THE DOCTRINE Of the SACRAMENT, With the right use therof Ca­tichistically handled by way of Question and Answer.

By Mr. CHARLES CHANCY sometimes Minister of Ware.

‘ANCHORA SPEI’

LONDON, Printed by G. M. for Thomas Ʋnderhill at the signe of the Bible in Wood-street, 1642.

THE DOCTRINE Of the SACRAMENT.

Q. WHat is it to receive?

A. It is to lay hold on Christ by faith.

Q How doe we receive by faith in the Sacrament?

A. As it is the nature of faith to apply and rest up­on other Promises in the justification of a sinner, Gal. 3.22. Heb. 11.13. so to receive by faith in the Sacrament, is in the act of receiving to apply and rely upon the Promises that concern each Sacrament,

Q. What are the Promises that concerne the Sacra­ment of Baptisme?

A. He that believes and is baptized shall be saved, Mar. 16.16. as many as are baptized into Christ, doe put on Christ, Gal. 3.27. and the very word of institution, when we are baptized in the name of the Father, Sonne, and Holy Ghost, Mat. 28.19. include a Promise, that all the Persons in the God head doe enter into covenant with us to wash away our sins.

Q. What are the Promises that concerne the Sa­crament of the Lords Supper?

A. They are plainly laid downe in the words of [Page 2]institution, this is my body which is broken for you, 1 Cor. 11.24 this is my bloud of the new Testament, which is shed for you and for many for the remission of sins Mat. 26.28. Luk. 22.20.,

Q. What is the meaning of that promise, this is my body which is broken for you?

A. It is as much as if Christ should say in parti­cular to every faithfull receiver, as surely as I deliver and give this bread unto thee, so I bestow this my crucified body, with all the merits of my death upon thee.

Q. What is the meaning of the other promise this cup is the new Testament? &c.

A. It is as much as if Christ had said in particular to every believing receiver, as surely as I deliver this cup unto thee, so I doe make good and assure the whole covenant of grace unto thee and seal the free pardon of thy sins unto thee by my precious bloud.

Q. When are we to apply these promises to our selves?

A. Especially in the very act and time of receiving, we are to apply these promises by faith, and so wee are to draw comfort from them afterwards.

Q. What is meant by the word Baptisme?

A. It signifies dipping or washing in water, and is applied to signifie that dipping or washing which is used in the first Sacrament of the new Testament.

Q. What is the benefit of the Sacrament of Bap­tisme?

A. The benefit of the Sacrament of Baptisme is [Page 3]the sealing to the true beleever, and the assuring to him all the benefits of Christ that concerne his rege­neration or new-birth, as in particular, the putting on of Christ Gal. 3.26., the washing of his soule from sins Ephes. 5.26., the pardon of his sins Lu. 3.3. Act 22, 16., fellowship with Christ in his death Rom. 6.3, 4., eternall life and salvation 1 Pet. 3.21..

Q. What doth the Sacrament of Baptisme binde the party baptized unto?

A. It binds him by a solemne oath or vow when he commeth to yeares of discretion, to enter into a sure covenant with Almighty God, and to perform the condition of the covenant of grace Gen. 17 7, 9., which is faith Act 8.36, 37, 38. Act. 2.38; as also to repent him unfainedly of all his sins Mat. 3.5., to walke in newnesse of life Rom. 6.4., to walk in love and unity with his bretheren 1 Cor. 12 1 Cor. 1.13., to give up himselfe to labour for saving knowledge and a good conscience 1 Pet. 3.21., and to live altogether for the obedience, worship and service of the holy and undivided Trinity Mat. 28.19, 20..

Q. What are the duties required to the right recei­ving of the Sacrament of Baptisme?

A. Some are required of the Parents, others of the infant baptized when hee comes to yeares, o­thers of the Congregation present at this Sacra­ment.

