A New ART Of Making Wines, Brandy, &c.
PART I.
CHAP. I. In which we Treat of Vineyards, Orchards, and their Improvements.
NOW as to what concerns the Vitis or Vine, we shall briefly but candidly handle; First as to the Soyle that agrees most to the Vine, is of a nitrous and sulpherous nature, which [Page 2]is black, loose, and moist, which proceeds from its great unctuosity, of which kind we have great store in England, in many waste places, but in Ireland much more abundant, where I suppose that Vineyards might be planted with great advantage; but however, if the story is true which Glauber tells us, viz. that Vines might be made to grow in hard Rocks, without Earth or Dung, only by dissolving and reducing the hard Rock to dust by Vegetable Vineger, and supplying it with the fame at the fall of the Leaf, he says 'tis much better than Cow-dung to nourish the Root, and if we will but rightly consider the things as they are, we find that out of such Stones is made Lime, out of which Lime by the acid juice of Vegitables is produced a Nitre, which is the nourisher of Seeds, because it hath its original from a sulpherous fatness, which attracts a salt from the Air, which is the Chariots of the Universal Spirit, and so become satisfied by the cold Gas: I have seen by experience this thing, for in Holland in the Winter time, great quantities [Page 3]of Niter have workt it self out of the Walls, which by Distillation would give a sweet, pleasant, red, sulpherous Spirit; but 'tis to be observed, that generally this Lime is made from Shels, as Oysters, Muscles, Cockles, &c, these being calcin'd as you make Lime, and the ground manur'd therewith, it makes a richer and more fertile Soyl than hitherto hath been known or practised in England, especially for moist and cold Lands, which want the salt niteral Vertue, which is the feeder thereof, and by this means, the ground might be so ordered, as Vines might be well planted upon all the Hilly parts of this Country; nay Orchards might be made fertile, by this and soot mixed together, and the root being opened about February, and the old Soyl taken away, and this added in its place, and after three days exposing to the Air, let it be cover'd up as before, and so your Tree shall bear much more abundantly than otherwise; neither is this so difficult or chargeable, for if you bear the Root about the latter end of February, and expose it seven days, 'tiwll attract [Page 4]from the Air sufficient nourishment, being again covered, and this method observe'd and follow'd, they will bear plentifully several years. Now there is a late Writer (which speaks against all kind of Science, knowing little of any, and yet would be esteem'd the only reformer of Old Errors) objects against the opening the Earth about the Root of the Tree, saying 'tis an exact way to render them uncapable of bearing, when alas, this man is highly mistaken in this, as well as in some other of his rough notions, for that true Phylosophy doth demonstrate, that the Air is the life of all things, in whose wings is conveyed up and down the Vital breath and spiritual moisture, that is the nourisher and upholder of beings, and he that would he better satisfied, in this point, I refer him to Sandivogius, pag. 97. where he treats of the Element of Air; and Philosophers say that Minerals have their Roots in the Air, but Heads or Tops in the Earth, and this must proceed from the salutiferous and nourishing vertue it hath to beings whether Animal, Mineral or Vegetable. I will [Page 5]therefore lay this down as an infallible Maxim in Philosophy, that the Air as it acts and is concreted in sulpherous Matrix to a nitrous Ens, is the nourisher of all things; for as the Rain dissolveth the Salt Nitre, that sharpens the Water by its Acrimony, this dissolves the Seed in the Earth, and this dissolution is the key of generation. Now by the same power things are generated, by the same likewise are they nourished, for the nitrosaline Virtue is by the internal Arche us or Central Sun sublimed into the powers of Trees, Shurbs and Plants, and supplys the radical moisture and essential juices thereof. I remember a passage to this purpose, written by John Welch Van Shandragh, that in some Plants 'tis good to turn the Roots upward, as the Philosophers do their work, which the Vinitorians do imitate at Ramsthat, who order the Roots of the Vines so, as they bring Grapes, according as they will have them to their fancy. If in February the Vine is cut, as Yearly it is done, the cuttings are reserved and dress'd, their length is a Cubit; these are put into the Ground [Page 6]presently (yet the point to go out) where they are kept, still to a certain that they do not lose their moistness, but remain fresh; in May they are taken out again, on the thickest part they are cut even one after another, with a sharp knife, they must not be cut slooping but even, of these cuts one or two hundred are tied up in bundles, many such bundles are made, these bundles are thurst into the ground in an even place and set in smooth one by the other, then a round pit is made knee deep, and the bundles of cuts are laid in the pit, yet so that the heads are turn'd upwards towards Heaven, and the points in the ground, these bundles are set close one by another orderly, and the parts are alike, none over-tops the other, standing something out of the ground, all smooth and flat, they being set in, the pit is fill'd with Earth, the heads, where the Roots should be set on, looks upward, which must with Earth be laid round, that no Water may run into the pit when it Raineth, these being all set into the pit, and so ordered as is said, the whole place is covered, and the [Page 7]outstanding naked heads with Moss bespread over, and over that again lay 3 fingers high of Earth, and let them remain there 5, 6, or 8 Weeks, as is needful: Observe that 'tis most commodious for these pits to be made near to a Channel, where the Water may run away, and not sink into the pit; having thus stood, they'l contract over their tops flesh pleasant to behold, which sometimes is in 5 or 7 Weeks, according as the Weather is good or bad; you may at the end of 5 Weeks make a little hole from above, and see whether by the said sign 'tis time to take them out, for the cuts growing to the Moss is the sign; these must be presently set into the ground again, which must be very good; turn them again in their new setting, that is the part where the cut is overgrown, and the place where the Roots should be driven new must be turn'd downward, this order must be kept with the second setting, dividing the bundles asunder, and setting 3 and 3 together, and place them a foot asunder, and with the three in the middle a little open, looking downward or [Page 8]backward, for they must not stand streight one by another, but in the form of a Goose-path or step, called, erdo quincunctialis; on the point of the out-standing yard must stand three and three, that they may yield a point, and thus do with all your cuts, which may be put in one plat in lines by one amongst another; these twiggs on the other end thus over-grown, must be set not upright but slooping, which gives the quadrant of a Circle, that is the middle betwixt an upright and lying line, and the leg or guard about a foot long upward conver'd with Earth slooping, so that the nether part where 'twas over-grown be but half a foot long in the ground, from the super ficies; and if that part hath sore Eyes or Joynts, 'tis to be thrust in till the upmost Eye which stand out, that must give the growth; if you have thus proceeded you have done well, ye are to observe that things thrust too deep in the ground, be it Trees or others, will not prosper, it cannot help it self, 'tis better to set them shallow. Now these are to be let alone 2 years, but Roots at the first year, and at the [Page 9]time when other Vines are digged about or open'd, which is the Week before Easter, the inlaid Roots must be open'd, not only to make the ground more porous, and the Weeds to be rooted out, but the roots must also be rid of the by-shots, and plucked off which grow not downward on the Roots, these off pluckt Roots are not taken out, but let them set, because the roots be not stirred.
But if thou wilt repair an old Vine, these are taken out, and are now call'd Wortlings, because they have gotten about the over-grown heads; the best root on the nether part is fine to behold, looking like a Swiherbeard; then you may cleanse them from supersluous roots, and may set them in for a Vine if you please, in the manner as it is set down in the foregoing rules; and such prepared Roots and over-grown Vines is far better than others: for these our Wortlings, after they have their root well together, are the better able to defend against the Frost, when others hang'd about an Ell high with roots, are kill'd by the Frost, and so the Vines are the more weakned, and are like old [Page 10]Vines, in respect of ours. Besides, such a stock in the driving is stronger, than those which are put in the ground presently after they are cut from the Vine, where they must take root, not taken out till they be set in the rebstuck.
If a new Vineyard be made of a ground, which formerly was full of bushes and a hedge for Hares brood, the first new set of such twiggs drive so strongly, that the double number of such twiggs must be laid in, as 8 or 10 twiggs into one place, all which may prosper, yield and bear Grapes in other Vineyards: for to one stock are laid but 3 or 4 twiggs, call'd Palmites; and that must be done for some Years together in a new break, he that doth not know this, and doth not do so, the blossom then will fall off yearly, the which I have seen come to pass: for the driving in such a new plat, if the ground be good, is too strong, thrusts out and off the Blossoms, that you must look for your Grapes in the Spring under the Vines amongst the Blossoms: but if you let your stock grow into Wood, it spreadeth in that new till'd ground, and is weakned [Page 11]thereby, and brought to a temperature, for each twigg receiveth so much strength, and driving as much as it hath need to the full seed, and enough for the saving of it; and thus your Vineyards being dress'd in this manner will prove and yield double more in the Vintage than other men's will.
Thus according to Van Shandragh, the which I shall pass from, the Vintage being come, let them proceed how they will so that they have a good Vintage from the well manuring, ordering and dressing their Vines, they may expect good store of Bacchean Virtues, the usual way of making Wines from the Grapes is as follow,
Example,
In these Countrys that abound with Vineyards, they proceed thus; The Grapes when ripe, are pounded in Troughs; or the more common way is, to put them in large half Buts or Tubs, and tread them with their feet, and afterwards with a large press they press out the juice, as is done in making of Syder here in England, this is Barrel'd up and let stand to ferment, and to clear and refine it self; and [Page 12]then they draw it off into smaller Casks from its dregs, and this is perform'd naturally and artificially by fermentation, untill the Wine comes to a good body, and is fine. Observe, they stop not the Bung hole in its fermentation, but let it stand with a pibble-stone on the Bung-hole, by which means it is kept fresh and brisk the longer, and is not so liable to become sower. Thus in Rotterdam I have drank Rhenish Wine of considerable age.
Observe, that Wines are preserved from Corruption powerfully and effectually (as experience shews) by the fumes of burning sulpher vive.
These are general rules for the making all sort of Wines from the Grapes, but every Country may have some variation in their way, and instruments used; but however, from what hath been said, thou canst not be ignorant how to make a guess and of the other; for by a Penny we know how a Shilling is Coined.
The best that are on the Rhine are from Baccharach, Herbipolis, Klingenberg, and Hoccheime, also Muscadine from Candy, Riballa is a strong Zans [Page 13]Wine, Bappidavia is a mild Wine from Gallatia, and White-Whine and Claret from France, Canary from the Canary Islands, Sherry from Spain, and several other good Wines from other parts, which I shall pass off and come to its general Virtues.
The Vine is above any other Vegitable in vertue, being medicinal from the Roots to the Branches, as thou may'st see at large in Doct. Robert Dovel's Herbal, p. 481. and as Soloman saith Oyl makes a chearful countenance and Wine makes the heart glad, not only so, but we can speak something of its Medicinal vertues, by our own experience; for the Rhenish-Wine is the best vehicle for any Medicine administred in the Stone: White-wine for the loss of Appetite or Surfeits, and Obstructions in Women; Sack for Weak and Consumptive people; the Spirit of Wine to bath griev'd and brused parts; the Argell or Tartar hath a vertue surpassing; for as Bassillius Valentine saith he wants words to express its virtues; for a Spirit made from the crude Tartar, well rectify'd and ting'd with Verjuice, is excellent [Page 14]for the provoking the Menses; also good in the Jaundice, Dropsy, Leprosy, Plurisy, Frenzy, and French Disease; the Cream of Tartar for Obstructions and Hypocondriack Melancholly, and Worms: Tartar vitriolate for Feavers, abating Thirst, opening Obstructions, and killing Worms; the Salt of Tartar cleansed by decoction is not only powerful in opening of Minerals, but being brought over the Helme, as the Author does it, is the true Key (call'd the Circulatum minimum) by which succedanous and true specifick Medicines are prepared, which as Helmont says) cures all Diseases, in such a way, that what such will not perform, nothing in the Vegitable Kingdom will be found to do it; also the Essence of Wine, (which is the union of the fixed Salt and Oyl of Tartar with the Spirit of Wine, so as to be brought to a Balsamick Nature) will I say, cure musty, sick, and ropy Wines: Indeed I have many more things to write of the Nature and Vertues of Vinor growths, and principally of the friendly and balsamick nature of Raisins; but seeing it will [Page 15]be done in another place, I shall omit it here, and so proceed to the Anatomizing of Concrets.
CHAP. II. Treateth concerning the Spagirical way of dissecting Concrets, and the office of Essences exalting Wines.
FIrst we shall consider the various sorts of dissections there be, to be performed through Chymical and Spagirical operations, between which I put a considerable difference.
