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Fair Weather.

[...] CONSIDERATIONSto Dispel the CLOUDS, & Allay the STORMS of DISCONTENT: a DISCOURSE which with An Entertaining Variety, both of Ar­gument and History, layes open, the NATURE and EVIL of that Pernicious VICE, and offers diverse ANTIDOTES against it;

BY COTTON MATHER.

Whereto there is Prefixed a Catalogue of SINS against all the Commandments, whereof all that would make thorough Work of Repen­tance, especially at this Day when the God of Heaven so Loudly calls for it, should make their Serious and Sensible CONFESSIONS before the Lord; with an Humble and Fervent AD­DRESS unto this whole People, there-about.

BOSTON, Printed by Bartholomew Green, [...] John Allen, for Benjamin Harris at the London Coffee House, 1692.

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PREFACE

TWas on the Twenty Fourth of December 1691 that the following Sermon was delivered, at the Boston Lecture, unto a very great Audience, with whom, the Merciful God gave it some Ac­ceptance. The Four Ministers which carried on that Ancient and Famous Lecture, had for ma­ny Monthes of late, been setting themselves, to Fight in their Courses, against the more Common M Miscarriages, now found among this Professing People of God; And it fell unto me, who am the Last and Least of them that here do the Service of our Saviour, to conclude those Testi­monies, by some just Animadversions upon that Malignant Sin of DISCONTENT. That I might give Content unto many of the Heaters, that have asked a Copy of the Discourse, I have been Content that it should now see the Light; being sensible, that it is not easy for me to Pi [...]ch upon any Subject of more General Concernment for my Neighbourhood. And I have taken this Occasion, to Recapitulate our other Offences against the Divine Commandments whereof we then is our Publick Prayers, made Confession before the Lord our God; and now Address Earth, as we then did Heaven, for the Reformation of our Provoking Evils. Tis by such Ess yes to Witness for God, that some of His Poor Servants now, Whenever or However, they may be taken from their Work, will through the Blessed JESUS, be able to lay down their Heads with Joy.

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AN Humble and Faithful TESTIMONY For God, unto the Children of my People.

INasmuch as the Miscarriage of our First Parents, while they represented whole Mankind in the Covenant of God, is by a Divine Ordination and Im­putation most equally laid upon us all, it is but Righteous with God that the Chil­dren of such Parents, in their becoming so, be left without the Righteousness, with which His Image, now defaced by Theirs, would else have made them glorious; and the Absence of that Image, does as Reaso­nably, as Necessarily, infer the Presence of a Nature in us [...] with a Depraved Pre­judice against what is, Holy and Just, and Good.

[Page 2] Such a Corrupt Fountain will have Bit­ter, Woful, Deadly Streams; and w [...] may see [Lord, open our eyes!] a doleful pros­pect of them in our Hearts and our Wayes.

Hences 'tis, That we do not Acknowledg the True God, nor labour for an Acquain­tance with Him; nor Glorify Him, in Thinking of Him, Speaking for Him, Pray­ing to Him, Hearing from Him, Choosing Him, Loving Him, Trusting Him, & Serving Him; & Rejoycing in Him, when we have had nothing else to comfort us. Instead thereof, we Deny Him, we Forsake Him, we have mean Opinions of Him; we give to the World & the Flesh, & the Devil, the Homage which is due to Him alone; we let Crea­tures have the Affection, the Dependance, the Obedience, which he alone may lay claim unto; nor do we live as having him alwayes in our Eyes. We have also laid open our selves to Hea [...]csits about the Christian Faith; by a rush admission of Thoughts that overthrow the glorious Frame of Religion. Yea, there have been, at least Implicit Witchcrafts in some of our Usages.

Hence 'tis that we do not zealously wait upon God, in the serious and constant Ob­servation [Page 3] of all those Institutions, where [...] our Lord Jesus Christ has taught us to maintain our Communion with him. Church Fellowship is neglected; a Gospel Ministry is not supported; a Gospel Dis­cipline is not affected; the Baptism of the Lord is not Improved; and the Supper of the Lord is not Approached. Instead thereof, we are prone to the vanity of Hu­mane Inventions, and humanely Devised Sacraments and Holy-days, in the Worship of God; we have imitated the Pagans in many Religious Rites; that of Health­Drinking, in particular; and perhaps we have had un awful Pictures in the Honour of our Lord.

Hence 'tis that we do not make a Reve­rent Use of the Names, Words, Works, Attributes, and Ordinances, by which the Lord makes Himself known unto us. We have not had awful Apprehensions, of His Majesty, when we have been diav­ing near unto him. Our Oaths have not been only in Truth, Justice, and Judge­ment; our Vinces have not been wisely made, or truly [...] We have abused Lots in our [...] And the Creatures of God have been [...] Nou­rishment [Page 4] of our Pride, Gluttony, Drunkenness and Wantonness. In Pros­perity we have been unthankful, and im­patient in Adversity: the Dispensations of God have not awakened us.

Hence 'tis, that we have not Entertain­ed the Ordinary Sabbaths of God, with a due Preparation for them, Celebration of them, Satisfaction in them. We have been Idle, Worldly, Wicked on that Holy Day. And we have had an Indisposition to those Extraordinary Sabbaths, which Ex­traordinary Troubles of Extraordinary Mercies, have called, for. We have not Prayed and Fasted, we have not Praised and Feasted, with a suitable Solemnity, in the Seasons for our doing so.

Hence 'tis, that our own and our Neigh­bours Place, has not been preserved with us. Especially Family Government sinks most ominously! As for Superiours, they have not been sufficiently respected, and requited. Parents have been Griev [...]d by our Insolence, Wastfulness, Unrea [...]able­ness, and Incorrigibleness. Masters have been Grieved by our Eye-service, Unsub­jection, Slothfulness, and Surliness. Hus­bands have been treated with Disesteem, [Page 5] Frowardness, Jealousie, Imprionsness, and Ill-management. Magi [...] have met with Reproaches, and [...] and they have not been Assisted [...] our Interests. Ministers have been [...] standered, starved, and our unfruit­fulness has hastned them with sorrow to their Graves. As for Inferiours, they have not been so regarded, as they should have been. Wives have been Affronted with contempt, hatred, bitterness and unfaithfulness, Children have been Ruin­ed with Indulgence, or provoked, with Cruelty, and had little care taken about their Immortal Souls; nor have they had an Ingenuous Education. Servants have been Compelled or Invited unto un­lawful Things; and hindered in the Thing that is Good; and perhaps pinch­ed of their Food convenient. Subjects have either been Discountenanced in what in vertuous; or Encouraged unto what is vicious; and possibly their just Liberties and Properties, and universal Welfare, has not been so guarded as might have been. People have not been watch'd o­ver, with a Paternal Tenderness and Fer­vency; possibly Theirs may have been [Page 6] sought [...] than They; or, our Prayers, our [...] our unwearied Endeavours, [...] not been enough employ'd upon [...]. As for Equals, they have ambiti­ [...] affected a preheminence, over one another, and been full of Envy at the Greatness which they have seen God ad­vancing their Neighbours with. In all persons, a private Spirit has prevailed, and the Times have been made perillous, by mens concernment for none but their own Cabin, while the whole Vessel has been in a Storm.

Hence 'tis, that our own, and our Neighbours Life, has not been Preserved with us. We have Impair'd our Health by our Intemperanc [...]es; We have been Passionate, Revengeful, and Contentious, towards others; We may have [...] them, with needless and vexing [...] and it may be, we have Rashly St. [...] them.

Hence 'tis, that our own and our Neigh­bours Bed, [...] not been Preserved with us. Our [...] our, Desires our Glance, our Speeches, out [...] our Garments, have been such, that we may cry out Un­clean, Unclean! Perhaps, Promiscuous [Page 7] Dancings have been Countenanced. Or, However we have not Shut up all our Sen­ses against all the motions of all Unclean­ness, but it may be given as well as taken, Temptations of Lasciviousness, especially in making our selves the Companions of those Fools that are to be destroy'd.

Hence 'tis, that our own and our Neigh­bours Estate ha's not been Honestly dealt withal. We have been Sluggards is our Callings; the Poor have not had our Libe­ral Alms; We have not Pay'd our Debts. We have wrongfully taken or with held, what is not our own. When we should not have spent, we have been to Prodigal. when we should have spent, we have been too Niggardly. By Fraud we have Cheat­ed, or by Force we have Opprest, when we have had an Advantage in our Hands; and measured Right only by our Might; not have we made Restitution of what we have gotten by Dishonesty.

Hence 'tis, that our own and our Neigh­bours Credit has not been kept inviolate. We have Suppress'd or fore-born the Truth; and spoken Contrary thereunto. We have had Sinister Suspi [...]ions one of a­nother, and either Made, or Spread, or too [Page 8] Easily Received False Reports. Tale-bear­ing ha's been Cherished; & Innocence ha's not been Vigorously Vindicated: No, we have been, Full of Lies!

Hence 'tis, that we have been Discon­tent with our Condition; & harboured in our Hearts, a Roving and a Ranging Lust, after an undue Alteration of it. Nor have we presently Extinguished, those Vain Thoughts in our minds, which have been the First Motions towards the breaches of all the Commandments.

And unto all these Provocations, We have added this, which Exceeds them all, That we have despised the Offers of the Lord Jesus Christ; and although the Old Covenant now speaks to [...]ing but a mise­rable Death unto us, Yet we have refused the Gracious Offers of that New Covenant, wherein a Wonderful Provision is made for all the miseries of our Souls, by a Me­diator, in whom there do's All Fulness dwell. We have permitted our Earthly Assa [...]s to keep us at a Distance from the Lord Redeemer, who ha's been waiting to give us, [...] and Remission of Sins.

Alas! What a Sinful Thing is Fallen, Alas! In this Impartial Glass, if you look [Page 9] attentively, you may behold the Spots, for which every Penitent Soul, will Judge and Loath it self before the Lord; and O that many Repenting Sinners would in their separated Hours, of the deepest Humiliation and Supplication before God, Examines themselves by this Glass; and Confess, and Renounce all of these Abominable Things, with a Believing Reliance upon the Lord, Jesus Christ, for the bestowal both of Pardon and of Power against them all.

