THE FORME AND MANNER OF MAKING and Consecrating BISHOPS, PRIESTES and DEACONS.

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❧ Imprinted at London by ROBERT BARKER, Printer to the Kings Most Excellent Maiesty, and by the Assignes of IOHN BILL. Anno, 1633.

¶ THE PREFACE.

IT is euident vnto all men, diligently reading holy Scripture, and ancient Authors, that from the Apostles time, there hath beene these orders of Ministers in Christs Church, Bi­shops, Priests, and Deacons, which offices were euermore had in such reuerent estimati­on, that no man by his owne priuate authori­tie, might presume to execute any of them, ex­cept hee were first called, tried, examined and knowne to haue such qualities, as were requisite for the same, and also by publique prayer, with imposition of hands, approued and admit­ted thereunto. And therefore, to the intent these orders should bee continued, and reuerently vsed and esteemed in this Church of Eng­land, it is requisite that no man (not being at this present, Bishop, Priest, nor Deacon) shall execute any of them, except he bee called, tried, examined, and admitted, according to the forme hereafter fol­lowing. And none shall be admitted a Deacon, except hee bee twenty one yeeres of age at the least. And euery man which is to bee admitted a Priest, shall bee full foure and twenty yeeres old. And euery man which is to be consecrated a Bishop, shall be fully thirty yeeres of age. And the Bishop knowing, either by himselfe, or by sufficient testimony, any person to be a man of vertuous conuersation, and without crime, and after examination and triall, finding him learned in the Latine tongue, and sufficiently instructed in holy Scripture, may vp­on a Sunday or Holy day, in the face of the Church, admit him a Deacon, in such manner and forme as hereafter followeth.

The Forme and manner of Orde­ring of DEACONS.

FIrst, when the day appointed by the Bishop is come, there shall be an exhortation, declaring the dutie and office of such as come to be admitted Ministers, how necessarie such orders are in the Church of Christ, and also how the people ought to esteeme them in their vocation.

After the exhortation ended, the Archdeacon or his Deputie, shall present such as shall come to the Bishop to be admitted, say­ing these words.

REuerend Father in God, I present vnto you these persons pre­sent, to be admitted Deacons.

The Bishop.

TAke heede that the persons whom ye present vnto vs, bee apt and meete, for their learning and godly conuersation, to exer­cise their ministery duely, to the honour of God, and edifying of his Church.

The Archdeacon shall answere.

I Haue enquired of them, and also examined them, and thinke them so to be.

And the Bishop shall say vnto the people.

BRethren, if there be any of you, who knoweth any impediment or notable crime, in any of these persons presented to be ordered Deacons, for the which he ought not to bee admitted to the same, let him come forth in the Name of God, and shew what the crime or impediment is.

And if any great crime or impediment be obiected, the Bishop shal surcease from ordering that person, vntill such time as the party accused shall try himselfe cleare of that crime.

Then the Bishop commending such as shall be found meete to be ordered, to the prayers of the Congregation, with the Clearkes and people pre­sent, shall say or sing the Letany, as followeth, with the prayers.

The Ordering of Deacons.
The Letany and Suffrages.

O God the Father of heauen: haue mercy vpon vs miserable sinners.

O God the Father of heauen: haue mercy vpon vs miserable sinners.

O God the Sonne redeemer of the world: haue mercy vpon vs miserable sinners.

O God the Sonne redeemer of the world: haue mercy vpon vs misera­ble sinners.

O God the holy Ghost proceeding from the Father and the Son: haue mercy vpon vs miserable sinners.

O God the holy Ghost proceeding from the Father and the Son: haue mercy vpon vs miserable sinners.

O holy, blessed and glorious Trinitie, three persons and one God: haue mercy vpon vs miserable sinners.

O holy, blessed and glorious Trinitie, three persons and one God: haue mercy vpon vs miserable sinners.

Remember not Lord our offences, nor the offences of our fore­fathers, neither take thou vengeance of our sinnes: Spare vs good Lord, spare thy people whom thou hast redeemed with thy most precious blood, and be not angry with vs for euer.

Spare vs good Lord.

From all euill and mischiefe, from sinne, from the crafts and as­saults of the deuill, from thy wrath, and from euerlasting damna­tion.

Good Lord deliuer vs.

From all blindnesse of heart, from pride, vaine glory, and hypo­crisie, from enuy, hatred and malice, and all vncharitablenesse.

Good Lord deliuer vs.

From fornication and all other deadly sinne, and from all the deceits of the world, the flesh and the deuill.

Good Lord deliuer vs.

From lightning and tempest, from plague, pestilence, and famin, from battell and murther, and from sudden death.

Good Lord deliuer vs.

From all sedition and priuy conspiracie, from all false doctrine and heresie, from hardnesse of heart, and contempt of thy word and Commandement.

Good Lord deliuer vs.

By the mysterie of thy holy Incarnation, by thy holy Natiuity and Circumcision, by thy Baptisme, Fasting, and temptation.

Good Lord deliuer vs.

By thine agony and bloody sweat, by thy Crosse and Passion, [Page] by thy precious Death and Buriall, by thy glorious Resurrection and Ascension, and by the comming of the holy Ghost.

Good Lord deliuer vs.

In all time of our tribulation, in all time of our wealth, in the houre of death, and in the day of Iudgement.

Good Lord deliuer vs.

Wee sinners doe beseech thee to heare vs (O Lord God) and that it may please thee to rule and gouerne thy holy Church vniuersally in the right way.

Wee beseech thee to heare vs good Lord.

That it may please thee to keepe and strengthen in the true wor­shipping of thee, in righteousnesse and holinesse of life, thy Seruant Charles, our most gracious King and Gouernour.

Wee beseech thee to heare vs good Lord.

That it may please thee to rule his heart in thy faith, feare and loue, and that hee may euermore haue affiance in thee, and euer seeke thy honour and glory.

We beseech thee to heare vs good Lord.

That it may please thee to be his defender and keeper, giuing him the victory ouer all his enemies.

Wee beseech thee to heare vs good Lord.

That it may please thee to blesse and preserue our gracious Queene Mary, Prince Charles, the Lady Mary, the Lady Elizabeth the Kings onely sister, and her issue.

