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SOLOMON'S PROVERBS Engliſh and Latin, Alphabetically Collected for help of Memory.
In Engliſh by H. D. And ſince made Latin by S. Perkins, late School-Chriſt-Church-Hoſpital.
Fitted for the Uſe of Schools.
The Preacher was wiſe, he taught the People Knowledge; yea, he gave good heed, and ſought out, and ſet in order many Proverbs. Eccleſ. 12.9.
And Solomon's Wiſdom excelled the wiſdom of all the Children of the Eaſt, 1 Kings 4.30, 31, 32.&c.For he was wiſer than all the Men,&c.And he ſpake three thouſand Proverbs,&c.
Wiſdom is the Principal thing, there Prov. 4.7.fore get Wiſdom; and with all thy gettings, get Underſtanding.
The Fifth Edition.
London, Printed for William Redmayne, and are to be ſold by Hen. Mortlock at the Phoenix in St. Paul's Church-yard, 1681.
IT is ſaid of Solomon, ſo much commended for WISDOM, 1 Kings 4.29. &c. That God gave him wiſdom and underſtandEgypt. And, that he was wiſer than all men &c. And, that his fame was in all Nations round about: Which admirable wiſdom of his ſeemed chiefly to conſiſt in his Proverbs; Who ſpake, as Verſ. 32. three thouſand Proverbs; compared with Eccl. 12.9. The Preacher was wiſe, he ſtill taught the people knowledge; yea, he gave good heed, and ſought out and ſet in order many Proverbs.
For the Nature of them in general. They are ſhort wiſe Sentences, containing much in a little. The Hebrew word Bux. Lex.
Buxt.) an excellent Speech, Sentence, Parable, or Similitude, acutely and weightily ſpoke and comGreek words,Proverbium, Adagium, Ep. 222. Parabola, Joh. 10.6. Comparatio alegorica & aenigmatica, Mat. 13.13. 2. Obſcura ſententia, Mat. 15.15. 3. Exemplar ſeu Typus, Heb. 9.9. 4. Adagium. Luk. 4.23. 5. Similitudo. Heb. 11.11. Paſ. Lex.
vel
Paſor renders them, import much the ſame, viz. ſhort SenGreek Writers, Axioms, or worthy ſayings; and by the Latins Adagia, Adagies, ſhort Sen
The ſayings of the Antients, 1 Sam. 24.13. becauſe delivered by the wiſe ancient FaProv. 1.6. called, The words of the wiſe; and ſometimes, The ſayings of old, 2 Sam. 20.18. Pſal. 78.2. becauſe the approbation and conſent of Ages went to make them the uſuage of a Nation, being brought by Cuſtom and Tradition to every mouth.
Proverbs we find are variouſly laid down and uſed in Scripture, ſometimes by way of Compariſon or Similitude,
Comparatively.
Prov. 26.9. As a Thorn goeth up into the haend of a Drunkard, ſo is a Parable in the mouth of Fools. And verſ. 11. As a Dog returneth to his vomit; ſo a Fool returneth to his folly. Ver. 14. As a Door turneth upon his Hinges, ſo doth the ſlothful man upon his Bed. Be wiſe as Serpents, and harmleſs as Doves, Mat. 10.16.
Proverb and a Parable.
Mat. 15.15.
Our Saviour delighted ſo much in this kind of ſpeaking, that he is ſaid not to have ſpoke without them, Mat. 13.34.
Obſcurely.
Prov. 1.6. The words of the wiſe, and their dark ſayings. And Pſal. 87.2. Dark ſayings of old; which our Saviour therefore uſually explained, as not being underſtood many times by his Auditors, as John 10.6. Mat. 15.11,—15, 16, 17 ver. Mar. 13.11. And therefore it is ſaid to him upon his explanation, John 16.26. Now ſpeakeſt thou plainly, and ſpeakeſt no Proverb, oppoſing plain ſpeaking to proverbial or Paribolical.
Plainly.
Solomon's, and indeed moſt we meet with in the Scriptures: as ſuch as theſe: The fear of the Lord is the beginning of Wiſdom. Above all gettings, get underſtanding. Fools make a mock of ſin. Man lives not by bread alone. Evil communication corrupts good manners. &c.
The end of a Proverb is for information of the mind, and reformation of the manSolomon himſelf, in his own words, Prov. 1.2, 3. To know Wiſdom and Inſtruction; to perceive the words of Ʋnderstanding; to receive the Inſtruction of Wiſdom, Juſtice, Judgment and Equity. And this Univerſally to all ſorts, degrees, age and ſexes, young and old, poor and rich, learned and unlearned, fooTo give
ſubtility to the ſimple; to the young man, knowledg and diſcretion. To the wiſe and underſtanding, increaſe of learning, and the attaining to wiſe Counſels; to the underſtanding of a Proverb, or an eloquent Speech, (as the Margent) the words of the Wiſe, and their dark Sayings. It is ſaid, the wiſdom of the Ancient Grecians, that wiſe and unProverbs; and to this day they are accounted the beſt evidence of the Wiſ
As for the Order of Solomon's Proverbs, they are without any methodical contexProverbs and Eccleſiaſtes; and though deſigned only for private uſe, is here tendred to the publick, as proEthicks, viz. matters pertaining to moral vertues, as Prudence, Juſtice, Tem&c. As Oeconomicks, viz. matters of Domeſtick or Family concerns, relating to the duties of husbands, wives, Parents, Children, Maſters and Servants. And Politicks alſo, relating to Government, and matters of State: ſo that Plato, Ariſtotle, Cicero, &c. and other Heatheniſh School-Authors, are not to be named with Solomon,
Proverbs indeed being what is ſaid of the Scriptures, 2 Tim. 3.16. Profitable for Doctrine, for Reproof, for Correction, for Inſtruction in Righteouſneſs, &c. Therefore, as Solomon himſelf adviſes, Train up a Child in the way he ſhould go, and when he is old he will not depart from it, Prov. 22.6.
If any advantage be reaped hereby to to you or yours, let God have the Glory, and the unworthy Inſtrument the benefit of your Prayers, who is deſirous in every capacity faithfully to his utmoſt,
1. IF thou faint in the day of Adverſity, thy ſtrength is but ſmall, Chap. 24.10.
2. A Friend loveth at all times, and a Brother is born for Adverſity, 17.17.
3. In the day of Proſperity be joyful; but in the day of Adverſity conſider, Eccl. 7.14.
1. Whoſo committeth Adultery with a Wo
2. Such is the way of an Adulterous Woman, ſhe eateth, and wipeth her mouth, and ſaith I have done no wickedneſs, 30.20.
Adultereſs will hunt for the precious life, 6.26.
1. All the days of the Afflicted are evil; bu
1. The diſcretion of man deferreth his anger & it is his glory to paſs over tranſgreſſion, 19.11
2. He that is ſlow to anger, is better than th
3. Make no friendſhip with an angry man; & with a furious man thou ſhalt not go, leſt thou learn his way, 22.24.
4. An angry man ſtirreth up ſtrife, and a furi
5. He that is ſoon angry, dealeth fooliſhly; & a man of wicked devices is hated, 14.17.
6. Be not haſty in ſpirit to be angry, for ange
reſteth in the boſom of fools, Eccl. 7.9.
1. A man hath joy by the anſwer of his mouth and a word ſpoken in due ſeaſon, how good i
anſwer; but the mouth of the wicked poureth out evil things, 15.28.
3. Every man ſhall kiſs his lips that giveth a right anſwer, 24.26.
4. A ſoft Anſwer turneth away wrath, but grievous words ſtir up anger, 15.1.
5. Anſwer not a fool according to his folly, leſt thou be like unto him, 26.4.
6. Anſwer a fool according to his folly, leſt he be wiſe in his own conceit, 26 5.
7. He that anſwereth a matter before he hear
8. The preparation of the heart, and anſwer of the tongue, is from the Lord, 16.1.
1. A Serpent will bite without enchantment, and a Babler is no better, Eccl. 10.11.
1. The Back-ſlider in heart ſhall be filled with his own ways; and a good man ſhall be ſatis
1 The Bleſſing of the Lord maketh rich, and he addeth no ſorrow with it, 10.22.
Bleſſings are upon the head of the juſt; but violence covereth the mouth of the wicked, 10.6.
1. The Blood-thirſty hate the Upright; but the Juſt ſeek his Soul, 29.10.
1. A Brother offended is harder to be won, than a ſtrong City: and their contentions are like the bars of a Caſtle, 18.9.
2. Go not into thy Brothers houſe in the day of thy Calamity: better is a Neighbour that is near, than a Brother that is far off, 27.10.
2. He that is firſt in his own Cauſe, ſeemeth juſt; but his Neighbour cometh and ſearcheth him, 18.17.
2. Debate thy Cauſe with thy neighbour him ſelf, and diſcover not a ſecret to another, 25.9.
3. Open thy mouth for the Dumb in the Cauſe of all ſuch as are appointed for deſtruction, 31.8.
1. Deſpiſe not the Chaſtening of the Lord, neither be weary of his correction, 3.11.
2. Chaſten thy Son whilſt there is hope, and let not thy ſoul ſpare for his crying, 19.18.
chaſtneth him betimes, 13.24
1. Even a Child is known by his doings, whe
2. Fooliſhneſs is bound in the heart of a Child; but the Rod of Correction ſhall drive it far from him, 22.15.
3. Withhold not Correction from thy Child; for if thou beateſt him with the Rod, he ſhall not die, 23.13.
4. A Child left to himſelf, bringeth his Mo
5. The Father of the Righteous ſhall greatChild, ſhall have joy of him, 23.24.
6. Better is a poor and a wiſe Child, than an old and fooliſh King, who will no more be admoniſhed, Eccl. 4.13.
7. There is that hath neither Child nor BroEccl. 4.8.
8. Childrens children are the crown of old Men; and the glory of Children are their Fa
Children, and live many years, and his Soul be not filled with good, and alſo have no burial; an untimely birth is better than he, Eccl. 6.3.
10. Train up a Child in the way he ſhould go, and when he is old he will not depart from it, 22.6.
11. I conſidered all the living which walk under the Sun, with the ſecond Child that ſhall ſtand up in his ſtead, Eccl. 4.15.
1. The labour of the fooliſh wearieth every one of them, becauſe he knoweth not how to go to the City, Eccl. 10.15.
1. A three fold Cord is not eaſily broken, Eccleſ. 4.12.
1. That which is Crooked, cannot be made ſtraight, and that which is wanting cannot be numbred, Eccl. 1.15.
1. Confidence in an unfaithful man in time of trouble, is like a broken Tooth, and a Foot out of Joynt, 25.19.
2. A wiſe man feareth and departeth from evil, but the fool rageth and is confident, 14.16.
1. Whoſo deſpiſeth the Word, ſhall be deCommandment, ſhall be rewarded, 13.13.
2. He that keepeth the Commandment, keepeth his own Soul; but he that deſpiſeth his ways, ſhall die, 19.16.
3. The wiſe in heart will receive Commandments, but a prating fool ſhall fall, 10.8.
1. There be three things that go well, yea, four are comely in going; A Lion, which is the ſtrongeſt among Beaſts, and turneth not away for any; a Greyhound, and an He-Goat; alſo a King, againſt whom there is no riſing up, 30.29, 30.
1. As Coals are to burning Coals, and Wood to Fire, ſo is a Contentious man to kin
1. He which withholdeth Corn, the Peopl
2. Correct thy Son, and he ſhall give thee re
2. Correction is grievous to him that forſaket
3. A Servant will not be corrected by word
1. Where no Counſel is, the people fall: bCounſellors there is ſafety 11.14.
2. Hear Counſel, and receive inſtruction, tha
Without Counſel purpoſes are diſappointe
4. Every purpoſe is eſtabliſhed by Counſel and with good Advice make War, 20.18.
5. Counſel in the heart of a man, is like dee
6. There are many devices in a mans heart but the Counſel of the Lord that ſhall ſtand 19.21.
Counſel, 27.9.
8. The thoughts of the righteous are right; but the counſels of the wicked are deceitful. 12.5.
9. Deceit is in the hearts of them that imagine evil: but to the counſellors of Peace is joy, 12.20.
1. He that Covereth a tranſgreſſion, ſeeketh love: but he that repeateth a matter ſeparateth very friends, 17.9.
2. He that covereth his ſins ſhall not proſper; but he who confeſſeth and forſaketh, ſhall find mercy, 28.13.
1. The Curſe of the Lord is in the houſe of the wicked: but he bleſſeth the habitation of the juſt, 3.33.
2. As the Bird by wandering, as the Swallow by flying; ſo the Curſe cauſeleſs ſhall not come, 26 2.
2. He that giveth to the poor ſhall not lack, but he that hideth his eyes ſhall have many curſes, 28.27.
1. Bread of deceit is ſweet to a man; but after
2. He that hateth, diſſembleth with his lips, and layeth up deceit within him, 26.24.
deceit, his wickedneſs ſhall be ſhewed before the whole Congregation, 26.26.
4. Faithful are the wounds of a Friend; but the kiſſes of an Enemy are deceitful, 27.6.
5. The poor and deceitful man meet together: the Lord lightneth both their eyes, 29.13.
1. The deſire accompliſhed is ſweet to the ſoul but it is abomination to fools to depart from e
2. The deſire of a man is his kindneſs: and a poor man is better than a lyar, 19.22.
1. A man ſhall be commended according to his wiſdom: but he that is of a perverſe heart, ſhall be deſpiſed, 12.8.
2. He that is deſpiſed, and hath a ſervant, is better than he that honoreth himſelf, and lack
1. Before deſtruction the heart of man is haugh
2. Pride goeth before deſtruction, and a haughty ſpirit before a fall, 16.18.
3. Hell and deſtruction are never full; ſo the eyes of a man are never ſatisfied, 27.20.
1. The hand of the diligent ſhall bear rule, but the ſlothful ſhall be under tribute, 12.24.
2. He becometh poor that dealeth with a ſlack hand; but the hand of the diligent maketh rich, 10.4.
3. The ſlothful man roaſteth not what he took in hunting; but the ſubſtance of a diligent man is precious, 12.27.
4. The ſoul of the Sluggard deſireth and hath nothing: but the ſoul of the diligent ſhall be made fat, 13.4.
6. The thoughts of the diligent tend only to plentiouſneſs: but of every one that is haſty, on
6. Seeſt thou a man diligent in his buſineſs he ſhall ſtand before Kings, he ſhall not ſtand before mean men, 22.29.
7. He that diligently ſeeketh good, procureth favour: but he that ſeeketh miſchief, it ſhall come to him, 11.27.
1. In the multitude of Dreams & many words there are alſo divers vanities, Eccleſ. 5.7.
2. A Dream cometh through multitude of buEccleſ. 5.3.
1. The heart of the prudent getteth knowledg, and the Ear of the wiſe ſeeketh knowledg, 18.15.
2. The hearing Ear, and the ſeeing Eye, the Lord hath made them both, 20.12.
3. He that turneth away his Ear from hearing the Law; even his Prayer ſhall be an abomina
1. Eat thou not the bread of him that hath an evil eye: neither deſire his dainty meats, 23.6.
1. The Profit of the Earth is for all, the King himſelf is ſerved by the field, Eccl. 5.9.
1. Rejoice not when thine Enemy falleth; let not thy heart be glad when he ſtumbleth, 24.17.
2. If thine Enemy be hungry, give him bread to eat; and if he be thirſty, give him water to drink, 25.21.
1. Envy thou not the Oppreſſor, and chooſe none of his ways, 3.31.
2. Let not thy heart envy ſinners: but be thou in the fear of the Lord all the day long, 23.17.
Envy is rottenneſs of the Bones, 14.30.
4. Wrath is cruel, and anger is outragious, but who is able to ſtand before Envy? 27.4.
1. The Evil bow before the Good, and the wicked at the gates of the Righteous, 14.19.
2. Evil men underſtand not judgment; but they that ſeek the Lord, underſtand all things, 28.5
3. In the tranſgreſſion of an evil man there is a ſnare; but the righteous doth ſing & rejoice, 29.6
4. Do not they err that deviſe Evil? but mer
5. Whoſo rewardeth evil for good, evil ſhal not depart from his houſe, 17.13.
1. He that winketh with the Eye, cauſeth ſor
2. He that hath a bountiful eye, ſhall be bleſ
3. The Eye that mocketh at his Father, and
4. All things are filled with labour, Man can not utter it: the Eye is not ſatisfied with ſeeing nor the Ear with hearing, Eccl. 1.8.
Eyes rejoyceth the heart, and a good report maketh the bones fat, 15.30.
