The Right inſtitutio …

The Right institutiō of baptisme / set forth by the Reuerēd father in Christ / Herman Archebysshop of Coleyne / Wherunto is also annexed a godlye treatyse of Matri­monye / compyled by the famous Clerke and faythfull Euangelyst Wolfgangus Musculus / no lesse fruteful thē ne­cessary for all godly mynisters of Christs Church / transla­ted by the vnproffitable seruaunt of Chryst Richard Ryce.

¶ Mark .x. ¶

¶ Suffer the infantes to come vnto me / and forbydde them not / for vnto such the Kyngdo­me of God is due.

IMPRINTED at Ippeswich / by Anthony Scoloker. Dwellyng in. S. Nycholas Parryshe. Anno. 1548.

¶ Cum Priuilegio ad impri­mendum solum.

YF the prophane Aucthours (good chrysiē Reader) [...]oul­de conceyue by a naturall Phantasy / Ouidius mite mor­ [...]s lib, [...]. that in Iupi [...]ers fathers daies for the Aboū ­daunce of transytorye thinges / a golden woorlde to be inuented / so plentefull / that the earth / our commone mother / gaue thē wyllynglye the encrease of her wombe / wythout mannes industrye or trauayle / and the multyplycation of that with foo­lysh fayned verses / to be imputed vnto the Tyranous and wycked God Iupy­ter / both for the commēdacion of so incō ­staunt a God / and also for the perpetuall memorie of theyr owne Actes and dedes.j. Iohn .ij. Howe moche more then (good Christen reader) in these oure dayes / maye we (yf we close not oure eies in the brode sonne shyne) perceiue not a fayned goldē woorl­de (as the inuentyng Poetes dyd) but a woorlde in dede moch more prity ous thē gold / Ezaijxxxiij pearle or pretious s [...]o [...] or as mo­che as heauen incomparably passeth the earth / so doth the frute that cōm [...] ther­of / aboue measure excede all tr [...]s of gold / as moch as the celes [...]yall sonne of God surmoūteth the Māna that fasteth from the cloudes.Iohan .vj. For Gods sonne ande [Page]Gods woorde is all one.Iohan .j. But our frute that we haue commeth from heauen and is Gods woorde.Math. xij Therfore in receyuyng it / thou receyuest Gods [...]e [...]ye sonne / the true Messaungee that came from heauē. Nowe / therfore seing thou hast thys so e­ternall a treasure / embrace it with reuerē ­te / for thy forefathers tasted not therof.Colloss. iij. So that nowe blessed are thine e [...]es and thyne eares yf thou hast rece [...]ed this heauenlie treasure ī th [...]ue hert.Roma. xij. And that thou mayst occupie thy self and bestowe thy ti­me to Gods glory / thou hast here a trease of baptyme by that Reuerende Father the Bysshop of Coleyne one of the Elec­tours of the sacred Empyre cōpited in sa­tin and nowe sert fourth into Inglish / to thy commodytye (good chrysten reader). Not that I woulde take vppon me arro­gauntly to instruct my former predeces­sours / Math. xxv. But onelye for as moch as it is a thyng so necessary for the Ignoraunt ād also partely to fetche my talent oute of the earthe againe and to emplo [...]e it to the glo­ry of God and vtylytye of chrystes poore lytle flocke.Zuc. xij. And ī as moch as the matter is so weyghtye / and had in daylie exercise. Yea the sponsers ande sureties beyng so blynd in thys so great a matter / Promy­syng [Page]before an Ignoraunt guyde to ans­were for the fayth of the Chylde / of the which for the moost parte they are both (the more pytye yf it pleased God) to seke and to learne in this thinge / which ought to be learned / and to be had in a parfect re­dynes.Math. ix. I thought it me [...] (good brother mynyster) somewhat to succoure thyne Ignorauncye / ande especyallye that the vnlearned maye haue wherwith to exer­cyse them selues in the meane season / Iohan .v. that in ransackyng this small pece of woorke / before hand / they maye with knowledge answere for theyr infauntes / whan they shall with the fauour of theyr Parentes be moued to so Chrystyan a busines. Vn­to thys treatyse also haste thou annexed a very Godly / Ephes. iiij. commendable and compen­dyous woorke / no lesse learned thē neces­sary to all the faithfull ministers of Chri­stes churche / elucubrate and set forth by the famous Clerck and faithfull euange­list / Vvolfgāgus Musculus / And nowe also for thy proffit ande vtylytye (good brother in Chryst) both drawen oute of latyn into Inglysh / by the vnproffytable seruaūt of Iesus Chryst Richarde Rice.Timoth. j. Take thē both ād vse thē to Gods glory / to whome onely / see thou geue the prayse

Amen.

