Analects
dc.contributor | Electronic Text Center, University of Virginia |
dc.contributor.author | Confucius (translations) |
dc.date.accessioned | 2018-07-27 |
dc.date.accessioned | 2019-07-04T10:02:16Z |
dc.date.available | 2019-07-04T10:02:16Z |
dc.date.created | 475 BCE-221 BCE |
dc.date.issued | 1994-05-05 |
dc.identifier | ota:2057 |
dc.identifier.citation | http://purl.ox.ac.uk/ota/2057 |
dc.identifier.uri | http://hdl.handle.net/20.500.12024/2057 |
dc.description.abstract | Resource deposited with the Oxford Text Archive. |
dc.format.extent | Text data A unspecified |
dc.format.medium | Digital bitstream |
dc.language | English |
dc.language.iso | eng |
dc.publisher | University of Oxford |
dc.relation.ispartof | Oxford Text Archive Core Collection |
dc.rights | Distributed by the University of Oxford under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. |
dc.rights.uri | http://creativecommons.org/licenses/by-nc-sa/3.0/ |
dc.rights.label | PUB |
dc.title | Analects |
dc.type | Text |
has.files | yes |
branding | Oxford Text Archive |
files.size | 158765 |
files.count | 2 |
otaterms.date.range | BCE |
This item is
Attribution-NonCommercial-ShareAlike 3.0 Unported (CC BY-NC-SA 3.0)
Publicly Available
and licensed under:Attribution-NonCommercial-ShareAlike 3.0 Unported (CC BY-NC-SA 3.0)
Files for this item
Download all local files for this item (155.04 KB)
- Name
- confucian-2057.txt
- Size
- 151.51 KB
- Format
- Text file
- Description
- Version of the work in plain text format
500 BC
CONFUCIAN ANALECTS
Confucius
1
The Master "Is it not pleasant to learn with a constant perseverance
and application?
"Is it not delightful to have friends coming from distant quarters?
"Is he not a man of complete virtue, who feels no discomposure
though men may take no note of him?"
The philosopher Yu said, "They are few who, being filial and
fraternal, are fond of offending against their superiors. There have
been none, who, not liking to offend against their superiors, have
been fond of stirring up confusion.
"The superior man bends his attention to what is radical. That being
established, all practical courses naturally grow up. Filial piety and
fraternal submission,-are they not the root of all benevolent
actions?"
The Master said, "Fine words and an insinuating appearance are
seldom associated with true virtue."
The philosopher . . .