AT the very first mention of this Text, I doubt not, your Thoughts have instantly recurr'd to the surprizing News and so­lemn Occasions of the last Week ^†; which there are none of you such Strangers in Israel, as to be ignorant of. That's the Language of the Day, Know ye not that a Prince and a great Man is fallen! The KING is dead! King GEORGE is dead! — Very melancholy Tidings indeed, that struck an universal Damp on the Spirits of his loyal Subjects here. And we must have been sighing out our Sorrow, with the most dejected Airs, and in all the Accents of a desperate Grief; were it not for the refreshing Mixture of Joy & Hope in the concurring Advices of a NEW KING, peaceably seated on the Throne: Which Reflection creates a sensible Tumult among the contending Passions of the Mind, and makes it difficult to know how to frame our Speech [Page 2] or model our Countenances, whether for Joy or Sorrow most. Like the Israelitish Cloud, the pre­sent Dispensation hath a double Aspect; has it's bright side. No sooner is the Light of Israel extinguish'd; but another Sun ascends the Horizon to our grate­ful Surprize. — We have been liberally pouring out our tributary Tears of Sorrow at the funeral Ob­sequies of a deceased Sovereign, his late MAJESTY KING GEORGE, whose Memory is blessed: and in the same day the swelling Tide of our con­fluent Affections took a sudden Turn into another Channel, and our Tears of Joy irresistibly flow'd out with equal Plenty, at the loud Congratulations of our present Sovereign KING GEORGE the Second, upon his happy Succession to his late Royal FATHER'S Crown & Dignity.

OUR GOD is giving us to Sing both of Mercy, and of Judgment: and unto thee, O Lord, I will Sing. We may justly temper the sorrowful Sense of our common Bereavement, with the consolatory Tho't of that Royal Life, which now inherits the Crown, and with the happy Prospect before us of a lasting Succession in that Royal Line, which is so much the Joy of Britain, and the Hope of the whole Protestant Interest thro'out the World. — For we have not only another Protestant KING up­on the Throne now: but as if this were a small thing, the Lord our GOD is also speaking of his Ser­vant's House for a great while to come. And now let it please the Lord to bless the House of his Ser­vant, that it may be establish'd for ever! On HIM and on his latest Royal Posterity, let the Crown flourish: but let his Enemies lick the dust, and melt away; the Cause of a Popish Pretender be for ever blasted, and Confusion attend the unreasonable At­tempts of such as wou'd make them a Captain to re­turn into Egypt. — O the Folly of a restless disaf­fected Party in the Nation, that know not their own Happiness! Astonishing the Madness of Loyalty, falsely so called, which can't be satisfy'd without [Page 3] the glorious Chains of Romish Tyranny! The stupidity of the Men, to court their own Ruin! That have Plenty of Happiness round about them: but make themselves poor by Discontent, and miserable by Envy! O the folly of Men, that flatter them­selves, against all possible Checks & Frowns of Hea­ven, with the vain aspiring Hope of seeing their pre­tended Heir one Day restor'd to his natural Rights, and swaying the British Sceptre: And they under Him sharing among themselves all public Honours!

I wou'd turn them to our Context, where we find very apposite Language to address them in: — I said to the Fools, Deal not foolishly: and to the Wicked, Lift not up the Horn. Lift not up your Horn on high: Speak not with a stiff Neck. For Promotion cometh neither from the East, nor from the West, nor from the South. But (as it follows in our Text) GOD is the Judge: He putteth down one, and setteth up another.

THE words are part of an Hymn of Thanks­giving, which is generally tho't to have been pen'd by David (or by Asaph, in the Person of David, as his Poet-Laureat) at his Royal Highness's Acces­sion to the Throne of Israel. Or, as some think, it may be an Abstract of some Speech made by King David to a Convention of the States, at his coming to the Crown: which Asaph might turn into Verse, and publish in a Poem to make it the more popular. Noble Language it is, to come from the Throne! Alas! That we hear so little of any such devotional Strains, either in Declarations & Speeches of crown'd Heads, or in Addresses to Thrones in our Day.

THE Royal Author, in very emphatical Terms, devoutly gives Thanks to GOD, and resolves to sing Praises for ever to the God of Jacob, who had anoin­ted him to be King, and done so many great & good things for his People & Him. Then as a just Return of Gratitude, he lays himself under the bond of a [Page 4] solemn Promise, to manage his great Trust with In­tegrity, and exert himself for the publick Weal. He seems to express his Hope of a prosperous Reign, by the Will of GOD, notwithstanding the present cloudy posture of Affairs, thro' the prevalence of Parties and Factions in the Kingdom; which necessarily weaken the Strength and slur the Beauty of any Government.

HE hopes to bear up the Pillars of the Land; to support a just Authority: and makes that Decla­ration, truly worthy a religious Prince; — All the horns of the Wicked will I cut off, but the horns of the Righteous shall be exalted.

HE gives a public Rebuke to the insolent Opposers of his Government; whether the dissolute Wretches, that hated him for his known Zeal in Religion, and were for doing all in their power to obstruct the due Ad­ministration of Justice: Or that malignant Party in the Nation, that boldly struck at the King's Head, and deny'd his Right of Succession to the Crown; who had proclaim'd Ishbosheth, Saul's Son, to be King, and appear'd in open Arms against David. Many violently oppos'd his Settlement on the Throne; rais'd one audacious Rebellion after another in favour of the then — Pretender; and there was a long struggle between the house of Saul and the house of David: — Abner, General of the Army, and other Men in place, making themselves strong for the house of Saul. — But David was not afraid of their Terror: His Enemies made very loud Boasts, and heap'd all possible Insults upon him: But as a religious King, he boldly appeals for Justice, to that GOD who is King of Kings, the grand disposer of all earthly Crowns & Kingdoms: and as a Royal Prophet he foretells the Destruction of his unrelenting Adversaries.

"IN singing this Psalm (says a pious Expositor) we must give to GOD the glory of all the Revolu­tions of States & Kingdoms; believing that they are all according to his Counsel, and He will make them all to work together for the Good of his Church. [Page 5] We sometimes see strange Revolutions in Kingdoms and States, and are surpriz'd at the sudden Disgrace [or Decease] of some, and Elevation of others: We are full of the Changes, when they happen. But here we are directed to look at the Author of them: and are taught where the Original of Power is, and from whence Promotion comes. Whence comes Pre­ferment to Kingdoms; to the Sovereignty of them? Whence come Preferments in Kingdoms, to subordi­nate places of Power & Trust? The former de­pends not on the Will of the People, nor the latter on the Will of the Prince: but both on the Will of GOD, who has all Hearts in his hand.—There­fore to GOD alone; David would give the Praise of his Advancement: Therefore having receiv'd his Power from GOD, he would use it for him, and hopes in him for Divine Conduct & Support: and therefore they were Fools, that lifted up the horn against him ^*.

HAVING thus open'd the Design & Scope of the Psalm, we may now centre our Tho'ts on the Text in particular, which I have chosen for the Subject of my present Discourse. And here we may observe,

1. A general Truth asserted; GOD is the Judge.

2. AN Application of it to two particular Cases: He putteth down one, and setteth up another.

I shall consider the several Paragraphs or Clauses, in the order wherein they lie here: And accordingly,

I. WE may employ our Thoughts for a while on that general Truth, GOD is the JUDGE.

THIS Title, in it's more restrain'd and proper no­tion, is the name of a judiciary under-officer in the State, whose Province it is to hear & determine Causes refer'd to him, to apply & execute the Laws, and to [Page 6] distribute Justice between Man & Man. But it is sometimes us'd in a more extensive sense, so as to take in the Characters of Lawgiver & King, and is apply'd to the Prince or Chief Ruler. So the extraordinary Governors, which GOD rais'd up & plac'd at the head of the Jewish Nation, between the Times of Joshua and Saul, were stiled Judges.

THE LORD our GOD is Judge, in the highest and most comprehensive View of the Word. The very Name of GOD carries in it Sovereignty, the height of Dominion and judicial Power. He that is GOD, must necessarily be conceiv'd of, as the Supreme Being, the highest Authority, who gives Law to all, and judgeth all.

