THE WONDERS OF THE Little World: Or, a General HISTORY of MAN. IN Six BOOKS.

WHEREIN By many thousands of Examples is shewed what MAN hath been FROM THE First Ages of the World to these Times. In respect of his Body, Senses, Passions, Affections: His Virtues and Perfections, his Vices and Defects, his Quality, Vocation and Profession; and many other particulars not reducible to any of the former Heads. Collected from the Writings of the most approved Historians, Philosophers, Physicians, Philologists and others.

By Nath Wanley, M. A. and Vicar of Trinity Parish in the City of Coventry.

Quicquid agunt Homines Votum, Timor, Ira, Voluptas,
Gaudia, Discursus, nostri est farrago libelli.
Juvenal. Satyr. 1.
Conamur tenues grandia.
Hor. lib. 1. ode. 6.

LONDON, Printed for T. Basset, at the George in Fleet-street: R. Cheswel, at the Rose and Crown in St. Pauls Church-yard: I. Wright, at the Crown on Ludgate-hill, And T. Sawbridge, at the three Flowers de Luce in Little Britain. 1678.

TO THE HONOURABLE Sir Harbottle Grimstone KNIGHT and BARONET, MASTER of the ROLLS.

SIR,

THose who have done good offices for other men, may forget them if they please; and by how much the less they insist upon them, the greater certainly is their Generosity: But he who hath been on the receiving hand, or any way as­sisted by the Goodness of another, is bound to preserve the obligations he is under, in everlasting remembrance. Besides, if when opportu­nity favours him, he do not some way express his Gratitude, and shew at least his willingness to be thankful, he betrays abaseness utter­ly unworthy of a second Benefactor. Sir, many years ago it was my happiness to have you my Friend; and then I had frequent experi­ence of a Steadiness and Constancy, a Humility and Integrity, which I have met with but in few of those persons that are of a quality like unto that of yours. You were pleased to do for me more than ever you had made me the promise of, and much more than a man of my slender merit might reasonably expect from you, or any other. These things I have many times delightfully considered of; and since I am not [Page] likely to render you any other compensation or return, I was willing to make you this Address, wherein I might give some publick testi­mony how sensibly I find my self affected with the memory of your manifold kindness towards me: a great addition to which will be the acceptance of this mean Present which I here lay at your Feet; and then cease to give you a further trouble from

Honourable Sir,
Your most Obliged Humble Servant NATH. WANLEY.

THE PREFACE TO THE READER.

THE first thoughts I had about the Entrance upon such a De­sign as the History of Man, were occasioned by some passages I met with in my Lord Verulam's Book of the Advancement of Learning;Lib. 4. c. 1. p. 179, 180.181. where I found him saying, That Touching the matter of Man's Prerogatives, it is a Point that may well be set down a­mongst Deficients. He adds, I suppose it would much conduce to the Magna­nimity and Honour of Man, if a Collection were made of the Vltimities (as the Schools speak) or Summities (as Pindar) of Humane Nature, princi­pally out of the faithful Reports of History; that is, what is the last and highest pitch, to which Man's Nature, of it self, hath ever reached, in all the Perfections both of Body and Mind. It is evident (goes he on) what we mean; namely, that the Wonders of Humane Nature, and Virtues as well of Mind as of Body, should be collected into a Volume, which might serve as a Calender of Humane Triumphs. For a Work of this nature, we approve the Purpose and Design of Valerius Maximus and C. Plinius; but it could be wished they had used more choice and diligence.

When I had read thus far, I considered what had been done already in this matter by the two forenamed Writers; and in the issue, was well sa­tisfied that they had not performed so much herein, but that there was yet Field-room enough left for any such as had the leisure and inclination to exercise themselves further upon this Subject.

As for my self, I was sufficiently sensible that I lay under too many Dis­couragements to adventure upon a Work of this nature. For whereas it requires variety of Books, great Judgment, vast Reading, and a full Free­dom and Leisure to attend upon it: In respect of all these, I knew my own Poverty; and thereupon that I had no reason to intermeddle in an Affair, wherein I could expect to meet with little or no success.

But whereas my first intentions were to make some such little Collecti­ons and References in this kind, as might some way be serviceable to my self only; I know not how by degrees I found I had enlarged far beyond my own purposes; and then was perswaded by some such persons as I have rea­son to esteem, that this Collection, such as it now is, might not be unuse­ful nor unacceptable to some sorts of Men, in case I should make it pub­lick, as I have now done.

I must confess, that in the whole of this Book there is little of my own, [Page] besides the Method, and way of its Composure; and therefore if some of these Examples which I have set down may seem utterly incredible, or at best but improbable, let it be remembred that I am not the Inventor, but Reciter; not the Framer, but only the Collector of them; wherein too, I have usually laid the Child at the Father's own Door; or however, have cited those Authors from whence I received the report and the intelligence thereof.

I impose nothing upon any Man's belief, but leave every Reader at his full liberty for the degree of his Faith in these matters. And if I have ci­ted more than one or two Writers for this or that Example, it is not of mere vanity, but for some such reasons as these; sometimes I have [...]ssisted my self with some Circumstances from one, which were not to be met with in the other Author. Or it may be, it was partly to shew that I am not the only Man, who have thought fit to gather up such trifles, as some (it may be) will be ready to call some of these I have here concerned my self with.

The Marginal Citations are made to the very Pages for the purpose, that such as have any of those Editions which I followed, may immediately turn to what they desire to peruse. And for others whose Editions are diffe­rent, they have at least the Book, Chapter and Section for their Guide, to further them in their speedy finding of what they look for.

If any man find fault that the several Heads I treat of are not so orderly placed and disposed as they might have been, I shall say, it is not unlikely; but withal, it may be considered, that a Book of this Volume is too much to write over often; and that the exactness (as the matter now is) would not answer the labour, nor quit the cost.

To as many as shall seem displeased that I have so far concerned the Fe­minine Gender in the History of Man, as to fetch many of my Examples from thence, my reply is; That under the notion of Man both Sexes are comprehended: So that a History of Man (according to my intention) is no other than the History of Mankind; not to say that there are divers Perfections and Vertues (such as Beauty, Modesty, Chastity, &c.) where­unto the weaker Sex may pretend so strong a Title, that it would seem highly injurious as well as envious and over-partial, to conceal those things which so eminently conduce to the honour of it.

I shall no longer detain my Reader, after I have remembred him that the scarcity of Books, and want of such Conversation as would have been very necessary for me in a business of this nature, is the reason why I have not reached either my own desires, or given that satisfaction to those of others which I could have wished. All I can pretend to have done, is somewhat to have marked out the way for some other of greater Abilities and more Leisure to restore and polish this part of Learning, which is so worthy of any Man's pains; and wherein (when it is well performed) there will be found such a considerable measure both of pleasure and profit.

THE CONTENTS.

The FIRST BOOK.

CHap. 1. Of such Infants as have been heard to cry while they were in the Womb of their Mothers.
Pag. 1
Chap. 2. Of such as have carried their dead Children in their Wombs for some Years.
2
Chap. 3. Of such Women whose Children have been petrified, and turned to Stone in their Wombs; and the like found in dead Bodies, or some parts of them.
3
Chap. 4. Of such Persons as have made their Entrance into the World in a diffe­rent manner from the rest of Mankind.
4
Chap. 5. Of what Monsters some Women have been delivered, and of Preternatural Births.
5
Chap. 6. Of the Birth-day, and what hath befallen some Men thereon: Also of such other days as were observed fortunate or o­therwise to several Persons.
8
Chap. 7, Of the Signatures, and Natural Marks upon the Bodies of some Men.
9
Chap. 8. Of the strange Constitution, and marvellous Properties of some Humane Bo­dies.
10
Chap. 9. Of Natural Antipathies in some Men to Flowers, Fruits, Flesh, Physick, and divers other things.
11
Chap. 10. Of the marvellous Recompence of Nature in some Persons,
14
Chap. 11. Of the Head and Skull, and the unusual Structure of them in some Men.
16
Chap. 12. Of the Hair of the Head, how worn; and other Particularities about it.
18
Chap. 13. Of the Beard, and how worn by some Persons and Nations.
19
Chap. 14. Of the Teeth, with their diffe­rent Number and Scituation in some.
20
Chap. 15. Of the Tongue, Voice and man­ner of Speech in several Persons.
21
Chap: 16. Of the Eye, its shape, and the strange liveliness and vigor of it in some.
23
Chap. 17. Of the Face and Visage, and admirable Beauty placed therein, both in Men and Women.
24
Chap. 18. Of the Majesty and Gravity in the Countenance and Behaviour of some Persons.
26
Chap. 19. Of the signal Deformity, and very mean Personage of some great Persons, and others.
29
Chap. 20. Of the great Resemblance and Likeness of some Men in Face, Features, &c. to others.
30
Chap. 21. Of the Heart; and in what man­ner it hath been found in some Bodies.
32
Chap. 22. Of Gyants, and such as have ex­ceeded the common proportion in Stature and Height.
34
Chap. 23. Of Pigmeys and Dwarfs, and Men much below the common height.
36
Chap. 24. Of the mighty Force and Strength of some Persons.
37
Chap. 25. Of the marvellous Fruit [...]ulness of some; and what number of their Descen­dants they have lived to see: Also, of Su­perfaetation.
40
Chap. 26. Of the strange Agility and Nimbleness of some, and their wonderf [...]l Feats.
42
Chap. 27. Of the extraordinary Swiftness and Footmanship of some Men.
44
Chap. 28. Of Men of Expedition in their Iourneys, and quick dispatch in other Af­fairs.
45
Chap. 29. Of the Fatness and Unwieldiness of some Men, and the lightness of the Bo­dies of others.
46
Chap. 30. Of the Longaevity and length of Life in some Persons.
47
Chap. 31. Of the memorable Old Age of some, and such as have not found such sen­sible Decays therein as others.
49
Chap. 32. Of some such Persons as have renewed their Age, and grown young again.
51
Chap. 33. Of such Persons as have changed their Sex.
52
Chap. 34. Of the strange rigor in Punish­ments [Page] used by several Persons and Nations.
54
Chap. 35. Of the unusual Diseases where­with some have been seized, and when and where some of them began.
56
Chap. 36. Of the different and unusual ways some Men have come to their Deaths.
59
Chap. 37. Of the dead Bodies of some great Persons, which not without difficulty found their Graves: And of others not permitted to rest there.
62
Chap. 38. Of entombed Bodies, how found at the opening of their Monuments: And of the parcel Resurrection near Gran Cairo.
64
Chap. 39. Of such Persons as have retur­ned to Life after they have been believed to be dead.
86
Chap. 40. Of such who after Death have concerned themselves with the Affairs of their Friends.
88
Chap. 41. Of the strange ways by which Mur­thers have been discovered.
89

The SECOND BOOK.

CHap. 1. Of the Imagination or Phan­tasie, and the force of it in some Per­sons when depraved by Melancholy or other­wise.
94
Chap. 2. Of the Comprehensiveness and Fi­delity of the Memories of some Men.
96
Chap. 3. Of the Sight, and the vigor of that Sense in some, and how depraved in o­thers.
99
Chap. 4. Of the Sense in hearing, and the quickness and dulness of it in divers Men.
100
Chap. 5. Of the Sense of Feeling; the de­licacy of it in some, and its Abolition in o­thers: Also, what Vertue hath been found in the Touch of some Persons.
101
Chap. 6. Of the Sense of Tasting, how ex­quisite in some, and utterly lost in others.
103
Chap. 7. Of the Sense of Smelling; the Cu­riosity of it in some, and how hurt or lost in others.
104
Chap. 8. Of the Passion of Love, and the effects of it in divers Persons.
105
Chap. 9. Of the extreme Hatred of some Persons towards others.
107
Chap. 10. Of Fear, and the strange effects, of it: Also, of Panick Fears.
108
Chap. 11. Of the Passion of Anger, and the strange effects of it in some Men.
110
Chap. 12. Of such as have been seised with an extraordinary joy, and what hath follow­ed thereupon.
113
Chap. 13. Of the Passion of Grief, and how it hath acted upon some men.
115
Chap. 14. Of Desire, and what have been the wishes of some men for themselves or up­on their enemies.
116
Chap. 15. Of Hope, how great some men have entertained, and how some have been disappointed in theirs.
118
Chap. 16. Of the Scoffing and Scornful dis­position of some men, and how they have been rewarded.
119
Chap. 17. Of the envious Nature and Dis­position of some men.
120
Chap. 18. Of Modesty, and the Shame-fa­ced Nature of some men and women.
122
Chap. 19. Of Impudence, and the shameless Behaviour of divers persons.
124
Chap. 20. Of Iealousie, and how strangely some have been affected with it.
125
Chap. 21. Of the Commiseration, Pity, and Compassion of some men to others in time of their Adversity.
127
Chap. 22. Of the deep Dissimulation and Hypocrisie of some men.
128

The THIRD BOOK.

CHap. 1. Of the early appearance of Virtue, Learning, Greatness of Spi­rit, and Subtlety in some Young Persons.
130
Chap. 2. Of such as having been extream Wild, and Prodigal, or Debauched in their Youth, have afterwards proved excellent Persons.
132
Chap. 3. Of Punctual Observations in Matters of Religion, and the great regard some men have had to it.
134
Chap. 4. Of the Veracity of some Persons, and their great Love to Truth, and hatred of Flattery and Falshood.
137
Chap. 5. Of such as have been great Lov­ers and Promoters of Peace.
139
Chap. 6. Of the signal Love that some men have shewed to their Country.
140
Chap. 7. Of the singular Love of some Hus­bands to their Wives.
142
Chap. 8. Of the singular Love of some Wives to their Husbands.
144
Chap. 9. Of the Indulgence and great Love of some Parents to their Children.
147
Chap. 10. Of the Reverence and Piety of some Children to their Parents.
149
Chap. 11. Of the singular Love of some Brethren to each other.
152
Chap. 12. Of the singular Love of some Servants to their Masters.
154
Chap. 13. Of the Faithfulness of some men to their Engagement, and Trust reposed in [Page] them.
157
Chap. 14. Of the exact Obedience which some have yielded to their Superiours.
159
Chap. 15. Of the Generosity of some Per­sons, and the Noble Actions by them per­formed,
161
Chap. 16. Of the Frugality and Thrifti­ness of some men in their Apparel, Furni­ture, and other things.
164
Chap. 17. Of the Hospitality of some men, and their free Entertainment of Strangers.
165
Chap. 18. Of the blameless and innocent Life of some Persons.
167
Chap. 19. Of the choicest Instances of the most intire Friendship.
168
Chap. 20. Of the Grateful Disposition of some Persons, and what returns they have made of Benefits received.
171
Chap. 21. Of the Meekness, Humanity, Clemency, and Mercy of some men.
174
Chap. 22. Of the light and gentle Reven­ges some have taken upon others.
177
Chap 23. Of the Sobriety and Tempe­rance of some men in their Meat and Drink, and other things.
179
Chap. 24. Of the Affability and Humility of divers Great Persons.
181
Chap. 25. Of Counsel and the Wisdom of some men therein.
182
Chap. 26 Of the Subtilty and Prudence of some men in the Investigation and dis­covery of things, and their Determinations about them.
184
Chap. 27. Of the Liberal and Bountiful Disposition of divers Great Persons.
186
Chap. 28. Of the Pious Works and Chari­table Gifts of some men.
189
Chap. 28. Of such as were Lovers of Iu­stice, and Impartial Administrators of it.
192
Chap. 30. Of such Persons as were Illustri­ous for their singular Chastity, both Men and Women.
195
Chap. 31. Of Patience, and what power some men have had over their Passions.
199
Chap. 32. Of such as have well deported themselves in their Adversity, or been im­proved thereby.
200
Chap. 33. Of the willingness of some men to forgive Injuries received.
201
Chap. 34. Of such as have patiently taken free Speeches, and Reprehensions from their Inferiors.
203
Chap. 35. Of the incredible strength of Mind wherewith some Persons have sup­ported themselves in the midst of Torments, and other Hardship.
205
Chap. 36. Of the Fortitude and Personal Valour of some famous Men.
207
Chap. 37. Of the fearless Boldness of some Men, and their desperate Resolutions.
210
Chap. 38. Of the immoveable Constancy of some Persons.
213
Chap. 39. Of the great Confidence of some Men in themselves.
214
Chap. 40. Of the great reverence shewed to Learning and Learned Men.
216
Chap. 41. Of the exceeding intentness of some Men upon their Meditations and Stu­dies.
218
Chap. 42. Of such Persons as were of choice Learning, and singular Skill in the Tongues.
Chap. 43. Of the first Authors of divers famous Inventions.
222
Chap. 44. Of the admirable Works of some curious Artists.
224.
Chap. 45. Of the Industry and Pains of some Men, and their hatred of Idleness.
229
Chap. 46. Of the Dexterity of some men in the instruction of several Cr [...]atures.
230
Chap. 47. Of the Taciturnity and Secrecy of some men instrusted with privacies.
232
Chap. 48. Of such who in their raised For­tunes have been mindful of their low begin­nings.
233
Chap. 49. Of such as have despised Riches, and of the laudable poverty of some illustri­ous persons.
234
Chap. 50. Of such Persons as have prefer­red Death before the loss of th [...]ir Liberty: and what some have endured in the preserva­tion of it.
237
Chap. 51. Of such as in highest Fortunes have been mindful of humane frailty.
238
Chap. 52. Of such as were of unusual For­tune and Felicity.
239
Chap. 53. Of the Gallantry wherewith some Persons have received death, or the message of it.
241

The FOURTH BOOK.

CHap. 1. Of Atheists, and such as have made no account of Religion, with their Sacrilegious actions, and the punishments thereof.
361
Chap. 2. Of such as were exceeding hopeful in youth, but afterwards improved to the worse.
363
Chap. 3. Of the rigorous Severity of some Parents to their Children, and how unnatu­ral others have shewed themselves towards them.
364
Chap. 4. Of the degenerate Sons of illustri­ous Parents.
366
Chap. 5. Of undutiful and unnatural Chil­dren to their Parents.
368
Chap. 6. Of the Affectation of divine Ho­nours, and the desire of some men te be re­puted [Page] Gods.
370
Chap. 7. Of unnatural Husbands to their Wives.
372
Chap. 8. Of such Wives as were unnatural to their Husbands, or evil deported towards them.
373
Chap. 9. Of the deep hatred some have con­ceived against their own Brethren, and the unnatural actions of Brothers and Sisters.
374
Chap. 10. Of the Barbarous and Savage Cruelty of some men.
376
Chap. 11. Of the bitter Revenges that some men have taken upon their enemies.
379
Chap. 12. Of the great and grievous op­pressions and unmercifulness of some men, and their punishments.
382
Chap. 13. Of the bloody and cruel Massa­cres in several places, and their occasions.
384
Chap. 13. Of the excessive Prodigality of some Persons.
385
Chap. 14. Of the Prodigious Luxury of some men in their Feasting.
387
Chap. 15. Of the Voraciousness of some great Eaters, and the Swallowers of Stones, &c.
390
Chap. 16. Of great Drinkers, and what great quantities they have swallowed.
391
Chap. 17. Of Drunkenness, and what hath befallen some men in theirs.
393
Chap. 18. Of the Luxury and Expence of some Persons in Apparel, and their Variety therein, and in their other Furniture.
395
Chap. 19. Of Gaming, and some mens Ex­pensiveness therein, together with the woful and dreadful Consequences of it.
397
Chap. 20. Of the oversights of some Per­sons of great Abilities, and their Imprudence in their Speeches or affairs.
398
Chap. 21. Of the Dangerous and Destru­ctive Curiosity of some men.
400
Chap. 22. Of the Ignorance of the Anci­ents and others.
401
Chap. 23. Of the Slothfulness and Idleness of some men.
403
Chap. 24. Of the blockish Dulness and Stu­pidity of some Persons.
404
Chap. 25. Of the Treacherous and Infirm Memories of some men, and what injuries have been done thereunto through Age, Di­seases, or other Accidents.
406
Chap. 26. Of the Absurd and strange Fol­lies of divers men.
407
Chap. 27. Of such as have been at vast ex­pences about unprofitable attempts, and where­from they have been enforced to desist, or whereof they have had small or no benefit.
409
Chap. 28. Of false Accusers, and how the Accused have been acquitted.
410.
Chap. 29. Of Perjured Persons, and how they have been punished.
412
Chap. 30. Of the Inconstancy of some men in their nature and disposition.
414
Chap. 31. Of the Covetous and Greedy Disposition of some men.
416
Chap. 32. Of the Tributes and Taxes some Princes have Imposed upon their Subjects.
418
Chap. 33. Of Cheats, and the extraordi­nary boldness of some in their Thefts.
420
Chap. 34. Of Persons of base Birth who assumed the names of illustrious persons.
424
Chap. 35. Of the huge Ambition of some men, and their Thirst after Soveraignty.
425
Chap. 36. Of the great desire of glory in some Noble and other Ignoble Persons.
429
Chap. 37. Of the intollerable Pride and haughtiness of some Persons.
426
Chap. 38. Of the Insolence of some men in Prosperity, and their abject Baseness in Adversity.
431
Chap. 39. Of the vain-glorious Boasting of some men.
433
Chap. 40. Of the unadvised Rashness and Temerity of some Persons.
443
Chap. 41. Of such Persons as were dis­contented in their happiest Fortunes.
434
Chap. 42. Of Litigious Persons, and bloody Quarrels upon slight occasions.
436
Chap. 43. Of such as have been too fear­ful of Death, and over desirous of Life.
437
Chap. 44. Of the gross Flatteries of some men.
404
Chap. 45. Of such as have been found guilty of that which they have reprehended or disliked in others.
441
Chap. 46. Of such Persons as could not en­dure to be told of their Faults.
442
Chap. 47. Of the base Ingratitude of some unworthy Persons.
444
Chap. 48. Of the Perfidiousness and Trea­chery of some men, and their Iust Rewards.
447
Chap. 49. Of Voluptuous and Effeminate Persons.
451
Chap. 50. Of the Libidinous and unchaste Life of some Persons, and what Tragedies have been occasioned by Adulteries.
452
Chap. 51. Of the Incestuous Loves and Marriages of some men.
453
Chap. 52. Of such as have been warned of their approaching Death, who yet were not able to avoid it.
455
Chap. 53. Of such as have unwittingly, or unwarily procured and hastned their own Death and Downfal.
458
Chap. 54. Men of unusual Misfortunes in their Affairs, Persons, or Families.
459
Chap. 55. Of the Loquacity of some men, their inability to retain intrusted Secrets, and the Punishment thereof.
461

The FIFTH BOOK.

CHap. 1. The Succession of the Roman and Western Emperors.
463
Chap. 2. Of the Eastern, Greek, and Turk­ish Emperors.
469
Chap. 3. Of the Bishops and Popes in Rome, and their Succession.
493
Chap. 4. Of such men as have been the Framers and Composers of Bodies of Laws for divers Nations and Countries.
482
Chap. 5. Of Embassadors, what their Ne­gotiations, and after what manner they have behaved themselves therein.
484
Chap. 6. Of such as were eminent Sea­men, or Discoverers of Lands, or Passages by Sea formerly unknown.
486
Chap. 7. Of the Eloquence of some men, and the wonderful power of perswasion that hath been in their Speeches and Orations.
488
Chap. 8. Of the most Famous Greek and Latin Historians.
489
Chap. 9. Of the most Famous and Anci­ent Greek and Latine Poets.
492
Chap. 10. Of Musick, the strange efficacy of it, and the most famous Musicians.
496
Chap. 11. Of such as by sight of the Fa [...]e could judge of the Inclinations, Manners, and Fortunes of the Person.
497
Chap. 12. Of the Painters in former Times, and the Principal Pieces of the best Artists.
491
Chap. 13. Of the most eminent Artists for making of Statues and Images in Clay, Marble, Ivory, Brass, &c.
493
Chap. 14. Of the most applauded Acters upon Theaters, and the Name, Riches and Favour of Great Persons, they have there­by attained unto.
494
Chap. 15. Of men notably practised in Swimming; and how long some have con­tinued under water.
504
Chap. 16. Of the most famous Philoso­phers, Academicks, Stoicks, Cynicks, Epi­cureans, and others.
505
Chap. 17. Of the most Famous Printers in several Places.
510
Chap. 18. Of such men as were of unusual Dexterity in shooting with the Bow, or o­therwise.
510
Chap. 19. Of the Hereticks of former A­ges, and the Heresies maintained by them.
511
Chap. 20. Of the most Famous Magicians, Witches, and Wizards, and their mutual Contests; their Diabolical Illusions, and Miserable Ends.
515
Chap. 21. Of the Primitive Fathers and Doctors of the Church.
518

The SIXTH BOOK.

CHap. 1. Of Dreams, and what have been revealed to some Persons therein.
545
Chap. 2. Of such Presages as have been to divers Persons and Places, of their good and evil Fortune, also of Presages by men to themselves or others, by casual Words or Actions.
549
Chap. 3. Of the Famous Predictions of some men, and how the Event has been con­formable thereunto.
554
Chap. 4. Of several Illustrious Persons abu­sed and deceived by Predictions of Astrolo­gers, and the equivocal Responses of Ora­racles.
558
Chap. 5. Of the Magnificent Buildings, sumptuous and admirable Works of the An­cients, and those of later Times.
561
Chap. 6. Of the Libraries in the World, their Founders and Number of Books con­tained in them.
564
Chap. 7. Of such Persons, who being of mean and low Birth, have yet attained to great Dignity and considerable Fortunes.
566
Chap. 8. Of Wonderful and sudden Chan­ges in the Fortunes and Conditions of many Illustrious Persons.
569
Chap. 9. Of such as have left Places of highest Honour and Employment for a pri­vate and retired condition.
575
Chap. 10. Of Persons advanced to Ho­nour through their own Subtlety, some Acci­dent, or for some slight occasion.
577
Chaap. 11. Of sundry Customs that were in use and force with different Nations and People.
580
Chap. 12. Of the several things that the several Persons and Nations have set apart and worshipped as their Gods.
584
Chap. 13. Of the manner of Food which hath been, or is yet in use amongst divers Nations and People, or Persons addicted to some Idolatrous Sect.
588
Chap. 14. Of some Persons that have ab­stained from all manner of Food for many years together.
589
Chap. 15. Of such as refused all Drink, or to tast of any liquid thing, or else found no need thereof.
591
Chap. 16. Of such men as used to walk, and perform other strange things in their [Page] sleep.
592
Chap. 17. Of the long sleeps of some, and of others that have been able to subsist for Months and Years without it or were diffi­cultly brought to it.
594
Chap. 18. Of such as have fallen into Tran­ces and Ecstasies, and their manner of Beha­viour therein.
595
Chap. 19. Of extraordinary things in the Bodies, Fortunes, Death, of divers persons. &c.
598
Chap. 20. Of matters of Importance, and high Designs, either promoted or made to miscarry by small matters or strange acci­dents.
600
Chap. 21. Of such as have framed them­selves to an Imitation of their Superiours or others, with the force of Example in di­vers things.
601
Chap. 22. Of the Authority of some per­sons amongst their Soldiers and Countrey­men, and Seditions appeased by them divers ways.
603
Chap. 23. Of such Princes and Persons as have been fortunate in the finding of hid Treasures, and others that were deluded in the like expectation.
604
Chap. 24. Of the Election and Inauguration of Princes in several places and Nations.
605
Chap. 25. Of the Games and Plays of sun­dry Nations, by whom they were instituted and when.
607
Chap. 26. Of such Persons as have made their Appeals to God in case of Injury and Injustice from man, and what hath follow­ed thereupon.
608
Chap. 27. Of the apparition of Demons and Spectres, and with what courage some have endured the sight of them.
611
Chep. 28. Of the Imprecations of some men upon themselves or others, and how they have accordingly come upon them.
614
Chap. 29. Of the Error and Mistakes of some men, and what hath fallen out there­upon.
615
Chap. 30. Of Retaliation, and of such as have suffered by their own devices.
620
Chap. 31. Of such persons as have been ex­tremely beloved by several Creatures, as Beasts, Birds, Fishes, Serpents, &c.
622
Chap. 32. Of the extraordinary honours done to some great persons in their life-time, or at their death.
624
Chap. 33. Of the strange and different ways whereby some persons have been saved from death.
626
Chap. 34. Of such persons as have taken Poyson, and quantities of other dangerous things without damage thereby.
629
Chap. 35. Of such as have been happily cu­red of divers very dangerous Diseases and Wounds, &c.
630
Chap. 36. Of Stratagems in War for the a­musing and defeating of the Enemy, and taking of Cities, &c.
633
Chap. 37. Of the secret ways of Dispatch, and the delivery of Messages by Letters, Cyphers, and other ways.
637
Chap. 38. Of the sad Condition and deplo­rable Distresses of some men, by Sea and Land.
638
Chap. 39. Of Conscience, the Force and Aes­fects of it in some men.
643
Chap. 40. Of Banishment, and the sorts and manner of it amongst the Ancients, &c.
645
Chap. 41. Of the wise Speeches, Sayings, and Replies of several Persons.
646
Chap. 52. Of such persons as were the first Leaders in divers things.
647
Chap. 43. Of the witty Speeches or Replies suddenly made by some persons.
659
Chap. 44. Of Recreations some men have delighted in or addicted themselves unto at leisure hours, or that they have been immode­rate in the use of.
651
Chap. 45. Of such People and Nations as have been scourged and afflicted by small and contemptible things, or by Beasts, Birds, Insects and the like.
652

Imprimatur,

June. 25. 1677.

Guil. Jane. R. P. D. Hen. Episc. Lond. a Sacris Dom.

THE WONDERS Of the little WORLD: Or, a General and Complete HISTORY of MAN.
BOOK I.

CHAP. I. Of such Infants as have been heard to cry while they were in the Womb of their Mothers.

THat which Mr. Beaumont wrote in his Elegy upon the Lady Rutland may very well be pronounc'd upon every of the Sons and Daughters of Men.

But thou had'st e're thou cam'st to use of tears,
Sorrow laid up against thou cam'st to years.

So true is that of the sacred Oracle: Man is born to trouble. It seems trouble is his proper Inheritance, and that as soon as he enters into Life, he is of Age sufficient to enter upon the troubles of it also. Yet as if this were somewhat with the latest, there are some who seem even to anti­cipate their birth-right: and as if the World was not wide enough to afford them their full measure of sorrow: they begin their lamentati­ons in the Womb. Or whether it is that provi­dent Nature would have them to practise there in the dark, what they shall afterwards seldome want occasion for so long as they enjoy the light. The Histories of such little Prisoners as have been heard to cry in their close Apartments, take as followeth.

1. A poor Woman in Holland being great with child and near unto the time of her delivery:Hist. of the Netherlands pag. 91. the child in her Womb (for the space of fifteen days before that of her Travail) was heard al­most continually to cry and lament;Clark's mir. cap. 104. p. 497. many worthy persons went daily to hear so great a novelty, and have testified upon their own knowledge the un­questionable verity of it.

[Page 2] Barthol. Hist. Anato­mic. Cent. 1. Hist. 1. page 1.2.2. When I was of late at Argentina with my Brother, saith Leonardus Doldius, it was credibly reported that the Wife of a Taylor in that Neigh­bour-hood together with divers others, did hear the child cry in her Womb, some days before the time of her Travail. He adds to this the Histo­ry of another in Rotenburgh.

Sennert. pract. Med. lib. 4. part. 2 § 5. cap. 8. p. 359.3. In our Town saith he Anno 1596. November 12. which was the forty second day before the Birth, the Parents heard the cry of their Daugh­ter in the Womb once, and the day following twice; the Mother died in Travail, the Daughter is yet alive.

Barthol. Hist. Anat. Cent. 1. Hist. 1. p. 2. Sennert. prax. l. 4. par. 2. § 5. c. 8. p. 359.360. Barth. Hist. Anat. Cent. 1. Hist. 1. p. 3. Salmas. re­spon [...]. ad Be­verov. de calculo p. 198.4. Anno 1632. In the Town of Wittenberg, on the Calends of March there was a Woman who had been big with child more then eleven Months: This Woman together with her Husband have sometimes heard the child cry, before she was de­liver'd of it; which she was afterwards very hap­pily.

5. I my self together with the Learned Salma­sius will be witnesses of such like cryings in the Womb: I liv'd 1640. in Belgia, when it was com­monly affirmed of a Woman near Vessalia, who then had gone three years entire, big with a child, that that child of hers was heard so to cry, by ma­ny persons worthy of credit.

6. A noble Person at Leyden used to tell of her Brother's Wife,Barth. Hist. Anat. Cent. 1. Hist. 1. p. 3. that lying in Bed with her Hus­band near her time; she heard the child cry in her Womb, amaz'd with which she awakened her Husband; who put his head within the cloaths and listening, did also hear the same: the Woman was so affrighted, that few days after she fell in Travail.

7. Anno 1648. Th [...]re was a Woman, the Wife of a Seaman near to the Church of Holmiana, Barth. Hist. Anat. Cent. 1. Hist. 1. p. 4.5. who had been big for eight Months, she was of a good habit of body, and not old: this Woman upon the Eve of Christmas-day; upon the Calends of the year following, and in Epiphany, all those several times heard the child that was in her Womb, who cry'd with that noise that it was heard by the Neighbours. They throng'd together in great numbers to hear so unusual a crying, both such as knew the Woman, and such as knew her not. The Magistrates in the mean time caused the Wo­man to be carefully watch'd, that afterwards the birth of that cryer might be the more certain. Divers spent their judgement before hand of what shap'd Monster she should be delivered: but at last the Woman was safely brought to bed of a perfect Female child: who with her Mother are both alive at this day. Let no Man question the truth of this History; for I who am not wont to rely upon rumour; can for certain affirm that I have heard this relation from the Mother her self.

