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Varieties of religious experience: a study in human nature

 
dc.contributor Oxford Text Archive
dc.contributor.author James, William, 1842-1910
dc.date.accessioned 2018-06-14
dc.date.accessioned 2019-07-04T10:32:27Z
dc.date.available 2019-07-04T10:32:27Z
dc.date.created 1902
dc.identifier ota:3123
dc.identifier.citation http://purl.ox.ac.uk/ota/3123
dc.identifier.uri http://hdl.handle.net/20.500.12024/3123
dc.description.abstract First edition published in 1902.
dc.format.medium Digital bitstream
dc.format.mimetype text/xml
dc.language English
dc.language.iso eng
dc.publisher University of Oxford
dc.relation.ispartof Oxford Text Archive Core Collection
dc.relation.replaces http://purl.ox.ac.uk/ota/2177
dc.rights Distributed by the University of Oxford under a Creative Commons Attribution-ShareAlike 3.0 Unported License
dc.rights.uri http://creativecommons.org/licenses/by-sa/3.0/
dc.rights.label PUB
dc.subject.lcsh Addresses -- United States -- 20th century
dc.subject.lcsh Lectures -- United States -- 20th century
dc.title Varieties of religious experience: a study in human nature
dc.type Text
has.files yes
branding Oxford Text Archive
files.size 5847626
files.count 5
otaterms.date.range 1900-1999

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Varieties of Religious Experience a Study in Human Nature by William James PREFACE THIS book would never have been written had I not been honored with an appointment as Gifford Lecturer on Natural Religion at the University of Edinburgh. In casting about me for subjects of the two courses of ten lectures each for which I thus became responsible, it seemed to me that the first course might well be a descriptive one on 'Man's Religious Appetites,' and the second a metaphysical one on 'Their Satisfaction through Philosophy.' But the unexpected growth of the psychological matter as I came to write it out has resulted in the second subject being postponed entirely, and the description of man's religious constitution now fills the twenty lectures. In Lecture XX I have suggested rather than stated my own philosophic conclusions, and the reader who desires immediately to know them should turn to the 'Conclusions,' and to the 'Postscript' of the book. I hope to be able at some later day to expr . . .
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