An exhorta­cion of the Pastor / to them that offer the infaunt in the congrega­cyon.

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[...] beloued in Christ [...] daily heare by the [...] God and learne by como­ [...]r [...] [...]ence as well in life as in [...]ea [...]h that [...]rō the fall of Adam / we a­re co [...]ce [...]ued [...]a lyke transgressyo [...] / ande [Page]borne in synne / ande are gyltye of Gods wrath / and condempned for Adams for­fert / except we be deliuered by the death ād merytes of the sōne of God Iesus Christ our lorde. Seyng then that thys infaūt / by the commone let of nature / is borne in lyke transgressyon / ther is no quesryon / but that he nedes is defyled wyth the sa­me orygynall dysease and synne / and is in subiection to eternall death and dampna­cyon. But God the father (through hys vnspeakeable pitie ande mercy towardes mākinde) sent his sonne to saue the worl­de. And in that wyll he haue thys infaunt also saued / which parteineth to the woorlde. For he toke a waye the synnes of all the woorlde. And hath delyuered ande sa­ued as well the yong Babes / as vs of dis­cretyon and yeres / from synne / death / the deuell and dampnatiō. The which wol­de the lytleones to be offred vnto hi / that he myght dystrybute hys blessynge vnto them. Therfore of your Chrystyan loue and charytye / take this Chylde and bring hym vnto Chryst / And offer him by your godlye Prayers / that of hym / he maye re­ceyue remyssyon of his sinnes / ād be trās­lated into the Kyngdome of his grace / de­lyuered [Page]from the tyranny of Sathan / ād be made partaker / ande heyre of the eter­nall saluacyon. And be ye certeilie assured that the lord Iesus Christ will gracious­ly accept this woorke / and beneuolence of your charytye towardes thys infaunt.

And gyue eare to your Prayers / because he hath so cōmaūded in hys holye worde / saying / sufferre the litle ones to come vn­to me / for vnto soche belōgeth the Kyng­dome of heauen.

¶ Interrogations to the Godfathers ande Godmo­thers.

Beleue ye these thynges which are set be­fore you by the woorde of God to be true / as concerning the corruption of oure na­ture / through orygynall sinne. And of the regeneracion of rysyng againe in Christe Iesus our Lorde / ande of the eternall fel­lowship with God / which is declared vn­to vs in the sacred baptisme?

Answere. ¶ we do surelie beleue it.

Doo ye then requyre of a pure hert ande of a true faithe this your litle one / (by you offred ande presented vnto Christ / ) to be deliuered from this corruption of natu­re [Page]/ by the vertue and merite of Christes Passyon / declared in baptime / ād to be re­consiled vnto God / ande to be regenerate into a newe and eternall lyfe?

Answere. ¶ We do hartelie require it.

Do ye then renounce ande forsake / both on your parte and in the infaūtes name / the Deuell and all his workes?

Answere. ¶ We do forsake.

And the woorlde / ande all his concupis­cence?

Answere. ¶ We doo forsake.

Doo ye beleue in god the father / almigh­tie maker of heauen and Earth?

Answere. ¶ We doo beleue.

Doo ye beleue in our lorde Iesus Christ his onelie sonne the which to redeme vs / was made man / suffred / and died / and ro­se agayne. And ascended into heauen ande sitteth on the right hād of the father / And there he ruleth his cōgregation by his al­mightie power. And shall come againe in the ende of the woorlde / manifest to all men / and there to Iudge both the quicke and the dead?

¶ Answere. ¶ We doo beleue.

Of this faith / do ye cōfes our lord Iesus Christ / to be as well the Sauiour / of this litle one / as he is our Sauiour? the whi­che by his death hath expiate and clensed our synnes also / ād hath by hys resurrec­tion / recōs [...]ied you vnto God / and Iusti­fyed you / ād all your sines purged thrugh his spirite / ād that he will fully finish his godlie Image in you and restore you to a perfer life?

Answere. ¶ We doo beleue.

Doo ye beleue in the holighoost. The ho­ly catholike Churche. The communion of Saintes / The forgiuenes of synnes / The resurrectiō of the flesh / ande the life euerlasting?

¶ Answere. ¶ We do beleue.

Beleue ye by this confessiō / the holighost to be as well the teacher of this infaunt / as of your selues? ād that he wilbe a com­fore to you bothe? ād that ye are the true membres of Christe our lorde / and his cō ­gregacion? and that this babe shalbe takē as a membre through Baptime / both of Christ ād of the congregatiō / in the which he shal haue remission of sinnes / ād a cer­reyne assured [...] ope of the resurrecty on of the eternall lyse?