For by Chymical ye are to understand such dissections as are made by the violence of the Callenary Fire, which rends asunder those tender parts and interwoven attomes, which nature had so friendly united by her internal motion and hidden power of digestion, fermentation and concretion, and where this is perform'd in a pure Matrix, generally there proceeds a perfect and pure birth; but these being thus separated, and especially in those things which are tender and volatile, [Page 16]the precious Life and Virtue thereof is put to flight invisibly, as the Spirit is at Man's decease, and nothing but the bare Principles remain; but that you may the better understand what I mean by this invisible Life of concreted Beings, by which the Principles are held in Unity, so as to maintain the Texture of that Being, I shall give you an Instance, which to demonstrate, proceed thus;
℞ Twenty Gallons of a fragrant Wine, put it into a Refrigitory with its Helme, lute all close, and distill off the Spirit, as long as any will come good, then let all cool, draw forth the Fleame, in which there is a Salt of Wine, and add the Spirit drawn off, to it again, and the Pondus will be very little diminished, but the alteration will be very considerable; for as it was before pleasant and fragrant Wine, the tye being broken, it becomes stinking and obnoxious, and unsavory to be drunk; for why, the Life is fled away invisibly, as is plain, because all Savour proceeds from thence; and I do affirm, that he that can reduce this to its first [Page 17]state of fragrancy, deserves the name of a Philosopher, and to wear the Garland amongst Spagiricks, not that I think it impossible to be done, but difficult, and cannot be performed by any other way and means, but that, which adds a new Life by fermentation, and and yet not destroy the Original, Nature and Form of the specificated Sulphur therein contained, call'd the Gallidum innatum, of which, no Being can be destitute; and yet this reuniting Medium must have power to blot out the evil Character, and hidden wrathful quality of Death, which the violency of Fire stirr'd up, and appease again so, as to make an harmonious Unity. Of this Nature, is the Essence of Wine, and Sal panaristos, but these are Spagirical Operations, and shall be touch'd at in their proper place; we shall now return to speak of the Office of Chymistry, and that part of it, which may seem pertinent and advantagious to us in this Discourse, which is principally that of Distillation, which retaineth and condenseth the loose Atoms, especially those of Spirits, after Fermentation, and those let them [Page 18]either be Vinor or Urinous, or very Volatile; now Essential Oils, are also made by Distillation, requiring a greater degree of Fire, being the Sulphurs, in another and more ponderous Form; it is also profitable for making acid Spirits, and also to make Sal alkali; for why, the Fire of Calcination burns up all evil and combustible Sulphurs, and fixes down the more ponderous Sulphur, and incorporates it with the grosser parts of the Body, and so assumes a new Form, containing its Sulphur in occulto; for all Salts are salimo-sulphureous, and all Sulphurs sulphureous Saline, as will be manifested by union and retrogradation of Form and volatalization, but this being a spagirick Operation, it shall be spoken more largely of in its proper place; and so conclude the usefulness of Chymistry, as to this part, only to consist in Distillation and Calcination, for the other, viz. Union and Exaltation are Spagirical, which we shall now come to Treat of.
Spagirical Operation is not only a separating of the pure from the impure, but also a re-uniting the Principles, [Page 19]and bringing of them to a Balsamick and friendly Nature, for we see by experience, the more any pure Bodies are exalted, the more do they contain of the vital fatness, the greater is their Virtue and operative Quality on others, but most principally on Vinor Spirits, which are always enriched by a sulphureous fatness; for as Glauber says, That Vines draw Odors and Savors from the Earth beyond all other Plants, and that Savours may be communicated to the Vine by the skilful at pleasure, both in their growth, and after they are maturated; for if the Herb Scarlet be cast into Rhenish Wine, it becomes very little inferior to Muscadine; and again, he says, that those rich Wines on the Rhine, before-named, are (as he calls it) upon a Mineral Soil, and therefore suck up the universal and balsamick fatness from thence, as may be seen in Pag. 126. Par. 2d. where he says, That if the Scarlea, or any other odoriferous Herb be apply'd to the root of the Vine, 'twill bestow its Odour on the Grapes; he farther says, That if you pour any Oil upon the Root [Page 20]of a sweet and odoriferous Nature, the Vine will produce Muscadine for Ten years; and 'tis observable that he lays stress upon the Oil of Seacoal, throughly cleans'd, and rectified with the Spirit of Salt; his reasons (as I conceive) be, because abundance of Seacoals grow, and are digged from thence; and if this is really so, why may not there be an encouragement for Vineyards here in England, and other pleasant growths, seeing there is such rich Soil, and so well stor'd with Minerals and Sea-coal, and we are well assured, that the Mineral, or moist Vapour, which is a principal Life to concreeted Beings, in that by its Spirituality it unites with the universal Powers and Forms it self into a nitrous or sulphureous balsamick Oil, nourisheth the Vegetables as it flows forth, and is sublimed by the Archeius to their Roots, which afterward is elevated into the Branches, and Fruit thereof, and are changed by the forming Sulphur, all one as the different Aliments, which we take in, are changed into the substance of our Bodies, viz. into Juices, Blood, Flesh, and such [Page 21]other parts as uphold the Fabrick of the body; just so is it in the Mineral and Vegitable Kingdom; for 'tis as is said the fat and sulpherous vapour, that nourisheth them, and is by degrees converted into their own nature, and if any of these want this nourishing vapour, they soon decay, pine and wither. O how wonderful is nature in her operations, and how many ways hath she unsearchable and past finding out; for as the Phylosophers say, Life is short, and Art is long; but let us return, I say then, that the Earth doth abound with this sulpherous fatness, and sometimes is so over-gorg'd therewith, that it spews it forth through the pores thereof, as is evident by Petrelaeum, an Oyl that flows naturally from the rocks, and this we know, that Art both may and often doth supply Nature's defects; for if thou take pure Salt of Tartar, and pour distill'd Vinegar thereon, until 'tis assatiated, every time drawing off the Fleam, and then distill it in a coated Retort by fire of degrees, and lastly rectify the Oyl thorough the Spirit of Vitriol, 'twil become lucid, pleasant, and fragrant [Page 22]of so great virtue, that I call it my Olcum regeneratum. With this Oyl much may be done, for frutifying, and nourishing the Vinor natures, either externally or internally; I have also much to write, concerning the sulpherous Oyl of the Magnesia, which will revive, and cause to vegetate afresh the most declining Tree, Shrub, or Plant; How wonderfull is the Operation and virtue of such sulpherous fatness in the nourishing of growths, let it be judg'd of by the Judicious, and let a determination be made therein, only by the experienced Philosophers or true knowers of Natural things, which are greatly discovered to us by our Spagirical Operation, as they are made in Imitation of Nature; and furthermore, Wines may be wonderfully exalted by Essential Salts, thus, First Chymically seperate the Oyl of any Concret, and the remainder Calcine to ashes, the pure Salt extract and christalize from thence, and reunite Spagirically the fixed Salt and the Essential Oyl, and bring them to a Christalline Salt, or with the Spirit of the Concret distill and cohobate so long [Page 23]untill it is all brought over in a Balsamick Spirit, this Spirit being imbodied by the Essential Salt, plainly manifesteth its Callidum innatum, or drying enriching sulpher, which gives life and sulpherous fatness, and durable, lasting and substantial virtues unto Wine, exalting both the taste and smell thereof. Thus the Salt or Essence of Wormwood will make rich Wormwood Wine; the like will that of Mint, Balm, and Angellicoe, &c. It also gives fermentation thereunto, and makes it pure Wine indeed, as Wine refin'd from its Lees, and gives it such qualities, as deserves the highest of commendations, as I could prove by undeniable reasons in philosophy, which we must omit here, lest this Volume should swell beyond its prefixed Volume, and pass on to the meliorating and enriching Wines, which is yet more highly to be performed by the Element of Fire of Venus, which is made by seperating the Sulphur from the Mercury, and mortifying the Sulphur, and distilling of it into a Spirit, and Glauber doth wonderfully commend the Element of Fire made from common yellow Sulphur, [Page 24]and says, that if it be put to defective Wine, it is a present Medicine; for if any one put a little of it in a Cask of Wine, the Wine acquires a grateful tast and odour, and will be so comforted, as not easily to admit of changing or perishing as otherwise is wont to happen to common Rhenish Wine; see more in his Works pag. 3. par 3. and I say that Wines are also enriched by essential and fragrant Oyls, so prepared as to unite with Water or Spirit of Wine or other Wines; for being dilated by a proper ferment, they are easily united, and so the Wines are enriched thereby; thou may'st remember, that I said in the last Chapter, that the fumes of Sulphur Vive wonderfully preserves and enrich Wines, and therefore such excellent Medicines as these cannot fail of performing much more high; and that I may fully accomplish the desire of the Ingenious, I think it convenient to speak concerning the Red Wine of the Philosophers, which produceth and maketh my Sal Panaristos to appear; for that is prepared from the three first principles, christalliz'd in the [Page 25]three last, contained in the fiery Spirit of Wine, as Sandivogius says, it burns up three and leaves one, which is the Diamond like powder, the true fixed Salt Nitre of the wise; and as much may be perform'd by it, as Glauber hath attributed to his Sal mirabilis. But what shall I say, I fear the time is not yet come to reveal such Secrets in; for from hence proceeds the very Key to the chiefest of Arcana's, and principally to Tinctures, Essences or Elixirs, universal or particular Medicines, according to the specificated degrees of the exalted Sulphurs; for as Basilius Valentine saith, that the Spirit of Wine, or the true Aquavitae of the wise, hath been sought for by many, but found by very few: It is the Vegitable stone indeed, and man loved Gold and Wine above all other creatures, which may be beheld with Eyes. Gold loveth man and Wine, because it lets go its noble parts therein; for if true Spirit of Wine be put to it, being made potable, it gives strength to man, and prolongs his Life and Health: For thus much I am bold to assert, that an Aurum potabile is an [Page 26]Universal Medicine; and without a true Spirit of Wine, an Aurum patabile cannot be made; for Wine bears affection to man, as also to Gold, because it easily unites with the Tinctures of Sol; then it expells Melancholly and Sadness, rejoycing Man's heart: For there is originally three stones so call'd, viz. the Urinous or Microcosmical one, therefore called Animal, which may be beheld in the beautiful Azoth or Lunar Oyl; the Vegetable, discern'd in the Vinor Spirit, the Mineral in the golden Tincture or Sulphur of Laton. The three Triumphant stones of the Wisemen, viz. Medicinal, Transmutative, and Angelical; the Triune stones or Universal, most Universal the Caballistical, Elixerating Tincture for Men and Mettals, so much talk'd of, but so little known; for why? they do not understand the true subject Matter, from whence these three stones are obtained, for it proceeds from one confused Chaos, containing a spermatical Essence of all created beings, the Book of Wonders, and Looking-Glass of Nature. wherein so many Mysteries may be discerned face [Page 27]to face, that I dare not discover them here, because time and place is too short; I shall therefore conclude with the words of Basilius, where 'tis said, He that catcheth this fiery Spirit, hath got victory in this Chymical Battle, &c. because from hence proceedeth the foundation of all Spagirical Medicines, and consequently the true exaltation of Wine, which we have here candidly treated of, and so shall pass on to the making Wines from the Growths of England.
CHAP. III. Treats concerning the way to make Wines from English Growths, viz Plums, Quinces, Sloes, Damsins, Cherries, Figgs; also from Goosberries, Mulberries, Currans, Blackberries, and Elderberries; also from Roses, Cornations, Cowslips, Scurvygrass, Mint, Balm, and other Trees, Shrubs, Fruits, Flowers and Herbs.
FIrst I shall define Wine to be a spiritualized Sulphur, incorporated with a Mercurial Juice, and so [Page 28]exalted by Natures Concoction, to its degrees of purity, according as the internal Spirituallity hath power to act; but the maturity and perfect ripeness comes and is perfected by the aid and help of the Heavenly Sun, which exhales and detracts the acid and superfluous moisture, which causes the fruit to be unsavoury and harsh; for we see by experience, that in cold years, the Wines are much more imperfect, than in hotter ones; therefore we shall shew you, that Wines truly maturated admits of no Argel; but of this in its proper place. Our intended purpose is here to let you understand, that the Sulphur of a Concret manifested, is that which gives the different taste to Wines, so that Wines may not only be made from the Vegetables before nominated, but also from other Herbs, Roots, Barks, Flowers, Grains, Honey, and Sugar, by fermentation, and again these by distillation yield a true Vinor Spirit, which when rectify'd from the Vitreoline Alkalizates, looses much of the external Sulphur, and so only the Vita media, and such like qualities remain [Page 29]of the Concret; so one Spirit may be made so near, that it cannot be discerned, from that which is made from another different Texture; as shall be more largely demonstrated in the 6th Chapter, where we treat of the way of making artificial Brandy-wines. I shall come to consider and speak of an ill Custom made use of in England, which is since the Medicinal Wines have come so greatly in use amongst all sorts of people, the Vintners have been so unjust, as only to infuse these Herbs, in small Wines, or that which was worse, in prick'd, low or damnify'd Wines, which have lost much of their vital strength, and that which is yet material, is, they let the Herb infuse so long therein, that it doth not only attract their Medicinal Qualities, but also the austere and wrathful one; for 'tis very observable, that if these Wines remain long, they lose their brisk and pleasant Nature, and so become nautious in the drinking thereof, and so by such unworthy practices, the people are many times deceiv'd in their expectation; for although they drink these Wines, yet [Page 30]they come short of those Virtues that might justly be expected therefrom: The like is to be understood by Scurvygrass Wine, and all others so made: For these, and other weighty Reasons I thought it needful to furnish every Family with Wines made from their own Products, which being prepar'd without Sophistication, will shew their greater Superiority to others, by giving the satisfactory Effect desired, &c. having thus laid down and demonstrated the Truth concerning Wines, and the abuses thereof, I shall now come to give the Receipts to make right ones.