Q. What are the duties required of the Parents of the party baptized?

A. They are to humble themselves for the cor­ruption they have conveyed to the infant, Job 14.4. and seek for the pardon of it, they must call to remembrance Gods gracious and free covenant Act. 2.37, 38, 39. Gen. 17 7, [...]., and so get assu­rance that they themselves are within this covenant, they must presse it by hearty and fervent prayer 1 Sam. 1.27. and renew their covenant with God in behalfe of them­selves and their children, and to offer themselves and their children unto God to be his obedient servants and children all their dayes 1 Sam. 1.28..

Q. What are the duties required of the Infant bap­tized when he comes to yeares?

A. As he is to know that the vertue of baptisme is not bounded only to the time of receiving this Sa­crament, because it is a seale of the righteousnesse of faith Ro. 4.11., and of Gods covenant which is everlasting Ier. 32.40., so he is still to make use of his Baptisme, both as a bond to binde him to performe all the former du­ties, and as a sure ground to apply all the former be­nefits of the pardoning and washing away of his sins, and to comfort himself that the Lord will be his God in the worst times Gen. 17.7., and all sufficient for him Gen. 17.1., in providing all necessaries for his body and soule, and deliver him from all dangers, and certainly save his soule 1 Pet. 3.20, 21., and raise up his body to eternall life at the last day Col. 2.12.,

Q. What duties are required of the assembly at this Sacrament?

A. They are to abide till the Sacrament of Bap­tisme, and all other publike duties be ended Ezek. 46.10., to joyn in prayer and thanksgiving to God for it Act. 22.16., to re­member their owne covenant with God and their former breaches of it with unfained sorrow and re­solution to keep it afterwards.

Q. What are the duties required for the right recei­ving of the Sacrament of the Lords Supper?

A. They are of 3 sorts, some concerne our pre­paration to that Sacrament, some that holy disposi­tion that is required in the time of receiving, and o­thers our holy carriage afterwards.

Q What are the duties required for our due pre­paration to this Sacrament?

A. They are especially two, 1 Cor. 11.28. thorow examination of our selves, and a right behaviour afterwards.

Q. Wherein consists the thorow examination of our selves before receiving?

A. We must try our selves concerning those se­verall graces that are required to the right receiving of the Supper of the Lord, whither they are truely wrought in us or not, which are sound knowledge 1 Cor. 11.29., saving faith Rom. 4.11. Mark. 16.16., true repentance for all our sins 1 Cor. 11.31., un­fained obedience Pro. 9.5, 6., entire love to God and man Mat. 5 25. 1 Cor. 12.13., earnest hunger and thirst after Christ Ioh. 7.37 Lu. 22.15., and lastly the [Page 6]sincerity and uprightnesse of our hearts 2 Chr. 30.18, 19..

Q. How may we know that our knowledge is sound and sufficient to receive?

A. By the measure and properties of it.

Q. What is the measure of sound knowledge requi­red?

A. A Christian must know all the principles of the doctrine of Christ, which are chiefly these Heb. 6.1., he must understand the 10. commandements with the spirituall meaning therof, to work repentance from dead works, and he must be able to conceive the true meaning of all the Articles of our Christian faith, to­gether with the nature, use and end of each Sacra­ment.

Q. What are the marks or properties by which our knowledge may be tryed?

A. Sound knowledge makes a Christian humble 1 Cor. 3.18. Pro. 26.16., and ready to render a reason of the hope that is in him with all meeknesse 1 Pet. 3.15., and willing to receive e­very truth revealed out of the word of God 1 Tim. 6.5., and carefully to put in practice whatsoever hee knoweth already 1 Iohn 2.3, 4, 5., and painfully to increase the knowledge already attained Prov. 2.3, 4, 5. Hos. 6.3..

