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The theory of moral sentiments

 
dc.contributor Oxford Text Archive
dc.contributor.author Smith, Adam, 1723-1790
dc.coverage.placeName London
dc.date.accessioned 2018-06-14
dc.date.accessioned 2019-07-04T10:33:33Z
dc.date.available 2019-07-04T10:33:33Z
dc.date.created 1759
dc.identifier ota:3189
dc.identifier.citation http://purl.ox.ac.uk/ota/3189
dc.identifier.uri http://hdl.handle.net/20.500.12024/3189
dc.description.abstract Resource deposited with the Oxford Text Archive.
dc.format.medium Digital bitstream
dc.format.mimetype text/xml
dc.language English
dc.language.iso eng
dc.publisher University of Oxford
dc.relation.ispartof Oxford Text Archive Core Collection
dc.relation.replaces http://purl.ox.ac.uk/ota/2212
dc.rights Distributed by the University of Oxford under a Creative Commons Attribution-ShareAlike 3.0 Unported License
dc.rights.uri http://creativecommons.org/licenses/by-sa/3.0/
dc.rights.label PUB
dc.subject.lcsh Academic dissertations -- Great Britain -- 18th century
dc.title The theory of moral sentiments
dc.type Text
has.files yes
branding Oxford Text Archive
files.size 4569404
files.count 5
identifier.ee Smith, Adam, 1723-1790 http://dx.doi.org/10.13051/ee:bio/smithadam0003178
identifier.lccn Smith, Adam, 1723-1790 http://id.loc.gov/authorities/names/n80032761
otaterms.date.range 1700-1799

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The Theory of Moral Sentiments by Adam Smith Professor of Moral Philosophy in the University of Glasgow. London: Printed for A. Millar, in the Strand; And A. Kincaid and J. Bell in Edinburgh. MDCCLIX Part I Of the Propriety of Action Consisting of Three Sections Section I Of the Sense of Propriety Chap. I Of Sympathy How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it except the pleasure of seeing it. Of this kind is pity or compassion, the emotion which we feel for the misery of others, when we either see it, or are made to conceive it in a very lively manner. That we often derive sorrow from the sorrow of others, is a matter of fact too obvious to require any instances to prove it; for this sentiment, like all the other original passions of human nature, is by no means confined to the virtuous and humane, though they perhap . . .
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