NATVRAL and Morall Questions and Answeres. Intermingled with many prettie and pleasant Riddles, and darke sentences, Written by A. P. With a manner of ordering the body for health through euery month of the yeare, and for dieting it for a seuen-night after blood-letting. Written in Latin verse by Ioachimus Camerarius.

LONDON, Printed by Adam Islip. 1598.

Naturall and Morrall Questi­ons and Answeres.

WHy hath Nature not giuen a sting to the king of the Bees, and hath furnished all other Bees therewith?

Answ. To teach Princes that nothing be­commeth their dignitie lesse then tyran­nie, and that their onely defence should consist in the strength and force of their subiects.

Quest. What is that which oweth most, pay­eth least, and of all euils is the worst?

Answ. Ingratitude, for that monster re­ceiueth good turnes and payeth venge­ance.

Quest. What thing in this life is not accom­panied with feare?

Ans. A good conscience.

Quest. What are pleasures?

Ans. Enemies to chastitie, leaders to po­uertie, the daughters of dishonestie, and baits of extreame misery.

Quest. What thing is begotten of a mother and anon the mother is begotten by it a­gaine?

Answ. Ise turning to water.

Quest. What is man?

Ans. An example of imbecillity, the spoile of time, an image of inconstancy, a cap­tiue of calamitie, a prisoner to paines, a seruant to couetousnesse, and finally a food of wormes.

Quest. When is fortune most to bee fea­red?

Answ. When she most flatters.

Quest. What thing is old ere it bee hat­ched?

Answ. A secret grudge and malice long conceiued ere it be put in execution.

Quest. Who beleeue more other mens words then their owne eiesight?

Answ. Women, for they giue more credit [Page] to them that fainedly call them beauti­ful, then to their looking glasse that doth gainesay it.

Quest. What is beautie?

Answ. A gift of small continuance.

Quest. What good thing breeds lothsom­nesse?

Answ. Plentie.

Quest. What water is in the sight of God most precious, and in the taste of men most vnsauerous?

Answ. The vnfained teares of a penitent sinner.

Quest. What is it that groweth with the head downeward, and with the root vp­ward?

Answ. An isesickle.

Quest. What is that which most deligh­teth and most deceiueth a woman?

Answ. A mans dissimulation, which hath such a sweet passage through his tongue as it delighteth as the Syren songs, and turnes to as deceitfull a conclusion as the Crockadiles teares.

Quest. Wherein is couetousnesse only com­mendable?

Answ. In sparing and not ill spending his time.

Quest. What is it that cheefly sustaineth labour?

Answ. Hope of rest.

Quest. Who denie their owne request?

Answ. They that demand things impos­sible.

Quest. Who is most like vnto a mad man?

Answ. A drunkard.

Quest. What is that which woundeth the heart, and is worshipped of the eie?

Answ. Beautie?

Quest. How ought clemencie to bee mo­derated?

Answ. So that it breedeth not our ouer­throw.

Quest. What is sobrietie?

Answ. The father of good counsell.

Quest. Wherein is a woman most con­stant?

Answ. In her inconstancie.

Quest. Of what three things repented him­selfe Cato done in his life time?

Answ. To haue ouerslipt a day and not to haue encreased his knowledge, To haue [Page] gone by sea, where hee might haue gone by land: and thirdly, To haue committed his secrets to a woman.

Quest. Why ought wee not to disclose our secrets vnto women?

Answ. Because they cannot keepe their owne.

Quest. Why are there so many that liue discontented in wedlocke?

Answ. Because their first loue was groun­ded vpon lust, or els in making of their rash choice they had more regard to the womans dowry then to her conditions, or els the woman respected more the mans purse then his personage, or more his bo­dy then his good or ill qualities.

Quest. Why was Diogenes called a dog?

Answ. Because hee did bite indifferently both his foes & his friends, but his friends to their good and amendment, and his e­nemies to their shame and confusion.

Quest. What men are very daungerous in a Commonwealth?

Answ. Those that affect nouelties?

Quest. What three things are the life and death of life?

Answ. Bathes, wine and women, for as the vse of them is restitution, so is the abuse of them life and healths destruction.

Quest. What is stronger then death?

Answ. Fame and renowne, and therefore a certaine Philosopher did call fame the daughter of immortalitie.

Quest. What is the reason that Wine min­gled with water prouoketh vomit?

Answ. Because watered Wine hurts the stomacke, and weakeneth the retayning vertue or strength of the Wine, where­as pure Wine doth strengthen and com­fort it.

Quest. Why doe old folkes neese with great difficulty?

Answ. Because of the weakenesse of their nature, and the narrownesse of their pas­sages.

Quest. Why is man more subiect to disea­ses and infirmities then any other crea­ture?

Answ. By reason of his intemperancie, and therefore Schola Salerni sayth, Esse cupis sanus, sit tibi parca manus. That is, if thou wilt liue in health, haue a nig­gerly hand, Idest. Vse temperance of diet.

Quest. Why doe Phisitions say that it is dangerous to let a fat man blood?

Answ. Because those that are fat haue les­ser veines, and are more hidden and ap­peare not so much, moreouer they haue but little blood.

Quest. What is the reason that the Ca­melian chaungeth so oftentimes his co­lour?

Answ. By reason of his great feare, and because hee maketh much of his blood.

Quest. Why doe men vse to lay lime at the foot of a Cherrietree?

Answ. To haue ripe Cherries before their season.

Quest. What man is worthely called bold and couragious?

Answ. Hee that loues his life, and yet fears not death.

Quest. What is the reason that some die for very ioy, and some by too much sad­nesse?

Answ. Great ioy doth coole too much the inward and vitall parts of the bodie, and sorrow and sadnesse doth euē choke them.

Quest. Why hath nature made the lungs [Page] of all creatures spongious, or full of holes, like vnto a spunge?

Answ. To the end it might receiue the aire the better to coole the heart, and driue away from it all such vapors as are hurt­full vnto it.

Quest. Why is our heart placed in the mid­dest of the bodie?

Answ. To quicken equally all the mem­bers thereof, euen as the sun giueth light equally to all things being in the mid­dest of the heauens.

Quest. Why were Iudges in times past painted without hands?

Answ. To signifie thereby that Iustice ought not to be corrupted with bribes.

Quest. What is a signe of a good Iudge?

Answ. If hee departeth from his office with more gaine of good fame then ri­ches.

Quest. In what sort should a man seek pro­fite of the Commonwealth?

Answ. As at a fire, which if one sitteth too neere vnto, doth scorch himselfe, and being too farre off it, sustayneth cold.

Quest. What thing maketh a good Soul­diour?

Answ. Discipline.

Quest. What causeth despaire in a soul­diour?

Answ. Beggery.

Quest. What is the cheefest stratagem in warre?

Answ. Ripe deliberation, and present exe­cution.

Quest. What is the cheefest pollicie in peace?

Answ. To feare ciuill discord and to pre­uent it, and by foresight to resist forraine inuasion.

Quest. Who are onely to be called resolute souldiours?

Answ. Those that are determined either to die, or els to obtaine the victory.

Quest. What is a cheefe fault in warre?

Answ. Feare of death.

Quest. How did antiquitie represent vnto vs the issue of good things?

Answ. They made an image holding in the right hand a cup, and in the left hand an eare of corne with a sprig of Poppy, signifying therby that he easily is brought [Page] asleepe, that is contented with the fruits of the earth.

Quest. What seruice is most in request, and being performed, is least considered and most hated?

Answ. Treason.

Quest. What time is most desired, and ob­tained is most accused?

Answ. Age.

Quest. What men are cheeflie decei­ued?

Answ. Those that looke for two con­trarie thinges at one time, namelie for pleasure and the reward of ver­tue.

Quest. What is that in the morning goeth vpon foure legges, at noone vpon two, and in the euening vpon three legges?

Answ. Man, for in his infancie hee cree­peth vpon hands and feet, in his youth hee goeth straight without any helpe or stay, and in his age vseth besides his legges the aid of a staffe to support his body.

Quest. What thing is in the day time as round as a hoope, and at night long as a

Answ. A girdle about a man or womans body.

Quest. How many waies is violence cheefly committed?

Answ. Two waies, either by deceit or by force: the one is the practise of the Foxe, and the other of the Lyon, and both of them are most farre from huma­nitie.

Quest. Why is vertue had in so small ac­count?

Answ. Because shee is plaine and cannot dissemble.

Quest. Why dooth vertue reiect all glo­sings?

Answ. Because truth needes no shad­dowes?

Quest. What men are most ingratefull to themselues, and least hurtfull to other men.

Answ. Those that are couetous and enui­ous, for as these pine away at other mens welfare and prosperitie, so the other en­danger their soules to leaue rich, & per­haps vnthankfull heires behind them.

Quest. Why is heauen said to haue a low gate?

Answ. Because those that shall enter into it must first stoope low and learne humi­litie.

Quest. Why did Antiquitie in their chur­ches place a crosse vpon the entrance of the quire?

Answ. Because the body of the church did represent the church militant vpon earth, and the quire the church trium­phant in heauen, to teach vs hereby that no man would come from the one into the other vnlesse hee did suffer first cros­ses and persecutions?

Quest. What is a friend?

Answ. Another selfesame.

Quest. What is commonly the end of a dis­solute life?

Answ. A desperate death.

Quest. What is a cheefe signe of a Prin­ces clemencie, and a token of his great courage and magnanimitie?

Answ. To despise the whisperings of vn­thankfull men, and patiently to suffer the rage of enuy.