Q. What are the marks the Scripture gives of saving faith?

A. Saving faith in the least degree is ever wrought and preserved in the heart by the word of God prea­ched Rom 10.14., whereby wee are weary and heavy laden with sins, Mat. 11.28., and utterly rid of all confidence in our owne righteousnesse Rom. 10.3, 4., and restlesse in desiring after Christ till we finde comfort in the promises of the pardon of our sins Mat. 6.5., withall it mak [...]s us to looke at sin as the greatest evill, and the grace of Christ as the greatest good in the world Heb. 11.24.—28., it purifieth and clean­seth the heart Act. 15.9., will, thoughts and affections from all love and allowance of sin, and so works inward sanctification Act. 26.18., it wrastles against temptations of un­beliefe Mar. 9.24. Lu. 22.31, 32., and works by love of God and our brethe­ren Gal. 5.6..

Q. What are the marks and tryals of true repen­tance?

A. True repentance may be knowne by our wil­lingnesse and gladnesse to have any sin discovered Psa. 141.5., and hearty love of those that discover and reproove it 2 Sam. 12.13., an inward godly sorrow for all knowne sins, as they are a breach of Gods comma [...]dements and are displeasing unto God 2 Cor. 7.10., a forsaking of all known sins Ezek. 18.5, 6. &c. Psa. 119.3., out of a perfect hatred of them, & care to avoid all the occasions of them 2 Cor. 7.11., & an universall turning to God Deut. 30.10., and constant cleaving to him in all his revea­led will, and the practice of all knowne duties of obedience.

Q. What are the tryals of unfained obedience?

A. Vnfained obedience may be known thus, that it is grounded only on the word of God Eph. 2.10., and not on the traditions and inventions of men Mar. 7.6, 7., that it hath respect to all Gods commandements without partiality or exception Ps. 119.6., that it aimes alwaies at a right end, the praise and glory of God Phil. 1.11., and not at any private advantage, that it is alwaies accompa­nied with zeale Gal. 4.18., humility Mich. 6.8., and constancy Ps. 106.3.

Q. How may we know whether our love to God and man be intire?

A. We may be sure that our love to God is intire if that no commandement of God be grievous unto us 1 John 5.3., if it weanes our hearts from the love of the world 1 John. 2.15. 1 John 4.20, 21.1 Iohn 5.1. 1 John 4.12., and if it make us love the children of God.

Q. What are the markes of entire love to Gods chil­dren?

A, Entire love to Gods children makes us love godly men for godlinesse sake 2 John 1.2., that is, it will make us love all the Saints Ephes. 1.15., whether rich or poor, stran­gers or kindred, and that constantly Pro. 17.17., and commu­nicates it selfe in doing good to their soules and bo­dies 1 Joh. 3.17, 18..

Q. How may we know entire love to our Neigh­bour?

A. Entire love to our neighbour will make us willing to forgive wrongs Col 3.13., and to seeke peace, Rom. 12.18. and to make satisfaction if wee have wron­ged them Rom. 13.10., it will cause us to love their soules, and not suffer sin to lye upon them, Lovit. 19.17. it will make us to overcome evill with good, Rom. 12.17, 20, 21. by heaping of­fices of love upon them.

Q. What are the tryals of our earnest hunger and thirst after Christ?

A. True hunger and thirst after Christ will make us seeke him with our whole heart in the diligent and constant use of all the meanes, Prov. 13.4. so that nothing else will satisfie us without Christ, Ps. 73.25. it longs after Christ for himselfe, so as to part with any thing for him, Mat. 13.44. and to be content to have him upon the har­dest conditions, Phil. 1.21. Phil. 3.8. it is ready to entertain with great thankfulnesse, whatsoever mea [...]es or messenger shall bring him home unto the soule, Rom. 10.15. it seeks after him for holinesse Isa. 51.1., as well as for happinesse.

Q. What are the tryals of the sincerity and upright­nesse of our hearts?

A Sincerity and uprightnesse of heart shewes it selfe in the reformation of our delightfull and bo­some corruptions Psalme 18.23., and carefull endeavour to finde [Page 10]them out, and gladnesse when they are discove­red Psal. 119.59. Psalm 141.5., by the denyall of our selves in parting with any outward comfort, to keepe a good conscience Iob 27.2. Heb. 11.24, 27., by making conscience of the fruit­full performance of holy duties Rom. 12.11., especially in secret Mat. 6.6., and l [...]stly an earnest desire and indea­vour of growth unto perfection Phil. 3.12.—14..