6. The Eyes of the Lord are in every place, be
7. The Eyes of the Lord preſerve knowledg, & he overthrows the words of tranſgreſſors, 22.12.
8. The wiſe mans Eyes are in his head; but the Fool walketh in darkneſs, Eccl. 2.14.
9. Better is the ſight of the Eyes, than the wanEccl. 6.9.
10. Be not wiſe in thine own Eyes: fear the Lord, and depart from evil, 3.7.
11. The way of a fool is right in his own eyes; but he that hearkneth to counſel is wiſe, 12.15.
12. Every way of man is right in his own eyes; but the Lord pondereth the hearts, 21.2.
13. There are a generation that are pure in their own eyes, and yet are not waſhed from their filthineſs, 30.12.
14. Let thine eyes look right on, and let thine eye-lids look ſtreight before thee, 4.25.
1. A mans wiſdom maketh his face to ſhine, and the boldneſs of his face ſhall be changed; Eccl. 8.1.
1. Hearken to thy Father that begat thee; and deſpiſe not thy Mother when ſhe is old, 23.22.
Father, and attend to know underſtanding, 4.1.
3. A wiſe Son maketh a glad Father; but a fooliſh Son is the heavineſs of his Mother, 10.1.
4. He that begetteth a fool, doth it to his ſorFather of a Fool hath no joy, 17.21.
5. A wiſe Son heareth his Fathers inſtruction, when a fooliſh Son deſpiſeth it: but he that regar
6. A fooliſh Son is a grief to his Father; and bitterneſs to her that bare him, 17.25.
7. He that waſteth his Father, and chaſeth a
8. A fooliſh Son is the calamity of his Father 19.13.
9. Whoſo curſeth his Father, or his Mother, his lamp ſhall be put out in obſcure darkneſs, 20.20
10. Whoſo robbeth his Father or his Mother and ſaith, it is no tranſgreſſion; the ſame is a com
1. The fear of the Lord prolongeth days: but the years of the wicked ſhall be ſhortned, 10.27.
2. The fear of the Lord is a fountain of life, to depart from the ſnares of death, 14.
3. The fear of the Lord is the inſtruction o
fear of the Lord is to hate evil: pride, arrogancy, and the evil way, and the froward mouth do I hate, 8.13.
5. In the fear of the Lord is ſtrong confidence, & his children ſhall have a place of refuge, 14.26.
6. By mercy and truth iniquity is purged; and by the fear of the Lord men part from evil, 16.6.
7. Better is a little with the fear of the Lord, than great treaſure and trouble therewith, 15.16.
8. The fear of the Lord tendeth to life, and he that hath it ſhall abide ſatisfied, he ſhall not be viſited with evil, 19.23.
9. By humility and the fear of the Lord are riches and honour and life, 22.4.
10. To fear God and keep his commandments is the whole duty of man, Eccl. 12.13.
11. Though the ſinner do evil an hundred times, and his days be prolonged, yet ſurely I know, it ſhall go well with them that fear God, which fear before him, Eccl. 8.12.
12. Fear thou the Lord and the King, and me
13. Happy is he that feareth always; but he that hardneth his heart, ſhall fall into miſchief, 28.14.
14. The fear of man bringeth a ſnare; but whoſo putteth his truſt in the Lord, he ſhall be ſafe, 29.25,
1. A Feaſt is made for laughter, and Wine maEccl. 10.19.
1. Can a man take Fire in his boſom, and his cloaths not be burnt, 6.27.
1. He that bleſſeth his Friend with a loud voice, riſing early in the morning, it ſhall be ac
1. A Fool hath no delight in underſtanding, but that his heart may diſcover it ſelf. 18.2.
2. Fools make a mock of Sin; but amongſt the righteous there is favour, 14.9.
3. A Fools lips enter into contention, and his mouth calleth for ſtrokes, 18.6.
4. A Fools wrath is ſoon known, but a pru
5. Even a Fool when he holdeth his Peace, is counted wiſe; and he that ſhutteth his lips, is e
6. It is a ſport to a Fool to do miſchief; but a man of underſtanding hath wiſdom, 10.23.
7. Excellent lips become not a Fool; much leſs do lying lips a Prince, 17.7.
fool will be medling, 20.3.
9. Every prudent man dealeth with knowfool layeth open his folly, 13.16.
10. Though thou ſhouldeſt bray a fool in a Morte amongſt Wheat with a Peſtle, yet will not his fooliſhneſs depart from him, 27.22.
11. A reproof entereth more into a wiſe man, than a hundred ſtripes into a fool, 17.10.
12. Wherefore is there a Price in the hand of a fool to get wiſdom, ſeeing he hath no heart to it? 17.16.
13. Wiſdom is before him that hath underFool are in the ends of the earth, 17.24.
14 In the mouth of the fooliſh is a rod of pride, but the lips of the wiſe ſhall preſerve them, 14 3.
15. A wiſe mans heart is at his right hand; but a Fools heart is at his left, Eccl. 10.2.
16. Wiſdom reſteth in the heart of him that hath underſtanding; but that which is in the midſt of Fools is made known, 14.33.
17. Speak not in the ears of a Fool, for he will deſpiſe the wiſdom of thy words, 23.9.
18. Seeſt thou a man wiſe in his own conFool than of him, 26.12
19. The Crown of the wiſe is their riches; but the fooliſhneſs of Fools is folly, 14.24.
fools is in the houſe of mirth, Eccl. 7.4
21. The legs of a lame man are not equal, ſo is a parable in the mouth of Fools, 26.7.
22. As a thorn goes up in the hand of a drunfools, 26.9.
23. As a Dog returneth to his vomit, ſo a Fool to his Folly, 26.11. 2 Pet. 2.22.
24. A ſtone is heavy, and the ſand weighty; but a fools wrath is heavier than them both. 27.3.
25. Let a Bear robbed of her Whelps meet a man, rather than a Fool in his folly, 17.12.
26. The words of the wiſe are heard in quiet, more than the cry of him that ruleth among fools Eccl. 9.17.
27. Folly is ſet in great dignity, and the rich ſit in low places, Eccl. 10.6.
28. As he that bindeth a ſtone in a ſling, ſo is he that giveth honour to a Fool, 26.8.
29. A Whip for the Horſe, a Bridle for the Aſs and a Rod for the Fools back, 26.3.
30. He that troubleth his own houſe, ſhall inFool ſhall be Servant to the wiſe in heart, 11.29.
31. Go from the preſence of a fooliſh man, when thou perceiveſt not in him the lips of knowledg, 14.7.
32. It is better to hear the rebuke of the wiſe, than to hear the Song of Fools, Eccl. 7.5.
Fools ſhall be deſtroy
34. He that ſendeth a meſſage by the hand of a
cuts off the feet, and drinks dammage, 26.6.
35. Dead flies cauſe the Oyntment of the Afolly him that is in reputation for wiſdom and honour, Eccl. 10.1.
36. The folly of fools is deceit, 14.8.
37. The great God that formeth all things, both rewardeth the Fool, and rewardeth the tranſgreſſors, 26.10.
1. A man that hath Friends muſt ſhew himFriend that ſticketh cloſer than a Brother, 18.24.
2. Iron ſharpneth Iron; ſo a man ſharpneth the countenance of his Friend, 27 17.
3. He that loves pureneſs of heart, for the grace of his lips the King ſhall be his friend, 22.11.
4. Thine own Friend and thy Fathers Friend forſake not, 27.10.
1. A naughty perſon, a wicked man, walketh with a froward mouth, 6.12.
2. He that hath a froward heart, findeth no good, 17.20.
froward man ſoweth ſtrife, and a whiſpe
4. Thorns and ſnares are in the way of the froward; he that doth keep his ſoul ſhall be far from them, 22.5.
5. The froward is an abomination to the Lord; but his ſecret is with the righteous, 3.32.
6. The mouth of the juſt brings forth wiſdom, but the froward tongue ſhall be cut out, 10.31.
7. Put away from thee the froward mouth, and perverſe lips put far from thee, 4.24.
1. A mans Gift maketh room for him, and bringeth him before great men, 18.16.
2. A Gift in ſecret pacifieth anger; and a re
3. A Gift is a precious ſtone in the eyes of him that hath it; whitherſoever it turneth it proſpe
4. A wicked man taketh a Gift out of his boſom to pervert the ways of judgment, 17.23.
5. He that is greedy of gain troubleth his own houſe; but he that hateth Gifts ſhall live, 15.27
6. Whoſo boaſteth of a falſe Gift, is like clouds and wind without rain, 25.14.
1. When goods encreaſe, they are encreaſed that eat them: and what good is there to the owners thereof, ſaving the beholding them with their eyes? Eccl. 5.11.
1 Whatſoever thy hand findeth to do, do it with thy might; for there is no work, nor deGrave whither thou goeſt, Eccl. 9.10.
2. There are three things that are never ſatisGrave, and the barren Womb, the earth that is not filled with water, and the Fire that ſaith not, It is enough, 30.15, 16.
1. If thou haſt done fooliſhly in lifting up thy ſelf; or if thou haſt thought evil, lay thy hand upon thy mouth, 30.32.
2. The Kings heart is in the hand of the Lord as the Rivers of Water; he turnerh it whither
1. Seeſt thou a man haſty in his words? there is more hope of a fool than of him, 29.20.
2. He that is ſlow to wrath is of great underhaſty of ſpirit exalteth folly, 14.19,
haſtily to ſtrive, leſt thou know not what to do in the end thereof, when thy neighbor hath put thee to ſhame, 25.8.
4 Be not raſh with thy mouth, and let not thy heart be haſty to utter any thing before God: for he is in Heaven and thou upon Earth, therefore let thy words be few, Eccl. 5.2.
1. Hatred ſtirreth up ſtrifes, but love covereth all ſins, 10.12.
2. He that hideth hatred with lying lips; he that uttereth a ſlander, is a fool, 10.18.
3. Better is a dinner of herbs where love is, than a ſtalled Ox, and hatred therewith, 15.17.
1. Let thy garments be always white, and let thy head want no oyntment, Eccl. 9.8.
2. The Glory of young men is their ſtrength: and the beauty of old men is the gray head, 20.29.
3. The hoary head is a Crown of glory, if it be found in the way of righteouſneſs, 16.31.
1. My ſon give me thy heart, and let thine eyes obſerve thy ways, 23.26.
2. A mans heart deviſeth his way, but the Lord directeth his ſteps, 16.9.
heart knoweth his own bitterneſs, and a ſtranger doth not intermedle with his joy, 14.10.
4. A merry heart maketh a cheerful counte
5. A merry heart doth good, like a medicine; but a broken ſpirit dryeth the bones, 17.22.
6. It is better to go to the houſe of mourning than to the houſe of feaſting; for that is the end of all men, & the living will lay it to heart, Ec. 7.2.
7. As he that takes away a garment in cold weather, and as Vinegar upon Nitre: ſo is he that ſingeth ſongs to an heavy heart, 25.20.
8. The fooliſhneſs of man perverteth his way, and his heart fretteth againſt the Lord, 19.3.
9. The heart of him that hath underſtanding ſeeketh knowledge; but the mouth of fools feed
10. The tongue of the juſt is as choice ſilver: the heart of the wicked is little worth, 10.20.
11. He that truſteth in his own heart, is a fool; whoſo walketh wiſely, ſhall be delivered, 28.26.
12. The heaven for height, the earth for depth and the heart of Kings is unſearchable, 15.3.
13. The fining-pot for ſilver, and the furnace for gold, but the Lord tryeth the hearts, 17.3.
14. Hell and deſtruction are before the Lord, how much more the hearts of the children of men, 15.11.
heart of man to man, 27.19.
16. Who can ſay, I have made my heart clean I am free from my ſin? 20.9.
1. Haſt thou found Honey? eat that which is ſufficient for thee, leſt thou be filled therewith and vomit it, 25.16.
1. He that followeth after righteouſneſs and mercy, findeth life, righteouſneſs & honor, 21.21
2. A gracious woman retaineth honour, and ſtrong men retain riches, 11.16.
3. A mans Pride ſhall bring him low; but h
ſhall uphold the humble ſpirit, 29.23.
4. Whoſo keepeth the fig-tree, ſhall eat thhonoured, 27.18.
5. In the multitude of people is the Kings honour; but in the want of people is the deſtru
6. As Snow in ſummer, and rain in harveſt ſo honour is not ſeemly for a fool, 26.1.
1. Hope deferred makes the heart ſick, b
hope; for a living Dog is better than a dead Lyon, Eccl. 9.4.
3. The hope of the righteous ſhall be gladneſs, but the expectation of the wicked ſhall periſh, 10.28.
4. When a wicked man dyeth, his expectatihope of the unjuſt man periſheth, 11.7.
1. The Houſe of the wicked ſhall be over
2. The Lord will deſtroy the Houſe of the proud, but he will eſtabliſh the border of the Widow, 15.25.
3. The wicked are overthrown, and are not but the Houſe of the righteous ſhall ſtand, 12.7.
4. In the Houſe of the righteous is much trea
5. Through Wiſdom is a Houſe builded, and by underſtanding it is eſtabliſhed, 24.3.
6. Withdraw thy foot from thy Neighbours Houſe, leſt he be weary of thee, and ſo hate thee, 25.17.
1. Better it is to be of an humble ſpirit with the lowly, than to divide the ſpoyl with the proud, 16.19.
2. A mans pride ſhall bring him low, but ho
3. Do this now my ſon, & deliver thy ſelf, when thou art come into the hand of thy friend; go humble thy ſelf, and make ſure thy friend, 6.3.
4. When men are caſt down, then thou ſhalt ſay, there is lifting up, and he ſhall ſave the humble perſon, Job 22.29.
1. Slothfulneſs caſteth into a deep ſleep, and an idle ſoul ſhall ſuffer hunger, 19.15.
2. Men do not deſpiſe a thief, if he ſteal to ſatisfie his ſoul, when he is hungry, 6.30.
3. The full Soul loatheth a honey-comb: but to the hungry ſoul every bitter thing is ſweet, 27.7.
1. An Hypocrite with his mouth deſtroyeth his neighbour: but through knowledge ſhall the juſt be delivered, 11.9.
2. The triumphing of the wicked is ſhort, & the joy of the hypocrite but for a moment, Job 20.5.
3. What is the hope of a Hypocrite though he hath gained, when God taketh away his ſoul? Job 27.8,
Hypocrite reign not, leſt the peoJob 34.30.
1. Honour the Lord with thy ſubſtance, and the firſt fruits of all thine Increaſe, 3.9.
2. There is that ſcattereth, and yet increaſeth; and there is that withholdeth more than is meet but it tendeth to poverty, 11.24.
1. Wiſdom is good with an Inheritance, and by it there is profit to them that ſee the Sun, Ec. 7.11.
2. A good man leaveth an Inheritance to his childrens children, and the wealth of the ſinner is laid up for the juſt, 13.22.
3. An Inheritance may be gotten haſtily at the beginning, but the end thereof ſhall not be bleſ
1. Apply thy heart to Inſtruction, and thine ears to the words of knowledge, 23.12.
2 Hear Inſtruction, and be wiſe, and refuſe it not, 8.33.
3. Whoſo loveth Inſtruction, loveth know
4. He is in the way of life that keepeth Inſtruction; but he that refuſeth reproof, erreth, 10.17.
Inſtruction are the ways of life; 6.23.
6 Give Inſtruction to a wiſe man, and he will be yet wiſer; teach a juſt man, and he will en
7. He that refuſeth Inſtruction, deſpiſeth his own ſoul: but he that heareth reproof, getteth underſtanding; 15.32.
8. Poverty and ſhame ſhall be to him that reInſtruction, but he that regardeth reproof ſhall be honoured, 13.18.
9. Take faſt hold of Inſtruction, let her not go, keep her; for ſhe is thy life, 4.13.
10. Ceaſe my Son to hear the Inſtruction, that cauſeth to err from the words of knowledge, 19 27.
1. The Integrity of the upright ſhall guide them, but the perverſneſs of tranſgreſſors ſhall deſtroy them, 11.3.
2. Better is the poor that walketh in his Integrity, than he that is perverſe in his lips, and is a fool, 19.1.
1. The King by Judgment eſtabliſhes the land but he that receiveth gifts overthrows it, 29.4.
2. Many ſeek the Rulers favour: but every mans Judgment cometh of the Lord, 29.26.
judgment, 13.23
4. Whoſo keepeth the Commandment, ſhall feel no evil thing: and a wiſe mans heart diſcerjudgment, Eccl. 8.5.
5. Becauſe to every purpoſe there is a time and judgment; therefore the miſery of a man is great upon him, Eccl. 8.6.
6. The robbery of the wicked ſhall deſtroy them, becauſe they refuſe to do judgment, 21.7.
7. Judgments are prepared for ſcorners, and ſtripes for the back of fools, 19.29.
1. It is joy to the Juſt to do judgment, but deſtruction ſhall be to the workers of iniquity, 21.15.
2. The juſt man walketh in his integrity; his children are bleſſed after him, 20.7.
3. The path of the Juſt is as a ſhining light, that ſhineth more and more unto the perfect day, 4.18.
4. The memory of the Juſt is bleſſed; but the name of the wicked ſhall rot, 10.7.
5. The wicked is ſnared by the tranſgreſſion of his Lips: but the Juſt ſhall come out of trouble, 12.13.
6. A Juſt man falleth ſeven times, and ri
juſtifieth the Wicked, and he that condemneth the Juſt, even both are an abomi
8. To puniſh the Juſt is not good, nor to ſtrike Princes for equity, 17.26.
1. A divine ſentence is in the lips of Kings, his mouth tranſgreſſeth not in judgment, 16.10
2. It is an abomination to Kings to commit wickedneſs, for the Throne is eſtabliſhed by righteouſneſs, 16.12.
3. Righteous lips are the delight of Kings, & they love him that ſpeaketh right, 16 13.
4. A King that ſitteth in the Throne of judg
5. A wiſe King ſcattereth the Wicked, and bringeth the wheel over them, 20.26.
6. It is the glory of God to conceal a thing; but the honour of a King to ſearch out the mat
7. Where the Word of a King is, there is power; and who may ſay unto a King, What doſt thou? Eccl. 8.4. Job. 34.18.
8. The wrath of a King is as Meſſengers of death, but a wiſe man will pacifie it, 16.14.
9. The Kings wrath is as the roaring of a Li
Kings countenance is Life, and his Favour is as the cloud of the latter Rain, 16.15.
