A CANDLE LIGH­TED AT THE LAMPE OF SACRED SCRIP­TVRES. Or A Catechisme conteining all truths fundamentall, and none but fundamentalls.

By Richard Bifield, Minister of Gods word, and Pastor in Long Ditton.

2 Tim 3. 15.

From a Ch [...]ld thou hast knowen the Holy Scripture [...], which a [...]e able to m [...]k [...] th [...]e w [...]se to sal­ua [...]io [...] [...] is i [...] Christ Iesus.

[...]; no [...] Argumen [...]o.

Ambrose de Spir [...]u sancto. l. 3. c. 11.

I leaue to the simplicity of Scripture, not the sub [...]y of argument

Imprinted at LONDON 1627.

A Precept to Parents.

These words which I com­mande thee this day shall be in thine heart: and thou shalt teach them diligently vnto thy childrē, and shalt talke of them when thou sittest in thine house, and when thou walkest by the way, and whē thou lyest downe, and when thou risest vp. Deut. 6. 6. 7.

To children and seruants.

Sanctifie the Lord God in your hearts, and bee readie alwayes to giue an answer to every man that asketh you a reason of the hope that is in you, with meekne [...]e and feare. 1 peter. 3. 15.

TO THE CHILDREN AND youth of Long-Ditton, Kingston vp­on Thames, and East Molsey: Grace be vnto you and peace, from him which was, and which is, & which is to come.

LIttle children and youth, I am debter to you als [...], and am taught by Iohn, 1 Ioh, 2 12, 13. the Disciple whom our Saviour loved: to pay this debt by writing. I Dedicate there­fore this little booke to you ioyntly: where in▪ you my little babes, may see the mer­cies of God in forgiuing your sinnes for Christs name sake; and may learne euen in the milke to know, and knowing to call God Father. Wherein likewise you young men, may, as out of the Lords armory, haue weapons ready fitted to your hand & vse, wherewith ye shall overcome that wic­ked one. And if ye receiue by faith this doctrine, and let it abide in you, to loue it to obey it, you shall encrease your strength; and the better with stand future assaults, in all of them, being more then Conque­rours.

For, in the first part, yee haue orderly framed in words of Stripture, the whole body of divinitie, which we are to beleeue [Page] concern [...]g the Gospell of our Lord and Sa­viour Iesus Christ, after a familiar way of Cat [...]chising: no one matter of opinion mix­ed therewith, but onely fundamentall truthes; layd downe so that all Heresies-now being, or formerly rooted, or that may hereafter spring vp, as tares amongst the wheate, are cut off; not by humaine wi [...]t and Schoole distincti [...]ns: but by divine word & holy writ. here you haue much, yea all in a little, yet without obscurity. Here ye have that faith which ever was held & professed vniversally in the Church: as will be manifest to the iudicious that are acquaint [...]d with Scripture, with Councels with the authen [...]iq [...]e Creeds, with the publike confessions of christian m [...]n & Chur­ches. The truth I dare boldly [...]ay, the ene­mies themselues being iudges. In a word: yee haue here the heads of Doctrine, which in euery particular in the audience of the Congregation of Kingston vpon Thames, was with feare and trembling (being part of full three years laboures their) discoursed off at larg [...]; shewing in all and every point, the Harmony of both Testaments, the vn­tiyng of difficulties and knots in them, by way of explication, the wiles of Satha [...] and the flesh, begui [...]ing vs of the fruite of such [Page] knowledge and beleife in deeds, while our mouthes professed the same in words, the conclusions profitable and famous which depend upon such prime truthes. And last­ly, the Instr [...]ctions, consolations and re­proofes which these doctrines afford us, for the reformation of heart and life.

In the second part, I present you with the rules of holy life, whereby you are taught as the truth is in Iesus, to put off con­cerning the the former conversation, the old man which is corrupt accor­ding to the deceitfull lusts, and being renewed in the spirit of your minde, to put on the new man, which after God is created in righteovsnes and true ho­linesse. Here I haue diuided the precepts of the Gospell: from those of the Law, to avoyd confusion: that they are distinct is a thing not hitherto heeded, yet (as to them will appeare that consider it without pre­iudice) most certaine. The words of Christ haue as much force to bind, as the words of the Decalogue or ten commandements.

Likewise the voyce of Repentance, is no voyce of the Law; and so of the rest. That I haue cast them into ten, is not out of any superstition of the number: nor any conceit of mine that there are iust ten, but onely to [Page] [...] [Page] [...] [Page] help memory; they also fitly arising to that number, and [...]or ought I see, the whole comprehended. I haue in the margent set two different marks upon certaine answers or phrases in those answers, by which I would haue you to take notice of your estate before God. If those or any one of those graces or priviledges bee manifest vpon your hearts wrought by the word, which are signed with this signe [...] being that Ange­licall mark, Ezek. 9. 4. [...] they proue you actually the children of God. If the sinnes or kind of offending be yet found in you which is marked with that marke [...] the first letter in the word Let­zim P [...]l. 1. 1. signify­ing scorners. [...] you are unregenerated and wicked sinners, and remaine s [...]ch till you wash them a­way by true repentance, and Faith in the Lord Iesus.

Take these & digest them thorough­ly, yea eate them up; as reached forth to you from God, tho [...]gh by the unworthy hands of a meane Labourer in Gods V [...]n­yard: whose pray [...]r is, that you may increase in wisdome and stature, and in favour with God and man.

Richard Bifield.

A CANDLE LIGHT­ed, at the Lampe of Sacred Scriptures.

The first part conteining the grounds of Faith.

WHere may wee learne that knowledge which will make a man wise to his salvation.

Answer. In the holy scripture. 2. Tim. 3. 15, 16. 17. Iohn 5. 37.

Quest. How was all Scripture of the old and new Testament given?

A. By inspiration of God: for the 2 tim. 3. 16 2 Pet. 1, 20 21. holy men of God spake as they were moved by the Holy Ghost.

Q. Hath God revealed all things there­in necessary to salvation?

A. Yes: no man may adde there­to, Deut. 12 32. Prou. 30. 6. or take there from.

Q. May a simple man learne so much by them? Psal. 119, 130. 2. Cor. 4. 4.

A. The entrance into Gods word giueth light, it giueth vnderstanding vnto the simple.

Q. Seeing they are so plaine in all ne­cessary truthes, tell me what they teach you concerning God?

A. That there is but one God: an Idol is nothing in the world. 1 Cor. 8. 4.

Q. What else?

A. That their are three that beare record in heaven, the Father, the word 1 Ioh. 5. 7. and the Holy Ghost, and these three are one.

Q What is this one God who is three in persons?

A. He is a Spirit, whose name is, Ioh. 4. 24. Exod. 3. 14 1 Tim. 1 17 Gen. 17. 1 Mat. 19. 17 I AM, the eternall, the Almighty, the only wise and good.

Q. Wherein did God manifest his wis­dome power & goodnes?

A. In that he made the world and Gen. 1 Heb. 11. 3. Rom. 1. 20. all things therein in the beginning, of nothing, and all very good.

Q. How did he make man?

A. Male & Female, after his owne Gen. 1. 27. image.

Q. What was this image chiefly?

A. Knowledge, righteousnes and true holines. Ephe. 4. 24 Col. 3. 10.

Q Did man remaine thus righteous?

A. No: they sought out many in­ventions. Eccle. 7. 29

Q▪ How did they fall?

A. Adam and Eue did eate of that Gen. 3. 1. 6▪ fruite of which God had said yee shall [Page] not eate of it, Eve first was beguiled by the Serpen [...], then gaue to her hus­band, and he did eate.

Q But that they sinned and fell, what is that to vs?

A. By one man sinne entred into Rom. 5. 12 the world, and death by sinne, and so death passed on all men, in whom all haue sinned.

Q. What is our estate then by nature?

A. All men are borne in sinne & Rom. 3. 23 Psa. 51, 5, Iob, 11. 12 &, 15. 14. Gen. 8. 21, 1, Ioh. 3. 4 liue therein from their youth vp.

