THE Compleat BOOK OF The Knowledge of Things Unknown; Treating of The Wisdom of the Ancients.
ONE part of the Wisdom of the Ancients consisted in their Observations of several Days and Times, and from thence fore [...]elling such good or bad Events, as from [...]ong Experience they found always to fol [...]ow: Thus ancient Astrologers, and among [...]hem, Albumazer especially made an exact Judgment of what should befal to Men, Women and Children, by the Day of the Week on which the first Day of the Year happened to fall: As, If it happened to fall on a
Sunday,] The Winter following shall be pleasant, the Summer seasonable; there shall be plenty of Corn, tho' the Weather in Harvest will prove but indifferent; Fruit shall very much abound; and there will be a very good Seed-time follow the Harvest: Flocks of Sheep, and great Cattle shall encrease and prosper; but there shall be Robberies in most Places, and perhaps War before the end of the Year: Also it denotes the Death of Prelates and Princes, and Dissention and Discord amongst Men, but no [...] of long continuance.
Monday.] If New-year's Day fall on a Monday, expect a hard and cold Winter and a wet Summer; and as a Consequen [...] of that, many Diseases; the Fruits of the Earth very indifferent, which will produce great Scarcity in some Places. It also denotes the Downfal of the Gentry, and many Marriages among the common People.
Tuesday.] If on Tuesday, the Winte [...] will be wet, and the Summer very dry Hay will be scarce, but Corn indifferen [...] plenty. Many Factions and Divisions amongst those that sit at the Helm; and [...] great Mortality both of Men and Beasts.
Wednesday.] If on Wednesday, it de notes the first part of the Winter very har [...] [Page 3] and severe, but the last part very mild and gentle: a seasonable Spring, and plenty of Fruit; but great Sickness, and many Distempers about Autumn: Many Fables and false News shall be spread abroad, and much Discontent amongst the common People.
Thursday.] If on a Thursday, you may look for a hard Winter, but a seasonable and moderate Spring; and a great encrease of the Fruits of the Earth: Sheep and great Cattle shall also prosper much. But towards Autumn, expect to hear News of War and Blood-shed Abroad, and Troubles at Home, occasion'd by Contests and Divisions among the Clergy.
Friday.] If on a Friday, look for an extream hard Winter, a late Spring, and a dry Summer; Corn very dear, and Fruit very scarce: Very high Winds, occasioning Shipwracks: Cattel shall die generally; Women shall have very hard Labours; and most others very loose and licentious. Thunder and Lightning shall be very frequent, and do much Mischief.
Saturday.] If on a Saturday, the Winter shall be moderate, the Spring very windy, but the Summer shall be both seasonable and Fruitful: Corn shall be cheap, and Fruits plentiful. The Nobility shall flourish, [Page 4] and the Commons be industrious: but ancient People shall generally die; and Malignant Fevers and Tertian Agues shall be very rife.
II. A Prognostication from the Day of the Week on which Christmas-day shall fall; according to Afla and Arcaphan.
Sunday.] IF the Nativity of our Lord shall fall on a Sunday, then shall the Winter be moderate, the Spring seasonable, the Fruits of the Earth flourish; and Peace shall grow up and encrease on the Earth. He that is born on that Day shall be fortunate, and shall thrive by all that he takes in hand; but let him beware of letting Blood on that Day.
Monday.] If it fall on a Monday, Winter shall be dry, and Summer shall be moist, the Air shall be rainy and tempestuous, and the Fruits of the Earth shall suffer thereby. He that is born on that Day shall be of a strong Constitution; and whoever attempts an unlawful Thing on that Day, shall be found out, and brought to Punishment.
Tuesday.] If Christmas-day fall on a Tuesday, the Winter shall be mild, and the [Page 5] Spring seasonable; the Summer shall be hot, mix'd with pleasant Showers, and the Fruits of the Earth shall abound exceedingly. He that is born on that Day shall live long, and enjoy Plenty all his Days: Whatever Work shall be begun on that Day, throughout the Year, shall prosper; and he that falls sick on that Day shall surely recover.
Wednesday.] If it falls on a Wednesday, the Winter will be very cold and the Summer extream hot; Corn will be but indifferent, and Fruit not over plenty: Many will desire to travel, who shall never return again: He that is born on this Day shall be but short liv'd, and of a sickly Constitution: But to begin a Work on any Wednesday that Year, shall be good.
Thursday.] If it fall on a Thursday, the Year shall be generally prosperous; the Winter shall be mild, the Spring moderate, and the Summer fruitful. Truth and Justice shall flourish in the World, and Tyranny and Oppression shall be brought down and depress'd; and he that is born on this Day, shall come to Honour: Marriages shall be fortunate and happy; and to begin any Work on a Thursday, throughout the Year, shall be prosperous.
Friday.] If it fall on a Friday, the Winter [Page] shall be full of Storms and high Winds, and in the Summer the Air disturbed by Thunder and Lightning: There shall be plenty of Fruit and Corn; but Sheep and Bees shall suffer greatly: He that is born on this Day, shall be strong and lusty, but much given to Women: And he that begins a Work on this Day, shall meet but with indifferent Success.
Saturday.] If Christmas-day shall fall on a Saturday, look for a dark and cloudy Winter, thick, foggy and unwholesome; the Spring tempestuous, and the Summer very moist and wet. Fruit shall be scarce, and Corn dear, and Sickness, and Death of many, is much to be fear'd. He that is born on this Day, shall be poor, and in Disgrace, tho' at last he may get Riches, and over-come it. If a Man fall Sick on this Day, he seldom recovereth. And he that begins his Work on a Saturday this Year, shall repent before his Work be done.
II. A short Prognostication concerning Children born every Day of the Week; according to Hali, and others.
A Child born on Sunday shall be of long Life, and obtain great Riches.
A Child born on Monday shall be weak [...]nd of an effeminate Temper, and seldom [...]ome to Honour.
A Child born on Tuesday, shall be given [...]p to the inordinate Desire of Riches, and [...]s in danger of dying by Violence.
A Child born on Wednesday shall be given [...]o the Study of Learning, and shall profit thereby.
A Child born of Thursday shall arrive to great Honour and Dignity.
A Child born on Friday, shall be of a [...]trong Constitution, but very Letcherous; [...]nd if it be a Female, is in great danger of [...]urning Whore.
A Child born on Saturday shall be dull and [...]eavy, of a dogged Disposition, and sel [...]lom come to good.
IV. Of the Birth of Children, with respect to the Age of the Moon.
TO be born on the first Day of the New Moon, is very fortunate: For to such all things shall succeed well; their Sleep shall be sweet, and their Dreams pleasant; they shall have a long Life, and increase in Riches.
A Child born the second Day of the new Moon, shall grow apace, but will be much inclin'd to Lust, whether it be Male or Female. This day is also proper to go on Messages, to trade by Land, or to sail on the Sea; as also to put Seed into the Ground, that it may thrive. On this Day also thy Dreams shall quickly come to pass, whether they be good or bad. It is also good on this day to open a Vein, if there be occasion.
A Child born on the third Day of the Moon, shall dye quickly; or at least be short liv'd: On this day to begin any Work of moment, is very unfortunate; for it seldom comes to a good Conclusion. If Theft be committed on this day, it will be soon discover'd: And on this day a Man that falls Sick, will hardly recover.
On the fourth Day of the Moon, the [Page 9] Child that is born shall prosper in the World, and be of good Repute. On this day it is good to begin any Enterprize, provided it be done with good Advice, and with Dependance upon Heaven for a Blessing. A Man that falls sick this day, shall either recover or dye in a little time. They that will may also on this day use Phlebotomy.
The fifth Day of the Moon is unfortunate, and the Child that is born therein shall dye in its Infancy: On this day let no Man do any thing of moment, for it will have no Success: He that is in danger, and seeks to escape this day, shall certainly be taken; he had better therefore lie still as he is: If good Counsel be given thee to day, take it, but execute it to Morrow. He that falls sick, and takes his Bed this day, has reason to fear, he may never rise out of it again: Yet this day you may let Blood with good success.
The sixth Day of the Moon the Child that is born shall be of long Life, but very sickly: To send Children to School this day is very fortunate, and denotes they shall increase in Learning. Hunting on this day will also be successful: But if a Man fall sick, he shall hardly recover.
On the seventh Day the Child that is born, may live many Years; but he that falls sick will never recover: On this day it is good to shave the Head, to tame wild Beasts, and to buy Hogs, for he that does so, shall gain much by them. If he that has been long sick, takes Physick, this day, he is likely to recover.
On the eighth Day, a Child born shall be in danger of dying young; but if he outlive his first Sickness, he shall live long, and arrive to a great Estate. Whatever Business a Man undertakes on this day shall prosper; but it is especially good to buy Cattel, and to begin Buildings: And he that dreams a Dream shall quickly have it come to pass. He that falls sick on this day shall recover; and a thing that's lost shall be found.
On the ninth Day, the Child that shall be born, shall be very Fortunate; enjoying a long Life, and arriving to great Riches. This also is a fortunate day for Business, for what thou undertakest this day, shall come to a good Issue: He that is pursued shall escape; and he that groans under the Burden of Oppression, shall be opportunely relieved. But have a care thou let not Blood this day, for it is dangerous.
On the tenth Day the Child that is born, [Page 11] shall be a great Traveller, pass through many Kingdoms and Nations, and at last dye at Home in his old Age. Do nothing on this day but what thou would'st have known, for all secret things shall be brought to light. She that falls into Labour this day, shall be delivered without Danger; but he that being sick, takes his Bed this day, shall lie by it a long time. Bloodletting may be used this day with good success.
On the eleventh Day of the Moon, the Child that is born shall be of a good Constitution, and be mightily devoted to Religion; shall be long liv'd, and of a lovely Countenance, and shall have some particular Mole on his Fore-head: But if it be a Female, she shall be much addicted to Wisdom and Learning. On this day it is good to begin a Journey, for it shall be prosperous; and also to Marry, for the married Couple shall be happy all their lives, and be blessed with many Children. It is likewise good for Shepherds to change their Sheepfolds.
The twelfth day of the Moon's Age, in Allusion to the Twelfth House of the Zodiack, betokens nothing but Sorrow and Woe; and the Child born on this Day, shall be given to Wrathfulness, and subject to [Page 12] many Afflictions. He that falls sick on this day, his Sickness, after a long time of languishing, shall end in Death: If there be occasion to let Blood this day, let it be toward the Evening, and then it may do no harm.
On the thirteenth Day of the Moon, the Child that is born shall be of a short Life, and subject to much Misery whilst it lives, by reason of peevish Crosness, so that it can never be pleas'd: To plant Vines, or to gather Grapes, and eat the Fruits this day, is very good: He that on this day was sent to Prison, shall be quickly set at Liberty; and whatever has been lost on this day, shall quickly be found. To wed a Wife on this day, is good, for she shall be both loving and obedient to her Husband.
On the fourteenth Day, the Child that is then born, shall be an Enemy to his Country, and seek the Destruction of his Prince, which shall bring him to his deserved End: On this day if thou askest a Kindness either of a Friend or an Enemy, yet it shall be granted thee. Give to a sick Man Physick, and it shall restore him to his former Health.
On the fifteenth day, the Child that is born, shall quickly dye: On this day begin [Page 13] no Work, it is unfortunate; yet he that falls sick this day, may recover, but it will be after long sickness; that which was lost yesterday, may be found again this day.
On the sixteenth Day, the Child born shall be of ill Manners, and very Unfortunate; insomuch that tho' he may live long, yet his Life will be a burden to him. Yet this is a good day for Buying, Selling and Merchandizing; and also to deal in great Cattel; but it is not good to dream in, for Dreams on this day are commonly hurtful, and such as come to pass long after. If a Man be sick, and on this day change his Habitation, he may recover, and do well again.