First, the way to make Wines of all kind of Fruits, is generally one, which is, when the Fruits are ripe, they are stampt, and the Juices prest forth, and then Barrell'd up, and firmented with a Syrrup made with Sugar or Honey, and a little fixed Nitre dissolv'p therein, sometimes we use Izinglass, Flower, and Whites of Eggs to refine them down, and being Refin'd, withdraw them out into fresh Casks, or else bottle them up, which may be preserv'd wonderfully by my Sal Panaristos; but by the way, I cannot chuse but take notice [Page 31]of a new pretended Reformer (though peradventure he might cull his foundation out of my first Impression) who saith, that Water must be only poured on them, and drawn off without a Press, and then with Herbs or Seeds, Sugar, Treacle or Honey, being relish'd or sweetned, and firmented with Yest, this he commends above all others; when alas, he is greatly besides the mark; for first, Wines thus made, have not the full Body nor Virtue of the Fruits; Secondly, being made with Water, they will soon rope and sower. Thirdly, Treacle hath no affinity to Wines, 'tis only prescrib'd for the dulcifying of Waters, wherefore I rather suppose he knew not how to distinguish the difference of my Receipts; Lastly and chiefly, the one general receipt he pretends to, will not answer the different sort of Fruits; for according as their Natures are, either sweet or sower, so must they be diversly handled, &c. as will be seen by the following Receipts; for Plums, Quinces, Damsins, Goosberries, and such like, ought to be made thus; Example on, Vinum [Page 32]Grossubare, or Goosberry Wine. ℞ Eight pounds of Goosberries, bruise them very well, but not to marsh, and put them into a Vessel, and pour upon them a Gallon of pure Spring Water, or rather its own distill'd Water, made in a cold Still, and let them stand stopt in a cold place 24 Hours, and then put them into a strong Canvas, or Hair Bag, and press out all the clear; then measure how many Quarts of Liquor you have, and to every Quart add three quarters of a pound of fine Sugar, and stir it till it be throughly melted, then put it into a vessel, and set it in a cold place, or else it will be sower: and so let it work three Weeks or a Month; the Vessel must be fill'd full, and Bung'd down close, that no Air can come in: after it is well wrought and setled, let it be drawn off into smaller Casks, or else bottle it up, and set it in a cold place. Thou art to observe in the choice of the Goosberries, they are neither fully ripe, nor too green; for the full ripe will make it thick, and the green will make it sower; but let them be taken just as they are turning; [Page 33]be careful that you stop not the bottle too hard at first, nor fill them too full, &c.
Its Virtues.
'Tis excellent in hot and burning Fevers or Agues, to be drunk as a Cordial; it stays the Belly, and cools hot Stomacks, and stops Bleeding, mitigates Inflamations, it wonderfully abates the heat of the Face from hard Drinking, by its cooling of the Liver; provokes Urine, and therefore of great use in the Stone; but it is not altogether so proper for cold Stomacks, for fear of clogging the Tones thereof.
Vinum Ribesium, or Current Wine. ℞ Four Gallons of fair Water, and let it very gently simper over the Fire, but not boil, then put in Eight pound of the best Virgin Honey, and dissolve it well therein, and take off all the scum that will arise, and when 'tis cold, put it into a Barrel, and add to it equal its weight of the juice of Currents prest through a Bag in a strong Press, these Liquors being together Twelve hours, then add to every Gallon of the said Liquor, Two pounds of loaf Sugar, stirring and agitating them till dissolved; then add half an [Page 34]Ounce of Cream of Tartar, a little Flower, and whites of Eggs for Fermentation, till it refines it self, and becomes very clear; then draw it into smaller Barrels; observe, the White Currents make a most excellent Wine, which will imitate some sort of the Wines that come from the Grape: The Red also makes good Wine, and drinks very briskly: But the Black Currents are most Noble in their Medicinal Operation: Rastberry Wine may be made thus, but the French prescribe it a very chargeable way, which is thus; ℞ A Gallon of Sack, in which let Two Gallons of Rastberries stand steeping the space of 24 Hours, then strain them, and put them to the Liquor, and three quarters of a pound of Raisons of the Sun stoned; let them stand together 4 or 5 Days, being sometimes stirred together, then pour off the clearest, and put it into Bottles, and set it in a cold place; if it be not sweet enough, you may add some Sugar to it; but they esteem the aforesaid Liquor better; and to be us'd in the place of Sack. Observe that Mulberry-wine may be made the same way.
IIts Virtues.
These Wines are excellent to resist Putrefaction, quench Thirst, strengthen the Appetite, stop Vomiting, fortifying faint weak Stomacks; it is excellent in Fits of the Mother, provokes the Courses, and diverts the Epilepsie.
Vinum Sambuceum, or Elderberry-Wine; ℞ Elderberries, when ripe, pick off the green stems, pound them, and press them in a great Press, as you do Grapes, Barrel them up, and you may add to every Barrel three Gallons of strong Wort, or the Honey-liquor before describ'd, and ferment with Yest or Flower, and the Whites of Eggs; and a little fix'd Nitre; and let it Ferment well, and refine down, and then draw it off into other Casks; and at the Spring, add into every Barrel, Five pounds of its own Flower, and Five pounds of Loaf Sugar; and this Wine will in Seven Days time, become so rich and pleasant, and so full of Medicinal Virtues, that it outstrips any single Vegetable in those things, that the specificated Sulphurs is [Page 36]attributed to, as may be seen more at large in the 16th Chapter, where I Treat of the Spirit of Elder; by this same Rule may be made the Wine of Black berries: Now if you'l have Wine made from Apples, or Pears, then take Sider or Perry, and proceed thus; For Cyder, use the Herb Scarlea, the Quintescence of Wine, and a little fixed Nitre, and to a Barrel, a pound of the Syrup of Honey; and after Fermentation, 'tis little inferior to Rhenish Wine; for Perry, make use of the Herb Clare, Quintescence of Wine, and to every Barrel 6 pound of the Syrup of Blackberries, after Fermentation and Refining of it, will out-strip some of our neighbouring Wines. The ways of making artificial Wine, will be shewn in the next Chapter; therefore I shall desist here, as knowing that by these Examples you cannot come short of preparing Wines from Fruits, &c. Now of Flowers and Herbs.
Vinum Rosaceum, or Rose Wine; fit a Glass Bason, or Body, or well glas'd Earthen Vessel, and put in three Gallons of Rose-water, made with a cold [Page 37]Still, and put into the Liquor a convenient quantity of Rose Leaves, cover it close; now if your Body is made of Pewter, you may have a head to screw on, and put it for an hour in a Kettle of vapouring water, to purchase the whole strength and Tincture of the Roses; then take it out, and when cold, gently wring the Liquor from the Leaves, and steep more fresh Leaves in the same Water, work as before, repeat this seven times, till the Water is very strong with the Tincture; and then to every Gallon of Liquor, add three pound of Loaf-Sugar, and stir it till it be throughly melted, and put it in a Cask, and set it in fermentation with a little fixed Nitre, and Flower, and two or three whites of Eggs, and let it stand in a cold Cellar, and in a Month 'twill be fit to drink: Thus may be made the Wine of Cornations or other Flowers.
Its Virtues.
The Wines thus made are not only rich, but also wonderfully advantageous amongst the diseased, by a manifestation of true Medicinal Virtue, and therefore excellent for the strengthning [Page 38]the Heart, it refreshes the Spirits, and gently cools the Body, making it lenitive, and so purges the first digestion of Flegm, sometimes of Choller: It abates the heat in Feavers, quenches thirst, mitigates the Inflamation of Intralls; and in fine, it may be used as a good Counter-poyson.
Vinum primularum Veris, or Cowslip-Wine. ℞. Three gallons of fair clear water, and five pound of Loaf-Sugar, and boil them for half an hour, and scum it well, then let it cool, ready to be wrought, then put in 4 quarts of pickt Cowslips, gently bruised, with 2 spoonfulls of Ale-yest, and one pound of Syrrup of Lemonds beaten with it, and a Lemond peal or two, and let them stand close stopt 3 days in fermentation; then strain the Liquor from the Herbs, and put it into a Barrel, give it just room to work, and so let it remain one Month; then draw it off into Bottles, upon a little Loaf-Sugar, cork it, and lye it down close, and 'twill keep a Year. The like may be done with Prim-Roses, or any other Flowers: for I have shewed you different ways, to let you know, that [Page 39]I am not byast to one ground; so I hope by these Examples you may be better able to make the variations at pleasure.
Its Virtues.
Cowslip-Wine being drunk, is good against the Palsie, Convulsions, Cramps, and all diseases of the Sinews; also against the pains of the Joynts, and Gout, and also excellent for those that are burst.
Vinum cochleariae, or Scurvy-grass, or Spoonwort-Wine. ℞. Scurvy-grass in May, June, or July, and stamp it in a stone Mortar, and put it in a large Earthen-pan, and sprinkle it over with a little powder of Christal of Tartar, and smear it over with Honey, and being covered close let it stand Twenty four hours, in the mean time decoct to every gallon of Water three pints of Honey, and gently simper it half an hour, scum it, and take it from the fire, and let it cool, then put your Scurvy-grass into a Barrel and pour your Liquor to it, let the Barrel stand on its end with the Tap to the bottom; and after 24 hours draw off the Liquor, and from [Page 40]the Herbs press all the Juice, then put fresh Herbs into the Barrel, and put the Liquor upon it again, adding a little Barme let it ferment three days, then cover a piece of bread with Mustard, and put the Mustard side downward, and so let ferment in a cold place 14 days, or till it drinks brisk, then draw off the refin'd Liquor, and add more Herbs the 3d time, and then ferment with the whites of Eggs, flower and fixed Nitre and a little Verjuice or the Green Juice of dry Grapes, to which add 6 pound of the Syrrup of Mustard, all beat together, ferment and refine down and draw it into other Vessels, and in a Month 'twill be fit to drink; with this and the flowers may be made the True Spirit of Scurgrass, by a seven-fold repetition. I shall omit the Virtues here, because I refer it to the ninth Chapter, where I treat of the Spirit. Observe, that the Wine of Mint and Balm and fragrant Herbs are best made thus; First distill the Herb in the cold Still, then add Honey to it, and work as in Scurvy-grass; and lastly refine it down by a due proportion of its own Syrrup, [Page 41]and so the Wine will become wonderfully fragant, containing the whole virtue of the Herb.
CHAP. IV. Containing observations of making Wines, and how to make artificial Mallago Wines, artificial Clarret and Rhenish, and to make Mead, &c. with several other useful Receipts.