11. The King that faithfully judgeth the poor his throne ſhall be eſtabliſhed for ever, 29.14
12. It is not for Kings to drink Wine, nor for Princes ſtrong drink; leſt they drink and forget the Law, and pervert the judgment of any of the afflicted, 31.4, 5.
13. Wo to thee, O Land, when thy King is a child, and thy Princes eat in the morning, Ec. 10.16.
14. Take away the wicked from before the King, and his Throne ſhall be eſtabliſhed in righteouſneſs, 25.5.
15. Curſe not the King, no not in thy thought, and curſe not the rich in thy Bed-chamber; for a Bird of the Air ſhall carry the voice, and that which hath wings ſhall tell the matter, Ec. 10.20.
1. There is Gold, and a multitude of RuKnowledge are a precious Jewel, 20.15.
2. Receive my Inſtruction, and not Silver; and Knowledge rather than choice Gold, 8.10.
3. That the Soul be without Knowledge, it is not good; and he that haſteth with his feet, ſinneth, 19.2.
Knowledge, ſpareth his words; and a man of underſtanding is of an excellent ſpirit, 17.27.
5. Wiſdom is a defence, and Money is a deKnowledge is, that Wiſdom giveth life to them that have it, Ec. 7.12.
1. In all Labour there is profit; but the talk of the lips tendeth to poverty, 14.23.
2. He that laboureth, laboureth for himſelf, for his mouth craveth it of him, 15.26.
3. All the Labour of man is for his mouth; yet the appetite is not filled. Eccl. 6 7.
4. Wealth gotten by vanity, ſhall be dimiLabour, ſhall increaſe, 13.11.
5. All things are full of Labour, Man canEccl. 1.8.
6. There is a man whoſe Labour is in wiſlaboured therein, ſhall he leave it for his portion, Eccl. 2.21.
7. There is nothing better for a man, than that he ſhould eat and drink, and that he ſhould make his Soul enjoy good in his Labour, Eccl. 2.24.
Labour; this is the gift of God, Eccl. 5.19.
9. What hath man of all his Labour, and of the vexation of his heart, wherein he hath laEc. 2.22.
10. As he caLabour which he may carry away in his hand, Eccl. 5.15.
11. And this is alſo a ſore evil; that in all points as he came, ſo ſhall he go, and what prolaboured for the wind? Eccl. 8.16.
1. He that tilleth his Land ſhall have plenty of Bread; but he that followeth after vain perwith 1
2. Remove not the antient Land-mark which thy Fathers have ſet, 22.28.
3. For the tranſgreſſion of a Land, many are the Princes thereof; but by a man of under
1. Even in Laughter the heart is ſorrowful; and the end of that mirth is heavineſs, 14.13.
2. I ſaid of Laughter, it is mad; and of mirth, what doth it? Eccl. 2.2.
3. Sorrow is better than Laughter, for by the ſadneſs of the countenance the Heart is made better, Eccl. 7.3.
4. A time to weep, and a time to laugh, a time to mourn, and a time to dance, Eccl. 3.4.
5. As the cracklings of Thorns under a Pot, ſo is the Laughter of a fool, Eccl. 7.6.
6. A Feaſt is made for Laughter, and Wine maketh merry; but Money anſwereth all things, Eccl. 10.19.
1. The Law of the Wiſe is a fountain of life, to depart from the ſnares of death, 13.14.
2. Where there is no viſion, the people peLaw, happy is he, 29, 18.
3. They that forſake the Law, praiſe the wicked; but ſuch as keep the Law contend with them, 28.4.
1. The Liberal ſoul ſhall be made fat; and he that watereth, ſhall be watered alſo himſelf, 11.25.
1. The Lips of the righteous feed many; but fools dye for want of wiſdom, 10.21.
2. The Lips of the righteous know what is acceptable; but the mouth of the wicked ſpeak
3. The Lips of the wiſe diſperſe knowledge; but the heart of the fooliſh doth not ſo, 15.7.
4. In the Lips of him that hath underſtand
5. The words of a wiſe mans mouth are Gracious; but the Lips of a fool will ſwallow up himſelf, Eccl. 10.12.
6. Burning Lips, and a wicked Heart, are like a potſheard covered with ſilver droſs, 26.23.
1. The Lot is caſt into the lap; but the whole diſpoſing thereof is of the Lord 16.33.
2. The Lot cauſeth contention to ceaſe, and parteth between the mighty, 18.18.
1. A wicked doer giveth heed to falſe Lips; and a Lyer giveth ear to a naughty tongue, 17.4.
2. A lying tongue hateth thoſe that are afflict
lying Tongue, the Lord hates, 6.17.
4. He that ſpeaketh lyes, ſhall not eſcape. 19.5, 6.
5. The lying Tongue is but for a moment, 12.19.
6. Lying Lips are an abomination to the Lord; but they that deal truly, are his delight, 12.22.
7. A righteous man hateth lying; but a wicked man is loathſome, and cometh to ſhame, 13.5.
8. The getting of Treaſures by a lying Tongue, is vanity toſſed to and fro of them that ſeek death; 21.6.
9. Remove far from me vanity and lyes, 30.8.
1. Mercy, and Truth preſerve the King, and his Throne is upholden in Mercy, 20.28.
2. The Merciful man doth good to his ſoul; but he that is cruel, troubleth his own fleſh, 11.17.
3. He that deſpiſeth his neighbour, ſinneth; but he that hath Mercy on the poor, happy is he, 14.21.
1. A wicked Meſſenger falleth into miſchief, but a faithful Ambaſſador is health; 13.17.
Meſſenger to them that ſend him; for he refreſheth the ſoul of his Maſters, 25.13.
3. An evil man ſeeketh only rebellion; thereMeſſenger ſhall be ſent againſt him, 17.11.
1. Money anſwereth all things, Ecc. 10.19.
1. Boaſt not thy ſelf of to Morrow, for thou knoweſt not what a day may bring forth, 27.1.
1. A man ſhall eat good by the fruit of his Mouth; but the ſoul of the tranſgreſſors ſhall eat violence, chap. 13.2.
2. A man ſhall be ſatisfied with good by the fruit of his Mouth; and the recompence of a mans hands ſhall be rendred to him, 12.14.
3. A mans Belly ſhall be ſatisfied with the fruit of his Mouth; and with the increaſe of his Lips ſhall be filled, 18.20.
4. He that keepeth his Mouth, keepeth his Life; but he that openeth wide his Lips, ſhall have deſtruction, 13.3.
5. By the Bleſſing of the Upright the City is exalted; but 'tis overthrown by the Mouth of the wicked, 11.11.
Mouth of the upright ſhall deliver them, 12.6.
7. Thou art ſnared by the words of thy mouth; thou art taken by the words of thy mouth, 6.2.
8. A fools Mouth is his deſtruction, and his Lips are the ſnare of his Soul, 18.7.
9. Suffer not thy Mouth to cauſe thy fleſh to ſin, Eccl. 5.6.
1. A good Name is rather to be choſen than great Riches; and loving Favour rather than Silver and Gold, 22.1.
2. A good Name is better than precious Oyntment; and the day of Death is better than the day of ones Birth, Eccl. 7.1.
3. The Name of the Lord is a ſtrong Tow
1. It is naught, it is naught, ſaith the buy
1. Better is a Neighbour that is near, than a Brother that is far off, 27.10.
2. He that is void of wiſdom, deſpiſeth his Neighbour, but a man of underſtanding holdeth his peace, 11.12.
Neighbour, Go and come again, and to morrow I will give; when thou haſt it by thee, 3.28.
4. A man that flattereth with his Neighbour, ſpreadeth a Net for his feet, 29.5.
5. As a mad man who caſteth Firebrands, Arrows, and Death; ſo is the man that deNeighbour, and ſaith, Am I not in ſport? 26.18, 19.
1. In vain the Net is ſpread in the ſight of any Bird, 1.17.
1. As cold water to a thirſty ſoul, ſo is good News from a far Countrey, 25.25.
1. He that oppreſſeth the poor, reproacheth his Maker: but he that honoureth him, hath mercy on the poor, 14 31.
2. A poor man that oppreſſeth the poor, is like a ſweeping rain which leaveth no food, 28.3.
3. Oppreſſion maketh a wiſe man mad, and a gift deſtroyeth the heart, Eccl. 7.7.
4. The Prince that wanteth underſtanding is alſo a great Oppreſſor but he that hateth covetouſneſs ſhall prolong his days, 28.19.
Oppreſſions that are done under the Sun; and behold the tears of ſuch as were Oppreſſed, and they had no comOppreſſor there was power. Wherefore I praiſed the dead which are already dead, more than the living which are yet alive, Eccl. 4.1, 2.
6. If thou ſeeſt the Oppreſſion of the poor, and violent perverting of judgment and juſtice in a Province, marvel not at the matter; for he that is higher than the higheſt regardeth, and there be higher than they, Eccl. 5.8.
1. Where no Oxen are, the Crib is clean; but much increaſe is by the ſtrength of the Ox. 14.4.
1. That which hath been, is now; and that which is to be, hath already been, and God repaſt, Eccl. 3.15.
1. Whoſo diggeth a Pit ſhall fall therein; and he that rolleth a ſtone, it will return upon him, 26.27.
2. Whoſo cauſeth the righteous to go aſtray in evil ways, he ſhall fall himſelf into his own Pit; but the upright ſhall have good things in poſſeſſion; 28.10.
Pit ſhall fall into it; and whoſo breaketh a Hedge, a Serpent ſhall bite him, Eccl. 10.8.
1. He that loveth pleaſure ſhall be a poor man; he that loveth Wine and Oyl ſhall not be rich, 21.17.
2. There is that withholdeth more than is meet, and it tendeth to poverty, 11.24.
3. He that followeth after vain perſons, ſhall have poverty enough, 28.19.
4. Be not among Wine-bibbers, amongſt ripoverty; and drowſineſs ſhall cloath a man with Rags, 23.20, 21.
5. Love not ſleep leſt thou come to poverty; open thine eyes, and thou ſhalt be ſatisfied with bread, 20.13.
6. Yet a little ſleep, a little ſlumber, a little folding of the hands to ſleep; ſo ſhall thy poverty come as one that travelleth; and thy want as an armed man, 24.33, 34.
7. He that haſteneth to be rich, hath an evil eye, and conſidereth not that poverty ſhall come upon him, 28.22.
8. The ranſom of a mans life are his riches; but the poor heareth not rebuke, 13.8.
poor, yet hath great riches, 13.7.
10. The deſire of a man is his kindneſs; and a poor man is better than a lyar, 19.22.
11. Better is the poor that walketh in his up
12. Wealth maketh many friends; but the poor is ſeparated from his neighbour: 19.4.
13. All the brethren of the poor do hate him; how much more do his friends go far from him. He purſueth them with words, yet they are wanting to him, 19.7.
14. The poor is hated even of his neighbour, 14.20.
15. The rich ruleth over the poor, and the borrower is ſervant to the lender, 22.7.
16. The poor uſeth intreaty; but the rich anſwereth roughly, 18.23.
17. There are a generation whoſe Teeth are as ſwords, their jaw-teeth as knives, to devour the poor from the earth, and the needy from a
18. Rob not the poor becauſe he is poor; nei
19. He that oppreſſeth the poor to increaſe his riches, and he that giveth to the rich, ſhall ſurely come to want, 22.16.
21. The rich and poor meet together; the Lord is the maker of them both, 22.2.
22. He that hath pity on the poor, lendeth to the Lord; and that which he hath given, will he pay again, 19.17.
23. The righteous conſidereth the cauſe of the poor; but the wicked regardeth not to know it, 29.7.
24. He that hath a bountipoor, 22 9.
25. Whoſo ſtoppeth his ear at the cry of the poor, he alſo ſhall cry himſelf and not be heard; 21.13.
26. Open thy mouth, judge righteouſly, plead the cauſe of the poor and needy, 31.9.
1. Give a portion to ſeven, and alſo to eight; for thou knoweſt not what evil ſhall come upEccl. 11.12.
1, As the Fining-pot for Silver, and the Fur
2. Let another man praiſe thee, and not thy own mouth; a ſtranger, and not thy own lips, 27.2.
1. Only by pride cometh correction, but with the well-adviſed is wiſdom, 13.10.
2. When pride cometh, then cometh ſhame; but with the lowly is wiſdom, 11.2.
3. An high look, a proud heart, and the plowing of the wicked is ſin. 21.4.
4. Every one that is proud in heart, is an abomination to the Lord: though hand joyn in hand, he ſhall not be unpuniſhed, 16.5.
5. He that is of a proud heart, ſtirreth up ſtrife; but he that putteth his truſt in the Lord, ſhall be made fat, 28.25.
6. Better is the end of a thing than the beproud in ſpirit, Eccl. 7.8.
7. Proud and haughty ſcorner is his name, who dealeth in proud wrath, 21.24.
1. A Prudent man concealeth knowledge, but the heart of fools proclaimeth fooliſhneſs, 12.23.
2. The wiſdom of the Prudent is to under
3. The wiſe in heart ſhall be called Prudent; and the ſweetneſs of the Lips increaſeth Learn
4. A Prudent man foreſeeth the evil, and hideth himſelf; but the ſimple paſs on and are puniſh
prudent looketh well to his going, 14.15.
1. Delight is not ſeemly for a fool; much leſs for a ſervant to rule over a Prince, 19.10.
2. Many will intreat the favour of the Prince, and every man is a friend to him that giveth gifts, 19.6.
3. By long forbearing is a Prince perſwaded, 25.15.
1. Moſt men will proclaim every one his own goodneſs; but a faithful man, who can find? 20.6.
1. Whoſo hearkens to wiſdom ſhall dwell ſafely, and ſhall be quiet from fear of evil. 1.33.
2. Better is a dry morſel, and quietneſs there
3. Better is a handful with quietneſs, than both the hands full with travel and vexation of ſpirit, Eccl. 4.6.
1. Open Rebuke is better than ſecret love, 27.5.
2. A ſcorner heareth not Rebuke, 13.1.
rebuke the wicked ſhall be delight; and a good bieſſing ſhall come upon them, 24.25.
4. He that reproveth a ſcorner, getteth to himſelf ſhame; and he that rebuketh a wicked man, getteth himſelf a blot, 9.7.
5. He that rebuketh a man, afterwards ſhall find more favour, than he that flattereth with with his tongue, 28.23.
1. Say not I will recompence evil; but wait on the Lord and he ſhall ſave thee, 20.22.
1. As an Ear-ring of Gold, and an ornament of fine Gold; ſo is a wiſe Reprover to an obedi
2. The Rod and Reproof give wiſdom, 29.15.
3. Reproofs of inſtruction are the way of life, 6.23.
4. He that heareth Reproof, getteth under
5. The ear that heareth the reproof of life; abideth among the wiſe, 15.31.
6. Reprove one that hath underſtanding, and he will underſtand knowledge, 19.25.
7. Reprove not a ſcorner leſt he hate thee; rebuke a wiſe man, and he will love thee, 9.8.
8. He that refuſeth reproof erreth, 10.17.
reproof is brutiſh, and ſhall die, 12.1. & 15.10.
10. He that being often reproved hardneth his neck; ſhall ſuddainly be deſtroyed, and that without remedy, 29.1.
1. It is not good to have Reſpect of perſons in judgment, 24 23.
2. To have Reſpect of perſons, is not good: for, for a piece of bread that man will tranſ
1. Labour not to be rich; ceaſe from thy own underſtanding, 23.4.
2. Riches profit not in the day of wrath; but righteouſneſs delivereth from death, 11.4.
3. Wilt thou ſet thine eyes upon that which is not? for Riches certainly make themſelves wings; they flee away as an Eagle towards Heaven, 23.5.
4. Riches are not for ever, and doth the Crown endure to every generation? 27.24.
5. The ſleep of a labouring man is ſweet; whether he eat little or much: but the abunRich will not ſuffer him to ſleep, Eccl. 5.12.
6. A faithful man ſhall abound with bleſrich, ſhall not be innocent, 28.20.
Riches ſhall fall; but the righteous ſhall flouriſh as a branch, 11.28.
