1. PARAGRAPH: Twenty particulars pointed at and insisted on.

ANd in my apprehension there [...] not any thing more considerable or more effectually conducible then unto then to possesse our hearts with a consideration of the Instabilitie [...] variablenesse of all things here [...] low; For without doubt, if [...] were seriously and imparti [...] weighed, the transitory trifles [...] this life, would fall farre sh [...] of that high valuation, which m [...] men unadvisedly put upon them [...] these daies; Nor can any thing [...] reason be alleadged for such [...] esteem, if we do but duly consider, th [...] there was never yet any one in the world, that upon infallible ground could promise and assure himselfe the enjoyment of any sublun [...] [Page 22]felicity, for the continuance of one day, which is but a small time com­pared with a mans life, and the longest tract of ones life, is but as a span in respect of eternity: For first either the wise disposer may sudden­ly take them away from us, or us from them; If we look upon our selves in the largest dimension and highest capacity over the creatures, we shall find that we are but stewards, and stewards must either quit, or ac­count for their imployment when their masters please.

All earthly things we do enjoy, are but ours upon condition; and how prone and ready the best of men are, to faile, on their parts, I leave to every experient and rational man to judge; I might dilate this into several particulars, and discover by how many waies and meanes, we may be deprived of outward enjoy­ments, and by what devises they may be snatcht from us: but that amongst other things I shall transfer to our own thoughts, in regard it would swell this discourse beyond [Page 23]its intended limit, and render it [...] ther a volume, then Epistle: there­fore next let's consider how soo [...] we may be taken from the world who can assure himself of a mi [...] time? Though he be indued wid never so much wisedome, strength­ned with never so much power, an compassed about with all the huma [...] helpes and advantages that can co [...] within the circuit of his imaginatin yet as the Psalmist saies, his soul is [...] tinually in His hands, nor does he [...] but that it may expire in his next breath [...] Alas! The life of man is but like bubble, and how soon that vanishe [...] away (even before we can well ap­prehend it) experience tell us: or like the drop of a bucket, or the dust of a b [...]llance that's shaken off and bu­ried from our view, by the least mo­tion: or like Jonas his gourd that was faire and flourishing over night but withered and dead the next morning.

How many have retyred to their evening habitations with intent to take their healthful repose: and [Page 24]in order thereunto, have shut their eyes in a natural sleep, but never waked, except in another World? Hence we may gather how fragle and brittle a thing mans life is, even like a glasse that by how much the finer it is, by so much it is the easier bro­ken: or like a twined thred, which how soon it's cut a sunder, all men know; Therefore it argues a great measure of weakness and inconsider­atnesse in us, if we look not upon each day, as if it were the last, that's allowed to our Pilgrimage: why should we esteem our selves in a bet­ter condition then good St. Paul Who1 Cor. 15.31. protested by that rejoicing he had in Christ Jesus to dy dayly? What a miserable poor complaint was that of one of the Roman Emperours, (Titus Vespasian that great conquerour of the Jewes) who being seized on by sicknesse, and conveyed in a litter, lookes forth, and with much indig­nation quarrels with and accuses heaven for that he must die, and had not deserved it? When alas! silly Mortall, if he had but considered he [Page 25]was a man, it had been guilt enough and for which nature might just pronounce her sentence of dea [...] against him: But he had been so pu [...] up with the honour and successe his high Achievements, that he co [...] not entertaine any thoughts [...] parting with this, and embaacing better life: and I heartily wish th [...] crime did not cry aloud in our dai [...] and that mens minds were lesse tak­en up, and their thoughts lesse i [...] ployed about secular affaires, a [...] the fading trifles of this world, a [...] more intent on those spiritu [...] things, that might advance a mo [...] glorious Kingdome, wherein th [...] souls might be happied with an eter­nal welfare.

I am perswaded that the defe [...] on of most men in this particul­arises through the want of due co [...] ­sideration of the vanity of earth things.

What considerate man wo [...] doate upon that goblin honor, t [...] cannot be fitter compared then [...] meer shadow, which upon the [...] [Page 26]interposure of a cloud is quite gone, without so much as leaving the least mention where it was? To this pur­pose observe the words of a learned Author: The same Sun (saies he) sees Haman adored in the Persian Court like some Earthly Deity, and like some base vermine waving upon a Gibbet: Do we see the great and glorious Cleopatra shining in the pompous Majesty of Egypt? Stay but a while, and you shall see her in the dust, and her two children whom she proudly stiled the sun & the moon, driven like miserable Captives before the chariot of their Conquerour.

Psal. 49.12. Man being in honour abides not (saith the Psalmist) he perisheth, but his greatnesse (as more frail then he) is oftimes dead and buried be­fore him, and leaves him the sur­viving executor of his own shame: Much more of vanity might be dis­covered in this trifling shadow (Ho­nour.)

Another thing which surprises the eye of the world, is Beauty, and that, if rightly considered, is but a sading flower which the revolution [Page 27]of one daies time, beholds both its glory and ruine, its birth and burial.

It's no other then a light touch of natures tincture cast upon the skinne, and how suddenly that's wiped off with a little sicknesse or o­ther casualty, experience tells us: He that had the choise of many thou­sand faces, (as well as a plenitude of all other enjoyments) could say towards the period of his Proverbs,Prov. 31.30. that favour is deceitful, and beauty is vanity; whereof wee may be very credulous, since we know not a more valid authority, then this of the wise-mans, that will maintain the contrary.

Nor does Strength and Vigour of bodie (which is more chiefly appro­priated to our own sex) carry with it a lesse proportion of frailty, then the former: for though we could susteine and hold it up to its ulti­mate tearm, till hoary old age seize upon us; Alas! that's but a short time; it greetes us before we be a­ware, often letting us know, by its decaying effects, that it hath us [Page 28]by the hand; it shrivels our flesh that before was brawney; weakens our sinues, that lately were strong, and criples our joints that were nimble and active, and steales away (though almost by insensible degrees) that natural heat and vigorous warmth, whereby e­very part became enlivened and comfortably refreshed. But it may be observed, that many times, either solitary sicknesse or some wasting malady, prevents the decayings and debilitations of age, and so subjects the stoutest man to a low condition, and pulls the strongest upon his knees, causing him to confesse with the holy Preacher, thatEccles. 11.10. youth as well as childhood is vanity. Another thing which seizes many, and hurries them headlong to their own ruine (unless well grounded upon pious princi­ples) is an Excesse of worldly Plea­sures, which may not improperly be called vanity in the abstract, a meer extempory flash, far more imaginary, then real, which for the most part dies in the birth: But admit them petmanent; yet the consideration [Page 29]of those direful effects they produce, administers matter enough for a loa­thing & detestation of them, & ground enough to deterre every conscienci­ous Christian from an eager pursuit after them, or delight in them.

One would tremble to think what dangerous incendiaries they are to lust; and that so emasculates all the powers of the soul, that its noblest operations become brutish: It be­gets a wanton eye, a lascivious eare, obscene talk, unclean and filthy jests; besides many other secret abomina­tions, not to be conceived without horrour, much lesse to be mention­ed.

Therefore if we look upon sensu­al pleasures, as they are in themselves vain and transitory; or in their vile consequenses base and impious, they deserve not to have harbour in a so­ber mind: but rather to be ejected and utterly banished from our thoughts, as contemptible, and un­worthy of our notice.

Thus I have plainly laid down the vanity and short continuance of [Page 30]these last mentioned earthly felici­ties; and we may be satisfyed, that all other temporal enjoyments are subject to the same fate and mortali­ty. What can we fix our eyes upon, that does not admonish us of our frailty? Do not all our fellow­creatures dy for us or by us? The brightsome cheerful day, dissolves in­to dark and melancholy night: The fruit-bearing-trees, and other plea­sant plants of the earth, suffer an Autumnal nakednesse: The beauti­ful face of that common mother of us all, doth once in each twelve mo­neths time resemble death. Oh! what a stupendious height of madness is it in any worthles miserable mor­tal, to think he can extract a con­tinuance of happiness out of an inch of time! That Chymistry or sacred art is onely proper to him, to whom all things are possible: That Al­mighty power can draw forth the vast spaces of eternity out of a mo­ment of time; can contract the swel­ling Ocean into the compass of a nut-shell, and the capacious Earth [Page 31]into a grain of sand, and is able to accomplish those things, which are tenne thousand degrees beyond the reach of all humane capacity and i­magination.

Do we then upon serious consi­deration manifestly discern the fa­ding transitorinesse of accumulated Riches, of adored Honour, of shi­ning Beauty, of vigorous Strength, of delightful Pleasures; yea and of Life it self, and whatever else can be e­steemed as dear and precious to us in this world; and can we (upon se­cond thoughts) so fix our hearts on them, and doat after them, as to be troubled and dejected with our parting from them? Sure it betraies a great measure of folly in any one to bewaile and afflict himself for the losse of that which he knowes must certainly decay and vanish: yet such is the nature and condition of earth­ly-minded-men, whose wills are so vitiated, affections misguided, and understandings dark'ned, that they cannot see further. But wise Chri­stians will value good things accord­ing [Page 32]to their continuance, and there­fore set their hearts upon those un­speakable, and invissible comforts of a better life; as knowing (or at least truly believing) that the things which are not seen, are both happy and eternal.

Therefore let's be perswaded, as a counter-ballance to the Creatures vanity (having already seen how fraile and transitory all outward and earthly enjoyments are, though their enticements be never so many, and seem to hold forth promises of a faire and pleasing nature) stead fastly so six our soules on those things which are of a more Celestiall con­cernment, those inestimable Riches that are treasured up in heaven, where neither moth nor ruff can ever possibly corrupt, nor theeves breake through and steale, which are beyond all thoughts of diminution or decay. Oh that we could satisfy our selves with an holy and humble contemplation of those unspeakable and unparallell'd joies, wherewith the glorifyed Saints and Angels are [Page 33]perpetually happied, and whereof there is a plentiful portion reserved and appointed (through the boun­tiful providence of the most High) for every true pious believer! If we do but cast our souls upon that im­moveable rock (Christ Jesus) and lay hold on him by a stedfast faith, we may be confident, there shall not be one mercy, that respects our eternal happinesse, withheld from us, as is very clear and evident by sacred Scri­pture-authority. What person then, that hath but a sparke of grace, can afflict and macerate himself, for the want and deprivation of those creature-comforts, which are doom'd to a fading mortality, when he may upon such soul-solacing, and saving tearmes become undoubted heire of all those glorious promises, that are recorded in Holy Writ, (in and through the merits of Christ) and have as great a share in that hea­venly inheritance, as the highest Angel hath? I say, then who would trou­ble himself about the trifles of this world?

2. PARAGRAPH.

FOr although there be a conflu­ence and continuance of all earthly endearments; yet they fall infinitely short of satisfaction; which is another particular I shall crave leave to insist on; not doubting to offer something that may not onely appear, but prove considerable. As first, suppose that Life it self (with­out which all earthly things amount to nothing) were protracted to the utmost length of Methusala his age; and then withall consider that ori­ginal guilt and corruption, which is derived from the loines of our first Parents, whereby our whole man be­came depraved, and lost, (in respect of our first state of innocency) and alas! we shall find very small satis­faction in this length of daies: we should be either much unsatisfyed, and out of order: we should grow [Page 35]insufferably weary of our selves, and of the world, making it our dayly suite to be dissolved, and so exiled from, this unpleasing Pilgrimage.

If we cast our eyes on those, whose age Providence hath drawn forth but to seventy or eighty years, for the most part we see them miserably ti­red and incumbred, crying and cal­ling out for death, to release them from that burden. And certainly, if their lives should run forth into a larger term, it would be attended with a greater measure of toilsome­nesse and trouble.

Then again, admit that to length of daies there were added, a fulnesse of earthly blessings, and those freed from many perplexities and grie­vances, wherewith they are com­monly accompanied; yet very little satisfaction could the soul receive from them, or find in them: For without doubt if any thing of true contentment and of a comfortable durance could have been found i [...] them, Great and wise Solomon, that had the full command and enjoy­ment [Page 36]of them all, upon the fairest conditions that the earth could al­low, would have afforded them a more favourable Character, then vanity of vanities: and why we should expect more from them, that have them upon far meaner termes, then that wise Monarch had, is to me no lesse then a Paradox? Nor can I ra­tionally apprehend, why any should promise to himself a felicity in those things, which daily and hourly ex­perience renders not only dissatisfa­ctory but miserable. If we look up­on the rich and covetous person (for indeed they are seldome separable) who, though he hath heaped up worldly wealth, to a seeming inex­haustible store, and as much as would probably satisfy many moderate­minded-men; yet we shall hear him expresse a want of something, still vehemently craving, and inordi­nately desiring more: Though his substance be never so vast, it's too poor and narrow for his avaritious mind: The eye and the ear (those twins and purveyors for the flesh) still remain [Page 37]unsatisfyed, and thereupon the heart saies, it's not enough: the more it hath, the more it craves; discontentedly afflicting it self, when it cannot attain to the utmost ex­tent, of its boundlesse and unlimit­ed desire. Nor is the proud and am­bitious man lesse perplext, when he cannot reach to the height of that honour, which his lofty spirit looks at: His aspiring thoughts will prompt him to leave no waies or meanes unassayed (though never so dangerous and unwarrantable) where­by he may possibly accomplish that, which his thirsty mind aimes at; as we may plainly see in Hamans case. If in the next place we observe the Voluptious person, who bathes him­self in pleasures, and swims through times swift current, with as much vain mirth and jollity, as a created capacity can suggest; yet all this suf­fices not, so light and airie are all delights of this nature, that they passe away like a shadow, and are many times gone in the very mo­ment of their enjoying; In so much [Page 38]that for the most part those men which are voluptuously given, are forced to feed their humours upon a stock of past pleasures, suffering their thoughts to run over with a kind of pleasing liberty (though in­deed a most sinful licen ciousnesse) the former passages of their vitious and voluptuous lives. And all this (if rightly considered) is so farre from administring true content, that it aggravates their misery, by con­tracting a double depravity and guilt upon their own souls, which will one day reflect upon their mis­carriages with sorrow and sadnesse, and bitterly condemne their own folly for giving way to such irreli­gious and horrible courses.