But will my dear COUNTREY now consider, that for the sake of these things the Wrath of God is came upon this Disobe­dient Land! Among THESE we shall find those Indictments upon which the Judge of all the Earth has proceeded, in visiting us with sure plagues and of long continuance. The Effects of it are too sensible and sor­rowful to leave it uncertain, That we have been many years weltring and wast­ing under the orea [...] Judgments of God. And the T [...]kers of our Gods Displeasure have not only been in some respects, up­on every one of our precious and pleasant Things, but they have grown upon us at such a terrible rate, as to punish us yet [Page 10] in one Assault after another, with a, Seven times more for our Iniquities. The Year before this last, was most Remarkably a Year of Rebukes upon us; 'twas a year, when besides the General Clog upon all our Affairs, we miscarried in a most Im­portant Expedition, like those Active E­phraimies, who before the Time Sallied from Goshe [...] against the Canaanites in the North, in hopes to be Enriched by the Plunder of those Injurious Adversaries; but came off Loosers, because, as the Psalmist says, They kept not the Covenant of God. It was a year, wherein we were not only Distressed and Consumed by the Calamities of War, but the Destr [...]y­ing Angel did with Sickness also make a­mong us a most lamentable Slaughter, Truly, The Slain of the Lord have been many. I suppose no less than as Thousand were in that [...] year, carried unto their Long Home, from one Town in this Colo­ny. And at the same time, very many scores of our poor Neighbours, especially of our young people, whose Concerns lay at Sea, have been carried as well to the Prisons in France, as to the Fevers in the Indies, where, [...]ske Sheep they have been [Page 11] laid in the Grave, Death has fed upon them. Nor are the black Tempests im­pending, blown over yet! No, The Lords Anger is not Turned away, but his Hand is still stretched out! so that it is a very dire­ful, stupid, fatal Dementation, which is upon us, if we do not now Enquire, What means the Heat of this Anger? To answer that Enquiry, we had a Great Voice out of the Temple, twelve years ago, a Sy [...]o [...], then distinctly laid before us, the provoking Evils that were the Grounds of the Controversy, then and since ma­naged against us by our God, G [...]a knows how little we thereupon studied every one, the Reformation of our Hearts and Lives. And we know, what Advances the Wrath of Heaven has been since making towards those Ruines, which threaten something like the Dissolution of these Plantations. Our Political Fathers in the GENERAL COURT, at the beginning of our late Mortal Tea [...], beholding how In [...]n [...]ably we [...]ined away in our Iniqui [...], Emitted a Proce [...]mation, again to advise, us That the Corruption of Manners a­mong us had [...] ought the Ax to be now more than [...]er laid unto the Root of our [Page 12] Tree; and Excite all Ranks of Men unto the doing of their part for the Amendment of our Ways; with a Solemn Admonition unto this whole people, that they every where give Demonstrations of a thorough Repen­tance, without which (as they expressed it) we have little Reason to hope for any Good success in our Affairs. Our Congregati­ons had this Admontion very faithfully by their several Watchmen set before them; and we did not want our Printed Advertisements thereupon, ‘That as it is related concerning the Sons of El [...]i, They hearkened not unto the voice of their Father, because the Lord, would [...] them; To, if men did now show themselves Re­fractory [...] their Provoking Evils, the is­sue would be this, They hearkened not un­to the voice of their Fathers, because the Lord would make a terrible Slaughter of them. That none of all these Means, have Recovered us out of our Apostasies is Confess'd by all sorts of Men; and ac­cordingly the continuing Vengeance of Heaven upon us, has been written in dis­mal and bloody Characters.

However, at the Intercession of our Dressers, we are spared yet one year more [Page 13] to see whether any good Fruit can at last be obtained from us. And therefore I do with an Importunity, which I wish may be Ungainsayable, beseech of all my Neighbours, That we may all as one man, consider the manifold Guiltiness which the Catalogue of our sins has now set in order before us, and most humbly apply our selves to God in Christ, for his Forgive­ness of our former Misbehaviours, and for his Assistance to a better Conversati­on. There is this one thing, l'le venture to do; I do boldly charge all Impenitent [and such are all Inconsiderate!] Sin­ners, as the most Real Troublers of our Land: If any Counsel though never so wise, though never so goods, have not prospered with us, we have been ready with a Turk [...]sh Fury, to fly upon the men that gave it, as the Authors of all the Disastrous Events that followed. But, as when the Roman Empero [...]r upbraided his General [...]erentius, for Loosing of a Battel, he Reply'd, Sir, I am to tell you, 'tis, you that lost the Day for us, by your open fighting against the God of Heaven, as you do! so would I say, to those among us, that Live not according to the Rules of [Page 14] Godliness, and Righteousness and Sobriety; 'Tis you that still undermine the best Coun­sels that can be given for our safety. Where­fore I take leave to add, Brethren, we shall not only save our own souls, but also do a service to the publick; if we may every one of us, be able to say, I thought on my ways, and I turned my Feet unto the Testimonies of the Lord.

But there are some that have a more peculiar opportunity to prosecute that Reformation, which would be, The Length­ning out of our Tranquillity. And I would pray that the Freedom of my Address may not be m [...]sn e [...]p [...]eted. Yea, I'le con­sent, Inveniar sane super [...]us, made [...] si­lentis non arguar. Our very Enemies can twit us with our Backsliding's: as particu­larly, a scandalous, and a slanderous Li­beller t'other day, in the midst of many Printed Faliboods, could Admonish us too truly of the Sins which attended our Hus­king Times, as what might make us fear that we should have the Blast quickly come upon our Indian, which has been on our other Grain. Had we the pious pru­dence of Austins Mother, in us, even such Insinuations in a way of Spite, given to us, [Page 15] would Put us upon correcting of our thus Notorious and Offensive Lewdnesses. How much more ought modest Representations in a way of Love made unto us, to be re­ceived, as, The Smil [...]ngs of the Righteous! But indeed, they are not Blows; [...] they are Balms, which I have now to make a Tender of.

I. I would then in the first place, hum­bly say; Why may not our Churches, e­ven every particular Church by it self, have their blee [...]ings, wherein after their Mighty Cries to Heaven, they may freely, fairly, with all Humility, and without all uncomely Reflections propound, what they judge to be any Evil growing upon them? And so far as they can comforta­bly Agree, in their Sentiments, why may not every such Evil be in a proper In­strument for that purpose, declared a thing against which they will be watchful, both in themselves, and in one another, as God shall enable them? Our Church­es are well formed with a most sacred Covenant, and that Covenant is but a Re­cognition of our Obligation to the Du­ties in the Covenant of Grace. Every Church-Mender when he says Amen, to [Page 16] the Church Covenant, professes himself to be in that Covenant which forbids all man­ner of Iniquity, Transgression, and Sin. How Inquisitive then should all Church­Members be after all [...]hose Evils against which their Covenant is to Arm them, that they may be Stoned before the Lord! Be­hold, a most Natural, Rational, Unexcep­ [...]onable way for our Churches to Purge themselves, and become, Terrible as an Army with Banners! The only Exception that I know against the practice of it, I shall remove, by saying, 'Tis not so mean a person as my self, that is the first pro­poser of this Thing. I suppose there are divers Churches among us, that have been looking this way. And, for their Encou­ragement I would say, That on [...] Church, yea, one Man, thus Reforming, may fill a [...] made Gap, in the way opened for the An­ger of God. Moreover, Holy Mr. Her­bert Palmer Produced a wonderful Refor­mation, in his Town of Canterbury, by prevailing with his people, to sign an Instrument, where in they declared their Detestation of sinner Evils grown com­mon among them, and Resolution with Gods Help, to take heed of such Evils [Page 17] for ever. Truly, a most Excellent Prece­dent! The Quakers in their late Pam­phlets presume to foretel, The utter Re­moving, Undoing [...] of all (our Churches, which they call) our Babylonish Buildings: and no doubt, the Devil will turn every stone to accomplish that Pre­diction. But some such courses as are now recommended, would procure us those Protections of Heaven, which would render those Adversaries, as great Lyars in their Prephecies, as they are in their Principles. I must confess that our Churches have some Omens upon them, which do sometimes give me Apprehensi­ons Blacker than the Ink I write with; nor can any thing but a Remarkable Recove­ry out of those Decays, which have been upon, The power of [...] among [...]s, alter those direful Omens. We do perhaps va­lue our selves upon the purity and privi­ledge, which we have in our Church­Administrations; but our God sa [...]s unto us concerning. These, as unto his people once about their Ornaments, Put them off, that I may know what to do unto you. That is, Believe that They will not save us, if we have not, The Fruits of Repentance. [Page 18] We may perhaps also promise our selves our shares in that Resurrection of the Wit­nesses, which I hope, the Operations of God are now upon. B [...] it may be, we do not, well weigh, of what sort, The Day of the Lord, will be, Believe me, 'twill be accompanied with such Earth­quakes of War, Death, and Uproar, as none of us are sure that we shall our-live the Ruines. O that our Churches would then vigorously set themselves upon some Extraordinary Methods of Self-Reforma­tion, which indeed are now the only Me­thods of Self-Preservation! I assert, That The Doing of something Extraordinary this way, is the work of THIS, Gloomy, Clou­dy, Stormy Day: and it is probable, that the man who is cold in this matter, will be cold, Formal, Sapleis, in all his Ordi­nary Duties. But that which makes me write the more prest [...]ngly about this mat­ter is, That Apostatized Churches have rarely yet been known, to Reform them­selves [...] have had their course, & Desolutions have Ensured. And now think, O New-England, what has particularly come upon the Churches of [...], Ephtsus has now a few Cottages but no Christians in [Page 19] it. Smyrna has much Traffick, but scarce any Gospel there. Pergamus has left in it, perhaps about a dozen Families, of Superstitious and Miserable Greeks. Thy­atira has bloody and bruitish Turks filling of it: Sardis, once a Metropolis, is now a Beggarly Village. Philadelphia is over­run with Slavery and Idolatry; and [...], is utterly Desolate. Or, if a La­ter and sadder Example will more affect us; What are we (except in our Sab­baths better than the Churches in France? Yet have they lately seen their Temples destroy'd, their Pastors Ban shed, and fell Drag [...]ons, like since Dragons, let Loose upon them. From these, no Es­cape has been allow'd unto them; by Land, they had Souldiers to watch the Palles; by Sea, they intented such Poisons, that if any lay had in unsearchable co [...]e [...]s of an Hold, yet they kill'd them with the Vapour. They have ever since been Tortured in the Hands of Devils Incar­nate, who have so treated them, that six years ago, there were Medals made, whereon 'twas brag'd, That the French King had already reduced no less than Twenty hundred thousand Calvinists, from [Page 20] the Protestant Religion. So horribly has he, who I doubt will one Day be called, Louis le Loup, ravaged upon the Flocks of the Lord Jesus O Tremendous Judgments of Heaven! But, suppose we that these were greater Sinners? Nay, except we Repent, we may all of us likewise Perish.

II. In the mean time, tis our Petition to God, that our Laborious Pastors may Cry aloud, and not spare, but lift up, their Voice like a Trumpet, against those Evils, which will not let our God become our Friend While they do like the Souldiers of G [...]deon ca [...]r, the Light of the Gospel (as Paul, speaks) in Earthen Vessels, they also at the same time carry Trumpets to oppose what is Contrary unto God. Qui Claves haben [...] Eccles [...] Ostia Suorum Lib [...]rum aperiant. The great God hath seen such Evils in our Camp, that He Demands, Who is on my side, against them all? It is to be hoped, that the Sons of Levi, will all appear for Him. Their Name is that of, A Reprover; and the Almighty God says unto them. as unto young Jeremiah, Arise, and Speak unto them all that I Command thee, been's dismay'd at their Faces. I know very well, that the Reprover who acquits himself with a good [Page 21] Fortitude and F [...]lelley, shall if not with John loose his own Head, yet loose the Heart of many an Exasperated [...]fendor; but, God will make it up! Very truly sayes the Excellent OWEN; He is a lost man in this World, who without Respect of Persons, will engage seriously in this Work; Every Day he shall find one or other Dis­pleased, if not Provoked. And yet even in this World, by the strange Interposition of Heaven, The Reprover often lives more Comfortably that the Flatterer. They Re­port of the Tygre, that the sound of a Trum­pet, will cast him into a Prodigious Rage. Truly, the World ha's many Tygres in it; if we Lift up our Voue like a Trumpet, against their misdemeanours, they will be mon­strousl. Enraged at it: but its no mat­ter; [...] we had been Dumb Dogs, instead of Shep [...]rde, the Tygres would have l [...]k [...]d us: Let us have the Last Trumpet continually Sounding in our Ears; and that's Enough to animate us and Encourage us. W [...] though our Athanasian Courage in bearing all sorts of Testimonies for our God, should so Ens [...]ame the Indignation of both Here­tuke, and [...], that for a man to Rail at Us, must be one of the first Shjbol [...]th [...] to [Page 22] discover a Person [...]ted unto all that the People of God count Valuable? There is no Damage, no, there is much Glory in it. I have from the Experiment made; You shall cast a [...]oad [...] Deadly Tor [...]e, if you threw a Grain of Salt upon him; Vo [...] Ester Sal Terroe & if we are our Lords Witnesses, the L [...]ts of men must Receive Torment from us. But the, Inward Conso­ [...]ations of the [...], in our Souls, will e­ven at the present abundantly Compensate, all our Suffering for our Faithfulness; be­sides the Recompences that we shall have at, The [...] of the Just. It is not Impr [...]b [...]ble, that Paul, Rapture into the Third Heaven, was at the very time when the People had been sto [...]g of him. Not shall we go without a particular [...] of God about us, in a [...] the Perils, to which we do this way become Obnox [...]ous. I have known the Divel in a possessed Person [...] Cruel Strokes, and Kicks against a Messen­ger of God, then Praying in the Room; and yet the Hand or F [...]o [...] of the Person Strangely R [...]coyl, when within perhaps an Inch of him, as if Rebounding against a Wall. Thus ha's our God promised us, I have made thee a Defenced [...], an Iron [Page 23] Pillar, and a Brazen Wall. The Angles will defend us, as their Pe [...]-Servants, & we shall dwell under Angelical Influences every day, if we undauntedly set our selves to bear down all the Sins, that keep up the Kingdom of the Divels.