Wee beseech thee to heare vs good Lord.

That it may please thee to illuminate all Bishops, Pastors and Ministers of the Church, with true knowledge and vnderstanding of thy Word, and that both by their preaching and liuing, they may set it forth, and shew it accordingly.

Wee beseech thee to heare vs good Lord.

That it may please thee to endue the Lords of the Counsell, and all the Nobility, with grace, wisedome and vnderstanding.

Wee beseech thee to heare vs good Lord.

That it may please thee to blesse and keepe the Magistrates, gi­uing them grace to execute Iustice, and to maintaine trueth.

Wee beseech thee to heare vs good Lord.

That it may please thee to blesse and keepe all thy people.

Wee beseech thee to heare vs good Lord.

That it may please thee to giue to all Nations, vnity, peace, and concord.

Wee beseech thee to heare vs good Lord.

That it may please thee to giue vs an heart to loue and dread thee, and diligently to liue after thy commandements.

Wee beseech thee to heare vs good Lord.

That it may please thee to giue to all thy people increase of grace, to heare meekely thy word, and to receiue it with pure affection, and to bring foorth the fruits of the Spirit.

We beseech thee to heare vs good Lord.

That it may please thee to bring into the way of trueth, all such as haue erred, and are deceiued.

Wee beseech thee to heare vs good Lord.

That it may please thee to strengthen such as doe stand, and to comfort and helpe the weake hearted, and to raise vp them that fall, and finally to beate downe Sathan vnder our feete.

Wee beseech thee to heare vs good Lord.

That it may please thee to succour, helpe and comfort, all that be in danger, necessity, and tribulation.

We beseech thee to heare vs good Lord.

That it may please thee to preserue all that trauell by land or by water, all women labouring of child, all sicke persons and yong chil­dren, and to shew thy pittie vpon all prisoners and captiues.

We beseech thee to heare vs good Lord.

That it may please thee to defend and prouide for the fatherlesse children and widowes, and all that be desolate and oppressed.

We beseech thee to heare vs good Lord.

That it may please thee to haue mercy vpon all men.

We beseech thee to heare vs good Lord.

That it may please thee to forgiue our enemies, persecutors and slanderers, and to turne their hearts.

We beseech thee to heare vs good Lord.

That it may please thee to giue and preserue to our vse the kindly fruits of the earth, so as in due time we may enioy them.

Wee beseech thee to heare vs good Lord.

That it may please thee to giue vs true repentance, to forgiue vs all our sinnes, negligences, and ignorances, and to endue vs with the grace of thy holy Spirit, to amend our liues according to thy holy word.

We beseech thee to heare vs good Lord.

Sonne of God: we beseech thee to heare vs.

Sonne of God: we beseech thee to heare vs.

O Lambe of God: that takest away the sinnes of the world.

Grant vs thy peace.

O Lambe of God: that takest away the sinnes of the world.

Haue mercy vpon vs.

O Christ heare vs.

O Christ heare vs.

Lord haue mercy vpon vs.

Lord haue mercy vpon vs.

Christ [Page] search for the sicke, poore, and impotent people of the Parish, to in­timate their estates, names and places where they dwell vnto the Curate, that by his exhortation they may be relieued by the Parish, or other conuenient almes: will you doe this gladly and willingly?

Answere.

I will so doe by the helpe of God.

The Bishop.

VVIll you apply all your diligence to frame and fashion your owne liues, and the liues of your family, according to the doctrine of Christ, and to make both your selues and them, as much as in you lieth, wholesome examples of the flocke of Christ?

Answere.

I will so doe, the Lord being my helper.

The Bishop.

VVIll you reuerendly obey your Ordinary and other chiefe Mi­nisters of the Church, and them to whom the gouernment and charge is committed ouer you, following with a glad mind and will, their godly admonitions?

Answere.

I will endeauour my selfe, the Lord being my helper.

Then the Bishop laying his hands seuerally vpon the head of euery of them, shall say,

Take thou authority to execute the office of a Deacon in the Church of God committed vnto thee: In the Name of the Father, the Sonne, and the holy Ghost. Amen.

Then shall the Bishop deliuer to eueryone of them the new Testament, saying,

Take thou authoritie to reade the Gospel in the Church of God, and to preach the same, if thou be thereto ordinarily commanded.

Then one of them appointed by the Bishop, shall reade the Gospel of that day.

Then shall the Bishop proceed to the Communion, and all that are ordered shall tarry and receiue the holy Communion the same day with the Bishop.

The Communion ended, after the last Collect, and immediately before the Benediction, shall be said this Collect following.

ALmightie God giuer of all good things, which of thy great goodnesse hast vouchsafed to accept and take these thy seruants [Page] vnto the offices of Deacons in thy Church: make them wee beseech thee (O Lord) to bee modest, humble, and constant in their mini­stration, to haue a ready will to obserue all spirituall discipline, that they hauing alwayes the testimony of a good conscience, and continuing euer stable and strong in thy Sonne Christ, may so well vse themselues in this inferiour office, that they may be found worthy to bee called vnto the higher ministeries in thy Church, through the same thy Sonne our Sauiour Christ, to whom be glo­ry and honour world without end. Amen.

And here it must bee shewed vnto the Deacon, that hee must continue in that office of a Deacon, the space of a whole yeere at the least (except for reasonable causes it bee otherwise seene to his Ordinary) to the intent hee may be perfect, and well expert in the things appertaining to the Ecclesi­asticall administration, in executing whereof, if he befound faithfull and di­ligent, he may be admitted by his Diocesan, to the order of Priesthood.

The forme of ordering of Priests.

When the exhortation is ended, then shall follow the Communion. And for the Epistle, shall bee read out of the twentieth Chapter of the Actes of the Apostles, as followeth.