THE incomparable Excellencies of his most perfect Nature qualify Him to be the Judge. Among the Gods, there is none like unto Him: None of like Ca­pacity; none of like Merit, with Him. — Now this is the Order of Nature & Reason, that the Greater and more Excellent should rule & judge the Lesser.

AND then the various Superiour Relations, which GOD sustains toward the World, intitle Him to be the Judge. Thus, He is the great Creator & high Possessor of Heaven & Earth: the first Cause, and the last End of the Creature: the continual Preserver, and bountiful Benefactor of the Universe. — He has therefore an indisputable Right to prescribe Rules & Laws to the World; to inspect the Behaviour of his Creatures, and call them to an Account, concerning their Regards to his Authority, and Improvement of his Favours, which are only so many Talents, of which they are but Stewards, and so accountable.

Hence, THE Scriptures, which were given by In­spiration of GOD, do every where assert his Character, as Judge. The Psalmist draws up that Conclusion, Verily he is a God that judgeth in the Earth ^†. [Page 7] Jephtha appeals to Him in those terms, God the Judge ^‖. So the Prophet triumphs in him, The Lord is our Judge ^†. And the Apostle calls him, God the Judge of all ^*. GOD is literally & properly a Judge: yea eminently & emphatically the Judge.

HE is vested with all the Powers, and performs all the Offices of a Judge. He gives Laws to the whole Creation: All the Laws of Nature, Reason, and Re­velation are equally the Result of his Sovereign Will and Pleasure. All Things come to pass by the deter­minate Counsel & Foreknowlege of GOD. He worketh all things according to the Pleasure of his own Will. He passeth Sentence, and gives it Accomplishment: decrees the Event, and gives it Existence. Execution is the Life of the Law; and this is the peculiar care of his superintending Providence. The Sufferings of the present time are the Inflictions of his corrective Hand. The Miseries of Hell are the Effects of his destroying Vengence. And the Blessings both of Heaven and Earth are the Displays of his remunerative Grace and Bounty. Thus then GOD is the Judge, to all Intents and Purposes.

AND now, If you inquire into his CHARACTER and Properties; I will give you the same, in the following Hints; which might very profitably be enlarg'd upon, but designing only a single Discourse, upon the present Occasion, I must study Brevity.

TO proceed then,

GOD is a most Rightful Judge. His several Claims, which are all founded in the stricted Equity, have been already recited.

HE is a Royal Judge. Not a judicial Minister, as the greatest Lord-chief-Justice upon Earth is, and no more; but an inthron'd Judge; Imperial Majesty sitting in Judgment.

[Page 8]HE is an Independent, Self-sufficient, Almighty Judge: Derives not his Power from any, nor depends on any for the Continuance or Exercise of it: Needeth none to stand as Witnesses, or sit as Assessors with Him, in the Judgment, or assist in Execution. He is omni­present, and omniscient; that none can hide themselves in Darkness, nor fly out of his Reach. Infinitely wise, that none can deceive him by false appearances, or out­wit Him by subtil Reasonings; Unsearchable in his Judgments, and his Tho'ts very deep: confounding all the Policy of Hell & Earth. — And equal is his Power; his Will irresistible, his Hand uncontroulable. Who hath been his Counsellor? or who can disannul his Judgment? Who art thou, O man, that repliest against GOD!

Moreover, HE is a most Patient and Compassionate Judge: Seated on a Throne of Grace; Long-suffering and abundant in Goodness: Slow to Anger, and ready to forgive: not willing that any should perish: not dealing with us after our Iniquities, but in the midst of Judgment remembring Mercy: leaving Room for Repentance, and beseeching Sinners to be reconciled to Him: Making all possible allowances to his People, for human Infirmities: He will not break the bruised Reed, nor quench the smoaking Flax. Commiserating all our Wants and Miseries: He is Eyes to the Blind, Ears to the Deaf, Feet to the Lame, a Shepherd to the Poor, a Father to the Orphan, and the Judge of Widows.

Again, HE is a most Equal & Impartial Judge: always unerring & exact in his Precepts, his Sen­tences & Executions: steady to the Rules of Law and Justice, Wisdom & Goodness, by which he propor­tions Rewards & Punishments: Firm to his own Establishments, true to his Word, and doing nothing by absolute Prerogative, or mere arbitrary Will, so as to violate the wise & just Constitutions of his King­dom. Far be it from GOD, rhat He shou'd do Ini­quity: and from the Almighty, that He shou'd [Page 9] pervert Judgment! With Him there is no unrighteous­ness; no respect of Persons, nor taking of Gifts. He is a most holy & upright Judge: will by no means justify the Wicked, nor condemn the Righteous.

HE is an Universal & Everlasting Judge. GOD is the Judge of all, the Judge of Quick & Dead, of Men & Angels. He rides in Circuit thro' the Hea­vens, and his Eyes run to and fro in all the Earth: be­holding the Evil & the Good; dispensing Punishments and Rewards. His Powers and Operations are most constant, unwearied and never ceasing: He continually attends on this very thing, Inspecting; governing and judging in the Earth. And in the last day, that great day of Assises, the whole World shall be conven'd before his Judgment-Seat, and all having given an Account of themselves to GOD, shall receive their va­rious Dooms, according to their different Conduct in the present State. GOD will sentence the Wicked to the Flames of Hell, but his Righteous ones to the Joys of Heaven. And this will be an Eternal Judgment: instantly executed, without any Reprieve; without any Appeal, & without all possibility of being revers'd. The Sentences then pronounc'd, shall be to all Eter­nity in Execution. GOD will sit King for ever: and of his Dominion & Judgment there shall be no End; no Period to Everlasting.

NOW let these Sayings sink down into our Hearts, and have a powerful Influence on our Tempers and Deportments.

WHAT has been said may serve to raise our Appre­hensions of the excellent Majesty and Greatness of the Blessed GOD; and of the Lord Jesus, to whom all Judg­ment is committed, that Men should honour the Son, even as they honour the Father. O let his Excellency make us afraid. The greatest of Mortals may well tremble at his Presence. The Tho't of his all-seeing Eye, and righteous Tribunal, may well strike an uni­versal Terror on the World. Let all the Earth fear before Him. Let the Princes & Judges of the Earth, [Page 10] fear his Name: for He is King of Kings, Lord of Lords, and Judge of Judges. They stand on a common Level with others, before GOD, and are equally ob­noxious to his terrible Displeasure. He will break the Teeth of the Ungodly, and dash them in pieces with a Rod of Iron. Be wise now therefore, O ye Kings: be instructed, ye Judges of the Earth. Serve the Lord with Fear, and rejoyce with Trembling. Kiss the Feet of the SON of GOD, lest he be angry, and your way perish. Will ye provoke the Lord of Hosts to Jealousy? Are ye stronger than He? Or thinkest thou this, O Man, which judgest others who do such things and doest the same, That thou shalt escape the Judgment of GOD! Verily none ever harden'd themselves against GOD, and prosper'd. — Let us all carry it suitably to our glorious LORD; prepare to give our Account, and engage our Judge to be our Friend.

Furthermore, HERE is an excelling Pattern for all Rulers & Judges to form & govern their Conduct by. Let the many admirable Excellencies of this Heavenly and Chief Judge be attended to, and drawn into Imi­tation by our Earthly Governors: So shall we have our Judges as at the first, and venerate them as little Images of GOD upon Earth.

Again, Here is matter of abundant Consolation to the People of GOD.

THIS glorious Judge is their Friend, their avow'd Friend, and He will save them. How safe & happy must they be, who have secur'd an Interest in tne Favour of GOD the Judge of all! He will chuse all their Changes for them. He will plead their Cause. against the Enemies of their Souls. No Evil hap­peneth to the Just: but all things work together for Good. Realise it, O Believer, that GOD is the Judge, and that all his dealings with you are in Righ­teousness and in Wisdom. Let not your Heart then be troubled: but rejoyce in the Lord, and again I say, Rejoyce.