III. And our Honourable Rulers will doubtless lend their Helping Hand; for the Redressing of every Evil, that hurts Hu­mane Society, whereof by the Constitution of God, They are the Officers. There is not so much as a Conservation of the Peace, where those [...]ces which disturb it, are not Chastised. We may Lift up our Voice like a Trumpet, but the Strong holds of Sin, are Stronger than those of Jericho: there must be Swords as well as Trumpets, to de­molish them; and we need not be told, of whom it is said, He beareth not the Sword in [...]. There are 'tis true some Spirit is [...] sins, which are not, Inquities to be Punished be the Judge; but when there is Disorderly Living, he is then to be, A Terror unto Evil [...]. Indeed Every time the Sword of [...] Justice is thrust under the Fifth R [...]b of our [...], there is as it were, [Page 24] with a Blessed Magick, a wound given unto all those Ill Persons, that seek to Trouble us. Yea, the whole Congregation fares the better, for every Ph [...]nehas, that Legally but Zealous [...], animadverts upon the Baseness committed in his Neighbour­hood The Good Lord then bless the World more and more, with such Vice­gerents of Himself, as our Lord Jesus will shortly, Empower with his Commissi­ons, when, His Kingdom comes; and when the Mountains will bring peace to the people, and the Little Hills by Righteousness. Ha­ving breathed out these Wishes, of a Soul, which trembles to think, what may be the Issue of our Delayes to make Tho­rough Work of Returning unto the God that Smites us; the conclusion that would best finish all, is that, Be strong, O Z [...] ­rubba [...]el, Be strong, O Joshua, Be strong, all [...] People of the Land, saith the Lord.

To have done, Among the many Accursed Things [...] the midst of us, the [...] comprehensive Mischief [...] shew mine Opinion [...] [Page 25] is our Aversation to, and Violation of, the Covenant of our God. Either people do shamefully forbear to put themselves un­der the Wings of that Convenant, or are afterwards most wofully forgetful of the [...] which that Covenant layes upon them. We do as it were throw by our Errand into the Wilderness; which was to wait upon God, in a true, pure, Evan­gelical Church-state, for all the sure mer­cies of his Everlasting Covenant. But, Who does hinder? Why, the False God, which has been too generally bow'd unto. Our Trade, our Cash, our Land, have been our Gods, until there has arose Wa [...] in our Gates. As a poor Indian once in the West-Indies, held out a piece of Gold, saying, This is the Christians God! so might I hold out a Turf of Earth, and say, Here is the God of many a poor New­England man! A Be [...]bul indeed! a fine [...], made of Dung! O how happy, how holy, how reform'd should we become, and how true to the Covenant of our God, if this Idol were more cast unto the Moles. Whereas, if our value for the World cause us to let the Church- [...] of Gods Cove­nant [Page 26] fink and fail in the midst of us, we shall certainly be vexed with all Adversity, until at last we perish utterly.

But next unto that of Convenant-Break­ing, methinks we have no Fault, more Contagious, or Pernicious, then that of Discontent; it is an Ep [...]cal Evil, and it insinuates it self into all our Concerns. For the cure of this Evil against which I would have a more particular Antipathy, there is a Composition here laid before my Readers; that so the Clouds & Storms in our Hearts, being abated by the Word of God blowing upon us, we may see, Fair Weather out of the North. An Au­thor that shall do what he can to pro­mote the C [...]ment of the World, ought certainly to be welcomed as, A Friend of Mankind; and on the score of my Design to make every man Comfor­t [...], to himself, I do now demand such a Welcome.

I am not Unsensible, that I have by the Importunity of some that have thought much too well of me, been prevailed [Page 27] with to Burden the PRESS, with too ma­ny of my little Composures; but they that understand what a Self-Denial 'tis unto any man of Sense, to become an Au­thor, will rather Pitty me, than Revile me, for the Temptations which must attend all such ways of being Serviceable. And perhaps I have been sometimes Rea­dy to Imbibe the Notion of some Lear­ned and Weighty Divines, That the Glory of the Saints in Heaven receives Additions daily, as their Treatises, or Examples, do, after they are De [...]d and Gone, bring forth fruit unto the praise of God, among these that are left b [...]ind them, Nor is it seldome that I have thought on that sweet word of our Saviour, Herein is my Father Glorify'd, if ye bring forth much Fruit. However, Let not a short Sermon upon the E­vil of DISCONTENT, cause any DIS­CONTENT, in the Minds of my Rea­ders; who will do themselves more Harm than me, I assure them if it should; and I suppose they will here­after see the PRESSES of New England otherwise Employ'd. I do sincerely rec­kon [Page 28] it a great Instance of New-England [...] being Brought very Low that one so very Low as I am, should be [...] any Numbers of my Neighbours counted worthy to be Read. But I hope, that my weary L [...]cu­brations have Earn'd me at least a Re­membrance in the Prayers of those few who have had their Edi [...]c [...]tion at all ser­ve [...] in them.

COTTON MATHER.
[Page 29]

A Sacred Exorcism, upon Sinful DISCONTENT. Uttered on December 24. 1691. at the Lecture in Boston.

I. Cor. X. 10.Neither MURMURE Yee, as some of them also Murmured, and were De­stroyed of the Destroyer.

IT was the [...] and profane Errour too much of the Ancient [...], That [...] C [...]formity to the Law of [...] fulfilling of that Holy Law: An Errour about [...] Confuted by our Blessed [...], when [...] to [...]r­pound in a [...], the same [...] which was by [...] [...] [...] Received. Our [Page 30] Great Apostle Paul, was once a Pharisee; and he seems to have been Tainted, as not only the Roman Catholicks, but even all Unregenerates at this Day, too much are, with that Opinion, until the TENTH Com­mandment of the Law Convinced him; says he; in Rom. 7. 7,8. I had not known Lust, except the Law had said, Thou shalt not Co­vet. From This Commandment, an Infer­ence may be made Concerning all the rest; and so it is with an Artifice of Wonderful and Infinite Wisdom here placed in the Close of all: As if the Lord had said, Let none of you imagine, Your Hearts to be free from the Cogn zance of the Lam [...]s which I have newly given you; & there­fore to convince you that my other lam [...] do reach as far as the Hearts of you all, behold, I now Limit you with one Com­mandment, which you may Evidently see, cannot be kept or broke without the Heart.

The First sin Committed by our Father was, Conc [...]pisce [...]ce; & that Sin ha's been the [...] Mother of all our other Misbehaviours. What was First Committed, is Last Forbid­den; & it gives us, a Demonstration, that none of us, can fully keep the Law of our [Page 31] God▪ In all the Affirmative Precepts of the Law, there is that Rule interwoven, With all thy Hearts, and all thy Soul, and all thy Strength. And all the Negative Pre­cepts are under the Influence of that Rule, Not so much as Covering. Blind and Proud Lyars are these men which do not own themselves full of Sin against a Law, thus Exceeding Broad!

It has been a matter of much Enquiry,

What is that CONCUPISCENCE, which the Tenth Commandment, gives us the Prohi­bition of?

We may truly Conceive, That it is not meerly Original Sin; which by this Com­mandment becomes Exceeding Sinful: No, the Lust here forbidden, is the I ff [...]ct, and indeed the First-born of that Sin; 'tis said in Rom. 7. 8. Sin wrought in me, all man­nar of Concupiscence. And in truth, Origi­nal Sin is a Transgression against every Commandment of God.

We may also justly Conceive, That it is not barely the Heart-Sin accompanying all our other Sins in the sight of God, which this Commandment affro [...]ts with a Fla­mi [...] Sword. There is an Heart-Bride, an Heart-Murder, an Heart-Unclea [...]nes [...], a [Page 32] Dishonesty of the Heart, and a Falshood in the Heart, which is forbidden, when that of the Life is Countermanded. Says our Lord, in Prov. 23. 26. My Son give me thy Heart. And in reallity, an Heart-Sin it reached by every one of the Command­ments.

But what then? W [...]y, The Tenth Commandment, Supposes not a New Object as the Five Preceding do; but it forbid [...] a New Act of the Soul, in relation unto the Things, which the former Command­ments forbid us, to Sin upon. In shor [...] This Commandment supposes a man to be in the Enjoyment of those Five Things His PLACE, his LIFE, his BED, his E­STATE, and his ESTEEM, among hi [...] Neighbours; and now the Commandment forbids all Inordinate M [...]ttons of the Soul towards an Alteration of our Condition in the World. A man may Lawfully seek to Change his Condition, where that which God allowes him to reckon, The Good Order of his Concerns, is impaired or defective Yea, there are things which may be Cove­ted, be Earnestly Coveted But when [...] man is by the Providence of God, brought into a Condition which he do's not [...] [Page 33] a Present and an Honest way, for the Emen­dation of, and the Soul of the man is here­upon boiling and ro [...]ling, with an Uneasy Disposition; I say then, Sin ly [...]th at the Door. At the Door, did I say [...] Yea, tis in the House, and in the most Retired Clo­set of it: This I say, although perhaps the mind of the man have not yet consent­ed, unto any of those Iniquities which Vio­late N [...]ne of the Ten Commandments.

To prevent Circumlocutions, we must Look out for some One Word, which may be a Name for this A [...]minable Thing; and meth [...]ks, the fittest Name for it, is that of DISCONTENT, or MURMUR­ING.