IN this Chapter we are to draw some general observations, concerning Wines, in which we shall consider whether or no, new Wine, new Beer are lessen'd in their virtue by decoction as the pretended reformer says? No; but on the contrary, they are made much more wholsom and durable thereby; for in the Elixeration of Malt, the Chief virtue that is extracted by the Water from them is Gummy and Sulphurons, as may easily be demonstrated, if upon the strong infusion of Malt you pour a strong Lixivium of Sal Tartaris, there shall immediately precipitate a Gummous substance, [Page 42]which is the substance drawn from the Malt, and seeing it is really so, we know by experience that gentle decoction can never exhale these Oleous parts, but rather concatinate them, making the Wort more clammy and rich; and if you make Vineger of it, the more it is boil'd the stronger will your Vineger be; but for Beer, when the Wort is fermented, and brought so ripe as to dilate this Oleosity into a Spirituallity, then I say decoction destroys it because 'twill send off its Spirituallity, and so 'twill do in Wine too; but yet the Learned and knowing Glauber says, pag. 300. Part 1. That Wine may not only be brought to Must, and by gentle evaporation so condens'd to the thickness of Honey, that it may be the better transported, but also 'tis for the bettering weak and acid Wines, and making them the more noble thereby; nay, he says they'r to be made abundantly stronger, than when they came first from the Grape, only by adding thereto water, or small Wines, and fermenting again, with the Quintessence thereof, as thou may'st read in him at large: Hence it [Page 43]may be clearly discerned, how easy it is for unexperienced men to be deceived in their Judgments. But however, I shall pass them by, and proceed further to the improvement of Wines. It is well known to every Vintner, that by the natural action of the Hoggshead, abundance of fat, rich Lees, or Mother, will fall down, which I have heard a man in Holland affirm that he could with ease make thereby an Hogshead of Wine again equal to its original; but this is also difficult to any but a Spagirick Philosopher, who knows the virtue of the Quintessence of Wine; but however 'tis common to draw off small Wines and put them on such rich Lees, and then refine them down again, by which the Wines are wonderfully better'd: We also see that Wine is fed with proper food, which is sweet Flesh, Salt of Tartar, or more principally the sweet and volatile Spirit of Tartar, and yet higher with the Quintessence of Wine, as was said in the 2d Chapter, by Essential Salts and prepared Oyls, also by Herbs and things of an Aromatical nature; we are also satisfy'd, that of [Page 44]two pipes of small and weak Wines one may be made: for as Glauber saith pag. 158. Part 1. Nothing can be found, which may render small Wines better than the Animal or Quintessence extracted from other Wines; for the Animal of Wine only, and nothing else, can encrease the strength of Wine. Neither is the comparison of this melioration of Wines incongruous with two torn Garments, neither of which can be worn; but if either of these is cut, and that which is whole and good is sewed to the other, and so of two one whole Garment is made; then that Garment may be worn, when yet, before, neither of them was useful; which points out the very manner by which it is perform'd, to draw forth the Spirit and Quintessence of one, and let part of the whole be fermented and dilated into another: these and many other ways there be to enrich Wines, which we shall here pass by, and proceed to our intended purpose, viz. artificial Wines, and first of Hydromeli, or Mead. ℞. 20 Gallons of the best Spring-water that can be gotten, and put it over the fire, and [Page 45]let it stand for 2 or 3 hours, but suffer it not to boil; and to every Gallon add 3 pound of Virgins-Honey, and let it gently boil an hour or more, and take off the Scum in boiling; and when 'tis almost cold, add two spoonfulls of Ale-yest to every Gallon, and so let it work two days; then Barrel it up, and add to every Gallon of Liquor, Nutmeggs, Mace, Cinamon, in powder of each half an ounce, tye it up in a bag, and cast it into the Liquor, then stop it close for a Month, two or three, the longer the better; draw it out and Bottle it, putting in a bit of Loaf-Sugar.
Another highly esteemed of ℞. to every Gallon of the cold distill'd water of Cowslips, or Spring-water, two pound of the best Virgins-Honey, and to every 20 Gallons add in the boiling a good handfull of Marjerom, Balm, and Rosemary, and before 'tis quite cold, strain it through a Seive, and ferment it as before is said, then add in the Barrel Cinamon, Nutmeggs, Mace, Ginger, Orice-roots of each half an Ounce, and 3 or 4 Lent-figgs, and let it work and refine as the former, [Page 46]and Bottle it in the same manner. Observe, that French shew the way of making Methegline or Mead stale quickly, by smearing over bread with Mustard, and laying the Mustard side downward, as is said in Scurvy-grass-wine.
An artificial Claret. ℞. The Juice of Clary, or the Water of Clary distill'd in a cold Still, one part, Redstreak or Pippin Syder half a part, Mallago Raisins beat in a Mortar 6 pounds, the fat mother of Claret one pound, of the Christals of Tartar half a pound, and being close covered let it ferment the space of 15 days, then draw off the Liquor clear into a Barrel; to every Gallon thereof add half a pint of the juice of Black berries or Goosberries, and a pint of Spirit of Clary to the whole; then take three Spoonfulls of Flower, the white of two new laid Eggs, a dram of Ising-glass, being all beat together, add it into the Barrel with two pounds of the Syrrup of Clary, and it will refine down and become wonderfull rich.
An artificial Mallago-Wine. First take a Wine-Barrel hoop'd and dress'd [Page 47]with one end being open, to which a close cover must be fitted, which must be to take off and put on at pleasure, set it in a warm place Winter or Summer, and fill it full with clear and pure water, to each three Gallons put six pounds of the best Mallago Raisins, which you must bruise in a stone Mortar, and upon 20 Gallons of the said water you must strew a handfull of Calx vive; then cover the Vessel close with the cover, and cast cloaths upon it to keep it warm, and let it stand 4 or 5 days, to work as Wine or Beer doth, when they be new; then see if the Raisins be risen up to the top of the water, if so, then put them down again, as before; let them thus stand 3 Weeks or a Month together with the Raisins, being every 4th or 5th day put down if in case they rise up; then put a tap into the Vessel three or four Fingers above the bottom, and try if it be good, and taste like Wine, if not, let it stand a while longer; but if so, draw it off into another Wine Vessel, and to every 20 Gallons, that you have drawn off, put a pint of the best Aqua vitae, two [Page 48]new laid Eggs, and a quart of Alligant, beaten well together, and let it stand in a Cellar as other Wine does, till it be clear and fit to be drunk, and thus not only artificial Mallago may be made, but also other artificial Wines; for the Author cannot but presuppose, that thou may'st by these examples invent and prepare other sorts of Wines, which are not here set down, by the same Method as that of Muscadine is prepared; for having the knowledge of the different Herbs that bears a signature with the different sulphurs of the true Wine, whether stiptick, acid, mild, pleasant, luscious or fat and balsamick, so must the imitation of the different sort of Wines be, whether Rapadavia, Ribella, Canary, Tent, or any other, &c.
Mum, according to the Authors way is thus, ℞. A Vessel containing 63 Gallons of water, boil it to the consumption of the third part; then let it be brew'd S. A. with 7 bushels of ground Beans, and when it is turn'd let not the Hogshead be fill'd too full at first, and beginning to work put to it the inner rinds of Fir-Tree, three pounds [Page 49]of birth, and the leaves and tops of Fir-Tree each one pound, Cardus Benedictus dry'd three good handfulls: Burnet, Bittony, Rosemary, Majorem, Avens, Penniroyal, Elder-flowers, Wild Thime, of each one handful and half; Seed of Cardemums bruised 3 Ounces; Bay Berries an Ounce; put the seed into the Vessel when it hath wrought a while with the Herbs, & after they are added, let the Liquor work over the Hogshead as little as may be; fill it at last, and before 'tis stopt put into the Hogshead 10 new laid Eggs, the shells not broken nor crack'd; then stop it close and drink of it at two years end; if it be carried by water 'twill be the better. But Doctor Egidius added Water-Cresses, Wild Parsley, and 6 handfulls of Horse-Raddish to each Hogshead; and 'twas observed, that the Mum which had in it the Horse Raddish drank more brisk than that which had not.
To make Punch-Royal. ℞. Two, quarts of Water, one pound and half of Loaf-Sugar, and dissolve it fully therein, and if need be filter it through a Holland cloth, then add a pint of [Page 50]Rhenish-Wine and 6 Ounces of Lime-juice, or the Juice of 4 great Lemonds, and 7 or 8 drops of the true Spirit of Salt, and a drachm of Alkermes, or 2 grains of Musk, and 3 of Ambergreece, a quart of Brandy, one Nutmeg grated, and stir it till it be incorporated, and then head it with toasted Biscakes; this Liquor, without bread, drinks exceeding briskly, being Bottled for a time.
A good way to bottle Wine, Beer, or any other Liquor, (if it should be a little prickt) make a Syrrup of Clary, and ferment it with Barm, and to every Bottle put in a spoonful or two, with a bit of Loaf-Sugar, and that being well Cork'd down, will do very well: The same does well for bottling Syder or Mead, and preserves it wonderfully.
Now if you'r minded to have variety of different Ales, then make a Syrrup of the Herb, and put in two or three Spoonfulls in bottling, and a Spoonfull or two of the Essence thereof, let it be Oranges, Lemonds, or Scurvy-grass, Cyprus, Wormwood, Mint, Balm, or the like; and if you practice this way, your experience [Page 51]will prompt you beyond words.
A Cathartick Physical Ale good against the Scurvy, and several other diseases. ℞. Of Scurvy-grass one peck, Water-Cresses 12 handfulls, Book-Lime 6 handfulls, English Rhubarb 6 Ounces, Horse-Raddish 4 Ounces, Annis-seeds and Carraway-seeds, of each one Ounce, sweet Fennel one Ounce, Sena one Ounce, Pollypodi of the Oak 4 Ounces, Raisins stoned and Lentfiggs of each 8 Ounces, new Ale 5 Gallons; make it S.A.
To make Ale stale or new. To every quart of new drink drop in 10 or 12 drops of the true Spirit of Salt, and it is performed; and to make stale drink new, Chalk performs it, being scraped in.
To make Coffee and Tea. Boyl Spring water 12 hours, and draw it forth into smaller pots, and add to every pound of this Water an Ounce or an Ounce or half of Coffee-powder, and stir it well in, and set it before the Fire till it becomes in taste rich of the Coffee, and well settled, then is it sit to drink. Tea is one with the Coffee, but to a pint of Water you [Page 52]add of the Herb Tea a drachm & half, and put it before the fire to settle, but not so near as to let it Boyl again; for then 'twill not be so good.
To make Chocolate-Cakes and Roles. ℞. Caoco-Nuts gently dry'd in an Iron-pan, and then peel off the Husks, powder them very small, so as to be sifted, then to every pound so prepared, add of White-Sugar 6 Ounces, Cinamon half-an Ounce, one Nutmeg, one Bonile of the best, Ambergreece and Musk of each four grains, if for high price or Spanish Chocolate, but in the English it is left out. The right way to prepare it, is in a stone Mill or else on an Iron-plate, clean and bright, and a roul of Iron two hands longer than the Plate; and about Ten pound Weight; let your weight be placed on a wooden frame, so that you may put a little fire of Charcoal under it, and give a gentle heat, and so first melt the Sugar and Cacao-Nut together by rouling the Iron over it, moving it from the plate with an horn, and so work it till it becomes like dough, adding in the Cinamon, Nutmegs, and Bonile, the more [Page 53]you work it the siner the Mafe will be, and be careful to preserve its Oyliness, and keep it from burning; the plate must not be too hot, neither must there be wanting of labour in rouling of it, often stirring and moving it from the plate; and lastly, add your Musk and Ambergreece, and while 'tis warm it may be made into Rouls or Cakes, or cast into moulds, or what form you please.
To make the Liquor of Chocolate. ℞. Milk and Water of each one pound, and let them boyl a while, and then add of your Chocolate grated an ounce, an ounce and half, or two, as you'l have it in richness; let it simper a little, then take it from the Fire and add to it the Yolks of two new laid Eggs, well beaten with as much Meevus Sugar as will sweeten it, and then Mill it with a Mill for that purpose, till it be thick, Secundum Artem.
To pickle Cucumbers so that they may look Green. Take of Water and Vinegar alike, and make the Liquor strong with Bay-Salt, and other Salt mixt together, and having boiled it very well, your Cucumbers being in a [Page 54]Vessel in rows, with Dill betwixt every row, and a little of Verjuice or the Green. Juice of Grapes upon the uppermost row, then pour your Liquor boyling hot upon them, then cover them close, so that the steem may not come out, and let them stand 14 days and Nights; then cant off the Liquor, and boyl up the same Liquor again, with Pepper, Cloves, Mace, Cinamon, or other Spices as you think fit, and put on your Cucumbers again, and cover them very close for use, by this means they will look Green. The Pickle of them is good to be used in Inflamations, and Scorbutick Nodes, and other diseases; as being a kind of Elatorium, dissolved by the Acidity, &c. So much for this Chapter, I shall now proceed to that of Distillation.
CHAP. V. Treateth of the Cheif heads in the Act of Parliament, concerning Distillation, in which is shew'd how the Constitutution of Distillation is alter'd.
Distillation is a separating and extracting of the most Spirituous Liquor from the grosser part of the body by heat, and therefore the purer your Basis is, the more pure will your Spirits be, for this end and purpose we are now to consider how we can proceed, that our Hypothesis may have affinity with the Law; for the Parliament hath constituted a path way for all Distillers to walk in, and because we'l make no breach in this point, I shall make use of the chief heads therein contained, &c. in the Act entituled, The Encouraging the Distillation of Brandy, and Spirits from Corn. First, the Trade and Commerce of France being prohibited, and all their Goods from being imported into this Kingdom; And Whereas good and wholesome [Page 56]Brandys, Aqua-vitae, and Spirits, may be drawn & made from Malted-Corn; For the Encouragement therefore of the making of Brandy, Strongwaters, and Spirits from Malted Corn, and for the greater Consumption of Corn, and the advantage of Tillage in this Kingdom,
The King, Queen, and Parliament then assembled, have thus ordained it, that every Gallon of low Wine of the first Extraction, made or drawn from any foreign and imported materials, or any mixture with foreign materials, 8 d.