Q. What is sinne?

A. The transgression of Gods Law.

Q What is the wages of sinn?

A. Death.

Q When God had made the world. Rom. 6. 32 doth he leaue it without regard?

A. Not so: he seeth and vpholdth Pro. 15. 3, Heb, 1, 3 all by the word of his power.

Q. Doth this his prouidence reach to all?

A. Yea to the Sparrowe lightning Mat, 10, 29 30, on the ground, and the numbring of the haires of our head.

Q. He saueth then both man & beast? Psa, 39, 6 1 Cor, 9. 9▪ 10, 1 Tim. 4, 10,

A. True, but his care is generall over all; but more especially towards them that beleeue

Q. Yet many miseries befall men?

A. The Lord doth it. Amos 3. 6.

Q. But if the Lord guide all, how com­eth sinne into the world, is he the author of sinne?

A. No; yet he hath made all things for himselfe even the wicked for the psal 5. 4, 5. Pro. 16. 4. day of evill.

Q. God is holy then, when we are wick­ed: what shall be come of man?

A. He must perish for euer but for the Christ of God. Hos 13. 9. Mat. 16. 26

Q. Who is the Christ, the Sonne of God that was promised should come into the world?

A. Iesus of Nazareth. Ioh 11. 27. & 8. 24,

Q. What was his office?

A. To saue his people from their Mat. 1. 21. sinnes, and therefore called Iesus the Sauiour.

Q. Did any helpe in this worke?

A. Not any; there is but one medi­ator 1 Tim. 2. 5. betweene God and man.

Q. Were our workes or ought in vs, the cause of this salvation?

A. Wee are saued according to Gods grace i [...] Christ Iesus, and not ac­cording to our workes or ought in vs. 2 Tim. 1. 9.

Q. How then are we saued by Christ?

A. A new couenant or agreement Ier. 31. 31▪ 32. 33. 34. Ioh. 3. 16 1. Ioh. 2. 25 is giuen to vs in him, wherein God promiseth to bee our God and to giue forgiuenesse of sins and life euerlast­ing to euery one that beleiueth in Christ.

Q. How came we to vnderstand this? Act. 3. 22. 23. Iohn 118. & 17. 26.

A. Christ Iesus is the great Pro­phet, and hath revealed the whole councell of his father.

Q. When?

A. By the Prophets and Apostles, and in these last dayes by himselfe here Heb. 1. 1. on earth.

Q. But our sins separat God & vs?

A. He is a Priest for euer after the Heb. 6. 20. & 2. 17. psal. 110. 4 order of Melchisedech to make reconci­liation for our sins.

Q. But the enemies of our saluation, he flesh the world & the diuel are mighty?

A. He is our King and Lawgiuer. Esa. 33. 22. 24.

Q. What kind of Kingdome is his?

A. His kingdome is not of this Ioh 18. 36. Rom. 14. 1 [...] [...]orld, neither consisteth in meate and [...]rinke, but in righteousnesse, peace, [...]nd ioy in the Holy Ghost▪

Q. Who may be subiects [...] this king­ [...]ome?

A. Any of all Nations. Psal. 2. 8.

Q. How long lasteth it?

A. For euer. Luke, 1. 33 Dan, 2, 44.

Q. When was he ordained of God to this great worke?

A. From before the foundation of 1 Pet, 1, 20 the world.

Q. When was he manifested?

A. In these last times, the fulnes Gal, 4, 4 of time.

Q. How?

A. The sonne of God tooke on him the seed of Abraham, and was in Heb, 2, 16, & 4, 15 all things like vs, sin only excepted.

Q. How did he become flesh?

A. He was conceiued by the Holy Luke, 1, 35 Mat, 1, 18. 23, Ghost and borne of the virgine Mary.

Q. He was not then sinfull as we are?

A. He did not sinne, neither was guile found in his mouth. 1 Pet, 2. 22

Q. That he is righteous, what is that to vs?

A. Hee is the end of the Law for Rom, 10, 4 5. 6, 7, 8, 9, righteousnesse, to evety one that be­leeveth.

Q. What else did he for vs and for our saluation?

A. He humbled himselfe and be­came obedient to the death, even the Phil, 2, 6. 7. 8, death of the crosse.

Q. That was an accurssed death?

A. He was made a curse for vs. Gal, 3, 13,

Q, Did he suffer any thing else?

A. He was buryed and layd three 1 Cor, 5, 4 dayes and three nights in the heart of the earth. Mat, 12, 40

Q: Was n [...]thing here to be considered but the mallice of the Iewes▪

A. Yes chiefly we must note he was Act, 4, 27▪ 28 delivered therevnto, by the determi­ned counsell of God.

Q Why was the Lord pleased thus to bru [...]s [...] him?

A. He was our suretie & was woū ­ded Heb, 7. 22, Esa, 53, 5, 6 for our transgressions, and on him was the chastisement of our peace; for the Lord layd on him the iniquities of us all.

Q. What benefite reape we thereby? 1 Pet, 2, 24 Eph, 2, 14, 16 Col, 1, 20, 21 Act, 2, 24, 1 Cor, 1 [...], 4,

A. Our peace is made with God & with his stripes we are healed.

Q. Was he holden downe of death?

A. It was impossible he should, he rose againe the third day, according to the scriptures.

Q. What followed after his resurrecti­on▪

A. Hee ascended vp on high and Psa, 68. 18, Ephe, 4, 8▪ led captivity captine: and gaue gifts [Page] to men, euen to the religious that the Lord might dwell among them.

Q. What is that glory the father hath bestowed on him? Psal 110. 1. Heb, 8. 1.

A. Hee sitteth on the right hand of the Throne of Maiestie in Heauen.

Q. How long must he thus sit?

A, He must raigne till the Father 1. Cor. 15. 15. hath put all his enemies vnder his feet.

Q. What is his speciall worke now at the right hand of his Father?

A. He euer liueth there to make Heb. 7. 25. 26. request for us.

Q. For whom maketh he request?

A. Not for the world, but the elect Ioh, 17, 9. only.

Q. Doe not Angels and Saints make intercession for vs?

A. Abraham is ignorant of vs and Israell knoweth vs not. Esa, 63, 16,

Q. How long must the heauens re­ceiue our Sauiour?

A. Vntill the time of the restituti­on of all things. Act, 3, 21.

Q. When shall that be?

A. At the day of iudgment?

Q. Shall their be such a day?

A. Yea: God hath appointed a day in the which hee will judge the world Act, 17, 31 [Page] in righteousnesse:

Q. When shall this be?

A. Of that day and houre know­eth no man, but it shall be in the end Mar, 13▪ 32 Mat, 13, 40 Ioh, 6, 44. Rev. 10, 6. of the world, at the last day, in the last time; when time shall be no more.

Q. Who shall be iudge?

A. Iesus Christ as he is the sonne of man, whō we shall see come in like Ioh, 5, 22. 27. Act, 1, 11. manner as the disciples saw him goe vp into Heauen.

Q. Who shall be iudged?

A. All both iust and vniust, small 2 Tim, 4, 1, Reu, 20. 12, 13. Rome 14 12. and great, quicke and dead, euery one shall giue account of himselfe to God.

Q. Of what shall they be iudged?

A. Of all they haue done in their bodyes, that is while they liued in 2 Cor 5. 10. Eccles. 12, 14, Mat, 10. 36, their bodies, euen euery secret thing, euery idle word, the hid things of darkenesse and the counsell of their harts.

Q. How shall men receiue their iudg­ment?

A. According to that they haue done, whether good or bad. 2 Cor. 5, 10.

Q. Well is it with them that are in Christ, for to them is no condemnation: who are in him?

A. They that haue the Spirit of Rom. 81. 9. Christ.

Q. What is this Spirit?

A. The Holy Ghost, who proceed­eth Ioh. 15. 26. Act. 5. 3▪ 4. Mar. 3. 19. from the Father & the Sonne and is God equall with the father and the Sonne.

