[Page]THE WHOLE BOOK OF PSALMS, Collected into English Metre, BY THOMAS STERNHOLD, JOHN HOPKINS, AND OTHERS, Conferred with the Hebrew: Set forth and allowed to be sung in all Churches, of all the people together, before and after Morning and Evening Prayer, and also before and after Sermons; and moreover in private houses, for their godly solace and comfort, laying apart all ungodly Songs and Ballads, which tend onely to the nourishing of vice, and corrupting of youth.
If any be afflicted, let him pray: and if any be merry, let him sing Psalms.
Let the word of God dwell plenteously in you, in all wisdom, teaching and exhorting one another in Psalms, hymns, and spiritual songs, singing unto the Lord in your hearts.
¶ Printed by John Field, Printer to the University of CAMBRIDGE; Anno Dom. M.DC.LX.VI.
CƲM PRIVILEGIO.
Veni Creator.
The humble suit of a sinner. M.
Venite exultemus. Psal. xcv.
Gloria Patri.
The song of S. Ambrose, called Te Deum.
The Song of the three Children.
The song of Zacharias, called Benedictus.
The Song of blessed Mary, called Magnificat.
The song of Simeon, called Nunc dimittis.
The Symbol or Creed of Athanasius, called Quicunque vult.
The Lamentation of a sinner.
The Lords Prayer, or Pater noster.
The X Commandments. Audi Israel. Exod. 20.
The complaint of a Sinner.
The PSALMS of DAVID in metre.
Beatus vir. Psal. i.
Quare fremuerunt. Psal. ii.
Domine, quid. Psal. iii.
Cum invocarem. Psal. iv.
Verba m [...]a auribus. Psal. v.
Domine, ne in furore. Psal. vi.
Domine Deus meus, Psal. vii.
The second part.
Domine Deus noster. Psal. viii.
Confitebor tibi, Domine. Psal. ix.
The second part.
Ʋt quid, Domine. Psal. x.
The second part.
In Domino consido. Psal. xi.
Salvum me fas. Psal. xii.
Ʋsquequo, Domine. Psal. xiii.
Dixit insipiens. Psal. xiiii.
Domine, quis. Psal. xv.
Conserva me. Psal. xvi.
Exaudi Domine. Psal. xvii.
The second part.
Diligam te, Dom. Psal. xviii.
The second part.
The third part.
The fourth part.
The fifth part.
Coeli enarrant. Psal. xix.
Exaudiat te Dominus. Psal. xx.
Domine, in virtute. Psal. xxi.
Deus, Deus meus. Psal. xxii.
The second part.
The third part.
Dominus regit me. Psal. xxiii.
Another of the same,
Domini est terra. Psal. xxiv.
Ad te, Domine. Psal. xxv.
The second part.
Judica me, Domine. Psal. xxvi.
Dominus illuminatio. Psal. xxvii.
The second part.
Ad te, Dom. [...]lamabo. Psal. xxviii.
Afferte Domino. Psal. xxix.
Exaltabo te, Domine. Psal. xxx.
In te, Domine. Psal. xxxi.
The third part.
Beati quorum. Psal. xxxii.
Exultate justi. Psal. xxxiii.
The second part.
Benedicam Dom. Psal. xxxiv.
The second part.
Judica me, Domine. Psal. xxxv.
The second part.
The third part.
Dixit injustus. Psal. xxxvi.
Noli amulari. Psal. xxxvii.
The third part.
The fourth part.
Domine, ne. Psal. xxxviii.
Dixi. Custodiam. Psal. xxxix.
The second part.
Expectant expectavi. Psal. xl.
The second part.
Beatus qui intelligit. Psal. xli.
Quomadmodum. Psal. xlii.
Judica me, Domine. Psal. xliii.
Deus auribus. Psal. xliv.
The second part.
Eructavit. Psal. xlv.
The second part.
Deus noster. Psal. xlvi.
Omnes gentes. Psal. xlvii.
Magnus Dominus. Psal. xlviii.
Audite bee omnes. Psal. xlix.
The second part.
Deus deorum. Psal. l.
Another of the same,
The second part.
The third part.
Miserere mei. Psal. li.
The second part.
Another of the same,
The second part.
Quid gloriaris. Psal. lii.
Dixit insipiens. Psal. liii.
Deus, in nomine. Psal. liv.
Exaudi, Deus. Psal. lv.
The second part.
Miserere mei. Psal. lvi.
Miserere mei. Psal. lvii.
Si vere, utique. Psal. lviii.
Eripe me. Psal. lix.
The second part.
Deus, repulisti. Psal. lx.
Exaudi, Deus. Psal. lxi.
Nonne Deo. Psal. lxii.
Deus, Deus meus. Psal. lxiii.
Exaudi, Deus. Psal. lxiv.
Te decet hymnus. Psal. lxv.
Jubilate Deo. Psal. lxvi.
Deus miscreatur. Psal. lxvii.
Exurgat Deus. Psal. lxviii.
The third part.
The fourth part.
Salvum me fac. Psal. lxix.
The second part.