Further if we look upon the Strong and Valiant man, we shall see how fraile and unsatisfying that is (as I have before more fully decla­red) and how soon the most active and vigorous strength becomes weak­nesse, either through the decaying of age, sicknesse, or other accidents. Sampson (so famous in Holy Writ) [Page 39]that had as much cause to boast of himself in that particular as ever a­ny, having thereby done such unpa­rallell'd things, as almost exceeded beliefe; yet how suddenly he was bereft of all that power and strength (Judg 16.17. after he had discovered the cause thereof to his Dalilah) is notorious­ly known. I might runne into [...] multitude of Instances, of the crea­tures dissatisfaction, were it not ra­ther to protract time, then afford content. Therefore in a word. thus That if all the pleasures and profits, earthly concernments and enjoy­ments of ten thousand worlds were heaped together, and became a mo­nopoly; There is not so much effi­cacy to be found in all as would sa­tiate the desires of one Immortal soul and the reason is this; for that they are of a fraile and finite nature; and the soul purely infinite; they are material, but the soul immateriall; they are of a drossy substance, but the soul made up of heavenly facul­ties; so that there can be no more true fellowship betwixt them then [Page 40]there is betwixt light and darknesse, which stand at an irreconcileable distance.

Therefore since it appears that the choisest of all outward endearments are so little satisfying, (or rather so much dissatisfactory) It may induce us to give them a proportionable value and no more, and to six our hearts and affections on those higher things that are of a more durable sub­stance; which we may be certain will not perturb our spirits, nor subject us to this destroying distemper of discontent.

3. PARAGRAPH.

ANd because there may be some in the world that are more apt to be deterred from what they en­cline to, by an apprehension of danger then any other consideration; I shall therefore now shew, how pe­rillous it is, to overprize earthly [Page 41]comforts; and that will appear, f [...] in regard it affronts the majesty [...] the most High: for we lessen th [...] esteem, which we ought to enter­tain of the Almighty, when w [...] overvalue those things which a [...] subordinate: then consequent [...] this error must be acknowled­ged to be exceeding dange­rous: Oh! How can that God endure, (whose bounty freely di [...] ­penseth it self to the relief of a [...] those that have interest and affiance in him) to see his creatures value above himself! It will vex a natu­ral man to see his favours feasted o [...] and his person contemned, to b [...] beaten with his own weapon; Ho [...] may it much more provoke the fie [...] anger of the Omnipotent God to brea [...] forth and consume those that crea [...] to themselves an heaven on Earth who though they live and subsist up­on mercy, yet under value the Gr [...] Giver and Author of it: For this [...] undenyable that where the creatu [...] is overvalued the Creator is under valued; and (to speak it with reve­rence) [Page 42]we do then as much as in us lies to degrade the Deity, and debase the Majesty of our heavenly Father: we ought to be very circumspect in this particular, and armed with a­bundance of caution, against the insinuations and attempts of our subtile and deceitful enemies who ly in waite, and are ever ready to prompt us to enormities of this na­ture. Satan seeks all advantages to withdraw our affections from God, and to that end presents us with the world laid forth in all its variety, and in its most amiable dresse, and if that take us, he hath gained great part of his designe; for by the next degree he thinks to make us his own: And then the World, though a seem­ing friend, becomes a reall enemy, and contributes to Satans Design, and like a cheating Gamester suffers us to win at first, that at last he may go away with all: He courts us with smiling flateries and pleasing pre­tences, untill he hath engaged us; and then he makes us vassals.

Nor are our corruptions idle, but [Page 43]ready to entertain the worlds [...] braces, and like Tinder fly in [...] flame upon the first touch. In [...] regard we ought to be very car [...] how and upon what termes we [...] verse with the world, that we [...] not be involved in danger. [...] fulnesse of the earth is made u [...] many ingredients, and though t [...] are for the most part of a gross nat [...] and therefore lesse taking; yet [...] are mixt with some that have a [...] ring baits, and so attract our affe [...] ­ons; when alas, in the end they [...] into emptines and can never sat [...] the better part of man (the so [...] but many times hazard the loss [...] that most precious Jewel, that [...] so dearly purchased with an In [...] ­mable Price, (the Innocent bl [...] of the Lord Jesus) to recover which the powers on earth cannot lend [...] least assistance.

And that which yet brings m [...] danger, the fulnesse of the world tainted with poison, with sinne [...] the curse of God. And what pl [...] ­sure can any man take to drink [Page 44]that cup that's mixt with poison, though it be never so sweet and deli­cious to the taste? Besides it's a most defiling substance; for whatsoever the heart converses with that's worse then it self, it receives pollution thence and so becomes corrupted. And though we have never so great a share of this fulnesse, it falls below our expectation, sinck it as lowe as we can. And that which is yet more dangerous; It costs us many thou­sand times more then it is worth: our precious time, which was a lot­ [...]d us for a better improvement; our [...]ar and daily thoughts that were given us to feed on higher things? and often takes up our Immortal souls which should not fix on finite objects: that here's a large stock laid out [...] it: abundance of care to get it; extremity of fear to keep it; and many times exceeding much grief to [...]se it. And being obtained and [...]held with all this difficulty: it [...]ay make us miserable, but dever tru­ [...] make us happy. Oh! Then, [...]hat man alive (unlesse he be given [Page 45]over to act his own ruin) that ha [...] a God to serve, and a soul to sa [...] an heaven to hope for, and an h [...] to fear; sins to avoid, and Gra [...] to acquire; will imploy his tis [...] his thoughts, his interest to beco [...] the world's Favourite, when the [...] fruition of earthly things in th [...] highest felicity appears so danger­ous? Let's rather be willing to p [...] with all that's dear and delight to us in this life, then run so g [...] an hazard as the displeasure of G [...] and the losse of our own souls. L [...] be ready upon every occasion to [...] off these incumbrances, that imp [...] our progresse in our spiritual cou [...] and chearfully embrace those hel [...] and advantages that may direct [...] further us in our way to hea [...] ward, where we shall enjoy hon [...] without envy; sollace without [...] row; felicity without frailty; [...] comfort without end.

4. PARAGRAPH.

HAving laid down the danger that involves all those whose hearts are let forth to an over-high valuing of creature-comforts: I shall next examine, what a perplexity and distemper is usually wrought both in the bodies and souls of those that have over-full estates: and also what a torment it is to them, when they are forced to part with them, or otherwise suffer a declension in their honour and greatnesse, (especially if they be such as are meerly morall.) Experience tells us, that excess is attended with sickness, and superflui­ty produces a world of diseases, neither of which are ordinarily attained to without over-plentifull, estates. Observe that man whose curious and craving palate is such, that he cannot endure to satisfy him­self with some dishes that are choice, [Page 47]but will extend his command to [...] superfluous variety of them, an [...] after he hath fed so long as natur [...] will admit him, many times quarre [...] with himself, because his stoma [...] will not receive another course o [...] choicer morsels, but becomes glu [...] upon the very sight of them: so tha [...] hence proceed surfets, feavouri [...] distempers, and abundance of othe [...] maladies that cry out for the Physici­an; who shall now be in more reque [...] then the Cook, and a second sicknes [...] must endeavour to cure the first. Th [...] health which is one of the greate [...] of sublunary mercies, must be wan­tonly destroyed, or at least be s [...] impaired, as will render such a per­son in a decaying sickly condition so long as his life lasts: When o [...] the contrary he to whom provident hath allowed a small portion in thi [...] world, eats and drinks proportion­ably, and so lives at a comfortable distance from such distempers.

Besides, so great are the troubles tha [...] for the most part waite on a ful [...] estate, that me thinks a due conside [Page 48]ration of them, might enduce us to rest satisfyed with a little. First, Envy is an unavoidable companion of Greatnesse, this body can never walk without that shadow, they are inseparable: when on the contrary it scarce ever looks at a mean Con­dition: low shrubs are seldome struck with lightning; It is the lofty proud Cedars that are most lyable to those devouring flames. David while he tended his fathers flocks lived merrily and without disturbance; but when he once approaches the Court (though by Sacred Election and Appointment) and becomes arrested with applause and greatnesse; then emulation and envy, despight and malice, pursue him close at the heels; and though he forsake the Court, and wander in the Wildernesse, thither these blood-hounds follow him: If he fly to the land of the Philistines, they'le find him out, and chase him to Ziklag: and though at last he arrive at his just Throne, and there hopes to breath a little af­ter all these tedious Encounters, yet still he's accosted with unquietnesse, [Page 49]and forced in a most patheticall and sensible manner to cry outPsa. 132.1. Lord re­member David and all his troubles. Thus, many are betrayed by their wealth; and their very greatnesse creates a Judge to condemne them as malefa­ctors.

He that falls from an high preci­pice, cannot probably avoid bruises; but he that suffers a fall on even ground, is lyable to little or no harm. Is it not then much better to be safe in a lowe condition then mounted high and subject to so much peril? And then further, greatness can never continue without vexati­ous and disquieting cares; that are ever ready to perplex both bed and board, to distract our sleep, disgust our meat, embitter our pleasures, and shorten our daies. Nor are the holyest of men free or exempted from these perturbations: By how much the higher they are advanced in outward things, so much the more trouble and vexation they shall meet with (either in respect of instruments or otherwise) in the managery of [Page 50]those affaires: For where earthly promotion is, distraction (in some degree) inseparably attends it. That made Gregory, (none of the worst Bishops of Rome) passionately com­plain of the clog of his high prefer­ment, confessing though he was out­wardly advanced, he was inwardly debased; and that the burthen of his honour did insufferably depresse him, and his innumerable cares disquiet him on all sides. It was observed by the Jewish Doctors, that Joseph the Patriarch, was of a shorter life then the rest of his brethren, And this reason they render of it, that his cares were so much the more and greater, as his place and imployment was higher.

And further, sad experience tells us, that Honour is rarely upheld without sinne, and that grievous temptations follow great Estates. The1 Tim. 6.9, 10. holy Apostle Paul brands wealth with deceitfulnesse; for that it cheates many men of their soules, and so robbes them of those everlasting treasures, that are preserved from all [Page 51]corruption and decay, whereof they might have been made partakers, [...] not their hearts been inordinately [...] on this thick clay, this mammon of th [...] world.

And it is incredible to think, wit [...] what torment earthly men part wi [...] this trash. How many men have lo [...] their lives, rather then they woul [...] lose their bagges; or at least runn [...] themselves into such extremity [...] danger to preserve them, that they have ever after lived miserably? B [...] that which is yet more in sufferably grievous and lamemtable, is the grea [...] Account that will inevitably succee [...] these large entertainements, at th [...] last and General day of Judgement when every one shall be summone [...] to answer for what hath been don [...] in the flesh, and how they have im­ployed (or rather improved) those Talents they have been intrusted with. Oh! How terrible will it be then for those to appear before the Majesty of Heaven, that have made Gold their God? That in this life have doated upon a moment of [Page 52]time, and so much sleighted the vast spaces of eternity? Sure it must be very difficult, (if not impossible) for such to make a faire reckoning, in the failing whereof they become perpetually miserable. And that conscience that before seemed dead, will contribute to the soules afflicti­on and sorrow, and bring fresh to mind those evils it hath formerly delighted in.

Now if these several particulars be summed up, as first, those tedious indispositions and distempers of bo­dy, occasioned through an Excesse: Then those extraordinary troubles and perplexities of mind raised by inordinate and sollicitous cares, for the support of greatnesse; toge­ther with that Mortall hatred and sin­ful emulation incident to a full Estate; besides the vexation in parting with, and torment in accounting for this worldly pelfe; and that which is most dreadful, the hazard of losing our Immortall souls: certainly these con­siderations duely weighed, and se­riously thought on, have sufficient [Page 53]force to deterre any sober minded Christian from running on to a de­light of these drossey and perplexing vanities, these rotten earthly trea­sures. Therefore steadfastly eyeing these many Inconveniences, we ought rather earnestly to pray, that we may be freed from the occasions of them, (which appears by what hath been said, to be outward pompe and secular greatnesse) then in the least measure to be afflicted for the want of them, when at best and in their highest capacity, they may perplex us, but never really content us.

Object. It may be objected, that it's a farre easier thing to say we may be happily contented, and satisfyed in the want of these worldly advantages, then to be truly so indeed; and that the practise is farre more difficult then the profession.

Answ. I confesse it is so, and that all have not learned that Divine Art: they must be diligent disciples in the school of Christ before they can take forth this lesson, and become pro­ficients: Neverthelesse if these par­ticulars I have already insisted on, be [Page 54]well considered, as the unstable and momentany condition of all things here belowe, and how unsatisfying they are in their greatest confluence and abundance; together with that exceeding danger that arises by an over-high estimation of them; and also the many and great distempers and distractions that attend both bo­dy and soul, in the fruition of them and parting with them; and likewise the terrour in accounting for them. These with such circumstances and enlargements as our hearts will be ready to find out and suggest: will in some degree learne us how to want.