Q. Where might wee pertake of this spirit?

A. In the word whereby he work­eth still, as once he spake by the Pro­phets Esa. 59. 21. and Apostles.

Q. What is his speciall and peculiar worke in them that shall be saued?

A. The new birth, for hee is the sanctifier of the Church. Io [...]. 3. 5.

Q. What else doth he?

A, Hee preserueth vs in the estate of ho [...]ines for euer.

Q. How?

A. By leading vs into all trueth, by Ioh. 14. 26. 1 Ioh. 2. 27 Rom 8. 14▪ Z [...] 12. 10. Ephe. 4. 30. bringing all things to our remem­b [...]ance, by being in vs a spirit of adop­tion, of prayer, of counsell, of truth, & sealing vs▪ vp to the day of redemp­tion.

Q. What is sanct [...]fication?

A. To die to [...]in and to rise againe Rom▪ 6. 4. & 8. 10 1 per 2. 24. to newn [...]sse of life.

Q. Is this of absolute necessity?

A. Else we shall neuer see God. Heb 12, 14 Math. 5. 8.

Q. Are any perfectly holy in this life?

A. Noe: we know in part, and be­leeue 1 Cor, 13. 9. 10. in part.

Q. May one then haue a good hart to God who is of an euill life?

A. Those that are sanctified, are 1 Thes. 5. 23. sanctified throughout both in soule and body and spirit.

Q. Can such sinne to death?

A. He that is borne of God can­not 1 Ioh. 3. 9. & 5. 16. 17. 18. sinne, because his seed abideth in him.

Q: What is the chiefe grace of the spi­rit in our new birth?

A. Faith which purifieth the heart, 2 Cor. 4. 13. Act 15. 9. Gal 5. 6. and worketh by loue.

Q. What is faith?

A. The beleife of the truth, or the 2 The 2. 13 Iohn 1. 12. receiuing of Christ as he is offered in the promises of the gospell.

Q. How doth the Holy Ghost work this faith in vs?

A. By hearing the word preached. Rom 10. 14

Q. In whom is this sanctification of the spirit and beleife of the truth wrought?

A. In those only whom God hath from the beginning chosen to saluati­on. 2 The 2. 13 Act 13. 48. [Page] And praedestinated to the adop­tion of children by Iesus christ to him­selfe. Eph. 1. 4, 5.

Q. Is faith a common guift?

A. No; all men hath not faith ther­fore it is called the faith of Gods elect. 2 Thes. [...]. 2. Tit. 1. 1.

Q. What moued God to chuse some & passe by others?

A. The good pleasure of his owne Ephe. 1. 5. 6. will, to the praise of the glorie of his grace.

Q. How doth he bring his chosen to saluation?

A. Whome he foreknew, them he predestinated to be conformed to the Rom. 8. 29 30. image of his sonne, whom he predesti­nated, them he calleth, whom he cal­leth them he iustifieth, and whom he iustifieth, them he glorifieth.

Q. What are those his chosen called?

A. The Church, because they are Ioh. 17. 14. a company called out of the world by the voyce of Gods cryers, his minis­ters.

Q. Was there euer a church of God vp­on earth, and shall there bee so to the end?

A. Yes, the foundation of Gods election remaineth sure, and Christ 2 Tim. 2. 19. is the rocke on which it is builded so [Page] that the gates of hell shall not preuaile Mat. 16. 1 [...]. against it.

Q. How is this Church noted out?

A. Shee is holy. Ephe. 5. 2 [...], 27.

Q. How else?

A. Shee is catholique for in euerie Act. 10. 34. 35. nation he that feareth God and work­eth righteousnes is accepted of him.

Q. Who is the head of this Church?

A. Iesus Christ alone. Ephe. 1. 22. 23. Col. 1. 18.

Q. What is the condition of the Church in this life?

A. Shee is militant, subiect to cros­ses, Mat. 16. 24. 25. Ephe. 6. 12. afflictions, temptations and perse­cutions of all sorts.

Q. Doth the benefit of Christ death & resurrection belong to all?

A. No, they belong onely to the Ephe. 5. 25. Church.

Q. Where is this Church to be found?

A. Where the word of God is sen­cerely preached, and embraced, and Ephe. 5. 26. Mat. 28. 19, 20. the Sacraments according to Christs institution administred, there the Lord hath his Church.

Q. What is the signe of a true visible Church?

A. That shee bee Apostolique, that is built on the foundation of the Pro­phets Ephe. 2. 19, 20, 22. [Page] and Apostles doctrine.

Q. Is there not vnity in the Church?

A. There is but one body, one spi­rit, one hope of your calling, one Ephe 4. 4. 5. 6. Lord, one faith, one Baptisme, one God and Father of all, who is aboue all, through all, and in them all.

Q. What ariseth hence?

A. The communion and fellow­ship of all the Saints who are copart­ners 1 Cor. 12. 14. 25. 26. 27. in all good things.

Q. What speciall benefit is purchased by Christ, and conferred on his Church in this life.

A. Forgiuenes of sinnes. Ephe. 1. 7.

Q. But the Church is holy?

A. True, but by vertue of forgiu­nesse of sinnes, for seeing in this life none is without sinne, therefore the Psal. 32. 1. Church cannot consist here, without forgiuenes, every day.

Q. Must every member of the Church know that he is a sinner?

A. Every one must feelingly know what neede he hath of forgiuenes, in 1, Iohn 1. 8 10. Psal, 32. 3. 4. 5. Psal. 18. 23. respect both of his corruption of na­ture, transgressions of heart and life, and the personall sinnes to which he is more inclined.

Q. What is this forgiuenes?

A. It is, when the Lord esteemeth Psal. 32. 1 Mic. 7. 18. 19. our sinnes as if they had never beene comitted, so that he will neither pu­nish vs for them in this world, nor the world to come.

Q. May these that haue their sinnes forgiuen, liue as they list?

A. No indeed, forgiuenes is gran­ted Luke 13. 3 only to them that truely repent & bring forth fruits worthy amendment of life.

Q. What is in man to moue God to forgiue?

A. It is only Gods free grace, and Rom. 3. 24. nothing in man.

Q. Can this stand with his iustice, to account a sinner righteous he being yet a sinner?

A. Christs righteousnes is given of 1 Cor. 1. 30▪ 2 Cor. 5. 21. God to be ours, and our sinnes are for­given through the death and bloud shedding of Christ, wherby the iustice of God is fully satisfied.

Q. How are we made partakers of this righteousnes of Christ?

A. By faith only. Rom. 3. 25 28.

Q. Doth not God iustifie vs for our works?

A. By the works of the Law, no flesh can be iustified in the sight of God. Rom. 3. 20.

Q. What is the fruite of this iustifica­tion by faith?

A. Being iustified by faith we haue Rom. 5. 1. peace with God.

Q Who are appoynted of God to dispense this grace?

A. The Ministers of the gospell: so that whose sinnes soever they remitt Ioh. 20. 23. Mat. 16. 18. according to this word, they are re­mitted, and whose sinnes they retaine according to the same gospell, they are retayned.

Q. What benefite do we beleeue we shall receiue from Christ in another world?

A. The resurrection of our bodies now layd in the dust: in which resur­rection Iob. 19. 25, 26, 2 [...]. Act. 24. 15. Ioh. 5. 28, 29. both iust & vniust shall be rai­sed, those that haue done evill to the Resurrection of condemnation, and those that haue done well, to the Re­surrection of life.

Q. Is life eternall the wages of righte­ousnes: as death is the wages of sinne?

A. Noe, it is the end of an holy life, but altogether the guift of God Rom. 6. 22. 23. through Iesus Christ our Lord.

Q. How hath God confirmed to vs this [Page] mercy and redemption wrought by Iesus Christ, for the strengthning of our faith?

