The second Spira: being a fearful example of an atheist, who had apostatized from the Christian religion, and died in dispair at Westminster, Decemb. 8. 1692. : With an account of his sickness, convictions, discourses with friends, and ministers; and of his dreadful expressions and blasphemies when he left the world. : As also, a letter from an atheist of his acquaintance, with his answer to it. : Publish'd for an example to others, & recommeded [sic] to all young persons, to settle them in their religion. / By J.S., a minister of the Church of England, a frequent visitor of him during his whole sickness.

The second Spira: being a fearful example of an atheist, who had apostatized from the Christian religion, and died in dispair at Westminster, Decemb. 8. 1692. : With an account of his sickness, convictions, discourses with friends, and ministers; and of his dreadful expressions and blasphemies when he left the world. : As also, a letter from an atheist of his acquaintance, with his answer to it. : Publish'd for an example to others, & recommeded [sic] to all young persons, to settle them in their religion. / By J.S., a minister of the Church of England, a frequent visitor of him during his whole sickness.

The second Spira: being a fearful example of an atheist, who had apostatized from the Christian religion, and died in dispair at Westminster, Decemb. 8. 1692. : With an account of his sickness, convictions, discourses with friends, and ministers; and of his dreadful expressions and blasphemies when he left the world. : As also, a letter from an atheist of his acquaintance, with his answer to it. : Publish'd for an example to others, & recommeded [sic] to all young persons, to settle them in their religion. / By J.S., a minister of the Church of England, a frequent visitor of him during his whole sickness.

Table of contents

Title page

The Preface.

The Methodizer's Apology.

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§

§

The second SPIRA.

[Page]

The second SPIRA.

THat Examples prevail above Precepts can be no Surprise to any one that considers the rarity of them, or that most of the Senses being at once employed they should make so strong an Impression upon the Brain, and so upon the Understanding, according to the manner of Humane Perception▪

The present Instance, whose Relation. I have undertaken, having made so deep an Impression upon my own Mind, I could not think, but that if all Men participate of the same Nature as I do, but that they must be equally affected with it, some Allowance [Page] being made for this, That what I my self saw and heard actually, I communicate by way of Relation to others.

I am obliged, out of Tenderness and Reputation, to conceal the Name of the Family of this Gentleman, who is the Subject of the following Discourse, and could heartily wish that my concealing it would make so many as do know it, to forget every thing but the Example it self, that being only useful, the rest Ignominious: But I am afraid my Wishes will prove successless, there being four more Divines, besides my self, who were very frequently there, at the beginning of his Sickness, besides several Gentlemen and others, whose Acquaintance, or Design of doing Good might lead them thither.

This unhappy Gentleman, who made so direful an Exit the eighth of this instant December, had in his youth Time the Advantage of a Religions & Vertuous Education; in which it was observable, That he made a more considerable [Page] Progress than was usual for such Years, being very warm and active [...]n all Religious Exercises: Besides, he was a great proficient in Learning, being sent up to the University from the School where he was educated, very perfect in his Latin and Greek Tongues at sixteen Years of Age, where he continued five Years: His Behaviour and Deportment being such that all his Friends and Acquaintance lookt upon him as an uncommon Blessing, an Ornament to his Family. At the Age of twenty one he came up to Town, and entred himself into the Inns of Court, designing to study the Law; his Friends and he concluding it necessary, That those that have Estates should have at least so much insight in the Law as to know how to preserve them.

Oh that I could proceed with my Character, or at least abruptly break off, and fay, Here he dyed, ignorant of the Town and it's Vices! But alas, the scene is chang'd, and here we bring another Person upon the Stage, laugh'd [Page]and ridicul'd out of his Innocence and Vertue, by new Acquaintance, and for a long Time together playing the Hypocrite, a [...]ming unto himself a degree of that Profaneness and Impiety he was innocent of, appearing more vile and base than he could suddenly bring himself to be, only to secure [...]is Reputation with his Companions, and avoid the uneasiness of being a Common Jest. But this was not the only nor chief Method whereby he was brought to his Apostacy, for he had too much Judgment, and too well grounded to be shock'd and altered with a bar [...] Laughter, or a ridiculous Grin. He would ofter say, ‘Gentlemen, those that pretend to Reason cannot be so bewitched with the Charms of Mirth as to think Laughing a good Argument to confute whatever may b [...] said; if Religion be so unreasonable a thing as you'd perswade me, by laughing at it, why don't ye give me some fair Reasons against it’ Hereupon some of the oldest standing [Page] would suggest, ‘That Mahomet has more Votaries than Christ: That that Religion is not without its Martyrs and Confessors; That the wild Indians dare bravely dye for their Religion: That there's no Nation, be it never so [...]a [...]barous, that gives us not some fine Examples of Doing and Suffering; that therefore its not the Excellency of any one Religion, but the Prejudices of all, that produces these Effects: That 'tis the Habit and▪ Custom of Education that creates the formidable Notions of Conscience, Heaven, Hell, Futurity and the Immortality of the Soul, all which are but the politick Inventions of Priests and cunning Magistrates, to enrich themselves and keep the Vulgar in Awe, who are naturally Superstitious and Fearful;’ With a deal more to the same purpose. Such Harangues as these did by little and little poyson the Principles of this poor Gentleman, and mould him into the same Heaven with themselves, [Page] not only into the same Judgment, but liberty of all Prof [...]neness, Debauchery and Injustice, as far as he could act without the Cognizance of the Law. It won't be amiss to add, That this Gentleman was one of that CLUB which within these last seven Years met together constantly To lay down such Rules and Methods [...] that they might be critically wicked in every thing that they could, without the Laws taking hold of them; and therefore the Laws it self was more particularly examined, What Fallacies might be put upon it; Where and in what Cases it did not provide against unheard of Villanies; What Subterfuges and Evasions there might [...] in its Exposition; with many more [...] horrid Instances, which were all [...] as very useful Discoveries for the new Candidates of improved Impiety.

But to proceed, This Gentleman Sense and Education had furnish'd him with too much Prudence to lay open himself to every Body; he commonly kept a very fair Correspondence with [Page] his Friends, and in all strange Places [...] very sober and reserv'd, Prudence obliging him not to discover all he believed, to every Body. Thus he liv'd several Years, being as secretly Wicked [...] all Temptations, and the Advantages of a good Estate, would suffer him: But as the wicked do not live out half their dayes by reason of their Intemperance and Debaucheries, so this Gentleman hastned his dismal Period by the like Courses, falling desperately [...] on the thirtieth of November last, continuing so till the eighth of this instant December, as we said above.

As soon as he found himself precipitated by his ill Courses into such a dangerous Sickness, he began to be extreamly startled and amazed at the Apprehensions of Death (for he believed [...] dye) and in spite of all he could do, he could not forbear reflecting upon another Life; and notwithstanding all his Fortifications to the contrary, he could not confute nor [...] himself of the Expectation of a [Page] Future Retribution. Being thus distracted with his Distemper and Fears, he threw himself upon the Bed, and discoursed with himself after this manner. Oh! what's the meaning of th [...] Tumultuous War in my Breast? what Argument is there n [...]w to assist me against Matter of Fact? Do I assert, that there [...] Hell at all, & yet I feel one in my Bosom? Am I certain, that there's no Heaven when I am so sure that there's a Hell? That there is no After retributions when I feel a present Judgment? Do I affirm m [...] Soul to be as Mortal as my Body, when this Languishes, and that is as Vigorous as ever? O that one could restore to me my Ancient Guard of Piety and Innocency But it's too late. Wretch that I am whither shall I fly from this Breast, [...] what will become of me?