5. PARAGRAPH.

But in regard all are not thus qua­lifyed, I will endeavour to shew the difference betwixt those that know how to dispence with the want of creature-comforts, and [Page 55]those that do not. The first sort, are principally such, as have learned to frame their mindes (with as much exactnesse as may be) to their estates. All satisfaction and contentment arises from this very conjunction of suitables; a convenient with a con­venient: he that hath never so va [...] an estate, if his heart be not framed to it, cannot be satisfyed. And on the other hand if his fortune be ne­ver so mean and poor; if his heart be suited to it, he's content, and enjoies himself with much felicity. That person knowes how to lack, that can speak with the same faithful heart in Davids language,Psal. 23.1. The Lord is my Shepherd, and therefore can I lack nothing. And, that can also willingly imbrace that saving exhor­tation of this good King, in ano­ther place,Psal. 34.9. O fear the Lord, ye that be his Saints; for they that fear Him lack nothing. It cannot be denyed, that many Servants of God enjoy but small portions in this world, and may be reduced from a greater to a lesse estate: but they conclude that [Page 56]the wise providence of God finds it good for them; therefore they will humbly submit and submissively stoop to that Divine Hand, and sub­ject themselves lowe at the feet of the Almighty, and with much pati­ence endure what ever the Lord ap­points them, and can withAct. 16.25. Paul and Silas, rejoice in their tribulati­on (if they be called to it.) These know how to want, and neverthe­lesse faithfully rely upon that God which gave them a being, and walk conscionably before him, trusting that he who is Lord of the whole earth, and the fulnesse thereof, will not permit their carefull and pious endeavours to go weeping away; but will in his own due and appointed time, (when most agreeable to his Sacred Will) vouchsafe them a better being. O! What an happy estate have those arrived at, that can im­prove misery to such an advantage? That become richer by their want, and better by their afflicton; & whose very infirmities afford them strength? This seems strange to flesh and blood, [Page 57]and a carnal mind will be ready [...] condemne it for an heresy; yet neve [...] ­thelesse true with the children [...] light, who are spiritually minde [...] that are so much the purer, in r [...] ­gard they have passed under the h [...] of the refiner, and know how [...] blesse God, and content themselve in the lowest condition. And such doubtless have the greatest Interest i [...] that incorruptible inheritance, that is laid up in heaven.

Now on the contrary, such as a [...] unskilled in this art, of knowing wel how to want; are first those who [...] indigence is accompanied with d [...] ­strust. And though there be man gracious promises that hold fort [...] relief (or at least support) to tho [...] that are subjected to a mean condi­tion; yet such is their diffidence that they cannot endure to waite th [...] accomplishment. If they receive n [...] supply in the very nick of time th [...] they expect it, they begin to despa [...] of ever obtaining any: so apt is de­praved man to measure the merci [...] and dispensations of the Almighty [Page 58]by the crooked line of his own sense, and by this means irritates the Ma­ [...]esty of the most High, rendring him­self not only miserable, but offen­sive.

There is a second sort whose po­ [...]erty is clogg'd with envy, they ab­ [...]orre to see any in a better condition [...]hen themselves; it many times [...]oubles them more then their own [...]ant: such is the nature of this base [...]ssion, that it extends not onely to [...] hatred of others in respect of their [...]tward enjoyments; but also, of [...]e goodnesse that is in them. An [...]vious person cannot endure to [...]hold one that makes more con­ [...]ence of his course of life, then [...]mself; or that hath a faire repute [...]ongst those that are good; or that [...]deavours to avoid those ways that [...] sinful and destructive: especially [...] such a man prosper and flourish, [...]in that raging monster observes no [...]nds; but runnes into all the in­ [...]rate exorbitances that may be, and [...] qurrels with Divine Providence [...]lf, till he work his own ruine.

There is a third sort whose [...] is accompanied with Pride, [...] though the very apprehensio [...] that condition, should be a m [...] rather to humble them, then to [...] up their hearts to such a prep [...] rous Excesse; yet notwithstand they often become guilty in [...] case, and suffer their lofty [...] to roave beyond their estates: of this number were theRev. 3.17. fo [...] La [...]diceans, that esteemed them rich, encreased with goods, wanting nothing, when in truth were no better, then wretched miserable, poor, and blind, a [...] ­ked. This proud conceit theEccles. 25.2. [...] Man inveighes against as an al [...] ­nation.

Moreover, there is another [...] people, whose want is attend [...] abundance of impatience; by [...] meanes they do not only ag [...] their own affliction; but (that [...] is more lamentable) they p [...] and stirre up the displeasure o [...] by a sinful murmuring and re [...] at his all-wise dealing. Whe [...] [...] [Page 60] [...]nstead of gaining reliefe to them­selves, they add guilt to their misery which will one day prove a greater [...]rrow to the soul, then the want of [...] outward accommodations can [...]ssibly be to the body.

What a passionate humour (and [...]uch to be lamented) was that of [...]e Prophet Jonah; who being depri­ [...]d of the protection of that gourd, [...]ich a few houres before had no [...]ing; could, in the face of that God [...]ich made both him and it, say,Joh. 4.9. [...]o well to be angry, even to the death? [...]ese and many more, that I might [...]ance in (should I further run into [...]ticulars) know not how to want, [...] are so much the more miserable [...]d so to be pittyed) by how much lesse knowledge they have in this [...]ssary Divine Art. Thus if we [...]ider and compare the particulars [...]nsisted upon, both in respect of [...] that know how to want, and [...] that are ignorant thereof; we [...] easily discerne the difference, see the vast disproportion be­ [...]t them. The first are meek and [Page 61]humble, the other are proud [...] impatient; the souls of the first [...] filled with love and confidence [...] Gods mercies, the other are envin [...] and diffident; the one observes [...] the dispensations of God with spiritual eye, the other lookes up [...] them with the eye of sense; so [...] there is as perfect antipathy [...] twixt light and darknesse.

Therefore this should engage [...] through the assistance of Almig [...] God (whose help will never be [...] ­nyed to those that humbly [...] faithfully implore it) to endea [...] by all meanes possible, so to b [...] and digest our wants, as that [...] may neither indispose us to hi [...] [...] ­cred service; nor disturb our [...] soules, and thereby shut us [...] all hopes of that holy content [...] which seasons and sweetens [...] condition to us.

6. PARAGRAPH.

CErtainly we cannot be carelesse and negligent in this, if we con­ [...]ider the Celestiall estate of those that [...]ive contentedly. If there be any [...] appinesse under the Sunne it must [...]e fixed here.

For first if we be freed from those [...]xieties and disturbances that all [...]iscontented persons are lyable to, [...]e shall the better answer and mani­ [...]st the end of our being, (which is [...] serve our God in holynesse and [...]uth) we shall be invested with a [...]ller capacity for that purpose. [...]nd that's a felicity, beyond which [...] mortal can attain to in this life: [...]or he that is once settled in the [...]vice of his Maker, dreads not [...]e worst of extremities, in respect [...] any permanent misery they can [...]duce him to: For so long as his [...]onversation is above, what needs [Page 63]he be afraid of any crosse acciden [...] here belowe, since all things work [...] together for the good of those that fear God? Whatever stormes ari [...] he can anchor in a safe Harbour [...] Whatever adversaries he me [...] with, he is sufficiently armed again [...] them; for the Lord is his Shield an [...] Buckler, He's a present help in ti [...] of trouble: and if occasion be, [...] hath a strong Tower, a Rock of R [...] ­fuge, and a Castle of Defence to [...] treat to, that will secure him in [...] greatest difficulty and danger.

Another Priviledge of those th [...] live contentedly is, they comfort [...] enjoy themselves without wh [...] (although a man possesse the w [...] world) he's miserable. That [...] enjoyment is this, when a man [...] peaceably and quietly attend, [...] the service of God, and his owne ling, without distraction, and [...] comfortably apply himself to [...] vocation that providence hath [...] pointed him in his Pilgrimage. A [...] What doth it availe this Emper [...] that Monarch, though their T [...] [Page 64] [...]all Governments extend as farre as Land, and their commands reach the Seas, when they can never ad­dresse themselves to the managery of those weighty affairs, that fall with­ [...]n the compasse of their Empires and Kingdomes without vexations and distracting disturbances? Do they not meet with daily and hour­ly troubles? Sometimes they are threatned with Invasions from with­out, insurrections within, and dis­contents on every side; which di­s [...]urb their mindes in such an high [...]egree, that their powers become [...]rievous, and their Honours insuffer­ably burthensome.

Furthermore, that which addes to [...]he excellency of contentation, It [...] no where to be found, but with [...]ose that are truly Christians not [...]ominally but really: who ever else [...]etendes to it, will find he hath but small share, if he examine himself [...] a right rule. It's true, many Mo­ [...]ll men may proceed far, and offer [...]ir to this particular: yet if they be [...]ought to the Teste; It will be found [Page 65]they fall much below an holy co [...] ­tentation. St. Paul the Great [...] of the Gentiles, could say after [...] conversion (not before)Phil. 4.11, 12. I have lea [...] ­ed in what state soever I am in, ther [...] to be content: I know how to be abase and how to abound. It was not th [...] learned Gamaliel, at whose feet [...] sate, that learned him that Iesso [...] he had not that Divine skill; no, [...] was his Heavenly Master that taug [...] him this, and therefore he prof [...] ­seth it. And hence may we kno [...] not only how to attain it, but a [...] how to value it. And by how m [...] the more difficulty it is obtained, [...] much the higher estimation we [...] engaged to set upon it; for if [...] once arrive at this haven, we ha [...] taken a degree in Heaven, and the goodnesse of our merciful Fa [...] know how to be happy both in [...] and abundance. What a rare a [...] excellent advantage is this, when the midst of troubles and comb [...] ­ons, how great, and of what na [...] soever they be, a Christian can co [...] fortly acquiesce, and enjoy that [...] [Page 66]peace within, which the world is not worthy of, nor hath any acquaintance with.

Though a man be otherwise never so well accomplished, never so ex­quisitely learned (which I must con­fesse is highly commendable: and could the face of humane learning be presented in its beauty, and made obvious to every eye; I am perswa­ded it would almost ravish every spe­ctator;) yet without this inward soul-satisfying peace, all outward acquirements, and naturall endow­ments would prove empty and dis­satisfying. How nearly then it con­cernes us, as we tender our own satis­faction and comfort, as we regard the service of our Heavenly Father, to send up our earnest petitions to heaven, and to lay forth al our pow­er and Interest for the purchasing this precious Jewel, which in the worst of times will be of singular advan­tage.

7. PARAGRAPH.

IT's true, to quiet our selves in the contrariety of estates is difficult; yet by the assistance of Gods holy spirit, and the use of such Sacred meanes as are appointed, it may be attained to. That which most op­poses us in this work, is our queri­lous natures, that are hardly brought to know what they would have; and when they have it, are ignorant how to approve of it. Many would be happy; yet are extreamly unwilling to part from their houses of clay: they love not to think of their dis­solution, (which is the beginning of true happinisse, to those that have made their calling and election sure.) They desire to have their lives pro­longed, and drawn out to a large term, yet are loath to endure the troubles, and the decayings incident to old age. They expresse a willing­nesse [Page 68]to be kept in order, and so to be made meet for their masters use, yet cannot well digest the chastise­ments of affliction. And thus in many instances of this kind, most men suffer a distraction in the con­trariety of estates and conditions, and that in no small measure, so long as perverse nature is predomi­nant: But if once Grace, (that spiri­tual habit of the soul) master and overcome that (otherwise untamea­ble) monster; (rebellious nature I mean) from thenceforth it becomes cowardly, unpowerful and dead, in respect of any prejudice it can possi­bly reduce us to. Let our condition be what it will, we shall be enabled to rest satisfyed; which arrives us at some degree of perfection. Ne­verthelesse it must be acknowledged, that middle estate, or Golden mean, which the wise Monarch's thoughts seemed to pitch on, (when he desiredProv. 30.8. neither poverty nor riches; but that he might be fed with the food of his meet allowance,) is in all rationall apprehension the best, and will most [Page 69]probably avoid those perturbing inconveniences that are incident to both extreames. For poverty, o [...] the one hand, (especially if it m [...] with a man meerly natural) will deject him lower in his thoughts then the very earth that bears hi [...] and be apt to render him farre more desp icable in his own esteem, then the want of substance makes him poor. Nor doth it rest here; but ma­ny times engageth him in a quarrell with his maker, and prompts him to fly in the face of heaven; because he is not master of a larger portio [...] of earth: And to contemne the in­exhaustible Treasures that are above, because he wants a little transitory trash here below; and thus at on [...] continues not only poor but offen­sive.

So on the other hand, he that's gl [...] ­ted, in riches, and wallowes in wealth and rather prey's then feeds on the fatnesse of the earth, discovers a [...] much unquietnes in his estate, as those that have but a skantling (compa­red with his fulnes.) Besides his unli­mited [Page 70]and avaricious desire impor­tunes for more, and with the horse­leech, still cries, Give, Give; sel­dome or never considering how he hath carried himself in his steward­ship; nor regarding what pious im­provement he ought to have made of so great a substance; nor minding that strict account that will one day be exacted, for the whole carriage of his life, and especially for the managing such a large possession. Alas! these things are too often ex­il'd from his thoughts, so that he growes imperious, and that carries him to a contempt of those below him; but in the end (to his misery) sets him at a greater distance from true happinesse. Thus both extreames are hazardous, unlesse they meet with a gracious heart, that like a skilful Pilot, which way soever the wind blowes, can steer them to his ad­vantage, and whensoever stormes arise (though never so boisterous and terrible) can provide for his own safety. How necessary is it then for all that respect their own happinesse, [Page 71]by all industrious meanes to labou [...] and endeavour after this gracio [...] habit of the soul, that will rend [...] every condition placable, and eve [...] estate comfortable, without whi [...] we may only wish, but never, upon sure grounds, hope for content, a­mongst those many crosse traver [...] and contrarieties of occasion tha [...] the world pre [...]ents us with? Th [...] wise Seaman, whose ship is tossed [...] the angry Ocean with furious an [...] irresistible waves, will be ready t [...] feed the sea with his fraught (though never so rich) by casting it overboa [...] if he may thereby secure his own li [...] and his friends: Much more ought we, that are continually tossed in the troubled sea of this world, to cast away all carnal affections and worldly de­sires, and willingly suffer a depri­vation of earthly endearments to preserve that main necessary, (a gra­cious heart) which will prove of far greater moment then all outward Considerables.