A. By word, by oath, and by his Heb. 6. 17, 18. seales.

Q. What are those Seales?

A. His two Sacraments, Baptisme, and the Lords supper.

Q. What is a Sacrament?

A. A signe giuen of God to bee a Rom. 4. 11. Seale of rhe righteousnesse of faith.

Q. What is this righteousnesse of faith?

A. The righteousnesse of Iesus Christ, brought in by his obedience to the death, which is made ours by faith onely.

Q. How are the Sacraments to be v­sed by vs.

A. As bonds and vowes, and so­lemne professions of our desires and Rom. 6. 3. indeauors after the beginning and fi­nishing of our faith and repentance.

Q. What is the outward signe in Bap­tisme?

A. The ministers washing or sprin­kling Mat. 28. 19. the beleeuer with wa [...]er in the name of the Father, and of the Sonne, and of the Holy Ghost.

Q. What is signifyed and sealed hereby to the beleeuing penitent?

A. The washing of the new birth Tit▪ 3. 5. Heb. 9. 13. 1 Pet. 1. 2. by the spirit of Christ, and the purging of the conscience from dead workes, by the sprinkling of Christs blood thereupon by the same spirit of faith.

Q. What else doth baptisme assure vs of?

A. Of our adoption, our ingrafting Gal. 3. 27. Col. 2. 11. 12. Rom. 6. 5. Math. 3. 7. 1 Pet. 3. 17 18. Gal. 3 27. 1 Cor. 12. 13. & 15. 29. Rom. 6. 8. into Christ, our deliuer [...]nce from Gods wrath, the forgiuenesse of our sins, the communion with the saints, and the resurrection of our bodies to life eter­nall.

Q. What is the outward signe in the Lordes supper?

A. Bread and wine, blessed, bro­ken, Mat. 26. 26, 27. powred out, and giuen by the mi­nister, and receiued, eaten and drunke by the faithfull.

Q. What is signifyed & sealed hereby?

A. The body and blood of Christ crucifyed and shed on the Crosse for 1. Cor. 11. 24, 25. the remission of our sinnes: which is offered by Christ in the word of pro­mise, and verely and indeed, receiued by the beleeuer in this sacrament.

Q. Is it enough to receiue the bread and wine?

A. No, for we may eate and drinke 1. Cor. 11. 27. 29. [Page] our owne damnation, if wee discerne not the Lords body.

Q. What is then to be done before we come?

A. We must examine our selues, and iudge our selues for our sins, and [...] 1 Cor. 11. 28. 31. 1. Cor. 5. 7. must purge out the old leauen of hy­pocrisy, false doctrine, malice, and wickednesse.

Q. And what are you to do in receiuing?

A. To keepe a solemne remembe­rance of Christs death for my sinnes, and to eate this Lambe with the sower 1 Cor. 11. 25. 26. Exod 12. 8. hearbs of godly sorrow.

Q. How ought you to bee affected to­wards the godly?

A. With the affections of brother­ly loue, as being one bread and one body, cleauing to their fellowship and forsaking all idolatrous and wicked so­cietie. 1 Cor. 10. 16. 17. 21. Psal. 26. 4. 5 6.

Q. What is to be done after you haue receiued?

A. To liue all our dayes in holy ioy, keeping the feast in vnleauened bread of sincerity and truth, and neuer to entertaine the leauen of our for­mer 1. Cor. 5. [...]. sinnes.

Q. How must our thirst after this Sa­crament bee raised in vs?

A. By weighing the multitude of our sinnes, and the necessity of being 1 Tim. 1. 15. Ioh, 6. 53. made partakers of Christs death, that they might be forgiuen vs, together with the force of this ordinance to make vs partakers thereof.

Q. What is the force of it?

A. In the right vse of it, it is the communion of Christs body & blood, 1 Cor. 10. 16. Mat. 26. 26. 28. it is his body and blood crucified on the Crosse for vs.

Q. What els might excite this thirstin vs?

A. The command of Christ who saith, do this in remembrance of me: & 1 Cor. 11. 24, 25. the weakenes of Gods graces in vs.

The second part conteining the rules of life.

Q. What doth the grace of God which bringeth saluation teach vs?

A. To deny vngodlinesse and world­ly Tit. 2. 11, 12, 13. lusts, and to liue godly, righteously and soberly in this present world, loo­king for the blessed hope of the life to come.

Q. How may I know godlinesse from vngodlinesse, and worldly lusts from righ­teousnesse and sobriety?

A. By the law of God conteined in Rom. 7. 7. 9 10. Heb. 4. 12. with Ier 17. 10. ten Commandements, and by the pre­cepts of the Gospell.

Q. But we are not vnder the law, but under grace?

A. We are not vnder the curse of it, Gal 3, 13. Rom 10. 5. 6. Iam 1, 25▪ Psa, 119, 1. Mat. 5, 17 18, 19. nor vnder it as it is the couenant of workes which saith, doe this and liue: but as it as a glasse to shew vs our spots and the rule of holy life.

Q. Giue me the summe of the ten Com­mandements?

A. Thou shalt loue the Lord thy Mat. 22, 37▪ 38. 39. God with all thy heart, with all thy soule, and with all thy mind, and thy neighbour as thy selfe.

Q Rehearse the first Commandement?

A. I am the Lord thy God: Thou shalt haue no other Gods but mee. Exod. 20. 1. 2.

Q. What is here required?

A. First to haue the Lord Iehouah for our God. Ierm 24. 7. & 9, 23, 24 Rom 1. 19, 20. Pro. 2. 1 5, 6. Ier. 8. 9 2 Chro. 20. 20. Deut. 6. 4, 5. psa. 37. 4. Mal. 1. 6. Deut. 10. 20. Psal. 37. 7. and 142. 6. and 628. Deut. 10. 12, 13. and 11. 26, 27, 28. Mic. 6. 6. 8.

Q. What is it to haue God for our God

A. It is to haue him in our mindes, to know him as he hath reuealed him­selfe in his word and works; and in our hearts and affections to beleiue in him; loue him, delight in him, and feare him, to poure out our soules to him, & to obey him as God, humbling our selues to walke with him.

Q. What hath the knowledge of God in the nature of it.

A. The acknowledgement of God [...] Titus. 1. 1. Hose. 6. 3. Amos. 5. 6. Iob. 22. 21. Esay 64. 5. Psal. 16. 8. and his truth, else we may know an I­doll: the seeking after God, because we know but in part, the acquainting our selues with him, and the remem­brance of him setting him alwayes be­fore vs.

Q. What hath faith in it?

A. The persuasion of the truth of [...] Act. 11. 23. Lam 3. 24. Psal. 119. 111. his word, and the cleauing to God as our portion, and to his promises as our heritage.

Q. What is the nature of loue?

A. To vnite our hearts vnto God [...] Psal. [...]3. 8. & 73. 25. alone, and to cause vs to rest in the fruition of him, vsing all things besides to this end.

Q. That m [...]st needes breede delight: what is found in the nature thereof?

A. Spirituall satisfaction, a ioyfull [...] Psal. 63. 5. [...]nt. 1. 2. Psa 111. 2. & 71. 15, 16. & 34. 2. enterteinment of all the passages of his loue, a delightfull contemplation of his mercies, an extolling of his prayses & the soules boasting her selfe in him.

Q. What is in the feare you spake of?

A. The reuerence of Gods maie­stie [...] Deut. 28. 58. Esa. 66. 2▪ Psal. 5. 8. in his names, worship, word and [Page] workes, the dreading of his holy Iu­stice, Ier. 5. 22. Reu. 15. 3, 4 Psal. 90. 11. Hose. 3. 5. and the feare to offend him that is so gracious.

Q. What is the nature of hope? [...] Rom. 8. 24, 25. Psa. 37. 7. & 39. 9. & 4, 5. 1 Sa. 3. 18. Psal. 37. 4.

A. To waite on God with patience, with silence in our soules from restlesse thoughts, and resignation of our selues and our wayes to his disposing.

Q. How are these graces exercised?

A. In pouring out our soules before the Lord in prayer and prayses. Psa. 62. 8. al the psalmes and prayers of Gods Saints.