He had no sooner ended, but i [...] comes one of his old Companions, to pa [...] him a Visit, for he had heard that h [...] was not well: ‘How now Brother (says he) why this Melancholy Look and Posture, you seem to be [...] [Page] concerned in your Mind than Body? Pray tell me what's the Matter? The Matter? replyed the other, fixing a pair of ghastly Eyes upon him, 'Tis you, and the rest of my Companions that have instill'd those Principles into me, which now having most need of them, leave me in the Agonies of Despare and Confusion. What Advice or Comfort have you now to forti [...]ie me against my fearful Expectations of another Life? Are you certain that my Soul is Material and Mortal? And that it will dissolve with the Body?’ I'm so certain, replyed the other, ‘That I venture my Whole upon it.’ Here I interrupted them by coming into the Room, and applying my self to the Sick Person, I told him, ‘That I was a Stranger to him, yet hearing of his Distemper, I though it my Duty to pay him a Visit, and give him what Christian Comfort and Advice I was capable of.’ ‘I Thank you, replyed the [...] [Page] Person, and would desire you then to engage that Gentleman that sits there (meaning his Friend and prove unto him that the Soul is not Matter, nor Mortal▪ That the Soul is not Matter (said I) Descarte [...] has prov'd in his Method, by shewing that the Soul is independent [...] Matter. That Matter it self cannot think, neither in the Whole nor in Parts, is evident enough from M [...] Lock of HUMAN UNDERSTANDING. But after all [...] perhaps can best prove it thus, Matter is by every Philosopher granted to be in its own Nature indifferent to Motion or Rest: That if it be i [...] Rest, it will lye eternally so, unle [...] something else moves it; and that if any thing puts it in Motion, will eternally move, were it not so the Opposition of other Matter which clogs and retards its Motion. [...] those that would have the So [...] to [...] a pure fine Matter, say, that it fi [...] moves the Animal Spirits, they [...] [Page] Nerves, and these a Leg, an Arm, &c. mechanically, as Matter moves Matter. Now those that make the Soul me first Agent and Mover, make Matter to move itself, which is impossible, according to the above cited Thesis, which will have Matter to rest eternally, unless it be moved by something. But the Soul does move the Body independent of Matter, and Matter cannot move unless it be first moved: Therefore the Soul is not Matter, and consequently not perishable by Attrition, Transmutation, &c. But, Gentlemen, added I, I hope there's no need of a Lecture of this Nature to either of you; for you look like Creatures that have a share in Human Nature, which has the Doctrin of the Immortality of the Soul innate with it.’ The sick Person made no other Anver [...] a dismal Groan, as if his heart had broke, and his Friend also made hast out of the Room, without doing us God b'w'e. I was surprized [Page] at such an Effect, and desired the sick Party to know the Reason of his Discontent, offering my Assistance to remove it, if possible, by Counsel, Prayers, Advice, or any way that lay in my Power.

‘Alas, Sir, replyed he, you've undeceiv'd me, now its too late; I was afraid of nothing so much as the Immortality of my Soul; now you have assured me of that you have ascertained me of a Hell, of a fearful Expectation of Judgment, of a Portion among those that have apostatiz'd from their Religion, of the Lot of Atheists, and Denyers of Christ: You have now sealed my Damnation, by giving me an Earnest of it, I mean an awakened Conscience, that brings my Sins in to my Remembrance, reckoning up the numerous Catalogue for which I must go and give an an Account Oh Apostate Wretch, from how great Hopes am I fallen! Oh that I had never known what Religion [Page] had been, then had I never deny'd my Saviour, nor been so black an Heir of Perdition.’ I was so surprized at such kind of Expressions that I stood speechless for a considerable Time, for having received the Character of a Person that had imbibed some Atheistical Principles; I little expected such a desperate Change, but rather that I should have an hard Task of it to make him consider seriously of a future Life: But so soon as I could recollect my self, I said, Sir, I would desire you to take heed how you violate the Mercy of God, and think so slightly of the Sufferings of Christ, as if they were not sufficient for the Redemption of the greatest Sin [...]rer. This may be a Delusion of the Devil, who would now hinder you from Repentance and [...] in Christ. I hope, if I have convinc'd you of the Immortality of the Soul, 'tis to a good End; for the way to cure a Distemper is first to know it; if you had died ignorant of it, you had [Page] been miserably undecived in another World, whereas knowing it now, you have an Opportunity and some time left to prepare for your welfare. To which he reply'd,

‘As to the Mercy of God, in Christ, I once knew and tasted what they are, which is now part of my Curse, in that I am more sensible of the loss of them. They are, I will grant you, sufficient to those that have any share in them; but what's that to me, who have denied Christ? Who have daily Crucified him afresh, and put him to open shame? The Devil has nothing to do with the Torture I undergo; 'tis no Delusion of his, but the just Judgment of God upon me; and your Convictions are also part of my heavy Judgment, in that you have given me a sensible Horror of my Sin, by proving my Soul immortal, whereas had I gone streight to Hell in my old Damnable Opinions, I had endured but one Hell, [Page] whereas I now feel two: I mean not only an inexpressible Torture which I carry in my Breast, but an Expectation of I know not what a Change. Oh that I were in Hell, that I might feel the worst! And yet I dread to Die, because that worst will never have an end.’

All that he spoke, was with an Air if such horror and eagerness as can scarce be imagined; indeed it had such Effects upon me, that I knew not what to answer: I tremble at the Judgment of, and I remember I [...]isht within my self that one or two of the loosest Atheist in the Age had been there, verily believing is would have put a stop to their Impiety.