¶ Answere. ¶ We doo beleue.

Win ye then receiue this infāc in the fon­teyne of Baptisme / And rekē him for the true sonne or God / a brether ād a m [...]ber of Chr [...]st [...] And as sone as he cōmeth so the yeres of disc [...]etyon (if he chauner to be destitute of hye Paren [...]es) (or elles if they shalbe negligent in this behalfe) will you take charge over him that he heraster lerne the .x. commaundem [...]es / the [...]de or bel [...]fe ād the Lordes Pray [...] the true meanige of the Sacramentes as well at home as at the [...] at even straighs from hys tender age he shall vnder stand the syneece me any age of thys mystery of Baptisme / ande also the benefittes geven vnto hym in Christ? Ande that when he is instruct [...] in the religion or Chryste that he shall confesse the same faych / manifestly with hys owne mouth and voice in the cosign gary on? And that he shall appoit hiself to the fellow shyppe and obedience bothe towarde God ād the congregation?

¶ Answere. ¶ We wyll hartelie.

The derety bei [...]ed see that ye parforme the thig that ye have promised here in the presēce of God ād Christ our sauyour / the which is betwene vs ād before the whole cōgregatiō. And that with earnest faith [Page]And every one of you both Godfathers ād Godmothers ād the residue that stād by / confesse assuredlie / ād knowledge this infāt / after this baptisme receiued exter­nally / as the sonne of God. ād accept him as the member of Christe / vnto whome the Aungelles shall minister / do seruyce and be in subiection. Ande doubt not but whatsoeuer eyther good or badde / you or any other do to this rēder and weake ba­be / ye do it vnto God and vnto Christ ou­relorde. Therfore let no manne thinke any labour tedious. But let euery man in tyme mete (either as he is of his kinred / either as he is boūde in his vocation) ap­plie him lelfe diligentlie to bringe vp ande informe him / to the lorde / Godlie and vertuouslie / that in processe of time / he maie kepe all things aright / that our Sauiour Christe hath cōmaunded vs. It is ther­fore your dutie which are geuen / as Pa­rentes / kynsfolkes / Spōsers or sureti­es / vnto this Childe / of God / that as sone as he groweth to any discretion / he shalbe brought vp to some vertuous Scoles / or into the Churche / that he maye the more fullye be taught or instruct / as well in the lordes prayer / the articles of the faith and the .x. Cōmaundementes / as in the right [Page]vse of the Sacramētes. And that he ma­ye clerelie parceiue the free grace and riche benefyttes of God geuē vnto him / in his baptisme. And that he maie rēder accoūte ād a true rekening of his faith before the congregation. And that with his owne mouth he maie renounce the Deuell / the woorlde and the lustes of the flesh / before Chryste ād the congregation. And that he will endeuour him selfe / vnto all due obe­dience / accordinge to his Gospell. And that he maye perseuer ande remayne in Christe our lorde / vnto the ende. Ande dailie encrease in a newe life / as the liuelie member of Christe. And that in this vine (as a fecundious or frutefull braunche) he maie beare the plēteous frute of all vertuous workes / Wnto the praise of God / and the edyfying of the Congregation.

¶ Parson. Name the Chylde.

Godfathers and Godmothers shall ans­were / and name him.

¶ Person. I commaunde all ye euell and noysome spirites in the name of our Lorde Iesus Christe that ye departe from this yonge infant and sonne of God. And see that ye nether hurte him / nor hinder him of his [Page]and our fathers behalfe.

¶ The deacon. Go beyt good lorde.

¶ Parson. The lorde be with you.

¶ Deacō. And with your spirit also.

¶ Parson. Let vs praye.

O almightie ād eternall God / the father of our lorde Iesus Christe / I call vppō the for this thine infaunt and tender ba­be / vnto whome thy cōgregation instaūt­lie desyre this sacred signe of baptisme / ād in that thy pitifull and spirituall regene­ration. And as thou hast saide. Aske / ande ye shall haue seke / and ye shall find / knocke / and it shalbe opened vnto you. Euen so distribute vnto this litie one / thy grace ande mercy / as thy congregation prayeth for it. That he maye obteyne the redemp­cion of thy sonne and the [...] of eternal and blessed life / which thy [...]egre­gation faithfully requiteth / through the misterie of his baptisme. Opt to him the doore of thy Kingdome / at the which thy cōgregatiō knocketh for through Christ our i [...]rde. Deacon. Sobeit good lorde.Let vs praye.

