The Jerusalem-sinner saved: or, Good news for the vilest of men, being a help for despairing souls: shewing that Jesus Christ would have mercy in the first place offered to the biggest sinners. : In which is added, an answer to those grand objections that lie in the ways of them that would believe: for the comfort of those that fear they have sinned against the Holy Ghost / by John Bunyan of Bedford. — Good news for the vilest of men

The Jerusalem-sinner saved: or, Good news for the vilest of men, being a help for despairing souls: shewing that Jesus Christ would have mercy in the first place offered to the biggest sinners. : In which is added, an answer to those grand objections that lie in the ways of them that would believe: for the comfort of those that fear they have sinned against the Holy Ghost / by John Bunyan of Bedford. — Good news for the vilest of men

Table of contents

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Title page

TO THE READER.

GOOD NEWS For the Vilest of Men: OR A Help for Despairing SOULS.

The APLICATION.

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Mr. John Bunyan

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THE Jerusalem-Sinner Saved: OR, GOOD NEWS FOR THE Vilest of Men, Being a HELP for DESPAIRING SOULS: SHEWING That Jesus Christ would have Mercy in the First place offered to the BIGGEST SINNERS.

The Eleventh Edition.

In which is added, an Answer to those Grand Objections that lie in the ways of them that would believe: For the Comfort of those than fear they have sinned against the Holy Ghost

By John Bunyan of Bedford.

Boston: Printed for J. Edwards and H. Foster in Cornhill 1733.

TO THE READER.

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Courteous Reader,

ONE Reason which moved me to write and Print this little Book, was, Because, tho' there are many excellent Heart-affecting Discourses in the World, that tend to convert the Sinner: yet I had a Desire to my this simple Method of mine; Wherefore I make bold thus to invite and incourage the Worst to come to Christ for Life.

I have been Vile myself, but have obtained Mercy, and I would have my Companions in Sin partake of Mercy too, & therefore I have writ this BOOK.

The Nation doth swarm with vile Ones now, as ever it did since it was a Nation. My Book in some places can scarce go from House to House, but twill find a suitable Subject to spread it self upon. Now since Christ Jesus is willing to save the vilest, why [...]ould they not by Name be somewhat [...]cquainted with it, and bid come to him under that Name?

A great Sinner, when converted seems a Booty to Jesus Christ, he gets by saving [Page] such an one; why then should both Jesus lose his Glory and the Sinner lose his Soul at once, & that for want of an Invitation?

I have found, thro' God's Grace, good Success in preaching upon this Subject, & perhaps so I may, by my writing upon it too: I have, as you see, let down this Net for a Draught, the Lord catch some great Fishes by it, for the magnifying of his Truth. There are some most vile in all Mens Eyes, and some are so in their own Eyes too; but some have the Paintings to shroud Vileness under, yet they are naked and open unto the Eyes of him with whom we have to do: And for all these, God hath sent a Saviour Jesus; & to all these the Door is opene [...]

Wherefore prithee profane Man, give [...] little Book the Reading. Come, Pardon [...] Part in Heaven & Glory, cannot b [...] hurtful [...] thee, Let not thy Lusts & Folly drive the [...] beyond the Door of Mercy, since it is not lockt nor bolted up against thee. Man [...]ssah was a bad Man, & Magdalen a bad Woman: To say nothing of the Thief upon the Cross, or of the Murderers of Christ, yet they obtained Mercy; Christ willingly received them. And dost thou think that those once so bad, now they are in Heaven, repent them there, because they left their Sins for Christ when they were in this World? I cannot believe but thou thinkest they have verily got the best on't [...] [Page] why Sinner do thou likewise; Christ at Heaven Gates says to the, come hither; and the Devil at the Gates of Hell does call thee to come to him, Sinner what sayst thou? Whither wilt thou go? Don't go into the Fire, where thou wilt be burned: Don't let Jesus lose his Longing, since 'tis for thy Salvation, but come to him & live.

One Word more, & so I have done: Sinner, here thou dost hear of Love, prithee don't provoke it by turning it into Wantoness He that dies for slighting Love sink deepest into Hell, and will, there be tormented by the Remembrance of that Evil, more than by the deepest Cogitati [...] of all his other Sins. Take heed there [...]e do not make Love thy Tormentor [...]ner.

John Bunyan.

GOOD NEWS For the Vilest of Men: OR A Help for Despairing SOULS.

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Luke xxiv 47.

Beginning at Jerusalem.

THE whole Verse runs thus [...] And that repentance, and remission of Sins should be preached in his name among all nations, Beginning at Jerusalem. The words were spoken by Christ after he rose from the Dead, and they are here rehearsed after an Historical manner, but do contain in them a formal Commission, with a special Clause therein. The Commission is as you see for the Preaching of the Gospel, and is very distinctly inserted in the Holy Record by Matthew and Mark. Go teach all Nations, &c. Go ye into all the World and preach the Gospel unto every Creature, Matt. 28.19. Mark 16.15. Only this Clause [Page] is in special mention'd by Luke, who saith, That as Christ would have the Doctrine of Repentance and Remission of Sins preached in his Name among all Nations, so he would have the People of Jerusalem to have the first proffer thereof, preach it, saith Christ, in all Nations; but begin at Jerusalem.

The Apostles then thought they had a Commission so large as to give them Warrant to go and preach the Gospel in al [...] the World, yet by this Clause they wer [...] limited, as to the beginning of their Ministry; They were to begin this Work a [...] Jerusalem, Beginning at Jerusalem.

Before I proceed to an Observation upon the Words, I must (but briefly) touc [...] upon two things: Namely,

1. Shew you what Jerusalem now wa [...]

2 Shew you what it was to preach the Gospel to them.

For the first, Jerusalem is to be considere [...] of, either,

1. With respect the descent of her People. Or,

2. With respect to her Preference an [...] Exaltation. Or,

3. With respect to her present State [...] to her Decays.

First, As to her Descent: She was from Abraham, from the Sons of Jacob, a People that God singled out from the rest o [...] [Page] the Nations to set his Love upon them.

Secondly, As to her Preference or Exaltation, she was the place of God's Worship, and that which had in and with her the special Tokens and Signs of God's Favour and Presence, above any other People in the World. Hence the Tribes went up to Jerusalem to worship, there was God's House; God's High Priest, God's Sacrifices accepted, and God's Eye, and God's Heart perpetually, Psal. 76.1, 2. Psal. 122.1, 2, 3, 4, 5, 6, 7, 8. 1 Kings 9.3. But,

Thirdly, We are to consider Jerusalem also in her Decays; for as she is so considered, she is the proper Object of our Text, as will be further shewed by and by.

Jerusalem, as I told you, was the place and seat of God's Worship, but now decayed, degenerated, and apostatized. The Word, the Rule of Worship, was rejected of them, and in its place they had set up their own Traditions, they had rejected also the most weighty Ordinances, & put in the room thereof their own little things (Mat. 15. Mark 7.) Jerusalem was therefore now greatly back slidden, and become the place where Truth and true Religion was much defaced.

It was also now become the very sink of Sin, the seat of Hypocrisie, & the Gulf where true Religion was drowned: Here also now reigned Presumption and groundless [Page] Confidence in GOD, which is the bane of Souls. Amongst its Rulers, Doctors and Leaders, Envy, Malice, & Blasphemy vented it self against the Power of Godliness, in all places where it was espied: As also against the Promoters of it; yea their Lord and Maker could not escape them.

In a word, Jerusalem was now become the Shambles, the very Slaughter-shop for Saints. This was the place wherein the Prophets, Christ, and his People, were most horribly persecuted and murdered. Yea, so hardned at this time was Jerusalem in her Sins, that she feared not to commit the biggest, and to bind her self by Wish, under the Guilt and damning Evil of it; saying, when she had murdered the Son of God, His blood be upon us and our Children.

And tho' Jesus Christ did both by Doctrine, Miracles, and Holiness of Life, seek to put a stop to their Villanies; yet they shut their Eyes, stop their Ears, and rested not, till (as was hinted before) they had driven him out of the World. Yea that they might, if possible, have extinguished his Name, and exploded his Doctrine out of the World; they against all Arguments, and in despite of heaven, its mighty Hand, and undeniable Proof of his Resurrection; did hire Souldiers to invent a lye, saying, his Disciples stole him away from the Grave; on purpose that Men might not count him [Page] the Saviour of the World, nor trust in him for the Remission of Sins.

They were, saith Paul, contrary to all Men: For they did not only shut up the Door of Life against themselves; but forbid that it should be opened to any else. Forbidding us, saith he, to preach to the Gentiles, that they might be saved, to fill up their Sin always, Mat. 23.35. Chap. 15 7, 8, 9. Mark 7.6, 7, 8. Matth. 3. to 9. John 8.33, 41. Matth. 27.18. Mark 3.30. Luke 2.65. Matth. 23.37. Luke 13.33, 34. Psal. 2.22, 23. Psal. 4.10. Matth. 27, 25. Ch. 20.11, to the 15.1 Thes. 2, 14 15 16.

This is the City, and these are the People, this is their Character, and these are their Sins. Nor can there be produced their parallel in all this World. Nay, what World, what People, what Nation, for Sin and Transgression, could, or can be compared to Jerusalem! Especially if you ioyn to the matter of Fact, the Light they sinned against, and the Patience which they abused. Infinite was the Wickedness upon this Account which they committed.

After all their Abusings of wise Men, & Prophets, God sent unto them John Baptist, to reduce them, and then his Son to redeem them; but they would be neither reduced nor redeemed, but persecuted both to the Death. Nor did they as I sa [...], stop here; the Holy Apostles they afterwards [Page] persecuted also to Death, even so many as they could, the rest they drove from them unto the utmost Corners.

Secondly, I come now to show you what it was to preach the Gospel to them. It was, saith Luke, to preach to them Repentance and Remission of Sins in Christ's Name. Or as Mark has it, to bid them repent and believe the Gospel. Mark 1.15. Not that Repentance is a Cause of Remission, but a Sign of our hearty Reception thereof. Repentance is therefore here put to intimate, that no pretended Faith of the Gospel is good, that is not accompanied wi [...]h [...] And this he doth or purpose, becau [...] [...] [...]ould not have them deceive th [...] [...] For with what Faith can he exp [...] [...] [...]mon of Sins in the name of Chri [...] [...]hat is not heartily sor [...]y for them? O [...] [...]w shall a Man be able to give to othe [...]s a s [...]factory Account of his unfeigned Subjection to the Gospel that yet abides in his Impenitency?

Wherefore Repentance is here [...]oined with F [...]th in the way of receiving the Gospel, Faith is that without which it cannot be received at all: And Repentance, without which it cannot be received unfeignedly. When therefore Christ says he would have Repentance and Remission of Sins preached in his Name among all Nations▪ it is as much as to say, I will that all Men every [Page]where be sorry for their Sins, and accept of Mercy at God's hand, thro' me, lest they fa [...]l under his Wrath in the Judgment. For, as I said, without Repentance what Pretence soever Men have of Faith, they cannot escape the Wrath to come; wherefore Paul saith, God Commands all Men every where to repent (in order to their Salvation) because he hath appointed a Day in the which he will Judge the World in Righteousness by that Man whom he hath ordained, Acts 17.30.

And now to come to this Clause, Beginning at Jerusalem: That is, that Christ would have Jerusalem have the first offer of the Gospel.

1. This cannot be so commanded, because they had any more Right for themselves thereto▪ than had any of the Nations of the World; for their Sins had divested them of all Self-deservings.

2. Nor yet, because they stood upon the advance Ground with the worst of the Sinners of the Nations, Nay, rather the Sinners of the Nations, had the advance Ground of them: For Jerusalem was long before she had added this Iniquity to her Sin, worse than the very Nations that God cast out before the Children of Israel, 2 Chron 33.

3. It must therefore follow that the clause begun at Jerusalem was put into this Commission [Page] of meer Grace and Compassion: Even from the overflowing of the Bowels of Mercy: For indeed they were the worst, and so in the most deplorable Condition of any People under the Heaven.

Whatever therefore their Relation was to Abraham, Isaac, or Jacob, however they formerly had been the People among whom God had placed his Name and Worship; they were now degenerated from God more than the Nations were from their Idols, and were become Guilty of the highest Sins which the People of the World were capable of committing. Nay none can be capable of committing of such unpardonable Sins they committed against their God, when they slew his Son, and persecuted his Name and Word.

From these Words therefore, thus explained, we gain this Observation,

That Jesus Christ would have Mercy offer'd in the first place to the biggest Sinners.

That these Jerusalem Sinners were the biggest that ever were in the World, I think none will deny, that believes that Christ was the best Man that ever was in the World, and also was their Lord God. And that they were to have the first offer of his Grace, the Text is as clear as the Sun; for it saith, Begin at Jerusalem. Preach, saith he, Repentance & Remission of Sins, in the first place to the Jerusalem Sinners.

[Page]One would have thought, since the Jerusalem Sinners were the worst, and greatest Sinners, Christ's greatest Enemies, and those that not only despised his Person, Doctrine, & Miracles, but that a little before had had their Hands up to their Elbows in his Hearts Blood. That he should rather have said, Go into all the World, & preach Repentance and Remission of Sins among all Nations, and after that, the same to Jerusalem: Yea, it had been infinite Grace if he had said so: But what Grace is this? Or what Name shall we give it, when he Commands that this Repentance and Remission of Sins which is designed to be preached in all Nations, should first be offered to Jerusalem the worst of Sinners?

Nor was this the first time that the Grace which was in the Heart of Christ, thus shewed it self to the World. For while he was yet alive, even while He was yet in Jerusalem, and perceived, even among those Jerusalem Sinners, which was the most vile amongst them, he still in his preaching did signifie that he had a Desire that the worst of these worst should in the first place come unto him. The which he sheweth, where he saith to the better sort of them. The Publicans & Harlots enter into the Kingdom of God before you, Mat. 21.13. Al [...] when he compared [Page] Jerusalem with the Sinners of the Nation he then Commands that the Jerusalem Sinners should have the Gospel at present confined to them. Go not, saith he, into the way of the Gentiles▪ and into any of the Cities of the Samaritans enter ye not: But go rather to the lost Sheep of the House of Israel Mat. 10.5, 6. Chap. 23.37. But go rather to them, for they were in the most fearful plight.

These therefore must have the Cream of the Gospel, namely, the first offer thereof in his Life-time: Yea, when he departed out of the World, he left this as part of his last Will with his Preachers, that they also should offer it first to Jerusalem. He had a mind, as it seems, to priviledge the worst of Sinners with the first offer of Mercy; and to take from among them, a People to be the first Fruits unto GOD and to the LAMB. The 15th of Luke also is famous for this, Where the Lord Jesus takes more Care, as appears here by three Parables, for the lost Sheep, lost Groat, and the Prodigal Son, than for the other Sheep, the other Pence, or for the Son that said he had never transgressed. Yea, he shews that there is Joy in Heaven, among the Angels of GOD, at the Repentance of one Sinner, more than over Ninety and Nine Just Persons, which need no Repentance, Luke 15.

[Page]After this manner therefore the Mind of CHRIST was set on the Salvation of the biggest Sinners in his Life-time. But join to this, this Clause, which he carefully put into the Apostles Commission to preach, when he departed hence to the Father, and then you shall see that his, Heart was vehemently set upon it; for these were part of his last Words with them, Preach the Gospel to all Nations, but see that you do begin at Jerusalem.

Nor did the Apostles overlook this Clause, when their Lord was gone into Heaven: They went first to them of Jerusalem, & Preached Christ's Gospel to them. They abode also there for a Season, and preached it to no body else, for they had regard to the Commandments of their Lord.

And it is to be observed, namely, that the first Sermon which they preached, was to the very worst of these Jerusalem Sinners; even to those that were the Murderers of Jesus Christ, Acts 2.23. For these are part of the Sermon: Ye took him and by wicked Hands have Crucified and slain him. Yea, the three next Sermons was preached to the self-same Murderers, to the end they might be saved, Acts 3.14.

But we will return to the first Sermon that was preached to those Jerusalem Sinners, by which will be manifest more than great Grace, if it be duly considered.

[Page]For after that Peter and the rest of the Apostles, had in their Exhortation perswaded these Wretches to believe that they had killed the Prince of Life. And after they had duly fallen under the guilt of their Murder, saying, Men and Brethren what shall we do? He replies by an universal Tender to them all in general, considering them as Christ's killers, That if they were sorry for what they had done, and would be Baptized for the Remission of their Sins in his Name, they should receive the Gift of the Holy Ghost, Acts 2.37, 38.

This he said to them all, tho' he knew that they were such Sinners: Yea, he said it without the least Stick, or Stop or Pause of Spirit, as to whether he had best to say so, or no. Nay, so far of was Peter from making an Objection against one of them, that by a particular Clause in his Exhortation, he endeavours that not one of them may escape the Salvation offered. Repent, saith he, and be Baptized every one of you. I shut out never a one of you. For I am commanded by my Lord to deal with you; as it were one by one, by the Word of his Salvation. But why speaks he so particularly? Oh! There were Reason for it: The People with whom the Apostles were now to deal, as they were Murderers of our Lord, and to be [Page] charged in the general with his Blood, so they had their Various and Particular Acts of Villiany in the Guilt thereof, now lying upon their Consciences. And the Guilt of these their Various and Particular Acts of Wickedness, could not perhaps, be preached to a removal thereof, but by this particular Application. Repent every one of you; be Baptized every one of you in his Name for the Remission of Sins, and you shall every one of you, receive the Gift of the Holy Ghost.

Object. But I was one of them that plotted to take away his Life: May I be saved by him?

Peter. Every one of you.

Object. But I was one of them that bare false Witness against him, Is there Grace for me?

Peter. For every one of you.

Object. But I was one of them that cried out. Crucifie, Crucifie him; and that desired that Barabas the Murderer might live rather than him. What will become of me think you?

Peter. I am to preach Repentance and Remission of Sins to every one of you says Peter.

Object. But I was one of them that did spit in his Face when he stood before his accusers, I also was one that mocked him, when in Anguish he hanged bleeding on the Tree; Is there room for me?

[Page] Peter. For every one of you, says Peter.

Object. But I was one of them that in his Extremity said give him Gall and Vinegar to drink, why may not I expect the same when Anguish and Guilt is upon me?

Peter. Repent of these your Wickednesses, here is Remission of Sins for every one of you.

Object. But I Railed on him, I Reviled him, I hated him, I rejoyced to see him mocked at by others: Can there be any hopes for me?

Peter. There is for every one of you.

Repent and be Baptized every one of you, in the Name of Jesus Christ for the Remission of Sins. And ye shall receive the Gift of the Holy Ghost. O! what a Blessed every one of you, is here! How willing was Peter and his Lord Jesus by his Ministry, to catch these Murderers with the Word of the Gospel, that they might be made Monuments of the Grace of GOD! How unwilling, I say was he, that any of these should escape the Hand of Mercy! Yea, what an amazing Wonder is it, to think that above all the World, and above every body in it, These should have the first offer of Mercy, begining at Jerusalem.

[Page]But was there not something of Moment in this Clause of the Commission? Did not Peter think you see a great deal in it, that he should thus begin with these Men, and thus offer, so particular, this Grace to each particular Man of them?

But, as I told you, This is not all, these Jerusalem Sinners must have this offer again and again? Every one of them must be offered it over and over. CHRIST would not take the first Rejection for a Denial; nor their second Repulse for a Denial: But he will have Grace offered once, and twice, and thrice to these Jerusalem Sinners. Is not this amazing Grace, CHRIST will not be put off? These are the Sinners that are Sinners indeed. They are Sinners of the biggest sort, consequently such as CHRIST can, if they Convert and be saved, best serve his Ends and Designs upon, of which more anon.

But what a pitch of Grace is this? CHRIST is minded to amaze the World, and to show that he acted not like the Children of Men. This is that which he said of Old, ‘I will not execute the Fierceness of my Wrath, I will not return to destroy Ephraim, for I am GOD and not Man, Hos. 11.9.’ This is not the manner of Men, Men are shorter winded, Men are soon moved to take Vengence [Page] and to right themselves in a way of Wroth and Indignation; but GOD is full of Grace full of Patience, ready to forgive and one that delights in Mercy: All this, is seen in our Text, the biggest Sinners must first be offered Mercy; they must I say, have the Cream of the Gospel offered unto them.

But we will proceed. In the Third Chapter we find, that they who escaped converting by the first Sermon, are called upon again to except of Grace and Forgiveness for their Murder committed upon the Son of God. You have killed; yea, you have denied the Holy On▪ & the Just, an I desired the Murderer to be granted unto you. And killed the Prince of Life. Mark, he falls again upon the very Men, that actually were, as you have it in the Chapters following, his very Betrayers and Murderers. Acts 2.14.15. as being loth that they should escape the Mercy of Forgiveness. And Exhorts them again to repent, that their Sins may be blotted out, Verse 19, 20.

Again in the fourth Chapter, he charges them afresh with this Murder. Verse 10. But withall tells them, Salvation is in no other than like a heavenly Decoy, He puts himself also among them, to draw them the better under the Net of the Gospel, saying, There is none other Name under He even given among Men, whereby we must be saved, Verse 12.

[Page]In the fifth Chapter you find them Railing at him, because he continued Preaching among them Salvation in the Name of Jesus; but he tells them, that that very Jesus whom they had slain and hanged on a Tree, him GOD had raised up and exalted to be Prince, and a Saviour, to give Repentance to Israel, and Forgiveness of Sins, ver. 29, 30, 31. Still insinuating, that tho' they had killed him and to this Day rejected him, yet his Business was to bestow upon them Repentance and Forgiveness of Sins.

