NATVRAL and Morall Questions and Answeres. Intermingled with many prettie and pleasant Riddles, and darke sentences, Written by A. P. With a manner of ordering the body for health through euery month of the yeare, and for dieting it for a seuen-night after blood-letting. Written in Latin verse by Ioachimus Camerarius.
LONDON, Printed by Adam Islip. 1598.
Naturall and Morrall Questions and Answeres.
WHy hath Nature not giuen a sting to the king of the Bees, and hath furnished all other Bees therewith?
Answ. To teach Princes that nothing becommeth their dignitie lesse then tyrannie, and that their onely defence should consist in the strength and force of their subiects.
Quest. What is that which oweth most, payeth least, and of all euils is the worst?
Answ. Ingratitude, for that monster receiueth good turnes and payeth vengeance.
Quest. What are pleasures?
Ans. Enemies to chastitie, leaders to pouertie, the daughters of dishonestie, and baits of extreame misery.
Quest. What thing is begotten of a mother and anon the mother is begotten by it againe?
Answ. Ise turning to water.
Quest. What is man?
Ans. An example of imbecillity, the spoile of time, an image of inconstancy, a captiue of calamitie, a prisoner to paines, a seruant to couetousnesse, and finally a food of wormes.
Quest. When is fortune most to bee feared?
Answ. When she most flatters.
Quest. What thing is old ere it bee hatched?
Answ. A secret grudge and malice long conceiued ere it be put in execution.
Quest. Who beleeue more other mens words then their owne eiesight?
Answ. Women, for they giue more credit [Page] to them that fainedly call them beautiful, then to their looking glasse that doth gainesay it.
Quest. What is beautie?
Answ. A gift of small continuance.
Quest. What good thing breeds lothsomnesse?
Answ. Plentie.
Quest. What water is in the sight of God most precious, and in the taste of men most vnsauerous?
Answ. The vnfained teares of a penitent sinner.
Quest. What is it that groweth with the head downeward, and with the root vpward?
Answ. An isesickle.
Quest. What is that which most delighteth and most deceiueth a woman?
Answ. A mans dissimulation, which hath such a sweet passage through his tongue as it delighteth as the Syren songs, and turnes to as deceitfull a conclusion as the Crockadiles teares.
Quest. Wherein is couetousnesse only commendable?
Answ. In sparing and not ill spending his time.
Quest. What is it that cheefly sustaineth labour?
Answ. Hope of rest.
Quest. Who denie their owne request?
Answ. They that demand things impossible.
Quest. Who is most like vnto a mad man?
Answ. A drunkard.
Quest. What is that which woundeth the heart, and is worshipped of the eie?
Answ. Beautie?
Quest. How ought clemencie to bee moderated?
Answ. So that it breedeth not our ouerthrow.
Quest. What is sobrietie?
Answ. The father of good counsell.
Quest. Wherein is a woman most constant?
Answ. In her inconstancie.
Quest. Of what three things repented himselfe Cato done in his life time?
Answ. To haue ouerslipt a day and not to haue encreased his knowledge, To haue [Page] gone by sea, where hee might haue gone by land: and thirdly, To haue committed his secrets to a woman.
Quest. Why ought wee not to disclose our secrets vnto women?
Answ. Because they cannot keepe their owne.
Quest. Why are there so many that liue discontented in wedlocke?
Answ. Because their first loue was grounded vpon lust, or els in making of their rash choice they had more regard to the womans dowry then to her conditions, or els the woman respected more the mans purse then his personage, or more his body then his good or ill qualities.
Quest. Why was Diogenes called a dog?
Answ. Because hee did bite indifferently both his foes & his friends, but his friends to their good and amendment, and his enemies to their shame and confusion.
Quest. What men are very daungerous in a Commonwealth?
Answ. Those that affect nouelties?
Quest. What three things are the life and death of life?
Answ. Bathes, wine and women, for as the vse of them is restitution, so is the abuse of them life and healths destruction.
Quest. What is stronger then death?
Answ. Fame and renowne, and therefore a certaine Philosopher did call fame the daughter of immortalitie.
Quest. What is the reason that Wine mingled with water prouoketh vomit?
Answ. Because watered Wine hurts the stomacke, and weakeneth the retayning vertue or strength of the Wine, whereas pure Wine doth strengthen and comfort it.
Quest. Why doe old folkes neese with great difficulty?
Answ. Because of the weakenesse of their nature, and the narrownesse of their passages.
Quest. Why is man more subiect to diseases and infirmities then any other creature?
Answ. By reason of his intemperancie, and therefore Schola Salerni sayth, Esse cupis sanus, sit tibi parca manus. That is, if thou wilt liue in health, haue a niggerly hand, Idest. Vse temperance of diet.
Quest. Why doe Phisitions say that it is dangerous to let a fat man blood?
Answ. Because those that are fat haue lesser veines, and are more hidden and appeare not so much, moreouer they haue but little blood.
Quest. What is the reason that the Camelian chaungeth so oftentimes his colour?
Answ. By reason of his great feare, and because hee maketh much of his blood.
Quest. Why doe men vse to lay lime at the foot of a Cherrietree?
Answ. To haue ripe Cherries before their season.
Quest. What man is worthely called bold and couragious?
Answ. Hee that loues his life, and yet fears not death.
Quest. What is the reason that some die for very ioy, and some by too much sadnesse?
Answ. Great ioy doth coole too much the inward and vitall parts of the bodie, and sorrow and sadnesse doth euē choke them.
Quest. Why hath nature made the lungs [Page] of all creatures spongious, or full of holes, like vnto a spunge?
Answ. To the end it might receiue the aire the better to coole the heart, and driue away from it all such vapors as are hurtfull vnto it.
Quest. Why is our heart placed in the middest of the bodie?
Answ. To quicken equally all the members thereof, euen as the sun giueth light equally to all things being in the middest of the heauens.
Quest. Why were Iudges in times past painted without hands?
Answ. To signifie thereby that Iustice ought not to be corrupted with bribes.
Quest. What is a signe of a good Iudge?
Answ. If hee departeth from his office with more gaine of good fame then riches.
Quest. In what sort should a man seek profite of the Commonwealth?
Answ. As at a fire, which if one sitteth too neere vnto, doth scorch himselfe, and being too farre off it, sustayneth cold.
Quest. What causeth despaire in a souldiour?
Answ. Beggery.
Quest. What is the cheefest stratagem in warre?
Answ. Ripe deliberation, and present execution.
Quest. What is the cheefest pollicie in peace?
Answ. To feare ciuill discord and to preuent it, and by foresight to resist forraine inuasion.
Quest. Who are onely to be called resolute souldiours?
Answ. Those that are determined either to die, or els to obtaine the victory.
Quest. What is a cheefe fault in warre?
Answ. Feare of death.
Quest. How did antiquitie represent vnto vs the issue of good things?
Answ. They made an image holding in the right hand a cup, and in the left hand an eare of corne with a sprig of Poppy, signifying therby that he easily is brought [Page] asleepe, that is contented with the fruits of the earth.
Quest. What seruice is most in request, and being performed, is least considered and most hated?
Answ. Treason.
Quest. What time is most desired, and obtained is most accused?
Answ. Age.
Quest. What men are cheeflie deceiued?
Answ. Those that looke for two contrarie thinges at one time, namelie for pleasure and the reward of vertue.
Quest. What is that in the morning goeth vpon foure legges, at noone vpon two, and in the euening vpon three legges?
Answ. Man, for in his infancie hee creepeth vpon hands and feet, in his youth hee goeth straight without any helpe or stay, and in his age vseth besides his legges the aid of a staffe to support his body.
Quest. What thing is in the day time as round as a hoope, and at night long as a
Answ. A girdle about a man or womans body.
Quest. How many waies is violence cheefly committed?
Answ. Two waies, either by deceit or by force: the one is the practise of the Foxe, and the other of the Lyon, and both of them are most farre from humanitie.
Quest. Why is vertue had in so small account?
Answ. Because shee is plaine and cannot dissemble.
Quest. Why dooth vertue reiect all glosings?
Answ. Because truth needes no shaddowes?
Quest. What men are most ingratefull to themselues, and least hurtfull to other men.
Answ. Those that are couetous and enuious, for as these pine away at other mens welfare and prosperitie, so the other endanger their soules to leaue rich, & perhaps vnthankfull heires behind them.
Quest. Why is heauen said to haue a low gate?
Answ. Because those that shall enter into it must first stoope low and learne humilitie.
Quest. Why did Antiquitie in their churches place a crosse vpon the entrance of the quire?
Answ. Because the body of the church did represent the church militant vpon earth, and the quire the church triumphant in heauen, to teach vs hereby that no man would come from the one into the other vnlesse hee did suffer first crosses and persecutions?
Quest. What is a friend?
Answ. Another selfesame.
Quest. What is commonly the end of a dissolute life?
Answ. A desperate death.
Quest. What is a cheefe signe of a Princes clemencie, and a token of his great courage and magnanimitie?
Answ. To despise the whisperings of vnthankfull men, and patiently to suffer the rage of enuy.
Quest. Which are the cheefest ornaments of women?
Answ. Shamefastnesse.
Quest. What three things doe men most couet?
Answ. Riches, Pleasure, and Honor. Riches bee the nurses of sinne and iniquity. Pleasures the guides to calamitie. And Honor the pompe of worldly vanities.
Quest. Why are pleasures so much to bee abandoned?
Answ. Because their first entring is counterfeit and deceitfull, and their departure is griefe and repentance.
Quest. What thing in this world is alwaies without rest?
Answ. A guilty conscience.
Quest. What is it that men most doe hunt after, and oftentimes prooueth most deceitfull?
Answ. Womens fauor.
Quest. What is it that women most feare, & yet of it do most desire the occasion?
Answ. To be with child they most desire, and fear most the hour of their deliuery.
Quest. What doe children most hate, and yet is most profitable vnto them?
Answ. Correction.
Quest. What vice is most likest to the apples of Tantalus?
Answ. Hypocrisie, For as the Apples of Tantalus seemed in sight most beautiful, and yet prooued but shadowes: so this vice although it beareth a glorious shew of perfectiō, yet is nothing els but a meer and a deceitfull illusion.
Quest. Why is it amongst men now adaies so much practised?
Answ. Because it is the highest degree of dissembling, and therefore is accounted a sure step to promotion.
Quest. What men transforme themselues into angels of light, and are nothing but Diuels incarnate?