FRom Mileto, Paul sent messengers to Ephesus, and called the Elders of the Congregation: which when they were come to him, hee said vnto them, Yee know that from the first day that I came into Asia, after what manner I haue beene with you at all seasons, seruing the Lord with all hum­blenesse of minde, and with many teares and temptations, which happened vnto me by the layings a wait of the Iewes, because I would keepe backe nothing that was profitable vnto you, but to shew you, and teach you openly throughout euery house, witnessing both to the Iewes, and also to the Greekes, the repentance that is toward GOD, and the faith which is toward our Lord Iesus. And now behold, I goe bound in the spirit vnto Hierusalem, not [Page] knowing the things that shall come on me there, but that the holy Ghost witnesseth in euery city, saying that bands and troubles a­bide mee. But none of these things mooue mee, neither is my life deare vnto my selfe, that I might fulfill my course with ioy, and the ministration of the word, which I haue receiued of the Lord Iesu, to testifie the Gospel of the grace of God. And now behold, I am sure that henceforth ye all (through whom I haue gone preaching the kingdome of God) shall see my face no more. Wherefore I take you to record this day, that I am pure from the blood of all men: For I haue spared no labour, but haue shewed you all the counsell of God. Take heed therefore vnto your selues, and to all the flocke, among whom the holy Ghost hath made you ouerseers, to rule the Congregation of God, which hee hath purchased with his blood. For I am sure of this, that after my departing shall grieuous woolues enter in among you, not sparing the flocke. Moreouer, of your own selues shall men arise, speaking peruerse things, to draw disciples after them. Therefore awake, and remember that by the space of three yeeres, I ceased not to warne euery one of you might and day with teares.

And now brethren, I commend you to God, and to the word of his grace, which is able to build further, and to giue you an in­heritance among all them which are sanctified. I haue desired no mans siluer, gold, or vesture: Yea, you know your selues, that these hands haue ministred vnto my necessities, and vnto them that were with me. I haue shewed you all things, how that so labou­ring, ye ought to receiue the weake, and to remember the words of our Lord Iesus, how that hee said, it is more blessed to giue, then to receiue.

Or else this third Chapter, of the first Epistle to Timothie.

THis is a true saying, If any man desire the office of a Bi­shop, 1. Tim. 3. This when Deacons and Priests are made both in one day. he desireth an honest worke. A Bishop therefore must be blamelesse, the husband of one wife, diligent, sober, dis­creet, a keeper of hospitality, apt to teach, not giuen to o­uermuch wine, no fighter, not greedy of filthy lucre, but gentle, ab­horring fighting, abhorring couetousnesse, one that ruleth well his own house, one that hath children in subiection with all reuerence. For if a man cannot rule his owne house, how shall he care for the Congregation of God? He may not be a yong Scholer, lest he swell and fall into the iudgement of the euill speaker. He must also haue a good report of them which are without, lest hee fall into rebuke and snare of the euill speaker.

Likewise must the Ministers bee honest, not double tongued, [Page] not giuen vnto much wine, neither greedy of filthy lucre, but hol­ding the mysterie of the faith, with a pure conscience: and let them first bee proued, and then let them minister, so that no man bee able to reproue them.

Euen so must their wiues be honest, not euill speakers: but sober, and faithfull in all things. Let the Deacons bee the husbands of one wife, and such as rule their children well, and their own hous­holds: For they that minister well, get themselues a good degree, and great liberty in the faith, which is in Christ Iesus. These things write I vnto thee, trusting to come shortly vnto thee: but if I tarry long, that then thou mayest haue yet knowledge, how thou oughtest to behaue thy selfe in the house of God, which is the Con­gregation of the liuing God, the pillar and ground of truth.

And without doubt, great is that mystery of godlinesse: God was shewed in the flesh, was iustified in the Spirit, was seene among the Angels, was preached vnto the Gentiles, was beleeued on in the world, and receiued vp in glory.

After this shall be read for the Gospel, a piece of the last Chapter of Matthew, as followeth.

IEsus came and spake vnto them, saying, All power is giuen vnto me in heauen and in earth: Goe ye therefore, and teach all Nati­ons, baptizing them in the Name of the Father, and of the Son. and of the holy Ghost, teaching them to obserue all things whatso­euer I haue commanded you: and loe, I am with you alway, euen vntill the end of the world.

Or else this that followeth, out of the tenth Chapter of Iohn.

VErely, verely I say vnto you, Hee that entreth not in by the doore into the sheepefold, but climbeth vp some other way, the same is a theefe and a murderer. But hee that entreth in by the doore, is the shepherd of the sheepe: to him the porter openeth, and the sheepe heare his voyce, and hee calleth his owne sheepe by name, and leadeth them out. And when hee hath sent foorth his owne sheepe, hee goeth before them, and the sheepe follow him, for they know his voyce. A stranger will they not follow, but will flee from him, for they know not the voyce of strangers. This pro­uerbe spake Iesus vnto them, but they vnderstood not what things they were which hee spake vnto them. Then said Ie­sus vnto them againe, Verely, verely I say vnto you, I am the doore of the sheepe: and all (euen as many as came before me) are theeues and murderers, but the sheepe did not heare them. I [Page] am the doore: by me if any man enter in, he shall be safe, and goe in and out, and finde pasture. A thiefe commeth not but for to steale, kill, and to destroy. I am come, that they might haue life, and that they might haue it more abundantly. I am the good shepherd. A good shepherd giueth his life for the sheepe. An hired seruant, and he which is not the shepherd (neither the sheepe are his owne) seeth the wolfe comming, and leaueth the sheep, and fleeth, and the wolfe catcheth and scattereth the sheepe. The hired seruant fleeth, be­cause hee is an hired seruant, and careth not for the sheepe. I am the good shepherd, and know my sheepe, and am knowne of mine. As my Father knoweth me, euen so know I also my Father. And I giue my life for the sheepe. And other sheepe I haue, which are not of this fold: them also must I bring, and they shall heare my voyce, and there shall be one fold, and one shepherd.

Or else this, of the xx. Chapter of Iohn.

THe same day at night, which was the first day of the Sab­boths, when the doores were shut (where the Disciples were as­sembled together, for feare of the Iewes) came Iesus, and stood in the midst, and said vnto them, Peace be vnto you, and when he had so said, hee shewed vnto them his hands and his side. Then were the Disciples glad, when they saw the Lord. Then said Iesus vn­to them againe, Peace be vnto you: Is my Father sent me, euen so send I you also. And when he had said those words, he breathed on them, and said vnto them, Receiue ye the holy Ghost. Whosoeuers sinnes yee remit, they are remitted vnto them: and whosoeuers sinnes ye retaine, they are retained.