Quest. Which are the cheefest ornaments of women?

Answ. Shamefastnesse.

Quest. How might a foole resemble a wise man?

Answ. In hiding of his folly by silence.

Quest. What three things doe men most couet?

Answ. Riches, Pleasure, and Honor. Ri­ches bee the nurses of sinne and iniquity. Pleasures the guides to calamitie. And Honor the pompe of worldly vanities.

Quest. Why are pleasures so much to bee abandoned?

Answ. Because their first entring is coun­terfeit and deceitfull, and their depar­ture is griefe and repentance.

Quest. What thing in this world is alwaies without rest?

Answ. A guilty conscience.

Quest. What is it that men most doe hunt after, and oftentimes prooueth most de­ceitfull?

Answ. Womens fauor.

Quest. What is it that women most feare, & yet of it do most desire the occasion?

Answ. To be with child they most desire, and fear most the hour of their deliuery.

Quest. What doe children most hate, and yet is most profitable vnto them?

Answ. Correction.

Quest. What is lesser then a Mouse, and hath more windowes then a house?

Answ. A Thymble.

Quest. What vice is most likest to the ap­ples of Tantalus?

Answ. Hypocrisie, For as the Apples of Tantalus seemed in sight most beautiful, and yet prooued but shadowes: so this vice although it beareth a glorious shew of perfectiō, yet is nothing els but a meer and a deceitfull illusion.

Quest. Why is it amongst men now adaies so much practised?

Answ. Because it is the highest degree of dissembling, and therefore is accounted a sure step to promotion.

Quest. What men transforme themselues into angels of light, and are nothing but Diuels incarnate?

Answ. Hypocrites.

Quest. What men promise thēselues ma­ny vaine things?

Answ. Courtiers, and such as liue in con­tinuall hope.

Quest. What thing in the latter minute of his age waxeth yong againe?

Answ. The Moone.

Quest. Who is the mother of all mankind?

Answ. The earth, euen by the Oracle of Apollo: for this Oracle being demanded by certaine Princes that were in contro­uersie for the kindome of Aegypt, who should succeed the late King deceased; answered, that he should not only be in­stalled King of the kingdome of Aegypt, that first should kisse his mother, but should likewise become monarch of all Asia. This answer being reported by the Priest vnto the Princes that were then attending without vpō the Oracle; Da­rius hauing heard it, stept suddainly from his horse and kist the ground, saying that the earth was the mother of al mankind. The princes that could not deny it made and created him King, who afterward conquered all Asia, and became quiet monarch of many kingdomes.

Quest. What is it that taketh least plea­sure in company?

Answ. Pride, for it hateth his betters, enui­eth his equals, and despiseth his inferiors.

Quest. What is it that being aliue is altoge­ther dumbe, and being dead, yeeldeth a most sweet harmonie?

Answ. A Lute, or any kind of instrument made of wood.

Quest. Which is the best remedy for things that are not to be recouered?

Answ. Obliuion or forgetfulnesse.

Quest. What is chiefly to be commended in a warrior?

Answ. To be in fight terrible, and in con­quest mild.

Quest. What surfeit is most dangerous and least auoided?

Answ. The surfeit of sinne.

Quest. Who kill their mother ere they be borne, in the reuenge of their father that begot them?

Answ. Vipers, for as the male and femall ingender by the mouth, so the damme being kindled with lust in the art of Ve­nery, bites of the males head, and the yong ones ere they be borne gnaw their mothers belly open to come forth, and so doe kill her.

Quest. What is it that soonest waxeth old?

Answ. A benefite, for nothing is sooner forgotten then a good turne, and nothing longer remembred then an iniury.

Quest. What are Vsurers?

Answ. The Horseleeches and Caterpillers of the Commonwealth.

Quest. What is the least and yet the pro­fitablest [Page] thing in a Garden?

Answ. A Bee.

Quest. What wind bloweth no way to profite, and is noysome to all the neigh­bours?

Answ. The foisting of a dogge, the smell whereof is noysome to all the companie that are neere it.

Quest. Vpon what men are almes deedes worst bestowed?

Answ. Vpon blind men, for they would be glad to see him hanged that releeues them. I would not that any man should interprete them in earnest, which is only written in a merriment, and that for this they should withdraw their charity from such poore men.

Quest. Why do most men delight more in flesh then in fish, & why it is more whol­somer vnto the body?

Answ. Because it strengthneth more and is of sounder nourishment, or els because it agrees better with the substance of our bodies.

Quest. What is the Law?

Answ. A net.

Quest. What are the Lawyers?

Answ. Burdars.

Quest. What are the Clients?

Answ. Birds.

Quest. What is the Court where the Law is pleaded.

Answ. The place where the nets are spred to take the simple and silly birds.

Quest. Whereby doth a womans loue re­semble the shadow of our bodies?

Answ. Euen as our shadow if we runne to­wards it doth fleet away from vs, and if wee runne from it doth follow vs: so the loue of a woman, if wee fondly pursue it, will disdaine vs, but if we set light by it or seeme to run from it, will most earnestly desire vs.

Quest. What is a chief stratageme in war?

Answ. Expedition, and not to ouerslip oc­casion.

Quest. Why did the Ancients find fault with Zeuxis liberalitie?

Answ. Because he gaue & bestowed gifts to receiue double againe.

Quest. What is the cause of greatest de­uotion & the greatest replenisher of hel?

Answ. Ignorance, which maketh men to worship stones and dishonour God.

Quest. What is the greatest friend to men at libertie, and the most enemy to such [Page] as are condemned?

Answ. Hope, which encourageth men at libertie to attempt great matters, & ma­keth such as are condemned vnprepared for death.

Quest. What seasoneth and sweetneth the bitternesse of warre.

Answ. Hope of victorie.

Quest. Why is fauour bought with mony, most vncertaine?

Answ. Because by discontinuance of giuing it breeds inward grudging, and by the ceasing of liberalitie, it bursteth out into open hatred.

Quest. Wherein is an enuious man like vn­to yron?

Answ. Euen as yron is consumed with his owne rust, so an enuious man pines away by his owne folly.

Quest. What is least to bee respected in an Oration?

Answ. Glosing words, for as in coyne the brauery of the stampe is little or nothing regarded but onely the weight and the substance: euen so it is no matter how eloquent the Oration be, but how graue and profitable.

Quest. What is an Hystory?

Answ. A testimony of time, a light of veri­tie, the maintainance of memory, the schoole-mistresse of life, and the messen­ger of antiquity.

Quest. What is the hardest thing to bee learned?

Answ. To learne to know himselfe.

Quest. How might one eschew enuy?

Answ. By liuing abiect and miserable.

Quest. What is Idlenesse?

Answ. The Father of Lechery, and the highway to pouertie.

Quest. What are riches?

Answ. Diogenes called them the vomite of fortune.

Quest. What doth cast from it a greater heat then fire?

Answ. Beautie, which setteth not only on fire those that touch it, but also those that a farre off doe behold it.

Quest. What is death?

Answ. The end of trauels, and the begin­ning of life.

Quest. What is the duty of a wise man?

Answ. To mistrust the ignorant, and to know how to skirmish with aduersitie.

Quest. Who is sometimes a mother and sometimes a stepdame?

Answ. Fortune.

Quest. What are the most precious orna­ments of a Citie?

Answ. The vertues of the Cittizens.

Quest. What maketh men constant against all humane affections?

Answ. A good disposition of the mind.

Quest. Why are lawes said to be like vnto spiders webs?

Answ. Because they catch small flies, but waspes and bees flie through them.

Quest. What is the reason that for to see the better we are wont to shut one eie?

Answ. Because the other might bee aided with the sence of the eie which is shut and closed.

Quest. What is the cause of Hydropsie?

Answ. The great cold of the liuer.

Quest. Why do those that haue the yellow yandars find hony to be bitter in tast?

Answ. By reason of the great colour wher­with their tongue and the palait of their mouth is infected:

Quest. Why do muske, millions, & cucum­bers, prouoke vrine?

Answ. By reason of their great humiditie.

Quest. What is the cause that old men and women dote?

Answ. By reason of the great coldnesse which is in them.

Quest. Wherout doth it proceed that men become pale when they are seased with feare?

Answ. Because the blood retires to the vi­tall parts of the body.

Quest. Why hath a Scorpion his poyson in the taile?

Answ. Because the poyson is his excre­ment.

Quest. Why did Hypocrates permit those to drinke wine that had a burning ague?

Answ. It was for to helpe digestion, and to strengthen the parties.

Quest. Why are the extremities of the bo­dy more subiect to cold then the other parts thereof?

Answ. Because they are not so solide or so well knit together, and are farther remo­ued from the heart.

Quest. Why do Pullets (their throtes being cut) suruiue after it longer then men?

Answ. Chickens and Pullets haue smaller sinnewes and veines, and therefore life cannot so soone leaue them.

Quest. Why are men more taller then wo­men?

Answ. By reason of their naturall heat.

Quest. Why doe women make water stoo­ping, and men to the contrary?

Answ. Because their bladder stands high­er then mens doth.

Quest. Why haue men more teeth thē wo­men?

Answ. Because they abound more in blood and heat.

Quest. What is the reason that when mai­dens brests begin to grow, they begin to change their voice?

Answ. Because then the Organs of the voice are wider and lesser closed.

Quest. Why are twinnes not so strong as o­thers be?

Answ. Because the seed which shold haue serued to one, is parted into two.

Quest. Why doe eager things prouoke ap­petite?