8. Dr. Walter Needham an eminent and learned Physician;N [...]edh. dis­quisit. Anat. cap. 3. p. 84. discoursing about the Air that is con­tain'd in the membranes of the Womb: as a proof thereof relates the story of a child that was heard to cry while as yet in the belly of its Mother. A long time saith he, I could scarce believe, that there were any such kind of cryings: till I was in­form'd of that which I now set down, by a noble Lady in Cheshire: As this Honourable person sat after Meat in the dining room, with her Husband, their Domestick Chaplain, and divers others: she was sensible of an extraordinary stirring in her belly: which so lift up her clothes, that it was easi­ly discernible to those that were present (she was then with child; and it was the seventh Month from the time wherein she had conceived) upon the sudden there was a voice heard; but whence it should come, they were not able to conjecture; not suspecting any thing of the Embryo in her Womb. Soon after they perceiv'd the belly and garments of the Lady, to have a second and notable commotion; and withal heard a cry, as if it had proceeded from thence. While they were amaz'd at what had pass'd; and were discoursing together of this prodigy: All that had before happened, did a third time so manifestly appear, that (being now become the more attentive) they doubted not, but that the cry came from her Womb: the Girl that was so loquacious in the Womb of her Mother, doth yet live, and is likely enough so to continue. I cannot doubt of the truth of so eminent a story, receiving the confirmation of it, from so credible persons; nor was I willing longer to conceal the thing it self; seeing it is of such moment in the controversie aforesaid.

9. Anno 1233.Schenck. ob­servat. l. 1. p. 13. obs. 1. Weinrich. de Monstris c. 26. p. 62. Sennert. pract. Med. l. 4. part 2. § 5. cap. 8. p. 359. In Rathstadt a Town in the No­ric Alpes, was born a child whose crying was heard fourteen days before the birth of it.

10. Martinus Weinrichius writes thus: even in our times saith he, and in this our City of Bressa, an Infant was heard to cry, three days before it came into the light: and he observes that the Man so born, was miserable in respect of his fortune and Diseases he was seiz'd with; even to the day of his death.

CHAP. II. Of such as have carried their dead Children in their Womb for some years.

SO unwilling are Parents (for the most part) to survive the funerals of their Children: that some have thought it a very desireable thing to have their dying eyes clos'd by the hands of such as have issued from them. It was the wish of Penelope that the performance of this last Office for her self and her Vlysses, might be reserv'd to their dear Telemachus, according to that of Ovid.

Ille meos oculos comprimat ille tuos.
Ovid Epist. l. 1. Ep. 21.
By him let my Eyes closed be,
And may he do the same for thee.

We cannot then but pity those unhappy Mo­thers, whose Children have not only died before them, but within them: in whom the punishment of Mezentius may seem to have been reviv'd in such a coupling of the living with the dead: and who (with a fatal disappointment of their hopes) are sensible their expired Infants have found their untimely Coffins in the midst of their own Bow­els. The transcribed Histories of some such disconsolate Creatures you have here under­written.

1. Catherine the Wife of Michael de Menne, Schenck. ob­serv. lib. 4. p. 575. obs. 8. Donat. Hist. Med. Mir. lib. 2. c. 22. p. 240. a poor Countrey-man; for twelve years together carried a dead Child, or rather the Skeleton of one in her Womb. A monstrous and miraculous thing, and which yet is manifest to the touch, saith [Page 3] Aegidius de Horthoge. I my self saith he, and many other, both Men and Illustrious Women are witnesses hereof; it is enough to name the excel­lent Henricus Cornelius Mathisius; who heretofore was domestick Physician to the Emperour Charles the Fifth, he when he had handled the Woman beforesaid both standing and lying, and by touch had easily distinguished all the bones of the dead Infant, in a great amazement cry'd out, nothing is impossible to God and Nature. She conceiv'd of this child in March, Anno 1549. who desires to see this History more at large may have it from Schenckius in the place forecited.

Schenck. ob­serv. lib. 4. p. 577. obs. 9.2. In the Town of Sindelfingen, there lives a Woman of thirty years or thereabouts, who six or seven weeks before her expected delivery, by rea­son of a slip upon the Ice, hit her back against a wall; and from that time never afterwards felt her child she went with to stir. The bigness of her belly was the same; only a little after her fall it did somewhat encrease and after fell again; but she brought not forth her dead child; nor from that time forth was she sensible of the ordinary purgation of Women. She had her fall, Anno 1590. After which notwithstanding she conceived twice or thrice, and was as often delivered of li­ving Children: But after her delivery; her usual bigness continueth: so that she verily believes the dead child is yet in her Womb.

3. Anno Dom. 1545. at Vienna in Austria, Margarita Carlinia, Zuing. The­atr. vol. 2. lib. 4. p. 357 col. 2. Donat. Hist. Med. Mir. lib. 2. c. 22. p. 239. the Wife of Georgius Volzerus, being big with child, and in Travail; in her la­bour pains, was sensible that somewhat seem'd to crack within her, and from thenceforward never felt her child to stir: but for the intire space of four year afterwards, she was afflicted with vehe­ment pains; so that at the last she was given over by the Physicians: After which Nature endea­vouring an evacuation: caused an Ulcer about her Navel, which discharg'd it self of an abundance of matter, and so closed it self again; till at length, Anno 1549. upon the collection of new matter, there appeared the bone of the childs elbow in the very orifice of the Ulcer, together with a mar­vellous weakness of the Woman: In this despe­rate Disease there was recourse had to a despe­rate remedy, which was incision; her belly was opened by the advice of Mathias Cornax the Em­perour's Physician, and by the operation of the chief Chirurgions there, a masculine child half putrid was drawn out thence piece-meal: the wound was afterwards so happily cured; that the Woman attained to so entire health; as that it was hoped she might conceive again: Alexander Benedictus saith she did, and dy'd in Travail of her next child.

Zacut. Lu­sit, praxis Medic. ad­mirand. lib. 2. obs. 157. p. 276.4. Zacutus Lusitanus hath set down the History of a Woman of mean fortune, and sixteen years of Age, who being with child, and the time of her Travail come, could not be delivered by reason of the narrowness of her Womb, the Chirurgions advised section, which they said was ordinary in such cases, but she refused it; the dead child there­fore putrefied in her Womb: after three years the smaller bones of it came from her; and so by little and little for ten years together, there came forth pieces of corrupted flesh, and fragments of the skull: at last in the twelfth year there issued out piece-meal the greater bones: her belly fell; and after some years she conceived again, and was hap­pily delivered of a living boy.

Donat. Hist. Med. Mir. lib. 2. c. 22. p. 241.5. Marcellus Donatus relates a History, for the truth of which he cites the testimony of Hippolitus Genifortus a Chirurgion, and Iosephus Araneus a Physician, and it was thus: Paula the Wife of Mr. Naso an Inn-keeper in the street of Pont Merlane in Mantua, having carried a dead child of five Months Age, much longer in her Womb: by a continued collection of san [...]ous matter in her Womb, not without a Fever, she at last was ex­ceedingly wasted and consumed. At which time, by way of siege, she voided certain little bones which gave her a great deal of pain: these she gather'd, cleansed and shew'd them to Gemfortus, who soon discover'd them to be the bones of a young child; when this was related to me I could not believe till such time as I asked the Woman her self, who confirm'd the truth of it by an Oath, and s [...]ew'd me divers of the bones, which she kept amongst Rose leaves: nor did she cease voiding them in this manner for months and years, till she was this way quit of very many of them: cer­tainly a most wonderful operation of Nature this was, and that she sometimes works in this manner is easily prov'd by other Histories.

CHAP. III. Of such Women whose Children have been petrified and turn'd to Stone in their Wombs, and the like found in dead bodies, or some parts of them.

WHen Cato had seen Caesar victorious, though at that time the Invader of the Common-wealth: and the great Pompey overcome and overwhelm'd, who as the Guardian of his endanger'd Countrey had under­taken her protection: when he saw on the one side successful villany, and on the other afflicted virtue: he is said to have cry'd out in a deep asto­nishment: well, there is much of obscurity in di­vine L [...]ps. de constant. lib▪ 2. c. 1 [...]. p. 172. matters. As God Almighty hath the ways of his providence in the deep; so Nature his hand-maid hath many of her paths in the dark; and by secret ways of operation brings to pass things so strange and uncouth to humane reason and expectation: that even such as have been long of her Privy Counsel have stood at gaze at, and made open confession of their ignorance by their admiration. I take that for a Fable which Ovid tells befel Niobe through excess of grief for the Death of her Children.

Stiff grew she by these ills; no gentle Air
Doth longer move the soft curles of her Hair;
Ovid Meta [...] l. 6. p. 101.
Her pale Che [...]ks have no blood; her once bright Eyes
Are fix'd, and set, in liveless Statue wise;
Her Tongue within her hardned mouth upseal'd;
Her Veins did cease to move; her Neck congeal'd;
Her Arms all motionless; her foot can't go,
And all her Bowels into hard Stone grow.

And yet there have been some Women, who in themselves have experienced but too much of the verity of this last Verse: such was

1. Columba Chatry, Sennert. prax. Med. lib. 4. par. 2. § 4. c. 7. p. 311. a Woman of Sens in Bur­gundy; she was Wife to Ludovicus Chatry, this [Page 4] Woman by the report of Monsieur Iohn Alibaux an eminent Physician (and who also was present at the disse [...]tion of her) went twenty eight years with a dead child in her Womb:Sch [...]k. obs. lib. 4. obs. 21. p. 537. Barth. Cent. 2. Hist. 100. p. 76. Rosse. Arcan. Micrososm. lib. 3. cap. 3. p. 76. Addit. ad Do [...]at. per Greg. H [...]rit. lib. 7. cap. 2. p. 659. Iohns. Nat. Hist. Cent. 16. cap. 5. p. 334. Konaman. de Mir. Mort. par. 3. c. 34. p. 117. when she was dead and her belly opened, there was found a Stone; ha­ving all the limbs and exact proportion of a child of nine months old. The slimy matter of the childs body (saith one upon this occasion) having an aptitude by the extraordinary heat of the ma­trix to be hardned, might retain the same linea­ments which it had before. This child was thus found Anno Dom. 1582. Sennertus confesses this accident so rare, that it was the only instance in its kind that he ever met with (at least to his remembrance) in the whole History of Physick.

2. Because I foresee I am not like to meet with ma­ny more such instances as that I but now menti­on'd; I shall therefore set down under this head a History which is very near unto it: It was com­municated by Claudius a Sancto Mauritio in one of his Letters and thus related by Gregorius Horstius. Addit. ad Donat. per Greg. H [...]r [...]i. lib. 7. cap. 2. p. 663.

On the 25. of Ianuary in this present year; there fell out a marvellous thing to us. In the dissection of a Woman of about thirty seven years of Age, we found her Womb all turn'd to stone of the weight of seven pound: her Liver upon the one lobe of it had a cartilaginous Coat or Tu­nicle about it: her Spleen was globular; her Blad­der stony: and she had a Peritonaeum so very hard that scarce could it be cut with a knife: the view of all which occasioned our wonder, which way the Spirits should be convey'd throughout the whole Body; and by what means it came to pass that this Woman liv'd so long, and that too, without any manifest sign of sickness all her life time, as far as could be observ'd.

3. I can for certain affirm thus much, saith Heurnius, Ad. Donat. lib. 7. p [...] H [...]st. cap. 2. p. 664. that I have seen at Padua the breast of a Woman which was also turn'd into stone: and that was done by this means: as she lay dead, that breast of hers, lay cover'd in the Water of a cer­tain Spring there.

Z [...]ch. qu. Medico-le­gal. lib. 4. tit. 1. qu. 10. p. 235.4. Pompilius Placentinus gives us the History of a Venetian Woman, who being done to death by a poison'd Apple, when dead she grew so stiff and congealed, that she seem'd to be transform'd into a Statue of Stone, nor could they cut open her belly by knife or Sword.

Karnman de Mir. Mort. par. 3. cap. 36. p. 18.5. Not far from Tybar which is a City of the Sabines, runs the River Anien, on the Sands of which are found Almonds, the seeds of Fennel, and Anise, and divers other things that are turned into Stone; whereof I my self was an eye-witness, when some years agone I travel'd that way. A while since there was found the body of a Man that was kill'd and cast into this River Anien; he lay close at the root of a Tree that grew upon the Bank-side, and the Carkass having there rested a considerable time unputrefied, when it was found and taken up it was turned into stone. Titus Celsus a Patritian of Rome, told this unto Iacobus Boissardus affirming that he himself had seen it. This River arises from cold Sulphureous veins, derived from Subter­ranean metals, and by a kind of natural virtue, it consolidates, and agglutinates all kind of bodies, such as sticks and leaves; and passing over more solid bodies, it by degrees wraps them about with a stony bark.

CHAP. IV. Of such persons as have made their entrance into the World in a diffe­rent manner from the rest of man­kind.

MIlle modis morimur, uno tantum nascimur (saith Tully) we die a thousand ways but we are born but one. But certainly as there is a marvellous diversity of accidents through which Man arrives to his last end: So also curious Nature hath in a various manner sported her self in the birth of some. And howsoever she brings most of us into the World as it were in a common Road: yet hath she also her by-paths; and ever and anon singles out some whom she will have to be her Heteroclites and so many exceptions from the general rule.

1. Zoroastres was the only Man that ever we could hear of that laughed the same day wherein he was born;Plin. Nat. Hist. lib. 7. c. 16. p. 164. Solin. cap. 4. p. 181. his brain also did so evidently pant and beat, that it would bear up their hands that laid them upon his head. An evident presage (saith Pliny) of the great Learning which he afterwards attained unto.

2. M. Tullius Cicero, Zuing. The­atr. Vol. 2. lib. 5. pag. 414. col. 1. Plut. parel. p. in Cice­rone. Solin. c. 4. p. 180. Plin. Nat. Hist. lib. 7. c. 8. p. 160. Zuing. The­atr. vol. 2. l. 1. p. 270. col. 2. Plin. Nat. Hist. l. 7. c. 16. p. 164. Solin. c. 4. p. 181. is said to have been brought into the World by his Mother Helvia (upon the third of the Nones of Ianuary) without any of those pains that are usual in child-bearing.

3. Such as were born into the World with their feet forward, the Latines were wont to call Agrip­pae, and Agripina (saith Pliny) hath left in writing, that her Son Nero the late Emperour (who all the time of his Reign was a very enemy to mankind) was born with his feet forwards.

4. Some children are born into the World with Teeth, as M. Curius, who thereupon was sirnamed Dentatus; and Cn. Papyrius Carbo: both of them great Men, and right honourable Personages. In Women it was look'd upon as of ill presage; especi­ally in the days of the Kings of Rome; for when Valeria was born toothed; the Soothsayers (being consulted) answered, that look into what City she was carried to Nurse; she should be the cause of the ruine and subversion of it. Whereupon she was conveyed to Suessa Pomeria, a City at that time most flourishing in Wealth and Riches; and it proved most true in the end, for that City was ut­terly destroyed.

5. Some are cut out of their Mothers Womb;Plin. Nat. Hist. lib. 7. c. 9. p. 160. Schenck. obs. Med. lib. 4. obs. 15. p. 580. H [...]yl. Cosm. p. 336. Baker. chr. p. such was Scipio Affricanus the former; so also the first of those who had the sirname of Caesar: thus (saith Schenckius) was that Manilius born, who en­tred Carthage with an Army; and so (saith Heylen) was that Mackduffe Earl of Fife, who slew Mack­beth the usurping King of Scotla [...]d: and so Edward the Sixth of England.

6. Anno 959. Buchardus Earl of Lintzgow, Bu­chorn, and Monfort, Schenck. obs. Med. lib. 4. obs. 15. pag. 580. Zuin. Theat. vol. 2. lib. 1. p. 270. col. 2. a person of great bounty to the Poor; chosen Abbot of Sangal; and confirmed therein by Otho the Great was vulgarly call'd un­born; because he was cut out of his Mothers Womb.

7. Gebhardus the Son of Otho Earl of Bregentz; was cut out of his Mothers Womb,Schenck. obs. p. 580. Zuin. Theat. vol. 2. l. 1. p. 270. col. 2. and was conse­crated Bishop of Conslantia, Anno 1001.

8. I saw, saith Horatius Augenius, a poor Wo­man of a [...]leshy and good habit of body, who for [Page 5] nine months had an exulceration of the Ventricle;Schenck obs. p. 580. Sennert. prax. Med. l. 4. part. 2. § 6. cap. 8. p. 419. and for twenty days space; vomited up again, all that she eat or drank, as soon as she had taken it, of this Disease she died; and dissecting her womb, we took out thence a living boy; who by my di­rection had the name of Fortunatus given him at his Baptism, and he is yet alive.

Schenck. obs. Med. p. 580.9. I my self saith Cornelius Gemma, have cut out of the Womb six living Children from six se­veral persons.

Plin. Nat. Hist. lib. 7. c. 3. p. 158. Zuin. Theat. vol. 2. l. 1. p. 270. col. 1.10. Amongst many strange examples appearing upon record in Chronicles; we read of a Child in Saguntum (that very year wherein it was forced and razed by Hanibal) which so soon as it was come forth of the Mothers Womb, presently returned into it again.

Camerar. ho­rae subcisiv. Cen. 1. c. 55. p. 241. Schenck. obs. Med. lib. 5. obs. 1. pag. 674. Zuin. Theat. vol. 2. l. 1. p.. 270. col. 1.11. Iohannes Dubravius hath observ'd of Lewis the Second, King of Hungary and Bohemia, that there were four things wherein he was over hasty: That he became great in a very small time, that he had a beard too soon; that he had white hairs be­fore he was past seventeen years of age, and that he was over forward in his birth; for he came into the World without any of that skin which is call'd Epidermis; which yet he soon after got: the Physi [...]ians lending their assistance to that which Nature had not time to finish, he died in the 21. of his Age, Anno 1526. August the 29.

12. When Spinola besieg'd the City of Bergop­soma; a Woman who was near her count, going out to draw water,Barth. Hist. Anat. Cen. 2. Hist. 8. p. 159. was taken off in the middle by a Cannon-bullet, so that the lower part of her fe [...]l into the water; such as were by, and beheld that misfortune, ran to her, and saw there a child, mo­ving it self in the bowels of the Mother: they drew it forth, and carried it into the Tents of Don Cordua, kept it with all care; being afterwards brought thence to Antwerp, the Infanta Isabella cau­sed it to be baptiz'd, and gave it the name of Al­bertu [...] Ambrosius, one of her Father's Captains.

13. Anno 1647. Iacobus Egh in the City of Sarda in B [...]lgia, had a Bull which he fed, tying him in a Close near his house;Barth. Ibid. Cent. 2. Hist. 8. p. 157. but provok'd by the boys, he brake his bonds and ran to the Cows, the Herdsman endeavoured with his staff to return him to his former place; the bull being incens'd with his blows ran upon him, and with his horns bore him to the ground; his Wife being now in the last month of her count, seeing the danger of her Husband, ran in to his assistance; the bull with his horns hoisted her up into the Air, the height of one story, and tore the belly of the wo­man: from the wound in her belly forthwith came the birth with its secundine; and was thrown at some distance upon a soft place; was carried home, diligently look'd after by a Midwife; and upon the first of September baptiz'd, had his Fathers name given him, and is yet alive; the Man liv'd 36. hours, the woman but 4. the bull was slain the day after by the command of the Magistrates.

Val. Max. l. 1. c. 8. p. 30. Zuin. The [...]t. vol. 2. l. 1. p. 270. col. 1.14. Gorgias a gallant Man of Epirus, slipt from the Womb in the Funerals of his Mother: and by his unexpected crying caused them to stand who carried the Bier, affording thereby a new specta [...]le to his Country, having his birth and cradle in the Cossin of his Parent: In one and the same moment a dead woman was deliver'd, and the other was carried to the Grave before he was born.

Zuing. Ibid. p. 270. Senn pra [...]. Med. l. 4. par. 2. § 6. c. 8. p. 419.15. Fn [...]cho Arista the first King of Navarr be­ing dead, Garsias his Son succeeded▪ who being one day in the Village of Larumbe; was surprized [...]y some Moorish Robbers, assaulted, and slain; they wounded Vrracha his Queen, in the Belly with a Lance: the Thieves put to flight; the Queen at the wound was deliver'd of a Son and died, the child to all Mens wonder was safe, and was nam'd Sancius Garsia; he was well educated by a noble person; prov'd a gallant Man; and suc­ceeded his Father in the Kingdom, Anno Domi­ni, 918.

16. The Wife of Simon Kn [...]uter of Weissenburgh, Barth. Hist. Anat. Cent. 1. Hist. 1. p. 6.7. went with child to the ninth month, and then fal­ling into Travail, her pains were such, as that they occasioned her death, and when the assistants doubted not but that the child was dead also in the Womb, they dispos'd of the Mother as is u­sual in the like occasion; but after some hours they heard a cry, they ran and found the Mother indeed dead,Id. Cent. [...]. Hist. 99. p. 307. but deliver'd of a little Daughter that was in good health, and lay at her feet. Salmuth saith, he hath seen three several women, who being dead in Travail, were yet after death delivered of the Children they went with.

CHAP. V. Of what Monsters some Women have been delivered, and of praeterna­tural births.

IT is the constant design of provident Nature to produce that which is perfect and complete in it's kind: But though Man is the noblest part of her operation; and that she is busied a­bout the framing of him, with singular curiosity and industry: yet are there sundry variations in her mintage, and some even humane medals, come out thence with different Errata's in their Impressions. The best of Archers do not always bore the white; the working brains of the ablest Politicians, have sometimes suffered an abortion, nor are we willing to bury their accidental misses, in the memory of their former skilful perform­ances. If therefore Nature (through a penury, or supersluity of materials, or other causes) hath been so unfortunate as at sometimes to miscarry: her dexterity and Artifice, in the composition of many, ought to procure her a pardon for such o­versights as she hath committed in a few. Besides there is oftentimes so much of ingenuity in her very disorders, and they are dispos'd with such a kind of happy unhappiness, that if her more per­fect works beget in us much of delight; the o­ther may affect us with equal wonder.

1. That is strange which is related by Buchanan;Rosse Arcan. Microcosm. l. 3. c. 7. § 7. p. 89. Camerar. Hor. Subcis. Cen. 2. c. 67. p. 275. Ioh [...]st. Nat. Hist. Cent. 10. c. 5. p. 334. It had saith he beneath the Navel one body; but above it two distinct ones; when hurt beneath the Navel both bodies felt the pain; if above, that body only felt, that was hurt. These two would sometimes differ in opinions and quarrel; the one dying before the other, the surviving pin'd away by degrees. It liv'd 28. years, could speak divers Languages, and was by the King's command taught Musick. Sandy's on Ovid Metam. lib. 9. p. 173.

2. Anno 1538.Schenck. obs. Med. l. 1. obs. 1. p. 7. There was one born who grew up to the stature of a Man, he was double as to the Head and Shoulders, in such manner as that one face stood opposit [...] to the other; both were of a likeness, and resemb [...], each other in the beard and eyes, both had the [...]ame appetite, and [Page 6] both hungred alike, the voice of both was almost the same, and both loved the same Wife.

3. I saw (saith Bartholinus) Lazarus Colloredo the Genoan, first at Hafnia, after at Basil, when he was then 28. years of Age;Barth. Hist. A [...]at. Cent. 1. Hist. 66. p. 103. but in both places with amazement. This Lazarus had a little Brother growing out at his breast, who was in that posture born with him. If I mistake not, the bone called Xyphoides in both of them grew together, his left foot alone hung downwards, he had two arms, only three fingers upon each hand: some appear­ance there was of the secret parts; he moved his hands, ears, and lips, and had a little beating in the breast. This little Brother voided no excre­ments, but by the mouth, nose, and ears, and is nourish'd by that which the greater takes: he has distinct animal and vital parts from the greater; since he sleeps, sweats, and moves, when the other wakes, rests, and sweats not. Both receiv'd their Names at the Font, the greater that of Lazarus, and the other that of Iohannes Baptista. The natural Bowels, as the Liver, Spleen, &c. are the same in both. Iohannes Baptista, hath his eyes for the most part shut; his breath small, so that holding a Feather at his mouth, it scarce moves; but holding the hand there, we find a small and warm breath; his mouth is usually open, and al­ways wet with spittle; his head is bigger then that of Lazarus, but deform'd; his hair hanging down while his face is in an upward posture. Both have beards, Baptista's neglected, but that of La­zarus very neat. Lazarus is of a just stature, a decent body, courteous deportment, and gallantly attir'd; he covers the body of his Brother with his Cloak; nor could you think a Monster lay within, at your first discourse with him. He seemed always of a constant mind, unless that now and then he was solicitous as to his end, for he feared the death of his Brother; as presaging that when that came to pass he should also expire, with the stink and putrefaction of his body; and thereupon he took greater care of his Brother then of himself.

Lemnius de Natur. Mir. lib. 1. cap. 8. p. 38. Camer. hor. subcis. Cent. 1. cap. 54. p. 240.4. Lemnius tells of a Monster, that a certain Woman was deliver'd of (to which Woman he himself was Physician, and present at the sight) which at the appearing of the day fill'd all the Chamber with roaring and crying, running all about, to find some hole to creep into: but the Women at the length sti [...]led and smother'd it with pillows.

Barth. Hist. Anat. Cent. 1. Hist. 10. p. 20.5. Iohannes Naborowsky a noble Polonian, and my great friend, told me at Basil, that he had seen in his Countrey, two little Fishes without scales, which were brought forth by a Woman, and as soon as they came out of her Womb, did swim in the Water as other Fish.

Barth. Hist. Anat. Cen. 1. Hist. 10. p. 19.6. Not many years agoe, there liv'd a Woman of good quality at Elsingorn, who being satisfied in her count, prepared all things for child-birth; hired a Mid-wife, bought a Cradle, &c. but her big belly in the last month seemed to be much fallen, which yet (not to lessen the report that went of her) she kept up to the former height by the advantage of cloaths which she wore upon it. Her time of Travail being come, and the usual pains of labour going before; she was deliver'd of a creature, very like unto a dormouse of the greater size, which (to the amazement of the Women who were present) with marvellous cele­rity sought out, and found a hole in the Chamber into which it crept▪ and was never seen after. I will not render the credit of these Women su­spected, seeing divers persons have made us Rela­tions of very strange and monstrous births, from their own experience.

7. Anno Dom. 1639. our Norway afforded us, an unheard of example of a Woman,Barth. Hist. Anat. Cent. 1. Hist. 4. p. 10, 11, 12. who having often before been deliver'd of humane births: and again big: after strong labour was delivered of two Eggs; one of them was broken, the o­ther was sent to that excellent person Dr. Olaus Wormius, the ornament of the University: in whose study it is reserv'd to be seen of as many as please. I am not ignorant that many will give no credit to this story; who either have not seen the Egg, or were not present when the Woman was deliver'd of it. In witness therefore of the truth of this matter: I shall cite the testimonies of Religious persons: and such as are worthy of credit: who by their Letters under their seals, have confirmed the truth of that which we have now related: I have thought fit to transcribe the Original it self: which in our own Tongue is preserved by the foresaid Wormius.

We whose Names are here under written, E­ricus Westergard, Rotalph Rakestad, and Thor Venes, coadjutors of the Pastor in the Parish of Niaess: do certifie to all men. That Anno 1639. upon the 20th. day of May (by the command of the Lord President in Remerige, the Lord Paulus Tra­nius Pastor in Niaess) we went to receive an ac­count of the monstrous birth in Sundby; brought forth by an honest Woman, Anna the Daughter of Amundus; the Wife of Gudbrandas Erlandso­nius, who already had been the Mother of eleven Children, the last of which she was delivered of upon March the 4th. 1638. This Anna in the year 1639. upon the 7th of April, began to grow ill: and being in great pains in her belly, she cau­sed her Neighbours to be call'd in to her assistance; the same day about the Evening, in the presence of her Neighbours, she brought forth an Egg, in all respects like to that of an Hen, which being bro­ken by the Women then present; Anna Grim, Elen Rudstad, Gyro Rudstad, and Catharina Sundby; they found that in the yolk and white it answer'd directly to a common Egg. Upon the eighteenth day of April about Noon in the presence of the same persons, she was deliver'd of another Egg; which in figure was nothing different from the former. The Mother reported this to us; the Women that assisted at her delivery confirmed the truth of it: as also that the pains of this birth had been more sharp to her than all the rest of her former. That this was the confession as well of the Mother as of them that were present: we do attest by our Seals in the presence of the Lord President, in the Parish of Niaess the day and year above said. The great Wormius looks upon this as a diabolical work; since by the artifice of the Devil, many other things are convey'd into, and formed in the bodies of Men and Women.

8. Anne Tromperin the Wife of a certain Por­ter in our Hospital,S [...]nnert. pract. Med. l. 4. par. 2. § 4. cap. 10. p. 326. being about thirty years of Age was delivered of a Boy and two Serpents up­on St. Iohn's day, Anno 1576. She told me upon her faith, that in the Summer before in an extreme hot day, she had drunk of a Spring, in the Grove call'd Brudetholk, a place within a quarter of a mile from Basil; where she suspected that she had drank of the sperm of Serpents: she afterwards grew so big, that she was fain to carry her belly in a swathing band: the child was so lean, as that he was scarce any thing but bones: the Serpents [Page 7] were each of them an ell in length, and thick as the Arm of an Infant: both which alive as they were, were buried by the Midwife in the Church­yard of St. Elizabeth. This History is from the Relation of Caspar Bauhinus, in his Appendix to the book of Franc. Rossetus de partu Caesareo.

Camer. hor▪ subcis [...]v. Cen.9. The Concubine of Pope Nicholas the third was deliver'd of a Monster, which resembled a Bear; Martin the fourth in the first year of his Popedom entertain'd this Lady, and fearing lest she should bring forth other Bear-whelps, he cau­sed all the Bears, which were painted or carv'd in the Pope's Palace, whilst the Lords of the Family of the Vrsini bore sway in Rome, Schenck. obs. Med. l. 4. obs. 1. p. 543. to be blotted out and remov'd; For this Pope was not ignorant how the shapes and pictures which are conceiv'd in a Womans imagination at the time of her conce­ption, do remain imprinted for the most part in the body of that which is conceived.

Camer. hor. subcis. Cent.10. Margaret Daughter to the Emperour Max­imilian the first, told the Ambassadour of Ferdinand King of Hungary; that at Tsertoghenbosch a City in Brabant, in a procession upon a solemn Festival; some of the Citizens went disguised according to the custom of the place: (some in the habit of An­gels, and others in the shape of Devils as they are painted) one of these Devils having play'd his gambols a great while;Schenck. obs. Med. l. 4. obs. 1. p. [...]54. ran home to his House in his Devils attire, took his Wife, threw her upon a bed, saying that he would get a young Devil upon her. He was not much deceiv'd, for of that co­pulation, there was born a child, such as the wicked Spirit is painted, which at his coming into the World, began to run and skip up and down all o­ver the Chamber.

11. Anno Dom. 1578. upon the 17. day of Ia­nuary at eight a clock in the afternoon, there was (at the little Town of Quiero amongst the Subalpines) an honest Matron who was then deliver'd of a child,Zuin. Theat. Vol. 2. l. 2. p. 305. col. 2. which had upon its head five horns, oppo­site each to other, and like unto those of a Ram. Also from the upper part of his forehead there hung backward a very long piece of flesh that co­ver'd most part of his back, in form like a Wo­man's head-tire: about his neck there was a dou­ble row of flesh, like the Collar of an Horse:Paraeus de Monstris. l. 24. at the ends of his finger were claws like to those Tal­lons we see in Birds of prey: his knees were in the hinder part of the Leg. His right Leg and Foot were of a shining red colour: the rest of his body all swarthy. He is said to come into the World with a great cry, which so frighted the Midwife and the rest of the Women then present, that they ran immediately out of the house. When the Prince of the Subalpines was inform'd of this Monster: he commanded it should be brought to him, which accordingly was done, and 'tis strange to think what various judgements were then pass'd upon it by the Courtiers.

12. Lesina is the biggest Isle in all the Adriatick Sea, the Governour of which was a Venetian, who inviting me to dine with him,Lithgow's Travels par. 2. p. 52.53. told at his Table the story of a marvellous mishapen monster born in the Island, asking if I would go thither to see it; proffering me the honour of his company: we went and the unnatural child being brought out to us, I was amaz'd to behold the deformity of Nature; for below the middle part there was but one body, and above the middle there were two living souls: each one separated from each other with several members, their heads being both of one bigness, but different in Phy [...]iogno­my; the belly of the one joyn'd with the poste­riour part of the other, and their faces looked both one way, as if the one had carried the other on his back, and often (in our presence) he that was behind would lay his hands about the neck of the foremost. Their eyes were exceeding big, and their hands greater then an Infant of three times their Age, the excrements of both creatures issued forth at one place, and their Thighs and Legs were of a great growth not a­greeable to their Age which was but six and thirty days. Their feet were proportionably made like to the foot of a Camel, round and cloven in the midst. They receiv'd their food with an in­satiable desire, and continually mourn'd with a pi­tiful noise, when one slept the other waked, which was a strange disagreement in Nature, the Mo­ther of them bought dearly that birth with the loss of her life, and as I was afterwards inform'd, these liv'd but a small time after we had seen them.

13. Ser. Fulvius Flaccus, P. Orosii Hist. l. 5. c. 6. p. 190. and Q. Calphurnius Pi­so, being Consuls, there was then in Rome a Maid Servant delivered of a child that had four feet, and as many hands, four eyes, four ears, and two members of virility.