Answ. Hypocrites.
Quest. What men promise thēselues many vaine things?
Answ. Courtiers, and such as liue in continuall hope.
Quest. What thing in the latter minute of his age waxeth yong againe?
Answ. The Moone.
Quest. Who is the mother of all mankind?
Answ. The earth, euen by the Oracle of Apollo: for this Oracle being demanded by certaine Princes that were in controuersie for the kindome of Aegypt, who should succeed the late King deceased; answered, that he should not only be installed King of the kingdome of Aegypt, that first should kisse his mother, but should likewise become monarch of all Asia. This answer being reported by the Priest vnto the Princes that were then attending without vpō the Oracle; Darius hauing heard it, stept suddainly from his horse and kist the ground, saying that the earth was the mother of al mankind. The princes that could not deny it made and created him King, who afterward conquered all Asia, and became quiet monarch of many kingdomes.
Quest. What is it that taketh least pleasure in company?
Answ. Pride, for it hateth his betters, enuieth his equals, and despiseth his inferiors.
Quest. What is it that being aliue is altogether dumbe, and being dead, yeeldeth a most sweet harmonie?
Answ. A Lute, or any kind of instrument made of wood.
Quest. Which is the best remedy for things that are not to be recouered?
Answ. Obliuion or forgetfulnesse.
Quest. What is chiefly to be commended in a warrior?
Answ. To be in fight terrible, and in conquest mild.
Quest. What surfeit is most dangerous and least auoided?
Answ. The surfeit of sinne.
Quest. Who kill their mother ere they be borne, in the reuenge of their father that begot them?
Answ. Vipers, for as the male and femall ingender by the mouth, so the damme being kindled with lust in the art of Venery, bites of the males head, and the yong ones ere they be borne gnaw their mothers belly open to come forth, and so doe kill her.
Quest. What is it that soonest waxeth old?
Answ. A benefite, for nothing is sooner forgotten then a good turne, and nothing longer remembred then an iniury.
Quest. What are Vsurers?
Answ. The Horseleeches and Caterpillers of the Commonwealth.
Quest. What is the least and yet the profitablest [Page] thing in a Garden?
Answ. A Bee.
Quest. What wind bloweth no way to profite, and is noysome to all the neighbours?
Answ. The foisting of a dogge, the smell whereof is noysome to all the companie that are neere it.
Quest. Vpon what men are almes deedes worst bestowed?
Answ. Vpon blind men, for they would be glad to see him hanged that releeues them. I would not that any man should interprete them in earnest, which is only written in a merriment, and that for this they should withdraw their charity from such poore men.
Quest. Why do most men delight more in flesh then in fish, & why it is more wholsomer vnto the body?
Answ. Because it strengthneth more and is of sounder nourishment, or els because it agrees better with the substance of our bodies.
Quest. What is the Law?
Answ. A net.
Quest. What are the Lawyers?
Answ. Burdars.
Quest. What is the Court where the Law is pleaded.
Answ. The place where the nets are spred to take the simple and silly birds.
Quest. Whereby doth a womans loue resemble the shadow of our bodies?
Answ. Euen as our shadow if we runne towards it doth fleet away from vs, and if wee runne from it doth follow vs: so the loue of a woman, if wee fondly pursue it, will disdaine vs, but if we set light by it or seeme to run from it, will most earnestly desire vs.
Quest. What is a chief stratageme in war?
Answ. Expedition, and not to ouerslip occasion.
Quest. Why did the Ancients find fault with Zeuxis liberalitie?
Answ. Because he gaue & bestowed gifts to receiue double againe.
Quest. What is the cause of greatest deuotion & the greatest replenisher of hel?
Answ. Ignorance, which maketh men to worship stones and dishonour God.
Quest. What is the greatest friend to men at libertie, and the most enemy to such [Page] as are condemned?
Answ. Hope, which encourageth men at libertie to attempt great matters, & maketh such as are condemned vnprepared for death.
Quest. What seasoneth and sweetneth the bitternesse of warre.
Answ. Hope of victorie.
Quest. Why is fauour bought with mony, most vncertaine?
Answ. Because by discontinuance of giuing it breeds inward grudging, and by the ceasing of liberalitie, it bursteth out into open hatred.
Quest. Wherein is an enuious man like vnto yron?
Answ. Euen as yron is consumed with his owne rust, so an enuious man pines away by his owne folly.
Quest. What is least to bee respected in an Oration?
Answ. Glosing words, for as in coyne the brauery of the stampe is little or nothing regarded but onely the weight and the substance: euen so it is no matter how eloquent the Oration be, but how graue and profitable.
Quest. What is an Hystory?
Answ. A testimony of time, a light of veritie, the maintainance of memory, the schoole-mistresse of life, and the messenger of antiquity.
Quest. What is the hardest thing to bee learned?
Answ. To learne to know himselfe.
Quest. How might one eschew enuy?
Answ. By liuing abiect and miserable.
Quest. What is Idlenesse?
Answ. The Father of Lechery, and the highway to pouertie.
Quest. What are riches?
Answ. Diogenes called them the vomite of fortune.
Quest. What doth cast from it a greater heat then fire?
Answ. Beautie, which setteth not only on fire those that touch it, but also those that a farre off doe behold it.
Quest. What is death?
Answ. The end of trauels, and the beginning of life.
Quest. What is the duty of a wise man?
Answ. To mistrust the ignorant, and to know how to skirmish with aduersitie.
Quest. What are the most precious ornaments of a Citie?
Answ. The vertues of the Cittizens.
Quest. What maketh men constant against all humane affections?
Answ. A good disposition of the mind.
Quest. Why are lawes said to be like vnto spiders webs?
Answ. Because they catch small flies, but waspes and bees flie through them.
Quest. What is the reason that for to see the better we are wont to shut one eie?
Answ. Because the other might bee aided with the sence of the eie which is shut and closed.
Quest. What is the cause of Hydropsie?
Answ. The great cold of the liuer.
Quest. Why do those that haue the yellow yandars find hony to be bitter in tast?
Answ. By reason of the great colour wherwith their tongue and the palait of their mouth is infected:
Quest. Why do muske, millions, & cucumbers, prouoke vrine?
Answ. By reason of their great humiditie.
Quest. What is the cause that old men and women dote?
Answ. By reason of the great coldnesse which is in them.
Quest. Wherout doth it proceed that men become pale when they are seased with feare?
Answ. Because the blood retires to the vitall parts of the body.
Quest. Why hath a Scorpion his poyson in the taile?
Answ. Because the poyson is his excrement.
Quest. Why did Hypocrates permit those to drinke wine that had a burning ague?
Answ. It was for to helpe digestion, and to strengthen the parties.
Quest. Why are the extremities of the body more subiect to cold then the other parts thereof?
Answ. Because they are not so solide or so well knit together, and are farther remoued from the heart.
Quest. Why do Pullets (their throtes being cut) suruiue after it longer then men?
Answ. Chickens and Pullets haue smaller sinnewes and veines, and therefore life cannot so soone leaue them.
Quest. Why doe women make water stooping, and men to the contrary?
Answ. Because their bladder stands higher then mens doth.
Quest. Why haue men more teeth thē women?
Answ. Because they abound more in blood and heat.
Quest. What is the reason that when maidens brests begin to grow, they begin to change their voice?
Answ. Because then the Organs of the voice are wider and lesser closed.
Quest. Why are twinnes not so strong as others be?
Answ. Because the seed which shold haue serued to one, is parted into two.
Quest. Why doe eager things prouoke appetite?
Answ. Because they drie vp the humours, and consequently close the stomacke faster vp, which doth cause appetite.
Quest. Why doe Lettuce prouoke sleepe?
Answ. Because they engender grosse humors?
Quest. Why is Iuie alwaies greene?
Answ. Because the heat of it is tempered [Page] with humiditie and viscositie.
Quest. Why haue Birds no teeth?
Answ. Because the substance which teeth doe grow of, doth turne into their bils.
Quest. When is vice past al hope of remedy?
Answ. When it is growne into a custome.
Quest. Why doe matters well executed, please but few men?
Answ. Because most men are rather guided by affection then by reason.
Quest. What is idlenesse?
Answ. A nurse of lasciuiousnesse and the wel-spring of all vices.
Quest. What thing metamorphoseth a man into a beast?
Answ. Lust.
Quest. Which is the highest degree of vncharitie?
Answ. To make of him a laughing stocke besides, who by our means hath been afflicted.
Quest. Which is the chiefest felicitie?
Answ. To be released of a wicked woman.
Quest. What men are least to be trusted?
Answ. Those that haue beene disloiall to their owne country.
Quest. What thing spends most prodigally that which couetousnesse hath most wickedly [Page] scraped together?
Answ. Ambition.
Quest. What is a chiefe comfort to the conquered, or to those that are ouercome?
Answ. Hope of reuenge.
Quest. What is the life of Courtiers?
Answ. A continuall hope.
Quest. By what honest meanes may poore men encrease their stocke?
Answ. By sparing.
Quest. Why did the Lacedemonians sacrifice a Cock when they had obtained victory against their enemies by maine force: and an Oxe when they had ouerthrowne them by subtletie, surprise, orintelligence?
Answ. Because they preferred Prudence and wit before force or bodily strength, and therefore a certaine captain of Grecia was wont to say, If a lions skin cannot preuaile, adde vnto it the skin of a foxe, meaning thereby; if force cannot, vse policy.
Quest. Which are the fruits of pleasure?
Answ. Griefe and repentance.
Quest. Which is the first step to aduersitie?
Answ. The highest degree of prosperitie.
Quest. Why doth men neese sooner being in the sunne then being neere the fire?
Answ. Because the heat of the sun doth only dissolue the humor, and consumes it not: but the fire doth both dissolue and consume it.
Quest. Why doe the eies of Cats & wolfes shine in the night and not by day?
Answ. Because the greater light doth darken the lesser.
Quest. Why is the white of an Egge of so hard a digestion?
Answ. By reason of the great coldnes of it.
Quest. Why doth Burrage laid in wine reioice those that doe eat it?
Answ. Because it doth encrease blood, and strengthneth the heart.
Quest. Why did Nature make rather the braine cold then whote?
Answ. To temper and moderate the heat of the heart, to the end it might serue it in stead of a cooler.
Quest. What passion is that which tormenteth a man most and hath least power to ouercome?
Answ. A womans inconstancy, which greeueth a man, and cannot be ouercome by women themselues.