O father almightie God / the whiche in times [...]a [...] / through the [...] / by thy fe­arfull Iudgem [...] / des [...]oiedseth [...] wicked woorld. And for thy [...] mercyes sake-preseruedst the familye of vertuous Noe [Page]eight onelie soules. And also diddesti the sea ouerwneline obstinate Pharo the kinge of Egypte with his whole armie ād force of warre / ād sufferedst thine own peo­ple the Israelites / to passe through it drie shodde. And in these thigs / it was thy ple­sure that the lauer of regeneratiō / that is / holie baptisme shulde be prefigured ād signified. Moreouer / thou diddest appointe the water of Iordane to serue to the baptisme of Iesus Christ thy sōne. And other waters beside / ād forth to be addiet to the submercion and wasshīg of the bodies of the cōgregatiō. We beseche the of thin vn­speakeable mercy to beholde gratiouslie this infant / and giue vnto hī parfet faith / and thy blessed holy spirite / that through this sacred floude / ther maye perrysh and be ouer whelmed in him / what soeuer fil­thines / he receiued by the cōtagion ād in­fectiō of Adam. That he (separated oute of the nombre of the vngodlie) maye safe­lie be preserued in the precinete of the con­gregation. And that he maye with a mery there and feruent spirite / sanctifie and ac­knowledge continuallie thy holie name. And with a cōstant faith ād sure hope / be obsequious vnto thy kingdome / wherby atlength / he maye with all thy faithfull people obteyne the euerlastynge promis [Page]of eternall life / through Christ our lorde, saie all / Amen.

¶ Pastor. Name the Chylde.

Receyue the Gospell and the power ther of. And hereafter be not a shamed of god / of Christe thy Sauiour / nor of his holy Euangelion / that the strength of Chryst erucified / maye be thy refuge / assured ho­pe / and porcion in all thinges. The Dea­con / Sobeit.

¶ Pastor. The lorde be wyth you.

Deacon / And with your spyrite also.

¶ Pastor. The wordes of the holie Gospell that followe / are after the mynde of. S. Marke. Deacon / Praises be geuen to God.

¶ Pastor.Giue good attendaūce to the sacred Gos­pell. Marke the .x. B. And they brought Children vnto Christe that he might tou­che them. But his disciples reproued the­se that brought them. Neuertheles whan Iesus sawe it / he was displeased / and sai­de vnto them / Suffer the Children to co­me vnto me / and forbydde them not / for vnto soche belongeth the Kyngdome of God. Verelye I saye vnto you / who soe­uer [Page]receyueth not the Kingdome of God as a Childe / he shall not enter therin and he toke thē vp in his armes / and laide his handes on them / and blessed them.

¶ Deacon. By the vertu of the holy Gospell all our sinnes mought be forgeuē vs. All the people shall saye. Amen.

¶ Pastor. Here I shall de sire you with one voice to saye the lordes prayer and the articles of the faith. Thys beyng done the Pastor and the Deacon shall rede these Psalmes followynge.

Not vnto vs / o lorde / not vnto vs but vnto thy name give praise for thy lovinge mercy and faithfulnes.

Wherfor shall the heathē saye / where is nowe their God? As for our lorde he is in heauen he doth what soeuer it plea­seth hym.

Praise the Lorde o ye serrauntes / O praise the name of the Lorde.

Glorye to the Father / to the sōne / ād to the holyghooste. et cetera.

Blessed be the name of the Lorde / frō this tyme forth for evermore.

The Lordes name is worthye to be praysed / from the rysing vp of the sonne / [Page]vnto the going downe of the same.

The lorde is highe aboue all heathen / and his glory aboue the heauens.

Who is lyke vnto the lorde our God? that hath his dwellinge so highe / which humbleth him self to beholde that is in heauen and earth?

Which taketh vp the symple oute of the dust / and lifteth the poore oute of the myre.

That he maie sett him among the rich / euen amōg the princes of hys people.

Which maketh the barren woman to kepe house / and to be a Ioyfull Mother of Chylderen.

Glorie be to the father / to the sonne ande to the holyghoost. etce.

Prayse the euerlasting. Amen.

¶ Parson. ¶ The lorde be wyth you.

¶ Deacon. ¶ And wyth your spyrite also.

¶ Parson. ¶ Let vs praye.

O almightie and eternall God our hea­uenlie father / we yelde the euerlastynge thākes / that thou hast voutchsafed to call vs to thys knowledge of thy grace ande fayth. Encrease (we hertelie beseche the) [Page]this faith for euer. And graunt vnto this infaunt / thy holie spyrite / that he (regent­rated / ) maye become the heire of eternall saluation / the whych thou hast promised to thy holie congregatiō / as well yong as old of thy grace ād mercy through Christ Iesus our lorde.