'Tis true, after they had began to kill again, & when nothing but killing would serve their turn then they that were scattered abroad, went every where preaching the Word. Yet even some of them so hankered after the Conversion of the Jews, that they preached the Gospel only to them. Also the Apostles still made their Abode at Jerusalem in hopes that they might let down their Net for another Draught of these Jerusalem Sinners. Neither did Paul and Barnabas, who were the Ministers of GOD to the Gentiles but offer the Gospel in the first place to those of them that for their Wickedness were scattered like Vagabonds among the Nations: Yea, and when they rendred Rebellion and Blasphemy for their Service and Love; they Replied, It was Necessary[Page]that the Word of God should first have been spoken to them, Acts 1.8. Ch. 13.46, 47.

Nor was this their preaching Unsuccessful among these People: But the Lord Jesus so wrought with the Word thus spoken, that Thousands of them came flocking to him for Mercy. Three Thousand of them closed with him at the first and afterwards Two Thousand more; for now they were in Number about Five Thousand; whereas before these Sermons were preached to these Murderers; the Number of the Desciples were not above an Hundred and Twenty, Acts 1.15. Ch. 2.41 Ch. 4.4.

Also among these People that thus flocked to him for Mercy, there was a great Company of the Priests Chap. 6.7. Now the Priests were they that were the greatest of these biggest Sinners; they were the Ring-leaders, they were the Inventors & Ring-leaders in the Mischief. 'Twas they set the People against the Lord Jesus, and that was the cause why the Uproar increased, until Pilate had given Sentance upon him. The chief Priests and Elders, says the Text perswaded (the People) the Multitude, that they should ask Barabas, and destroy Jesus, Matth. 27 20. And yet behold the Priests, yea, a great Company of the Priests, became obedient to the Faith.

[Page]Oh! the greatness of the Grace of Christ! That he should be thus in Love with the Souls of the Jerusalem Sinners; That he should be thus delighted with the Salvation of the Jerusalem Sinners, that he should not only will that his Gospel should be offered them, but that it should be offered unto them first, and before other Sinners were admitted to a hearing of it; Begin at Jerusalem.

Was this Doctrine well believed where would there be place for a Doubt or a Fear of the Damnation of the Soul, if the Sinner be Penitent, How bad a Life soever [...]e has lived, how many soever in Number are his Sins?

But this Grace is hid from the Eyes of Men, the Devil hides it from them, for he knows it is alluring? He knows it has an [...]ttracting Virtue in it. For this is it, that above all Argumenes can draw the Soul to God.

I cannot help it, but must let drop ano [...]her Word: The first Church, the Jeru [...]alem Church; from whence the Gospel was to be sent into all the World, was a Church made up of Jerusalem Sinners. These great Sinner were here the most [...]ining Monuments of the exceeding Grace of God.

Thus you see I have pro [...]d the Doct [...]ine; and that not only by shewing you [Page] that this was the Practice of the Lord Jesus Christ in his Life time; but his las [...] Will when he went up to God; saying Begin to preach at Jerusalem.

Yea, it is yet further manifested, in tha [...] when his Ministers first began to preach to others, he joyned his Power to the Word, to the converting of Thousands of his Betrayers and Murderers; and also many o [...] the Ring-leading Priest to the Faith.

I shall now proceed, and shall shew you,

1. The Reason of the point.

2. And then make some Application of the whole.

The Observation you know is this, Jesu [...] Christ would have Mercy offered in th [...] first place to the biggest Sinners, to the Jerusalem Sinners: Preach Repentance & Remission of Sins in my Name among a [...] Nations, beginning at Jerusalem.

The Reasons of the Point are,

First, Because the biggest Sinners hav [...] most need thereof. He that has most need Reason says, should be helped first: [...] mean, when a helping Hand is offered, [...] now it is. For the Gospel of the Grac [...] of God is sent to help the World, Ac [...] 16.9. But the biggest Sinner has mo [...] need. Therefore in Reason, when Merc [...] is sent down from Heaven to Men, th [...] worst of Men should have the first Off [...] [Page] of it: Begin at Jerusalem: This is the Reason which the Lord Christ himself renders, why in his Life time he left the best, and turned him to the worst; why he sat so loose from the Righteous and stuck so close to the Wicked, The whole saith he, have no need of the Physician, but the sick, I came not to call the Righteous, but sinners to repentance, Mark 2.15, 16, 17.

Above you read, that the Scribes and Pharisees said to his Disciples: How is it, that he eateth and drinketh with Publicans & Sinners? Alas they did not know the Reason. But the Lord renders them one, and such an one, as is both natural and cogent; saying, These have need most need. Their great Necessity requires that I should be most friendly and shew my Grace first to them.

Not that the other were Sinless, and so had no need of a Saviour: But the Publicans, and their Companions, were the biggest Sinners, they were, as to View, worse than the Scribes, and therefore in Reason should be helped first, because they had most need of a Saviour.

Men that are at the Point to die, have more need of the Physician, than they that are but now and then troubled with an Heart fainting qualm. The Publicans and Sinners, were, as it were, in the mouth of Death, Death was swallowing of them [Page] down; and therefore the Lord Jesus receives them first, offers them Mercy first The whole have no need of the Physician, but the Sick. I came not to call the Righteous but Sinners to Repentance. The Sick, as I said, is the biggest Sinner, whether he sees his Diseases or not. He is stained from Head to Foot, from Heart to Life and Conversation: This Man in every Man's Judgment, has the most need of Mercy▪ There is nothing attends him from Bed to Board, and from Board to Bed again, but the visible Characters, and obvious Symptoms of eternal Damnation. This therefore is the Man that has need, most need, and therefore in Reason should be helped in the first place. Thus 'twas with the People concerned in the Text, they were the worst of Sinners, Jerusalem Sinners, Sinners of the biggest size. And therefore such as had the greatest need, wherefore they must have Mercy offered to them, before it be offered any where in the World, Begin at Jerusalem. Offer Mercy first to a Jerusalem Sinner: This man has most need, he is farthest from God, nearest to Hell, and so one that has most need. This Mans Sins are in number the most, in cry the loudest, in weight the heaviest, and consequently will sink him soonest wherefore he has most need of Mercy: This Man is shut up in Satans hand, fastest bound in [Page] the cords of his sins; One that Justice is whetting his Sword to cut off, and therefore has most need, not only of Mercy, but that it should be extended to him in the first place.

But a little further, to shew you the true nature of this Reason, to wit, That Jesus Christ would have Mercy offer'd in the first place to the biggest sinners.

First, Mercy ariseth from Bowels and Compassion, from Pity, and from a feeling of the Condition of those in misery. In his Love and in his Pity, he saveth us. And again, The Lord is pitiful, very pitiful, & of tender Mercy, Isa. 63 9. Jam. 5.11.

Now where Pity and Compassion is, there is yearning of Bowels, and where there is that, there is a Readiness to help. And, I say again, the more Deplorable and Dreadful the Condition is, the more directly doth Bowels and Compassion turn themselves to such: And offer Help and Deliverance. All this flows from our first Scripture Proof, I came to call them that have Need, to call them first, while the rest look on, and Murmur.

How shall I give thee up Ephraim? Ephraim was a Revolter from God, a Man that had given himself up to Devilism: a Company of Men, the Ten Tribes that Worshipped Devils, while Judah kept with his God. But how should I give thee [Page]up, Ephraim? How shall I deliver thee, Israel? How shall I make thee as Admah? How shall I set thee as Zeboim (and yet thou art worse than they,) nor has Samaria committed half thy sins, Ezek. 16.46 to 51. My Heart is turned within me, and my Repentings are kindled together, Hos. 11.8

But where do you find that ever the Lord did thus rowl in his Bowels for, and after any Self righteous Man? No, no, they are the Publicans and Harlots, Idolaters and Jerusalem Sinners, for whom his Bowels thus yearn and tumble about within him, For, alas poor Worms, they have most Need of Mercy.

Had not that good Samaritan more Compassion for that Man that fell among Thieves, (tho' that Fall was occasioned by his going from the place where they worshiped God, to Jericho, the cursed City) than we read he had for any other besides? His Wine was for him, his Oyl was for him, his Beast for him, his Penny, his Care, and his Swadling hands for him; for alas, poor Wretch, he had most Need, Luke 10.30 to 35.

Zacheus the Publican, the chief of the Publicans, one that had made himself the richer by wronging of others; the Lord at that time singleth him out from all the rest of his Brother Publicans, and that in the Face of many Pharisees, proclaimed in [Page] the Audience of them all, That that Day Salvation was come to his House, Luke 19. 1 to 8.

The Woman also that had been bowed down by Satan for Eighteen Years together, his Compassion putting him upon it, he loosed her tho' those that stood by snarled at him for so doing, Luke 13.11, 12, 13.

And why the Woman of Sarepta, and why Naaman the Syrian, rather than other Widows and Lepers in Israel, but because their Conditions were more deplorable (for that) they were most forlorn, and farthest from Help? Luke 4.25.27.

But I say, why all these thus named? Why have we not a Catalogue of some holy Men that were so in their own Eyes, and in the Judgment of the World? Alas if at any time any of them are mentioned, how seemingly coldly doth the Record of Scripture present them to us. Nicodemus, a Night Professor, and Simon the Pharisee with his Fifty Pence, and their great Ignorance of the Methods of Grace, we have now and then touched upon.

Mercy seems to be out of its proper Channel when it deals with Self righteous Men; but then it runs with a full Stream, when it extends it self to the biggest Sinners. As God's Mercy is not regulated by Man's Goodness, nor obtained by Man's Worthiness [Page] so not much set out by saving of any such; but more of this anon.

And here let me ask my Reader a Question: Suppose, that as thou art walking by some Pond-side; thou shouldest espy in it, four or five Children all in danger of drowning, and one in more Danger than all the rest; judge which has most Need to be helped out first? I know thou wilt say, he that is nearest drowning; Why this is the Case: the bigger Sinner, the nearer drowning; therefore the bigger Sinner, the more need of Mercy: Yea, of help by Mercy in the first Place. And to this our Text agrees, when it saith, Beginning at Jerusalem: Let the Jerusalem sinner, says Christ, have the first Offer, the first Invitation, the first tender of my Grace and Mercy, for he is the biggest Sinner, and so has most Need thereof.

Secondly, Christ Jesus would have Mercy offered in the first place to the biggest Sinners, because when they or any of them receive it, it redounds most to the Fame of his Name.

Christ Jesus, as you may perceive, has put himself under the term of a Physician, a Doctor for curing of Diseases: And you know that Applause and a Fame, is a thing that Physicians much desire. That is it that helps them to Patients, and that also that will help their Patients to commit [Page] themselves to their Skill for Cure, with the more confidence and repose of Spirit; and the way for a Doctor or Physician to get themselves a Name, is in the first place to take in hand, and cure some such as all others have given off for lost and dead: Physicians get neither Name nor Fame, by picking of Weeds or picking out Thisties, or by laying of Plaisters to the scratch of a Pin: Every old Woman can do this: But if they will have a Name and a Fame, if they will have it quickly they must, as I said, do some great and desperate Cures: Let them fetch one to Life that was dead, let them recover one to his Wits that was Mad, let them make one that was born Blind to see, or let them give ripe Wits to a Fool; these are notable Cures, and he that can do thus, and if he doth thus first, he shall have the Name and Fame he desires, he may lie a Bed till Noon.

Why Christ Jesus forgiveth Sins for a Name, and so begets of himself a good Report in the Hearts of the Children of Men: And therefore in Reason must be willing, as also he did command that his Mercy should be offered first to the biggest sinners.

I will forgive their Sins, Iniquities, and Transgressions, says he, and it shall turn to me for a Name of Joy, and a Praise, and an Honour, before all the Nations of the Earth, Jer. 33.8, 9.

[Page] And hence it is that at his first appearing, he took upon him to do such mighty Works; He got a Fame thereby Mat 4 23.

When Christ had cast the Legion of Devils out of the Man of whom you read, Mark 5. He bid him go home to his Friends and tell it; Go home, saith he, to thy Friends, and tell them how great things God has done for thee; and has had Compassion on thee, Mark 5.19. Christ Jesus seeks a Name, and desireth a Fame in the World, and, therefore, the better to obtain that, he commands that Mercy should first be proffered to the biggest Sinners; because by the saving of one of them he makes all Men marvel. As 'tis said of the Man last mentioned, whom Christ cured toward the beginning of his Ministry: And he departed, says the Text, and began to publish in Decapolis how great things Jesus had done for him, and all Men did mar [...]el, Ver. 20.

When John told [...]hrist, that they saw one casting out Devils in his Name, and they forbad him, because he followed not with them: What is the Answer of Christ Forbid him not, for there is no Man which shall do a Miracle in my Name, that can lightly sp [...]k evil of me. No they will rather cause his Praise to be heard and his Name to be Magnify'd, and so put Glory on the Head of Christ.

[Page]But we will follow a little our Metaphor, Christ as I said, has put himself under the Term of a Physician, Consequently he desireth that his Fame as to the Salvation of Sinners may spread abroad, that the World may see what he can do. And to this end, has not only commanded that the biggest Sinners should have the first offer of his Mercy; but has, as Physicians do, put out his Bills, and published his Doings, that things may be read and talked of: Yea, he has moreover in these his blessed Bills, the holy Scriptures, I mean, inserted in the very Names of Persons the places of their Abode, and the great Cures, that by the Means of his Salvation he has wrought upon them to this very end. Here is Item, such a one by my Grace and redeeming Blood, was made a Monument of everlasting Life; and such a one by my perfect Obedience, became an Heir of Glory: And then he produceth their Names.

Item, I saved Lot, from the Guilt and Damnation that he had procured to himself by his Inc [...]st.

Item, I saved David from the Vengeance that belonged to him for committing of Adultery and Murder.

Here is also Soloman, Manasseh, Peter, Magdalen, and many others made mention of in this Book. Yea, here are their Names, their Sins, and their Salvations recorded [Page] together, that you may read and know what a Saviour he is; and do him Honour in the World: For why are these things thus recorded, but to shew to Sinners what he can do, to the Praise and Glory of his Grace.

And it is observable, as I said before, we have but very little of the Salvation of little Sinners mentioned in God's Book, because that would not have answered the Design, to wit, to bring Glory and Fame to the Name of the Son of God.

What should be the Reason think you, why Christ should so easily take a denial of the great ones, that were the Grandeur of the World, and struggle so hard for Hedge-creepers and High Way Men, (as the Parable, Luke 14 seems to import he doth) but to shew forth the riches of the Glory of his Grace, to his Praise? This I say, is one Reason to be sure,

They that had their Grounds, their yoke of Oxen, and their Marriage Joys were invited to come; but they made their Excuse, and that served the turn, But when he comes to deal with the worst, he saith to his Servant, Go ye out and bring them in hither, Go out quickly and bring in hither the poor, the maimed, the halt and the blind: And they did so. And he said again, Go out into the high ways & hedges, and compel them to come in, that my[Page]House may be filled, Luke 14.19, 23. These poor, lame, maimed, blind hedge-creepers, and high-way Men, must come in, must be forced in: These if saved, will make his Merits shine.

When Christ was crucified and hanged up between the Earth and Heavens, there were two Thieves crucified with him; and behold, he lays hold of one of them, and will have him away with him to Glory. Was not this a strange act, and a display of unthought of Grace? Were there none but Thieves there, or were the rest of that Company out of his reach? Could he not think you, have stooped from the Cross to the Ground, and have laid hold on some honester Man if he would? Yes doubtless: Oh, but then he would not have displayed his Grace, nor so have pursued his own designs; namely to get himself a praise, and a Name: But how he has done it to purpose. For, who that shall read this Story, but must confess that the Son of God is full of Grace? For a proof of the riches thereof he left behind him when upon the Cross; he took the Thief away with him to Glory. Nor can this one act of his be buried: It will be talked of to the end of the World to his Praise, Men shall speak of the might of thy terrible Acts, and will declare thy Greatness: They shall abundantly utter the[Page]Memory of thy great Goodness, and shall sing of thy Righteousness: They shall speak of the Glory of thy Kingdom, and talk of thy Power. To make known to the sons of Men, his mighty Acts, and the glorious Majesty of his Kingdom, Psal. 145.6, to 12.

When the Word of God came among the Conjurers and those Sooth-sayers tha [...] you read of, Acts 19. and had prevailed with some of them, of the Grace of Christ ▪ the Holy Ghost records it with a boast, for that it would redound to his Praise.

And many of them that use curious Arts, brought their Books together and burned them before all Men; and counted the Price of them, and found it fifty Thousand pieces of Silver; so mightily grew the Word of God and prevailed Acts 19.19, 20. It wrenched out of the Clutches of Satan, some of those of whom he thought himself most sure; so mightily grew the Word of God. It grew mightily, it incroached upon the Kingdom of the Devil! It pursued him and took the prey: It forced him to let go his hold: It brought away Captive, as Prisoners taken by Force of Arms, some of the most valiant of his Army. It fetch back from, as it were the confines of Hell, some of those that were his trusty Slaves and that with Hell had been at an Agreement: [Page] It made them come and confess their Deeds, and burn their Books before all Men; so mightily grew the Word of God, and prevailed.

Thus therefore you s [...]o why Christ will have Mercy offered in the first place to the biggest Sinners. They have most need thereof; and this is the most ready way to extol his Name that rideth upon the Heavens, to our Help.

Thirdly, Christ Jesus would have Mercy offered in the first place to the biggest Sinners, because by their Forgiveness and Salvation, others hearing of it, will be encouraged the more to come to him for Life.

For the Physician, by curing of the most desperate at the first, doth not only get himself a Name; but begets Encouragement in the minds of other diseased Folk, to come to him for Help: Hence you read of our Lord, that after thro' his tender Mercy, he had cured many of great Diseases, his Fame was spread abroad: They brought unto him all sick People that were taken with divers Diseases and Torments; and those that were possessed with Devils, and those that had the Palsy, and he healed them; and there followed him a great multitude of People from Galilee and Decapolis and Jerusalem, and Judea, and from beyond Jordan, Mat. 4 24, 25.

[Page]See here, He first by working gets himself a Fame, a Name, and Renown; and now Men take Encouragement, and bring from all quarters their Diseased to him, being helped by what they had heard, to believe that their Diseases should be healed.

Now, as he did with those outward Cures, so he does in the proffers of his Grace and Mercy; he proffers that in the first Place to the biggest Sinners, that others may take Heart to come to be saved. I will give you a Scripture or two, I mean to shew you that Christ by commanding that his Mercy should in the first place be offered to the biggest of Sinners, has a Design thereby to encourage and provoke others to come also to him for Mercy.

God, saith Paul, who is rich in Mercy, for his great Love wherewith he loved us, even when we were dead in our Sins, hath quickned us together with Christ (by Grace ye are saved) and hath raised us up together, and made us sit together in heavenly places in Christ Jesus. But why did he do all this? That in the Ages to come, he might shew the exceeding Riches of his Grace, in his Kindness towards us, thro' Christ Jesus, Ephes. 2 4, 5, 6, 7.

See here a Design, God lets out his Mercy to Ephesus on Design, even to shew to the Ages to come, the exceeding Riches of his Grave in his Kindness to them thro' [Page] Christ Jesus; and why to shew by these the exceeding Riches of his Grace to the Ages to come thro' Christ Jesus? But to allure them and their Children also to come to him, and to partake of the same Grace thro' Christ Jesus.

But what was Paul and the Ephesian-sinners? (of Paul we will speak anon.) These Ephesian sinners, They were Men dead in Sins, Men that walked according to the Dictates and Motions of the Devil, Worshippers of Diana, that effeminate Goddess; Men far off from God, Aliens and Stranger to all good Things, such as were far off from that as I said, and consequently in a most deplorable Condition; as the Jerusalem sinners, &c Condition; as the Jerusalem sinners were of the highest Sort among the Jews, so these Ephesian sinners were of the highest sort among the Ephesians, Gentiles (Eph. 2.1, 2, 3. Acts 19.35.2.11.31.)

Wherefore as by the Jerusalem sinners, in saving them▪ first, he had a design to provoke others to come to him for Mercy; so the same Design is here set on foot again, in his calling and converting the Ephesian-sinners, that in the Ages to come he might shew the exceeding Riches of his Grace! Says he, in his Kindness towards us thro' Christ Jesus. There is yet one hint behind. 'Tis said that God saved [Page] these for his Love: That is, as I think for the setting forth the Commendations of his Love; for the advance of his Love in the Hearts and Minds of them that should come after. As who should say, God has had Mercy and been Gracious to you, that he might shew to others for their Encouragement, that they have ground to come to him to be saved. When God saves one great Sinner, 'tis to encourage another great sinner to come to him for Mercy.

He saved the Thief, to encourage Thieves to come to him for Mercy. He saved Magdalen, to encourage other Magdalens to come to him for Mercy. He saved Saul, to encourage Sauls to come to him for Mercy; and this Paul himself doth say, For this cause saith he I obtained Mercy, that in me first Jesus Christ might shew forth all long Suffering, for a Pattern to them which should hereafter believe on him to Life everlasting, 1 Tim. 1.16.

How plain are the Words? Christ in saving of me, has given to the World a Pattern of his Grace, that they might see and believe, and come and be saved: That they that are to be born hereafter, might believe on Jesus Christ to Life everlasting.