The Gentleman was got to Bed, refusing all Sustenance, and sweating through Violence of his Torments, in the most prodigious manner that ever I saw or heard of. As soon as he was got to Bed, I desired to pray [...]y him before I took my Leave, which with much Reluctance he consented [Page] to. In the midst of Prayer he groaned extreamly, tossing and turning himself as if had been under the deepest Agonies of Death: When Prayer was over, I ask'd him how he did, and why he groaned after such a rate in Prayer time? To which he answered, As the Damned in Hell, which lift up their Eyes in Torments, and behold afar off the Saints in Abraham's Bosome, have their Torments thereby doubly enhansed, first by reflecting in their own Misery, and then taking a prospect of the Beatifick Vision they have left even so, I, who know my self to be hardned, and sealed unto Damnation hearing the Prayers of the Righteous, to which God Almighty's Ears are always open; granting their Requests, this encreases my Torments, to think how I am excluded from such a priviledg, and have no other Portion left me, best Blaspheming, Weeping, and Wailing, and Grashing of Teeth, for ever. Pray [...], said I, Consider, that [...] deal of difference betwixt [...] [Page] and those that are in Hell; they are lost irrevocably for ever-more, without any opportunity of a Reprieve, or hopes of Pardon; but you are yet alive, and have Promises belonging to you in common with other Sinners; Christ died for Sinners, and God hath Sworn by himself, that he delights not in the Death of a Sinner, but rather that he should turn from his Wickedness and Live; and that at what time soever a Sinner returneth from the Evil of his Ways he shall receive Pardon. To which he [...] with his usual earnestness, I'll grant you as much difference betwixt me and those that are in Hell, as betwixt a Common Devil, and a Devil Incarnate. If those are irrevocably lost without opportunity of Reprieve, or hopes of Pardon, and I am yet alive, what then? what's the Consequences not that the Promise belong to me in common with other Sinners, nor to any Sinners but such as Repent and Believe: If Christ dy'd for Sinners, 'tis for such as Repent and Believe; [Page] but tho' I, would, I can do neither, I have outstood my Day of Grace, and am hardned, and turned Reprobate; If God delights not in the Death of Sinners, 'tis of such Sinners as repent and return unto him; but his Justice will vindicate it self upon such obstinate perverse Sinners as I, who have deny'd his Power and Providence both in my Words and Actions, and now he has met with me for it; and Oh 'tis a fearful thing to fall into the hands of the living God. If God was not against me, I should not value it, tho' all the Legions of Hell engaged me, tho' all the Power and Malice of Men joined in one Complicated Body to study and exer [...]se the utmost Barbarities that Flesh and Blood could inflict upon me; but when an Angry Irreconcilable God looks upon his Creature in Wrath, and consigns him over to his Eternal Vengeance and Fury, this is intolerable, inexpressibly, afflicting, and grievous: Ah who can dwell with everlasting Burnings? Oh ye that have any hope, and have [Page]not yet past your Day of Grace, Cry mightily to God, Day and Night; think no labour too much which secures you from the Wrath of God: Oh who can stand before him when he is Angry, what Stuble can resist such a Consuming Fire? This, and more to the same purpose, he spake with so deep a Concern, the Tears trickling all the while down his Cheeks, that no Body in the Room could refain Weeping, which he perceived said, And can ye Weep at the image and bare relation of the effects of Gods Wrath, what then do you think I suffer, who actually lie under the very weight of his Fury? Refrain your Tears for me, 'tis in vain; Pity is no Debt to me, nothing is so proper for me as some Course to compleat my Misery, and free me from the Torments of my Expectation. Here he paus'd a little, when looking towards the Fire, he said, Oh that [...] was to lie and broil upon that Fire [...] Hundred Thousand Years to purchase the Favour of God, and be Reconciled to him again. But 'tis a fruitless vain Wish,[Page]Millions of Millions of Years will bring me no nearer the ends of my Tortures than one Poor Hour: O Eternity, Eternity, who can discover the Abyss of Eternity; who can properly Paraphrase upon the Words FOR EVER AND EVER!

I could not forbear reflecting on that passage of broiling upon the Fire Hundred Thousand Years to purchase the Favour of God, and be again Reconciled to him: how unproportionable was this Poor Man's Concern to that o [...] the Common Practice of the World a great [...]art of which will allow no time in Dayes, Weeks, Years, to see the Face and Favour of God? And amongst those that pretent to Religion? How cooly and indifferently d [...] they spend that time they set apart for Private or Publick Devotion Were they sensible but for one Minute of what this Wretched Person endured what a Spur would it be to their Devotion, and how careful would they b [...] to make their Calling and Election [...] [Page] how fearful, left having a Promise made them of entring into Rest, any of them should fall short through unbelief, and so be frustrated of their share and hopes of that Glory which is to be revealed?

It began to grow late, so I took my leave of him for that Night, promising to renew my Visit, (if it [...]leased God) the next Day, when I found him still in the same Condition, as to his Mi [...]; but his Body was much weakned by his continual Sweats, caused by the Agonies he lay under. I found Three or Four Divines with him who had been at Prayer, which they told me, had the same uneasie effect upon him, as when I Prayed with him the Night before. One of the Divines desired him to consider the Example of St. Peter, who had denied his Master with Oaths and Curses, and yet was received again into his Favour. To which he reply'd; (officiously against himself, is he had done all the Day before) [...] [Page] ‘'Tis true, St. Peter did deny his Master, as I have done, but what then? his Master had Prayed for him, that his Faith should not fail, and being willing that he should Repent, he look'd him into a Repentance, and assisted him by his Holy Spirit to perfect it; now if Christ would assist me to Repent, I should do so too, but he hath justly withdrawn his Intercessions from me: I [...] often Crucified him a fresh, and put him to open shame so often grieved that Holy Spirit, that God has taken it away from me, and in the room thereof has left me the Spirit of Impenitence and Reprobation and given me a certain Earnest of a fearful Inheritance in another Life.’

He spake little more that Day, for a deal of Company pressing in, it become troublesome to him, and towards Night Orders were taken for the avoiding such an Inconvenience. There were four more Divines in the Room besides, at six a Christ; we all look'd [Page] upon one another, not knowing what course to take, no Text being offered in his favour, but what he readily turned another way; whilst we were thus Musing, he Cryed out in a vehement affecting Passion, ‘How long, Oh Lord! shall thy Wrath burn for ever against me, shall thy Eternal Justice for ever exact upon a Poor despicable Worm? What is my Value or Worth that thou shouldst pour out full Vials of Wrath upon me? Oh that thou wouldst let go thy Hand, forever forget me, and let me fall into my first nothingness again; as my Righteousness could have profited thee nothing, so my Impieties have done thee no hurt, therefore Annihilate me, and let me Perish to nothing; be not Angry with me that I thus Expostulate with thee; 'twill be but a little time but thy Wrath will force the Dread fu [...]est Blasphemies from me, except thou prevent them: Oh that thou wouldst take away my Being, and [Page] my Misery; neither of them can add to, or diminish from thy Happiness, therefore let them both cease and let my Name be known no more or if I must still be, and be Immortal, and thou wilt Punish me, because I have Despised thee, let it sufficed to be a Privation of thy Self, and let me pass my Eternity in a Dream without ever being awakned by the pangs of Torment, without ever being disturbed by the Gnawing of the Worm that Dies not. But Oh what fruitless Desires are these, for I am Expostulating with a God that has closed his Ears, and will not hear, with a God that has for ever shut out my Prayers, and only protracts my Breath a little longer to be an Example unto others! Oh ye Rocks and Mountains, that ye would hide me from the presence o [...] an Incensed God! But there's not flying from his presence, what he has begun he will finish, he will extend his, Wrath against me for ever and [Page] ever.’ Here some Body knocked at the Door, and it proved to be a Penny Post Man with a Letter to this Gentleman; which being told him, How (says he) a Letter for me? A little longer, and I expect another sort of a Messenger, I am (added he) very quickly to give up my Accounts of every secret Action that I have done, and I have a mind to make an Experiment of something of the same Nature, to see how I can bear it; and looking about the Room he espy'd me; pray Sir, said he, do me the favour as to open and read this Letter, the Contents I know not, but I suspect it to come from some of my old Acquaintance. [...] desired to be excused, alledging, that possibly there might be something in it that might be improper [...]o divulge. ‘Nothing, nothing reply'd he, can affect me row; I have no Honour, no Reputation, and what's yet worse, no Heaven to lose by this or any other Act, therefore, [Page] pray Sir oblige me, or I must trouble some Body else.’ Upon this I broke open the Letter, designing first to take a Cursory View of it, and then to proceed, or desist, according as I found the Contents, which upon perusal, I thought not impertinent to the present Case, and therefore Read as follows,