¶ Deacon. So be it / beliced Lorde.

¶ Pastor. This Epystle is [...] the m [...]e of. S. Paule.Titus .ij. But after that the kyndnes ande loue of God our Sauyoure to mā warde appea­red / not for the dedes of righteousnes whiche we wrought / but after his mercy / he seued vs by the fountayne of the newe birth / ād renuing of the holighoost which he shedde on vs aboundaūelie thorow Iesus Christe our Sauiour / that we being made righteous by his grace / shulde be heires of eternall life / according to hope. This is a true sayinge.

The holyghoost that wrote these thin­ges in the Apostles hartes / graunte that they also may be printed earnestly in our mindes and woorkes. Saie all. Amen.

¶ Pastor. The lord bewyth you.

¶ Deacon. And wyth your spyrite also.

Pastor. The wordes of the holye Gospeil that follow are after the minde of. S. Math. x. vin. [Page]The lord Iesus saith vnto his disciples. Vnto me is geuen all power in heauen ād earth. Go therfore into all the worlde, ād preache the Gospell to euery creature / ād teache all people / baptisinge them in the name of the father / and of the sonne / and of the holie ghoost / traching them to kepe all thinges that I haue cōmannded you. Who soeuer beleneth ād is baptized / shal­be saued / But who soeuer beleueth not / shall be cōdēpned. And behold / I will abyde with you still vnto the woorldes ēde.

¶ Deacon. By the vertue of the holy Gospell / all ou­re synnes might be for geuen vs. Saie all Amen.

¶ Pastor. ¶ The lord be wyth you.

¶ Deacon. ¶ And wyth your spyryte also.

¶ Pastor. Let vs praye.

Almyghtie and mercifull God ād father. Thou hast promised vnto Abraham / the father of all beleuers / and in him also / to vs his Children / that thou wilt be a God to vs and our posteritie. Wherfore / as thou receined st the infantes of the Israe­lytes (thy auncyent People) into grace ād [Page]fauour / through the promys / in theyr cir­cumcision. And as thy sonne our forde ād Samoar Iesus Christe permieted mer­cifullie / the Chylderen offred / to approch vnto hym / and blessed them ande testified that vnto soche doth apparteine the Kig­dome of heauen. Like wise we praye the instauntely / that thou wilt receiue our in­fantes vnto the. And regencrate them as the newe borne babes. And through the misterie of the spyrytuall lauer of baptis­me / permyt them to enter into the fellow­ship of erernall life. Graunt thee fore hea­uenlye father / that we maye diligentlie of a puce harte / require soche aboundent ry­ches of grace / layde before vs in baptisme for our litle ones. And that we maie kno­we and receiue with a true fayth / this vn­corruptible treasures offred vnto vs / both in the worde and Sacrament. And that we maye gyue perpetuall prayse / and glorifie the. Ande reken not vnto him the forfait of Adams sinne / spredde and in­graft into him through his parētes. Nei­ther yet behold the life of his sureties / these Godfathers and Godmothers / nether of the purest of all the people. But let the de­ath and meryce of thy sonne oure Lorde Iesus Chrys [...] / take place in him. And im­pute [Page]vnto hi his rightuousnes and obe­dience. Graft him into his death ande re­surrection. Make him the membre of thy bodie. Ande gouuerne him / that he maye be thyne heyre and sonne for euer. Make that we maye knowe hym / after this la­uer / for thy sonne / and the membre of the bodie of thy Christe. Graūt that we ma­ye vertuously nurture and bring him vp / in thy feare. And that we maie succour hi in all thinges corporall and spirituall.

That through him / thy holie name maye be praysed / the Kyngdom of thy soōne di­lated and enlarged. Let thy wyll in hym be done in earth as it is in heauen. More ouer preserue him in prosperitie. Minis­ter gratiouslie vnto him the necessaries of his lyuynge / and kepe him from all euell / through Christ our lord. Saye all harte­lie. Amen.

¶ Pastor. ¶ Name the Chylue. .N.

¶ Parson. ¶ I baptise the in the name of the father / ād of the sonne / and of the holighoost. Amen.

¶ Pastor. Name the Chylde .N.

¶ Pastor. N. Take the bryght houe immaculate [Page]vesture / whych thou shalt beare before the Iudgemētseate of our lord Iesus Christ that thou mayest haue life euerlastyng / ād lyue woorlde withoutende. So be it.

¶ Name the Childe. N.

¶ Pastor. N. Take this burninge and vnspotted candell / that when thou comest to yeres of discretiō / of a pure and vnfained faith / thou mayest shyne and burne in all godlie loue / kepyng the frutes of thy haptyme / and obseruing the commaundementes / that when the lorde commeth to the ma­riage / thou mayste mete him with all hys blessed spirites in his heauenlie Kingdo­me. So be it good lord..