Quest. How ought wee to vse prosperitie?
Answ. Not to trust vnto it, for we ought to vse the gifts of fortune for our necessitie, and not to relie vpon them.
Quest. What is pleasure?
Answ. A bait to take men as hookes and nets doe fishes.
Quest. What poyson ought Princes to auoid chiefly?
Answ. The poyson of flattery.
Que. What is the reason that the bottome of a Kettell being full of boiling water & hanging ouer the fire, is cold notwithstanding?
Answ. By reason of the hote vapors which continually doe mount vpwards, wherewith the higher parts being warmed, the bottome remains coole for the continuance of the water that is vpon it.
Quest. Why do those that oftentimes weep pisse seldome?
Answ. Because the humiditie taking his passage by the eies dooth ease so much the more the other parts and members of the body.
Quest. Why did Nature ordaine neesing?
Answ. To purge the superfluities of the braine, like as the lunges are purged with coffing.
Quest. What is it that consumes his mother that bare him, eates his nurse that feedes him, and then dies, leauing all them blind that saw him?
Answ. The flambe of a Candle.
Quest. What men if cause do moue them, doe soonest forsweare themselues?
Answ. Those that are woont lightly to sweare without a cause.
Quest. Which is the only phisick in misery?
Answ. Patience.
Quest. Whereby doth a man please a woman best, and yet displease himself most.
Answ. In giuing her her will.
Quest. What is best to bee done for a rich man falling sicke?
Answ. Not to make his Phisition his heire.
Quest. What is Loue?
Answ. An idle bodies pastime or businesse.
Quest. How might one auoid loue?
Answ. By eschewing idlenesse.
Quest. How ought we to vse loue?
Answ. As a foole to sport, or a minstrell to make vs merry.
Quest. Who is rich?
Answ. He that is contented.
Quest. How might one learn to be content?
Answ. To vnlearne to couet.
Quest. What men doe least feare death?
Answ. Those that feele least comfort in this world.
Quest. What ought we chiefly to learne in prosperitie?
Answ. How wee might best indure aduersitie.
Quest. Wherein is the life of man like vnto yron?
Answ. Euen as yron if it be vsed doth wear away, and if it be not vsed doth consume with rust: so our life if it be neuer so well exercised dooth decrease by time, if not, yet doth it wast away with idlenesse.
Quest. What is the immoderate vse of too much liberty?
Answ. An occasion oftentimes of bondage and slauery.
Quest. What men are most vnthankfull?
Answ. Those that can tell how to receiue a benefit, and not how to requite it, or els those that deny the receit of it, but chiefly those that haue forgotten it.
Qu. Which is the chiefest reuenue for one that hath no lands?
Ans. Sparing.
Qu. When is clemency most hurtfull?
Ans. When rebels are most obstinate.
Qu. What thing is most dangerous, least auoided, and most desired?
Ans. The pleasures of this world.
Qu. What soile beares both the best and the worst fruit?
Ans. The wombe of a woman.
Qu. What ought a seruant chiefly to practise to obtaine his maisters fauor?
Ans. Diligence, continuance, and secresie.
Qu. Where is silence most to be practised?
Ans. In matters of secresie, and amongst pots and Cannes.
Qu. How or what are the gifts of fortune?
Ans. Such as are the mindes of those that possesse them, a help & comfort to them that can vse them, and a ruine and ouerthrow to them that know not how to vse them.
Qu. What men are most vnfortunate in aduersity?
Ans. Those that neuer learned to be crost [Page] in prosperity.
Qu. What feedes a doubtfull life, or him that is by law condemned to die?
Ans. Hope of pardon.
Qu. Why were it better to bee among Rauens, then to liue among flatterers?
Ans. Because Rauens pray not vpon men but when they are dead, but flatterers deuour them euen when they are aliue.
Qu. What bitings are most sorest and most greeuous?
Ans. The bitings of necessity.
Qu. What men ought chiefly to bee without faults?
Ans. Those that are alwaies most ready to espie faults in others.
Qu. What is it to lend money vpon vsury?
Ans. To kill a man.
Qu. Why did Solon establish no law against Paricides?
Ans. Because hee thought that such an enormity could not bee committed by a child, and therefore (because hee should not seeme rather to remember men of such a wickednesse then to forbid it) would in no wise appoint any punishment for it.
Qu. How should parents take the death of their children?
Ans. As Anaxagoras and a lady of Lacena did: for newes being brought to the one, of his sonnes departure out of this life: answered the messengers, That he knew long since that hee had begotten a mortal man. And this lady whose constancie deserueth no lesse praise & commendation, hauing heard that her son was slaine in the battaile, said to those that first brought her the tidings hereof: To that end haue I brought him to the world, that there should not bee wanting one that should doubt and refuse to spend his life and blood in the defence of his countrey.
Qu. Wherein did Cyreneus and Theodorus courage and magnanimity most chieflie shine and appeare?
Ans. In his resolute answer to king Lysimachus when hee did threaten him with death, for then boldly speaking to the Tyrant, Bid him to feare his Courtiers with these bugs, for Theodorus is indifferent (quoth he) whether he rots vnder or aboue the ground.
Qu. Who may be said to suffer water continually to bee drawne out of his spring, and yet for it hath nothing the lesse himselfe?
Ans. He that giueth good counsel to them that demand it, or hee that bestoweth a benefite vpon another without any hinderance to himselfe.
Qu. Which may be called a double iniury?
Ans. To be defrauded of deserued praises, and pursued with vndeserued reproches.
Qu. By what meanes shal one become rich quickly?
Ans. In being poore of desire: and therefore Seneca said, If you haue respect wherwith nature is sufficed you shall neuer be poore, but if you looke vnto that which opinion craueth you shall neuer be rich.
Qu. What men may be said to liue onely and longest?
Ans. Those that liue onely and longest in ease and quiet: And therefore Adrian a most puissant Emperour, who by great trauell and intercession obtained license in the end of his daies to dwell in a little village of his, where he liued seuē yeares in great rest and quiet, dying, left an aparant token and testimony, that the life [Page] led in honor and dignity was not the true life, for he caused words to be graued on his tombe, Here lieth the wight whose age is of many yeares, but hee liued but only seuen.
Qu. What child is the only heire of a wise and worthy Parent?
Ans. Hee that inheriteth and is heire vnto all his fathers vertues.
Qu. What is marriage.
Ans. A Paradise on earth if her lawes bee obserued, but a hell in the house if her statutes be broken.
Qu. How many chiefe powers are there of the soule?
Ans. Three, Intendment, Will, and Memory.
Qu. What three deserts of the body stop the passage of these three powers of the soule?
Ans. Ignorance of that which is good, Couetousnesse of that which is euill, Infirmity and langor of the body.
Qu. What are the remedies against these three euils and defects?
Ans. Wisdome, Vertue, & Necessity; which to chase these three euils are thus ordered: Wisdome against ignorance: Vertue [Page] against couetousnesse & vice: Necessity against infirmity.
Qu. What is it that of men is least esteemed, and of God most honoured?
Ans. Chastity, which is precious before God, and a laughing stocke before men.
Qu. What is ignorance?
Ans. A graue which burieth life.
Qu. What foure things haue continuall residence in a Noble mind?
Ans. Courage to repell the incroching enemy: a heart to consider a loyall friend: a hand to reward the gifts of the simple: and clemency to accept & pardon a well meaning mind.
Qu. How many kinds of Sages be there?
Ans. Three. The sage wise man, the sage foole, and the sage hearbe.
Qu. Wherin is a flatterer like vnto a hauke?
Ans. Because as a Hauke will not come to an empty fist, so a flatterer to an emptie purse.
Qu. Which is the first step of loue?
Ans. The losse of libertie.
Qu. Who after their death, liue in the life of their children?
Ans. Such parents as haue brought vp their children, as they may chuse the good and [Page] forsake the euill.
Qu. Who is alone a worthy and a valiant man?
Ans. He who neuer dooth bow his shoulders at the burden of misfortunes, nor he who neuer panted at his chance.
Qu. What answered Gorgias being demanded, what manner of diet he vsed that he liued so long?
Ans. That hee neuer did eat any thing for pleasure or wantonnesse.
Qu. Why did Zenocrates (assigning all the parts of the day to some busines) appoint likewise to silence his due part?
Ans. Because he might then priuately discusse with himself what maner he ought to keepe in speaking.
Qu. What did neuer speak wel of any man?
Ans. Euill will.
Qu. Wherein did Artemisia declare her great chastitie towards her husband deceased?
Ans. In her entire loue towards him, for when her husband Mansolus King of Caria was dead, shee caused his heart to bee dried in a vessell of gold into pouder, and by a little and little drank it all vp saying, Their two hearts should neuer depart [Page] asunder: & that she thought there might be no worthier sepulchre made for it but her owne body. Notwithstanding shee made for his body such a sepulchre, that for the excellent workemanship, beautie and costlinesse therof, it was taken for one of the meruailes of the world: & for the notable fame of it, all sumptuous and great sepulchres were afterwards called Mansalca.
Qu. Which is the best hauen to him that is penitent?
Ans. Confession of his faults, and change of counsell.
Qu. How might a man become maister ouer himselfe?
Ans. In amending that in himselfe which he rebuketh in another body.
Qu. Wherefore made nature man naked & without weapons to defend himselfe?
Ans. Nature hauing bestowed wisedome vpon man, hath giuen him means inough to arme himselfe at his owne pleasure, as well against the cold and heat of the air, as against the blowes of his enemy.
Qu. Why are Iudges and Lawyers more honoured of those that goe to law, then Phisitions are of their patients?
Ans. Because the gaine of the cause doth depend of the Iudge and aduocates: but giuing of health to the patient lieth not in the hands of the Phisition, but in God only.
Qu. Why doth a Swanne being neere his death sing more sweeter then at any other time?
Ans. Nature hath taught this to the bird, to teach vs the good which wee receiue by death, which serueth vs for a doom or passage to euerlasting life.
Qu. Why do men seeke to auoid pouerty?
Ans. Because it causeth them oftentimes to decline from the right way of vertue.
Qu. Why doe men drinke water, which notwithstanding doth not nourish?
Ans. Water dooth spend the digestion of the meat through all parts of the body.
Qu. Why are those that are drunke, cold?
Ans. By reason of the Wine taken immoderately, which quencheth and ouerwhelmeth the natural heat of the body.
