A new proclamation: or a warning peece against all blasphemers, ranters, Quakers, and shakers; both men and women: who goe up and down teaching, that imbracing ungodlinesse, and worldly lusts, they should live unsoberly, unrighteously, ungodly. I. F. 1653 Approx. 9 KB of XML-encoded text transcribed from 5 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2011-04 (EEBO-TCP Phase 2). A85044 Wing F25 Thomason E708_11 ESTC R207154 99866225 99866225 118490

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication Creative Commons 0 1.0 Universal. This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Early English books online. (EEBO-TCP ; phase 2, no. A85044) Transcribed from: (Early English Books Online ; image set 118490) Images scanned from microfilm: (Thomason Tracts ; 109:E708[11]) A new proclamation: or a warning peece against all blasphemers, ranters, Quakers, and shakers; both men and women: who goe up and down teaching, that imbracing ungodlinesse, and worldly lusts, they should live unsoberly, unrighteously, ungodly. I. F. 7, [1] p. Printed for M.S. and are to be sold at the Blue Bible in Green Arbour, London, : 1653. Signed on p.7: I.F. Partly in verse. Annotation on Thomason copy: "August.2.". Reproduction of the original in the British Library.

Created by converting TCP files to TEI P5 using tcp2tei.xsl, TEI @ Oxford.

EEBO-TCP is a partnership between the Universities of Michigan and Oxford and the publisher ProQuest to create accurately transcribed and encoded texts based on the image sets published by ProQuest via their Early English Books Online (EEBO) database (http://eebo.chadwyck.com). The general aim of EEBO-TCP is to encode one copy (usually the first edition) of every monographic English-language title published between 1473 and 1700 available in EEBO.

EEBO-TCP aimed to produce large quantities of textual data within the usual project restraints of time and funding, and therefore chose to create diplomatic transcriptions (as opposed to critical editions) with light-touch, mainly structural encoding based on the Text Encoding Initiative (http://www.tei-c.org).

The EEBO-TCP project was divided into two phases. The 25,363 texts created during Phase 1 of the project have been released into the public domain as of 1 January 2015. Anyone can now take and use these texts for their own purposes, but we respectfully request that due credit and attribution is given to their original source.

Users should be aware of the process of creating the TCP texts, and therefore of any assumptions that can be made about the data.

Text selection was based on the New Cambridge Bibliography of English Literature (NCBEL). If an author (or for an anonymous work, the title) appears in NCBEL, then their works are eligible for inclusion. Selection was intended to range over a wide variety of subject areas, to reflect the true nature of the print record of the period. In general, first editions of a works in English were prioritized, although there are a number of works in other languages, notably Latin and Welsh, included and sometimes a second or later edition of a work was chosen if there was a compelling reason to do so.

Image sets were sent to external keying companies for transcription and basic encoding. Quality assurance was then carried out by editorial teams in Oxford and Michigan. 5% (or 5 pages, whichever is the greater) of each text was proofread for accuracy and those which did not meet QA standards were returned to the keyers to be redone. After proofreading, the encoding was enhanced and/or corrected and characters marked as illegible were corrected where possible up to a limit of 100 instances per text. Any remaining illegibles were encoded as <gap>s. Understanding these processes should make clear that, while the overall quality of TCP data is very good, some errors will remain and some readable characters will be marked as illegible. Users should bear in mind that in all likelihood such instances will never have been looked at by a TCP editor.

The texts were encoded and linked to page images in accordance with level 4 of the TEI in Libraries guidelines.

Copies of the texts have been issued variously as SGML (TCP schema; ASCII text with mnemonic sdata character entities); displayable XML (TCP schema; characters represented either as UTF-8 Unicode or text strings within braces); or lossless XML (TEI P5, characters represented either as UTF-8 Unicode or TEI g elements).

Keying and markup guidelines are available at the Text Creation Partnership web site.

eng Society of Friends -- Controversial literature -- Early works to 1800. Great Britain -- History -- Commonwealth and Protectorate, 1649-1660 -- Early works to 1800. 2020-09-21 Content of 'availability' element changed when EEBO Phase 2 texts came into the public domain 2009-03 Assigned for keying and markup 2009-04 Keyed and coded from ProQuest page images 2009-06 Sampled and proofread 2009-06 Text and markup reviewed and edited 2009-09 Batch review (QC) and XML conversion

A NEW PROCLAMATION: OR A WARNING PEECE AGAINST ALL Blaſphemers, Ranters, Quakers, and Shakers; both Men and Women: Who goe up and down teaching, That imbracing ungodlineſſe, and worldly luſts, they ſhould live unſoberly, unrighteouſly, ungodly.

PSAL. 50.19.

Thou giveſt thy Mouth to evill, and thy Tongue frameth deceit.

LONDON, Printed for M. S. and are to be ſold at the Blue Bible in Green Arbour, 1653.