Of THIS, we have a doleful Instance in the Words now read unto us. The Co­rin [...]ians had written a Letter unto the Apostle Paul, to request his Resolution, upon diverse Cases of Conscience, which they were in the Dark about. One of those Cases was, Whether Christians might have Communion with Pagans in th [...]r [...] [...] ­trous Festivals! Our Apostle [...], No; by no means; and he [...] [...] with sundry Arguments. One of those Arguments is drawn from the Sin, & [...] [Page 34] wherein Christians would be Entangled by that Communion. It was an Usual thing for the Old Heathen Idolaters, at such & such Times of the Year, to have their Holidayes in Honour of their Dri [...]es, and those Holi­dayes were so many Merry Festivals among them. Thus particularly, in the Month of December, they had their Sa [...]urnalia [...] Jollities; and their S [...]urn, whom they made the President of Drunkenness, being indeed, but Originally the same with our Noah, they then made a Trade of those Ex­cesses, with one Act whereof, Noah of old was Unawares overtaken; and it was, Mensi [...] Geni [...]lis with them, as they call'd it; that is, A V [...]lup [...]s. [...]. Now, as those [...]olick-some Festival, of Idolatry, did w [...]fully Ensnare the Souls of the poor Pagans, in all sorts of Sins, and therefore in the Plagues that would be Conse [...]ent thereupon; So, if Christians ever [...] bear a Part in those Rites of Pag [...], they do b [...] bring themselves into the [...] of the like Sins and Plagues before the Lord. In the Prosecution of this matter, our [...] ­postle here layes before us, the Example of Sinful Israel; who making of a [...] (or Ox) to suit the Impressions, which [Page 35] their Idolatrous Education had upon them, they became Idolaters; and he adds, It is written, [you have it in Ex [...]. 32.6.] The People sat down to eat and drink, and ro [...]e up to Play. It seems they kept their Feast in Honour of the true God; even of the Lord Jekovah; their Calf (or Ox) was but [...]n Uninstituted and Unwarrantable Ceremony, retained by them, as perhaps used in Egypt from whence they came, in Commemoration of JOSEPH, who by Expounding a Dream of Kine, was an In­strument of Saving them from the Terri­ble Famine; and such Fools they were, [I had almost put upon them, the Name of their Idol!] that they thought their Games, their Bouts, their wild Revels would be a Service for the Honour of the most Holy Johovah; as if He were alto­gether such an one as themselves. Now 'tis well known, that Israel has paid very dear, for their Imitation of the Egypti­ans, in those mad Extravagancies and Exorbitancies; there has been, as a Jew­ish Rabbi notes, an O [...]nce of that [...] Calf, in every Calamity that has ever since come upon that unhappy Nation; and therefore we should all beware how we [Page 36] Do, lest we also Feel, the Like?

Our Text, is a prevention of an Ob­jection, against so Ha [...] a saying. Men may be Ready to Murmure against the Restraints, which the Christian Religion thus layes upon them, for thereby we not only Abridge unto our selves a world of Liberty which the Flesh would be we [...] pleased with; but we also Expose our selves to the Hatred and Contempt o [...] those, with whom we will not, Run into the-same Excess of Riot. But if we begin to Murmur, our Apostle will again pro­duce the Example of sinful Israel, for our Warning. Israel I say, that so often Murmured at the Hard Things that occ [...] ­red in the way to the Land stowing wi [...] Milk and Honey. Says he, Neither Mur­mur you, as some of them also Murmured and were Destroy'd of the Destroyer. Loo [...] into Numb. 14.36,37. and you shall have the History. The P [...]itence did fearful­ly consume, those old Murmurers; and the mention of, The Destroyer, in th [...] business here, would insinuate unto [...] That the Devil, who is, The Ang [...] of Death, and (as the Apostle declares has, The power of Death, has a speci [...] [Page 37] permission, to have a special Influence, about Pestilential Diseases, where they do prevail.

But that which from hence I have to lay before you is,

A General Admonition.

That the Sin of DISCONTENT or MUR­MURING, is a most provoking and per­nicious Iniquity, sometimes found among the People of God.

The Apostates, that were to Arise before, and are now quickly to perish by, the Brightness of our Lords Coming, have committed This, among the Rest of their Absurdities; That while they have most sacrilegiously [And for that cause, Come out from among them, O People of God!] stollen the second Commandment out of the D [...]calogue, they have Nonsensically split the Tenth into two. To confute their Folly; 'tis enough if we compare the two Copies of the Commandments in Exodus, and in Deuteronomy; In Ex­odus the House is put before the Wife, from whence, by the way it has been [Page 38] sometimes gathered, that People before they Marry, should know Where and How, they are like to Live; But in Deuteronomy, the Wife is put before the House; doubt­less for a Cause worth Considering. Now, if both be not One Commandment, Let 'em tell me, which is the Ninth Command­ment, and which is the Tenth? No, I may say of this Law, as was of old said in ano­ther matter; Though [...] it be doubled, yet the Thing is but One! And so, 'tis One sin, that is the Cheef Transgression of it; which One sin, is that of, DISCONTENT. To Eight against neither small nor great, but against this King in the Army of Sins, I shall with Gods Help at this Time, Endea­vour; & there are Three Particular Heads of Discourse, under which I may dispatch the Work of God now before me. But, O Lord God, I pray thee, Remember me, and Strengthen me this Once, I pray thee!

Now for, I. The Nature of DIS­CONTENT.

To Discribe the Sin of Discontent, I need only say;

First, In Discontent, there is, A Dislike [Page 39] of that Condition which God would have us to be Well-pleased with. Every part of our Condition is Ordered by that God, who ha's formed all things, and whose Kingdom Ruleth over all. We are told, in Psal. 75 6, 7. Promotion comes neither from the East, nor from the West, nor from the De [...]art. [which lay both North and South of Canaan] But God is the Judge; He puts down one, and sets up another. Be our Condition High or Low, 'tis God that makes it so. And such is the Boun­ty, such the Mercy of our God unto us, that, He would have our minds Approve of that Condition which He ha's carved for u [...]. A sweet Acquiescence of Soul, in the Divine Dispensations towards us, i [...] as much our Duty, as it would be our Comfort; and it is as Necessary, as it would be Profitable for us Breefly, When our Condition ha's been so Circumstanced, that nothing but a LUST in the Heart, would wish it otherwise; and there is no way of God for the Mutation of it, we are then to be Satisfy'd in that Condi­tion. So was that Excellent man, who could say in Phil 4. 11. I have Learned, in whatever state I am, therewith to be con­tent. [Page 40] But now, Discontent, is a Vice which disturbs the Mind, at the View of something or other in our Condition, which God ha's not put us in a way for the Retrieving of. Would you see a Picture of Discontent? Let Angry Jonas give it you. In Discontent a man is Angry, that God ha's not furnish'd him with such or such a Guord, as he thinks would give a Comfortable Shadow to him. Something there is in the Circum­stances of his Place, his Life, his Bed, his Estate, and his Esteem, which he do's not Like, and which yet he cannot, or may not Help. Discontent is a Dissatisfaction, at the want of such Pleasures and Profits, & Honours, as God ha's deny'd unto us; and He ha's Deny'd whatever we cannot Regu­larly seek to Obtain; Whatever will not advance His Glories and Praises in the World. Would you hear what is the Discontent, which the Tenth Command­ment is the Disallowance of? We are told, in Joh 2. [...]6. The Lust of the Flesh, the Lust of the Eye, and the Pride of Life. When a mans Carnal App [...]es unto the Delights and Granden [...]s of the World, [...]ast him into such a [...]q [...]etment of Soul, [Page 41] as hinders his Walk with God; There, is a Discontented man. Solomon speaks about Four Things that never say, It, is Enough! We may now add a Fifth with­out any Culpable Additions to the word of God; it is, Discontent. A Discontented man, says, I have not Enough; he [...] a Wolf in his Breast, that must alwayes be fed, but never will be st [...]d; the Soul of him is a Spunge, ever such [...]ng, but never filled, of what is in, the Broken Cisterns of this lower and evil World.

Secondly, That which Enflames the Dis­content of men, is usually the Condition which they see their Neighbours in. In­deed ENVY most properly seems to fall under the Crimes that are Branded by the Fifth Commandment of our God; it is a Disposition to Diminish the just Great­ness of our Neighbours. But there is a Roving and a Ranging of the Soul, after what our Neighbour has, and a Grudging at his Prosperity, which the Tenth more peculiarly stigmatizes. Although we do not go so far, as to consent with our wills unto the doing of any unjust thing, for Dispossessing our Neighbour of what God has given him, yet of our Souls have any [Page 42] stirrings, and bublings, and loose Hanker­ings after it, here is that which brings us within the verges of Discontent. A Dis­contented man, may be willing that his Neighbour should still enjoy his Place, his Life, his Bed, his Estate, and his Esteem; nevertheless the view of what his Neigh­bour has, causes him to Grudge that h [...] han't the like. It was said of the Dis­contented, in Deut. 28. 34. Thou shalt b [...] mad for the sight of thine Eyes, which thou shalt see. A Discontented Man sees that which makes him stark mad; and what sight is that? It is the sight of what the merciful God has bestow'd upon his Neigh­bour, and not upon himself. That's his Eye-sore; the, Light of God shining upon a Neighbours Tabernacle, is what the sore Eyes of him, are vexed at. When Ahab comes to see a Neighbours V [...]tyard, he is heavy, he is displeas'd, if he han't the Like. We read in Ex [...]d 16. 2. The whole Congregation murmured, and said, In the Land of Egypt, we did [...] by the Flesh Pots, and eat Bread unto the Full. A Disconten­ted man sees, the full Table, the fine Liv­ing, the daily Pomp, that some Egyptian has; and he now makes a cruel grumb­ling, [Page 43] because he han't the same. In Dis­content, we make anothers condition, the measure for our own. Our Brown Bread has not such a favoury Tast in it, because others have White. The Camel will cry for Horns, the Ox must wear a Saddle, & the Horse draw a Plough-share, whether it be suitable or no; meerly because they see some in that Condition.

Thirdly, There are many, perverse, Froward, Expressions, wherein Discontent uses to vent it self. Indeed, it Leads to the Breach of all the Commandments; particularly, The first Motions to all Second Table Sins, are in this Discontent. But there are some other Expressions of Discon­tent, which the other Commandments do not so directly refer unto. It is said, in Eccl. 6. 9. The wandring of the Desire;—this also is vanity and vexation of Spirit. Where Discontent comes, the Desire falls to wandring after this and that vanity, and from thence comes a vexation in the Ab­sence of it. A discontented man does first wish that he had this and that, which God has placed out of his reach, and he does then Vex, and fret, and fume, that he cannot reach it. He is a man that fancies [Page 44] many straits upon him, and they are but Fancied straits; as it is said in Job 20. 22. In the Fulness of his Sufficiency; he shall be in straits. He has more wants then ever God Almighty permitted him to reckon so; and though he be never so much preferred, unless he may have the Knee of Mordecai too, he says, All this availeth me nothing! And To, a vast flux of Cares now runs and eats into the Soul of such a man. We should ordinarily treat our Cares, as a Person of Quality does his Inferiours, that ask to wait upon him; we should say, Let 'em stay, till I call [...] them in! But by Discontent, the Doors of our Souls, are set open so, that all kinds of Cares rush in upon us, with a most untruly violence; and O what a Cla­mour do they make upon us! Our Affect­ions hereupon come to be all in a Tumult; like that Riotous Multitude at Ephesus, One cries one thing, another cries another, and all is in Confusion! And our Soul-nou­rishing, our Soul-refreshing Thoughts of God, are superseded by Troublesome Thoughts, upon that point, How shall I Compass my Desires? At last, it grows on to the Discouragement, and Melancholly; [Page 45] which is quite contrary to Serving of God with Gladness of Heart. The Hornets that stung the Hearts as well as the Skins of the Ancient Canaanites, are got into the Soul of a Discontented man; they dis­order the man, as the Hornets that got into the Trunks of the Elephants, did the Army of Sapores, when he Besieged a C [...] ­ty where many Christians were Endan­gered. Yea, 'tis well if this Inward Fe­ver do not cause a Scab upon the Lip: there are filthy Mutterings, Growlings, and Snarlings, which we fall, into when Discontent has Bitten us, Even the meek Moses himself, when Discontent had once Discomposed him, spoke unadvisedly with his Lips.