Quest. Why doe Phisitions not minister medicines when the sicknesse or disease is at the cheefest?
Ans. Because they should not oppresse or hinder nature.
Qu. What is the cause that children who are moist by nature are not bald notwithstanding?
Ans. Because their humidity is intermingled with a temperate heat.
Qu. Why doth Rue being planted vnder a figge tree grow the better, and receiueth more nourishment?
Ans. Because it draws vnto itself the sweetnes of the figge tree, or els the figge tree suckes away from the Rue a part of his bitternesse, and so being somwhat sweetned it groweth the better.
Qu. What is the reason why teeth do come againe, and not any other bones of the body?
Ans. All other bones are made and ingendred of a naturall humor and moistnesse in the mothers wombe: but the teeth are ingendred by a nourishing humor, which daily doth increase.
Qu. What is the reason that when wee see others to yawne, we are prouoked to doe the like?
Ans. This proceedeth to my iudgement by the vertue of our imagination.
Qu. What did moue nature to giue vs ears?
Ans. Because thereby men might iudge [Page] of the difference of sounds and voices. Through the ears likewise is purged the colour which is in the braines, as through the nose is the flegme.
Qu. Of what stuffe are womens tongues made of?
Ans. Of an aspen leafe, for they neuer leaue wagging.
Qu. What is most praised and least practised?
Ans. Honesty, or els the vertue of liberalitie.
Qu. Which is the first step to wisdome?
Ans. To know himselfe, and the second to feare God.
Qu. What is the Magistrate?
Ans. The mouth of the Law.
Qu. What is honor?
Ans. The reward of vertue.
Qu. What is the property of folly?
Ans. To see other mens faults and to forget her owne.
Qu. Which is the only sauce of meat?
Ans. Hunger, as thirst is of drinke.
Qu. What is shamefastnesse?
Ans. The tincture and die of vertue.
Qu. In contracting of marriage what ought first to be regarded?
Ans. Vertue and not riches: and therefore Themistocles a woorthy Duke of Grecia being asked why hee had rather to bestow his daughter vpon a poor and an honest man, then vpon a rich man ill conditioned: I (said he) had rather a man without money, then money wanting a man.
Qu. How might one best learn to discerne a knaue?
Ans. In comparing him by an honest man.
Qu. What ought a wise man to practise?
Ans. How to accomodate himselfe to the time.
Qu. What is a chiefe cause of our owne ouerthrow?
Ans. Selfeloue.
Qu. Whom chiefely hurteth pouertie?
Ans. Him that cannot carry it patiently.
Qu. Which is the sauce of labor?
Ans. Rest.
Qu. Who liues most safely?
Ans. Hee that doth not discouer his owne secrets.
Qu. What is the state of a rich churle, or of a couetous man?
Ans. A continuall torment, & by extream desire of gaine, accompanied with a fear to loose thar which he hath gotten.
Qu. What thing gets friends?
Ans. Prosperity, but aduersity tries them.
Qu. Why ought we in requiting of a good turne, imitate the earth?
Ans. Because it giues more then it receiueth.
Qu. Why ought we not to blame, nor likewise to praise our selues?
Ans. Because the one is a signe of folly, and the other a token of inconstancy.
Qu. What are riches?
Ans. Nets to intrap men, and thornes to pierce the heart.
Qu. Which is the surest guard of a Prince?
Ans. The loue of his subiects.
Qu. What two things do chiefly bridle and encourage men?
Ans. Reward and punishment.
Qu. Why haue wise men alwaies hated anger?
Ans. Because it is a spice and kind of folly.
Qu. Wherein is warre better then peace?
Ans. Warre stirreth vp the minds of men to vertue, and peace drawes them to idlenesse and lasciuiousnesse.
Qu. Why doe old men die almost without paine?
Ans. By reason that all their sences are debilitated and weakened.
Qu. Why doth sorrow and grief make men to looke old before their time?
Ans. Because they dry vp the moistnesse of the body, and age is nothing but a kind of drinesse.
Qu. Why must Wheaten bread chiefly be salted and leauened?
Ans. Because that Wheat by nature is sopping and very, and salt doth dry the great of it, and the leauen makes it more lighter.
Qu. Why are fat things not subiect so soon to corruption?
Ans. Because they participate so much of the aire and the fire.
Qu. Why is a Diamond not so soon burned by thy fire as any other precious stone?
Ans. By reason of his soliditie.
Qu. Why dooth oyle swim aboue any kind of liquor?
Ans. Because of his fatnesse, and all fat things doe much participate of the ayre.
Qu. What is the reason that some men are more able to endure longer then other?
Ans. Because some of them are more cholericke and some more flegmaticke.
Qu. What is the reason that when wee are a hungred, our spitting is more salter then otherwise?
Ans. Because hunger encreaseth choler, which easily becommeth bitter by reason of his sharpenesse.
Qu. Why are women commonly more fatter then men?
Ans. Because they are more colder of cō plexion, and doe lesse exercise.
Qu. What is the cause that the milk of pale or white women is not so wholesome as that of them that are browne?
Ans. Blacke women are more whoter of nature, and therfore by consequent their milke is better digested.
Qu. Of what conditions is man?
Ans. Of all conditions of foules & beasts that God hath created. Bold as a lyon, sportful as an ape, dumbe as a fish, prating as a parret, filthy as aswine, neat as a swanne, swift as a hart, slow as a snaile, prowd as a peacocke, gentle as a lambe, chast as a turtle, loyall as a horse, fearefull as a hare, ignorant as an asse, subtle as a serpent, angry as a waspe, and lecherous [Page] as a Moonky.
Qu. Of what mettall are womens tongues made of?
Ans. Of Virgils brasen flaile, which strooke both friends and foes.
Qu. What difference is there betweene a scold and a harlot?
Ans. As there is betweene the Viper and the Crockadile, for the scold with outrage destroieth her husband, & the harlot with dissembling loue.
Qu. What is that which is coldest clad in freese, and warmest attired in precious stones?
Ans. Pride, which hath no grace but in brauery.
Qu. What is life without literature?
Ans. A mans graue, or an image of death.
Qu. What wicked mother hath brought forth a good child the onely prop & stay of all gouernements?
Ans. Ill manners haue brought forth good lawes, to the establishment of vertue, and the subuersion of vice.
Qu. What ought we to thinke of the time which we haue here?
Ans. That wee haue little ynough & loose much.
Qu. Which are the titles and epithets of the sunne?
Ans. To be parent of the day, gouernor of the world, a quickner of the body, the eie of the firmament, the heart of nature, the king of the starres, and the visible sonne of God.
Qu. Which are the wings of time?
Ans. Time past, present, and to come.
Qu. Which are the teeth wherwith time consumes all things?
Ans. The night, the day, life and death.
Qu. What is the cause that in our age there are not so many excellent men, as there were in times past?
Ans. By reason of nature which daily decreaseth, or because vertue is not so much esteemed of now adaies as it was in times past, or els it is the custome of all ages to complaine.
Qu. What is anger?
Ans. A short madnesse, or els the beginning of foolishnesse.
Qu. What is vertue?
Ans. A sweet harmony of nature, to the [Page] found and time wherof al good men giue an eare vnto.
Qu. What difference is there between wisdome and a ready wit?
Ans. The wise man giueth good counsell, and the witty man presently conceiues and iudges of it.
Qu. What priuiledge haue braue and couragious knights aboue other men?
Ans. Not to be subiect nor to be daunted by fortune.
Qu. What shadoweth nay darkeneth the great vertues in Philip, and Alexander the Great, his sonne?
Ans. Drunkennesse.
Qu. What is Wine immoderately taken?
Ans. The blood of the earth turned to poyson.
Qu. What is Wine moderately taken?
Ans. A whetstone to memory.
Qu. Why did the Aegyptians ordaine that commoniesters and plaiers should beare no witnesse in any cause?
Ans. Because such kind of people are commonly giuen to wickednesse, and for a trifle ready to do a mischiefe.
Qu. What is nobilitie without vertue?
Ans. A bladder puft vp with pride and violence.
Qu. Which are the vertues that doe conduct vs to heauen?
Ans. Faith, hope, charity, pietie, religion, and godlinesse.
Qu. Which is the poyson of friendship?
Ans. Flattery.
Qu. What kind of ignorance is most dangerous?
Ans. Not to know God, and then not to know himselfe.
Qu. Wherefore is vertue so amiable?
Ans. Because shee is alwaies conformable to reason.
Qu. What warre is lawfull?
Ans. That which is conducted to obtaine peace.
Qu. Wherefore is the first counsel of a woman which she giueth without thinking on it, far better then that which she hath studied vpon?
Ans. Euen as all vnreasonable creatures are by instinct of nature driuen to their actions: so a woman although she be ill, yet the intelligence which nature hath giuen her, which will not bee deceiued, nor abuse any body, compels her by the first motion to good: But if she gets leasure to vse her owne nature, all that shee [Page] shall doe will be naught.
Qu. Wherefore are women commonly more couetous then men?
Ans. Because they know they should bee no body without riches.
Qu. Wherefore are those that haue great heads more giuen to sleepe then those that haue little heads?
Ans. The greater the thing is the more vapors it doth containe, and humiditie doth cause sleepe.
Qu. Why are lentiles and cabages so ill for the eie sight?
Ans. By reason of the melancholike blood which they engender.
Qu. What is the cause that many die with too much ioy?
Ans. Because the vitall spirits abandon the heart.
Qu. Wherefore ought we not to fast long?
Ans. By reason that by too much fasting a masse of ill humours is ingendred, and prouoke vomit.
Qu. What is the cause that we haue better stomackes to our meate when the wind is at the North, then at other times?
Ans. By reason of his coldnes which knits together and holds within vs the natural [Page] heat of our bodies.
Qu. What is the reason that Vineger is very wholesome to those that are cholericke, & is of contrary operation to those that are melancholicke?
Ans. Because it asswageth choler by his coldnesse, and dries vp melancholie.
Qu. What is the reason that in tract of time Wine becommeth more whote?
Ans. Because the aquosity thereof euaporeth and vanisheth away.
Qu. What is the cause that some wines sower so lightly?
Ans. Because that in the time of Vintage the grape was full of superfluous humors.
Qu. Why dooth the wild Bore vse to pisse before he runnes away?
Ans. To vnlade him of the burden of his water for to runne the swifter.
Qu. When is it nothing discommendable to exceed the meane?
