[...]ot be ours but through imputacyon
[...] w [...] receyue thorough Christes iustifycacyon.
[...] wyll and faculte can neuer be free
[...] [...]all thynges after deuyne predestinacyon
[...] [...]d euer come necessaryously
[...] E [...]hesyans Paule maketh mencyon
[...] vnder y• Lords gubernacion
[...] [...]nsell
[...] [...]ng wel
[...] [...]athe we maketh declaracyon
[...] solde for a fardyng
[...] earth and haue destruction
[...] [...]yll of the heauenly kyng
[...] [...]oken more cleare then thys thyr [...]
[...] [...]f the prouerbes the Lorde doth say
[...] made al things. y• wicked to an euelday
¶ An argument to proue the forsayde sayeng.
WHosomeuer hath not frewil to do good but euel
Hath not arbytrement which is free
But no man hath frewyll to do good but euell
Therfore there is noman hath arbytrement free
The maiore is manyfest, frewyll is a lyberall faculte
Which man opteyneth by grace and the gospell
The minore is true, fleshe of hymselfe can not do well.
¶ An obiection.
LAwe imputeth payn to euel & reward to good in vayn
Excepte for voluntary workes God do vs iustify
Which may be proued by arguments more then twayne
[...]cy meritorious worke is volūtary as saieth [...]
But there is no worke meritorious as thou dust [...]
[...]terfore there is no worke meritorious [...]
[...] forsayde question I wyll answereth [...] [...]
[...]
[...]
[...]
[...]
[...]
As ye may [...]
Grace shulde [...]
If it shulde [...]
Rede the thyrd [...]
He is pronoun [...] [...]
¶ Th [...] [...]
IF y• [...]
Fo [...] [...]
It [...]
Bu [...] [...]
As in thy selfe [...]
It is in thy pe [...] [...]
To rede or no [...] [...]
¶ This or th [...] [...]
Metyng a [...]
To speake th [...] [...]
This thyng [...]
And many o [...] [...]
Such thing [...] [...]
But that [...]
¶ In this [...]
Haue fyxed th [...] [...]
But bicause [...]
But the inwa [...] [...]
It is not call [...] [...]
Phylozophe [...] [...]
And [...]
¶ [...]
[...]