The third part.
The fourth part.
Deus in adjutorium. Psal. lxx.
In te, Domine. Psal, lxxi.
The second part.
The third part.
Deus, judicium. Psal. lxxii.
The second part.
Quam bonus Deus. Psal. lxxiii.
The second part.
The third part.
Ʋtquid, Deus. Psal. lxxiv.
The second part.
Confitebimur tibi. Psal. lxxv.
Gloria patri.
In Judea. Psal. lxxvi.
Voce mea, Psal. lxxvii.
The second part.
Attendite populi. Psal. lxxviii.
The third part.
The fourth part.
The fifth part.
The sixth part.
Deus, venerunt. Psal. lxxix.
The second part.
Qui regis Israel. Psal. lxxx.
The second part.
Deo exultate. Psal. lxxxi.
The second part.
Deus stetit. Psal. lxxxii.
Deus quid. Psal. lxxxiii.
Quam dilecta. Psal. lxxxiv.
Benedixisti. Psal. lxxxv.
Inclina, Domine. Psal. lxxxvi.
The second part.
Fundamenta. Psal. lxxxvii.
Domin [...] Deus. Psal. lxxxviii.
The second part.
Misericordias. Psal. lxxxix.
The second part.
The third part.
The fourth part.
The fifth part.
Domine, refugium. Psal. xc.
The second part.
Qui habitat. Psal. xci.
Bonumest. Psal. xcii.
Dominus regnavit. Psal. xciii.
Deus ultionum. Psal. xciv.
The second part.
Venite exultemus. Psal. xcv.
Contate Domino. Psal. xcvi.
The second part.
Dominus regnavit. Psal. xcvii.
Cantate Domino. Psal. xcviii.
Dominus regnavit. Psal. xcix.
Jubilate Deo. Psal. c.
Another of the same,
Misericordiam. Psal. ci.
Domine, exaudi. Psal. cii.
The second part.
The third part.
Benedic anima. Psal. ciii.
The second part.
Benedic, anima mea. Psal. civ.
The second part.
The third part.
Confitemini Dom. Psal. cv.
The second part.
The third part.
The fourth part.
The fifth part.
Confitemini Domino. Psal. cvi.
The second part.
The third part.
The fourth part.
The fifth part.
Confitemini Dom. Psal. cvii.
The second part.
The third part.
The third part.
Paratum cor. Psal. cviii.
Deus, laudem tuam. Psal. cix.
The second part.
The third part.
Dixit Dominus. Psal. cx.
Confitebor tibi. Psal. cxi.
Featus vir. Psal. cxii.
Laudate pueri. Psal. cxiii.
Inexitu Israel. Psal. cxiv.
Non nobis, Domine. Psal. cxv.
Dilexi quoniam. Psal. cxvi.
The second part.
Laudate Dominum. Psal. cxvii.
Confitemini. Psal. cxviii.
The second part.
The third part.
Beati immaculati. Psal. cxix.
BETH. The second part.
GIMEL. The third part.
DALETH. The fourth part.
HE. The fifth part.
VAƲ. The sixth part.
ZAIN. The seventh part.
HETH. The eighth part.
TETH. The ninth part.
JOD. The tenth part.
CAPH. The eleventh part.
LAMED. The twelfth part.
MEM. The thirteenth part.
NƲN. The fourteenth part.
SAMECH. The fifteenth part.
AIN. The sixteenth part.
PE. The seventeenth part.
ZADE. The eighteenth part.
KOPH. The nineteenth part.
RESH. The twentieth part.
SCHIN. The one and twentieth part.
TAƲ. The two and twentieth part.
Ad Dominum. Psal. cxx.
Levavi oculos. Psal. cxxi.
Letatus sum. Psal. cxxii.
Ad te levavi Psal. cxxiii.
Nisi quia Dom. Psal. cxxiv.
Qui confidunt. Psal. cxxv.
Another of the same,
In convertendo. Psal. cxxvi.
Nisi Dom. Psal. cxxvii.
Beati omnes. Psal. cxxviii.
Sape expugnaverunt. Psal. cxxix.
De profundis. Psal. cxxx.
Domine, non est. Psal. cxxxi.
Memento, Dom. Psal. cxxxii.
The second part.
Ecce quam. Psal. cxxxiii.
Ecce nunc. Psal. cxxxiv.
Laudate nomen. Psal. cxxxv.
The second part.
Confitemini Dom. Psal. cxxxvi.
Another of the same,
Super fumina. Psal. cxxxvii.
Confitebor tibi. Psal. cxxxviii.
Domine, probasti. Psal. cxxxix.
The second part.
Eripe me. Psal. cxl.
Domine, clamavi. Psal. cxli.
Voce mea. Psal. cxlii.
Domine, exaudi. Psal. cxliii.
Benedictus Dom. Psal. cxliv.
Exaltabo te. Psal. cxlv.
The second part.
Lauda, anima. Psal. cxlvi.
Laudate Dominum. Psal. cxlvii.
The second part.
Laudate Dominum. Psal. cxlviii.