Ans. When it is vsed to exercise and driue drowsinesse out of sluggards.
Qu. What husbāds do not loue their wiues?
Ans. Those that loue their bodies & their goods, and not their mindes and good conditions.
Qu. What is chiefly to bee regarded in a witnesse?
Ans. His honesty, as in a Lawier eloquence and good vtterance.
Qu. Why can yoong men hardly keepe a meane?
Ans. By reason of the natural heat abounding in them.
Qu. How might a foole seeme and bee accounted wise?
Ans. If he goes braue in attire and speakes little.
Qu. What is the reason that some haue hard and some haue soft heare?
Ans. The greatnesse and smalnesse of the Pores is cause of it, for soft hear cōmeth by reason of the smalnesse of them, and hard heare for the contrarie. And therefore women haue commonly softer hear thē men, because their naturall cold doth restrain and close the Pores.
Qu. What is the reason that Garlicke and Onyons doe bud although they are not in the earth?
Ans. Because of their great abundance of moistnesse and heat.
Qu. Why is a dead body heauier then that which hath life within?
Ans. A body aliue is full of ayre and fire which doe hold it vpright, for their [Page] nature is alwaies to mount vpwards, and a dead body is nothing but a lumpe of earth, whose nature is heauie and alwaies tending downewards.
Qu. What dooth preuent an occasion of murmuring?
Ans. Equalitie.
Qu. Why doe vices shaddow themselues vnder the colour of vertues?
Ans. Because if they should come in their own shape, but few would giue them entertainement.
Qu. Why ought Parents to bee very curious in seeking of good tutors and masters for to instruct their children?
Ans. Because as their Parents are the fathers of their bodies, so the maisters are the fathers of their soules: and as childrē doe imitate the nature of those that haue begotten them; so out of their maisters maners as out of a nurses brest, they sucke their vertues and vices, their good and ill conditions.
Qu. What is it that in louing too much turneth to mortall hatred?
Ans. Ielousie.
Qu. Wherin is our enemy commonly better vnto vs then our friend?
Ans. Because our enemy speares not to tel vs our faults, which friends seeke for the most part to hide from vs.
Qu. What is as seldome found as the Phenix of Arabia?
Ans. A trusty friend.
Qu. What is it that Kings cannot conquer?
Ans. Mens affections.
Qu. In what place is flattery a Iewell?
Ans. Where dissembling swaies the scepter.
Qu. What ought wee in this life most to remember, and least to feare?
Ans. The houre of death.
Qu. What is mans life?
Ans. A thing more brickell then glasse, more lighter then the smoke, and swifter then the wind.
Qu. What garment is the best?
Ans. That which couers malice.
Qu. What are dice?
Ans. Fortunes whelpes, which consume a mans wealth, and empaire his patience.
Qu. What are womens vowes?
Ans. Words written in the wind.
Qu. What are their promisses?
Ans. Carracters figured in the ayre, and figures grauen in the snow.
Qu. What is a beautifull strumpet?
Ans. An Adamant that drawes, & a Panther that with her painted skin doth allure men, and he that surfets with it, drinketh deadly poyson and so doth perish.
Qu. What are womens lookes?
Ans. Kalends, that can determine no certaintie.
Qu. Of what nature and condition is a woman?
Ans. Of the nature of quicksiluer, for as this mettal wheresoeuer it meeteth with gold it mingleth with it: so womē they chiefly respect in a man his wealth, and alwaies will they prise gold for beautie or for any other internall or externall felicitie.
Qu. Which are the two only means to win womens fauour?
Ans. Sweet words and high praises.
Qu. What men are in one of the highest degrees of miserie?
An. Those that are wise by their own woes, and those can make a right anatomy of misery by their owne distresse.
Qu. What is a bad woman?
Ans. A painted continent of flattery, of deceit, of inconstancy, and the very guide that leads men vnto the pernicious labyrinth of endlesse misery.
Qu. What are womens curtesies?
Ans. Sharpe showers.
Qu. Who slew the fourth part of the world?
Ans. Cain slaying his brother Abel.
Qu. What flower is in sight most beautifull, in smell most sauerous, and in operation most deadly?
Ans. The pleasures of this world.
Qu. What is man?
Ans. The image of Christ.
Qu. What is a woman?
Ans. The similitude of man, and a cabinet of much good and euill.
Qu. What is a yong man?
Ans. A burning candle soone perceiued and quickly quenched.
Qu. What is more swifter then the wind?
Ans. A mans thought.
Qu. What is mote swifter then the thought of a man?
Ans. Time, for it tarrieth for nothing.
Qu. Which is the chiefest touchstone to try a mans friend and his owne patience?
Ans. Aduersitie.
Qu. What vices did darken Marcus Antonius his great liberalitie and patience in aduersitie?
Ans. Dicing, drunkennesse, gluttony, and too much familiarity with his domestike seruants.
Qu. What are the effects of Poetry?
Ans. Spurres and enticements to vertue.
Qu. Why did the Romans forbid the drinking of Wine to women?
Ans. Because it doth prouoke them to lust, and doth altogether extinguish reason in them.
Qu. What ought a seruant chiefly to practise for to gaine his maisters fauour?
Ans. Diligence, continuance and secresie.
Qu. Who killeth a man friendly?
Ans. A flatterer.
Qu. What soile beares both the best and the worst fruit?
Ans. The wombe of a woman.
Qu. Why are Angels painted with wings?
Ans. To signifie their quicknesse.
Qu. What difference is there betweene loue and friendship?
Ans. As much as there is betweene beauty and vertue, substance and shadowes, for when aduersities flow then loue dooth ebbe, but friendship standeth alwaies fast in euery storme and tempest.
Qu. What pleasure is chiefly bought with repentance?
Ans. The loue of a strumpet.
Qu. What are the discommodities attending vpon trauellers?
Ans. To bee forced to fit their humour to euery place and person, to beare many mens braues or feele the force of their weapon, to bee oft in danger of theeues, many times of wild beastes, and euer of flatterers.
Qu. Why did the Caldies whē they would set forth the picture of a Gentleman, describe him with his hands alwaies open?
Ans. To signifie that liberality was the only imprease of a Gentleman, and that to giue was alwaies heroicall: and therfore Titus Emperour of Rome was woont to say: Giue, if thou wilt bee worthy the worlds Monarchy.
Qu. What things are most welcome, most sweet, and best liked of?
Ans. Inexpected chaunces, losses recouered, and things seldome seene.
Qu. Wherevnto may flatterers bee compared?
Ans. To trencher flies, that attend more vpon a man for hope of gain then for any perfite loue. To doues that flock chiefly where the house is fairest. To emptie vessels that haue lowd sounds, and haue nothing within but wind. To painted sheaths that haue rustie blades. To glorious flowers that haue no smell: because they pretend much friendship, and containe nothing but superficiall flattery.
Qu. What is Loue?
Ans. A passion full of Martyrdome, Misery, Griefe and Discontent, hauing pleasures but tempered with paines, & a short delight mixed with a long repentance.
Qu. What is beauty?
Ans. A fading flower, to day fit for the eie, and to morrow withered and to bee cast into the graue.
Qu. Why did the ancients in old time past mislike of those that wished and desired to be most happy and fortunate?
Ans. Because that too much fortune breedeth forgetfulnesse, a contempt of God and of all godlinesse.
Qu. For what cause were women being met at Rome in the streetes by any of their kindred, kissed by them?
Ans. For to know if they had drunken wine, for it was forbidden vnto them to drink any, as it appeareth by one Egnatius that slew his wife, because she had drunk a cup of wine.
Qu. What was the reason that king Agesilaus would neuer suffer his picture to be drawne or shadowed?
Ans. Because his onely intent was to leaue after him his deedes to serue in steed of his picture, and so rather to represent the perfections of the mind, then the external lineaments of the body.
Qu. What are open praises?
Ans. Secret flatteries.
Qu. Which are the three chiefest vertues of a souldior?
Ans. Prudence, Fortitude, and Liberalitie.
Qu. What is Wisdome?
Ans. A diuine influence infused into the minds of men, which keepeth them from committing that wherevnto they are [Page] forced by sensuall appetite.
Qu. Why is vertue placed by equal proportion betweene two vices?
Ans. Because that the mean which is kept betweene two extreames, is that laudible action which by no other name can bee tearmed but by the title of Vertue.
Qu. What maketh men in earth famous, in their graues glorious, and in the heauens immortall?
Ans. Vertue.
Qu. What is prodigalitie?
Ans. A fire of the mind, which is so impatient in heat, as it ceaseth not while any matter cōbustible is present to burne necessary things to dust and cinders.
Qu. Who is only to be accounted a valiant man?
Ans. He that without any furious or rash resolution feareth not to hazard himself in the greatest perils whatsoeuer, for the welfare of his countrey.
Qu. What is the greatest preiudice that may happen vnto a Commonwealth?
Ans. To be gouerned by an vnwise prince.
❧ Diuers pretty Riddles with darke sentences.
Worthy sayings and readie answeres, compyled into one booke out of sundrie Chronicles, by A. P.
A very fit and fine comparison made by a Gentleman of Genua.
LOdowicks force willing to exact a great and an extraordinary sum of money vpon the inhabitants of the city of Genua. His embassadour was bid by one of the cheefest of the citty to dinner, and a little before dinner as they were walking in the garden together, and the Cittizen espying the hearbe Basil said vnto the Embassador: Runne softly my Lord with your hand ouer this hearbe, and then smell vnto it, which [Page] hee did, confessing it to haue a most sweet and comfortable sauor. Now my lord (quoth the Cittizen) straine and bruse this hearbe in your hand and then smell vnto it, which hee did, affirming it to haue a noisome and foule smell. Wherevpon the Cittizen said vnto him, my lord, if the Duke Lodowick runneth softly with the hand of his power and authoritie ouer this citty without either force or violence, he shall find her of a good smell and wonderfull obedient, but if hee doth oppose himselfe against her and dooth straine and force her, shee will yeeld him a sower and a hard tast and sauour by disobedience and rebellion. The humanitie of Princes maketh obedient and tractable Cittizens.
The answere of Iouian Pontanus.
IOuian Pontanus a very excellent Poet & Philosopher being demaunded vpon a time wherefore he did eat but of one dish at meales, and of that yet very soberly: answered, To the end I should haue no need of the Phisition.
All Phisitions affirme that the diuersity of [Page] meats hindereth digestion, and breedeth diseases.