Dearest SIR,

UNderstanding you are fallen dangorously ill, and that it had a Melancholy Effect upon you, I could not, ('considering our stricter Friendship) but endeavour at least the removal of those Evils your Mind may lie under, which perhaps is an Office no less grateful, than making your Body Sound and Vigorous. Sickness and Death are the Common Lot of Mankind, and to Repine and Grieve at the bearing of this Lot, is to Combat the Laws of Nature, and Fight against Impossibilities; what Wise Man Repines at the [...] in Summer, or Cold in Winter,[Page]or troubles himself, that the Sun ever [...] out of our Hemisphere all the Night time? a common Evil that every Body tears, ceases to be an Evil, because there's [...] one has a better Fortune to compare with it, and without comparison, nothing can be said to be better or worse; thus also a Good made common Falls into Indifferency from the same Reason. But perhaps your Melancholy suggests unto you, that 'tis a dismal thing to Launch out into an unknown Abyss, to be you know not where, nor what. I Answer, I dream sometimes of frightful things, and the Idea's that I have of them, impress as afflicting Resentments upon my Spirits, as if they were real, but when I awake all vanishes. Thus, if we will examine Death, and its supposed Consequences, by the Prejudices of a Melancholy and Distractful Brain, we may be Miserable, proportionable to the heighth of our Folly; but if by our Reason we take a View of these Formidable Monsters, they grow [...]ame and familiar to us. I would demand of him that asks me. What Estate I shall be in after Death,[Page]What Estate he was in before Life? Pa [...] and Pleasure will leave their Impressions upon a Human Spirit; 'tis as natural a Wax to receive the Impression of that Sea by which it is Sealed. Therefore if I was either Happy or Miserable before I commenced Humanity, I must still retain some Impression of it, but I now do neither therefore shall do neither hereafter. I came cut of a State of Nothingness, and shall return into the same again; as that Flame of an extinguished Candle dissolved and loseth it self in the Circumambient At even so the Toper of Life vanishes into pure AEther, and is no more, when the Laws of the Union of Soul and Body are violated and broken, Death it self is nothing; and after Death there's nothing and why should I be afraid of nothing Take Courage, Man, and either Die li [...] your self, Master of your Fate and Happiness, so long as it is to be kept; or Recover, and Live Worthy the Character of a Person that knows how either to Live [...] Die So wishes,

Your real Friend and ServantA. B.

[Page] I had no sooner read this Letter through, but he surpriz'd us all with repeating dismal Groans, as if his Soul had been strugling under the last Throws of Separation: we thought [...] not convenient to press for the Reason of it, considering that Human Nature feels, or at least supposes in Ease by complaining of the Evil [...]t suffers, and it happened according to our Expectations, for at length he broke out into these afflicting imprecations: ‘Cursed be the Day wherein I commenced such a fatal Friendship: Oh unhappy Time, when first I imbib'd these Atheistical Principles! When first I exchanged the Christian Faith for the Creed of Spinoza and the Leviathan! When first I relinquish'd all reveal'd Religion for the natural one, and the last for none at all.’ When casting is Eyes upon me, he said, ‘I am not able to write an Answer to that Letter, though I earnestly desire there should be one, nor is it worth [Page] my while to get an Emanuensis for that purpose, for I suppose I shall have no occasion to write any more I'm also sensible that you might be better able to answer such a Letter than I, and yet my present Circumstances are such (I being not only a Party, but the dismal subjects a Matter my self) that what come from me may make a deeper impression upon the Spirit of my Friend, than what comes from strange Hand; therefore you will oblige me, if you will only lend me your Hand and let me dictate,’ which I freely offering, he ordered a Chair to be set on the other Side of the Bed, thinking it convenient to be as secret and free from Noise and Diversion as possibly he could: And then he proceeded.

SIR,

BEing not able to use my own, have borrowed another Hand to [Page]answer yours, possibly I may subcribe myself. You say well, Its a grate [...]uller Office to endeavour to remove the Evils of the Mind than of the Body What thou urge of the common Lot of Mankind, [...]s Death and Sickness: I could wish [...] were my Case, but mine alas [...]s a discovery that I pay dearly for, Viz. That Despare and Hell is the common let of Atheists. Now your Arguments cannot reach my Case, unless you first prove that Atheism is as inevitable as Death and Sickness, and that therefore the effects of it are to be born patiently, unless a Man will combat Necessity and [...] against the Laws of Fate. Your way of arguing in such as I have us'd [...] myself formerly; and I cannot but winder now how I could think it conclusive: Perhaps I never indeed thought of that, but was pleased with it, because wish'd it to be true, and because I [...] it my Interest that it should be so. [...] you please I'll just make a Reflection two upon what you have writ, and [...]en give you my Sentiments of the[Page]whole matter. You say, That if we examine Death and its supposed Consequences by our Reason, those formidable Monsters grow tame and familiar: If by our Reason you mean either the peculiar Creed of Atheists, or the common Reason of Human Nature; I am sure they Monsters will be less tame and familiar the more you think of them, for since no Reason discovers what an unexperienc'd death is, or the unknown change conesquent thereupon, how can we judge of things that we know not? Reason [...] long as you please upon things that you are ignorant of, and at last you wi [...] be as far from Truth and Satisfaction, if not farther, than when you first began; like him that demanded a considerable Time to tell what God was and when that was expired he demanded yet a greater; and being ask'd why he did so, he replyed, the more he thought the less he knew of him. It might have been retorted on him, though the same History gives no account of it Why then did he petition for means [Page]greater Ignorance and Confusion? Your Argument is extream weak about a pre-existent and future State; Viz. I retain no impression of Happiness or Misery that I had in a pre-existent State, therefore shall retain none in a future State. How that's a consequence in any Rules of Logick I see not. Next, you would have me believe upon your bare Word, That Death is nothing, and that after Death there's nothing. Pray how do you know either, having not yet tryed? there are a great many that say the contrary. I have only concerned my self as to the rationality of your Letter, that I might induce you to believe I am not Melancholy, distracted, or prejudic'd in my Reason, and I would desire you to believe it, That what I am going to say may not have the less credit, because it comes from one under my Circumstances; Its Truth, and whether you will believe me or no, [...]ou will at last find it to be so.

Here he groan'd, and desired a little intermission, being not only [Page] weary with repeating so much, but at present dejected and confused with the unhappy Truths he was about to tell his Friend, and so he rested himself for about half an Hour; when calling to me again, he desired we might proceed: Which we did as follows.

If I could force you to believe me I would; all I can do is to deal with you as a reasonable Creature, by opening my Breast to you, and then leaving you at your liberty to Act as you please Whilst we are in Health and Business we may seem to act contrary to our Intentiens, & plead for things we believe not; but when we come to dye the Vizard i [...] taken off, and the Man appears as he is, open and plain. This is my Condition, therefore I can have neither Interest nor any other Motive in imposing upon my Friends.