On the seventeenth Day, the Child that shall be born will be foolish, to that degree, that it shall be almost a Natural; and thereby become a great Affliction to his Parents. To go on Messages this day is unfortunate▪ Yet to contract Matrimony, to compound Physical Preparations, and to take Physick, is very good: but by no means to let Blood.
On the eighteenth Day, the Child that shall be born, if a Male, will be Valiant, Couragious and Eloquent; but if a Female, Chaste, Industrious, and Painful; and shall come to Honour in her old Age. It is good [Page 14] this day to begin Buildings, and to put out your Children in order to be brought up in Learning. Have a ca [...]e of being let Blood this day, for it is very dangerous.
On the nineteenth Day, the Child then born, if a Male, shall be renowned for Wisdom and Vertue, and thereby arrive to great Honours; but if it be a Female, she will be of a weak and sickly Constitution; yet she shall live to be married. This day they may Bleed that have occasion.
On the twentieth Day of the Moon's Age, the Child that shall be born shall be stubborn, quar [...]ilsome and a great Fighter, yet shall he arrive to Riches, and get store of Money. This is a good day to purchase Servants on, or to begin any manner of Business.
On the one and twentieth Day of the Moon, the Child that is born shall be unhappy; for tho' he shall be witty and ingenious, yet he shall be addicted to stealing, which may bring him to the Gallows; or if he escape that, yet he will [...]e stirring up Plots and Rebellions against the Government, which in the end will be fatal to him. He that is minded to keep his Mony, ought on this day to abstain from Gamin [...], or else he may happen to lose it all. Abstain from Bleeding this day at your own pe [...]il.
On the two and twentieth Day, the Child born shall be very fortunate, and purchase a good Estate; he shall also be of a very chearful Countenance, comely and religious; and shall be well belov'd. Avoid going of any Message this day, for they will not be fortunate. It is good this day to remove Bees from one place to another, in order to their increase. Blood-letting this day may be profitable.
On the three and twentieth Day the Child born, shall be of an ungovernable Spirit, and shall give up himself to wandering abroad in the World, and seeking of his Fortuen in Forreign Parts, and in the end shall dye miserably▪ This is a good day to wed with a good Wife; for he that meets with such a one, ought to marry her while he can have her. It is also generally a prosperous day to all that begin Business thereon.
On the twenty fourth Day of the Moon, a Child born then shall be a Prodigy▪ in the World, and make all Men admire at his surprizing and wonderful Actions, which shall exceed those of the ordinary sort of Men.
On the five and twentieth Day of the Moon, the Child then born shall be wicked; he shall encounter with many Dangers, and [Page 16] at last shall perish by them. This is an unfortunate day, and threatens Dangers and Disappointment to those that begin any Enterprize of moment thereon. A Man that falls sick on this day, shall hardly recover.
On the six and twentieth Day of the Moon's Age, that Child that shall be then born, shall be very beautiful and amiable, but yet but of an indifferent Station in the World, if it be a Male; but if it be a Female, a rich Man marries her for her Beauty. He that on this day falls sick of a Dropsie, shall hardly recover. Let those that Travel on this day, beware of meeting with those they don't care for, and that yet may ease them of their Burthens.
The twenty seventh Day, the Child that shall be born, shall be of that sweet and affable Temper and Disposition, that it shall attract the Love of every one with whom it shall converse; and yet, if a Man, shall never rise to any great height in the World: But if a Maiden, the sweetness of her Disposition may advance her; for such a one is to be esteemed above Rubies. If a Man fall sick on this day, tho' he may endure much misery, yet he shall at last recover.
On the twenty eight Day of the Moon, the Child that is born shall be the Delight [Page 17] of its Parents, but yet subject to much Sickness, and many Distempers, which shall take it away before it arrives to a perfect Age.
On the twenty ninth Day, the Child that shall be born, shall be fortunate and happy; bless'd with long Life, and attain to an eminent degree of Holiness, Wisdom and Virtue. To marry a good Wife is always good, and such will his be, that shall marry this day. Fishing and Hunting are both good Recreations, and on this day will prove very successful.
On the thirtieth Day, the Child that shall be born will be fortunate and happy, and well skill'd in Arts and Sciences.
These and divers other the like things, happen to Mankind, according to the different Age and Course of the Moon, which has a mighty influence upon all Humane Bodies.
And as the Moon, so all the rest of the Signs and Planets have their various and respective Influences upon Subluminary Bodies, according to which Man is govern'd, and his Nature inclin'd this way or that way, according to the Nature of the Sign or Pla [...]et Ruling him; tho' all in Subordination [...]o the will of our Supream Creator; which [...]ccasioned that memorable saying,
I will therefore for the Advantage and Benefit of my Reader, treat a little more distinctly of the Powers and Influences of the Celestial Bodies, as they are laid down by Ancient and Modern Astrologers, who have written upon that Subject more largely.
V. Of Astrology, what it is.
AStrology is that Art which teacheth us the Influences and Effect of the Celestial Planets upon the Bodies of Men, Women and Children, which by their Various Aspects, Positions, and Configurations, do foreshew the Changes and Mutations both of Particular Bodies, and also of Kingdoms and States.
Some would confound Astrology and Astronomy together, which are in truth different things: And both have their peculiar
The sixth is ☿ Mercury, whose Nature is cold and dry, variable; he is situated very near the Sun, and is rarely seen: He makes his Revolution in the same time as the Sun and Venus.
The seventh is ☽ Luna, or the Moon, which is the last or lowest; and whose Nature is cold and moist; every one knows she is of a pale Colour; and she maketh her Revolution in twenty seven Days and eight Hours.
Having thus giving you a brief Account of the Names and Natures of the seven Planets, I shall here add an Account of the five Aspects also, which are these:
XII. Of the Five Aspects.
1. ♂ COnjunction, which is when two Planets are in one Sign and Degree.
2. Sextile, which is, when two Planets are distant two Signs, or sixty Degrees.
3. □ Qartile, which is, when two Planets are distant three Signs, or ninety Degrees.
4. △ Trine, which is, when two Planets are distant four Signs, or one hundred and twenty Degrees.
[Page 32]5. ☍ Opposition, which is, when two Planets are distant six Signs, or one hundred and eighty Degrees.
There are also two opposite Points in the Eccliptick Line, called Nodes, which we commonly call the Dragon's Head, and Tail, thus Characteriz'd:
- ☊ Dragon's Head.
- ☋ Dragon's Tail.
I should now shew you the various Effects and Operations of the seven Planets, as they are posited in the several Houses; but I think it first most necessary to give you an Explanation of several Terms us'd in the Astronomical and Astrological Science.
XIII. An Explication of the Circles of the Sphere, and some other Terms in Astronomy, for the easier Ʋnderstanding of this Book, and further Information of the Reader.
THe Equinoctial Circle, Equator, or Equinox, is a great Circle or Line, equally distant from the two Poles of the World, dividing the Sphere in the midst.
Zodiack is a broad Oblique Circle crossing the Eq [...]noctial in two opposite Places, viz. in the beginning of Aries, and the beginning [...] Libra; so that one half declines towards [Page 33] the North, the other towards the South; [...]nd in this Circle is comprehended the [...]welve Constellations or Signs, every Sign containing thirty Degrees in length, and [...]welve in breadth. Note also that the first [...]ix are Northern Signs, and the six last Southern Signs.
The Ecliptick Line is a line imagined to go [...]long the midst of the Zodiack, as a Girdle, [...]ut of which the Sun never goeth; but the Moon and other Planets are sometimes on [...]ne side, and sometimes on the other side, [...]hich is called their Latitudes; only the [...]xed Stars alter not their Latitude, whether [...]reat or small; but the Longitude of a Star, [...] the Arch or part of the Ecleptick in De [...]rees, between the beginning of Aries, and [...]e Circle which passeth through the Poles [...]f the Zodiack, and also through the Body [...]f the Star; where note that all Circles of [...]e Sphere or Heavens, whether they are [...]rge or small, have three hundred and sixty degrees allowed to each of them.
Colures are said to be two great moveable [...]ircles, crossing each other at the Poles of [...]e World, one cutting the Equinox at the [...]eginning of Aries, and at the beginning of [...]ibra, and the other cutting the Ecleptick, the beginning of Cancer, and at the beginning [Page 34] of Capricorn; and so dividing the Globe into four equal parts.
Horizon is a great Circle which divideth the upper Hemisphere (that is the uppe [...] Hall of the World) from the lower, we being always supposed to be in the midst.
Meridian is a great Circle passing throug [...] the Poles of the World, and the Poles of th [...] Horizon, called the Zenith and the Nardi [...] (which are two Points, one directly ove [...] our Heads, the other directly under our Feet) on which the Sun always is just at Noon; an [...] to go directly North and South, the Meridian is not changed; but to go East or West it is changed; so sixty Miles either way maketh one Degree, or four minutes of Tim [...] difference under the Equinox, viz. sixt [...] miles Eastward, it is Noon four minute sooner, and sixty miles Westward fou [...] minutes later.
Tropicks are supposed to be two lesse Circles parallel with the Equinoctial, an [...] distant from it on either side twenty thre [...] degrees, thirty one minutes each; the Ecliptick Line toucheth the Tropick of Cancer [...] on the North side of the Equinal; and i [...] toucheth the Tropick of Capricorn on th [...] South side thereof; so that the Sun ha [...] his motion between these two Circles.
The Arctick Circle is equally distant from the North Pole, as the Tropicks are distant from the Equinox, twenty three degrees thirty one minuets.
The Antarctick Circle is the same distance from the South Pole.
Zones, so called, are five in Number, two cold, two Temperate, and one Hot, which are divided by the two Tropicks, and Poler Circles from each other; the hot Zone is counted between the▪ two Tropicks; that is, extended from one to the other, being about forty seven degrees two minutes broad; the Temperate, Zones are Extended from the Tropicks on either side, to about forty two degrees fifty eight minutes; that is, Northward, to the Arctick Circle, and Southward to the Antarctick Circle: And the two cold Zones are each within those two small Circles, having the Poles for their Center.
The Poles of the World, two Points exactly oppose to each other in the Heavens, one in the North, the other in the South, the Earth being in the midst; so that it seems to turn about, as if it were born up by them; therefore by some it is termed the Axle-tree of the World, as if there were a Line supposed to be drawn from one Pole, through [Page 36] the Center of the Earth to the other, and the Earth turning thereon; tho' holy Writ tells us, The Lord hangeth the Earth upon Nothing, it being upholden by his Mighty Power. The Pole Arctick, or North Pole, is elevated above our Horizon fifty one Degrees; and those Stars within that distance from it, never set with us, but keep their Course round it daily; so likewise those that are at that distance from the South Pole, never rise with us, but perform their Course in the like order.
Azimuths are supposed Lines or Circles of Distance from the Meridian, drawn from the Zenith to any Degree, or two Degrees of the Horizon, or according to the thirty two Points of the Marriners Compass, so that in Traveling or failing any way, supposing a Circle to go from our Zenith directly before us to the Horizon, is the Azimuth, called the Vertical Point, as well as the Zenith.
Almicantharats, or Almadarats, or Circles of Altitude, are imagin'd Circles, passing through the Meridian, parallel with the Horizon.
The Sphere is a round Body, representing the Frame of the whole World, as the Circles of the Heavens and the Earth: This is sometimes called a material Sphere, for the [Page 37] Orbs of the Pianets are called their Spheres, that is, the Circles in which they move.
Ascention is the Rising of any Star, or of any part of the Ecliptick above the Horizon: Descention is its going down.