A comparison made by a Spaniard.
THe lord Gonsalues playing at dice and being a great looser, perceiued his son Alexander to be greeued at it, wherevpon he said vnto certain Gentlemen there present, The Hystories record that Alexander the Great being a child did weepe when he heard that Philip his father had obtained the victory of a battell, and besides had conquered a kingdome all at once: And being demanded wherefore hee wept, answered that hee feared that his father would winne so many realms and countries that hee should leaue him none for to conquer. And quite contrarie (quoth the lord Gonsalues) is it with my sonne Alexander now readie to weepe for my crosse lucke and great losses, because hee feareth that I shall loose so much that I shall leaue him nothing for to loose.
A pretty quippe giuen vnto two Cardinals by a Painter.
RAphell Vrbin being a very excellent and skilfull Painter, vpon a time hearing two Cardinals (with whome hee was very familiar) to reprooue and find fault (only for to anger him) with a certaine picture of S. Peter and S. Paule, which hee had very artificially painted and finished, saying that the pictures faces were too high coloured and too red, without further studying gaue them this answere: My lords maruaile not hereat, for I haue purposely so painted them as they are now in heauen, and not as they were here vpon earth, for this rednesse commeth vnto them blushing euen for very shame to see the church so ill gouerned by such and such like as your lordships.
The answere which the great Turke gaue to the Embassadours of the King of Hungarie.
BAiazet Emperor of the Turkes, inuading with a great army Bulgary a part of Hungary, [Page] The king Sigismondus sent his embassadors vnto him to desire him not to molest & trouble his subiects and countrie, wherevnto by no law he had not any right claime or title. Baiazet to answere herevpon, caused great store of armours and other warlike instruments to be brought into a certaine hall appointed for that purpose, and hauing sent for the Kings Embassadors, said vnto them: Loe here (my lords, pointing with his finger vpon the armours) the titles whereby I doe claime, and am to possesse the crowne and kingdome of Hungarie.
Right and equitie haue no place in the court of a Tyrant.
A pleasant reproouing of the Marques of Mantua.
FRederick Marquesse of Mantua, as he did sit at dinner among many Gentlemen, one of them hauing almost made an end of his porrige, supt vp the rest, and to excuse his inciuilitie craued pardon of the companie. The Marquesse in presence of them all gaue him this ready answere, sir, aske pardon of the Swine, for vnto [Page] vs you haue done no offence or iniury.
A worthy deed of an Italian knight.
AN Italian knight as hee was sitting at dinner, saw two Gentlemen that had alwaies behaued themselues most valiantly in the warres and had done good seruice to their countrie, to stand as abiects of the cō panie, because all places were taken before: wherevpon he did rise, and so caused all the rest to rise with him for to make place vnto these two Gentlemen, saying: Giue place vnto these two Gentlemen for to eat their meat, for if they had not beene with vs in such a fight (naming the place) wee should at this time haue had nothing for to eat.
The tyrannicall sentence of Prospero Colonna.
PRospero Colonna Collonell of the Italian infanterie within the Garrison of Milan, a Cittizen of the twon came vnto him complaining against the exactions spoiles and forceable robberies of his souldiours, vnto [Page] whom hee gaue this answere: Mylan is like vnto a Goose, for the more he is pulled the fairer will be his feathers.
Of Pope Sixtus the fourth and a Frier.
POpe Sixtus the fourth hauing beene a Frier of S. Francis order, and being aduanced to the Papall dignitie, was visited vpon a certaine time by a Frier of his Order, who had been one of his chiefest friends and familiars: the Pope willing to shew him some priuate fauour, brought him into his cabinet, wherein he had a very rich treasure, and smiling said vnto the poor Frier: Now Frater, I cannot say that which S. Peter my predecessor said: Aurum nec argentum habeo, I haue neither gold nor siluer. It is most true (quoth the Frier) but holy Father you cannot say likewise as he said to the impotent, creple and lame, Surgite & ambulate, Arise and walke.
The wise saying of Charles the fift Emperour.
NEwes being brought vnto the Emperor as he sat in counsell, that the Marques [Page] of Guassa was with all his forces discōfited by the Frenchmen, Cardinall Grandelle his Chancellor, fearing that the affaires of the Realme should succeed the worse for it, said to the Emperour: Sacred Maiestie, this ill reencountre is to be kept secret. Wherevpon the Emperour answered, It is not possible to keepe things close done before so manie witnesses, but that which is yet to bee done and attempted, is not to be reuealed.
It is very daungerous to a Realme when the enemie knoweth the secrets as soone as they are determined.
Of the humilitie of Godefrey Duke of Buillon.
VVHen the Duke Godefrey of Buillon with consent of all the Christian Princes was chosen king of Ierusalem, and therevpon the royall crowne was offered and presented vnto him, he did refuse it, saying: It is not meet for mee a Christian Prince to weare a crowne of gold, whereas Christ King of Kings did weare but one of thornes.
The last will of Saladin King of Asia.
SAladin King of Asia, Syria, and Aegypt, declared vpon his death bed how miserable hee knew the nature and state of man to bee: and therefore commanded that being dead they should cause his shert to bee carried vpon a launce through all his camp, and insight of all the lords, captaines, and souldiors of his army, and hee that should carrie it should crie with a lowd voice, Saladin subduer and vanquisher of all Asia amongst all his riches which hee hath gotten and conquered, carrieth nothing with him but this only linnen.
The greatest triumphs of man in parting out of this world, are the workes of charitie and godlinesse.
The wise answeres of Antonius Panormus to King Alphonsus.
ANtonius Panormus being demaunded of the King what was most necessary and requisit vnto them that would liue together peaceablie in the state of marriage, because [Page] that most commonly as the Poet sayth:
that is,
Answered, that there were two thinges most requisite: The first, that the husband were deaffe, for not to heare all the follies, scolding wordes, and ill reports of his wiues disordered life: The second, that the wife were blind, for not to see the great enormitie and excessiue intemperance of her husband.
Of King Lewys of Fraunce and a souldiour.
KIng Lewys in his wars against the Emperor being on a time in one of his battels somewhat far from any of his companies, a certaine Germane knight thinking to make himselfe rich by the present oportunitie, surprised the king vnawares, & staying [Page] his Maiesties horse by the bridle, cried out with a loud voice, The king is taken. The king full of courage and magnanimitie drew his courtelax, and gaue the poor souldiour such a blow that he fel dead vpon the ground; and then said, Now you may see bold and aduenterous knight that at chesse the king was neuer taken alone.
Of the said King and the Chauncellor of Bourgony.
THe said king Lewys hauing heard that the Duke of Bourgony his Chauncellor, being a very rich and wealthy man, had founded and erected in his countrey a verie sumptuous and a costly hospitall aswell in building as in moouables, said that it was more then reason that the Chauncellour of Bourgonie (who had in his life time made many poore men) should at the end of his daies build an Hospitall for to lodge and to releeue them.
The subtill answere of Edward King of England vnto Iohn King of France.
DVring the truce which was betweene Edward King of England, and Iohn King of France, the Englishmen by composition and a great summe of money took the castle and the towne of Guines, wherevpon King Iohn complained, saying that the King of England had broken the truce of peace so solemnly confirmed by oth, and had done contrarie to the contract thereof. The King of England gaue him this answere, I haue not (quoth he) broken the least point of the contract, for in it is neuer an article contained, whereby it is forbidden to trafficke together, & to exercise the truce of marchandise one with another.
Touching a benefice.
A Certaine Ecclesiasticall man hauing but one benefice, railed and inneighed most sharply alwaies against those that were Non residents. It came to passe by tract [Page] of time that hee happened to ioine one benefice to another, and as he was for it reproued by some of his friendes, who oftentimes had heard him speake and preach against it, and had knowne him alwaies to be of a contrarie opinion: gaue them this answere, I craue pardon for it sirs for it was but for want of sight, for hee that hath but one eie seeth not so cleare as he that hath two. My benefice which I had first was but one eie wherwith I did see, but now hauing two eies I perceiue things more apparent then before.
The words of Pope Iulius as touching the exercise of warres.
THis Pope was a man that loued wars, which purposely hee nourished betweene kings and Princes, and as vpon a time some of his friendes did say vnto him, Holy Father, many noblemen find it verie strange to see you to maintaine warres and ciuill broiles, seeing the estate where God hath called you vnto should bee a place of peace and quietnesse, saying that you do carry the keyes to that end for to shut out all [Page] discord and dissention, and to let in all brotherly vnitie, whereas now they accuse you to doe the contrary. Herevpon he answered and said, Those that haue spoken hereof vnto you, know not what they say: Haue yee not alwaies heard that S. Peter and S. Paule were companions (and in very deed they had but one church) my predecessors haue alwaies vsed S. Peters keies, but I will aid mee with the sword of Saint Paule. One amongst them replied herevpon and said, you know holy Father that our Lord said vnto S. Peter, Put vp thy sword into his sheath: It is true (quoth the Pope) but it was after the blow was giuen.
By these words he declared that he was Martiall altogether.
Of King Alphonsus and his iester.
ALphonsus King of Naples, had in his court a certaine iester who was wont to write in a booke all such follies which in his iudgement seemed worthy to be noted, which such as were courtiers did oftentimes commit. It happened that the King himselfe had occasion to send a [Page] Blackamoore whom he had had long about him, into the East countries with ten thousand Duckets for to buy horses. The ieaster according to his ordinarie vse did enregister this act likewise among his other writings, as if he had accounted it but a meere point of follie. Not long after the King called for his booke, because it was long since his Maiesty had read in it, and as hee was perusing euerie thing, found at last the hystorie of himselfe, of his Blackamoore, & of the thousand duckets in it. The king being herewith offended, asked of his iester to what end he had put this in his booke, or what occasion had mooued him so to doe: Because, answered he, your Maiestie hath not done wisely in my simple iudgement to trust your mony with a stranger, whome perhaps you are like to see no more. But if hee returneth (quoth the king) and bringeth with him the horses, what wilt thou say then to it? Wilt thou then further accuse me of folly? When hee shall be returned, answered the iester herevpon, I will blot your name out of my booke, and will put in his insteed of it, for then he shall prooue a greater foole then your maiestie.
Of the Archbishop of Colen and a laborer.