Religion (I mean the Christian) i [...] no fictitions Imposture,; Heaven and Hell are real, and the Immortality of the Soul is as certain as the existence o [...][Page]the Body; for a Time we have officiously deluded and cheated one another of our Religion and Happiness, and God, who will not always be despised by his Creatures without taking notice of it, has chosen me out as an Example to you all, and as a Warning to the lazy indifferent Christian: But who, alas, can write their own Tragedy without Tears, or copy out the Seal of their Damnation, without the extremity of Horror? That there's a God I know, because I continually feel the effects of his Wrath: That there's a Hell, I am as certain, have received the earnest of my Inheritance there, in my Breast, where my Tortures are infinitely short of any Expression: That there's a natural Conscience, which is not the effect of a prejudiced Education, I now feel with Horror and Amazement, being continually upbraided by it with the Registry of my Impieties, and a bringing of all my Sins fresh into my remembrance; why God has markt me out for an example of his Wrath and Vengeance rather than you, or any of our Acquaintance, I presume is, because I[Page]am the greatest Apostate, having been more religiously educated than any of you, and therefore done greater despite unto the Spirit of Grace, and been the greatest Scandal to Religion. Oh what a presumptuous, egregious piece of Folly is it for Dust & Ashes to contend with their Creator, to question his Justice, his Power, nay his very Being, when at the same Time without this infinite wise God, every such vile Wretch would immediately fall into its Cha [...]s again, being not able to exist one moment without him? What a vile ingratitude is it scurrilously to reflect upon the Christian Religion, when the Author of it dyed to reconcile such Reflectors to himself? And if after all that he has done and suffered to make such Fools happy, they will still deny him and despise the Benefits of his Redemption, what can be expected but that this Intercessor become an angry Judge and consign his Enemies over to the Reward of their Demerits? Don't mistake your self, its not a light Matter to question and contend with the God of Nature, to abuse Religion and[Page]deny the Author of it, and what is yet the worst of all, to Apostatize and leave the way of Righteousness, as I have done; behold, God hath met with me for it, after a long Forbearance of several Years in inveterate Impiety and Profaneness: Let me intreat you, by my Example, to leave off your Sins by Repentance; who knoweth but God may yet receive you, and by me preach such a Lecture as may stop you in your Course of Wickedness? I speak not this out of any Love to Vertue or Hatred of Vice, for I am hardned and impenitently reprobate, only herein I imitate Dives, who was unwilling his Brethren should come into the same place of Torment with him: Make what use you please of this, only remember that if it does not reclaim you, it will double your Condemnation, and enhance your Guilt, possibly to be overtaken in this present World as I am, with the just Judgment of God; if not, be sure you will be light on hereafter: which is all, and I wish I could say enough.

FromYours, &c.

[Page] As soon as he subscribed his Name and the Letter was sealed, he desired a Porter might be called and sent, for fear of a Miscarriage; which was done accordingly. And the Night being far worn, we all took our Leaves and left him, wishing him good Rest and a happier Condition the next Day: To which he replyed, ‘Gentlemen, I thank you, but my Happiness is at an end, and as for my Rest to Night, all the Ease I expect will be in wishing for the Day, as in the Day time I wish for the Night thus spending the little remainder o [...] my miserable Moments in a fearful expectation of my Dissolution, and the dismal Account I am to make upon it. But Gentlemen a good Night to you, and remember my Example, to confirm [...] in that Religion I have disow [...], that you may stand more cautiously by my Fall; and secure the Happiness I have [...].’

The next day came several of hi [...] [Page] Friends out of the Country, having had an account of his Sickness and Distractions. When they came into the Room, one of them applyed himself to him, telling him That he and several more of his Relations were come on purpose to Town to see him, and were extream sorry to find him in such a weak Condition as he Appeared (for now he was almost nothing but Skin and Bones, the Agonies that he lay under doing the Office of the quickest Consumption) To which he Answered, ‘I am obliged, out of common Civility, to thank you all; but who are my Relations? Our Saviour said That such only as did the Will of his Heavenly Father were his Relations. I may also properly say, That none but the Atheist, the Reprobate, and all such as do the Work of the Devil are my Relations; this little Tye of Flesh and blood will be dissolv'd in a Moment, but the Relation I have to the damned is permanent an [...] [Page] lasting, the same Lot, the same Place of Torments, the same Exercises o [...] Blasphemy, and the same Eternity of Horror will be common to [...] all; so that similitude of Torments Place and Duration will joyn us i [...] a very strict Union.’ His Friends, who had only had some Report of a kind of Distraction, were surprized t [...] hear him deliver himself in such Terms, and degan to enquire of so [...] of us what was the matter that he talked at such a rate; who replied We could wish it were Frenzy [...] Distraction, but we were afraid of much sadder Cause viz the Sense o [...] Hell, and God's Wrath upon him which was so violent as to drive him into Despair, and the utmost Agoni [...] and Horror of Mind, begging, if it might please God; the case might be altered before his Death, which the [...] were sure could not be far off, if he proceeded as he had begun. He hearing them whisper, and imagining the Cause of it, called them all unto him [Page] and said; ‘You may imagine me distracted or melancholy I wish I were either; but it's part of my Judgment, that I am not; no, my Apprehension of Persons and Things is rather more vigorous and quick than it was when I was perfect Health: And it is my Curse, because I am thereby more sensible of my Unhappiness and the Condition I am fallen into. Would you be informed why I am become a Skeleton in three or four Days? Why, my Grief does continually extort some unhappy Expressions from me: Know then that I have sinned against the Holy Ghost, and done despite to the Spirit of Grace; that I have despised my Maker, and denied my Redeemer; that in short I have Apostatized from the Christian Religion, and joined my self to the Atheist and Prophane, and continued this Course under many Convictions, till my Iniquity was ripe for Vengeance, and the just Judgment [Page] of God overtook me, when m [...] Security was the greatest and the Checks of my Conscience the lea [...] Since I denied that Salvation the comes by Christ Jesus, there is no other Mediator or Intercessor [...] Sinners; if there be, who is [...] that can redeem my Soul from He or give a Ransom for my Life No, no, the Scripture is certain true, and that says, That if we wilfully, after we have received [...] Knowledge of the Truth, there [...] maineth no more Sacrifice for S [...] but a fearful looking for of Judgment and fiery Indignation, which shall consume the Adversary. There remaeth no more Sacrifice for Sin, tha [...] the Wound that pierces my Sou [...] Christ Jesus was the only expiator Sacrifice for Sinners that God would accept of; and I not accepting [...] would say) and I despising th [...] there now remains no other for [...] to accept of, no other to make [...] Attonement and Satisfaction for [...] [Page] There's no other Name under Heaven given whereby we may be saved, but by the Name of Jesus; and 'tis this Jesus that I have Reproached, Ridiculed, and Abused, in his Members here: nor is this all, I have not been content to do this my self, but by my Example have induced others to do the same. Methinks your Breasts are all open to me, and in the midst of your Pity and Surprizals, you would bid me Hope, Believe, and Return and Supplicate that Mercy I have abused; that Jesus came to save Sinners, and to bring them to Repentance, with other things of this nature. I know that these are your thoughts, and by mentioning them I have saved you the Labour: Alas, how fain would I Hope and Believe! Can a Man, in Torments not desire to be freed from them? No, assure your selves, I would upon any Terms, but the Displeasure and Wrath of God, obstruct the Power of Hoping and Believing; and though I would, [Page] I can do neither, nor do I know what some Divines mear, that say He that desires to Hope, Repent, and Believe, in some measures does it I experience the contrary; a fruitless Willing that comes not to Act, is not more but a Conviction, which shall bring such Persons under greater Damnation. Would you have me to Return and Supplicate that Mercy I have Abused? Alas! how sad my Cafe, that have no other hope but what depend upon Abused Mercy? But why said I hopes? When I have no hopes at all, my hopes an frustrate, and my expectations an cut off, and what remainds behind why, I am bid to Hope and Believe Oh what Satyr, what Mockery and Abuse is this upon me, to find my in Misery, and bid me be Happy without affording me some power of being so! Indeed should Jesus Christ say so much to me, it would be some Comfort; but for you to do it, is the same thing, as to bid a Malefactor [Page] shake off his Chains and Fetters, and assume his Liberty; or to call upon the Dead to arise out of their Graves, and Challenge their Estates and Honours again. How idle is it, to bid the Fire not to burn, when Fuel is administred; to command the Seas to be Smooth and Calm in the midst of Storms, such is my Case, and such are the Comforts of my Friends: But I'm spent, and can complain no more; would to God the Case of my Complaints would also cease; the Cause of my Complaints! This renews my Grief, and summons up the little strength I have left to Complain again, like an extinguishing Flame that recollects at once all its Alimentary Matter for one great Blaze before it expires. 'Tis just so with me: But whether am I going?’ As he said this, he fainted away, and lay in a sort of Swound for a considerable time, but by the help of some Spirits brought him to himself again, and as soon [...]s [Page] he opened his Eyes, he said, ‘Oh cruel and unkind Friends, to awake me from a Dream in which I had a Cestation from my Tortures, but now they return again, and Prey upon my Soul like so many Furies.’ This he spoke with so feeling and lively Concern, that not one of his Relations could refrain from Tears none of them being able to speak to him for a considerable time before ‘You weep, says, he but your very Tears come too late; was I like another Person that goes out of the World, it would be one of my greatest Troubles to see you Weep, or least, it would add much to my pains; for he must be unnatural and senseless that could not be moved and troubled at the affliction of others, especially his Friends and Relations; but the Case is otherwise with me, my Cup is full, and already runs over, the bitterness of my Soul is as great as possible it can be in this World, and my Heart is full of Horror and Anguish, and no Grief can add unto mine, being already so great [Page] that 'tis uncapable of receiving any more Perhaps, this may seem a Paradox to you at first, but what think you of Time and Eternity? Can one add an Hour to Eternity, which comprehends and swallows all Time? Can one add any thing to the Wrath of God, which includes the Fury of Devils and Men, this being derivative and dependent on that, and can any one add to my Grief and Tortures, who am fullen into the hands of the living God? No, no, reserve your Tears for your Sins, and cast them not away so fruitlesly upon one that is neither the better nor worse for them’