Q. How is the truth of them tried?

A. By obedience to God in all [...] 1 Ioh. 2. 3. Rom. 16. Iohn 14. 15. Psal. 119. 6. & 18. 22. & 106. 3. & 101. 2. things, at all times, and in all places.

Q. How are they preserued?

A. By humbling our soules in the thought of our owne vnworthinesse, [...] Gen. 32. 10 Gal. 1. 16. Mat. 6. 10. giuing vp our reason as not worth the obeying, and our wills as not worth the following.

Q▪ What is the due proportion they ought to haue?

A. The vtmost and highest pitch Ro. 12. 11. Reu. 3. 19. of feruency in spirit, which is called Zeale.

Q. What is the second thing required in the first Commendement?

A. That we haue the Lord only for Esa. 44. 8. Exod. 20. 23. our God, and no other besides or with him.

Q. What is then charged on vs?

A. Sincerity, giuing the Lord the [...] 1 Kin. 18. 21 Hose. 10. 2. Psal. 12. 2. Ephe. 4. 24. truth of our hearts, and the whole part of them.

Q. What is the third thing required?

A. That we haue the Lord alwayes for our God. 2 Pet. 2. 19▪ 20, 21.

Q. What then is charged on vs:

A. Perseuerance and constancy a­gainst through & aboue all letts with­out [...] Reu. 1. 10. Mat. 24. 13. Rom. 2. 7. Gal. 6. 9. Hebr. 12, 12, 13. Iob. 23. 11, 12. wearinesse, discouragement, wa­uering or declining.

Q. Tell me generally what is condemned herein.

A. Atheisme, ignorance, the want or Psal. 14. E­phe. 4. 18. Esai. 51. 7. Ier. 17. 5. 1 Ioh. 2. 15. Phil. 3. 19. Col. 3. 5. weaknes of these gr [...]ces, & the mispla­cing of our affections, whereby our hearts are estranged from God.

Q. Rehearse the second Commandement?

A. Thou shalt not make to thy selfe a­ny grauen Image: or say the whole Exod. 20. 4, 5. commandement.

Q. What is forbidden in this precept?

A. All feigned worship though of the true God?

Q. When is a man said to make to him­selfe any thing?

A. When he deuiseth ought of his owne head to worship God thereby Mat. 19. 6. without warrant from Gods word.

Q. What is meant by Grauen Image?

A. Either any image to resemble God Deut. 4. 12, 14. therby, whether in our heads or in the Church, or whateuer means, whereby Leu. 26. 1. we thinke to worship God.

Q. What is condemned in those wordes, thou shalt not bow to them, nor serue them.

A. By bowing downe is forbidden all Hos. 13. 2. reuerence & gestures that are testimo­nies of subjection, as kissing, creeping, putting off the hat, and the like: & by seruing, all parts of outward worship, as gilding, enshriuing, & setting on high their images and reliques, the building of altars & temples to them, pilgrima­ges, vowes, sacrifices, priests, incense, waxe candles, fasts and festiuall dayes ordeined to their honor: all which the Deut. 12, 2 3, 4. Iudg. 17. 4, 5. heathen gaue to their Idolls.

Q. Tell me then what is here required?

A. The Lord requireth that seeing Iohn. 4. 24. Hose. 4. 12. with Hose. 8. 2. he is a spirit we worship him in spirit, and not in an image.

Q. What else?

A. That we bow before him and Psal. 95. 6. Mat. 4. 9. 10 1 Cor. 6. 20. Prou. 3. 9. serue him only, both with our persons and with our goods.

Q. And what else?

A. That wee rest in that forme of worship and seruice which hee com­mandeth Heb. 8. 5. Deut. 12. 32. in his word, without adding thereto, or taking ought therefrom.

Q. Rehearse the third Commandement.

A. Thou shalt not take the name of the Lord thy God in vaine; for the Exod. 20. 7. Lord will not hold him guiltlesse that taketh his name in vaine.

Q. What doth this Commandement di­rect vs vnto?

A. The holy vse of all religion in heart, profession, and action.

Q. What is meant by the name of God?

A. God himselfe, his titles and at­tributes, Psal. 20. 1. Deut. 28. 58. & 32. 3. Act. 9. 15. Mic. 4. 5. Deut. 12. 5. Rom. 1. 19, 20. mat. 5. 34, 35. his word, his religion, his or­dinances and his workes.

Q. When are wee said to take vp his name.

A. When in heart, pen, word, or deed, either in the seruice of God, or in our ordinary conuersing we meddle therewith.

Q. And what is it to take it vp in vaine.

A. It is to vse it irreuerently, rash­ly and vnfruitfully, but much more to vse it to confirme a lye, to maintaine heresie, and to defend sinne.

Q. Tell me then what is here charged vpon vs?

A. That we conceiue of God as Psa 24. 7 [...]. Deu. 28, 58 Psa, 66, 16. Mat, 5. 26. Lev. 22, 3 [...] 33. Eccle. [...] 3, 4. psa. 5 [...] 14 deu. 10. 20. Ier. 5, 7. Heb. 6, 16. 1, Cor. 10, 31. King of glory, and speake of him, his word and religion with all reuerence: that we adorne our religion with a life answerable to our high calling, that we pay our vowes, and sweare by him alone in truth, in judgement and in righteousnesse, that we make his glory and the aduancement of his kingdome the end of all our actions?

Q. What is condemned?

A. All vnreuerent and vaine vse of Gods name and word, all cursing, and Psa 139. 20 prophane swearing.

Q. When is swearing prophane?

A. When we sweare by that which [...] Ierm. 5, 7. Math. 5. 34 35. Eccle. 9 2. Iam 5. 12. Zac. 5. 2. 4. 1 Sa, 25. 22 Psal, 24. 4. is not God, or sweare in our common talke, and feare not an oath, * or sweare outrageously, falsely and deceitfully.

Q. May we be guilty herein any other way?

A. Yes, if we heare another sweare and vtter it not, or reprooue him not, Lev. 5, 1. & 19. 17. [Page] if we cause others to sweare by false 2. Ioh. 3 7. M [...]t. 5. [...]7. Iam. 5. 12. gods: yea what in our ordinary talke is aboue yea and nay, as vaine and idle protestations.

Q. What else is condemned?

A. To dishonour our religion by e­uill 1 Sa. 2. 30. 2 Sa. 12. 14 mat. 4▪ Deu▪ 18. 10. Mic. 6. 9. life, to abuse Gods word in charms jests, and defence of sin and heresie: To call on Gods name in coniuring, witchcraft and sorcery; to set it be­fore any wicked writing: to contemne his judgements, and to sleight his mer­cies.

Q. Rehearse the fourth Commande­ment?

A. Remember that thou keepe Exod. 20. 8, 9, 10, 11. holy the Sabbath day &c.

Q. What is the intent of this Comman­dement?

A. To direct vs to set apart the seuenth partt of our time wholly to the wor­ship of God, as the former commande­ments taught vs our euery dayes duty.

Q. To whom is it chiefly giuen?

A. To the magistrates and masters Verse 10. of families.

Q. What is inioyned therein?

A. To remember the Sabbath be­fore it come, and to finish our workes Gen. 2. 2. [Page] on the sixe dayes, so that neither our he [...]ds be troubled with cares, nor our hands tempted to labour, nor a necessi­ty brought on vs by our negligence, which might haue beene preuented.

Q. How is the day to be kept?

A. By resting from our workes of labour, pleasu [...]e, or sin; yea, our car­tell must rest, that so all occasions of Esa. 56. 2. & 58. 13. mans labor may be cut off for that day: and by keeping the rest that we might doe the workes of holinesse.

Q. What are the workes of holinesse?

A. The duties of Gods seruice pub­lique & priu [...]t [...], & the works of mercy.

Q. When are they done in a Sabbath-like manner?

A. If wee performe them with de­light, Esa. 56. 6. & 58. 13. Deu. 5. 12▪ Exod. 31. 16. Leu. 23. 3. Ps. 9 [...]. 2. Exo. 20. 11. Eze. 46. 2. 5. with obseruance that no duety be omitted, with intirenesse sanctify­ing the whole day, and with beleife that God will blesse that day and the duties thereof to our increase in grace.