Right Ascention of a Star, is that part of the Equinox that riseth or setteth with the Star in a Right Sphere; but in an Oblique Sphere, it is that part of the Equinoctial in degrees contained between the first Point of Aries, and that place of the Equinoctial which passeth by the Meridian, with the Center of the Star
Oblique Ascention is a part of the Equino [...]tial in degrees, contained betwixt the beginning of Aries, and that of the Equinox; which riseth with any Star or part of the Ecliptick, in an Oblique Sphere.
Ascentional Difference is the Difference be [...]wixt the Right and Oblique Ascention, or he number of Degrees contained between [...]hat place and the Equinox, that riseth with [...]he Center of a Star, and that place of the [...]quinox that cometh to the Meridian with [...]he same Star.
Solstice is in the Summer, when the Sun in the beginning of Cancer; and in the [...]inter, when the Sun enters into Capri [...]rn; because then the Days seem to stand [Page 38] still, and neither seem to increase nor decrease above two minuites in ten or twelve Days.
Constellation is a certain number of Stars, supposed to be limited within some form or likeness, as Aries the Ram is said to have thireen Stars, Taurus the Bull, thirty three Stars. Arcturus, Orion and the Pleides, mentioned Job 9. 9. are said to be Constellations.
Perihelium is the Point wherein the Earth, (or any Planet) is nearest the Sun.
Aphelium is the Point wherein the Earth (or any Planet) is farthest from the Sun.
Planets, are the seven erratique or wandering Stars, called Saturn, Jupiter, Mars, Sol, (or the Sun) Venus, Mercury, and Luna (or the Moon) whose Characters, Names and Natures we have mentioned before, and whose Influences we shall by and by give you a farther Account of. These Planets have also their several Motions, as,
Direct, is a Planets moving in its natural Course, which is forward.
Retrograde is their moving backward, contrary to their direct Motion.
Combust is their being under the Sunbeams, or within eight Degrees of him.
Oriental is when a Planet riseth before the Sun; Occidental, after him.
Latitude of the Earth, is the distance or breadth on either side of the Equinox towards the Poles; and they that are under the Equinox have no Latitude, but the Poles of the World are in their Horizon; this is a right Sphere, and every sixty Miles directly North or South, are said to make one Degree or Latitude, and the heigth of either Pole above the Horizon, is answerable to the degree of Latitude in an Oblique Sphere; as London is counted to be in Latitude of fifty one Degrees thirty two Minuits, the Pole there being elevated as much. The like is to be observed in any other place or Region.
Longitude of the Earth, is the out-side thereof, extended from West to East, crossing the Latitude at right Angles, the beginning thereof (according to some Astronomers) is the Canary Isles, so going Eastward quite round the World, unto the same place again, which is three hundred and sixty degrees, and under the Equinoctial is reputed to be two Millions one Thousand six Hundred Miles, re [...]koning sixty Miles to a degree; but the farther off the Equinoctial, the fewer Miles are in a degree; for at London about thirty seven make a degree of Longitude; so these degrees grows [Page 40] less and less, until they all meet in the Latitude of Ninety, that is, under the Poles.
Parallels are Lines straight or circular, equally distant from each other, as the Equinox, Tropicks, and Degrees of Latitude, &c.
Climate, or Clime, is such a space of Earth comprehended between two Parellels, in which space there is half an Hour's difference in the Sun-dials, and length of the Days.
Antipodes are those whose Feet are directly against ours, as if a Line were drawn from one, through the Center of the Earth, to the other.
And this shall suffice as to the Explanation of things, which I have done as briefly as I could, for the Advantage of the Reader, to whom possibly these things (so necessary to be known) may have hitherto been concealed.
XIV. Of the Sun's Revolution through the Twelve Signs of the Zodiack, with an Astrological Judgment of those that shall be born when the Sun is in any of those Signs.
THo' there be seven Planets (as we have before shewed) yet the Sun and Moon being the two great Luminaries of the World, have greater Influence upon our Bodies than all the rest; and the Sun shining by his own Light, and being the Fountain both of Light and Life, has greater Power than the Moon, and his Influence is more in any of the twelve Houses; I shall therefore here, because I affect Brevity, give the Reader an Astrological Judgment of the Sun's Power and Influence, being in any of the twelve Houses: After I have first acquainted my Reader what a House is, and signifies in Astrology:
A House is a certain Space in the Firmament, which is parted or separated by several Degrees, by which the Planets have their Motion, Metaphorically called Houses; for as in a House there be many Mansions; so every Planet has a peculiar or proper place in the Firmament, by which it moves, and in which it is resident, containing [Page 42] thirty Degrees, by which one House is differenced from another; and these are placed by Astrologers in the following order,
The Sun being in Aries,
Makes the Person born under it of a froward and peevish Disposition, quickly angry, but as soon pleas'd; given to study, and very Eloquent, but proud, lying and luxurious; promising all things, but performing nothing; not beloved among his Kindred, and obnoxious to danger from his Enemies: he shall be in danger of receiving harm from four-footed Beasts, as being [Page 43] thrown from a Horse, and the like; so that he ought to avoid all Hawking, Hunting and other Exercises to be performed on Horseback, which are like to be fatal to him: But in other things he may be more fortunate. If the Person born be a Female, tho' she may be fair, and fruitful in Children, yet she will be given to lying, and of so bad a Temper and Disposition, that her Husband will live but uneasily with her. Note this also, That those born in the Day-time, the Sun being in Aries, will be fortunate and happy; but those that are born in the Night, will be unfortunate and come to disgrace.
The Sun being in Taurus,
Makes the Native bold and fortunate in attempting hard and difficult Affairs; it shews him also victorious over his Enemies, and a great Traveller, but banish'd from his native Country. It also shews one servile, familiar and angry; but in his old Age only; for in his Youth he shall obtain Riches by Marriage, which shall make him better humour'd. But when Age comes, it brings Sickness with it, and that makes Men peevish. It makes Females wanton, yet painful and obedient; but full of tittletattel, [Page 44] it also shews 'em inclin'd to Whoredom; which will wear off by degrees. She shall have many Husbands and divers Children.
The Sun being in Gemini,
Denotes a fair Child, also one that is wise, liberal, merciful; also a Boaster, and and one that runs up and down without any regard to his Business, whereby he shall obtain but little Riches of his own; but shall be of that Fidelity and Truth, that he shall have the command of the Publick Treasure: It also denotes one to be of a complaisant Behaviour, a good Understanding, and acceptable to those with whom he shall have to do It shews him also to be well vers'd in the Mathematical Sciences, and Arithmetick; and that he shall be in great danger about twenty three Years of Age, either to be hurt by Fire, or bitten by a mad Dog.
The Sun being in Cancer,
Shews a Person to be of a good wit, humility, and wisdom; but one inclin'd to Pleasure, and the love of Women. It also shews one attempting many things, and especially on the Seas, and thereby often in [Page 45] danger, and vexed with many Incommodities, and with much Poverty and Misery; and that tho' he may get much, yet he shall be never the richer; he shall dig for Treasure, and find that which he looked not for. But if it be a Maid, she shall be witty, shamefac'd, civil, wise, diligent, nimble and beautiful; soon pleased, yet deceitful and crafty, saying one thing, and doing another; subject to many Dangers, by Water, by falling, by Child-bearing, and the Chollick. And after the Age of twenty six, whether the Native be Male or Female, it promiseth good success. It denotes also a Person to be painful, faithful, acquainted with great Men, and fortunate in Husbandry.
The Sun being in Leo,
Denotes a Man proud and arrogant, bold and stout; a Mocker, a Scorner, unmerciful, cruel, and hard to be entreated, beset with many Enemies, and subject to many miseries; also a Captain or other Commander, looking for Promotion from Great Men; unfortunate in Children, and meeting with many Afflictions by their means, putting himself into many Dangers; he shall be also in danger of Fire, Sword, and violence of Beasts, by whom he shall be in [Page 46] danger of Death; but with prudence he may escape all threatned Danger. But if the Native be of the Female Sex, she shall be bold, have great and large Breasts, and slenper Legs, which are Tokens of stoutness and boldness, anger, slanders, and babling; tho' the softness natural to Women do alleviate the excess thereof. she ought however to be especially careful of hot waters and fire, by which she will be in great danger: She shall also be much inclin'd to the Sickness, or gnawing of the Stomack. But after the Age of one and twenty Years she shall be fortunate in Riches, which she shall obtain by the help of great Men, and the use of other Mens Goods; also by Housekeeping, Beauty, and Love.
The Sun being in Virgo,
Makes Men fortunate and successful in Houshold-affairs, wise and faithful, stout and ambitious; his Wife shall die suddenly in his absence; he shall have many things stolen from him, but shall be revenged on his Enemies. He shall be so much given to talk, that he cann't keep his own secrets: It also shews one fair of Face, of genteel Behaviour, a Lover of Women, and delighting to be in the Courts of Princes and Noblemen. [Page 47] It also denotes one wise, just, and honourable, a Patron and Defender of his Friends, also Religious and temperate, of a comely Personage, and well-featured. If the Native be a Maiden, she shall be witty, honest and modest; of a willing mind, diligent and circumspect; and shall be married about the Age of fifteen Years. But whether Male or Female, they shall be liable to meet with many Afflctions.
The Sun being in Libra,
Denotes the Person to be fortunate in all Maritine-affairs, and that he shall gain by trading in Spices and precious Stones: It also shews a comely Body, and a voluble pleasant Tongue, a good Name, and one curious of understanding Secrets; but not very careful to perform what he promises; how much soever he may pretend to it: It shews also that he shall have several Wives, and that he shall quickly bury his first: He shall also be a Gainer by dead Men, who will leave him large Legacies: He shall be a great Lover of Women, and entertain unlawful Familiarities with them. He shall be also a good Interpreter of Dreams whether he be born by Day or Night. If the Native be of the Female Sex she shall be free and debonair [Page 49] and of a jocund Humour, taking much delight in Herbs, loving the Fields, and wandering into strange Places: About twenty three years of Age, she shall have a Husband, and be happily married, for her Beauty, pleasantness of Conversation, and good Behaviour, shall much promote her. Likewise the Children of Libra are such as are Studious, and Lovers of Learning; but without special care be taken, they may receive prejudice by Fire, or Scalding-water.
The Sun being in Scorpio,
Encreases the Natives Inheritance, and gives them boldness and stoutness, inclining them likewise to flattery; by which means those they deal withal are often deceiv'd; and when they expect Bread, may meet with nothing but a Scopion. It likewise denotes a Person full of Mirth, given to jesting, and easie of belief, and at the same time a Conqueror of his Enemies. It makes a Woman to be full of [...]raft and Wit; and yet her first Husband shall deceive her. She shall likewise be subject to the pain of the Spleen, and have some extraordinary Mark, either in the Head, Shoulder, or brawn of the Arm. It makes both Sexes bold [...]d rash, given to [Page 49] thieving and to search out hidden things; also it makes them wanton Fornicators, and full of evil Thoughts, and given to too much Talking.
The Sun being in Sagittary,
Gives fortune, and boldness to take in hand any Enterprize; inclining a Person [...]o travel, and take voyages by Sea, and jour [...]ies by Land, and not without considerable advantage: It also gives access into the Courts of Princes, where the Native shall [...]e advan [...]'d to some honourable Post. It also shews a Person given to riding, hawk [...]ng, hunting, leaping, fighting, and such manly Exercises; at which he always comes off with Honour, by which means he is en [...]ied and has many Enemies, whom yet he [...]hall vanquish and overcome. It also shews [...]e shall possess the Inheritance of his Father, and that he shall be just, ingenious, faithful, [...]earty, a sure Friend, and a generous Ene [...]y. If the Native be a Woman, it likewise betokens the same; she shall be in [...]ustrious and of an excellent temper; she [...]hall be envied of her Enemies, but shall o [...]ercome them: She shall be married about [...]eventeen, and have many Children.