Cantate Domino. Psal. cxlix.
Laudate dominum. Psal. cl.
A song to be sung before morning prayer.
A song to be sung before evening prayer.
The ten Commandments of God. Exod. 20.
A Prayer.
The Lords Prayer.
The twelve Articles of the Christian Faith.
A prayer to the holy Ghost, to be sung before the Sermon.
Da pacem, Domine.
The Lamentation.
A Thanksgiving after the receiving of the Lords Supper.
PRAYERS. A form of prayer to be used in private houses every morning and evening.
Morning prayer.
ALmighty God and most merciful Father, we do not present our selves here before thy Majesty, trusting in our own merits or worthiness, but in thy manifold mercies, which hast promised to hear our prayers, and grant our requests which we shall make to thee in the name of thy beloved Son Jesus Christ our Lord, who also hath commanded us to assemble ourselves together in his name, with full assurance that he will not onely be amongst us, but also be our Mediatour and Advocate towards thy Majesty, that we may obtain all things which shall seem expedient to thy blessed will, for our necessities. Therefore we beseech thee, most merciful Father, to turn thy loving countenance towards us, and impute not unto us our manifold sins and offences, whereby we justly deserve thy wrath and sharp punishment, but rather receive us to thy mercy, for Jesus Christs sake, accepting his death and passion as a just recompence for all our offences, in whom thou art well pleased, and through whom thou canst not be offended with us. And seeing that of thy great mercies we have quietly passed this night: grant (O heavenly Father) that we may bestow this day wholly in thy service, so that all our thoughts, words, and deeds may redound to the glory of thy great name, and good example to all men, who seeing our good works may glorify thee our heavenly Father.
And forasmuch as of thy mere favour and love thou hast not onely created us to thine own similitude and likeness, but also hast chosen us to be heirs with thy dear Son Jesus Christ, of that immortal kingdom which thou preparedst for us from the beginning of the world; we beseech thee to increase our faith and knowledge, and to lighten our hearts with thy holy Spirit, that we may in the mean time live in godly conversation and integrity of life, knowing that idolaters, adulterers, covetous men, contentious persons, drunkards, gluttons, and such like, shall not inherit the kingdom of God.
And because thou hast commanded us to pray one for another, we do not onely make request, O Lord, for our selves, and for them that thou hast already called to the true understanding of thy heavenly will, but for all people and nations of the world; who as they know by thy wonderful works that thou art God over all, [...] they may be instructed by thy holy Spirit to beleeve in thee their onely Saviour and Redeemer. But forasmuch as they cannot beleeve except they hear, nor cannot hear but by preaching, and none can preach except they be sent: therefore, O Lord, raise up faithful distributers of thy mysteries, who setting apart all worldly respects, may both in their life and doctrine onely seek thy glory. Contrarily, confound Satan and Antichrist, with all hirelings, whom thou hast already cast off into a reprobate sense, that they may not by sects, schisms, heresies and errours, disquiet thy little flock. And because, O Lord, we be fallen into the latter days and dangerous times, wherein ignorance hath gotten the upper hand, and Satan by his ministers seeketh by all means to quench the light of thy gospel; we beseech thee to maintain thy cause against those ravening wolves, and strengthen all thy servants whom they keep in prison and bondage. Let not thy long-suffering be an occasion either to increase their tyranny, or to discourage thy children: neither yet let our sins and wickedness be an hinderance to thy mercies, but with speed, O Lord, consider these great miseries. For thy people Israel many times by their sins provoked thine anger, and thou punishedst them by thy just judgement: yet though their sins were never so grievous, if they once returned from their iniquity, thou receivedst them to mercy. We therefore, most wretched sinners, bewail our manifold sins, and earnestly repent us of our former wickedness, and ungodly behaviour towards thee: and whereas we cannot of our selves purchase thy pardon, yet we humbly beseech thee for Jesus Christs sake, to shew thy mercies upon us, & receive us again to thy favour. Grant us, dear Father, these our requests, and all other things necessary for us and thy whole Church, according to thy promise in Jesus Christ our Lord: In whose name we beseech thee as he hath taught us, saying, Our Father which art, &c.
Evening prayer.