Finally, Discontent, is a Temper, or more truly, a Distemper, opposite unto that Calm of the Soul, in which we should still be Sailing to our Eternal Rest; for here, quite otherwise than in our other Navigation, the more Calm we have, the more Way we make. We should still Sail upon the Pac [...]ick Sea, but by Discon­tent we are cast into an Horrible Tempest. A Discontented man, is in a Cage which God Himself ha's framed for him; and [Page 46] he, instead of Cheerfully Singing & Feed­ing there do's nothing but furiously, & foolishly, heat himself against the Cage.

But we now pass on, to show,

II. The Evil of DISCONTENT.

Now to Blacken the Sin of Discontent, Let it be Considered.

First, Our Discontent is a Monstrous Piece of Ungodliness, Yea, of Re [...]llion a­gainst the Almighty Lord. There is a woful Corruption in the Soul, where DISCONTENT Predominates; it is like a Fretting Humour in an Ulcer, yea a Cancer of the mind. It is Ungodliness: in Jude 15. 16. we find Ungodliness, no less than four times o­ver, in one verse charged upon some in the world; and who are they? It follows, These are Murmurers, Complaine [...]s, Yea, 'tis B [...]belion. In Numb. 16. 41. with 17. 10. It was said, All the Congregation Murmu­red; and then it follows, There was a Token against the Rebels. Indeed, our Discontent, is but a Quarrelling with Al­mighty God; but, Wo to him that striver with his Maker? A discontented man, ei­ther Quarrels the Wisdom of God, as if [Page 47] God might have done things more conve­niently; or, he Quarrels the Goodness of God, as if Good pleas'd himself in our Sorrows; or he Quarrels the Truth of God, as if God would not fulfil his Mer­ciful Engagements. However, be sure, he Quarrels the Justice of God. Qui de p [...]nts Murmur at, Ferientis Justitiam accu­sat. Among all his Lamentations, you shall not hear him-using the words in our Inspired Lamentations, Why should a Living Man complain! a man for the punishment of his Sin? He does not own his Sinfulness to be such, nor Gods Righteousness, that he is dealt kindly withal, while any thing short of Death and Hill, is inflicted on him. It is indeed a most Impious and Accursed Pride, which is the Rise of our Discontent. A Sinner counts himself to Be better than his Neighbours, and there­fore if he don't Fare better than they, he will be Discontented at it. Yea, the Al­mighty God himself must gratify all of his Capricio's, or he'l be dissatisfy'd. Altho' there is perhaps not one known Papist an Inhabitant of this Country; yet there is many an Antichrist in the midst of us; Every Discontented man has, A Man of [Page 48] Sin, within him, or that which Exalts it self above all that is called God; he must have his own will to be the Director of what God shall do unto him. And is this fitting? Judge I pray you.

Secondly, Our Discontent is not onely Disagreeable to the Spirit of a Christian, but it is the very Spirit of the Devil. The Blessed Spirit of God, is like a Dove, whose meek, sweet, quiet Qualities, are inconsistent with Discontent; there is a Vultur, or an Harpye, that preys upon the Soul, where Discontent is Harboured Now, the Spirit of God is in every Chri­stian; and, if he be got but as far as A. [...]. C. in Christianity, that Spirit has made him Con a little of this Lesson, To be Con­tent. The Christian has chosen God, both for his LORD, and for his GOOD; and hence, let things go never so Ill with him, there are two things that he attains unto. One is that in Psal. 39. 9. I was Dumb, I opened not my mouth; because thou didst it. He is willing that God should Rule, the whole World, and all his own little Affairs in the World. Another is that in I Sam. 30. 6. He Encouraged him­self in the Lord his God. He reckons, [Page 49] that while be has the Enjoyment of God the Knowledge, the Image, the Favour of God left unto him, the loss of all other things, is but like the spilling of a Cup of Water, unto him that has a perennous Fountain running at his Door. This is the Spirit of a Christian! But what then is Discontent? It is truly, the Spirit of the Devil. Satan is the greatest Malecon­tent in the World; and he is, The Father of such. He (with all his Legions) is a Roving, as well as a Roaring sort of a Creature; 'tis said of him, He seeks Rest, and finds none. We [...] concerning, the Discontented man, He [...] the Troubled Sea. Now 'tis said in Jam. 2. 19. The Devils Tremble; the Greek word is an Al­lusion to the Noise made in the Rote of the Sea, or by the dashing and breaking of the Wayes against the Rocks. The Devils, and the Discontented, are like one another; both of them, as the Trou­bled Sea. Discontent is of all things, most properly, Vitium Diabolicum; there is a sort of Diabolism in Discontent; our Murmur is therefore the Devils Musick. And hence, Discontent is the Stock upon which the Devil uses to Graff the most [Page 50] violent and outrageous, of his Temptati­ons. How many doleful Wretches, have been decoy'd into Witchcraft it self, by the opportunities which their Discontent has given the Devil, to visit 'em and se­duce 'em? We have seen tremendous in­stances of those Hellish Witchcraft [...]s and Compacts unto which the discontent of some have driven them. I once knew a Minister whom God made an Instrument of saving a discontented young man, from signing a Covenant with the Wicked One, which he by strange Accident found out, that the youngman had already Written with his Blood. Yea, Murder, and the worst, Murder too: even Self-Murder, is that which the Devil! does by discontent often precipitate many wretched mad­men into. Achitophel falling into a pang of Discontent, goes and hangs himself. O it is a most hideous and hazardous Possessi­on which the Devil takes of a discountent­ed man. When Saul was in a discontent, it is noted, An Evil Spirit came upon him. Why, Discontent invites all the Devils within Call, to make a Kende [...] ­vouze in the Heart of the disturbed man. Yea, if I were as much a Sadducce, as I [Page 51] am, even by matter of Fact, able to con­fute a Sadducee, I would say, Discontent is it self a Devil, and the very Prince of Devils. But it is enough to say, The Devil has not a greater Engine to work withal.

Thirdly. Our Discontent, layes us o­pen to the Terrible Wrath of the Eternal God. Indeed a Discontented man rarely feels the Love of God, witnessed unto his own Soul. Those Joyful and Gladsome Seals, wherein a Saint ha's powerful Assu­rances, That God ha's Loved him with an Everlasting Love, are usually withdrawn, yea, they are Banisht, from a Discontented Heart. But instead thereof, the Wrath of God lyes hard upon the Soul, whom Dis­content hath overwhelmed. It is repor­ted in Numb. 16. 41. The Congregation Murmured; and the next News was, There is Wrath gone out from the Lord. It is a Token of a Direful & Ireful Wrath from God upon the Soul, when the Evil Disease of Discontent, shall take away the Relish, which otherwise a man might have in his Enjoyments. And it further Pro­vokes the God of Heaven, to inflict His Wrath upon all the Interests of such [Page 52] an Unthankful, and Unholy man. We read in Psal. 105. 25, 26. They Murmured in their Tents, therefore He Lifted up His Hand against them. In Discontent, we Lift up our Heart against God, and then He will soon Lift up His Hand against us, that we shall continue in a desolate Wil­derness all our Dayes. If our Children are Stomachful when the Rod ha's been upon them, they are Lash'd and Scourg'd with it again; and Impatiens Egrotus, Crudelem facit Medicum. God will not bear-long with Discontented Ones. He said in Numb. 14. 27. How long shall I bear with this Evil Generation, which Mur­mure against me? It is nothing but the Infinite for bearance of God, that keeps off the bitterest and the dreadful lest miseries, from a Murmuring Generation. But we may be sure, that the Just God, will mul­tiply the Marks of His Vengeance upon Discontented Ones, until either they come to Abhor themselves, and say, I am vile, I have spoken, but I will Proceed no further; Or, until, they come to [...]eel, Wrath unto the Uttermost.

There were Especially Two Punish­ments, which the Wrath of God inflected [Page 53] upon His Discontented People in the Wil­derness of Old; and I wish my own Dis­contented Country would Think upon it. The Discontented People, were Punished with, A DELAY of mercy; they hoped that within One half year, they should have had a Comfortable Settlement of their Affayrs; and that they should quickly have had a Rest in their own Land under an holy and an happy Magistracy; but for their Discontent they were kept for many years together under very great Unsettlements. The Discontented People, were also Punished, with, FIERY SER­PENTS, Let loose upon them; there were horrid Scorpions that were sent a­mong them; those Malignant Presters whose [...]ayls had a most Incur [...]eable but a most curciating Poison in them, very cru­elly Stung them for their Discontent. I pray, Let him that ha's Ears to hear, Hear!

Fourthly. Discontent is the most Un­reasonable piece of Madness, the maddest piece of Unreasonableness in the World. It is said of Discontented persons, in Psal. 39. 6. Surely, they are Disquieted in Vain. Truly, t'were easy to give a thousand E­vidences, [Page 54] that People are usually Discon­tented in Vain, when they are so at all.

Discontent, it will procure none of the those Good Things we are concerned for: They will not come a bit the sooner for all our Intemperate Snatches after them. In­deed, a Likely, yea, a Certain way for us, to have more Good, is to be so Content with what we have already, as to be Thankful for it. I have heard, that Old Mr. Dod, having a Kinswoman, among the first Planters of New-England, who Underwent more than Ordinary Incon­veniencies, in the Beginning of the Plan­tation, he sent the Gentlewoman for a present, at the same time, first, a Brass Counter, then a Silver Crown and then a Gold Jacobus, all of them severally wrap­ped up; with this Instruction to the Gentleman who carried it; That he should first present her only the Counter, and if she received it with any show of Discontent, he should then take no further Notice of her; but if she Gratefully Re­sented that small Thing, for the sake of the hand it came from, he should then go on to present the Silver, & so the Gold; and withal assure her, That such would [Page 55] he the Dispensations of God unto her, and the other good People of New-England; if they would be content with such little things as God at first bestow'd upon them, they should in Time have Silver and Gold enough. The Gentlewoman gave the man occasion to go thro' with all his Presents; and many more besides her have also found the Re­ality of the Observation. But now, Dis­content puts men out of the way and reach of Gods Blessing upon them. If a man do happen to Get any thing with discon­tent, it is a thousand to one, he'l keep it so, if he keep it at all. What comes with a Eret, has a Eret in it when it comes. If a Rachel be discontented for her Bar­renness, and cries, Give me Children! what sort of Children do they prove unto her? Truly, very deadly Ones. No,

Discontent will heap all sorts of Bad Things upon us. For, it utterly deprives us, of our Comfort in those things which we are already the Subjects of. 'Tis Con­tent alone, that will make a man really Rich and Great. A man truly is the Pos­sessor of nothing, which he is not Content­ed with. It is said. A little that a Righ­teous man, has, is better than the Riches of [Page 56] many Wicked. Why so? because a Righ­teous man is a Contented man. Most of our Indigencies and Necessities, are but in our Conceit; Now Content gives a man, a conceit of Enough, in his Little. Where­as, if a man has never so much about him, he will be a poor man, as long as Discontent shall worry him. Our Naked Eye, will show us five or six Hundred Stars at once in our Hemisphere, glitter­ing over us; but if we hold no bigger a thing than a Groat close to our Eye, it will hinder us from seeing those Lamps of Heaven at all; all is dark. Why, we have glorious Constellations of Comforts on every side of us; but our Discontent layes one perite Inconvenience or other close to our Eye, that all is darkness a­bout us, & we are e [...]en ready to say, We c [...]n see nothing that God has done for us! What signify'd all the Widow of Sar [...]p­ta's Preservations, Provisions, and Prote­ctions, in a very Calamitous Time, unto her, while Discontent was Complaining, My Son is dead! What signify'd all the Miraculous things done for Jonas, (whom the Jews count the Son of that Widow,) while Discontent was complaining, My [Page 57] Guord is gone? O 'tis a most ungrateful thing, this Discontent!