Answ. Because they drie vp the humours, and consequently close the stomacke faster vp, which doth cause appetite.

Quest. Why doe Lettuce prouoke sleepe?

Answ. Because they engender grosse hu­mors?

Quest. Why is Iuie alwaies greene?

Answ. Because the heat of it is tempered [Page] with humiditie and viscositie.

Quest. Why haue Birds no teeth?

Answ. Because the substance which teeth doe grow of, doth turne into their bils.

Quest. When is vice past al hope of remedy?

Answ. When it is growne into a custome.

Quest. Why doe matters well executed, please but few men?

Answ. Because most men are rather gui­ded by affection then by reason.

Quest. What is idlenesse?

Answ. A nurse of lasciuiousnesse and the wel-spring of all vices.

Quest. What thing metamorphoseth a man into a beast?

Answ. Lust.

Quest. Which is the highest degree of vn­charitie?

Answ. To make of him a laughing stocke besides, who by our means hath been af­flicted.

Quest. Which is the chiefest felicitie?

Answ. To be released of a wicked woman.

Quest. What men are least to be trusted?

Answ. Those that haue beene disloiall to their owne country.

Quest. What thing spends most prodigally that which couetousnesse hath most wic­kedly [Page] scraped together?

Answ. Ambition.

Quest. What is a chiefe comfort to the conquered, or to those that are ouer­come?

Answ. Hope of reuenge.

Quest. What is the life of Courtiers?

Answ. A continuall hope.

Quest. By what honest meanes may poore men encrease their stocke?

Answ. By sparing.

Quest. Why did the Lacedemonians sacri­fice a Cock when they had obtained vi­ctory against their enemies by maine force: and an Oxe when they had ouer­throwne them by subtletie, surprise, orin­telligence?

Answ. Because they preferred Prudence and wit before force or bodily strength, and therefore a certaine captain of Gre­cia was wont to say, If a lions skin cannot preuaile, adde vnto it the skin of a foxe, meaning thereby; if force cannot, vse policy.

Quest. Which are the fruits of pleasure?

Answ. Griefe and repentance.

Quest. Which is the first step to aduersitie?

Answ. The highest degree of prosperitie.

Quest. Why doth men neese sooner being in the sunne then being neere the fire?

Answ. Because the heat of the sun doth only dissolue the humor, and consumes it not: but the fire doth both dissolue and consume it.

Quest. Why doe the eies of Cats & wolfes shine in the night and not by day?

Answ. Because the greater light doth dar­ken the lesser.

Quest. Why is the white of an Egge of so hard a digestion?

Answ. By reason of the great coldnes of it.

Quest. Why doth Burrage laid in wine re­ioice those that doe eat it?

Answ. Because it doth encrease blood, and strengthneth the heart.

Quest. Why did Nature make rather the braine cold then whote?

Answ. To temper and moderate the heat of the heart, to the end it might serue it in stead of a cooler.

Quest. What passion is that which tormen­teth a man most and hath least power to ouercome?

Answ. A womans inconstancy, which gree­ueth a man, and cannot be ouercome by women themselues.

Quest. How ought wee to vse prosperitie?

Answ. Not to trust vnto it, for we ought to vse the gifts of fortune for our necessitie, and not to relie vpon them.

Quest. What is pleasure?

Answ. A bait to take men as hookes and nets doe fishes.

Quest. What poyson ought Princes to a­uoid chiefly?

Answ. The poyson of flattery.

Que. What is the reason that the bottome of a Kettell being full of boiling water & hanging ouer the fire, is cold notwith­standing?

Answ. By reason of the hote vapors which continually doe mount vpwards, where­with the higher parts being warmed, the bottome remains coole for the continu­ance of the water that is vpon it.

Quest. Why do those that oftentimes weep pisse seldome?

Answ. Because the humiditie taking his passage by the eies dooth ease so much the more the other parts and members of the body.

Quest. Why did Nature ordaine neesing?

Answ. To purge the superfluities of the braine, like as the lunges are purged with coffing.

Quest. What maketh pleasures most saue­rous?

Answ. A rare and seldome vse of them.

Quest. What is it that consumes his mother that bare him, eates his nurse that feedes him, and then dies, leauing all them blind that saw him?

Answ. The flambe of a Candle.

Quest. What men if cause do moue them, doe soonest forsweare themselues?

Answ. Those that are woont lightly to sweare without a cause.

Quest. Which is the only phisick in misery?

Answ. Patience.

Quest. Whereby doth a man please a wo­man best, and yet displease himself most.

Answ. In giuing her her will.

Quest. What is best to bee done for a rich man falling sicke?

Answ. Not to make his Phisition his heire.

Quest. What is Loue?

Answ. An idle bodies pastime or businesse.

Quest. How might one auoid loue?

Answ. By eschewing idlenesse.

Quest. How ought we to vse loue?

Answ. As a foole to sport, or a minstrell to make vs merry.

Quest. Who are the best creatures vpon earth.

Answ. Women next vnto men and Bees.

Quest. Who is rich?

Answ. He that is contented.

Quest. How might one learn to be content?

Answ. To vnlearne to couet.

Quest. What men doe least feare death?

Answ. Those that feele least comfort in this world.

Quest. What ought we chiefly to learne in prosperitie?

Answ. How wee might best indure ad­uersitie.

Quest. Wherein is the life of man like vn­to yron?

Answ. Euen as yron if it be vsed doth wear away, and if it be not vsed doth consume with rust: so our life if it be neuer so well exercised dooth decrease by time, if not, yet doth it wast away with idlenesse.

Quest. What is the immoderate vse of too much liberty?

Answ. An occasion oftentimes of bondage and slauery.

Quest. What men are most vnthankfull?

Answ. Those that can tell how to receiue a benefit, and not how to requite it, or els those that deny the receit of it, but chief­ly those that haue forgotten it.

Qu. What shadow is most deceitfull?

Ans. Hypocrisie.

Qu. Which is the chiefest reuenue for one that hath no lands?

Ans. Sparing.

Qu. When is clemency most hurtfull?

Ans. When rebels are most obstinate.

Qu. What thing is most dangerous, least a­uoided, and most desired?

Ans. The pleasures of this world.

Qu. What soile beares both the best and the worst fruit?

Ans. The wombe of a woman.

Qu. What ought a seruant chiefly to prac­tise to obtaine his maisters fauor?

Ans. Diligence, continuance, and secresie.

Qu. Where is silence most to be practised?

Ans. In matters of secresie, and amongst pots and Cannes.

Qu. How or what are the gifts of fortune?

Ans. Such as are the mindes of those that possesse them, a help & comfort to them that can vse them, and a ruine and ouer­throw to them that know not how to vse them.

Qu. What men are most vnfortunate in aduersity?

Ans. Those that neuer learned to be crost [Page] in prosperity.

Qu. What feedes a doubtfull life, or him that is by law condemned to die?

Ans. Hope of pardon.

Qu. Why were it better to bee among Ra­uens, then to liue among flatterers?

Ans. Because Rauens pray not vpon men but when they are dead, but flatterers deuour them euen when they are aliue.

Qu. What bitings are most sorest and most greeuous?

Ans. The bitings of necessity.

Qu. What men ought chiefly to bee with­out faults?

Ans. Those that are alwaies most ready to espie faults in others.

Qu. What is it to lend money vpon vsury?

Ans. To kill a man.

Qu. Why did Solon establish no law against Paricides?

Ans. Because hee thought that such an enormity could not bee committed by a child, and therefore (because hee should not seeme rather to remember men of such a wickednesse then to forbid it) would in no wise appoint any punishment for it.

Qu. What maintaines a Commonwealth?

Ans. Reward and punishment.

Qu. How should parents take the death of their children?

Ans. As Anaxagoras and a lady of Lacena did: for newes being brought to the one, of his sonnes departure out of this life: answered the messengers, That he knew long since that hee had begotten a mor­tal man. And this lady whose constancie deserueth no lesse praise & commenda­tion, hauing heard that her son was slaine in the battaile, said to those that first brought her the tidings hereof: To that end haue I brought him to the world, that there should not bee wanting one that should doubt and refuse to spend his life and blood in the defence of his coun­trey.

Qu. Wherein did Cyreneus and Theodorus courage and magnanimity most chieflie shine and appeare?

Ans. In his resolute answer to king Lysima­chus when hee did threaten him with death, for then boldly speaking to the Tyrant, Bid him to feare his Courtiers with these bugs, for Theodorus is indiffe­rent (quoth he) whether he rots vnder or aboue the ground.

Qu. Who may be said to suffer water con­tinually to bee drawne out of his spring, and yet for it hath nothing the lesse him­selfe?

Ans. He that giueth good counsel to them that demand it, or hee that bestoweth a benefite vpon another without any hin­derance to himselfe.

Qu. Which may be called a double iniury?

Ans. To be defrauded of deserued praises, and pursued with vndeserued reproches.

Qu. By what meanes shal one become rich quickly?

Ans. In being poore of desire: and there­fore Seneca said, If you haue respect wher­with nature is sufficed you shall neuer be poore, but if you looke vnto that which opinion craueth you shall neuer be rich.

Qu. What men may be said to liue onely and longest?

Ans. Those that liue onely and longest in ease and quiet: And therefore Adrian a most puissant Emperour, who by great trauell and intercession obtained license in the end of his daies to dwell in a little village of his, where he liued seuē yeares in great rest and quiet, dying, left an apa­rant token and testimony, that the life [Page] led in honor and dignity was not the true life, for he caused words to be graued on his tombe, Here lieth the wight whose age is of many yeares, but hee liued but only seuen.