8. The Rich man's wealth is his ſtrong Ci& 10.15.
9. The Rich hath many friends, 14.20.
10. Give me neither Poverty nor Riches: feed me with food convenient for me, 30.8.
11. There is a ſore evil that I have ſeen under the Sun, namely, Riches kept for the owners thereof to their hurt. But thoſe Riches periſh by evil travel; and he begetteth a Son, and there is nothing in his hand, Eccl. 5.13, 14.
12. A man to whom God had given Riches, Wealth and Honour, ſo that he wanteth nothing for his ſoul of all that he deſireth; yet God giEc. 6.2.
13. By knowledge ſhall the chambers be filRiches, 24.4.
1. The Righteous is more excellent than his neighbour; but the way of the wicked ſeduceth them, 12.26.
2. The mouth of a Righteous man is a Well of Life; but violence covereth the mouth of the wicked, 10.11.
Righteous feed many, but fools dye for want of wiſdom, 10.21.
4. The ſlothful covet all the day long, but the Righteous giveth and ſpareth not, 21.26.
5. When the righteous are in authority, the people rejoyce; but when the wicked beareth rule, the people mourn, 29.2.
6. In the tranſgreſſion of an evil man there is a ſnare; but the righteous doth ſing and re
7. When righteous men rejoyce, there is great glory; but when the wicked riſe, a man is hid
8. When it goeth well with the righteous, the City rejoyceth; and when the wicked pe
9. A righteous man regardeth the life of his Beaſt; but the tender mercies of the wicked are cruel, 12.13.
10. He that ſpeaketh truth, ſheweth forth righteouſneſs; but a falſe witneſs deceit, 12.17.
11. A righteous man wiſely conſidereth the Houſe of the wicked; but God overthroweth the wicked for their wickedneſs, 21.12.
12. The wicked flee when no man purſueth: but the righteous are bold as a Lyon, 28.1.
13. The way of a ſlothful man is as a hedge of Thorns; but the way of the righteous is made plain, 15.19.
Righteous is a tree of life, and he that winneth Souls is wiſe, 11.30.
15. The labour of the Righteous tendeth to Life; the fruit of the wicked to ſin, 10.16.
16. The wicked deſireth the net of evil men: but the root of the righteous yieldeth fruit, 12.12.
15. The fear of the wicked it ſhall come uprighteous ſhall be granted, 10.24.
18. The Lord is far from the wicked; but he heareth the prayer of the righteous, 15.29.
19. The Righteous is delivered out of trou
20. The wicked ſhall be a ranſom for the Righteous: and the tranſgreſſor for the upright, 21.18.
21. Behold the Righteous ſhall be recompen
22. When the wicked are multiplied, tranſrighteous ſhall ſee their fall, 29.16.
23. Evil purſueth ſinners; but to the righteous, good ſhall be repayed, 13.21.
24. The righteous man eateth to the ſatisfy
righteous to famiſh; but he caſteth away the ſubſtance of the wicked, 10.3.
26. As the whirlwind paſſeth, ſo is the wickrighteous is an everlaſting foundation, 10.25.
27. The righteous ſhall never be removed; but the wicked ſhall not inhabit the earth. 10.30.
28. A man ſhall not be eſtabliſh'd by wickrighteous ſhall not be moved, 12.3.
29. The light of the righteous rejoyceth; but the lamp of the wicked ſhall be put out, 13.9.
30. The way of the wicked is an abominarighteouſneſs, 15.9.
31. Better is a little with righteouſneſs, than great Revenues without right, 16.8.
32. Righteouſneſs exalteth a Nation; but ſin is a reproach to any people, 14.34.
33. Treaſures of wickedneſs profit nothing; but righteouſneſs delivereth from death, 10.2.
34. The wicked worketh a deceitful work; but to him that ſoweth righteouſneſs, ſhall be a ſure reward, 11.18.
35. The righteouſneſs of the perfect ſhall di
righteouſneſs is life, and in the path-way thereof is no death, 12.28.
37. Righteouſneſs keepeth him that is upright in the way; but wickedneſs overthroweth the ſinner, 13.6.
38. As Righteouſneſs tendeth to life; ſo he that purſueth evil, purſueth it to his own death, 11.19.
39. Lay not wait (O wicked man) againſt the dwelling place of the Righteous; ſpoil not his reſting place, 24.15.
40. A Righteous man falling down before the wicked, is as a troubled Fountain, and a corrupt Spring, 25.26.
41. He that ſaith to the wicked, Thou art righteous; him ſhall the people curſe, Nations ſhall abhor him, 24.24.
42. Be not Righteous overmuch, neither make thy ſelf over-wiſe; why ſhouldeſt thou deſtroy thy ſelf, Eccl? 7.16.
43. All things are alike to all; there is one erighteous, and to the wicked; to the good, and to the clean, and to the unclean, Eccl. 9.2.
1. He that ruleth over his own ſpirit, is bet
2. He that hath no rule over his own ſpirit, is like a City that is broken, and without Walls, 25.28.
ruleth over another to his own hurt. Eccl. 8.9.
4. As a roaring Lion, and a ranging Bear; ſo is a wicked Ruler over the poor people, 28.15.
5. If a Ruler hearken to lies, all his ſervants are wicked, 29.12..
6. If the ſpirit of the Ruler riſe up againſt thee, leave not thy place; for yielding pacifieth great offences, Eccl. 10.4.
7. Be not deſirous of the dainties of the Ruler; for they are deceitful meats, 23.3.
1. The Sacrifice of the wicked is an abomi
2. The Sacrifice of the wicked is an abomi
3. To do juſtice and judgment, is more acSacrifice, 21.3.
1. The Horſe is prepared againſt Battel; but Safety is of the Lord 21.31.
1. A Scorner ſeeketh wiſdom and findeth it not; but knowledge is eaſie to him that under
Scorner loveth not him that reproveth him, neither will he go unto the wiſe, 15.12.
3. Caſt out the Scorner, and contention ſhall go out; yea ſtrife and reproach ſhall ceaſe, 22.10.
4. A Scornful man bringeth a City into a ſnare; but wiſe men turn away wrath, 29.8.
5. Smite a Scorner and the ſimple will beware, 19.25.
6. When the Scorner is puniſhed, the ſim
7. The Lord Scorneth the Scorner, but giveth grace to the lowly, 3.34.
8. The Scorner is an abomination to men, 24.9.
1. To every thing there is a Seaſon; and to every purpoſe there is a time and judgment, Eccl. 3.1. & 8.6.
1. In the morning ſow thy Seed, and in the evening withhold not thy hand; for thou knoweſt not, &c. Eccl. 11.6.
1. He that loveth Silver ſhall not be ſatisfiSilver; and he that loveth abundance, with increaſe, Eccl. 5.10.
1. Accuſe not a Servant unto his Maſter, leſt he curſe thee, and thou be found guilty, 30.10.
2. A wiſe Servant ſhall have rule over a Son that cauſeth ſhame, and ſhall have part of the inheritance among the Brethren, 17.2.
3. The Kings favour is towards a wiſe Servant; but his wrath is againſt him that cauſeth ame, 14.25.
4. He that delicately bringeth up his Servant from a Child, ſhall have him become his Son at the length, 29.21.
5. When a Servant reigneth, the Earth is diſ
1. A Slothful man ſaith, there is a Lion in the ſtreet, I ſhall be ſlain in the ſtreet, 26.13.
2. A Slothful man hideth his hand in his bo
3. The Sluggard is wiſer in his own conceit, than ſeven men that can render a reaſon, 26.16.
4. As a door turneth up the hinges, ſo doth a Slothful man upon his Bed, 26.14.
5. The deſire of the Slothful killeth him, for his hands refuſeth labour, 21.25.
6. The way of the Slothful man is a hedge of Thorns, 15.19.
ſlothful in his work, is brother to him that is a great waſter, 18.9.
8. I went by the field of the ſlothful, and by the Vineyard of the man void of underſtanding: and lo it was all grown over with Thorns, and Nettles had covered the face thereof, and the ſtone-wall thereof was broken down, 24, 30.31.
9 By much Slothfulneſs the Building decayEccl. 10.18.
10. Slothfulneſs caſteth into a deep ſleep, and an idle Soul ſhall ſuffer hunger, 19.15.
11. The Sluggard will not plough by reaſon of cold; therefore ſhall he beg in Harveſt, and have nothing, 20.4.
12. As Vinegar to the Teeth, and as Smoak to the Eyes; ſo is a Sluggard to them that ſend him, 10.26.
1. The Spirit of a man is the Candle of the Lord, ſearching all the inward parts of the belly, 20.27.
2. Who knoweth the Spirit of a man that goeth upward, and the Spirit of the Beaſt that goeth downward to the Earth? Eccl. 3.21.
3. As thou knoweſt not what is the way of the Spirit, nor how the bones grow in the womb of her that is with child; even ſo thou knoweſt not the work of God that maketh all, Eccl. 11.5.
Spirit to retain the Spirit; neither hath he powEccl. 8.8.
5. The Spirit of man will bear his infirmity; but a wounded Spirit who can bear? 18.14.
6. By ſorrow of heart the Spirit is broken, 15.13.
1. Whoſo removeth Stones ſhall be hurt therewith; and he that cleaveth wood, ſhall be endangered thereby, Eccl. 10.9.
1. Of making Books there is no end; and much ſtudy is a wearineſs to the fleſh, Eccl. 12.12.
1. There is no new thing under the Sun, Eccl. 1.9.
1. The beginning of ſtrife is as when one letteth out waters; therefore leave off conten
2. The churning of milk bringeth forth Butſtrife, 30.33.
ſtrife; and he that exalteth his gate, ſeeketh deſtru
4. Where no wood is, the fire goeth out; ſo where there is no tale-bearer, the ſtrife ceaſeth, 26.20.
5. A wrathful man ſtirreth up ſtrife; but he that is ſlow to anger, appeaſeth ſtrife, 15.18.
6. He that paſſeth by and medleth with ſtrife that belongeth not to him, is like one that taketh a dog by the ears, 26.17.
1. Be not thou one of them that ſtrike hands, nor of them that are Sureties for debts: If thou haſt nothing to pay, why ſhould he take a
2. A man void of underſtanding ſtriketh hands, and becometh Surety in the preſence of his friend, 17.18.
3. Take his Garment that is Surety for a ſtran
4. My Son, if thou be Surety for thy friend, if thou haſt ſtricken thy hand with a ſtranger, thou art ſnared with the words of thy mouth, thou art taken with the words of thy wouth, 6.1.2.
5. He that is Surety for a ſtranger, ſhall ſmart for it; and he that hateth Suretyſhip, is ſure, 11.15.
1. A Tale-bearer revealeth ſecrets; but he that is of a faithful ſpirit concealeth the matter, 11.13.
2. The words of a Tale-bearer are as wounds, and they go down into the innermoſt parts of the belly, 18.8.
3. He that goeth about as a Tale-bearer, re
1. Whoſo is partner with a Thief, hateth his own ſoul; he heareth curſing, and be
1. The thoughts of fooliſhneſs is ſin, 24.9.
2. The thoughts of the wicked are an abomi
3. Commit thy works unto the Lord, and thy Thoughts ſhall be eſtabliſhed, 16.3.
1. Death and Life are in the power of the Tongue; they that love it, ſhall eat the fruit thereof, 18.21.
2. Whoſo keepeth his mouth and tongue, keepeth his Soul from trouble, 21.23.
Tongue is a tree of life; but per
4. A ſoft Tongue breaketh the bone, 25.15.
5. A virtuous woman openeth her mouth with wiſdom, and in her Tongue is the law of kindneſs, 31.26.
6. There is that ſpeaketh like the piercings of a ſword; but the Tongue of the wiſe is health, 12.18.
7. The North-wind driveth away rain; ſo doth an angry countenance a backbiting Tongue, 25.23.
8. He that hath a perverſe Tongue falleth into miſchief, 17.20.
9. The Tongue of the juſt is as choice ſilver, 10.20.
10. The Tongue of the wiſe uſeth know
1. If the Tree fall towards the South, or toTree falleth there it ſhall be, Eccl. 11.3.
1. My mouth ſhall ſpeak Truth; and wicked
2. The lips of Truth ſhall be eſtabliſhed for ever, 12.9.
Truth and ſell it not: alſo wiſdom, and inſtruction, and underſtanding, 23.23.
1. Truſt in the Lord with all thy heart, and lean not to thine own underſtanding, 3.5.
1. He that ſoweth iniquity, ſhall reap Vanity, and the rod of his anger ſhall fail, 22.8.
1. Evil men eat the bread of wickedneſs, and drink the wine of Violence, 4.17.
2. A man that doth Violence to the blood of any perſon, ſhall flee to the pit, let no man ſtay him, 28.17.
3. The ſoul of the tranſgreſſor ſhall eat Violence, 13.2.
4. A Violent man enticeth his neighbour, and leadeth him into the way that is not good, 16.29.
1. Happy is the man that findeth wiſdom, and the man that getteth
Ʋnderſtanding, 3.13.
2. Wiſdom is the principal thing, therefore get wiſdom; and with all thy gettings, get
Ʋnderſtanding, 4.7.
3. How much is it better to get wiſdom, than Gold? and to get
Ʋnderſtanding, rather to be choſen than ſilver? 16.16.
Ʋnderſtanding is a Well of Life to them that have it, but the inſtruction of fools is fol
5. Good
Ʋnderſtanding giveth favour; but the way of the tranſgreſſor is hard, 13.15.
6. Diſcretion ſhall preſerve thee,
Ʋnderſtanding ſhall keep thee, 2.11.
7. He that getteth wiſdom, loveth his own ſoul: he that keepeth
Ʋnderſtanding ſhall find good, 19.8.
8. The man that wandreth out of the way of
Ʋnderſtanding, ſhall remain in the congregation of the dead, 21.16.
9. Say unto Wiſdom, thou art my Siſter, and call
Ʋnderſtanding thy kinſwoman, 7.4.
10. There is no wiſdom,
Ʋnderſtanding, nor counſel againſt the Lord, 21.30.
1. An
Ʋngodly man diggeth up evil, and in his lips there is a burning fire, 16.27.
1. He that by Uſury and
Ʋnjuſt gain increaſ
2. An
Ʋnjuſt man is an abomination to the juſt, and he that is upright in his way, is an abomination to the wicked, 29.27.
1. God hath made man upright, but they have ſought out many inventions, Eccl. 7.29.
2. They that are of a froward heart, are an abomination to the Lord; but ſuch as are upright in their way, are his delight, 11.20.
3. The highway of the upright is to depart from evil; but he that keepeth his way preſer
4. He that walketh in his uprightneſs feareth the Lord; but he that is perverſe in his way deſpiſeth him, 14.2.
5. He that walketh uprightly, walketh ſurely; but he that perverteth his way, ſhall be known, 10.9.
6. The way of the Lord is ſtrength to the upright; but deſtruction ſhall be to the workers of iniquity, 10.29.
7. The Lord lays up ſound wiſdom for the righteous, he is a buckler to them that walk uprightly, 2.7.
1. A wicked man hardeneth his Face; but as for the upright he directeth his way, 21.29.
9. Whoſo walketh uprightly ſhall be ſaved; but he that is perverſe in his ways, ſhall fall at once, 28.18.
1. It is a ſnare to the man who devoureth that which is holy, and after Vows to make en
1. Stolen Waters are ſweet, and bread eaten in ſecret is pleaſant, 9.17.
1. There is a way that ſeemeth right to a man, but the end thereof are the ways of death, 14.12.
2. The way of the wickd is darkneſs, they know not at what they ſtumble, 4.19.
3. The way of life, is above to the wiſe, that they may depart from Hell beneath, 15.24.
4. Hear thou my Son, and be wiſe, and guide thy heart in the way, 23.19.
5 Walk in the way of good men, and keep the paths of the righteous, 2.20.
6. Mans goings are of the Lord, how can a man then underſtand his own way? 20.24.
7. In all thy ways acknowledge him, and he ſhall direct thy paths, 3.6.
8. Ponder the path of thy feet, and let all thy wa
9. The Lord keepeth the paths of judgment, and preſerveth the way of the Saints, 2.8.
way of an Eagle in the air; the way of a Serpent upon a Rock; the way of a Ship in the midſt of the Sea; and the way of a Man with a Maid, 30.18, 19.
1. As a Bird that wandereth from her Neſt, ſo is a Man that wandereth from his place, 27.8.
1. Wealth gotten by vanity, ſhall be dimini
2. Every man to whom God hath given riches, and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoyce in his labour; this is the gift of God, Eccl. 5.19.
1. Drink water out of thine own Ciſtern, and running waters out of thine own Well, 5.15.
2. Let thy fountains be diſperſed abroad, and rivers of waters in the ſtreets; let them only be thy own, and not ſtrangers with thee. 5.16, 17.
3. The words of a mans mouth are as deep waters, and the well-ſprings of Wiſdom like a flowing Brook, 18.4.
Waters, for thou ſhalt find it after many days, Eccl. 11.1.