A Certain labourer as he saw vpon a time the Archbishop of Colen riding all in armes, and accompanied with a great troupe of souldiors, did heartely laugh at it. Herevpon being demaunded why hee did laugh, answered simply that hee did laugh, maruelling that S. Peter Christs vicar being himselfe verie poore had left his successors thus rich and wealthy, and were rather accompanied with Souldiours and Courtiers then churchmen. The Archbishop willing to instruct him better in this point, told him that he was a Duke by birth and an Archbishop by calling, and that hee at that present as Duke went thus in armes and guarded with souldiours, but when hee had occasion to be in the church, that then hee vsed himselfe as a Bishop. My lord (quoth the labourer, I would to God then you would tell me that if the Dukes grace should happen to fall to the deuils share, what should then become of my lord the Archbishop?
The sentence of the Duke of Britane.
IOhn the eight Duke of Britane willing to marry his son Francis vnto Isabell daughter to the king of Scotland: the yong Prince inquired what she was for a lady, answere was made him that she was a very fair Damosell, well fauoured, comely of bodie, and well disposed for to beare children, but that shee wanted vtterance. Shee is such a one as I desire quoth the yong Duke: for I account a woman wise inough when she can make a difference betweene her husbands shert and his doublet, and knoweth his bed from another mans.
The answere which Empresse Barbara late wife to Sigismundus Emperor gaue to those that gaue her counsell to remaine a widdow.
AFter the Emperor Sigismundus decease, madame Barbara his late wife was counselled by some of her familiers to continue in that blessed estate and to remaine a widdow, immitating the example of the [Page] Turtledoue, which after the death of her mate coupleth no more with any of her kind, but keepeth a perpetuall chastity. Herevpon the Empresse answered, If you counsell me to imitate and follow the conditions and nature of the birds, in whom there is no reason, why doe you not as wel alledge vnto mee the example of the Pigeons and Sparrowes which are birds in their kind, as well as of the Turtledoue?
Euen as the Turtledoue after the death of her mate doth couple no more with any other of her kind, euen so the Pigeon and the Sparrow are alwaies in loue indifferently with the birds of their nature and feather.
The auncient ceremony which was vsed in the creation and annointing of Kings.
VVHen any King was crowned in times past (which was commonlie in that place where his predecessours were buried) the Bishop that should annoint and install him, carried before him in his left hand a small bundle of tow, and in his right hand a burning torch or waxen candle, and [Page] as he was putting the fire vnto the flaxe, turned his face towards the king, and said vnto him with a loud voice. Sic transit gloria mundi, So the pompe & glory of the world doth vanish away, which he repeated three times.
It was for to ioine humilitie to authoritie.
The answere which the Earle Lazaram gaue to the Tartarian Embassadors.
THe king of Tartary willing to inuade with a great power the kingdome of Hungarie, sent his embassadors to the court of Lazaram with a Mule laden with a sacke full of corne, to demand of him free and quiet passage through his countrie, so to enter into the kingdome of Hungary. The embassadors performing their commission, found the Earle vpon one of his castels called Archforme: and being well informed of their charge, demaunded of him free passage for their lord and his army with such due and faithful obedience as it became vnto him: their lord and king was else determined to send into his territories more Souldiours then there were grains of corne within [Page] the sacke that was vpon the Mules backe, and therewith they scattered the corn ouer all the court of the castle. The Earle hauing heard them with patience, gaue them likewise a most bountifull entertainement, and appointing to giue them answere the third day, caused in the meane time to be gathered a great store of Cockes, Hens, and Chickins, and to bee shut vp for his purpose three daies without meat, which being immediatly executed by his seruants, at the time expired, the Duke caused all these foules to bee brought into the court of his castell in presence of the said Embassadors, which in lesse then half an houre had pickt vp all the corn thus scattered by the Tartarians. Herevpon the said Earle said to the Embassadours, Tel to your lord in my name, that notwithstanding the great number of his men, yet shall hee nor bee able to set out so manie as shall suffice to ouercome and conquer vs, as you haue seene by the similitude of my Chickins. God also gaue to the Earle the victorie.
The answere which Erasmus of Roterdam sent to king Francis.
KIng Francis hauing earnestly sollicited by some of his embassadors, that worthy and renowned personage Erasmus of Roterdam, that it would please him to come into France, and receiue of him the best entertainement which he were able to giue him: for this king did account it one of his cheefest felicities to haue diuers learned men about him. Erasmus sent his Maiestie this answere, Learned men (my soueraine) resemble faire tapistries, which the further they stand remooued from the eie, the fairer and perfecter they seeme to bee, but if they are viewed and regarded neer by, they loose much of their former grace, beauty & perfection. And therfore (my soueraign) pardon me if I had rather to remain your humble seruant in these parts where I am, in such reputation with your maiestie as I am already, then neerer vnto your highnesse in lesse fauour and estimation.
A most Christian act done by the Earle of Anion.
FOokes the fift of that name Earle of Anion, as hee had wonne a great battell against his enemies neere the towne of Sees, his Souldiours had taken a great number of prisoners, whom they had bound, chained, and had lodged them within the church. The Earle in the morning willing to hear seruice, and seeing so many prisoners within the church, wonderfully displeased with it, turned his face towards his souldiors saying vnto them, My fellow-souldiors and friends, what haue you done, do ye not know that the church is the house of God and a place of praiers & of liberty? And you haue made it a prison, and a den of thraldome; wherein you haue beene very much ouerseene: and herevpon caused all the prisoners to bee loosed and set at libertie, and hauing giuen them meate and drinke sent them all away without paying any ransome.
A Pasquill of Leo the tenth.
PAsquil is an old piller of stone standing in the market place of Rome, wherevpon euery first day of the year called New-years day, euery man fasteneth (closely notwithstanding) many scrols, libels, and writings, in praise and dispraise of Princes & great potentates. It happened that in Pope Leos daies the tenth of that name, there was set vpon this piller a white paper wherein these seuen letters stood written.
M. C. C. C. C. L. X.
THe Pope being very desirous to vnderstand the signification hereof, and knowing that euery man would interprete them by vertue of the letters numerable, 1460, being the date of a time past already, and knowing that these letters should haue some other signification and intelligence, caused a diligent inquiry to bee made for to find him out that had set vp this scrol, and with much adoe the partie being found [Page] out at last and brought before the Pope, & earnestly demaunded and examined vpon the interpretation of those letters, did promise to declare & expound them vpon condition that his holinesse would vouchsafe to pardon him and neuer to trouble or molest him for it. This being promised, hee said vnto the Pope: Holy Father, these seuen letters will be thus interpreted.
A worthy act of Galatius Duke of Milan.
IT was told to Galatius that there was in Milan a very craftie and subtill Lawier for inuenting of means to prolong causes, and to make them neuer ended whensoeuer he had vndertaken to doe it either for fauour or els for money. The Duke desirous to trie his skill, inquired of one of his stewards if there were nothing due to any that furnished his house with prouision and necessaries. The books of account being perused, there was found a hundreth pounds to [Page] be due to the Baker. Hereupon the Duke caused the poore man to repare before the Senate, and addressing himselfe to this aduocate, demanded counsell of him for delaying the payment of this money. The Lawyer promised the Duke that he would find meanes and law that the Baker should finger no part of that mony in a whole year, or els in two, if it seemed good vnto him. The cause being debated and ready to bee iudged, the Duke himselfe demaunded of the Lawyer if it were possible to find some further remedy to delay the payment of the said summe. To whome the crafty Lawyer answered, that the cause should not bee ended yet in two years. O wonderfull iniustice (quoth the Duke) and man full of iniquitie? Knowest thou not that I owe the man this mony? Wilt thou against my conscience & thine owne wilfully frustrate the poore of their right, and of that which is due vnto them? Shall a man go to law for that which he oweth, Take this villaine hence, said he, vnto his men, and let him presently be executed without further iudgement, and let his body be quartered, to the end that other may take example by his fall to beware of [Page] the like, and that hereafter the Commonwealth be no more corrupted by him. This sentence with the full consent of the Senat was presently executed.
The great charity of a Duke of Sauoy.
A Certaine Duke of Sauoy being asked by the embassadors of the king of Naples, where his Gray-hounds were which he fed for the chase, and moreouer that it would please him to let them haue a view of them: The Duke did deferre it till the next day, saying, that if they would thē take the paines to come vnto him, they should haue a sight thereof. The next day as they came at the time appointed, hee brought them into a great and large hall, where a great number of poor people were eating and drinking at a long table. Behold now, quoth the Duke to the Embassadours, the Gray-hounds which I feed, wherewith I pretend to chase and to take (next that which my Sauior hath purchased for vs all) the kingdome of heauē and life euerlasting.
The workes of charitie are of so great force that the Scripture in euery place doth [Page] most earnestly commend them vnto vs, with such an assurance of reward, that a cup of cold water shall not bee giuen for Gods sake without a tenfold recompence.
The pleasant answere of a Gentleman.
A Young Gentleman whose mother was lately deceased, did mourn for her, and being seene vpon a certaine time in the kings court mounted a horse backe with his foot-cloth of crymson veluet, the ladies & other damosels of the court laughed him to scorn, saying, that they found it very strange to see his horse deckt with a foote-cloth of red veluet, whereas he himselfe did mourne for the death of his Mother. My ladies (replied the Gentleman herevpon) you haue herein some reason, but yet ye ought to consider likewise that the mother of my horse is not yet dead as that he should mourne for her.
Of Cardinall Cossa that made himselfe Pope by force.
THe Cardinals being assembled together in the citty of Bologne vpon the election of a new Pope immediately after the decease of Pope Alexander, Cardinall Baltasar Cossa (bishop of the said place) came also there in counsel accompanied with a great number of souldiors, saying to all the Cardinals there present, if they did not chuse a Pope according to his mind and liking, that hee would make them all to repent it. The whole assembly being astonished at these threatnings, and seeing so many souldiors about the counsel house, named diuers vnto him, but none did like orcontent him. Herevpon as they were all taken with a great feare, willed him to name one himself, and if he were fit for the place, they said that they would accept of him. Cossa herevpon called for the Papall cope for to put it vpon him whome he would haue chosen, which as it was brought, took it, and casting it ouer his owne shoulders said, Ego sum Papa. The Cardinals although it was an act [Page] against custome, were notwithstanding constrained to consent to this extraordinary election, and called him Pope Iohn the thirteenth.
Ambition in all estates causeth great troubles, and bringeth the ministery in great contempt.
Of a request presented to king Alphonsus.