[Page 11]NEITHER let your Heart be afraid. Don't distrust the Power or Faithfulness of divine Provi­dence. Cast all your private Cares on the Lord, and He will sustain you. Commit also to Him the Church of GOD in the World, and refer all it's Con­cerns to his sovereign Dispose. He will plead the Cause of his People Israel at all times, as the mat­ter may require; and will over-rule in all Cases for the securing his own Interest and Glory. The Gates of Hell shall not prevail. The Curse causeless shall not come. The Enemies of his Kingdom may conspire with their united Force & Rage against it; but they shall imagin a vain thing. The Friends of Zion may die and fail, and scarce any of her Sons be left to take her by the hand: Yet GOD, who judgeth his People, lives and reigns world without end. And he can raise up successive Instruments, to serve his Designs: or else bring Salvation with his own immediate Arm. — The Lord our GOD is the sovereign Arbiter of the World, and absolute Disposer of all Events. He balanceth the Clouds of Heaven; He weigheth the Mountains in Scales, and hangeth the Earth upon Nothing. He sitteth upon the Circle of the Universe: and his Arm ruleth over all the Kingdoms of Men. We often talk of Earthly Potentates holding the Balance among the Nations: But this must be understood in a limited Sense, and with just Reserves to DIVINE Sovereignty. For GOD is the Judge, the supreme Moderator, who most truly holds the Balance of Power in his mighty hand, and turns the Scale on which side he will, go­verning all natural Causes and moral Agents, and over-ruling all public Actions, Resolutions & Events, as He pleaseth. The Hearts of Kings, and Affairs of States and Empires are under his Eye & Influence; in­tirely suspended on his uncontrolable Determinations. Trust in HIM therefore, O ye People! The Lord reigneth: let not Zion be afraid.

Finally, LET us improve the Point before us to holy Thankfulness; admiring and magnifying our GOD the Judge, for all his great Goodness to Israel: That [Page 12] He hath pleaded the Cause of his People, and up­held his Church in the World, amidst innumerable Evils, Wars, Persecutions & Oppressions. The LORD is great in Zion: and He ruleth in the midst of his Enemies. Surely there is no Inchantment against Jacob. But Israel may set up their Ebenezer, and say, Hitherto the Lord hath helped us!

WHAT an admirable Train of glorious Deliveran­ces did GOD the Judge give his People in old Time to experience! The whole Story of the Jews is brighten'd with very numerous and most surprising Memorials. — And the Conduct of Providence to­wards the Christian Church, both in the primitive and later Ages, has been almost equally full of Won­ders.

THE English Nation in particular has been the Stage of many the most remarkable Dispensations. Not to go up higher than these last Centuries: — By what marvellous Methods of Providence was the blessed REFORMATION from Popery accomplish'd! And how has this glorious Interest been signally guarded, by an amazing Series of special Interpositi­ons to this day! It hath pass'd thro' many a hazar­dous Crisis, and been reduc'd to an expiring Posture time after time: But has receiv'd new Life, and been made to flourish again, by some happy Turn of Af­fairs, so sudden & unaccountable, that the Finger of GOD hath visibly appear'd; It's Enemies themselves being Judges: And all the World have been forc'd to say, Verily there is a Reward for the Righteous; Verily there is a GOD that judgeth in the Earth.

AND here, How can I help taking a particular Notice of the wonderful Appearances of Heaven for our NON-CONFORMING Brethren at home; a despis'd, but truly valuable, most loyal & religious Part of the Nation: who have been further prosecuting the holy Aim of the First Reformers, and carrying on the Work they so happily began! How strangely has this feeble Interest been protected, when in the utmost [Page 13] Danger: and when in a sinking dying Condition, how oft recover'd, by the merciful Operations of a special Providence!

OR how can I refrain mentioning the Salvation that has been nigh to NEW-ENGLAND! The Stones wou'd cry out, if I should pass over this in silence! But who can utter the mighty Acts of the Lord to­ward the Inhabitants of these Villages! The great Actions & Specialties of Providence in favour of his Peo­ple here, have been many & astonishing: And afford Materials for as bright, as entertaining & affecting a Story as any Place in the whole World, in the same Com­pass of Time, can furnish out. For whether we reflect on the Beginning & Rise, or Continuance & Progress of these Plantations, that were begun upon a religious Foundation, we are on all sides presented with very wonderful Displays of the saving Power, directing Wisdom, beneficent Goodness, and unfailing Truth of our Covenant-GOD. A signal Hand of Providence has interpos'd from time to time in particular for the preservation of our invaluable CHARTER-Constitu­tion: so much our Glory & Strength, and a Protecti­on upon our dearest Interests, our Schools and Churches; but the Envy of Many in the World, who cease not crying, Rase it, Rase it from the very foundations. Yet it hath not fallen a Prey to their thirsty Male­volence. Verily our GOD hath helped us: and blessed be his Name. Next under his powerful and more immediate Care, the Continuance of our pre­cious Privileges and Freedoms is owing to those Na­tional Mercies, which have extended their benign In­fluence to these distant Regions, the Revolution, and the Protestant Succession. However Men may glory in the Blessing of the Restoration, That wou'd have entail'd a Curse (rather) on Posterity, had it not been for the happy Changes, that by a kind Disposition of Providence, have since passed over the Kingdom. For, as a celebrated Bishop ^* of the [Page 14] present Day observes, ‘If you view the Restoration, without the Revolution and the Protestant Suc­cession, It leads you directly to a Popish Prince, holding an arbitrary Hand over all your Liberties; tearing up the Fences of all your Laws; fixing all Right in his own Will and Power; and persecuting all his Subjects into the Exercise of his own, super­stitious, idolatrous, and cruel Religion. And this is the whole of the Blessing, in which you wou'd see it end at last. A Blessing, which may be a fit Reward for the slavish Bigottry of Papists! But for Protestants — fit only for Those of them, who deserve it. And They deserve it, who chuse it; whom no Experience, no Consideration, no Miracles of Providence can engage to prefer their own Happiness before their own Destruction.’

IT is owing (under GOD) to the Revolution, and the Hanover-Succession, that the British Kingdoms and Dominions have seen a Period of arbitrary Rule and Popish Madness. That Revolution and that Suc­cession have been the means of preserving the Reform'd Interest in Britain, and securing the civil & religious Liberties of these dependent Colonies. O! How can we reflect on it without the highest Pleasure and Gratitude! Surely if we have any just Notion of what Happiness means; if any Feeling of the Happiness, which in such plenty surrounds us on all sides; we must be fill'd with the most passionate Joy & Praise, when we reflect on those Works of Wonder, in the accom­plishment whereof such an almost miraculous Hand of GOD appeared.

IF we should cast our Eyes back to the glorious Revolution under King WILLIAM'S happy Conduct, who has been well stiled the Moses of his Day, for redeeming the Nation from Slavery, and the David of his Time, for fighting the Lord's Battles, and bearing up the Pillars of a dissolving State: If we should take a View of that stupendous Attempt, and consider how [Page 15] it was begun and carried on, and what an unparallel'd Coincidence of desirable Circumstances there was, with­out which there had been no hope of Success; this would lead us into a grateful Variety and astonishing Scene of remarkable Events: Such as loudly proclaim to the World an interposing Hand of Providence, guid­ing and influencing that great affair, from first to last.

ONE of the most illustrious Consequences of the Revolution, and what was necessary to complete and establish the Public Happiness, was the fixing the Succession to the Crown in the Protestant Line. This happy Settlement was King WILLIAM'S sublime Pro­jection; the grand care of his Life, and one of the noblest Acts of his auspicious Reign. This was the most effectual Security of the Protestant Religion, the Legal Toleration, and Liberty of Conscience. With­out this, the Nation had probably tasted the sweet Fruits of the Revolution but for a very short Season. Without this, insolent Popery and arbitrary Govern­ment might long since have return'd, and laid us all in Chains again. But Thanks be to GOD, who put such an earnest Care into the Heart of King WILLIAM for us, and who bow'd the Hearts of the Nobles and Parliaments of that day to come into his happy Tho't of the Hanover-Succession; to put the public Sanction upon it, and to confirm the Royal Decree by repeated Resolutions, and concurring Votes of Lords and Com­mons from time to time. It's remarkable how all Factions and Denominations have at least pretended to unite in this wise Expedient for the Nation's Safety. Several Parliaments of a different Complexion, and under the Influence of contrary Views and Principles, have centred in this Design, and openly declar'd for it. And all the Protestants in the Nation swore to the Protestant Succession, even before it took Place. Herein was the Finger of GOD!