Almyghtie eternall God and father of our lord Iesus Christe which hath rege­nerate the with water ād the holighoost / and hath remytted all thy synnes / conti­nue the wyth hys grace vnto eternall ly­fe. Say all Amen.

¶ Pastor. Good Christians gyue credyte vnto these woordes ande worke of our Lor­de Iesus Chryste / vppon thys Chylde. Ande doubte not / but that he wyll re­ceyue it / from thys sacred ministerie / and embrace hym in his mercyfull at mes.

And will graunt vnto hym the blessyng of eternall lyfe / ād the perpetuall fellow­ship of his Kyngdome. The Lorde ande oure Sauyour Iesus Chryst confyrme and increase fayth in you fore­uer. Amen.

The peace of God be alwayes wyth you and with the parentes of the Chylde / ande make it hys faithfull seruaunt. Amen.

❧ A Right Godlye treatise of Matrimo­nye / very mete ande necessary for all Godlie ministers of Chri­stes Churche.

COMP ILED by the famors Cler­ke ande faythfull Euangelist Wolfgan­gus Musculus. And nowe for the veyst­tie / proffit and furtherannce of all fayth­full Chrystians / transtaied oure of satin into Inglysh by the vnproffyta­ble seruaunt of IESVS Chryst. Kychard Ryce.

¶ Hebreus .xiii. ¶

Let wedlocke he had in price in all poyn­tes / and let the Chamber be vndefiled / for whorekepers ād Aduouterers God wyll Iudge.

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IN as moche as amonge all other holie ordinaūces instytuted of God / thys blessed wedlocke / both as concerning the Aucthour place ād cōtinuaūce / hath receiued his praise in the sacred woorde of God. Let vs (if the God of might shall so permit) ransacke ande deuoutlie peruse [Page]what this blessed institutiō is of it self / ād howe purelie estemed of God. Ande that we maye Chrystyanly / wyth Goos feare / enter without polluted lippes / into soche a notable matter / first / we shall cou­syder what matrimonie is. Seconda­relie / of whome it is. Thyrdely / howe honest and commendable it is / fourthlie / howe proffytable it is. Fyfthlye howe ne­cessary it is. For all these poyntes doth the Scrypture very plainlie manifest ād open / against the abusers therof / to their foule shame ande riproche. The carnall eye spyeth not in Matrimonie / the thin­ge that is of most pryce and value therin / for in it / seeth it nothing. saue the onelye copulation of the flesh / betwene the man and the woman / to content the lust of the bodie onelie. But he that goeth ande la­boureth no farther in thys so holie a bu­synes shall spye so moche betwene forni­catours ād adulterers. For they also cou­ple theyr fylthy dampned flesh to gether. Therfore must it be perpended / what sin­guler thing holie wedloke hath of it selfe. Wherin it differeth frō fornicatiō ād adul t [...]cie.The di [...] ­nitie of matrimonie. Wherfore saie / that Matrimonie is the cōiunctiō ād coupīg of two parsons / that is to saie one mā ād one womā / into [Page]one mete and lausulll flesh and bodye / ac­cordinge to the ordynaūes and institutiō of God / indissoluble / without separatiō / fast knyt and boūde / of equall anctoritye and power / on both parties. Open this diffinityon after this sorte. Bretherē the first post of this matter / we said / was of the lausull coniunction of two bodies in­to one flesh / accord [...]g to Gods institutiō and ordenaunce. But amōge whoormō ­gers is ther a [...]o [...]iunction of two fyithye sinfull bodies yet is it neither lauful / me te nor accordyng to Gods ordenaūce but the deuels / whose mēbers they make thē se des or as many as marrie withi the for broden degres / contrarye to Gods wor­de. [...]. xviii Alse we saide in this diffinity on that they two must be Ioined ād knitt one to ā other.Genesis .ii. For the whiche cause / both father ande mother must be forsaken. So fast muste the bonde be. Moreover the knot must be vnlou sable / with out separatyon. For that / that God hath coupled / mā can not sep [...]e.Math. xix. For all mariages that are made / are not of Gods Ioyaing / but all that are right he iustlie ande laufullye ac­cording to Gods woorde performed / are of his Ioyuynge. Ande so the maye no man separate / wythout he wyll destroye [Page]GODS ordenasice. To conclude / they must be of equall power and auctoritye. For the mā hath no power over his eve­ne body / but the woman. Ande likewise the woman hath not power of her ow­ne bodye / but the man.i. Gorin. vii But these foure addityons can not serve / eyther for adul­terers or fornicatours For (as we said) they are not laufully Ioyned after gods institution.Exod. xxiii. Neyther maye father ande mother be forsaken for soche vngodlye couplyng. Neyther is the knot so vn­lousable / wythout separatyon / but that it maye be / yea / ought to be separated / by the swerde of correctyon. Or elles the swerdbearers are lyke to be separated thē seives from GOD. Neyther is ther e­quall power on bothe partyes / For the wyll of GOD is / that every man maye knowe / howe to possesse his owne vessell in sāctisicaty on and holynes.i. Tess iiii. But whoo­redome is not holynes / therfore there is in whooredome neyther possessyon nor equall power. AND for these twoo poyntes / for as moche as they maye not have Matry monye loose at theyr owne pleasure / ande have equall Auctorytye on a strompets stynkynge and caranou­se flesh / they abhorre pure Matrimonye / [Page]ande haste them to whooredome. The which in womankind seke after nothing but a licentious rage of dampnable liber­té. In so moche that the ennemyes of ho­lie wedlocke / are so farre past shame ande honestye / that for thys onelye cause they preferre the filthy concubinatyon of Ba­als preesies / and is accepted. rather then laufull matrimonye. For here they put a­waye an whoore / a stinking doungsacke / at theyr pleasure. And in honest wedloc­ke / a godlye creature / is well contented / wyth a lauful necessary remedye or wife / and so to kepe her / ād none other. Ther­fore (saith the Apostle) Let every manne haue bys wyfe / ande euery woman. / her husband.i. Corin. vij