Indeed, it also Forfeits all those things, wherein we have been ready to take our Comfort. As the Lord said, Because yee did not serve the Lord with gladness of Heart, yee shall serve your Enemies with weariness: This is the Common Fate of Discontent­ed Persons; Because they are not Content with that they have, God says, I'l take it all away! And when those Comforts are gone, our Discontent makes us, yet more unable to bear the going of them. As a man is a Fever, or a Bird in a Lime­t wig, the more he Tumbles and Flutters, the worse his matters are; so is it in Dis­content. None of the Fetters which God layes upon us, would be half so Galling, so heavy, so irksome, if Discontent were not a sore first made upon us; 'tis by this that, The Iron Eats into our Soul. But now, being brought into our sorrowful Hours, our Discontent serves us, as the Jewes did our Lord upon the Cross; Gall and Vinegar, is all the Cordial that it brings for the supporting of us; 'tis, As Vinegar to Nitre, one Sharp thing upon another unto us, when we are of an Heavy Heart.

[Page 58] In fine, Our Discontent, is upon all Ac­counts, as much without Reason, as the most Bruitish thing in the World: For, Either we can Remedy our Affliction, or we Can [...]s If we can't, Levius [...]; a con­tented Patience must be the Remedy. If we can, Go do it then, and the Content.

Allow me to touch a Little upon one frequent and fretting string of Discontent; It is that of Murmuring at the Government. The World, and this part of it more par­ticularly, is much disquieted with a sort of people, known by the Name of, Mur­murers; and what is it breeds 'em? Tis commonly the Taxes which are demanded of them. And yet if they would hearken to Reason, many times all this foaming Discontent would be taken away. Per­haps the Taxes were granted by the Con­sent of the People in an Assembly, and can­not such Taxes he paid with the Content of the people that have given them? Per­haps all the Taxes are necessarily employ­ed for their Defence against such Calami­ties as would cost them far more than all their Taxes ten times over. Perhaps they needlesly throw away the value of more than thrice their Taxes at the Ta­verns, [Page 59] or at least, on Superfluities in a year. Are there Inequalities? These are Unavoidable. And perhaps the Taxes in other Countryes are as hard again, as what are in ours. Ten thousand such Things, might be spoken to show how Irrationals the Discontent of men, often is in that ONE particular; and the like might be said upon Ten thousand more. But I shall Irritate the Discontent of my Hear­ers, if my Discourse grow too being upon them; I'l therefore only say this one word for all; Almighty God once Pres­sed that upon His People, Show your selves men; and I affirm, that this one Direction well attended, would Clap a Golden Bridle upon most of the Head­strong Discontent, which we are carried a­way withal.

But I hope, you are prepared now to hear,

III An ANTIDOTE against the Sin of Discontent.

Contentment! How shall we be mas­ters of so rare a Jewel! Were this Jewel ours, we should be as the Apostle speaks, though, Having Nothing, yet, Possessing All things; it would produce a conti­nual [Page 60] Heaven, in our Souls, and it would place us in those Regions, Whither Storms do not reach, and where God and Rest is Enjoy'd for ever. There ha's been much Talking about, and some Hunting after, a sort of a Powder, which they call, The Philosophers [...]; I will not Expose my self so far as to [...] my Opinion about the Attaineableness of such a thing: But this I'le say, Tis Morally Attaineable, If a man will drop a few Grains of, CONTENT upon his Peuter, his Iron, Yea, or the Woodden Vessels in his House, he'l turn them into Gold immediately; & on the other side, if a man have never so much Gold without Content, he would be but horribly famished in a Room full of Gold, as your Little Sons at School will tell you, who was of old. Or, to speak more Scripturally; Though the waters whereof you drink, be the waters of March, a little Sprig of Content, thrown into them, would presently take away all their Bitterness. What shall I say more?—But I will Preface nothing more, in the Commendation of Contentment; although you see, tis a Subject so Charm­ing, that one shall rather be a little [Page 61] Incoherent, than leave it, without any thing said upon it. I'l address my self to offer you an Antidote, against all your Discontent; and the Antidote shall be made up of Three Ingredients.

I Let Serious THOUGHTS be the first part of our Antidote.

Contentment is like Charity; it, Thinks no Evil. And if we were full of, Good Thoughts, it would core our Discontent. We should indeed keep a Guard upon all our Thoughts; and not permit 'em to run [...] into the Woods, by giving 'em up, to Think, We know not what? Those Rambling Figments, which rise within us, when the Cogitative Power is not Governed by, The Law of Christ, are the Ch [...]os our of which we create all our Dis­content. We must use to, Think by Rule; and when the special Exercises of either our General or particular Calling, do not [...] for our [...] Thoughts, we must not let all the Interval space between our more stated Businesses be over grown with the Words of none but Vain Thoughts; We must fetch back our Desultory & Impertinent Imaginations, from their Va­garies, and we must fetch in some use­ful [Page 62] Meditations into our Souls, which a Divine and a [...] Chymistry, would make even the meanest Occurrences to afford unto us.

But there are some Thoughts more pe­culiarly adapted unto the Mortifying of all Discontent in our Souls. e g.

Let us Think, It is the Blessed God, who appoints my Condition for me. Although never such Afflictive. Thing do Happen unto [...] it is not by meer Hap that they come to pass. It is said in Job 5. 6. Affliction cometh not forth of the Dust, neither do's Trouble Spring out of the Ground. Possibly, we have parted with a Desir [...]able piece of Dust; or, it may be our Delights have been said into the Ground; yet it is not from the Dust or from the Ground, that all these Afflictions come. No, 'tis [to use the Name which the Book of Esther ha's, for, GOD] from, Another PLACE, even from GOD Him­self. There is no Affliction that so much gives Discontent unto us, as what ha's the Hand, and perhaps the Spite, of MAN, a­mong the causes of it: when we can say, Such a man [...] me, or, such a man ha's wronged me; But let us [Page 63] make the Conclusion which David made in such a case, Tis God ha's bidden him! The worst Oppressor, is but an Ax, or a Staff, in the Hand of that God, whose Throne is in the Heavens. The sense of this, will make us apprehend, That no­thing but what is Wise, and Just ha's come upon us; and then, What R [...]om for Dis­content! It was a Blasphemy uttered by that Arrogant Prince of Arragon, That he could have mended the Creation of God. A BLASPHEMY as little Differ­ing from That, as Providence is from Creation, would it be to say, That we can mend the Providence of God. If we see GOD, in all that Happens, it will terrify us from the Least Lisp of such a Blasphemy. They said concerning our Lord, in Mark. 7. 37. He ha's done all things well. Who dare say any other a­bout the Works of that GOD, who is, Wise in Counsel, and Wonderful in Work­ing! Truly, A Regenerate Soul ha's used often to say, I can take any thing well as the Hands of my God. The most Com­mon, and believe me, not the least Sin­ful, Discontents of men, are spent upon the Little Accidents of Humane Life; [Page 64] Cross Accidents of the Weather, or in a Journey, and the like, do every Day raise a Pe [...], in the Minds of Men. But what? Can't you take such a Thing well, at the Hands of your God? I tell you, There is the Hand of God in every one of those little Accidents, and you know not but the End of God may be greater in them, than you are well aware. I have been well informed, That very lately, a very poor Woman Riding from this Town to her own, had her Horse taken with such an Obstinacy in the Street, that he would not Stir, upon any of the Provocations that could be given him. While many Violences were ineffectually used upon the Refractory Beast, a Gentlewoman, be­fore whose Door the woman was thus In­commoded, Courteously invited her to come in, though she were wholly a Stranger to her. Several Discourses past, in which, the Poverty of this Woman at length came to be discovered; and the Charitable Gentlewoman immediately gave [...] a Liberal supply for her Distressed and Indigent Family, in the Ensuing Win­ [...]er; after which the Horse would go without a Spur. Behold, the Hand of God [Page 65] in an Accident of the Journey! I can also inform you, That a Minister on Foot walking Two or Three Miles out of Town, a very violent Shower of Rain compelled him to go in unto an House upon the Road: There, because he would lose no Time, he treated the people of the Fami­ly with Occasional Discourses upon the Things of their Eternal Peace. And God thereby shot those Arrows into the hearts of some who were present, that they could not pluck 'em out, without their going Home unto the Lord. Behold, the Hand of God in an Accident of the Wea­ther too! I say then, Let Gods Co [...]curse with all Second Causes, be the first cause of our Content, in all they do or bring unto us.

Again, Let us think, The worst Condition that besals me, may be better for me, than I am aware. To silence our Discontent, our Lord says unto us in the midst o [...] all our Affliction, as in Joh 13.7. What I do, thou knowest not Now, but thou shalt know Here­after. Do but look upon the divers. In­terpretation, made by Jacob and Joseph, of the very same Affliction. While it was [Now] says Jacob, All these things are a­gainst [Page 66] me; but when [Hereafter] came, then says Joseph, God meant it unto Good! The Affliction which causes your Discon­tent, may be your Physick; and it may come to that upshot, Hereby Iniquity is purged. Or, it may be your Baliast; you might soon Overset into some lamentable miscarriages of Soul; and therefore, If need be, you are in Heaviness. Yours Spiri­tual and Everlasting Welfare may be more than a little promoted, by those things which you are now discontented at Your Sickness and Weakness, may be to save you from, Lean [...]ess in your Soul. Your Disas­ters in your Trades or your E [...]ds, may be to make you, Rich in Faith. The Re­proaches cast upon you, may be to procure your Testimony from the Lord, [...] done, Good and Faithful Servant. In a word, Your Afflictions, in themselves, they are but, Light and for a Moment; and besides, they work for you, that is, they work you for, A far more Exceeding and Eternal Wright of Glory. Moreover, they may promote your Temporal Welfare too. How ordina­ry is it, for mens disappointments to be their deliverarces! that they may say, [...], Or, I had been undone, if God [Page 67] had not kept me from a thing which my mind was extreamly set upon! We cannot say, when we Run too Fast, or Creep too Slow; pray then, let us not be discontent, when our Goings are Ordered of the Lord. Said the Psalmist, in Psal. 119.75. Thou in Faithfulness has Afflicted me. You may think that you are going to be Stab'd at Heart; but such may be the Faithfulness of God, that the Sword may only open an Ulcer, which would otherwise have been a Mort [...] one. Have you never heard of [...] [...]ing? Think thus, and be Con­tent!