But what was Paul? why he tells you himself, I am says he, the chief of Sinners; I was says he, a Blasphemer, a Persecutor, an injurious Person: Bat I obtained [Page]Mercy: 1 Tim. 1.14, 15. Ay, that's well for you Paul, but what Advantage have we thereby? Oh very much saith he; For for this cause I obtained Mercy that in me First, Jesus Christ might shew all long suffering for a pattern to them which shall believe on him to Life everlasting.

Thus there you see this third Reason is of Strength, namely, That Jesus Christ would have Mercy offered in the first place to the biggest Sinners, because, by their Forgiveness and Salvation, others hearing of it, will be encouraged the more to come to him for Mercy.

It may well therefore be said to God, Thou delightest in Mercy, and Mercy pleases thee, Mich. 7.18.

But who believes that this was God's Design in shewing Mercy of old? Namely, That we that come after, might take Courage to come to him for Mercy; or that Jesus Christ would have Mercy offered in the first place to the biggest Sinner, to stir up others to come to him for Life. This is not the manner of Men! O God. But David saw this betimes, therefore he makes this one Argument with God, That he would blot out his Trangressions, that he would forgive his Adultery, his Murder and horrible Hypocrisy. Do it, O Lord, saith he do it, And then will I teach Transgressors thy ways, and Sinners shall [Page]be converted unto thee Psal. 15.7, 8, 9, 10, 11, 12, 13.

He knew that the Conversion of Sinners would be a work highly pleasing to God, as being that which he had designed before he made Mountains or Hills: Wherefore he comes, and he saith Save me, O Lord; if thou wilt save me I will fall in with thy Design, I will help to bring what Sinners to thee I can And Lord, I am willing to be made a Preacher my self, for that I have been a horrible Sinner, wherefore if thou wilt forgive My great Trangressions, I shall be a fit Man to tell of thy wondrous Grace, to others: Yea, Lord, I dare promise, that if thou wilt have Mercy upon me, it shall tend to the Glory of thy Grace, and also to the encrease of thy Kingdom, for I will tell it; and Sinners will heat on't. And there is nothing so suiteth with the hearing, Sinner, as Mercy, and to be inform'd that God is willing to bestow it upon him. I will teach Transgressors thy way, & Sinners shall be converted unto thee.

Nor will Christ Jesus miss of his Design it profering of Mercy in the first place to the biggest Sinners. You know what work the Lord by laying hold of the Woman of Samaria, made among the People there: They knew that she was a Town-Sinner, an Adulteress, Yea, one that after the most audacious manner lived in Uncleanness [Page] with a Man that was not her Husband. But when she from a turn upon her Heart, went into the City and said to her Neighbours, Come: Oh how, how they came, how they flocked out of the City to Jesus Christ! Then they went out of the City, and came to him, and many of the Samaritans, (People perhaps as bad as her self) believed on him, for the saying of the Woman, which testified, saying, He told we all that ever I did, (John 4.39.)

That word, He told me all that ever I did, was a great Argument with them; for by that they gathered, That that tho' he knew her to be vile, yet he did not Despise her, nor refuse to shew how willing he was to communicate his Grace unto her: And this fetched over, first her, then them:

This Woman, as I said, was a Samaritan-sinner, a Sinner of the worst Complexion: For the Jews abhorred to have ought to do with them (verse 9.) wherefore none more fit than she to be made one of the Decoys of Heaven, to bring others of these Samaritan Wild-fowls under the Net of the Grace of Christ; and she did the work to purpose, and many more of the Samaritans believed on him, Verse 40, 41, 42. The Heart of Man, tho' set on Sin, when it comes to a Perswasion that [Page] God is willing to have Mercy upon us, incl [...]nes to come to Jesus Christ for Life; witness these turn-aways from God, that you also read in Jeremiah; for after they heard three or four times over, that God had Mercy for Back-sliders, they broke out and said, Behold we come unto thee for thou art the Lord our God. Or as those in Hosea, For in the Fatherless find Mercy, Jer. 3.22. Hos. 14.1, 2, 3.

Mercy and the revelation thereof is the only Antidote against Sin. 'Tis of a thawing Nature, twill loose the Heart that is frozen up in Sin, yea, 'twill make the Unwilling to come to Jesus Christ for Life.

Wherefore do you think was it that Jesus Christ told the Adulterous Woman, and that before so many Sinners, that he had not condemned her, but to allure her with them there present, to hope to find Favour at his Hand? (As he also saith in another place: I came not to judges, but to save the World) for might they not thence most rationally conclude that if Jesus Christ had rather, save then damn an Harlot, there was encouragement for them to come to him for Mercy.

I heard once a Story from a Souldier, who with his Company had laid Siege against a Fort, that so long as the Besieged were perswaded their Foes would shew them no Favour, they fought like Mad men; but[Page]when they saw one of their Fellows taken, and received to Favour, they all came tumbling down from their Fortress: And delivered themselves into their Enemies Hands.

I am perswaded, did Men believe that there is that Grace & Willingness in the Heart of Christ to save Sinners, as the Word imports there is, they would come tumbling into his Arms: But Satan has blinded their Minds, they cannot see this thing, Howbeit the Lord Jesus has, as I said, that others take Heart and come to him, given out a Commandment that Mercy should in the first place be offered to the biggest Sinners. Begin saith he, at Jerusalem. And thus I end the third Reason.

Fourthly, Jesus Christ would have Mercy offered in the first place to the biggest Sinners, Because that is the way if they receive it, most to weaken the Kingdom of Satan, and to keep it lowest in every Age of the World: The biggest Sinners they are Satan's Colonels, and Captains, the Leaders of his People, and they that most stoutly make head against the Son of God. Wherefore let these first be conquered, and his Kingdom will be weak. When Ishbosheth had lost his Abner, his Kingdom was made weak, nor did he sit but tottering then upon his Throne; So when Satan loseth his strong Men, them that are mighty [Page] to work Iniquity, and dexterous to manage others in the same, then is his Kingdom weak. (2 Sam. 3.) Therefore I say, Christ doth offer Mercy, in the first place to such, the more to weaken his Kingdom. Christ Jesus was glad to see Satan fall like Lightning from Heaven, that is, suddenly or headlong; and it was surely, by casting of him out of strong Possessions, and by recovering of some notorious Sinners out of his Clutches, (Luke 1.17, 18, 19.)

Sampson, when he would pull down the Philistians Temple, took hold of the two main Pillars of it, and breaking them, down came the House. Christ came to destroy the works of the Devil, and to destroy by converting Grace, as well as by redeeming Blood. Now Sin swarms, and lieth by Legions and whole Armies, in the Souls of the biggest Sinners, as in Garrisons: Wherefore the way, the most direct way to destroy it is first to deal with such Sinners, by the Word of his Gospel, and by the Merits of his Passion.

For Example, tho' I shall give you but a homely one, Suppose a Family to be very Lousie, and one or two of the Family to be in chief the Breeders, the way, the quickest way to clear that Family, or at least to weaken the so swarming of those Vermin, is in the first place to sweeten the Skin, Head, and Cloathes of chief Breeders. [Page] And then, tho' all the Family should be apt to breed them, the Number of them and so the greatness of that Plague there will be the more impaired.

Why there are some People that are in chief the Devils Sin-breeders in the Towns and places where they live; the Place Town or Family where they live must needs be horrible Lousie, and as it were eaten up with Vermin; now let the Lord Jesus in the first place cleanse these great Breeders, and there will be given a Nip to those swarms of Sins that use to be committed in such places thro' out the Town, House, or Family where such Sin-breeding Persons use to be.

I speak by Experience, I was one of those Lousy ones; one of these great Sin-breeders; I infected all the Youth of the Town, where I was born with all manner of youthful Vanities. The Neighbours counted me so, my practise proved me so; Wherefore Christ Jesus took me first, and taking me first, the Contagion was much allayed all the Town over When God made one sigh, they would hearken, and inquiringly say, What's the matter with John? They also gave their various Opinions of me, but as I said, Sin cooled and failed, as, to its full Carreer; and when I went out to seek the Bread of Life, some of them would follow, and the rest be put [Page] into a muse at home. Yea, almost the Town. At first, at times I would go out to hear at the place where I found good: Yea, young and old for a while had some Reformation on them; also some of them perceiving that God had Mercy upon me, came crying to him for Mercy too.

But what need I give you an Instance of poor I? I will come to Manasseh the King: So long as he was a ring leading Sinner, the great Idolater, aad chief for Devilism, the whole Land flowed with Wickedness; for he made them to sin, and do worse than the Heathen that dwelt round about them, or that was cast out from before them. But when God converted him, the whole Land was reformed▪ Down went the Groves, the Idols and Alters of Baal, and up went true Religion in much of the Power and Purity of it. You'll say, The King reformed by Power. I answer doubtless, and by Example too; For People observe their Leaders as their Fathers did, so did they, 2 Chron 33. 2 Kings 12.41.

This therefore is another Reason, why Jesus would have Mercy offered in the first place to the biggest Sinners, because that is the best way, if they receive it, most to weaken the Kingdom of Satan and to keep it poor and low.

[Page]And do you not think now, that if God would but take hold of the Hearts of some of the most notorious in your Town, in your Family, or Country, that this thing would be verified before your Faces? It would, it would, to the Joy of you that are godly, to the making of Hell to sigh, to the great suppressing of Sin, the Glory of Christ, and the Joy of the Angels of God. And Ministers should therefore, that this work might go on, take Advantages to perswade with the biggest Sinners to come unto Christ according to my Text, and their Commissions: Beginning at Jerusalem

Fifthly, Jesus Christ would have Mercy offered in the first place to the biggest Sinners. Because such when converted, are usually the best Helps in the Church against Temptations, and fittest for the Support of the feeble minded there. Hence usually you have some such in the first Plantation of Churches; or quickly upon it. Churches would do but sorrily if Christ Jesus did not put such Converts among them, they are the Monuments and Mirrors of Mercy. The very sight of such a Sinner in God's House, yea, the very thought of him, where the sight of him cannot be had, is oft-times greatly for the help of the Faith of the Feeble.

[Page] When the Churches (saith Paul) that were in Judea, heard this concerning me, that he which persecuted them in time past now preached the Faith which once he destroyed, They glorified God in me, Gal. 1.20 to 24.

(Glorified God) How is that? Why they praised him, and took Courage to believe the more in the Mercy of God, for that he had Mercy on such a great Sinner as he, they glorified God (in me) They wondered that Grace should be so rich, a [...] to take hold of such a Wretch as I was; and for my sake believed in Christ the more.

There are two things that great Sinners are acquainted with, when they come to divulge to the Saints, that are a great relief to their Faith.

1. The Contests that they usually have with the Devil at their parting with him.

2. Their Knowledge of his Secrets in his Workings.

For the first, the biggest Sinners have usually great contest with the Devil at their parting; and this is an help to Satan: For ordinary Saints find afterwards what the vile ones find at first; but when at the opening of Hearts, the one finds himself to be as the other the one is a Comfort to the other. The lesser fort of Sinners find but little of this, till after they have been [Page] some time in profession; but the vile Man meets with his at the Beginning. Wherefore he, when the other is down, is ready to tell that he has met with the same before. For I say he has had it before. Satan is loath to part with a great Sinner: What my true Servant (quoth he) my old Servant wilt thou forsake me now? Having so often sold thy self to me to work Wickedness, wilt thou forsake me now? Thou horrible Wretch doth not know, that thou hast sinned thy self beyond the reach of Grace, and dost think to find Mercy now? Art not thou a Murderer, a Thief, a Harlot, a Witch, a Sinner of the greatest size, and dost thou look for Mercy now? Dost thou think that Christ will foul his Fingers with thee?

'Tis enough to make Angels blush, saith Satan, to see so vile a one knock at Heavens Gates for Mercy, and wilt thou be so abominably bold to do it? Thus Satan dealt with me, says the great Sinner? when at first I came to Jesus Christ. And what did you reply saith the Tempted? Why I granted the whole Charge to be true, says the other. And what did you dispair? or how? No (saith he) I said, I am Magdalen, I am Zacheus, I am the Thief, I am the Harlot, I am the Publican, I am the Prodigal, and one of Christ's Murderers, yea, worse than any [Page] of these: And yet God was so far off from rejecting of me (as I found afterwards) that there was musick and dancing in his House for me, for Joy that I was come home unto him. Oh blessed be God for grace, (says the other) for then I hope there is savour for me. Yea, as I told you, such a one is a continual Spectacle in the Church, [...]or every one by to behold God's Grace, and Wonder!

Secondly, And as for the secrets of Satan, such as Suggestions to question the Being of God, the Truth of his Word, and to be annoyed with devilish Blasphemies: None more acquainted with these than the biggest Sinners at their Conversion; wherefore thus also they are prepared to be helps in the Church, to relieve and comfort the other.

I might also here tell you of the Contests and Battles that such are engaged in, wherein they find the Buffetings of Satan, above any other of the Saints. At which time Satan Assaults the Soul with Darkness▪ Fears, frightful Thoughts of Apparitions; now they sweat, pant, cry out, and struggle for Life.

The Angels now come down to behold the sight, and rejoice to see a b [...]t of Dust and Ashes to overcome Principalities and Powers, and Dominions. But as I said, when these come a little to be settled, [Page] they are prepared for Help for others, and are great Comforts unto them. Their great Sins give encouragement to the Devil to assault them, and by these Temptations Christ takes Advantage to make them the more helpful to the Churches.

The biggest Sinner, when he is Converted and come into the Church, says to them all, by his very coming in, Behold me, all you that are Men and Women of a low and timerous Spirit; you whose hearts are narrow, for that you never had the advantage to know (because your Sins are few) the largeness of God. Behold I say, in me the exceeding Riches of his Grace; I am a pattern set forth before your Faces, on whom you may look and take Heart. This I say, the great Sinner can say, to the exceeding Comfort of all the rest.

Wherefore as I have hinted before, when God intends to stock a place with Saints, and to make that Place excellently to flourish with the Riches of his Grace, he usually begins with the Conversition of some of the most notorious thereabouts, and lays them as an Example to allure others, and to build them up when they are converted.

'Twas Paul that must go to the Gentiles, because Paul was the most outragious of all the Apostles in the time of his [Page] Unregeneration: Yea, Peter must be he that after his horrible fall, was thought fittest when recovered ag [...] [...] to comfort and strengthen his Brethren. See Luke 22.31, 32.

Some must be Pillars in Gods House; and if they be Pillars of Cedar, they must stand whilst they are stout and sturdy Sticks in the Forrest, before they are cut down, and planted or placed there.

No Man when he buildeth his House, makes the principal parts thereof, of weak and feeble Timber: (For how could such bear up the rest?) but of great and able Wood. Christ Jesus also goeth this way to work, he makes of the biggest Sinners, Bearers and Supporters to the Rest. This then may serve for another Reason, why Christ Jesus gives out in Commandment, that Mercy should in the first place be offered to the biggest sinners, because such when converted, are usually the best help in Churches against Temptation, and fittest for the support of the feeble minded there.

Sixthly, Another Reason, why Jesus Christ would have Mercy offered in the first place to the biggest Sinners is, Because they when converted▪ are apt to love him most.

This agrees both with the Scripture and Reason. Scripture says so. To whom [Page]much is forgiven, the same loveth much; to whom little is forgiven, the same loveth little, Luke 7.47. Reason says so. For as it would be the Unreasonablest thing in the World, to render Hatred for Love, and Contempt for Forgiveness; so it would be Ridiculous to think that reception of a little kindness, should lay the same obligations upon the Heart to love, as the reception of a great deal. I would not disparage the Love of Christ; I know the least dram of it, when it reaches to Forgiveness is great above all the World; but comparatively, there is greater extentions of the Love of Christ to one, than to another: He that has most Sin, if forgiven, is partaker of the greatest Love, of the greatest Forgiveness.

I know also that there is some, that from this very Doctrine, say, Let us do Evil that Good may come, and that turn the Grace of our God into Laciviousness. But! speak not to these: These will neither be ruled by Grace nor Reason; Grace would Teach them, if they knew it, to deny Ungodly Courses; and so would Reason to; if it could truly sense the Love of God, 1 Tim. 1.13, 14. Rom 11.2.

Doth it look like what hath any Consistence with Reason or Mercy, for a Man to abuse his Friend? Because Christ died for Men I shall therefore spit in his Face? [Page] The Bread and Water that was given by Eilsha to his Enemies, that came into the Land of Israel to take him, had so much influence upon their minds, tho Heathens that they return'd to their homes without hurting him: Yea, it kept them from coming again, for a long time into the Coasts of Israel 2 Kings 6.19 to 23.

But to forbear to Illustrate till anon▪ One Reason why Christ Jesus shews Mercy to Sinners is, that he might obtain thei [...] Love, that he may remove their base Affections, from base Objects, to himself▪ Now if he loves to be loved little, he loves to be loved much; but there is not any that are capable of loving much, save those that have much forgiven them; hence 'tis said of Paul, that he laboured more than them all, to wit, with a Labour of Love, because he had been by Sin more vile against Christ, than they all, 1 cor. 15. He it was that Persecuted the Church o [...] God, and wasted it, Gal. 1.12. He o [...] them all was the only raving Bedlam against the Saints: And being exceeding Mad says he against them, I Persecuted them even to strange Cities, Acts 26.11.

This raving Bedlam, that once was so, is he that now says. I laboured more than them all; more for Christ than them all.

But Paul, what moved thee thus to do? The Love of Christ, says he. It was not I [Page] but the Grace of God that was with me. As who should say; O Grace! 'Twas such Grace to save me! 'Twas such Marvelous Grace for God to look down from Heaven upon me, and that secured me from the wrath to come, that I am captivated with the sense of the Riches of it. Hence I act, hence I labour; for how can I otherwise do, since God not only separated me from my Sins and Companions, but separated all the Powers of my Soul & Body to his Service? I am therefore prompted on by this exceeding Love to labour as I have done; yet not I, but the Grace of God with me.

Oh! I shall never forget his Love, not the Circumstance under which I was, when his Love laid hold upon me, I was going to Damascus with Letters from the High Priest to make Havock of God's People there, as I had made Havock of them in other places. These bloody Letters were not imposed upon me. I went to the High Priest and desired them of him, Acts 9.1, 2. And yet he saved me! I was one of the chief Men, that had a hand in the Blood of his Martyr Stephen, yet he had Mercy on me; When I was at Damascus, I stunk so horribly like a Bloodsucker, that I became a Terror to all thereabout. Yea, Annanias (good Man) made intercession to my Lord against me, [Page] yet he would have Mercy upon me? Yea, joyned Mercy to Mercy, until he had made me a Monument of Grace. He made a Saint of me, and perswaded me that my Transgressions were forgiven me.

When I began to Preach those that heard me were amazed; and said, Is not this he that destroyed them that called on this Name in Jerusalem, and came hither for that intent, that he might bring them bound to the High Prie [...]t? Hell doth know that I was a Sinner: The World also knows that I was a Sinner; a Sinner of the greatest size; but I obtained Mercy, Acts 9.21, 22.

Shall not this lay an Obligation upon me? Is it not Love of the greatest force to oblige? Is it not strong as Death: cruel as the Grave, and hotter than the Coals of Juniper? Hath it not a most vehement flame? Can the Waters quench it? Can the Floods drown it? I am under the force of it, and this is my continual cry; What shall I render unto the Lord for all th [...] Benefits which he has bestowed upon me? Ay! Paul, this is something thou speakest like a Man, like a Man [...] ▪ and carried away with the Love and Grace of God. Now this sense, and this affection▪ and this Labour, giveth to Christ the love that he looks for. But he might have converted twenty little Sinners, and yet [Page] not found, for Grace bestowed, so much love in them all.

I wonder how far a Man might go among the Converted Sinners of the smaller size, before he could find one that so much as looks any thing this way ward. Where is he that is thus under Pangs of of Love for the Grace bestowed upon him by Jesus Christ? Excepting only some few▪ you may walk to the Worlds end, and find none: But as I said; some there are, and so there has been in every Age of the Church, great Sinners, that have had much forgiven them. And they love much upon this account.

Jesus Christ therefore knows what he doth, when he lays hold on the Hearts of sinners of the biggest size. He knows that such an one will love more than many, that have not sinned half their sins.

I will tell you a story that I have read of Martha and Mary; the name of the Book I have forgot, I mean of the book in which I found the Relation; but the Thing was thus.

Martha saith my Author was a very holy Woman, like Lazarus her Brother, but Mary was a loose & wanton Creature. Martha did seldom miss good [...]ermons, and Lectures, when she could come at them in Jerusalem; but Mary would frequent the House of Sports, and [Page] the Company of the Vilest of Men for lust. And tho' Martha had often desired that her Sister would go with her to hear her Preachers; yea, had often entreated her with Tears to do it, yet could she never prevail; for still Mary would make her excuse, or reject her with disdain, for her Zeal and Preciseness in Religion.

After Martha had waited long, tried many ways to bring her Sister to good, and all proved ineffectual: At last, she comes upon her thus; Sister quoth she, I pray thee to go with me to the Temple to day, to hear one Preach a Sermon. What kind of Preacher is he, said she? Martha replied, It is one Jesus of Nazareth, He is the Handsomest Man that ever you saw with your Eyes; Oh! he shines in Beauty, and is a most excellent Preacher.

Now wha [...] does Mary do, after a little pause, but goes up into her Chamber, and wi [...]h her Pins and her Clou [...]s decks up her self as fine as her fingers could make her: This done away she goes; not wi [...]h her Sister Martha, but as much unobserved as she could to the Sermon, or rather to see the Preacher?