Qu. What child is the only heire of a wise and worthy Parent?

Ans. Hee that inheriteth and is heire vnto all his fathers vertues.

Qu. What is marriage.

Ans. A Paradise on earth if her lawes bee obserued, but a hell in the house if her statutes be broken.

Qu. How many chiefe powers are there of the soule?

Ans. Three, Intendment, Will, and Me­mory.

Qu. What three deserts of the body stop the passage of these three powers of the soule?

Ans. Ignorance of that which is good, Co­uetousnesse of that which is euill, Infir­mity and langor of the body.

Qu. What are the remedies against these three euils and defects?

Ans. Wisdome, Vertue, & Necessity; which to chase these three euils are thus orde­red: Wisdome against ignorance: Vertue [Page] against couetousnesse & vice: Necessity against infirmity.

Qu. What is it that of men is least estee­med, and of God most honoured?

Ans. Chastity, which is precious before God, and a laughing stocke before men.

Qu. What is ignorance?

Ans. A graue which burieth life.

Qu. What foure things haue continuall re­sidence in a Noble mind?

Ans. Courage to repell the incroching ene­my: a heart to consider a loyall friend: a hand to reward the gifts of the simple: and clemency to accept & pardon a well meaning mind.

Qu. How many kinds of Sages be there?

Ans. Three. The sage wise man, the sage foole, and the sage hearbe.

Qu. Wherin is a flatterer like vnto a hauke?

Ans. Because as a Hauke will not come to an empty fist, so a flatterer to an emptie purse.

Qu. Which is the first step of loue?

Ans. The losse of libertie.

Qu. Who after their death, liue in the life of their children?

Ans. Such parents as haue brought vp their children, as they may chuse the good and [Page] forsake the euill.

Qu. Who is alone a worthy and a valiant man?

Ans. He who neuer dooth bow his shoul­ders at the burden of misfortunes, nor he who neuer panted at his chance.

Qu. What answered Gorgias being deman­ded, what manner of diet he vsed that he liued so long?

Ans. That hee neuer did eat any thing for pleasure or wantonnesse.

Qu. Why did Zenocrates (assigning all the parts of the day to some busines) appoint likewise to silence his due part?

Ans. Because he might then priuately dis­cusse with himself what maner he ought to keepe in speaking.

Qu. What did neuer speak wel of any man?

Ans. Euill will.

Qu. Wherein did Artemisia declare her great chastitie towards her husband de­ceased?

Ans. In her entire loue towards him, for when her husband Mansolus King of Ca­ria was dead, shee caused his heart to bee dried in a vessell of gold into pouder, and by a little and little drank it all vp saying, Their two hearts should neuer depart [Page] asunder: & that she thought there might be no worthier sepulchre made for it but her owne body. Notwithstanding shee made for his body such a sepulchre, that for the excellent workemanship, beau­tie and costlinesse therof, it was taken for one of the meruailes of the world: & for the notable fame of it, all sumptuous and great sepulchres were afterwards called Mansalca.

Qu. Which is the best hauen to him that is penitent?

Ans. Confession of his faults, and change of counsell.

Qu. How might a man become maister o­uer himselfe?

Ans. In amending that in himselfe which he rebuketh in another body.

Qu. Wherefore made nature man naked & without weapons to defend himselfe?

Ans. Nature hauing bestowed wisedome vpon man, hath giuen him means inough to arme himselfe at his owne pleasure, as well against the cold and heat of the air, as against the blowes of his enemy.

Qu. Why are Iudges and Lawyers more honoured of those that goe to law, then Phisitions are of their patients?

Ans. Because the gaine of the cause doth depend of the Iudge and aduocates: but giuing of health to the patient lieth not in the hands of the Phisition, but in God only.

Qu. Why doth a Swanne being neere his death sing more sweeter then at any o­ther time?

Ans. Nature hath taught this to the bird, to teach vs the good which wee receiue by death, which serueth vs for a doom or passage to euerlasting life.

Qu. Why do men seeke to auoid pouerty?

Ans. Because it causeth them oftentimes to decline from the right way of vertue.

Qu. Why doe men drinke water, which notwithstanding doth not nourish?

Ans. Water dooth spend the digestion of the meat through all parts of the body.

Qu. Why are those that are drunke, cold?

Ans. By reason of the Wine taken immo­derately, which quencheth and ouer­whelmeth the natural heat of the body.

Quest. Why doe Phisitions not minister medicines when the sicknesse or disease is at the cheefest?

Ans. Because they should not oppresse or hinder nature.

Qu. What is the cause that children who are moist by nature are not bald notwith­standing?

Ans. Because their humidity is intermin­gled with a temperate heat.

Qu. Why doth Rue being planted vnder a figge tree grow the better, and receiueth more nourishment?

Ans. Because it draws vnto itself the sweet­nes of the figge tree, or els the figge tree suckes away from the Rue a part of his bitternesse, and so being somwhat sweet­ned it groweth the better.

Qu. What is the reason why teeth do come againe, and not any other bones of the body?

Ans. All other bones are made and ingen­dred of a naturall humor and moistnesse in the mothers wombe: but the teeth are ingendred by a nourishing humor, which daily doth increase.

Qu. What is the reason that when wee see others to yawne, we are prouoked to doe the like?

Ans. This proceedeth to my iudgement by the vertue of our imagination.

Qu. What did moue nature to giue vs ears?

Ans. Because thereby men might iudge [Page] of the difference of sounds and voices. Through the ears likewise is purged the colour which is in the braines, as through the nose is the flegme.

Qu. Of what stuffe are womens tongues made of?

Ans. Of an aspen leafe, for they neuer leaue wagging.

Qu. What is most praised and least practi­sed?

Ans. Honesty, or els the vertue of libera­litie.

Qu. Which is the first step to wisdome?

Ans. To know himselfe, and the second to feare God.

Qu. What is the Magistrate?

Ans. The mouth of the Law.

Qu. What is honor?

Ans. The reward of vertue.

Qu. What is the property of folly?

Ans. To see other mens faults and to for­get her owne.

Qu. Which is the only sauce of meat?

Ans. Hunger, as thirst is of drinke.

Qu. What is shamefastnesse?

Ans. The tincture and die of vertue.

Qu. Which is the cheefest pleasure in this world?

Ans. Libertie.

Qu. In contracting of marriage what ought first to be regarded?

Ans. Vertue and not riches: and therefore Themistocles a woorthy Duke of Grecia being asked why hee had rather to be­stow his daughter vpon a poor and an ho­nest man, then vpon a rich man ill condi­tioned: I (said he) had rather a man with­out money, then money wanting a man.

Qu. How might one best learn to discerne a knaue?

Ans. In comparing him by an honest man.

Qu. What ought a wise man to practise?

Ans. How to accomodate himselfe to the time.

Qu. What is a chiefe cause of our owne o­uerthrow?

Ans. Selfeloue.

Qu. Whom chiefely hurteth pouertie?

Ans. Him that cannot carry it patiently.

Qu. Which is the sauce of labor?

Ans. Rest.

Qu. Who liues most safely?

Ans. Hee that doth not discouer his owne secrets.

Qu. What is the state of a rich churle, or of a couetous man?

Ans. A continuall torment, & by extream desire of gaine, accompanied with a fear to loose thar which he hath gotten.

Qu. What thing gets friends?

Ans. Prosperity, but aduersity tries them.

Qu. Why ought we in requiting of a good turne, imitate the earth?

Ans. Because it giues more then it recei­ueth.

Qu. Why ought we not to blame, nor like­wise to praise our selues?

Ans. Because the one is a signe of folly, and the other a token of inconstancy.

Qu. What are riches?

Ans. Nets to intrap men, and thornes to pierce the heart.

Qu. Which is the surest guard of a Prince?

Ans. The loue of his subiects.

Qu. What two things do chiefly bridle and encourage men?

Ans. Reward and punishment.

Qu. Why haue wise men alwaies hated an­ger?

Ans. Because it is a spice and kind of folly.

Qu. Wherein is warre better then peace?

Ans. Warre stirreth vp the minds of men to vertue, and peace drawes them to idle­nesse and lasciuiousnesse.

Qu. Why doe old men die almost without paine?

Ans. By reason that all their sences are de­bilitated and weakened.

Qu. Why doth sorrow and grief make men to looke old before their time?

Ans. Because they dry vp the moistnesse of the body, and age is nothing but a kind of drinesse.

Qu. Why must Wheaten bread chiefly be salted and leauened?

Ans. Because that Wheat by nature is sop­ping and very, and salt doth dry the great of it, and the lea­uen makes it more lighter.

Qu. Why are fat things not subiect so soon to corruption?

Ans. Because they participate so much of the aire and the fire.

Qu. Why is a Diamond not so soon burned by thy fire as any other precious stone?

Ans. By reason of his soliditie.

Qu. Why dooth oyle swim aboue any kind of liquor?

Ans. Because of his fatnesse, and all fat things doe much participate of the ayre.

Qu. What is the reason that some men are more able to endure longer then other?

Ans. Because some of them are more cho­lericke and some more flegmaticke.

Qu. What is the reason that when wee are a hungred, our spitting is more salter then otherwise?

Ans. Because hunger encreaseth choler, which easily becommeth bitter by rea­son of his sharpenesse.

Qu. Why are women commonly more fat­ter then men?

Ans. Because they are more colder of cō ­plexion, and doe lesse exercise.

Qu. What is the cause that the milk of pale or white women is not so wholesome as that of them that are browne?