8. PARAGRAPH.

THis great advantage an holy heart furnisheth us withall. It seriously considers that Divine Pro­vidence orders and over-rules all E­vents. Whatever is done in heaven or earth, is obedience to it: not so much as an hair from our heads fal­leth, whereof God is ignorant: no transaction whatsoever, respecting our spiritual or temporal estate; but falls under the cognizance of the Almighty. That all-wise God mea­sures out to every creature such a due proportion: as he knowes will tend most essentially to his good: nor will he suffer any one child of his to want that, wherewith he should be truly bettered in the enjoyment of it. Alas! Of our selves we are most prone to make choise of those things that affect our sense, and ap­pear amiable and delighful at first [Page 73]view, though otherwise they ma [...] produce dangerous and destructiv [...] effects and consequences. Wha [...] would become of us in this case, if Almighty God did not direct us and like a merciful Father, with a kind of Gentle compulsion, even force us to a reception and imbrace­ment of those better things, that have regard to the glory of his name and our own Eternall Welfare? [...] our station were not set us, we should respect no bounds, observe no limi [...] but wander in those waies that would destroy us.

There is no outward condition that can be universally good for all that which is healthful and nourish­ing meat for one, may prove a me­dicine to another. The Turk find food and Physick in that Opium, which would cast one of us into our la [...] sleep: should the painful daily la­bourer, be confined to the Gentle mans dainty fare, it would either naucerate his stomach, or leave i [...] to quarrel for stronger provision. What one loves another dislikes [Page 74]therefore providence furnisheth eve­ry one with that which is most fit for him; although perhaps not al­waies to our apprehension. There is not a creature in the world but is provided for by the Almighty: but we are altogether unfit to be our own Carvers, for that we know no measure. It is the Lord that lookes down from heaven (saies the Psal­mist) he beholds all the sons of men; From the place of His habitation, He lookes upon all the inhabitants of the earth; and to those whom He hath given a being, makes such provision for, as is most agreeable to his wisdome and their condition, and will, out of the aboundance of his love (in his own appointed [...]me) give them such helpes, as may [...]nd to their better being. Certainly [...]e must betray a world of infidelity, [...] we do not believe that God infinitely [...]ise doth know what is best for us, [...]ho by his immense wisedome hath [...]rmed the earth, and by his under­standing hath established the heavens; [...] whose knowledge the depths are [Page 75]broken up, and the clouds dro [...] down dew. Nor is his mercy le [...] infinite to will what he knowes b [...] for us: He opens his hand (sait [...] David) and satisfyes the desires [...] every living thing; but especiall [...] fulfils the desires of them that fe [...] him, and graciously preserves tho [...] that love him. His power is also in [...] ­nite to do what He wills: in whose rig [...] hand is length of daies, and in [...] left hand riches and honour. Th [...] he that is steadfastly perswaded [...] that over-ruling power, and Sup [...] intendency, that Divine Provide [...] hath over all persons and occasio [...] cannot but be well satisfyed, [...] submit himself totally to the Lo [...] will; and in what condition soe­ver he be, with Christian wisedo [...] and meeknesse say, It's the Lo [...] dealing, let him do what he [...] What cross or calamity soever be [...] us in this life, is endured with m [...] more easinesse, if we consider [...] Providence takes notice of it; an [...] it be for righteousnesse sake, [...] not only relieve us, but rewa [...] [Page 76]for our sufferings. Very rarely hath any. Child of God, fainted under affliction, that hath but seriously eyed Providence in its several dispen­sations, and faithfully endeavoured to make such an holy use of them, as becomes those that live under the Government of such a ruling Majesty. It's true, Gods waies are as farre a­bove our waies, as heaven is above earth, and therefore are not so easie to be discerned by the sonnes of men, yet a steadfast and well-grounded faith will very much supply our de­fects in this particular; and we may neverthelesse justly admire, what we cannot fully comprehend: and this may be taken for granted, that there is not any imaginable accident in the world, that befals those that have an interest in God, but it hath a secret saving end in it, though it is not immediately made obvious to [...]he eyes of those it respects; nay, [...]ough it carry never so seeming an [...]ntipathy, as to their wills and pro­ [...]ensions. All men naturally desire [...] enjoy health, without which all [Page 77]other outward enjoyments have [...] relish, yet, Sacred Providence ma [...] find that bodily sicknesse is essenti [...] to our souls health. Life is likewi [...] much esteemed by us, but if He tha [...] gave it, hath appointed that nothin [...] less then death can render us glori­ous, sure we ought to be well sati [...] ­fyed. We cannot but betray a w [...] of weakness, if we do not express [...] earnest and real willingness, to pa [...] with a life, of a span long (whi [...] for the most part is attended wi [...] trouble and grief) for that which full of bliss to all eternity. Wha [...] soever the dealings of the Almigh [...] are, they should have a sanctify influence upon our hearts. An h [...] ­ble and serious observation of eve [...] step of Gods providence, will mu [...] improve our spiritual stock, and e [...] ­able us to bear any condition wi [...] comfort. Although our sufferi [...] be of an high nature, and never [...] much aggravated by circumstance [...] though our neerest Relations shou [...] hold us in contempt, our famil [...] Friends should despise us, and inste [...] [Page 78]of lending us relief, (as much as in them lies) adde to the measure of our afflictions: and though all out­ward meanes, which we use for our own recovery deny us help, and ut­terly faile our expectation; yet the consideration that God hath an hand in all this, and that by his wise Pro­vidence, he can reduce it to our good, and make us happy in the midst of our unhappinesse, will abundantly quiet our souls and engage us to look above all second causes. Thus we see what a soveraigne remedy this is, a­gainst all disasters that may encoun­ter us in this distracted world.

9. PARAGRAPH.

THere is no estate whatsoever, from whence we may not extract some advantage. Poverty is the least desirable of any, and yet from this (if it be not in the utmost extremity) [Page 79]much benefit may be reaped. The poor man that enjoies but little of the world, is first freed from those terrible heart-breaking and soule-distracting fears, that frequently at­tend those of the richer sort, wh [...] many times suffer a deprivation o [...] their wits, out of an apprehension they have of parting with their sub­stance, and so cast themselves into a deep degree of misery; when th [...] poor man rests quietly, and sleep [...] securely and seldome or never mee [...] with any such terrours by day, [...] affrightments by night. And the [...] again, he's free from those solicito [...] and turmoiling cares that inseparabl [...] wait on full estates.

He that hath riches upon the be termes that this life can allow, [...] subject to many troubles and care [...] sollicitations about the due orde [...] ­ing, and right managing of that sto [...] which the Almighties bounty ha [...] furnished him withall. He conside [...] that a great weight lies upon hi [...] and that an exact account of his [...] haviour will one day be called fo [...] [Page 80]But the troubles which follow wick­ed worldly men are insufferably more grievous, those are of a more perplexing and destroying nature, racking their joints and harazing e­very part, when the poor mans care is only to purchase so much with his paines and industry as may keep him honest, and in some small mea­sure maintain himself and his charge; and if at any time a better morsel be afforded to sweeten his courser fare, he sits down exceedingly rejoiced, and sends up as many or more hearty thanks to God, (the great Giver of all) as he that hath fed deliciously and feasted on the choisest dishes all his daies. There is not the meanest mer­cy that an honest poor man meetes with, but he highly values, and raises it to a rich esteem: when on the other hand, great mercies are very little or none at all regarded by those that are worldly-minded and fatted up with the fulnesse of the earth; so strangely do the hearts and mindes of men become corrupted.

But to trace poverty a little far­ther, [Page 81]I have sometimes taken occa­sion to converse with people of very poor and narrow fortunes (as to th [...] world) such as indeed have looke [...] very neer an extremity. And I cannot but admire to think how abundant­ly well satisfyed they have been with their condition, and have expresse [...] more of spiritual worth, then thou­sands that have moved in a far high­er Orbe, (in respect of temporals.) Certainly this can be esteemed [...] lesse then a very great benefit, whe [...] men so low in the eyes of the worl [...] live so high in the eies of their Ma­ker, and it must be imputed to [...] extraordinary goodnesse of God, [...] that he furnisheth them with su [...] proportionable support, to ke [...] their spirits from fainting, and the [...] soules from sinking in such outwa [...] adverse conditions. When gre [...] men hoist their top-sail and laun [...] forth into the main, having the sp [...] ­cious clew, which they spread, e [...] ­posed to the violence of wind a [...] weather, the poor man sailes n [...] the shore, and when an angry sto [...] [Page 82]threatens, puts into the next creek, and in a calme security wears out the extreamity of the Tempest, whilest he observes prouder vessels misera­bly tossed, and many times fatally wracked. Nor is it a small benefit, that the poor man is freed from the peril of hateful contrivances and spiteful machinations, the Nimrods of the world think him too inconsider­able to take notice of; no man will sharpen his axe to cut down such a shrub: It is the lofty Cedars and large Timber of the world that have most cause to fear hewing. He fears not the danger of a fall that lies flat to the ground. Besides it cannot but have a very close reflection upon any spirit (though but morally ingeni­ous) to trample upon those, whom the Almighty hath already laid so lowe. Sure it is an high degree of aggravation, for any one to harbour a thought of adding misery to those, that are in any measure miserable: and whoever becomes guilty of this; will one day be sadly sensible of it. Christian Prudence and com­passion [Page 83]teaches this Lesson, that wh [...] ever we see a Child of God under a [...] ­fliction, we should be earnest by [...] possible meanes to administer relie [...] and hold forth succour: by this [...] do not onely help the distresse [...] (which is great satisfaction) and [...] imitate our Saviour, but also gain [...] further interest in the Father of mer­cies.

Another singular benefit that arise [...] to those of a low and mean conditi­on; is this, they have lesse inter­ruption and more freedome in thei [...] recourse to heaven, then those whic [...] are clogg'd with the incumbring cl [...] and mammon of the world. The po [...] man, his affections being not glue [...] to the things below, in his secre [...] addresses soares heaven-ward, an [...] there findes such inestimable riche [...] as worldly men are not worthy of and though for the present he enjoy but in part; yet he is satisfyed of a ful­ler fruition hereafter when all crea­ed powers are dissolved, and earthly advantages fled away. And then a­gain, those persons that are account­ed [Page 84]so despicable here, cannot but re­ceive a great support from those gracious promises which are recorded in Holy Writ, and do more imediately respect them then others. The poor and needy are pronounced blessed, and have assu­rance given that the Lord will deli­ver them in time of trouble. And though they should be denyed the very crummes that fall from the rich mans table; yet hereafter to be hap­pyed with such a receptacle as Abra­ham's Bosome, must needs be account­ed a full compensation for all their sufferings.

10. PARAGRAPH.

IN the next place, the better to beget a satisfaction, I would have all men seriously consider, what a small pit­tance will suffice nature; and cer­tainly whatsoever exceeds that, is meerly matter of opinion. The A­postle Paul gives out this charge, that [Page 85] 1 Tim. 6.9. having food and raiment we should be therewith content. Nature car [...] for no more, then what may len [...] us nourishment, and hide our na­kednesse; It's only our want on will that render us guilty of a fastidion choise: and when they cannot attai [...] to that they rove after, then o [...] condition becomes implacable. Wha [...] a madnesse is this in any person liv­ing to be both Author and promo­ter of his own disturbance; to giv [...] so much way to a peevish perve [...] will, as to distract his whole course and make him not only a servant, [...] a slave to its imperious tyrannical i [...] ­trusions?

It would contribute much mo [...] to our satisfaction, if we laboure [...] to put a restraint upon our wills, tha [...] they run not into such exorbitance [...] nor affect such superfluities. Anci­ent stories relate, that those AN [...] CHORETS of old, that retire [...] into desarts, and sustained nature with the sparest diet that those place [...] could afford; lived longer then o­thers, who usually stifled themselve [Page 86]with a gluttonous variety. How often have we seen poor industrious people, whose fare hath been as hard as their labour, enabled with a grea­ter measure both of health and strength, then those that have fed daintily, and lived as idly all their daies? If it were duely considered how pernitious an enemy Excesse is, and how destructive both to nature and grace; we should rather decline it, then so vehemently thirst after it; and learne to lymit our desires within moderate bounds; and so we should find mediocrity and ease. Ex­trems on all hands are not only dan­gerous, but deadly. And without doubt if we could but once reduce our mindes to a satisfaction in those things which are onely necessary, and there acquiesce; our conditions would be farre more comfortable and well pleasing both to our selves and others. For as one well ob­serves, he is not rich that hath much, but he that desires not much. And the best and truest measure of having or desiring is not what we would, [Page 87]but what we ought: And if we we [...] [...]ut brought to this rule, we shoul [...] [...]e so farre from being sollicitoue i [...] the acquiring great things, that [...] should rather sleight them; and a [...] count it much greater advantage [...] enjoy a mean, then to ryot in abun­dance.

It is a most pernitious temper in a­ny one to let his affections run after variety, when much lesse may ratio­nally suffice. It's only nature in in [...] depraved condition that hunts after novelty; and such is our misery that we want propension as well as po­wer to restrain it. Therefore [...] should be our daily task to implore help from that Majesty, that can with more ease give it, then we de­sire it, whereby we may be inabled in some good measure to set limits to our craving mindes; that they may not hurry us on to such a prodigious Excesse, which rather serves to en­crease our trouble, then give quiet to our condition. When we observe a poor man (as the world accounts him) by his care and industry, so [Page 88]to husband and manage one small patch or parcel of earth, as to raise thence provision for all his houshold uses, with meat and medicine, oile and honey; how can we with any face of reason or modesty desire to glut our selves with such a confluence as would comfortably support ma­ny? Certainly this is a crime of an higher consequence, then we are apt to imagine, and ought to be over­ruled, before it grow too monstrous; otherwise it will be very difficult to subdue. Let me adde one suppositi­on more to this particular, and so leave it. Admit we had the actual possession of as much as our desires extend to, and were withall deny­ed hearts (which is the heaviest curse that can be) to dispence it towards those that are reduced to extream want; and suppose them to be such, as may in many respects, deserve better then our selves, and yet rea­dy to perish for want of succour; Oh! then let's consider what an in­sufferable burthen this would be to a conscience that is not sear'd, to [Page 89]any heart that is not totally obdura [...] and hardened beyond all degrees [...] sense and commiseration. Besid [...] how formidable is it to conceive what a vast disproportion this car­ries to the sacred Will of the Al­mighty.