The Hour and Preacher being come and she having observed whereabout th [...] Preacher would stand, goes and se [...]s he [...] self so in the Temple, that she might be sure to have the full view of his excellent, [Page] Person. So he comes, and she looks, and he first glimpse of his Person pleased her. Well, Jesus addressed himself to his Sermon, and she looks earnestly on him.

Now at that time, saith my Author, Jesus Preached about the lost Sheep, the [...]ost Groat, and the Prodigal Child. And when he came to shew what care the Shepherd took of one lost Sheep, and how the Woman swept to find the piece which was lost, and what Joy there was at their finding, she began to be taken by the Ears, and forgot what she came about, musing what the Preacher would make on't. But when he came to the Application, and shewed that by the lost Sheep, was meant a great Sinner; by the Shepherds care, was meant God's love for great Sinners; and that by [...]he Joy of the Neighbours, was she [...] what Joy there was among the Ang [...] [...] Heaven over one great Sinner that rep [...] [...] [...]th. She began to be taken by the Hea [...] [...] And as he spake these last Words, she [...]hought he pitcht his innocent Eyes just [...]pon her, and looked as if he spake what was now said, to her. Wherefore her Heart [...]egan to Tremble, being shaken with Af [...]ection and Fear, then her Eyes run down with Tears space, wherefore she was for [...]ed to hide her Face with her Hankerchief, [...]nd so sat sobbing and crying all the rest [...] [...]he Sermon.

[Page]Sermon being done up she gets, and away she goes; and withal inquired where that Jesus the [...]reacher dined that Day? And one told her at the House or Simon the Pharisee. So away goes she, first to her Chamber and there strips her self of her wanton Attire; then falls upon her Knees to ask God forgiveness for her wicked life. This done, in a modest dress she goes to Simon's House, where she finds Jesus set at Dinner. So she gets behind him, and weeps, and [...]ops her Tears upon his Feet, like Rain, and washes them; and wipes them wi [...]h Hairs of her Head. he also kissed his Feet with her Lips, and Anointed them with Ointment. When Simon the Pharisee perceived what the Woman did, and being ignorant of what it was to be forgiven much (for he never was [...] [...]n more than Fifty pence.) He be [...] [...] think wi [...]hin himself, that he had [...] mistaken about Jesus Christ, because [...]e suffered such a Sinner as this Woman was to touch him surely, quoth he, this Man if he were a Prophet, would not let this Woman come near him, for she is a Town sinner, (so Ignorant are all Self Righteous Men of the way of Christ with Sinners) bur least Mary should be discouraged with the clownish carriage of this Pharisee, and so desert her good beginnings, and her New steps which she now had began to [Page] take [...]owards Eternal Life, Jesus began thus with Simon; Simon saith he, I have some what to say unto thee, and he saith Master say on: ‘There was said Jesus, a certain Creditor had two Debtors, the one owed him Five hundred Pence, and the other Fifty: And when they had nothing to pay, he frankly forgave them both. Tell me therefore which of them will love him most: Simon answered and said, I suppose he to whom he forgave most. And he said unto him thou hast rightly judged. And he turned to the Woman, and said unto Simon, Seest thou this Woman? I entered into thy House, thou gavest me no Water for my Feet; but she hath washed my Feet with Tears, and wiped them with the Hairs of her Head: Thou gavest me no kiss; but this Woman since the time I came in hath not ceased to kiss my Feet, my Feet with Oyl thou didst not anoint; but this Woman hath anointed my Feet with Ointment: wherefore I say unto thee, her sins which are many are forgiven, for she loveth much, but to whom little is forgiven the same loveth little. And he said unto her, thy sins are forgiven, Luke 7.36. to 50’

Thus you have the Story, if I com [...] [...]h [...]r [...] in any Circumstance, I beg Pardon of [...]hose that can correct me. 'Tis three or four and Twen [...]y Years since I saw [...]he [Page] Book, yet I have as far as my Memory will admit, given you the Relation of the matter. However, Luke as you see, doth here present you with the Substance of the whole.

Alas! Christ Jesus has but little Thanks for the saving of little Sinners. To whom little is forgiven, the same loveth little. He gets no Water for his Feet by his saving of dry eyed Christians in the World, and abundance of dry eyed Duties too; Duties that never were weted with the Tears of contrition and repentance, nor ever sweetned with the great sinners Box of Ointment. And the Reason is, such Sinners have no great Sins to be saved from; o [...] if they have, they look upon them in the diminishing Glass of the holy Law of God. But I rather believe that the Professors of our Days weep a due sense of what they are; for verily, for the generality of them, both before and since Conversion, they have been sinners of a lusty size: But i [...] their Eyes be holden, if Convictions ar [...] not shown, if the knowledge of their sin [...] is but like to the Eye-sight in twilight, the Hear [...] cannot be affected with that Grace that has laid hold on the Man, and so Christ Jesus sows much, and has little coming in.

Wherefore his way is oft-times to step out of the way to Jericho, to Samaria, to [Page] the Country of the Gaddarens, to the Coasts o [...] Tyre and Sidon, and also Mount Calvery, that he may lay hold of such kind of Sinners as will love him to liking, Luke 19.1, to 10. John 4.3, to 10. Mark 5.1, to 20. Matth. 15.21, to 28. Luke 23.33, to 43.

But thus much for the Sixth Reason, why Christ Jesus would have Mercy offer'd in the first place to the biggest Sinners, to wit, because such sinners when converted, are apt to love him most.

The Jerusalem sinners, were they that out-strip'd when they were conver [...]ed in some things, all the Churches of the Gentiles: They were of one Heart & one Soul, neither said any of them that ought [...]f the things that they possessed was their own▪ neither was there any among them that lacked; for as many as were possessors of Lands or Houses, sold them, and brought the Price of the things that were sold, and laid them down at the Apostles feet, &c. Acts 4 32 to 35. Now show me such another Pattern if you can. But why did these do thus? Oh they were Jerusalem-sinners. These were the Men that but a little before had killed the Prince of Life; and those to whom he did, that notwithstanding sent the first offer of Grace and Mercy, and the sense of this took them up betwixt Earth and the Heaven, and, carried them [Page] on in such Methods as could never be troden by any since. They talk of the Church of Rome, and set her in her Primitive State as a Pattern, and Mother of Churches; when the Truth is, they were the Jerusalem-Sinners, when Converts, that out-did all Churches that ever was.

Seventhly, Christ Jesus would have Mercy offered in the first place to the biggest Sinners, because Grace when it is received by such, finds matter to kindle upon more freely such, it finds in other Sinners. Great Sinners are like great Candles, which burns best, and shines with biggest Light? I lay not this down, as I did those Reasons before, to shew that when great Sinners are converted, they will be Encouragement to others, tho' that is true; but to shew that Christ has a delight to see the Grace we receive, to shine. We love to see things that bear a Gloss, yea we chuse to buy such kind of Matter to work upon, as will if wrought up to what we intend, cast that Lustre that we desire. Candles that burn not bright, we like not; Wood that is green will rather smother and sputter, and flounce, then cast a brave light and pleasant Heat. Wherefore great Folks care not much, not so much for such kind of things, as for them that will better answer their ends.

[Page]Hence Christ desires the biggest Sinners, in them there is Matter to work by, to wit, a great deal of Sin; for as by the Tallow of the Candle, the Fire takes occasion to burn the brighter; so by the Sin of the Soul, Grace takes occasion to shine the clearer. Little Candles shine but little, for there wanteth matter for the Fire to work upon; but in the great Sinner, here is more matter for Grace to work by. Faith shines, when it worketh towards Christ, thro' the sides of many and great Transgressors; and so does Love, for that much is forgiven and what matter can be found in the Soul for Humility to work by, so well as by a sight, that I have been and am an abominable Sinner? And the same is to be said of Patience, Meekness, Gentleness and self-denial, or of any other Grace. Grace takes Occasion by the vileness of the Man to shine the more; even as by the ruggedness of a very strong Distemper, or Disease, the vertue of the Medicine is the best made manifest. Where Sin abounds, Grace much more abounds, Rom. 5 20. A black string makes the Neck look whiter; great Sins make Grace burn clear. Some say when Grace and good Nature meet together, they do make shining Christians; but I say, when Grace and a great Sinner meets, and when Grace subdue that great Sinner to it self, and shall [Page] operate after its kind in the Soul of that great Sinner, then we have a shining Christian [...] Witness all those of whom mention wa [...] made before.

Abraham was among the Idolaters when in the Land of Assyria, and served Idols with his Kindred on the other side of the Flood, Jos. 24 2. Gen. 11.13. but wh [...] when called was there in the World, in whom Grace shone so bright as in him▪

The Thessalonians were Idolaters, before the Word of God came to them, but when they had received it, they became example [...] to all that did believe in Macedonia and Achia, 1 Thes. 1.6, 7, 8, 9, 10.

God the Father, and Jesus Christ his Son are for having things seen for having the Word of Life held forth. They light not a Candle that it might be put under a Bushel, or under a Bed, but on a Candlestick, that all that come in may see the Light▪ Mat. 5.15. Mark 4.12. Luke 8.16. chap. 11.33.

And I say, as I said before in whom is it so like to shine, as in the Souls of great Sinners?

When the Jewish Pharisees dallied with the Gospel, Ch [...]ist threatned to take it from them, and give it to the barbarous Heathens and Idolaters. Why so? For they saith he, will bring forth the Fruits thereof in their Season. Therefore I say [Page]unto you, The Kingdom of God shall be taken from you, and given to a Nation bringing forth the Fruits thereof, Mat. 21.41, 43.

I have often marvelled at your Youth, and said in my Heart what should be the Reason that they should be so generally at this Day debauched as they are! For they are now prophane to Amazement, and sometimes I have thought one thing and sometimes another: That is, why God should suffer it to be so. And at last I have thought of this: How if the God whose ways are past finding out, should suffer it to be so now, that he might make some of them the more glorious Saints hereafter. I know Sin is of the Devil, but it cannot work in the World without permission: And if it happens to be as I have thought, it will not be the first time that God the Lord has caught Satan in his own Design. For my part I believe that the time is at Hand, that we shall see better Saints in the Wo [...]ld, than has been seen in it this many a Day. And this Vileness which does at present so much swallow up our Youth, is one cause of my thinking so. For out of them, or from among them, when God sets to his Hand as of old, you shall see what penitent ones, what trembling ones, and what Admirers of Grace will be found to profess the Gospel to the Glory of God by Christ.

[Page]Alas? We are a Company of worn ou [...] Christians, our Moon is in the Wane, we are much more black than white, more dark than light: We shine but a little; Gr [...]ce in the most of us is decayed: But I say when they of these debauched ones that are to be saved, shal [...] be brought in; when these that look more l [...]ke Devils than Men, shall be converted to Christ (and I believe several of them will) then will Christ be ex [...]lted, Grace adored, the Word prized, Si [...]ns [...]aths better troden, and Men in the pursuit of their own Salvation, to the Amazement of them that are left behind.

Just before Christ came into the Flesh, the World was degenerared as it is now; the Generality of the Men in Jerusalem were become either high and famous for Hypocrisie, or filthy base in their Lives. The Devil also was broke loose in a hideous manner, and had taken Possession of many: Yea, I believe that there was never a Generation before nor since, that could produce so many possessed with Devils, Deformed, Lame, Blind, and infected with monstrous Diseases, as that Generation could: But what was the Reason thereof? I mean the Reason from God? Why one, (and we may sum up more in that Answer that Chri [...]t gave to his Disciples concerning him that was born blind) was that [Page] the Works of God might be made manifest in them, and that the Son of God might be glorified thereby, John 9.2, 3. Chap. 11.4.

Now if these Devils and Diseases, as they possessed Men then, were to make way and work for an approaching Christ in Person; and for the declaring of his Power; why may we not think that now, even now also he is ready to come by his Spirit in the Gospel, to heal many of the Debaucheries of our Age; I cannot believe that Grace will take them all; for there is but few that are saved. But it will take some, even some of the worst of Men, and make blessed ones of them. But O, how these Ring leaders in Vice, will then shine [...]n Vertue! They will be the very Pillars [...]n Churches they will be as an Ensign in [...]he Land: The Lord their God shall save them in that Day as the Flock of his People; for they shall be as the Stones of [...] Crown lift up as an Ensign upon the Land. Zech. 9.16. But who are these? [...]dolatrous Ephraim, and back-sliding Judah ver. 13.

I know there is ground to fear that the [...]niquity of this Generation will be pursued with heavy Judgments; but that will not [...]inder what we have supposed, that God [...]ook him a glorious Church out of the [...]loody Jerusalem; yea out of the chief of [Page] the Sinners there, and left the rest to be taken and spoiled, and sold Thirty for a Penny, in the Nations where they were Captives. The Gospel working gloriously in a place, to the seizing upon many of the Ring-leading sinners thereof promising no security to the rest, but ra [...]her threatneth them with the heaviest and smartest Judgment; as in the Instance now given, we have a full Demonstration; but in defending, the Lord will defend his People; and in saving, he will save his Inheritance.

Nor does this speak any great Comfort to a decayed and back a sliding sort of Christians; for the next time God rides for [...] with his Gospel, he will leave such Christians behind him. But I say Christ is resolv'd to set up his Light in the World yea, he is delighted to see his Grace shine, and therefore he commands that his Gospel should to that end, be offered in the first place to the biggest Sinners; for by great Sins it shineth most: therefore h [...] saith, Begin at Jerusalem.

Eighthly, and lastly, Christ Jesus wil [...] have Mercy offer'd in the first place to th [...] biggest Sinners: For by that means the Impenitent that are left behind, will be a the Judgment, the more left withou [...] Excuse.

God's word hath two edges, it can c [...] back-stroke and fore-stroke. If it doth the [Page] no good, it will do thee hurt: 'Tis the savour of Life unto Life, to those that will receive it, but of Death unto Death, to them that refuse it, 2 Cor. 2.15, 16. But this is not all, the tender of Grace to the biggest Sinners in the first place, will not only leave the rest or those that refuse it, in a deplorable Condition; but will also stop their Mouths, and cut off all Pretence to excuse at that Day. If I had not come and spoken unto them, saith Christ, they had not had Sin; but now they have no [...]l [...]ke for their Sin, for their Sin of persevering Impenitence, John 15.22.

But what did he speak to them? Why even that which I have told you; to wit, That he has in special, a delight in saving the biggest Sinners. He spake this in the way of his Doctrine, he spake this in the way of his practice, even to the pouring out of his last breath before them, Luke 34.23.

Now since this is so, what can the condemned at the Judgment say for themselves, why Sentence of Death should not be passed upon them? I say, what Excuse can they make for themselves, when they shall be asked why they did not in the Day of Salvation come to Christ to be saved? Will they have ground to say to the Lord, Thou wast only for saving of little Sinners, and therefore because they were [Page] great ones, they durst not come unto him? Or that thou hadst not Compassion for the biggest Sinners, therefore I died in Despair; will these be Excuses for them as the case now standeth with them? Is there not every where in God's Book a flat Contradiction to this, in multitudes of Promises, of Invitations, Examples, and the like? Alas, alas there will then be there Millions of Souls to confute this Plea, ready, I say, to stand up and say, O! deceive [...] World; Heaven swarms with such as when they were in the World, were to the full as bad as you.

Now this will kill all Plea or Excuse▪ why they should not Perish in their Sins▪ yea, the Text says they shall see them there; there shall be weeping, when you shall se [...] Abraham, and Isaac and Jacob, and a [...] the Prophets in the Kingdom of Heaven, and you your selves thrust out: And they shal [...] come from the East and from the West, an [...] from the North and from the South, an [...] shall sit down in the Kingdom of God Luke 13.28, 29. Out of which Company it is easie to pick such, as sometime were as bad People as any now breathe upon the Face of the Earth What thin [...] you of the first Man, by whose Sins the [...] are Millions now in Hell? And so I m [...] say, what think you of ten Thousand mo [...] besides?

[Page]But if the Word will not stifle and gag them up (I speak not for Amplification sake) the View of these that are saved shall.

There comes an Incestuous Person to the Barr and pleads that the bigness of his Sins was a Barr to his receiving the Promise: But will not his Mouth be stopt as to that, when Lot & the Incestuous Corinthian shall be set before him, G [...]n. 19.33 to 36. 1 Cor. 5.1.

There comes a Thief and says, Lord my Sin of Theft I thought was such as could not be pardoned by thee! But when he shall see the Thief that was saved on the Cross, stand by, as cloathed with beauteous Glory, what further can he be able to object? Yea, the Lord will produce ten Thousand of his Saints at his coming, who shall after this manner execute Judgment upon all, and so convince all that are ungodly among them, of all their hard Speeches which ungodly sinners have spoken against him, J [...]. 15.10 And these are hard Speeches again [...]t him, [...]o [...]y tha [...] he was not able or willing to save Men, because of the greatness [...] [...]ins, or [...]o say that they were discou [...]aged by his Word from Repentance, because of the heinousness of their Offences.

Th [...]se things, I say, shall then be confuted: He comes with Ten Thousand of his Saints to confute them, and to stop their Mouths from making Objections against their own eternal Damnation.

[Page]Here is Adam the destroyer of the world; here is Lot, that lay with both his Daughters; here is Abraham, that was sometimes an Idolator; and Jacob, that was a Supplanter; and Reuben, that lay with his Father's Concubine; and Judah, that lay with his Daughter-in Law; and Levi and Simeon, that wickedly shew the Scehemites; and Aaron that made an Idol to be worshipped, and that proclam'd a Religious Feast unto it. Here is also Rahab the Harlot, and Bathsheba, that bare a Bastard unto David. Here is Solomon, that great backslider; and Manasseh, that Man of Blood; and others that time would fail to tell you of, as, the Woman of Canaan's Daughter, of Mary Magdalen, of Matthew the Publican, and of Gideon and Sampson, and many Thousands more.

Alas! alas, I say, what will these Sinners do, that have thro' their Unbelief eclipsed the glorious largeness of the Mercy of God, and gave way to despair of Salvation, because of the bigness of their Sins!

For all those, tho' now glorious Saints in Light, were sometimes Sinners of the biggest size, who had Sins that were of a notorious hue: Yet now, I say, they are in shining and heavenly Robes before the Throne of God and of the Lamb, blessing for ever and ever, that Son of God for their Salvation, who dyed for them upon [Page] the Tree; admiring that ever it should come into their Hearts, once to think of coming to God by Christ: But above all, blessing God for granting of them light to see those Incouragements, in his Testament; without which, without Doubt they had been daunted, and sunk down under the guilt of Sin and Despair, as their Fellow Sinners have done.

But now they are all witnesses for God and for his Grace, against an unbelieving World; for as I said, they shall come to convince the World of their Speeches, their hard and unbelieving Words, that they have spoken concerning the Mercy of God and the Merits of the Passion of his blessed Son, Jesus Christ.

But will it not think you, strangely put to Silence all such Thoughts, and Words, and Reasonings of the ungodly before the Barr of God: doubtless it will, yea, and will send them away from his [...]resence also, with the greatest Guilt that possibly can fasten upon the Consciences of Men.

For what will sting like this, I have thro' mine own foolish, narrow, unworthy, under-valuing Thoughts of the Love and Ability of Christ to save me, brought my self to everlasting Ruin; 'tis true, I was a horrible Sinner, not one in a Hundred did live so vile a Life as I, but this should not have kept me from closing with. Jesus [Page]Christ: I see now that there are abundance in Glory that once was as bad as I have been, but they were saved by Faith, and I am damned by Unbelief.

Wretch that I am! why did not I give Glory to the redeeming Blood of Jesu [...]? Why did I judge of his Ability to save me by the Line of my shallow Reason, and the Voice of a Guilty Conscience? Why betook not I my self to the holy Word of God? Why did not I read and pray, that I might understand, since now I perceive that God said then, He giveth liberally to them that pray, and upbraideth not, Jam. 1.5.

'Tis rational to think that by such Cogitations as these, the unbelieving World will be torn to pieces before the Judgment of Christ: Especially those that have lived where they did or might have heard the Gospel of the Grace of God. Oh that saying, It shall be more tolerable for Sodom at the Judgment than for them, will be better understood; see Luke 10.8, to 12.

This Reason therefore standeth fast, namely, That Christ, by offering Mercy in the first place to the biggest Sinners now, will stop all Mouths of the Impenitent at the Day of Judgment, and cut off all Excuse that shall be attempted to be made (from the thoughts of the greatness of their Sins) why they came not to him.

[Page]I have often thought of the Day of Judgment, and how God will deal with sinners at that Day; and I believe it will be managed with that Sweetness, with that Eq [...]bleness, with that excellent Righteou [...]ss, as to every Sin, and Circumstance, and Aggravation thereof, that men that a [...]e damned, before the Judgment is over, shall receive such Conviction of the righteous Judgment of God upon them, and their Deserts of Hell fire, that they shall in themselves conclude, that there is all the Reason in the World that they should be shut out of Heaven and go into Hell fire: Those shall go away into everlasting Fire, Mat. 25.46.

Only this will tear, that they have miss'd of Mercy and Glory, and obtain'd everlasting Damnation thro' their Unbelief. But it will tear but themselves, but their own Souls; they will gnash upon themselves: For in that Mercy was offer'd to the chief of them in the first place, and yet they were damned for rejecting of it; they were damned for forsaking what they had a Propriety in, for forsaking their own Mercy.

And thus much for the Reasons. I will c [...]nclude with a Word or two by way of Application.

[Page]

The APLICATION.