When the Gospelis ended, then shall be said or sung.

COme holy Ghost eternall God, proceeding from aboue:

Both from the Father, and the Sonne, the God of peace and loue.

Visit our mindes, and into vs, thy heauenly grace inspire:

That in all truth and godlinesse, we may haue true desire.

Thou art the very Comforter, in all woe and distresse:

The heauenly gift of God most high, which no tongue can ex­presse.

The fountaine and the liuely spring, of ioy celestiall:

The fire so bright, the loue so cleare, and Vnction spirituall.

Thou in thy gifts art manifold, whereby Christs Church doth stand:

In faithfull hearts writing thy Law, the finger of Gods hand.

According to thy promise made, thou giuest speech of grace:

That through thy helpe, the praise of God, may sound in euery place.

O holy Ghost into our wits send downe thy heauenly light:

Kindle our hearts with feruent loue to serue God day and night.

Strength and stablish all our weaknesse, so feeble and so fraile:

That neither flesh, the world, nor deuill, against vs doe preuaile.

Put backe our enemy farre from vs, and grant vs to obtaine,

Peace in our hearts, with God and man, without grudge or disdaine.

And grant, O Lord, that thou being, our leader and our guide:

We may eschew the snares of sinne, and from thee neuer slide.

To vs such plenty of thy grace, good Lord, grant we thee pray:

That thou mayest be our Comforter at the last dreadfull day.

Of all strife and dissension, O Lord, dissolue the bands:

And make the knots of peace and loue, throughout all Christian lands.

Graunt vs, O Lord, through thee to know, the Father most of might:

That of his deare beloued Sonne, we may attaine the sight,

And that with perfect faith also we may acknowledge thee:

The Spirit of them both alway, one God in persons three.

Laud and praise be to the Father, and to the Sonne equall:

And to the holy Spirit also, one God coeternall.

And pray wee that the onely Sonne, vouchsafe his Spirit to send:

To all that doe professe his Name, vnto the worlds end. Amen.

And then the Archdeacon shall present vnto the Bishop, all them that shall receiue the order of Priesthood that day, the Archdeacon saying,

REuerend Father in God, I present vnto you these persons, pre­sent, to be admitted to the order of Priesthood.

Cum interrogatione & responsione, vt in ordine Diaconatus.

And then the Bishop shall say to the people.

GOod people, these bee they whom wee purpose, God willing, to receiue this day vnto the holy office of Priesthood: For af­ter due examination, we finde not to the contrary, but that they be lawfully called to their function and ministery, and that they bee [Page] persons meete for the same: but yet if there bee any of you, which knoweth any impediment, or notable crime of any of them, for the which hee ought not to be receiued into this holy ministerie, now in the Name of God declare the same.

And if any great crime or impediment be obiected.

Vt supra in Ordine Diaconatus, vsque ad finem Letaniae, cum hac Collecta.

ALmighty God, giuer of al good things, which by thy holy Spi­rit hast appointed diuers orders of Ministers in thy Church, mercifully behold these thy seruants, now called to the office of Priesthood, and replenish them so with the trueth of thy doctrine, and innocency of life, that both by word and good example, they may faithfully serue thee in this office, to the glory of thy Name, and profit of thy Congregation, through the merits of our Saui­our Iesus Christ, who liueth and reigneth with thee, and the ho­ly Ghost, world without end. Amen.

Then the Bishop shall minister vnto euery one of them the Oath concerning the Kings Supremacy, as it is set forth in the order of Deacons. And that done, hee shall say vnto them which are appointed to receiue the said office, as hereafter followeth.

YOu haue heard brethren, as well in your priuate examinati­on, as in the exhortation, and in the holy Lessons taken out of the Gospel and of the writings of the Apostles, of what dignity, and of how great importance this office is (whereunto ye bee cal­led.) And now wee exhort you in the Name of our Lord Iesus Christ, to haue in remembrance into how high a dignity, and to how chargeable an office ye bee called, that is to say, the messen­gers, the watchmen, the Pastours and the Stewards of the Lord, to teach, to premonish, to feede, and prouide for the Lords family, to seeke for Christs sheepe that be dispersed abroad, and for his chil­dren which bee in the middest of this naughty world, to bee saued through Christ for euer. Haue alwayes therefore printed in your remembrance, how great a treasure is committed to your charge: for they be the sheepe of Christ, which hee bought with his death, and for whom he shed his blood. The Church and Congregation whom you must serue, is his spouse and his body.

And if it shall chance the same Church, or any member therof, to [Page] take any hurt or hinderance, by reason of your negligence, yee know the greatnesse of the fault, and also of the horrible punish­ment which will ensue. Wherefore, consider with your selues the end of your ministery, towards the children of God, towards the spouse and body of Christ, and see that you neuer cease your la­bour, your care, and diligence, vntill you haue done all that lieth in you, according to your bounden duty, to bring all such as are, or shall be committed to your charge, vnto that agreement in faith and knowledge of God, and to that ripenesse and perfectnes of age in Christ, that there be no place left among you, either of errour in Religion, or for viciousnesse in life.

Then, forasmuch as your office is both of so great excellencie, and of so great difficultie, ye see with how great care and studie ye ought to apply your selues, as well that you may shew your selues kind to that Lord who hath placed you in so high a dignity, as also to be ware that neither you your selues offend, neither be occasion that other offend. Howbeit, ye cannot haue a mind and a wil ther­to of your selues, for that power and abilitie is giuen of God alone. Therfore ye see how ye ought and haue need earnestly to pray for his holy spirit. And seeing that you cannot by any other meanes, compasse the doing of so weighty a worke pertaining to the salua­tion of man, but with doctrine and exhortation, taken out of the holy Scriptures, and with a life agreeable vnto the same: Ye per­ceiue how studious yee ought to bee in reading and in learning the Scriptures, and in framing the maners, both of your selues, and of them that specially pertaine vnto you, according to the rule of the same Scriptures: And for this selfe same cause, ye see how ye ought to forsake and set aside (as much as you may) all worldly cares and studies.