And how inconsistent it is, [...] that course a Christian should ob­serve; and how impossible it wi [...] be to give a just account at the la [...] and terrible day of Judgement, wh [...] a Summons shall issue from the high [...] Court of Heaven, to require all [...] every corner of the World to at­tend before that Great TR [...] ­BƲNALL, and answer for a [...] things done and passed in their live [...] where every action that hath stept [...] silence, shall be discovered, and th [...] secrets of all hearts laid open.

11. PARAGRAPH.

FRom what I have said appears, how little may suffice: beyond which, whatsoever we desire, ren­ders us guilty of the sin of Excesse. Now it may be objected, that it is not so much the want of substance, as other crosses and calamities, that disturb and perplex the condition of [...]en in this life. To which I answer, that (however we conceive) afflicti­ons are absolutely necessary to those [...]hat sojourn in this Tabernacle of clay; [...]nd the very observation of God's [...]ispencing them will tend much to [...]atisfaction. He does it so seasona­ [...]ly, and so intermixes them with [...]is Favours, that none but ill-natu­red children can grudge or repine at [...].Psa. 103.9. He does not alwaies chide us [...]saies the Psalmist,) we have more [...]iles then frounes from the beauti­ [...] face of the Almighty. It was a [Page 91]most excellent answer, (and tha [...] which carryed a most high evidence of Christianity) wherewith Patien [...] Job stopped the querulous mouth o [...] his impatient wife. What! (saith he)Job 2.10. shall we receive good at the hand of God and shall we not receive evill? Suppose a man hath for the greatest part [...] his life enjoyed health (which is th [...] summe of earthly blessings) and to­wards his declension may be sei [...] on with some afflicting malady [...] distemper; shall this man add wra [...] to the measure of his misery? O [...] no, let him rather kisse the rod, [...] acknowledge all Gods dealings [...] be just, and account it a mercy th [...] he hath been spared, till the eve [...] ­ing of his age. The very corrupti [...] we brought with us into the wo [...] besides those daily actual enormi [...] whereof we are guilty, carry [...] enough to reduce us to a conti [...] torment; so that we have very [...] ground to blesse God for those li [...] and short afflictions we are subjec [...] to. For they are a special mea [...] to give us a better understandin [...] [Page 92]that over-ruling hand, that wounds and heales, yea, even kills and cures at pleasure. They learn us also more truly to know our selves, and to confesse that we are but clay in the hands of the Potter, who may fashi­on and mould us as he pleaseth; and make us vessels of honour, or disho­nour, happy or miserable, without the least check to his justice, or pre­judice to his Providence. Me thinks it's a great shame to Christians, that they should be lesse sensible of Gods various actings and dispensations, then the very Heathens, who by the glimpse of nature, and their own experience, could in some measure observe the change and intercourse of the Almighties proceedings, and make some use of them.

It is storyed of CAMILLƲS, [...]hat after he had upon a tedious ten [...]ears siedge, taken the opulent City [...]EJOS; prayed that some mis­ [...]ortune might befall himselfe and ROME, the better to qualifie and [...]emper so great an happinesse.

And ALEXANDER the Great, [Page 93]upon a Recount of those wonder [...] victories and high Atchievement wrought by his Armies, could c [...] to his JƲPITER, to intermi [...] some ill newes with that which wa [...] so happy. If such men as these, coul [...] through their dark principles con­clude it best, that blessings should b [...] attended with crosses; Then mud [...] more we, that have a fuller degre [...] of illumination.

Nor is it enough to endure crosse patiently; but according to our Sa­viour's direction be ever ready t [...] take up the crosse, and account [...] our highest happinesse when we suf­fer, especially for the Testimony of CHRIST or a good consci­ence.

Afflictions (if they be not of a overpressing nature) are an Excelled meanes to keep the heart in order [...] and to provoke us to a more stri [...] and frequent course in our addresse to HEAVEN; where we shall me [...] with such a glorious compensation for all our suffering, as no heart [...] able to conceive, nor tongue express [Page 94]such a recompence (I say) to which all imaginary earthly felicities, can­not carry the least equality or pro­portion. And that we may not doubt of this, the blessed Apostle St. Paul, directly assures us,2 Cor. 4.17. That our light affliction that is but for a moment, workes for us, a farre more exceeding, eternall weight of glory. I heartily wish that this expression may be effectual­ly thought on: for I never read any sentence in Scripture fuller then this, or that carries such efficacy and pow­er in every word: A farre more ex­ceeding, eternall weight of glory. Do but observe, how every word rises a degree higher then other, till it come to the height of Eternity it self. This is a singular comfort for Christians, that though sorrow and heavinesse may seize on them for a night; yet joy comes in the morning, and con­tinues with them for a longer term; which ought to engage every heart to over flowe with thankfulnesse, and comfortably digest small trou­bles, out of a lively sense of future blessings.

Why should we murmur at pe [...] grievances, when the Author to th [...] Hebrewes tells us,Heb. 2.10. the Captain [...] our salvation, (Jesus Christ) was [...] perfect through sufferings? Heb. 12.2. HE endure the Crosse, and despised the shame for the joy that was set before HIM. And that we which were fettered i [...] chaines of iniquity, and bond-sla [...] to sinne and Satan, might be fre [...] from that thraldome, and delivere from destruction.

12. PARAGRAPH.

FOr our further satisfaction, let consider what worthy example we may meet with, that have be [...] content in their greatest extremities Did not the Prophet 1 Kings 17.6.15. &c. Elijah receive [...] food from Ravens, and after th [...] his meat from the poor widow [...] SAREPTA? Were not an1 Kings 18.13. hun­dred men of the LORD'S Proph [...] (when Jesehell endeavoured to [...] [Page 96]them) hid by fifty in a cave, and fed with bread and water? And was not a few barley loaves and small fishes, a poor repast for our SAVIOƲRS Company, (which were four thou­sand upon record?) And was it not hard for that glorious Apostle St. Paul, to apply his hands to Tent-making, to procure food for his belly? Yet in all these we do not find the least re­pining, or any expressions of discon­tent.

Further let's fix our eyes upon the highest example that ever was, and that's the Eternall SON of GOD, Who took upon him the form of a Servant, and became poor that we might be made rich, suffered the most vile and ignominious death, that we might enjoy Everlasting Life: HE that could command Heaven and Earth, and all the Treasures and Precious things in them, that could by the word of HIS Mouth have e­rected the Statelyest Magnificent Palace, that ever any Earthly Mo­narch had, or any eyes beheld; yea he that could have brought down a [Page 97] Celestiall Tabernacle, and have pitched it here belowe, saies to the certain Scribe in St. Matthewes Gospel, Mat. 8.20. The Foxes have holes, and the Birdes of the aite have nests; but the SON of M [...] (meaning himself) hath not where [...] lay his head. This did our blessed SAVIOƲR suffer, that our wants might be sanctifyed to us, and that HE might learn us contentation in our lowest condition.

If we cast our eyes upon Men meerly morall, (whereof History makes large mention) we may find to what an height they attained in this vertue, & how they have run away with great losses and extream poverty as inconsiderable sleight burthens, and out of a willing choise have freely embraced those conditions, which others that perhaps have been esteemed more Christian, have star­tled at and endeavoured to avoid with much dreadfulnesse. Do not we then deserve to have this recorded to our utter shame, that PAGANS should outstrip us in those practises that so neerly concern us? Do we [Page 98]observe an ARISTIPPƲS drow­ning his Gold in the Sea, that it may not drown him? And do we hear a DEMOCRITƲS confi­dently affirm, that the way to be rich, is to be poor in desires, and can we forbear to wonder? What an admirable saying, was that of ONESICRITƲS, a very Indian? The earth is to me (saith he) as the mother to the child; for the mother supples her Infant with milke: so the earth yeelds me all necessaries. And when ALEXANDER the Great, would have given him Gold, Perswade (said he) if thou canst these Birds to accept thy silver and Gold, that they may sing the sweeter; If thou canst not do that, why shouldst thou think me worse then them? And further asserts, that our desires as to riches and the like, proceed from the want on nesse of our own wills, to which no boundes can be set, and not so much from any motion of Nature; and proves it by this ARGUMENT: Natural hunger when we have ta­ken Food, ceaseth. And if our [Page 99]mindes did also naturally desire GOLD, then so soon as w [...] had received it, our Appetites, [...] to that, would presently cease; [...] such a distance are we from this Temper, that the more we have the more without intermission w [...] inordinately crave, and thi [...] after.

This was an Excellent DIS­COURSE, if we consider it pro­ceeding from an Heathen, and in­deed such as might very well be­come a CHRISTIAN. Hence I passionately wish, that all (but especially those that make a Pro­fession of HOLYNESSE) would abhorre to fix their sole af­fections, upon such worthlesse tran­sitory things; and be convinced ho [...] unsatisfying they are, and learn to entertain afflictions with joy.

13. PARAGRAPH.

HAving now runne through most of those Grievances and per­plexities, that are apt to distract us in our lives, and also taken notice how fraile and fading all sublunary things are: And likewise having en­deavoured to raise some matter for satisfaction in our deepest exigences, from the consideration of those no­bler things, that are of a more du­rable and heavenly concernment: I shall next survey that condition which of all other seemes most terri­ble, and is therefore termed the KING of Fear, and that is Death it self, whose very name is at­tended with trembling; in respect of which all the afflictive incidences of mans life, carry little or no pro­portion. And so it is indeed more formidable then I can expresse, to those that have not some assurance [Page 101]of a better life, that are not furnish­ed with spiritual Armour for this last encounter. But I shall make it appear, it's much otherwise to those that have an interest in CHRIST; who consider the unavoidable ne­cessity of it; grounded upon that unalterable Eternal Decree of Hea­ven; And, thatHeb. 9.27. all men are appointed once to dy. They are so farre from desiring an exemption from that condition, that they are said in Scri­pture to wait and long for it. There are two especial daies, for which the Children of GOD are said to wait.

The first is the day of death, wherein they go to the LORD.

The second is the day of appear­ing, wherein the LORD shall come to them.

They sojourne in the body, more weary of it, then David was of his dwelling in the Tents of KEDAR; they waite with patientJob 14.14. Job, till the day of their change come, and desire with the Apostle to bePhil. 1.23. dissol­ved and be with CHRIST; yea [Page 102]they pray for it, so often as they mention that petition:Mat. 6.10. & Lu. 11.3. Let thy Kingdome come. They labour after death, so far, as it may be a meanes to abolish sin, that CHRIST their KING may alone reign in, and over them. It is neverthelesse true, that wicked and irreligious persons, put the remembrance of death far from them; yet for all that it comes upon them suddenly, as2 Kings 23.24. Jehu furi­ously came upon Jehoram, though they run to their Chariots, (that is) their Refuges of vanity; Death's dart surely overtakes them. But the good Israelites of GOD desire to be ever prepared, with theirExod. 12.11. loines gird­ed, and their staves in their hands, ready to take their journey from EGYPT to CANAAN, when­soever the Majesty of the Most High GOD shall command them. As fowles desirous to fly, stretch forth their wings; so do these extend their affections towards HEAVEN.

Gen. 18.1. Abraham sate in the dore of his Tabernacle, when the Angell ap­peared to him;1 Kings 19.9. Elias came out to [Page 103]the mouth of his Cave, when the LORD appeared to him: so should we rejoice and be glad to come o [...] of the Cave and Tabernacle of th [...] wretched body, that we may me [...] with the LORD of Glory. This Messenger (DEATH) cures all our Maladies, and rescues us from all our fears and dangers; This is that Cherub, that stands Centinell at the Gate of Paradise: There's no entrance but under his hand. There [...] no passage to those glories above, but through the Gates of Death here below.

But that which renders death yet more desirous to the Godly, is the second day (which they are said to wait for.) And that's CHRISTS second coming. The Apostle gives this as a Token of the rich Grace of GOD, bestowed on the Gorinthians, 1 Cor. 1.7. that they waited for the appearance of CHRIST, yea he gives it out as a mark of all those that shall be glori­fyed, when he saies,2 Tim. 4.8. There is laid up for me a Crowne of Righteousnesse, and not for me only; but all those, that love [Page 104]Christs second appearing. And again,Heb. 9.28. CHRIST was offered to take away the sins of Many; and unto them that look for HIM, shall HE appear without sin unto salvation. Amongst the Jewes as the day ofLev. 25.10. Jubilee drew nigh: so the joy of those that were in prison encreased; for that it brought them an assurance of relief. Much more cause have we to rejoice, the neerer the day of our Eternall Jubilee ap­proaches, when all teares shall be wiped from our eyes, and sorrow and mourning shall fly away for ever.

But to encounter a little further with this great Combatant; first I say, that Death which the righteous suffer, is not total; for it can never strike the whole man; but onely the weakest part, his body: the more excellent part, the soul, is partaker of Eternal Life.

Nor secondly is it perpetual; for our soules shall not abide under the Bonds of Death: the spirit of Christ that dwells in us, shall raise us up, and cloath us with Immortality. [Page 105]There is begun in the Children [...] Light, a life, which no death is eve [...] able to exstinguish; though it ma [...] invade the vital, natural powers [...] the body, and suppress them one after another, and at last break in upon this lodging of clay, and demolish it to the ground; yet that man [...] GOD which dwells in the Body, shall escape with his life. Though the Tabernacle is cast down, (which is the worst our enemy can do) ye [...] he that dwelt in it is removed to better. As the Bird escapes out o [...] the snare of the Fowler: so the soul i [...] death flies away with joy to her Maker The dissolving of the body, to the Children of GOD is but the un­folding of the net, and breaking o­pen the Prison wherein they have been detained, that so they may be delivered from that Captivity. Here's comfort in abundance, for all those, whose consciences can give evidence of their well-led lives. And for those also whose peace is made with GOD through CHRIST, by meanes of those two powerful Mediatours, [Page 106]steadfast faith, and unfained repent­ance.