¶ Nowe let vs see / who is the Aucthour of this godlie orde­naunce.

This matter is very playne in the .ij. of Genes [...]s / and also in the xix. of Math. where as God is induced ād brought in / as well to be the consecratour and halo­wer of this connubiall ād matrimony all estate as he is the maker also of makin­de.Genesis .ij. Therfore let the maried esteme them selves / Math. xix. to have the same Aucthour ād he­ad [Page]of their copulacyon (rightly / laufully and Godly Ioyned) that they haue to be the plasmatour and maker both of bodye and soule. And let here the contempners of this holy institutyon beware and take good advisemēt / that in despisyng matry­mony / they scorne not also (to their great shame and reproche) the Auctour of ou­re soules and liues.

¶ Thyrdelye.
¶ Howe honest and commendable it is.

That is manyfest in the xiij. to the hebrues in these woordes.Hebr. xiii. Let wed­locke be had in price in all pointes / ande let the chamber be vndefiled. These thinges are honest which haue no spot of for­fett or synne / but are exercised with ver­tue. In wedlocke can ther not be synne / in as moche as God is the aucthour and consecratour therof / without ye will make God the Aucthour of synne / the which instytuted matrymonye. And also it hath vertue annexed vnto it.

Fyrst / of all laufull ād cōstaunt promys. Secondly / of mutuall pure ād godly lo­ue. Thyrdelye of the necessary comfort of the Man towarde the Woman / ande the Womā towarde the Mā. Fourthlye [Page]For the preseruation of makīde / with the grace and blessing of God. Wherfore it is not without a cause spoken / of the Apost­le / let wedlocke / be had in pryce amonge all menete.

¶ Fysthlye.
¶ Howe pro [...]e his it is.

The proffye and vtylitie of this state / is three diuers wates to be noted. First / that through it / and by it doth the conseruatiō and generation of mankinde cōsist. Con­cubiners and aduiterers / doo also bringe forth Chylderen / but of this generation / let bastardes and whoore mongers reioy­ce. Neyther was it the wyll of God / that mankynde shulde be begottē / through in­ordinate whoredom ād filthynes. The­nes also are comforted / both with stolen bread and clothes / wyll any man therfore graunt that bread and clothynge must be gotten wyth theft? Also in that God said, Let vs make him an helper / that maye beare hym companye. This helper is e­quall in all poyntes as well in generatiō / education and bringing vp of Chylderen / as also in conuersation and lyuing to ge­ther. But this state is euel reported of for the manyfold cares ād charges that sprig ther of / among the wise of thys woorlde. [Page]But for the moost / these thynges happen not for the default of Godly matrimony but rather of the evell condytyous of the parsones coniugate and maryed. But as for those charges which come naturally / soche they are / that no mā cā be wythout them / except he purpose to live more like a beast / then a man. The thyrde commo­dity is (as the Apostle restifyeth) that for advoyding of fornicatyon / let every man have his wife / and every woman her hus­band. Howe proftitable this is. The destructyon of the generall worlde with the floude / the vnmercifull death of the So­domites / the plage of the wicked Gētiles / and the wonderfull filthy ād wanton ly­fe of oure Balaamytes is to open.Roma. [...].