1. Divers weights, and divers meaſures, both of them are like abomination to the Lord, 20.10.
2. Divers weights are an abomination to the Lord, and a falſe ballance is not good, 20.23.
3. A juſt weight and ballance are the Lords, and all the weights of the bag are his work, 16.11.
4. A falſe ballance is an abomination to the Lord; but a juſt weight is his delight, 11.1.
1. Be not over-much wicked, neither be thou fooliſh; why ſhouldeſt thou dye before thy time? Eccl. 7.17.
2. Enter not into the path of the wicked, and go not in the way of evil men, 4.14.
3. When the wicked cometh, then cometh al
4. There ſhall no evil happen to the juſt, but the wicked ſhall be filled with miſchief, 12.21.
5. The ſoul of the wicked deſireth evil, his neighbour findeth no favour in his eyes, 21.10.
6. His own iniquities ſhall take the wicked himſelf, and he ſhall be holden with the cords
7. Fret not thy ſelf becauſe of evil men, neiwicked, 24.19.
wicked buried, who had come and gone from the place of the holy, and they were forgotten in the City when they had ſo done: this is alſo vanity, Eccl. 8.10.
9. The Lord hath made all things for himwicked for the day of evil, 16.4.
10. There ſhall be no reward to the evil man; the candle of the wicked ſhall be put out, 24.20.
11. A good man obtaineth favour of the Lord; but a man of wicked devices ſhall he condemn, 12.2.
12. Be not afraid of ſudden fear, nor of the deſolation of the wicked when it cometh, 3.25.
13. The wicked ſhall be cut off from the earth, and the tranſgreſſor ſhal be rooted out of it, 2 22.
1. Houſe and riches are the inheritance of fathers, but a prudent wife is from the Lord. 19.14.
2. Whoſo findeth a wife findeth a good thing, and obtaineth favour of the Lord, 18.22.
3. Let thy fountain be bleſſed, rejoyce in the wife of thy youth, 5.18.
4. Live joyfully with thy wife whom thou loveſt, all the days of the life of thy vanity, which God hath given thee under the Sun; for that is thy portion in this life, and in thy labour which thou takeſt under the Sun, Eccl. 9.9.
Wife are a continual dropping, 19.13.
1. What profit hath he that hath laboured for the wind? Eccl. 5.16.
2. He that obſerveth the wind ſhall not ſow; and he that regardeth the clouds, ſhall not reap, Eccl. 11.4.
1. Wine is a mocker, ſtrong drink is raging: and whoſever is deceived thereby is not wiſe, 20.1.
2. Who hath woe? who hath ſorrow? who hath contentions? who hath babling? who hath wounds? who hath redneſs of, eyes? They that tarry long at the wine, they that go to ſeek mixt wine, 23.29, 30.
3. Look not thou upon the wine when it is Red, when it giveth its colour in the cup, when it moveth it ſelf aright. At laſt it biteth like a Serpent; and ſtingeth like an Adder. Thine eyes ſhall behold ſtrange women, and thy heart ſhall utter perverſe things, 23.31, 32, 33.
4. Give ſtrong drink unto him that is ready to periſh, and Wine unto thoſe that be of heavy hearts. Let him drink, and forget his poverty, and remember his miſery no more, 31.6, 7.
1. Bow down thine ears, and hear the words of the wiſe, and apply thy heart to wiſdom, 22.17.
2. My ſon, if thy heart be wiſe, my heart ſhall rejoyce, even mine, 23.15.
3. A wiſe man will hear, and increaſe learn
4. In the multitude of words there wanteth not ſin; but he that refraineth his lips is wiſe, 10.19.
5. The heart of the wiſe teacheth his mouth, and addeth learning to his lips, 16.23.
6. There is treaſure to be deſired, and oyl in the dwelling-place of the wiſe; but a fooliſh man ſpendeth it up, 21.20.
7. Theſe things alſo belong to the wiſe; It is not good to have reſpect of perſons in judgment, 24.23.
8. The words of the wiſe are as goads, and as nails faſtned by the maſters of Aſſemblies, which are given from one ſhepherd, Eccl. 12.11.
9. There be four things that be little upon the earth, but they are exceeding wiſe, the Ants, the Conies, the Locuſts, and the Spiders, 30.24.
10. Go to the Ant thou ſluggard, conſider her ways and be wiſe, 6.6.
wiſe man contendeth with a fooliſh man, whether he rage or laugh there is no reſt, 29.9.
1. I wiſdom dwell with prudence, and find out knowledge of witty inventions, 8.12.
2. Wiſdom is better than rubies; and all things that may be deſired, are not to be com
3. Wiſdom is better than weapons of war; but one ſinner deſtroyeth much good, Eccl. 9.18.
4. Wiſdom is better than ſtrength; neverwiſdom is deſpiſed, and his words are not heard, Eccl. 9 16.
5. Wiſdom ſtrengtheneth the wiſe, more than ten mighty men who are in the City, Eccl. 7.19.
6. Wiſdom is too high for a fool, he openeth not his mouth in the gate, 24.7.
7. He that handleth a matter wiſely, ſhall find good; and whoſo truſteth in the Lord, happy is he, 16.20.
8. Through deſire a man having ſeparated himſelf, ſeeketh and intermedleth with all wiſdom, 18.18.
9. Say not thou, What is the cauſe that the former days were better than theſe? for thou doſt not enquire wiſely concerning this, Eccl. 7.10.
wiſdom is much grief; and he that encreaſeth knowledg, encreaſeth ſorrow, Ec 1.18
1. The Lord hates a falſe witneſs, that ſpeak
2. A faithful witneſs will not lye; but a falſe witneſs will utter lies, 14.5.
3. A falſe witneſs ſhall not be unpuniſhed; and he that ſpeaketh lies ſhall not eſcape, 19.5.
4. A falſe witneſs ſhall periſh; but a man that heareth, ſpeaketh conſtantly, 21.28.
5 A man that heareth falſe witneſs againſt his Neighbour, is a Maul, and a Sword, and a ſharp Arrow, 25.18.
6. A true witneſs delivereth ſouls; but a de
7. An ungodly witneſs ſcorneth judgment; and the mouth of the wicked devoureth ini
8. Be not witneſs againſt thy neighbour with
1. A fooliſh woman is clamorous and ſimple, and knoweth nothing, 9 13.
2. The lips of a ſtrange woman drop as an ho
woman, the ſtranger that flattereth with her words, which forſaketh the guide of her youth, and forgetteth the covenant of her God: for her houſe inclineth unto death, and her paths unto the dead, 2.16, 17, 18.
4. Remove thy way far from the ſtrange Woman, and come not near the door of her houſe; leſt thou give thine honor unto others, and thy years to the cruel; leſt ſtrangers be fil&c. 5.9, 10, 11, 12.
5. For three things the earth is diſquieted, and for four it cannot bear; for a Servant when he reigneth, and a fool when he is filled with meat; for an odious Woman when ſhe is Mar
6. I find more bitter than death, the Woman whoſe heat is ſnares and nets, and her hands as bands; whoſo pleaſeth God ſhall eſcape from her; but the ſinner ſhall be taken by her, Eccl. 7.26.
7. The mouth of a ſtrange Woman is a deep pit; he that is abhorred of the Lord, ſhall fall therein, 22.14.
8. Give not thy ſtrength to Women, nor thy ways to that which deſtroyeth Kings, 31.3.
Woman, and embrace the boſom of a ſtranger? for the ways of a man are before the eyes of the Lord, and he pondereth all his go
10. Keep the Commandment, and it will keep thee from the evil Woman, from the flatWoman: luſt not after her Beauty in thine heart, neither let her take thee with her eye-lids, 6.24.25.
11. As a jewel of Gold in a Swines ſnout; ſo is a fair woman without diſcretion, 11.22.
12. A virtuous Woman is a Crown to her Husband; but ſhe that maketh aſhamed, is as rottenneſs to his bones, 12.4.
13. Every wiſe Woman buildeth her Houſe, but a fooliſh Woman pulleth it down with he
14. It is better to dwell in the corner of a Houſe-top, than with a brawling Woman in a wide houſe, 25.24.
15. It is better to dwell in the Wilderneſs, than with a contentious and angry Woman, 21.19.
16. Who can find a virtuous Woman? for her price is above Rubies, 31.10.
17. One Man among a thouſand have I found; but a Woman among all theſe have I not found, Eccl. 7.28.
Woman that feareth the Lord, ſhe ſhall be praiſed. Give her of the fruit of her hands, and let her own works praiſe her in the Gate, 31.30, 31.
29. Whoſo hideth the contentious Woman, hideth the Wind; and the ointment of his right Hand which bewrayeth it ſelf, 27.16.
1. Heavineſs in the heart of man maketh it ſtoop; but a good word maketh it glad, 12.25.
2. Pleaſant words are as the Hony-comb, ſweet to the Soul, and health to the Bones, 16.24.
3. A word fitly ſpoken, is like apples of Gold in pictures of Silver, 25.11.
1. A man of great wrath ſhall ſuffer puniſh
1 SI tu deficio in tempus anguſtia, tuus virtus ſum anguſtus, Chap. 24.10.
2. Amicus diligo omnis tempus, & frater naſcor in anguſtiâ, 17.17.
2. In tempus bonum laetor; autem in tempus malum conſidero, Eccl. 7.14.
1. Quiſquis perpetro Adulterium cum Muli
2. Is ſum via ſcortans Mulier: comedo, & abſtergo ſuus os & dico, operor nullus iniqui
1. Omnis dies afflictus ſum malus, ſed qui ſum laetus animus, habeo continuus convivium, 15.15.
1. Intellectus homo defero ſuus ira, & ſum ornamentum is praetereo defectio, 19.11.
2. Qui ſum tardus ad ira, ſum melior robu
3. Exerceo nullus amicitia cum iracundus, & cum furibundus non congredior, ne diſco iter is, 22.24.
4. Iracundus excito contentio, & furibun
5. Qui ſum cito iratus, facio ſtulte: Et homo cogitatio fraudulentus ſum odium, 14, 17.
6. Ne perturbor in ſpiritus ut indignor, nam indignatio conquieſco in ſinus ſtultus, Eccl. 7.9.
1. Homo habeo laetitia ex ſermo os, & ver
3, Unuſquiſque oſculor labium is, qui reddo rectus reſponſum, 24.26.
4. Mollis reſponſio averto excandeſcentia: au
5. Ne reſpondeo ſtolidus ſecundum ſtultitia is, ne tu ſum ſimilis ille, 26 4.
6. Reſpondeo ſtolidus ſecundum ſtultitia is, ne ſum ſapiens in oculus ſuus, 26.5.
7. Qui reſpondeo aliquis priuſquam audio, ſum ſtultitia & ignominia is, 18.13.
8. Preparatio cor, & reſponſio lingua, ſum a Dominus, 16.1.
1. Serpens mordeo ſine incantatio, nec garEccl. 10.11.
1. Tergiverſator in animus ſatio ſuus via, & vir bonus ſatio a ſui ipſius. 14.14.
1. Benedictio Jehova dito, neque addo mo
1. Homo ſanguinarius odi integer: autem re
1. Frater provocatus ſum difficilior vinco urbs munitus, & contentio hic ſum ut vectis arx, 18.19.
2. Ne ingredier domus frater tempus calami
1. Qui ſum primus in lis ſuus videor juſtus; autem proximus is advenio & perveſtigo is, 18.17.
2. Ago cauſa tuus cum proximus tuus ipſe: ſed ne retego arcanum alter, 25.9.
3. Aperio os tuus pro mutus in cauſa omnis qui trado excidium, 31.8.
1. Ne ſperno eruditio Jehovah neque taedet tu correctio is, 3.11.
2. Caſtigo filius tuus dum ſum ſpes, nec ani
1. Unuſquiſ
2. Stultitia alligo animus puer; autem virga eruditio amoveo is procul ab ipſe, 22.15.
3. Ne ſubtraho correctio a puer tuus, enim ſi percutio is virga, non morior, 23.13.
4. At puer permiſſus ſui pudefacio mater ſu
5. Pater Juſtus valde exulto, & qui gigno ſa
6. Melior ſum indigus ſapiens puer, ſenex ſtolidus Rex, qui volo non amplius admoneo, Eccl. 4.13.
7. Sum qui habeo nec filius nec frater, nec taEccl. 4 8.
8. Filius filius ſum corona Senex, & orna
Ec. 6.3.