Wee haue good hope, that you haue well weighed and ponde­red these things with your selues, long before this time, and that you haue cleerely determined, by Gods grace, to giue your selues wholly to this vocation, wherunto it hath pleased God to call you, so that (as much as lieth in you) you apply your selues wholly to this one thing, and draw all your cares and studies this way, and to this end. And that you will continually pray for the heauen­ly assistance of the holy Ghost from God the Father, by the me­diation of our onely Mediatour and Sauiour Iesus Christ, that by daily reading and weighing of the Scriptures, ye may so waxe riper and stronger in your ministery: And that yee may so endea­uour your selues from time to time, to sanctifie the liues of you and yours, and to fashion them after the rule and doctrine of Christ: And that ye may be wholsome and godly examples and pat­terns, for the rest of the congregation to follow: & that this present [Page] congregation of Christ here assembled, may also vnderstand your mindes and wils in these things: and that this your promise shall more moue you to do your duties, ye shall answere plainely to these things, which we in the name of the congregation shall demand of you touching the same.

Doe you thinke in your heart that you bee truely called accor­ding to the will of our Lord Iesus Christ, and the order of this Church of England, to the ministery of Priesthood?

Answere.

I thinke it.

The Bishop.

BEe you perswaded that the holy scriptures conteine sufficient­ly all doctrine required of necessitie for eternall saluation, tho­row faith in Iesu Christ? And are you determined with the sayd Scriptures to instruct the people committed to your charge, and to teach nothing (as required of necessitie to eternall saluation) but that you shall be perswaded may be concluded, and prooued by the Scripture?

Answere.

I am so perswaded, and haue so determined by Gods grace.

The Bishop.

VVIll you then giue your faithfull diligence, alwayes so to minister the doctrine and Sacraments, and the discipline of Christ, as the Lord hath commanded, and as this Realme hath receiued the same, according to the Commandements of God, so that you may teach the people committed to your cure and charge, with all diligence to keepe and obserue the same?

Answere.

I will so doe, by the helpe of the Lord.

The Bishop.

VVIll you bee ready with all faithfull diligence to banish and driue away all erroneous and strange doctrines, contrary to Gods word, and to vse both publike and priuate monitions and exhortations, as well to the sicke, as to the whole, within your cures, as need shall require, and occasion be giuen?

Answere.

I will, the Lord being my helper.

The Bishop.

VVIll you bee diligent in prayers, and in reading of the holy Scriptures, and in such studies as helpe to the knowledge of the same, laying aside the study of the world and the flesh?

Answere.
[Page]

I will endeauour my selfe so to doe, the Lord being my helper.

The Bishop.

VVIll you bee diligent to frame and fashion your owne selues, and your families, according to the doctrine of Christ, and to make both your selues and them (as much as in you lieth) whol­some examples and spectacles to the flocke of Christ?

Answere.

I will apply my selfe, the Lord being my helper.

The Bishop.

VVIll you maintaine and set forwards (as much as lyeth in you) quietnes, peace, and loue, among all Christian people, and specially among them that are, or shall bee committed to your charge?

Answere.

I will so doe, the Lord being my helper.

The Bishop.

VVIll you reuerently obey your Ordinarie, and other chiefe Ministers, vnto whom the gouernment and charge is committed ouer you, following with a glad minde and will, their godly admonitions, and submitting your selues to their godly iudgements?

Answere.

I will so doe, the Lord being my helper.

Then shall the Bishop say.

ALmighty God, who hath giuen you this will to doe all these things, grant also vnto you strength and power to performe the same, that he may accomplish his worke which hee hath begun in you, vntill the time hee shall come at the latter day, to iudge the quicke and the dead.

After this, the Congregation shall bee desired, secretly in their prayers, to make humble supplications to God for the aforesaid things: for the which prayers, there shall be a certaine space kept in silence.

That done, the Bishop shall pray in this wise.

¶ Let vs pray.

ALmighty God, and heauenly Father, which of thine infi­nite loue, and goodnesse towards vs, hast giuen to vs thy only & most deare beloued Son Iesus Christ to be our re­deemer & author of euerlasting life, who after he had made perfect our redemption by his death, & was ascended into heauen, sent abroad into the world his Apostles, Prophets, Euangelists, [Page] Doctours, and Pastours, by whose labour and ministery, hee ga­thered together a great flocke in all the parts of the world, to set forth the eternall praise of thy holy Name. For these so great bene­fits of thy eternall goodnesse, and for that thou hast vouchsafed to call these thy seruants here present, to the same office and ministe­rie of saluation of mankinde, wee render vnto thee most hearty thanks, we worship and praise thee, and wee humbly beseech thee, by the same thy Sonne, to grant vnto vs all, which either here, or elsewhere call vpon thy Name, that wee may shew our selues thankfull to thee, for these and all other thy benefits & that we may daily encrease and goe forwards, in the knowledge and faith of thee and thy Sonne, by the holy Spirit. So that as well by these thy Ministers, as by them to whom they shall be appointed Mi­nisters, thy holy Name may be alwayes glorified, and thy blessed kingdome enlarged, through the same thy Sonne our Lord Iesus Christ, which liueth and reigneth with thee, in the vnitie of the same holy Spirit, world without end. Amen.

When this prayer is done, the Bishop with the Priests present, shal lay their hands seuerally vpon the head of euery one that receiueth Orders: The Receiuers humbly kneeling vpon their knees, and the Bishop saying.

REceiue the holy Ghost: whose sinnes thou doest forgiue, they are forgiuen: and whose sinnes thou doest reteine, they are re­teined: and be thou a faithfull dispenser of the word of God, and of his holy Sacraments. In the Name of the Father, and of the Sonne, and of the holy Ghost. Amen.

The Bishop shall deliuer to euery one of them the Bible in his hand, saying.

TAke thou authority to preach the word of God, and to minister the holy Sacraments in this Congregation, where thou shalt be so appointed.

When this is done, the Congregation shall sing the Creed, and also they shall goe to the Communion, which all they that receiue Orders shall take together, and remaine in the same place where the hands were lay­ed vpon them, vntill such time as they haue receiued the Communion.