14. At Prague (this Summer) upon the 18. day of Iuly, Fabrit. obs. Chirurg. Cen. 3. obs. 55. p. 239. there was born a boy, whose Liver, In­testines, Stomach and Spleen, with the greatest part of the Mesentery, hung out beyond the Na­vel, who liv'd but a few hours, the Mother being ask'd by Gregorius Horstius and Dr. Major, if she knew any thing that might occasion such a birth? answer'd with tears, that three months before her delivery she was compelled to hold a Calf while he was kill'd, and that standing by while he was opened, at the falling of the bowels she felt a commotion within her, unto which she imputed this accident.

15. At Cracovia there was born of noble Pa­rents a child that was terrible to behold,Lycosth. de prodigiis. p. 582. Iohnst. Nat. Hist. Class. 10. c. 5. p. 334. with fla­ming and shining eyes, the mouth and Nostrils were like to those of an Oxe; it had long horns, and a back hairy like a dogs. It had the Faces of Apes in the brest where the Teats should stand▪ It had Cats eyes under the Navel, fastned to the Hypogastrium, and they looked hideously and frightfully. It had the heads of Dogs upon both Elbows, and at the whirl-bones of each knee, looking forwards; it was splay footed, and splay handed, the Feet were like Swans feet, and it had a Tail turned upwards, that was crooked back­wards, about half an ell long; It lived four hours from the birth of it; and near its death it spake thus; Watch, for the Lord your God comes: this was saith Lycosthenes in Anno Dom. 1543.

16. In the year 1573. there was a Monster born at St. Lawrence in the West Indies, the narrati­on whereof was brought to the Duke of Medina Sidonia;Dr. Henry More's Im­mort. of th [...] Soul. l. 3. c. 7. p. 173. from very faithful hands. How that there was a child born there at that time, that be­sides the horrible deformity of its mouth, ears and nose; had two horns on the head, like those of young goats, long hair on the body, a fleshy girdle about his middle, double, from whence hung a piece of flesh like a purse, and a bell of flesh in his left hand, like those the Indians use when they dance; white boots of flesh on his legs, doubled down. In brief, the whole shape was horrid and diabolical; and conceived to proceed from some fright the Mother had taken, from the Antick Dances of the Indians, amongst whom the Devil himself does not fail to appear sometimes.Clark's Mir. c. 63. p. 249.

At Boston in New England, October 17. 1637. [Page 8] Mrs. Dyer was delivered of a Monster which had no head, the face was on the brest, the ears like Apes grew upon the shoulders, the eyes and mouth stood far out, the nose hooking upward, the brest and back full of prickles, the Navel and belly where the hips should have been, instead of toes, it had on each foot three claws; upon the back it had two great holes like mouths, above the eyes it had four horns, and was of the Female Sex. The Father and Mother of it were great Familists.

CHAP. VI. Of the Birth-day, and what hath be­fallen some Men thereon, also of such other days as were observ'd fortunate or otherwise to several persons.

THe Ancients us'd to celebrate the annual re­turns of their birth-day with feasting,Aul. Gell. Noct. Attic. l. 19. c. 9. p. 511. Tibul. l. 1. Eleg. 8. Horat. l. 4. [...]d [...]. 11. mu­sick, sports, mutual presents, and whatsoever else might serve to witness how desirous they were, to entertain with highest solemnity the revisits of that light wherein they had first beheld the World: And yet notwithstanding all their court­ships, it seems the Tragedian had truth on his side, when he said,

—Nulla dies
Maerore caret, sed nova fletus
Causa Ministrat.
Senec. Troad.
No day from sadness so exempt appears
As not to minister new cause of tears.

Plin. Nat. Hist. l. 7. c. 51. p. 184. Schenck. obs. Med. l. 6. ob. 1. p. 721. Valer. Max. l. 1. c. 8. p. 32 Schenck. ob­serv. lib. 6. obs. 1. p. 721 Epiph. Ferd. casus Med. casus 81. p. 259.1. For Antipater Sidonius the Poet, throughout the whole space of his life, every year for one only day; that is to say, the day whereon he was born, was seized with a Fever; and when he had liv'd to a great Age; by the certain return of his wonted Disease; he dy'd upon his birth-day.

2. Iohannes Architectus, every year, at a set time, that is upon his birth-day, was taken with a Fever; which proceeding of putrid choler, keeping it's circle, never exceeded the fourteenth day, at last being spent with Age, and his wonted Fever assailing him, he was overcome by it, and yielded to Nature upon his birth-day.

Bak. Chron. p. 360.3. Elizabeth eldest Daughter of King Edward the Fourth, and eighteen years the Wife of King Henry the Seventh; dy'd in child-bed, in the Tower of London, the eleventh of February, the very day upon which she was born.

4. I know a Man saith Amatus Lusitanus, who every year upon that day in which he first entred the World,Schenck. obs. Med l. 6. obs. 1. p. 721. is seiz'd with an evident fit of a Fe­ver: all the rest of the year, he enjoys very good health. Thomas a Veiga witnesses that he hath observ'd the same in another; and also that he hath known a Man, who every year had a Fever for three days and no longer.

5. Alexander the Great is said to have been born upon the sixth day of the Month Targelion, Alex. l. 4. c. 20. fol. 233. and also to have dy'd on the same,Zuin. Theat. vol. 2. l. 7. p. 561. Plut. in Ca­mil. p. 135. that is to say, on the sixth of February.

6. Attalus the King of Pergamum, and Cn. Pom­peius the Great, both died upon their birth-days.

7. Caius Iulius Caesar was born in the Ides of March, Sabel. l. 9. c. 4. Zuin. Theat. vol. 2. l. 7. p. 561. and by a conspiracy of the Nobles was slain in the Senate-house, upon the same; al­though he was fore-warned to take heed of them.

8. Antonius Caracalla the Emperour▪ Zuin. Theat. vol. 2. l. 7. p. 561. was slain by Macrinus the Praetorian praefect at Carris near to Edessa in Mesopotamia, upon his birth-day, which was the sixth of the Ides of April, the twenty ninth year of his Age, and the sixth of his Empire.

9. Pope Gregory the Great,Zuin. Theat. Ibid. was born and died upon the same day, to wit, upon the fourth of the Ides of March.

10. Garsias the Great Grandfather by the Fa­ther's side to Petrarch, Zuin. Theat. Ibid. having liv'd one hundred and four years, died (as also did Plato) in the very day of his Nativity; and in the same Chamber wherein he was born.

11. The Emperour Charles the Great,Crantz. l. 2. Saxon. c. 20. Zuin. Theat. vol. 2. l. 7. was buried at Aquisgrave upon the same day where­in he was born, in the year of our Lord, Anno Dom. 810.

12. Philip Melancthon died Anno Dom. 1560. in the sixty third year of his Age,Zuin. Theat. Ibid. and upon the day of his Nativity, which was the 13th. of the Ca­lends of May.

13. The Emperour Charles the Fifth was born on the day of Matthias the Apostle,Treasury of Ancient & modern times. l. 4. c. 12. p. 330. Heyl. Cosm. p. 734. on which day also (in the course of his Life) was King Francis taken by him in battel, and the Victory likewise won at Biccoque, he was also Elected and Crowned Emperour on the same day, and many other great Fortunes befel him still on that day.

14. M. Ofilius Hilarus an Actor of Comedies (after he had highly pleas'd the people upon his birth-day) kept a Feast at home in his own house,Plin. l. 7. c. 53. p. 186. and when Supper was set forth upon the Table, he call'd for a mess of hot broth to sup off; and withal casting his eye upon the Visor he had worn that day in the play, he fitted it again to his face, and taking off the Garland which he wore upon his bare head, he set it thereupon, in this posture disguized as he sat, he was stark dead and cold too, before any person in the company perceived any such thing.

15. Augustus Caesar had certain Anniversary sicknesses,Suet. p. 105. & p. 55. in August [...]. and such as did return at a stated and certain time, he commonly languished about the time of his birth-day, which was the ninth of the Calends of October, a little before Sun-rise, M. Tullius Cicero, and Antonius being Consuls.

16. On the contrary the birth-days of some Men have been very fortunate to them,Alex. ab A­lex. dies Gen. l. 4. c. 20. fol. 233. as was that of the great Captain Timoleon general of the Sy­racusans, who obtained for them the chiefest of his Victories upon the day of his birth, which there­upon was annually and Universally celebrated by the Syracusans, as a day of good and happy for­tune to them.

17. It is said of Iulius Caesar, that he had often found the Ides of Iuly to be very happy and au­spicious to him,Idem Ibid. fol. 233. at which time he was also born.

18. King Philip of Macedon us'd to celebrate the day of his birth,Idem, ut sup. fol. 233. with extraordinary joy, as the most favourable and fortunate to him of all other: for once upon that day, he had a triplicity of good tydings, that he was Victor in the Chariot [Page 9] race in the Olympicks, that Parmenio his General had gain'd a most important victory, and that the Queen Olympias was delivered of his Son A­lexander.

Cael. Rhod. Sect. Antiq. l. 11. c. 13. p. 498.499.19. Ophioneus was one amongst the Messenians had the gift of Prophecy, and Pausanias says of him, that immediately after his birth-day, he was annually stricken with blindness; nor is that less wonderful in the same person, that after a vehe­ment fit of the Head-ach, he would begin to see, and then presently fall from thence into his former blindness.

Stow's An­nal. p. 812.20. It is a note worthy to be remembred, that Thursday was observ'd to be a day fatal to King Henry the Eight, and to all his Posterity, for he himself died on Thursday the 28th. of Ianuary: King Edward the Sixth, on Thursday the sixth of Iuly; Queen Mary, on Thursday the seventeenth of November; and Queen Elizabeth, on Thursday the four and twentyeth of March.

Kornm. de Mir. Mort. l. 8. c. 12. p. 8.21. Franciscus Baudinus an Abbot, a Citizen of Florence, and well known in the Court of Rome, died upon the Anniversary return of his birth-day, which was upon the 19th. day of December, he was buried in the Church of St. Silvester in Rome, and it was the observation of him that made his Funeral Elegy; that the number nine did four times happen remarkably in his affairs, he was born on the 19th. day, and died on the same, being aged twenty nine, and the year of our Lord being at that time, 1579.

Heyl. Geog. p. 734.22. Wednesday is said to have been fortunate to Pope Sixtus the Fifth, for on that day he was born, on the same day made a Monk, on that day created General of his Order, on the same made Cardinal, then chosen Pope, and finally on the same inaugu­rated.

Heyl. Cosm. p. 734.23. Friday was observ'd to be very lucky to the great Captain Gensalvo, on that day having gi­ven the French many notable overthrows, Saturday was as fortunate to Henry the Seventh, King of England.

CHAP. VII. Of the Signatures, and natural marks upon the bodies of some Men.

Hak [...]w. Apol.IN Sicily there have been often digg'd up bones of a monstrous and prodigious bigness, in all appearance resembling those of a humane body: but whether they were the Skeletons of deceased Gyants; whether bred and form'd in the Earth, by some peculiar influx of the Stars, and secret propriety of the Mould? whether made by the Artifice of Man, and there buried to beget won­der in after times; or by the Devils to promote some of their malicious ends: is yet variously disputed. So concerning the causes of those impressions, which some bodies bring upon them from the Womb, and carry with them to their Graves, there is not so great a clearness, as not to leave us in some doubts. For if the most of them are occasion'd through the strength of the Mothers imagination: there have been others of so peculiar a Form; so remote from being thought to leave such lively touches upon a Wo­mans fancy, so continued to the Descendants of the same Family; and so agreeable with the after fortunes of the person so signed: as may possibly encline unto farther enquiries.

Marinus Barletius, reports of Scanderbeg Prince of Epirus;Mar. Barlet, l. 1. Camer. hor. subcis. l. 1. [...] c. 69. p. 308 (that most terrible enemy of the Turks) that from his Mothers Womb he brought with him into the World a notable mark of War­like Glory: for he had upon his right Arm, a Sword so well set on, as if it had been drawn with the pencil of the most curious and skilful Painter in the World.

2. Among the people called the Dakes, Plin. Na [...]. Hist. l. 7. c. 11. p. 161. the Children usually have the Moles and Marks of them from whom they are descended, imprinted upon them even to the fourth generation.

3. Laodice the Wife of Antiochus, Schenck. obs. Med. l. 4. obs. 1. p. 543. Fulgos. l. 1. c. 6. p. 151. Usserii. An­nal. p. 475. Iust. l. 15. p. 176. dream'd that she received a Ring from Apollo; with an Anchor engraven upon it: Seleucus the Child that she then went with (who afterwards was remarkable for his famous exploits) was born with an Anchor impress'd upon his Thigh; and so also his Sons and Grand-children, carry'd the same mark upon the same place from the time of their birth.

4. In the Race and Family of the Lepidi, it is said there were three of them,Plin. Nat. Hist. l. 7. c. 12. p. 161. not successively one after another, but out of order, and after some intermission; who had each of them when th [...] were born, a little pannicle, or thin skin growing over the eye.

5. It is observ'd by Plutarch, Plut. de se­ra numinis vind. Zuin. Vol. 2. l. 2. p. 180. Fitz. o [...] Rel. and policy par. 1. c. 27. p. 283. that the resem­blance of the Natural properties, or corporal marks of some Parents, are continued in their Families for many Descents: yea, and sometimes not appearing in the second or third generation, do nevertheless shew themselves in the fourth or fifth, or others, ensuing some Ages after; whereof he brings an example of one in his time, call'd Py­thon, who being descended of the Spartiatae, the Founders of Thebes, and being the last of that Race was born with the figure of a Lance upon his bo­dy; which had been in former Ages a natural mark of those of that Family; and discontinued in them for many years.

6. I have heard saith Camerarius when I was young,Camer. hor. subcis. l. 3. c. 42. p. 145. Iohnst. Nat. Hist. Cl. 10. c. 5. p. p. 340. and it is at this day the common report and publick Fame, (although I have not met with it in any Authour) that the Counts of Habspurg: have each of them (from the Womb) a golden Cross upon the back, that is to say, certain white hairs after a wonderful manner formed into the figure of a Cross.

7. Marcus Venetus who for forty five years tra­vell'd up and down in the Countries of Asia re­ports in his Itinerary;Camer. hor. subcis. l. 3. c. 42. p. 145. Iohnst. Nat. Hist. Cl. 10. c. 5. p. 340. that he came into the King­dom of the Corzani: the Kings of which place (though subject to the Tartarian) boast themselves of a Nobility beyond that of all other Kings of of the Earth; and upon this account, they are born into the World with the impress of a black Eagle upon their Shoulder, which continues with them to the last day of their lives.

8. I have received it from the Relations of Persons worthy to be believed,Camer. Ibid. p. 145. Iohnst. Nat. Hist. Cl. 10. c. 5. p. 340. that the most po­tent King of Great Britain now reigning (that was King Iames) brought with him from his Mothers Womb, certain Royal, and those not obscure sig­natures: for as soon as he was born, there was beheld imprinted upon his body, a Lyon and Crown, and some also add a Sword, which im­pressions do undoubtedly portend great things; and would require a further explication.

9. That is a memorable thing and worthy of observation,Camer. Ibid. p. 146. which is set down by Abrahamus Bu­choltzerus. [Page 10] Iohn Frederick (saith he) Elector of Saxony, Iohnst. Nat. Hist. Cent. 10 c. 5. p. 340. the Son of Iohn, was born the 30th. of Iune, Anno 1503. and brought with him from his Mothers Womb, an omen of his future fate. For (as I had it from persons of unquestionable credit) he was born with a Cross of a splendid and golden colour upon his back, upon the sight of which a pious and very ancient Priest was sent for by the Ladies of the Court, who thereupon said; This Child, shall carry a Cross Conspicuous to all the World; the Emblem of which is thus apparent in his birth. The truth is his Mother Sophia dy'd upon the twelfth day after his birth: I have noted this the rather (saith the fore-cited Authour) be­cause no Man hath done it before; though wor­thy to be transcribed to Posterity, and withal be­cause the event did declare and confirm the truth of the presage.

Gaffarel. curiosities. c. 5. p. 143.10. A Sister of mine (saith Gaffarel) had the fi­gure of a Fish upon her left Leg, caus'd by the de­sire my Mother had to eat fish when she was great, and it is represented with so much perfection and rarity, that you would take it to be drawn by some excellent Master; and the wonder is, that when ever the Girl eat any Fish, that upon her Leg puts her to a sensible pain.

Gaffar. c. 5. p. 144.11. That which I now relate to the same pur­pose is very well known to all Paris, that are curi­ous enquirers into these things. The Hostess of the Inn in the Suburbs of St. Michael at Bois de Vincenne; (who dy'd about two years since) had a Mulberry growing upon her nether Lip, which was smooth and plain all the year long till the time that Mulberries began to ripen, at which time hers also began to be red, and began to swell more and more, observing exactly the season, and nature of other Mulberries, and coming at length to the just bigness, and redness of other ripe Mul­berries.

Za [...]ut. Lus. prax. admir. l. 2. obs. 133. p. 251.12. A Woman in the seventh Month of her be­ing with Child, long'd to eat Rose-buds in a time when they were di [...]ficultly to be procur'd: She had passed two days thus, when after much search, there was a bough of them found in a private Garden; she greedily devour'd the green buds of two Roses, and kept the rest in her bo­som: In the ninth month she was happily deliver'd of a fair babe; upon the Ribs of which there appear'd the representations of three Roses very red; upon his Forehead and on either Cheek; he had also depainted three other exact resem­blances of a Red Rose, so that he was commonly call'd the Rosie boy.

Sutton. ine­jus vita. l. [...]. c. 80. p. 104.13. Octavius Augustus the Emperour, was all spotted on his body, his Moles being dispers'd upon his Brest and Belly, in the manner, order, and number with the Stars of the Celestial Bear.

CHAP. VIII. Of the strange Constitution, and mar­vellous properties of some hu­mane Bodies.

THat the original of Man's body is nothing else besides the dust of the ground is a certain and unquestionable truth. Yet as out of that dust there springs such variety of Trees, Plants, Flowers, with different Forms, Colours, Vertues, as may reasonably solicite a considering mind to a just veneration of the Wisdom and Bounty of the Creator: so though all humane bodies are fram'd of the same course materials; yet some of them are endow'd with such peculiar proprieties, and qualities so remov'd from the Constitution of others; that Man need travel no further then himself, for a sufficient theme, wherein he may at once inlarge his thoughts to the praises of his Ma­ker, and admiration of his own wonderful com­posure.

Every Man is a moving miracle: but there are some that may justly move the wonder of all the rest. For,De civ. Dei l. 14. c. 23. Zuin. Theat. Vol. 2. l. 5. p. 419.

1. Saint Austin saith, he knew a Man, who could sweat of his own accord as often as he pleas'd.

2. Avicenna writes of one, that when he pleas'd could put himself into a Palsie;Cal. Rhod. Ant. lect. l. 20. c. 16. Schenck obs. Med. l. 1. obs. 3. p. 85. nor was he hurt by any venemous creature, but when he forc'd and provok'd them to it; of which notwithstand­ing, themselves would die, so poysonous was his body.

3. I knew one saith Maranta, who was of that strange constitution of body;Schenck. obs. Med. lib. 3. obs. 3. p. 384. that he was made loose by asbringent simples, and on the contrary bound up by those that were of a loosening Na­ture.

4. There are some Families of that marvellous constitution,Plin. Nat. Hist. l. 28. c. 3. p. 298.299. Pasch. Leg. c. 8. p. 43. Solin. c. 8. p. 207. Plut. in Ca­tonem mi­nore p. 787. that no Serpent will hurt them, but instead of that they fly their presence, the spittle of these Men, or their sucking the place is Medi­cinable to such as have been bitten or stung with them, of this kind are the Psylli and Marsi, those also in the Island of Cyprus, whom they call Ophio­genes, and of this Race and house, there came one Exagon Embassadour from that Island, who by the commandment of the Roman Consul was put into a great Tun or Pipe, wherein were many Ser­pents, on purpose to make experiment and tryal of the truth. The issue was, the Serpents lick'd his body, in all parts, gently, with their Tongues, as if they had been little dogs, and he remain'd unhurt, to the great wonder of them who beheld the manner of it.

5. Those Men that are bred in Tentyrus, Plin. Ibid. l. 28. c. 3. p. 299. an Island lying within the River Nilus, are so terrible to the Crocodiles, that they will not abide so much as their voice, but fly from them as soon as they hear it.

6. When Pyrrhus King of Epirus was dead,Plut. paral. in vita Pyr­rhi. p. 384. Fulg. Mi [...]. l. 1. c. 6. p. 151. Delrio disq. Magic. l. 1. c. 3. Quaest. 4. § 19. p. 36. Donat. Hist. Med. l. 6. c. 3. p. 306. Henric. ab Heers. obs. Med. l. 1. obs. 29. p. 244. and all the rest of his body consum'd in the Fune­ral Fire, the great Toe of his right Foot was found entire, having receiv'd no damage at all by the flames, this Toe that was so able to preserve it self, after his death, had also in his life time, a healing kind of vertue in it, against Diseases of the Spleen, which us'd to retreat at the powerful touch of it. Kornman de Mirac. Mortuor. lib. 3. cap. 8. pag. 8.

7. I know a Family at Liege, in which all the Persons of both Sexes, sick and well, Summer and Winter, sleeping and waking, have their Nostrils extreme cold, whence it fell out, that administring Physick to two Brothers, seiz'd with a burning Fever, when upon the eleventh day there was no Crisis, nor any appearance that there would be, finding the Nostrils of both of them colder then Ice, I adjudg'd they would die; and so did three other Physicians with me, yet both escap'd and are yet alive, being the 14th year after their Di­sease.

[Page 11] Henric. ab Hiers. obs. Med. l. 1. obs. 27. p. 236.237.8. A certain Canonical Person who having per­fected his course in Philosophy, had studied Di­vinity for five years space in Lovain; by his over intense study, he arriv'd at last to be a very Fool. Five years since he cam [...] to the Spa, where he was purg'd and drank the Waters, but in vain. With­out my consent he would bleed often in a month, and notwithstanding the clamours of all who were present, he would not suffer the vein to be clos'd, till above thirty and sometimes forty ounces of blood were slow'd out, this he continued for three years and more. When I told him by this means he would incur the danger of a Cachexy and Dropsie, he was not mov'd at all; In the mean time he daily eat divers handfuls of Wheat, raw, and unground. When once he complain'd that his Potions did not work well with him; I at last gave him two grains of our white Elaterium, by which when he had been strongly purg'd, he took them unknown to me, more then twenty times, notwithstanding all which, he is well, nor can we observe or discern that his strength is in the least impair'd, by so many blood-lettings and pur­gations.

Donat. Hist. Med. Mir. l. 6. c. 4. p. 306.9. Demophon the Steward to Alexander the Great, is reported to be of that strange Constitu­tion, that standing in the Sun-shine, or being in a hot Bath, he was ready to freeze for cold, and on the contrary would sweat in the shade.

Donat. ibid. p. 306. Curt. Kornman de Mir. Mort. l. 4. c. 95. p. 38.10. Quintus Curtius tells of Alexander the Great, that as often as he sweat, there issued a fragrant odour from his body, that dispers'd it self amongst all that were near him, the harmony of his Consti­tution was such, as occasion'd that natural Balsom to slow from him.

Donat. ibid. p. 306. Solin. c. 8. p. 206.207.11. Not far from the City of Rome amongst the Falisci, there are some few Families who are call'd Hirpiae, who (in that annual Sacrifice that is made to Apollo at the Foot of the Mountain So­racte) use to walk upon the heaps of the live Coals of the burnt Wood, and yet receive no da­mage by the fire.

Alex. ab A­lexand. Gen. Dier l. 2. c. 21. p. 91. Marcel. Do­nat Med. Hist. Mir. l. 6. c. 3. p. 307. Trea [...] of An [...]i [...]t & M [...]rs t [...]es l. 1. c. 29 p. 75. Sandys on Ovid. M [...]t. l. 13. p. 252.12. That is exceeding wonderful which is related by Iovianus Pentanus, concerning one Co [...]an of Catana in Sicily; sirnamed the Fish, who liv'd longer in the Water then on the Land, he was constrained every day to abide in the Water, and he said that if he was long absent thence, he could scarce breath or live, and that it would be his death to forbear it, he was so excellent in swim­ming that as a Sea-Fish he would cut the S [...]as, in the greatest storms and tempests, and in despight of the resisting Waves swim more then five hun­dred furlongs at once: At last in the Sicilian Sea, at the Haven of M [...]ss [...]na, diving for a piece of Plate which the King had caus'd to be cast in as a prize to him that could fetch it from the bottom, he there lost his Life, for he was never seen after, either devoured by a Fish, or engaged in the Con­caves o [...] the Rock.

13. It is related of the Lord Verulame, that he had one peculiar temper of body,Lloyd's State worthies. p. 837. which was that he fainted always at an Eclipse of the Moon, though he knew not of it, and consider'd it not.

Petr. Serv. in dis [...]rt. de Ung. A [...]mar. p. 29.30.14. Rodericus Fons [...]ca a Physician of great repu­tation in Pisa, bought for his Houshold employ­ment a Negro slave; she as often as she pleas'd took burning Coals into her hands or mouth with­out any hurt at all; this was confirm'd to me by Gabriel Fonseca an excellent Physician in Rome; and by another of deserved credit, who told me he had frequently seen the trial, and red hot Coals held in her hand till they were almost cold, and this without any impression of fire left upon her: and I my self saw the same thing done by a She-Negro, in the Hospital of the Holy Ghost, to which I was Physician.

15. It is [...]amiliarly known all over Pisa, Petr. Serv [...] in diss [...]rt. de Ung. Ar­mar. p. 33. 34. o [...] Martinus Ceccho a Townsman of Montelu [...]o, that he us'd to take hot Coals in his hand, put them in his mouth, bite them in pieces with his Teeth, till he had extinguish'd them; he would thrust them up as a suppository into his Fundament, and tread upon them with his ba [...]e fe [...]t, he would put boil­ing lead into his mouth, and suffer a burning Can­dle to be held under his Tongue, as he put it out of his mouth; and many such other things as may seem incredible: all this was confirm'd to me by divers Capuchins, and my worthy Friend Nicho­laus Accursius of the Order of St. Francis.

16. Andrenicus Comnenus Emperour of Greece, [...]ulier's pro­phane State l. 5. c. 18. p. 501. was of that sound and firm Constitution, vigorous Limbs, &c. that he us'd to say, he could [...]ndure the violence of any Disease for twelve Months together, by his sole natural strength; without being beholding to Art, or any assistance of Physick.

CHAP. IX. Of Natural Antipathies in some Men, to Flowers, Fruits, Flesh, Physick, and divers other things.

WE read in the Poet of one saying—Non amo te Sabidis—&c.

Thee Sabidis I do not love,
Though why I cannot tell:
But that I have no love to thee,
This I know very well.

Thus the seeds of our aversion and Antipathy to this or that, are often lodged so deep, that in vain we demand a reason of our selves for what we do or do not. The Enemies of our Nature work upon us (it seems) whether we are aware or not. For the Lady H [...]nnage of the Bed-cham­ber to Queen Elizabeth, Sir K [...]nelme Digby's Treatise of bodies c. 38. p. 336. had her Cheeks blister'd by laying a Rose upon it, while she was a­sleep, saith Sir Kenelm Digby; and worse hath be fallen others, though awake, by the smell of them.

1. Cardinal Don Henrique a Card [...]na would fall into a swound upon the smell of a Rose (saith In­grassia) and Laurentius Bishop of Vratislavia, Schenk. obs. Med. l. 7. p. 891. Donat. Hist. Med. Mir. l. 6. c. 3. p. 305. Sche [...]. obs. Med. l. 7. p. 891. was done to death by the smell of them, saith Cro [...]erus de rebus Polon. lib. 8.

2. The smell of Roses how pleasing soever to most Men, is not only odious but almost deadly to others. Cardinal Oliverius C [...]raffa during the season of Roses, used to inclose himself in a Cham­ber, not permitting any to [...]nter his Palace, or come near him that had a Rose about him.

3. The smell of a Rose or sight of it at a di­stance,Donat. Hist. M [...]d. Mier. l [...] 6. c. 3. p. 305. Amat. Lu [...]. Cont. 2. Cur, 36. would cause a noble Venetian of the Fami­ly of the Barbarigi, to swound and become like a dead Man, who was therefore advis'd by the Physicians to keep at home, and not to hazard his Life by going abroad while Roses con­tinu'd.

[Page 12] Z [...]c [...]. qu. Med. legal. l. 2. tit. 2. p. 61.4. Zacchias tells of himself, that the smell of white Roses was such an enemy to him, that though he lov'd it well enough, yet would it forthwith cause his Head to ake in violent and extraordinary manner.

Schenck. obs..Med. l. 7. p. 891. Donat. Hist. Medel. 6. c. 3. p. 306.5. I know a stout Soldier, saith Donatus, who was never able to bear the smell or sight of the Herb Rue, but would evermore betake himself to slight at his first notice of its presence.

6. Iohannes [...] Querecto a Parisian, and Secretary to Francis the First King of France, Donat. Hist. Mid. Mir. l. 6. c. 3. p. 307. Schenck. obs. Med. l. 7. p. 890. Petr. Servi­us ia dis. s [...]t. de odo­ribus, p. 19. was forc'd to stop his Nostrils with Bread, when there were any Apples at Table, and so offensive was the smell of them to him, that if an Apple had been held near his Noise, he would fall a bleeding: such a peculiar and innate hatred to Apples had the Noble Family of Fysta [...]es in Aquitain, we call them now the Foesii.

7. Vladislaus Iegello, King of Poland, did so abhor Apples,Schenck. ibid. p. 890. that he was not able to endure the smell of them, saith Cromerus.

Schenck. l. 7. p. 890.8. I have seen, saith Brassavolus, the younger Daughter of Frederick King of Naples, that could not eat any kind of Flesh, nor so much as taste of it; and as oft as she put any bit of it into her mouth, she was seis'd with a vehement Syncope, and falling to the Earth, and rouling her self thereupon, would lamentably shriek out: This she would continue to do for the space of half an hour, after she was returned to her self.

Z [...]ch. Q [...]st. Med. [...]l. l. 2. til. 2. p. 73.9. Guainerius tells of himself, that Hogs-flesh was so very great an Enemy to him, that it pro­duced the same accidents in him that Poyson would have done, although he us'd but any part of it in Sawces: as also that when his Mother (who was desirous to accustom her Son to all kinds of Meats) had prepar'd for him (without his knowledge) a dish of that Flesh, minc'd into smallest bits, and offer'd it to him to eat; within an hour after he fell into a palpitation of the Heart, and thence into a Syncope, and thence into a vo­miting, in which he brought up pure blood; so that they look'd [...]or no life of him.

Pl [...]t. obs. l. 1. p. 238.10. Antonius Posrellus, a French Boy that tabled with my Father, would eat nothing that was roasted, boyl'd or fry'd; contenting himself with Bread, Fruits and Milk; nor could he eat the finer sort of Bread, but such only as had course brans in it. In the Winter time he eat dry'd Apples, Pears, Cherries, Nuts, &c. his Milk also must be cold, for he could eat nothing hot or warm. In the mean time he was of good habit of body, fresh and well colour'd: this custom he kept many years, wherein he dycted with my Father; and (as 'tis said) he continu'd it after­wards.

Schenck. obs. Med. l. 7. p. 891.11. I saw a Noble Countess, saith Horstius, who (at the Table of a Count) tasting of an Ud­der of Beef, had her Lips suddenly swell'd thereby; who observing that I took notice of it, told me that she had no dislike to that kind of Dish, but as oft as she did eat of it, she was troubl'd in this manner; the cause of which she was utterly ignorant of.

S [...]k. obs. Ibid.12. A Learned person told me, saith the same Author, that he knew one at Antwerp, that would immediately swoun'd, as o [...]t as a Pigg was set before him, upon any Table where he was present.

[...] 247.13. There lives a person amonst us of prime Quality, who at the light of an E [...]l is presently cast into a swound; yea, though it be brought to the Table i [...]clos'd in Past, after the manner of a Pie; yet falls he down as one that is dead, nor doth he return to himself, till the Eel is taken off from the Table.

14. The most Learned Iohannes Heurnius writes of himself,H [...]ic. ab H [...]rs. obs. M [...]d.l. 1. obs. 29. p. 249. that as oft as he eat of any Pepper or Rhadish, he was sure to be tortur'd with the cruel pains of the Colick.

15. The mildest Medicines create such di­stuarbances to some,Schenck, obs. Med. l. 7. p. 891. as if they were of the most vehement sort. Which Physicians did frequently observe in an illustrious Lady, who was the Light and Ornament of our Age: for while they endeavour'd to purge her but with Manna, she was suddenly taken with torments, loathings, bel­chings, weariness, and involuntary sweats, and other worse and more dangerous symptoms did ever follow; yet with stronger Medicines, she was purg'd without any trouble. Also her Ne­phew (though of a bilious temperament) a man excellently well vers'd in the Art Military, and all other laudable Studies, could never be happi­ly purg'd with Manna; so that it seem'd to be a certain peculiar property of that Fa­mily.

16. A whole Family of our City (saith Donat­us) were never able to bear the Electuary,Donat. Hest. Med. Mir. l. 6. c. 3. p. 308. called Diaphoenicon, though it was never so privately mine'd with other Medicines; but they would streight reject it by vomit, as my self have often seen.

17. There was even in your City (as modern Physicians report) saith Scaliger to Cardan, Scalig. de subtil. ad Card. Ex­ercit. 153. p. 513. a whole Family, that would dye at the taking of a little Cassia Fistula.

18. A Noble Count of Arnstadht had such an antipathy to Oyl Olive,Schenck. obs. l. 7. p. 89 [...]1. that all kind of Sawces that were prepar'd with it, and set in the room where he was, must suddenly be taken thence, or else he would immediately fall into deadly faint­ings.