O Lord God, Father everlasting, and full of pity, we acknowledge and confess that we be not worthy to lift up our eyes to heaven, much less to present our selves before thy Majesty, with confidence that thou wilt hear our prayers, and grant our requests, if we consider our own deservings; for our consciences do accuse us, and our sins do witness against us and we know that thou art an upright Judge, which dost not justify the sinners and wicked men, but punishest the faults of all such as transgress thy commandments: yet, most merciful Father, since it hath pleased thee to command us to call on thee in all our troubles and adversities, promising even then to help us, when we feel our selves as it were swallowed up of death and desperation; we utterly renounce all worldly confidence, and the to thy sovereign bounty as our onely stay and refuge: beseeching thee not to call to remembrance our manifold sins and wickedness, whereby we continually provoke thy wrath and indignation against us; neither our negligence and unkindness, which have neither worthily esteemed, nor in our lives sufficiently expressed the sweet comfort of thy gospel revealed unto us: but rather to accept the obedience and death of thy Son Jesus Christ, who by offering up his body in sacrifice once for all, hath made a sufficient recompence for all our sins. Have mercy therefore upon us, O Lord, and forgive us our offences. Teach us by thy holy Spirit that we may rightly weigh them, and earnestly repent us for the same. And so much the rather, O Lord, because that the reprobate and such as thou hast forsaken cannot praise thee, nor call upon thy name; but the repenting heart, the sorrowful minde, the conscience oppressed, hungring and thirsting for thy grace, shall ever set forth thy praise and glory. And albeit we be but worms and dust, yet thou art our Creatour, and we be the work of thy hands; yea, thou art our Father, and we thy children; thou art our Shepherd, and we thy flock; thou art our Redeemer, and we thy people whom thou hast bought; thou art our God, and we thine inheritance. Correct us not therefore in thine anger, O Lord, neither according to our deserts punish us, but mercifully chastise us with a fatherly affection, that all the world may know, that at what time so ever a sinner doth repent him of his sins from the bottom of his heart, thou wilt put away all his wickedness out of thy remembrance, as thou hast promised by thy holy prophet.
Finally, forasmuch as it hath pleased thee to make the night for man to rest in, as thou hast ordained him the day to travail in; grant, O dear Father, that we may so take our bodily rest, that our souls may continually watch for the time that our Lord Jesus Christ shall appear for our deliverance out of this mortal life: and in the mean season that we not overcome by any fantasies, dreams, or other temptations, may fully set our minds upon thee, love thee, fear thee, and rest in thee: furthermore, that our sleep be not excessive or overmuch, after the insatiable desires of the flesh, but onely sufficient to content our weak nature, that we may be the better disposed to live in all godly conversation, to the glory of thy most holy name, and the profit of our brethren. So be it.
A godly prayer to be said at all times.
HOnour and praise be given to thee, O Lord God almighty, most dear Father of heaven, for all thy mercies and loving kindness shewed unto us, in that it hath pleased thy gracious goodness, freely and of thine own accord, to elect and choose us to salvation, before the beginning of the world; and even like continual thanks be given to thee for creating us after thine own image, for redeeming us with the precious bloud of thy dear Son when we were utterly lost, for sanctifying us with thy holy Spirit in the revelation and knowledge of thy holy word, for helping and succouring us in all our needs and necessities, for saving us from all dangers of body and soul, for comforting us so fatherly in all our tribulations and persecutions, for sparing us so long and giving us so large a time of repentance. These benefits, O most merciful Father, like as we acknowledge to have received them of thy onely goodness; even so we beseech thee for thy dear Son Jesus Christs sake, grant us always thy holy Spirit, that we may continually grow in thankfulness towards thee, to be led in all truth, and comforted in all our adversities. O Lord, strengthen our faith, kindle it more in ferventness and love towards thee, and our neighbours for thy sake. Suffer us not, most dear Father, to receive thy word any more in vain: but grant us always the assistance of thy grace and holy Spirit, that in heart, word and deed we may sanctify and do worship to thy name, help to amplify and increase thy kingdom, and whatsoever thou sendest, we may be heartily well content with thy good pleasure and will. Let us not lack the thing, O Father, without the which we cannot serve thee; but bless thou so all the works of our hands, that we may have sufficient, and not be chargeable, but rather helpful to others. Be merciful, O Lord, to our offences; and seeing our debt is great which thou hast forgiven us in Jesus Christ, make us to love thee and our neighbours so much ye more. Be thou our Father, our captain and defender in all temptations, hold thou us by thy merciful hand, that we may be delivered from all inconveniences, and end our lives in the sanctifying and honouring of thy holy name, through Jesus Christ our Lord and onely Saviour. So be it.
Let thy mighty hand and out-stretched arm, O Lord, be still our defence; thy mercy and loving kindness in Jesus Christ thy dear Son, our salvation; thy true and holy word, our instruction; thy grace and holy Spirit, our comfort and consolation, unto the end and in the end. So be it.
O Lord, increase our faith.
A confession for all estates and times.
O Eternal God and most merciful Father, we confess and acknowledge here before thy divine Majesty, that we are miserable sinners, conceived and born in sin and iniquity, so that in us there is no goodness. For the flesh evermore rebelleth against the spirit, whereby we continually transgress thy holy precepts and commandments, and so purchase to our selves through thy just judgement, death and damnation. Notwithstanding, O heavenly Father, forasmuch as we are displeased with our selves for the sins ye we have committed [Page]against thee, and do unfeignedly repent us of the same, we most humbly beseech thee for Jesus Christs sake to shew thy mercy upon us, to forgive us all our sins, and increase thy holy Spirit in us, that we acknowledging from the bottom of our hearts our own unrighteousness, may from henceforth not onely mortifie our sinful lusts and affections, but also bring forth such fruits as may be agreeable to thy most blessed will, not for the worthiness thereof, but for the merits of thy dearly beloved Son Jesus Christ our onely Saviour, whom thou hast already given an oblation and offering for our sins, and for whose sake we are certainly perswaded that thou wilt deny us nothing that we shall ask in his name, according to thy will; for thy Spirit doth assure our consciences that thou art our merciful Father, and so lovest us thy children through him, that nothing is able to remove thy heavenly grace and favour from us. To thee therefore, O Father, with thy Son, and the holy Ghost, be all honour and glory world without end. Amen.