You may easily imagine what impressions such Sayings as these made upon the [...] its of his Friends, who were almost overwhelmed with Grief and Amazement, with Grief, at the lamentable State of their Kinsman, and with Amazement at the dreadful Judgment of God upon him. But in the midst of their Sorrows they had the [Page] Prudence to think of the Reputation of their Family, and to provide so as much Secrecy as they possibly could in such a Case; for the Rumor of man in Despare beginning to spread they conveyed him by Night to other Lodgings; but he was grown so very weak, that notwithstanding the Care of those who conveyed him in the Chair, it had like to have proved fatal to him; for he fainted away several Times, but they got him in to his Chamber and to Bed as soon a [...] they could: After a little Rest he yet found so much strength as to express himself thus: ‘I am not concerned to enquire whither you have brought me, or your reasons for so doing; it had been something i [...] you had brought my Person hither without my Horrors and accusing Conscience, or if you had changed my unhappy State with my Lodgings; but my Torments are rather the greater than before, for I see that [...] Hour is approaching and [Page] just at hand, when I shall bid you all a sad Farewel.’ The Doctors that had been with him in the beginning of his Sickness were again sent for, and they yet declared they could do nothing, so long as the Listurbance of his Mind was the Cause of his Weakness, only they ordered him some Cordial Julips, which they said might perhaps strengthen his Nature, so that he might live two or three Days longer. My Business called me away for a Day or two, and I came again upon Thursday Morning pretty early, the Day of his Death. When I came into the Room I enquired of his Friends how he had spent his Time? who had been with him, what Discourse or Expressions had dropt from him? And they told me in general, he had little Company, and that his Expressions were much shorter than before, being now unable to speak many words together; yet that what he did speak, seemed to have more Horror and Despair in [Page] it than formerly. Afterwards I went to his Bedside, and saw perfect death in his Face, mix with such Amazement and Anguish, that it was the saddest Spectacle I ever saw in all my Life time. I askt him how he did? To which he reply'd, ‘Damn'd and lost for ever.’ I desired him not to entertain such a Thought; the Decrees of God were secret, and God might punish him thus, in this life, to make him fit for a better. ‘They are not (said he) secret to me, but discovered for my greater Torment; and my Punishment here is for an Example to others, and for an Earnest to me of my own Damnation. Oh that there was no God, or that this God could cease to be; for I am sure he will never have Mercy upon me.’ Alas, said I, there's no contending with out Creator, therefore forbear such words as may provoke him more. ‘True (reply'd he) there's no contending; I wish there were a possibility of getting above God, [Page] that would be a Heaven to me.’ I entreated him not to entertain such a Blasphemy, for—Here he interrupted me, saying, ‘Read we not in the Revelations, of those that blasphem'd God because of their pains? I am now of that number. Oh how do I envy the happiness of Cain and Judas!’ But (reply'd I) you are yet alive, and do not feel the Torments of those that are actually in Hell. To which he answere'd, ‘This is either true or false; if it be true, what are my expectations, and how heavy will my Torments be: if I yet not feel the uttermost? But I know that 'tis false, and that I now endure, more than the Spirits of the damn'd in Hell; for I have the very same, Tortures upon my Spirit, as they, have, besides the Torments I endure in my Body. I believe that at the day of Judgment, the Torments of my Mind and Body will be both of 'em more intense; but as I am now, no Spirit in Hell endures what I do: [Page] How gladly would I change my condition for Hell! And how earnestly would I increat of my angry Judge to send me thither, if I was not afraid that he would out of vengeance deny me?’ Here he clos'd his Eyes a little, and began to talk idly and besides himself, every now and then groaning and gnashing his Teeth; but when he open'd his Eyes and looket about, he grew sensible again, and felt for his own Pulse, saying, ‘How lazily my Minutes pass on! When will be the last Breath, the last Pulse, that shall beat my Spirit out of this decay'd Mansion into those desir'd Regions of Death and Hell? Oh! I find 'tis just at hand; and what shall I now say? I'm now afraid again to die. Ah the forlorn Hope, the destitute State of an Atheist that has no God to go to, nothing to fly to for Peace or Comfort!’ Here his Speech fail'd him again; and we all believing him to be just a leaving the World went to Prayer, which threw him into [Page] an Agony, in which, tho' he could not speak perfectly, he made what noise he could to hinder himself from hearing, and turn'd away his Face that he might not see the Action; which we perceiving, we recommeded him to the Mercy of God, and gave over. His Speech return'd not again for a considerable time, but he fixt his Ghastly Eyes upon us, and by the Air of his Countenance shew'd, that we had not a little disoblig'd him: And as soon as he could speak, he said, ‘Tygers and Monsters, are ye also become Devils to Torment me, and give me a Prospect of Heaven, to make my Hell the more intollerable?’ Alas, Sir, replyed I, what Interest can we have in making you miserable? 'Tis our desire of your recovery and reconciliation with God, that casts us down at the Throne of Grace; if we must not seek assistance at the hand of God, where else should we seek it? If God denies; who else can give it? If he will not have Mercy; whether [Page] must we go for it? To which he reply'd, ‘Ay that's the Wound, God is become my Enemy, and there is none so strong as he to deliver m [...] out of his Hand; he consigns me over to his Eternal Wrath and Vengeance, and there is none that is able to Redeem me. Was there another God as mighty as he who would Patronize my Cause, or was I above or Independent of God, then I could Act and Dispose of my self as I pleased, then would my Horror cease and the Expectation and Designs of my Formidable Enemy be frustrate but this cannot be, for I’—Her [...] his Voice failed him again, and he began to struggle and gasp for a little Breath, which having recovered, with a Groan so Dreadful and Loud, as i [...] it had not been Humane, he Cryed out, ‘Oh the insufferable Pangs of Hell and Damnation!’ and so he Died Death setling the Visage of his Face in such a Form, as if the Body, tho Dead, was sensible of the Extremity of [Page]Torments. How God disposed of his we know not; Secret things belong to the Lord, to us Charity and Hope; [...]et not so much as to make this no Example to us, for such Instances are signalized on purpose to Teach us Fear and Reverence, to Judge our selves, and use the utmost Diligence and Care to make our Calling and Election sure.