19. Bernardus Bonius of a Patrician Family in Ragusa, Schenck. obs. Med. lib. 7. [...].891 Amat. Lusit. Cent. 6. Cur. 60. a young man of about twenty years of age, caus'd his water to be brought to me (saith Amatus Lusitanus) with request, that if it portend­ed any evil, I would administer to him. I found he had a weakness in the Reins, and the semina­ry of the French Disease. I therefore prescribe him this and the other Syrrup from the Apo­thecaries: but he desir'd, I would not be so for­ward to prescribe Syrrups to him, for he hated all sweet things; and as I afterwards found, Ho­ney, Sugar, and all things made up with these, are most immediate Poysons to him, he eat not Grape, nor Fig, nor Pear, Quince, Pomgranate, Peach, nor Prunes; of all kind of Fruits, he on­ly eats Nuts, Almonds, and Pine Kernels; he d [...]lights in Vinegar, sowr Sauces, and Water of Tamarind [...], and salt things; his usual drink is Water. These things exactly consider'd, I pre­scrib'd such Medicines as the Disease did require, made up of things, whose taste tended to bitter, by which he was afterwards cur'd.

20. A Student in the University of Hafnia, Barthol. Hist. Ana­tom. Cent. 5. Hist. 64. p. 134. was so overcome with Melancholy, that he had thoughts of laying violent hands upon himself; but before hand consulted Dr. Christianus Osten­f [...]ld, the Kings Professor of Physick, about that Case of Conscience: who with forcible Argu­ments labour'd to reduce him to more Christian resolves, promising that by Physick he would purge away those Melancholy Humours, which occasion'd such black and evil cogitations. In the mean time, he prepares an infusion of An­timony, [Page 13] and delivers it to his Chamber-fellow, to be drank off in the Morning, he upon the sight of the infusion, immediately found such a loathing arise, that he besought him to take away the Me­dicine, and soon after such abundance of humours were voided by him upward and downwards, that in a short time after he was sound and safe, and with a chearful and lively countenance gave thanks to his Physician.

Schenck. obs. Med. l. 3. obs. 3. p. 384.21. Rondeletius saith, he knew a Bishop of France, who when he was by no means able to take any Physick, as oft as he had nee [...], he us'd to have it prepar'd for him in a great quantity; that done, he caus'd it to be pour'd hot into a clean bason, where he us'd to stir it to and fro with a small stick, and to hold his Mouth and Nostrils over the steam of it, by which he was purg'd as plentifully as if he had taken any convenient M [...]di [...]ine for that purpose.

Schenck. obs. Med. Ibid.22. When I was at Pisa saith Fallopius, and was Physician to the Nuns of St. Pauls in the East; I often prescrib'd Pills to the Abbess of that place, who never swallow'd them, but crush'd them [...]lat with her [...]ingers, forming them as it were into little Cakes, then she moistned them on the one side with her Spittle, and so apply'd them outward­ly to the Region of the Ventricle, binding them on with a swathing band; and in the space of four or five hours, she would be as well purg'd, as if she had swallow'd down the Pills themselves, this I observ'd in her for two years together, and it seemed wonderful to me.

Donat. Hist. Med. Mir. l. 6. c. 3. p. 305. Schenck. obs. Med. l. 7. p. 890.23. That is wonderful saith Donatus, which was observ'd in a Boy, the Son of a Count; that if at any time he eat of an Egg, his Lips would swell, in his Face would rise purple and black spots, and he would froth at mo [...]th, after the same manner as if he had swallow'd poyson.

24. Schenckius tells of a Norman Rustick, who had never tasted Bread,Schenck. l. 7. p. 889. Flesh, or Fish, but fed only upon Eggs, by reason of which he was commonly call'd the Weasell; that Creature being so very desirous of that Food.

Schenck. l. 7. p. 890. Zach. Quaest. Med. legal. l. 2. Tit. 2. p. 73.25. I knew (saith Bruyerinus) a Maid born at Chauniacum in Flanders, who being sixteen years of Age or more, had been brought up only with Milk, without any other kind of Food, for she was not able to endure so much as the smell of bread, and if the smallest particle of it was put into her Milk, even at a distance she would disco­ver it by the smell (a wonderful thing) the truth of which notwithstanding, I am able to confirm, as being an eye-witness of it.

26. Iacobus Foroliviensis, the most excellent Physitian of his Age hath left it witnessed of himself,Schenck. l. 7. p. 890. Zach. Quaest. Med. legal. l. 2. Tit. 2. p. 60. that if at any time he eat Garlick, he was no les [...] tormented then if he had drank Poy­son, the very same symptoms appearing in him, as are usual in those that are poyson'd, and was hurt by the smell of it, as if it had been something Pestilential.Schenck. l. 7. p. 890. Amat Lusit. C [...]nt. 2. Cur. 36. Donat. Hist. Med. Mir. l. 6. c. 3. p. 305.

27. I know one (saith Amatus Lusitanus) who had never tasted of any sort of Fish, and when once a Friend of his had invited him to a Supper, and on purpose given him Fish, well prepar'd and wrapt up in Eggs, he immediately f [...]ll into sainting pressures of the heart, accompanied with Vomitings and seige, so that little wanted but that he had dy'd upon it. His Name was Stephanus Surdaster, a Spaniard of Toledo.

Schen [...]k [...] l. 7. p. 890. Z [...]in. Th [...]at. Vol. 1. l. 1. p. 66.28. Germanicus could not endure the sight or voice of a Cock; and the Persian Magi were possess'd with an extream hatred to Mice.

29. There was (saith Weinrichus) a Person of a noble Family,Sch [...]nck. l. 7. p. 339. Kornman de Mir. Mortd. 4. c. 85. p. 34. who was not able to bear that an old Woman should look upon him, and being once drawn out by force from his Supper to look upon one such, that which was only intended for merriment, as to him, cnded in death, for he fell down and dy'd upon it.

30. There is in Hafnia, Barth. Hist. Anat. Cent. 3. Hist. 28. p. 65. a Man, in other re­spects strong, healthful, and of a good courage, who yet as oft as he sees a dog, (though it be never so small a one) is not only af [...]right­ed, but also seiz'd with Convulsions in his left hand.

31. Ten years since,Henric. ab Heers obs. Med. l. 1. obs. 29. p. 253. I was call'd to Namur­cum to the young Daughter of a Noble-man, who as often as she heard the sound of a bell, or any loud voice speaking or singing, so often was she cast into a swound; so, as that she diffe­red not from one that was dead: this Person was cur'd by me by purgation, the Waters of the Spa, and Anti-Epileptical Medicines.

32. I know a Nun in the Monastery of St. Clare yet living,Zach. Quaest. Med. l [...]gal. l. 2. Tit. 2. p. 61. who at the sight of that insect we call a Beetle, is strangely affected. It fell out that some young Girls, knowing this disposition of hers, cast a Beetle into her bosom, betwixt her breasts; which when she perceiv'd, she presently fell into a swound to the Earth, depriv'd of all sense, and remain'd [...]our hours in cold sweats: when she came to her self, and that her Spirits were recreated by degrees; yet she recover'd not her former strength in many days after, but conti­nu'd trembling and pale.

33. Marcellus Donatus speaks of a Noble man of Mantua, Donat. Hist. Med. Mir. l. 6. c. 3. p. 306. Zach. Q [...]ae [...]t. M [...]d. legal. l. 2. Tit. 2. p. 61. that could not endure the sight of a Hedge-hog without falling into a Syncope, and cold sweats immediately upon it.

34. Mathiolus tells of a German, who coming in Winter-time into an Inn to sup, with him and some other of his Friends;Schenck. obs. Med. l. 7. p. 889. the Woman of the House being acquainted with his temper (lest he should depart angry, at the sight of a young Cat, which she kept, to breed up) had before hand hid her kitling in a Chest, in the same room where we sate at Supper. But though he had neither seen nor heard it, yet after some time that he had suck'd in the Air, infected by the Cats breath, that quality of his temperament that had antipa­thy to that creature, being provok'd, he sweat, and a sudden paleness came over his [...]ace, and to the wonder of all us that were present, he cry'd out, that in some corner or other of the room, there was a Cat that lay hid.

35. There liv'd amongst us a young Lady, who as o [...]t as she tasted any Raisins or Sugar,Henric. ab Heers. obs. Med. l. 1. obs. 29. p. 254. or any o­ther sweet thing, was afflicted with intollerable pain in her teeth, nor was she freed from it before she had eaten something that is bitter or sharp, and yet it is the common opinion that we are nourish'd only by sweet things. This very Summer at the Spa, eating Anniseed Comsits in my presence, she was taken both with pain in her Teeth, and a swelling of the Jaws, which the day following was discuss'd by Cathartick Pills administred to her.

CHAP. X. Of the marvelous recompence of Na­ture in some Persons.

IN a Game at Tables, when the cast of the Dice does not answer the desire and hope of him that playes, the discreet Gamester mannages his ill chance to the best advantage; and by his skill in play, many times repairs those injuries, his Per­verse Fortune and the Dice have done him. Pro­vident Nature takes the same course, she ever de­signs well; but if she chance to fail in her good intentions, she yet makes such after provisions to supply her former defects; or else prepares so fair a recompence in some other things, that we often see with admiration, that even her maimed Clients have as little cause to complain of her, as those upon whom she hath seemed more studiously to confer her favours: We have notable instances hereof in the following Examples.

Niphil. in Augusto. p. 55.1. The Indians presented Augustus with a young man without Shoulders or Arms, who yet could perform with his Feet, what others did with their hands: he could bend a Bow, shoot Arrows, and sound a Trumpet; how he did it, I know not, I only write what is in common discourse.

Camerar. hor. subsi­civae Cent. 1. c. 37. 169, 170. Hist. manu­al Arts. c. 4. p. 50. S [...]nart. prax. Med. l. 4. part 2. § 6. c. 7. p. 303. Iohnst. nat. Hist. Class. 10. c. 5. p. 335. K [...]ckerm. i [...] Physic. l. 1. cap. 4. p. 1370.2. My self and others (saith Camerarius) being once at Combourg in the House of Erasmus Neu­stetetur; he sent to a place, not far off, for one Thomas Schiveiker, a young man of one and thir­ty years age, descended of a worshipful House, and born without ever an Arm, who did with his Feet, all that a ready man could do with his Hands. Having seated himself in a place equal with the height of the Table, whereon the Meat was placed; he took a Knife with his Feet, begins to cut Bread and Meat, which he carry'd with his Feet to his Mouth; and likewise the Cup, with as much ease, as another would have done with his Hands. After Dinner he wrote Copies in Latin and German Letters, so fair and so streight, that every one of us, desir'd to have some of them to keep, as a special Monument. Being request­ed, he did with a Penknife make Pens very good to write with, which he gave us. While he was thus doing, I observ'd the make of his Feet, and saw that his Toes were long, fit to lay hold of things. This sight, as it was pleasing to us, so was it, at another time, to the Emperour Maxi­milian the Second; who passing that way, desir'd to see the man; and having observ'd the strange recompence of Nature, dismiss'd him with a Princely gift. Of this man Posthius thus in English:

Thomas by nature wanting Arms, with's Feet
Performs all things, you'd wonder for to see't:
With's Feet he eats and drinks full well, and then
With's Feet he turns his Books, or makes a Pen.
With's Feet to Write and Paint, doth understand,
No man can do it better with his Hand.

Car [...]. h [...]r. subsici [...]. C [...]nyt. 1. cap. 37. p. 17 [...]3. Of late there was a man born without Arms, that went about Germany, who had learn'd by Custom, turn'd into Art, to handle a Sword, and flourish it about his Neck; to sling Javelins, and do other things so nimbly, and withal so surely, that he would commonly hit the Mark. All o­ther the duties of the Hands he perform'd with his Feet; he was after broken upon the Wheel, for sundry Robberies and Murthers by him com­mitted.

4. I remember I have seen a woman at Basil, Plat. obs. l. 3. p. 593. spinning artificially with her Feet, sweeping the House, and performing all other the Offices of a good Huswife.

5. I have also (saith the same Platerus) seen a man,Plat. obs. Ibid. who with his Head and Shoulders; would take hold of things, and handle them after vari­ous manners. I have seen him with Instruments and Weapons held in that fashion, to cleave, cut off, dig and strike with a wonderful force; and yet both he and the woman before mention'd were without Arms.

6. A Swedish woman,Barthol. Hist. Ana­tom. Cent. 3. Hist. 26. p. 61. call'd Magdalene Ru­dolph Thuinby, was here of late at Hafnia, she was aged forty two; marry'd to a German Soldier: She was born without Arms; and that there might be no suspicion of fraud, by her consent I saw that she had nothing but Shoulders; yet though she thus was maim'd, she performs all offices with her Feet, with that dexterity and readiness, that she is deservedly the wonder of the Spectators, and may seem to have no want of her Hands. With her Feet she spins, and threds her Needle; she weaves, she charges and discharges a Gun: With Scissars and a Knife she cuts Papers into divers artificial Figures; she plays at Tables and Dice; she drinks, and swathes her little Infant, she knows how to bring her Feet to her Brest and Head; so as to take her Child to her Brest, as if she did it with her Hands. She feeds both her self and her Child, she combs her hair; to conclude, without trouble she doth all, that is sufficient for her own necessity, and to gratifie o­thers curiosity.

7. Mr. Crispe (Brother to Sir Nicholas Crispe) his dexterity in knowing the meaning of men by the motion of their Lips,Clark's Mirror chap. 44. p. 156. is very well known to Merchants upon the Exchange, and is yet fresh in every ones memory. At the time when Sir Alexander Cary was beheaded upon Tower-hill, this Mr. Crispe, having been long deaf before, press'd to stand near the Scaffold; whereupon Mr. Hust, an Officer in the Train-bands, that kept the Guard, spake to him to forbear; he not hear­ing him, continued his labour to get a conveni­ent place; till Mr. Hust being told by some, who he was, suffer'd him to place himself right against the front of the Scaffold: And when Sir Alexander turn'd himself to speak to the people, Mr. Crispe fix'd his eyes upon his Lips, during all the time of his Speech, which he so perfectly understood and carry'd way, that relating it to his Friends, they much wondred at the way of his perception.

8. There was a Nobleman in Spain, the younger Brother of the Constable of Castile, Clark's Mirror. chap. 14. p. 157. Sir Kenelme Digbyes Treatise of Bodies. chap. 28. p. 254, 255. born so deaf, that he could not hear a Gun shot off close by his Ear, and consequently dumb: Yet the lovelyness of his Face, vivacity of his Eye, comeliness of his Person, and the whole composure of his Body were pregnant signs of a well temper'd mind. The Physitians and Chirurgeons had long im­ploy'd their skill to help him, but in vain. At last a certain Priest undertoook to teach him to understand others when they spake, and to speak himself, that others might understand him. This attempt was at first laugh'd at; but after some years, with great pains, he taught this young Lord to speak as distinctly as any man; and to understand so perfectly what others said; that [Page 15] he could understandingly converse all the day with them. Prince Charles, when he was wooing the Infan­ta of Spain saw, and oft made trial of him, not only with English words; but making some Welsh-men of his train to speak words of their language; all which he perfectly repeated: only for want of his hearing, his tone was rather vehement and shrill, than pleasing.

Fullers Worthies, p. 206. in Cornwal.9. Edward Bone of Ladock in Cornwall, was Servant to Mr. Courtney therein; he was deaf from his Cradle, and consequently dumb (Nature cannot give out where she hath not received) yet could learn and express to his Master any news that was stirring in the Country. Especially if there went speech of a Sermon within some miles distance, he would repair to the place, with the soonest; and setting himself directly against the Preaeher, look him stedfastly in the face, while his Sermon lasted. To which religious Zeal his honest life was also answerable. As­sisted with a firm memory, he would not only know any party whom he had once seen for ever after, but also make him known to any other, by some special observation and difference. There was one Kempe, not living far off, defected accord­ingly, on whose meetings there were such em­bracings, such strange often and earnest tokenings; such hearty laughters, and other passionate ge­stures, that their want of a Tongue, seemed ra­ther an hindrance to others conceiving them, than to their conceiving one another.

Plat. obs. l. 1. p. 118.10. There was one that was deaf and dumb from his Birth, who nevertheless could write his own thoughts, and note the Writings of others in a Table-book, which he continually carry'd about him for that purpose. My Father has told me, that when Oecolampadius preach'd, he used to hear him with great zeal, and by the motion of his Lips, and the gesture he used▪ [...] could understand many things, and so also when others preached.

Camerar. hor. subcis. Cent. 1. c. 37. p. 171. Iohnst. Nat. Hist. Cl. 10. c. 6. p. 336.11. We have at Nuremburg (saith Camerarius) a young Man and a young Maid, born of one Fa­ther and Mother; (of a good House and well known) that are of a s [...]ngular quick conceit: For although they be deaf and dumb by Nature; yet can both of them read very well, Write, Cypher, and cast Account. The young Man conceiveth at first, by signs that are made him, what he is requir'd to do. If his Pen be wanting, by his countenance he sheweth his thoughts, being the quickest and cunningest at all Games, both at Cards and Dice, that one can find amongst the Germans, although there they are very dexte­rous. His Sister passeth all other Maids, for working with her Needle, all kind of Sempstry, Tapestry, Embroydery. But above all this is the most remarkable in them, that for the most part as soon as they see ones lips stir, they under­stand his meaning. They are oftentimes at Ser­mons; and a man would say, that they draw and conceive with their Eyes the words of the Prea­cher, as others do with their Ears. When the Preacher nameth the Name of Jesus; the young man is ready before any of the hearers to take off his Hat, and to bow his Knee.

Plat. obs. l. 1. p. 110.111.12. There was one who was blind from the seventh year of his Age▪ that from his Youth had so accustom'd himself to the making of Organs; that with his own hands he made Organs with Pipes of Wood and Tin, of great price: Frederick Duke of Wirtenburg shew'd me an Or­gan of this blind man's making; and I heard the Artist himself playing on it: looking upon his Eyes, I could not discover any spot therein; but all those who had liv'd with him for many years together, affirmed that he was blind; and prov'd that he could do these things, by a convincing Argument: for that he wrought in the dark, and they said he could discern the several sorts of Wood by the touch only.

13. Didimus of Alexandria, Socrat. l. 4. c. 20. p. 331 Camerar. bor. subcis. Cent. 1. [...]. 37 p. 171. being blind, spent all his time in hearing, in so much, that by his diligent atttention, he attain'd to that, which o­thers obtain by reading, and became so skilful in Divine and Humane Learning, that he excell'd amongst the Divines of his time.

14. Our Ancestors have seen Iohn Ferdinand, Camer. hor. subcis. p. 171. born in Flanders (his Father was a Spaniard) a blind and poor Soul; who yet happily over­came that, which most Learned Men find hard: For he was at once a very learned Poet and Phi­losopher; he was also an excellent Musician, he play'd skilfully upon divers kinds of Instruments, and was a great composer of Song for all parts.

15. Vldaricus Schonbergerus, a Doctor of Phi­sophy,Barthol. Hist. Ano­tom. Cent. 3. Hist. 44. p. 87, 88. in our time, begat the admiration of all men, for though he was blind, yet with his sin­gular Wit and Industry he attain'd to that, that few who had the advantage of their Eyes sur­pass'd him; he was learnedly skill'd in the La­tin, Greek, Hebrew, and Syriack Languages; an excellent Naturalist, an acute Disputant in Phi­losophy; skilful in Musick; studious both in Picture and Sculpture; he would discharge a Gun with that dexterity, that the Bullet should oft hit the Mark; he dy'd of late years at Regio­mont, of which unusual Example, the excellent Si­mon Dachius hath left to Posterity an elegant Elegy.

16. Iames Vsher, Clark's Lives. p. 190, 191. Lord Primate of Ireland, was first taught to read by his two Aunts, who were blind from their Cradles, and so never saw Let­ters; yet were they admirably vers'd in the Scriptures, being able suddenly to have given a good account of any part of the Bible.

17. Nicasius of Werd, Kornman. de mirac. vivor. p. 76. Camer. hor. subcis. Cent. 1. c. 37. p. 172. born at Macklin, falling blind when he was three years old, and not being able to learn one Letter, he so profited in the knowledge of Philosophy, both Humane and Divine, that all men were ravish'd with him. Having proceeded Master of Arts at Lovain, he was afterwards made Principal of Macklin Col­ledge, where he discharged his duty very well: he ascended afterwards to the degree of Licen­tiate in Theology: And though he was blind, he read, and Preach'd openly: Furthermore, being made Doctor of the Laws in the University of Colen: he read there, and expounded the Civil and Canon Law; repeating by heart the Text which he had never read: He dy'd at Cologne. Anno Dom. 1492.

18. I was told (said Antonius de Palermo) by King Alphonsus of a Sicilan, Camer. hor. subcis. Cent. 2. c. 8. p. 28. Ioh [...]st. Nat. Hist. Class [...] 10. c. 6. p. 337. born blind (then living in the City of Gergento, of old call'd Agrigentum) who had followed him osten times on hunting: shewing to the Hunts-men (who had their sight well enough) the retreats of the Wild Beasts: He added further, touching the industry of this blind man; that having by his sparing and scrap­ing, gotten together about 500 Crowns, which put him to a great deal of care; he resolv'd at last to hide them in a ground of his: As he was making a hole in the earth to that end, a Gossip of his, being his Neighbour espy'd him; who so [Page 16] soon as the blind man was gone, search'd, found the Money, and carry'd it away. Two or three days after, the blind man returning to visit his cash, and finding nothing there, like one forlorn he frets and fumes; and after much debating with himself, he concludes none but his Gos­sip could have play'd him this trick. Having therefore found him out, he began thus to say to him: Gossip, I am come to have your opinion; I have 1000 Crowns, and the one half of them I have hid in a safe place, and for the other half, I know not what to do with them, having not my sight, and being very unfit to keep any such things; therefore what think you, might I not hide this other half with the rest in the same place of safety? The Gossip approv'd, and com­mended his resolution; and going speedily to the place, carry'd back the 500 Crowns, he had be­fore taken away, believing he should have the whole 1000 together. A while after the blind man goes to his hole, and finding there his Crowns again, carry'd them home; and returning to his Gossip, with a cheer [...]ul voice, said to him, Gossip, The blind man sees better than he that hath two Eyes.

[...].19. It is reported of Count Mansfield, that though he was blind; yet with the touch alone, he was abl [...] [...]o distinguish white from black.

[...]. [...]. Sc [...]liger tells of one Antonius, who (as him­ [...] said) was born at Naples: This man, al­though he wants Arms, could toss a Pike with his right Foot, mend Clothes, Write, Eat, Drink, and thred a Needle; he could drive a Na [...]l into a piece of Wood, up to the head with a Hammer; and then immediately pull it out a­gain with Pincers: Scaliger saw him in the Pro­vince of the Allobroges; and supposes (as he tells Cardan) that there are fi [...]ty thousand persons a­live, who saw and wondred at him.

Za [...]ch. qu [...]st. Med. legal. l. 5. Tit. 3. p. 325. Schenck. obs. [...]. 1.21. That is next to a miracle, which is record­ed by Schencki [...]s, of a certain blind man, who re­ceived visible species through his Nostrils; al­though it is not so very impossible, but that the species of visibles might pass through his Nose to his Eyes, which were otherwise perfectly Orga­niz'd, and only impeded from without by the closing of the Lids, or the light of the Eyes themselves, might through the conveyance of the Nose be conjoyned to the external Light to per­ceive visible things that way.

No [...]ol. Talpii obs. Med. l. 3. [...]. 54. p. 273.22. There is a woman of Britain, who was born with Arms and Legs, distorted in so strange and unusual manner, that she might well seem unfit (to any man that see her) to do any thing: Yet had she acquired [...]rom officions Nature such a dex­terity, that she could spin with her Tongue, with the same she could thred a Needle of the small­est size, with great expedition: with the flexure of her Tongue only she could readily tye that fast Knot, which we call the Weavers Knot; and with the same Tongue she would write, and that in a fair Character; amongst others, she so wrote the name of my Son Petrus Tulpius, which I yet keep by me.

Sir Ke [...]elme Dig [...]y Trea­tis [...] of Bo­di [...]s, c. 28.2 [...] p. 253, 254.23. I have seen one who was so throughly blind, that his Eyes could not inform him when the Sun shin'd, for all the Crystalline Humour was out in both his Eyes; yet his other senses instructed him so efficaciously in what was their office to have done, as what he wanted in them seem'd to be over-pay'd in other abilities. To say that he would play at Cards and Tables, as well as most men, is rather a commendation of his Memory and Fancy, than of any of his out­ward Senses: but that he should play well at Bowls and Shovel-board, and other Games of aim, which in other men do require clear sight, and an exact level of the hand, according to the qualities of the Earth or Table, and to the Situ­ation and Distance of the Place he was to throw at, seemeth to exceed possibility, and yet he did all this. He would walk in a Chamber, or long alley in a Garden (after he had been a while used to them) as streight, and turn just at the ends, as any seeing man could do: He would at the first abord of a stranger (as soon as he spoke to him) frame a right apprehension of his stature, bulk, and manner of making. And which is more, when he taught his Scholars to declame (for he was a School-master to my Sons, and lived in my House) or to represent some of Seneca's Tragi­dies, or the like; he would by their voice know their gesture, and the situation they put their bo­dies in; so that he would be able, as soon as they spoke, to judge whether they stood or sate, or in what posture they were, which made them de­mean themselves decently before him whiles they spoke, as if he had seen them perfectly; though all this be very strange, yet methinks his dis­cerning of light is beyond it all, he would feel in his body, and chiefly in his brain (as he hath often told me) a certain effect by which he did know when the Sun was up; and would discern exactly a clear from a cloudy day. This I have frequently known him do without missing, when for trials sake he hath been lodg'd in a close Chamber, whereinto the clear Light or Sun, could not arrive to give him notice, by its actual warmth, nor any body could come to him, to give him private warnings of the changes of the weather.

24. Pictorius Villinganus testifies,Keckerm. in Physic. l. 1. c. 4. p. 1370 Iohnst. Nat. Hist. cl. 10. c. 5. p. 337. that he saw a Spaniard born without Arms; so cunning with his Feet, that he could spin, and use the Needle with great curiosity; even to an equality with most Women. He was also so dextrous in the management of his Arms, that few Soldiers were able to vye with him in his agility therein; He shot from a Bow, in such manner, that he seldom did miss the Mark; and would with an Axe give so strong a blow, as to cut in sunder at one stroke a reasonably piece of Wood.

25. Keckerman also speaks of Scholar,Iohnst. Nat. Hist. cl. 10. c. 5. p. 335. that had but one little Finger on each Hand, and his Feet were triangular without any Toes; yet had he more force in one Finger, than others had with five; he wrote curiously and swiftly, and stood so firm, that in very slippery places, he would seldom slip.

CHAP. XI. Of the Head and Skull, and the un­usual structure of them in some Men.

THe Brain of Man is that vigorous and active thing, that insinuates it self into all places and times; reaches the heights, searches the depths, and pries into all those recluded Cabi­nets of Nature, wherein she hath stored up the [Page 17] choicer and abstrusest pieces of all her work-man­ship, and these it contemplates and admires. No wonder then if Nature hath been solicitous to lodge so noble a guest, in Sanctiore hominis parte, as the Philosophers call the Head, the most ho­nourable part of Man, appointing its residence where it may repose with the greatest safety and and advantage, and be defended from casualties by a wall of bone of that thickness and hardness in some Men as is wonderful.

Ia [...]i Nicii pinacothec. prima p. 43.1. Nicolaus Ricardius an Italian, had a Head of an unreasonable bigness, and his skull was of that solidity and hardness, that he oftentimes brake Nuts, or the stone of a Peach with one blow of his head.

Herodot. l. 9. p. 544.2. Some time after the Greeks had overthrown Mardonius, and the Persians at the Battle of Pla­taea, when the bones were freed of the flesh, by lying in the Field, and that the Plataeans had ga­thered them together, to bury them in one place, amongst the bones there was then found a skull, without any future, but fram'd of one solid and intire bone.

Zuin. Theat. Vol. 2. l. 5. p. 385. Milo who was otherwise so famous for his won­derful strength, is said also to have made this Tri­al, he would tie a Lute-string or Bow-string, round about his Head, and then closing his Lips would keep in his breath with all the might he could, and then as soon as the Veins of his Head were swollen with blood, the string would burst asunder.

Barth. Hist. Anat. Cent. 5. Hist. 44. p. 97.4. The diligent Bartholinus, tells of a Religi­ous Person of forty years of Age, who had the hinder part of his skull so firm and compact (though Hippocrates affirm it to be the weakest thereabouts) that he was able to endure a Coach-wheel to pass over it, without any sensible damage to him.

5. Amongst the rarities of Pope Paul the Fourth,Columb. A­nat. l. 15. p. 484. there is to be seen (saith Columbus) the Head of a Gyant (for it is the biggest that I ever beheld) in which the lower Jaw is so connate and conjoyned to the Head, that it utterly wants all motion, and could not but do so when the Person was living; for I saw with these eyes the first joynt of the Neck, so fastned to the hinder part of the Head, that it is impossible it should ever move.

Zacut. Lusit. prax. adm. l. 3. obs. 93. p. 395.6. In the County of Transtagana in Portugal near the Town call'd Villa Amaena; there liv'd a Rich Man, whose Wife was brought to bed of a Man-child, which at his birth had a broad and hard knot upon his Fore-head: his Parents by the ad­vice of the Physicians made little of it, the child being arriv'd [...]o five years of Age, it also was in that time much grown out: so that the Physici­ans betook themselves to frequent purgations, but all in vain, for the knot (without any pain) grew out into a Pyramidical Horn, of the length of a Span broad at the root of it, and at the point the thickness of a Man's thumb end: being grown to Man's estate, he would not suffer it to be cut off, though both Physicians and Surgeons affirm'd it might be done without danger, he ad­dicted himself to his studies, and made singular progress therein.Zacut. Lusi [...]. prax. adm. l. 3. obs. 93. p. 396. Hi [...]d. Cen. 2. obs. 25. p. 104. Administ. o [...] Card. Ximen. c. 15. p. 145.

7. Hildanus reports, he saw a Man who came into the World with a horn in the midst of his Fore-head, it was inverted like to that of a Rams, and turn'd upwards to the coronel [...]uture, or the top of his head.

8. Twenty eight years after the death of Car­dinal Ximenes, the Grave wherein his body lay was digg'd up, his bones taken out, and his Head once the Palace of the greatest Judgement that ever appear'd in Spain, his skull was found to be all of a piece without any [...]uture, the mark of a strong brain, but withal the cause of the continual Head-achs he was so very subject unto in his Life, the vapours that ascended into the head wanting that vent which is so usual in others.

9. The Aegyptians have skulls generally of that hardness,Iohnst. Nat. Hist. Cl. 10. c. 8. p. 350. Kornman. de Mir. Mort. par. 3. c. 3. p. 4. that hardly can they be broken with a stone that is flung at them; on the contrary the skulls of the Persians are so very weak, that they are broken with a small and inconsiderable force. The cause of this is believed to be, that the Aegyptians from their Boyage, are used to cut their hair, and their skulls are thus hardned by the heat of the Sun, which also is the reason that few of them are bald; on the other side the Persians do not cut their hair from their infancy, and are accustomed to have their heads always co­ver'd with their Shasnes or Turbants.

10. Albertus the Marquess of Brandenburgh, Kornman. de Mir. Mort. l. 4. c. 78. p. 32. who was born the 24th. of November, Anno Dom. 1414. and had the sirname of the German A­chilles, had no junctures or sutures in his Skull, as is yet to be seen at Heilbronna, where it is kept.

11. Nicholo de Conti saith,Purch. Pilg. Tom. 1. l. 5. c. 17. p. 695. that in his time the Sumatrians were all Gentiles, and the Man-eaters amongst them, used the skulls of their eaten ene­mies instead of Money, exchanging the same for their necessaries, and he was accounted the rich­est Man, who had most of those skulls in his house.

12. In Thebet amongst the Tartarians,Purch. Pilg. Tom. 1. l. 4. c. 16. p. 48 [...]. the peo­ple in times past, bestowed on their Parents no o­ther Sepulcher then their own Bowels, and yet in part retain it, making fine cups of their deceased Fathers skulls, that drinking out of them in the midst of their jollity, they may not forget their Progenitors.

13. The Men of the Province of Dariene paint themselves when they go to the Wars,Purch. Pilg. Tom. 1. l. 9. c. 1. § 1. p. 1010. Trenc [...]. hist. improv'd. p. 37. and they stand in need of no Helmet or Head piece, for their skulls have such natural hardness upon them, that they will break a Sword, that is let drive upon them.

14. Iohannes Pfeil liv'd at Lipsia, and while he practis'd Physick there,M [...]lch. A­dam. in. vit. Germ. Med. p. 41. a Citizen was his Patient, who was so vehemently troubled with a daily and intollerable pain in his head, that by reason of it he could take no rest either night nor day, the Physician prescribed to him all things that might seem convenient for him, and procure other Medi­cines at his own charges, but all to no purpose, for the sick Man over-powred with the extremity▪ of his pain, and want of rest gave up the Ghost. Pfeil his Physician (with leave of his Friends) dis­sected the Head of the Deceased; and in the brain found a stone, of the magnitude and figure of a Mulberry, (by eating of which fruit the Patient had said, he had contracted his Disease) this stone was of an Ash colour, and he afterwards shewed it unto many, as matter of singular admi­ration.

15. Pericles the Athenian,Zuin. T [...]eat. Vol. 2. l. 2. p. 291. was of a decent com­posure in respect of the other parts of his body; but his Head was extraordinary great, and very long in the figure and shape of it, no way answer­ing to the other lineaments of his body: Hereup­on it is, that almost all the Statues that remain to be seen of him, have Helmets upon the heads of them. The Artificers taking that course to hide [Page 18] that natural deformity that was in [...] Illustrious a Person.