A prayer to be said before a man begin his work.
O Lord God most merciful Father and Saviour, seeing it hath pleased thee to command us to travail, that we may relieve our need; we beseech thee of thy grace so to bless our labours, that thy blessing may extend unto us, without the which we are not able to continue; and that this great favour may be a witness unto us of thy bountifulness and assistance, so that thereby we may know the fatherly care that thou hast over us. Moreover, O Lord, we beseech thee, that thou wouldst strengthen us with thy holy Spirit, that we may faithfully travail in our estate and vocation, without fraud or deceit; and that we may endeavour our selves to follow thy holy ordinance, rather then to seek to satisfie our greedy affections, or desire to gain. And if it please thee, O Lord to prosper our labour, give us a minde also to help them that have need, according to that ability that thou of thy mercy shalt give us. And knowing that all good things come of thee, grant that we may humble our selves to our neighbours, and not by any means lift up our selves above them which have not received so liberal a portion as thou of thy mercy hast given unto us. And if it please thee to try and exercise us by greater poverty and need then our flesh would desire, that thou wouldst yet, O Lord, grant us grace to know that thou wilt nourish us continually through thy bountiful liberality, that we be not so tempted that we fall into distrust, but that we may patiently wait till thou fill us, not onely with corporal graces and benefits, but chiefly with thy heavenly and spiritual treasures, to the intent that we may always have more ample occasion to give thee thanks, and so wholly to rest upon thy mercies. Hear [...]s, O Lord of mercy, through Jesus Christ thy Son our Lord and Saviour. Amen.
A prayer for the whole estate of Christs Church.
ALmighty God and most merciful Father, we humbly submit our selves and fall down before thy divine Majesty, beseeching thee from the bottom of our hearts, that the seed of thy word now sown amongst us, may take such deep root, that neither the burning heat of persecution cause it to wither, neither the thorny cares of this life choke it; but that as seed sown in good ground, it may bring forth thirty, sixty, and an hundre [...]-fold, as thy heavenly wisdom hath appointed. And because we have need continually to crave many things at thy hands, we humbly beseech thee, O heavenly Father, to grant us thy holy Spirit to direct our petitions, that they may proceed from such a fervent minde, as may be agreeable to thy most blessed will. And seeing that our infirmity is able to do nothing without thy help, and that thou art not ignorant with how many and great temptations we poor wretches are on every side inclosed and compassed; let thy strength, O Lord, sustain our weakness, that we being defended with the force of thy grace, may be safely preserved against all assaults of Satan, who goeth about continually like a roaring lion seeking to devour us. Increase our faith, O merciful Father, that we do not swerve at any time from thy heavenly word; but augment in us hope and love, with a careful keeping of all thy commandments, that no hardness of heart, no hypocrisie, no concupiscence of the eyes, nor inticements of the world, do draw us away from thy obedience. And seeing we live now in these most perilous times, let thy fatherly providence defend us against the violence of our enemies, which do seek by all means to oppress thy truth.
Furthermore, forasmuch as by thy holy Apostle we be taught to make our prayers and supplications for all men; we pray not onely for our selves here present, but beseech thee also, to reduce all such as be yet ignorant, from the miserable captivity of blindness and errour, to the pure understanding and knowledge of thy heavenly truth, that we all with one consent, and unity of minde, may worship thee our onely God and Saviour: and that all pastours, shepherds and ministers, to whom thou hast committed the dispensation of thy holy word and charge of thy chosen people, may both in their life and doctrine be found faithful, setting onely before their eyes thy glory; and that by them all poor sheep which wander and go astray, may be gathered and brought home to thy fold. Moreover, because the hearts of all rulers are in thy hands, we beseech thee to direct and govern the hearts of all kings, princes, and magistrates, to whom thou hast committed the sword. Especially, O Lord, according to our bounden duty, we beseech thee to maintain and increase the honourable estate of the Kings majesty, and all his most noble counsellers and magistrates, with all the spiritual pastours and ministers, and all the whole body of this common-weal. Let thy fatherly favour so preserve them, and thy holy Spirit so govern their hearts, that they may in such sort execute their office, that thy religion may be purely maintained, manners reformed, and sin punished, according to the precise rule of thy holy word. And for that we be all members of the mystical body of Jesus Christ, we make our requests unto thee, O heavenly Father, for all such as are afflicted with any kinde of cross or tribulation, as war, plague, famine, sickness, poverty, imprisonment, persecution, banishment, or any other kinde of thy rods, whether it be calamity of body, or vexation of minde; that it would please thee to give them patience and constancy, till thou send them full deliverance out of all their troubles. Root out from hence, O Lord, all ravening wolves, which to fill their bellies seek to destroy thy flock. And shew thy great mercies upon those our brethren in other countreys, which are persecuted, cast into prison, and daily condemned for the testimony of thy truth: and although they be utterly destitute of all mans aid, yet let thy sweet comfort never depart from them; but so inflame their hearts with thy holy Spirit, that they may boldly and cheerfully abide such trial, as thy good wisdom shall appoint; so that at length, as well by their death as by their life, the kingdom of thy dear Son Jesus Christ may increase and shine through all the world. In whose name we make our humble petitions unto thee as he hath taught us:
Our Father which art, &c.