For every Gallon of low Wines, or Spirits of the first Extraction, made or drawn from Brewers Wash or Tilts, or from any sort of English Materials, other than from drink Brewed and pepared from any sort of Malted Corn, or from Perry or Syder. 1 s.
For every Gallon of low Wines of the first Extraction, drawn and made only from Drink brewed, and made of any sort of Malted Corn. One penny.
And for every Gallon of low Wines of the first Extraction drawn or made from Syder or Perry or any mixture therewith. Three pence.
And 'tis further Enacted by the Authority aforesaid, that all Distillers and others, who shall draw or make any low Wines, Spirits or Brandy from Corn, shall brew or cause their Corn to be brewed, and made into clean and wholsome drink, and from such drink so made and prepared without any mixture with any Molossus, Wash, or Tilts, or other materials, whatsoever, shall draw their low Wines, or Spirits of the first Extraction, &c.
So that the Basis that Distillers are to erect upon, are well brewed Beer, Syder and Perry; therefore the matter of Distillation cannot be so hard, seeing the making of these is so well known in England: but however, there is one thing yet difficult, which is to give a taste to English Spirits, and make it in the second Distillation, like to that of Brandy, and that by the addition only of the Products of England, so that this would be very advantageous to cause the Wares to be transported to most of the European parts, and this would be wonderfully advantageous both to the Factrage and Products of England, as I shall more largely touch at in the next Chapter. [Page 58]And although I may justly claim right to this Secret, yet I shall be very free to give my Secret to others, with this provisor, that it might advance the good of the publick, which can be no otherwise done than by the Establishment of a Brandy Manufacturage; for otherwise the Proverb may prove true, viz. That private Ends carry away publick Profit: Therefore such a Facturage would have some general tendence. First, the chief Cities and Towns in the Kingdom may be supplied with good Wares, which now many come short of. Secondly, the growths and products of the Kingdom of Eng1and, and the Dominions thereunto belonging, may be more easily brought to a Country Town, than undergo the troublesome carriage some scores of Miles, there being also the conveniency of Fires for. Distillation at cheaper rates; and again they lie more ready and for that reason may be afforded cheaper in the transportation thereof for if they were to be Distill'd herein London, and carried to Exeter, the carriage by Land (as I am informed) is 7 l, a Pipe, and so by consequence [Page 59]proportionable to every part in England, and this would so greatly exalt the price, that People would rather be contented with indifferent Wares, than pay so dear for better.
And that which is yet more principal, by such a publick Manufacturage, the King's Customs would be highly advanced, and more certain, than in any private hands, whatsoever; for that their Commissioners and Collectors might have open recourse thereunto, with abundance less trouble than now possibly can be: But of this in its proper place; let us now return from this Digression to Distillation.
Where let me beg this boon of the Honourable P. that no exceptions may be taken, concerning my prescribing various Products in Distillation; for I desire not to do it to instigate the breaking any English Law; but on the contrary, own a due obedience thereunto, only am willing to serve the Netherland, where I have a Brothership, and Natives priviledge too; and also to be serviceable to several I stands belongs to their Majesties, or any of their Dominions; where various [Page 60]things are made use of in Distillation; which we shall here treat of, but First of Malt.
Aqua-vitae is nothing else but well Brew'd Beer, that is strongly Hop'd, and well firmented, but if it should not be fully rich of the Malt, they Distill it as soon as 'tis well wrought, for fear it should flat, and then great part of the Spirit is lost; but if it be very strong, you may keep it to what age you please. The way to Distill it, is thus; Take a large Still, with a Serpentine Worm, fixed in a great Hogshead, with cold Water, to condense the Spirits; or in want of that, an Alimbeck; but at first be not too hasty with the Fire, but by degrees, make all hot until the Spirit come; if the Still is large, the way I best approve for the receiving these Spirits, is, to let it run through a Funnel into an Hogshead, that is placed on the Ground for that purpose, and you are to Distill as long as any goodness will come, which may be known thus, The Taste will be like an unsavoury Water, when all the Spirit is off; this Spirit is call'd Low Wine, which let stand 6 or 7 days, [Page 61]and then Distill it a Second time, which is called Rectification, in which it may be brought into Proof-Spirit, or artificial Brandy, which you please: Now in this you may know when the Spirit's off the Second time, by throwing some of it into the Fire, if it burns 'tis good, but if it puts forth the Fire the Operation is at an end. These Low Wines and Spirits are proper for making most sorts of Waters, as will be seen in the application thereof. Now if you rectify a Third time in Balneo, 'twill be the better freed from its Fleam, and a true Aqua-vitae is made.
The Dutch way is thus, When the Malt is well made, and new Ground, not above three Hours before 'tis us'd, take thereof Six Bushels, and put it into a large Hogshead made for that purpose, to stand upon its end, with a Cover to keep in the Steam, with an hole in the middle, to put in a stick to stir it upon occasion, moisten the Malt with some cold Water, and then the other water being made Scalding hot, but take care it boils not, put it to your Malt, and stir them well together, [Page 62]and when almost cold, add halfe a pound of Hops, and let it stand till 'tis cold and fit for Barme; and let it work and ferment four or five days, till it comes to the height of Fermentation; then put all the Liquor and Grains into such a Still as before directed; Make a gentle Fire, and put not the head into the Worm at first, for fear it should boil over, and so foul the Worm; but if the vapour do kindly ascend, then you may lute all fast, and Distill and Rectify as before directed: This is a very profitable and advantageous way of Distilling.
Glauber's way, Take as much Malt as your Distillation will require, and in a Kettle full of Water let it boil so long till the Grain is broken, and then pour it out into a Wooden vessel, and when 'tis luke-warm add fresh Druggs or Grounds of Beer, when it is fermented enough, which is usually at the end of 2 or 3 days, then Brandy is made in a common Still by Distillation: He recommends this above all other ways, saying, that this protuberating and burst Corn cannot be burnt and therefore makes good Brandy; Also [Page 63]he says, by Decoction the ill Taste is taken from the Corn, which the Brandy otherwise retaineth; Further he says, That if the Corn is so boiled as to be broken, it produceth much more Brandy; therefore calls it an excellent and profitable Secret.
The Spirit of Cyder. The way of making Cyder is well known, when it is well fermented, and come to its full strength, then Distill it as is directed in the making Aqua-vitae, it may be rectified to what height you please; the same way will serve for Perry; of either of these, or both of them an excellent Spirit is made to make an Artificial Brandy.
To work up the Grounds of Cyder, Perry or Beer. Thou art first to observe, that if your Grounds are thick, they must be prest through an hair Bag in a great Press; or else in Distillation, they will be apt to burn the Still; you may add to these, equal parts of small Wash, or warm Water; which 'tis fit, head it well with Barm, you may add in some Molassus, and if it ferments not soon enough, then cast in some Powder of Rhenish-Tartar, and this [Page 64]will cause it to come to the height of Fermentation, fit for Distillation, nd then to be Distill'd (as directed) in Malt.
Of Honey, Molassus and Sugar; Take an hundred weight of Honey or Molassus, and 12 or 14 Gallons of Water, to boil, as is fit for Brewing of Malt, and pour it into an open Vessel, as is prescribed for Malt, and stir them well together, until they are dissolved and united, then when they are cold enough, head them well with Barm, some use small Beer or Wash instead of Water, and then the less Barm will serve: Now in the Fermentation you may add what fragrant Herbs, Flowers or Spices you please; and if it ferments not well, then throw in some Powder of Rhenish-Tartar, as before directed, the quantity must be proportionable to that of the Liquor; this will wonderfully heighten its working; thou must let it stand untill it is well headed, and truly fermented, which, to know, thy experience must be the chief guide; it also must be taken in the nick of Fermentation, for otherwise, if the head of the Tunn begins [Page 65]to fall, much of the Spirits will be lost, if thou work'st well, thou may'st have 9 or 10 Gallons of Low Wines from ever hundred of Honey or Molassus, which thou mayst rectify as thou pleasest.
For Sugar, by which Flowers, Herbs, Berries are so Fermented, as to yield Good Wines and noble Spirits, being distilled. Take what Flowers or Herbs you please, as for example sake, let it be Elder-Flowers, and bruise them in a wooden Mortar, and to every peck of Flowers add a Gallon of Water, and 2, 3, or 4 pounds of Sugar, as thou wouldst have it in strength, Barrel it up, and let it stand till they Ferment work, froth and flower, and smell very fragrant; this Fermentation may be promoted with Rhenish-Tartar, Ale-yest, and the like: The Spirits must be kept; the way to exalt these Wines into Spirits, will be shew'd in the 7th Chapter.
Of Raisons, and damnify'd ones. take Raisons and pound them in a stone Mortar, and put them into a Barrel, and put boiling water upon them, and when cold, throw in a good handful of [Page 66]Christals of Tartar, or Rhenish-Tartar, but some use Calx vive; ferment them very well by adding Ale-yest, Stum, or fixed Nitre and Flower; work it up in a warm place, draw off the Liquor, and press the Dregs out dry, and Distill all, and you shall have very excellent Low Wines, which being rectified, makes good Brandy-wine.
Of low and dead wines, and their Dregs. Observe, that in the Distilling of the dreggs of Wine, you may ferment them with their low and decay'd ones, or with the after running of Low Wines, warmed and put into a cover'd Hogshead, and ferment with Stum a pint to every Gallon; or for want of that Barme, they being truly fermented, draw off the Liquor, and let the Dreggs be put in a Canvas Bag, to press out all the moisture, which some perform before they are fermented; but however, being ready, they may be Distill'd as long as strength will come, which after 6 or 7 days may be rectified to proof Spirit.
Observe that Stum, which is the Flowers of Wine fermented, kept in strong Vessels, with Iron Hoops, will [Page 67]make an excellent fermentation. It is to be observed, that from low Wines, small Wines, and Lees, Brandys are made in France and Germany through Fermentation.
I cannot omit one thing, which is too too much practised by the common Distillers, in order to make their Spirits seem strong, hot and fiery in the Mouth, which to accomplish, they add in the Distillation a pound or two of Spanish Grains, which are sold at the Druggists, and these perform their desire; but this is little advantageous to the Spirit, otherwise than to make it fiery in the Mouth. Now these are the subject matters, from which low Wines have been drawn hitherto; but now the Constitution of Distillation is alter'd, and reduced to three material Pillars, viz. Well-brew'd Beer, without any addition, Syder and Perry, to which and in which, may be included all those Wines made and prepared from any of the growths of England, because these have a greater adherence to and more proper for Medicinal use; and therefore presented to Physitians, Apothecaries, and others; which being [Page 68]made use, will answer their desired end.
Now I say out of such growths the Customs may be well paid, according to the Tenors of the said Act; and the French Manufacturage may be considerably detrimented, if that Distillation were but rightly encouraged; because now all are free, or as many as please to labour therein, as may be seen by the conclusion of the said Act.
Provided also, and be it Enacted, that all Charters and Letters-Patents already made, or hereafter to be made or granted for the sole making of Brandy, Spirits or Strongwaters from Corn or any other sort, or in any manner whatsoever, as a new Invention, or whereby the power and liberty given by this Act to all persons, for the Distilling and making Brandy, Spirits, or Strong-waters from Corn, shall be in any manner restrained, shall be, and are hereby declared and adjudged to be void to all Intents and Purposes whatsoever.
CHAP. VI. Treats concerning English Spirits, and Aqua-vitae being made according to the said Act, from whence 'tis easy to prepare good and wholsome Brandy, little inferior to that of France, with some considerations of the usefullness of erecting a Brandy Manufacturage here in England, &c.
I Say then good and wholsome Beer being brew'd, according to the said Act, or from Cyder, Perry, or from the Wines of the English growths, may be made from all and every one of these good wholsome and vendible Wares, as low Wines, proof Spirits, and Aqua-vitae, and artificial Brandy, as we have often made mention of in this Treatise: I say that I would have none think it strange or difficult to perform this from well brew'd Beer, seeing we are able to bereave the strongest Vegetable Concrets, many ways of its external Sulphur; so that it shall only retain the taste and quallity [Page 70]of the Vita media, and then it is not discernable from others, and a proper Sulphur being introduced will perform the same all one as Rhenish Wine is converted into Muscodell by the Scarlea; to this agrees that profound Glauber, where he saith, that if you'l make Corn Spirits into Brandy-Wine, in a rellish like that made from Lees of Wine, then you must rectify it upon the Lees of Wine; for this way by the Oyl of Wine, which is plentiful amongst the Lees, the end is obtained, and may in all things be used instead of that. But now we have not in England the advantage of Wine Lees, as they have in Germany, France, and on the Rhine; and Prohibition being made with France, that which we have will be soon spent, so that great business of Art is to perform this by the growths and products of England, I say then, that we know a way very advantageous in the sweeting of Spirits, both in the action of Fermentation and Distillation to propose a middle way without any infusion or distillation of any of the Vinor twiggs to produce an artificial Brandy-wine in [Page 71] England, and from its own growth, so good and as vendible as that of France; and so near in taste, that none but the most acute pallates can discern the difference; and this we are able to give publick demonstration of.