The Sun being in Capricorn,
Shews the Native shall meet with many Afflictions and Adversities, which he shall sustain with much Resolution: Yet it also shews him a [...]gry and fretful, and one that keeps naughty Company. It also makes him merry and chearful; yet he may fall in love to that degree, that he may be ready to die for his Mistress; but if the Nativity be by Night; he shall be Unconstant: It also shews that in Age he shall grow covetous: He shall thrive by Navigation, especially if he Trade toward the East; for from thence his Fortune shall arise. If the Native be a Women, she shall be modest and bashful, of a fearful disposition, and very much addicted to travel.
The Sun being in Aquarius,
Maketh the Native of a friendly Disposition, fearful of Waters, and in danger of receiving prejudice thereby: He shall be subject to Sickness and Quotidian Agues, until about the fifteenth Year of his Age; after whihc he shall be more fortunate, for by travelling through divers Countries, he shall gather Riches, which with a liberal hand he shall distribute; he [Page 51] shall meet with sundry Losses and Afflictions, especially by means of his Wife and other Women; and shall live for a long time without any enjoyment of her: But she being dead, his Affairs will be more fortunate. If the Native be a Woman, she shall be comely of Body, and of a faithful and constant Mind; she shall be enriched with other Mens Goods, but her Children shall be a great Affliction to her, and she shall receive much damage by them. She shall not attain to any great fortune till the two and twentieth Year of her Age, and then she shall arrive to a competent Estate.
The Sun being in Pisces,
Denotes a Man to be quick, of a voluble and ready Tongue, bold and conceited; but fortunate in finding out hidden Treasures; for this is peculiar to those who are born when the Sun is in Pisces, that they shall find something unlooked for, and shall be also enriched with other Mens Goods: It also shews them to be merry and jocose, of a good disposition, and loving the company of good Men: They seldom live long; but if they reach to thirty five Years, they may live to old Age. They shall never be very Rich, except in their own Opinions; [Page 52] always full of troublesome thoughts; and are in danger of being brought into Captivity, by means of Women. They have commonly some mark either in the Elbow or Foot, and their fortune will come from the South. If the Native be a Woman, she will be hot, bold, of an insolent Tongue, contumelious, a notorious Scold; and something worse; for she will forsake her own Husband, and cleave to an Adulterer.
Thus I have given you an Account of the Influences of the Sun, being in any of the Coelestial Signs; by which any Person may know in what Sign the Sun was, at the time of his Birth.
XV. Of the Evil or Perillous Days in every Month of the Year, according to Erra Pater, a Jewish Doctor in Astronomy and Physick.
THat Great Doctor, Erra Pater, who is so famous for his Prognostications, assures us, that there are certain Days in the Year, which it concerns all Persons to know, because they are so perillous and dangerous: For on these Days, as he saith, if any Man or Woman shall be let Blood, they shall die within twenty one Days following; or whoso falleth Sick on any of these Days, [Page 53] they shall certainly die: And whoso beginneth a Journy on any of these Days, he shall be in danger of Death, before he return: Also he that Marrieth a Wife on any of these Days, they shall either be quickly parted, or else live together with much Sorrow and Discontent. And lastly, Whosoever on any of these Days, beginneth any great Business, it will never prosper, nor come to its desired Perfection. Now since these Days, according to Erra Pater, are so unfortunate, it highly concerns every one both to know and take notice of them; which the Reader may do, I have here set them down in the following Order:
Ʋnfortunate Days in each Month.
In January are eight Days; that is to say, the 1st, 2d, 4th, 5th, 10th, 15th, 17th, and 19th.
In February are three Days; that is, the 8th, 17th, and 19th.
In March are three Days; that is, the 15th, 16th, and 21th.
In April are two Days; the 15th, and the 21th.
In May are three Days; that is, the 15th, 17th, and 20th.
In June are two Days, the 4th, and the 7th.
In July are two Days, the 15th and 20th.
In August are two Days, the 19th and the 20th.
In September are two Days, the 6th and 7th.
In October is one Day, the 6th.
In November are two Days, the 5th and the 19th.
In December are three Days, the 6th, the 7th, and the 11th: And others say, the 15th and the 16th.
But besides these, there are also the Canicular, or Dog-days, which are Days of great Danger and Peril; and they begin the 19th day of July, and end the 27th day of A [...]gust; during which time, it is very dangerous to fall Sick, to take Physick, or to be let Blood; but if Necessity call for it, it is best to be done before the midst of the Day.
XVI. Of the Planetary Days and Hours, and how to know under what Planet a Man is born.
THe Planetary Hours are these Hours in which each Planet Reigns, and has the chief Dominion: Of which Erra Pater, Albamazer, and others of the Ancient Learned Doctors give the following Account:
- [Page 55]Saturn is Lord on Saturday.
- Jupiter is Lord on Thursday.
- Mars is Lord on Tuesday.
- Sol is Lord on Sunday.
- Venus Reigns on Friday.
- Mercury on Wednesday.
- Luna on Munday.
On Saturday the first Hour after Midnight, Saturn reigns, the Second Jupiter, the third Mars, the fourth hour Sol reigns, the fifth hour Venus, the sixth Mercury, and the seventh hour Luna; and then again Saturn the eighth hour, Jupiter the ninth hour, Mars the tenth hour, Sol the eleventh hour, Venus the twelfth hour, Mercury the thirteenth, Luna the fourteenth; and then the third time Saturn the fifteenth, Jupiter the sixteenth, Mars the seventeenth, Sol the eighteenth, Venus the nineteenth, Mercury the twentieth, and Luna the one and twentieth [...]our: Then in the fourth place, Saturn the two and twentieth hour, Jupiter the three and twentieth, and Mars the four and twentieth: And then Sol beginneth the first hour after Midnight on Sunday, Venus the second hour, Mercury the third, and so to 24, which is the hour of Mercury, and then Luna begins the first hour after Midnight on Monday, Saturn the second, Jupiter the [Page 56] third, and so to 24 again, which is the hour of Jupiter; and then Mars begins the first hour after Midnight on Tuesday; and Sol the second, and so forward hour by hour, and Planet by Planet, according to their Order, by which every Planet reigns the first Hour of his own Day: And so likewise the 8th, the 15th, and the 22d: As for Instance, Saturn reigns the first hour, the 8th, the 15th, and the 22d on Saturday; Sol the same hours on Sunday, Luna the same on Monday, Mars the same on Tuesday, Mercury the same on Wednesday, Jupiter the same on Thursday, and so Venus on Friday. Which for the readier and easier finding out, I have thus set down:
XVII. A Table of the Planetary Hours for every Day in the Week.
Sunday | Mond. | Tuesd. | Wedn. | Thursd. | Friday | Saturd. | |||||||
Pl. H. | Pl. H. | Pl. H. | Pl. H. | Pl. H. | Pl. H. | Pl. H. | |||||||
[...] | [...] | [...] | 1 | ♂ | 1 | ☿ | 1 | ♃ | 1 | ♀ | 1 | ♄ | 1 |
♀ | 2 | ♄ | 2 | ☉ | 2 | ☽ | 2 | ♂ | 2 | ☿ | 2 | ♃ | 2 |
☿ | 3 | ♃ | 3 | ♀ | 3 | ♄ | 3 | ☉ | 3 | ☽ | 3 | ♂ | 3 |
☽ | 4 | ♂ | 4 | [...] | 4 | ♃ | 4 | ♀ | 4 | ♄ | 4 | ☉ | 4 |
♄ | 5 | ☉ | 5 | ☽ | 5 | ♂ | 5 | ☿ | 5 | ♃ | 5 | ♀ | 5 |
♃ | 6 | ♀ | 6 | ♄ | 6 | ☉ | 6 | ☽ | 6 | ♂ | 6 | ☿ | 6 |
♂ | 7 | [...] | 7 | ♃ | 7 | ♀ | 7 | ♄ | 7 | ☉ | 7 | ☽ | 7 |
☉ | 8 | ☽ | 8 | ♂ | 8 | ☿ | 8 | ♃ | 8 | ♀ | 8 | [...] | 8 |
♀ | 9 | ♄ | 9 | ☉ | 9 | ☽ | 9 | ♂ | 9 | ☿ | 9 | ♃ | 9 |
☿ | 10 | ♃ | 10 | ♀ | 10 | ♄ | 10 | ☉ | 10 | ☽ | 10 | ♂ | 10 |
☽ | 11 | ♂ | 11 | [...] | 11 | ♃ | 11 | ♀ | 11 | ♄ | 11 | ☉ | 11 |
♄ | 12 | ☉ | 12 | ☽ | 12 | ♂ | 12 | [...] | 12 | ♃ | 12 | ♀ | 12 |
♃ | 13 | ♀ | 13 | ♄ | 13 | ☉ | 13 | [...] | 13 | ♂ | 13 | ☿ | 13 |
♂ | 14 | ☿ | 14 | ♃ | 14 | ♀ | 14 | ♄ | 14 | ☉ | 14 | ☽ | 14 |
☉ | 15 | ☽ | 15 | ♂ | 15 | [...] | 15 | ♃ | 15 | ♀ | 15 | ♄ | 15 |
♀ | 16 | ♄ | 16 | ☉ | 16 | ☽ | 16 | ♂ | 16 | ☿ | 16 | ♃ | 16 |
☿ | 17 | ♃ | [...] | 17 | ♄ | 17 | ☉ | 17 | ☽ | 17 | ♂ | 17 | |
☽ | 18 | ♂ | 18 | ☿ | 18 | ♃ | 18 | ♀ | 18 | ♄ | 18 | ☉ | 18 |
♄ | 19 | ☉ | 19 | [...] | 19 | ♂ | 19 | [...] | 19 | ♃ | 19 | ♀ | 19 |
♃ | 20 | ♀ | 20 | ♄ | 20 | ☉ | 20 | ☽ | 20 | ♂ | 20 | [...] | 20 |
♂ | 21 | ☿ | 21 | ♃ | 21 | [...] | 21 | ♄ | 21 | ☉ | 21 | ☽ | 21 |
☉ | 22 | ☽ | 22 | ♂ | 22 | ☿ | 22 | ♃ | 22 | ♀ | 22 | ♄ | 22 |
♀ | 23 | ♄ | 23 | ☉ | 23 | ☽ | 23 | ♂ | 23 | ☿ | 23 | ♃ | 23 |
☿ | 24 | ♃ | 24 | ♀ | 24 | ♄ | 24 | ☉ | 24 | ☽ | 24 | ♂ | 24 |
This Table is so easie, it needs little Explanation: Its use is to find what Planet rules any Hour of the Day, every Day in the Week. For Example: I desire to know what Planet rules on Wednesday at seven a Clock at Night, under the Tilts of Wednesday I look for 19, which answers to seven a clock at night, for the Natural Day consisting of 24 hours begins after Midnight, so that from 12 at noon, you begin to reckon 13, 14, 15, &c. you will find that the 19th hour from Midnight, answers to seven a clock at night, over against which you will find ☉, which shews that to be the hour of the Sun. And if you would know what Planet rules at seven in the morning that Day, you will find against 7 ♀, which shews that Venus rules that hour; and so of any other hour in any Day.
But I shall now come to speak of the Significations of the Planetary Hours of each Planet, and what it portends to those that are born in them:
The Hour of Saturn is strong, and is good to do all things that require strength; such as fighting, or bearing of burdens, or the like: But for other things it is very evil. He that is born in the hour of Saturn, is slow, dull and melancholly, of a dogged temper [Page 59] and disposition; black and swarthy of complexion, he is quarrelsome, wrathful, and very malicious.