The Apostle Paul in his Epistle to the Romanes, gives us this assurance,Ro. 5.1. That being Justified by Faith, we have peace with God through our Lord Jesus Christ; The efficacy of whose death effectually applyed to our souls, will sufficiently season and sanctify death unto us. For how can we possibly fear that enemy, whom our Redeem­er hath already conquered? As in the battel betwixt ourGen. 3. Saviour and Satan, Satan's head was bruised, and he did no more then tread on the heele of our Saviour, so shall it be in the conflict of all his members. By the power of the Lord Jesus, we shall be more then Conquerours. TheRo. 16.20. God of our peace shall tread downe Satan under our feet: There is a seed of immortal life in our soules, which no power of the Enemy is ever able to overcome. So soon as we lanch forth of this life, we arrive at the blessed Haven of everlasting happy­nesse, where there is a Glory for all those that are heires of the Promise, [Page 107]which is both infinite, and incom­prehensible.

14. PARAGRAPH.

THus I have in some measure made it evident, how advantage­ous the day of dissolution is to the Children of God; and therefore can­not but wonder, how any, upon solid grounds, can desire a continu­ance in this valley of tears; especial­ly, if they consider also the many mi­series and inconveniencies, that a [...] incident both to soul and body i [...] this life, and the irreconcileable en­mity that is betwixt them in the [...] Conjunction; As the Apostle Paul of serves in his Epistle to the Galation Gal. 5.17. The flesh lusts against the spirit, and [...] spirit against the flesh, and these [...] contrary one to the other, so that [...] cannot do the things we would such and so many continued jarr [...] are betwixt them, that they are ev [...] [Page 108]prone to exhibit Articles of impeach­ment against each other. The soul it complaines of that Original guilt and corruption, which was transla­ted upon humane nature, through Adams transgression, wherewith it was not tainted, nor defiled, as it came only from the Immaculate hands of its pure Creator. And then a­gain, the soul saies, had it been sin­gle without this earthly Partner, it had never had that propension to sin, nor that inclination to rebellious actings against the Majesty of Hea­ven; nor that aversnes and indisposition to good; Nor had its understanding (as to those spiritual things which pertain to God) been so eclipsed and benighted at the noon-day of such Glorious Dispensations; Nor had it been lyable to such distra­cting cares, and such discomposing passions, which bring forth stormes and terrible Tempests that dayly threaten its ruine and destruction.

These & such like complaints hath the soul against the body, the spirit against the flesh. There is amongst many [Page 109]more, another particular which we have just cause to resent with much reluctancy.

This burden of flesh, this house of clay retards our glory, and for a time, secludes us from our Celestiall Mansion.2 Co. 5.1. & 6. For we know (saies that Great Apostle) that if our earthly house of this Tabernacle were dissolved, we have a building of GOD, an house not made with hands, eternall in the Heavens. And a little after that, saies, While we are at home in the body, we are ab­sent from the Lord; from that Lord which inhabites that Celestiall house (before mentioned) to all eternity. O! Of what excellent use it would be, if we seriously considered that word ETERNITY! It is of that extent, that no men, nor Angels, are able to expresse, being so farre beyond the reach of all conception. For if all men in the world were ex­act Arithmeticeans, and were imploi­ed all their lives to adde number to number, and multiply years, the product of all their labours, and the total summe of all their Accounts [Page 110](in respect of time) would not car­ry the least proportion to ETER­NITY. Or if the mighty masse of whole earth, were contracted in­to one heap, & all that translated into such sand as lies by the sea-shore, one single small Bird would remove it all, grain by grain, before ETER­NITY lookes towards an end.

Having already taken notice of those disadvantages, that unavoid­ably attend us, during the time that our souls and bodies are conjoined, that is, our pilgrimage in this world: We have so little cause to keep our desires at a distance from our disso­lution (especially if we have any comfortable assurance of an interest in heaven) that on the contrary, we may justly rejoice, when that day approaches, and the houre drawes nigh, wherein we shall be happily freed, not onely from the guilt, but also (which to a good soul is fingu­lar comfort) the temptations and occasions of sinne. Then shall that interposing veile, be either made transparent, or drawn quite from [Page 111]our eyes, that we may with clear­nesse and perspicuity discern the glo­rious sunshine of God's favour, and passe under the tender appellation of dear Children; andRom. 8.17. if children, then heires, heires of God, and joint-heirs with Christ, being freed from the spi­rit of bondage again to fear, and fil­led with the spirit of adoption, where­by we cry Abba, Father.

15. PARAGRAPH.

ANd that we may be capable of such a Celestiall Estate, It con­cernes us first to be truly humble, to harbour a mean esteem of our selves and to set a rich value upon every mercy we receive; and let the leat mercy (which is more then we de­serve) be an engagement upon our soules to walke in a more constant course of Holynesse, to the Glory o [...] HIM that is the Author of all ou [...] [Page 112]good. That spirit is far from Chri­stian, that stands upon termes with his maker, that dare look upon the least blessing with a disdainful aspect, or upon the greatest crosse with in­dignation. It is an humble soul and a meek spirit that are highly accep­table to God, and where these dwell, Grace ever attends them, and that in a full measure.

He that hath a sense of his own unworthynesse, and considers sinne as it offends the mercifull God of Heaven; lookes upon every exem­ption from evil, as a mighty mercy, and every chastisement for sinne as a blessing. And if precept will not engage us to be humble; we have the most powerful and prevailing exam­ple, that ever was exposed to imita­tion, and that's our Saviour Christ; with what abundance of humility HE endured all HIS suffering, Ho­ly Writ makes plentiful mention. Who then would not be willing to tread in his Saviours steps, as know­ing that it is the surest way to glory? He that humbles himself shall un­doubtedly [Page 113]be exalted, as in the Ge­neral Epistle of St. James: Jam. 4.10. Humble your selves in the sight of the Lord, and HE shall lift you up. And again, God resists the proud and gives grace to the hum­ble.

And that which will further con­duce to our happinesse, is a state of self-resignation. He that in the midst of all adverse conditions, can cast himselfe into the hands of his God, shall not faile to find support and comfort. HE best knowes how to dispose of us. Natural men in their exigences are prone to make appli­cation, and have recourse to those which have greater Authority and power then themselves, though they have no assurance of relief from them: but certainly they have no sense of their own happinesse, that will not trust themselves with the Lord, who does not only allow; but sollicit their relyance on him: Wit­nesse that Text in the Epistle to the Philippians, Phi. 4.6. Be careful (saies the spi­rit of God) for nothing; but in every thing by prayer, and supplication, with [Page 114]thanksgiving, let your requests be made known unto God. There is no afflicti­on can possibly seize on us, whereof our heavenly Father takes not strict notice, and weighs every dramme thereof, in the scale of his Divine Providence (which I have before more particularly insisted on) which consideration alone is sufficient to preserve our spirits from sinking. He that can steadfastly believe, needs not fear; for he shall have deliver­ance, in the greatest extreamity. And as the Author to the Hebrewes observes,He. 11.1. Faith is the substance of things hoped for, the evidence of things not seen. It's that by which deliver­ance subsists, in the womb or in the bowels of the promise, before it be brought forth for our reliefe and succour. He that upon Christian grounds casts his care upon God, [...]hall never lose his reward. That spirit shall not want support in the prossest occurences. It is not the [...]everest persecution of our enemies; nor the sad desertion of our Friends and humane confidence; nor dis­consolate [Page 115]captivity; nor wandrin [...] banishment; nor pale-faced sickness [...] nor the deprivation of all earth endearments, that can set us at a l [...] with our God,Psal. 68.20. if we trust in him; [...] hath the issues of death in his band, & h [...] faithfully promised thatHe. 13.5. HE [...] never leave us, nor forsake us, b [...] compass us with his everlasting kind­nesse, and who will convert our dark est night into chearful day, and e [...] greatest sorrow into refreshing joy Moreover if we can by faith ma [...] Christ ours, we shall purchase tha [...] whereof the world is not worthy but though I said purchase, it sha [...] be without price, according to th [...] remarkable place in the Prophesy [...] Isaiah, that glorious invitation [...] all those that long after Christ, th [...] Isa. 55.1. Ho, every one that thirsteth, come ye [...] the waters, and he that hath no money come ye, buy and eate; yea, come, buy wi [...] and milk without money and without pri [...] If we take this in a spiritual sens [...] we shall find that Jesus Christ is a [...] in all. HE is food, rayment, health [...] liberty, protection, preservation [Page 116]direction, provision,1 Cor. 1.30. Wisdome, strength, righteousnesse, sanctification, redemption and salvation unto life. HE heales all our wounds, binds up all our breaches, cures all our maladies, and by the effectual power of HIS spirit, crucifies our lusts, regulates our wild affections, kills our base corruptions, and through his mercy, restrains us from those nefarious a­ctings, and rebellious courses, to which our defiled natures prompt us. HE is that true riches in respect of which all the riches of the world, are but contemptible drosse, and carry no comparison. The Heavens are His babitation, the Earth is His foot stool, and He sits on that Cele­stiall Throne with His Father, and there reserves seats for all those that have an interest in him, to be ever­living partners of his Glory. Who then would not lay out all his stock to purchase this Pearl, spend all his time, extend all his endeavours, and apply himself to the use of all possi­ble meanes, to arrive at this Haven of happynesse, and become partaker [Page 117]of this Everlasting Blisse?

16. PARAGRAPH.

THen let the consideration of th [...] Glory hereafter, carry us on t [...] an holy and resolved acquiescency i [...] that condition that our heaven [...] Father appoints us in this life, [...] ­steeming it of all other the best. A [...] we lowe? Let not our envy fee on those that are advanced to a [...] higher pitch. Are we exalted? Let in no measure contemne those tha [...] live in a meaner state. Are we sick [...] Let's not quarrel with the Physitia [...] Are we in health? Let's not abus [...] it. Are we in outward distress? Let' [...] patiently look up to him, that b [...] his Providence orders all Event [...] Let our wils and understandings ren­der an absolute submission to his m [...] Sacred Will. We have no power a [...] all to determine what is fittest for u [...] in our Pilgrimage. Flesh and blou [...] [Page 118]are the most incompetent Judges in [...]e world, as to that particular. It [...] onely the infinite wisdome of the [...]reat Arbiter of the universe, that [...]n best allot us our portions. He [...]ely knowes how, where and when [...] dispence savours and inflict pu­ [...]shments. His heavenly will is the [...]ost absolute rule of justice. We [...]ave not the least cause to complain, [...] our outward Man suffer some cha­ [...]sement, so that the Inner Man may [...] more throughly renewed. But [...]as! Such is the temper of some [...]en, that if they enjoy all they wish [...]r, they would be thence transport­ [...] to such an imperious height of [...]ride and Prodigious Impiety, that the [...]ry earth would groan to beare [...]en; some there are likewise, that [...] they endured such an heavy mea­ [...]re of affliction as others, would [...]ow irrecoverably desperate. In this [...]erefore, doth the great wisdome and [...]ercy of God eminently appear, that he [...] every man with such a condition, [...] is most agreeable and contributory [...] the advancement of his Glory, [Page 119]and their own Good. And thou [...] by reason of that thick darknesse [...] our understandings and the dimne [...] of our apprehensions, we cannot [...] perspicuously discern these vario [...] dealings and distributions of the A [...] mighty; yet such they are, & do stri [...] ­ly challenge our serious observa [...] ­ons; and whoever is negligent he [...] in, betraies not only his grosse i [...] ­norance, but hateful ingratitu [...]

When on the other hand, he th [...] diligently eyes the diversity of d [...] pensations, and with his whole he [...] faithfully and savingly intends th [...] hath already attained to a good in [...] provement.

Therefore let not our wills, b [...] God's be done; there was never a [...] man unhappy, that was contented disposed to be what God would ha [...] him.

17. PARAGRAPH.

THere is another particular very necessary to be resolved on; that is, an abatement of our desires, as to earthly things, especially in such a juncture of time as this is; When the Captain General of heaven and earth, is in so deep a contest with the whole world, and threatens to dash in pieces all sublunary powers; how farre his Divine judgements have al­ready reached, experience in some measure tells us; And how Epide­mical that stroke may be, is beyond our capacity to determine; Every day producing new pleadings, and controversies betwixt God and the world; in so much that the foundati­on thereof shakes, and all the domi­nions therof, seem to have the mark of ruine stamped in their aspects; and the Lord knowes how soon (for our rebellions against heaven have [Page 121]long since cryed out for vengeanc [...] it may be cast into a general conf [...] gration; so that it's palpably evide [...] we are even now cast upon the ve [...] point or crisis of deliverance, or d [...] struction.