The way to perform it, is in general thus; The low Wine being made, you are to bereave it of its gross Sulphur, which is very easily done, then its strong smell and taste will be lost; as to the Specificated and Domineering qualities thereof, this may be perform'd even on Rum, which is the strongest in smell and taste of any other Vinor Spirit, drawn from any of the Vegetable Concrets, and then a middle nature must be introduced, naturalizating it to lhat of Brandy; we say then, that Caparaticks and Signature thereof belongs to Venus, and so do Vitriolicks; but the Christals of Tartar and Alkalizates belong to the Sun, to which Venus is near a-kin; for Venus is found to better the Tincture of Sol, to which the Vine belongs; now Barley and Malt belongs to Jupiter, which must be warm'd by the friendly rays of Venus to be impregnated with the [Page 72]Idea's of Sol; and what shall we say of Wheat, seeing it is the staff of Man's Life, whose Oyl hath a principal signature with the Vine, having its sweet and friendly quallities from Jupiter, its generating power from Venus, and its strength from Sol, and by its Lunar Milk the Chyle is strengthned, from whence the Mercurial life proceeds: But oh! oh! where are you got, methinks, the Man and the Mare is fled up in the Air, and there to seek their Nests. But however, if so, the Sun is there rarifying the same, and giving forth of its solar Virtue to the lunar Matrix, which is conveyed through the Air unto beings; we say then, that he, who knows the Airy Life of beings, and how to concatinate the pure Effluviums thereof, so as to make it corporeal, may boldly depend that he knows the nature of that by which a transmutation of form is made; of this nature is Glaubers Sal Mirabilis; Paracelsus's Sal Enixum, and my Sal Panaristos: We see 'tis an easy matter to take the Garments off a poor man, and give him more rich ones; so 'tis the same in this case, if we have a true [Page 73]Knowledge of the Fountain of Nature. And if the Philosophers in the Mineral Kingdom, can transmute Jupiter into vendible Sol; why then may not the true Spagiricks in the Vegetable Kingdom change the nature of Saturn and Jupiter into that of Venus and the Sun, seeing Transmutation is so generally allow'd, and we suppose at this time of day no rational man makes doubt of its verity: Thus much for the way of making Artificial Brandy-Wines. We shall now offer some Considerations for the Encouragement of a Brandy Manufacturage to be established here in England.
The First Consideration that offers it self is, that by such a Facturage great consumptions of Corn would be made, and so the Tillage in this Kingdom would be considerably advanced, the Malt-Corn and such other grain used would be advanced in its Price, so that the Farmer might well live on it, and yet make Just payments to his Landlord, which is by many now found to the contrary; and many Farms (to our Knowledge) are in divers [Page 74]places in this Kingdom vacant, which might well be employed.
Another Consideration, this being a publick thing, the publick stocks of those concern'd therein would be able to uphold such a Facturage above all by-ends and self-Interest of any particular person whatsoever; so that Distill-houses and Ware-houses being erected in every County-Town in England, or the Dominions thereunto belonging, the Neighbouring Inhabitants might have easy recourse thereunto to bring in their Wares at Market price, and receive either Wares or ready Money for the same; so for Wood or other materials requisite: by this means, trading would be promoted, and Money brought to circulate more freely.
Another Consideration is, by this way and method abundance of Carriage and Recarriage would be saved, and yet the Wares lye ready for Transportation, for which reason they might be afforded abundantly more cheaper to all the Foreign Plantations than otherwise; and by this means we should considerably out-do our Neighbouring [Page 75]Countries, and yet very considerably advance our own.
Another Consideration is, whereas Spirits are to be Distill'd from good and wholsome Beer, we say then, the first mashing is only fit to be distilled, and the second mashing might be brew'd into very good 2d gallon Beer, which would be of great service to the poor Inhabitants, many of which now drink Water for want of conveniencies to brew; we therefore wish it was united with and joyned to the Linen Manufacturage. Then as to the Grains, they might be fetch'd off while sweet, to feed their Oxen, Cattle, and Hoggs withal; by this means, we say, not only many thousands of poor would be employed, and so Trading advanced, and the Land enriched; not that, but the Kings Revenues (as we touch d at before) more certain than otherwise. We have many more Considerations to offer of this nature, but we shall omit them till we see how these are received. And so proceed to shew the Use and Application of these Low Wines, Spirits and Aqua Vitae's, in making several [Page 76]sort of Cordial Waters proper to be used in Families, &c.
SECT. II.
WE shall here only lay down the way to make Aniseseed, Caraway, Cardamum, Hearts-ease, Angelico, Wormwood, Mint, Balm, according to the simple Intentions thereof, because 'tis convenient to have their respective Virtues per se, and in many cases better than those sold in snops; but however if you are willing to make compounds, we then refer you to a Book, Entituled, The London-Distiller.
To make Aniseseed-water. Take 10 Gallons of good Low Wines, or Proof Spirits, one pound of Aniseseed, or more as you'l have it in strength; now if your Spirits are high proof, you may add a little Water in the Distillation, and then draw off the same quantity you put on; this rule serves well for Seeds, but only the quantity is diversified according as they be in strength; for of Cardamums you must put two pound to the like quantity of Spirits; as to the Herbs Angellico, [Page 77]Mint, Balm, Wormwood, and the like, they ought to be gathered in their prime, and gently dryed; the proportion is more or less in quantity, according as you will have the Water in strength of the Herb; for one is stronger than another, and an handfull of Wormwood will go further than 2 or 3 of another Herb.
To make Hearts-ease, Aqua Vitae, or rather artificial Brandy. Take as many Gallons as you please, and to every Gallon add a pound of the Seeds of Hearts-ease, and the like of the Blossoms dryed in the Sun, tye them up in a Bag, and throw them in the Still, and draw off as long as it comes pleasant, then dulcify with a Syrrup made of Hearts-ease and white Sugar put it in the Cask, adding 2 or 3 spoonfulls of Barm, and the white of an Egg or two, beaten up with Flour; this will give it Fermentation, and refine it fit to be drawn off for Sale. Observe, that in the Distillation of these Waters, there will be apt to come over an Oyl or white thick Spirit thus to be fined, as it comes. Take a fine Holland-cloth, and rub one side [Page 78]of it very well with Black-Lead, and bind the side so rubb'd inwardly towards the end of the Worm, and this will keep the thickness back, as experience demonstrates; these Instances may serve as general rules, for all sorts of Waters of the first order; but we shall only give you another instance.
Now if you'l make any rich and Cordial Waters, you had best make use of Brandify'd Spirit, which is the Spirit of Mault, or any others brewed of their taste, and impregnated with an azural Salt of a Vinor nature, and so will the Spirit taste more fragrant of the concret than otherwise: Instance, Take of the best Cinamon 5 pounds, of artificial Brandy 5 Gallons, Sugar of Honey one pound and half, let them infuse 20 days, and then distill off the Spirit, which dulcify with its own Syrrup; and we say then, this is best and truest Spirit of Cinamon, that can be made, and most fit for Phisical use, and thus much for Simple Spirits made per se.
SECT. III.
THE best and most proper way for dulcifying, colouring, and perfuming of the ordinary Waters fit for Sale. ℞. Of Two Quarts of the cold Distill'd Water of the Herb, and of the dry'd Herb 2 Pound, Brafil half a pound, or more or less, according as you'd have your Water in height of colour, to which, add of Sugar six pounds, stir them well together, and put them into an earthen Pot with a close Cover, and gently decoct them 2 or 3 Hours, now and then stirring of it, immediately shutting the Cover, and lastly, Clarify it with the White of an Egg well beaten, and when 'tis cold enough, strain it through a Fustian Bag, call'd a Canopy, and to every Barrel of Water, add 5 or 6 pints of this Syrrup, with a Spoonful or two of Barm to work, and clear it, and in 20 days 'twill be fit for sale.
A Syrrup for making a Red Water, excelling that of London. Take of the best Rose-water 6 Pints, of Red Sanders in Powder, a Pound, Rose Leaves [Page 80]a Pound, Treacle, Honey, or rather Sugar 10 Pounds, decoct as before directed, and clarify it well with the White of 6 Eggs, let this whole quantity be added to a Barrell of Aqua vitae, and then make a small Bag, and put therein the White of 3 Eggs, a spoonful or two of Barme, all beat together, to which, add a scruple of Musk, 10 Grains of Ambergreece, and let the said Bag hang by the Bung-hole in the Liquor, and in 14 Days 'twill be sit for Sale. Now these following Simples are generally made use of for colouring your Liquors withal, viz. Red Rose Leaves, Poppy Leaves, Turnsole, Cochineel, and the Root Alkaneet; As we have thus prescrib'd Simple Waters, useful in Families; we shall now add proper compounded ones.
Right Irish Usquebagh. Take the best Aqua vitae, made from the strongest Beer, Ten Gallons, Aniseeds one Pound, Cloves Two Ounces, Nutmegs, Ginger, Caraway-seeds, of each 4 Ounces, and Distill them into proof Spirit S. A. then add to this Distill'd Liquor, Spanish Liquorish, Raisons of [Page 81]the Sun stoned, of each Two Pounds, let both be bruised, of Date-stones, the white skins plucked out, 4 Ounces, Cinamon 4 Ounces, stop all close for three Days, then add in Three Grains of Musk and Ambergreece dissolved and dulcified, with 5 Pounds of Mevis Sugar, stir them well together, and after Ten Days let it run through Hypocrates's Sleeve, and Fine it down with Whites of Eggs and Flower; but some only draw it off the Lees into other Casks when Fine; the Author hath a way of making Usquebagh-Royal, worth Eight shillings a Quart, a great Cordial in Nature, wondersully strengthening the Heart, and all the principal Faculties.
Aqua-Corroborans, or a Cordial Water. Take Balme, Sage, Bettony, Bugloss, Cowslips, all gathered in their prime, of each an handful, Low Wines Two Gallons, Distill it into proof Spirit, then add Galanga, Nutmegs, Cloves, Mace, Cubebes, Cardamums, Melolet flowers, of each 6 Ounces, the juice of Celandine 3 Pounds, the proof Spirit the whole quantity, White-wine, or rather Current-wine a Gallon, digest [Page 82]24 hours, and then Distill in Balneo, till dry; this is a great Cordial, wonderfully strengthenging the Heart, Stomach, and principal Faculties, being taken as a Cordial.
The Author's Aqua-Stomatica, or Stomach water. Take a Gallon of Gaskin-wine, or instead thereof, a midling Spirit of Wine, Ginger, Galanga, Nutmegs, Grains, Cloves, Anriseeds, Fennel, Carraway-seeds, of each one Ounce; Sage, Mint, Red Roses, Thyme, Pellitory, Camomel, Lavander, Avens, of each one handful; bruise your Spices in a Mortar by themselves, and cut your Herbs, and put altogether into your Spirit or Wine, and let them stand three Days in the cold, keeping the Vessel very close, and then Distill and Dulcify it with Syrrup of Rasberries.
The Author's Aqua Pestilentia, or Plague-water. Take Angelica-leaves, and Roots of Rue, and Sage, of each three handfuls, long Pepper, Nutmegs, and white Ginger, of each and Ounce and half, the Spirit of Elder one Gallon, Malaga-wine two Quarts, Venice-Treacle and Methridate, of each four [Page 83]Ounces; digest them Ten Days, then Distill so long as 'twill come pleasant, and add to what comes over a pound of Hungarian Water, and a pound of Syrrup of Vinegar, and a piece of Loaf-Sugar, and let it ferment with the white of an Egg, and a little Flower ty'd up in a Bag 5 or 6 Days, and then 'tis fit for use. It's virtues. This Water is an excellent preservative against the Plague, Small Pox and Measles, and all Pestilential Diseases, two Spoonfuls being take 3 or 4 times a day, as a Cordial: 'Tis good also for all cold Stomacks, want of Digestion, and the like.