The Hour of Jupiter is in all things good, and denotes, Peace, Love and Concord: He that is born in the hour of Jupiter, is of a ruddy and sanguine Complexion; fair Hair, well proportion'd Body, and of a lovely Countenance, his Face rather broad than long; well-spoken and courteous, and of a very affable Carriage, Sober, Just, and Religious.
The Hour of Mars is evil, and denotes the Person born in it to be of a hot chollerick Constitution, of a robust strong Body, soon angry, and hard to be reconcil'd: his face red, and his eyes sparkling and fiery: Much addicted to fighting, and ready to quarrel with every Man he meets, which oftentimes brings him to an untimely end.
The Hour of the Sun signifies great strength; and is very fortunate for Kings and Princes. He that is born in this hour, hath sharp eyes, brown hair, and a round face; and denotes one that is a great Projecter, aims at high things, but is often disappointed, and seldom brings his Designs to pass.
The Hour of Venus is very propitious and fortunate, but it is better by night than day; especially Mid-day, for then the Sun covers it: He that is born in this hour hath fair hair, soft eyes, a little forehead, and round beard; very complaisant in his carriage, mighty amorous, and a great Admirer of Women, much addicted to singing and gaming; and spends his Mony in courting and treating of the Female Sex.
The Hour of Mercury is very good, but chiefly from the beginning to the middle: He that is born in th [...]s hour has a stature inclining to tallness, a sharp long face, long eyes, and a long nose, his forehead narrow, l [...]ng beard, and thin hair, long arms, and l [...]ng fingers; of a good disposition, and an obliging temper; much given to reading, and very desi [...]ous of Knowledge, delighting to be among Books. Very eloquent in his speech; and yet addicted to lying; and if he be poor, he is commonly light finger'd.
The Hour of the Moon is both good and evil, according to the Day: For from the four [...]h to the 17th it is good to those that are born under it; but from the 17th to the 20th, it is counted unfortunate to be born under it; and from the 20th to the 27th, very unhappy: He that is born in the [Page 61] hour of the Moon, (especially upon her own Day) shall be pale fac'd, of a thin meager visage, with hollow eyes, and of a middle statu [...]e: He appears very courteous and obliging, but is very crafty and deceitful; se [...]ing about many things, but so incon [...]aut and variable in his humour, that he is presently off them again, and setting about something else; insomuch that what he c [...]ies up one bour, he shall as much cry down again the next: He is also very malicious, and will never forget an affront once offer'd him: His Constitution is Phlegmatick.
Thus have I given the Reader the Judgment of the Ancients upon the Planetary Hours; and what they portend to those that are born under them; by which a Person comparing himself with what is here se [...] down, may easily know under what Planet he was born.
XVIII. Of the Signification of the Seven Planets with respect to Man's Body.
BEfore I conclude my Discourse of the Seven Planets, their Nature and Influences, I shall give you an Ac [...]ount of the Signification of them, as they respect the several [Page 62] Parts of Man's Body, and the Diseases that they govern, that proper Remedies may be apply'd accordingly:
Saturn governs the right Ear, the Bladder and the Bones; and the Diseases he governs are Quartan Agues, Cancers, Black Choller, Rhumes, Coughs, Palsies, Loosness of the Body, &c.
Jupiter governs the Lungs, Ribs, Liver, Seeds, Arteries, and the left Ear; and the Diseases incident to them, are Pleurisies, Appoplexes, and such as proceed from too great a quantity of Blood, or from Wind in any part of the Body.
Mars governs the Gall, the Veins, and the Reins, and their Distempers; which are Fevers, Yellow-jaundice, Madness, Choller, Carbuncles; Mars also governs the Stones and Privy-members of Man and Woman in part.
The Sun governs the Eyes, Heart, and the right Side; and the Diseases relating to them; such as Colds, especially in the Stomack and Liver, Fluxes in the Eyes, Cramp, Head-ach, &c.
Venus governs the Liver, Loins, Matrix Paps and Throat; the Diseases whereof are weakness in the Body and Members, Catarrhs, French-pox, &c.
Mercury governs the Brains, Thoughts, Memory, Speech, and Tongue; and also the Distempers incident thereto, as Fallingsickness, Madness, Coughs, Hoarsness, Stammering, Pthisick and Rheumes.
The Moon governs the left Eye of a Man, and the right Eye of a Woman, also the Stomach, Belly, and the left Side; and the Diseases proper to them, which are Dropsies, Palsies, Rotten Coughs, Surfeits, Worms in Children; King's Evil, Fallingsickness, Convulsion-fits, Dimness of Sight, Small-pox and Measles.
Here note, That in all Distempers, before you apply any thing to the Patient, it is proper and necessary to consult the Motions and Positions of the Planets; and when by the Table of Planetary Hours before recited, you know what Planet rules; you must in the next place consider the nature of that Planet, as whether it be fierce and cruel, as Mars; or friendly and benevolent, as Jupiter; also whether it be cold and moist, or hot and dry; and what is the predominant Complexion, whether Sanguine, Chollar, Flegm, or Melancholly; as also what Member of the Body it governs, and what Disease is under its Power: these things being diligently [...]eigh'd and consider'd, [Page 64] will furnish the Ingenious Physician with ground sufficient to make a Judgment of the true Nature of the Disease, whereby he may apply those Suitable and Proper Remedies, that shall best conflict with, and be most prevalent against the Distemper: Whereas the want of a due Consideration of these Matters, causes the Physitian oftentimes to administer those Medicines that rather kill then cure; tho' those very Medicines may be good against the same Disease, to a Patient under other Circumstances, and falling Sick under a different Position of the Signs and Planets.
XIX. An Abstract of the Art of Physiognomy; being a Judgment upon the several Parts of Man's Body; and thereby shewing, his Nature, Disposition, and Fortune; according to Gater, Arcaphan, and Albuas.
First, Of the Head.
THe Head is the principal Part of Man, being the Receptacle of the Brain, which is the Seat of Wisdom and Understanding; and the Ancients have made a Judgment of a Man's Wit or Wisdom, according to the Form or Figure of the Head; As thus: A large Head signifies a Person [Page 65] [...]tupid and dull of Apprehension; also a very [...]mall Head signifies the same; but a Head [...]f a Man being neither great nor small, is [...]he Prognostick of a Wiseman; for all Ex [...]reams are irregular, and a Deviation from Nature; and Experience has made it mani [...]est, that a great Head and small Members, do [...]lways produce much Indiscretion and Fol [...]y, either in Man or Woman: But we must [...]lso consider the several parts of the Head.
Of the Hair.
The Hair is only the Excrescence of a [...]oist Brain; yet the Ancients observe se [...]eral things from it: As, if the Hair be [...]hin, it shews a Man to be of a cold Consti [...]ution; if curled and thick, it shews the [...]erson to be of a hot Complexion: If the [...]air be stiff, and stand upright, either up [...]n the Head, or any other part of the Body, [...] shews a Person extreamly subject to Fear, [...]nd very apt to be frighted. If the Hair be [...]hick and lank, it shews the Party to be [...]eek and humble, and his Constitution in [...]ining to cold.
Of the Forehead.
A large Forehead, shews a liberal Man; [...]ut the Forehead narrow, denotes a foolish [Page 66] Person; a long Forehead shews one apt to learn; a high Forehead, swelling and round, is a sign of a crafty Man, and a Coward; a Forehead full of wrinkles, shews a Man to be envious and crafty.
Of the Eyes.
There is nothing the Ancients observ [...] more in the Art of Physiognomy, than th [...] Eyes: And the great Variety there is i [...] them both as to colour, bigness, sharpness, &c. render it very reasonable so to do The Eyes being moist and clear, shew mirth [...] good manners, and an honest Life: But i [...] the Eyes be declining, and looking down [...] ward, or red and very great, it betoken [...] eth giuttony and fleshly lust. Small hollow Eyes signifie Covetousness: Gray Eyes, an evil Man: Hollow Eyes, a crafty Man; Rowling Eyes, a vicious and wicked Man▪ Black Eyes does denote a sharp and piercing Wit, but one lustful and incontinent. Great Eyes denote Sloth; trembling Eyes, sluggishness; glittering Eyes, betoken Drunkenness; smiling and twinkling. Eyes shew [...] merry Life: Eyes divers colours and small, denotes one crafty and flattering: Eyes turning towards the Nose, shew a Man given to Women Great dropping Eyes, with an [Page 67] unstable Countenance, shew a Man mad: The Circle of the Ball green, declares a crafty wicked Man, and a Thief: Moist Eyes denote stoutness of Stomack, perfect Speech, and good Counsel. Great glistering Eyes shew a Man mad, and gluttonous. High Eyes, large, clear, pure, and moist, are Tokens of circumspect, diligent Persons, and Lovers. Eyes always running, without Sickness cause it, shews foolishness. Small and hollow Eyes, shews covetous, deceitful, wrathful and angry Men. Chearful Eyes, betoken just Men, of a pleasant disposition, kind, and holy. Winking Eyes, shew a Thief, and one lays wait to catch and ensnare Men. Blear Eyes signifie a Whoremaster.
Of the Eye-brows.
Upright Eye-brows are amiable, but the Eye-brows hanging over shew an effeminate Person. The Brows very hairy, denote an Impediment in a Man's Speech: And the Brows being extended to the Temples, shew a Man to be a Sloven, and uncleanly.
Of the Ears.
Open Ears shews a Man to be without reason and understanding; great Ears an unwise [Page 68] Man, and small Ears a Fool: Square Ears, and of a middle size, shew a learned and wise Man.
Of the Nose.
A great Nose, shews a good Man; a little Nose, a deceitful Person. A sharp Nose, denotes an angry Person, and a Scold: Thick and low, a Person of bad manners. The Nose stretching to the mouth, denotes honesty, strength, and an aptness to Learning. A Nose like an Ape, betokens a libidinous and riotous Person.
Of the Nostrils.
The Nostrils thick and strong, betokeneth Strength; if round, fair; drawn in length, merry and couragious. The Nostrils narrow and round, are Tokens of a foolish Person.
Of the Mouth.
A very big Mouth, with the Upper-lip hanging over, signifies a Man foolish and unsteadfast; also a rash Man, a Babler, a glutton, and an ungodly Man. An indifferent large Mouth, sheweth a bold and couragious Man, and a Warriour
Of the Lips.
Thin Lips with a little Mouth, shew an effeminate Person. Slender, thin and fine Lips, betoken Eloquence. Fleshy and great Lips, a Fool. And those whose Teeth bear out their Lips, are generally contumelious Slanderers, and unfaithful, also addicted the love of Women.
Of the Face.
A lean Face, is a token of a wise Man; the Face plain and flat, denotes a Man full of debate and strife: The Face without any rising or swelling, denotes a Person injurious and unclean: A fleshly Face shews a Man apt to learn: A sad Face sometimes denotes Foolishness, and sometimes Wisdom. A fat Face shews a Man to be a Liar, and foolish. A round Face signifies folly. A great Face shews a Man dull and slow about any Business. A well-proportion'd Face shews a Person to have vertuous Qualities, and to live a commendable Life, whether they be rich or poor.
Of the Voice.
A shrill Voice denotes a Person to be cholerick and hasty: A great and hoarse Voice, [Page 70] shews a Person to be injurious, and of a merciless temper. A weak and low Voice, shews a Man to be fearful and cowardly: A grave and slow Voice, shews a Man to be of a sedate and quiet temper, and one of great strength.
Of the Neck.