All this being considered, we ha [...] little reason to advance our desire (touching temporals) to such a sh [...] pendious height; but rather wi [...] Christian discretion set down the [...] positive bounds, and say as the Al­mighty said to the Sea,Job 38.11. Hither to sh [...] you come and no further, and here sh [...] your proud waves be staid. Let's in th [...] manner give check to our ambition thoughts, that they may not rove a [...] such a prodigious rate. For I a [...] perswaded, could the vast desires [...] some take effect, so exorbitant th [...] are, that if possible, they would en [...] slave the whole world. Be more the [...] the sea, which though a raging ele­ment, is confin'd within his limits More then the heavens which neve [...] passe their circumference: yea mor [...] then the Sunne, which never travel [...] beyond the ecliptick. But sure w [...] [Page 122]ought to be much otherwise mind­ed, and strive to be of St. Pauls tem­per, who (as one well observes) was the richest poor man that ever lived, as having all things, yet possessing no­thing. We have it from good Au­thority, that there is neither safety, nor true pleasure in Excess, (as I have formerly expressed.) Too much is troublesome; what a clogge was to SARENA a Parthian Lord, (where­of History takes notice) that could never remove his family, with lesse [...]hen a thousand Camels? Satisfa­ction doth not consist in abundance; for a superfluity both of profits and pleasures, hath commonly a very ill influence upon the mind, and is apt [...]o reduce it to a strange kind of de­bauchery and insatiablenesse. Too [...]arge a quantity of meat (though Good) doth as ordinarily offend [...] weak stomach, as that which is [...]oth unsavory and unwholesome. [...]ome Appetites are sooner wearyed, [...]en satisfyed. He that feeds spa­ingly, for the most part, is in a bet­ [...]r state of health, then he that feed [...] [Page 123]much; for the latter often gluts a [...] over-charges nature, so that inste [...] of receiving nourishment, she beco [...] distempered, and runnes forth in [...] diseases. This holds a direct par [...] ­lel with the desires of men, as [...] other earthly enjoyments. There­fore it justly concernes us, to gi [...] strict and severe repulses to the f [...] overtures and appearances of inor­dinate desires, and to curb the u [...] ­ruly motions of our hearts in th [...] very infancy, otherwise they [...] grow too strong and incorrigib [...] and so carry us on to a wild Exce [...] which is not onely dangerous [...] destructive. But as to spiritual thi [...] our desires can never be inordina [...] our thirstings and longings a [...] Grace and holynesse, is that sacri [...] which of all other, is most pleas [...] to God, and most benificial to [...] own immortal soules. This [...] stand us instead when all transit [...] trash, and vain delights vanish. [...] will be a meanes not only to suppo [...] us here, but rejoice us hereafter. A [...] lastly, we have the greater cause, [Page 124]contract and limit our desires in earthly things, for that the guilt of misinjoying them, will attend us with sorrow to our graves, and af­ter that to the judgement-seat, that Great Tribunall.

18. PARAGRAPH.

THerefore since it is necessary, that Nature be kept short of her De­mands: Let's resolve first to deny her [...]mall things, and so by degrees we [...]hall be able to overcome her in that wherein otherwise she would grow impetuously violent, and lesse lya­ [...]e to subduction, (but observe I [...]eak of her here in a depraved con­ [...]tion.) We shall be in a farre better [...]pacity to encounter with great [...]flictions, if we exercise our selves [...]ith digesting small crosses. He that [...]ath a distempered state of body, and [...]pplyes himself to the advice of his [...]ysitian, will first take a preparative, before [Page 125]a strong Potion. It is requisite [...] should observe the same course with the troubles that seize upon the min [...] petty grievances are endured wi [...] more ease, and open a way for o [...] patience and further support, under those of a more pressing nature. [...] that will not suffer a check, nor [...] ­ceive a frown, will hardly take [...] blowe, but retort it with vehemen [...]. Nor will he endure the violence of tempestuous storm, that will not [...] bide a little wet. Those that ha [...] lived long in prosperity, and ha [...] been thence transported to the t [...] of worldly pleasure, seldome or [...] ­ver meeting with the least gust, [...] counter-blast of adversity; If af [...] all this, Providence surprize the [...] with some anxious sharpe affliction Oh! How it presseth them down [...] the earth; and (unlesse they be w [...] principled) distracts all their fac [...] ­ties, workes a strange discomposu [...] in all their thoughts, destroies [...] their joy, and hurries them to a de [...] degree of impatience; and so e [...] ­gages them to quarrel with that i [...] [Page 126]resistible Divine hand that strikes; whereby they adde offence to their misery. And much of this may be imputed to their non-acquaintance with former sufferings. He that can discover a calme contented temper, when his friends and intimates faile him, his dear relations disapoint him in those things wherein he pro­mised himself a satisfaction: If he can passe over these and such like oc­currences, so as not to be passionately concerned; certainly this man will be in a comfortable capacity to en­tertain crosses of an heaviour conse­quence.

I have observed, those that desire to have their Children strong and active, as a means conduceable there­unto; have inured them to pitch barres, to tosse ponderous weights, to handle foiles, and the like; which serves both to extend and strengthen the Nerves, and gives an aptitude to exercises of that nature. Truly, it is not unworthy our imitation in the course of our lives; for if we acquaint our selves with a patient [Page 127]bearing of those lesser crosse inci­dences, that unavoidably attend [...] in our Pilgrimage; we shall have [...] greater power to deale with, and more Christian fortitude to ove [...] rule, the distracting influences of th [...] severest troubles.

It was an excellent use (and wor [...] our observation,) that Socrates ma [...] of the sharp tongues of his wives, f [...] (said he) They prepare my patience [...] publique sufferings. It will very mu [...] availe us in this particular, if [...] thwart our novile wanton appetit [...] in those things wherein they pla [...] so much pleasure, and do curb our [...] ­riosity with a delatory forbeara [...] of those seeming contentment which we so fondly affect. Do va [...] (though pleasurable) delights pro [...] us to embrace them? Let's de [...] our selves the liberty of compliance though they earnestly importune [...] Let's not gratify our curious hum [...] with the taste of those endearing n [...] ­velties, that meet us with such in [...] ­nuating invitations. We have [...] very memorable Example in Dav [...] [Page 128]and that which argued a Rare Regi­ment of his passions; That when he was in extremity of thirst, and long­ed for refreshment, could say,2 Sma 23.15.16.17. Oh! that one would give me to drink of the wa­ter of the well of Bethlehem, which is by the Gate! But when he perceived that water was purchased with the ha­zard of the lives, of three of his mighty men, which rushed through the Army of the Philistines to drawe it at the well; being brought unto him, he would not drinke it; but (saies the Text) poured it unto the Lord. This was a singular peece of self-de­nyal in that Good King, to reject the benefit of that he so exceedingly de­fired, in regard of his thirst; because it was obtained with so much hazard and difficulty, as appears by the sub­sequent verse: Be it farre from me, O Lord (saith David) that I should do this. Is not this the bloud of the men that went in jeopardie of their lives? Thus if we can hold a resolution, to put a restraint up­on our desires, in those things they so eagerly affect; and with all digest Anxieties of a lighter stamp, and [Page 129]make them preparatory to heavier afflictions, we shall find this course very conduceable to our satisfacti­on.

19. PARAGRAPH.

NOw I arrive at the approved An­tidote, and Soveraign Remedy for all our Evils; and that's devou [...] praier. Nothing under Heaven will state us in a peacable quiet con­dition, if this fail us; without which all our possible endeavours and act­ings for relief, are perfunctory, vai [...] and fruitlesse. It must be the fervent and faithful supplications of ou [...] soules, presented to the Majesty o [...] the Most High God, through the pre­cious merits of Jesus Christ, toge­ther with the inoperation of that H [...] ­ly Spirit, Ja. 1.17. from whom, every good gift and every perfect giving proceedeth, tha [...] can alone both settle our inwar [...] and outward peace, and free us fro [...] [Page 130]those disturbing perplexities, and distractions, wherewith the world is apt to encounter us. Are we en­vironed, with temptations? Prai­er repels their violent assaults. Are we faint and feeble, and compassed about with infirmities? TheRo. 8.26 spi­rit of God in prayer, helpes our infirmities, and makes request for us with sighs, that cannot be expressed. It is that spirit of Adoption that instructs us how to pray. Prayer is like that2 Ki. 2. Fiery Chariot, wherein Elijah was carryed from earth to heaven: For by it, we poor Mortals, are transported to have conversation with God, and to speak with him in a familiar man­ner; and being in the body, we are carryed out of the body. This pray­ing spirit, presents our sighs, en­flames our affections, and whispers words that we are not able to repeat. Whoever speakes against us, it be­comes our Advocate, and makes re­quest for us, is a meanes to infatuate the Counsels of all our adversaries, and to remove every prejudice that is cast upon us. All the imaginable [Page 131]malice off men and devils, cannot cut off the Intelligence of a Christian with the Lord: though he be sepa­rated from all humane society here below, and lock'd up in some unac­cessible cave; yet can no man hinder his accesse to God, and his addresser to Heaven. If his tongue should be cut forth of his head; yet his very sighs and groanes (which trouble may encrease, but cannot destroy) will eccho forth his humble requests to the Almighty. This is singular comfort to the Children of God, that when they are cast into that ex­treamity, that neither eye, nor hand, nor tongue, can assist them in pray­er; they may consider Good King Ezekiah, who was so much weak'ned with bodily diseases, and infirmities, that he could not expresse his mind, nor pray distinctly to his heavenly Father; yet hisIsa. 38.14. mourning like a Dove, and chaffering like a Swallow, entred into the Lord's ear, and brought him back a comfortable answer. The least word of God, in return of pray­er, hath power enough to make the [Page 132]blind see, the lame walk, the dumb to speak, the deaf to hear, and she that is sick of a Feaver to arise up and minister. We cannot want con­solation if we can get grace to pray. For as our supplications ascend, the multiplyed mercies of God descend: light comes to resolve our doubts, resolution to expel our fears, com­fort to mitigate our troubles, joy to seclude our sorrowes, meanes to supply our wants, and strength to sustain our weaknesse.

If we converse with Scripture, and Ecclesiastique story, we shall find, what wonderful things have been accom­plished by this incomparable Engine.Gen. 20.17.18. Abraham's praier opened the barren wombs of Abimilech's house-hold; andGen. 18. from 22. to 32. closed up the hands of the Angels who went with a purpose to destroy Sodome but could not bring down fire upon it, till righteous Lot was re­moved thence. The prayer ofEx. 14.22, 23. Mosos; parted the Red Sea, and was more forceable to overthrow the Army ofEx. 17.11. Amaleck, then all the weapons of Israel. The prayer of [Page 133] Josh. 10.12. Joshua made the sun stand still in the Firmament. 1 Sa. 7.9, 10, 11. Samuell's pray­er brought loud thunder, and heavy haile-stones upon the Philistines. Ja. 5.15, 16, 17. Eliah's prayer closed the heavens for the space of three years and six moneths, & opened them again; and this Example St. James applies to e­very Gooly man; That we should not think they did these things, by the pri­viledge of their persons, rather then the efficacy of their prayers: he shews that Eliah was a man subject to the same infirmities, whereunto we are subject; and that the prayer of any Godly man availes much; yea (if it be fervent) no lesse then his. And though we work not by prayer such external miracles as he did; yet ther­by we drawe downe inward grace, bringing light to the blind, life to the dead, and workes an admirable change by repentance. It is story­ed of Aurelius Antonius, that in his expedition against the Germans, he had in his Army a Legion of Chri­stians, who by their earnest prayer unto God, obtained rain for the re­freshment [Page 134]of his Army, when it was like to perish by thirst; and likewise brought down fearful thunderings upon their enemies: Insomuch that ever after, he called that Legion, the [...]. Fulmina­trix. Thundering Band.

Thus in all ages prayer hath bin so powerful and efficacious, that it hath somtimes altered the very course of nature without, and at all times wrought a change of corrupt nature within. Nor can it be otherwise, if we consi­der the most effectual intercession of our greatHe. 9.11, 12. High-Priest, (Jesus Christ) who presents our prayers, our praises, duties, services and all our spiritual performances unto God the Father, and procures acceptance of him. At the very instant of our praying, he perfumes the Mercy-Seat (having before sprinkled it with His bloud) and mingles our duties with His In­tercessions, and together, carries them upon the Golden Censer into the Holy of Holiest, and there presents them to his heavenly Father; unto whose sacred presence He takes our persons (though not perceived by us) [Page 135]as knowing that if they be not acce­pted, our prayers will not; for though by the Covenant of workes, God did first accept the work and then the person, yet in the Covenant of Grace, he first ac­cepts our persons(in His Son) and then our performances. And that which is infinite comfort to every Christian, because that in our best estate, in our most refined Condition here below, we are subject to many failings and imperfections in our holyest duties: Therefore does our Eternal High-Priest, diligently observe what evils, or infirmities attend our prayers, that may any waies interrupt their accesse to heaven, and those he draws out, and takes quite away, before He present our petitions to His Fa­ther. Here is mercy in such eminent manner, as cannot be sufficiently expressed! And this is clearly held forth by that inEx. 28 & Mal. 3. Exodus, where the High-Priest, after Moses law (who was a Type of Jesus Christ) took away the iniquities of the Holy things of God's people.

To proceed yet further, there is [Page 136]not any thing that can be expressed, that is so highly pleasing to God, as the fervent prayers of his Servants. He delights to have his Holy Name called on, and to be conversed with inan humble supplicatory way. We cannot be so ready to expresse our wants, as God will be to relieve us. If we do in faith and humility, im­plore the throne of Grace, Almighty God, does most certainly, either grant that which we humbly and immediately desire, or in lieue thereof, something of an higher nature, that may more advantage us, or else (that which is a greater mercy then either of the former) he sanctifyes the want of those things to the satisfaction of our souls.