Ans. Blacke women are more whoter of nature, and therfore by consequent their milke is better digested.

Qu. Of what conditions is man?

Ans. Of all conditions of foules & beasts that God hath created. Bold as a lyon, sportful as an ape, dumbe as a fish, prating as a parret, filthy as aswine, neat as a swanne, swift as a hart, slow as a snaile, prowd as a peacocke, gentle as a lambe, chast as a turtle, loyall as a horse, feare­full as a hare, ignorant as an asse, subtle as a serpent, angry as a waspe, and lecherous [Page] as a Moonky.

Qu. Of what mettall are womens tongues made of?

Ans. Of Virgils brasen flaile, which strooke both friends and foes.

Qu. What difference is there betweene a scold and a harlot?

Ans. As there is betweene the Viper and the Crockadile, for the scold with out­rage destroieth her husband, & the har­lot with dissembling loue.

Qu. What is that which is coldest clad in freese, and warmest attired in precious stones?

Ans. Pride, which hath no grace but in brauery.

Qu. What is life without literature?

Ans. A mans graue, or an image of death.

Qu. What wicked mother hath brought forth a good child the onely prop & stay of all gouernements?

Ans. Ill manners haue brought forth good lawes, to the establishment of vertue, and the subuersion of vice.

Qu. What ought we to thinke of the time which we haue here?

Ans. That wee haue little ynough & loose much.

Qu. Where ought marriage not to bee in­forced?

Ans. Where loue cannot be compelled.

Qu. Which are the titles and epithets of the sunne?

Ans. To be parent of the day, gouernor of the world, a quickner of the body, the eie of the firmament, the heart of nature, the king of the starres, and the visible sonne of God.

Qu. Which are the wings of time?

Ans. Time past, present, and to come.

Qu. Which are the teeth wherwith time consumes all things?

Ans. The night, the day, life and death.

Qu. What is the cause that in our age there are not so many excellent men, as there were in times past?

Ans. By reason of nature which daily de­creaseth, or because vertue is not so much esteemed of now adaies as it was in times past, or els it is the custome of all ages to complaine.

Qu. What is anger?

Ans. A short madnesse, or els the beginning of foolishnesse.

Qu. What is vertue?

Ans. A sweet harmony of nature, to the [Page] found and time wherof al good men giue an eare vnto.

Qu. What difference is there between wis­dome and a ready wit?

Ans. The wise man giueth good counsell, and the witty man presently conceiues and iudges of it.

Qu. What priuiledge haue braue and cou­ragious knights aboue other men?

Ans. Not to be subiect nor to be daunted by fortune.

Qu. What shadoweth nay darkeneth the great vertues in Philip, and Alexander the Great, his sonne?

Ans. Drunkennesse.

Qu. What is Wine immoderately taken?

Ans. The blood of the earth turned to poyson.

Qu. What is Wine moderately taken?

Ans. A whetstone to memory.

Qu. Why did the Aegyptians ordaine that commoniesters and plaiers should beare no witnesse in any cause?

Ans. Because such kind of people are com­monly giuen to wickednesse, and for a tri­fle ready to do a mischiefe.

Qu. What is nobilitie without vertue?

Ans. A bladder puft vp with pride and vi­olence.

Qu. Which are the vertues that doe con­duct vs to heauen?

Ans. Faith, hope, charity, pietie, religion, and godlinesse.

Qu. Which is the poyson of friendship?

Ans. Flattery.

Qu. What kind of ignorance is most dan­gerous?

Ans. Not to know God, and then not to know himselfe.

Qu. Wherefore is vertue so amiable?

Ans. Because shee is alwaies conformable to reason.

Qu. What warre is lawfull?

Ans. That which is conducted to obtaine peace.

Qu. Wherefore is the first counsel of a wo­man which she giueth without thinking on it, far better then that which she hath studied vpon?

Ans. Euen as all vnreasonable creatures are by instinct of nature driuen to their actions: so a woman although she be ill, yet the intelligence which nature hath giuen her, which will not bee deceiued, nor abuse any body, compels her by the first motion to good: But if she gets lea­sure to vse her owne nature, all that shee [Page] shall doe will be naught.

Qu. Wherefore are women commonly more couetous then men?

Ans. Because they know they should bee no body without riches.

Qu. Wherefore are those that haue great heads more giuen to sleepe then those that haue little heads?

Ans. The greater the thing is the more va­pors it doth containe, and humiditie doth cause sleepe.

Qu. Why are lentiles and cabages so ill for the eie sight?

Ans. By reason of the melancholike blood which they engender.

Qu. What is the cause that many die with too much ioy?

Ans. Because the vitall spirits abandon the heart.

Qu. Wherefore ought we not to fast long?

Ans. By reason that by too much fasting a masse of ill humours is ingendred, and prouoke vomit.

Qu. What is the cause that we haue better stomackes to our meate when the wind is at the North, then at other times?

Ans. By reason of his coldnes which knits together and holds within vs the natural [Page] heat of our bodies.

Qu. What is the reason that Vineger is ve­ry wholesome to those that are chole­ricke, & is of contrary operation to those that are melancholicke?

Ans. Because it asswageth choler by his coldnesse, and dries vp melancholie.

Qu. What is the reason that in tract of time Wine becommeth more whote?

Ans. Because the aquosity thereof euapo­reth and vanisheth away.

Qu. What is the cause that some wines sower so lightly?

Ans. Because that in the time of Vintage the grape was full of superfluous humors.

Qu. Why dooth the wild Bore vse to pisse before he runnes away?

Ans. To vnlade him of the burden of his water for to runne the swifter.

Qu. When is it nothing discommendable to exceed the meane?

Ans. When it is vsed to exercise and driue drowsinesse out of sluggards.

Qu. What husbāds do not loue their wiues?

Ans. Those that loue their bodies & their goods, and not their mindes and good conditions.

Qu. What is chiefly to bee regarded in a witnesse?

Ans. His honesty, as in a Lawier eloquence and good vtterance.

Qu. Why can yoong men hardly keepe a meane?

Ans. By reason of the natural heat aboun­ding in them.

Qu. How might a foole seeme and bee ac­counted wise?

Ans. If he goes braue in attire and speakes little.

Qu. What is the reason that some haue hard and some haue soft heare?

Ans. The greatnesse and smalnesse of the Pores is cause of it, for soft hear cōmeth by reason of the smalnesse of them, and hard heare for the contrarie. And there­fore women haue commonly softer hear thē men, because their naturall cold doth restrain and close the Pores.

Qu. What is the reason that Garlicke and Onyons doe bud although they are not in the earth?

Ans. Because of their great abundance of moistnesse and heat.

Qu. Why is a dead body heauier then that which hath life within?

Ans. A body aliue is full of ayre and fire which doe hold it vpright, for their [Page] nature is alwaies to mount vpwards, and a dead body is nothing but a lumpe of earth, whose nature is heauie and alwaies tending downewards.

Qu. What dooth preuent an occasion of murmuring?

Ans. Equalitie.

Qu. Why doe vices shaddow themselues vnder the colour of vertues?

Ans. Because if they should come in their own shape, but few would giue them en­tertainement.

Qu. Why ought Parents to bee very curi­ous in seeking of good tutors and masters for to instruct their children?

Ans. Because as their Parents are the fa­thers of their bodies, so the maisters are the fathers of their soules: and as childrē doe imitate the nature of those that haue begotten them; so out of their maisters maners as out of a nurses brest, they sucke their vertues and vices, their good and ill conditions.

Qu. What is it that in louing too much tur­neth to mortall hatred?

Ans. Ielousie.

Qu. Who murdereth the liuing & the same of the dead?

Ans. A Slanderer.

Qu. Wherin is our enemy commonly bet­ter vnto vs then our friend?

Ans. Because our enemy speares not to tel vs our faults, which friends seeke for the most part to hide from vs.

Qu. What is as seldome found as the Phe­nix of Arabia?

Ans. A trusty friend.

Qu. What is it that Kings cannot conquer?

Ans. Mens affections.

Qu. In what place is flattery a Iewell?

Ans. Where dissembling swaies the scep­ter.

Qu. What ought wee in this life most to remember, and least to feare?

Ans. The houre of death.

Qu. What is mans life?

Ans. A thing more brickell then glasse, more lighter then the smoke, and swifter then the wind.

Qu. What garment is the best?

Ans. That which couers malice.

Qu. What are dice?

Ans. Fortunes whelpes, which consume a mans wealth, and empaire his patience.

Qu. What are womens vowes?

Ans. Words written in the wind.

Qu. What are their promisses?

Ans. Carracters figured in the ayre, and fi­gures grauen in the snow.

Qu. What is a beautifull strumpet?

Ans. An Adamant that drawes, & a Pan­ther that with her painted skin doth al­lure men, and he that surfets with it, drin­keth deadly poyson and so doth perish.

Qu. What are womens lookes?

Ans. Kalends, that can determine no cer­taintie.

Qu. Of what nature and condition is a wo­man?

Ans. Of the nature of quicksiluer, for as this mettal wheresoeuer it meeteth with gold it mingleth with it: so womē they chiefly respect in a man his wealth, and alwaies will they prise gold for beautie or for any other internall or externall fe­licitie.

Qu. Which are the two only means to win womens fauour?

Ans. Sweet words and high praises.

Qu. What men are in one of the highest degrees of miserie?

An. Those that are wise by their own woes, and those can make a right anatomy of misery by their owne distresse.

Qu. What is a bad woman?