Q. What duties are required of a Christian after examination that he may finish his preparation to the Sacrament?

A. If hee shall finde any of these graces to be wanting in him hee is bound for the present to abstaine from the Sacrament Ex. Chapter 12.48. Numbers 9. from the 6. to the 12., if he doubt whi­ther they be wrought in him or not, hee is like­wise to absent himselfe Romans 14.23., unlesse his conscience by some meanes may bee resolved and set­led, that hee hath them; if hee shall finde them wrought in him, though in much weake­nesse, hee is to repaire to this Sacrament for further strength 2 Chro. 30.18, 19., yet with practise of other duties still required to preparation,

Q. What are the duties required of a weake Chri­stian after examination?

A. Hee is carefully with bitternesse of spi­rit to remember the manifold rebeilions of his unregene [...]ate estate Psalme 25.7. 1 Timothy 1.13., the wants and weake­nesses of his present estate Romans 7. The whole Chapter., that so hee may stirre up earnest desires and thirst after Christ in the Sacrament, and hee is to renew his faith in Christ Hebr. 11.28., and his repentance for all knowne sinnes, especially committed since his former receiving, and his love to God and man, and he is to renew his resolutions and purposes of bet­ter obedience to God for the time to come Isa. 1.16, 17, 18..

Q. How is a Christian to renew his faith in Christ?

A. Hee must labour to sue out a new pardon of his sinnes 2 Chro. 30.6., especially that most trouble the peace of his conscience, and presse the promi­ses that concerne the Sacrament 1 Cor. 11.24., and the death of Christ 1 Iohn 1.7., by Prayer and Meditation strive against carnall reason Iohn 6.38., the grea [...]est e­nemy of Faith, bewayle his unbeleefe Mar. 9.24., pon­der and weigh well the nature of the Sacra­ment, that it is Gods oath to secure his promises unto us Heb. 6.16, 17., and a pledge and seal of the righteousnes of faith Rom. 4.11., and consider Gods Commandements to receive and injoy the merits of Christs death offered to us in this Sacrament 1 Cor. 11.24..

Q. How is a Christian to renew his d [...]sires after Christ in the Sacrament?

A. Hee that would renew his desires, or hunger and thirst after Christ must acquaint himselfe tho­roughly with his owne wants and emptinesse Prov. 27.7., and take heed of a presumptuous imagination of more grace then hee hath attained unto Revel. 3.16, 17., he must have a thorow view of the wonderfull excellency and fullnesse that is in Christ Iohn 4.10. Col. 1.19., and the promises, 2 Pet. 1.4., and the worth of Gods favour and loving kind­nesse that is better then life it selfe Psal. 63.3., and his owne utter insufficiency to bring his heart to a­ny true hunger and thirst after these things Phil. 2.13..

Q. How is a true Christian to renew his repen­tance?

A. He must examine himselfe strictly concerning particular sins, especially most lately committed 1 Cor. 11.31., & by the serious consideration of them, & the circum­stances of them, to renew a more bitter sorrow for them Lam. 3.40., he must renew his free particular and humble confession of them 1 Sam. 7.6., with hearty prayer for the pardon of them Ps. 51.1, 2., and strength against them 2 Cor. 12.8., make restitution and satisfaction in case that hee hath wronged any one to the utmost of his pow­er Luke 19.8..

Q. How is a Christian to renew his resolution of better obedience?

A. He is with humble acknowledgement of his owne weakenesse Ps. 119.106., to resolve without further delay, Ps. 119.60 to walke in new obedience (God assi­sting him with his grace) and to this end hee is earnestly to crave strength from God that hee would inable him therunto Ps. 119.117..

Q. How is a Christian to renew his charity before receiving?

A. He is out of due consideration and sence of Gods love to him in Christ, to get his heart infla­med with love to God 2 Cor. 5.14., and man 1 John 4.11., to forgive injuries freely, if any man hath wronged him Ephes. 4.23., and to seeke reconciliation with others, if he hath given them any occasion of offence Mat. 5.24, 25. Rom. 12.8..