Q. What are required as meanes to sanctifie this day?

A. A place of assemblies, and per­sons Leu▪ 19. 30. & 21. 6. 2 Chr. 15. 3. Hagg. 1. 1. 1 Cor. 9, 9▪ to doe the dueties of the publike worship, and maintenance of both.

Q▪ What are the open breaches of the Sabbath?

A. Buying and selling, carrying of Neh. 1 [...]. 16 20. Ier. 17. 22. Exo. 16 29 ne [...]. 1 [...]. 15. Exod, 32, 6. burdens, taking of journeyes, vnlesse it be to the house of prayer; the find­ing our pleasure in sports and pastime, idlenesse, and sinfull workes.

Q What are the secret breaches which are no [...] regar [...]ed?

A. To omit the dueties of the day, not to remember before it come, to Ezek. 46, 10. Lev. 13. 3. Amos 8, 5. psa. 92. ti­tle with 13 14 Ezech. 22, 26 Esa, 58, 13. [...] Neh 13. 15 19. Ier. 17 19. 25. desire it were past, not calling it a de­light, to * hide our eyes f [...]om seeing the authoritie and dueties of this day, to speake our owne words, not to flou­rish according to the meanes God gi­ueth vs, and hauing power not to re­forme in others the abuses of the Sab­bath.

Q▪ These foure Commandeme [...]ts teach our duty to God, what is taught in the sixe following?

A. Our duety to our neighbour, which is fulfilled in one word, to loue him as our selues. Rom, 13, 9.

Q. And who is our neighbour?

A. Euery man whether friend or Luc. 10. 29. 30, 37. fo [...] ▪ stranger of our owne house.

Q. How is this loue shewed?

A. In preseruing his dignity, per­son, chastity, goods and good name, Matt, 7, 12. [Page] as my owne, and as I would he should doe mine, not wronging him in any of them, no [...]ot in the first risings of my thoughts & affections against him.

Q. Rehearse the fift Commandement?

A. Honour thy father and thy mo­ther, Exo. 20, 12 Deu, 5, 16. &c.

Q. Is any thing meant by father and mother more then our naturall parents? Pro. 23. 22. Exodus 18. 18, 24. hest. 2, 7, 20. Esa 22, 21. 2 Kings 2. 12. 2 Kin. 5 13. [...] Tim. 5. 1, 2. Iob. 29, 16. Gen 4. 20. 22. & 45. 8.

A. Yes, parents by law, parents that adopt children, parents of the Country, as Kings and all magistrates, parents of the Church, as ministers & all Church gouernours, parents of the family, as the Husband, the Master & Dame, parents in age and gifts, as our ancients, patrons, tutors, instructors and protectors.

Q. What is meant by honour?

A. It implieth a dignity and excel­lency in our neighbour, and signifieth 2 Pet, 2. 10. all that duty and respect, in heart, words and behauiour, whereby his dignity may be preserued.

Q. By this me thinks the beames of fa­therhood are light, though diuersely, vp­on all?

A. It is so: therefore we are char­ged 1 Pet. 2. 17. to honour all men, according to [Page] the degree of dignity God hath besto­wed on them.

Q. Why then is the Commandement giuen to children and parents chiefely▪

A. Because the bonds of affections are herein most strong, just and sweet, and being the first and that which all passe through, is the best rule to guide the carriage of superiour and interiour in all degrees.

Q Tell me then what owe par [...]nts to their children?

A. To bring them vp in the f [...]are Ephes. 6. 4. Pro. 20. 11. & 2 [...]. 6. 2 Cor. 12. 14. Pro. 19. 14. 1 Cor. 7. 36. Pro. 13. 24. Col. 3. 21. Hos. 9. 14. of God, and some ho [...]st trade of life, to prouide for their estates and marri­age, and to giue them due correction, and all this guided by loue: and in speciall the mother ought to nurse her child if she be able.

Q. And what is the honour children owe to their parents?

A. Reuerence in heart and behaui­our, Exo. 20. 12 Col. 3. 20, Ephes. 6. 1. Gen. 24. Leu [...]. 19. 3. G [...]n. 9. 21. 22. 1 Tim 5. 4. obedience in all things, but espe­cially in the choise of their calling and marriage, feare to displease, a couering of their in firmities, and thankefull re­compence, by releife if they be in need & by preseruing their honour in life and death.

Q. Seeing all gouernours are called pa­rents, and the gouerned are children, doe they owe in some measure the like dueties each to other?

A. Yes: The gouernours owe the loue, prouision, protection and nur­ture Rom, 13, [...], 7. of a father, and the gouerned owe the reuerence, obedience, feare, coue­ring of infirmities, and the thankfull recompence of a child.

Q. Rehearse the six [...] Commandement?

A. Thou shalt not kill. Exo, 20, 13. Numb, 35, 33.

Q. Is any thing condemned here be­sides the embruing of the hands in blood?

A. Yes, all hurt to our owne or any other mans person, and all cruelty to the Dumbe creatures.

Q. Which way are we selfe-murtherers besides by laying violent hands upon our selues?

A. By committing such crimes Nu, 16, 38. which deserue to bee punished by the magistrate, by euill wishes, by rash at­tempts Mat, 4, 6. 1 Cor, 7, 10. without a calling, by worldly sorrow, enuy, and distempers of the mind, by neglecting our health in Pro, [...], 22 & 15, 13. Esa, 38, 21, want of conuenient dyet, sleepe, labor and recreation, and by refusing the helpe or disobeying the directions of [Page] the physician when need is: and last­ly Pro. 23, 1, 2, 3. 29. 30, 31, 32. by intemperance in meate & drinke as gluttony and drunkennesse.

Q. All this is against our bodily life: How doe we kill our soules?

A. By hating wisdome, * and brea­king the commandements, and by de­spising [...] Pro. 8, [...]9. Pro 19. 16 [...] our owne way. *

Q. Wherein may wee be murtherers of our neighbour?

A. In our hart, gestures, words & deeds. Mat, 15. 19

Q. What is the murther of the heart?

A. Vnaduised anger, hatred, * hard­hartednessè, Mat, 5, [...]2. [...] 1. Ioh. 3 15. pro, 21 13. Gen 26 14. & 37. 11. * and enuy.

Q. What is the murher in the gestures?

A. The interjections of anger, as Mat, 5, 22. Gen 4, 5. Mat. 27. 39 20, 15. psal, 31. 15, 19. Act. 7, 54. Ez [...]. 25. 6. Esa▪ 58. 9. 2 Sa, 16. 13 tush, aha, fye; the falling of the coun­tenance, nodding of the head, making of mowes, sharpening of the eyes, win­king with the eye, gnashing of the teeth, stamping with the feet, clapping of the hands, the putting forth of the finger, casting dust into the ayre, cla­mour, & all expressions of the inward Ephe. 4. 31 Tit. 3, 2. Pro. 12. 18 Rom 14. 10 Gal. 5. 15, [...]0 Pro. 29, 20. mat, 5. 22. gal 4. 29. Ephe. 5. 4. 1, Pet, 3, 9. hatred of the heart.

Q. What words are murtherous.

A. All bitter, censorious, brawling, hasty, threatning, reuiling, and iesting words.

Q. And who murthers him in his deeds? Lue, 10. 31. 32. exo. 21. 28, 29. psal. 37. 12. Lev. 19, 33. Rom 13, 13. pro. 20. 3. & 6. 16, 19. [...]

A. He that releiues him not in mise­ry if he be able, that keepeth harmfull cattell whereby he is hurt, he that plot­teth against him by fraud, or vexeth him by violence, & he that is conten­tious and sowet [...] discord. *

Q. Are there not some degrees of mur­ther more directly against the bodies of our neighbours.

A. Yes: all fightings, though but by making an assault, much more if it Exo. 21, 24 mat. 26. 2 [...] 1, Kin. 22. 24. exod. [...]1 22. be a wound or blemish giuen, whether in scorne or fury: or any hurt to a wo­man with child.