Ans. A painted continent of flattery, of de­ceit, of inconstancy, and the very guide that leads men vnto the pernicious laby­rinth of endlesse misery.

Qu. What are womens curtesies?

Ans. Sharpe showers.

Qu. Who slew the fourth part of the world?

Ans. Cain slaying his brother Abel.

Qu. What flower is in sight most beautifull, in smell most sauerous, and in operation most deadly?

Ans. The pleasures of this world.

Qu. What is man?

Ans. The image of Christ.

Qu. What is a woman?

Ans. The similitude of man, and a cabinet of much good and euill.

Qu. What is a yong man?

Ans. A burning candle soone perceiued and quickly quenched.

Qu. What is more swifter then the wind?

Ans. A mans thought.

Qu. What is mote swifter then the thought of a man?

Ans. Time, for it tarrieth for nothing.

Qu. What is seldome seene and neuer pre­uented?

Ans. Destinie.

Qu. Which is the chiefest touchstone to try a mans friend and his owne patience?

Ans. Aduersitie.

Qu. What vices did darken Marcus Anto­nius his great liberalitie and patience in aduersitie?

Ans. Dicing, drunkennesse, gluttony, and too much familiarity with his domestike seruants.

Qu. What are the effects of Poetry?

Ans. Spurres and enticements to vertue.

Qu. Why did the Romans forbid the drin­king of Wine to women?

Ans. Because it doth prouoke them to lust, and doth altogether extinguish reason in them.

Qu. What ought a seruant chiefly to prac­tise for to gaine his maisters fauour?

Ans. Diligence, continuance and secresie.

Qu. Who killeth a man friendly?

Ans. A flatterer.

Qu. What soile beares both the best and the worst fruit?

Ans. The wombe of a woman.

Qu. Why are Angels painted with wings?

Ans. To signifie their quicknesse.

Qu. What might men doe to be beleeued?

Ans. Wet their tongues on their hearts.

Qu. What difference is there betweene loue and friendship?

Ans. As much as there is betweene beauty and vertue, substance and shadowes, for when aduersities flow then loue dooth ebbe, but friendship standeth alwaies fast in euery storme and tempest.

Qu. What pleasure is chiefly bought with repentance?

Ans. The loue of a strumpet.

Qu. What are the discommodities atten­ding vpon trauellers?

Ans. To bee forced to fit their humour to euery place and person, to beare many mens braues or feele the force of their weapon, to bee oft in danger of theeues, many times of wild beastes, and euer of flatterers.

Qu. Why did the Caldies whē they would set forth the picture of a Gentleman, de­scribe him with his hands alwaies open?

Ans. To signifie that liberality was the on­ly imprease of a Gentleman, and that to giue was alwaies heroicall: and therfore Titus Emperour of Rome was woont to say: Giue, if thou wilt bee worthy the worlds Monarchy.

Qu. What things are most welcome, most sweet, and best liked of?

Ans. Inexpected chaunces, losses recoue­red, and things seldome seene.

Qu. Wherevnto may flatterers bee com­pared?

Ans. To trencher flies, that attend more vpon a man for hope of gain then for any perfite loue. To doues that flock chiefly where the house is fairest. To emptie vessels that haue lowd sounds, and haue nothing within but wind. To painted sheaths that haue rustie blades. To glo­rious flowers that haue no smell: because they pretend much friendship, and con­taine nothing but superficiall flattery.

Qu. What is Loue?

Ans. A passion full of Martyrdome, Mise­ry, Griefe and Discontent, hauing plea­sures but tempered with paines, & a short delight mixed with a long repentance.

Qu. What is beauty?

Ans. A fading flower, to day fit for the eie, and to morrow withered and to bee cast into the graue.

Qu. Why did the ancients in old time past mislike of those that wished and desired to be most happy and fortunate?

Ans. Because that too much fortune bree­deth forgetfulnesse, a contempt of God and of all godlinesse.

Qu. For what cause were women being met at Rome in the streetes by any of their kindred, kissed by them?

Ans. For to know if they had drunken wine, for it was forbidden vnto them to drink any, as it appeareth by one Egnatius that slew his wife, because she had drunk a cup of wine.

Qu. What was the reason that king Agesi­laus would neuer suffer his picture to be drawne or shadowed?

Ans. Because his onely intent was to leaue after him his deedes to serue in steed of his picture, and so rather to represent the perfections of the mind, then the exter­nal lineaments of the body.

Qu. What are open praises?

Ans. Secret flatteries.

Qu. Which are the three chiefest vertues of a souldior?

Ans. Prudence, Fortitude, and Liberalitie.

Qu. What is Wisdome?

Ans. A diuine influence infused into the minds of men, which keepeth them from committing that wherevnto they are [Page] forced by sensuall appetite.

Qu. Why is vertue placed by equal propor­tion betweene two vices?

Ans. Because that the mean which is kept betweene two extreames, is that laudible action which by no other name can bee tearmed but by the title of Vertue.

Qu. What maketh men in earth famous, in their graues glorious, and in the heauens immortall?

Ans. Vertue.

Qu. What is prodigalitie?

Ans. A fire of the mind, which is so im­patient in heat, as it ceaseth not while any matter cōbustible is present to burne necessary things to dust and cinders.

Qu. Who is only to be accounted a valiant man?

Ans. He that without any furious or rash resolution feareth not to hazard himself in the greatest perils whatsoeuer, for the welfare of his countrey.

Qu. What is the greatest preiudice that may happen vnto a Commonwealth?

Ans. To be gouerned by an vnwise prince.

❧ Diuers pretty Riddles with darke sentences.

