REader, at the end ouf my Paper called, A Voice from heaven, I do speak ouf the spi-right knowing what the 24 letters do afford, either in the single letter, or in the compacted word. It is true; for the spi-right hath dis­covered in me, that there be many words that are not ouf truth spelling, or ouf truth compacting, as they are compacted. The word is spi-right, and not spirit; spi-right to-all, and not spiritual; and ouf, and not of.

The Lord the Confounder cometh swiftly to confound all mens talk, because when they talk they do not understand name or nature which ouf they talk. The spi-right ouf truth is the confounder. Whosoever hath the spi-right minde, that shall not be confounded. There is a great deal ouf talk ouf taking God his Name in vain: all do take his Name in vain, but the spi-right minde in men, which seeth all vanity in them.

The unfallen Angels, that never did deceive, nor ever was deceived, will have the government ouf the vailed soul from the deceit which they are vailed with, by subjecting ouf the deceiver, to do according as the truth doth rule them, which is never to have any free-will to deceive or destroy, but to become the true power his footstool. Then God is all in all, and the Wicked one hath the fall.

God doth not speak to the self-minde ouf man, or in it, but doth cleanse it away; then he speaks into his own minde in man, and his own minde receiveth him. God will have all cleansed before him, as he is clean. The body ouf man is a Figure; the soul in it is a subject or essence, carrying or bearing the body about. This subject is to be no subject to that that gives it any self carnal minde, or subject to any other affliction; it is to be a sun to life, and not subject to death. When the unfallen power hath raised it by his spi-right minde up into himself, then man is not himself, he is in the eter­nal nature it self. There is the unfallen undeceiver, and the fallen deceiver, and the fallen deceived; these are distinct beings one from another. The undeceiver is a Minister ouf his spi-right to the soul that lieth under the altar or carnal minde; which spi-right in it being set up, doth see or spie all that is perishing, and that which is everlasting. I the Lord will have no [...]hing to worship me, but my spi-right in the soul, which doth worship me discerning what it doth. The man Christ so called received the spi-right without measure into his soul, which did spi-right-to-all truth and lyes; therefore it was said, The Godhead in him dwelt bodily. There is but one minister ouf the spi-right into men, which doth by its ministry discover all Babel in them to its self, within its self in them.

Men have a great many words falsly compacted, or spelt, or understood, which they call Gospel. The vain mind ne­ver shall know any other Gospel but his own Babel-Gospel, which he hath stoln from other mens experiences to his own advantage, to deceive, so far as he hath his own inclination in them to be deceived. Nothing in man can receive the spi right, but the soul, it being cleansed ouf all that is contrary to it, it receiveth faith in God, or spi right of God, which is the single eye, everlasting truth. The power or father ouf the spiright and soul will purge out the carnal mind out ouf the soul, and let nothing inhabit in his kingdom but spi-right.

Thus saith the spi-right that doth spy all truth and all lyes in men, or in that power that is in combination to deceive his own whole creation, that liveth within his own inclination; he cannot deceive the spy, for in it there must live no ly, or inclination to ly, for it doth a ly defy, saying, Depart from me, I know you to do wickedly; thou shalt be re­probated for ever, never to live in union with God the true spi-right-to-all false no spi-right or seer ouf truth: this is the son ouf perdition, that would be prying into all that the spi-right saith, that he may be the neerest likeness as he can be to truth, calling himself spi-right, when that he doth abominate the true spi-right that doth behold him in all his actions, feeing them: he is in rage and madness, he would not lose his cloke. The spi right minde saith, All in the soul but me is a reprobate: I do see with my single eye into thee, whosoever thou be; this is no mystery to the true spy; but it is unto the ly, that doth wonder and perish eternally. All that ever did wonder, was and is the reprobate at his self, and at the everlasting truth. The spi-right seeth all things, and there is no new thing to it, that is in God. sun, moon, and stars. Here is a great deceit in the interpretation ouf this saying, No new thing under the sun.

Some say, All things ever were as they are, and that is the fool that doth expect any change in the world; one gene­ration goeth, and another cometh, and so it will be forever, as it is now with men, living now as they do, in all maner ouf wickedness. There is a truth in that saying, but for this interpretation, it is not ouf the spi-right ouf truth; for the spi-right saith, that as darkness doth abound in men, so the light is not to be seen in them, or is in them. Thus saith the spi-right, Light shall so abound in men, that darkness shall not be seen in them, or be in them. The spi-right is true, all men are lyers.

There are two sowers, two seeds, one ground. The true sower is the sower ouf the spi-right minde into the soul, which soul is the ground in the body ouf flesh. The false sower is the cumberer ouf the soul or ground with a false conception ouf a carnal minde, having in it the false sowers inclination to all maner ouf his evils. The word Woman is taken for the carnal minde, it is the bond-woman that must be cast out from oppressing ouf the soul; which soul is to be the free-woman, when she hath received the spi-right, without any darkness in her. Then the soul doth not groan in the strange wilderness ouf sin, but is set free into Eternity, where nothing but spi-right shall inhabit: there she is caught up into the heaven ouf heavens out ouf sin his sight, which once with her did fight; there is God spi-right.

And after the soul hath received the spi-right minde into it, and the carnal minde done away, then there is soul spi-right that seeth God, it being the life ouf faith that it liveth, which is one with God in all things, seeing him face to face, without any shame or disgrace; all deceivers and their deceit must not look him in the face, but with shame blush with disgrace. There is a savour ouf death unto death, which must now be ashamed ouf his savoring or relishing ouf death, be­cause the Lord will raign over them, and will discover all that hath been hid, on the house top, to all that is of the self-same wicked nature, as well as unto the righteous nature. The wicked nature never did savour truth, nor never shall; the righteous nature never did savour the wicked nature, nor never will: it is a clean soul that God doth savour with his true mind, which is spi-right, or discern right, or see right with the single eye which hath in it all light: it is God the Fa­ther ouf life and light, which doth spi-right ouf all things, for there is nothing out ouf his sight.