A Neck inclining to the right side, shews a temperate Man; but turning to the left side, a Fool, and a Man given to unlawful love. A crooked Neck shews a covetous Man: A thick Neck, denotes a rude, barbarous, and ill-natur'd Man. A long slender Neck, shews a Man to be a Coward: A thick and long Neck, a furious and stubborn Person: A mean Neck, a strong and vertuous Man, and one inclin'd to Learning.
Of the Breast.
A large Breast is always very good, and represents Magnanimity, Boldness, Honesty, and Courage. A narrow Breast denotes Imbecility or Weakness both of Body and Mind. A pursie or gross Breast, shews a Man to be morofe, cruel, and void of Pity. The Paps or Dugs hanging down from the Breast, shews a violent chollerick Man.
Of the Back.
A broad Back is a Sign of strength; but the mean proportion of both Back and Brest, is always commendable. A crooked or hump Back, is generally a Token of a niggardly and covetous Person.
Of the Belly.
A lank Belly, with a big Breast, denotes a Man of Understanding, Courage, and Counsel: But a great Belly shews an indiscreet, foolish, proud Man, and given to Luxury.
Of the Arms.
Very long Arms, are a sign of Boldness, Strength and Honesty. Short Arms denote a Tormenter of Discord and Strife, among Friends.
Of the Hands.
The Hands very short, denote a clownish, rude, ill-bred Person: And if fat and [...]leshy, with the Fingers so also, it shews [...]hey are inclin'd to Theft. Small Hands and long Fingers, denote Persons of a gen [...]eel Carriage, but very crafty.
Of the Legs.
Large and well-set Legs, denote Boldness; large Legs, and full of Sinnews, shew Fortitude and Strength. Slender Legs, denote ignorance: Short and fat Legs, Cruelty. Legs crooked, and hollowed inwardly, is a sign of very ill Men. Soft and swelling Legs, shew a Man to be of ill manners. The Shin gross and short, with a sharp Heel, and fat Thighs, do denote Madness, or Frensie to happen to that Party.
Of the Feet.
Small and slender Feet, denote hardness; but the Feet full of Flesh declare foolishness.
XX. Of the Eour Prime Qualities, and Four Complexions.
AS there are in Nature four prime Qualities, which are Cold, and Heat, Dryness and Moisture; and tho' these are all contrary to each other, yet the right and healthful state of the Body consists in a due mixture and temperament of them all: For as the Cold would destroy Life, without a due mixture of Heat, so likewise the [Page 73] Heat would burn us up, without a mixture of Cold to allay it. And Moisture and Dryness are the Cement of Heat and Cold, and bind them together. These Four Prime Qualities in their Combination together, make the four Elements, which consists of the Nature of these Prime Qualities: For Air, is moist and hot; the Fire, hot and dry; the Earth, dry and cold; and the Water, cold and moist.
Now as there are in Nature four prime Qualities, and four Elements, so is there also four Complexions, one of which is predominant in every Man and Woman; and the four Complexions are called Sanguine, Choller, Melancholly and Flegm.
The first of these is Sanguine, that is, Blood, and this is gendered in the Liver and Limbs; this Complexion is like to Air, being hot and moist; and is the best and purest of them all. Those that are of this Complexion, are of ruddy colour, very lovely and amiable; of a merry and chearful Disposition and Countenance, delighting in singing, laughing and pleasure, courteous and affable in their Conversation, and gentle and peaceable in their Demeaner, being of a mild and quiet Spirit, without Guile or Deceit, just and honest in all their [Page 74] Actions: And as the Ancients say, he hath his Wine of the Ape, for the more he drinks, the merrier he is.
The second is Choller, which is engendred in the Gall, and is like thereto, having the Nature of Fire, which is hot and dry: A chollerick Man is naturally lean and slender, revengeful, hasty, and malicious; deceitful and subtile, covetous, traiterous, false, wrathful, brainless and foolish, transported with Passion and Anger, beyond the bounds of Reason: And according to the Ancients, he hath his Wine of the Lion; that [...]s to say, he fighteth with every one when he is drunk.
The third is Flegm, engendred in the Lungs like to Gall; and is of the nature of Water, cold and moist: A flegmatick Man is dull, heavy, slow, and sleepy, and rheumatick; also somewhat ingenious: His Visage of a white pale colour▪ He commonly spitteth when he is moved: And as the Ancients say, hath his Wine of the Sheep, for when he is drunk, he esteems himself most Wise.
The fourth is Melancholly, engendred in the Milt, and like the Dregs of Blood; It hath the Nature of the Earth, and is cold and dry: A melancholly Man is slothful, [Page 75] envious and malicious, covetous, false, a Back-biter, spiteful, and slow: And as the Ancients say, hath his Wine of the Hog; for as soon as he is drunk, he desires sleep.
XX. The Significations of Moles, in any Part of the Body, according to the Judgment of the Ancients.
A Mole in the Forehead of Man or Woman, denotes they shall grow rich, and attain to great Possessions, being beloved of their Friends and Neighbours.
To have a Mole on the Eye-brows, shews a Man to be incontinent, and given to the love of Women; but if it be a Woman, it signifies a good Husband.
He or she that has a Mole on their Nose, it signifies they love their pleasure more than any thing else.
A Mole on the Chin, shews the Party shall never stand in need of his Kin, but shall get Mony, and grow very rich.
A Mole on the Neck, denotes him honourable and prudent in all his Actions. But if a Woman, it shews her of a weak Judgment, and apt to believe the worst of her Husband.
A Mole on a Man's Shoulder, signifies Adversity, and threatens him with an unhappy end. But a Woman having a Mole on the same place, it shews she shall abound in Honour and Riches.
A Man or Woman having a Mole on their Wrist or Hand, denotes encrease of Children, but Affliction in old Age.
A Man or Woman having a Mole near the Heart, upon the Breast, shews th [...]m irreligious, wicked, and malicious.
A Mole on the Belly, shews the Person to be addicted to Gluttony and Lasciviousness.
A Mole on the Knee, shews a Man shall be fortunate in marrying; and that his Wife shall be beautiful, vertuous and very wealthy. A Woman having one in the same place, shews she shall be vertuous, happy, and fruitful in Children.
A Mole on the Ancle, denotes the Man to be Effeminate, and act the part of the Woman, like Sardanapalus at the Spinningwhole. And the Woman has the like Mole, she shall affect to be Lord over her Husband.
A Mole on the Foot, shews a Man prosperous in getting Riches, and happy in his Children. If a Woman has the same Mole, also [...]etokens her the same Happiness.
THE Wisdom of the Ancients, IN THE Interpretation of Dreams: Collected Alphabetically OUT OF Approved Authors.
- To Dream that you
- HAve your Business delayed by an Adversary, signifies Dispatch and Expedition.
- To commit Adultery, signifies Quarrels.
- See the Air serene, signifies Pain.
- See the Air Cloudy, signifies Dispatch of Business.
- See Ants, signifies strife.
- [Page 78]Discover an Alter, shews Rejoycing.
- Eat Apples, denotes Choller.
- Gather Apples, signifies Vexation.
- Have weak Arms, signifies torment.
- Have your Arm dried up, is very unfortunate.
- See Armed Men, signifies good luck.
- See Armed Men fly, signifies Victory
- See an Ass, signifies Malice.
- See an Ass sitting on his Crupper, signifies Labour.
- Hear an Ass bray, is a sign of receiving loss.
- To Dream that you
- Cut Bacon, signifies the Death of some Person.
- Eat Bacon, or falt Meats, signifies Murmering.
- Bath in a clear Fountain, fignifies Joy.
- Bath in stinking Water, shews Shame, or to be falsely accus'd.
- See yourself in a Bath, denotes Anguish.
- Eat Beans, signifies Sickness.
- Have a little Beard, shews Suits at Law.
- Have a long Beard, shews Strength or Gain
- [Page 79]Wash your Beard, is Gladness.
- Have your Beard shav'd, signifies Tribulation.
- See your Beard dry, signifies Joy.
- See your Beard pull'd up by the roots, signifies great Danger.
- Hear Beasts, signifies Gain.
- Tame Wild Beasts, signifies Damage.
- Walk with four-footed Beasts signifies Sickness.
- See a Bed well furnished, signifies Joy.
- Take Bees, signifies Profit and Gain.
- See one Beheaded, signifies Sickness.
- Hear Bells ring, signifies Disgrace.
- See Black-birds, signifies Tribulation.
- Find a Bird's Nest, is a good sign.
- Hear Birds Chirp, the same.
- See Birds fighting, signifies Adversity.
- See Birds fly over your Head, signifies Prejudice by Enemies.
- See a flock of Birds, signifies a Sui [...] at Law.
- Take Blood, signifies a Pain in the Fund [...]ment.
- Make a Breach▪ signifies Molestation.
- [Page 80]Cut Barly-bread, signifies Rejoycing.
- Carry hot Bread, signifies Accusation.
- See Breasts full of Milk, signifies Profit.
- Discourse with your Brethren, signifies Vexation.
- Go over a broken Bridge, signifies Fear.
- Fall upon a Bridge, signifies Obstruction.
- See your deceased Brother and Sisters, signifies long Life.
- Carry a Bow, signifies Desire, or Torment.
- Shooting a Bow, signifies Honour.
- Feel a Burning, signifies Danger.
- Manage Business of great concernment, signifies Obstruction.
- To Dream that you
- Make Candles, signifies Rejoycing.
- See Candles burning, signifies Anger.
- See Candles not lighted, signifies Reward for something you have done.
- Eat Carrion, signifies Sadness.
- Eat Cheese, signifies Profit and Gain.
- See Children born, signifies Damage.
- [Page 81]Discourse with JESUS CHRIST, shews Consolation.
- Build a Church, or erect an Altar, signifies that some of your Kindred or Family will be made a Priest.
- See yourself sitting or lying in a Church, signifies change of Apparel.
- Hear Clocks strike, signifies Infancy.
- Have a new Suit of Cloaths, signifies Honour.
- See your Cloaths burnt, is an ill Sign.
- See yourself in Black Cloaths, signifies Joy.
- Take your Cloaths to put them on, signifies Loss.
- Come out of a Coach, signifies your being degraded from great Honour, and Disgrace upon a Criminal Account.
- See Dead Coals, signifies expedition of Business.
- See burning Coals, signifies Shame and Reproach.
- Hear a Cock crow, is Prosperity.
- Command any one, signifies Trouble.
- See one Command, signifies Anger and Authority.
- [Page 82]See a comely Countenance, unlike your own, signifies Honour.
- See Cream spilt upon you, signifie the Infusion of some Grace by the Holy Ghost.
- See a Cross carried along, signifie Sadness.
- Carry a Crown of Gold in you [...] Hand, signifies Honour and Dignity
- Wear a Crown of Gold upon you [...] Head, signifies Wrangling and Contention.
- Wear a party-colour'd Crown, signifies Temperature of the Weather.
- To Dream that you
- See Darkness, signifies Sin.
- Give any thing to one that is Dead signifies Loss.
- Destroy any Place, signifies Decei [...]
- See yourself with the Devil, signifies Gain.
- Fall in the Dirt, signifies Treach [...] ry or Disturbance by some Person [...] other.
- Go over a Ditch upon a sma [...] Plank, signifies deceit by Lawyers.
- Go to divine Service, signifies Honour and Joy.
- Hear Dogs bark, and to be disturb [...] [Page 83] thereat, signifies the overthrow of Enemies.
- Play with a Dog, is a good Sign.
- See Dragons, signifies Gain.
- Are Drunk, signifies Sickness.
- To Dream that you
- See an Eagle fly over your Head, signifies Honour.
- See broken Eggs, is an ill Sign.
- Talk with an Enemy, signifies you must have a care of him.
- Lose your Eyes, signifies the Death of some good Friend.
- To Dream that you
- Wash your Face, signifies Repentance of your Sin.