And then, WHEN it actually begun, in his late Majesty King GEORGE, there were bright appearances [Page 16] of a Divine Hand, in his coming to the Throne with so many Circumstances of Peace and Glory. Vast had been the Hazards attending the Protestant Settle­ment of the Crown: Many a Cloud had hung over it: and for several years before it in fact took place, it was under a very threatning Cloud indeed, and seem'd to be almost hopeless and lost for ever. But all of a sudden there was an unexpected Turn of Affairs, and way made for the Protestant House of Hanover to take Possession of the Throne, in the Person of glorious King GEORGE. Whose Accession was at a Juncture and in a Manner, which had such signal Characters of a kind Providence interposing (to rescue a sinking Nation out of the hands of mercenary and faithless Statesmen, who had miserably betray'd their Queen and Country) that it's hardly possible for any that observ'd those Signatures of a Divine Hand, ever to forget them. When it's consider'd how ripe things seem'd at that day in favour of the Pretender; how many foreign Friends he had engag'd, and what numbers of powerful Adherents he had in the Kingdom; what a weak and disjointed state Things were in at home; how remote King GEORGE was from his British Dominions, &c. When we reflect on these Circumstances, it must be confess'd the Pro­testant Succession past thro' a very dangerous Crisis, and his late Majesty's peaceable Settlement on the Throne, gave a most surprising Deliverance to the Nation.

"IT was in an Extremity (says Bp. Burnet, who had as true an understanding in the Times, perhaps as any Man in his day) ‘when the Best Men in the Nation were preparing themselves for dismal Events; having a Scene of Ruin and Confusion before them: But it pleased GOD to break the Cloud, and dissipate our Fears all at once. It was with a sudden Stroke that all the World was surprised:’ the plotting Enemies of the Hanover-Settlement thrown into great Confusion, their Counsels all perplex'd, and they [Page 17] themse ves ^† strangely oblig'd to proclame the Legal Successor: and thus all bad designs were prevented, by the immediate Succession of a Protestant KING, una­nimously proclaim'd, and soon possess'd of the Throne, without any Molestation at home or from abroad. Here was the over-ruling Hand of GOD the Judge, in confounding the designs of a disaffected Party, and blasting the Hopes of a Popish Pretender, when just at the point of Accomplishment. They were lifting up the Horn on high, and boasting with a stiff Neck: while the Friends of the Legal Settlement were almost bro't to Despair, and ready to give it up for lost. At such a Conjuncture it was, that GOD the Judge, appeared for his People's Relief; pleaded their Cause, and scatter'd the thick impending Cloud of Sor­rows near in View, by introducing the illustrious House of HANOVER to the British Throne. Then our Righteousness went forth as Brightness, and our Salvation as a Lamp that burneth. GOD our Judge gave us a King, who was as the Light of the Morn­ing, when the Sun riseth, even a Morning without Clouds. And all true Protestants, were ready to sa­lute KING GEORGE in the Language of Ama­sai, Thine are we, and on thy side▪ Peace, Peace be to thee; and Peace be to thy Helpers: for thy God helpeth thee.

[Page 18]THE Blessing of the Hanover-Succession came recommended, with a peculiar force & charm, by the uncommon ruling Virtues & Accomplishments of the First Possessor, which challeng'd the Love & Re­verence of all his People: And also by the Prospect of a lasting Line of Princes descending from Him, which boded a long Succession of public Blessings in future times. Herein was the favour of GOD to his People: Those two Circumstances contributed ex­ceedingly to facilitate the Legal Settlement's taking Place, and to dispirit all it's Enemies.

AND herein was the Favour of GOD to this Pro­testant Royal Family. It is a Circumstance that de­serves a grateful Observation, That the House of Hanover descends from that excellent KING & QUEEN of Bohemia, which were such renowned Patrons of the Protestant Religion, and so great Sufferers for it. This hath been noted often, and can never enough be celebrated; ‘That as a Kingdom was lost for Fi­delity to the Protestant Religion; so the GRAND­SON of them who lost it; was for the sake of that very Religion, rewarded with more considerable Dominions.’ — GOD remembred David and all his Afflictions, and shewed Mercy unto his Seed. This is the LORD'S doing, and it is marvellous in our Eyes. GOD is the Judge: Rejoyce in Him, ye People! Ascribe ye Greatness to our GOD; ascribe Righte­ousness to Him: and praise Him for his mighty Acts of Justice & of Mercy.

KINGS are subject to GOD; appointed by Him and dependent on Him. They come to Honour, at the Time, and in the Way, that He hath appointed: and rise to the Height that He hath decreed.

THIS is the Doctrine taught in our Text and Context. Promotion comes neither from the East, nor from the West, nor from the South, nor yet from the North. But God is the Judge; He putteth down One, and setteth up Another. GOD is repre­sented [Page 19] as gathering the Winds in his Fist, and estab­lishing all the Ends of the Earth. The fair Gale of Promotion is not under the power of second Causes; but blows by direction of the First Cause, the su­preme Moderator of all Events. The LORD maketh poor, and maketh rich: He bringeth low, and lifteth up ^†. He removeth Kings, and setteth up Kings ^‖; whom, and when, and how it seemeth good in his sight.

BUT I would consider these two Articles distinctly, according to the order wherein they lie in the Text. Wherefore in the next place,

II. WE may bestow a few Thoughts on that Pro­position, He putteth down One.

HERE we might premise this Remark, That there are frequent Depositions and Overturnings seen in the World. This is applicable both to Societies & Persons.

WE often see Societies put down: Families, Towns, Provinces, Kingdoms & Empires brought low, by un­happy Vicissitudes. It is with political Bodies, as with Bodies natural: They are often out of order, and are sometimes reduc'd to a very unhealthy Condition: labour of dangerous Distempers, and have Shame pour'd on all their Glory.

WE often see particular Persons put down. Some­times Men are reduc'd from a State of general Pros­perity; depriv'd of their Riches, Pleasures, Grandeurs; and sunk into a State of Affliction, Poverty, and Mean­ness. Riches take to themselves wings, & the Fashion of this World passeth away. — Sometimes we see Men cast down from their Dignity in particular, and fall under public Disgrace: by the Displeasure of the Prince; by the Resentments of the Populace; or by a sense of their own Villanies forcing them to seek Ob­scurity. Thus we see some who once made a figure among our English CHIEFS, now turn'd Renegades [Page 20] and Fugitives with an abject Chevalier. — We see frequent Changes in the publick Ministry of States and Kingdoms: And sometimes even Crown'd Heads have been forc'd to stoop to their Rebel-Subjects, or have fallen before some powerful Invader. — So frail & uncertain is all human Glory!

In fine, WE oftnest of all see Men in Place and Power, put down by the undistinguishing stroke of DEATH. The King of Terrors is the mightiest Monarch in the World: bearing down before him all the Powers of the Earth. Both High & Low fall Victims to his conquering Sword. We see that our titular Gods, how highly soever exalted above their Brethren, are yet equally tributary to Death, and not exempted from paying the common Debt of Nature. They are called Gods; but die like Men. "They are Gods to us: but are Men to GOD". They have the same corruptible Nature, as other Men: and are under the same inflexible Sentence of Mor­tality. What's become of the Cesars and the Alex­anders, that once made such a Figure, and such a Noise in the World? They are long since put down by the powerful Hand of inexorable Death; put down in the Dust; put down below all the Living. The most potent Monarch has nothing to secure him from the fatal Stroke, any more than the feeblest Peasant: And that brings them on a Level. He is liable to the same Diseases & Disasters. And neither his Earthly Riches, nor Civil Honours; nor yet his Moral Ex­cellencies, are any Protection to him. Moses, the Servant of the Lord, King in Jeshurun, as well as proud Pharaoh, his Enemy, King of Egypt, died at last. David, King of Israel, a Man after GOD'S own Heart, as well as ungodly Saul, whom the Lord rejected, was dethron'd by the irresistible Con­queror.— So, to give an Instance fresh in your Me­mories; That glorious Deliverer of the Nation, WILLIAM the Third, was put down by Death, as well as miserable James the Second. And now King GEORGE, that most renowned Hero of the Age, [Page 21] is dead, as well as an unhappy Russian Empress. — Their Breath was alike in their Nostrils: It went forth, and they are fallen a common Prey to devour­ing Worms.