The confession of the Christian Faith.
I Beleeve and confess my Lord God, eternal, infinite, unmeasurable, incomprehensible, and invisible, one in substance, and three in person, Father, Son, and holy Ghost: who by his almighty power and wisdom, hath not onely of nothing created heaven and earth, and all things therein contained, and man after his own image, that he might in him be glorified; but also by his fatherly providence governeth, maintaineth, and preserveth the same according to the purpose of his will.
I beleeve also and confess Jesus Christ the onely Saviour and Messias: who being equal with God, made himself of no reputation, but took on him the shape of a servant, and became man, in all things like unto us except sin, to assure us of mercy and forgiveness. For when through our father Adams transgression, we were become children of perdition, there was no means to bring us from the yoke of sin and damnation, but onely Jesus Christ our Lord; who giving us that by grace, which was his by nature, made us through faith the children of God: Who when the fulness of time was come, was conceived by the power of the holy Ghost, born of the virgin Mary according to the flesh, and preached in earth the Gospel of salvation: till at length by tyranny of the priests, he was guiltless condemned under Pontius Pilate then President of Jewry, and most slanderously hanged on the cross between two theeves, as a notorious trespasser; where taking upon him the punishment of our sins, he delivered us from the curse of the law. And forasmuch as he being onely God could not feel death, neither being onely man could overcome death; he joyned both together, and suffered his humanity to be punished with most cruel death, feeling in himself the anger and severe judgement of God, even as he had been in extreme torments of hell, and therefore cried with a loud voice, My God, my God, why hast thou forsaken me? Thus of his mercy without compulsion, he offered up himself as the onely sacrifice to purge the sins of all the world: So that all other sacrifices for sin are blasphemous, and derogate from the sufficiency hereof. Which death albeit it did sufficiently reconcile us to God, yet the Scriptures commonly do attribute our regeneration to his resurrection. For as by rising again from the grave the third day, he conquered death; even so the victory of our faith standeth in his resurrection: and therefore without the one we cannot feel the benefits of the other. For as by his death sin was taken away, so our righteousness was restored by his resurrection. And because he would accomplish all things, and take possession for us in his kingdom, he ascended into heaven to enlarge the same kingdom by the abundant power of his Spirit, by whom we are most assured of his continual intercession towards God the Father for us. And although he be in heaven as touching his corporal presence, where the Father hath now set him at his right hand, committing unto him the administration of all things, as well in heaven above, as in the earth beneath; yet is he present with us his members, even to the end of the world, in preserving and governing us with his effectual power and grace: Who, when all things are fulfilled which God hath spoken by ye mouth of all his prophets since the world began, will come in the same visible form in the which he ascended, with an unspeakable majesty▪ power, and company, to separate the lambs from the goats, the elect from the reprobate: so that none whether he be alive then, or dead before, shall escape his judgement.
Moreover, I beleeve and confess the holy Ghost, God equal with the Father and the Son; who regenerateth and sanctifieth us, ruleth and guideth us unto all truth, perswading most assuredly in our consciences, that we be the children of God, brethren to Jesus Christ, and fellow heirs with him of life everlasting.