10. Inſtruo Puer in via, qui oportet eo; & cum ſeneſco, non recedo ab is, 22.6.
11. Video omnis vivens qui ambulo ſub Sol cum ſecundus Puer, qui ſto locus is, Eccleſ. 4.15.
1. Labor ſtolidus fatigo quiſque ipſe, quoEccl. 10.15.
1. Triplicatus filum non cito abrumpor, Eccleſ. 4.12.
1. Qui ſum perverſus, non poſſum corrigor; & qui deficio non poſſum numeror, Eccl. 1.15.
1. Fiducia in perfidus dies anguſtia, ſum ut fractus dens, & pes luxatus, 25.19.
2. Sapiens timeo & recedo a malum; vero ſtolidus excandeſco, & ſum ſecurus, 14.16.
1. Quiſquis contemno Verbum, corrumpo; autem qui revereor Praeceptum, rependo, 13. 13.
2. Qui obſervo Praeceptum ſervo anima ſu
3. Sapiens animus accipio praeceptum, ſed loquax ſtultus cado, 10.8.
1. Sum tres qui procedo bene, imo quatu
1. Ut carbo ſum ad pruna & lignum ad ig
1. Qui retineo triticum populus execro ille, autem benedictio incumbo caput vendens ille, 11.26.
1. Caſtigo tuus filius & affero quies tu, imo do deliciae tuus anima, 29.17.
2. Correctio ſum gravis derelinquens Iter, & qui odi correptio morior, 15.10.
3. Servus non caſtigo verbum, enim quamvis intelligo non reſpondeo, 29.19.
1. Ubi nullus concilium ſum populus corruo, autem in amplitudo conſiliarius ſum ſalus, 11.14.
2 Auſculto conſilium, & accipio eruditio ut ſapio in dies tuus ultimus, 19.20.
3. Sine conſilium cogitatio fio irritus, at in amplitudo conſiliarius ſtabilio, 15.22.
4. Unuſquiſ
5. Conſilium in animus vir ſum ſimilis pro
6. Inſum multus cogitatio animus homo, ſed conſilium Jehova ipſe ſto, 19, 21.
8. Cogitatio Juſtus ſum juſtus, at conſilium improbus ſum doloſus, 12.5.
9. Dolus ſum in cor fabricans malum, autem conſiliarius pax ſum laetitia, 12.20.
1. Qui tego defectio quaero dilectio, verò qui renovo res disjungo etiam amicus, 17.9.
2. Qui tego ſuus defectio non proſperor, verò qui fateor & derelinquo invenio miſericordia: 28.13.
1. Execratio Jehova incumbo domus impro
2. Ut avicula erro, ut Hirundo volito, ita ma
3. Qui do pauper non egeo, vero qui occulto oculus ſuus ſum is multus maledictio, 28.27.
8. Cibus falſitas ſum ſuavis vir, ſed poſtea os is impleo ſcrupus, 20.17.
2. Qui odi, ſimulo ſuus labium, & repono do
4. Fidelis ſum vulnus amicus, verò oſculum oſor ſum doloſus, 27 6.
5. Pauper & doloſus homo occurro unà, Je
1. Deſiderium effectus ſum ſuavis anima, at ſum abominatio ſtolidus recedo à malum, 13.19.
2. Deſiderium homo ſum is benignitas: & pau
1. Vir laudo pro ratio ſuus intellectus; ſed qui ſum perverſus animus contemno, 12.8.
2. Qui contemno & habeo ſervus; ſum melior is qui extollo ſui, & deficior cib
1. Ante confractio animus humanus extollo, & ante honor ſum abjectio, 18.12.
2. Superbia ante eo confractio, & ſpiritus e
3. Sepulchrum & perditio nunquam Satio; ita oculus homo nunquam ſatio, 27.20.
1. Manus ſedulus dominor, autem ignavus ſum tributarius, 12.24.
2. Fio pauper qui ago ignavus manus, autem manus ſedulus dito, 10.4.
3. Ignavus aſſo non qui capio venor; autem ſubſtantia ſedulus ſum pretioſus, 12.27.
4. Anima piger deſidero & habeo nihil, verò anima ſedulus efficio pinguis, 13.4.
5. Cogitatio ſedulus tendo tantum ad copia: autem omnis praeceps tantum ad egeſtas, 21.5.
6. Videone vir diligens in ſuus opus? conſi
7. Qui ſtudioſe quaero bonum conquiro bene
1. In multitudo Somnium & multus verbum, inſum etiam varius vanitas, Eccl. 5.7.
2. Somnium prodor multus occupatio, & vox ſtolidus cognoſco multitudo verbum, Eccl. 5.3.
1. Animus prudens poſſideo ſcientia, & auris ſapiens quaero ſcientia, 18.15.
2 Audiens auris & videns oculus, Jehova fa
3. Qui averto ſuus auris ab audio Lex, etiam oratio is ſum abominatio, 28.9.
1. Veſcor tu ne cibus is qui ſum malignus ocu
1. Emolumentum Terra ſum pro omnis, Rex ipſe ſervio de ager, Eccl. 5.9.
1. Laetor ne quum tuus inimicus cado, ne ani
2. Si tuus oſor eſurio, do ille Panis ut edo, & ſi ſitio do is aqua ut bibo, 25.21.
1. In video tu ne violentus, & eligo nullus via is, 3.31.
2. Ne animus tuus aemulor peccator; ſum in reverentia Jehova totus dies, 23.17.
4. Excandeſcentia ſum crudelis, & ira ſum inſa
1. Malus incurvo ſui coram bonus, & improbus ad porta juſtus, 14.19.
2. Malus homo animadverto non jus; autem quaerens Jehova animadverto omnis, 28 5.
3. Defectio vir malus inſum tendicula; autem Juſtus canto & laetor, 29.6.
4. Nonne ille erro qui fabrico malum? verò benignitas & fides ſum fabricans bonum, 14.22.
5. Quiſquis reddo malum pro bonum, malum non recedo a domus ille, 17.13.
1. Qui nicto oculus do moleſtia, at loquax ſtultus cado, 10.10.
2 Qui habeo benignus oculus benedico; nam do de panis ſuus tedius, 22.9.
3. Oculus qui ſubſanno Pater, & ſperno obe
4. Singulus res ſum plenus labor, quiſquam non poſſum eloquor: Oculus non ſatio video, nec auris audio, Eccl. 1.8.
6. Oculus Jehova ſum in omnis locus, ſpecu
7. Oculus Jehova cuſtodio ſcientia; autem per
8. Sapiens Oculus ſum in ſuus caput; autem ſtolidus ambulo in tenebrae, Eccl. 2.14.
9. Melior ſum inſpectio Oculus, quam curſus deſiderium, Eccl. 6.9.
10. Ne ſum ſapiens judicium tuus, reveror Je
11. Via Stultus ſum rectus in ſuus Oculus; at qui auſculto conſilium ſum ſapiens, 12.15.
12. Unuſquiſque via homo ſum rectus in ſuus Oculus; ſed Jehova perpendo animus, 21.2.
13. Sum generatio mundus in ſuus Oculus, at
15. Tuus Oculus intueor e regione, & tuus palpebra ſpecto recta coram tu, 4.25.
1. Homo ſapientia illuſtro facies is, & firmiEccl. 8.1.
1. Auſculto Pater tuus qui gigno tu, ne
3. Sapiens filius facio laetus Pater, vero ſtolidus Filius ſum maeſtitia Mater ſuus, 10.1.
4. Qui gigno ſtolidus, gigno ad maeror ſuus; nec Pater ſtultus laetor, 17.21.
5. Sapiens Filius auſculto ſuus Pater eruditio, dum ſtultus ſperno is; autem qui obſervo correp
6. Stolidus Filius ſum Indignatio ſuus Pater; & amaritudo ſuus genetrix, 17.25.
7. Qui devaſto Pater, & fugo Mater, ſum Filius qui pudefacio & infero probrum, 19.26.
8. Stolidus Filius ſum calamitas ſuus Pater, 19.13.
9. Qui maledico ſuus Pater, aut ſuus Mater, lucerna is extinguo in tenebrae, 20.20.
10. Quiſquis diripio ſuus Pater aut ſuus Ma
1. Reverentia Jehova adjicio dies, vero annus improbus decurto, 10.27.
2. Reverentia Jehova ſum ſcaturigo vita, ad recedo a tendicula mors, 14.27.
3. Reverentia Jehova ſum eruditio ſapientia, & ante honor ſum abjectio, 15.33.
5. In reverentia Jehova ſum fiducia validus, & is filius benedico poſt is, 14.26.
6. Benignitas & veritas iniquitas ex pio, & re
7. Melior ſum parum cum reverentia Jehova, quam amplus theſaurus & vexatio cum ille, 15.16.
8. Reverentia Jehova tendo ad vita, & prae
9. Humilitas & reverentia Jehova ſum divi
10. Revereor Deus, & obſervo Praeceptum, is ſum totus homo, Eccl. 12.13.
11. Quamvis Peccator facio malum centies, & dies ille Prorogo, tamen certe ſcio ſum beEccl. 8.12.
12. Revereor Jehova & Rex, ne commiſceor ille qui ſum deditus mutatio, 24.21.
13. Beatus ſum ille qui paveo jugiter: autem qui obduro ſuus animus ruo in malum, 28.14.
14. Tremor homo pono tendicula; autem qui confido Jehova, ſum tutus, 29 25.
1. Convivium paror ad laetitia, & Vinum laeEccl. 10.10.
1. Poſſum quiſquam accipere ignis in ſinus ſu
1. Qui benedico ſuus amicus magnus vox, ſur
1. Stolidus non delector intelligentia; niſi ut ſuus animus prodo ſui ipſius, 18.2.
2. Stultus habeo Jocus Peccatum; ſed inter rectus ſum benevolentia, 14.9.
3. Stolidus ſermo ineo contentio, & in os ad
4. Stultus indignatio cito agnoſco, vero pru
5. Etiam ſtultus dum ſileo reputo ſapiens, & qui obturo labium ſuus habeo homo intelligens, 17.28.
6. Sum ludus ſtolidus facio ſcelus, at homo in
7. Excellens ſermo decet non ſtultus, multo minus mentiens labium Princeps, 17.7.
9. Omnis prudens ago cum ſcientia; autem ſto
10. Quamvis contundo ſtultus in mortarium cum mola piſtillum, tamen is ſtultitia non recedo ab ipſe, 27.22.
11. Increpatio uro magis prudens quam cen
12. Quare ſum pretium in manus ſtolidus ad poſſideo ſapientia, cum deſum ille animns, 17.16.
13. Sapientia ſum coram prudens; autem o
14 Os ſtultus ſum baculus ſuperbia, vero la
15. Animus ſapiens adſum dextera, vero aEccl. 10.2.
16. Sapientia requieſco in animus intelligens; autem qui ſum in ſtolidus exhibeo cognoſcen
17. Loquor ne in auditio ſtolidus, nam ſperno prudentia tuus dictum; 23.9.
18. Videone vir ſapiens in oculus ſuus? ſum melior expectatio de ſtolidus quam de ille, 26.12.
19. Corona ſapiens ſum ille divitiae; at ſtul
Eccl. 7.4.
21. Pes claudus non ſum aequus, ita ſum ſen
22. Ut ſpina venio in manus Ebrius, ita ſum ſententia in os ſtolidus, 26.9.
23. Ut canis redeo ad ſuus vomitus, ita ſtoliPet. 2.22.
24. Lapis ſum gravis, & arena ponderoſus; ſed ſtultus indignatio ſum gravior ille duo, 27 3.
25. Urſa orbatus ſuus catulus occurro vir poti
26. Verbum ſapiens audio cum quies potius quam clamor ille qui dominor inter ſtultus, Eccl. 9.17.
27. Stoliditas pono in celſus dignitas, vero diEccl. 10.6.
28. Ut qui applico lapis baliſta, ita facio ille qui praebeo honor ſtolidus, 26.8.
29. Flagellum equus, fraenum aſinus, ita virga ſtolidus tergum, 26.3.
30. Qui conturbo ſuus domus, poſſideo ven
31. Abeo a conſpectus ſtolidus vir, quum per
32. Sum melior audio increpatio ſapiens, quam audio canticum ſtolidus, Eccl. 7.5.
34. Qui mitto verbum per ſtolidus, detrunco pes & ebibo paena, 26.6.
35. Mortuus muſca efficio unguentum PharEccl. 10.1.
36. Stultitia ſtolidus ſum dolus, 14.8.
37. Magnus ille Deus qui formo omnis, & compenſo ſtultus, & compenſo tranſgrediens, 26.10.
1. Vir qui habeo amicus debeo praebeo ſui a
2. Ferrum acuo ferrum; ita vir acuo facies a
3. Qui amo mundites animus, pro gratia is la
4. Tuus amicus & paternus amicus derelinquo ne, 27.10.
1. Nequam homo, improbus vir ambulo per
2. Qui habeo perverſus animus conſequor nul
4. Aculeus & laqueus ſum in via perverſus; qui obſervo ſuus anima ſum procul ab is, 22.5.
5. Praefractus ſum abominatio Jehova, autem arcanum is ſum apud rectus, 3.32.
6. Os juſtus profero ſapientia, vero perverſus lingua reſcindo, 10.31.
7. Removeo abs tu perverſus os, & pravus la
1. Homo donum do acceſſus is, & adduco ille coram magnates, 18.16.
2. Donum in abditum averto ira, & munus in ſinus vehemens excandeſcentia, 21.14.
3. Munus ſum veluti gratiſſimus gemma in o
4. Improbus accipio munus é ſuus ſinus ad per
5. Qui ſum deditus quaeſtus conturbo ſuus do
6. Quiſquis jacto de falſus donum, ſum vel
1. Cum bonum augeor, ille multiplicor, qui comedo: ergo quis commodum ſum Dominus is praeter aſpectus cum ſuus oculus? Eccl. 5.11.
1. Quiſquis tuus manus aſſequor ut facio, facio pro tuus facultas: nam ſum nullus opus, nec raEccl. 9.10.
2. Sum tres qui nunquam ſatio, imo quatuor dico non ſum ſatis, ſepulchrum & oculus, uterus, terra qui non ſatio aqua, & ignis qui dico non ſum ſatis, 30.15.
1. Si facio ſtulte effero tu; aut ſi cogito malum impono manus os, 30.32.
2. Rex animus ſum in manus Jehova, ut rivus aqua, inclino is quocunque volo, 21.1.
1. Video ne vir praeceps in ſuus verbum? ſum melior expectatio de ſtultus quam de ille, 29.20
2. Qui ſum tardus ad ira ſum magnus intelli
4. Ne accelero tuus os, & ne tuus animus feDeus; nam Deus ſum in coelum, at tu ſuper terra, idcirco tuus verbum ſum paucus, Eccl. 5.2.
1. Odium excito contentio, verò charitas ob
2. Qui tego odium fallax labium, qui profero infamia, ſum ſtolidus. 10.18.
3. Melior ſum cibarium olus ubi ſum dilectio, quam ſaginatus bos & odium cum ille. 15.17.
1. Tuus veſtimentum ſum ſemper nitidus; & tuus caput careo ne unguentum, Eccl. 9.8.
3. Ornamentum juvenis ſum ille vis, & deco
2. Canites ſum Corona gloria, ſi invenio in via juſtitia, 16.31.
1. Meus filius do ego tuus cor, & tuus ocu
2. Homo animus excogito ſuus via, ſed Jeho
4. Laetus animus facio laetus vultus, 15.13.
5. Laetus animus benefacio tanquam medici
6. Sum melior adeo locus luctus, quam locus convivium; nam ille ſum finis omnis homo, & vivens indo ſuus animus, Ec. 7.2.
7. Ut qui eripio veſtis in frigus tempus, & ut acetum nitrum, ita ſum qui cano canticum male affectus animus; 25.20.
8. Stultitia homo perverto ipſe via, & is ani
9. Animus prudens quaero ſcientia, autem os ſtolidus paſcor ſtultitia, 15.14.
10. Lingua juſtus ſum ut lectiſſimus Argen
11. Qui confido ſuus animus ſum ſtultus, au
12. Coelum altitudo terra Profunditas, & ani
13. Fuſoreus vas argentum, & Catinus Au
14. Infernus & perditio ſum coram Jehova; quanto magis animus filius homo, 15.11.
16. Quis poſſum dico purifico meus animus, ſum mundus a meus peccatum? 20.9.
1. Invenio Mel? comedo qui ſum ſatis tu, ne ſaturor is, & evomo, 25.16.
1. Qui ſector juſtitia & benignitas, conſequor vita, juſtititia & honor, 21.21.
2. Gratioſus mulier contineo honor, & poten
3. Homo elatio deprimo is, autem honor ſu
4. Qui cuſtodio ficus comedo fructus ille, ita qui obſervo ſuus Dominus honoro, 27.18.
5. In multitudo populus ſum Rex decor, at in defectus natio ſum contritio dominator, 14.28.
6. Ut nix in aeſtas, & pluvia in meſſis, ita ho
1. Spes protractus efficio animus aeger; autem cum deſiderio advenio ſum Arbor vita, 13.12.
Eccl. 9.4.
3. Spes juſtus ſum laetitia, vero expectatio im
4. Quum improbus homo morior is expecta
1. Domus improbus perdo, autem tentorium rectus floreo, 14.11.
2. Jehova evello domus ſuperbus, autem con
3. Improbus everto nec ſum, autem familia juſtus ſto, 12.7.
4. In domus juſtus ſum multus opes, at in proventus improbus ſum perturbatio, 15.6
5. Sapientia domus aedifico, & intelligentia ſtabilio,
6. Contineo tuus pes à tuus proximus domus, ne ſaturor tu, ac ita odio habeo tu, 25.17.
1. Melior ſum ſubmiſſus ſpiritus cum manſu
2. Homo elatio deprimo is, autem honor ſuſ
3. Facio iſte jam meus Filius & eripio tu quan
4. Quum homo deprimo tum tu dico ſum exJob 22.29.
1. Pigritia injicio altus ſopor, & ignavus a
2. Homo non contemno fur, ſi furor ad expleo
3. Satur anima calco favus, vero famelicus a
1. Hypocrita os corrumpo ſuus Proximus, at ſcientia juſtus libero, 11.9.
2. Triumphus improbus ſum brevis & laetitia hypocrita uſque ad momentum, Job 20.5.
3. Quis ſum expectatio hypocrita quamvis luJob 27.8.
Job 34.30.
1. Honoro Jehova de tuus ſubſtantia, & de primitiae totus tuus proventus, 3.9.
2 Sum qui diſpergo tamen augeo, & ſum qui cohibeo plus aequus at tendo ad egeſtas, 11.24.
1. Sapientia ſum bonus cum poſſeſſio, & per is ſum emolumentum aſpiciens Sol, Ec. 7.11.
2. Bonus trado poſſeſſio filius filius, & opes peccator recondo juſtus, 13.22.
3. Poſſeſſio poſſum acquiro feſtinanter in prin
1. Adhibeo tuus Animus ad eruditio, & tuus auris ad ſermo ſcientia, 23.12.
2. Audio eruditio, & ſapio & ne averto ille, 8.33.
3. Qui amo eruditio, amo ſcientia, vero qui odi correptio ſum brutus, 12.1.
4. Sum in iter vita qui ſervo eruditio, vero qui derelinquo correptio erro, 10.17.
6. Do eruditio ſapiens, & amplius ſapio, docco juſtus, & creſco ſub doctrina, 9.9.
7. Qui nolo eruditio ſperno ſuus anima, autem qui auſculto correptio poſſideo animus, 15, 32.
8. Paupertas & ignominia ſum avertens ab e
9. Prehendo eruditio, ne demitto, cuſtodio ille quia ſum tuus vita, 4.13.
10. Deſino meus filius auſculto eruditio, qui facio aberro a ſermo ſcientia, 19.27.
1. Integritas rectus deduco is, at perverſitas perfidioſus devaſto is, 11.3.
2. Melior ſum pauper qui ambulo in ſuus in
1. Rex iudicium ſtabilio regio, vero qui ac
2. Multus quaero dominans favor, verum u
4. Qui obſervo praeceptum experior non maEc. 8.5.
5. Quoniam quiſEccl. 8 6.
6. Vaſtitas improbus diſſeco ipſe; quia re
7. Judicium paro in deriſor, & contuſio in tergum ſtolidus, 19.29.
1. Sum laetitia juſtus facio jus, vero contritio ſum operor iniquitas, 21.15.
2. Juſtus ambulo in ſuus integritas ille filius ſum beatus poſt is, 20.7.
3. Iter juſtus ſum ſimilis ſplendidus lux qui luceo magis magiſ
4 Memoria juſtus ſum, benedictus autem no
5. Improbus irretio a defectio ſuus labium, at juſtus egredior ab anguſtia, 12.13.
6. Juſtus cado ſepties & exurgo rurſus, ve
8. Multo juſtus non ſum bonus, nec percutio Princeps propter aequitas, 17.26.
1. Divinus Sententia inſideo labium Rex, is os non praevaricor in judicium, 16.10.
2. Sum abominatio Rex committo improbi
3. Juſtus labium ſum dilitiae Rex, & diligo loquens rectum, 16.13.
4. Rex infideo ſolium judicium ventilo omnis malum ſuus oculus, 20.8.
5. Sapiens rex ventilo improbus, & converto rota in ille, 20.26.
6. Sum honor Deus abſcondo res; antem ho
7. Ubicunque Verbum Rex ſum, ibi ſum doEccl. 8.4. Job 34.18.
8. Excandeſcentia Rex ſum ut nuntius mors, ſed ſapiens vir expio is, 16.14.
9. Rex indignatio ſum ut rugitus Leo, autem is benevolentia ſum ut ros ſuper Herba, 19.12.
11. Rex qui fideliter judico tenuis, ipſe ſo
12. Abſum Rex bibo vinum, nec Domina
13. Hei tu Regio, cum tuus Rex ſum puer, & tuus Princeps comedo mane, Eccl. 10.16.
14. Aufero improbus a conſpectus Rex, & is ſolium ſtabilio juſtitia, 25.5.
15. Ne maledico Rex, ne quidem in tuus animus, & ne maledico dives in tuus conclave; nam avis caelum perfero vox, & ales indico verbum, Ec. 10.20.