NOW what are the Lessons we are taught by these awakning Dispensations?

WE are hereby taught the Instability of the World; the Precariousness of every Condition; the Vanity of the most prosperous & exalted Life; the Folly of putting our Confidence in the most sufficient and powerful Friends on Earth. Cease ye then from Man: for wherein is he to be accounted of!— Trust not in Princes: in whom we might trust, if in any among all Mankind; because they have the greatest Powers and most extensive Advantages. Yet it is said, Psal. 146.3, 4. Put not your Trust in PRINCES:— Their Breath goeth forth, and they return to the Earth, like the Rest of their fellow-creatures. The Tho't of their Mortality should subdue those towering Expecta­tions we are apt to raise from the superior Abilities of good & great Princes.— That Tho't shou'd also correct all sinking Fears from an apprehension of the formidable Power of Enemies, or the Rage of op­pressing Tyrants.— And it should repel every Ten­dency to invidious Regret at Men's Prosperity in the World. Let not your heart be envious, neither let it be afraid, when one is made rich, when the glory of his house is increased: for when he dieth, his Glory shall not descend after him ^†.

IN a word, LET us receive Conviction of our own Mortality, and be put upon diligent Preparation for a dying hour, which is hastning upon us all. If Death conquers KINGS, besure meaner Men may expect to find no Discharge in this War. The Decease of our late Monarch is a loud warning to his whole Kingdom and Dominions; as much as the Death of a Father to all his House. The Death even of any common Per­son, [Page 22] how obscure & minute soever, carries in it matter of impressive Observation, & calls us to serious Reflecti­ons: Much more the Fall of great Men, Rulers and Princes; in which, as the Stroke is heavier, so the Voice louder, and both more extensive.

THE Death of a King calls aloud to the Kings of the Earth, especially to the next in Succession to him, to consider their End, & reign as dying Creatures.

THE Death of a KING is in particular a solemn Peal rung in the Ears of all subordinate Governours and Magistrates in his Kingdoms & Dominions. The general Vacation of Commissions by his Demise, shou'd put them upon preparing to be finally turn'd out of place ^† by their own Death, which will soon follow. For, tho' (as by a special Act in that Case it is provid­ed, in our Nation, that Persons in Office shall continue in their Stations for half a year after the King's Death, unless sooner remov'd by the succeeding Prince: So) perhaps you may be allow'd a short Reprieve from Daath; yet sooner or later you must die, and go the way of all the Earth. — May our honourable Rulers, whom we see in Mourning for the publick Bereave­ment, be enabl'd to lay it truly to heart, and so be animated to greater Zeal & Diligence in serving their Generation, and preparing to give up their Accounts to GOD the Judge.

MAY we all be made more mindful of our approch­ing End. The Language of Providence to us is that, Be ye ready; for ye know not the day nor the hour. Watch, lest your Lord coming suddenly, shou'd find you sleeping. — His late Majesty's Death ^‖ was by a sudden [Page 23] and surprising Stroke. And we are almost daily alarm'd by repeated Instances of sudden Death among our selves. O let us hereby be rouz'd out of that Security we are so incident to, and be excited to hasten our Preparations for Eternity; as not knowing how soon we may be call'd off the present Stage.

BUT I come now,

TO observe, That GOD is the Author of all these Changes & Revolutions. GOD is the Judge: HE putteth down.

IN whatever Sense any are put down, it is by the sovereign Hand of GOD. If Men be turn'd out of their worldly Possessions, it is GOD that impoverishes them; whether it be done by those Casualties that are more immediately at the dispose of Divine Providence, or by the Interposition of humane Instruments. — So if any be turn'd out of their Posts of Honour, it is GOD that displaces them. Even those Disgraces, which come upon the Innocent, thro' the Envy & Malice of under­mining Rivals, are by the Permission of GOD. Has it not been known in some Reigns, that the most faithful Ministers of State, and most victorious Generals have been discarded, & very unaccountable alterations made; without any other Reason assign'd but what is as bad as none, viz. mere Will and Pleasure! And how often have Men been run down & ruin'd by mere dint of Slander! Yet in all this we must look above In­struments; as devout David, who said, The Lord hath bid Shimei: to curse me. — But the Divine Agency is more especially seen in those Disgraces, that fall upon the Guilty, and are deserv'd; which very often happens. Particularly, there are many times strange Retributions in the Turns of Providence: as when wicked Haman was himself hang'd on the very Gal­lows he had newly erected for loyal & pious Mordecai. GOD preserveth the Faithful, and plentifully re­wardeth the proud Doer. When we see those Men degraded, that were instrumental in the supplanting and oversetting of others, and triumph'd in it: When we see Men stript of their Estates & Honours, and [Page 24] banished their native Country, who had plotted to take away the Subsistence of others, and rob them of the very Rights of Nature, and Privileges of Eng­lish-men: So when we see Them attainted of Trea­son, or punish'd for Rebellion, who have signalis'd their Fury against Those that are quiet in the Land, under Colour of their being Men of dangerous Prin­ciples and seditious Practices: — What can we say in all such Cases? Who knoweth not in all these, that the hand of the Lord hath wrought this? GOD is many times known by the Judgments, which He executeth. Have we not in our day seen the fulfil­ment of those Scriptures? — He taketh the wise in their own Craftiness: and saveth the Poor from the Sword, from the Mouth, and from the Hand of the Mighty. Lo! The Deceived and the Deceiver are His. He leadeth Counsellers away spoiled: He poureth Contempt on Princes: He overthroweth the Chief of the People, and causeth them to wander in Exile.

HAVE we not seen a Divine Hand remarkably put­ting down the Enemies of King GEORGE! Setting aside an abjur'd Pretender; taking off certain Poten­tates, his powerful Friends, at the critical Junctures; and frustrating his infatuated Votaries, by a Series of won­derful Providences! The Trumpet of Sedition has been almost ever sounding; and dangerous Plots so frequently repeated, that they may be call'd one con­tinu'd Conspiracy. But the Lord pour'd Contempt on their Counsels, and disgraced all their Measures. We have seen an invading Sennacherib, with a Hook in his Nose, and a Bridle in his Lips, turn'd back by the way which he came. GOD shewed Mercy to his Anointed, and subdued the People under Him. He bound the Floods from over-flowing: and the Thing that was hid, brought he forth to Light. He hath destroyed the wisdom of the Wise, and scattered tho Proud in the Imagination of their Hearts. They are brought down, and fallen: but we are risen and stand upright.— Unto Thee, O LORD do we give Thanks: for that thy Name is near; thy wondrous [Page 25] Works declare. If it had not been the LORD, who was on our side, may Israel now say: If it had not been the LORD who was on our side; the Waters had overwhelmed us, the proud Waters had gone over our Soul. But our Soul is escaped as a Bird out of the Snare of the Fowlers. Blessed be the LORD, who hath not given us a Prey to their Teeth. We have seen very bright Displays of a divine Hand, putting down Those that have exalted themselves, to imagin a mischievous Device; almost as sensible as when they fought from Heaven, the Stars in their Courses, against Sisera.

BUT I pass now to hint,

WHEN any are removed by Death, and laid in the Dust, it is GOD that puts them down.

GOD is the sovereign Disposer of the Lives of Men. Even the Princes of the World subsist by his Power and Mercy. So it was said to King Nebuchadnezzar, The God in whose hand thy Breath is, and whose are all thy ways —. He takes away their Breath when He pleases, and so takes their Crown from them.

HENCE then we may learn,

First, WHOM to fear; not Man but GOD. If GOD be for us, we may boldly say, The LORD is my Helper; I will not fear what Man can do unto me, or the Son of Man, who is a worm. But fear GOD, who has thy Life in his Hand; and because there is Wrath, beware lest He take thee away with his Stroke: then a great Ransom cannot deliver thee.