Yet notwithstanding it is not sufficient to beleeve that God is omnipotent and merciful, that Christ hath made satisfaction, or that the holy Ghost hath his power and effect, except we do apply the same benefits to us which are Gods elect. I beleeve therefore and confess one holy Church; which (as members of Jesus Christ the onely Head thereof) consent in faith, hope and charity, using the gifts of God, whether they be temporal or spiritual, to the profit and furtherance of the same. Which Church is not seen to mans eye, but onely known to God: who of the lost sons of Adam, hath ordained some as vessels of wrath to damnation, and hath chosen others as vessels of his mercy to be saved; the which in due time he calleth to integrity of life, and godly conversation, to make them a glorious Church in himself. But that Church which is visible and seen to the eye, hath three tokens and marks whereby it may be known. First, the word of God contained in the old and new Testament: Which as it is above the authority of the same Church, and onely sufficient to instruct us in all things concerning salvation; so is it left for all degrees of men, to read and understand. For without this word, neither Church, Council, nor Decree can establish any point touching salvation. The second is the holy Sacraments, to wit, of Baptism, and the Lords Supper. Which Sacraments Christ hath left unto us as holy signs and leals of his promises. For as by Baptism once received, is signified, that we (as well infants, as others of age and discretion) being strangers from God by original sin, are received into his family and congregation, with full assurance, that although this root of sin lie hid in us, yet to the elect it shall not be imputed: so the Supper declareth, that God as a most provident Father, doth not onely feed our bodies, but also spiritually nourisheth our souls with the graces and benefits of Jesus Christ, which the Scripture calleth eating of his flesh, and drinking of his bloud. Neither must we in the administration of these Sacraments follow mans fantasie; but as Christ himself hath ordained, so must they be ministred, and by such as by ordinary vocation are thereunto called. Therefore whosoever reserveth and worshippeth these Sacraments, or contrariwise contemneth them in time and place, procureth to himself damnation. The third mark of this Church is Ecclesiastical Discipline; which standeth in admonition, and correction of faults. The final end whereof is excommunication by the consent of the Church determined, if the offender be obstinate. And besides this Ecclesiastical Discipline, I acknowledge to belong to this Church a politick magistrate, who ministreth to every man justice, defending the good, and punishing the evil; to whom we must render honour and obedience in all things which are not contrary to the word of God. And as Moses, Ezechias, Josias, and other good rulers purged the Church of God from superstition and idolatry: so the defence of Christs Church appertaineth to Christian magistrates, against all idolaters and hereticks, as Papists, Anabaptists, with such like limbs of Antichrist, to root out all doctrine of devils and men; as the mass, purgatory, limbus patrum, prayers to saints, and for the dead, free-will, distinction of meats, apparel and days, vows of single life, presence at idol-service, mans merits, with such like, which draw us from the society of Christs Church wherein standeth onely remission of sins, purchased by Christs bloud to all them that beleeve, whether they be Jews or Gentiles, and lead us to a vain confidence in creatures, and trust in our own imaginations. The punishment whereof although God oftentimes deferreth in this life, yet after the general resurrection, when our souls and bodies shall rise again to immortality, they shall be damned to unquenchable fire: and then we which have forsaken all mens wisdom to cleave unto Christ, shall hear the joyful voice, Come ye blessed of my Father, inherit the kingdom prepared for you from the beginning of the world; and so shall go triumphing with him in body and soul to remain everlastingly in glory, where we shall see God face to face, and shall no more need to instruct one another; we shall all know him from the highest to the lowest. To whom with the Son and the holy Ghost, be all praise, honour, and glory, now and ever. So be it,
| Psalm. | A | Folio. |
| 30 | ALl laud and praise | 7 |
| 49 | All people | 10 |
| 78 | Attend my people | 16 |
| 82 | Amid the preass | 17 |
| 100 | All people that | 20 |
| B | ||
| 81 | BE light and glad | 17 |
| 119 | Blessed are they | 24 |
| 128 | Blessed art thou | 27 |
| 134 | Behold and have | 27 |
| 142 | Before the Lord | 28 |
| 144 | Blest be the Lord | 28 |
| D | ||
| 83 | DO not, O God. | 17 |
| E | ||
| 127 | EXcept the Lord | 26 |
| G | ||
| 29 | GIve to the Lord | 7 |
| 37 | Grudge not to see | 8 |
| 48 | Great is the Lord | 10 |
| 54 | God save me for | 11 |