First, Would Jesus Christ have Mercy offer'd in the first place to the biggest Sinners, Th [...] this shews us how to make a right Judgment of the heart of Christ to Men. Indeed we have an Advantage to guess at the goodness of his heart, by many things as, by his taking our Nature upon him, his dying for us, his sending his Word and Ministers to us, and all that we might be saved: [...]ut this of beginning to offer Me [...]cy to Jerusa [...]em, is that wh [...]ch heightens all the rest, for this doth not only confirm to us, that Love was the cause of his dying for us, but it shews us yet more the dep [...]h of that Love: He might have died for us, and yet have extended the benefit of his Death to a few, as one might call them of the best conditioned Sinners, to those who (tho' they were weak, and so could not but Sin) yet made not a Trade of sinning; to th [...]se that sinned not lavishingly. There are in the World as one may call them, the moderate Sinners; the Sinners that mix Righteousness with [...]heir Pollutions; the Sinners, that tho' they be Sinners, do what on their part lies, (some that are blind would think so) that they might be saved. [Page] I say, it had been Love, great Love, if he had died for none but such, and sent his Love to such: But that he should send out conditions of Peace to the biggest Sinners! yea, that they should be offered to them first of all! (for so he means when he says Begin at Jerusalem) This is wonderful, this shows his Heart to purpose, as also the heart of God his Father who sent him to do thus.

There is nothing more incident to Men that are awake in their Souls, than to have wrong Thoughts of God: Thoughts [...]hat are narrow, and that pinch and pen up his Mercy to scanty and beggerly conclusions, and ridged legal Conditions; supposing that it is rude and intrenching upon his Majesty to come ourselves, or to invite others, un [...]il we have scraped, and washed, [...]nd rubbed off so much of our Dirt from [...]s, as we think is convenient; to make [...]s somewhat orderly and handsome in his sight. Such never kn [...]w what these Words meant, [...] [...]t Je [...]usa [...]em, yea, such in [...]heir Hearts, have co [...]pared the Father [...]nd Son to [...]ardly Rich Men, whose [...]ney comes from them like drops of [...]l [...]d. True, says such, God has Mercy [...]t [...] is [...]oth to part with it, you must [...]ease him well i [...] you get any from him: [...]e is not so free as many suppose, nor is [Page] he so willing to save, as some pretended Gospellers imagine: But I ask such if the Father and Son be not unspeakably free to shew Mercy, why was this Clause put into our Commission to preach the Gospel? Yea, why did he say, Begin at Jerusalem? For when Men thro' the weekness of their Wits, have attempted to shew other Reasons why they should have the first Profer of Mercy, yet I can prove (by many undeniable Reasons) that they of Jerusa [...]em (to whom the Apostles made first offer, according as they were commanded) were the biggest Sinners that ever brea [...]h'd upon the Face of the Earth (se [...] the unpardonable Sin aside) upon which my Doctrine stands like a Rock, That Jesus the Son of God would have Mercy in the first place offered to the biggest Sinners: And if this doth not shew the Heart of the Father and the Son to be infinitely free in bestowing forgiveness of Sins, I confess my self mistaken.

Neither is there, set this aside, another Argument like it, to shew us the Wil [...]ingness of Christ to save Sinners: For, as was said before, all the rest of the signs of Christ's Mercifulness might have been limited to Sinners that are so, and so qualified; but when he says; Begin at Jerusalem, the Line is stretched out to the utmost, no Man can imagine beyond [...], and [Page] it is a Folly here to pinch and pare, to narrow and seek to bring it within scanty Bounds, for he plainly saith, Begin at Jerusalem. The biggest Sinner is the Jerusalem Sinner.

'Tis true, he saith that Repentance and Remission of Sins must go together, but yet Remission is sent to the chief the Jerusasalem sinner, nor doth Repentance lessen at all the Jerusalem sinner's crimes; it diminisheth none of his Sins, nor causes that there should be hall a one the fewer. It only puts a stop to the Jerusalem sinner's course, and makes him willing to be saved freely by Grace, and for time to come to be govern'd by that blessed Word that has brought the Tidings of good things to him.

Besides no Man shews himself willing to be saved that repenteth not of his Deeds, for he that goes on still in his Trespasses, declares that he is resolv'd to pursue his own Damnation further.

Learn then to judge of the largeness of God's Heart, and the Heart of his Son Jesus Christ, by the Word, judge not thereof by feeling, nor by the Reports of thy Conscience; Conscience is oftentimes here befooled, and made to go quite besides the Word: 'Twas judging without the Word that made David say, I am cast off from God's Eyes, and shall perish one Day by [Page] the Hand of Saul, Psal. 31.22. 1 Sam. 27 1.

The Word had told him another thing, namely, that he should be King in his stead. Our Text says also, that Jesus Christ bids Preachers, in their preaching Repentance and Remission of sins, begin first at Jerusalem: Thereby declaring most truly the infinite largeness of the merciful Heart of God and his Son, to the sinful Children of Men.

Judge thou, I say, therefore of the Goodness of the Heart of God and his Son, by this Text and by others of the same import; so shalt thou not dishonour the Grace of God, nor needlesly fright thy self, nor give away thy Faith, nor gratifie the Devil, nor lose the Benefit of his Word; I speak now to weak Believers.

Secondly, Would Jesus Christ have Mercy offered in the first place to the biggest Sinners, to the Jerusalem-sinners? That by this also, you must learn to judge of the sufficiency of the Merits of Christ; not that the Merits of Christ; can be comprehended, for that they are beyond the Conceptions of the whole World, being called, The Unsearchable Riches of Christ. But yet they may be apprehended to a considerable Degree. Now the way so to apprehend them, is to consider what offers after his Resurrection, he makes of his Grace to Sinnners; for to be sure he will [Page] not offer beyond the Virtue of his Merits; because as Grace is the cause of his Merits, so his Merits are the Bias and Bounds, upon and by which his Grace stands good, and is let out to Sinners. Doth he then command that his Mercy should be offered in the first place to the biggest Sinners? It declares that there is a sufficiency in his Blood to save the biggest Sinners. The Blood of Jesus Christ cleanseth from all Sin. And again, Be it known unto you Men and Brethren, that through this Man (this Mans Merits) is preached to you the Forgiveness of Sins; and by him all that believe are justified from all things, from which they could not be justified by the Law of Moses, Acts 13.38.

Observe then thy Rule, to make Judgment of the sufficiency of the blessed Merits of thy Saviour; if he had not been able to have reconciled the biggest Sinners to his Father by his Blood, he would not have sent to them: Have sent to them in the first place the Doctrine of Remission of Sins: for Remission of Sins is thro Faith in his Blood: We are justified freely by the Grace of God, thro the Redemption that is in the Blood of Christ. Upon the square as I may call it, of the worthiness of the Blood of Christ, Grace acts and offers Forgiveness of Sin to Men, Ephes. 1.7. chap 2 13.14. Colos. 1.20, 21, 22.

[Page]Hence therefore we must gather, That the Blood of Christ is of infinite Value, for that he offereth Mercy to the biggest of Sinners: Nay further, since he offereth Mercy in the first place to the biggest Sinners; considering also that this first act of his, is that which the World will take Notice of and expect it should be continued unto the end: Also it is a disparagement to a Man that seeks his own Glory in what he undertakes, to do that for a spurt which he cannot continue and hold out in. This is our Lord's own Argument, he began to build, saith he, but he was not able to finish, Luke. 14.28, 29, 30.

Should thou hear a Man say, I am resolved to be kind to the Poor, and should begin giving with handfuls of Guineas, you would conclude that either he is wonderful rich, or must straighten his Hand, or will soon be at the bottom of his Riches: Why this is the case, Christ at his Resurrection gave it out that would be good to the World; and first sends to the biggest Sinners, with an intent to have Mercy on them. Now the biggest Sinner cannot be saved but by an abundance of Grace; tis not a little that will save great Sinners, Rom. 5.17. And I say again, since the Lord Jesus amounts thus high at the first, and sends to the Jerusalem sinners, that they may come at first to partake of his Mercy; [Page] it follows that either he has unsearchable Riches of Grace and worth in himself, or else he must straighten his Hand; or his Grace and Merits will be spent before the World's at an end. But let it be believed, as surely as spoken, he is still as full as ever! He is not a jot the poorer, of all the Forgiveness that he has given away to great Sinners; also he is still as free as at first, for he never yet called back this Word, Begin at the Jerusalem sinners. And as I said since his Grace is extended according to the worth of his Merits, I conclude that there is the same virtue in his merits to save now, as there was at the very beginning.

O the Riches of the Grace of Christ! Oh the Riches of the Blood of Christ!

Thirdly, Would Jesus Christ have Mercy offered in the first place to the biggest Sinners, then here is Encouragement for you that think, for wicked Hearts and Lives, you have not your fellows in the World; yet to come to him.

There is a People that therefore fear, least they should be rejected of Jesus Christ, because of the greatness of their Sins; whenas you see here, such are sent to by Jesus Christ to come to him for Mercy; Begin at Jerusalem: Never did one thing answer another more fitly in this World, than this Text fitteth such kind of Sinners. As Face [Page] answereth Face in a Glass, so this Text answereth the Necessities of such Sinners. What can a Man say more, but that he stands in rank of the biggest Sinners? Let him stretch himself whither he can, and think of himself to the utmost, he can but conclude himself to be one of the biggest Sinners: And what then? Why the Text mee [...]s him in the very Face, and saith, Christ offereth Mercy to the biggest Sinners; to the very Jerusalem-sinners. What more can be objected? Nay, he doth not only offer to such his Mercy, but to them 'tis commanded to be offered in the first place, Begin at Jerusalem. Preach Repentance and Remission of sins among all Nations, Beginning at Jerusalem. Is not here Incouragement for those that think, for wicked Hearts and Lives, they have not their Fellows in the World?

Objection. But I have a Heart as hard as a Rock.

Answer. Well this doth but prove thee a biggest Sinner.

Obj [...]t. But my Heart continually [...]ets against the Lord.

Answer. Well this doth but prove thee a biggest Sinner.

Object. But I have been desperate in sinful courses.

Answ. Well stand thou with the number of the biggest Sinners.

[Page] Object. But my grey head is found in the way of Wickedness.

Answ. Well thou art in the Rank of the biggest Sinners.

Object. But I have not only a base Heart, but I have lived a debouch'd Life.

Answ. Stand thou also among those that are called the biggest Sinners. And what then? Why the Text sweeps you all, you cannot object your selves beyond the Text: It has a particular Message to the biggest Sinners, I say it sweeps you all.

Obje [...]t. But I am a Reprobate.

Answ. Now thou talkest like a Fool, and medlest with what thou understandest not: No Sin, but the Sin of final Impenitence, can Prove a Man a Reprobate. An-I am sure thou hast not arrived as yet unto that. Therefore thou understand'st not what thou sayest, and makest groundless▪ Conclusions against thy self. Say thou art a Sinner, and I will hold with thee. Say thou art a great Sinner, and I will say so too. Yea, say thou art one of the biggest Sinners, and spare not, for the Text yet is beyond thee; is yet betwixt Hell and the, Begin at Jerusalem, has yet a smile upon thee: And thou talkest as if thou▪ wast a Reprobate, and that the greatness of the Sins do prove thee so to be, when yet they of Jerusalem were not only such, whose Sins I dare say, were such both for bigness [Page] and heinousness, as thou art not capable of committing beyond them; unless now after thou hast received Conviction that the Lord Jesus is the only Saviour of the World, thou shouldst wickedly and despightfully turn thy self from him, and conclude he is not to be trusted to for life, and so crucifie him for a Cheat afresh. This I must confess will bring a Man under the Black Rod, and set him in danger of eternal Damnation, Heb. 6 6. Chap. 10.29. This is trampling under Foot the Son of God, and counting his Blood an unholy thing. This did they of Jerusalem, but they did it ignorantly in Unbelief, and so were yet capable of Mercy: But to do this against professed Light, and to stand to do it, puts a Man beyond the Text indeed, Acts 3.14, to 17. 1 Tim. 1.13.

But I say what is this to him that would fain be saved by Christ? His Sins did as to Greatness, never yet reach to the Nature of the Sins, that the Sinners intended by the Text had made themselves guilty of: He that would be saved by Christ, has an honourable esteem of him? but they of Jerusalem preferred a murderer before him; but as for him they cried, away, away with him, 'tis not fit that he should live. Perhaps thou wilt object, That thy self hast a Thousand times preferred a stinking Lust before him: answer be it so, it is but what [Page] is common to Men to do, nor doth the Lord Jesus make such a foolish Life a Barr to thee, to forbid thy coming to him, or a Bound to his Grace, that it might be kept from thee; but admits of thy Repentance, and offereth himself unto thee freely, as thou standest among the Jerusalem sinners.

Take therefore Incouragement, Man, Mercy is by the Text held forth to the biggest Sinners. Yea, put thy self into the Number of the first, by reckoning that thou mayst be one of the first, and mayst not be put off till the biggest Sinners are served: For the biggest Sinners are first invited; consequently, if they come they are like to be the first that shall be served: 'Twas so with Jerusalem: Jerusalem sinners were they that were first invited; and those of them that came first, (and there came three thousand of them, the first Day they were invited, how many came afterwards none can tell) they were first served.

Put in thy Name, Man among the biggest, lest thou art made to wait till they are served; you have some Men that think themselves very cunning, because they put up their Names in their Prayers among them that feign it, saying God I thank thee, I am not so bad as the worst; but believe it, if they be saved at all, they shall be saved in the last place: The first in their own Eyes shall be served last, and the last or [Page] worst shall be first: The Text insinuates it, Begin at Jerusalem, and Reason backs it, for they have most need. Behold ye therefore, how God's ways are above ours; we are for serving the worst last, God is for serving the worst first. The Man at the Pool that to my thinking was longest in his Disease, and most Helpless as to his Cure, was first healed, yea, he only was healed; for we read that Christ healed him; but we read not then that he healed one more there, John 5.1, to 9.

Wherefore if thou wouldst soonest be served, put in thy Name among the very worst of Sinners, say, when thou art upon thy Knees, Lord! Here is a Jerusalem sinner; a Sinner of the biggest size, one whose Burden is of the greatest Bulk and heaviest Weight, one that cannot stand long without thy supporting Hand, Be not thou far from me, O Lord; O my strength, hast thou to help me.

I say, put in thy name with Magdalen, with Manasseh, thou may'st fare as the Magdalen and the Mannasseh-sinners do. The Man in the Gospel, made the desperate condition of his Child, an argument with Christ to hasten his cure: Sir come down saith he ere my Child die, Joh. 4.49. And Christ regarded his haste, saying Go thy way thy Son liveth, Ver. 50. Haste requires haste, David was for speed; Deliver [Page] me speedily; hear me speedily, answer me speedily, Psal. 31.2. Psal 69.17. Ps. 102 .2. But why speedily? I am in the Net, I am in Trouble; my Days consume like smoke, Psal. 31.4. Psal. 69.17. Ps. 102 3. Deep calleth unto deep; Necessity calls for Help, great Necessity for present Help.

Wherefore I say be ruled by me in that matter; feign not thy self another Man If thou hast been a filthy Sinner, but go in thy Colours to Jesus Chri [...]t, and put thy self among the most vile, and let him alone to put thee among the Children, Jer 3 19. Confess all that thou knowest of thy self, I know thou wilt find it hard work to do thus, especially if thy Mind be legal; but do it, least thou stay and be deferr'd with the little Sinners, until the great ones have had their Alms. What do you think David intended when he said, his Wounds stunk and were corrupted, but to hasten God to have Mercy upon him, and not to defer his Cure: Lord, says he, I am troubled, I am bowed down greatly. I go mourning all the Day long. I am Feeble and sore broken, by reason of the Disqui [...]ment of my Heart, Psal. 38.3, to 7.

David knew what he did by all this, [...]e knew that his making the worst of his Case, was the way to speedy Help: And that a feigning and disembling the Matter [Page] with God, was the next way to a demurr, as to his Forgiveness.

I have one thing more to offer for thy Encouragement who deemest thy self one of the biggest Sinners: And that is, thou art as it were called say thy Name, in the first place to come in for Mercy. Thou Man of Jerusalem, hearken to thy Call: Men do so in Courts of Judicature, and presently cry out, Here Sir; and then they shoulder, and croud, and say, pray give way, I am called into the Court. Why, this is thy Case; thou great, thou Jerusalem-sinner be of good Cheer, he calleth thee, Mark 10.46 to 49. Why sittest thou still; arise, why standest thou still? Come Man, thy Call shall give thee Authority to come, Begin at Jerusalem, is thy Call and Authority to come: Wherefore up and shoulder it Man; say, Stand away Devil, Christ calls me; Stand away Unbelief, Christ calls me; Stand away, all ye my discouraging Apprehensions, for my Saviour calls me to him to receive of his Mercy. Men will do thus, as I said, in Courts below; and why shouldst not thou approach thus to the Court above? The Jerusalem-sinner is first in Thought, first in Commission, first in the record of Names, and therefore should give Attendance wi [...]h Expectation, that he is first to receive Mercy of God.

[Page]Is not this an Encouragement to the big [...]est Sinners, to make their Application to Christ for Mercy? Come unto me all ye that [...]abour and are heavy laden, doth also con [...]rm this thing, that is, that the biggest Sinner, and he that has the biggest Burden, is he who is first invited. Christ pointeth over [...]he heads of Thousands, as he sits on the Throne of Grace, directly to such a Man; [...]nd says, bring in hither the maimed, the [...]alt, and the blind; let the Jerusalem- [...]inner that stands there behind, come to [...]e. Wherefore since Christ says come to [...]hee, let the Angels make a Lane, and let [...]ll Men give Place, that the Jerusalem-sinner [...]ay come to Jesus Christ for Mercy.

Fourthly, Would Jesus Christ have Mercy [...]y offered in the first place to the biggest [...]inners? Then come thou profane Wretch, [...]nd let me a little enter, an Argument with thee; Why wilt thou not come to Je [...]us Christ, since thou art a Jerusalem-sin [...]er? How canst thou find in thy Heart to [...]et thy self against Grace, against such Grace as offereth Mercy to thee, What [...]pirit possesseth thee, and holds thee back [...]om a sincere closure with thy Saviour. [...]ehold, God groaningly complains of thee, [...]ying, But Israel would none of me. When [...] called none did answer, Psal. 81.11. Isa. [...]6.4.

[Page]Shall God enter this Complaint against thee? Why dost thou put him off? why dost thou stop thine Ear? Canst thou defend thy self, when thou art called to an Account for thy Neglects of so great Salvation? what canst thou answer? Or dost thou think thou shalt escape the Judgment? Heb. 2.3.

No more such Christs: There will be no more such Christs, Sinner! Oh put not the Day, the Day of Grace, away from thee; if it be once gone, twill never come again, Sinner.

But what is it that has got thy Heart, and that keeps it from thy Saviour? Who in the Heavens can be compared unto the Lord? Who among the Sons of the Mighty can be likened to the Lord? Psal 89.6. Hast thou, thinkest thou, found any thing so good as Jesus Christ? Is there any among thy sins, thy Companions, and foolish Delights, that like Christ, can help thee in the Day of thy Distress? Behold, the greatness of thy sins cannot hinder; let not the Stubborness of thy Heart hinder thee, sinner.

Objection. I am ashamed.

Answer. Oh don't be ashamed to be saved, Sinner.

Object. But my old companions will mock me.

Answ. Oh! don't be mocked out of eternal Life, Sinner.

[Page]Thy Stubbornness affects, afflicts the Heart of thy Saviour. Carest thou not for this? Of old, He beheld the City and wept over it. Canst thou hear this and not be concerned? Luke 19.41, 42. Shall Christ weep to see thy Soul going to Destruction and wilt thou sport thy self in that way; Yea, shall Christ, tha [...] can be eternally Happy without thee, be more afflicted at the thought of the loss of thy Soul than thy self, who art certainly eternally miserable if thou neglectest to come to him.

These things that keep thee and thy Saviour on thy part asunder, are but bubbles; the least prick of an affliction will let out as to thee, what now thou thinkest is worth the venture of Heaven to enjoy.

Hast thou not Reason? Canst thou not so much as once soberly think of thy dying Hour? or of whither thy sinful Life will drive thee then? Hast thou no Conscience! or having one, is it rocked so fast asleep by Sin, or made so weary with an unsuccessful calling upon thee, that it is laid down, and cares for thee no more? Poor Man, thy State is to be lamented. Hast no Judgment? Art not able to conclude, that to be saved, is better than to burn in Hell; and that eternal Life with God's Favour, is better then a temporal Life in God's Displeasure? Hast no Affection but what is brutish? What, none at all? No [Page] Affection for the God that made thee? What none for his loving Son, that has shewed his Love, and died for thee? Is not Heaven worth thy affection? O poor Man! which is strong'st thinkest thou, God or thee? If thou art not able to overcome him, thou art a Fool for standing out against him, Mat. 5.25, 26. It is a fearful thing to fall into the Hands of the living God. He will gripe hard, his Fist is stronger than a Lions Paw, take heed of him, he will be angry if you despise his Son; and will you stand guilty in your Trespasses, when he offereth you his Care and Favour? Exod. 34.6, 7. Heb. 10 29, 30, 31.

Now we come to the Text, Beginning at Jerusalem, this Text, tho' it be now one of the brightest Stars that shineth in the Bible, because there is in it, as full if not the fullest offer of Grace that can be imagined, to the Sons of Men; yet to them that shall perish from under this Word, even this Text will be to such, one of the hottest Coals in Hell.