Z [...]i [...]. Theat. Vol. 2. l. 2. p. 291.20. Philocles a Comical Poet, was Aeschylus his Sisters Son; this Man had a Head that was sharp, raised, and pointed in the Crown of it like a Su­gar-loaf.

Z [...]in. Theat. Vol. 2. l. 2. p. 291.21. Mahomet that great impostor, and the fra­mer of the Alcoran, is said to have a head of an unusual and extraordinary bigness.

CHAP. XII. Of the Hair of the Head, how worn, and other particularities about it.

APuleius thought the hair of the Head to be so great and necessary an Ornament, that saith he, the most beautiful Woman is nothing without it,Cael. Antiq. Le [...]. l. 18. c. 10. p. 838. though she came from Heaven, be born of the Sea, brought up in the Waves, as a­nother Venus, though surrounded with the Graces, and attended with all the Troops of little Cupids, though Venus girdle be about her, and she breath Cinamon and sweet Balsom; yet if she be bald, she cannot please, no not so much as her own Vul­can. As a Beast without Horus, a Tree without Leaves, and a Field without Grass; such (saith Ovid) is one without Hair; It is without doubt a considerable ornament and additional beauty: how some have worn it, and concerning other accidents about it, see the following examples.

[...]. Hist. [...]. C. l. 3. Hi [...]. 33. p. 77.1. Cardanus relates of a Carmel [...]te that as o [...]t as he kemb'd his head, sparks of fire were seen to [...]ly out of his Hai [...], and that thereupon he was in­vited to feasts, that they who were present might see the trial and truth of it.

Scalig. de [...]. c. 174. p. 567.2. Scaliger mentions a noble Lady of C [...]umont, whose Hair while it is kemb'd ('tis his own expres­sion) seems to vomit [...]ire.

3. The very same thing often befel Petrus Io. Faber, [...] Hist. [...] C [...]. 3. Hist. 37. p. 77. an excellent Chymist; as he saith of him­self and he adds, that he saw a noble and beautiful Maid (who kembing her Head in his presence) the sparks [...]ew from her Hair into her Lap, as Stars falling from Heaven; at which she was so much a [...]righted, that the had fallen into a swound, had they not dispell'd her fears by jesting with her about it.

[...]. [...]id. p. 78.79.4. The Illustrious Prince Christian, the Fi [...]th of that name, King of Denmark and Norway; when he kemb'd his head, oft [...]n saw and shew'd to them that were present, sparks of [...]ire flying from his Hair.

5. St. Augustine speaks of some Men, who at their pleasure, [...]. and without moving of their heads, would bring all the Hair of their Head forward to their Fore-head, and then put it all backward to the hinder part of their Head.

6. T [...]mberlan [...] wore the Hair of his Head long an [...] [...]urled, contrary to the manner of the Tar­tar [...], who shave their heads, [...] hist. p. 23 [...]. having the same al­ways covered, whereas he contrariwise was for the most part bare headed, commanding his Son to be brought up so by his Tutors; his Hair was of a dark colour, somewhat drawing towards a Violet▪ right bea [...]tiful to behold, which his Mo­ther coming of the ra [...]e of Sampson (as he gave it out) commanded him to nourish, in token of his descent; this was one cause that made him to be more respected of his Men of War: most part of them believing, that in those hairs were some rare vertue, or rather some fatal destiny; an old practice of many great Commanders of former Ages, to fill the Heads of their Soldiers with some strange opinion conceived of them, as if something was in them extraordinar [...].

7. C [...]odion the Second,Iohn de S [...]res Hist. of France p. 7. Camer. op [...]r. s [...]bcis. Cent. 1. c. 36. p. 166. King of France, was called Le Chevelu or the Hairy, for that he made a Law, that none but Kings, and their Children, and the Princes of the Blood should wear long Hair, in token of command; this custom confirm'd by the Law of Clodion, hath been long time observed in France, so as by this mark Clodamire, the Son of Clovis being slain in a Battle by the Bo [...]rvig [...]o [...]s, was known amongst the d [...]ad. And in token of a degrading or dishonouring, the French shaved such as they degraded from the Royal Dignity, as appears by numerous examples: Amongst which that of Queen Clotilda is memorable, who chose rather to cut off the heads of her young Sons, then to have their Hair poll'd or shaven; that is to say, she prefer'd an honest death, before the di­shonour of her Children, for in cutting off their Hair, they were depriv'd of all hope to enjoy their degree, and were confin'd to a base estate unwor­thy of their greatness.

8. Lucius Martius being about to set upon the Carthaginians under the leading of Asdrubal their General,Liv. l. 25. Val. Mar. l. 1. c. 6. p. 14. while he made a Military Oration to his Soldiers, his whole Head seem'd to be encom­pass'd with a flame; this was beheld by the Sol­diers that stood about him to their great terrour, but himself had no sense of it, nor any damage by it.

9. Herodian saith of the Emperour Comodus, Herodian l. 1. that his Hair was yellow and curl'd, that as oft as he walk'd in the Sun, it seem'd to sparkle with fire, insomuch that some suppos'd, that he pow­der'd it with dust of Gold, others look'd upon it as an Argument of Divinity, and that he brought the early marks of it on his Hair into the World with him.

10. Osyris going from Aegypt upon an expedi­tion into Aethiopia, Diodor. Sic. rer. Antiq. l. 1. c. 2. p. 10. made a vow to nourish his Hair until his return into Aegypt again; where­upon it hath been a custom and is continued unto these times, that whensoever the Aegyptians tra­vel into any other Countrey, they also nourish their Hair till their return.

11. The Caribbians are black hair'd as the Chine­ses are,Hist. of the Caribby Islands l. 2. c. 9. p. 252. their Hair is not curl'd and frizzel'd as that of the Moors, but streight and long as those of the M [...]ldive [...]es, and the Women attribute the highest perfection of beauty to this black colour as to what concerns the Hair. It is reported also that the Indian Women of Peru, are so enamour'd of black Hair [...] that to make their own of that colour by Artifice, when Nature does it not, they are willing to endure incredible pains and torments.

12. In Spain many Ladies to make their Hair seem to be of a golden yellow colour,Hist. of Car. Islands l. 2. c. 9. p. 252. perfume it with Sulphur, steep it in Aqua fortis, and expose it to the Sun, in the hottest time of the day, nay in the very Dog-days, and in Italy the same colour is much affected.

13. C [...]esias saith, there is a race or kindred of the Indians named Pandore inhabiting certain Valleys,Plin. Nat. Hist. l. 7. c. 2. p. 156. who live two hundred years, and have this difference from other Men, that in their youthful time their Hair is white upon their [Page 19] Heads, but as they grow into Age, it groweth into a farther degree of blackness.

Purch. Pilg. Tom. 1. l. 5. c. 15. p. 667.14. They of Iapan pluck o [...]f the Hairs from their Heads; Children before, the common peo­ple half way, the Nobility almost all, leaving but a little growing behind, which grows long, and is ty'd up in knots; to touch which, is by them conceived as great an indignity, as can be offered to a Man.

Camer. oper. subcis. Cent. 1. c. 36. p. 166.15. As Tacitus saith, it is of the Germans, so Boethius writes it was a Custom in France, that if a­ny Man accused his Wife of Adultery, and had lawfully convicted her thereof; he caused the Hair of her Head to be cut short, and her garments to be also cut round in the middle, and then the Woman was to be lead from street to street, in this ignominious posture.

Camer. oper. subcis. Cent. 1. c. 36. p. 168.16. The use of long hair, both in Germany and France, and other places by degrees, and in the memory of our Fathers, hath grown out of reputation, and many are of opinion, that the chief occasion thereof was this: About the year 1460. Philip the Good, Duke of Burgundy, fell in­to a long and unknown kind of Disease, and a­mongst variety of other remedies made use of for his recovery: his Physicians advised him to cut off his Hair, which in those days the Nobility wore very long. When he had so done, finding that by reason of the novelty of the thing, he was laught at by his Friends, and the Nobility about him▪ he sent forth his Edict, that all his Courti­ers and the Nobility in his Dominions, should have their Hair cut in such manner as he himself had. Five hundred noble Persons were thus shorn at Bruxels in one and the same day, and that all others should do the like, Petrus Vasquem­bacchius, a Noble Person, was appointed to take the charge and care: by this means, both at Bruxels, and in all the Towns and Cities of his Dukedom, the Nobility were deprived of their long hair, and were thereupon su [...]iciently deri­ded by the common sort of people.

CHAP XIII. Of the Beard, and how worn by some Persons and Nations.

WHen Alexander the Great was about to fight with the Persians, his Captains brought him word, that all things were prepared and in readiness for the Battle; and demanded if he would have any thing further? Nothing said he but that the Macedonians cut off their beards. Parmenio wondred at this saying of his: What said Alexander, know you not that there is no better handle to take a Man by then the beard? he meant they were to fight close, and their beards would be some advantage to the enemy, when they should grapple with them. It seems there is little use of a beard in War, less in a Woman, though she had none of the least who is next men­tioned.

Zacut. Lusit. prax. Adm. l. 3. obs. 92. p. 394.1. In a Town called Penheranda, which is 30. Miles distant from M [...]drid, the King of Spain's Court, there was a Countrey Woman called Brizi­da de Penheranda, she was Aged 60. years, she had a beard from her youth, which she suffered to grow, so that in her Age it reached down to the Pit of her Stomach. My Ancestors who were Persons worthy of credit have seen this Wo­man, and I my self have beheld her Picture.

2. Franciscus Alvar [...]z Semedo a Portuguese, Barth. Hist. Anat. Cent. 1. Hist. 43. p. 61. a Fa­ther of the Society of Jesus; Procurator of Iapan and China; upon his return thence to Rome, had a beard of that length that it reached down to his Feet, so that for convenience sake, he used to have it girt about him with a girdle, whoever desires to see his Effigies, may behold it prefix'd to his Learn­ed Book of the History of Coina.

3. When Vrban the Eighth was Pope,Gasp Sc [...]o [...]. Phys. [...]. l. 3. c. 23. p. 518. a Swisse by Nation, coming in pilgrimage to Rome, ob­tain'd of the Captain of the Swissers (who are the Pope's guard) to be admitted to receive the Pope's Benediction, and to kiss his Foot, this Man had a red beard of that length and bredth, that it cover'd his whole brest unto his knees, so that the Pope while he spake to him (as he presented him­self before him upon his knees, and enquir'd of his Countrey, and the state of it) gave him the Title of Father-hood, (which the Italians give to Monks) for at the first sight he thought it not a beard, but such a garment as Monks wear about their shoulders, which so fell from his Neck to his knees, as he afterwards confessed, acknowledging his errour, P. Athanasius Kircherus an eye-wit­ness told me this I have now written.

4. A Person famous throughout the whole World by his Writings,G [...]sp. Sc [...]t. P [...]ys. curios. l. 3. c. 23. p. 517. being at Rome, and re­turning in the Winter at Evening to his house, shut his Windows and doors, and by a Candle-light compos'd himself to study; when he saw a huge Weasel at the door, seeking a way to get out, he snatch'd up a Staff, and laid it so lustily upon the Weasel creeping up the Wall, that the blood spirted upon his Staff, and hand, he opened the Window and threw out the dead Weasel, and betakes himself to his study, sustaining his chin and jaw with his right hand, as 'tis usual with Students; The day following as soon as he came into the sight of his Colleagues, he was receiv'd with great laughter, for he had lost all the Hair on the right side of his face, which himself had not observ'd; he therefore soon left the company and got the other side shav'd, and a Medicine to procure Hair apply'd: but when the Hair was grown he was receiv'd with no less laughter then at first, for those Hairs which were newly come, were like the softest Wool or Down, and the o­ther stiff as bristles, and it would require to small space of time, to have them match'd with any suitableness; who would have thought the blood of a Weasel to have been (but for this accident) so potent a depilatory?

5. The Turks in the Reign of Orchanes and long time after,Knowl's T [...]rkish hist. p. 183. used not to cut or shave their beards, but did wear them long, so that if the King would disgrace any Man, he would in his displeasure command his beard to be cut or shav [...]n. The manner of cutting or shaving their beards, which they now use, they learned of the Italians of whom they have also borrowed many other fashions, not only di [...]fering, but quite contrary to their ancient manners and customs.

6, The Lombards or Longobards as most think,Zui [...]. Thea [...]. Vol. 2. l. 2. p. 294. had their name from the great length of their beards, because they only (almost) of all the r [...]st of the Germans did nourish their beards.

7. The Emperour Otho the Great,Zuin. Ibid. p. 294. after the manner of the ancient Germans, used to wear his beard down to the brest, and his custom was [Page 20] to swear by it, as oft as he spake of any serious matter.

Zuin. Ibid. p. 295. Alex. geni­al. Dier. l. 5. c. 18. p. 290.8. Adrianus the Emperour (saith Dion) was the first of all the Caesars, who nourished his beard, and this he did on purpose to cover some natural marks and scarrs that were upon his face.

Erasm. in Adag.9. The Romans anciently wore their beards long, and a bearded Man, in a Proverbial sence amongst them, was as much as to say, a Man of an­cient simplicity and vertue;Plin. Nat. Hist. l. 7. c. 59. p. for it was late e're shaving came in use amongst them, Pliny saith, that P. Ticinius Mena was the first, who out of Sicily had brought a Barber to Rome, which was in the four hundred fifty and fourth year from the build­ing of the City.

10. The first amongst the Romans, who usually shaved his beard off,Alex. ab A­lex. genial. D [...]r. l. 5. c. 18. p. 290. was Scipio Affricanus the Son of Paulus Aemylius; afterwards Augustus: the slaves and Servants might not do it, but were commanded not to poll their hair, or shave off their beards.

Olearius Travels. l. 6. p. 360.11. Seach Sesi King of Persia had commanded the execution of Vgurlu chan, his high Steward, when his head was brought him, he touch'd it with a little Wand, and looking upon it said, it must be confess'd thou wast a stout Man, it troubles me to see thee in this condition, but it was thine own fault; 'tis pitty were it only for that good­ly [...]eard of thine: This he said, by reason his Mustachoes were so long, that coming about his neck they met again at his mouth, which is account­ed a great ornament in Persia.

12. The Caribbians wonder much to see our Europeans suffer their beards to grow so long,Hist. of the Carib. Island l. 2. c. 9. p. 252.253. and think it a great deformity to wear any; as they account it a perfection in themselves to have none. The Brasilians and Cumaneses, and certain Nations subject to the Empire of the Tartars, have always an Iron Instrument in their hands, wherewith they pluck out the hair of their beards, as soon as they come out, but the Caribbians are seldom seen to put themselves to that trouble, insomuch that it is conceiv'd they have a secret to prevent the growth of Hair, when it is once gotten off.

Hist. of Ca­ribby Island. l. 2. c. 9. p. 253.13. Anno 1652. the French Consul at Alex­andria, being charg'd with having done some un­handsome things in his employment, had his beard shaven off as a mark of ignominy; his beard had such a natural graceful curle, and was of so fair a flaxen colour, that some Turks would have given him a considerable sum of Money for it, and kept it for a rarity, but he chose rather to bring it along with him into France.

Sut [...]on. in Neron. c. 12. p. 238.14. At the Gymnick Games which Nero exhi­bited in the Septa, during the solemn preparation of the great Sacrifice (Buthysia) he cut off the first beard he had, which he bestow'd within a golden Box, adorn'd with most precious Pearls, and then consecrated it in the Capitol to Iupiter.

15. Of old time amongst the Greeks, and in­deed almost throughout the East,Camer. oper. subcis. C [...]nt. 1. c. 36. p. 166. they used to nourish their beards, reputing it an insufferable in­jury and ignominy, to have but one single hair pluck'd out of it. It was therefore ordained as the punishment of Whoredom and Adultery: that whosoever should be convicted of that crime he should have his beard publickly chopt off with a hatchet, and so be dismiss'd as an infamous per­son. Besides this, it was esteemed the most sacred pawn or pledge of any thing whatso­ever, a Man that had obliged his beard for the payment of a debt, would not fail to pay it.

16. The Candiots or Cretans look'd upon it as a punishment,Camer. oper. subcis. Cent. 1. c. 36. p. 167. to have the beard clipt off from them. And so of old amongst the Indians, if a Man had committed some great crime; the King of the Country commanded that his beard should be shaven or cut off; and this was esteemed as the greatest mark of infamy, and ignominy as could befal them.

CHAP. XIV. Of the Teeth, with their different Number and Scituation in some.

NAture hath provided Mankind with Teeth upon a two-fold account especially; the one is to reduce his Meat and Food into so soft and pliant a posture, as is most convenient for the Stomach to receive it, and this by Physicians is call'd a first digestion. A second and principal use of the Teeth is, for the furtherance of Speech, without which the pronunciation of some words cannot be so direct and express, but how it comes to pass, that some have come into the World with them, and others have had none, all the time they have liv'd in it, let others (if they please) enquire.

1. Some Children are born into the World with Teeth,Plin. Nat. Hist. l. 7. c. 16. p. 164. as M. Curius, who thereupon was sir­named Dentatus. So also was Cn. Papyrius Carbo, both of them great Men.

2. Pherccrates, Schenck. obs. Med. l. 1. ob. 3. p. 188. from whom the Pherecratick verse was so call'd, was born Toothless, and so continued to his lives end.

3. The number of the Teeth are 32. sometimes I have seen one over saith Columbus, Reald. Co­lumb. Anat. l. 1. c. 10. p. 65. as in a certain Noble Person, sometimes two or one under, in some also but 28. are found, which is the least number that is ordinary, though I observ'd that Cardinal Nicholaus Ardinghellus had only six and twenty in his mouth, and yet he had never lost any.

4. Pyrrhus King of Epirus had no Teeth in his upper Jaw,Plut. in vit. Pyrrh. p. 384. that is, distinguish'd as others have one from the other, but one intire bone throughout his gumb, mark'd a little at the top only, with certain notches, where the Teeth should be divided.

5. In the Reign of Christian the Fourth King of Denmark, Barth. Hist. Anat. Cen. 1. Hist. 35. p. 48. there were brought by the King's Fleet some of the Inhabitants of Greenland to Hafnia, that their language might be the better understood by us. Amongst these Barbarians there was one, who shew'd to as many as had the curiosity to see it, that he had but one continued Tooth, which reached from the one end of the Jaw to the other. For which I have the sufficient testimony of Dr. Thomas Finchius a venerable per­son, in whose house the Barbarian did often feed upon raw flesh, according to the custom of his own Countrey.

6. Euryphaeus the Cyrenian had in his upper Jaw one continued bone instead of Teeth.Schenck. obs. M [...]d. l. 1. obs. 6. p. 188. So had Euryptolemus King of the Cypriots; So saith Melancthon, had a Noble Virgin in his time, in the Court of Ernestus Duke of Lu­nebergh, [Page 21] and the Duke said she was of great Gravity and Virtue.

Val. Max. l. 1. c. 8. p. 32. Columb. A­naton. l. 1. c. 10. p. 67. Barthol. Hist. Amdt. Cent. 1. Hist. 35. p. 48.7. Dripitine, ihe Daughter of King Mithri­dates by Laodice his Queen, had a double row of Teeth; and though this is very rare in Mankind, yet saith Columbus of his Boy Phoebus, that he had a triple row or order of Teeth.

8. It is constantly reported of Lewis the Thir­teenth, King of France, that he had a double row of Teeth, in one of his Jaws, which was some hindrance to him in the readiness of his Speech.

Benedict. Anatom. l. 3. c. 22. p. Plin. Nat. Hist. l. 11. c. 37. p.9. There are Teeth found to be bred in the Palate of some men, saith Benedictus: Pliny pro­pounds the Example of one such; And it happen­ed that I saw the same in a Roman Woman, saith Eustachius, which he caused to be cut out and burnt: He instances in another Youth of eighteen years of Age, who liv'd in a Monastery of the Holy Trinity at Eugubuim, in whom the same thing was to be seen.

Aristot. l. 5. l. 5. de gener. Animal. cap. ult. Donat. Hist. Med. l. 6. c. 2. p. 299. Iohnst. Nat. Hist. cl. 10. c. 8. p. 351.10. Aristotle writes, that not only men in old Age, but also Women, sometimes at eighty years of Age, have put forth their-great Teeth: My Wife, saith Donatus, in the thirty sixth of her Age, put forth the furtherst jaw Tooth. A learned man tells of himself, that in the fortieth year of his age, he had a jaw Tooth came: Ves­salius also writes, that in the twenty sixth year of his age, he had one of his Grinders that discover­ed it self.

Plin. Nat. Hist. l. 11. c. 37. p.11. Mutianus saith, that he saw one Zancles, a Samothracian, who bred his Teeth again, after he was now arrived to the hundred and fortieth year of his Age.

Val. Max. l. 1. c. 8. p. 31. Plin. l. 7. c. 16. p. Solin. c. 4. p. 181.12. Prusias, the Son of Prusias, King of By­thinia, ha [...] instead of Teeth one continued and intire Bone in his upper Jaw, nor was it any way unhandsome to the sight, or inconvenient to him for use.

Herodot. l. 9. p. 544.13. After the Battle at Plataea, wherein so ma­ny thousands of the Persians fell, when the Bones were gathered together to be bury'd in one place, there was found amongst them a little Skull; which though it had distinct Teeth in the Jaw, yet were they all as well grinders as o­thers, consisting of one solid Bone.

Zuing. Theatr. vol. 2. l. 2. p. 294. col. 1.14. Zenobia, the Queen of the Palmyrens; as she was in divers other respects a beautiful per­son; so had she Teeth, of that bright and shining whiteness, that in discourse, or when she laugh'd, she seem'd to have her Mouth rather full of Margarites than Teeth.

Barthol. de Luce. homin. l. 1. c. 13. p. 101.15. Nicholaus Sojerus, a Belgian, a person of great integrity and prudence has a set of Teeth, of such an unusual property; that being struck upon with a sor [...] of Indian Wood, they are seen to sparkle Fire, as if they were Flints: This was delivered me as a certain truth, by his own Bro­ther Guilielmus Sojerus, a person well skill'd in the Greek Learning.

Barthol. ibid. p. 103, 104.16. The Ancients had a great opinion of the Teeth, as the principles of their being, they therefore bury'd them with care, when they fell out through time or accident: nor was this re­spect done to them by the vulgar alone, but by the Law-makers themselves, as may appear by that Law in the twelve Tables; wherein, though it is forbiden to burn Gold with the Body; yet there is added, that such as have their Teeth fastned with Gold, may be bury'd or burnt with it.

17. The Negroes of Mosambico are extremely pleas'd to have their Teeth very sharp,History of the Carri [...]by Islands, l. 2. c. 9. p. 253. 254. Herberts Trav. l. 3. p. 318. so that some use Files to make them such. Among the Maldiveses, they are no less desirous to have them red, and to that end, they are continually chewing of Petel. Among the Iaponeses, and the Cumaneses, they are industrious to have them black, and they purposely make them such, be­cause Dogs Teeth are white, whom they hate to imitate or be like.

18. Saint Augustine saith,Camerar. oper. subcis. Cent. 1. c. 82. p. 384. August. lit. De civit. Dei. 15. c. 9. p. 310. he saw upon the shore of Vtica, a mans Tooth, one of those which we call the Grinders, of that huge bigness; that if it had been cut into the form and magnitude, that is usual amongst us in our times; that Tooth might easily be judg'd to be an hundred times biger than any of ours.

19. Phlegon Trallianus remembers,Kornman. de Mirac. Mortuor. part 3. c. 42. p. 22. that in the Reign of Tiberius the Emperour; in a part of Sicily, there were digg'd up some dead Bodies; the Teeth were found to exceed in length the Foot of an ordinary man.

20. In the days of Lewis Duke of Savoy, Kornman. de Mirac. vi­vor. p. 92. the Lord Michael de Romagnano, being then aged a­bove ninety years, cast his Teeth; and had al­most a complete new set that succeeded in the place of those that were fallen out. And Anno 1372. when the Emperour Charles the Fourth, abode above the Rhine; one night in his sleep he had one of his Grinders that drop'd out, and a­nother immediately came in the room of it, which was the greater wonder to those that were about him; seeing the Emperour at that time was in the seventy first year of his age.

21. In the time of King Edward the Third,Chetwinds Hist. collect [...] Cent. 10. p. 283. there reign'd a great Pestilence over most parts of the World, and from that time all that ever have been born, have two Cheek Teeth less than they had before. Fullers holy State, lib. 3.cap. 2. pag. 146.

22. Eurydamas a Cyrenian was Victor in the Olympick Game at Whorl-bats:Aelian. var. Hist. l. 11. c. 19. p. 275. this man had his Teeth stroken out by a blow that was given him by his Enemy, all which he immediately swal­lowed, lest his Adversary being sensible of what had befallen him, should thereupon take fresh courage.

CHAP. XV. Of the Tongue, Voice, and manner of Speech in several Persons.

SOme are of opinion, that Nature hath shut up the Tongue with a double Port-cullis of Lips and Teeth on purpose, that man by their man­ner of contexture, might have a constant and si­lent kind of admonition, that he should not be over hasty to speak. It being too easie to pull great mischiefs upon our selves, by an unwary indul­gence to this little member. I will not say, that he that hath the longest Tongue is the greatest speaker. But

1. Donatus tells,Hist. Med. Mirab. l. 6. c. 3. p. 304. that he knew one Iohn Fugaci­nas, a Merchant of Mantua, who had so long and flexible a Tongue, that as oft as he pleased, and with great falicity, he could lick his Nostrils with it as an Oxe doth.

2. Amatus Lusitanus, relates of one Iames, [Page 22] that he had long hairs growing upon his Tongue,Donat. Hist. Med. Mir. l. 6. c. 2. p. 302. which he sometimes pull'd up by the roots with his own hands, to whom he also shewed them; and adds, that although they were thus pull'd, out, they would nevertheless grown again.

Schenck. obs. Med. 1. obs. 1. p. 182.3. Schenki [...]s propounds the Histories of di­vers, out of whose Tongues were taken Stones; from some one only, from others more, some of the bigness of a Pease, others of a Bean, and some that hindred the liberty of Speech, which upon their removal, was again restor'd.

Val. Max. l. 1. c. 8. p. 3 [...].4. The Wife of Nausimenes, the Athenian, having found her Son and Daughter in the act of an incestuous copulation: struck with the hor­ror of a thing so unexpected, she immediately became mute, and utterly bereav'd of the use of her Speech.

Sch [...]n [...]k. obs. Me [...]. l. 1. obs. 4. p. 180.5. Maximilian, the Son of the Emperour Fer­dinand the Third, was altogether mute and dumb, to the ninth year of his Age, but by the benefit of Nature, he afterwards arrived not only to Speech, but also to Eloquence, the cause is sup­pos'd to be too great humidity, which in pro­cess of time was wasted and consumed.

Val. Max. l. 1. c. 8. p. 3 [...].6. Aegles a Samian wrastler was dumb from his Nativity, but when the Honour and reward of his Victory was taken from him, enkindled with rage, he brake silence; and spoke ever after.

[...]. l. 1. obs. 2. p. 133. [...]. c. 7. p. 195. Val. Max. l. 5. c. 4. p. 145. G [...]ll. Noct. l. 5. c. 9. [...]. p. 27 [...].7. Atys, the Son of King Croesus, beholding a Persian Soldier rushing upon his Father to kill him, being before altogether dumb, struck with fear and anger, he cry'd out, Soldier do not kill Croesus, by this means the strings of his Tongue being loosned, he ever after had a free use of it.

8. Thrasybulus, the Admiral of the Athenian Navy excell'd all the Athenians of his time in the mighty strength and loudness of his voice.

Zuing. Theatr. vol. 2. l. 4. p. 382 Lu [...]ii vit. Phil. l. [...]. p. 112.9. Carneades the Cyrenian, an excellent, both Philosopher and Logician, had from his Youth so full and strong a Voice, that his Master was constrain'd to call to him, that he would not roar in that manner: Prescribe me then (said he) the measure of my Voice. Your Auditors, said his Master.

Zuing. Theatr. vol. 2. l. 5. p. 38210. Basil the Great, Bishop of Caesaria, was ever of weak Smell, and difficult Voice: but at his last (somewhat before he dy'd) he spake more loud and strong: And, saith Nazienzen, as dying Swans, with words of Truth he fell asleep.

Zuing. Ibid. p. 383.11. Michael Balbus the Emperour, was so ex­ceeding slow in naming of Letters, and com­posing of Syllables; that another might with more ease read over a whole Book, than he was a­ble to pronounce all the Letters of his own name.

C [...]el. Rho­dig. Antiq. l [...]ct. l. 19. c. 12. p. 901.12. Pescennius Niger, so called, because though very white in all the rest of his Body, yet his Neck only was extremely black; he is said to have had so strong and loud a Voice, that when he spake in the Camp, he might be heard at the di­stance of a mile, unless the wind was against him.

Herodot. l. 4. Zuing. vol. 2. l. 5. p. 382.13. When Darius fled from the Scythians, he came to the Bridge upon the Ister, which he found broken down; he had left Histieeus the Milesian there with some Ships to receive him at his coming: Histiceus had withdrawn himself as far as to be out of the Scythian darts: but being dark, and at the dead of the Night, they could not discern any of his Ships, so that Da­rius thought himself betray'd; yet caus'd an Egyptian, who had the strongest Voice of all Mor­tals, to stand upon the shore, and call to him as loud as he could; he invoked the name of Hi­sticeus with that notable sufficiency, that he was heard by him in his Ship at the first call, so that he came and delivered Darius of his fears.

14. Iohannes the Dumb had his Sirname given him upon the occasion of his misfortumes,Nich. Tulpi [...] obs. Med. l. 1. c. 41. p. 77. for in his Voyage to Italy, he fell into the hands of Tur­kish Pyrates, who upon his refusal to turn Turk, endeavour'd to pull out his Tongue by the Roots, at a wound they had made for that purpose un­der his Chin; but that cruelty not succeeding ac­cording as they desir'd; they cut off all the rolling part of the Tongue; and by that means depriv'd the young man of his Speech. In this state he had remain'd three years; when he was much frighted one Night, by reason of such Lighning, which so affected his fearful mind, that it dissolv'd that tenacious bond which had hitherto ty'd up his Speech: When he found it restor'd, he scarcely believ'd it himself; and this unexpected Speech of his so wrought upon the whole Family, that a young Woman in the House did miscarry upon the fright of it. The fame of this accident dis­persing it self abroad, I my self went to Wesopus, a little Town in Holland, on purpose to see him, and found all things agreeable to the report that went of him. Him who three years before had lost the half part of his Tongue, I heard not on­ly speak distinctly, but also accurately pronoun­cing any Letters, though Consonants; which the Learned say, Is not to be done, but with the fore­part of the Tongue, which he wanted. He told me ingenuously, that in the time of the Lightning, he perceiv'd a greater motion in the Muscles of the Tongue, but his swallow (to which the Tongue is not less serviceable than to Speech) did as he acknowledg'd remain impedited; so that he then complain'd, no Food would pass into his Throat, but such as he thrust down it by the help of his Finger.

15. Diodorus Siculus writes of an Island found out by Iambulus, Diodor. Sic. Rer. Antiq. l. 2. c. 13. in the Southern parts of the Ocean, wherein, saith he, there are men whose Bones are flexible as Nerves; the holes of their Ears are far wider then ours; and Nature hath divided their Tongues, so that they are cloven at the little end of them; by virtue of which they not only speak, but imitate the Voices of sun­dry Birds, with great exactness: what he adds, that they can ordinarily speak to two men at once, I leave to the liberty of the Reader to believe as he pleases.

16. Gomara tells that there were some in Mex­ico that understood each other by whilstling,Purcha [...]. Pilgr. tom. 1. l. 8. c. 13. p. 1002. which was ordinarily used by Lovers and Thieves, a Language admirable even to our Wits, so highly applauded by our selves: while we des­pise these Nations for their silliness and simpli­city. Yea Captain Smyth, told me, saith Purchas, that in Virginia there are some Natives thereof, which the spacious divorce of the wide stream notwithstanding, will by hallowing and whoops understand each other, and entertain confe­rence.

17. There were some Orthodox Bishops,Gaulter. tab. Chron. p. 481. out of whose Mouths the Vandals had cut their Tongues; yet these were afterwards (by Mira­cle heard to speak distinctly as other: The Mi­racle hereof had also this increase, that one of these Bishops, growing proud of this gift; and [Page 23] carrying himself thereupon with an unusual in­stance, his Speech was again taken from him, and he remained dumb to the Day of his Death.

Plut. Mo­ral. de ria cohibend. p. 122.18. Cajus Gracchus the Orator, a man by Na­ture blunt, rude in behaviour, and withal over-earnest, and violent in his manner of pleading; had a little Flute or Pipe made on purpose, such as Musicians are wont to rule and gu [...]de the Voice gently with, according to every Note as they would themselves, teaching their Scholars thereby to have a tuneable Voice. Now when at any time Gra [...]chus pleaded at the Bar; he had one of his Servants standing behind him with such a Pipe; who observing when his Master was a little out of tune, would sound a more mild and pleasant Note unto him, whereby he reclaim'd and call'd him back from that loud exclaiming and vociferation which he used, and gently took down that rough and swelling accent of his Voice.

CHAP. XVI. Of the Eye; its shape, and the strange liveliness and vigor of it in some.

I Have read of a Painter, that having drawn the Picture of Venus lying with her eyes closed, and as one asleep, he wrote thus at the bottom of the Table.

Cave viator excites somno Deam:
Sua adaperiens, tua nam (que) claudet lumina.
Be sure you wake her not out of her sleep so sine;
For if she ope her eyes, she soon will shut up thine.

Such a Divine lustre hath appear'd in the Eyes of some, that others have not been able to look upon it.

