Traffics and Discoveries
| dc.contributor | Oxford Text Archive |
| dc.contributor.author | Kipling, Rudyard, 1865-1936 |
| dc.date.accessioned | 2018-06-14 |
| dc.date.accessioned | 2019-07-04T10:35:43Z |
| dc.date.available | 2019-07-04T10:35:43Z |
| dc.date.created | 1904 |
| dc.identifier | ota:3295 |
| dc.identifier.citation | http://purl.ox.ac.uk/ota/3295 |
| dc.identifier.uri | http://hdl.handle.net/20.500.12024/3295 |
| dc.description.abstract | Resource deposited with the Oxford Text Archive. |
| dc.format.medium | Digital bitstream |
| dc.format.mimetype | text/xml |
| dc.language | English |
| dc.language.iso | eng |
| dc.publisher | University of Oxford |
| dc.relation.ispartof | Oxford Text Archive Core Collection |
| dc.relation.hasversion | http://ebooks.adelaide.edu.au/k/kipling/rudyard/traffics/ |
| dc.rights | Distributed by the University of Oxford under a Creative Commons Attribution-ShareAlike 3.0 Unported License |
| dc.rights.uri | http://creativecommons.org/licenses/by-sa/3.0/ |
| dc.rights.label | PUB |
| dc.title | Traffics and Discoveries |
| dc.type | Text |
| has.files | yes |
| branding | Oxford Text Archive |
| files.size | 3265129 |
| files.count | 5 |
| otaterms.date.range | 1900-1999 |
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The Captive
From the Masjid-Al-Aqsa of Sayyid Ahmed (Wahabi)
Not with an outcry to Allah nor any complaining
He answered his name at the muster and stood to the chaining.
When the twin anklets were nipped on the leg-bars that held them,
He brotherly greeted the armourers stooping to weld them.
Ere the sad dust of the marshalled feet of the chain-gang swallowed him,
Observing him nobly at ease, I alighted and followed him.
Thus we had speech by the way, but not touching his sorrow
Rather his red Yesterday and his regal To-morrow,
Wherein he statelily moved to the clink of his chains unregarded,
Nowise abashed but contented to drink of the potion awarded.
Saluting aloofly his Fate, he made swift with his story;
And the words of his mouth were as slaves spreading carpets of glory
Embroidered with names of the Djinns — a miraculous weaving —
But the cool and perspicuous eye overbore unbelieving.
So I submitted myself to the limits of rapture —
Bound by this man we had bound, amid captives . . .
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