Thus farre of the duties before receiving.

Q What are the duties required of a Christian in time of receiving?

A. First, every one is to give diligent atten­tion to that which is publikely done not onely when he himselfe is to receive, but during the whole action 1 Corin. 14.16., to behold and looke upon both the e­lements themselves Exodus 24.8., and all the Sacramentall [Page 14]actions in the administration of this Sacrament 1 Corinth. 14.40., he must use such reverent behaviour and ge­stures as may be free from superstition, yet fit to stirre up and expresse inward faith and thank­fulnesse Heb. 13.16., and as he hath received such inward pledges from God of his love, so hee is, ac­cording to his power in testimony of his thank­fulnesse to offer the Sacrifice of almes cheer­fully for the releefe of the poore members of Christ,

1 Corinthians 11.10.

Q. What should be the meditation and disposition of our hearts in the time of receiving?

A. When you see the bread and wine conse­crated and set apart for this holy use, then wee must call to minde and consider the eternall love of God the Father in sanctifying and set­ting apart his sonne Jesus Christ in his secret counsell, to bee the Redeemer and surety of his people Iohn 10.36., and the tender mercy of Christ in un­dertaking this hard service for us Hebr. 7.26. Hebr. 10.9., when wee see the bread broken, and the wine powred out, wee are to mourne over him whom wee have pierced by our sinnes Zach. 12.12., and remember the infinite justice and wrath of God against sinne that could never be satisfied but by this meanes Romans 3.25., when wee see the bread and wine delivered unto us by the Minister, wee are to [Page 15]meditate upon the gift and application of Christ crucified to our owne soules in particular, and to every beleeving receiver Gallat. 2.20., when wee take the bread and wine at the Ministers hand, wee are to stirre up our soules by Faith to lay hold upon, and to apply to our selves all the merits of Christs death 1 Cor. 11.24., and so joyfully to feed there­upon, that wee may feele our soules satisfied thereby Mat. 11.26., and strengthened against all temptati­ons Ioh. 6.35. 1 Cor. 10.16, 17., when wee behold the rest of the Con­gregation communicating with us, wee are to stirre up our hearts to loving and kinde affecti­ons towards them and all the people of God.

Q What is that holy carriage that is required after receiving the Sacrament?

A. After the receiving of the Sacrament of the Lords Supper, a Christian must try himselfe whither [...]ee hath beene made to drinke into one spirit with Christ and his members or not 1 Corinth. 12.13., and what growth hee hath gotten by the Sacrament in assurance of Gods favour, in strength against corruptions, in power to walke with God in, o­bedience unto him, and in all other graces of the Spirit, and fruits of Christs death, and if hee cannot finde these fruites in himselfe, hee must [Page 16]humble himselfe for his owne sinnes and failings as the cause thereof 1 Corin. 11.31., and though hee findes not that comfort and benefit, yet if hee be true­ly humbled for the want of it, hee may be com­forted in this as a fruit of a worthy receiving 2 Chron. 30.18, 19,; if hee shall finde upon examination the former benefits truely wrought in his heart, hee is to give God the glory, and to desire the continu­ance and increase of the same grace with all ho­ly indeavours to that end 1 Chron. 29.13, 14,—18., and as hee hath re­ceived Jesus Christ, so hee is to walke in him Col. 2.6, 7., and to keepe the covenant that hee hath made with the Lord at the Sacrament, and to increase in love and fellowship with Gods children 1 Cor. 10.16, 17., and out of the sence of the comfort and benefit of this Sacrament to resort the oftner, and with more earnest desire unto it 2 Chron. 30.21, 23..

Q What are the notes whereby we may discerne the Regenerate from the Reprobate?

A. There are these three notes: First if the childe of God be inticed and drawne away from God, hee grieveth for it and giveth not ready con­sent unto the temptation.

