Wycliffite sermons
| dc.contributor | Gradon, P. |
| dc.contributor.author | Unknown |
| dc.date.accessioned | 2018-07-27 |
| dc.date.accessioned | 2019-07-04T11:05:00Z |
| dc.date.available | 2019-07-04T11:05:00Z |
| dc.date.created | 1384-1415 |
| dc.date.issued | 1985-07-26 |
| dc.identifier | ota:0697 |
| dc.identifier.citation | http://purl.ox.ac.uk/ota/0697 |
| dc.identifier.uri | http://hdl.handle.net/20.500.12024/0697 |
| dc.description.abstract | printed text:English Wycliffite Sermons, vol.2; catalogued on RLIN |
| dc.format.extent | Text data 614 KB |
| dc.format.medium | Digital bitstream |
| dc.language | English |
| dc.language.iso | eng |
| dc.publisher | University of Oxford |
| dc.relation.ispartof | Legacy Collection Digital Museum |
| dc.rights | Distributed by the University of Oxford under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. |
| dc.rights.uri | http://creativecommons.org/licenses/by-nc-sa/3.0/ |
| dc.rights.label | PUB |
| dc.subject.lcsh | Lollards -- Sermons |
| dc.subject.lcsh | Sermons, English |
| dc.title | Wycliffite sermons |
| dc.type | Text |
| has.files | yes |
| branding | Oxford Text Archive |
| files.size | 618054 |
| files.count | 2 |
| otaterms.date.range | 0-1499 |
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<COMUNE SANCTORUM. INCIPIT SECUNDA PARS>
<S 1>
<f 107>
{<In Vigilia vnius Apostoli. Sermo Primus. (55)
%Ego sum uitis uera.% Iohannis 15.>} As comun @ing is betture and byforn
o@re @ingus, so @is gospel @at is rad in comun sanctorum schulde
4 men knowe somwhat and specially preestis. For it is a fowl @ing
@at prestis spekon as pyes and knowe not @er owne voys more @an
doon bestis, and specially whon @ei reedon byleue of Holy Chirche;
for @ese men ben to fer to preche @is to @e puple. #is gospel of
8 Iohn tellu@ a parable of Crist by whyche he tawte hise disciples
for to dwellon in hym, and for to loue hym; for ellys @ei ben
nowt. Crist sei@ @us: %'I am a verrey vyne and my fadur is tylyere% of
@is vyne$erd.' For Crist by hys two kyndes is a good herde. As
12 anentys his Godhede, he is @e same tylyere wi@ his fadur, and as
anentis his manheede, he is heed of Hooly Chirche; and for @is
Crist sey@ . . .