Hist. Med. mirac. l. 6. c. 2. p. 303.1. Donatus assirms, that he saw the young Son of a certain Baker, the sight or black of whose Eye, was so extended and large, that none, or at most a very small part of the white could be discern'd.

Iovii E­log. l. 4. p. 4.201.2. Caesar Borgia, Duke of Valentia, had Eyes so [...]iery and sparkling, that his very friends▪ and familiar acquaintance, were not able to look up­on them, though when he was disporting him­self among the Ladies, with an admirable change he could convert his cruel looks into that of lenity.

D [...] florib. Philos. l. 4. Problem. 11. p.3. That History is strange, which is record­ed by Francis Mendoza, of the Duke of Brigan­tia's one Ey'd Servant, who with his Eye could make any Falcon on Sparrow Hawk in their slight fall down to the ground, as if they were dead; of which we can give no more reason, than why the Loadstone draws Iron.

Sueton. in Augusto. p. 103. Zuing. vol. 1. l. 3. p. 231. Camer. oper. subcis. Cent. 1. c. 31. p. 309.4. Octavianus Caesar had clear and bright Eyes, in which he would have it to be though that there was a Divine vigor, and he was well pleas'd if any that look'd earnestly upon him, cast down their Eyes as at the splendor of the Sun. Sextus Aurelius writes of him, that he was beautiful in every part of his Body, but especially in his Eyes, the light of which did shine, after the manner of the brighter Stars; so that one said, Oculorism tuo­rum fulmen ferre non possum.

5. In the Eyes of Tamberlain sate such a rare Majesty,Knowi [...] Turk. Hist. p. 235. that a man could difficulty endure to be­hold them without closing of his Eyes, and many in talking with him, and often beholding of him became dumb, which occasioned him often times with a comely modesty, to abstain from looking too earnestly upon such as spake to him or dis­coursed with him.

6. Malcotius, Knowl [...]s Turk. Hist. p. 415. in the Reign of Mahomet the Se­cond, adjoyned himself to Aly-beg in the siege of Scodra, of him it is reported, that the Majesty of his countenance, with the resplendent beams is­suing out of his Eyes (as if the raies of the Sun) were of such piercing brightness, that no man was able with immoved and fixed Eye, long to be­hold the same.

7. Martin Luther had such a Lyon like vivacity of the Eye,Zuing. Theatr. vil: 2. l. 2. p. 295. that all men were not able to look directly upon them. Its said that there was one sent, who under the pretence of private confe­rence with him, should Pistol him; that he was courteously receiv'd by him, but so amaz'd and affrighted with the vigor of his Eyes, that he soon convey'd himself away by flight.

8. Anastasius the Emperour was sirnam'd Di­corus, Zonaras in Annal. toul. 3. p. 126. because he had the Apples of his Eyes of two different colours, for that of his right Eye was somewhat black, and that of his left was grey.

9. Olo, the Son of Syward King of Norway;Zuing. Theatr. vol. 2. l. 5. p. 380. SaxoGram­mati [...]. l. 7. by the Sister of Harold King of the Danes, had so truculent an Aspect, that what others did with Weapons, that did he with his Eye upon his Ene­mies, frighting the most valiant amongst them with the brandishes of his Eye.

10. Apollonides tells that in Scythia there are a sort of Women,Donat. Hist. Med. mirab. l. 6. c. 2. p. 302. Solinus c. 6. p. 191. which are call'd Bythiae, that these have two sights in each Eye, and that with the Eye they kill as many as they look upon, when they are throughly angry.

11. Theodorus Beza (as was observ'd in him by those of his Family) had Eyes of such a brightness,Barthol. de [...]. l. 1. c. 14. p. 107. that in the night time, when it was dark▪ they sent out such a light, as form'd an outward Cir­cle of it about the rounds of his Eyes.

12. Mamertinus, Barthol. Ibid. l. 1. c. 14. p. 111. in his Panegyrick Orations saith thus of Iulian the Emperour, while he warr'd upon the Barbarians. Old men, saith he, have seen the Emperour (not without astonishment) pass a long life under the weight of Arms; they have beheld large and frequent sweats trickle from his gallant Neck: and in the midst of that hor­ror of dust, which had loaded both his Hair and Beard, they saw his Eyes shining with a Star-like light.

13. The Soldiers of Aquileia, [...]. oper. subcis. cent. 1. cap. 57. p. 252. by a private sally set upon Attila; being at that time attended with a small company, they knew not then that Attila was there, but they afterwards confess'd, that no­thing was so great a terrour to them, as those fiery sparkles that seemed to break from his Eyes, when he look'd upon them in the fury of the sight.

14. It may seem incredible,Kornman de Mirac. vi­var. p. 70. August. Serm. ad fratres in Er [...]m. 37. that there should be found a Nation, that are born with one Eye alone: And yet St. Augustine seems not to doubt of it, but saith, That he himself did behold such persons. I was now, saith he, Bishop of Hippo, when accompanied with certain of the Servants of Christ; I went as far as Aethiopia, that I might preach the holy Gospel of Christ to that people; [Page 24] and in the lower parts of Aethiopia, we saw men that had but one Eye, and that placed in the midst of their Foreheads.

Sandys in Ovid Met. l. 2. p. 43.15. Iulio de Este, bad such a peculiar sweetness; and alluring force in his Eyes; that Cardinal Hy­polito de Este, his own Brother, caused them to be put out, because he had observed, that they had been overpleasing to his Mistress.

Zuinger. Theatr. vol. 21. l. 4. p. 4. p. 3877.16. Maximus the Sophist, a great Magician, and of whom it was that Iulian the Emperour learn'd Magick at Ephesus: Of this man it is reported, that the Apples of his Eyes were voluble, and turning, and the vigor and agility of his swift and ready wit did seem to shine out of his Eyes; whether he was seen or heard, both ways he strangely affected such as had conversation with him; while they were neither able to bear the sparkling motion of his Eyes, nor the course and torrrent of his Speech; so that even amongst eloquent persons, and such as were improv'd by long practice and experience; there was not one found that did dare to oppose him, when he had conference with any of them.

Polyd. Virg. l. 17. Zui [...]ger. Th [...]atr. vol. 1. l. 3. p. 260.17. Edward the First, King of England, is de­scrib'd by Polydor Virgil to be a Prince of a beauti­ful countenance; his Eyes were inclining to black, which when he was inflamed with anger, would appear of a reddish colour; and sparks of fire seemed to fly out of them.

CHAP. XVII. Of the Face, and Visage, and admi­rable Beauty plac'd therein, both in Men and Women.

THe Ancie [...]ts were so great admirers of Beau­ty; that whereas Gorgon had such a loveli­ness imprinted upon her Face, that she ravish'd the Eyes of her Spectators with it, and made them stand as men amazed and astonished: They hereupon fain'd in their Fable, that she convert­ted Men into Stone, with the sight of her. The barbarous Nations had also such veneration for it: that they thought no Man capable of any ex­traordinary action, unless his person was thus digni [...]ied by Nature: And further, the accidental meeting of a beautiful person, was held as a spe­cial passage of some future good; whereas, the sight of one deformed, was reputed a most un­lucky Omen. Thus Beauty hath found its fa­vourers amongst all sorts of persons; it hath done so too in all places, not excepting such as are the very Theatre of Blood and Death: For

Ral [...]igh. Hist. world l. 2. c. 13. § 7. p. 371.1. Parthenopaeus, one of the seven Princes of the Argives was so exceeding beautiful, that when he was in Battel, if his Helmet was up, no man would offer to hurt him, or to strike at him.

Aelian. var. Hist. l. 12. c. 1. p 300.2. Tenidates the Eunuch was the most beauti­ful of all the Youth in Asia, when Artaxerxes King of Persia heard that he was dead, he commanded by his Edict, that all Asia should mourn for him; and he himself was difficultly comforted for his death.

3. Antinous of Claudiopolis in Bythinia, was a young Man ex [...]eedingly d [...]ar to Adrian the Empe­rour, for the perfection of his Beauty: so that when he was dead, the Emperour in honour of him,Caelius lect. Antiq. l. 11. c. 5. p. 484. Textor. Offi­cin. l. 2. c. 49. p. 139. built a Temple at Mantinea, and another at Ie­rusalem; he also built a City near the River Ni­lus, and call'd it by his name: he caus'd his Coyn too, to be stamp'd with his Essigies.

4. Alcibiades the Athenian, Plutarch. in Alcib. p. 139. Textor. Offi­cin. l. 2. c. 49. p. 139 was a person of in­comparable Beauty; and which is remarkable, the loveliness of his form, continued constant to him, both in his Youth, Manhood and Age: It sel­dom falls out that the Autumn of a Man should remain [...]lourishing as his Spring; a thing which was peculiar to him with few others, through the excellent temper of his constitution.

5. Xerxes Army which he lead to Thermopylae against the Grecians is computed by Herodotus to amount to the number of five hundred twenty eight Myriad,Herodot. l. 7. p. 446. Textor. Offi­cin. l. 2. c. 49. p. 147. three thousand and twenty eight fighting men; amongst all which almost incredible number of Mortals; there was none found who could compare with Xerxes himself, for extraor­dinary handsomeness in person, or elevated Sta­ture of Body; nor any who in respect of Ma­jestick port and meen, seemed more worthy of that command than he.

6. Dometrius Poliorcetes, Dido. Sicul. Bibliothec. l. 20. p. 694 Plut. in Demetr. p. 889. Aelian. var. Hist. l. 12. c. 14. p. 308 Son of Antigonus, King of Asia, was tall of Stature, and of that excellent and wonderful Beauty in his Face, that no Pain­ter or Sratuary was able to express the singu­gar Graces of it; there was Beauty and Gravity, Terror And amiableness so intermingled, a young and fierce Aspect was so happily confounded, with an almost invincible heroick and kingly Majesty, that he was the admiration of all stran­gers; and was followed wheresoever he went on purpose to behold.

7. Maximinus the younger, was a most beauti­ful Prince:Capitolin. in Maximi Iun. p. 6. Textor. Offi­cin. l. 2. c. 49. p. 145. In the Letter of Maximinus the Father, to the Senate concerning him, is thus written: I have suffered my Son Maximinus to be saluted Em­perour; as in respect of the natural affection I bear him: So also that the people of Rome, and the Honourable Senate may swear they never had a more beautiful Emperour: His Face had such Beauty in it, that when it was black and disco­lour'd with Death, and slow'd with corrupt flesh; yet even then there was a loveliness upon it: To conclude, when the Head of the Father being. fastned to a Spear, was carry'd about, and there was a mighty rejoycing at the sight, there was almost an equal sorrow, at the beholding of that of the Son, when it was born about in like man­ner.

8. Conradus, Zuinger. Theatr. vol. 2. l. 2. p. 285 Son to the Emperour Frederick the Second, King of Sicily and Naples was so beauti­ful, that he was commonly call'd Absolon; but of a slothful disposition, and very degenerate from the Virtue of his Father.

9. Frederick Duke of Austria, Zuing. Theatr. vol. 2. l. 2. p. 285. Cuspinian. in respect of the elegancy of his form, had the sirname of the Beautiful; he was made Prisoner in Battle, by Lewis of Bavaria, and detained for some time in safe custody: being afterwards set at liberty, he returned to Vienna, with his Beard horridly over­grown, and with a squallid Aspect, who in time past excell'd all the Princes of his age, in the Beauty of his Face and Lineaments of his Body.

10 Maximilianus, Zuinger. ibid. p. 285. Cuspinian. the first Emperour of that name, was of a just stature, a person in whom shin'd the Imperial Majesty; there was no stran­ger but who knew him to be the Emperour a­mongst thirty great Princes, though he had ne­ver seen him before; something there was in his [Page 25] countenance, so great and so august, that serv'd to distinguish him from others.

11. Spurina a young Man of Hetruria was of exquisite beauty, by this means he allured the eyes of very many Illustrious Ladies,Val. Max. l. 4. c. 5. p. 113. Textor. Offi­cin. l. 2. c. 49. p. 146. though without design of his own, at length finding he was su­spected by their Parents, and Husbands, he de­stroy'd all the beauties of his Face by the wounds he made in it, chusing rather that his deformity should be the evidence of his innocence, than that any comeliness of his should incite others to un­chastity.

Steph. in vo­ce. p. 10.12. Abdalmuralis an Arabian, the Grandfather of Mahomet, so excelled in the beauty and linea­ments of his face and body, that all sorts of Wo­men who beheld him fell in love with him.

13. King Richard the Second was the goodliest Personage of all the Kings of England that had been since the Conquest;Baker's Chr. p. 222. tall of stature, of straight and strong Limbs, fair and amiable of Counte­nance, and such a one as might well be the Son of a most beautiful Mother.

14. Owen Tudor an Esquire of Wales, after the death of Henry the Fifth,Baker's Chr. p. 255. married Katherine his Widow, the meanness of his Estate was recom­penced with the delicacy of his Personage, so ab­solute in all the lineaments of his body, that the only contemplation of it might well make the Queen forget all other circumstances.

Baker's Chr. p. 312.15. King Edward the Fourth (saith Comines) was the goodliest Personage that ever mine eyes beheld,p. 310. exceeding tall of stature, fair of com­plexion, and of most Princely presence. When in the 14. year of his Reign a benevolence was devi­sed towards his Wars in France, amongst others a rich Widow was call'd before him, whom he merrily ask'd what she would willingly give him towards his great charges. By my troth (quoth she) for thy lovely countenance thou shalt have even twenty pounds. The King looking for scarce half that sum thank'd her, and lovingly kissed her, which so wrought with the old Wi­dow, that she presently swore he should have twenty pounds more, and paid it willingly.

H [...]rodot. l. 9. p. 205.16. Tigranas was left by Xerxes with sixty thousand Men for the defence of Ionia, and was the most commendable Person for beauty and sta­ture of all that multitude of Persians.

Zuin. Theat. Vol. 2. l. 2. p. 286.17. Ephestion was preferred by Alexander a­bove all the rest of his Commanders, he was of that noble Presence, that when the King and he first entred the Tent of the Captive Princesses of Persia he was by them adored, instead of Alexan­der himself.

18. Queen Suavilda is said to be of that ex­celling beauty, that when she was bound with thongs,Saxo. Gram. Danic. Hist. l. 8. p. 121. Iohnst. Nat. Hist. Cl. 10. c. 7. p. 347. and laid on purpose to be trodden in pieces under the feet of Horses, the delicacy of her Limbs was such, that the Horses feared to tread upon her, nor could be induced to hurt her.

Athen. l. 13. c. 9. p. 609.19. Anatis the Wife of Bagazus, and Sister to Xerxes by the same Father, was the most beautiful, and also the most intemperate of all the Women of Asia.

Sab [...]l. l. 7. Ennead. 7.20. Zenobia Queen of the Palmyrenians, was of singular beauty; her eyes black, and sparkling with an extraordinary vigour, her voice clear, and she had Teeth of that whiteness, that divers suspected, she had placed something else in their stead.

S [...]et. p. 62. in Augusto.21. Cleopatra was the most beautiful of all the Women in Aegypt, and that beauty set off with such an eloquence, and peculiar grace in speaking, that the great heart of Iulius Caesar was subjected by her after he had subdued Pompey. And after both were dead, when Augustus and Anthony had shared the Roman Empire betwixt them, she had charms enough left, to engage the latter so firmly in her service, that his loves were the only cause that he lost his Kingdoms, his Honour, and his Life.

22. Aspasia the Daughter of Hermotimus the Phocensian, Aelian. var. Hist. l. 12. c. 1. p. 288, 289. surpass'd all the Virgins of her Age in the elegancy of her form. Aelian describes her thus, her Hair was yellow, and had a natural curle, her Eyes large and full; her Ears small, and her Nose a gentle rise in the middle; her Skin was smooth, and her countenance of a Rose colour, for which cause the Phocenses (while she was yet a Girl) gave her the Name of Mil [...]o. Her Lips were red, and her Teeth white as snow; her Foot was small, and her Voice had in it something so smooth and sweet, that while she spake it was like the musick of the Syrens: She used no Feminine Arts to render her beauties more advantageous, as being born and brought up by poor Parents; she was as chast as lovely, so that allured by both, Cyrus the younger King of Persia made her his Wife, and after him she was married to Artaxerxes.

23. Agarista the Daughter of Clisthenes the Si­cyonian Tyrant,Zuin. Theat. Vol. 2. l. 2. p. 286. was so beautiful, that to obtain her as a Bride there were instituted several solem­nities, wherein all sorts of Masteries were to be try'd amongst her Suitors, that so he who was ad­judg'd the most worthy Person might carry her a­way; and to this kind of trial the most Illustrious youths in Greece submitted themselves.

24. Timosa the Concubine of Oxgartes is said to have excelled all other Women in respect of her incomparable beauties,Athen▪ deip­nosoph. l. 13. c. 9. p. 609. and for that reason was sent by the King of Aegypt as a present to Stati­ra, Wife to the great King of Persia.

25. In the Feast of Ceres Eleusina, Alex. ab A­lex. die [...]. Ge­nial. l. 5. c. 8. p. 263. near the Ri­ver Alpheus, there is a contest about beauty, in which it is said the Women of Tenedos used to ex­cel, and to bear away the prize in this kind from all the rest of the Women of Asia; some admire most the Hypepae; and Homer will have the most beautiful Women to be in Hellas.

26. Iane Shore Concubine to King Edward the Fourth,Stow's An­nal. p. 449. and afterwards to the Lord Chamberlain Hastings; by the commandment of King Richard the Third to the Bishop of London was put to her o­pen penance, going before the Cross in procession upon a Sunday, with a Taper in her hand, in which she went in countenance and pace demure, so Wo­manly, and albeit she was out of all array, save her Kirtle only, yet went she so fair and lovely, namely, while the wondring of the people cast a comely red in her cheeks, that her great shame wan her much praise, amongst those that were more amorous of her body, than regardful of her Soul. Many also that hated her manner of Life, and were glad to see sin corrected; yet they more pityed her penance, than rejoyced therein. She liv'd till she was old, lean, wither'd, and dryed up; nothing left but rivel'd skin and hard bone, and in such poverty, that she was constrained to beg of many, who had begg'd all their time if she had not been.

27. Phryne was a most beautiful Woman,Heid [...]eld in Sphing. c. 1 [...]. p. 349, 350. but a Strumpet; it is said of her, that once at Athens fearing in a cause of hers to be condemn'd; in pleading for her self she bared her breasts, and dis­closed some part of her beauties to the Eyes of [Page 26] her Judges, who were so enchanted thereby, that they pronounc'd her guiltless, though at the same time they ordained that thenceforth no Woman should be permitted to plead her own cause. The same Phryne, being once at a publick Feast where it was customary to have a Queen amongst them, and the rest were bound to do what they saw her to begin; it fell out that Phryne was Queen, she therefore put her hand into a bason of cold Wa­ter twice, and therewith washed her Fore-head; the rest that had painted their Faces, had their Artificial beauties turn'd into deformity by the Water, and so were expos'd to the laughter of the company, but Phryne whose beauty was native, and beholden to nothing of Art, appear'd by this touch of the Water, to be rather improv'd then any way impaired.

Aelian. var. Hist. l. 12. c. 1. p. 350.351.352.28. Atalanta excell'd all the Virgins of Pelopo­nesus for beauty, she was tall of stature, her Hair was yellow, not made so by Art, but Nature; her face was Rosie colour'd, and very lovely, yet was there something therein so Majestick and severe, that no timorous or dissolute Person could love her, or scarce endure to fix his Eyes upon her. Her appearance in company was very seldom, and even that render'd her yet more amiable and ad­mirable in the estimation of all Men: She was ex­ceeding swi [...]t of Foot, and knew so well how to use her bow, that when Hylaeus and Rhaecus, two dissolute young Men came with purpose to at­tempt her Chastity in her solitudes, she sent two Arrows to their hearts, which made them resign up their lust, together with their lives.

29. Lais was a famous and renowned Curtizan, so beautiful that she en [...]lamed and set on fire all Greece, Plut. Mor. l. de Amor. p. 1154. with the love and longing desire of her. After the love of Hippolochus had seized on her, she quitt the Mount Acrocorinthus, and flying secret­ly from an army of other Lovers, she went to Me­galopolis unto him; where the Women upon very spight, envy, and jealousie, in regard of her sur­passing beauty, drew her into the Temple of Venus and stoned her to death; whereupon it is called to this day, The Temple of Venus the Murderess.

30. Helena that beautifull Grecian, who caus'd so much blood to be shed before the Walls of Troy, Dares de ex­cid. Trojae l. 1. p. 161. and ten years siege to be laid to that City, is thus described by Dares the Phrygian, who was present in that War: She was saith he, yellow hair'd, full Ey'd, exceeding fair of Face, and well shap'd in her body, a small Mouth, her Legs ex­actly fram'd, and a Mole betwixt her Eye-brows. As to her disposition it was open and ingenuous, and her deportment courteous and obliging to all sorts.

31. Polyxena saith Dares, was very [...]air, tall, beau­tiful in her features, her Neck was long, her Eyes sparkling,Dares de ex [...]id. Trojae p. 162. her Hair yellow and long; her Body exactly shaped throughout, her fingers small and long, her Legs streight, her Feet as neat as could be wish'd, and in the whole such a one as for beauty excell'd all the Women of her time. Besides which she was plain hearted, bountiful, and affable to all Persons.

32. Panthea was a noble Lady, taken Prisoner by Cyrus King of Persia, Plut. Mor. l. de [...]. p. 142. Araspes one of his Favo­rites and Minions, made a report to him that she was a Person of extraordinary and wonderful beauty, and therefore worthy to be looked upon and visited; but such was the Chastity and gal­lantry of that Prince: that he thus reply'd, if so (said he) I ought the rather to forbear the sight of her; for if by your perswasion, I should yeild to go and see her, it may so fall out that she her self may induce me to repair unto her, even then when I shall not have such leisure, and to sit with her and keep her company, neglecting in the mean time the weightiest affairs of the state.

33. There were divers places,Cael. Rhad. Antiq. L [...]ct. l. 24. c. 9. p. 1122. Textor. Offi­cin. l. 2. c. 49. p. 143. wherein there were famous contests amongst the Women, who amongst them all should bear away the prize for beauty. At the Feast of Ceres Eleusina, near the River Alphens, there was one of these contentions; and there it was that Herodice was adjudg'd to be the most beautiful of all the rest of the pretenders. Those Women that were the contenders were called Chrysophorae, the reward was a Crown of Myrtle to her, who was pronounced to have the prelation.

CHAP. XVIII. Of the Majesty and Gravity in the Countenance and Behaviour of some Persons.

THe Sophiti a people of India, have the stature and comeliness of the body in such estimati­on, that in their infancy, they made such discrimi­nation of their Children this way, as to bring up none but such as they judg'd to have such a Nature and Limbs, as did presignifie a good stature of bo­dy, and a convenient strength, as for the rest sup­posing their Education would prove but labour in vain they put them to death. And amongst them, and the Aethiopians likewise, they made choice of such to be their Kings as were most remarkable for stature, and strength, &c. Nor hath Nature it self seemed to ordain it otherwise, seeing that for the most part, persons of Illustrious Fortunes, have a Character of Majesty imprinted upon them, ve­ry different from the common sort. We read how,

1. Pyrrhus the King of Epirus assaulting Argos, Plut. in Pyrrh. p. 405. Fulg. l. 2. c. 5. p. 277. was there slain by the fall of a huge stone cast up­on him from the top of an House, his Soldiers be­ing retreated, he was found dead by Zotypus, who taking off his Helmet, with the greater facility to cut off his Head, was so terrified with the Majesty of his Royal countenance (which even in death it self had not forsaken him) that he went his way not daring to execute the villany he intended. But his covetousness prevailing over his fears he at last returned, yet so timerously set his hand to the work, that not daring to look upon his face, he struck sometimes upon his Neck, at others up­on his face, and with multiply'd strokes, had much ado at length to divide the head from the body.

2. One of the chief Men amongst the Gauls, confess'd to one of his Friends,Suet. in Au­gusto. p. 103. that he had fully resolv'd, to pretend as he would have parlied with Augustus, in his passage over the Alpes, and that at his coming within him, he would have tumbled him down headlong, but that Augustus when he spake, and when he was silent shew'd such an ami­ableness, and Majesty in Face and Voice, that he relented, and was held back from his purpose.

3. When the Emperour Charles the Fifth went up to the top of the Temple of Panth [...]on in Rome;Camer. hor. subcis. Cent. 1. c. 30. p. 148. [Page 27] a certain Italian mov'd with desire of revenge, or transported with some other passion, resolved to throw the Emperour headlong from a Window which is the highest part of it, but being amaz'd with the portly Majesty of the Emperour, he de­sisted from this mischievous Act, of which before he dy'd he made confession.

4. Gabriel Fondulo Lord of Cremona ▪ confessed before his death, that he had once resolved with himself to throw down headlong from the high Tower of Cremona, Camer. Ibid. p. 148. the Emperour Sigismund, Pope Iohn the 23. and Mocenigo the Venetian Embassa­dour, who were gone up thither to see the City and the Country thereabouts, but that he was frighted and terrified from his enterprise by the like means.

Camer. ibid. c. 57. p. 251. Dion in vi­ta Trajani.5. The Emperour Trajan having besieg'd the Agarenians in a certain City of theirs, and going about the same in a disguise that he might not be known, was yet noted for his gallant Age, and Majestical port, how well soever he sought to dissemble; so that the Enemy making full account that he was the chief Commander of the Army, shot many Arrows at him, one of which lighted upon him that followed the Emperour, and kill'd him.

6. Sir Thomas Egerton made Keeper of the Great Seal by Queen Elizabeth, in the 38. of her Reign,Fuller's Worthies p. 177. Ch [...]sh. 1596. of him it is said, that surely all Christendom afforded not a Person, who carried more gravity in his countenance and behaviour than Sir Thomas Egerton; insomuch, that many have gone to the Chancery on purpose only to see his venerable Aspect and garb (happy they had no other business) and were highly pleased at so acceptable a spectacle.

Knowles Turk. Hist. p. 455.7. Ferdinand King of Naples, being shut out both of Capua and Naples, departed with twenty Galleys well appointed unto Aenaria, an Island not far from Naples, having in it a commodious harbour, and a strong Castle, where Fortune ne­ver firm but in misery, seemed again to deride the poor remainder of his honour; for coming thither the Captain of the Castle (unworthily na­med Iustus) forgetting his duty towards his Sove­raign (of whom he had before received many ex­traordinary favours) most traiterously now (in this his so hard distress) shut the Gates of the Castle against him at his landing, with which unexpected ingratitude, the poor King was wonderfully per­plex'd and almost abashed, yet with earnest en­treaty and ample commemoration of the benefits and preferments which both his Father and himself had in times past bestowed upon him, he prevail'd so much with this unthankful Man, that he was content to receive him into the Castle, so that he would come himself alone; of which offer (when no more could be got) the King seemed to accept, so the Captain having opened a Port to receive him in, was in the very entrance thereof suddenly stabb'd to the heart with a Dagger by King Fer­dinand, and slain in the midst of his Armed Soldi­ers, which was done with such a countenance and Majesty, that the Warders with their Weapons in their hands (dismay'd with his look) forthwith at his commandment opened the gate, and receiv'd him in with all his Followers: whereby it appears that in the countenance of Princes, resteth a certain divine Majesty in all Fortunes above the common course of Nature, which is of power to daunt the hearts of most disloyal Traytors in the performance of their unnatural Treasons.

8. Darius the Son of Hyst [...]spis, that some Per­sians of great Authority,Camer. h [...]r. subcis. Cent. 2. c. 6. p. 20. Aelian. var. Hist. l. 6. c. 14. p. 196. had a Traiterous design upon him, and a purpose to kill him as he hunted; he unappall'd at the news, commanded them to take their Arms and Horses, then that they should draw and assault him, and frowning upon them, why do you not (said he) execute▪ that for which ye are come hither? But they observing the un­daunted spirit and countenance of the King, not only relinquish'd their purpose, but were struck with such a terrour, that they cast down their spears, adored Darius, and yielded themselves to be punish'd at his pleasure.

9. It is recorded of Alphonsus Este the first Duke of Ferrara, Camer. oper [...] subcis. Cent. 2. c. 6. p. 21. Iohnst. Nat. Hist. Cl. 10. c. 7. p. 347. that when the Traytors who conspir'd against him had him often in their pow­er, and might have slain him, yet (as they after­wards confessed) they were so affrighted with the Majesty of his countenance, that all the strength of their hearts and hands did forsake them. In this manner they delay'd till they were disco­vered by Hippolytus, and underwent the punish­ment of their designed (though not executed) Treason.

10. The Emperour Maximilian the First,Camer. oper. subcis. Cent. 2. c. 6. p. 18. Iohnst. Nat. Hist. Cl. 10. c. 7. p. 347. was made Prisoner by the Men of Bruges, and treated unworthily by them, yet in this solitude and ex­tream danger of his Life, he retain'd the Heroick greatness of his mind, and neither did nor spake any thing that might misbecome him. His great­est Enemies did revere his Visage, and the sediti­ous people were aw'd by his presence, for which cause he was but rarely suffer'd to be seen by them; for there sate in his countenance and eyes, a Majesty worthy of a great Prince, such as strangely mov'd and shook the consciences of the Rebels; there was in him a gravity that extorted a due reverence from the most refractory amongst them, all the lineaments of his body did so lively express a Royal and Imperial Dignity; his habit and gate was so decent, his motion so temperate, and his words had such weight, that he drew the affections of all that beheld him.

11. Francis the First, King of France, Camer. oper. subcis. Cent. 2. c. 6. p. 19. Iohnst. Nat. Hist. Cl. 10. c. 7. p. 347. after that unhappy Battle at Ticinum, where he (with the chiefest of his Nobility) was taken Prisoner, did yet remain undaunted, carry'd himself with that Princely behaviour, as if he being overcome had triumphed over the Conquerour. He comforted the King of Navarr, Francis Burbon, Anne Mom­morance and other great Persons who were in the same case with himself, saying it was no wonder if some things fell out to Man contrary to his will; and that Mars above all the Deities of the Hea­then vanity was most mutable. His whole de­meanour was so perfectly Royal, that his enemies rever'd him with the greatest observance: His Illustrious Conquerours strove with emulation to administer to him Royal Furniture, Provisions and Plate, and scarce could Burbon, Lanoy, and Daualus be perswaded to sit down with him, though they had his command so to do.

12. In the Person of the great Sfortia, Camer. oper. subcis. Cent. 3. c. 41. p. 139. Zui [...]. Theat. Vol. 2. l. 2. p. 286. all other things did so answer to that military reputation and glory he did acquir'd, that being oftentimes in the same habit with many of his Attendants, and at other times alone without any retinue, yet was he easily discern'd and saluted as the chief and Prince of the rest, by the Countrey-men, and such Rusticks as had never before seen him.

13. Alexander the Great,Aelian. var▪ Hist. l. 12. c ▪ 14. p. 3 [...]9▪ though he took lit­tle care of his body, is yet reported to be very beautiful, he is said to have yellow ha [...]r, and his [Page 28] locks fell into natural Rings and curles; besides which in the composure of his Face, there was something so great and august, as begat a fear in them, that look'd upon him.

Val. Max. l. 2. c. 10. p. 62. Plut. in C. Mario, p. 428.14. Caius Marius, being cast into the depth and extremity of misery, and in great hazard of his life, was saved by the Majesty of his Person; for while he liv'd in a private house at Minturn, there was a publick Officer a Cimbrian by Nation, that was sent to be his Executioner; he came to this unarmed, and at that time squallid old Man, with his Sword drawn, but astonish'd at the noble presence of so great a Man, he cast away his Sword and ran away trembling and amazed. Ma­rius had conquer'd the Cimbrian Nation, and per­haps it was this, that help'd to break the courage of him that came to kill him; or possibly the gods thought it unworthy, that he should fall by a single person of that Nation, who had broke and tri­umphed over the whole strength of it at once. The Minturnians also themselves, when they had taken and bound him, yet moved with something they saw of extraordinary in him, suffered him to go at liberty, though the late Victory of Sylla was enough to make them fear, they should e're long repent it.

15. Ludovicus Pius King of France, had many virtues worthy of a King and Heroe:Camer. oper. subcis. Cent. 3. c. 41. p. 141. This is also remembred of him; that upon the taking of Da­miata, he was circumvented and taken by Melaxa­la, the Sultan of Aegypt; when unequal terms were proposed unto him, he refused them with great constancy, and although he was in great danger amongst such as had slain their own Sultan, and though while he lay sick they rush'd upon him with their drawn Swords, either to kill him, or force him to subscribe to unequal conditions; yet with the Majesty of his Face, and that Dignity that was in his countenance, he restrained their fierceness, so that they desisted to afford him further trouble.

16. Alphonsus King of Arragon, is famous for the like Majesty and Princely constancy,Camer. oper. subcis. Cent. 3. c. 41. p. 141. of whom after in a Naval fight he was taken Prisoner by the Genoans; Panulphus Collenutius, thus relates; that he bare such a countenance, was of that Majesty and constancy, that as well by Sea as Land, at Mil­lain and in all other places, he commanded and was obeyed, in no other manner than if he had been free and a Conquerour. For to omit other things when he was brought before Ischia, and the Cap­tain of the Ship wherein he was, spake to him, that he should command that City to submit it self to the Genoeses; he gallantly reply'd, that he would not do it, and that he hoped they should not gain a stone of his jurisdiction without Arms and blood, for he well knew that none of his Sub­jects would obey any such command while he re­mained a Captive; he so confounded the Captain, that Blasius the Admiral was constrained to ap­pease him with fair words, and to declare that the Captain had not spoken this by any order from him, but that it was the effect of his own im­prudence. So that it was commonly said, that Alphonsus alone, in whatsoever fortune he was, was deservedly a King, and ought so to be called.