Furthermore, let us think, Tho' my con­dition be never so bad, it won't be Long. Our Mortality may give a Deaths would unto our Discontent. So thought the Apostle in I Tim. 6, 7, 8. We brought nothing into the World, and it is certain we can carry no­thing out; Now having Food and Rayment, let us be therewith Content. Are we Dis­content, because we have not so full a Chest as another man? Remember, With­in a little while, I am to be my self Lock'd up in a Black Chest, among the Dead! Are we Discontent, because we have not so fair an House, as another man? Remem­ber, [Page 68] A cold, small, dark House, of about six foot long, will 'ere lo [...]g serve my Turn! Are we Discontent, because our Tables are not so well spread, as we would have them? Remember, I shall my self shortly Feed the Worms! But when are we like to see this Time? Truly, 'tis upon the Wing towards us; it flies, as we read in Job 9, 25, 26. Swifter than a Past, passing as the swift Ships, as the Eagle that hastens to the Prey. With so quick a Dispatch, will the Time come upon us, when that which [...] cau­ses our Discontent; will all be over [...] [...], quid mul [...] viatici? We have not so much of our Way yet before us, that we should be Discontents about what [...] [...] in the way. A Great Saint among [...] a Bone broken, and not well set again, with a pleasant gravity said unto some of his Friends that were Dis­contented a [...] [...] no matter, it will serve as long [...] I have [...] for it. Why, are we Discontent, because our Affairs are a­ny of [...]em out of Joynt. It may be things will [...] as they are, while we have any [...] them. O keep the Curse of [...] in the world; and say with the [...], Lord, I am a S [...]journer! Tho' [Page 69] we Fare-hard, and Lodge hard, and are molested with filthy Bugs, that will fetch Blood of us too, yet Remember, All these are but the Inconvenienc [...]es of our Inn, from whence I shall be gone immediately! What Esau said profanely about his Birth right, we may piously say for our own Content, Beh [...]la, I am at the point to Dy [...], and what signifies it, whether the World go one way or [...] with me? And as our Dying, so do [...] our Lords Coming loudly bespeak our Contentment, with what our Station is. It was said, in Phil. 4. 5. Let your Mo­deration be known unto all men; The Lord is at Hand. So I say, Let your Content­ment be seen in all things, for the Lord is at Hand. If you were sure, that the Appea­rance of our Lord Jesus Christ in Flaming Fire, to Consume, The Antichrist, and set up that Kingdom of His, which, The Day of Judgment, in the several Stages of it, is intended for the various Representati­ons of, would come to pass, within a few Months or Years, would it not make all the Confusions of the world, more easy with you? I may tell you, that there are lately Raised up some Godly and Learned Men, that have made a Midnight [Page 70] Cry, to advise a secure World, that such an Event is, one of, The Things to be Look'd for; and it seems that, Our being will a­ware of such a thing, is the watchfulness to be most in these Days Endeavoured, where unto the Virgins will nevertheless be most generally indisposed. For my own part, I shall only set before you the words of a Worthy Person, (and one that is no Fa­natick) in an Epistle before a Sermon lately Published, about the Probable Ap­pr [...]aches of our Lords Appearance; He says, Take the Doctrine as refined from the D [...]oss [mentioned] and it will appear pure Gol [...] ‘I desire (says he) to be asham'd of my own Darkness and [...]leness; that I have not attained unto the Evidence and Pers [...]vasion of our being NOW come to, THE TIME OF THE END, that I know some of the Dear People of God have arriv'd unto. But I bless God for what I have seen; and I could wish I had words to declare it unto the world, that they who live in the Daily Expect­ [...]ion of the Coming of Christ, are the most Lively Zealous Christians, that e­ver I have known or heard of in these Latter Dayes; the wonderful Impressi­ons, [Page 71] which they have upon their Souls about it, are Soul-ravishing, Enflaming their Hearts with Love to him; they are Soul-replen [...]shing, that they even o­verflow in all their Discourse, with the most affectionate speaking of CHRIST, and for him: whereby the: are rendred some of the most useful Saints upon Earth. And whereas all Enthusiastical Opinions are wont to pul [...] up, these Impressions have tended to make them the most Humble and Lowly Christians, that ever I came near. As the generality of Christians are without these Expectations, so by woful Experience we know [...] cold we are in our Hearts and Live [...]n our Converses and Families.’ Th [...] he: And methinks any thing should content us, while our Lord says, Behold, I come quickly.

Fourthly and Lastly, Let us think, The Comparing of my Condition, is enough to make me contented in it.

Let us compare our Condition with our Demerit. As for our Blessings, They are [Page 72] far more than we have Deserved. We may say, as in Gen. 32. 10. I am not wor­thy of the least of all the Mercies. Upon eve­ry Morsel of Bread, or Drop of Water, or wink of Sleep we take, we may own, This is too Good for such a Sinner as [...] As for our Troubles, they are far less than we have Deserved. We may say as Ezr. 9. 13. Thou our God hast punished us, less than our Iniquities deserve. In our worst Hours we may cry out, as a good man once un­der grinding pains of the Stone, Blessed be God, this is not Hell! 'Tis Hell that is my Due!

Moreover, Let us compare our Conditi­on, with other and better mens. I am sure, we would be lo [...]h to undergo, what is un­dergone, by thousands in the world, con­cerning whom we must nevertheless con­fess, That they never sinned against God, so much as we have done our selves. Yea, I'le offer you a proposal, which even the most Afflicted Person among you all, dares not, comply withal; 'Tis, That all the Suffer­ings of Mankind should be laid in one Heap, and you, each of you, take your equal share [Page 73] out of the common Heap. Would you like your Dividend in that proportion? I doubt not. Then like what you have Or, see whether your Hardships are like those in Heb 11. 37. 38. They wandred about in Sheep-skins, and Goat-skins, being destituter afflicted, tormented, and yet the world not worthy of them. Yea; when our Lord Je­sus Christ himself came among us; how was it? It was truly, In form [...] pa [...]peris! 'Tis said, in 2 Cor. 8 9. He became poor.' He once brought in an Inventory of his vi­sible Estate; and how much, do you think it was? The Summ Total was, The Son of Man has not where to lay his Head. And because he would not refuse to pay his Rate, he works a Miracle to get Fifteen­pence, for his doing of it, Nay, there was no fort of Misery which did not befal our Lord; Tho' he were, Gods Beloved Son, yet he was also, A man of Sorrows. The worst that we meet withal, is but a little splinter of that Cross on which our Lord was Crucify'd.

Finally, Let us compare our Condition with what it has been, as well as with what [Page 74] it will be. As for what you will be, 'tis said of the most opulent man alive, in Psal. 49. 17. When he Dyeth, he shall carry nothing away. The Great Saladine, the Commander of the World, ordered his Grave Cloaths to be show'd at his Fune­ral, and this Proclamation to be made, Her [...] is all that a mighty Emperour now lays claim unto. The Day is at hand, when all your Cloaths will be but a Winding­sheet, and all your Lands a Sepulchre. But, perhaps, what you have been heretofore, should not be forgotten with you. Altho' you have lost never so much, can't you call to mind the Time, when you had Less than God has yet left you the Owners of. I have sometimes noted it, That such as have Risen from Nothing, to some Figure and Splendor, are of all persons the least able to brook any Frowns of God upon what they have. If such as These do meet with any Shipwracks, or Burnings, or dis­advantageous Bargains, or with any thing that abates their Upstart, Splendor and Fi­gure, what a wretched whimpring and whining is made by these little Souls? Now this argues a very marvellous wick­edness [Page 75] in the Hearts of men! I pray, Re­flect! As Jacob could say, Once I had no­thing but my Staff, whereas I am now be­come two Bands; Thus is it not within the Memory of Man, That you were hardly worth so much as the Head of the Cane which you now carry in your Hands! And what if God should Reduce you to That again? Will you be so In­grate, and wicked as to say, I cannot bear [...]? However, you may say with Job, in Job 1. 21. Naked came I out of my Mo­thers Womb; and therefore tho' you should now become, As poor as Job; yet you should again say with Job, The Lord gave, and the Lord has Taken away; Blessed be the Name of the Lord!

Surely, here are Thoughts enough, to lay our Discontents under such Reprimands, that they must for shame now be Husht for ever.

2. But now, there are Needful CRACE [...], to be the further Ingredients of that [...] which is to be used with us. It we had much of Heaven in our [Page 76] Hearts, we should be contented, although we have Little of Earth in our Hands. Discontent is a Kind of a Snake; let us take High Flights of Grace, and that Snake will not be able to fasten upon as. One of the Ancients, has well said, Nil sentit Crus in Nervo, cum Animus [...]st in Celo. Were we very Spiritually Minded, and were we continually acting of Grace upon God, in a life of most Intimate Fellowship with Him; We should be after a sort Insensible, of the Things which do now so Exceedingly Discontent us. Particularly; There are especially Three Graces to be now Recommended unto us all.

First, Let me Recommend Faith, as that Grace, which brings, Perfect Peace, unto him that ha's it. Faith will keep us, as from Fainting, so from Fretting, under our Afflictions. By Faith, let us Live upon Gods Promise in the New Co­venant. There are Great and Precious Promises, which God ha's given us, for the Contenting of our Souls; and now, although we have nothing else, yet let [Page 77] these be, Our Heritage, and the Rejoyc­ing of our Heart. What a Promise is that in Heb 1 3. 5. Be Content with such things as yee have; for He hath said, I will rever leave thee, nor forsake thee. Mark the Preceding Verse, and you may see, That Married People are Eminently con­cerned in this Promise of God. Mar­riage is Honourable, says the Apostle; Yea, but say many, Tis Change [...] too; & as the Family Growes, Discontent will do so too. Well, says the Lord, But I [...] never leave thee nor forsake thee; Be but Content, and I'l provide for all the Family! See also, Psal. 84 1 [...]. and Psal. 34, 10. with many more such, Faithful sayings. By Faith likewise, let us Realize Our Portion in a more Glorious World. Perswade your selves, of the Portion which you have in those Things that, Eye hath not seen, Ear hath not heard, and Heart hath not Conceived. It was said, in Heb. 10. 34. Yee took [...]fully, the Sp [...]ing of your Goods, knowing in your selves, that yee have in Heaven, a better and an En­during Substance. [...], we should be deserted by all the Friends we had in the [Page 78] World, yet let us Know, That we have Him for our Friend, who says, Am not I better unto thee, that Ten Sons? or than Ten Worlds? Let us Know that though we have little Money, yet we have, The Pearl of Great Price. Let us Know, that though we have hardly Rage of Cover us, yet we have, The White and clean Linnen which is the Righteousness of the Saints. Though our Names here are Spit upon; yet let us Know, we have, Names Written in Heaven. And though our House be a Cottage, and perhaps an Hired one, yet let us Know, In our Fathers House, there are many Man­sions. O be Content with such a Portion! You'l say, How shall I know this? I Re­ply, Thus; Try whether these Considera­tions will Kill your Discontent, and Extir­pa [...]e that Root of Bitterness out of your Souls. If you [...], They'l Do; That is a Sign that such Considerations do belong unto you; you are the Heirs of such Consolations.

But let me, Secondly, Recommend Re­pentance, as a Grace which will give a Di­version to all our Discontent: This will [Page 79] make us use all our Discontent upon our Sins; and this is. A Discontent not to be Discontented at! While we Mourn for our Dealings towards God, we shall not Murmur, at any of His Dealings with us. Did Sin set Heavy upon us, every thing else would be Light. Repenting would give a Check unto Repining. The Voice of the Penitent is, If God say, I have no De­light in thee, Behold, Here I am; Let Him Do unto me, as may seem Good unto Him!

And, Lastly, Let me Recommend Hu­mility, as a Grace which Cuts off the very Spring of all our Discontent. All things do alwayes go well with an Hum­ble man. He is, As a Weaned Child, and so not a Froward one. Let the worst come that can come, he'l say as One once did, in terrible pain, I Groan, but I do not Grumble. O could we say with Paul! And if Paul could say so, sure you and I, may say it. One thing said by Paul was, I am nothing. Say after him; and then, though we Have no­thing, we shall not be Discontent. Ano­ther [Page 80] thing said by Paul was, I am the Chief of Sinners. Say after him; and then we shall not be Discontent, though we are the Chief of Sufferers.