- See a black Face, signifies long Life.
- Carry a Faulcon upon your Fist, and walk with it, signifies Honour.
- Wash your Feet, signifies Molestation and Disturbance.
- Walk when your Feet are sore, signifies Fasting.
- Cut your Fingers, or see them Cut by another, signifies Damage.
- Fire fall from Heaven, signifies strange things that will ensue.
- See yourself thrown into a Fire, signifies Sickness, or violent heat by a Feaver.
- [Page 84]See Fire burning, signifies a Deluge, or change of Place.
- See live Fish, is an ill Sign.
- Eat Fleas, signifies Disquiet.
- Gather Flowers, signifies Mirth and Jollity.
- See a swarm of Flies, signifies Enemies, and unreasonable Persons that will Scandalize you.
- See a Fountain spring up in your House, signifies Profit and Honour.
- See Fountains, and believe that you are inchanted, signifies Sadness.
- Fall into a troubled Fountain, signifies Accusation.
- Fall into a clear Fountain, signifies Honour and Gain.
- Walk in a Forrest, signifies Trouble.
- See your Friends or Relations dead, signifies Joy.
- To Dream that you
- Walk in a Garden signifies Joy.
- Have a red Garment on, signifies Blood, or Bleeding.
- See a Gelding, signifies Accusation.
- See a Gyant, or a large siz'd Person, is a good sign.
- See Persons hanging on a Gibbe [...] [Page 85] signifies Damage, and great Affliction.
- Are girt with an old Girdle, signifies Labour and Pains.
- Have a new Girdle, signifies Honour.
- Have an old worn Girdle, signifies Damage.
- Worship God, signifies Joy.
- Handle or chew Gold, signifies Gain Profit, and Joy.
- Do Good to any one, signifies Jollity.
- Tread Grapes, signifies the Overthrow of Enemies.
- Gather white Grapes, signifies Damage.
- Fall on the Ground, signifies Dishonour and Scandal.
- To Dream that you
- Pluck the Hair off your Head, signifies Loss of Friends.
- Have your Hair cut, signifies Loss.
- Have long Hair on your Head, signifies Harm.
- Have gray Hairs, signifies Gain, Profit, and Joy.
- Wash your Hands, signifies Disquiet and Vexation.
- [Page 86]Look upon your Hands, signifies Sickness.
- Have two Heads, signifies Company.
- Wash your Heads, signifies Deliverance from Danger.
- Feel a Heat, signifies Grief.
- Ascend up to Heaven, signifies Grandeur.
- Hear Hens Cackle, or that you catch them, signifies Joy.
- See yourself turn'd into a Hen, signifies Disquiet.
- See a Hen lay Eggs, signifies Gain.
- See a Hen with her Chickens, signifies Damage.
- Walk upon Holy Ground, is a good Sign.
- See Horses of several colours, signifies Expedition in Business.
- See White Horses, signifies Joy.
- See Black Horses, signifies Sadness.
- See Red or Roan colour'd Horses, signifies Prosperity.
- See Horses pace, signifies Mirth.
- See a Horse mount, signifies Prosperity.
- Build an House, signifies Comfort.
- Burn a House, and see it burnig, signifies Scandals will be thrown upon you, and loss of Estate.
- [Page 87]See the top of your House burn, signifies the Death of your Wife, Lord, or Friend's Wife.
- See the Beam of a House fall, signifies, the Death of some Grandee.
- Go a Hunting, signifies some Accusation.
- See yourself become a Husbandman, signifies great Toil.
- Sing a Hymn or Psalm, signifies Hindrance of Business.
- To Dream that you
- Are inchanted, signifies Secrets and Sorrows.
- See yourself hurt with Iron, signifies Damage.
- Hear playing in Consort upon Instruments, it signifies Consolution in Aduersity.
- Have eaten up your Intrails, signifies Gain by the Death of your Domesticks.
- To Dream that you
- Lose your Keys, signifies Anger.
- Kill a Man, signifies Assuredness of Business.
- Kill your Father, is a bad Sign.
- Receive Audience of the King, signifies Gain.
- [Page 88]See the King or Queen, signifies Honour and Joy.
- Receive a Gift of the King, or some Prince, signifies great Joy.
- Discourse with the King, signifies Honour when absent.
- Kiss a Person, signifies Loss.
- Are Kiss'd by Men of great Quality, signifies Consolation.
- Bestow a Knife upon any one, signifies Injustice and Contention.
- To Dream that you
- Ascend a Ladder, signifies Honour.
- F [...]ed or bring a Lamb to the slaughter, signifies Torment.
- See a Lamb, or young Kid, signifies great Comfort.
- See the Body of our Lord, signifies Honour.
- Discourse with great Lords, or to go into any Place with them, signifies Honour.
- To Dream that you
- Carry a young Maid, signifies Joy.
- Take away a Maid by force, signifies Poysoning.
- See Maids that are singing, signifies weeping.
- Eat Man's Flesh, signifies Labour and Trouble.
- [Page 89]Do the Act of Marriage, signifies Danger.
- Marry, signifies Danger, and sometimes Death.
- Take hold of the Privy Members, signifies that you have left the Faculty of Procreation.
- See the Meat you have Eaten, signifies Loss.
- Drink Milk, is an extraordinary good Sign.
- See Breasts full of Milk, signifies great Profit.
- See the New Moon, signifies Expedition of Business.
- See the Moon decrease, signifies the Death of some Prince or great Lord.
- See the Moon pale, is Joyfulness.
- See the Moon dy'd with Blood, signifies Travel or Pilgrimage.
- See the Moon dark, signifies Sadness.
- See the Moon fall from the Firmament, signifies Sickness.
- See two Moons appear, is increase of Sorrow.
- See your Mother living, signifies Joy.
- See your Mother Dead, signifies Misfortune.
- [Page 90]Lie with your Mother, signifies certainty in Dispatch of Business.
- Ascend a very high Mountain, signifies Honour.
- To Dream that you
- Ride on a white, grey, or dapled Nag, signifies Prosperity.
- Bite your Nails, signifies Wrangling and Vexation.
- Are stark Naked, signifies Loss and Damage in your Estate.
- See Fishing-nets is an ill Sign.
- Take hold of ones Nose, signifies Fornication.
- To Dream that you
- Make an Ointment, signifies Vexation and Trouble.
- See Old Folks, is a bad Sign.
- Hear the Sound of Organs, signifies Joy.
- See an Oven burning hot, signifies change of Place.
- See fat Oxen, signifies a fruitful Year.
- See lean Oxen, signifies Scarcity of Provision and Famine.
- See black Oven, signifies Danger.
- See Oxen plowing in the Field, signifies Gain.
- [Page 91]Feed Oxen, is a good Sign.
- See Oxen go to Water, is a bad Sign.
- To Dream that you
- Write on Paper, signifies Accusation.
- Write on, or read in Paper, signifies News.
- Blot or tear your Paper, signifies the [...]ll ordering of Business.
- Bray, or pound Pepper, signifies [...]elancholly.
- Dispute with Philosophers, signifies Profit and Gain.
- Are turn'd a Physition, signifies Chearfulness.
- Give or take Physick, signifies li [...]ing in Poverty.
- See your Picture drawn, signifies long Life.
- Fall into a Pit or Ditch, signifies the Loss of a Cause or Suit in Law.
- Put up Prayers and Supplications to God, signifies Happiness.
- To Dream that you
- See the King or Queen, signifies Honor and Joy.
- See Quails, signifies bad News at Sea, Pi [...]acy, Ambusca [...]oes, and Trea [...]hery.
- To Dream that you
- Hear a Raven croak, signifies Sadness.
- See a Raven fly over you, signifies Danger and Damage.
- See Ravens flying, signifies Complaints and Sadness.
- See it Rain, signifies great Riches.
- Bestow a Ring upon any one, signifies Damage.
- See a River flow into your House, signifies plenty of Riches.
- See a troubled River, signifies Annoy and Discontent.
- See a River flow out of your House, signifies that your Life is in danger, or some Loss that will accrew by Injury done to you.
- See a clear River glide along, signifies Security.
- Have Rods in your Hands is Jollity.
- Eat Roots, signifies Discord.
- Eat Roast-meat, signifies falling into Sin.
- See Red-roses, siignifies Joy and Recreation.
- To Dream that you
- Eat a Sallad, signifies Evil or Sickness that will happen.
- [Page 93]Eat Salt Meat, signifies a Disease.
- Study the Sciences, signifies Chearfulness.
- Wash yourself in the Sea, signifies Loss and Damage.
- Catch Sea-Fish, it is a bad Sign.
- Fight with Serpents and Adders, signifies the Overthrow of Enemies.
- See many Serpents, signifies that you will be deceiv'd by a Woman.
- Hear a shaking, signifies Deceit, which will happen to the Dreamer in the place where he Dreams.
- See Ships full fraught with Goods, signifies Prosperity,
- See Ships endanger'd by a Tempest, signifies Peril.
- Sail in a Ship, or see Ships sailing, is a good Sign.
- Have old Shooes and Stockings, signifies Sadness.
- Have new Shooes and Stockens, signifie Comfort.
- See Old Shooes, signifies Loss.
- See yourself sick; signifies Sadness or Imprisonment.
- Are cloatned with Silk, signifies Honour.
- See Silver eaten, signifies great Advantage.
- [Page 94]Eat Silver, signifies Wrath and Anger.
- See your deceased Brothers and Sisters, signifies long Life.
- Marry your Sisters, signifies Danger.
- Talk with your Son, signifies Damage.
- Take a Sparrow-hawk, signifies Gain.
- Have a Staff in your Hand, signifies Sickness.
- See the Stars of Heaven, signifies Loss to the Emperour, or your own Lord.
- See the Sun clear, signifies Assuredness among Great Persons, who will accomplish th [...]ir Designs.
- See the Sun in a Cloud, signifies Danger to the said Great Persons.
- See the Sun and Moon fall together, is an ill Sign.
- Taste sweet things, signifies Subtility.
- Trade in Swine or Lead, signifies Sickness.
- To Dream that you
- See Tapstery or Pictures, signifies Treachery, Deceit, and Cozenage.
- [Page 95]Draw out your Teeth, signifies Death.
- Lose your Teeth, signifies Honour: It signifies also the Death of some near Relation or in intimate Friend.
- Walk upon Thorns, signifies Destruction of Enemies.
- Unsettl'd in your Thoughts, signifies Joy.
- Are turn'd into a Tree, signifies Sickness.
- Sell Trees, signifies Loss.
- See Trees, or are Climbing them, signifies future Honour.
- See wither'd Trees, signifies Deceit.
- See Trees bearing Fruit, signifies Gain and Profit.
- See Trees without Blossom, signifies Expedition in Business.
- See yourself chang'd into a Tree, signifies Joy and Profit.
- To Dream that you
- Eat Variety of Meats, signifies Loss.
- Embark in a small Vessel, signifies Sickness.
- Drink Vinegar, the same.
- Discourse with the Virgin Mary, signifies Joy.
- Undo a Man, signifies Sickness.
- To Dream that you
- Walk apace or run, signifies Gain.
- Drink clear Water, is a good Sign.
- Drink hot Water, signifies Sickness.
- Drink stinking Water, signifies a Violent Distemper.
- Bathe in stinking Water, signifies Shame and false Accusation.
- Fall into the Water, signifies Death, or Danger to your Person.
- Cleanse a Well, or fall into it, signifies Injury.
- Drink white Wine, signifies Health.
- Eat white Bread, signifies Gain.
- Lie with a Whore, signifies certainty in dispatch of Business.
- Hear your Wife Scold, signifies great Torment.
- Drink Sophisticated Wine, is an extraordinary good Sign.