The Author's Aqua Multifaria, or Water of many Virtues. Take Balme, Sage, Bettony, Bugloss, Cowslips, all gather'd in their prime, of each one handful, Motherwort, Bay-leaves, of each one handful and half, of Marigold Flowers two handfuls; Flowers of Rosemary, Lavander, Lillies of the Valley, and Rosasolis, of each 4 handfuls; the juice of Celandine, two pound, Saffron two Ounces, Lignum Aloes an Ounce and half, Turmerick four Ounces, Spirit of Wine six Quarts; digest [Page 84]all six days, and Distill it in Bal. Sal Art. its virtues. 'Tis excellent in the Diseases of the Head, Breast and Heart, Liver, and principal parts; fortifying the Faculties, and strengthening Nature, so sar as can be expected from simple Cordial Spirits, without being enriched with some Mineral Sulphurs, which will be shewn in our Spagirick Phylosophy asserted; also in Spagirick Philosophy's Triumph. Now by the way observe, that most of these Waters or Spirits are too strong to be taken alone, Nature not loving to ride in fiery Chariots; 'tis best to be dilated and reduced into Cordials, the way by which 'tis performed, will be shewn in the succeeding Lines.
The Author's Aqua Triplex, or Triple Water. Take Venice Turpentine four pound, Frankincense, Mastick, of each two Ounces, Aloes, Epatica, Date-stones, Laudanum, Castor, the Roots of Bettony, Ellcampane, of each two Ounces, Cardemums, Cloves, Nutmegs, Ginger, Galingale, Zedoare, Pepper, Spiknard, Laurel-berries, Smallage-seeds, Mugwort-seeds, Fennel-seeds, Annis-seeds, Flowers of Brasil, [Page 85]Elder-flowers, Red and White Roses, Lignum Aloes, Cubebs, Calamus Aromaticus, Mace, Germander, Tormenmentil, Juniper-berries, Agrimony, Centory, Fumetory, Pimpernel, Dandelyon, Eyebright, Endive, Seeds of Sorrel, Yellow Sanders, Fethersue, Aloes-hepatick, Ana of each 2 Ounces, Rhubarb 3 Ounces, dried Figgs, Raisins, Dates stoned, sweet Almonds, of each 4 Ounces, Honey 6 pound, Sugar 10 pounds, Spirit of Elder highly rectified, enough to over-top all, four Fingers breadth, Musk and Ambergreece of each two Drachms, Saffron 2 Ounces and half; all being put into a Retort, and its Mouth being very well clos'd with a Cork, and then luted over; and Lastly, tyed fast to the Bladder, and let it putrify 40 days in Horsedung, and then remove it, and Distill it in a strong Bal. First will come a white Spirit, then a Saffron colour; and Lastly, Red, with some floating Oil; let each be received apart; and when the operation is over in Baln, thou mayst Distill it in violent Fire, in Sand, to see what more will be produced.
Its Virtues.
The first Water is proper for new Wounds, old Aches, and Plague Sores, for weak Eyes, and those that have a Pearl in them; for the Strangury and Stone: The Second Water for corrupted Blood and Leprosie, for weak Members, and for Agues. The Third Water for a Weak Brain, and Catarrh, and for the Palsie and Gout: And what I have to say further, is, that these Bodies being opened by a proper Menstruum, viz. The sweet Spirit of Salt, or true Spirit of Tartar, much might be expected from it, for Wounds, Ulcers, Noli me tangere's, Plague-sores, Pearl in the Eyes, Strangury and Stone, Leprosie, weak Members, Agues, Rheumes, Impostumes, Fistula's, Hemorrhoids; but now observe, by means of the Menstruum, they'l not rise in those diversities, but in an united Form, ponderous and balsamick, and yet more, according to the degrees of exaltation impos'd thereon by the Spagyrick Physician.
To reduce Spirits for the making of Cordials. Reduction of Spirits, is in [Page 87]order to bring them to a middle Temperature, by uniting the Aquous part with the most Spiritual, and fermenting to a Union, as may be seen by the following Example. Take a quart of Water, and a pound of white Loaf Sugar, boil them well together half an Hour, or more; then let it cool fit to put Barm to it, but while it is Bloodwarm put in Spices, such as you best fancy, as Jamaica-Pepper, Cinamon, Cloves, or Orice roots sliced, and and when cold enough, add your Barm, and let it work as Beer; and after it hath well work'd, you may use it for bottleing of Ale, Mead, Cyder and Wine; if you add to every Bottle two Spoonfuls thereof, a little Orice-root, and a few grains of the Chrystal of Tartar, and a bit of Loaf-Sugar, and being laid close, 'twill make it drink exceeding brisk.
A Cordial. Take a pint of this Liquor, and a pint of our Aqua-Corroborans, and 4 Ounces of the Syrrup of Balme, and mix them together, S. A.
Another very Medicinal, Take Plantain and Balm-water, of each a pound, Cinamon half a pound, digest three [Page 88]days, and Distill off the Water, and add of this to any strong Cordial Spirit, equal parts, and half the weight of Syrrup of Violets, or Clove-gilly-flowers, as you best like, adding a little Cocheneel, and thus you've a Noble Cordial. The way of making Cordial, will be more largely shewn in my Chymicus rationalis, and Medicina rationalis, to which I shall refer you.
CHAP. VII. Treats concerning the exaltation of high Spirits, and how to make the Powers of Scurvey-grass, Elder-berries, with their Virtues; also to make other high Spirits, fit for China, Japan, or Lackvarnish, &c.
IN this Chapter we shall Treat concerning the highest Exaltation of Vinor Spirits, viz. so perfectly bereaved of their Flegm, as to fire Ganpowder: Of this nature is the Spirit of Scurvy-grass, and Spirit of Elder, and Hungarian-water, which I shall shew by several [Page 89]Examples, beginning my Foundations from the Wines of the Third Chapter, and First of,
Potestates Cochleariae, or the powerful united Spirit of Scurvy-grass. ℞ The Scurvy grass Wine, and Distill there from its Spirit, which, put upon fresh Scurvy-grass, and Distill again, repeat this operation, till it become very strong and fragrant of the Grass, and will burn all away in a Spoon, then by Distillation, make the Oil of Scurvy-grass, and by Calcination, its fixed Salt, and Spagirically, re-unite these, and so have you the Powers, or whole Virtues thereof; and if 'tis rightly done, 'twill look very green, by which the Authors may be known.
Its Virtues.
These Powers abundantly surpass the Spirit in Virtue, being only originally prepared by me in Holland, and presented to both Universities, did parallel; nay, in some degrees outstripp'd that of the greatest Pretenders in the European Parts; both for strength and pleasantness of Tast; The Modus Operandi thereof, I never fully discover'd; but however, for the popular Service [Page 90]I taught several of my Disciples in their Chymical course, the true and genean Spirit, and this I have observed, That this very Spirit, althô much inferior in preparation to the Powers, hath been sophisticated, and when brought to the Publick, we have clearly discern'd, that it hath not been Distill'd by Fermentation per se, but they have supplyed their defects here, by adding Horse-reddish, which hath not affinity therewith; this hath much lessen'd its value, in coming short of its Original; for too too many there be, that care not how indifferent a thing is, so they can but make it at a cheap rate, and in great quantity, especially if they have their Name up—. Now, considering this, together with the prevalent Arguments of Ingenious persons, and of what great service the Powers of Scurvy-grass might be (more than the Spirit) if Publish'd, I have in answer thereunto, done it accordingly, and the more especially, seeing its virtue is such as to continue its use, &c. For the Powers of Scurvy grass have an excellent Virtue in many Diseases, but particularly against the [Page 91]Scurvy; because the Herb hath a singular signature against the Disease; and thus much I will be bold to say of those my powers, that they give Circulation to the Blood, by dissolving and dissipating congealed humours; for by their Alkalizated Nature they mundify, and by their Vinor nature the Venoms are embib'd, and the humours thin'd, giving sanity to the principal Faculties; for being duly taken, they destroy not only the Saline, but also the Acid and Crude humours, from whence the Scurvy hath its original, whether bred by the eating of Gross, Raw, or Crude Fruit, or Raw Herbs, or Salt Fish of long continuance; for they are Enemies to many, as is plainly seen, by the Incident of the disease upon Seafaring persons, and especially such as use long Voyages; for through the multiplicity of Salt food, the Scurvy there greatly abounds: And 'tis agreed upon by all the Learned Physitians, as well Modern as Ancient (which experience daily confirms) that there is not one Herb in the Vegetable Kingdom, of a more particular specifick Virtue, for curing the [Page 92]Scurvy, than the aforesaid Scurvy-grass: for its internal Texture is made up of a volitile Armoniack and Vinor Essence, united with a fragrant, Vital and Medicinal Crasis, as may be demonstrated by the true Powers: Therefore the Scurvy, withall its Symtoms, may in great measure be abated, were but these Powers duly taken in proper time and season, not only for prevention, but also for healing, if the Disease is not by long continuance too Rebellious; for these have a specifick Virtue, both at Sea and Land, whereever this popular Disease reigneth; as also in Camps and Armies, against the Chill-bane and Rot, which are usually there, by which Men die as Chore-Sheep.
Its Ʋse and Dose.
For the Scurvy, Jaundice, Dropsy, Consumption, Phthisick, or shortness of Breath; these Powers may be used at all times, the oftner the better: The Dose is from 10 to 30 drops, in a glass of Wine, Beer, Tea, or Coffee, as the Patient best likes, and after the spending of three or four Bottles of these Powers, take half a Bottle of the Golden or Purging Spirit once a [Page 93]Week, keeping moderately warm, and promoting its Operation by Water-Gruel, or such warm supping the Patient best likes; and this will carry off the Reliques of the Disease, purifying the Blood, and such crudities, from whence Worms are bred, &c.
Potestates Sambuci, or the powerfull united Spirit of Elder. ℞. The Wine of Elder made according to the Third Chapter, adding thereunto Elder-flowers, and ferment it a second time, and be sure to take it at the nick of Fermentation, and in the greatest fragrancy, for if you let it flat, most of its strength will be lost, put this in the Still, and Distill it as long as goodness will come, S. A. But observe, that those Wines you make for Distillation ought to be made from the Juice pressed out only, adding its proper ferment, and some Sugar and Honey to help it on. Now these Spirits so distill'd, if you design to have them strong in taste, and smell of the Flowers, then add fresh, and taken in their prime, and reiterate the Fermentation and Distillation, and so wilt thou have an excellent fragrant Spirit, purely impregnated [Page 94]with the vertue of the Concret, according to its Ideal and Spiritual Qualities: so then to every pound of this Spirit add an Ounce Of its Salt, and 2 of its Oyl, and unite them Spagirically, for this Operation belongs unto it.
Its Virtues.