This Text therefore will save thee, or sink thee; there is no shifting of it: If it saves thee; it will set thee high; if it sinks thee, will set thee low,

But I say, why so unconcern'd? Hast no Soul? Or dost think thou mayst loose thy Soul, and save thy self? Is it not pity, had it otherwise been the Will of God that [Page] ever thou wast made a Man, for that thou settest so little by thy Soul?

Sinner, take the Invitation; thou art called upon to come to Christ: Nor art thou called upon, but by order from the Son of God, tho' thou should'st happen to be one of the biggest Sinners: For he has bid us offer Mercy, as to all the World in general, so in the first place, to the Sinners of Jerusalem; or to the biggest Sinners.

Fifthly, Would Jesus Christ have Mercy offered in the first place to the biggest Sinners? Then this shews how unreasonable a thing it is, for Men to despair of Mercy. For those that presume, I shall say something to them afterwards.

I now speak to them that Despair.

There are four sorts of Despair, there is the Despair of Devils; There is the Despair of Souls in Hell. There is the Despair that is grounded upon Mens Deficiency; And there is the Despair that they are perplexed with that are willing to be saved, but are too strongly born down with the Burthen of their Sins.

The Despair of Devils, the Damned's Despair, and that Despair that a Man has of attaining of Life, because of his own Deficiency, are all reasonable. Why should not Devils & damned Souls Despair? Yea, why should not Man Despair of getting to Heaven by his own Abilities? I therefore [Page] am concerned only with the Fourth sort of Dispair, to wit, with the Dispair of those that would be saved, but are too strongly born down with the Burden of their Sins.

I say therefore to thee that art thus, and why Dispair? Thy Dispair if it was reasonable, should flow from thee, because found in the Land that is beyond the Grave, or because thou certainly knowest that Christ will not or cannot save thee.

But for the first, thou art yet in the Land of the living, and for the second, thou hast ground [...]o believe the quite contrary; Christ is able to save to the uttermost, them that come to God by him; and if he were not willing, would not have commanded that Mercy in the first place should be offered to the biggest Sinners. Besides he hath said, And let him that is athirst come, and whosoever wi [...]l, let him take the Water of Life freely; that is with all my Heart. What ground now is here for Dispair? I thou sayest, The Number and Burden of my Sins. I answer Nay, that is rather a ground for Faith; because such an one above all others, is invited by Christ to come unto him, yea, promised Rest▪ and Forgiveness if they come, Mat. 11.28. What ground to dispair? Verily none at all Thy Despair, then is a thing unreasonable and without footing in the Word.

[Page]But I have no experience of God's love; God has given me no Comfort, or ground of hope, tho' I have waited upon him for it many a day.

Thou hast experience of God's Love, for that he has opened thine Eyes to see thy Sins; and for that he has given thee Desires to be saved by Jesus Christ. For by thy sense of Sin thou art made to see thy Poverty of Spirit, and that has laid thee under a sure Ground to hope that Heaven shall be thine hereafter.

Also thy Desires to be saved by Christ, has put thee under another Promise, so there is two to hold thee up in hope; tho' thy present burden be never so heavy, Mat. 5.3, 6. As for what thou sayest as to God's Silence to thee, perhaps he has spoken to to thee once or twice already, but thou hast not perceived it, J [...]b 33.14, 15.

However thou hast Christ crucifi'd, set forth before thine Eyes in the Bible, and an Invitation to come unto him, tho' thou be a Jerusalem-sinner tho' thou be a biggest Sinner; and so no ground to despair. What if God will be silent to thee, is that ground of Despair? Not at all, so long as there is a Promise in the Bible▪ that God will in no wise cast away the coming Sinner, and so long as he invites the Jerusalem-sinner, to come unto him, John 6.37.

[Page]Build not therefore Despair upon these things, they are not a sufficient Foundation for it, such Plenty of Promises being in the Bible, and such a Discovery of his Mercy to great Sinners of old; especially since we have withal a clause in the Commission given to Ministers to preach, that they should begin with the Jerusalem sinners in their offering Mercy to the World.

Besides God says, They that wait upon the Lord shall renew their Strength, they shall mount up with Wings like Eagles; but perhaps it may be long first, I waited long sa [...]th David and did seek the Lord; and at length his cry was heard: Wherefore he bid his Soul wait on God, and says, for i [...] is good so to do, before thy Sain [...]s Psal. 40.1. Psal. 62.5. Psal. 51.9.

And what if thou waitest upon God all thy Days? Is it below thee; And what if God will cross his Book and blot out the hand writing that is against thee, and not let thee know it as yet? Is it fit to say unto God, Thou art hard hearted? Despair not: Thou hast no ground to Despair so long as thou livest in this World. 'Tis a Sin to begin to Despair, before one sets his Foot over the Threshold of Hell-gates. For them that are there, let them Despair and spare not; but as for thee, thou hast no ground to do it. What Despair of Bread, in a land that is full of Corn! [Page] Despair of Mercy, when our God is full of Mercy: Despair of Mercy, when God goes about by his Ministers, beseeching of Sinners to be reconciled unto him, 2 Cor. [...], 18.19, 20.

Thou scrupulous Fool, where canst thou find that God was ever false to his Promise, or that he ever deceived the Soul that ventured it upon him? He often calls upon Sinners to trust him, tho' they walk in Darkness and have no light, Isa. 50.10.

They have his Promise and Oath for their Salvation, that f [...]e for refuge to the hope set before them, Heb. 6.17, 18.

Despair! When we have a God of Mercy, and a redeeming Christ Alive! For [...]hame forbear: Let them Despair that dwell where there is no God, and that are confined to those Chambers of Death, which can be reached by no Redemption.

A living Man despair! When he is chi [...] for Murmuring and Complaining? Lam. 3.30. Oh▪ so long as we are where Promises swarm, where Mercy is proclaimed, where Grace reigns, and where Jerusalem-sinners are privileged with the first Offer of Mercy, it is a base thing to despair.

Despair undervalues the Promises, undervalues the Invitation, undervalues the proffer of Grace. Despair undervalues the Ability of God the Father, & the redeeming Blood of Christ his Son. Oh unreasonable Despair! [Page] Dispair makes Man God's Judge; tis a Controller of the Promise, a Contradicte [...] of Christ in his large offer of Mercy, and one that undertakes to make Unbelief the great manager of our Reason and Judgment, in determining about what God can and will do for sinners.

Despair! It is the Devil's Fellow, the Devil's Master; yea, the Chain with which he is captivated and held under darkne [...]s for ever. And to give way thereto in a Land, in a State and Time that flows with Milk and Honey, is an uncomely thing.

I would say to my Soul, O my Soul this is not the place of Despair, this is not the time to Despair in, as long as mine Eyes can find a Promise in the Bible, as long as there is the least mention of Grace, as long as there is a Moment left me of Breath or Life in this World so long will I wait or look for Mercy; so long will I fight against Unbelief and Despair.

This is the way to honour God and Christ, this is the way to set the Crown on the Promise, this is the way to welcome the invitation and inviter, and this is the way to thrust thy self under the shelter and protection of the word of Grace. Never despair so long as our Text is alive, for that doth find it out, That Mercy by Christ is offered in the first place to the biggest Sinner.

[Page]Despair is an unprofitable thing, twill make a Man weary of waiting upon God, [...] Kings 6.23. 'Twill make a Man for [...]ake God, and seek his Heaven in the good things of this World, Gen. 4.14 to 17. [...]Twill make a Man his own Tormenter, and flounce and fling like a wild Bull in a Net, Isa. 51.20.

Despair, It drives a Man to the study of his own Ruin, and brings him at last to be his own Executioner, 2. Sam. 17.23. Mat. 27.3, 4, 5.

Besides I am perswaded also, that Despair is the cause there are so many that would fain be Atheists in the World: For because they have entertained a Conceit, that God will never be merciful to them; therefore they labour to persuade themselves that there is no God at all, as if their Misbelief would kill God, or cause him to cease to be; a poor Shift for an Immortal Soul, for a Soul who liketh not to retain God in its Knowledge! If this be the best that Despair can do, let it go Man; and betake thy self to Faith, to Prayer, to wait for God, and to hope in Despight of ten Thousand Doubts; and for thy Encouragement, take yet (as an addition to what has already been said) these following Scriptures: The Lord takes pleasure in them that sear him, in them that hope in his Mercy, Psal. 147.11.

[Page]Whence note, They fear not God, that hope not in his Mercy. Also, God is angry with them that hope not in his Mercy; for he only taketh pleasure in them that hope. He that believeth or hath receiv [...] his Testimony, hath set to his Seal that God is true, John 3.32. But he that receiveth it not, hath made him a liar, and that is a very unworthy thing, 1 Joh. 5.10, 11. Let the Wicked forsake his way, and the Unrighteous Man his Thoughts: and let him return to the Lord, and he will have Mercy on him; and to our God, for he will abundantly multiply pardons, Isa. 55.7. Perhaps thou art weary of thy ways, but art not weary of thy thoughts, of thy unbelieving and despairing thoughts: now God also would have thee cast away these thoughts, as such which he deserveth not at thy Hand, for he will have Mercy upon thee, and he will abundantly pardon.

O Fools and slow of Heart to believe all that the Prophets have spoken, Luke 24.25. Mark you here, slowness to believe is a piece of Folly. Ay! But sayest thou, I do believe some, and I belive what can make against me. Ay, but Sinner, Christ Jesus here calls thee Fool for not believing all. Believe all, and dispair if thou Canst. He that believes all, believes that Text that saith, Christ would have Mercy preached first to the Jerusalem-sinners. He that believeth all, [Page] [...]elieveth all the Promises and Consolations [...]f the Word; and the Promises and Conso [...]ations of the Word, weigh heavier than [...]o all the Curses and Threatnings of the [...]aw. And Mercy rejoyceth against Judgment. Wherefore believe all, and Mercy will (to thy Conscience) weigh Judgment [...]own, and so minister Comfort to thy Soul. The Lord take the Yoke from off thy Jaws, since he has set Meat before thee Hos. 11.4. And help thee, to remember that he is [...]leased in the first place to offer Mercy to [...]he biggest Sinners.

Sixthly, Since Jesus Christ would have Mercy offered in the first place to the biggest Sinners, Let Souls see that they lay [...]ight hold thereof; least they notwithstand [...]ng, indeed come short thereof: Faith on [...]y knows how to deal with Mercy, where [...]f put not in the place thereof Presumption. [...] have observed, that as there are Herbs [...]nd Flowers in our Gardens, so there are [...]heir Counterfeits in the Field; only they [...]re distinguished from the other by the name of wild ones. Why there is Faith and wild faith; and wild Faith is this Presumption: [...] call it wild Faith, because God never pla [...]ed in it his Garden▪ his Church, 'tis only [...]o be found in the field, the World. I also all it wild Faith, because it only grows [...]p, and is nourished where other wild No [...]ons abound. Wherefore take heed of this, [Page] and all may be well: For this Presumptuousness is a very heinous thing in the Eyes of God: The Soul saith he, that shall do ought presumptuously (whether born in the Land, or a Stranger) the same reproacheth the Lord. And that Soul shall be cut off from among his People, Numb. 15.20.

The thoughts of this made David tremble, and pray that God would hold him back from Presumptuous Sins, and not suffer them to have Dominion over him, Psal. 19.31.

Now this Presumption, then puts it self in the place of Faith when it tampereth with the Promise of Life, while the Soul is a stranger to Repentance: Wherefore you have in the Text, to prevent doing thus, both Repentance and Remission of Sins to be offered to Jerusalem, not Remission without Repentance; for all that repent not shall perish, let them presume on Grace, and the Promise while they will, Luke 13, 1, 2, 3.

Presumption then is that which severeth Faith and Repentance, concluding that the Soul shall be saved by Grace, tho' the Man was never made sorry for his Sins, nor the love of the Heart turned there from This is to be self willed, as Peter has it, And this is a despising the Word of the Lord, for that has put Repentance and Faith [Page] together, Mark 1.15. And because he hath despised the Word of the Lord and hath broken the Commandment, that Soul shall utterly be cut off, his Iniquities shall be upon him, Numb. 15.13.

Let such therefore look to it, who yet are and abide in their Sins; for such if they hope, they are to be saved, presume upon the Grace of God. Wherefore Presumption and not Hearkning to God's word, are put together, Deut. 17.12.

Again, then Men presume when they are resolved to abide in their Sins, and yet expect to be saved by God's Grace thro' Christ: This is as much as to say God liketh of Sin as well as I do, and careth not how Men live, if so be they lean upon his Son. Of this Sort are they that build up Zion with Blood, and Jerusalem with Iniquity; that judge for reward, and teach for hire, and divine for Money, and lean upon the Lord, Mich. 3.10, 11. This is doing things with an high hand against the Lord our God, and a taking him as it were, at the Catch! This is, as we may say among Men, to seek to put a trick upon God, as if he had not sufficiently fortified his Proposals of Grace by his Holy Word, against all such kind of Fools as these. But look to it,

Such will be found at the Day of God, not among that great Company of Jerusalem-sinners, [Page] that shall be saved by Grace, but among those that have been the great abusers of the Grace of God, in the World. Those that say, Let us sin that Grace may abound, and let us do Evil that Good may come, their Damnation is just; and if so, they are a great way off of that Salvation, that is by Jesus Christ presented to the Jerusalem-sinners.

I have therefore these things to propound to that Jerusalem-sinner, that would know if he may be so bold to venture himself upon this Grace.

First, Dost thou see thy Sins?

Secondly, Art thou weary of them?

Thirdly, Wouldst thou with all thy Heart be saved by Jesus Christ? I dare say no less, I dare say no more. But if it be truly thus with thee, how great soever thy Sins have been, how far soever thou art from thinking that God has Mercy for thee; thou art the Man, the Jerusalem-sinner, that the Word of God has conquer'd, and to whom it offereth free Remission of Sins, by the Redemption that is in Jesus Christ.

When the Jaylor cried out, Sirs, what must I do to be saved? The answer was, Believe on the Lord Jesus Christ, and thou shalt be saved. He that sees his Sins aright, is brought to his Wits end by them; and he that is so is willing to part from them & to be saved by the Grace of God.

[Page]If this be the Case, fear not, give no way to Dispair, thou presumest not, if thou believest to Life everlasting in Jesus Christ. Yea, Christ is prepared for such as thou art.

Therefore take good courage and believe. The design of Satan is to tell the Presumptuous that their presuming on Mercy is good; but to perswade the Believer, that his believing is impudent bold dealing with God. I never heard a presumptuous Man in my Life, say that he was afraid that he presumed; but I have heard many an honest humble Soul say, that they have been afraid that their Faith has been Presumption. Why should Satan molest those, whose ways he knows will bring them to him? And who can think that he should be quiet, when Men take the right course to escape his hellish snares? This therefore is the Reason why the truly humbled is opposed, while the Presumptuous goes on by Wind and Tide. The truly humble, Satan hates; but he laughs to see the Foolery of the other.

Does thy Hand and Heart tremble? Upon thee the Promise smiles, To this Man will I look, says God, even 'to him that is poor and of a contrite Spirit, and trembles at my Word, Isa. 66.2.

What therefore I have said of Presumption, concerns not the humble in Spirit at [Page] all: I therefore am for gathering up the Stones, and for taking the stumbling Blocks out of the way of God's People; and forwarning of them that they lay the stumbling Block of their Iniquity before their Faces, and that are for presuming upon God's Mercy; and let them look to themselves, Ezek. 14.6, 7, 8.

Also our Text stands firm as ever it did, and our observation is still of force, That Jesus Christ would have Mercy offered in the first place to the biggest Sinners. So then let none Dispair, let none Presume: Let none Dispair that are sorry for their Sins, and would be saved by Jesus Christ. Let none resume that abide in the liking of their Sins; tho' they seem to know the exceeding Grace of Christ; for tho' the Door stand wide open for the reception of the Penitent, yet 'tis fast enough barred and bolted against the presumptuous Sinner. Be not deceived, God is not mocked; whatsoever a Man sows, that he shall reap. It cannot be that God should be wheadled out of his Mercy, or prevailed upon by Lips of Dissimulation; He knows them that trust in him▪ and that sincerely come to him by Christ for Mercy, Nahum 1.9.

It is then, not the abundance of Sin committed, but the not coming heartily to God by Christ for Mercy, that shuts Men [Page] out of Doors: And tho' their not coming heartily may be said to be but a Sin; yet 'tis such a Sin, as causeth that all the other Sins abide upon the unforgiven.

God complains of this, they have not cried unto me with their Heart; they turned, but not to the most High. They turned feignedly, Jer 3, 10. Hos. 7.14.16.

Thus doing, his Souls hates; but the penitent, humble, broken-hearted Sinner, be his Transgressions red as Scarlet, red like Crimson, in number as the sand, tho' his Transgressions cry to Heaven against him for Vengeance, and seem there to cry louder than do his Prayers, or Tears, or Groans, for Mercy; yet he is safe. To this Man God will look, Isa. 1.18 ch. 66.2.

Seventhly, Would Jesus Christ have Mercy offered in the first place to the biggest Sinners? Then here is ground for those that as to practice have not been such, to come to him for Mercy.

Altho' there is no Sin little of it self, because it is a Contradiction to the Nature and Majesty of God; yet we must admit of divers Numbers, and also of Aggravations, two Sins are not so many as three; nor are three that are done in Ignorance so big as one that is done against light, against Knowlege, and Conscience. Also there is the Child in Sin, and a Man in Sin; that has his Skin wrinkled for very [Page] Age. And we must put a Difference betwixt these Sinners al [...]o: For can it be, that a Child of Seven, or ten, or sixteen Years old, should be such a Sinner; a Sinner so vile in Eye of the Law, as he is who has walked according to the course of this World, forty, fifty, sixty or seventy Years? Now the Youth, this stripling, tho' he is a Sinner, is but a little Sinner, when compared with such.

Now I say, if there be room for the first sort, for those of the biggest size; If there be a Door wide enough for a Giant to go in at, there is certainly room for a Dwarf. If Christ Jesus has Grace enough to save great Sinners, he has surely Grace enough to save little ones. If he can forgive, five hundred Pence, for certain he can forgive fifty, Luke 7.41, 42.

But you said before that the little Sinners must stand by, until the great ones have received their Grace, and that's discouraging!

I answer, There are two sorts of little Sinners, such as are so, and such as feign themselves so; they are those that feign themselves so, that I intended there, and not those that are indeed comparatively so. Such as feign themselves so, may wait long enough before they obtain Forgiveness.

But again, a Sinner may be comparatively a little Sinner, and sensibly a great one. [Page] There is then two sorts of greatness in Sin; greatness by reason of Number, greatness by reason of throughness of Conviction of the horrible Nature of Sin. In this last Sense, he that has but one Sin, if such a one could be found, may in his own Eyes find himself the biggest Sinner in the World. Let this Man, or this Child therefore put himself among the great Sinners, and plead with God as great Sinners do, and expect to be saved with the great Sinners; as soon and as heartily as they.

Yea, a little Sinner, that comparatively is truly so, if he shall graciously give way to Conviction, and shall in God's light, dilligently weigh the horrible Nature of his own Sins may yet sooner obtain Forgiveness for them at the hands of the heavenly Father, than he that has ten times his Sins, and so cause to cry ten times harder to God for his Mercy.

For the grievousness of the Cry is a great thing with God; for if he will hear the Widow if she cries at all, how much if she cries most grievously? Exod. 22.22, 23.

It is not the number, but the true sense of the abominable Nature of Sin, that makes the cry for Pardon Lamentable. He, as I said, that has many Sins may not cry so loud in the Ears of God as he that has far fewer; he in our present sense, that is in his own Eyes the biggest Sinner, is he that soonest findeth Mercy.

[Page]The offer then is to the biggest Sinner to the biggest Sinner first, and the Mercy is first obtained, by him that first confesseth himself to be such an one.

There are Men that strive at the Throne of Grace for Mercy by pleading the greatness of their Necessity. Now their Plea, as to the prevalency of it, lieth not in their counting up of the number, but in their sense of the greatness of their Sins, and in the Vehemency of their Cry for Pardon. And it is observable, that tho' the Birthright was Reubens, and for his Foolishness, given to the Sons of Joseph; yet Judah prevailed before his Brethren, and of him came the Messias 1 Chron. 5.1, 3.

There is a heavenly Subtilty to be managed in this matter, Thy Brother came with Subtilty and hath taken thy Blessing The Blessing belonged to Esau, but Jacob by his Diligence made it his own, Gen. 27.35. The offer is to the biggest Sinner; to the biggest Sinner first, but if he forbears to cry, the Sinner that is a Sinner less by far than he, both as to the Number and the Nature of Transgression, may get the Blessing first, if he should have Grace to bestir himself well, for the loudest cry is heard furthest; and the most lamentable, pierces soonest.

I therefore urge this Head, not because I would have little Sinners go and tell God [Page] that they are little Sinners, thereby to think to obtain his Mercy; for verily, so they are never like to have it: For such words declare, that such a one hath no true sense at all of the nature of his Sins.

Sin, as I said, in the Nature of it, is horrible; tho' it be but one single sin as to act; ye [...], tho' it be but a sinful thought, and so worthily calls for the Damnation of the Soul.

The Comparison then, of little & great sinners, is to go for good sense among Men: But to plead the fewness of thy sins, or the comparative harmlessness of their quality before God, argueth no sound Knowledge of the Nature of thy sin, and so no true sense of the Nature or Need of Mercy.