1. Sum aurum & copia carbunculus; at labi
2. Accipio meus eruditio, ac non pecunia: & ſcientia potius quam lectiſſimus aurum, 8.10.
3. Ut animus careo ſcientia non ſum bonus; & qui propero pes pecco, 19.2.
5. Sapientia ſum umbra, & pecunia ſum umEccl. 7.12.
1. In omnis labor ſum emolumentum; at verbum labium tendo ad egeſtas, 14.23.
2. Qui laboro, laboro ſuimet, nam is os rogo hic ille, 16.26.
3. Omnis labor homo obvenio ipſe os, tamen deſiderium non ex pleo, Eccl. 6.7.
4. Subſtantia acquiſitus ex vanitas diminuo; autem qui congrego manus augeo, 13.11.
5. Singulus res ſum plenus labor, homo non poſſum eloquor, Eccl. 1.8.
6. Enim ſum homo qui labor conficior ſapiEccl. 2.21.
7. Sum nil melior homo quam ut comedo, & bibo, & ut efficio ſuus animus fruor bonum ex ſuus labor, Eccl. 2.24.
Eccl. 5.19.
9. Qui ſum homo ex omnis ſuus labor; & ex afflictio ſuus animus qui ille laboro ſub Sol? &c. Eccl. 2.22.
10. Quemadmodum prodeo ex ſuus Mater uterus, nudus reverto ut venio, & reporto niEc. 5.15.
11. Hic etiam ſum magnus malum; quod omnino prout venio ita abeo, & quis emolumenEccl. 6.16.
1. Qui colo ſuus tellus habeo copia panis; vero qui ſector vanus homo ſum demens & ſacum 12.11.
Ne moveo antiquus terminus qui tuus ma
3. Propter defectio Regio multus ſum Prin
1. Etiam inter riſus animus doleo, & finis ille laetitia fio maeror, 14.13.
2. Ego dico de riſus, ſum inſanus; & de laeEccl. 2.2.
3. Luctus ſum melior riſus, quia triſtitia vultus animus efficio melior, Eccl. 7.3.
4. Tempus fleo, & tempus rideo, tempus plango, & tempus ſalto, Eccl. 3.4.
5. Ut crepitus ſpina ſub olla ita ſum riſus ſtolidus, Eccl. 7.6.
6. Convivium paro ad laetitia & vinum laeEccl. 10.19.
1. Doctrina ſapiens ſum ſcaturigo vita, ad re
Quûm non ſum viſio, populus pereo; autem qui obſervo Lex, beatus ſum ille; 29.18.
3. Qui derelinquo Lex, laudo improbus; at qui obſervo Lex, contendo cum ille, 28.4.
1. Beneficus animus efficio pinguis, & qui rego etiam ipſe. 11.25.
1. Labium juſtus paſco multus; vero ſtul
2. Labium juſtus experior quis ſum gratus; verò os improbus loquor perverſus, 10.32.
3. Labium ſapiens ſpargo ſcientia; autem a
4. Labium prudens ſapientia adſum; at vir
5. Verbum ſapiens os ſum gratioſus; vero labium ſtolidus abſorbeo ſui, Eccl. 10.12.
6. Ardens labium, & impius cor, ſum ſimi
1. Sors conjicio in gremium; totus ratio is ſum a Jehova, 16.33.
2. Sors facio contentio ceſſo, & dirimo inter robuſtus; 18.18.
1. Maleficus attendo ad falſus labium; & mendax adverto ad erumnoſus lingua, 17.4.
2. Mendax lingua odi ille qui attero ab ille; & blandus os perficio ruina, 26, 28.
4. Qui loquor mendacium non evado, 19.5, 6.
5. Mendax lingua duro tantum ad momen
6. Mendax labium ſum abominatio Jehova, autem q i ago fideliter ſum is delectatio, 12.22.
7. Juſtus odi mendacium; vero improbus ſum faetidus, atque pudefio, 13.5.
8. Acquiſitio theſaurus per mendax lingua, ſum vanitas impulſus huc & illuc quaerens mors, 21.6.
9. Amoveo longe â me vanitas & mendaci
1. Benignitas & fides cuſtodio Rex, & ille ſolium ſuſtento benignitas, 20.28.
2 Benignus vir benefacio ſuus anima; au
3. Qui contemno ſuus proximus pecco au
1. Improbus nuncius incido in malum; at fidelis legatus ſum ſalus, 13.17.
3. Malus quaero tantum rebellio; idcirco crudelis nuntius mitto in is, 17.11.
1, Pecunia reſpondeo omnis res, Eccl. 10.19.
1. Glorior ne de dies craſtinus, quia neſcio quid dies pario, 27.1.
1. Quiſque comedo bonum ex fructus ſuus Os; vero anima perfidioſus comedo violentia, 13.2.
2. Vir ſatio bonum ex fructus ſuus Os; & retributio ſuus manus reddo ille, 12.14.
3. Quiſque venter ſatio fructus Os; & pro
4. Qui cuſtodio ſuus Os, conſervus ſuus vita; ſed qui divarico ſuus labium invenio con
5. Benedictio rectus Urbs effero; autem de
7. Illaqueo a ſermo tuus Os: capio ſermo tuus Os, 6.2.
8. Stolidus Os ſum is contritio, & is labium ſum tendicula illa vita, 18.7.
9. Permitto ne tuus Os ut facio tuus caro pecco, Eccl. 5.6.
1. Bonus nomen ſum optatior amplus divi
2 Bonus fama ſum melior pretioſus unguenEccl. 7.1.
3. Nomen Jehovah ſum robuſtus turris; ju
1. Sum peſſimus ſum peſſimus, aio emptor; ſed quum digredior tum glorior, 20.14.
1. Melior ſum vicinus qui ſum propinquus, frater qui ſum longinquus, 27.10.
2. Qui careo ſapientia ſperno ſuus proximus, at vir prudens ſileo, 11.12.
4. Vir qui blandior ſuus amicus, pando rete pro is, 29.5.
5. Ut inſaniens qui jaculor fax, ſagitta & lethale; ita ſum ille qui decipio ſuus proxi
1. Fruſtra rete pandor ante oculus quivis ales, 1.17.
1. Ut frigidus aqua feſſus anima, ita ſum bonus auditio è longinquus terra, 25.25.
1. Qui opprimo tenuis probro afficio is o
2. Pauper vir qui opprimo tenuis ſum ſimilis everrens pluvia qui relinquo nullus panis, 28.3.
3. Oppreſſio facio ſapiens inſanus, & donaEccl. 7.7.
4. Princeps qui careo intelligentia ſum du
Eccl. 4.1.2.
6. Si video oppreſſio pauper, & violentus inEccl. 5.8.
1. Ubi non Bos ſum, praecipe ſum mundus; autem multus proventus ſum vis Bos, 14.4.
1. Is qui ſum, ſum jam; & qui ſum futuEccl. 3.15.
1. Qui fodio fovea decido in is; & qui de
2. Qui facio rectus vago in malus via decedo ipſe in ſuus fove
Eccl. 10.8.
1. Qui amo laetitia ſum egens vir; qui amo vinum & unguentum non ſum dives, 21.17.
2. Sum qui cohibeo plus aequus, & tendo ad egeſtas, 11.24.
3. Qui ſector vanus homo, ſatior paupertas, 28, 19
4. Verſor ne inter ebrius, inter vorator caro; nam ebrioſus & comeſſator vergo ad pauperies; & dormitatio induo homo panunculus, 23.20, 21.
5. Diligo ne ſomnus, ne advenio ad paupertas; aperio tuus oculus, & ſatio panis, 20.13.
6. Adhuc pauculus ſomnus pauculus dormi
7. Qui accelero ad diteſco, habeo malignus oculus, & ignoro inopia obvenio ſui, 28.22.
8. Redemptura vir vita ſum ſuus divitiae; at pauper audio non increpatio, 13.8.
10. Deſiderium homo ſum ipſe benignitas; & pauper ſum melior mendax, 19.22.
11. Melior ſum pauper ambulans in ſuus in
12. Subſtantia addo multus amicus; autem tenuis disjungo a ſuus proximus, 19.4.
13. Omnis frater pauper odi ille, quanto magis is ſocius abſum procul ab ille. Perſequor ille verbum tamen ille non remaneo, 19.7.
14. Pauper deteſtor etiam a ſuus proximus, 14.20.
15. Dives Dominor in pauper, & mutuans ſum ſervus dans mutuum 22.7.
16. Pauper cloquor ſupplicatio; autem di
17. Sum generatio qui dens ſum ut gladius, & is molaris dens ut culter; ad conſumo pauper è terra & egens ab homo, 30 14.
18. Diripio ne tenuis eo quod ſum tenuis; neque contero pauper in porta, 22.22.
19. Qui opprimo tenuis ut amplifico ſuus res & qui do dives, certe devenio ad egeſtas, 22, 16.
21. Dives & pauper occurro una; Jehova ſum Creator uterque, 22.2.
22. Qui largior pauper mutuo Jehova; & qui do ille rependo, 19.17.
23. Juſtus cognoſco cauſa tenuis; at impro
24. Qui habeo benignus oculus benedico; nam do de fuus panis tenuis, 22.9.
25. Qui obturo ſuus auris a clamor tenuis; etiam clamo ipſe at non exaudio, 21.13.
26. Aperio tuus os, judico juſte, & ago cauſa pauper & egens, 31.9.
1. Do pars ſeptem, aut etiam octo; nam neEccl. 7.2.
1. Sicut conflatorius vas argentum, & cati
2, Extraneus laudo tu, autem non tuus os; alienus, autem non tuus labium, 27.2.
1. Solus ſuperbia prodeo jurgium, at penes conſultus ſum ſapientia, 13.10.
2 Quum ſuperbia advenio, tum ignominia evenio; autem apud modeſtus ſum ſapientia, 11.2.
3. Elatus oculus, & ſuperbus cor, & aratio im
4. Omnis altus animus ſum abominatio Jeho
5. Qui ſum ſuperbus animus miſceo conten
6. Melior ſum finis res principium is; & longanimis quam elatus animus, Eccl. 7.8.
7. Superbus & contumax, deriſor ſum ipſe nomen, qui ago cum ſuperbus excandeſcentia, 21.24.
1. Callidus homo tego ſcientia, autem ani
2. Sapientia aſtutus ſum conſidero ſuus via, 14.8.
3. Sapiens animus voco prudens; autem ſua
4. Aſtutus praevideo malum, & abſcondo ſui; autem fatuus tranſeo & mulcto, 22.3.
1. Oblectatio non decet ſtultus; multo mi
2. Multus precor favor Princeps, & quiſ
3. Longanimitas ductor pellicio, 25.15.
1. Plurimus homo praedico quiſque ſuus be
1. Quicunque auſculto ſapientia habito ſecure, & ſum tranquillus a pavor malum, 1.33.
2. Melior ſum ſiccus bucca & tranquilitas cum is, quam domus plenus ſacrificium cum contentio, 17.1.
3. Melior ſum plenus volo cum quies, quam ambo pugnus plenus cum moleſtia & afflictio ſpiritus, Eccl. 4.6.
1. Manifeſtus correptio ſum melior occultus amor, 27.5.
2. Deriſor auſculto non increpatio, 13.1.
4. Qui erudio deriſor, recipio ſui ignominia; & qui corripio improbus recipio ſui convitium, 9.7.
5. Qui corripio homo, poſtea conſequor ma
1. Ne dico rependo malum; autem expecto Jehova & ſervo tu, 20.22.
1. Velut monile aureus, & ornamentum ex inſignis aurum; ita ſum ſapiens reprehenſor auſcultans auris 25.2.
2. Virga & correptio do ſapientia, 29.15.
3. Correctio eruditio ſum via vita. 6.23.
4. Qui obſervo correptio, poſſideo intelli
5. Auris auſcultans correptio vita commoror inter ſapiens, 15.31.
6. Corripio ille qui poſſideo prudentia: & in
7. Corripio ne deriſor ne odi tu; corripio ſa
8. Qui derelinquo correptio erro, 10.17.
& 15.10.
10. Vir qui ſaepius correptus, obduro ſuus cervix; repente confringo idque ſine curatio, 29.1.
1. Non ſum bonus agnoſco perſona in judici
2. Agnoſco perſona non ſum bonus; nam propter bucca panis ille vir deficio, 28.21.
1. Laboro ne ut diteſco; deſiſto a tuus pru
2. Divitiae non proſum dies furor; autem juſtitia eripio a mors, 11.4.
3. Figo occulus in ille qui ſum non; enim opes certe comparo ſui ala, ut Aquila verſus Coelum, 23.5.
4. Divitiae ſum non in ſeculum, & an coro
5. Somnus laborans ſum dulcis, ſive comedo parum ſive multum: autem ſaturitas dives non permitto is ut dormio. Eccl. 5.12.
6. Fidelis vir abundo benedictio; at qui prae
8. Dives ſubſtantia ſum is munitus Urbs, & tanquam editus murus in ipſe cogitatio. Con
9. Dives habeo multus amicus, 14.20.
10. Do ego nec paupertas nec divitiae, alo ego cibus conveniens ego, 30.8.
11. Sum magnus malum qui video ſub Sol, ſcilicet, divitiae aſſervatus dominus ſuus in ipſe malum. At ille divitiae pereo malus occupatio; & gigno Filius & ſum nihil in is manus, Eccl. 5.13, 14.
12. Vir qui Deus do divitiae, facultas & hoEccl. 6.2.
13. Scientia penetrale impleo omnis pretio
1. Juſtus ſum excellentior ſuus proximus; at via improbus ſeduco is, 12.16.
2. Os juſtus ſum ſcaturigo vita; at violen
4. Piger deſidero totus dies, vero Juſtus do neque parco, 21.16.
5. Quum Juſtus impero populus laetor; autem quum improbus dominor, populus ſuſpiro, 29.2.
6. Defectio malus vir inſum tendicula; au
7. Quum Juſtus exulto, ſum amplus ornatus; autem quum improbus erigor homo occulto, 28.12.
8. Quum benefit juſtus Urbs exulto, & quum improbus pereo exerceor cantus, 11.10.
9. Juſtus curo vita ſuus jumentum; autem miſeratio improbus ſum crudelis, 12.10.
10. Qui loquor veritas, indico Juſtitia; au
11. Juſtus prudenter conſidero domus im
12. Improbus fugio nemo perſequens; au
13. Via piger ſum ſepimentum ſpina; autem iter rectus planus, 15.19.
15. Labor juſtus tendo in vita; proventus improbus ſum peccatum, 10.16.
16. Improbus deſidero rete malus: ſed radix Juſtus do fructus, 12.12.
17. Timor improbus evenior is; autem de
18. Jehova abſum procul ab improbus; au
19. Juſtus libero ex anguſtia, & improbus devenio in is locus, 11.8.
20. Improbus ſum redemptio pro juſtus; & perfidus pro rectus, 21.18.
21. En juſtus remunero in terra; multo ma
22. Quum improbus creſco defectio creſco; vero juſtus video is caſus, 29.16.
23. Malum inſector peccator; autem juſtus bonum compenſo, 13.21.
24. Juſtus comedo ad ſatietas ſuus anima; autem venter improbus egeo, 13.25.
26. Ut turbo tranſeo, ſic exiſto improbus non amplius; vero juſtus ſum perpetuus funda
27. Juſtus nunquam dimoveo; vero impro
28. Homo non ſtabilio improbitas; autem radix juſtus non dimoveo, 12.3.
22 Lux juſtus laetor, at lucerna improbus extinguo, 13.9.
30. Via improbus ſum abominatio Jehova; autem diligo is qui ſector juſtitia, 15.9.
31. Melior ſum parum cum juſtitia, quam ampliſſimus proventus ſine jus, 16.8.
32. Juſtitia exalto gens; autem peccatum ſum probrum omnis populus, 14.34.
33. Theſaurus improbitas proſum non; ſed juſtitia eripio a mors, 10.2.
34. Improbus facio fallax opus; vero ſerens juſtitia ſum fidus merces, 11.18.
35. Juſtitia integer dirigo is via; at impro
37. Juſtitia cuſtodio integer in via; vero improbitas perverto peccator, 13.6.
38. Ut juſtitia tendo ad vita, ſic qui ſector malum ſector ad ſuus mors, 11.19.
39. Ne inſidior (O improbus) habitaculum juſtus; devaſto ne is accubitus, 24.15.
40. Juſtus cadens coram improbus ſum, ut conturbatus fons, & corruptus ſcaturigo, 25.26.
41. Qui dico improbus, tu ſum juſtus; is populus execror, natio deteſtor, 24.24.
42. Ne ſum juſtus nimium, nec ſimilo tu niEccl. 7.16.
43. Omnis evenio aeque omnis; ſum idem eventus juſtus & improbus, bonus, & mundus, & immundus, Eccl. 9.2.
1. Qui dominor in ſuus animus, ſum melior is qui capio civitas, 16.32.
2. Qui habeo nullus imperium in ſuus ſpi
Eccl. 8.9.