BEcause king Alphonsus was knowne to bee a Prince delighting greatly in the hearing and saying of wordes well and readily spoken. A certaine man of base degree and somwhar needy, addressed himselfe to the king, saying, My soueraigne doe iustice vnto me and giue me the law, I haue a creditour to whome my father now lately deceased did owe a debt, my father left me nothing wherewith to pay him, yet notwithstanding vpon his earnest sute I made shift to pay it him, and hee so instantly demaunded the same againe afterward of me, that I was forced to pay him the same debt againe: He yet not contented herewith, did molest me afterward againe for the same debt, and yet at this present sues me most vehemently for [Page] it. I haue left nothing wherewith I should pay him, and if your grace dooth not assist me in this extremity, I shall bee vndone for euer. Truly (quoth the king) this is an vnreasonable and a most cruell creditor, What is he for one? My liege (answered the poore man) it is my belly, to whome I haue payed the debt so long and so oftentimes, that nothing is remained wherwith to content him any more, these are therefore humbly to intreat your grace to assist me in my wants, & to helpe me for to giue him his due. I haue such another creditor (said the king:) your grace speaketh most true answered the poor man, but God be thanked you haue alwaies ynough wherewith to pay him, and not I. The King hearing this request so well inuented, commanded a peece of mony to be giuen him.
King Lewis sayings touching those that had benefices and offices.
HEe was wont to say that asses had for the most part better daies and liued more at hearts ease then horses did, for horses (quoth he) run in post to Rome for [Page] prebends and benefices, whereof many asses are already prouided.
Of king Alphonsus.
THis king as hee heard vpon a time that a certaine king of Spain had said that literature was not greatly to bee required in a Prince, answered, That this was bellowed as an oxe, and not spoken as a king: and that they were not the words of a man, but of a crowned asse.
Of the same king, and one begging another mans office.
A Certaine officer of his hauing with an amorous potion lost his wits, one of the Courtiers did beg for his office and liuing, as if it were vnmeet that his place ware supplied by a mad man. It were a most vngodly deed (answered the king) to take the substance and liuing from him whom God hath barred from all meanes to get and gather any more hereafter.
The last will and Testament of a Lawyer.
A Certaine Lawyer hauing in his life time gathered together great riches, & hauing no kindred to whō he might bequeath his wealth, as he lay vpon his death bed, disposed all his goods to bee employed in the building of an hospitall, wherein no other diseased persons should bee receiued but such as were mad and lunaticke, and allowing euery man a large and ample portion to their mainteinance, willed that vpon both the gates of the hospitall this poesie should be ingraued in golden letters, Of mad men I got it, to mad men I leaue it.
The counsell which Cosme de medicis gaue to a certaine officer.
A Certaine man as hee had gotten an office not far from Florence by the mean of Cosme de medicis, demaunded [Page] and asked counsell of the said Lord how he were best to behaue himselfe in his place for to keepe himselfe in authoritie. The lord Cosme gaue him this answere, Apparrell thy selfe richly, and speake little.
He that speaketh little cannot be reproued of folly, and braue attire encreaseth reputation.
A bold answer which a captain gaue to king Charles the seuenth.
A Certaine Captaine being sent from the campe to Charles the seuenth, King of France, for to shew vnto him the whole estate of the Army, and that for want of victuals, money and other necessaries of warre, the Frenchmen had lost some holds, townes and battels, against the Englishmen. The king willing to vse some priuate familiarity with him, shewed him all his daintie fare, delicious prouisions and furniture, all his pastimes, his ladies and sumptuous banquets, and all other such like things wherein he tooke his cheefest recreation and felicity. And as hee demaunded how it did like him, the Captaine boldly & [Page] without feare gaue him this bold and resolute answere, My soueraigne (quoth hee) I neuer saw Prince that lost his owne more pleasanter then your Maiestie.
He is very blind that sporteth when the roofe of his house is on fire.
The saying of Pope Vrban the fift of that name.
CHarles king of Fraunce willing to void his Realme of all outlandish and forrain souldiors, who after the contract of peace did straggle and range abroad and liued vpon the spoile of the poore Farmers and husbandmen: The lord Bartrand obtained a commission of the king for to lead them into the kingdome of Granada against the Turkes and Sarrazins. And as Pope Vrban had excommunicated all this desperat crue of souldiors for their violence and robberies by them committed vnder the name and title of the Great companies, The lord Bartrand being Generall of the Army brought them through Auingnon where Pope Vrban was resident, who immediately here vpon sent one of his Cardinals vnto them for [Page] to know what was their demand. Vnto whō the lord Bartrand said, Tel our Holy father that these men demaund a full pardon, De culpa & poena of all their sinnes, and cheefly for them which they are now excommunicated for: And besides fiue thousand crowns for their conduct money vpon this voyage and iourney, which is to the establishment and enlargement of the Christian faith and religion. The Cardinall hauing done this message to the Pope, hee gaue him this answere and said: These are a strange kind of people that desire both mony and absolution, whereas we are alwaies wont to receiue mony for our pardons and obsolutions.
A worthy sentence of Solyman the great Turke to Villiars maister of Rhodes.
VVHen Villiars grand-maister of Rhodes, was forced to yeeld the cittie and Iland of Rhodes vnto Sultan Solyman, and as hee came to the said Prince to compound and agree with him vpon the taking of his leaue for his returne into Christendome, the Turke spake a word vnto [Page] him answereable vnto his greatnesse & calling. The losse of citties, principalities and kingdomes, is a thing so common amongst men, that it onely might suffice to testifie that wee are all subiect to infinite myseries.
Of Pope Boniface.
POpe Boniface ere he was chosen to bee Pope of Rome, vsed a very strict kind of life, for his ordinary dyet was for the most part nothing els but a crust of dry bread with a cup of cold water, and in steed of a linnen cloth caused alwaies his table to be couered with a net. And being demaunded of his friends why he vsed so sober diet, answered, that Panis & aqua, was Vita beata. But as hee was now come to the papall dignitie, and as his seruants were ready to serue him according to his former order, away (quoth he) vnto thē with this kind of diet, for know you not that Aqua & panis, est vita canis? And further, said he, seeue me with a napkin in steed of a net, for now the pray is taken. It is said of this Pope, that he entered as a Foxe, raigned as a lyon, and died as a dogge: for by hypocrisie hee came to that [Page] place, behaued himselfe in his gouernement most cruelly, and at last was hanged out of a window, and so these three sayings were verified.
King Alphonsus answere to a prodigall Gentleman.
A Certain Gentleman hauing wasted and spent all his stock and patrimony vpon the pleasure of his bodie, and moreouer being greatly indebted to his creditors who did sue him by law and imprisonment for to come by their owne, his friends came to the king humbly requesting his highnesse, that it would please him to commaund that the Gentleman might not bee molested with imprisonment, vnto whome the king made this answere [...] had spent his [...] entertain [...] [...] [...]nce of hi [...] [...] her [...], I [...] [Page] onely, it is great reason that his body also smart for it.
An act of the Dutchesse of Bourbon.
THe Dutchesse of Bourbon hauing in her court a certaine waighting maid, who for loue had forgotten her selfe, and so was gotten with child: as shee was chidden and reprooued for her fault, said to excuse it and to saue her honesty, that a Gentleman of the house had forced and defloured her against her will. The Gentleman hereupon being called for to appeare and cleare himselfe before the duchesse, shee finding him [...] [Page] should neuer haue fallen into this inconuenience, where you are in at this present by your owne fault and folly.
Of King Francis and a Frier.
FRancis the first of that name King of Fraunce, as hee was playing at Tennis with a Frier, for whome purposely hee had sent, because his Maiestie knew him to be a very good and skilfull plaier: as they had plaied together a pretty while, at last the Frier tooke a Ball with so great a dexterity and so good a nimblenesse of body that it was not done without great wondring of all the beholders. The king himselfe seeing it, by my truth (quoth hee) most brauely done of a Frier. It shal be of an Abbot (replied the Frier vpon it) whēsoeuer it shal seeme good to your grace. The king being thus twice at one time surprised by a Frier, and the Abbey of Bergomoy being vacant at that present, made him for them words (so wel and readily spoken) Abbot of it.
The ready wit of a Venetian Gentleman.
A Young Lawyer comming before the Senate of Venice for to debate a cause and matter in law, partly with fear and partly with shame, his tongue vpon the suddaine failed him: Many of the assistants herevpon began to laugh at him. A Gentleman there present not vnprouided of a pleasant reason said vnto them, Maruell not sirs, that his speech thus faileth him, for naturally (as the Philosophers say) man apperceiuing a Wolfe suddenly looseth his speech, and no maruell then if this yong aduocate seeing so many people in this place is thus suddenly taken and tongtied.
The verses which the Emperor Frederick sent to the Pope, and the Popes answer vpon them.
The Emperour being at last reconciled againe, and comming to Rome to submit himselfe to the Pope, as hee was thither arriued and did humble himselfe at his feete, the Pope most arrogantlie treading vpon the Emperours shoulders, and vsing these speeches vnto him, Super aspidem & Basiliscum ambulabis & non inficient calceaneum pedis tui. The Emperour moued at this extreame pride, said to the Pope againe, Non tibi, sed Petro. The Pope most presumptuously answered vnto it againe, Et mihi & Petro, and so dismissed the Emperour.
An act of a Duke of Sauoy.
PEter Duke of Sauoy as hee went to the Emperour Otto the fourth, for to giue him thankes for his lands which hee had restored againe vnto him, attired himselfe in a coat halfe of male and halfe of tissue. The Emperour demaunding him why hee did weare so [Page] straunge and disguised a cote of tissue and halfe of male, answered that hee did weare the cloth of gold on his right side for to honour therewith his Maiestie. And as touching my left side (quoth hee) it signifieth that if any man seeketh to wrong or iniury mee I am ready to answere him in anie place, and defend my selfe as long as a drop of blood shall bee remaining within mee.
The answere which the Emperour Maximilian gaue to him that sued vnto him for to be a gentleman.
THe Emperour Maximilian as he was at Bologne, a certaine Cittizen of that place being of no gentilitie, otherwise very rich of substance and possessions, came to the Emperour and desired his grace that it would please him for to make him a Gentleman, saying that hee had wealth ynough to maintaine the state of it. The Emperour answered him, [Page] saying. I can make thee (my friend) farre richer then thou art, but I am not able to make thee a Gentleman, for vnto this degree of honour thou must attaine either by thine own or els thy ancestors vertue and valiantnesse.