The Communion being done, after the last collect, and immediatly before the Benediction, shall be said this Collect.

MOst merciful Father, we beseech thee, so to send vpon these thy seruants thy heauenly blessing, that they may bee clad about with all iustice, and that thy word spoken by their mouthes, may haue such successe, that it may neuer be spoken in vaine. Grant al­so that we may haue grace to heare, and receiue the same as thy [Page] most holy word, and the meanes of our saluation, that in all our words and deeds, we may seeke thy glory, and the encrease of thy kingdome, through Iesus Christ our Lord. Amen.

And if the Order of Deacons and Priesthood be giuen both vpon one day, then shall all things at the holy Communion bee vsed, as they are ap­pointed at the Ordering of Priests: Sauing that for the Epistle, the whole third Chapter of the first to Timothie shall bee read, as it is set out before in the order of Priests. And immediatly after the Epistle, the Dea­cons shall be ordered. And it shall suffice the Letany to be said once.

The Forme of Consecrating of an Archbishop, or Bishop.
At the Communion.

The Epistle.

THis is a true saying, If a man desire the office of a Bi­shop, he desireth an honest worke. A Bishop therefore must be blamelesse, the husband of one wife, diligent, sober, discreet, a keeper of hospitality, apt to teach, not giuen to ouermuch wine, no fighter, not greedy of fil­thy lucre, but gentle, abhorring fighting, abhorring couetousnesse, one that ruleth wel his own house, one that hath children in subie­ction with all reuerence. For if a man cannot rule his owne house, how shall he care for the Congregation of God? Hee may not be a young scholler, lest he swell: and fall into the iudgement of the euill speaker. He must also haue a good report of them which are with­out, lest he fall into rebuke, and the snare of the euill speaker.

The Gospel.

IEsus said to Simon Peter, Simon Iohanna, louest thou mee, more then these? Hee said vnto him. Yea, Lord, thou knowest that I loue thee: hee sayd to him, Feede my Lambes. He said to him againe the second time, Simon Iohanna, louest thou mee? Hee said vnto him, Yea, Lord, thou knowest that I loue thee: hee said [Page] Christ haue mercy vpon vs.

Christ haue mercy vpon vs.

Lord haue mercy vpon vs.

Lord haue mercy vpon vs.

Our Father which art in heauen, &c.

And leade vs not into temptation.

But deliuer vs from euill. Amen.

The Versicle.

O Lord deale not with vs after our sinnes.

Answere.

Neither reward vs after our iniquities.

¶ Let vs pray.

O God mercifull Father, that despisest not the sighing of a contrite heart, nor the desire of such as be sorrow­full, mercifully assist our prayers that wee make be­fore thee, in all our troubles and aduersities, whenso­euer they oppresse vs: and graciously heare vs, that those euills which the craft and subtilty of the deuill or man wor­keth against vs, be brought to nought, and by the prouidence of thy goodnesse they may be dispersed, that we thy seruants being hurt by no persecutions, may euermore giue thanks vnto thee in thy holy Church, through Iesus Christ our Lord.

O Lord arise, helpe vs, and deliuer vs for thy Names sake.

O God, we haue heard with our eares, and our fathers haue de­clared vnto vs the noble workes that thou diddest in their dayes, and in the old time before them.

O Lord arise, helpe vs and deliuer vs for thine honour.

Glory be to the Father, and to the Sonne: and to the holy Ghost.

As it was in the beginning, is now, and euer shall be: world without end. Amen.

From our enemies defend vs, O Christ.

Graciously looke vpon our afflictions.

Pitifully behold the sorrowes of our hearts.

Mercifully forgiue the sinnes of thy people.

Fauourably with mercy heare our prayers.

O Sonne of Dauid haue mercy vpon vs.

Both now and euer vouchsafe to heare vs, O Christ.

Graciously heare vs, O Christ: graciously heare vs, O Lord Christ.

The Versicle.

O Lord let thy mercy be shewed vpon vs.

Answere.

As we doe put our trust in thee.

¶ Let vs pray.

VVE humbly beseech thee, O Father, mercifully to looke vpon our infirmities, and for the glory of thy Names sake, turne from vs all those euils that wee most righteously haue deserued: and grant that in all our troubles we may put our whole trust and confidence in thy mercy, and euermore serue thee in holinesse and purenesse of liuing, to thy honour and glory, through our onely Mediatour and Aduocate Iesus Christ our Lord. Amen.

ALmightie God, which hast giuen vs grace at this time with one accord to make our common supplications vnto thee, and doest promise that when two or three bee gathered together in thy Name, thou wilt grant their requests: fulfill now, O Lord, the desires and petitions of thy seruants, as may be most expedient for them, granting vs in this world knowledge of thy trueth, and in the world to come life euerlasting. Amen

Then shall bee said also this that followeth.

ALmighty God, which by thy diuine prouidence hast appointed diuers orders of Ministers in the Church, and diddest inspire thine holy Apostles, to chuse vnto this order of Deacons, the first Martyr S. Stephen, with other: mercifully behold these thy seruants, now called to the like office and administration, replenish them so with the trueth of thy doctrine, and innocency of life, that both by word and good example, they may faithfully serue thee in this of­fice to the glory of thy Name, and profit of the Congregation, through the merits of our Sauiour Iesu Christ, who liueth and reigneth with thee, and the holy Ghost, now and for euer. Amen.

Then shall be sung or said the Communion of the day, sauing the Epi­stle shall be read out of Timothie, as followeth.

LIke wise must the Ministers be honest, not double tongued, nor giuen vnto much wine, neither greedy of filthy lucre, but holding the mysterie of the faith, with a pure consci­ence: and let them first be prooued, and then let them minister, so that no man be able to reproue them. Euen so must their wiues be honest, not euill speakers, but sober, & faithfull in all things. Let the Deacons be the husbands of one wife, and such as rule their [Page] children well, and their owne housholds: For they that minister well, get themselues a good degree, and a great liberty in the faith which is in Christ Iesu.