P [...]zel. Mell. Hist. Tom. 2. p. 223.17. Philippus Arabs having obtained the Empire, in his Journey towards Rome, made his Son C. Iu­lius Saturnius co-partner with him in that honour. Of this young Prince it is said, that he was of so severe and grave a countenance, and disposition, that from five years of Age he was never observed to laugh, and thereupon was call'd Agelastus; no­thing how ridiculous soever could provoke him to a smile: and when the Emperour in the secular Plays brake out into an effuse laughter, he as one that was ashamed or displeased thereat, turned a­way his face from him.

18. Cassander having made Olympias (the Mo­ther of Alexander the Great) his Prisoner,Pezel. Me [...]. Tom. 1. p. 420. and fearing the inconstancy of the Macedonians that they would one time or other create him some trouble in favour of her; sent Soldiers with ex­press command to kill her immediately. She see­ing them come towards her obstinate and armed, in a Royal Robe and leaning upon two Maids, of her own accord she set forward to meet them. At sight of her, her intended Murtherers stood astonish'd, revering the Majesty of her former fortune, and the names of many of their Kings that were so nearly related to her. They there­fore stood still, but the Kindred of those whom Olympias had formerly put to death; that at once they might gratifie Cassander, and revenge the dead, these slew the Queen, while she neither de­clin'd the Sword nor wounds, nor made any femi­nine out-cry, but after the manner of gallant Men, and agreeable to the glory of her ancient stock, receiv'd her death; That Alexander himself might seem to be seen to die in the person of his Mother.

19. When Alexander the Great was dead,Iust. Hist. 1. 13. p. 153. his Soldiers were in expectation of Riches, and his Friends to succeed him in the Empire; and they might seem the less vain in such expectation, see­ing they were Men of that virtue, and Princely port, that you would have thought each of them a King; such Majesty and beauty in the countenance, such stature and talness of body, so great strength and wisdom, was conspicuous in all of them; that they who knew them not, would have concluded they had been chosen, not out of any one Nation, but out of all the parts of the World. And certainly before that time, neither Macedon nor any other Nation could ever boast of the production of so many gallant and Illustrious persons at once, whom Philip first, and after him his Son Alexander had selected with that care, that they seemed to be made choice of, not so much to assist in the Wars, as to succeed in the Govern­ment. What wonder is it then that the whole World was subdued by such able Ministers, when the Army of the Macedonians was conducted by as many Kings as Captains, who had never found their equals, unless they had fallen out amongst themselves; and Macedon instead of one, had had many Alexanders, unless Fortune (in emulation of one another's virtue) had armed them to their mutual destruction.

20. Guntherus Bishop of Babenberg died in the year of our Lord 1064. in his journey as he was travelling towards Ierusalem and the Holy Land.Zuin. Theat. Vol. 2. l. 2. p. 284. This Prince besides the composedness of his Life, and the riches of his mind, was also remarkable for the ornaments and perfections of the body; for in respect of the height of his stature, the beauty and Princely gravity of his Face, and the frame and deportment of his whole body, wherein he so excelled all Mortals; that as he pass'd along in his journey towards Ierusalem, the people flock'd out of the Cities and Fields, for no other purpose but to have a sight of him, so great a Fame there went of his perfections both in body and mind.

CHAP. XIX. Of the signal deformity, and very mean personage of some great per­sons and others.

THe Philosopher advises young men frequent­ly to contemplate their Faces in a Glass, that if they were fair, and well featured, they might thence be provoked to an endeavour, to make the Beauties of their Minds answerable to that of their Bodies: And if they were mishapen and dis­figured, they might strive to recompence the dis­advantagious appearance of their outside, by the acquired Ornaments of Learning and Virtue. This advice has been followed so well by some of those that were none of the handsomest; that their dark Lanthorns have been provided with very glorious Lights; and they have outdone others in the accomplishments of their minds, as much as others have surpassed them in the lineaments of the Body: The rest have remain'd mon­strous in both, with lamentable distortions with­in and without.

Bakers Chr. p. 337. Dan. Hist. Engl. l. 3. p. 256.1. Of Richard the Third, once King of Eng­land, it is thus remembred, that of Body he was but low, crook'd-back, hook-shouldred, splay-footed, and gogle-ey'd, his Face little and round, his complexion swarthy; his left Arm from his birth, dry and withered; born a Monster in Na­ture, with all his Teeth, with Hair on his Head, and Nails on his Fingers and Toes, and just such were the qualities of his Mind.

Lips. monit. l. 2. c. 15. p. 355▪ 356. Erasm. A­dag. Drexel. oper. l. 3. c. 8. § 2. p. 424. Plutarch. in Agesilao, p. 6116.2. Agesilaus King of Sparta, in his old age went with succours to Tacchas King of Egypt: be­fore he landed, there was a mighty number and concourse of the Egyptians upon the shore, to be­hold the great Captain, of whom there went such an extraordinary fame. They had preconceived they should see a glorious person in sumptuous habit, a splendid retinue, and a countenance and stature comparable with that of the Ancient Heroes: when out-came he, in a short and course Cloak, nothing different from the meaner sort, his stature very small, and an aspect that pro­mis'd little; he was therefore openly contemn'd and jests made upon him: Is this (said they) the Anchor of our Hope? Is this the Restorer of a broken State? the Mountain was in travail, and Iupiter in a fright; and at last it was deliver'd of a Mouse: but ere long he that was thus de­spised, approv'd himself a Soldier and Leader no whit below but above the fame that went of him.

Lips. monit. l. 2. c. 15. p. 356, 357. Plut. paral­lel. p. Polyb. Drexell. oper. l. 3. c. 8. § 2. p. 424. Patrit. de r [...]gno, l. 2. tit. 3. p. 88.3. The great Philopoemen was a person, of a ve­ry mean presence, and one that neglected the Ornaments of the Body; for both which he sometimes did Penance: once going to Megara, he sent one before to tell his friend, he would be his guest in the Evening: who upon the news went streight to the Market to seek for provisions; leaving order with his Wife, to put the House in such order as might suit with the entertainment of so great a Guest. Philopoemen outstrip'd his retinue, and came sooner than was thought of▪ and the Woman supposing him by the meanness of his outside, to be one that was sent before, set him to cleave wood for the fire; which he was busily about, when his friend returns from the Market, and amaz'd to see him thus employ'd: What, said he, does Philopoemen thus dishonour himself and me? The other smiling, reply'd, I am now, said he, doing Penance for my ill Face, and my bad Clothes.

4. Socrates the Philosopher is said to be flat-nos'd,Zuin. Theat. vol. 2. l. 2. p. 287. bald headed, to have hairy Shoulders, and crooked Legs: and therefore when his two Wives, Xantippe and Myrto, in a jealous fit of each other were scolding together: Why, said he, do you two handsome Women fall out about a man whom Nature hath made so de­formed?

5. Atila, Zuin. ibid. p. 288. Sab. l. 1. En­nead. 8. p. King of the Hunns (sirnam'd the wrath of God, by reason of those horrible devastations he made) is thus describ'd: he was low of Stature, broad and flat breasted; his Head greater than or­dinary: his Eyes very small, his Beard thin, his Nose flat; the colour of his body livid, and his Eyes were continually rolling about.

6. Haly, Busbeq. E­pist. 3. p. 115. Bassa of Epirus, and a great Warriour in the time of Solyman, Emperour of the Turks, is thus describ'd by Busbequius. He was, saith he, an Eunuch: but what was taken from his body, seem'd to be added to his mind: He was of low Stature, his Body was puff'd up; of a yellowish co­lour, his Aspect sad; his Eyes had something of cruel in them; he had broad and high Shoulders, and his Head sunk down betwixt them: he had two Tushes like those of a Boar, that hung out of his mouth, and his voice was hoarse. In a word, he seem'd to us the fourth Fury.

7. Gillias, Diodor. Sic. Bibl. l. 13. p. 366. a rich Citizen of Agrigentum; the same who was called the very Bowels of Liberality, in respect of his marvellous Hospitality; was sent Embassador to the Centoripines; and when he made his appearance amongst the multitude that were on purpose convened, his presence was so mean and despicable, in respect of what they had ex­pected, that all the assistants brake out into a sudden and unseasonable laughter at the sight of him, which he observing, told them, That they had the less cause to wonder at what they saw, seeing it was the custom of Agrigentum, to send Embassa­dors suitable to the places they went to; mean Personages to mean and base Cities; and Men of the most excellent form, to such places as were of Reputation and Dignity.

8. A certain Emperour of Germany coming by chance into a Church upon a Sunday,Clark's mir­ror, c. 84. p. 367. Fitzherb. of Relig. & policy, part 1. c. 8. p. 59. Fuller. Guil. Mal­mesbury, p. 38. found there a most mishapen Priest, Penè portentum Naturae, almost a monster in Nature, insomuch as the Empe­rour scorn'd and contemn'd him, but when he heard him read those words in the Service; For it is he that made us, and not we our selves: The Empe­rour check'd his own proud thoughts, and made enquiry into the quality and conditions of the man, and finding upon examination, that he was a very Learned and Devout Person, he made him Archbishop of Colen ▪ which place he discharg'd with singular fidelity, and much commenda­tion.

9. Aesopus, Coel. Rhod. A. L. l. 15. c. 26. p. 707 Heidseld. in Sphing. c. 15. p. 335. that famous Apologist, and com­poser of Fables, is said to have had a body more de­formed than that of Thersites: It is reported that he was a Black, and thereupon had his name; for that Aesop, and Aethiope have the same signi­fication; he was also extremely crooked, hook shoulder'd; large and high belly'd, and flat nos'd; but Nature made him amends for this his defor­mity, by giving him a most admirable Wit.

10. When Croesus King of Lydia, a most wise [Page 30] Prince,Fitzherb. of Relig. & policy. part 1. c. 8. p. 59. invited Anacharsis the Philosopher to come to his Court; he wrote thus of himself: That although Nature had made him deformed, crook­back'd, one Ey'd, lame of a Leg, a Dwarf, and as it were, a Monster amongst Men; yet he thought himself so monstrous in nothing; as in that he had no Philosopher in his Court and of his Council.

Patrit. de regno, l. 2. tit. 3. p. 89.11. Xantippus a Lacedemonian, was the Gene­ral of the Carthaginians, at such time as they took prisoner Attilius Regulus; this Man was of a hor­rid and truculent Aspect; his personage made no shew of dignity or comeliness, and his stature was very small; but with these disadvantages, he had a sharp Wit, and a body so strong, that he was too hard for those, that were much taller than himself.

Patrit. de regno, l. 2. tit. 3. p. 88.12. Tyrteus, the Poet, who was appointed by the Oracle to be the Leader of the Spartans a­gainst the Messenians, and under whose conduct they became victorious, after they had been three times overthrown by their Enemies; was of a foul and contemptible Aspect, and lame of one Foot; insomuch, as he was scoff'd at by those whom he came to assist; but they soon found how much so deformed a person was able to con­tribute to their successes; for he so enflam'd their crest-fallen courages by his verses, that they re­solved rather to dye, than return without con­quest.

Burton's Melanch. part 2. § 3. p. 290. Diodor. Sic. r [...]r. Antiq. l. 1. c. 2. p. 30.13. Boccharis was a most deformed Prince, as ever Egypt had: Yet as Diodorus Siculus saith of him, in Wisdom and Knowledge he went far beyond all his Predecessors.

14. Crates the Theban was a wise Philosopher, yet of a deformed Aspect, and crooked, inso­much, that when he exercised himself, he was commonly derided by all the by-standers. Then would he lift up his hands and say,L [...]rt. vit. Philos. l. 6. p. 159, 160. Courage Crates in respect of thine Eyes, and the rest of thy Body; for thou shalt shortly see those that de­ride thee consum'd with diseases: and then de­testing their own sloth, they will begin to applaud him whom they so lately scorn'd.

Plut. Mo­ral. in Sym­pos. Quaest. l. 1. p. 653.15. As it is said of Plato, that he was bunch-back'd, and of Aristotle that he did stammer and stutter in his Speech: So we read of Agamesor an A­cademick Philosopher, that amongst other de­formities, he had a withered Leg, and nothing left thereof but skin and bone, yet a wise and prudent person: for being once met with some others at a Feast, all the other by way of mock­ery insulted upon him, and made a law amongst themselves, that they should all stand upon their right Leg, and every one so drink his Bowl of Wine, or else pay a piece of Money as a forfei­ture. Now when it came to Agamesors turn to command, he charged all to drink in that man­ner, as they saw him drink: then call'd he for an earthen pitcher with a narrow mouth; into which, when he had thrust his poor consumed Leg, he poured a cup of Wine and drank it off; and when all the rest had assay'd, and found they could not do as he did, they were all enforced to pay the forfeiture, and had the malignity of their scoffing at him, return'd upon them­selves.

CHAP. XX. Of the great resemblance and like­ness of some men in Face, Fea­ture, &c. to others.

THe Faces of Men are little Tablets, which (though but small in compass) the skilful Hand of the great Artificer hath wisely drawn o­ver with such infinite variety; that amongst the millions of millions, wherewith this Globe of Earth is furnished, there is not any two of them to be found, that are in all points so alike, but that they carry certain Marks upon them, where­by they are distinguishable from each other; were it not for this, no man could know to whom he is indebted, by whom he hath been injured, or to whom he is beholden; the murderer would be con­cealed in a crowd, and the world would be full of incests and adulteries. As for those few that are extremely like, they are rarities that serve rather to administer to our pleasure, than our fears, through any errour or mistake, that may arise a­bout them.

1. Nicholas and Andrew Tremain were Twins and younger Sons to Thomas Tremain, Fullers worthies, p. 266. De­vonshire. of Cole­comb in the County of Devonshire Esquire, such their likeness in all lineaments, they could not be distinguished, but by their several habits, which when they were pleas'd in private confederacy to exchange for disport, they occasioned more mirth­ful mistakes, than ever were acted in the Am­phitruo of Plautus; they felt like pain, though at distance, and without intelligence given, they equally desired to walk, travel, sit, sleep, eat, drink together, as many credible Gentry of the Vicinage (by relation from their Father will at­test) In this they differ'd, that at Newhaven in France, the one was a Captain of a Troop, and the other but a private Soldier, here they were both slain, 1564. death being pitiful to kill them together, to prevent the lingering languishing of the survivor.

2. Artemon, Val. Max. l. 9. c. 14. p. 273. Plin. l. 7. c. 12. p. 161. Solin. c. 5. p. 185, 186. a mean man amongst the Commons, was so like in all points to Antiochus King of Syria, that Laodice the Queen, after that Antiochus her Husband was kill'd, served her own turn by him, and made him play the part of Antiochus, until she had by his means, as in the King's per­son, recommended whom she would, and made over the Kingdom and Crown in succession and reversion, to whom she thought good.

3. Vibius a poor Commoner of Rome, Plin. l. 7. c. 12. p. 161. Val. Max. l. 9. c. 14. p. 272. Solin. c. 5. p. 186. and Pub­licius, one newly of a bondslave made a freed­man; were both of them so like unto Pompey the great, that the one could very hardly be discern'd from the other. So lively did they represent that good Visage of his, so full of honesty; so fully did they resemble and express the singular Majesty that appeared in the fore-head of Pompey.

4. The Father of Pompey call'd Strabo, Plin. ibid. p. 161. Val. Max. ibid. p. 273. had yet the additional sirname of Menogenes, which was his Cook and Slave, and this meerly, because he so much resembled him.

5. One of the Scipio's was sirnam'd Serapius, Plin. ibid. p. 161. Val. Max. ibid. p. 273. for that a base Slave of his, no better than a Swine-herd of that name, did so nearly resemble him. Another of the Scipio's of the same House, after him was call'd Salutio, because a cer­tain [Page 31] Jester of that name was so like unto him.

Plin. ibid. p. 161. Val. Max. ibid. p. 273. Soll [...]. c. 5. p. 186.6. After the same manner, one Spintber and Pamphilus, two Players, gave their names to Len­tulus and Metellus, who were both Consuls toge­ther in one year; and that because they re­sembled them so much; contrariwise Rubrius the Stage-player was sirnamed Plancus, because he was so like unto Plancus the Orator.

Plin. ibid. p. 162. So [...]in. c. 5. p. 186.7. Burbuleius and M [...]nogenes, both Players of Interludes, so resembled Curio the Elder, and Mes­sala Censorius, that though this latter had been Censor, neither of them could avoid the being sir­named after them.

Plin. ibid. p. 162. Solin. c. 5. p. 186.8. There was in Sicily a certain Fisher-man, who resembled in all points Sura the Proconsul, not only in visage and feature of the Face, but al­so in putting out his mouth when he spake, in drawing his Tongue short, and in his huddle and thick Speech.

Plin. ibid. p. 162. Solin. c. 5. p. 187.9. Toranius, a Merchant Slave seller, sold unto Marcus Antonius one of the greatest Triumvirs, two most beautiful and sweet faced Boys for Twins, so like they were one to the other; al­beit, the one was born in Asia, and the other be­yond the Alps: But when Antonius came after to the knowledge thereof; and that the fraud was bewray'd by the Language of the Boys; he sell into a furious sit of choler, rating Toranius that he had made him pay two hundred Sesterces as for Twins, and they were none such. The wily Merchant answer'd that it was the cause, why he held and sold them at so dear a rate: For, said he, it is no marvel if two brethren Twins, who lay in the same Womb resemble one another; but that there should be any sound, born as these were in divers Countries, so like in all respects as they, he held it as a most rare and wonder­ful thing. Antonius at this was appeased, and well contented with his Bargain.

Plat. obs. l. 3 p. 752.10. Anno 1598. There were with us at Basil two Twin-brothers, who were born at one Birth in the seventh Month 1538. they were so like to one another in the features of the Body, that I have often spoke to the one instead of the other, though both were very well known to me; and that they had been frequently conversant with me: Nay, they were so like in their natural in­clinations, that as they often have told me, what the one thought, has secretly come into the mind of the other, at the same time; if the one was sick, the other was not well; as it fell out when one was absent and sick in Campa­nia, the other at the same time was sick at Basil.

Mersenn. Quaest. & Comment. in G [...]n. p. 124. Henri [...]. Steph. in A­polog. pro Herodo [...]. p. 7.11. Martinus Guerre, and Arnoldus Tillius, in features and lineaments of the Face were so ex­ceedingly alike, that when Martinus was gone abroad to the Wars, Tillius by the near resem­blance of his form, betray'd the chastity of Mar­tinus his Wife; and not only so, but impos'd up­on four of his Sisters, and divers others both Neighbours and Kindred, who were not able to discover the difference betwixt them, and which is the strangest of all, he liv'd with this Woman as her Husband for some years together, the com­panion both of her board and bed.

Xiphil. in Nerone.12. Sporus the freed-man of Nero the Emperour, was very like unto Sabina, a most beautiful Lady, beloved also by the same Emperour; he so re­sembled her in all lineaments, that Nero caused him to be cut, that so instead of Sabina, he might filthily use him as his beloved Lady.

13. Medardus and Gerardus were Twin-bro­thers and French men,Fulgos. l. 1. c. 6. p. 188. Kornma [...]de mi [...]a [...]. mor­tuor. l. 8. c. 10. p. 7. they were not only born one and the same day, but also both of them in one day preferred to Episcopal Dignity; the one to the See of Rhotomage, and the other to that of Noviodunum; and lest any thing should be want­ing to this admirable parity, they also both de­ceased in one and the same day: So that the Phi­losophers, Hypoclides and Polystratus, are no way to be preferred before these remarkable Twins; one of these Twins instead of Gerhardus, is call'd Chiladius by Kornmannus.

14. Lucius Otho, Sutt [...]n. Zuing. vol. 2. l. 2. p. 289. P [...]zel. M [...] ­lis [...]. Hist. [...]om. 2. p. 169. the Father of Otho the Em­perour; (one of very Noble Blood by the Mo­thers side, and of many great Relations) was so dear unto, and not so unlike unto Tiberius the Em­perour, that most men did verily believe he was begotten by him.

15. Even in our days we have heard of two young Children,Gas [...]r. cu­riosities. c. 6 p. 220. which were Brothers at Riez, an Episcopal City of Provence in France, who be­ing per [...]ectly like one another, if one of them was sick, the other was so too; if one began to have pain in the Head, the other would presently feel it; if one of them was asleep or sad, the other could not hold up his Head, or be merry: and so in other things, as I have been assured by Mr. Poitevin, a very honest man, and a Native of that City.

16. At Mechlin there were two Twin-bro­thers, the Sons of Petrus Apostolius, Vives in Aug. d [...]. Ci­vit. d [...]s. l. 21. c. 8. p. 601. Zuing. vol. 2. l. 2. p. 289 a Pr [...]dent Se­nator of that place (and at whose House Vives had friendly entertainment) the Boys were both lovely to look upon, and so like, that not only strangers, but the Mother her self often erred, in the distinction of them whilst she liv'd; and the Father as often, by a pleasing errour, calling Peter for Iohn, and Iohn for Peter.

17. Babyrtus a Messenian, Polyb. Hist. l. 4. p. 274. was a man of the meanest degree, and of a lewd and silthy life; but was so like unto Dorymachus, both in the counte­nance, all the lineaments of the Body, and the very voice it self; that if any had taken the Dia­dem and Robe of State, and put it upon him, it would not have been easie to discover which was which; whence it came to pass, that when Dory­machus, after many injuries to the Messenians had also added threats to the rest of his insolence; Sciron one of the Ephori there, a bold man and lover of his Country; said openly to him, Dost thou Babyrtus suppose, that we matter either thee or thy threats? at which he was so nettled, that he rested not till he had rais'd a War against the Messenians.

18. That in the two Gordiani is a most memo­rable thing,Zuing. vol. 2. l. 2. p. 289 Sab [...] ­lic. l. 6. En­n [...]ad. 7. Pe­ [...]el. M [...]lli­si [...]. Hist. tom. 2. p. 222. that the Elder of them was so very like unto Augustus; that he not only resembled him in the Face, but also in Speech, behaviour and stature. The Son of this man was exceed­ing like unto Pompey the Great, and the third of the Gordiani, begotten by him immediately before mention'd; had as near a resemblance to Scipio Asiaticus, the Brother of Scipio Affricanus the El­der: so that in one Family there were the live­ly pourtraiture of three illustrious persons, dead long before.

19. I have seen,Fulgos. l. 9. c. 15. p. 1349. Zuing. vol. 2. l. 2. p. [...]90 saith Fulgosus, amongst the Soldiers of Franciscus Sfortia the Duke of Millain, a young man who did so resemble that counte­nance of his (then which nothing was more amia­ble to look upon, nor more worthy of a Prince) that by the general consent of the whole Court, he was call'd the Prince. Franciscus himself, as [Page 32] he was most courteous in all things, not without pleasure did sometimes contemplate his own Image in him, as in a Glass; and in most things beheld and acknowledged his own gestures and voice.

Zuing. vol. 2. l. 2. p. 290.20. Io. Oporinus, the Printer at Basil, was so like unto Henry the Eighth, King of England, in the Face, but especially to Albertus the Marquess of Brandenburgh, that they might well seem to be natural Brothers: there was also this further simi­litude betwixt them; that as one fill'd all Germa­ny with Wars, so the other replensh'd all the Chri­stian World with Books.

Fulgos. l. 9. c. 15. p. 1349.21. Sigismundus Malatesta, Prince of Ariminum, was so very like in all the features of his Face to Marchesinus the Mimick, that when he went to Millain, this Marchesinus was sent away elsewhere by Franciscus Sfortia, Duke of Millain, and Father-in-law to Sigismundus (as being ashamed of him) for Marchesinus in his prattle, by reason of this resemblance, used to call Sigismond his Son.

Zuing. vol. 2. l. 2. p. 290.22. A certain young Man came to Rome in the shape of his body so like unto Augustus, that he set all the people at gaze upon that sight. Augustus hearing of it, sent for the young man, who being come into his presence; Young man, said he, was your Mother ever at Rome? he (discerning whi­ther the Question tended) No, Sir, said he, my Mother never was, but my Father hath often, wittily illuding the intended suspicion of his own Mother, and begetting a new concerning that of Augustus.

Plut. in Pompeio. p. Zuing. ibid. p. 290.23. Pompey the Great, carry'd such a resem­blance in his Visage to the Statues of Alexander the Great, that some called him Alexander; and Pompey himself seem'd not against it: So that Lucius Philippus, a consular person, one time plead­ing for him, said that he did nothing absurd in that action; for seeing he was Philip, it was no wonder, if he was a lover of Alexander.

Val. Max. l. 9. c. 14. p. 273. Zuing. ibid. p. 289.24. Hybreas the Mylasenian, an Orator of a cop [...]ous and quick Eloquence, was so like unto a servant, that gather'd up what was scatter'd in the Theatre, that the Eyes of all Asia design'd him for his natural Brother, although he was not in the least of kin to him.

Donat. Hist. mi [...]. l. 6. c. 2. p. 304.25. Amatus Lusitanus tells of two Monks of the order of the Predicators, who, though they were not of the same Country, yet were most like one to the other, in age, temperature, and physio­gnomy; these two were in one and the same day seis'd with a Pleurisie, and both on the same day re­stored to their health.

Val. Max. l. 1. c. 8. p. 32.26. Polystratus and Hippoclides, were both Phi­losophers; they were both born upon the same day, both followed the Sect of their Master Epi­curus; and as they were both School-fellows, so they equally participated of one and the same Estate; being both arriv'd to a very great age, they both dy'd in one and the same instant of time: Such an equal society both in fortune and friend­ship who can think otherwise but that it was be­got, nourish'd and finish'd, in the very bosom of a Heavenly Concord?

Stowes Annals, p. 325.27. Iohn Maudelen, a Priest, was Chaplain to King Richard the Second; and so exceeding like him in all proportion and favour, that the one could not without difficulty be discerned from the other; Many a time (saith one) have I seen him in Ireland ride with the King his Master, so fair a Priest and goodly a person I had not lightly seen. When the Dukes of Excester and Surrey conspired against Henry the Fourth, they made use of this man, and his likeness to the King; they per­swaded the people, that the King was escaped out of Pomfret Castle, and was now amongst them, and to make them believe it the better, they put the Priest in Armour with a Crown upon his Hel­met, so as all men might take him for King Rich­ard. This cost the poor Priest dear, for soon after he was executed for Treason at London, by command of King Henry.

28. I have heard a Gentleman yet living say,Sandys in Ovid. met. l. 3. p. 60. that his Mother knew not his Brother from him, but by the treading of their Shoes; that when they were Scholars, both of them were ordinari­ly whipt for the offence of one; and that being bound Apprentices to two Merchants in London, they would ordinarily wait in one anothers rooms undiscovered by their Masters, or any other of the Family.

29. Cambyses, Iustin. Hist. l. 1. p. 23, 24. King of Persia, dream'd that his Brother Smerdis sate upon the Throne as King of Persia; troubled at this, he made choice of Co­maris, one of the Magi, from amongst the rest of his friends, and sent him away with orders to kill his Brother: Cambyses in the mean time by a fall upon his Sword receiv'd his death in Egypt-Comaris understanding the Kings death before the fame of it was arrived to Persia, executed his for­mer order, and had privily made away Smerdis the Kings Brother, which done, he set his Bro­ther Oropastes (by some also called Smerdis) upon the Throne instead of Smerdis. Two things there were which served well to help forward his de­sign, one was, that amongst the Persians, the King is but very seldom seen, and the contrary is thought a diminution to his Majesty: A second thing that preserved the fraud from being de­tected, was, that Smerdis the Kings Brother, and this Counterfeit Oropastes were so extremely like both in the features of their Face, and the lineaments of their Bodies; that by these means, and the diligence of the Magi, he held the Kingdom, till such time as by the industry of a Nobleman, called Orthanes, the whole plot was revealed, and the design overthrown.

CHAP. XXI. Of the Heart; and in what man­ner it hath been found in some Bodies.

SUch as are skilful in the way of Natures pro­duction and generation do assure us, that of the Embryo in the Womb, the first part that is formed is the Heart; which saith Galen is the first root of all the entrails and members of the Bo­dy, and the very fountain of Life, and of all innate and vital heat. It is (say the Peripateticks) in a Humane Body, as the first intelligence is in the World, and as a kind of Monarch in the little World. The substance of it is therefore more solid and compact, both that it may be the less obnoxious to receive damage, or harm; as also, the better to preserve the vital heat and spirit, which would soon breath out and vanish away from it, were it of greater rarity and softness. What curiosities have been found in this little Cabinet, upon the death of its owner, together [Page 33] With other not unpleasant observations about it, takes as followeth.

Petrus Ser­vius in dissertat. de Unguent. Armario, p. 49, 50. Howels E­pistles, vol. 1. § 6. Ep. 43. p. 234.1. Richard London, of London, a person learn'd in the Greek and Latin Tongues; and an as­sistant Physician in our Hospital of the holy Ghost; hath set down in Latin the Epitome of a History written originally in English by Edward May: in this manner, Anno 1637. Octob. 7. in London, at the opening of the Body of Iohn Pe [...]n [...]nt, his Heart was found globular, more broad than long; the right Ventricle of it was of an ashy colour, wrinkled, and like a leathern Purse without Money; we found nothing in it; and the Water of the pericardium was perfectly dry'd up. The left Ven­tricle of his heart was three times bigger than the right, and seem'd as hard as a stone, upon incision the blood gush'd out, and in it was found a fleshy substance wrapt in various folds like a Serpent; the body of it was white, as the skin of a man, but slippery, transparent, and as it was painted over; it had Legs or Arms of a fleshy colour, Fibers or Nerves (call them as you please) were found in it; the body of it were hollow, but otherwise solid; in length a Roman Palm of the lesser sort; it had a Gut, Vein, Artery, or somewhat Analogous, subservient to the uses of Nature) found in it.

Zacut. Lu­sit. prax. Adm. l. 1. obs. 130. p. 121.2. There was a man, who at several times was exceedingly troubled with fainting fits, and a strange palpitation of the Heart, at last overcome with his Malady, he sudden dy'd: at the open­ing of his body, there was found sticking to the right Ventricle of his Heart▪ a Worm, it was dead, the colour of it black, and in shape like to those Worms that are bred in Wood.

Zacut. Lu­sit. prax. Adm. l. 1. obs. 131. p. 122.2. There was a bold Thief who had been of­ten seis'd with a palpitation of the Heart, being apprehended, he was adjudg'd to the Wheel by the Magistrate; my self with two more of my Collegues, desirous to see the Heart of this Man; (as soon as his Body was divided into four quar­ters) cut it open, yet beating; and in the right Ventricle of it, we found three stones, of the big­ness of a pease, of an ash colour, somewhat long, and of the weight of one drachm; these were not only seen, but wondred at, by divers persons of Learning and Curiosity.

Wierus de praestig. Dae­mon. l. 4. c. 16. p. 315.4. Upon the dissection of the Body of the Em­perour M [...]ximilian the Second; there were found in his Heart three stones of the bigness of a pease, one bigger than the other, of a redish or rusty colour, by reason of these he had in his life time been much a [...]flicted with the palpitation of the Heart.

Schenck. obs. Med. l. 2. obs. 1. p. 2595. Hieronymus Schreiberus leaving Italy came to Paris, Anno 1549. and under Sylvius, Fernelius, and Hollerius studied Physick: In March the year aforesaid, he fell into a violent and unknown Di­sease, and in May following dy'd of it, his body was opened, and when the substance of the heart was cut▪ therein was found a stone, big as a Nut­meg, hard, somewhat black colour'd, round, and weighing some drams, which his Masters and o­thers taking in their hands, not only saw but wondred at.

Columb. A­natom. l. 15. p. 4 [...]2.6. In the dissection of the body of Cardinal Gambara Brixianus at Rome, I found [...]aith Columbus a very hard tumour in the left ventricle of his Heart, which was of the bigness of an Egg.

Ioh. Riolan. Anthropo­g [...]aph. l. 3. p. 370.7. Within the right ventricle of the heart near the ori [...]ice of the Vena Cava, in such persons as die suffocate with sudden and unexpected death, there are sometimes found pieces of fleshy sub­stance, growing together to the bigness of a Man's fist, as was lately found by my self in the heart of the Bishop of St. Maloes.

8. Anno Dom. 1602. there were these wonders seen in the hearts of two Polonians who were Brethren,Ioh. Riolan. ibid. p. 370▪ the heart of the one was solid without any Ventricles; but towards the Basis of the Heart, the Vessels were exceedingly dilated; and those Anastomoses, which are in the foetus did remain; the Heart of the other Brother had in the middle Sept of it a remarkable glandule.

9. Anno 1644.Ba [...]thol. Hist. Ana­tom. [...]nt. 2. Hist. 45. p. 211. The Body of Pope Vrban the Eighth was opened (in order to the embalming of it) By Io. Trullus, an excellent Anatomist, and in the left Ventricle of his Heart there was found a triangular bone in form of the letter (T) as also five stones in his gall, each of them of the bigness of an Hazel Nut.

10. Upon the dissection of the Body of a Ru­stick, who dy'd at Copenhagen, Barthol. Hist. Anat. Cent. 1. Hist. 77. p. 112. of a consumption, his Heart was found so vast, that oftentimes that of an Ox is neither bigger nor more weighty; the left Ventricle (as yet unopened) felt more hard than usual, to the touch, which begat suspici­on, that a Cartilage might be bred there, like to those that are found in the Hearts of Stags; nor were we mistaken; for at the Root of the Aorta, there was a three corned bone, resembling the figure of a Heart, or the Letter (Y) but the bone was somewhat spungy, and friable, not unlike to some of those stones that are voided by U­rine.

11. I dissected a Scholar at the Academy at Rome, Columb. A­natom. l. 15. p. 489. in the presence of that excellent Physician Alexander Trajanus Petronius; the Heart of the miserable young man was found without its peri­cardium; by reason of which he fell into fre­quent Syncope's, and of this kind of disease he dy'd.