Again, WE learn Whom to put our Trust in; not Man but GOD. The Psalmist wisely concludes, It is better to trust in the Lord, than to put Confidence in Princes. O Israel, trust thou in the Lord: He is your Help, and your Shield. Some boast themselves in the Multitude of their Riches; some in Chariots, and some in Horses: But we will remember the Name of the Lord our GOD. We will trust in Him to save his People, and to preserve his Anointed: to establish the Throne of Great-Britain in the present Royal [Page 26] Family, against all the Claims & Attempts of a Pre­tended Heir; to turn the Counsel of Ahitophel into Foolishness, and preserve the Lamp that GOD hath pre­pared, for a Light to his People Israel.

IN a word, WHAT has been said, directs us to eye the Hand of GOD in the Revolutions we expe­rience or observe. In all Changes whether perso­nal, domestic, or public, we must realise a Divine Agency. Under all Crosses, Bereavements, Necessi­ties, Reproches, &c. we must look at the hand of GOD stretched out, and inquire wherefore GOD is contending with us. We must humble our selves in the sight of GOD, under the Calamities that befal our Country or Nation.

Particularly, AT this day, we are call'd to consider GOD as the Judge, who putteth down KINGS: and shou'd lay to heart the awful Stroke of his hand in removing our late glorious MONARCH from our Head.

KING GEORGE seem'd to be form'd for the Happiness of Mankind: rais'd up by a kind Provi­dence, to be the common Protector of Europe, the Guardian of the Reformation, and the Defence of Britain. Therefore his Royal Person was under a constant peculiar Tutelage of Heaven, and appear'd the visible Favorite of Providence. He was in Labours and Fatigues more abundant; in Journeying oft, in Perils many, in Perils by Sea & Land, in Perils among false Brethren, in Perils by secret Traitors, and open Enemies —. But GOD covered his Head; preserv'd his precious Life, and made his Glory great in his Sal­vation. He deliver'd Him not up to the Will of his Enemies, to them who breath'd out Cruelty and Slaughter.— But now alas! He hath given Him over to Death, and to the power of the Grave.

HOW hath the LORD covered Zion with a Cloud, and cast down to the Earth the Beauty of Israel, the Breath of our Nostrils. The World has lost one of it's [Page 27] brightest Glories, and the Church of GOD no little part of it's Strength & Riches. Behold, the LORD, the LORD of Hosts taketh away from Jerusalem the Stay and the Staff, the mighty Man, and the Man of War, the Judge, and the Prudent, and the An­cient —. O let us mourn the public Loss: and humble our selves under the mighty Hand of GOD. Surely it is a Dispensation that challenges an eminent Asterism to be put upon it; peculiar Notice to be taken of it; and calls for all proper Expressions of a deep Regret & Sorrow.

YET while we are mourning the common Bereave­ment, we may not pass over those alleviating Conside­rations, that present themselves to refresh our Sorrows.

LET us then with Thankfulness to GOD, review the bright Train of Blessings, that fill'd & adorn'd King GEORGE'S Happy Reign: admire the many shining Beauties in his Regal Character, and preserve a fresh Idea of his excellent Administration, which has been as it were one continu'd Scene of Glory: wherein we beheld a lively Copy of the Legal Constitution; accord­ing to which the Crown has "many Prerogatives to protect us & do us Good, but none to invade our Li­berty or Property." We saw an uncommon Instance of Princely Greatness: the height of Royal Majesty, and the depth of humble Indulgence, in a happy Con­junction: An intrepid Bravery of Mind, and the Soft­ness of human Passions, met together: which is ob­serv'd to make the most perfect composition of a hap­py Prince. We beheld an earthly Crown cast down at the foot of Divine Sovereignty, while his Majesty asserted the Rights of Conscience, and pleaded the Cause of Christian Liberty. We beheld the National Laws governing the Royal Scepter; triumphing over Ty­ranny, disgracing arbitrary Power, and putting illegal Government quite out of Countenance. We saw a provident Care & frugal Disposition of the public Treasure. We saw a successful Restorer of Trade and Commerce, and of the public Faith: a powerful Pro­tector [Page 28] of Innocence; and Preserver of the Peace and and Tranquillity of the Nations. We saw a very glorious Example of Truth & Firmness to Alliances. We saw a British KING apply'd to, as the common Arbitrator between contending Powers, and the grand Security of public Treaties: extending his hap­py Influence thro' all Europe, to give Life & Vi­gour to the Protestant Interest, and secure the lasting Happiness of his own Dominions. We saw a Prince as clement at home, as he was terrible abroad: as Meek under Insults, as fearless of Enemies: as graci­ous on the Throne, as he was couragious in the Field, and powerful on the Seas. We can never enough ad­mire the incomparable Temper & Mildness of his Go­vernment; the unspotted Justice of his Administra­tion; his happy Judgment and Knowlege of the true Interests of the Public; the profound Wisdom of his universal Conduct; the inflexible Constancy of his well concerted Resolutions; the Magnanimity of his Attempts for the publick Good; the admirable Dis­patch of Affairs; the steady indefatigable Attention to the public Helm; the Munificence of his Royal Hand on many occasions; the indelible Sense of real Merit in his Servants, and the Fidelity of his Friends —. But I forbear. 'Tis far from me to pretend to give his MAJESTY'S Character, or an Ac­count of his Administration. One may as well at­tempt to celebrate Light & Health; Blessings to be rather felt than describ'd.

BY these things, He has very much retriev'd the Glory of the English Nation, and promoted the pub­lick Happiness. — For these things, let the Name of KING GEORGE the First, live immortal, and shine in the Rolls of Fame, thro' the Series of all Pos­terities, with a never-fading Lustre. — And for these things, let us give Thanks to GOD, the Fa­ther of Lights, from whom comes down every good and perfect Gift. We shou'd entertain our selves with such Reflections as these, while we are mourning the public Loss. 'Tis a just Tribute to the Memory of [Page 29] the KING, and a proper Expression (as well as Mo­tive) of Gratitude to GOD, who bro't Him to the Throne, and made him such an extensive Blessing. Tho' we are in Tears for his Removal: yet we should be glad of heart for all the Goodness of the LORD to his Servant David, and which He hath done for his People Israel.

Moreover, LET us reflect with a particular Sense of the favour of Heaven, on the Manner in which the KING has been put down. That he was not depos'd by the hand of his Adversaries: not put down by a treasonable Deprivation; nor by execrable Parricide; nor did he fall in Battel: but by the power of Disease, he died a natural Death, and went the way of all the Earth. The Crown is fallen from his Head: but not plucked thence by human Power; which might have provok'd the loud Triumphs & Insultings of his envi­ous Enemies, which are also ours. The Sceptre dropt out of his royal Hand: not wrested away by the Sons of Violence. He was not forc'd out of the Throne by an untimely End, as ONE of his Predeces­sors: nor did he perish in an inglorious Exile, as AN­OTHER: nor did he as Others of Them, after some gloomy years of unhappy Management, depart with­out Desire, like Jehoram. But King GEORGE died in the Bed of Honour, in the midst of universal ap­plause & Renown, in Possession of his Throne, & of his People's loyal Hearts; and in the prospect of increasing Glory: in the 13th year of his Reign, and 68th of his Age: full of Days, and full of Prosperity, Wealth and Grandeur.

Finally, WE may note the Time when He was put down, & the happy Posture he left Things in. We have Reason to be thankful to GOD for continuing his Ser­vant so long a public Good. — We have cause to be thankful, that altho' he was taken off at a critical Juncture, when the Eyes of all Israel were upon him, waiting the Issue of his prudent Counsels: yet it was after Affairs abroad had taken a favourable Turn, by [Page 30] the powerful Influence of his Care & Conduct. Had he died but a few Months or Weeks sooner, in all pro­bability, there had been a darker Scene before us than at present appears. Let us bless GOD, who orders the Times & Seasons, that the KING liv'd to see his wise Measures for restoring the publick Tranquillity, so far obtain their Accomplishment, as to afford some Pros­pect of a general Pacification.

LET us be thankful, that Things at Home were left under so many Guards; and all the Barriers of our civil & religious Liberties, in full force & secure.