These things write I vnto thee, trusting to come shortly vnto thee: but and if I tary long, that then thou mayest yet haue know­ledge how thou oughtest to behaue thy selfe in the house of God, which is the congregation of the liuing God, the pillar and ground of truth. And without doubt, great is that mystery of godlinesse. God was shewed in the flesh, was iustified in the spirit, was seene among the Angels, was preached vnto the Gentiles, was beleeued on in the world, and receiued vp in glory.

Or else this out of the sixth of the Acts.

THen the twelue called the multitude of the Disciples together, and said, It is not meet that we should leaue the word of God, and serue tables. Wherefore brethren, looke yee out among you seuen men of honest report, and full of the holy Ghost and wisdom, to whom wee may commit this businesse: but wee will giue our selues continually to praier, and to the administration of the word. And that saying pleased the whole multitude. And they chose Ste­phen, a man full of faith, and full of the holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Permenas, and Nicholas, a conuert of Antioch. These they set before the Apostles, and when they had prayed, they laid their hands on them. And the word of God increased, and the number of the Disciples mul­tiplied in Ierusalem greatly, and a great company of the Priests were obedient vnto the faith.

And before the Gospel, the Bishop sitting in a chaire, shall cause the Oath of the Kings supremacie, and against the power and autho­rity of all forreigne Potentates, to bee ministred vnto euery of them that are to be ordered.

The Oath of the Kings Soueraignetie.

I A. B. doe vtterly testifie and declare in my conscience, that the Kings Highnesse is the onely supreme Gouernour of this Realme, & of all other his Highnes Dominions and Countries, as well in all spiritual or Ecclesiastical things or causes, as Temporall, and that no forraigne Prince, Person, [Page] Prelate, State or Potentate, hath or ought to haue any iurisdicti­on, power, superiority, preeminence, or authority Ecclesiasticall, or Spirituall within this Realme, and therefore I doe vtterly re­nounce and forsake all forreigne Iurisdictions, Powers, Supe­riorities, and authorities: and doe promise that from henceforth, I shall beare faith and true Allegiance to the Kings Highnesse, his Heires and lawfull Successours, and to my power shall assist and defend all Iurisdictions, Priuiledges, Preeminences and Autho­rities, granted or belonging to the Kings Highnes, his Heires and Successours, or vnited and annexed to the Imperiall Crowne of this Realme, so helpe me God, and the Contents of this Booke.

Then shall the Bishop examine euery one of them that are to bee ordered, in the presence of the people, after this manner following,

DOe you trust that you are inwardly moued by the holy Ghost to take vpon you this office and ministration, to serue God, for the promoting of his glory, and the edifying of his people?

Answere.

I trust so.

The Bishop.

Doe you thinke that yee truly bee called according to the will of our Lord Iesus Christ, and the due order of this Realme, to the Ministery of the Church?

Answere.

I thinke so.

The Bishop.

Doe you vnfainedly beleeue all the Canonicall Scriptures of the old and new Testament?

Answere.

I doe beleeue.

The Bishop.

VVIll you diligently reade the same vnto the people assembled in the Church, where you shall be appointed to serue?

Answere.

I will.

The Bishop.

IT appertaineth to the office of a Deacon in the Church, where he shall be appointed, to assist the Priest in diuine Seruice, and spe­cially when he ministreth the holy Communion, and to helpe him in distribution therof, and to reade holy Scriptures and Homilies in the Congregation, and to instruct the youth in the Catechisme, to Baptize and to Preach, if he be admitted thereto by the Bishop. And furthermore, it is his office, where prouision is so made, to search [Page] said vnto him, Feed my sheepe. Hee said vnto him the third time, Simon Iohanna, louest thou me? Peter was sorry, because he said vnto him the third time, Louest thou me. And hee said vnto him, Lord thou knowest all things, thou knowest that I loue thee. Ie­sus said vnto him, Feed my sheepe.

Or else out of the tenth Chapter of Iohn: as before in the order of Priests.

After the Gospel and Creed ended: first the elected Bishop shall be presented by two Bishops, vnto the Archbishop of that Prouince, or to some other Bishop appointed by his commission: the Bishops that present him, saying,

MOst reuerend Father in God, we present vnto you this godly and well learned man to be consecrated Bishop.

Then shall the Archbishop demand the Kings mandate, for the consecra­tion, and cause it to be read, and the Oath touching the knowledge of the Kings Supremacie, shall be ministred to the persons elected, as it is set out in the order of Deacons. And then shall be ministred the Oath of due obedience vnto the Archbishop, as followeth.

The Oath of due obedience to the Archbishop.

IN the Name of God, Amen. I. N. chosen Bishop of the Church and See of N. doe professe and promise all due reuerence and o­bedience to the Archbishop, and to the Metropoliticall Church of N. and to their successors: so helpe me God, through Iesus Christ.

This Oath shall not be made at the Consecration of an Archbishop.

Then the Archbishop shall mooue the Congregation present, to pray, saying thus to them,

BRethren, it is written in the Gospel of S. Luke, that our Sa­uiour Christ continued the whole night in prayer, or euer that he did chuse and send forth his twelue Apostles. It is written also in the Acts of the Apostles, that the Disciples which were at Anti­och did fast and pray, or euer they laid hands vpon, or sent forth Paul and Barnabas. Let vs therefore, following the example of our Sauiour Christ and his Apostles, first fall to prayer, or that we admit and send forth this person presented vnto vs, to the worke whereunto we trust the holy Ghost hath called him.

And then shall be said the Letanie, as afore in the order of Deacons.

And after this place, That it may please thee to illuminate all Bi­shops, &c. he shall say.

That it may please thee to blesse this our brother elected, and to send thy grace vpon him, that hee may duely execute the office whereunto hee is called, to the edifying of thy Church, and to the honour, praise, and glory of thy Name.

Answere.

We beseech thee to heare vs good Lord.

Concluding the Letanie in the end, with this prayer.

ALmighty God, giuer of all good things, which by thy holy spi­rit hast appointed diuers orders of Ministers in thy Church, mercifully behold this thy seruant, now called to the worke and ministery of a Bishop, and replenish him so with the truth of thy doctrine, and innocencie of life, that both by word and deed he may faithfully serue thee in this office, to the glory of thy Name, and profit of thy congregation, through the merits of our Sauiour Iesus Christ, who liueth and reigneth with thee and the holy Ghost, world without end. Amen.