Little sinner, when therefore thou goest to God, tho' thou knowest in thy Conscience, that thou as to acts are no Thief, no Murderer, no Whore, no Liar, no false [...]wearer, or the like; and in Reason must understand, that then thou art not so profanely Vile as others; yet when thou goest to God for Mercy, know no Mans sins but thine own, make mention of no Mans sins but thine own. Also labour not to lessen thy own, but magnifie and greaten them by all just Circumstances, and be as if there was never a sinner in the World but thy self. Also cry out as if thou wast the only undone Man, and that is the way to obtain God's Mercy.

[Page]It was one of the comliest Lights in the World, to see a little sinner commenting upon the greatness of his sins; and multiplying them to himself; till he makes them in his own Eyes bigger and bigger than he seeth any other Mans sins to be in the World; and as base a thing it is to see a Man do otherwise, and as basely will come on't Luke 18.10, 11, 12, 13.

As therefore I said to the great sinner before, let him take heed lest he presumes, I say now to the little sinner, let him take heed that he don't dissemble: For there is as great an Aptness in the little sinner to dissemble, as there is in the great one. He that hideth his sins shall not Prosper, be he a little sinner or great, Prov. 18 13.

Eighthly, Would Jesus Christ have Mercy offered in the first place to the biggest sinner? Then this shews the true cause why Sa [...]an makes such head as he doth against him.

The Father and the Holy Spirit are well spoken of by all Deluders and deceived Persons; Christ only is the Rock of Offence. Behold I lay in Zion a stumbling Stone and a Rock of Offence, Rom. 9.33. Nor that Satan careth for the Father or the Spirit, more than he careth for the Son; but he can let Men alone with their Notions of the Father and the Spirit, for he knows they shall never enjoy the Father, [Page] nor the Spirit, if indeed they receive not the Merits of the Son: He that hath the Son hath Life, he that hath not the Son [...]f God hath not Life; however they may [...]oast themselves of the Father and the Spirit, 1 Joh. 5.12. Again, Whosoever [...]ransgresseth, and abideth not in the Doctrine of Christ, hath not God: He that a [...]ideth in the Doctrine of Christ, hath both the Father and the Son, 2 Joh. 9.

Christ, and Christ only, is he that can make us capable to enjoy God with Life and Joy, to all Eternity. Hence he calls himself the way to the Father, the true and [...]iving way, Joh. 14.6. Heb. 10.19, 20. For he cannot come to the Father but by him: Satan knows this, therefore he hates him: Deluded Persons are ignorant of [...]his, [...]nd therefore they are so led up and down [...]y Satan, by the Nose as they are.

There are many things by which Satan has taken Occasion to greaten his Rage against Jesus Christ.

As first, His Love to Man, and then [...]he many Expressions of that Love. He [...]ath taken Man's Nature upon him, he [...]a [...]h in that Nature fulfilled the Law to [...]ring in Righteousness for Man; and hath [...]ilt his Blood for the reconciling of Man [...]o God; he hath broke the Neck of Death, [...]ut away sin, destroyed the Work of the Devil, and got into his own Hands the [Page] Key of Death? And all these are heinous things to Satan. He cannot abide Christ for this. Besides he hath eternal Life in himself, and that to bestow upon us, and we in all likelihood are to possess the very place from which Satan by Transgression fell, if not places more Glorious: Wherefore he must needs be angry. And is it not a vexatious thing to him, that we should be admitted to the Throne of Grace by Christ, while he stands bound over in Chains of Darkness, to answer for his Rebellions against God and his Son, at the terrible Day of Judgment? Yea, we poor Dust and Ashes must become his Judges, and Triumph over him forever; and all this long of Jesus Christ; for he is the Meritorious Cause of all this. Now tho' Satan seeks to be revenged for this, yet he knows it is in vain to attack the Person of Christ, he has overcome him; therefore he tampers with Company of silly Men, that we may Villifie him by them, And they, bold Fools as they are, will not spare to spit in his Face, they will rail at his Person; and deny the very being of it; they will rail at his Blood, and deny the Merit and worth of it. They will deny the very end, why he accomplished the Law, and by Jiggs, and tricks, and quirks which he helped them to, set up son▪ Names and Images in his place and give [Page] the Glory of a Saviour to them. Thus Satan worketh under the Name of Christ, and his Ministers under the Name of the Ministers of Righteousness.

And by his Wiles and Stratagems he undoes a World of Men: But there is a Seed, and they shall serve him, and it shall be counted to the Lord for a Generation. These shall see their Sins, and that Christ is the Way to Happiness. These shall venture them [...]elves both Body and Soul upon his Worthiness.

All this Satan knows, and therefore his Rage is kindled the more. Wherefore according to his Ability and Allowance, he assaulteth, tempteth, abuseth, and stirs up what he can to be hurtful to these poor People; that he may, while his time shall last, make it as hard and difficult for them to go to eternal Glory as he can. O [...]tentimes he Abuses them with wrong Apprehensions of God, and with wrong Apprehensions of Christ; he also casts them into the mire, to the reproach of Religion, the shame of their Brethren, the Derision of the World, and Dishonour of God. He holds our Hands while the World buffets as, he puts Bear skins upon us, and then sets the Dogs at us. He bedawbeth us with his own Foam, and then tempts us to [...]elieve that that bedawbing comes from our selves.

[Page]Oh! the rage and the roaring of this Lion! And the hatred that he manifests against the Lord Jesus, and against them that are purchased with his Blood! But yet in the midst of all this, the Lord Jesus sends forth his Herald to proclaim in the Nations, his Love to the World; and to invite them to come to him for Life, Yes his Invitation is so large, that he offereth his Mercy in the first place to the biggest sinness of every Age, which Augments the Devils Rage the more.

Wherefo [...]e, as I said before, fret he, fume he, the Lord Jesus will divide the Spoil with the great ones; yea, he shall divide the Spoil with strong, because he hath poured out his Soul unto Death, and was numbred with the Transgressors, and bare the Sins of many, and made Interession for the Transgressors, Isa. 53.12.

Ninthly, Would Jesus Christ have Mercy offered in the first place to the biggest Sinner? Let the tempted harp upon this string for their Help and Consolation. The Tempted wherever he dwells, always thinks himself the biggest Sinner, one most unworthy of Eternal Life.

This is Satans Master-Argument, Thou art a horrible Sinner, a Hypocrite, one that has a prophane Heart, and one that is an utter stranger to a work of Grace. I say, this is his Maul, his Club, his Master-piece: [Page] He doth with this, as some do by their most inchanting Songs, sings them every where. I believe there are but few Saints in the World that have not had this Temptation sounding in their Ears. But were they but aware, Satan by all this does but drive them to the Gap, out at which they should go, and so escape his roaring.

Saith he, Thou art a grea [...] Sinner, a horrible Sinner, a profane hearted Wretch, one that cannot be matcht for a vile one in the Country.

And all this while Christ says to his Ministers, offer Mercy in the first place to the biggest Sinners. So that this Temptation drives thee directly into the Arms of Jesus Christ.

Was therefore the Tempted but aware he might say, Ay Satan, for I am, I am a Sinner of the biggest size, and therefore have most need of Jesus Christ: Yea, because I am such a wretch? therefore Jesus Christ calls me; yea, he calls me first: The first proffer of the Gospel is to be made to the Jerusalem-sinner: I am he, wherefore stand back Satan, make a Lane, my right is first to come to Jesus Christ.

This now would be like for like. This would foil the Devil: This would make him say, I must not deal with this Man thus; for then I put a Sword into his Hand to cut off my Head.

[Page]And this is the meaning of Peter, when he saith, Resist him stedfast in the Faith Pet. 5.9. And of Paul, when he saith, Take the shield of Faith, wherewith ye shall be able to quench all the fiery Darts of the Wicked Ephes. 6.16.

Wherefore it is said, Begin at Jerusalem, if the Jerusalem sinne [...] is not to have the Benefit of it? And if I am to have the Benefit of it? let me call it to Mind when Satan haunts me with the continual Remembrance of my sins, of my Jerusalem sins. Satan and my Conscience says, I am the biggest Sinner, Christ offereth Mercy in the first place to the biggest Sinners. Nor is the manner of the offer other, but such as suiteth with my kind. I am sorry for my Sin; yea, sorry at my Heart that ever sinful Thought did enter, or find the least Entertainment in my wicked Mind: And might I obtain my Wish, I would never more that my Heart should be a place for ought but the Grace, and Spirit, and Faith of the Lord Jesus.

I speak not this to lessen my Wickedness: I would not for all the World; but be placed by my own Conscience in the very front of the biggest Sinners, that I might be one of the first that were beckned by the Gracious Hand of Jesus the Saviour to come to him for Mercy.

[Page]Well Sinner, thou now speakest like a Christian; but say thus in a strong Spirit in the hour of Temptation, and then thou wilt to thy Commendation and Comfort, quit thy self well.

This improving of Christ in dark Hours, is the Life, thro' the hardest part of our Christianity. We should neither stop at Darkness, nor at the raging of our Lusts; but go in a way of venturing and casting the whole of our Affair for the next World, at the Foot of Jesus Ch [...]ist. This is the way to make Darkness Light, and also to allay the raging of our Corruption.

The first time the Passover was eaten, was in the Night; and when Israel took Courage to go forward, tho' the Sea stood in their way like a devouring Gulf, and the Host of the Egyptians followed them at the Heels; yet the Sea gives place, and their Enemies were as still as a Stone till they were gone over, Exod. 12.8. Chap. 14 13, 14, 21.22. Chap. 15.16.

There is nothing like Faith to help at a Pinch, Faith dissolves Doubts, as the Sun drives away the Mists, and that you may not be put out, know your time as I said, of believing, is always. There are Times when some Graces may be out of use, but there is no Time wherein Faith can be said to be so. Wherefore Faith must be always in Exercise.

[Page]Fai [...]h is the Eye, is the Mouth is the Hand and one of these is of use all Day long,, Faith is to see, to receive to work or to eat; and a Christian should be seeing, or receiving, or working, or feeding all Day long, let it rain, let it blow, let it thunder, let it lighten; a Christian must still believe: At what time, said the good Man, I am affraid I will trust in thee, Psal. 56.23.

Nor can we have better Encouragement to do this, than is by the Text set before us, even an open Heart for a Jerusalem-sinner, and if for a Jerusalem-sinner to come, then for such an one when come, if such an one to be saved, than for such an one that is saved. If such a one to be pardoned his great Transgressions, then for such a one who has pardoned these, to come daily to Jesus Christ too, to be cleansed and set free from common Infirmities, and from the Iniquities of his holy things.

Therefore let the poor Sinner that would be saved, labour for Skill to make the best Improvement of the Grace of Christ, to help him against the Temptations of the Devil and his Sins.

Tenthly, Would Jesus Christ have Mercy offered in the first place to the biggest Sinners? Let these Men consider this that (have or) may in a Day of Trial, have spoken or done what their Profession or [Page] Conscience told them they should not; and that bare the guilt & burthen thereof upon their Consciences.

Whether a thing be wrong or right, Guilt may pursue him that doth contrary to his Conscience. But suppose a Man should deny his God or his Christ, or relinquish a good Profession, and be under the real guilt thereof? Shall he therefore conclude he is gone for ever. Let him come again with Peter's Tears, and no doubt but he shall obtain Peter's Forgivness. For the Text includes the biggest Sinners.

And 'tis observable, That before this Clause was put into this Commission; Peter was pardoned his horrible Revolt from his Master. He that Revolteth in the Day of Trial, if he is not shot quite dead upon the place, but is sensible of his wound, and calls out for a Chyrurgeon, shall find his Lord at Hand to pour Wine and Oyl into his Wounds, that he may again be healed: And to incourage him to think that there may be. Mercy for him, besides what we find recorded of Peter, you read in the Acts, some was thro' the Violence of their Trials, compelled to Blaspheme, and yet are called Saints, Acts 26.9, 10, 11.

Hence you have a Promise or two that speaks concerning such a kind of Men, to [Page] incourage us to think that at least some of them shall come back to the Lord their God. Shall they fall, saith he, and not arise? Shall they turn away and not return? Jer. 8.4. And in that day I will assemble her that halteth, and I will gather her that was driven out, and her that I have afflicted. And I will make her that halteth a Remnant, and her that was cast off, a strong Nation; and the Lord shall Reign over them in Mount Zion for ever. What are we to understand by her that halteth, is best express'd by the Prophet Eijah, Mich. 4.6, 7. Zeph. 3.19. 1 Kings 18.21.

I will conclude then, that for them that have halted, or may halt, the Lord has Mercy in Bank, and is willing to accept them, if they return to him again.

Perhaps they may never be after that, of any great Esteem in the House of God; but if the Lord will admit them to Favour and Forgiveness: O exceeding and undeserv'd Mercy! Ezek. 44.10 to 14.

Thou then that mayst be the Man, Remember this, that there is Mercy also for thee: Return therefore to God and to his Son, who hath yet in stone for thee, and who will do thee good.

But perhaps thou wilt say he doth not save all Revolters, and therefore perhaps not me.

[Page] Answ. Art thou returning to God? If thou art returning, thou art the Man: Return ye back-sliding Children, and I will [...]teal your Back-sliding, Jer. 3.22.

Some as I said, that Revolt, are shot dead upon the Place; and for them, who can help them? But for them that cry out of their Wounds, 'tis a sign they are yet alive; and if they use the Means in time, doubtless they may be healed.

Christ Jesus has bags of Mercy that were never yet broken up or unsealed. Hence it is said, he has Goodness laied up; things reserved in Heaven for his. And if he breaks up one of these Bags, who can tell what he can do!

Hence his Love is said to be such as passeth Knowledge, and that his Riches are unsearchable. He has no body knows what; for no body knows who! He has by him in store for such as seem in the view of all Men, to be gone beyond Recovery. For this is the Text in plain, What Man or Angel could have thought the Je [...]usalem-sinners had not yet been on this side of Impossibility of enjoying Life and Mercy? Hadst thou seen their Actions and what horrible things they did to the Son of God? Yea, how stoutly they backed what they did, with Resolves and Endeavours to persevere, when they had killed his Person, against his Name and Doctrine: [Page] And that there was not found among them, all that while, as we read of, the least Remorse or Regret for these their doings Couldst thou have imagined that Mercy would ever take hold of them, at least so soon! Nay that they should of all the World, be counted those only meet to have it offered to them in the very first place▪ For so my Text commands, saying, Preach Repentance and Remission of Sins among all Nations, Beginning at Jerusalem.

I tell you the thing is a Wonder, and must for ever stand for a Wonder among the Sons of Men; It stands also for an everlasting Invitation and Allurement to the biggest Sinners to come to Christ for Mercy.

Now, since in the Opinion of all Men, the Revolter is such a one; if he has as I said before, any Life in him, let him take Incouragement to come again, that he may live by Christ.

Eleventhly, Would Jesus Christ have Mercy offered in the first place to the biggest Sinners? Then let God's Ministers tell them so. There is an Incidence in us, I know not how it doth come about, whe [...] we are converted, to contemn them tha [...] are left behind. Poor Fools as we are, we forget that we our selves were so, Tit. 3.2.3. But would it not become us better, since we have tasted that the Lord is gra [...]ous, [Page] to carry it towards them so; that we [...]ay give them convincing ground to be [...]eve, that we have found that Mercy which [...]so sets open the Door for them to come [...]nd partake with us.

Ministers I say should do thus, both by [...]heir Doctrine, and in all other Respects.

Austerity doth not become us neither in Doctrine nor in Conversation: We our [...]lves live by Grace; Let us give as we re [...]eive, and labour to persuade our Fellow- [...]nners which God has left behind us to [...]llow after, that they may partake with us [...]f Grace. We are saved by Grace, let us [...]ve like them that are gracious. Let all [...]ur things (to the World) be done in Charity towards them: Pity them, pray or them, be Familiar with them for their [...]ood. Let us lay aside our foolish, worldly [...]arnal Grandeur; let us not walk the [...]treets, and have such Behavour, as signifie we are scarce for touching of the poor [...]nes that are left behind, no not with a pair of Tongs. It becomes not Ministers thus to [...]o.

Remember your Lord, he was familiar with Publicans and Sinners to a Proverb. Behold a gluttonous Man, and a Wine- [...]ibber; a Friend of Publicans and Sinners, Mat. 11.19. The first part concerning his [...]luttonous eating and drinking, to be sure was an horrible slander; but for the other, [Page] nothing was ever spoken truer of him by the World. Now why should we lay Hands cross on this Text, that is, choose good Victuals and love the sweet Wine better than the Salvation of the poor Publican? Why not familiar with Sinners, provided we hate their Spots and Blemishes, and seek that they may be healed of them.

Why not Fellowly with our Carnal Neighbours, if we take occasion to do so, that we may drop and be yet distilling some good Doctrine upon their Souls? Why not go to the poor Man's House, and give him a Penny, and a Scripture to think upon? Why not send for the poor to fetch away at least the Fragments of thy Table, that the Bowels of thy Fellow sinner may be refresht as well as thine.

Ministers should be Exemplary: But I am an inferior Man, and must take heed of too much medling, But might I, I would meddle with them, with their Wives, and with their Children too. I mean no [...] this of all, but of them that deserve it, tho' I may not name them.

But I say, let Ministers follow the steps of their Lord, who by Words and Deeds shewed his Love to the Salvation of the World in such a Carriage, as declared him to pre [...]er their Salvation before his own private Concern: For we are commanded to follow his Steps, who did no Sin neither was Guile sound in his Mouth.

[Page]And as I have said concerning Ministers, [...]o I say to all the Brethren, carry it so, [...]hat all the World may see that indeed you [...]re the Sons of Love.

Love your Saviour; yea, shew one to [...]nother that you love him, not only by a [...]eeming love of Affection but with the Love [...]f Duty. Practical Love is best. Many love Christ with nothing but their Tongue. Alas! Christ Jesus the Lord, must not be put of thus. He that hath [...]ny Commandment, and keepeth them, saith he he it is that loveth me, Joh. 14.11.

Practical Love which stands in self-denial, in Charity to my Neighbour, and a Patient enduring of Affliction for his Name. This is counted Love.

Right Love to Christ, is that which carries in it a provoking Argument to others of the Brethren, Heb. 10.24.

Should a Man ask me how he should know that he loved the Chiidren of God? The best answer I could give him, would be in the Words of the Apostle John; By this saith he, we know we love the Children of God, when we love God and keep his Commandments, 1 Joh. 5.2.

Love to God and Christ is then shewn, when we are tender of his Name, and then we shew our selves tender of his Name, when we are afraid to break any, the least of his Commandments. And when we are here, then do we shew our Love to our Brother also.

[Page]Now we have Obligation sufficient thus to do, for that our Lord loved us, and gave himself for us, to deliver us from Death, that we might live thro' him.

The World, when they hear the doctrine that I have asserted and handled in this little Book, to wit, That Jesus Christ would have Mercy offered in the first place to the biggest Sinners; will be apt, because themselves are Unbelievers, to think that this is a Doctrine that leads to Loosness, and that gives Liberty to the Flesh; but if you that believe love your Brethren, and your Neighbours truly, and as you should, you will put to Silence the Ignorance of such foolish Men, and stop their Mouths from speaking Evil of you.

And I say, Let the love of Christ constrain to this: Who deserveth our Heart, our Mouth, our Life, our Goods so much as Jesus Christ who has bought us to himself by his Blood, to this very end, that we should be a peculiar People Zealous of good Works?

There is nothing more seemly in the World, then to see a Christian walk as becomes the Gospel; nor any thing more unbecoming a reasonable Creature, than to hear a Man say, I believe in Christ, and yet see in his Life Debauchery and Profaneness: Such Men should be counted the basest of Men: Such Men should be counted [Page] [...]y all, unworthy of the name of a Chris [...]ian, and should be shunned by every good Man, as such who are the very Plague of Profession.

For so it is written, we should carry it towards them: Whoso has a form of Godliness, and denys the Power thereof, from such we must turn away.

It has oft-times come into my Mind to ask by what Means it is, that the Gospel Profession should be so haunted with loose and carnal Gospelers? And I could never arrive to better Satisfaction in the matter than this: Such Men are made Professors by the Devil, and so by him put among the rest of the Godly. A certain Man had a fruitless Fig-tree planted in his Vineyard; but by whom was it planted there? Even him that sowed the Tares, his own Children among the Wheat, Luke 13.6. Mat. 1.37, to 40. And that was the Devil. But why doth the Devil do thus: Not of love to them, but to make of them Offences and stumbling-blocks to others. For he knows that a loose professor in the Church, does more mischief to Religion than ten can do to it that are in the World.

Was it not, think you, the Devil that stirred up the Damsel that you read of in Acts 16. to cry out, These are the Servants of the most high God that shew unto us the way of Salvation; Yes, it was as is evident, [Page] for Paul was grieved to hear it. But why did the Devil stir up her to cry so? But because that was the way to blemish the Gospel, to make the World think that it came from the same hand as did her Sooth-saying and Witchery, v. 16, 17, 18. Holiness O Lord, becomes thy House for ever.

Let therefore, whoever they be that profess the Name of Christ, take heed that that scandal not profession which they make of him, since he has so graciously offered us, as we are Sinners of the biggest size, in the first place his Grace to save us.

Having thus far spoken of the Riches of the Grace of Christ, and of the the Freeness of his Heart to embrace the Jerusalem-sinners, it may not be amiss to give you yet as a Caution, an Intimation of one thing, namely, That this Grace and Freeness of the Heart is limited to Time and Day, the which whoso overstandeth, shall Perish notwithstanding.