Q. Who more especially must beware of killing?

A. The physician, the chirurgeon, and the midwiues. Exod. 1. 17.

Q. How are we guilty of murthering the soule of our neighbour?

A. By euill example, by omission of Mat. 5, 16. 19. Lev. 19, 17. mat. 18. 6. Rom. 14. 13. 1. Cor, 8, 11. 13. instruction & reproofe when wee may and ought, & by giuing offence to the weake.

Q. Who in speciall must take heede of soule-murther?

A. The ministers, who murther Esa 56, 10. Tim. 4. 14 [...]oules when they teach no [...], or teach [Page] false doctrine, or true doctrine in such 1, Tim, 4, 14. Iet, 23, 13. Eze, 13, 18. Ier, 23, 11, 14, manner that the godly are discoura­ged, and the wicked strengthened: or when they are prophane in life.

Q. Is it vnlawfull to wrong a priuate man, and may we wrong societies?

A. God forbid.

Q. How are they wronged chi [...]

A. By treasons against King [...] state.

Q. How else? 2 Tim, 3, 4.

A. In peace, by setting vp or tole­rating a false god, or false worship, by Deut, 7. [...]6. Iudg, 17, 6. 2 Kin, 18, 4. 1 Kin, 20, 33, 42. making vnwholesome lawes, and by letting incurable and infectious mem­bers escape; or any ot [...]er way of se­cret or open practise that weakeneth estates.

Q. How in warre?

A. By vniust warre, by not offering first conditions of peace, by destroying 2 Sa, 20, [...]8. Dent, 20, 19, 20. fruite trees, and graine, by insulting cruelty in victory, and rashnesse in at­tempts.

Q. May any wrong bee offered to our neighbours dead;

A. Yea: Inhumanity, in not bury­ing their corpses, or the like, are mur­thers. Psa, 79, 2, 3

Q. You said that cruelty towards the beasts is condemned?

A. Very right; for saith Solomon, Pro. 12. 1 [...] the righteous regardeth the life of his beast: wherefore the ouer-labouring of cattell, the sports or Beare-baiting, Bul-baiting and Cock-pits are vnlaw­full.

Q. Rehearse the seauenth Commande­ment.

A. Thou shalt not commit adultery? Exo. 20. 14

Q. What is condemned vnder adultery? 1 Cor. 6. 9. 18. Mat. 15. 19. Col. 3. 5 1 Cor. 7. 2. Mat. 5. 27. Gen 39. 7. Ro 13, 13. Esai. 3. 16. Col, 3, 8. E­phe. 5. 4.

Not the vncleanenesse of marryed persons alone, but also fornication, vn­cleane thoughts, inordinate affections, burning lusts, a wanton eye or vnchast lookes, chambering and wantonnesse in our gestures, and filthy speaking.

Q. What else?

The painting of the face, the attire or dresse that is whorish, as the gar­ments 2 Kin, 9, 30. 22. Deu, 22 9 Hos, 2, 2. 1 Cor, 11. 1 Tim, 2, 9. 1 Pet, 3, 3. Esa. 3. 16. 18, 24, Zep 1, 8. Esa, 3, 2 [...], 23. Prou. 7. 10. of another sexe, naked breasts, the vncouered haire in women, all art in the haire to moue others, the intice­ments of perfumes, strange apparrell, the fashions of infamous persons, and all dresse that is against shamefastnesse and modesty, with all the instruments that belong to this vanity of apparrell.

Q. What else is condemned?

A. The occasions of vncleanenesse [Page] as idlenes, pride and fulnesse of bread, Mat [...]. Ez [...] 16, 49. pro, 7, 11. 1 Tim [...], 13. Zeph 1, 9. mar, 6, 22. 1 The. 5 23. 1 Cor, 5 [...], [...]. 1 Cor. 7, 2, 8. pratling and gadding from house to house, lasciuious dancings, bookes, songs, pictures, and stage playes, the companying with fornicators, the re­sorting to lewd houses, the maintai­ning of stewes, the making light of o­thers fornication, and the not marrying when we haue not the gift of conti­nency.

Q. Are there not some monstrous trans­gressions condemned here?

A. Yes, buggery, Sodomity, incest, po­lygamy, selfe pollution, the vnnaturall Gen, 38, 9. Mal, 2, 11. filthines of women with women, the transgression of Onan, the marrying of the daughter of a strange god, the put­ting Mat, 19. 9. away ones wife & not for fornica­tion, & the marrying of the betrothed, or vniustly diuorced.

Q. To auoide these euills more to keepe chastity in body and spirit, and to possesse our vessells in holinesse and honour. R [...] ­hearse the eight Commandement?

A Thou shalt not steale.

Q. What is here charged vpon vs?

A. That we study no [...] our owne so much as euery man anothers wealth. [...] cor 10. 2 [...]

Q. What is stealing?

A. The vniust taking away or kee­ping backe of persons or things per­teining to God or man.

Q. How doe men steale from God?

A. By deuouring that which is ho­ly, Pro. 20. 25 Mal. 3. 8. 9▪ 10. Act. 8, 18 19. & 1 [...] ▪ 24. 25. that is, which is consecrated to the maintenance of Gods worship, and of schooles and vniuersities, and to the releife of the poore; by setting to sale the gifts of Gods spirit, and faculties to dispense those gifts, and by making gaine of things hindering piety & fur­thering superstition.

Q. How do men steale from themselues? [...] 2 The. 3, [...] Eph, 4, 28. prov, 18, 9. 19, 15 & 21 25. 23, 21. Ioh 6, 12. Pro. 11. 1 [...]. Eccle 5. 19.

A. By liuing without a calling, * by idlenes in their calling, by prodigality in dyet, apparrell or otherwise, by vn­thriftines, not sauing that wee haue, that nothing be lost, and by rash sure­tiship and by niggardlinesse.

Q. How steale we from our neighbors by withholding more then is meete?

A. When we imploy not our owne Iam, 5. 2, [...] Pro. 11, [...] 26. Iam, [...]. [...] Psa. 37. 21. Prov 3, 27. 2 [...]. mat, 21. 41. Lev. 6. [...] Luc. 19. 8. goods, when wee withhold corne or wages, or debt, or releife from the poore, or things left in trust, or things found if we know the owner, or things vniustly gotten without making resti­tution, with the better if we be able.

Q. How steale we by taking away?

A. By force as robbery and piracy, Pro, 28, 28. Pro, 20, 2 [...]. Deut, 15, 9, 10, & 18 9, 10, 11. Pro. 22. 6. Gal. 3. 19. 1 The. 4. 6. Pro. 29. 24, 34. or fraud in bargaining or out of [...]ar­gaining; as is vsury, oppression, fa [...]e weights, the practise of vnlawfull arts, gaming, the falsifying o [...] the [...]i [...]l of the dead, with all deceit, or p [...]rtake­ing with o [...] concealing of th [...]s [...] [...]ef [...]s.

Q. By these sinnes we may easily know the contrary dueties enioyned. Reh [...]e the ninth Commandement?

A. Thou shalt not beare false witnes against thy neighbour.

Q. What wayes may this be done?

A. In iudgement and out of iudge­ment.

Q. Out of iudgement how?

A. By tales, by backbiting, whis­pering, Leu. 19. 16. Pro. 16. 28. Ier. 20. 10. Rom, 1, 29. 30. Ephes. 4. 25. Prov. 27. 24. and 15. 15. 24. 24. lying, and slandering, by flat­tery and vaine glory, by censuring and euill suspicious, and by justifying the wicked.

Q. In iudgement how.

A. When the witnesse is wholly 1 Kin. 21. 13. Mat. 26. 61 Iohn. 2. 29. 1 Sa. 22. 9. Zep. 3. 4. Exod▪ 23. 1. Psa, 15. 5. false, or in part, or if true, yet it is of enuy, and when the Iudge wrests the law, or furthers euill causes, or taketh Bribes though for the innocent.