4. Ut rugens Leo, & diſcurſans Urſus; ita ſum improbus Dominator in tenuis populus, 28.15.
5. Si Dominator attendo mendacium, omnis is miniſter ſum improbus, 29.12.
6. Si ſpiritus Dominator effero ſe contra tu, deſero ne tuus locus; nam ſubmiſſo ſedo magEccl. 10.4.
7. Ne ſum avidus cupediae rector; enim ſunt mendax cibus,
1. Sacrificium improbus ſum abominatio Je
2. Sacrificium improbus ſum abominatio, quanto magis quum offero ille ſceleratus ani
3. Exerceo juſtitia & jus, ſum magis dilect
1. Equus apto ad praelium; ſed ſalus ſum â Jehova, 21.31.
1. Deriſor quaero ſapientia nec invenio; au
3. Ejicio deriſor, ſimul contentio exeo; imo litigium & ignominia ceſſo, 22.19.
4. Deriſor duco Urbs in inſidiae; at ſapi
5. Percutio deriſor, & fatuus caveo, 29.15.
6. Quum deriſor mulcto fatuus reſipiſco; & quum ſapiens inſtruo percipio ſcientia, 21.11.
7. Deus derideo deriſor, autem do gratia manſuetus, 3.34.
8. Deriſor ſum abominatio homo, 24.9.
1. Quiſque res ſum occaſio; & quiſque voEccl. 3.1. & 8.6.
1. Mane ſero tuus ſemen, & veſpere ne re&c. Eccl. 11.6
1. Qui amo pecunia, non ſatior pecunia; & qui amo abundantia, cum proventus; Eccl. 5.10.
1. Ne accuſo ſervus apud ſuus dominus, ne maledico tu, & peragor reus, 30.10.
2. Intelligens ſervus dominor in filius pude
3. Rex benevolentia ſum erga intelligens ſer
4. Qui delicate educo ſervus a pueritia, red
5. Quum ſervus regno terra commoveo, 30.21.22.
1. Piger dico ſum Leo in via, occido in pla
2. Piger condo ſuus manus in ſuus gremium, & dolet ille reduco is ad ſuus os, 26.15.
3. Piger ſum ſapientior in ſuus oculus, quam ſeptem vir qui poſſum reddo ratio, 26.16.
4. Ut janua circumagor in cardo, ita piger in ſuus lectus, 26.14.
5. Deſiderium piger occido is, quia is ma
6. Via piger ſum ſepimentum ſpina, 15.19.
8. Tranſeo juxta ager piger, & juxta vinea homo demens; autem ecce totus tego carduus, & urtica tego ſuperficies is, & lapideus mace
9. Multus pigritia contignatio attenuor, & demiſſio manus domus perſtillo, Eccl. 10.18.
10. Pigritia injicio in altus ſopor, & ignavus anima eſurio, 19.15.
11. Piger non aro propter hyems; idcirco mendico in aeſtus, & habeo nil, 20.4.
12. Ut acetum dens, & velut fumus oculus; ita ſum piger mittens ipſe, 10.26.
1. Anima homo ſum lucerna Jehova, perve
2. Quis animadverto ſpiritus humanus qui aſcendo ſurſum, & ſpiritus beſtia qui deſcendo deorſum ad terra? Eccl. 3.21.
3. Quemadmodum ignoro qui ſum via venEccl. 11.5.
Eccl. 8.8.
5. Spiritus vir ſuſtento ſuus aegritudo, autem fractus ſpiritus quis ſuſtento? 18.14.
5. Dolor animus ſpiritus frangor, 15.13.
1. Qui amoveo lapis, dolore afficior is; & qui findo lignum, periclitor is, Eccl. 10.9.
1. Facio Liber ſum nullus finis; & multus lectio ſum fatigatio caro, Eccl. 12.12.
1. Nil novus ſub Sol, Eccl. 1.9.
1. Initium contentio ſum quaſi cum quis laxo aqua; quare deſero lis antequam agito, 17.14.
2. Preſſura lac educo butyrum, & preſſura naſus educo ſanguis; ita preſſura ira educo lis, 30.33.
4. Ubi nullus lignum ſum ignis extinguor; ita ubi non ſum ſuſurro contentio ſileo, 26.20.
5. Iracundus vir miſceo contentio; autem qui ſum tardus ad ira ſedo lis, 15.18.
6. Qui tranſeo & excandeſco in lis qui per
1. Ne ſum ex ille qui ferio manus, aut ex ille qui ſum ſponſor pro debitum: ſi non ſum tu qui reddo, quare accipio tuus cubile a tu? 22.26, 27.
2. Homo demens complodo manus & fio ſponſor, ante ſuus amicus, 17.18.
3. Capio is veſtis qui ſpondeo pro extrane
4. Meus filius ſi ſpondeo pro tuus amicus, ſi complodo tuus manus cum extraneus, illaqueo ſermo tuus os, capio ſermo tuus os, 6.1, 2.
5. Qui ſpondeo pro extraneus confringor; autem qui odi ſponſio ſum ſecurus, 11.15.
1. Suſurro revelo arcanum, at qui ſum fidus animus tego res, 11.13.
2. Verbum ſuſurro ſum ut vulnus, & deſcen
3. Qui ambulo ſuſurro revelo arcanum; er
1. Quicunque partior cum Fur, odi ſuus ani
1 Cogitatio ſtultitia ſum peccatum, 24.9.
2. Cogitatio malus ſum abominatio Jehova; autem ſermo mundus ſum amaenus ſermo; 15.26.
3. Devolvo tuum factum in Jehova, & tu
1. Mors & vita ſum in poteſtas lingua, qui
2. Qui obſervo ſuus os & lingua, conſervo ſuus anima ab anguſtia, 21.23.
4. Mollis lingua frango os, 25.15.
5. Virtute preditus faemina aperio ſuus os fa
6. Sum qui pronuncio ſimilis transfoſſio gla
7. Boreas diſpello pluvia; ita indignabundus vultus ſimulans lingua, 25.23.
8. Qui ſum verſutus lingua incido in malum, 17.20.
9. Lingua juſtus ſum velut lectiſſimus argen
10. Lingua ſapiens utor ſcientia bene: autem os ſtolidus eructo ſtultitia, 15.2.
1. Sive decido Arbor ad Meridies, ſive ad Aquilo, ubi Arbor cado ibi ſum futurus, Eccl. 11.3.
1. Meus palatum effero veritas; & impro
2. Labium veritas ſtabilio in aeternum, 12.19.
1. Confido in Jehova ex totus tuus animus vero innitor ne tuus intelligentia 3.5.
2. Qui ſemino iniquitas, meto vanitas, & virga ſuus furor deficio; 22.8.
Malus veſcor cibus improbitas, & bibo vi
2. Homo qui exerceo violentia in ſanguis ho
3. Anima perfidioſus comedo violentia, 13.2.
4. Violentus vir pellicio ſuus proximus, & duco is in via iniquus, 16.29.
1. Beatus ſum homo qui conſequor ſapien
2. Sapientia ſum praecipuus res, ideo acqui
3. Quantum melior comparo ſapientia, quam aurum? & comparo prudentia ſum optatior ar
5. Rectus intelligentia do gratia; autem via perfidia ſum aſper, 13.15.
6. Solertia obſervo tu, intelligentia cuſtodio tu, 2.11.
7. Qui poſſideo ſapientia, diligo ſuus anima, qui obſervo intelligentia conſequor bonum, 19.8.
8. Homo qui aberro a via intelligentia, quieſ
9. Dico Sapientia tu ſum meus foror, & voco prudentia tuus affinis, 7.4.
10. Sum nullus ſapientia, intelligentia, aut conſilium adverſus Jehova, 21.30.
1. Nequam vir effodio malum, & is labium infideo adurens ignis, 16.27.
1. Qui faenus & injuſtus lucrum augeo ſuus ſubſtantia, & congrego is pro ille qui largior tenuis, 22.8.
2. Iniquus vir ſum abominatio juſtus, & qui ſum rectus in ſuus via, ſum abominatio impro
1. Deus facio homo rectus; autem ipſo quaeEccl, 7.29.
2. Qui ſum perverſus animus, ſum abomina
3. Iter juſtus ſum recedo a malum, at qui cu
4. Qui ambulo in ſuus integritas revereor Je
5. Qui ambulo integre, ambulo ſecure; au
6. Via Jehova ſum robur integer, autem con
7. Deus repono verus ſapientia pro rectus, ſum ſcutum ambulans integre, 1.7.
8. Improbus vir obfirmo ſuus facies; autem rectus ipſe apto ſuus via, 21.29.
9. Qui ambulo integro ſervo; vero qui ſum perverſus in ſuus via cado ſubito, 28.18.
1. Sum tendicula homo, deglutio ſacer, & poſt votum inquiro, 20.25.
1. Aqua furtivus ſum ſuavis, & cibus come
1. Sum via qui videor rectus homo, ſed fi
2. Via improbus ſum caligo, neſcio in quis impingo, 4.19.
3. Iter vita ſum ſurſum intelligens, ut recedo a ſepulchrum deorſum, 15.24.
4. Auſculto jam meus filius & ſapio, ac di
5. Ambulo per via bonus, & obſervo iter ju
6. Vir greſſus ſum a Jehova, quomodopoſ
7. In omnis tuus via agnoſco is, & ipſedi
8. Expendo orbita tuus pes, & omnis tuus via ſtabilio, 4.26
9. Deus cuſtodio iter jus, & conſervo via ſanctus, 2.8.
1. Ut Avicula qui erro a nidus ſuus, ita ſum vir qui erro a locus ſuus, 27.8.
1. Subſtantia acquiſitus ex vanitas diminuo; autem qui congrego manus augeo, 13.11.
2. Homo quicunqus Deus do divitiae & faEccl. 5.19.
1. Bibo aqua e tuus ciſterna, & fluentum e tu
2. Tuus fons ſpargo paſſim, & rivus aqua in platea; ſum tantum tuus, ac non extraneus cum tu, 5.16, 17.
3. Verbum humanus os ſum velut profundus aqua, & ſcaturigo ſapientia ſimilis eructans torrens, 18.4.
Eccl. 11.1.
1. Diverſus pondus, & diverſus menſura, uterque ſum aeque abominatio Jehova, 20.10.
2. Diverſus pondus ſum abominatio Jehova, & doloſus bilanx non ſum bonus, 20.23.
3. Juſtus trutina & bilanx ſum Jehova, & omnis pondus loculus ſum is opus, 16.11.
4. Doloſus bilanx ſum abominatio Jehova; vero integer pondus ſum is delectatio; 11.1.
1. Sum ne nimium improbus, neque ſum ſtoEccl. 7.17.
2. Ingredior ne iter improbus, neque ince
3. Improbus adveniens advenio etiam con
4. Nullus moleſtia evenio juſtus, autem im
5. Animus improbus deſidero malum, ipſe proximus invenio non gratia in is oculus, 21.10.
6. Suus iniquitas capio improbus ipſe, & te
7. Succenſeo ne propter maleficus, neque in
Eccl. 8.10.
9. Jehova operor omnis propter ſui, etiam im
10. Sum nullus merces malus; lucerna im
11. Bonus adipiſcor benevolentia a Jehova; at vir ſceleratus machinatio condemno, 12.2.
12. Ne timeo a repentinus pavor, nec a va
13. Improbus excindo e terra, & perfidus avello ex is, 2.22.
1. Domus & divitiae ſum poſſeſſio pater, au
2. Qui conſequor uxor conſequor bonus, & acquiro benevolentia a Jehova, 18.22.
3. Tuus ſcaturigo ſum benedictus, laetor de uxor tuus adoleſcentia, 5.18.
4. Vivo jucunde cum uxor qui amo, omnis dies vita tuus vanitas, qui do tu ſub Sol; nam ille ſum tuus pars in hic vita, & in tuus labor qui ſubeo ſub Sol, Eccl. 9.9.
1. Quis emolumentum ſum is qui laboro pro ventus? Eccl. 5.16.
2. Qui obſervo ventus, non ſemino; & qui reſpicio nubes, non meto, Eccl. 11.4.
1. Vinum ſum deriſor inebrians, potus ſum tumultuoſus; quiſquis oberro in is non ſapio, 20.1.
2. Quis ſum calamitas? quis dolor? quis ſum contentio? quis ſum loquacitas? quis ſum vul
3. Reſpicio ne in vinum quum rubeſco, quum exhibeo ſuus color in poculum, quum moveo ſui recte. Tandem mordeo velut Serpens, & pungo ut Haemorrhous. Tuus oculus reſpicio alienus mulier, & tuus animus eloquor perverſus, 23.31, 32.
4. Do inebrians potus periturus, & vinum ille qui ſum amarus animus bibo, & obliviſcor ſuus paupertas, & recordor ſuus moleſtia non amplius, 31.6, 7.
1. Inclino tuus auris, & auſculto verbum ſapi
2. Meus filius, ſi tuus animus ſapio, meus a
3. Sapiens audio & adjicio diſciplina, & in
4. Multitudo verbum abſum non peccatum; ſed qui cohibeo ſuus labium, ſum ſapiens, 10.19.
5. Animus ſapiens moderor ſuus os, & addo diſciplina ſuus labium, 16.23.
6. Sum theſaurus deſideratiſſimus, & oleum in habitaculum ſapiens; autem ſtolidus homo ab
7. Hic etiam pertinet ad ſapiens; non ſum bonus agnoſco perſona in judicium, 24.23,
8. Verbum ſapiens ſum inſtar aculeus, & claEccl. 12.11.
9. Sum quatuor qui ſum parvus in terra, ta
10. Abeo ad formica O piger, aſpicio is via, & ſapio, 6.6.
1. Ego ſapientia habito cum prudentia, & in
2. Sapientia ſum melior carbunculus, & om
3. Sapientia ſum melior arma bellum, vero unus peccatum perdo multus bonum, Eccl. 9.18.
4. Sapientia ſum melior robur; nihilominus ſapientia indigus deſpicio, & is verbum non audio, Eccl. 9.16.
5. Sapienta corroboro ſapiens magis, quam decem dominator qui ſum in civitas, Eccl. 7.19.
6. Sapientia ſum nimis altus ſtultus, non ape
7. Qui tracto res ſapienter conſequor bo
8. Ad deſiderium ſeparatus, quaero & inter
9. Ne dico, quis ſum cauſa, quare prior diEccl. 7.10.
Eccl. 1.18
1. Jehova odi falſus teſtis conflans menda
2. Fidus teſtis non mentior; autem falſus teſtis eflo mendacium, 14.5.
3. Falſus teſtis non ſum impunis; qui loquor mendacium non evado, 19.5.
4. Mendax teſtis pereo, autem vir qui au
5. Vir qui teſtor falſus teſtimonium contra ſuus proximus, ſum marculus, & gladius, & acu
6. Verax teſtis libero anima; autem doloſus conflo mendacium, 14.25.
7. Nequam teſtis derideo jus, & os abſor
8. Ne ſum teſtis contra tuus proximus teme
1. Stolidus mulier ſum ſtrepitus, & fatuus, & novi nihil, 9.13.
2. Labium extraneus mulier ſtillo tanquam favus, is pallatum ſum mollior oleum; attamen is finis ſum amarus ut abſinthium, acutus ut bi
4. Facio tuus iter procul ab extraneus mulier, & ne appropinquo oſtium ille domus; ne cedo tuus decor alius, & tuus annus crudelis; ne ex&c. 5.9.10, 11, 12.
5. Sub tres terra commoveo, imo ſub qua
6. Invenio amarior mors, faemina qui aniEccl. 7.26.
7. Os extranea ſum profundus foſſa; qui ſum abominandus Jehova corruo in ille, 22.14.
8. Ne dedo tuus robur faemina nec tuus via ille qui deleo rex, 31.3.
10. Obſervo praeceptum, & ſervo tu a male
11. Ut monile aureus in porcus roſtrum; ita ſum pulcher mulier ſine prudentia, 11.22.
12. Strenuus uxor ſum corona ſuus maritus; ſed qui pudefacio ſum tanquam putredo ille os, 12.4.
13. Quiſque ſapiens faemina aedifico ſuus do
14. Sum melior habito in angulus tectum, quam cum contentioſus mulier in communis do
15. Sum melior habito in deſertum, quam cum contentioſus & indignabundus mulier, 21.19.
16. Quis invenio ſtrenuus faemina; nam is pretium ſupero carbunculus, 31.10.
17. Unus homo inter mille invenio, at faemiEccl. 7.28.
19. Quicunque abſcondo litigioſus mulier, abſcondo ventus; & unguentum dexter ipſe qui prodo ſeſe, 27.16.
1. Anxietas in animus vir deprimo ille; au
2. Amaenus ſermo ſum ut mel favus, dulcis anima, & ſalus os, 16.24.
3. Verbum commode dictus, ſum ſimilis ma
1. Homo iracundus ſubeo paena; enim ſi di