Question.
IVdge of me by perfect skill,
My youth restord by casting bill.
Solution.
An Eagle.
Question.
When I am old I cast my skinne,
Whereby I doe come yong againe.
Solution.
A Snaile.
Question.
What Iudge on the earth did giue,
The greatest sentence when hee did liue.
Solution.
Pilate when hee pronounced sentence [Page] of condemnation against Christ Iesus.
Question.
White I am and blacke withall,
I haue eies and yet am blind,
Gaine and losse not without brall
I doe procure, as you shall find.
Solution.
Dice.
Question.
I wound the heart and please the eye,
Tell me what I am by and by.
Solution.
Beautie.
Question.
I am within as white as snow,
Without as greene as hearbes that grow,
I am higher then a house,
And yet lesser then a mouse.
Solution.
A Walnut hanging on the tree.
Question.
A mayd there was that married a man,
By whom were many children gotten,
Yet all them died and went away,
Before their mother was begotten.
Solution.
It was Eue and her children who all di­ed ere she was begotten, for she was neither borne nor begotten, but created.
Question.
What mother a child doth beget
And she of it is gotten againe,
Which although strange it seemes to be,
Yet it is true I tell thee plaine.
Solution.
Water turning to Ise, and Ise again tur­ning to water.
Question.
Tis blacke without and blacke within,
And hath foure corners as I win.
Solution.
A drie Turfe.
Question.
Oedipus that whilom hast resolued a greater doubt,
Vnfold this Riddle vnto mee which now I shall put out.
When I did liue then was I dumbe, & yeeld no harmony,
But being dead I doe affoord most pleasant melody.
Solution.
Any musicall instrument that is made of wood.
Question.
Yet once againe I meane to prooue thy skill but in a iest,
Which if thou doest resolue to mee thou setst my mind at rest:
Whether was man created first before the beard, or els
The beard before the man, that shew, and thou shalt win the bels.
Solution.
All creatures created were before man in their kind,
And so was eke the bearded goat as wee in bookes doe find.
Question.
In at the window when I looke
(Beat not your braine long about this)
Then in the house about I go,
Now tell me quickly what it is.
Solution.
The shining of the sunne.
Question.
She set her backe against the wall
And tooke vp petticote smocke and all,
There came a yong man with a gin,
And put it in a handfull in.
Solution.
A shoemaker put a new paire of shoes on a womans foot.
Question.
There dwell foure sisters neere this towne,
In fauour like and like in gowne
When they runne for a prize to win
All at once they doe begin
One runs as fast as doth the other
Yet cannot ouertake ech other.
Solution.
The foure wings of a Windmill.
Question.
When it through the wood doth goe
It toucheth euery twigge below.
Solution.
It is the Snow.
Question.
When it doth goe through the wood,
It toucheth neuer a twigge forsooth.
Solution.
A penny in a mans purse.
Question.
I lay in bed and woe I was,
So did my wife but worse she was,
She bid me rise and put it in,
And thus we were both well againe.
Solution.
A man with his wife lying in bed toge­ther heard some theeues about their house, wherevpon both being afeared, the good wife praied her husband to rise and sparre the dore.
Question.
What is it that most nooses hath,
Within the house made of a plate.
Solution.
The hangers where the pothookes hangs vpon.
Question.
I am foule to be lookd vnto,
Yet many seeke me for to win,
Not for my beautie nor my skin,
But for my wealth and force to know:
Hard is my meat whereby I liue,
Yet I bring men to daintie fare,
If I were not, then ale knights should
To sing this song not be so bold,
Nutmegs, Ginger, Sinamon and Cloues,
They gaue vs this iolly red nose,
The fourth parts of the earth I show
The time and howers as they doe goe.
As needfull am I to mankind,
As any thing that they can find.
Many doe take me for their guide,
Who otherwise should runne aside.
Solution.
It is the loadstone, for without it no Pi­lot were able to guide a ship in the Occean seas.
Question.
I am a cheefe strength of the land
When vpon foure pillers I stand
And if these foure should faile indeed
Then should I find two more at need,
Foure lights I haue to be my guide,
And the fist shall not stand aside,
For tis more brighter then the sunne,
And doth remaine when life is done,
And though one corpes two heads dooth weare,
No monster yet is it I sweare.
Vnknit this knot, and tell to me,
At leisure sir what I might be.
Solution.
A horseman being a horsebacke, who hath foure eies with those of his horse: and first is his reasonable soule, whereby he is [Page] chiefly guided nor is not subiect vnto death.
Question.
Sixe Hares did run within a plaine,
whom hounds had started out the nest:
Hill vp, hill downe, they ran amaine
till they were weary, and then did rest.
They caught them once and scapd againe
more eager went they then before.
And tooke more paines then (as I win)
to bare away the game and more.
The hounds and hunters all were one,
ech lik'd his game and tooke his pray
But when the sport was past and done
they left the Hares, and came away.
Solution.
It is a match at bowles played in a bow­ling alley.
Question.
Ten mens length, and tenne mens strength, and ten men cannot rayre it.
Solution.
A cable or rope which tenne men cannot breake by force.
Question.
Aman I was, man I am
But yet as tame as any lam.
Though I am blind the way I shew,
Which all men that see me must goe.
And to put your mind out of doubt,
Eight legges I haue that beare about
My burden, more then any hath
Vnlesse he be in my estate.
In time therefore doe learne of mee,
As I before haue done of thee.
If he had knowne that brought our woe
Ventred had not vpon his foe,
But for his fault we subiect bee
To this estate where you see me,
I am that which you least desire,
But yet that you should most require,
Gesse what I am good fit, therefore
Before you doe knocke at my dore.
Solution.
It is a dead man and those foure that do carry him to his graue, with Adam our first parent who brought death into the world.
Question.
It swallowes raw flesh stones and all
And in the middest it hath a toong,
Which neuer spake ill of old or yoong.
Solution.
It is a Hauke that takes his stones for to cast.
Question.
Ouer a hole two stones there lie,
Stiffe it went in, limber comes our,
Beloued it is of women all
And of our neighbours here about.
Solution.
It is corne that comes of the mill.
Question.
Sharpe are my clothes as any pin,
be not rash therefore me to win.
But bring me naked to thy mill,
and then with me thy mind fulfill.
And though sweet thou findst me to be,
yet surfeit not sir vpon me.
But for a change vse me somewhile,
so shalt thou not thy loue beguile.
Solution.
It is a Chessenut, and by the mill is ment the mouth.
Question.
In open field I cannot lie,
And yet I may rest quietly,
Within a boxe of luory.
Solution.
It is a feather in a windy day.
Question.
Stiffe standing, ruffe hanging
Betweene a maids legs
In a frostie morning.
Solution.
It is a distaffe.
Question.
I am as little as any nit,
And serues the king at euery bit.
Solution.
Salt.
Question.
Who weares his end about his middle
Once in his time, tell me this Riddle.
Solution.
A theefe whose armes are tied with the halter wherewith he shall be executed.
Question.
My flesh and skin is red,
But white is all my heart,
Where round about a wall is set,
Beaten with euery dart.
Solution.
It is a Cherry and a cherristone.
Question.
Yonder is it, and here I haue it.
Solution.
A mans breath, or any other liuing crea­tures.
Question.
What wight is he that many doth feed
And yet himselfe doth die for need
Solution.
A preacher instructing others, and doth quite contrarie to his owne doctrine, and by these meanes starueth his soule.
Question.
Tell me sir whom I might be,
a father I had, but mother none,
Yet many a mother haue had of me,
who all to earth with me are gone.
Solution.
Our first parent Eue who had no mother, and no other father then God almighty.
Question.
What is most likest to a horse
(Besides a Mare he meanes)
That feedeth vpon hay and grasse,
Vpon Pease, vpon Beanes.
Solution.
A Gelding.
Question.
My husband giues two gownes to me
of sundry colours euery yeare,
Greene is the one, which I doe weare
So long till it be all thredbare,
White is the other as the Swan,
of many peeces vp and downe,
Yet like to that few workmen can
deuise to make another gowne.
The wiser sort (wherein they dote)
doe call mee foole vpon a toy,
But yet of me they take a note
That death is past when I doe ioy.
Solution.
It is a Mulbery tree, greene in the Sum­mer, and white with Snow in the Winter, who in Latine is called Morus, which signi­fies in Greek a foole. This tree is of this na­ture, that it will not cast any buds before all other trees haue, whereby wee certainely know when she begins to bud that the cold and Winter is altogether past for that pre­sent season.
Question.
A ship there driues vpon the tide,
that sailes doe beare, she hath no masts,
But one oare she hath of ech side,
her sailes the snow in whitenesse passe.
In her front weares too lanternes bright
but when she is vpon point to fall
Then lend an eare, for great delight
of musicke she affords to all.
Solution.
It is a Swanne, who being neer her death sings most sweetly, as authors doe record.
Question.
God speed wife, and good speed dame,
Shall I put my rough rombello in your rough hame,
Put him in, and clap to the gate
For new shauen it was of late.
Solution.
A horse put into a new mowen meddow.
Question.
Round I am, yet cannot rest,
When I am spited of the best.
Solution.
A Tennis ball when two good players play together.
Question.
What man is he of wit so base
That weares both his eies in a case
For feare of hurting them it is,
And I doe find it not amisse.
Solution.
It is he that cannot well see without spe­ctacles, and doth carry them about him in a case for feare of breaking them.
Question.
My prey I seeke the fields and woods about
& haue more teeth thē beast within the lād,
And whēsoeuer my graue I haue found out,
then safe I bring it to my maisters hand,
Vpon my backe the deare he laies
and there doth kill one, sometime more,
He shuts me vp and goes his waies,
Better contented then before.
Solution.
It is a combe and a louse killed vpon the backe of it.
Question.
A tree there is that boughes doth beare
in number fiue as I doe know,
Of equall length they neuer were,
and on their tops doe hornes grow,
Yet they are tied about with gold
except the longest without doubt,
Which for vse sake might be controld,
if it with gold were hoopt about.
Solution.
It is ones hand & his fingers that are full of golden rings, the middlemost excepted, because a ring doth not fit that finger.
Question.
I was Not, I am Not, and shall Not bee,
yet I do walke as men may see,
I runne and speake to get a fee
though I am not in my degree.
Solution.
It is a man whose sirname was master Not.
Question.
Deaffe I am and cannot heare,
and when I worke I feele no paine,
Some doe curse me, some speake me faire
though well they know it is in vaine.
Solution.
Dice and dicers.
Question.
What bloody Tyrant was that wight,
That with a murthring blow
The fourth part of the earth did slay:
Which thou canst tell I trow.
Solution.
Cain in slaying of his brother Abell.
Question.
In what place of the earth
dooth the skie seeme to bee
No larger then a yard or twaine,
which I pray tell to mee.
Solution.
In the bottome of a well.
Question.
A thing that I take that I loose,
yet nothing to my woe,
And that I take not, that I keepe,
yet would it faine forgoe.
Solution.
He that is lousie, all those lice which hee takes throwes them away, and those that he cannot take keepes them still, and yet would faine be rid of them.
Question.
What thing is onely vpon this earth not subiect vnto feare,
Nor doth not waigh the threatnings of Tyrants, pinne or haire?
Solution.
A good conscience.
Question.
What doth with his root vpwards grow,
And downwards with his head doth show.
Solution.
An isesickle.
Question.
What is lesser then a Mouse,
And hath more windowes then a house.
Solution.
A spider in the middest of his web, or els a thymbell.
Question.
Belly to belly
Hand vpon backe,
I put a raw morsell
In a gaping gap.
Solution.
A mother or nurse that giues sucke vnto her child.
Question.
I doe walke yet doe not goe,
I doe drinke yet no thirst slake,
I doe eat yet doe not feed,
I doe worke yet no worke make.
Solution.
It is a man that dreams, who in his dream seemes to doe all these things, yet in deed doth none of them.
Question.
As bitter as gall,
As sweet as milke,
As high as a hale, and hard withall.
Solution.
A Walnut vpon the tree.
Question.
I am nor fish, nor flesh, nor voice,
Yet when I am borne I make a noise.
Solution.
A fart, or els the thunder.
Question.
When we by the way doe goe,
Vpon our shoulders we beare our way
If wee were not then many should be
Wet to the skin in a rainy day.
Solution.
Masons, Tylers, and men of such like oc­cupation, carrying ladders vpon their shoul­ders to build and tile houses.
Question.
M. and I. did make great mone,
When C. vpon C. was left alone.
Solution.
Mary and Iohn made great mone,
When Christ vpon the crosse was left alone.
Question.
When I to the wood doe goe,
Then my head homewards I doe show.
Solution.
An axe.
Question.
In me and in my shining light.
Solution.
It is a burning candle.
Question.
In the last minute of mine age
I doe waxe young againe,
And haue so still continued,
since world did first beginne.
Solution.
It is the Moone.
Question.
I doe owe most yet nothing doe I pay,
Euill I am, and the worst I say.
Solution.
Ingratitude, which monster receiueth good turnes and paieth vengeance.
Question.
What men are those that backwards gaine,
Their small liuing, not without paine.
Solution.
Gardeners and Ropemakers.
Question.
Old I am ere I am borne
And when I am hatched, take heed of mee,
Or els thou maiest soone be forlorne
If thou doest nothing looke to thee.
Solution.
The grudge of a secret enemie long con­ceiued in mind ere it is put in execution.
Question.
What is it that God cōmanded to be done,
was not done, and yet God was well pleased.
Solution.
The sacrificing of Isaac.
Question.
My belly to thy side I lay,
And the hole is a sporting when we play.
Solution.
It is a Bagpipe.
Question.
Hitty pitty within the wall,
And hitty pitty without the wall,
If you touch hitty pitty (my ioy)
Hitty pitty will bite the boy.
Solution.
It is a nettle.
Question.
Clincke clancke vnder a bancke,
Tenne aboue foure and neere the flancke.
Solution.
A maid milking of a Cow.
Question.
Trip trap in a gap,
As many feet as a hundred sheepe.
Solution.
It is the haile when it fals.
Question.
Red within and red without,
It is as ruffe as a Beares snout.
Solution.
A strawbery.
Question.
A wicked father did beget
A daughter fit vnto his hand.
But such good children she did get
That are the props of euery land.
Solution.
The deuill begot sinne, and sin procured good lawes which are the staies of all go­uernements.
Question.
God speed faire ladies by one and by one,
I am sent I cannot tell to whom,
And I doe bring I cannot tell what,
I count her wise that tels me that.
Solution.
A louer sent to his loue a messenger to put her in mind of her promise as to come vnto him, and she sent backe this answer vn­to him.
Tell thy maister in my name
Wheen trees are turnd and wels be dry
And dead vpon quicke then come will I.
Meaning at midnight, when the fire brands should be turned vpwards, and the pots should bee empty, and the fire raked vp with the cold ashes, thē she would come.
Question.
I went and I could not tell whether,
I met and I wot not with whom,
He gaue me that I shall neuer forget,
And yet I came a maiden home.
Solution.
A child that went to christening.
Question.
I haue a smith without a hand
He workes the worke that no man can
He serues our God and doth man ease
Without any fire in his furnace.
Solution.
It is a Bee that makes honny and waxe.
Question.
Foule is my fault that feeds me full,
To gorge on mothers bowels still,
I went abroad to seeke my fire,
And my wiues sonne I doe desire
Such a one the man must be
As is the sonne of wife to me.
Solution.
Ioseph went to seeke Christ, when hee found in the Temple Preachers amongst those of the Synagogue.
Question.
What is it that in the morning
vpon foure legs doth goe,
And about noone it standeth fast
vpon two and no moe:
[...]
I make all blind as did delight.
Question.
I am cald by the name of man,
yet am as little as the mouse,
When Winter comes I loue to be
with my red gorget neere the house.
Solution.
A Bird called Robin red brest.
Question.
Although my bodie little is,
yet I doe please the hearers eare
If I were tame it were not amisse,
Then I should liue in lesser feare.
Solution.
The Nightingale.
Question.
What is it that more eies doth weare
then fortie men within the land,
Which glister as the christall cleare,
against the sunne when they doe stand.
Solution.
A Peacockes taile.
Question.
When I goe to the water side
at home my heart I leaue behind,
Tell me what I am without pride,
if it by any meanes you find.
Solution.
It is a pillowbeare.
Question.
My head is round, my bodie small,
And I hold that, that sauours all.
Solution.
A Salt seller and Salt.
Question.
Head and eie I am only,
What I may be now tell to me.
Solution.
A button of copper or of any mettall.
Question.
A Bird vpon a house I saw,
sixe legs it had, yet but one taile,
Two heads besides more then a daw
name me this Bird and win the ale.
Solution.
A hearnshaw had taken a frog & brought it to her yong ones in the nest made vpon the top of a house.
Question.
All my body belly is
And lesser then it my mouth is not
I doe containe that makes men mad
What I am sir now tell me that.
Solution.
A malt sack full of malt wherwith strong drinke is brued.
Question.
My belly is bigger then all the rest
Wherein men vse to put the best,
Broad is my foot, short is my necke,
If ill ye vse me then feare a checke.
Solution.
A bottle of glasse.
Question.
My coat is greene and I can prate,
Of diuers things about my grate,
In such a prison I am set
That hath more loopholes then a net.
Solution.
A Parret in a cage of wyar.
Question.
I doe assemble many wight,
Yet I keepe me out of their sight,
And doe not come once where they be,
Yet euery day they may see me.
Solution.
A bell touling to a sermon.
Question.
What mill is it that hath two wings
which flie about without the wind
A greasie miller lookes to all things
whiles it doth turne and doth not grind.
Solution.
It is a iacke, and the greasie miller is the cooke.