LET us be thankful, that GOD hath given his Ser­vant a Royal HEIR and Successor, who we hope will improve the Felicities we are left in possession of, and complete the excellent Designs his Royal Father died in the prosperous Pursuit of. As Moses dy'd in the Wilderness, before he had perfected the work of Israel's Redemption: but left a Joshua to carry on and finish that glorious Enterprize. So his late Majesty was taken off by a sudden Stroke, and left unfinish'd the happy Measures he had enter'd into, for the Tranquillity of Europe, and Prosperity of his British Dominions: yet blessed be GOD, we have Reason to hope that his Tho'ts will not so perish with him, but that the admirable Schemes he hath projected, will be pursu'd by his Illustrious SUCCESSOR, for preserving the Balance of Europe. If one of the Admirers of King GEORGE the First, (and who among us doth not profess himself to be of that number) should put Solomon's Question, What can the Man do that comes after the King? It is answered, We hope King GEORGE the Second will not only do that which hath been done already, but even greater Works. The Prospect of HIS Succeeding to the Crown, was no small Pleasure to his Royal FATHER, and to the Nation. We hear King David on his Death-bed expressing a mighty Satisfaction, at the Thought of Solomon's being his Successor in the Throne, 1 Kin. 1.48. Thus said the King, Blessed be the Lord God of Israel, which hath given One to [Page 31] sit on my Throne this day mine Eye even seeing it! A like Satisfaction our late KING express'd, in one of his most gracious Speeches to the Parliament: ‘It is My HAPPINESS (and I am confident you think it yours) to see a PRINCE of Wales, who may in due time succeed me on the Throne; and to see Him blessed with many Children; the best and most va­luable Pledges of our Care and Concern for your Prosperity.’ — And as when David declared So­lomon his Heir, to be King in his stead, One answered the King, and said, AMEN! The Lord God of my Lord the King say so too ^†. In like manner the loyal Sub­jects of the Crown have all along thro' the late Reign, pray'd for the High and Mighty Prince, GEORGE, Prince of Wales, that he might survive his Royal FA­THER, and in GOD'S time sit upon his Throne.

AND now by the Mercy of the most HIGH, we see an happy Answer of that Prayer: which gives a just Allay to our present Grief, enlivens our Joy, and raises up all our Hopes. We are groaning under the pub­lic Wound: yet it refreshes us to see there is Balm in Gilead, and a Physician there.

BUT this brings me to the last part of my Subject, viz.

III. TO consider that Act of Providence, The Setting up Another.

AND here, I did design at first to reserve Room for some Enlargements; but find I shall trespass on your Patience, if I do any more than give the following Hints.

THE Psalmist attributes both Acts to the same Di­vine Hand: He that putteth down One, setteth up another.

IT is GOD that exalts Men in the World. Prosperity in general, is from his bountiful Providence. And in particular Promotion to places of Power & Dignity is from GOD. Both Riches and Honour come of Him: [Page 32] In his hand it is to make Great. It is GOD that fur­nishes Men for publick Stations; forms their Genius and Temper, according to the Variety of Employments; calls them forth to actual Service, and by his over-ruling hand supplies all manner of Posts & Offices, whether hereditary, or commissionary & elective.

GOD is the Founder & Upholder of States and Kingdoms. The Pillars of the Earth are the Lord's; and He hath set the World upon them. His Provi­dence governs in modelling the various Constitutions: and in all the Preferments of Persons from time to time. Monarchy is a lawful form of Government; approved of GOD. He (says the Prophet) setteth up KINGS. As to the first indeed, that He sat up in Israel, it is said, ^† He gave him in his Anger, and took him away in his Wrath. But a Second he gave in Mercy, and a Third in Love; to feed Jacob his People, and Israel his Inheritance. It is mentioned as one Article of the Jews Happiness, That they prospered into a Kingdom ^‖. And it was one great privilege of that Nation that their King was oblig'd to admi­nister according to Law, (the Judicial Part of the Body of Divine Laws, the only Civil Law of that Peo­ple) and was requir'd to keep a Copy by Him, to read in Day & Night; that He might learn to fear GOD, and his Heart not be lifted up above his Brethren ^*. WE enjoy no less Happiness. We live under a Legal Government, that takes our own Consent to the Laws we are rul'd by, most advantagiously places the Executive Power, and puts the public Jus­tice under a regular Administration:— A mixt Mo­narchy, where the Prerogative is limited, and the Subjects liberty & Property secur'd by Legal Fences: An excellent Constitution, and as well perhaps as any in the World, answers the End of Civil Policy, which is the Good of the Community. Let us be thankful to GOD, for the public Liberty & Order, both in the Nation and among our selves: which [Page 33] ought to be the Joy of every true Briton, as it is the Wonder & Envy of those that hate our English Israel.

AND we have much more Occasion to rejoyce in the Goodness of GOD, when He commits the Admi­nistration of Government into able & faithful Hands. It redoubles the Blessing to a People, and adds not a little to the Glory of the Royal State, when the Throne is fill'd with a wise & good Prince, who makes the Felicity of the Kingdom more his Aim, than his own Grandeur, and is as sollicitous for the Security of his Subjects Legal Rights, as of his own.

AND blessed be the Lord our GOD, we see the Throne of Great Britain at this day possess'd by a PRINCE, whom we have heard Declaring in a most gracious manner, "That the RELIGION, LAWS, and LIBER­TIES of the Kingdom are MOST DEAR to Him: and professing a great Affection to his People, from the Knowlege and Experience He hath had of them." Who now can refrain breaking out, in the Language of Hiram, of whom we read ^† When he heard the Words of Solomon, he rejoyced greatly, and said, Blessed be the Lord this day, which hath given unto David a wise SON over this great People.

SURELY King GEORGE the Father, still lives in His Royal SON; who begins his Reign with the same excellent Spirit, and lays his Foundation in those illustrious & benign Principles, which for these thirteen bright years have Sway'd the British Sceptre.

LET us praise the GOD of Peace, who of his great Mercy hath been giving Rest to his People, and is yet speaking Peace to Israel. He is distinguishing us still with a KING, who devotes His Royal Powers to the Service of his People, and chears us with the pleasing Prospect of a happy Administration. Let us admire & praise the Divine Care & Goodness. May we not take up the words of the famous Queen of Sheba, in her Address to Solomon, 1 Kin. 10.8. Bles­sed be the Lord thy God, which delighted in Thee, to set Thee on the Throne of Israel: Because the [Page 34] Lord loved Israel for ever, therefore made He thee King, to do Judgment & Justice. — And has not SOLOMON set a noble Pattern to our KING, in that devout Address which he made to GOD at his Ac­cession to the Crown: — THOU hast shewed unto thy Servant David my Father great Mercy, and hast kept for Him this great Kindness, that Thou hast given Him a SON to sit on his Throne. And now, O Lord my God, give thy Servant an under­standing Heart: for who is able to judge this thy People, so great a People! — Devout and hum­ble Language, from a most exalted Throne! And 'tis remark'd, The Speech pleased the LORD, that Solomon had asked this Thing. 1 Kin. 3.6,—10.

LET us all now fear GOD, and honour the KING, whom he hath set over us: and study to walk wor­thy the Privilege of so happy a Government. — Blessed art thou, O Land, whose King is the Son of Nobles —. Curse not the King: no, not in thy Thought. — My Son, Fear thou the Lord, and the King: and meddle not with them that are given to Change.—I counsel thee to keep the King's Command­ment: and that in regard of the Oath of God.— Be of the faithful and peaceable in Israel. —

YOU all seem to be joyful for the Goodness and Favour of Heaven to our Nation and Land, in filling the Throne again so happily. Your Protestant Hearts have mov'd you to proclaim & receive King GEORGE the Second, with the loudest Acclamations of Delight and Transport, and with all visible Demonstrations of Joy. There has been the shout of a King among us; so that the City rang again, and the Earth rent at the sound; As at the Proclaiming of Solomon, when they blew the Trumpet, and all the People lifted up their joyful Voices, saying, GOD save King SOLO­MON! Now let us continue to honour the KING, and by our future Loyalty (expressed in all the proper Instances of it) bear a convincing Testimony to the Truth & Sincerity of our present Rejoycing. We may learn our Duty, and what will be our Glory, from that Observation, 1 Chro. 29.23. Then Solomon sat on [Page 35] the Throne of the Lord, as King instead of David his Father, & prospered; and all Israel OBEYED Him.