¶ Fyfthlye.
¶ Howe necessary it is.

That doth not onelye the blessynge of our lorde / where he sayeth encrease ande multyplye / but also experyence teach vs. Wherby the strēgth ād efficacie of Gods woord in oure bodies is declared / wher­fore Chryste sayd vnto hys visciples. All men can not awaye with this sayig. No­we then seynge that all these propertyes parteyne to wedlocke before recyted / and nowe also in these oure later daies / so ho­nestlye [Page]bewtifyed / wyth Chrystes owne presence / with what other spyrite are the Romish stocke ledde / then with the same that the Apostle speaketh of? [...]. Timoth. iiij. The whych haue supposed / this state (instituted of God holy and honest / proftitable and ne­cessary / honoured also with Christes presence) to be plaine fylthynes and haue de­nyed it to the mynisters of the Churche / as moost dyle and abhominable.

Interrogations to be made by the parson / vicar or curate of thy brydegome and bride.

Howe saye you brother. N. are you content to take this woman prepared to be your helper of God / and to receyue her at his heade / as your necessary conforre / to prsse the dayes of your pylgrymage in this life / and in hys frare and loue / to vse her as the mēber of Christe and fello­we he [...]re of eternall lyfe. And to loue her as your owne flesh and bones / as longe as your lyues endure? Let the bridegom answere.

Howe saye you Syster. N. Can you fynd in your ha [...]e to loue this mā in the reuerend frare of God / and to be obeniēs vnto hym / as the congregation is vnto [Page]Christe? And yf the lorde indue you with the blessing of yur bodies / that is / the fru­te of holie wedlocke / are ye cōtent to brige them vp in the true feare ande woorde of God / as long as your lyues endure? Let the bryde answere.

¶ Interrogations of the bry­degome.

¶ What thinke you the moost mete worke / to please God with / in this holpe ordinaunce.?

¶ Answere. ¶ To trust and ve [...]ede stede seelye in hym.

That is surelie well answered.Iohan .vj. For Chryst sayth. This is the worke of God / that ye beleue in hī whome he hath sent. And in this cōstaūt beleue. God shall not onelie / prepare you a necessary liuyng for your corruptible bodies / but also meate that shall ēdure to life euerlasting / that is / his owne flesh ād bloud / that ye and your childeren through it maye liue for euer.

¶ An other question or In­terrogation.

What is the next pointe necessary to be sought for that our celestiall father maye accept your workes that are done ī faith / out of a pure conscience?

¶ Answere. ¶ To seke for the Kingdome of heauen.

That is well spoken and like a Christen man.Math. vj. For Christ sayth. Seke fyrst for the Kingdome of heauen / and the rightuous­nes of the same / and then hath he promy­sed all thinges besyde forth / to be cast vn­to vs. And for that cause / in oure heauen­lie peticiōs / of our pater noster / God hath sett oute that principallie to be asked / as the chefe thinge parteininge to a Christen mā / before all other necessaries / as if that were obteyned / all were obteined. Ande that lacking all thinges wanted. As we saye. Oure father whych arte in hea­uen halowed be thy name. Thy Kyng­dome come.

¶ An other Interrogation.

¶ What thynke you the thirde pointe mete to be exercysed in thys Godlie state?

¶ Answere. ¶ To worke in my vocation. To gett my breade in the sweate of my face. Ande to cast my care to God. And to bring vp my Children and houshold in the feare of God.

¶ Pastor. Brother if thou wilt dilygentlie applie thy selfe / none otherwyse to do / then thou hast in the face of this assemblie ans­wered / I will assure the by the worde of God. That the iust man was neuer cast oute of GOD / that wrought after his [Page]commaundemēt / neither yet his sede beg­gyng theyr breade And vppon this God­lye confessyon. I beseche oure father in heauen / that your faith toward God ma­ye encrease / loue betwene you both maye procede oute of a pure harte. And that in the middest of a croked ande froward na­tion / ye maye shine in a pure conuersaciō / bryngyng vp your Chylderen in the reue rente feare of God. That they maye be counted and accepted in the faythfull po­steritie of Abraham / Isaac / ande Iacob. And that you maye see your Childerens Chylderen vnto the thirde ād fourth ge­neration. That of Godlie Childeren / ye maye be made Ioyfull Parentes. That God oure celestiall father maye recei­ue our honest request / I praye you saye all with me / the lordes prayer.

Finis.
[...] DEI’
Preue the spretes / whether they be of God. Ihon the iiij. i. Reg xiij. d. Mat vij.

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