Seldome or never did any faint under affliction that was attended with a praying spirit; It is the most powerful help and surest support, that ever Christian was acquainted with. Though all the inveterate persons in the world were joined in a confede­racy to contrive our ruine, and left [Page 137]no probable waies unassayed, [...] accomplish and effect that end; ye [...] such a regard hath the merciful Ma­jesty of our God to the prayers o [...] his Servants, that they shall becom [...] a rock to preserve us, and split ou [...] enemies, such a rock, that all the weapons and instruments which a [...] can imagine, (though put into th [...] most dexterous hands) shall neve [...] be able to hawe asunder. At the voic [...] of prayer, the very Gates of heave [...] fly open to make way for the ascen­sion of our supplications to the mo [...] High, at which all the blessed Angels in that Celestiall Mansion (to speak [...] with reverence) even leap for joy. When we are at the greatest losse either in respect of our spiritual o [...] temporal estate, prayer comfortably recovers us, renews our acquaintance with God, and so enables us to en­counter with the greatest difficulties [...] to repel the fiery darts of Satan, and to arme our selves against the de­stroying influence of his subtile in­sinuations, whereby he dayly endea­vours to deceive us. It is a meanes [Page 138]to frustrate the sinful contrivances of wicked men, and to make dis­covery of their pernitious intend­ments, and clandestine practises against the righteous, and so pre­vents them. It's a special remedy a­gainst the insurrection of evill [...]houghts, it crushes and destroies [...]hem in embrio, it strikes them with [...]eath before they can fully recover [...]fe; and kills corruptions in the [...]ud, before they be full blown. And [...] regard the purest gold, may not [...] altogether free from some drosse, [...] effectually refines the earthly part [...]f a regenerate man, that he may be [...]holly fit for his Masters use. Oh! [...]hat we could live and die upon this [...]bject, in reference to which, time [...]ould rather faile, then matter to [...]scourse of. Therefore since 'tis [...]ident, how excellent a meanes [...]ayer is against all our inward and [...]tward evils, and what a comfort [...] all distresse, let our souls and spi­ [...]es give up themselves to a constant [...]nscientious, practise in this sa­ [...]ed acceptable duty, that God may [Page 139]have the glory, and delight in th [...] worke of his own hands, so shall [...] be happyed to all eternity.

20. PARAGRAPH.

NOW I come to the last particu­lar I shall insist on, which [...] this; That we endeavour by all p [...] ­sible meanes, and resolve throu [...] Divine assistance to be truly thank [...] to God in each condition, to re [...] ­praise to His Glorious Name, in w [...] state soever Providence hath cast [...] If there were no other argumen [...] the world to engage us to suc [...] course, this alone were sufficie [...] which the Apostle Paul asserts in [...] of his Epistles, thus:1 The. 5.18. In e [...] ­thing give thanks; for it is the will of [...] in Christ Jesus, concerning you.

Who dares upon reading th [...] words, runne into such a conte [...] as to violate the Sacred Will of [...] Most High? It rather concernes [Page 140]to give up our lives in an absolute conformity thereunto.Psa. 103.1. Blesse the Lord O my soul (saith David) and all that is within me blesse his Holy Name. And in another place,Psa. 146.2. While I live will I praise the Lord, I will sing praises to my God, while I have a being. Psa. 145.2. Every day will I blesse thee; And I will praise thy Name for ever and ever. He that peruseth the Psalmes of this Sa­cred Pen-man, shall almost in every page of that book find his earnest and pathetical exhortations to praise God for his Divine love and care, his power and mercy, his Providence, his Word and Ordinances, yea also for troubles, afflictions, and every thing. He exhorts allPsa. 148. Celestiall, Rational, and Terrestriall creatures to this Duty; and to perform it upon all kinds ofPsa. 150. Instruments. Never was any a grea­ter Scholler in this Schoole, nor a great­er Proficient in this work then David, and hath left it as a Rule to all that [...]hall succeed him. Job was of an ex­cellent temper too, who when he had [...]ost his estate, lost his children, and all Relations, that were neer and [Page 141]dear to him, could comfortably sayJob 1.21. The Lord gives, and the Lord take blessed be his name. Though his enemi [...] encreased, and his friends stood af [...] off, and he himself almost given [...] to the hands of Satan; yet for all th [...] he blesseth the Lord. If we consider th [...] excellencies of God, we have infin [...] cause to praise him, if we likew [...] look upon the mercies and bene [...] we daily receive, we have as mu [...] cause to give thankes: There is [...] condition so disconsolated, but atte [...] ­ed with some good: No darkne [...] in that extreamity, but hath [...]o [...] light: No affliction so miserable but is mingled with mercy; there­fore we are engaged to be thanke [...] Our Saviour Christ could say; wh [...] he had not where to lay his head, Ma. 11.25. Fa [...] I thank thee. When he went to his [...] gony, and sweat drops of bloud [...] There was (saies the Text) a Psa [...] of praise. Who would not be willin [...] to follow such a glorious example. There is no affliction that can be [...] a Christian (though never so sha [...] and grievous) but is usually atte [...] ­ed [Page 142]with this advantage, it gives an opportunity to exercise such graces, as patience and the like; which a pro­sperous estate seldome or never takes notice of; so that if our tribulation seem to deprive us of one mercy, it fits us with another; which may justly call for our thankfulnesse. Though the children of Israel lost their Moses, God gave them a Jo [...]hua; Though he took away Ely, he raised up Sa­muel: so that this is but mercy ex­changed, to the greater benefit of those it respects. It is Gods way to exa­mine what stock of grace we have, and to make other provision for us accor­dingly. And if he observe that our gifts, acquirements, and natural parts soar high, and grow strong, and are unwilling to hold proportion with our stock of Grace; then doth he mingle our wine with water, and takes us a degree lower; yet never­thelesse this losse becomes our gain, and this weaknesse makes us strong: so that hence we have abundant cause to blesse God in this Condition. And though the malice of our enemies [Page 143]pursue us with terrible persecutions [...] Phi. i. 29. To you it is given (saith Paul) not [...] to believe, but to suffer; whatsoever [...] given of God, deserves our thank [...] It is a great priviledge to be kept pur [...] and the people of God are never [...] pure then under persecution. That truth to which we bear testimony, an [...] for which we suffer, encreaseth an [...] spreads it self the more through ou [...] sufferings. Therefore let's be advi­sed by the Apostle Peter, 1 Pet. 4.16. That if [...] man suffer as a Christian, let him not [...] ashamed, but let him glorify God in th [...] behalf. And although the sun-shi [...] of Gods beautiful aspect, seem so eclip­sed, that our spiritual condition is ove [...] clouded, yet it may be day when th [...] beames of the Sun do not appear, an [...] though it be dark without, there m [...] be light within. And this for o [...] future comfort is certain, that thoug [...] God may for a moment withdra [...] His comforting presence from [...] children, yet never his supporting pre­sence; They still find that they ha [...] that interest in him and that depe [...] ­ance on him, that they would no [...] [Page 144]relinquish for all the world; and though they seem lowe, even lost and forsaken, for all this a gracious heart will not renounce the waies of his Saviour; so that here's plentiful matter for our praise and thanksgi­ving. And then further, it is an in­finite mercy and well worth our thanks, that in all our temptations (though never so terrible and impetuous) we have a secure refuge to fly to, where we shall undoubtedly be relieved;He. 2.18. He was in all things tempted, (saith the Author to the Hebrewes) that he might succour those that are tempted. Joh 16.33. Christ bids be of comfort, for he hath overcome the world, he hath subdued Satan, and bound him up in chains, that he cannot stir a foot without permission from above, as is evi­dent by that expression in St. Luke's Gospel, Lu. 23. Simon, Simon, (saith our Savi­our) Satan hath desired thee that he may winnowe thee as wheat, but I have prayed for thee, that thy faith fail not. If he had had power of his own, he would never have asked leave. Jesus Christ praies for us at the very instant of our tempta­tion, and is that brasen serpent, that [Page 145]cures us when we are stung. And though he suffer us sometimes to be tempted, it is that we may not be2 Co. 12.7. exalted above measure; to keep us humble, and preserve us from being split upon spiri­tual Pride, (a rock that would soon dash us in pieces.) Temptation, as one well observed, is the souls rape, it may offer violence, and deflour our souls; but if we do not yield to it, it can never deprive us of our inno­cency. And how eminent a mercy it is to be kept chaste unto Christ, let every Christian judge. If then there be such just cause to praise God in these extremities; Certainly we shall meet with much more, in the daily blessings and favours that are dispen­sed to us, by the hands of our boun­tiful Father. But above all that can be thought on, was that eternal mer-of God; in giving his dearly belo­ved Son, to suffer death for our trans­gressions, and that in the shameful­lest, and severest manner that ever sto­ry made mention of, for no other end, but that we which were dead in trespasses and sins, might be made [Page 146]alive; that we which were bondslaves to Satan, might be released from that hellish thraldome; that we which were vagabonds and aliens, might be made heirs of that incorruptible and Celestial inheritance, that never was, nor ever will be capable of diminution or decay. All our daies are too few to spend in praise for such a glorious endearment as this is; and yet we have many more of a very transcendent nature to draw forth our hearts in thankfulnesse. As that precious Gospel, and written word of God, that toge­ther with the Holy Spirit, conveys the glad tidings of salvation to our souls; that serves as a light to our feet, and a lanthorn to our pathes, that searches the dark corners of our hearts, and makes dis­covery of our grosse corruptions, and so slaies them; that they may not rise up in rebellion against us, to terrify us at that great and generall day of Judgment; whereto there will be an universal Sum­mons, nor any ways be able to contri­bute to our condemnation. It is likewise a great mercy and worth our thanks, that our eyes behold our Teachers, that the [Page 147]dores of Gods Tabernacle are not shut [...]. That we have faithful Pastors, whole endeavours are daily imployed to gather us into that sheepfold, wherof Jesus Christ is shepherd; and to break that bre [...] of life, wrapt up in the word & ordinance [...], and dispence it to our souls, for our spiritual nourishment, whereby we are further enabled to grow in Grace and holynesse from one degree to another, till by that Celestial repast we attain in an higher improvement and perfection. In may also call for our thankful acknow­ledgements that we are preserved from peril and bodily danger, to which we are lyable every moment. Should we be dea [...] with according to our deserts, in respe [...] of our sins, every morsel we eat might be mixt with poison, every shower that fall [...] from heaven, instead of rain, might he sul­phur, and every flash of lightning, fire to re­duce us to ashes; The very earth wheron [...] tread, might open her bowels, and swallo [...] us quick for our rebellions, as it did Numb. 1631. Core, Dathan and Abiram. If we cast our eyes into Holy Writ, and observe what fear­ful judgements God hath inflicted on sin­ners, and made them sudden example [...] [Page 148]of his justice, asGen. 19.26. Lots wife for her looking back was turned into a pillar of salt; Gen. 19.24. Sodome for her pride, was destroyed with fire and brimstone; 1 Kings 13.4. Jeroboam for his burning incense, had his hand withered; 1 Sam. 4.18. Ely for suffering his children to abuse the Priests office, had his neck broke; The 2 Kin. 2.23, 24. children for mocking Elisha, were de­voured with bears; 2 Ki. 9. Jesabel for oppres­sing Naboth, was eaten with dogs; Lev. 10.1, 2. Nadab, and Abibu, for using prophane fire upon the Altar, were consum'd with fire; 1 Sam. 15.28. Saul for disobeying Samuel, lost his King­dome, Lu. 1.20. Zachary for his unbelief, was strucken with dumbnesse; Act. 13.11. Elymas for hindering the course of the Gospel; with blindnesse; 2 Ki. 5.27. Gehazi, for taking bribes, with leprosy; Dan. 5.30. Balshazzar, for propha­ning the holy vessels; and Act. 5.10. Ananias and Saphira, for telling a ly were struk with death; Yea and Deu. 32.48, 49, 50, 51. Moses for trespassing at the waters of Meriba, was shut out of the Land of Canaan; And that we which are guilty of as great enormities, and yet suffered to live free from such pu­nishments, is the mirrour of mercy, and that which may justly exact praise [Page 149]and oblige us to blesse God, that he vouchsafes us an opportunity for that purpose. Further, that we have li­berty, and not only so; but invitati­on and encouragement to pray and make known our wants, and acknow­ledge our unworthinesse, and solicit at the Throne of Grace for comfort and relief, is all rich matter for our thankfulnesse. It were an endlesse task to enumerate the multiplyed occasions that are daily and hourly offered us, as monitors to this duty. Therefore let's resolve by the assist­ance of the Almighty, to draw forth our hearts and souls in all humble thankfulnesse, in all estates, and in all our conditions. Do we pray God in adversity? It is a meanes, to speak it with due reverence, to engage God to make us prosperous. Do we praise him in prosperity? It's a means to con­tinue us in that state. Are we lowe? He will raise us, up. Are we deserted? He will enlarge us and shine upon us. He that can blesse God, for that his eyes are opened to see his sins; God will open those eyes to [Page 150]see their Saviour. Do we blesse God in af­fliction? He will make those afflictions blessings to us. A Christian that can praise and glorify God in adversity, shames Sa­tan and utterly confounds that adversary: As one very well observes, upon this occasion, and instances in that of Job, where the devil saies unto God concerning him; Job 1.11, 12. & 21. Do but touch him and he will curse thee to thy face: he is in thy hand, saith the Lord, only save his life; so satan toucht him. What then? The Lord gives, and the Lord takes away, saith Job, blessed be his Name. So that we see here is blessing instead of cursing. Job is of another temper then Satan thought him to be of. Thus is it evident how advantageous a thankful heart is up­on al al occasions: and we shal more ea­sily attain to that temper, if we first consider the interest we have in a Savi­our, and endeavour to maintain the assurance of our union with him; and to perswade our selves that all his dispensations proceed from love, and likewise that all things work toge­ther for our good; which is infalli­bly [Page 151]true in reference to all the Chil­dren of God. And lastly, let's be sure to maintain the sense of our own unworthynesse, both in respect of our emptinesse as creatures, and in respect of our sin as depraved crea­tures. David was herein a very great Proficient: for there was never any man more thankful then he, as is manifest by his whole booke of Psalmes, as before observed, being as it were, composed and made up of thankfulnesse; yet did never any one in the world expresse an higher sense of his own unworthynesse.

Therefore let his eminent exam­ple prevaile with us; and engage us to a conscientious Performance of this and all other Duties, that we have in Command from that inviolable Supreame Authority of Heaven.

To close all, That the Domini­on of JESUS CHRIST may be Advanced, the Great Name of our GOD Eternally Glorifyed, and that our Immortal Soules may [Page 152]therein, ever see themselves satisfyed and saved, is and ever shall be the earnest prayer of