But,

3. Fervent PRAYERS may be pro­pounded as the Last Ingredients of that Antidote, which we are to be advis'd unto. Prayer, Tis the Heart-ease of Discontented ones Hannah found it so; when a Fit of Discontent was-upon her; we are told, She [...]cured out her Soul to the Lord, and so was no more fad. I now say, Go and do likewise. In there any Grievance which you are Discontented at? Then, Go to [...]the Lord; This will wonderfully Un­load your Souls. As Luther call'd Prayer The Leeche of his Care; thus you may find it will suck all your Discontents away.

Be much in Prayer. The Hurricanes of Discontents are not in that Mount, whi­ther Prayer will carry you: But pray par­ticularly for, A contented mind. It is a Ri [...]co of matchless Wisdom; now, If any [Page 81] man lack this Wisdom, let him ask it of God. When Paul had said, I have Learned the Mystery of Contentment; left any should mistake him, as if he had spoken like a Self taught man, he subjoyns, in Phil. 4. 13. I can do all things through Christ, who strengthens me. O then, ask the strength of Christ; and as of old, When he Rebu­ked the Winds, there was a great Calm; Let us beg of him that he would mercifully Rebuke all the Discontents in our Souls. That one word of his Peace! Be still! will set all to Rights within us.

THUS, have we been Testifying a­gainst the Sin of DISCONTENT.

But after all, it is Time for me now to say, there is One sort of Contentment, against which I am to warn you all; That is, a Contentment in Sin; a Con­tentment with a State and a W [...] of Sin, before the Lord. You have been So­lemnly Warned in this place, is Look upon every Sin. As the Abominable thing which is Hated by the Soul of God; O be not Contented that the Guilt and the [Page 82] Love, of this [...] Thing should cleave unto your Souls; any more than Lot was to be in S [...]dam, when hot Thunder-boles were going to be discharged upon it. If you be, I have only this to say Now Concerning it; We have Sound­ed the Trumpets of God among you; and We have told you, That an Hor­rible Tempest is yet impending over the Heads of the Impenitent. As Joshua said, Behold, This Stone shall be a Witness, for it ha's heard the Words of the Lord. So I say, this Pulpit, these Pillars, these Galleries may be Witnesses, and thou­sands of Angels will bring in their Wit­ness, that you have had the Dangers of your Sins faithfully set before you. O take the Warnings, that so both you and we may Rejoyce together in the Day of the Lord Jesus.

[Page 83]

A NARRATIVE of a [...] Magical Accident, which hap­p [...] while the foregoing Treatise, was in the Press; not impertinently Introduced here, to give a further Edge and Force unto the Design: of the Treatise.

THere are two things which the Reader has with many Pressing Terms been thus Discours [...]d upon; the One is more General; namely, A RE­FORMATION to be pursued in all one Churches; the Other is more Special: namely, A CONTENTATION to be mentained in all our Spirits; And be­hold, what an Accent I now have to put upon these WORDS of God, from those WORKS of His, which have happened in our Neighbourhood, since the Writing [Page 84] of these Meditations! I may now give you that Invitation of the Psalmist, Come, Behold the Works of the Lord, what Desola­tions He hath made in the Earth! Alas, When shall the next sentence come to be fulfilled? Good God! When shall we see, He maketh Wars to cease unto the Ends of the Earth?

If our CHURCHES do not now more then ever Study to Reform every thing that may be offensive to the Sacred & Flaming eyes of the Blessed Jesus in them, & Revive their Zeal, their Watch, their Care against every R [...]e of Bitterness, which Professors may have insensibly Rising in their Hearts and Lives; We are certainly Blind before Lightning, We are Deaf to Thunder! The Lord Jesus throughout all our late War with the Indians in our East, had hitherto mar­vellously preserved and protected our Churches, and only Broke up such Plan­tations as had been too much without the due Respects or Effects of His Glo­rious Gospel. But what a doleful Thing is there now come to pass? A Church of Saints in now lately in a manner Dis­ [...]pated, by a Sudden, Furious, Treacherous [Page 85] Attacque, from the most Bloody Salvages in the World. Our Hearts are harder than the Northern Iron, If they do not bleed at the Tidings of the Blood shed; made by the Northern Indians, which Bar­barous Worshippers of the Divel, have newly, after a sort broken up an Holy So­ciety, of Believers, that were Combined for the Evangelical Worship of our Lord Jesus Christ. Sad! That we must now Complain, Lord, The Enemy had done Wick­edly in the Sanctuary; thine Enemies Roar in the midst of thy Congregations! It seems that even unto Churches too it may now be said, There are even with you also, Sins against the Lord! Doub [...]less, the Fall of One Golden Candlestick in our Borders, makes Noise Enough to awaken all our Churches, unto the doing of some Remarkable Thing in Returning unto God; unless our Lethargy be be­come (God forbid! ) Incureable. When a few poor Gal [...]leans had been in the midst of their Sacrifices, butchered by a Cursed Pagan, our Lord made that Reflection thereupon, Suppose yee that these were Sinners above all! I tell you, Nay; but Except yee Repent, yee shall all [Page 86] Likewise Perish. But what shall we say, when many Times Eighteen Christians, are in one Day made a Sacrifice unto those Tawny Pagans, than which there are not worse Divels Incarnate upon Earth! O that all the Churches in the Country might now more than ever Stir up themselves unto such Demonstrations of Repentance, as might prevent the further progress of our Calamities; and answer this Warning of the Lord our Saviour, Be thou Instructed, O New-England; Lest my Soul Depart from thee, L [...]st I make thee Desolate!

And now also if our SPIRITS, are not more Content than ever with such Estates as God has Ordered for us, What a Conviction have we in the Dis­asters which our Friends to the North­ward have newly met withal! We are now perhaps upon all accounts as we would be; but let us then think, not only upon those that are hurried and huddled into Garrisons, where besides the Difficulties necessarily attending such Confinements, they are every Hour Ex­pecting the Doubtful Assaults of an Adversary, from whom, every Act of [Page 87] Mercy is a Prodigy: but also let us think upon the miserable Captives now in the Hands of that bruitish Adversary; Cap­tives that are every minute Looking when they shall be Roasted Alive, to make a Sport and a Feast, for the most Execrable Canibals; Captives, that must Endure the most bitter Frost and Cold, without Rags Enough to Cover their Nakedness; Captives, that have scarce a bit of meat allow'd them to put into their Mouthes, but what a Dog would hardly meddle with; Captives, that must see their nearest Relations butchered before their Eyes, and yet be afraid of Letting those Eyes drop a Tear upon the most Heart breaking Occasions, that can be imagined; Captives, that may not bear a part in any Comfortable Devotions nor be known to have so much as a Bible with them, lest a French Priest should si [...]ze upon it; Captives, that wear [...] one weary Week after another, in the midst of such Wolves as are every moment [...] to [...]ear them [...] to p [...]ces. Pray, [...] us resent the Condition of such Captives; and let their Captiv [...], teach [...]s a Lesson of Con­tentment with such unsp [...]ly [...], [Page 88] is our Gracious God ha's favour'd us withal.

It is then to be distinctly Related, That the Indians yet living in Hostility against us, after they had by a long silence and repose, in their Inaccessible Kennels of Late, made our Frontier Towns in the North-East, a little too Remiss, they did on the 25th of this Instant January, 1691. come upon part of York, in the Province of Main, where the Inhabitants were in their Unguarded Houses here and there Scattered, Quiet and Secure Upon the Firing of a Gun by the Indians, which was their Signal, the Inhabitants Look'd out; but unto their Amazement found their Houses to be Invested with horrid Indians, who immediately Kill'd many of these unprovided Inhabitants; and more they took Prisoners. Having dispatch'd their Slaughter, they went on to Plunder, both rising, those Houses, which thus became ob [...]xious, and Burning about Seventeen of them. Hereupon, this Great Body of indians went [...] to some of the Garrisons; and [...] them to Surrender; their [...] they fine in Writing, by [...] of the Captives who had the Ge­nerosity [Page 89] to Return into the Hands of the Monsters that were become their Masters, lest by their breaking of their Word, the other Prisoners might be Exposed: and therein they promised, If they would Sur­render their Garrison, they would let 'em go free; For, as these Flouting Rogues would have it inserted, They were a people that Fear God, and won't Lye; if they pro­mise, they will be as good as their word; else they know they shall burn under ground; and if they Lye, God will not have them; they added, They were Three Hundred Strong. Some little Garrisons, which had no more than two or three men in them, received these wild Summons, but they had the Courage to Reply, That they would s [...]end their Blood unto the last Drop, are they would Surrender; and upon this, those Cowardly Miscreants had not mettle enough to med­dle with them. They Retired into the Howling Thickets of the Wilderness; carrying their Booty with them; onely sending Home two aged Women and a­bout fifteen or sixteen little Children, whom they were loth to be [...]led with, and yet, which is [...] and strange! were loth to Murder them.

[Page 90] They that went immediately to Bury the Slain, have given us an account, that there were about fifty persons Kill'd, and near an Hundred Captiv'd; among which last is the Family of their Godly and worthy Minister. Several also were wounded; whereof some since are Dead.

But besides the mortal Wounds at this Time given to a precious Church of the Lord Jesus, there was one terrible Circum­stance attending this Desolation, which we had not yet seen in our Wars.

These cursed Blood-Hounds, having bin inspired by the Counsils of some Romish Missionaries, had been long wishing that they might E [...]brue their Hands in the Blood of some New-England MINISTER; and they had now an opportunity for such a Diabolical satisfaction. The Church of York had been blessed with a MINISTER, who for his Exemplary Holiness, Humble­ness, Modesty, [...], and Fidelity, was one, Of whom the World [...] not worthy. It was the Reverend [...] [...]M­MER, a Gentleman [...], well­Tempered, and [...] not much [...]der [...] He had been [...] [Page 91] to leave his place, when the G [...]ods grew thick and black, and were going to break upon it; but he chose ra­ther with a paternal Affection to stay a­mong those, who had been so many of them Converted and Edify'd by his Mini­stry; and he spent many pounds of his own Patrimony, to subsist among them, when their Distresses made them unable to Support him, as otherwise they would have done He was one that Liv'd much in Heaven upon Earth; and one that might by way of Eminency be call'd, A Good Man. This Good Man was just go­ing to take Horse at his own Door, upon a Journey in the Service of God, when the Tygres that were preying upon the Sheep of York, Siezd upon this their She­pherd; and they shot him, so that they left him dead upon the Ground. So fell at a fatal Blow, The Chariots of York, and the Horsemen thereof! Such precious Blood our Enemies now have to Fatten them for the Destruction which, Do thou hasten upon them, O our God! Thus was, A Burning and a Shinning Light, in our Churches Ex­tinguished by the Hands of Things worse than the Dragons of the Wilderness? Thus [Page 92] was a Famous Temple of the Holy Ghost spitefully Demolished by the profest Vas­sals of Satan! Thus is there Expired, a Man of God, whose Fate all the pious and sober Survivers in the Land, Lament with Floods of [...] Tears; among which Tears there now falls the Ensuing.

EPITAPH

DUMMER, the Shephard Sacrific'd
By Wolves, because the Sheep he Priz'd;
The Orphans Father, Churches Light,
The Love of Heaven, of Hell the Spite;
The Countreyes Gapman, and the Face
That Shone, but Knew it not, with Grace.
DUMMER, a Wise man of the East,
Gone to see JESUS, in His Rest:
Hunted by Divels, but Reliev'd
By Angels, and on High Reciev'd:

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