- See She▪ goats, or Wolves, signifies that you will be Robb'd.
- Marry a Wife, signifies Loss.
- Take away a Woman, signifies change of Place.
- See yourself turn'd Woman, signifies Sickness.
- See a Woman naked, signifies the Death of some Person.
- [Page 97]Walk in the Dirt, or among Thorns, signifies Sickness.
- Walk in the Water of some Torrent, signifies Adversity and Grief.
- Write Letters to your Friends, or receive Letters from them, signifies good News.
- Walk in the Night, signifies Trouble or Melancholly.
- See and eat Almonds, Wall-nuts and Hazle-nuts, signifies Difficulty and Trouble.
- Are stung by Wasps, signifies Vexation and Troubles, occasion'd by envious Persons.
- A Woman runs, it signifies Disgrace and Damage.
- Trade with a Stranger in Wool, it signifies Profit.
- Carry Wood upon your Back, it signifies to the Rich Servitude, to the Poor Profit.
- Piss against a Wall, signifies Assistance in Business.
- Come out of your Mother's Womb, it signifies being freed from unlucky Business, and rais'd to Preferment.
XXI. Examples of Dreams that have had a true Event.
JOseph, the Son of Jacob, dream'd that his Brother's sheaves did Obeysance to those he had made; and soon after he dream'd, that the Sun, Moon, and eleven Stars, seemed to worship him: All which was true; for being by the inscrutable Methods of Divine Providence, made Governour of all Aegypt, and his Brethren being forc'd to come thither for Corn, by reason of the universal Famine in Canaan, they all bow'd down to him as he had dream'd, tho' they knew him not: And after he had discover'd himself, he sent for his Father and all his Family, and gave them the Land of Goshen to dwell in.
King Pharaoh's Butler being cast into Prison by the King, dreamed in the Night, and saw a Vine with three Branches, which by degrees flourish'd; and after it had blossom'd, the ripe Grapes appear'd, and he seem'd to have the King's Cup in his Hand, pressing the Grapes, and straining out the Wine, which over-flow'd, the Cup he presented to the King. Joseph being then in the same Prison, interpreted this Dream [Page 99] and told the Butler, that the three Branches were the three Days that he was still to remain in Prison; which time being expir'd, the King, mindful of him, re-establish'd him in his Office, to serve him as before; which had a true Event.
At the same time the King's Baker, who was then a Prisoner also, dream'd, That he carried three Baskets of Meal upon his Head; and that in the uppermost Basket there were all Sorts of Viands that could be prepared by the Baker's Art, and that the Birds eat of it. Joseph interpreted his Dream also; and told him, That the three Baskets were three Days, at the end whereof, the King would cause the poor Baker [...]o be hang'd. And this was accordingly fulfill'd.
Now about a Year after, King Pharaoh dream'd, that he was standing near a River, out of which there came seven well-fa [...]our'd and fat Kine, which were devour'd [...]y seven others, meager and [...]l-feavour'd: The same Night he dream'd again, That [...]e saw seven full Ears of Corn, which were [...]wallow'd up by seven other dry and w [...] [...]her'd Ears. Joseph interpreted this Dream [...]hus: That the seven sat Kine, and the [...]even full Ears of Corn signify'd seven [Page 100] Years of Plenty in the Kingdom of Aegppt; and the seven meager Kine, and dry wither'd Ears of Corn, did denote seven Years of Dearth and Famine, during which time they should consume all that was gathered up in the seven Years of Plenty. Which Interpretation was afterwards verified by the Event.
Vespasian being with the Emperour Nero in the Island of Achaia, saw in a Dream an [...] unknown Person, who acquainted him, that his good Fortune would commence, when Nero should have a Tooth drawn: The first Person Vespasian met, after he was awake, coming out of his Chamber, was a Chirurgeon, that told him he came just at that time from drawing one of Nero's Teeth Shortly after Nero died, and Galba also who succeeded him; and Vespasian making his Advantage of the Dissention between Otho and Vitellius, was created Emperor.
Simonides the Poet having interr'd a dea [...] Corpse which he found on the Sea-shoa [...] the Night after he dream'd, that that sam [...] Body appear'd to him, and advis'd him no [...] to venture to Sea; upon which he remain' [...] on Shoar; and his Associates setting sai [...] in order to a Voyage, unfortunately pe [...]sh'd by a Tempest.
Septimus Severus dream'd, that he saw the Emperour Pertinax break his Neck by a fall, and that his Horse made towards him, whereupon he mounted. Which fell out truly, Severus being chosen Emperour in his place.
The Emperour Constantine leading an Army which he had rais'd against Maxentius, saw in a Dream, a beaming and resplendent Cross; and dreamed, that he heard a Voice which told him, That in that Sign he should overcome his Enemies; whereupon he caused a Cross adorned with Gold and precious Stones, to be carried on the Day of the Battel, and committed the Custody of it to the most valiant Men in his Army; and under these happy Presages, he totally defeated the Army of Maxentius, who was slain upon the place.
Amilcar the Carthagenian General, besieging a Town in Sicily, dreamed he heard a Voice that assur'd him, he should Sup in the Town to morrow: This Dream wrought so effectually with Amilcar, that he believ'd he should take the Town that Day; and to that end, having given order to his Souldiers for a General Assault, a Dissention arose among the variety of Nations that made up the Composition of his Army; of [Page 102] which the Town taking an advantage, sallied out; and attacking that place where Amilcar then was, took him Prisoner, and conducted him into their Town; where he supp'd according to his Dream, but contrary to his Expectation.
By what has been related, the Reader may see what Notices of future things Men often-times receive in their Dreams, and therefore the fore-going Alphabetical Collection of them, may be very profitable, and of great use to those that are curious Observers of them.
XXII. A Catalogue of Proverbs, with the Names of the Countries wherein they are particularly used.
A Proverb is a wise Saying, verified b [...] long Experience; and the Wisdom o [...] the Antients in all Nations, is to be seen no [...] thing more evidently, than in their Prover [...] bial Sentences. I have therefore for the be [...] nefit of the Reader set down those Prover [...] bial Sentences which are peculiar to ever [...] County in England, in an Alphabetical Or [...] der. And these Proverbial, or Wise Say [...] ings, are so essential to a Book of Know [...] ledge, that this had not been complea [...] thout it.
Bedfordshire.
Buckinghamshire.
Cambridgeshire.
Cambridgshire Camels.
An Henry Sophister
Cheshire chief of Cheshire Men.
Better wed over the Mixon, than over the Moor.
Cornwal.
Cumberland.
Devonshire.
Dorsetshire.
Essex.
Gloucestershire.
Hampshire.
Hartfordshire.
Herefordshire.
Huntingdonshire.
Kent.
Lancashire.
Leicestershire.
Lincolnshire.
Middlesex.
London.
Westminster.
Norfolk.
Northamptonshire.
Northumberland.
Nottinghamshire.
Oxfordshire.
Rutlandshire.
Shropshire.
Somersetshire.
Staffordshire.
Suffolk.
Surry.
Sussex.
Westmoreland.
Westshire.
York-shire.
Proverbs Omitted.
XXIII. General Proverbs.
LOng absent, soon forgotten.
He that's afraid of every Grass, must not piss in a Meadow.
Lose nothing for want of asking.
Every Ass thinks himself worthy to stand with the King's Horses.
Awe makes Dun draw.
Bare Walls makes giddy House-wives.
A good Face needs no Band.
Sir John Barley-Corn's the strongest Knight.
'Tis a hard Battle where none escapes.
Every Bean hath its Black.
Beggars must be no Chusers.
Sue a Beggar and get a Louse.
A good Beginning makes a good Ending.
Well begun is half done.
The best is best Cheap.
Make the best of a bad Bargain.
Birds of a Feather flock together.
A Bird in the Hand, is worth two in the Bush.
That that's bred in the Bone will never out of the Flesh.
All is not Butter the Cow shites.
Who Bulls the Cow, must keep the Calf.
Care will kill a Cat.
A pound of Care won't pay an ounce of Debt.
A muffl'd Cat is no good Mouser.
Change of Pasture makes fat Calves.
Children and Fools speak Truth.
A close Mouth catches no Flies.
You must cut your Coat according to your Cloth.
A ragged Colt may make a good Horse.
Don't count your Chickens before they be hatch'd.
When Fortune pipes, a Man may soon danc [...] well.
You'd as good be in the Dark as withou [...] Light.
The longest Day will have an end.
One may see Day at a little hole.
He that waits for dead Mens Shooes, ma [...] go bare-foot.
Out of Debt, out of Danger.
An Ounce of Discretion's worth a Pound [...] Wit.
He must needs go whom the Devil drives.
Hungry Dogs will eat dirty Puddings.
The Ducks fare well in the Thames.
Early up and never the near.
Eaten Bread is soon forgotten.
All's well that ends well.
Exchange is no Robbery.
A bad Excuse is better then none at all.
Experience is the Mistress of Fools.
[...]e that winks with one Eye, and sees with t'other,
[...] wou'd not trust him, tho' he were my Brother.
[...] fair Face is half a Portion.
[...]raise a fair Day at Night.
[...]ommon Fame's seldom to Blame.
[...] a Man once fall all will tread on him.
[...]o Fence against a Flail.
[...]ols build Houses and wise Men buy 'em.
Fool's Bolt is soon shot.
[...]orbearance is no Acquittance.
[...]o forget a Wrong, is the best Revenge.
[...]rove thy Friend e'er thou have need.
[...]ll are not Friends that speak us fair. he'll
[...]ouch a gall'd Horse on the Back, and winch.
Gentleman without an Estate, is like a Pudding without Sewet.
Gentility without Ability is worse than plain Beggery.
[...]an does what he can, and God what he will.
[...]ell me with whom thou go'st, and I'll tell thee what thou do'st.
[...]hat that's sauce for a Goose, is sauce for a Gander.
[...]e's hand some that hand some does.
[...]elp Hands for I have no Lands.
[...]ard fare, makes hungry Bellies.
Harm watch, Harm catch.
N'er lose a Hog for a ha'pa'th o' Tarr.
Home is home, though it be never so homely
'Tis a good Horse that never stumbles, and a good Wife that never grumbles.
'Tis an ill Horse that won't carry his ow [...] Provender.
Jack wou'd wipe his Nose if he had it.
Every Jack must have his Jill.
Idle Folks lack no Excuses.
'Tis ill jesting with Edge-tools.
Ill-will never speaks well.
Jone's as good as my Lady in the dark.
Ka me, and I'll ha thee.
The Kettle calls the Pot Black-arse.
Kissing goes by Favour.
Knaves and Fools divide the World.
Better Kiss a Knave then be troubled wit [...] him.
The more Knave the better luck.
Light Gains make a heavy Purse.
Let them laugh that win.
A Lark's worth a Kite.
Little said, soon a mended.
Little Strokes fell great Oaks.
Lightly come, lightly go.
Long look'd for, comes at last.
Many Hands make like work.
Man proposes, God disposes.
Meat and Mattin's hinder no Man's Journy.
Might over-comes Right.
Merry in the Hall when Beards wag all.
Misunderstanding brings Lies to Town.
Necessity has no Law.
Need makes the old Wife trot.
Near is my Petticoat, nearer my Smock.
Old Men are twice Children.
Old Men and Travellers may lie by Authority.
One Swallow don't make a Summer.
Patience is a Plaister for all Sores.
Penny wise and pound foolish.
Penny in Pocket's a good Companion.
Prayers and Provender hinders no Man's Journy.
Quick at Meat, quick at Work.
Rome was not built in a day.
Saying and Doing are two things.
Time and Tide tarry for no Man.
Use makes Perfectness.
When the Wine is in, the Wit's out.
Young Men may die, old Men must.