For, as a King who of Grace, sendeth out to his rebellious People, an Offer of Pardon, if they accept thereof by such a Day, yet beheadeth or hangeth, those that come not in for Mercy until the Day or Time be past. So Christ Jesus has set the Sinner a Day of Salvation, and acceptable times; but he who standeth out, or goeth on in Rebellion beyond that time, is like to come off with the loss of his Soul. 2 Cor. 6.2. Heb. [Page] 3.13, 16 to 19. Chap. 4 7. Luk. 19.31.42.

Since therefore things are thus, it may. be convenient here to touch a little upon these Particulars.

First, That this day or time thus limited when it is considered with Reference to this or that Man, is oft-times undiscerned by the Person concerned therein; and always is kept secret as to the shutting up thereof.

And this in the Wisdom of God is thus to the end, no Man when called upon, should put off turning to God to another time: Now and to Day, is that, and only that which is revealed in Holy Writ, Psal. 50.22. Eccles. 12.1. Heb. 3.13, 16.

And this shews us the desperate hazards which those Men run, who when Invitation or Conviction attends them, put off turning to God to be saved till another, and a [...] they think a more fit Season and time; for many by so doing defer this to Day, till the Day of God's Patience and long suffering is ended: and then, for their Prayers and Crys after Mercy, they receive nothing but Mocks, and are laughed at by the God of Heaven, Prov. 1.20 to 29. Isa. 1.65.12 to 17. Chap. 66.4. Zech. 7.11, 12.13.

Secondly, Another thing to be considered is this, namely, that the Day of God's Grace with some Men begins sooner, and also sooner ends, than it doth with others. Those at the first Hour of the Day, had [Page] their Call sooner than they who were called upon to turn to God, at the Sixth Hour of the Day; yea, and they who were hired at the Third Hour, had their Call sooner than they who were called at the Eleventh, Matth. 20.1, 2, 3, 4, 5, 6.

1. The Day of God's Patience began with Ishmael, and also ended before he was twenty Years old. At thirteen Years of Age he was Circumcised; and the next Year after Isaac was born, and then Ishmael was fourteen Years old: Now that Day that Isaac was weaned, that Day was Ishmael rejected; and suppose that Isaac was three Years old before he was weaned; that Day was but the seventeenth Year of Ishmael, wherefore then the Day of God's Grace was ended with him betimes, Gen. 27.24.25. Chap. 21.2. to 10. Gal. 4.30.

2. Cain's Days ended with him betimes, for after God had rejected him, he lived to beget many Children, and built a City, and to do many other things.

But alas, all that while he was a Fugative and a Vagabond. Nor carried he any thing with him after the Day of his Rejection was come, but this doleful Language in his Conscience, from God's Face shall I be hid. Gen. 4.10 to 14.

3. Esau thro' his Extravigancies, would needs go sell his Birth right, not fearing (as other confident Fools) but that yet [Page] the Blessing would still be his, after which he liv'd many Years, but all of them under the Wrath of God, as was when time came, made appear to his Destruction; for when be would have inherited the B [...]essing, he was rejected, for he found no place of Repentance, tho' he sought it carefully with Tears, Heb. 12.14, 15, 16,

Many Instances might be given as to such Tokens of the Displeasure of God, against such as fool away, as the Wise Man has it, the Prize put into his Hand, Prov. 17.16.

Let these things therefore be a further Caution to those that fit under the glorious Sound of the Gospel, and hear of the Riches of the Grace of God in Christ to poor Sinners.

To slight Grace, to despise Mercy, and to stop the Ear when God speaks, when he speaks such great th [...]gs so much to our Profit, is a great Provocation.

He offereth, he calls, he wooes, he invites, he prays, he beseeches us, in this Day of his Grace to be reconciled to him; yea, and has provided for us the Means of Reconciliation himself: Now this despised must needs be provoking, and it is a fearful thing to fall into the Hands of the living God.

But some Men may say unto me, Fain I would be saved, fain I would be saved by Christ; But I fear this Day of Grace is [Page] past, and that I shall perish, notwithstanding the exceeding Riches of the Grace of God.

Answer, To this Doubt I would answer several Things.

First, With respect to this Day.

Secondly, With respect to thy Desires.

Thirdly, With respect to thy Fears.

First, With respect to the Day: That is Whether it be ended with a Man or no?

1. Art thou jogged and shaken, and molested at the hearing of the Word? Is thy Conscience awakened and convinced that thou art at present in perishing State, and that thou hast need to cry to God for Mercy? This is a hopeful Sign that this Day of Grace is not past with thee. For usually they that are past Grace, are also in their Conscience past feeling, being seared with a hot Iron, Eph. 4.18, 19. 1. Tim. 4.1, 2.

Consequently those past Grace, must be such as are denied the awakening Fruits of the Word Preached. The Dead that hear, says Christ, shall live, at least Christ has not quite done with them, the Day of God's Patience is not at an end with them, Joh. 5.25.

2. Is there in thy more retired Condition, Arguings, Struglings, and Strivings with thy Spirit, to perswade thee off the Vanity of what vain Things thou lovest, and to win [Page] thee in thy Soul, to a Choice of Christ Jesus, and his heavenly things? Take heed and Rebel not, for the Day of God's Grace and Patience will not be past with thee, till he saith, His Spirit shall not strive no more with thee: For then the Woe comes, when he shall depart from them, and when he says to the means of Grace, Let them alone, Hos. 4.17. Chap. 9.12.

3. Art thou troubled in the Night Seasons with Dreams about thy State, and that thou art in Danger of being lost? Hast thou Heart-shaking Apprehensions when dead Sleeps fall upon thee; of Hell, Death and Judgment to come? These are Signs that God has not wholly left thee, or cast the behind his Back for ever. For God speaks once, yea twice, yet Man perceives it not, in a Dream, in a Vision of the Night, when deep Sleep falls upon Man in slumbring upon the Bed; when he openeth the Ears of Men, and sealeth their Instruction, that he may withdraw Man from his Purpose, (his sinful Purposes) and hide Pride from Man, Job 33.14, 15, 16, 17.

All this while God has not left the Sinners, nor is come to the end of his Patience towards him, but stands at least with the Door of Grace a jar in his Hand, as being loth as yet to bolt it against him.

4. Art thou followed with Affliction, and dost thou hear God's angry Voice in [Page] thy Afflictions? Doth he send with the Affliction an Interpreter to shew thee thy Vileness, and why or wherefore the Hand of God is upon thee, and upon what thou hast; to wit, that it is for thy sinning against him, and that thou mightest he turned to him? If so, thy Summer is not quite ended, thy Harvest is not yet quite over and gone, Take heed, stand out no longer, least he cause Darkness, and least thy Feet stumble upon the dark Mountains; and least while you look for Light, he turn it into the Shadow of Death, and make it gross Darkness, Jer. 8.20. Chap. 13.15, 16, 17.

5. Art thou crossed, disappointed, and waylaid, and overthrown in all thy foolish▪ Ways and Doings? This is a sign God has not quite left thee, but that he still waits upon thee to turn thee. Consider I say, has he made a Hedge and a Wall to stop thee? Has he crossed thee in all thou puttest thy Hand unto? Take it as a Call to turn to him, for by his thus doing he shews he has a Mind to give thee a better Portion. For usually when God gives up Men and resolves to let them alone in the broad Way, he gives them Rope, and lets them have their Desires in all hurtful Things, Hos. 2.6 to 14. Psal. 73.4 to 12. Rom. 12.9.

Therefore take heed to this also, that thou strive not against this Hand of God▪ but [Page] betake thy self to serious Enquiry into the Causes of this Hand of God upon thee, and encline to think 'tis because the Lord would have thee look to that which is better than what thou wouldst satisfie thyself withal. When God had a Mind to make the Prodigal go Home to his Father, he sent a Famine upon him, and denied him a Belly full of the Husks which the Swine did eat. And observe it, now he was in his Strait, betook himself to Consideration of the Good that there was in his Father's House; yea, he resolved to go Home to his Father; and his Father dealt well with him, received him with Musick and Dancing, because he had received him safe and sound, Luke 15.

6. Hast thou any inticing Touches of the Word of God upon thy Mind? Doth as it were some holy Word of God give a Glance upon thee, cast a Smile upon thee, let fall, tho' it be but one Drop of its Favour upon thy Spirit; yea, tho' it stays but one Moment with thee? O! then the Day of Grace is not past! The Gate of Heaven is not shut! nor God's Heart and Bowels withdrawn from thee as yet. Take heed therefore, and beware that thou make much of the heavenly Gift, and of that good Word of God, of which he has made thee taste. Beware, I [...]ay, and take heed, there may be a falling [...]way for all this; but I say as yet, God has [...]ot lost thee, as yet he has not cast thee off, [...] Heb. [...], 1 to 8.

[Page] Secondly, With respect to thy Desires what are they? Wouldst thou be saved? Would'st thou be saved with a thoro' Salvation? Would'st thou be saved from Guilt and Filth too? Would'st thou be the Servant of thy Saviour? Art thou indeed weary of the Service of thy old Master the the Devil, Sin and the World? And has these Desires put thy Soul to the Flight? Hast thou thro' Desires betaken thy self to thy Heels? Dost fly to him that is as a Saviour from the Wrath to come, for Life? If these be thy Desires, and if they be unfeigned, fear not: Thou art one of those Run-aways which God hath commanded our Lord to receive, and not to send thee back to the Devil thy Master again, but to give thee a Place in his House, even the Place in his House, which liketh the best. Thou shalt not deliver to his Master, says he, the Servant which escaped from his Master unto thee. He shall dwell with thee, even among you, in that Place which he shall chuse, in one of thy Gates where it liketh him best, thou shalt not oppress him, Deut. 23.15, 16.

This is a Command to the Church, consequently to the Head of the Church, for all Commands from God come to her thro' her Head. Whence I conclude, that as Israel of old was to receive the run-away Servant, who escaped from a neathe [...] [...]ster to them; and should not dare to ser [...] him [Page] back to his Master again: So Christ's Church now, and consequently Christ himself, may not, will not refuse that Soul that hath made his Escape from Sin, Satan, the World and Hell unto him; but certainly let him dwell in his House among his Saints, in that Place which he shall chuse even where it liketh him best: For he say in another Place, And him that cometh to me, I will in no wise cast out. In no wise, let his Crimes be what [...]hey will, either for Nature, Multitude, or the Attendance of aggravating Circumstances.

Wherefore if thy Desires be firm, sound, unfeigned, to become he saved of Christ, and his Servant: Fear not, he will not, he will in no wise put thee away, or turn thee over to thy old Master again.

Thirdly, As to thy Fears, whatsoever they are, let that be supposed which is supposed before, and they are groundless, and so of no weight.

Object. But I am afraid I am not elect or chosen to Salvation, tho' you called me Fool a little before, for so fearing.

Ans. Tho' Election is in order before calling, as to God, yet the Knowledge of Calling must go before the Belief of my Election, as to my self; wherefore Souls that doubt of the Truth of their effectual Calling, do but plunge themselves [Page] into a deeper Labrynith of Confusion, that concern themselves with their Election, I mean while they labour to know it before they prove their Caning. Make your ca [...]ling, and so your Election sure, 2. Pet. 1.4 to 10.

Wherefore at presen [...], lay the Thoughts of thy Election by, and ask [...] sel [...] these Questions: Do I see my lost Condition? Do I see Salvation is no where but [...]n Christ? Would I share in this Salvat [...]n by Faith of him? And would I, as was said afore, be thoroughly saved, to wit, from the Filth, as well as from the Guilt? Do I love Christ, his Father, his Saints, his Word and Ways? This is the Way to prove we are Elect. Wherefore Sinner, when Satan or thine own Heart seek to puzzle thee with Election, say thou, I cannot tend to talk of this Point now, but stay till I know that I am called of God to the Fellowship of his Son, and then I shall shew you that I am Elect, and that my Name is written in the Book of Life.

If poor distressed Souls would observe this Order, they might save themselves the trouble of an unprofitable Labour, under these unreasonable and Soul-sinking Doubts.

Let us therefore, upon the sight of our Wretchedness, fly and venturously leap [Page] into the Arms of Christ, which are now as open to receive us into his Bosom, as they w [...]e when nailed to the Cross. This is coming to Christ for Life aright; this is right running away from thy Master to him, as was said before. And for this we have multitudes of Scriptures to support, incourage, and comfort us in our so doing.

But now let him that doth thus be sure to look for it, for Satan will be with him to Morrow, to see if he can get him again to his old Service, and if he cannot do that, then will he enter into Dispute with him, to wit, About whether he be elect to Life, and called indeed to partake [...] this Christ, to whom he is fled for S [...] cour; or whether he comes to him of hi [...] own presumptuous Mind: Therefore w [...] are bid, as to c [...]me, so to arm our selves with that Arm [...]ur which God hath provided▪ that we may resist, quench, stand against, and withstand all the fiery Darts of the Devil. Eph. 6.11 to 18.

I therefore thou findest Satan in this Order to march against thee, remember that thou hadst this Item about it; and betake thy self to Faith and good Courage▪ and be sober and hope to the End.

O [...]ct. But how if I should have sinned [...] [...]n unpardonable, or that Sin against [...] [...]oly Ghost.

[Page] Answ. If thou hast thou art lost for ever. But yet, before it is concluded by thee that thou hast so sinned, know that they that would be saved by Jesus Christ through Faith in his Blood, cannot be counted for such.

1. Because of the Promise, for that must not be frustrated: And that says, And him that cometh to Christ, he will in no wise cast out. And again, whosoever will let him take the Waters of Life freely, John 6 27. Rev. 21.6. Chap. 22.17.

But I say, how can these Scriptures be fulfilled, if he that would indeed be saved as before, has sinned the Sin unpardonable; the Scriptures must not be made void, neither must the Truth of them be [...]st to the Ground. Here's a Promise, and here's a Sinner; a Promise that says, he shall not be cast out that comes, and the Sinner comes, wherefore he must be received: Consequently, he that comes to Christ for Life, has not, cannot have sinned that Sin for which there is no Forgiveness.

And this might suffice for Answer to any coming Soul, that fears he has sinned the Sin against the Holy Ghost.

2. But again, he that has sinned, the Sin against the Holy Ghost, cannot com [...] has no Heart to come, can by no me [...] [...] [...]e made willing to come to Jesus C [...] [...] [Page] Life; for that he has received such a [...] Opinion of him, and of his things, as deters and holds him back.

1. He counteth this blessed Person, this Son of God, a Magician a Conjurer [...] Witch; or one that did, when he was [...] [...]he World, what he did by the Power and Spirit of the Devil, Mat. 9 35. Mat. 12 24, 25, &c. Mat. 22. to 30. Now he that hath this Opinion of this Jesus, cannot be willing to cast himself at his Foot for Life, or to come to him as the only Way to God and to Salvation. And hence 'tis said again, that such an one puts him to open Shame, and treadeth him under Foot; that is, by contemning, reproaching, villifying, and despising of him▪ as if he were the vilest one, o [...] the greatest Cheat in the World: An [...] has therefore, as his Esteem of him, [...] ed him accursed; crucified him to hi [...] self, or counted him one hanged, as on [...] of the worst Malefactors, Heb. 6.6. an [...] Chap. 10.29. 1 Cor. 12.3.

2. His Blood which is the meritorious Cause of Man's Redemption, even the Blood of an everlasting Covenant h [...] counteth the unholy Thing, or that which has no more Vertue in i [...] to save a Soul from Sin, than has th [...] Blo [...] of a Dog, Heb. 10 29. For whe [...] th [...] [...]postle says, he counts it an [...]nho' [...] [Page] Thi [...] he means, he makes it of le [...] Val [...] [...]an that of a Sheep or a Crun [...] [...] were clean according to the Law [...] [...]herefore must mean that his Blood, was of no more Worth to him in [...] Account, than was the Blood of a [...] an Ass or a Swine, which always was [...] Sacrifices, rejected by the God of Heaven as unholy or unclean.

Now he who has no be [...]ter Esteem of Jesus Christ, and of his Death and Blood will not be perswaded to come to him for Salvation.

3. But further, all this must be done against Tokens to prove to the contrary, or after the shining of Gospel-Light upon the Soul, or some considerable Profession of him, as the Messias, or that he was the Saviour of the World.

1. lt must be done against the manifest Tokens to prove the contrary; and thus the reprobate Jews committed it, when they saw the Works of God which put forth themselves in him, and called them the Works of the Devil and Belzebub.

2. It must be done against some shining Light of the Gospel upon them. And thus it was with Judas, and with those who after they were enlightened and had tasted and felt something of the Powers of the World to come, fell away [...] the Faith of him, and put him to ope [...] [...]hame [...] Disgrace, Heb. 6.4, 5, 6.

[Page]3. It must also be done aft [...] [...] position to one's own open [...] him. For if after they have [...] Pollution of the World thro' th [...] [...] ledge of our Lord and Saviour Jesus Chri [...] they are again intangled therein and overcome; the latter end is worse with them than the Beginning; it had been better for them not to have known the Way of Righteousness, than after they have known it, to turn from the holy Commandment (which is the Word of Faith, delivered unto them.

4. All this must be done openly before Witnesses, in the face, sight and view of the World, by Word and Act: This i [...] the Sin that is unpardonable, and he tha [...] hath thus done, can never, 'tis impossible he should be ever renewed ag [...] [...] to R [...] pentance, and that for a double [...] First, such an one doth say, he will [...] and of him God says he shall not have the Benefit of Salvation by him.

Object. But if this b [...] the Sin unpardonable, why is it called the Sin against the Holy Ghost, and not rather the Si [...] against the Son of God?

Answ. It is called, the Sin against the Holy Ghost; because such count th [...] Works he did, which were done by th [...] Spirit of God, the Works of the Spiri [...] the Devil. Also because all such [...] [Page] [Page] [...] [...]esus the Lord, they do [...] [...] [...]hat Testimony which th [...] [...] given of him in the ho [...] [...] [...]r the Scriptures are the [...], the Holy Ghost, as in all [...], so in that Testimony they bear of the Person, of the Works, Sufferings, Resurrection and of Jesus Christ.

Sinner, This is the Sin against the Holy Ghost. What say'st thou? Hast thou committed it, nay I know thou would'st be saved by Christ. Yea 'tis impossible thou should'st have done it, if thou wouldst he saved by him: No Man can desired to be saved by him whom he yet judgeth to be an Impostor, a Magician, a Witch. No Man can hope for Redemption by that Blood which he yet count [...] an unholy Thing. Nor will God [...] such an one to repent, who [...] after Light and Profession of him, thus horribly, and Devil like, contemned and trampled upon him.

Tis true, Words and Wars, and Blasphemies against this Son of Man are pardonable; but then they must be done ignorantly, and in Unbelief. And all blasphemous Thoughts, are likewise such as may be passed by, if the Soul afflicted wi [...]h them, indeed is sorry for them. Tim. 1.13.14, 15. Mark 3.28.

[Page] [...]ll but this Sinner, all but [...] [...]d had said he will forgive one [...] [...]d been undeserved Grace: But [...] [...]e says he will pardon all but one, this is [...]race to the height. Nor is that one unpardonable otherwise, but because the Saviour that should save them, is rejected [...]nd put away.

Jacob's Ladder, Christ is Jacob's Lad [...]er that reacheth up to Heaven, and he [...]hat refuseth to go this Ladder thither, will scarce by other Means get up so high: There is none other name given under Heaven among Men, whereby we must be saved. There is none other Sacrifice for Sin than his [...] and he only, i [...] the Mediator that [...]econcileth Men to God. And Sinner, if thou would'st [...]e [...]saved by him, his Benefit's are thine, yea, though thou art a great Jerusalem-Transgressor.

FINIS.

Information about this book

Title statement

The Jerusalem-sinner saved: or, Good news for the vilest of men, being a help for despairing souls: shewing that Jesus Christ would have mercy in the first place offered to the biggest sinners. : In which is added, an answer to those grand objections that lie in the ways of them that would believe: for the comfort of those that fear they have sinned against the Holy Ghost / by John Bunyan of Bedford.Good news for the vilest of men

Bunyan, John, 1628-1688.

Publication

Publisher

Text Creation Partnership,

Place of publication

Ann Arbor, MI :

Date

2009-04.

ID [DLPS]

N03023

ID [TCP]

N03023

ID [STC]

Evans 3637

ID [NOTIS]

APX2040

ID [IMAGE-SET]

3637

ID [EVANS-CITATION]

99018746

Availability

This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal. The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission.

Series

Early American Imprints, 1639-1800 ; no. 3637.

Notes

(Evans-TCP ; no. N03023)

Transcribed from: (Readex Archive of Americana ; Early American Imprints, series I ; image set 3637)

Images scanned from Readex microprint and microform: (Early American imprints. First series ; no. 3637)

Source

— The Jerusalem-sinner saved: or, Good news for the vilest of men, being a help for despairing souls: shewing that Jesus Christ would have mercy in the first place offered to the biggest sinners. : In which is added, an answer to those grand objections that lie in the ways of them that would believe: for the comfort of those that fear they have sinned against the Holy Ghost / by John Bunyan of Bedford., Good news for the vilest of men, Bunyan, John, 1628-1688.. The eleventh edition..

Extent

[6], 149, [1] p. : 1 port. ; 14 cm. (12mo)

Printed for J. Edwards and H. Foster in Cornhill,. Boston: :: 1733.. (Edition statement transposed; precedes "In which is added ..." on title page.) (First published at London in 1688 with title: Good news for the vilest of men.)

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