The Romish Fisher caught and held in his owne net. Or, A true relation of the Protestant conference and popish difference A iustification of the one, and refutation of the other. In matter of fact. faith. By Daniel Featly, Doctor in Diuinity.
dc.contributor | Text Creation Partnership, |
dc.contributor.author | Featley, Daniel, 1582-1645. |
dc.contributor.author | Featley, Daniel, 1582-1645. Fisher catched in his owne net. aut |
dc.coverage.placeName | London |
dc.date.accessioned | 2018-05-25 |
dc.date.accessioned | 2019-11-08T10:34:23Z |
dc.date.available | 2019-11-08T10:34:23Z |
dc.date.created | 1624 |
dc.date.issued | 2004-03 |
dc.identifier | ota:A00602 |
dc.identifier.citation | http://purl.ox.ac.uk/ota/A00602 |
dc.identifier.uri | http://hdl.handle.net/20.500.12024/A00602 |
dc.description.abstract | An official account of the Protestant-Catholic controversies, especially of the conference held 27 June 1623 between Featley and Francis White and the Jesuits John Fisher and John Sweet. Title page in red and black; the words "fact. faith." are bracketed together. "Stansby pr[inted]. [par.]1-G1 of pt. 2; app[arently]. all the rest is by Lownes"--STC. Signatures: [par.]⁴ *⁴ A-G⁴ H*-N*⁴ O*⁴ (-O*4) O**⁴ P*-Z*⁴ 2A-2S⁴ 2T² ; [par.]⁴ *² A-F⁴ G¹ H-2B⁴. The first leaf is blank. "It seems possible that at least quires H-P of pt. 2 were originally intended to follow G4 of pt. 1"--STC. The first part is an expansion of "The Fisher catched in his owne net", and includes an answer to: A.C. An answer to a pamphlet, intituled: The Fisher catched in his owne net. "An appendix to the Fishers net" has separate dated title page, pagination and register; within this, "A true relation of that which passed in a conference, at the end of Pater-noster-Rowe, called Amen: touching transubstantiation" has separate dated title page, but pagination and register are continuous. This contains a reply to: Sweet, John. A defence of the Appendix. P. 190 misnumbered 191. Leaf L*1 is a cancel; first word in the penultimate line of L*1v is "profession". Variant: cancellandum L*1; first word in the penultimate line of L*1v is "the". Reproduction of the original in the British Library. |
dc.format.extent | Approx. 532 KB of XML-encoded text transcribed from 174 1-bit group-IV TIFF page images. |
dc.format.medium | Digital bitstream |
dc.format.mimetype | text/xml |
dc.language | English |
dc.language.iso | eng |
dc.publisher | University of Oxford |
dc.relation.isformatof | https://data.historicaltexts.jisc.ac.uk/view?pubId=eebo-99837682e |
dc.relation.ispartof | EEBO-TCP (Phase 1) |
dc.rights | This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal. The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission. |
dc.rights.uri | http://creativecommons.org/publicdomain/zero/1.0/ |
dc.rights.label | PUB |
dc.subject.lcsh | A. C. -- Answer to a pamphlet, intituled: The Fisher catched in his owne net -- Controversial literature -- Early works to 1800. |
dc.subject.lcsh | Sweet, John, 1570-1632. -- Defence of the Appendix -- Controversial literature -- Early works to 1800. |
dc.subject.lcsh | White, Francis, 1564?-1638. |
dc.subject.lcsh | Catholic Church -- Controversial literature -- Early works to 1800. |
dc.title | The Romish Fisher caught and held in his owne net. Or, A true relation of the Protestant conference and popish difference A iustification of the one, and refutation of the other. In matter of fact. faith. By Daniel Featly, Doctor in Diuinity. |
dc.type | Text |
has.files | yes |
branding | Oxford Text Archive |
files.size | 7718573 |
files.count | 4 |
identifier.stc | STC 10738 |
identifier.stc | ESTC S101879 |
otaterms.date.range | 1600-1699 |
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