FLY the Tents of Murmurers & Complaners (if any such there shall be among us) whose Hearts are haughty, Exercising themselves in matters too high for them.

LET us all study to live a quiet & peaceable Life, in all Godliness & Honesty: that we may cut off all Occasion from them that seek Occasion against us. Thus Wisdom and Knowlege shall be the Stability of our Times.

WHAT now remains, but to exhort also that Prayers & Intercessions be made, as for all in Au­thority, so in special for the KING ^*. Thus, when Solomon was establish'd on his Throne, we are told ^†, All Israel BLESSED the King, and went unto their Tents joyful, and glad of Heart —. And when he was crown'd, even before his Royal FATHER'S Death, we read how the King's Servants came to bless their Lord King David, saying, GOD make the Name of Solomon BETTER than thy Name, and make his Throne GREATER than thy Throne! So Be­najah had just before saluted His Royal Master, saying, As the LORD hath been with my Lord the King, even so be He with Solomon, and make his Throne greater than the Throne of my Lord King David ^‖.

HERE we have approv'd Patterns of Prayer. Where­fore take with you words, and lift up your fervent Cries to GOD, for the KING'S Life and happy Go­vernment.

LET us pray now, That the GOD of all Grace wou'd sanctify, to the whole Royal Family, and in particular to the KING, the sudden Death of his late Majesty: Afford them all that divine Influence, which may be needful for their Support & Consolation under so surprising a Bereavement, and in order to an Holy Mourning for it; That the King may begin his Reign with such indelible Impressions of his own Mortality, as may be of lasting Efficacy to promote a Fear of [Page 36] the Lord his GOD, and to preserve his Heart from being lifted up above his Brethren: to the end He may prolong his days in his Kingdom; He & his Children in the midst of Israel ^*.

AND let us continue in Prayer for his Majesty; the Security of his Person, and Prosperity of his Reign. The Truth of it is, The greatest Monarchs upon Earth need the Help of their People's Prayers, as much as of their Tribute. And as the KING himself is serv'd by the Profits of the Field: so may He by the Devotions of the Closet. Kings are Men subject to like Passions as we are: and lie open to the same Temptations. Their exalted Station exposes them to peculiar Storms & Hazards. ‘A Crown (says one) is a very glittering Thing, and apt to dazzle the Eyes of Those who wear it; so that they cannot see so well, either their own Imperfections, or the Treachery & Flattery of their Attendents: Amongst whom, there are usually but Few, so bravely Vir­tuous, as to dare tell them the Truth.’ — And in the midst of all, they have commonly some who are their Enemies, pursuing them with unweary'd Slander & Malice: — And then their Work is great; such as calls for Wisdom & Strength, as of an Angel of GOD. —In a word, Kings are Persons of a diffusive Influence; and on their Temper & Conduct, com­monly speaking, the Peace & Welfare of the whole Community depends.

LET us therefore pray always for our Sovereign, King GEORGE the Second: That He may rule with GOD, and be faithful before the MOST HIGH, who has set Him on his Throne, & to whom He must finally give an Account of his Stewardship. — That the King may ever be an illustrious Example of all Regal Wisdom and Christian Virtue: That He may even out-shine his Royal FATHER (who has set before Him such an Idea of good Government) in all Princely Merits, and be a yet more extensive Blessing to the World; the bright Ornament of his Protestant Profession, the Glory of [Page 37] his noble Race, and the most admir'd Hero of his Age. That his Reign may be brighten'd by the most signal and happy Successes. That the King may be to his loyal Subjects, as an hiding place from the Wind, and a Covert from the Storm: As Rivers of Water in a dry Place: As the Shadow of a great Rock in a weary Land: Even as a Nursing Father to all Israel. That GOD would strengthen Him in his Kingdom, cloath his Enemies with shame, and cause the Crown to flourish on his Head. That he may have Dominion from Sea to Sea; that the Isles may bring Presents to Him, and they that dwell in the Wilderness bow down before Him. That the King's Favour may be always unto wise Servants; and to his most dutiful Subjects, the Protestant Nonconformists, to strengthen their Hands in the work of the House of GOD, the GOD of Israel. That GOD will please to bless his Majesty with a wise Council, and a faithful Parliament, at all times: with a virtuous Court, and with the steady Affections of an obedient People. In a word, That Length of Days may be added to Riches and Honour; and that when he is call'd to die, He may go up the Mount as Moses the Servant of the Lord, and receive the Rewards of Divine Grace in an heavenly Crown that will not fade away.

LET us also pray for his Royal Consort, Queen CA­ROLINE; that truly noble & virtuous Princess ^*, who is as a fruitful Vine by the sides of his House; [Page 38] That her Majesty may long live a Support & Ornament to the Throne, the Pattern of her Sex, and a Nursing Mother to the Israel of GOD.

LET us also pray for Their Majesties Royal ISSUE: That they may be endow'd with all Princely Gifts, and Christian Graces, and reserv'd for illustrious Bles­sings to the World.

THE Language of Providence to us at this day, is that (Ezra 6.10.) Pray to the God of Heaven, for the Life of the King, and of his Sons. We see the Throne now, by the Favour of GOD, incircl'd with Happiness. To borrow the Psalmist's beautiful Phrases, We see a fruitful Vine near it, with a desira­ble Number of Olive-Branches round about it, the liveliest Emblems, and the surest Pledges of Safety and Prosperity. The words of Samuel come to my Tho'ts on this Occasion,— Upon Whom is the DESIRE of all Israel? Is it not on Thee, and on all thy Father's House? And we are entertaining our selves with the pleasing Tho'ts, that as Hereditary, and Parlementary Right are now one, so they shall be establish'd in this happy Union; and the Blessings of the Protestant Succession be dif­fus'd among us for Ages to come. But we must not confide too strongly in human Probabilities. GOD can easily dry up our Springs, and destroy our Hopes, by laying desolate our Royal Tribe. Gideon left no less than Seventy Sons when he died; and yet in a short time they were cut off by a murderous Hand. Ahab left the like Number, and they were all beheaded in one day. Other Instances we find in History, of such bloody Massacres, and Destruction of the Seed Royal. Hence whatever hopeful Prospects we have before us; yet there's no dependence, but upon GOD, whose Pre­rogative it is to kill & to save alive to put down, and to set up. Let us then be commending the Kingly Fa­mily of Great-Britain, to the special Care & Benedic­tion of Divine Providence; making mention of Them always in our Prayers.

IT is a worthy Subject of Prayer. From this happy Nursery alone it is that we can rationally expect any Plants of Renown. Shou'd this Royal Line fail; Or [Page 39] shou'd the Kingdom be translated out of it, and the illegal Pretences of an abjur'd Competitor take place; We have Reason to think the Nation will be delug'd in Confusion & Misery, and that these Provinces will be made to drink deep of the Malice & Revenge of a Popish Usurpation: which doubtless will be for kind­ling Smithfield-Flames again, and will proclaim Li­berty to the Sword, and to Famine, to devour English Protestants. My God, think Thou on Tobiah & San­ballat according to these their Works!

VERILY, The HOPES of the Kingdom, as to the Continuance of Civil Liberty and Property, and the Protestant Religion, the dearest Interest of all: — The HOPES of Protestant Dissenters, as to the Legal Toleration, so agreable to Christian Charity, so equitable a Reward of their distinguishing Loyalty, and so necessary to the Trade & Quiet of the Nation:— And the HOPES of New-England, as to the just Enjoyment of our invaluable CHARTER-Privileges; — are all re­solv'd into the Continuance of the present happy Esta­blishment & Royal Line.

UNGRATEFUL They who make light of the Pro­testant Succession! — Let us bear it on our hearts be­fore GOD continually: Praying that GOD will build the King a sure House, and entail his Crown (with the choicest Blessings) on his Off-spring, to the latest Generations.

AND now these are the Wishes of my Soul.—May the Hopes of a Popish Pretender be eternally extin­guish'd! May the Protestant Religion, and the Ha­nover-Succession be for ever secur'd! May we always see the Throne filled as at this day! May also the Chief Chair of Government in this our Zion, be al­ways possess'd by Men of true Merit, that love GOD, and love his People! — And while we have the Benefit, let GOD have the Praise.

NOW to these things, let all that hear me, say Amen, AMEN!