FINIS.

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The Second SPIRA: Being a fearful Example of An Atheist, Who had Apostatized from the Christian Religion, and died in Dispair at Westminster, Decemb. 8. 1692. With an Account of his Sickness, Convictions, Discourses with Friends, and Ministers; and of his dreadful Expressions and Blasphemies when he left the World. As also a Letter from an Atheist of his Acquaintance, with his Answer to it.

Publish'd for an Example to others, & recommeded to all Young Persons, to settle them in their Religion.

By J. S. a Minister of the Church of England, a frequent Visitor of him during his whole Sickness.

The Sixth Edition, with the Methodizer's Apology, wherein is now discover'd to the World the Substance of every Particular that he knows of in relation to this Narrative.

Boston, Printed by B Green, for S. Phillips at the Exchange. 1693.

The Preface.

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BBing often Importuned by several of my nearer Acquaintance, to Publish the following Relation, as an account that might be very useful to the Publick, particularly against Profaneness and Atheism; and finding my Business at present very urgent upon [...]e, I have at last yielded to give the Papers and Notes which I took [...]uring the whole Visitation, to a Friend of mine, to put 'em in some kind of Method and Order for the Press: And having examined the Piece, how 'tis perfected, with the Original Notes and Papers which I drew my self, I find the Substance and material Part very faithfully done.

It cannot be expected by the Reader that the Stile and Words are [...]erbatine the same as delivered, especially [Page] the two Letters, which are in the following Tract, but as far as I remember, and as my Notes will assist me, (in taking of which I us'd all the Sincerity and Care I could) I dare affirm that there's nothing material left out, nor is there any interpolations which are not genuine, I mean such as do not add to the Sense, but only expatiate, in order to give a plainer [...]tion and Idea of the Matter: [...] to what that Miserable Gentleman delivered himself (who is the Subject of this Relation) both I and the METHODIZER of my Notes have been superstitiously Critical to give them as near the Truth, and very Expressions, as we could, believing the Reader would not be displeas'd to have as Nice and Exact Account of that Part of the Treatise as possibly could be met with. And though this unhappy Gentleman's Name is omitted for weighty Reasons, mentioned in the following Pages: Yet if any one doubts the [Page] Truth of any Particulars in the following Relation, if they repair to Mr. Dunton at the Raven in the Poultry, they will receive full Satisfaction.

There's another thing which the Reader will not be sorry to find, which is; That whereas in dreadful surprizing Relations, the Bookseller, Aubour, or both together, do usually [...]og the Matter of Fact with long and tedious Observations, impertinent Reflections and such like Stuff, only to make the Volume swell; here he will find no needless or [...]ing Digressions, but un [...]i [...]t Relation, barely and purely delivered, so that the Reader all the while he reads, will be upon his Subject, and not perplex'd with an Expectation of it.

I've no more to add but this, That I'm willing to hope and believe this Treatise may be a means to sta [...]tle some that are Atheistically Inclin [...]d; and perhaps reclaim others, who [...] seeing this, may conclude it their [...] [...]erest, Rather to be a thoughts [...][Page]of such an History, than to be such an History themselves. And as for other Young People, whose Converse in the World has not yet given them the unhappy Acquaintance of our Modern Atheists or their Principles; this may be a Spur to their Diligence, and a Warning to keep them from the dreadful Sin of APOSTATISEING.

J. S.

The Methodizer's Apology.

I Am sensible enough that this Age has a deal of Curiousity and little Charity in it, not but that every one, who by Imprudence, Accident, or otherwise, gives any just Occasion for others to be Uncharitable, is oblig'd in Justice to remove it, or be content to bear it.

I shall therefore, so far as I am concern'd, give that Account to the world which I have done to several Eminent Divines and Gentlemen, who have [Page]been with me for satisfaction in this Affair, viz.

The Divine, whom I believe to be a Person of Integrity, and from whom I receiv'd the Minutes, (which I have thus Methodiz'd) having mentioned 'em to me, I became Importunate for their Publication, which he declin'd several times, urging his Dependance upon the Family, and the ill Consequence it might have, in respect of his Fortunes, perhaps of his Life. At last he consented, upon my solemn Promise not to discover him, and upon assuring him, that only the two first Letters of his Name should be Printed; all this time retaining from me a knowledge of the Family. So soon as I had put the Original Papers in that little Order the World now finds them, he desir'd he might have all back, to compare the finisht piece with the Original Notes▪ which he did, and wrote the Preface, acquitting me of any Additions, Interpolations, &c. With this Preface, amongst other things, he sent me a Letter (which afterwards he told [...] design'd[Page]to send by it self, and therefore it was sealed up) The Letter is as follows:

SIR,

I Had Your's with the Manuscript, and having compar'd it with the Memcirs I took, I think you have done Me, and the Case of that miserable Man, a rigid Justice.

As to the Preface you mention [...] Your's, if the following will be any Service to you, you are free to it. Let only the two first Letters of my Name be Printed at the latter end of the Preface. In the Title Page you may also say, By. J. S. a Minister of the Church of England, a frequent Visitor during the whole Sickness, or something like it. I'm going down into Essex, and as soon as I return, I'll see your Bookseller, of whom I expect to receive half a dozen Books.

Decemb. 26. 1692.

Your real Friend & Servant, J. S.