Worthy sayings and rea­die answeres, compyled into one booke out of sundrie Chronicles, by A. P.

The verses which the Emperor Fre­derick sent to the Pope, and the Popes answer vp­on them.

FRedericke Emperour of Germany, vpon his excommunication by the Pope, sent vnto him these verses.
Roma diu totubans varijs erroribus acta
Corruet & mundi desinet esse caput.
The Popes answere.
Niteris incassum nauem submergere Petri:
Fluctuat, at nunquā mergitur illa ratis.
The Emperour.
Fata volūt, stella (que) docent, auuim (que) volatus
Quod Fredericus ego malleus orbis ero.
The Pope.
Fata volūt, scriptura docet, peccata loqūtur
Quod tibi vita breuis, poena perrēnis erit.

The Emperour being at last recon­ciled againe, and comming to Rome to submit himselfe to the Pope, as hee was thither arriued and did humble himselfe at his feete, the Pope most arrogantlie treading vpon the Empe­rours shoulders, and vsing these spee­ches vnto him, Super aspidem & Basi­liscum ambulabis & non inficient calcea­neum pedis tui. The Emperour moued at this extreame pride, said to the Pope againe, Non tibi, sed Petro. The Pope most presumptuously answered vnto it a­gaine, Et mihi & Petro, and so dismissed the Emperour.

VICTVS ET CVLTVS ratio exposita quatuor in sin­gulos menses Versibus, Per Ioachimum Camerarium.

JANVARIVS.
MEnsis amat tepido ianidocurrcre victu,
Et refici grato saepe liquore iubet.
Vena tibi nullos exudet secta cruores
Sed calida fas est mergere corpus aqua.
FEBRVARIVS.
Februae olus, volucresque cibis odere palustres
Esseque inertifica Febre timenda solent.
Pharmaca tunc hauri tunc scinde in pollice venam
Et calido multum flumine membra foue.
MARTIVS.
Martius humores & terrae & corporis auget,
Tunc ratio est pari magna tuenda cibi
Dulcia tunc prosunt acri condita sapore.
Pharmaca non prosunt venam aperire nocet.
APRILIS.
Frigore vim lente reuocat telluris. Aprilis,
Tunc etiam est tenuis perque forata cutis.
Tunc intus sunt aucta magis suntque omnia plena
Soluere se venter, vena apperire iubet.
MAIVS.
Omnia iam florènt iam formosissimus annus
Jamque sibi cuncti mollius esse volunt.
Balnea nunc cole, nunc sit pharmaca sumere cura
Et tibi nunc misso sanguine vena fluat.
JVNIVS.
Iunius & gaudet gelidis & pascitur herbis
Viuifico humori tunc inimica fuge.
Laetitià & recreet tunc mentem blanda voluptas
Affligat corpus nec medicina tuum.
IVLIVS.
Aeris ignufluos intendit Iulius aestus
Hoc brcuior somno tempore danda quies
Balnea vitentur nec venam tangere ferro
Nec dominae petulans accubuisse velis.
AVGVSTVS.
Ipse etiam Augustus somnum restringit & escas
Et veneris cupidos gaudia ferre vetat.
Pharmaca nemo bibat laceret neque corpora ferro
Nec gelidas intra delicietur aquas.
SEPTEMBER.
Poma dat & gratos September ab arbore fructus
Tunc etiam presso pascere lacte caprae.
Phaermaca nil prohibet tunc sumere, scindere venam,
Nec tuus externum vitet aroma cibus.
OCTOBER.
Octobri offertur venatio viua, volucres:
Vtere, nec dubites non tenuisse modum.
Sic tamen vt ne oneres nimio praecordia victu.
Cumque modo studeas non tenuisse modum.
NOVEMBER.
Esse salutaris perbibetur Mulsa Nouembri
Gingiber & dulci fissile melle natans.
Tum neque saepe laues, veneris neque sacra frequentes,
Ante senex tempus ne videare suum.
DECEMBER.
Juxta mense focum calidis vtare Decembri.
Tunc iaceant mensis gramina nulla tuis.
Incidas capitis defensi à frigore venam,
Cinnameoque tuus fragret odore calix.

De ratione victus salutaris post incisam venam & emissum sangui­nem ad Armatum Epigram­ma Anastasij.

VEnam Armate tibi medici incidêre, timenti
Nescio ventriculi qualia damna mali.
Nunc quo vita modo fuso peragenda cruore
Sitque dieta tibi qualis habenda, rogas:
Illi morborum dicant Armate, periti
Haec non est nostra falce metenda seges.
Non m [...]ssum facis & cupio ex te audire diserti
Atque aliquid tua quod Pieris ornet, ais.
Accipe qua idoquidem nugas ad seria ducis,
Quae facias octo versibus octo dies.
Prima [...]aena die sit misso sanguine parca:
Lux abeat laetis aucta secunda modis
Tertia sed placidae debetur tota quieti:
Quarta & quinta sibi mollius esse volant.
Balnea sexta petit: mox septima colligit auras
Fertque vagos circumrura nemusque pedes.
Octaua amplexus dilectae coniugis, & quae
Ante fuit, vitam restituisse solet.
FINIS.

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