2. If through frailty hee be over-carried to give consent, yet it is not full content, but doth [Page 17]it against his will and purpose, for his purpose is not to sin.

3. If he put his lusts in execution, hee lyeth not in them, hee will not walke after them, but recovereth himselfe, because [...]ee is incorpo­rated into Christ, hee hath the roote of grace which shall not utterly dye in him, the seede a­bideth in him which at last shall sprout up to Repentance and amendment of life, Gallatians 3. v. 10. As many as are under the workes of the Law are under the curse: Therfore we hence conclude contrary to the Doctrine of our Adver­saries, that if all men be condemned by the Law, then is no man able to keep and performe the du­ties of the Law which it requireth.

Divers Markes and notes of an Hypocrite, which we may observe out of the first book of Samuell, and the 15. Chap.

FIrst, He is very forward in boasting of his o­bedience, and to have a very high esteeme of himselfe by reason therof, though it be nothing so; as we may see in the 13. verse, saith Saul there to Samuell, after he was come from the slaughter of the Amalekites, the very first word he utters to him, I have performed the commande­ment [Page 18]of the Lord, though it was nothing so, as Samuell shewes there unto him; for saith he to him, What then meaneth this bleating of Sheep and this lowing of Oxen in my Ears: For Gods com­mandment to him was, to slay all, man and wo­man, young and old, infant and suckling, Oxe and Sheep, Camell and Asse, but these he had sa­ved alive.

Secondly, He makes Religion a cloake for to cover and hide his sin, or at least to lessen it when it is discovered; So Saul here when Samuell had begun to tell him of his sin, why? as if hee should say you have no cause to blame us for this, for the people tooke of the best of the Sheepe and the Oxen to Sacrifice unto the Lord thy God, &c.

Thirdly, He is obstinate and obdurate in his sin, and will not endure to be convinced of it though it be never so plaine, and so we see here that when Samuell had showen Saul his sin in sa­ving the Sheepe and Oxen alive, the which God had commanded him for to destroy▪ yet for all that he justifies himselfe and saith I have obeyed the voyce of the Lord, and have gone the way the Lord sent me.

Fourthly, The Hypocrite when he is told of his sin he will extenuate and lessen it, and shift it off upon others; so Saul here, vers. 21. The people tooke of the spoyle, sheepe and oxen, the chief [Page 19]of the things which should have bin destroyed, to Sa­crifice unto the Lord thy God in G [...]lgall, as if hee should have said, thou hast no reason to lay all the fault upon me, it was the people that saved these alive.

Fifthly, Hypocrites when they are convinced of their sins, and they humble themselves for them, and doe confesse and acknowledge them, it is of constraint, not because they are grieved for that they have offended God thereby, but because they see some evill or judgement is like to befall them for the same, as in the 23. and 24 verses, Saul would never be brought to say, I have sin­ned, till such time as Samuell told him what would come of it, saying, Because thou hast rejected the word of the Lord, therefore he hath rejected thee from being King, then he saith, I have sinned, for I have transgressed the Commandment of the Lord and thy words, all the time before nothing could be gotten from him, but this, I have obeyed the voice of the Lord, &c.

Sixthly and lastly, Hypocrites when they see that their sin and hypocrisie is discov [...]red, they doe not so much desire to get into Gods favour, and to make their peace with God, as to keepe it from the eyes of the world, that it may not turne to be a reproach and a scandall upon them, but that still the world may thinke well of them and may have them in high account, and this was [Page 20]that, which as may appeare in the 30. verse, did most trouble Saul. For Saul he had made a faire shew and had profest a great deale of love and obedience to God, but now he was caught tardy, and his hypocrisie discovered, fearing this should turne to his shame in regard of his former great profession, after a sleight confession that he makes of his sinne in generall, saying, I have sinned, saith he, honour me yet now I pray thee before the Elders of my people and before Israel, whereby it appeares that this was the chiefe and maine thing that he stood upon, his credit and repu­tation in the world.

FINIS.

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