The Book being Printed, several Divines and others, who were very willing to have a good Attestation, came[Page] [...] enquire of the Bookseller, and of me [...]bout it, and [...] very desirous be World [...] satisfied in it, [...] the Relation [...] to make such an unexpected [...] A [...]bour, [...] his return out of Essex, with [...] Importunities of Publishing all he knew [...] the whole Matter, with the Circumstances of Person and Place, pressing the Concern of Religion, my own Reputation, and the Bookseller's, (who [...] hereby sufficiently acquitted from any unfair dealing in the Case) to which (as near as I can remember, and as I have [...]old some in Town, whose Friendship I most value) he answered, That he was [...]oldly received at his return, and loaded with the Epithers of Ingrateful Promise breaker, &c, For he had promis'd them not to make the Concern publick, which indeed he has not in the most material Points) Besides, he tells me of some private Threats that he has heard, in case he betrays the Family to the Publick [...]gnomy of such a Relation; & he says he is sufficiently assur'd those Divines & [Page]Doctors he saw with the sick Person have been dealt with under-hand, or else the Business must certainly have come to light before now. I told him, that I believ'd his dependance on the Family, was not absolutely necessary, since I doubted not (for I have heard it promis'd) but that he would meet with a Patron, in case he should be expell'd He answer'd to this, That if all other Testimonies were taken off but this, he might reasonably fear, being unjustly degraded, or Eternal Imprisonment,and such an Action of Scandal, that would ruin (or at least inconvenience) several Patrons with him: I told him, That several things lookt suspiciously in it, as that it should come out by none of all those that were present, besides him. To which he answer'd as before, That he was confident they were all adjur'd silence, by Promises, Threats, or some other Methods suitable to their Qualities. I told him, That many suspect, that Mr. F. N. was the Person: He protested he was not. Here were other things of this nature that past betwixt us, in all which I discover'd[Page]him mighty uneasie and apprehensive of further Mischief, continually [...]newing his Injunction and my Promise of not revealing any thing, of by any fortuitous or unguarded Expression, I had discovered the Family.

As for my particular, I know well enough, that my own Integrity and Reputation is the Hing upon which the Re [...]tion chiefly moves, and I am very willing that any Divine, Gentleman, or other Person whatever should have the Liberty of Examining who and what I am, of all my acquaintance and if I appear hitherto unspotted and free, and not stain'd with [...] little and dishonourable Actions, I [...] shall have that common Charity [...] Affair which every one would be unwilling to be deny'd, were he in my circumstances. The Bookseller will give any one an account of my lodgings, where they may have means or further satisfaction upon this last Head to that I think there's no necessity of subscribing my Name to this Apology.

This is the fulest Account the World [Page]is to expect from what I at present know in this Affair, and if I receive any further light into it hereafter, I shall soon make it publick, for my own credit, and the satisfaction of others.

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THe Methodizer of this History being a Person of great Ingenuity, the Reader has no reason to question the truth of this Printed Attestation he has here given concerning it; and what commendation I shall give of it will be serviceable no longer than till thou hast perused it through; Th [...] wilt find such Wine in it as needs no Bus [...] This only I shall say, it well deserve thy serious and frequent Perusal and I heartily wish those pious Gentlemen that have Estates would be instrumental in dispersing of it through out the whole Kingdom that so all ran [...] of Men especially the Youth of th [...] Nation, might reap some advantage by this extraordinary [...] amazing Instance. This is [...] Sentiment and hearty Desire of th [...] [...] Friend in the Lord, [...], M. [...]

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February the 1st. 1692, 3.

A Gentlewoman came into Mr. Dunton's Shop, between three and our a Clock, and said, she kn [...]w the Second Spira, and was acquainted with the Family to which he belonged.

Witness my hand, Joseph Pools.

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February the 1st.s 1692, 3.

A Gentlewoman came into Mr. Dunton's Shop, in Company with another Person, and said, She know the Second Spira, and was acquainted with [Page]the Family; and when he importuned [...] her to [...] him who the Person [...] Person or Family, but that the Truth [...] it would be acknowledged in a little time.

Witness my hand, Ananias Hodge [...]

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These two Persons live in Cruched [...] Fryers near the Pump.

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LEtters which I have received from [...]ndon, written by no Considerable Persons, have satisfied me that the ensuing Narrative is not (as some have supposed) a meer Romance. That God has sometimes made Professed Atheists monuments of His Wrath, the Examples of Dia [...]eras, Pherecides and others (though strangers to the true Religion) have made it so manifest, as that men who had nothing more than the [...]ight of nature to inform them, could not but observe it, and be affected with it. That any such should be found amongst men who have lived under the Gospel, is prodigious.

In former times not above an Atheist or two was heard of in an Age. Inasmuch as in this Age wherein we live, there are horrid Numbers of them forming themselves [Page] into Societies, we may with dread expect that it is a terrible thing which the LORD will do, to Vindicate His own Name and Glory. His making one to become a Spectacle of Divine Indignation and Vengeance before the whole World, [...] a Warning to an Atheistical Generation Nor ought such a Tremendous providence to be kept in obscurity. From all which Considerations, could not but Encourage the Book seller, who came to me for an Imprimatur, to go on with hi [...] design of Re-Printing what is he [...] with emitted.

Increase Mather

Boston N. E. August. 12th. 1693.

Information about this book

Title statement

The second Spira: being a fearful example of an atheist, who had apostatized from the Christian religion, and died in dispair at Westminster, Decemb. 8. 1692. : With an account of his sickness, convictions, discourses with friends, and ministers; and of his dreadful expressions and blasphemies when he left the world. : As also, a letter from an atheist of his acquaintance, with his answer to it. : Publish'd for an example to others, & recommeded [sic] to all young persons, to settle them in their religion. / By J.S., a minister of the Church of England, a frequent visitor of him during his whole sickness.

Sault, Richard, d. 1702.

Publication

Publisher

Text Creation Partnership,

Place of publication

Ann Arbor, MI :

Date

2006-06.

ID [DLPS]

N00553

ID [TCP]

N00553

ID [STC]

Evans 681

ID [STC]

Wing S733A

ID [NOTIS]

APY4165

ID [IMAGE-SET]

681

ID [EVANS-CITATION]

99031301

Availability

This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. This Phase I text is available for reuse, according to the terms of Creative Commons 0 1.0 Universal. The text can be copied, modified, distributed and performed, even for commercial purposes, all without asking permission.

Series

Early American Imprints, 1639-1800 ; no. 681.

Notes

(Evans-TCP ; no. N00553)

Transcribed from: (Readex Archive of Americana ; Early American Imprints, series I ; image set 681)

Images scanned from Readex microprint and microform: (Early American imprints. First series ; no. 681)

Source

— The second Spira: being a fearful example of an atheist, who had apostatized from the Christian religion, and died in dispair at Westminster, Decemb. 8. 1692. : With an account of his sickness, convictions, discourses with friends, and ministers; and of his dreadful expressions and blasphemies when he left the world. : As also, a letter from an atheist of his acquaintance, with his answer to it. : Publish'd for an example to others, & recommeded [sic] to all young persons, to settle them in their religion. / By J.S., a minister of the Church of England, a frequent visitor of him during his whole sickness., Sault, Richard, d. 1702., Mather, Increase, 1639-1723.. The sixth edition, with the methodizer's apology, wherein is now discover'd to the world the substance of every particular that he knows of in relation to this narrative..

Extent

[16], 55, [1] p. ; 13 cm. (12mo)

Printed by B. Green, for S. Phillips at the Exchange.,. Boston, :: 1693.. (Professedly based on the memoranda of J.S. (J. Sanders) "methodized" by another. The original publisher, John Dunton, considered the narrative fictitious and ascribed it to the "methodizer," Richard Sault. Cf. John Dunton's life and errors, 1818, v. 1, p. 154.) (Introduction (p. [15-16], 1st count) signed: Increase Mather. Boston, N.E. August. 12th. 1693.)

Creation

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