| 105 | Give praises unto | 21 |
| 107 | Give thanks unto | 22 |
| 148 | Give laud unto | 29 |
| H | ||
| 12 | HElp, Lord, for | 4 |
| 13 | How long will | 4 |
| 51 | Have mercy on me | 11 |
| 56 | Have mercy, Lord, | 12 |
| 67 | Have mercy on us | 13 |
| 73 | How ever it be | 15 |
| 84 | How pleasant is | 17 |
| 91 | He that within | 19 |
| I | ||
| 5 | INcline thine ears | 3 |
| 11 | I trust in God | 4 |
| 20 | In trouble and | 5 |
| 25 | I lift my heart | 6 |
| 34 | I will give laud | 7 |
| 39 | I said, I will | 9 |
| 40 | I waited long | 9 |
| 43 | Judge and revenge | 9 |
| 77 | I with my voice | 15 |
| 92 | It is a thing | 19 |
| 100 | In God the Lord | 20 |
| 101 | I mercy will and | 20 |
| 109 | In speechless | 23 |
| 116 | I love the Lord | 23 |
| 120 | In trouble and in | 26 |
| 121 | I lift mine eyes | 26 |
| 122 | I did in heart | 26 |
| L | ||
| 6 | LOrd, in thy | 3 |
| 16 | Lord, keep | 4 |
| 26 | Lord, be my Judge | 6 |
| 35 | Lord, plead my | 8 |
| 42 | Like as the hart | 9 |
| 68 | Let God arise | 13 |
| 72 | Lord, give thy | 14 |
| 86 | Lord, bow thine | 17 |
| 88 | Lord God of | 18 |
| [...]30 | Lord, to thee | 27 |
| 140 | Lord, save me | 28 |
| 143 | Lord, hear my | 28 |
| M | ||
| 23 | MY shepherd is | 6 |
| 45 | My heart doth | 10 |
| 62 | My soul to God | 13 |
| 71 | My Lord my God, | 14 |
| 103 | My soul, give laud | 20 |
| 104 | My soul, praise the | 21 |
| 146 | My soul, praise thou | 29 |
| N | ||
| 115 | NOt unto us | 23 |
| 124 | Now Israel | 26 |
| O | ||
| 3 | O Lord, how are | 3 |
| 4 | O God that art | 3 |
| 7 | O Lord my God, | 3 |
| 8 | O God our Lord, | 3 |
| 15 | O Lord, within thy | 4 |
| 17 | O Lord, give eat | 4 |
| 18 | O God, my strength | 5 |
| 21 | O Lord, how joyful | 5 |
| 22 | O God my God, | 5 |
| 31 | O Lord, I put my | 7 |
| Psalm. | Folio. | |
| 44 | Our ears have heard | 9 |
| 51 | O Lord, consider | 11 |
| 55 | O God, give ear | 12 |
| 60 | O Lord, thou didst | 12 |
| 63 | O God my God, | 13 |
| 64 | O Lord, unto my | 13 |
| 70 | O God, to me | 14 |
| 79 | O God, the Gentiles | 16 |
| 94 | O Lord, thou dost | 19 |
| 95 | O come let us | 19 |
| 98 | O sing ye now | 20 |
| 102 | O hear my prayer | 20 |
| 108 | O God, my heart | 22 |
| 117 | O all ye national | 24 |
| 118 | O give ye thanks | 24 |
| 123 | O Lord that | 26 |
| 129 | Oft they (now | 27 |
| 131 | O Lord, I am not | 27 |
| 133 | O how happy a thing | 27 |
| 135 | O praise the Lord, | 27 |
| 136 | O laud the Lord | 27 |
| 139 | O Lord, thou hast | 28 |
| 141 | O Lord, upon thee | 28 |
| P | ||
| 38 | PUt me not to | 8 |
| 106 | Praise ye the Lord | 21 |
| 136 | Praise ye the Lord, | 27 |
| 147 | Praise ye the Lord, | 29 |
| R | ||
| 61 | REgard, O Lord, | 12 |
| 132 | Remember Davids | 27 |
| S | ||
| 59 | SEnd aid and save me | 12 |
| 69 | Save me, O God, | 14 |
| 96 | Sing ye with praise | 19 |
| 125 | Such as in God | 26 |
| 149 | Sing ye unto | 29 |
| T | ||
| 1 | THe man is blest that hath | 3 |
| 14 | There is no God | 4 |
| 19 | The heavens and | 5 |
| 23 | The Lord is onely | 6 |
| 24 | The earth is all | 6 |
| 27 | The Lord is both | 6 |
| 28 | Thou art, O Lord, | 6 |
| 32 | The man is blest | 7 |
| 36 | The wicked with | 8 |
| 41 | The man is blest that careful | 9 |
| 46 | The Lord is our | 10 |
| 50 | The mighty God | 10 |
| 50 | The God of gods | 11 |
| 53 | The foolish man: | 11 |
| 57 | Take pity for thy | 12 |
| 65 | Thy praise alone: | 13 |
| 76 | To all that now in | 15 |
| 80 | Thou Herd that | 16 |
| 85 | Thou hast been | 17 |
| 87 | That city shall | 18 |
| 89 | To sing the mercies | 18 |
| 90 | Thou, Lord, hast been | 18 |
| 93 | The Lord as King doth | 19 |
| 97 | The Lord doth reign, | 20 |
| 99 | The Lord doth reign, | 20 |
| 110 | The Lord did say | 23 |
| 112 | The man is blest | 23 |
| 125 | Those that do put | 26 |
| 138 | Thee will I praise | 28 |
| 145 | Thee will I laud, | 29 |
| U | ||
| 75 | UNto thee, God, | 15 |
| W | ||
| 2 | WHy did the Gentiles | 3 |
| 9 | With heart and | 3 |
| 10 | What is the cause | 4 |
| 52 | Why dost thou, tyrant | 11 |
| 74 | Why art thou, Lord, | 1 [...] |
| 111 | With heart I do | 23 |
| 114 | When Israel by | 23 |
| 126 | When that the Lord | 26 |
| 137 | When as we sat | 28 |
| Y | ||
| 33 | YE righteous in | 7 |
| 47 | Ye people all with | 10 |
| 53 | Ye rulers that | 12 |
| 66 | Ye men on earth | 13 |
| 113 | Ye children which | 23 |
| 150 | Yeeld unto God | 29 |
- VEni Creater Spiritus
- The humble suit of a sinner.
- Venite exulte [...]ius
- Te Deum laudamus
- The song of the three children.
- Penedictus
- Magnificat anima mea
- Nune dimittis
- Quicunque vult
- The lamentation of a sinner.
- The Pater noster
- The ten Commandments.
- The complaint of a sinner,
- PRaise ye the Lord, ye Gentiles
- Behold now give good heed
- Attend my people
- The Lords prayer.
- The Creed.
- A prayer to the holy Ghost.
- Da pacem.
- O Lord, in thee is all my
- A Thanksgiving.
- Preserve us Lord.