A Word to the RANTERS, who goe up and down teaching men and women, that imbracing ungodlineſs, and worldly luſts, they ſhould live unſoberly, unrighteouſly, ungodly in this preſent World. O Land! how doth thy Church to ruine run, By Schiſmes broken, and by Sects undone! O how they ſwarm! no age could ever tell A brood too monſtrous for their parallell. Freedome of conſcience! rid us from this thrall Of ſpirit, and the yoke Epiſcopall; This once was all the cry, and this we ſee As quickly turn'd to fleſhly liberty. Each now will pleaſe himſelf, and things deviſe Right in his own, wrong in his Makers eyes. Things 'tis a ſhame to ſpeak, things that do call For ruine, or repentance generaell: 〈1 page duplicate〉 〈1 page duplicate〉 If we our ſins like Sodome do declare, Without repentance let's expect their fare. Speak out ye Jewes, what loſſe your land befell By ſuffring of one curſed Jezabel, By winking at, if nor approving much Her wicked waits; we have an hundred ſuch, Who act her ſins, and to encreaſe the tale Have furn ſh'd out and rigg'd a thouſand ſail Of new, unheard of ſins, that near before Durſt venture landing on our Britiſh ſhore: Oh, that a man unto himſelf dare's tie The title of eternall Majeſty, And ſay hee's God! this I a ſin may call The Devill ne'er was chargeable withall. Oh, that a worme, a man ſhould dare t'advance Himſelf above a heavenly ordinance! What? equall with thy Maker? none but he Can claim ſuch Independent liberty; The Devill himſelf dares not, but ſtoops and ſtands, Riſeth, and goes as Heavens King commands. Oh, that a man ſhould offer to caſt off That yoke that Chriſt cals eaſie, make a ſcoffe At Goſpell precepts, and put on the face To make a ſing-ſong at the means of grace! Were ſuch conditions to the Devils ſent, Would they reject them? ſure they would repent. Oh, that a man ſhould curſe, ſwear, whore, and cry, 'Tis a delight to Heavens Majeſty! The Devill durſt ne'er declaim on ſuch a theme, To prove it pure religion to blaſpheme. Oh, that a man ii ſin ſhould take his ſwing, And mock at judgement, ſay there's no ſuch thing! The Devill dares not, will not this denay, But trembles and beleeves a Judgement day. Oh, that a man dares call without all fear, Gods precepts, bondage, and his Law ſevere; The Devill ne'er Gods Lawes durſt dare to fame Illegall, though a rebell to the ſame. O wofull England! who e're thought to ſee Such wretches born, and monſters bred in thee! But are there any ſuch? Yea, ſuch are theſe Ranters, or Rakehels, call them which you pleaſe. A Ranter! what is he? one that lives in All wickedneſſe, and ſaith he cannot ſin: Hee's one that bluſheth not, but in the light Declares his ſin like to a Sodomite. Hee's one that ſaith there's neither Heaven nor Hell, Prepared for a Saint or Infidell: He ſpurnes the Bible, and he doth deny To Chriſt his kingly Soveraignty. His Ordinances and his Lawes ſo juſt, He barks at theſe, becauſe they bite his luſt: To holineſſe and Goſpell walking he Equals the Devill for an enemy. Hee'l ſwear, and curſe, and drink, and hath the face To boaſt of theſe as Characters of Grace: When he blaſphemes the moſt, he dares expreſſe That God doth act him in his wickedneſſe. Hee's one that would all civill right deſtroy, And turn all to a ſtrange community, With each mans intereſt hee'l have to doe, His goods, his wife, his maid, and daughter too. Hee's one that hath attain'd the high'ſt degree In Satans Schoole, Hels Univerſitie. Forgetting God this wretch becometh then The pride of Devils, and the ſhame of men. When he and his fraternity do meet, 'Twould make a man amaz'd to hear them greet, With woulds, and bloud, thou devill, dog, thou whore, This is their language, and a deal ſuch more: Theſe ſalutations paſt, they do not fail To call for Wine, Tobacco, Beer and Ale; Theſe being the ſpirits they'r inſpir'd by, Half drunk, half mad, each hath his propheſie: A firſt ſtands up and doth relate That he from Heaven is ſent, To cry down both in Church and State, All formes, and government. Pack Miniſters and Magiſtrates, We will have no ſuch things, We Ranters are ſole Potentates, Both Prophets, Prieſts, and Kings. There is no ſin, another cries, This thing call'd righteouſneſse, Is but a trick that ſome deviſe, Our freedome to ſuppreſſe. Then let's be free, in jollitrie Let all our time be ſpent; Hee's but a Daw, that ſtands in awe Of a Commandement. There is no Hell, another cries, This is a fancy cleare; Nor is there any place of joyes Call'd Heaven but what is here; Then let's dance round and tear the ground, And gig it whileſt we may, We will not fear, although we hear Tales of a judgement day. Thus they proceed in ſpeaking till each one Hath told his helliſh revelation. When theſe are paſt, then to ſuch pranks they fall As if there were indeed no Judge at all, No ear to hear, no eye that e're diſcries Their ſordid words, and foul adulteries. 'Tis ſhame to tell what theſe both doe, and ſay Not in a ſecret, but an open way. Here's dancing, tumbling, ſwearing, as there were No men, nor women, but all Devils there; No God, no good, no ſin, no hell, no bliſſe, O tremble heaven, and hell, and earth at this! And tremble Ranters, tremble at your ſtate, And ſee your ſin before it be too late: Naked before the Lord your folly lies, You cannot cheat him with your Mysteries, Nor yet the world, for all men now conclude, The Atheiſt reigns in all your multitude. I. F. FINIS.