Then the Archbishop sitting in a chaire, shall say to him that is to bee consecrated,

BRother, for as much as holy Scripture, and the old Canons commandeth, that we should not be hasty in laying on hands, and admitting of any person to the gouernement of the Congrega­tion of Christ, which he hath purchased with no lesse price then the effusion of his owne blood: afore I admit you to this administra­tion, whereunto you are called, I will examine you in certaine ar­ticles, to the end the Congregation present, may haue a tryall and beare witnes how ye be minded to behaue your selfe in the Church of God.

Are you perswaded that you bee truly called to this ministrati­on, according to the will of our Lord Iesus Christ, and the order of this Realme?

Answere.

I am so perswaded.

The Archbishop.

ARe you perswaded that the holy Scriptures containe suffici­ently all doctrine, required of necessitie for eternall saluati­on, through the faith in Iesus Christ? And are you determined [Page] with the same holy Scriptures, to instruct the people committed to your charge, and to teach or maintaine nothing as required of necessity to eternall saluation, but that you shall be perswaded may be concluded and proued by the same?

Answere.

I am so perswaded and determined by Gods grace.

The Archbishop.

VVIll you then faithfully exercise your selfe in the said holy Scriptures, and call vpon God by prayer, for the true vn­derstanding of the same, so as ye may be able by them to teach and exhort with wholesome doctrine, and to withstand and conuince the gainesayers?

Answere.

I will so doe by the helpe of God.

The Archbishop.

BE you ready with all faithfull diligence to banish and driue a­way all erroneous and strange doctrine contrary to Gods word, and both priuately and openly to call vpon and encourage others to the same?

Answere.

I am ready the Lord being my helper.

The Archbishop.

VVIll you deny all vngodlinesse and worldly lusts, and liue soberly, righteously, and godly in this world, that you may shew your selfe in all things an example of good workes vnto o­thers, that the aduersary may be ashamed, hauing nothing to lay against you?

Answere.

I will so doe, the Lord being my helper.

The Archbishop.

VVIll you maintaine and set forward (as much as shall lie in you) quietnesse, peace, and loue among all men: and such as be vnquiet, disobedient, and criminous within your Diocesse, cor­rect and punish according to such authority as yee haue by Gods word, and as to you shall bee committed by the ordinance of this Realme?

Answere.

I will doe so by the helpe of God.

The Archbishop.

VVIll you shew your selfe gentle, and be mercifull for Christs sake to poore and needy people, and to all strangers desti­tute of helpe?

Answere.
[Page]

I will so shew my selfe by Gods helpe.

The Archbishop.

ALmighty God our heauenly Father, who hath giuen you a good will to doe all these things: grant also vnto you strength and power to performe the same, that hee accomplishing in you the good worke which hee hath begun, yee may bee found perfect, and irreprehensible at the latter day, through Iesus Christ our Lord. Amen.

Then shall be sung or said, Come holy Ghost, &c.

As it is set out in the order of Priests.

That ended, the Archbishop shall say.

Lord heare our prayer.

Answere.

And let our cry come vnto thee.

¶ Let vs pray.

ALmighty God, and most mercifull Father, which of thine infinite goodnesse hast giuen thy onely and most deare beloued Son Iesus Christ to be our Redeemer and Author of euer­lasting life, who after that hee had made per­fect our Redemption by his death, and was as­cended into heauen, powred downe his gifts abundantly vpon men, making some Apo­stles, some Prophets, some Euangelists, some Pastours and Do­ctours, to the edifying and making perfect his Congregation: grant wee beseech thee, to this thy seruant such grace, that hee may euermore bee ready to spread abroad thy Gospel, and glad ti­dings of reconcilement to God, and to vse the authority giuen vn­to him, not to destroy, but to saue, not to hurt, but to helpe: so that hee, as a wise and faithfull seruant, giuing to thy family meat in due season, may at the last be receiued intoioy, through Iesu Christ our Lord, who with thee, and the holy Ghost, liueth and reigneth one God world without end. Amen.

Then the Archbishop and Bishops present, shall lay their hands vpon the head of the elected Bishop, the Archbishop, saying,

TAke the holy Ghost, and remember that thou stirre vp the grace of God, which is in thee, by imposition of hands: for God hath not giuen vs the spirit of feare, but of power, and loue, and sobernesse.

Then the Archbishop shall deliuer him the Bible, saying,

GIue heed vnto reading, exhortation, and doctrine. Thinke vp­on these things contained in this booke. Be diligent in them, that the increase comming thereby, may be manifest vnto all men. Take heed vnto thy selfe, and vnto teaching, and be diligent in do­ing them: for by doing this, thou shalt saue thy selfe, and them that heare thee. Bee to the flocke of Christ a shepherd, not a wolfe: feed them, deuoure them not: hold vp the weak, heale the sicke, bind to­gether the broken, bring againe the outcasts, seeke the lost, bee so mercifull, that yee be not too remisse: so minister discipline, that you forget not mercy, that when the chiefe shepherd shall come, yee may receiue the immarcessible crowne of glory, through Iesus Christ our Lord Amen.

Then the Archbishop shall proceed to the Communion, with whom the new consecrated Bishop, with other shall also communicate. And for the last Collect immediately before the Benediction, shall bee said this Prayer.

MOst mercifull Father, we beseech thee, to send down vpon this thy seruant thy heauenly blessing, and so endue him with thy holy Spirit, that he preaching thy word, may not onely be earnest to reprooue, beseech, and rebuke, with all patience and doctrine, but also may bee, to such as beleeue, an wholsome example, in word, in conuersation, in loue, in faith, in chastity, and purity: that faithfully fulfilling his course, at the latter day hee may receiue the Crowne of righteousnesse, laid vp by the Lord the righteous Iudge, who liueth and reigneth, one God with the Father and the holy Ghost, world without end. Amen.

Imprinted at London by ROBERT BARKER, Printer to the Kings most Excellent Maiestie: And by the Assignes of IOHN BILL. Anno, 1633.

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