These Powers abundantly excell any preparation of the Elder, and it is now some years since I began to enquire after the Knowledge, Virtues, and Operative power of the Elder-Tree, and the Dwarf-Elder, and experience hath acquainted us, that this said Tree is richly furnished with Medicinal qualities, in all and every part thereof, even from the Root to the most tender Buds and Branches thereof, so that it stands parallel with any single Ens in the Vegetable Kingdom; and if you consider the reason, 'tis no wonder it should be so, for that this Tree hath its Character or Signature from the friendly Planet Venus, and by her Circular correspondence abates Mars's fury, in the Centre of which is the Sun, who fends his Vertues to the Archeius thereof, and furnisheth [Page 95]the Callidum Inatum, with the bountiful concreting Sulphur, which by Nature's Fermentation, and artificial Circular Sublimation of those Juices through its Pipes, with a kind of a Pulse, hence proceedeth subtilty and purity to the fruit, which returneth so richly loaden with a virtuous Tincture from the Fountain of Nature. Now Tincture shews maturity, and that brings Sanity, and so by consequence other properties of health, &c. For this Tree hath to the Microcosme. First a Cephalick Virtue, Secondly an Elixipharmick, and by consequence a Diuretick and Diaphoretick: Finally a Balsamick, and Paragorick, thence prevalent in Fits, Scurveys, Dropsies, Strangueries, &c. which may be evidently discern'd by another Authority besides mine; for Herballs contain pages of the vertues thereof; Nay the Judicious Houswife hath her remarks thereon, which may easily be discerned by its various uses; for out of its Buds is made a Spring-broath, which cleanseth the Blood of Scorbutick and Hydroptical humours, and is good in Obstructions; the Wine [Page 96]wherein the Flowers are impregnated is most fragrant, and an excellent Febrifuge, cleansing the Blood of Acidity, Venome and Putrifaction, therefore a powerful Medicine in Surfeits, Measles, Small-Pox, Swine-Pox, and Pestilential Corruptions; the Vineger made from the Flowers is used in the like causes, also for Inflamations on any part of the Body: The Distilled Water for weak Eyes, and to clear the Skin. The Oyl for Scorbutick Itches, Bruises, Sprains, and good in the Piles; also for Burnings, and external pains of the Gout, &c. The inward bark of the Elder, and Dwarf-Elder, is generally prescribed in Dropsies, the dry'd pith for Issues: The Wood of the Tree is very durable, whence may be an Oyl prepar'd for long Life; and therefore pitty it should be used by so many Mechanick Artificers; 'tis also observable that from the innate Virtue 'tis early in budding, and late in declining: Moreover, the Berry or Fruit is made into Syrrup, and preserved to be used in many Diseases; there is also a Balsom of great virtue made hence. Wherefore [Page 97]then should not the Powers of Elder (seeing the Principles are therein radically united) contain all the aforesaid Virtues, and in great Superiority; First, because the Spirit is made by Fermentation, and exalted to a Vinor ens, wholly sulphureous and inflamable, which to perform, some have esteem'd so great a secret. Secondly, the Spirit is enriched by its own Oyl. And Thirdly, Strength, and by the Salt, so that these Powers are advanced so high, as to contain the medicinal Virtue of the whole; now perceiving of what general service these Powers might be, I thought it convenient to publish it; and the more especially, discerning the things of single Virtue, have taken place in the World, by some kind of Service, as namely the Spirit of Scurvy-grass, and Spirit of Rosemary, or Hungarian-water. These Powers of Elder carry with a more general benefit, and will manifest from their own central Virtues, the popular service they have for the multitude; especially for that they are so effectual against the contagious Diseases, that now Reign: Indeed, should [Page 98]I be particular in every Virtue they have, I might fill a Sheet; but well knowing that their Operation is such, that will demonstrate themselves beyond words; I shall therefore leave the rest for the Patient and Prudent Experiencer thereof, and so come to give their Use, and Dose. For the Diseases of the Head, as Convulsions, Falling-sickness, Vertigo's, Calentures, and suddain Swoonings, 'tis very prevalent, and therefore let those that Travel by Sea or Land, never be without a Bottle of it: For upon the approach of a Paroxisme, if you drop 30 or 40 drops into a glass of Water, and drink the same, 'twill wonderfully abate the violence thereof, and strengthen Nature; also you are to dip the end of your Handkerchief in the Powers, and snuff up the Savours thereof, and strike the Temples therewith, repeating the same, till relief is found. For young Children 9 or 10 drops is sufficient in a Spoonful of Water, and sweetned with Sugar; but let the Mother drink a full Dose while the Child is sucking, and then their prevalency will be seen; if this [Page 99]method be observed, not only in curing those that are afflicted, but also prevents it in others; They also abate the oppression of Wind, which Children are so generally subject to. They also are prevalent for the diseases of the Breast, as Astma's, Dropsies, Consumptions, spitting of Blood, and the like; and for those of the Stomack, as want of Appetite; and principally in Surfeits; and in the beginning of Fevers; let from 30 to 60 drops of these Powers be dropt into a glass of Water, and sweetned with its own Syrrup, and after taking of them, drink a good hearty draught of Marigold Posset drink, and sweat plentifully in Bed, and as often as Nature thirsteth for refreshment, let 20 drops be taken in the Liquor, and by this means the offending Matter will be abated, and carried off by Sweat and Urine. These Powers are also prevalent for the Gripes of the Guts, Cholick and Strangury, and want of Rest, you must take a Brandy Caudle, and as 'tis fit to drink, put half a bottle therein, and sweat in Bed, and thus in few hours, admirable relief will be found; 'Tis [Page 100]also prevalent for the Dropsy, Hypocondriack Melancholy, Scurvy, Oppressions of Fear; You are to take constantly of these Powers in your common Beer, till relief is found. 'Tis also prevalent for such diseases, as infect the whole mass of Blood, as the Measles, Small Pox, and Swine Pox and other pestilential diseases; for which you are to proceed thus; Take of Cocheneel and Saffron of each a Drachm, and a quart of Spring-water, and infuse them two or three hours upon the Embers close stopp'd, then take the clear, and mix a Bottle of these Powers therewith, and as much of its own Syrrup as will make it into a Cordial; and if this is taken as common Drink, the malignancy will thereby be abated, and the fountain of life fortified, and the disquiet Spirits setled; but you are to observe, that as the disease begins to abate, you must take every third day of our Royal Cordonum lenitivum, and of these Powers the intermitting days, and so will the reliques of the Disease be carried off, and Nature restored to her wonted current. 'Tis prevalent for the Gout, [Page 101]for weak and pained Limbs, for Sprains and Bruises, and for Rickets in Children, and to ease pain in any part of the Body: If you take of these Powers inwardly, and externally chafing the grieved part therewith, and dipping a Scarlet Cloth therein, laying it on the same, repeating it every six hours till ease is found. You are to observe that these Powers are an excellent Cosmatick, wonderfully cleansing the Face and Skin, making the Flesh smooth; Lastly, you are to observe, for diseases of long continuance, this wholsome Medicine must be continued in its application, then thou mayst expect to find by it satisfactory and admirable effects; but however, by the way I think it fit to give thee one precaution, which is, thou art to observe that these Powers belong to me, that I am the first Author and Publisher thereof; those therefore that are ☜ minded to have a Medicine of such general service as 'tis truly prepar'd, let them repair to my House, where 'tis only to be had in its exalted degree of Virtue, and very fragrant, of a Purple colour, by which it may be known. [Page 102]I signify this to prevent the mock imitations of illiterate Pretenders, which Agabus-like, destroy many a fragrant Flower in this Art.
Potestates rosmarini, or the powerful united Spirit of Rosemary, which is made by the Flowers thereof, fermented and distill'd into an high Spirit, and then united with its own Oyl and Salt, which abundantly out-does the Hungarian Water. Observe that by these Examples, you may be able to prepare what Powers you will from Herbs, or Flowers, or Gums.
To make a Spirit so high and etherial as to fire Gunpowder, and fit for China, Japan and Lack varnishes. Take three or four pounds of Bay Salt, and decripitate it very well, and give it a great degree of Fire, but keep it from melting by stirring of it with an iron Rod, till it comes to a very fine Powder; before it is quite cold, throw it into a Still, and pour upon it two Gallons of Aqua-vitae, Brandy, or any of the proof Spirits, made from those former Wines, and gently distill your Spirit in Baln. until all is come over, and so your Flegm will remain in the [Page 103]bottom, and your Spirit shall be more fine at one Distillation, than at two or three without Salt; This Spirit is of great use in Spagirical Operations, as well as in Varnishing. The proof of its goodness is thus known; put some Grains of Gun-powder in a Spoon or small Silver Taster, and fill it with Spirit, and hold it in cold Water, being fired, but let not any water in, and if it is good, 'twill fire off the Gun-powder: but if moisture remain, so that the powder is not burnt, then it is not high enough. This Spirit from English growths is worth Eight shillings a Gallon.
Now of its use in preparing Varnish, and first of the Gold Lack. ℞. Of Seed Lack 8 Ounces, of the finest Gumsandrack in fine powder 4 Ounces, mix them well, and put them into a large glass body, and add to it, of the strongest Spirit of Wine pounds, and observe, that one third part of the glass is fill'd, and with Hay twisted about it, place it in B. M. and let it stand there until as much of the Gums are dissolved as will be, which will require about 8 or 10 hours, minding to [Page 104]shake it sometimes over the Baln. Then take Guttagamba one Ounces, Sanguish draconis half an Ounce, and as much Spirit of Wine as will dissolve them, which may be about 4 Ounces, and after they are dissolved mix them hot, and let them stand so about half an hour, then strain it out, and keep it close stop'd for use. Observe, that in the place of Guttagamba some use Turmerick, others Saffron, to raise the golden colour. Now Gum Anima makes a white Varnish, and Gum spelt a black.
To make China varnish. ℞. Of [...]fy'd Wine, one pound put into a clean Bottle, and add thereunto of Gum lack 5 Ounces, shake them well together, and let them stand 24 hours in a moderate heat, such as the Sun in Summer, then strain it through a Canvas bag, and let it settle by the fire, and keep it in Bottles by it self for use.
To make the black ground from the Japan-work. ℞. The grounds is of the abovesaid Varnish, and mix in a Gally-pot, with some of the following black, with which cover the work 3 [Page 105]or 4 times, then with clear Varnish wash the work over 10 times, and let it be done in a Stove, and at the end of 8 days pollish it with Trippilo.
To make the rarest black in the World. ℞. An Earthen Lamp, and put in a very large cotton, then fill it with Linseed Oyl, and receive the Smoak in a new Earthen dish, and with a Feather brush it off from time to time, which keep for use.
To make a Red Varnish. ℞. Mix Vermillion with the ground of the Varnish, with which cover the work well 3 times, then strain in Cornation Red through a fine Linnen Cloth into the clear part of the Varnish, with which Varnish the Virmillion till the colour please your Eye, then with the clear Varnish alone, Varnish over 10 times, and then let it dry a Week, and so pollish with Trip. as the other.
How to make the Ingredients for the raising work. Mix six parts of Whitening, with one part of Bolearmonick finely powder'd, with Gum-water, till it be the thickness of Cream, the which lay on.
How to make the Gum-Water. Dissolve an Ounce of Gumaraback in a pint of clear Water.
How to make a Varnish for Silver. To a pint of Spirit of Wine, put 4 Ounces of Gumsandrack, and one of Mastick, shake them well, and let them stand 24 hours in a moderate heat.
How to make use of the Gold and Silver. Buy Silver and Gold in Shells, and put to it Gum-water, and then mix it extraordinarily well with your Pensil, and if it prove too stiff, put a little fair water into it, and so you may Draw or Write as you please.
To make another China-Varnish. ℞. Of Seed Lack 10 Ounces, of Sandrack an Ounce and half, put them in a Can of rectify'd Spirit of Wine, shake them well together, and let them stand 48 hours in a moderate heat, then strain it through a Canvas Bag, and let it settle in a moderate heat 4 or 5 hours, then drain off the clear, which keep apart.
To make white Varnish. The white V. is made by putting 3 Ounces of pickt Sandr. and 2 Ounces of Mastick, in one pound of Spirit.
To make a raw Varnish for Violint and other Instruments. ℞. Of the deepest coloured Amber 3 or 4 Ounces, and put it in a well leaded pot, and let it melt on a Charcoal Fire, stirring it with an Iron Spatula, when 'tis melted, 'twill be dark like clarify'd Rosin, then pour it on a Marble stone.
To purify the Oyl ℞. Of the best Linseed Oyl, q. s. e. put it in a new well leaded pot, let it boil well, and skim it often, when 'tis boil'd enough, which you may know by putting in a Goose-quill, for then it will not burn it, strain it and keep for the use.
Then ℞. Of this Oyl one pound, of Amber above mention'd 6 ounces, beaten small, let them heat on a gentle Fire, continually stirring it, till it be dissolv'd, if it be too thick, add more Oyl, if too thin, add more Amber; when your Varnish is of a good thickness, strain it through a Cloth, and keep it for use. Sometimes 'twill be 2 or 3 hours before the Amber be dissolved; be not discouraged at the blackness, for 'tis not turn'd, and 'tis not always transparent at the first, you must begin at first with a gentle fire and encrease it by degrees.
To Black Wood. First make a water of 2 pound of Brandy, of well-water 2 pound, of Galls 2 ounces, of Salt M. boil them in an Earthen pot well stopp'd half an hour, then take a spunge, and with this water cover the work once in 4 or 5 hours at least 30 times, every time before it is quite dry lay on the following die.
℞. Of strong Vinegar 2 pound, of Filings of Iron one pound and half; of rusty Iron one pound; a little Salt; of Verdigrease an ounce and half; of Galls a pound and half, a penny worth of (vitriol) sublim'd, a piece of the bark of Bois deanne, and a Lemond cut into 4, let them steep for 15 days in an Earthen or Iron pot stopp'd, then when 'tis dry pollish it with Trippillo.
To gild it. The proportions are of Bole one pound, of Sanguin stone, or Red one pound, of black Lead an ounce, of Tallow an ounce and half; put the Bole to steep in water, then pound the red Chalk and black, and after grind, them fine with the Tallow, grind the Bole by little and little, and then mingle all together and cover them with water.
To a spoonfull of this put 2 or 3 spoonfulls of Water, and the quantity of a Wallnut of strong Sike, lay on 7 or 8 couches, this will keep in a cold place half a year.
Thus (Reader) we have presented thee with various things; but indeed they are the draught of a rough Pen, written for thy profit by one of Natures Pupils, which I hope the Learned disciples in the secret Mysteries of Nature will take in good part, seeing it is a true Birth and no Foster-Child, which, as 'tis nourished may grow to the full stature of a Man, and be able to plead something on the behalf of its Progenitor; and seeing 'tis done in good will thou must accept of it so.
Farewell.