Q. Who [...]lse b [...]areth false witnesse▪

A. He that con [...]emne [...] with­out Deu. 19. 15. Reu. 21. 8. Leu. 5. 1. witnesse, he t [...]t is feareful to beare witnesse [...]o the truth, he that co [...]cea­leth the tru [...]h and he that betrayeth cause [...] collusion.

Q. Rehearse the tenth Commandement

A. Thou sha [...]t not couet &c.

Q. What is meant by coueting?

A. The fi [...]st inclinations & risings Rom. 7, 7. Iam. 1. 14. of the thoughts and affections inordi­nately, which tickle the heart with some ioy and delight, and entise it, cal­led Col. 3. 5. euill concupiscence.

Q. Why is there added, thy neighbors wife, his seruant, his maid, his oxe or asse, or any thing that is his▪

A. To shew, that the first motions of the soule in lusting against our neighbonrs dignity, life, wife, posses­sions, and good name are euill, though I neuer giue full consent to them.

Q. What is here required▪

A. The purity of the heart, and the Ier. [...]. 14. Gal. 5. 17. holy concupiscence and the lusting of the spirit.

Q. You haue vnfolded the precepts of the Law: Giue me now the precepts of the Gos­pell

A. First it chargeth all men euery Act. 17. 30. 31. Mat. 9 13. Luc 17. 3. where to repent, for Christ came to call sinners, but to repentance, & therefore assureth vs that except we repent, wee shall all perish.

Q. How is this worke to be done? [...] Psal 4, 4. Lam. 2. 40, 1 Ioh. 1. 9. Psal 38. 18. 1 Cor. 11. 31. p [...]al 51 17. Zac. 12. 10. 11. pro. 28. 13. hos. 14. 2. In this worke the Lord requyreth a spirit with­out gui [...]e. Rom. 10. 9. Ioh. 8. 24.

A. Wee must commune with our owne hearts in secret, & try our wayes by the law to find out our sinnes, and then we must confesse them to God, and judge our selues for them, till the Lord giue vs a broken and a contrite spirit, so that we can mourne for our sins as much as for the losse of an only sonne: and then we must forsake them for time to come.

Q. What is the second precept?

A. That we beleiue the glad tidings of our saluation by Iesus Christ, and the forgiuenes of our sinnes through his most precious death.

Q. What is here to be done? [...] 2 Cor. 13. 5. Iude 20. 21 Rom. 10. 14

A. To examine our selues whether we be in the faith or no, & to build vp our selues in our most holy faith daily.

Q. How may this faith and repentance be wrought in vs?

A. By the word preached?

Q. How may they be encreased? 1 Cor. 1. 21

A. By the conscionable vse of the Luc. 8. 15. 1 Cor 11. 25 Col. 2. 12. Iude 20. 1. Cor. 14. 24. 26. meanes of his worship which he hath prescribed to vs, as the hearing of the word with an honest and good heart, the receiuing of the Sacraments and prayer in the holy Ghost: * which is a third precept of the Gospell.

Q. How may wee know our encrease of [...] Esa. 55. 1. [...]. 1 Pet. 2. 2. Iob. 23. 12. & 27. 10. 1 The 2, 13 faith and repentance?

A. By our holy thirst after, and loue vnto these ordinances of Christ.

Q. Through whom must out prayers be offered vp to G [...]d?

A. In the name of Christ onely. Col 3. 17.

Q. What is the rule of prayer?

A. That prayer which our Sauiour Mat 6. 9. Luc. 11, 2. taught vs to say and to pray after this manner.

Q. Rehea [...]se it?

A. Our father which art in heauen

Q. When must we pray?

A. Continually watching in the Col. 4. 2. Luc. 18. 12. same with thanksgiuing.

Q. Where?

A. Euery where so that wee lift vp pure hand without wrath & doubting 1 Tim. 2. 8.

Q. What is a fourth precept of the Gospell?

A. That we loue the Brotherhood, 1 Pet. 2. 17 Ephes. 3. 6. [Page] euen those who are partakers with vs of the same promise of the Gospell.

Q. How must this loue be manifested?

A. By choosing their fellowship as Psal, 119. 63. & 16. 3 1 Cor. 12. 7. Rom. 12. Phil. 1. 27. Heb. 13, 2. 1 Pet. 4. 9. Gal. 6. 1, 2. the onely excellent ones, by employ­ing our gifts for their good, by being of like affection, by being of one heart and one mind, striuing together for the faith of the Gospell, by being har­berous, and bearing one anothers bur­thens.

Q. What must be auoided that we may keepe and expresse this loue?

A. All schisme and diuisions, judg­ing 1. Cor. 1, 10 & 12. Rom. 14. Phil. 2. 4. Iam. 2. 1. [...] Ioh. 3. 18. 3 Ioh, 5. one another about things indiffe­rent, vaine glory, respect of persons, dissimulation, vntrustinesse, inconstan­cy, and suites in law.

Q. What is a Saint?

A. That we walke wisely towards Col. 4, 5. Phil. 2. 15. Psal, 112. Mat. 11. 29 Phil. 4. mat. 5. 16. prov. 24. 25. & 28. 4. gal, 4. 18. 1, Pet. 2. 13. 15. Dan. 6. 5. them that are without, in harmelesnes, discretion, meekenes and lowlines, pa­tience vnder wrongs, fruitfulnes in the workes of mercy, zeale & vndaunted­nes in a good cause, and subjection to authority.

Q. What is the sixt precept?

A. That the first day of the weeke 1 Cor 16. 1. 2 is the Lords day.

Q. What is a seuenth?

A. That we quench not, nor griue, nor resist, much lesse that we despight [...]. 1 The. 5. 19 Ephe. 4, 30. Act. 7. 51. Heb. 10. 26. 29. not the Spirit of grace and the worke thereof in our owne harts or the liues of others, which is the sinne against the Holy Ghost.

Q. What is the eight you may giue;

A. That being watchfull against temptations to sinne, we put on the whole armor of God euery day: buil­ding 1 Cor. 16. 13. Ephe. 6. 10. [...]. Luc. 14. 26. all our desires vpon the foundati­on o [...] selfe-deniall * and ready to suffer for his sake.

Q. What is the ninth?

A. That we prepare for death. Psal. 39. [...]. & 90. 12.

Q. How?

A: By learning that skill to dy dai­ly; [...] 1 Cor. 15. 31 Heb. 11. 13. 1 Cor. 7. 31. and by liuing as pilgrimes and strangers here, vsing the world as if we vsed it not.

Q. What is the tenth?

A. The liuely hope of heauen and [...]. 1 Pet. 1. 3. 1 The. 1. 10 2 Pet. 3. 12. daily waiting for the comming of Christ to judgment.

Q. What direction is giuen to dis­charge this sincerely?

A. That we come euery day to the [...] Ioh. 3. 22. light of Gods word, to see whether [Page] our deeds be wrought in God or noe.

Q. What comfort haue we in this worke?

A. We haue the loue of God as a Hos. 14. 4. a. Cor. 6. 18. Rom. 8. 32. 1 Cor. 6. 19 1. Pet. 1. 8. psa. 65. 4. Esa. 2 [...]. 8. Ma [...]. 11. 24 Heb, 1. 19. Psa. 34. Ephe. 2. 19. Rom. 8. 28. Ioh. 10▪ 28. 29. & 6. 39. Rom. 4. 13. 1 Tim. 4. 8. 9. Psa. 73. 24. Praroga­tives of the Saints. father, Christ with all his benefits is ours, we are the temples of the Holy Ghost, who often comforteth vs with joyes vnspeakeable and full of glory, we haue freedome to Gods House, au­dience of our prayers, the guard of An­gells, the communion with all Saints, the sanctification of our afflicti­ons, preseruation from finall and totall Apostacie, the inhe­ritance of the earth while w [...] liue, and heauen when we die.

FINIS.

Soli Deo trin vni Glo [...]ia,

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