Nature; Addresses and lectures
dc.contributor | Library, of America |
dc.contributor.author | Emerson, Ralph Waldo |
dc.coverage.placeName | New York |
dc.date.accessioned | 2018-07-27 |
dc.date.accessioned | 2019-07-04T09:55:23Z |
dc.date.available | 2019-07-04T09:55:23Z |
dc.date.created | 1849 |
dc.date.issued | 1993-06-08 |
dc.identifier | ota:1557 |
dc.identifier.citation | http://purl.ox.ac.uk/ota/1557 |
dc.identifier.uri | http://hdl.handle.net/20.500.12024/1557 |
dc.description.abstract | SGML-tagged version |
dc.format.extent | Text data A unspecified offline |
dc.format.medium | Digital bitstream |
dc.language | English |
dc.language.iso | eng |
dc.publisher | University of Oxford |
dc.relation.ispartof | Oxford Text Archive Core Collection |
dc.rights | Creative Commons - Attribution 3.0 Unported (CC BY 3.0) |
dc.rights.uri | http://creativecommons.org/licenses/by/3.0/ |
dc.rights.label | PUB |
dc.title | Nature; Addresses and lectures |
dc.type | Text |
has.files | yes |
branding | Oxford Text Archive |
files.size | 469828 |
files.count | 2 |
otaterms.date.range | 1800-1899 |
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<Text id=EmeNatr>
<Author>Emerson, Ralph Waldo</Author>
<Title>Nature: Addresses and Lectures</Title>
<Edition>Essays and Lectures. Library of America. New York: Literary Classics of the U.S., 1983</Edition>
<Date>1849</Date>
<body>
<loc><locdoc>EmeNatr5</locdoc><milestone n=5>
<div0 type=chapter n=Introduction>
<l> A subtle chain of countless rings</l>
<l> The next unto the farthest brings;</l>
<l> The eye reads omens where it goes,</l>
<l> And speaks all languages the rose;</l>
<l> And, striving to be man, the worm</l>
<l> Mounts through all the spires of form.</l>
</loc><loc><locdoc>EmeNatr7</locdoc><milestone n=7>
<p>Our age is retrospective. It builds the sepulchres
of the fathers. It writes biographies, histories, and
criticism. The foregoing generations beheld God and nature
face to face; we, through their eyes. Why should not we
also enjoy an original relation to the universe? Why should
not we have a poetry and philosophy of insight and not of
tradition, and a reli . . .