12. We read of some Hearts quite dry'd and shrunk up for want of the Water in the pericar­dium, Schenck. obs. Med. l. 2. obs. 5. p. 254. such was the Heart of Casimire Marquess of Brandenburg, which was like unto a roasted Pear, and shrivell'd up in that manner.

13. The Body of a Noble Roman (who dyed vex'd with a continual disease) being opened,Schenck. obs. l. 2. obs. 3. p. p. 258. there was found in him no Heart at all, only the tunicle it was wrapt in, the Heart it self, and e­very portion thereof, being dry'd up, and con­sum'd by an immoderate heat.

14. I remember when I was at Venice (saith Muretus) there was a famous Thief executed,Muret. va­riar. lect. l. 12. c. 10. p. 315. and when he was cut open by the Executioner, his Heart was found all hairy.

15. Aristomenes the M [...]ssenian was a valiant person;Val. Max▪ l. 1. c▪ 8. p. 32. he was several times taken by the Athe­nians, and shut up in prison, from whence not­withstanding by admirable subtilty, he made his escape; but at length, when they had retaken him, by reason of his craftiness they resolv'd to make sure work with him; they cut out his Heart, and found it all hairy.

16. The Greeks write of that Hermogenes (whose Books of Rhetorick are yet extant,Cael. Rhod. Antiq. lect. l. 4. c. 16. p. 170. and compos'd with a great deal of wit) that his Heart both for bigness and hairiness) was remark­able above t [...]ose of all other mortals.

17. Leonidas Plut. in paral., a Noble Spartan Captain, the same who kept the striats of Thermopylae against the huge Army of Xerxes, where also he was slain. Xerxes in revenge of the affront, caus'd his heart to be pull'd out, and found it all rough with hair; he liv'd Anno Mund [...] 3470.

[Page 34] Plut. Cael. Rho. A. L. l. 4. c. 16. p. 170. Lysander, a Lacedemonian Captain, under whose conduct Sparta overcame the A [...]henians, he was a crafty man, one that cared not for oath or truth longer than they serv'd his turn; when he was dead, his Heart was found hairy: He liv'd An. Mund. 3550.

Melch. A­dam. vit. p. 37. Bark [...]dale Monum. literar. p. 1. Th [...]an. Hist. sui. Temp. p. 65.18. Zuinglius fighting valiantly in the foremost ranks of his party against the Swissers, was by them beaten down and slain: after which his Body was cut into four parts by the Enemy, and cast into the [...]lames to be burnt to ashes: three days after some of his friends came to the place, and amongst the ashes found his Heart whole, and untoucht by the Fire. This was Anno Dom. 1531.

Bak [...]rs Chr. p. 463.20. Upon the 14. of Febr. in the 30 year of Q. Marry, was Cranmer Archbishop of Canterbury brought to the stake, where he first thrust his right hand into the [...]ire (with which he had be­fore subscribed a recantation) till it first, and then his whole Body was consumed, only (which was no small miracle) his Heart remain'd whole, and not once touch'd by the [...]ire.

Virulam. Hist. of life and death Art. 15. tit. 32. p. 363.21. I remember I have seen the heart of one that was bowell'd (as suffering for high Treason) that being cast into the fire, leap'd at first a foot and half in height, and after by degrees lower and lower; for the space, as we remember, of se­ven or eight minutes.

Za [...]ch. qu. Med. l [...]g. l. 5. tit. 2. p. 300.22. Prosper Cecchinus a Roman Surgeon, related an accident above all admiration. A certain Priest, in his madness had guelded himself, and persisting in the same fury, he thrust himself with divers stiff needles into the Brest, under the lest Pap. At last, that is after five or six days, as he had hated life; so he easily obtain'd death by these wounds. Upon the opening of his Body, it appear'd that all the Needles had pierc'd the very substance of the Heart, with all which yet he could live as you have heard for several days.

Schenck. obs. Med. l. 2. obs. 2. p. 26223. A Student at Ingolstadht was stab'd into the left side by a Printer, the wound was made in the substance of the Heart, a cross each Ventricle of it, and yet being thus wounded, he ran the length of a prety long street; and but only so, but for almost an hour, he was so perfect in his senses, as to be able to speak and to commend himself to God. His Body being opened after his death, all the Professors of Physick, and not a sew of other spe­ctators beheld the wound, and by the form of it was able to discern of the kind of weapon it was made with, and to speak to that purpose at the bar.

Barthol. Hist. Ana­tom. Cent. 1. Hist. 77. p. 112.24. An insolent young man here at Copenhagen stab'd a Pilot with a knife, betwixt the third and fourth rib on the left side. The wound reach'd the right Venticle of the Heart, so that his Body being afterwards opened, there was found there­in a round and crooked hole; yet thus wounded, he not only went out of the Suburbs on foot to his own house, but liv'd after it for five days. As far as I am able to conjecture (by reason of the narrowness and obliqueness of this wound in the Heart, the lips of it falling together) the circu­lation of the Blood was uninterrupted for so many days.

Ambro [...]. Par [...]y, l. 9. c. 30.25. I saw, saith Parry, a Noble man, who in a single Duel was wounded so deeply, that the point of the Sword had pierc'd into the very sub­stance of his Heart; yet did he, notwithstanding (for a good while) lay about him with his Sword, and walk'd two hundred paces before he fell down. After his death, the wound was found to be the breadth of a [...]inger, and a great quantity of blood in the Diaphragma.

26. I knew,Schenck. obs. Med. l. 2. cap. obs. 11. p. 290. saith Cardan, Antonius Benzius, a man of 34 years of age; pale-fac'd, thin beard­ed, and somewhat fat, out of whose Paps, such a­bundance of Milk issued, as would almost suffice to suckle a child.

27. I knew one Lawrence Wolff, Schenck. ibid. p. 299▪ a Citizen of Brisac, saith Conradus Schenckius, who from his youth to the 55th. year of his age, did so abound with Milk in both brests; that by way of mirth in their merry meetings, he would spirt Milk in­to the Faces of his companions, who sate over against him. He was well known to all the in­habitants for this faculty; yet did he find no pain, gravity, or tension in those parts.

CHAP. XXII. Of Giants, and such as have exceed­ed the common proportion in Sta­ture and height.

AS the tallest Ears of Corn, are the lightest in the Head; and Houses built many sto­ries high, have their uppermost rooms the worst furnished: so those humane Fabricks, which Na­ture hath raised to a Giant-like height, are ob­serv'd not to have had so happy a composition of the brain as other men; so that like Pyramids of Egypt, they are rather for ostentation than use, and are remembred in History not for any accom­plishment of mind, but chiefly, if not only for the stature of their Bodies.

1. Artachaees, Herodot. l. 7 [...] p. 4.419. of the Family of the Achaemenidae, a person in great favour with Xerxes, was the tal­lest man of all the rest of the Persians, for he lack­ed but the breadth of four fingers of full five Cu­bits by the Royal Standard.

2. There was a young Giant,Scalig. de subtil. in Card. Exer­cit. 263. p. 804. whom Iulius Sca­liger saw at Millain, who was so tall, that he could not stand but lie along, extending his body the length of two beds joyned together.

3. Walter Parsons born in Staffordshire, Fullers Worthies, p. 48. Staf­fordshire. was first Apprentice to a Smith, when he grew so tall, that a hole was made for him in the ground to stand therein up the knees, so to make him ade­quate with his fellow workmen; he afterwards was Porter to King Iames; seeing as Gates ge­nerally are higher than the rest of the Building; so it was sightly that the Porter should be taller than other persons. He was proportionable in all parts, and had strength equal to his height; valour to his strength, temper to his valour, so that he disdained to do an injury to any single person; he would make nothing to take two of the tallest Yeomen of the Guard (like the Giz­zard and Liver) under his Arms at once, and or­der them as he pleased.

4. Williams Evans was born in Monmouthshire, Fullers Worthies Wales. p. 54. Monmouth­shi [...]e. and may justly be counted the Giant of our age, for his stature being [...]ull two yards and a half in height, he was Porter to King Charles the First, succeeding Walter Parsons in his place, and ex­ceeding him two inches in height; but far be­neath him in equal proportion of Body, for he [Page 35] was not only what the Latins call compernis, knock­ing his knees together, and going out squalling with bis feet, but also halted a little; yet made he a shift to dance in an Antimask at Court, where he drew little Ieffery the dwarf out of his Pocket, first to the wonder, then to the laughter of the beholders.

Plin. l. 7. c. 16. p. 165. Solin. c. 5. p. 188.5. The tallest man that hath been seen in our age, was one named Gabara, who in the days of Claudius the late Emperour, was brought out of Arabia: nine foot high was he, and as many inches.

Barthol. Hist. Ana­tomic. Cent. 1. Hist. 98. p. 138.6. I saw a young Girl in France, of eighteen years of age, who was of a Giant like stature and bigness; and though she descended of Parents of mean and small stature, yet was her hand such as might equal the hands of three men, if they were joyned together.

Zuin. Theat. vol. 2. l. 2. p. 276.7. Iovianus the Emperour was of a pleasant countenance, grey-ey'd, of a vast and huge stature; so that for a long time, there was no Royal Robe that was found to answer the height of his body.

Zuing. vol. 2. l. 2. p. 276 Capitolin.8. Maximinus the Emperour was eight foot and a half in height; he was a Thracian, barba­rous, cruel and hated of all men; he us'd the Bracelet or Armlet of his Wife, as a Ring for his Thumb, and it is said, that his shooe was longer by a foot, than the foot of another man.

Plat. obs. l. 3. p. 582.9. I saw a young man of Lunenburg, call'd Ia­cobus Damman, who for his extraordinary sta­ture was carry'd throughout Germany to be seen, Anno 1613. he was brought to us at Basil; he was then 22 years of age and a half; beardless as yet, strong of body; and in all his limbs, save that at that time he was somewhat sick and lean; he was eight foot high compleat; the length of his hand was one foot and a third, he surpass'd the common stature of man two foot.

Zacch. qu. Med. legal. l. 7. tit. 1. p. 472. Delr. dis­quis. Ma­gic.10. Anno 1572. Martinus Delrius (as himself tells us) saw a Giant; the height of whose body was full nine foot: And in the year 1600 (saith Zacchias) I my self saw another not inferiour to the former in stature.

11. I saw (saith Wierus) a Maid, who for the Gigantick proportion of her body, was carry'd from one City and Country to another,Schenck. obs. Med. l. 6. obs. 6. p. 716 on pur­pose to be seen, as a monstrous representation of humane Figure. I diligently enquired into all things concerning her▪ and [...] inform'd both by the Mother, and her mighty Daughter, that both her Parents were but of low stature, nor were there any of her Ancestors, who were re­member'd to exceed the common stature of men: This Maid her self, to the twelfth year of her age, was of a short and mean stature; but being about that time seis'd with a Quartane Ague, after she had wrestled with it for some months, it perfectly left her; and then she began to grow to that wonderful greatness; all her limbs being proportionably answerable to the rest. She was then when I beheld her about five and twenty years of age, to which time it had never been with her as is usual to women; yet was she in good health; of feature not handsome, her complexion somewhat swarthy, of a stupid and simple wit, and slow as to her whole body: For

The greater Virtue oftenest lies
In bodies of the middle size.

12. F [...]rdinand Magellane (before he came to those Straits,Clark's Mi [...]. c. 58. p. 234. Purchas. Pilgr. vol. 1. p. 35. which now bear his name) came to the Country of the Patagons, which are Gi­ants; some of these he enticed to come a Ship­board: they were of an huge stature; so that the Spaniards heads reached but to their waste. Two of them he made his Prisoners by policy; who thereupon roared like Bulls: their feeding was answerable to their vast bulks; for one of them did eat at a meal, a whole basket of Biskets; and drank a great bowl of water at each draught.

13. As I travel'd by Dirnen, Plat. obs. Med. l. 3. p. 583. under the jurisdi­ction of Basil, Anno 1565. I was shew'd a Girl of five years of age, who was playing with the Children; she was of as vast a body, as if she had been a woman of many years of age. After I had looked more nearly upon her and measured, I found that her thighs were thicker than the neck of my Horse: the calf of her legs bare the pro­portion of the thigh of a lusty and strong man. Her Father and Mother being set together, might be compass'd within the girdle, which she com­monly wore about her middle. Her Parents told me, that before she was a year old, she weigh'd as much as a sack of wheat that held eight modii. Anno 1566. I saw her again, for Count Henry of Fustenburg, lodging at my house, she was brought to him, and there both of us admir'd at her wonderful bigness, but in few years after she dy'd.

14. That is a memorable Example of a Giant,Thuan. Hist. l. 61. Anno 1575. Hak [...]w. A­polog. ad­vert. 3. p. 9. reported by Thuanus, Anno 1575. where dis­coursing of an inroad made by the Tartarians upon the Polonian Territories, he there speaks of a Tartar, of a prodigious bigness, slain by a Polan­der; his words are thus translated; Amongst whom there was one found of a prodigious bulk, slain (saith Leonardus Gorecius) by Iames Niazabilovius: his forehead was twenty four fingers breadth, and the rest of his body of that magnitude, that the carcase, as it lay upon the ground, would reach to the navel of any ordinary person that stood by it.

15. There were in the time of Augustus Caesar two persons,Plin. l. 7. c. 16. p. 165. Solin. c. 5. p. 187. called Idusio and Secundilla, each of them was ten foot high, and somewhat more; their bodies after their death were kept and pre­served for a wonder in a Charnel house or Sepul­cher within the Salustian Gardens, vid. Kornman. de mirac. vivor. 25.

16. In the 58 Olympiad, Solin. c. 5. p. 188. by the admonition of the Oracle, the body of Orestes was found at Te­gaea by the Spartans, and we understand that the just length of it was seven Cubits.

17. The Son of Euthymenes of Salamina, Solin. c. 5. p. 188. in the space of three years, grew up to three Cubits in height; but he was slow of pace, dull of sense, a strong voice, and an overhasty adolescency; soon after he was seis'd with manifold diseases, and by immoderate afflictions of sickness, made an over amends for the precipitate celerity of his growth.

18. Anno 1584. In the Month of Iuly, Plat. obs. Med. l. 3. p. 584, 585. being at Lucerne, I was there shew'd by the Senators the fragments of some bones of a prodigious great­ness, kept in the Senate House. They were found in the Territories, not far from the Monastery of Reiden, in a Cave of the adjoyning Mountain, under an old Oak, which the wind had blown down: When I had consider'd them, and per­ceiv'd most of the lesser sort, and such as are thin­nest (as the bones of the skull) to be wanting, whether neglected, or consumed by age, I know [Page 36] not: I then turned over the greater sort, as well such as were whole, as the remainders of such as were broken. Though they were wasted, spun­gy and light, (yet as far as I could discern) I ob­served, that they answered to the body of a man: I wrote upon each of them what they were; and I the rather concluded them to be the bones of some Giant, because I found amongst them the lowest bone of the thumb, a cheek-tooth, the heel-bone, the shoulder-blades, the Cannel-bone, which are only found in man of that form. Also the long and thick bones of the Thighs, Legs, Shoulders and Arms (the utmost ends of which with their heads were found) and they differed in nothing from the bones of a humane body. Having after­wards all the bones sent me to Basil (by the com­mand of the Magistrates) and looking diligently upon them, and comparing them with a skeleton of mine own (as well the whole as the broken) I was confirm'd in my opinion, and caused an en­tire skeleton to be drawn, of such greatness, as all those bones would have made, if they had been whole and together; it amounted to full nineteen foot in height: and since no Beast is found of that stature, it is the more probable they were the bones of a Giant.

19. We find it left in the Monuments and Wri­tings of the Ancients,Solin. cap. 5. p. 188. Korn [...]an. lib. de mi­mirac. vi­vor. p. 25. as a most received truth, That in the Cretan War the Rivers and Waters rose to an unusual height, and made sundry breach­es in the earth: when the Floods were gone, in a great cleft and fall of the earth there was found the carcase of a man, of the length of thirty and three cubits. Lucius Flaccus the then Legate, and Me­tell [...]s himself allured with the novelty of the re­po [...]t, went on purpose to the place to take view of it; and there they saw with their eyes that which upon the hear-say they had refuted as a fable.

20. While I was writing of this Book, (that is, in December, 1671.) there came to the City of Coventry one Mr. Thomas Birtles, a Cheshire Man, living near unto Maxfeild; he had been at London, where, and in his journey homewards, he made publick shew of himself, for his extraordinary sta­ture: his just height, as himself told me, was somewhat above seven foot, although upon trial it appears to want something. His Father he said was a man of moderate stature, his Mother was near two yards high: and he himself hath a Daughter, who being but about sixteen years of age, is yet already arrived to the height of six foot complete.

[...]21. Antonius was born in Syria in the reign of Theodosius, he exceeded the measure of humane s [...]ture; for he was five cubits high, and an hands breadth: but his feet did not answer in propor­tion to the magnitude of his body. He lived no longer than twenty five years, saith Nicephorus.

[...] lib. 18. ca [...]. 6. p. 469.22. Vitellius sent Darius the Son of Artabanus in hos [...]age to Rome with divers presents, amongst which there was a man seven cubits high, a Jew bo [...], he was named Eleazar, and was called a [...]nt by reason of his greatness.

CHAP. XXIII. Of Pygmeys and Dwarfs, and men much below the common height.

IN the former Chapter we had some of the works of Nature written in Text Letters: here we are presented with some of her writing in Short Hand; wherein many times she hath been so happy to comprise much in a little compass. The Elephant, though so vast of Bulk, is not yet so great a marvel as the smaller sort of Insects, where we behold with equal pleasure and wonder how the Soul acts in those narrow and strait confinements, as regularly, as where it hath much larger room. The like may be observed at least in some of those Examples hereafter mentioned.

1. Iulia the Niece of Augustus had a little dwarfish fellow called Conopas, Plin. lib. 7. cap. 16. p. 165. whom she set great store by, and made much of; he was not above two foot and a hands breadth in height; and Andromeda a freed Maid of Iulia was of the same height.

2. Marcus Varro reporteth,Plin. Ibid. p. 165. that Marius Maxi­mus and Marcus Tullius were but two cubits high; and yet were they both Gentlemen and Knights of Rome: and in truth we our selves have seen their bodies, as they lie embalmed, which testifie the same thing.

3. In the time of Theodosius, Camerar. hor. sub­cisiv. cent. 3. [...] 79. p. 300. Niceph. hist. Eccles. lib. 12. cap. 37. p. 379. Plater. ob­serv. lib. 3.581. there was seen in Ae­gypt a pygmey, so small of body, that he resembled a Partridge, yet did he exercise all the functions of a man, and could sing tuneably; he lived to the twentieth year of his age.

4. I have seen some men of a very small stature, not by reason of any crookedness in the spine of the Back, or Legs; but such as were so from their Birth, though streight in all their Bones: of this number was Iohn de Estrix of Mechlen, whom I saw when he was brought through Basil to the Duke of Parma, then in Flanders, anno 1592, he was aged 35, he had a long beard, and was no more than three foot high; he could not go up stairs, much less could he get upon a form, but was always lift up by a servant: he was skilled in three tongues, ingenious and industrious; with whom a while I played at Tables.

5. There was about forty years ago,Plater. ob­serv. lib. 3. p. 582. Iohnst. nat. hist. Class. 10. cap. 4. Artic. 2. p. 325. a Dwarf whom I saw at the Court of Wirtemberg, at the Nuptials of the Duke of Bavaria: the little Gen­tleman arm'd cap-a-pee, girt with a short Sword, and with the like Spear in his hand, was put into a pie, that he might not be seen, and the pie set up­on the table; at last raising the Lid, and breaking loose thence, he stepped out, drew his Sword, and after the manner of a Fencer, traversed his ground upon the table, to the equal wonder and laughter of them that were present.

6. M. Antonius is said to have had Sisyphus a Dwarf, who was not of the full height of two foot,Zuing. vol. 2. lib. 2. p. 277. Plater. obs. lib. 3. p. p. 582. and yet of a vivid wit.

7. Anno 1610. I saw Iohn Ducker an Englishman, whom some of his own Countrymen carried up and down to get money by the sight of him. I have his picture by me, drawn at full length; he was about forty five years of age, as far as might be discerned by his face, which now began to be wrink­led; he had a long beard, and was only two foot and an half high; otherwise of streight and thick Limbs, and well proportion'd. A less than he I have never seen.

[Page 37] Zuing. vol. 2. lib. 2. p. 277. Sueton. p. 81. in Au­gusto. Macrob. Sa­turnal. lib. 2. cap. 3. Zuing. The­atr. vol. 2. lib. 2. p. 278.8. Augustus Caesar exhibited in his plays one Lucius, a young man, born of honest Parents: he was not full two foot high, saith Ravisius, he weighed but seventeen pounds, yet had he a great and strong voice.

9. Marcus Tullius Cicero had Quintus his own Brother, and Lentulus his Son-in-law, who were both of them men of a very low and small stature, and he put a jest upon each of them for it: when he came into the Province where his Brother had been Prefect, and there beheld a statue represen­ting his Brother, done only to the waste, but huge, and a Shield in the arm of it: My half Brother, said he, is much bigger than my whole. And see­ing another time L [...]ntulus girt with a long Sword: Who, said he, hastied my Brother to his Sword?

Zuing. vol. 2. lib. 2. p. 278. Eunap. in Iamblic. Voss. instit. lib. 1. cap. 5. § 19. p. 72.10. In the time of Iamblicus lived Alypius of A­lexandria, a most excellent Logician, and a fa­mous Philosopher, but of so small and little a bo­dy, that he little exceeded the stature of those pygmeys who are said to be but a cubit high. Such as beheld him would think he was scarce any thing but spirit and soul: so little grew that part of him which was liable to corruption, that it seemed to be consumed into a kind of divine nature.

11. Characus was a man of exceeding small sta­ture,Zuing. vol. 2. lib. 2. p. 878. Burton's melanch. part. 2. §. 3. p. 290. yet was he the wisest counsellour that was about Saladine that great Conquerour of the East.

12. Anno Dom. 1306. Vladislaus Cubitalis, that pygmey King of Poland reigned, and fought more Battels, and obtained more glorious victories there­in, than any of his long-shanked predecessours. Nul­lam virtus respuit staturam: Virtue refuseth no stature: but commonly vast Bodies and extraordinary Sta­tures have sottish, dull and leaden spirits.

13. Cardan saith, that he saw a man at full age in Italy, Sandys in Ovid Me­tam. lib. 6. p. 114. not above a cubit high, carried about in a Parrots cage. This would have passed my belief, had I not been told by a Gentleman of a clear repu­tation, how he saw a man at Siena, about two years since, not exceeding the same stature. A French man he was, of the Country of Limosin, with a formal Beard, who was also shewn in a Cage for money, at the end whereof was a little hutch, in­to which he retired; and when the assembly was full, came forth, and played on an instrument.

14. C. Licinius Calvus was an Orator of that re­putation,Zuinger. Theatr. vol. 2. lib. 2. p. 278. that he a long time contented with Ci­cero himself, which of them two should bear away the prize, and chiefest praise of eloquence; yet was this man of a very small and low stature. One time he had pleaded in an action against Cato; and when he saw that Asinius Pollio, who was the accuser, was compassed about with the Clients of Cato in Caesars Market place, he required them a­bout him to set him upon some turfs thereby; be­ing got upon these, he openly swore, that in case Cato should do any injury unto Asinius Pollio, who was his accuser, that then he himself would swear positively to that whereof he had been accused. And after this time Asinius Pollio was never hurt ei­ther in word or deed, either by Cato, or any of his Advocates.

Zuinger. Theatr. vol. 2. lib. 2. p. 278.15. There were two of the Molones, who were re­markable for the noted brevity and shortness of their stature, the one of them was an Actor in Plays and Interludes, the other was a famous Robber by the high way; both of them were so little, that the name of them passed into a Proverb, men using to say of a little man, that he was as very a dwarf as Molon.

CHAP. XXIV. Of the mighty Force and Strength of some persons.

THe Northern Nations have made frequent in­vasions and irruptions into the Southern parts, wherein as an irresistible torrent they have born all away before them; yet it is observed they never established any durable Empire there: the reason is said to be, because the Southern wit in the upshot hath always prov'd an overmatch for the Northern Strength. What might we not expect from an able body in conjunction with a fertile brain, when we see such wonders perform'd by each of them single? Admirable are the instances of bo­dily strength from the relations of most credible Authors.

1. A few years since there was one Venetianello, Wier. deprae­s [...]ig. da [...]. lib. 1. cap. 18. p. 57. well known throughout all Italy, a famous Dancer upon the Ropes; a Venetian by birth, and called Venetianello because of the lowness of his stature: yet was he of that strength and firmness, that he broke the thickest shank bones of Oxen upon his knee, three pins of Iron as thick as a man's fin­ger, wrapping them about with a Napkin, he would twist and writhe as if they were softened by fire. A beam of twenty foot long, or more, and a foot thick, laid upon his shoulders, some­times set on end there, he would carry without use of his hands, and shift from one shoulder to ano­ther. My Son Theodorus was an eye-witness of all this, and related it to me.

2. George l' Feur a learned German,Hakewell Apol. lib. 3. cap. 5. § 4. p. 214, 215. writes, that in his time in the year 1529, there liv'd at M [...]saia in Thuring, one called Nicholas Klunher, Provost of the great Church, who was so strong, as with­out Cable or Pulley, or any other help, he fetched up out of a Cellar a Pipe of Wine, carried it out of doors, and laid it upon a Cart.

3. I have seen a man (saith Mayolus an Italian Bishop) in the town of Aste, Hakewell Ibid. p. 214. Sandys on Ovid. Me­tam. lib. 9. p. 178. who in the pre­sence of the Marquess of Pescara, handed a pillar of Marble three foot long, and one foot in Dia­meter, the which he cast high in the air, then re­ceived it again in his arms; then lash'd it up again, sometime after one fashion, sometime after ano­ther, as easily as if he had been playing with a Ball, or some such little thing.

There was (saith the same Author) at Mantua, Hakew. Ib. p. 215. a Man called Rodomas, of little stature, but so strong, that he brake a Cable as big as a man's arm, as easily as if it had been a small twine-thred. Mounted upon a Horse, and leading another by the bridle, he would run a full career, and stop in the midst of his course, or when it liked him best.

5. Froysard (a Man much esteemed for the truth and [...]idelity of his History) reports that about two hundred years since,Hakew. Ib. p. 215. was one Ornando Burg a Spa­niard, he was companion to the Earl of Foix: one time attending the Earl, he accompanied him into a higher room, to which they ascended by twenty four steps: the weather was cold, and the fire not answerable; so that espying certain Asses out of the window laden with wood, as they stood in the lower Court, he goes down thither, lifts up the greatest of them with his burthen upon his shoulder, and carrying it to the room from whence [Page 38] he came, cast both as he found them into the fire together.

H [...]kew. I­bid. p. 215.6. Lebelski a Polander, in his description of the things done at Constantinople in the year 1581, at the Circumcision of Mahomet the Son of Amurath Emperour of the Turks, writes, that amongst ma­ny active men who there shewed their strength, one was most memorable, who for proof thereof lifted up a piece of wood which twelve men had much ado to raise from the earth; and afterwards lying down [...]lat upon his back, he bore upon his breast a weighty stone, which ten men had (with much ado) rolled thither: and this he made but a jest of.

Iovii Elog. lib. 6. p. 285. Reus [...]er. de scorbu [...]o exercit. 1. p. 29. Camerar. cent. 1. cap. 82. p. 380.7. Many yet alive, know how strong and mighty George of Fronsberg, Baron of Mindlehaim was: he was able with the middle finger of his right hand to remove a very strong man out of his place, sate he never so sure. He stopped a Horse sudden­ly, that ran in a full carriere; by only touching the Bridle: and with his shoulder would he easily shove a Cannon whither he listed. His Joynts seemed to be made of Horn: and he wrested twisted Ropes and Horse-shooes in sunder with his bare hands.

Full. Worth. p. 215.8. Cardan writes, that himself saw one dancing with two in his arms, two upon his shoulders, and one hanging about his neck.

H [...]kew. A­pol. lib. 3. cap. 5. § 4. p. 216. Full. Worth. p. 205. Cornwall.9. Of later days, and here at home, Mr. Ri­chard Car [...]w a worthy Gentleman, in his Survey of Cornwal, assures us, that one Iohn Bray well known to himself, as being his Tenant, carried upon his back at one time, by the space of well near a Butt's length, six bushels of wheaten meal, reckoning fifteen Gallons to the Bushel, and the Miller a lub­ber of twenty four years of age upon the whole: whereunto he addeth, that Iohn Roman of the same Shire, a short clownish Grub, would bear the whole carcase of an Ox, though he never tug­ged with it when it was a Calf, as Milo did.

10. Iulius Capitolinus and others report of the Tyrant Maximinus (who murdered and suc­ceeded the good Emperour Alexander Severus) that he was so strong,Camerar. hor. subsi [...]. c [...]nt. 1. cap. 82. p. 377. Capitol. that with his hands he drew Carts and Wains full loaden: with a blow of his fist he struck out a Horses teeth, and with a kick brake his thighs: he crumbled stones of Tuph be­twixt his fingers: he cleft young Trees with his hands; so that he was sirnamed Hercules, Anteus and Milo.

Pollio. Camerar. hor. subcis. cent. 1. cap. 82. p. 377.11. Trebellius Pollio writes of Caius Marius, a Cutler by his first occupation (and who in the time of Gali [...]nus, was chosen Emperour by the Soldiers) that there was not any man who had stronger hands to strike and thrust than he; the veins of his hands seemed as if they had been si­news: with his fourth finger he stayed a Cart drawn with Horses, and drew it backward. If he gave but a fillip to the strongest man that then was, he would feel it as if he had received a blow on the forehead with an hammer: with two fin­gers he would wrest and break many strong and twisted things.

Plin. lib. 7. cap. 2 [...]. p. 166. Camerar. [...]. s [...]is. cent. 1. [...]. 82. p. 3 [...]7. Solin. .4. p. 182. [...]alg [...]s. lib. 1. [...]. 7. p. 187.12. Tritanus a Samnite Fencer was of such a making, that not only his Breast, but his hands also and arms were furnished with sinews both long-wise and a-cross, and side-ways: so that with­out any pain, and with the least blow, he over­threw all them that encountred him. The Son of this Fencer, of the same name and make, a Soldier in Pompeys Army, when he was challenged by an enemy, set so slight by him, that he overcame him by the blows of his bare hand; and with one finger took him up, and carried him to Pompey's Camp. Bruson. Facetiar. lib. 2. cap. 43. p. 152.

13. Flavius Vopiscus writes,Vopiscus. Camerar. hor. subcis. cent. 1. c. 82. p. 378. that the Emperour Aurelian was of a very high Stature, and marvel­lous strong: and that in the war against the Sar­matians, he slew in one day with his own hands eight and forty of his enemies; that in divers days together he overthrew nine hundred and fifty. When he was Colonel of the sixth Legion called Gallica, at Mentz he made strange havock of the Franci, who forraged over all the Country of Gaul; for he slew with his own hands seven hundred of them; and sold three hundred at Port-sale, whom he himself had taken prisoners: so that his Sol­diers made a military song in praise of him.

14. The Giant Aenother was born in Turgaw, Camerar. hor. subcis. Aventin. hist. Boior. lib. 4. a a Village of Suevia, he bore Arms under Charle­maign; he felled men as one would mow Hay, and sometimes broached a great number of them upon his Pike or Spear, and so carried them all on his shoulder, as one would do little Birds spitted upon a stick.

13. George Castriot, Iovii Elo­gia lib. 3. p. 146. Camerar. hor. subcis. cent. 1. c. 82. p. 378. Barlet. hist. of Scanderbeg. lib. 12. p. 496, 497▪ for his valiant exploits, sir­named of the Turks Ischenderbeg, that is, Lord Alexander, he slew in several conflicts with his own hands two thousand Turks, saith Iovius: three thousand, saith Barletius; never using to give but one blow where he struck: and whereas his Scimi­ter was very great and massy, he handled it with such force, that he never spent blow in vain, but it fell so right, that either he cleft them asunder whom he met with, or cut them in two by the waste, or whipped off their heads, and sometimes all the top of the shoulders withal. He cleft steel Helmets and all sorts of Harness with his Scimiter. This most valiant Prince was taken out of the world by a fever in the sixty third year of his age, Ian. 23. 1466. having defended his Kingdom twenty four years against two Turkish Empe­rours.

16. Thomas Farel reports of Galeot Bardasin a Gentleman of Catana, Camerar. hor. subcis. cent. 1. c. 82. p. 379. Reusner. de scorbuto exerc. 1. p. 28. that he grew from time to time to such a height and bigness of body, that he exceeded all other men, how great soever from the shoulders upwards. He was too hard for all others in leaping, throwing a stone, tossing the Pike, and in Justing; for he was strong and mighty accord­ing to his stature. Being arm'd at all points, his Casque on his head, a Javelin in his right hand, and holding the pommel of his Saddle in the left, he would spring into the seat without help of Stir­rop or other advantages: sometimes he would be­stride a great Courser unbridled, and having given him the cariere, would stop him suddenly in his course, by straining him only with his Thighs and Legs: with his hands he would take up from the ground an Ass with his load which commonly weighed three Kintals. He struggled in the way of pastime, with two of the strongest men that could be found, of which he held one fast with one arm, and threw the other to the ground, and keeping him under with his knee, at last he pulled down the second, and never left till he had them both under him, and bound their hands be­hind their backs.

17. Potocova, Camerar. hor. subcis. cent. 1. c. 22. p. 381. Zuing. vol. 2. lib. 5. p. 385. Reusner. de scorbuto exerc. 1. p. 29. a Gentleman of Poland, Colonel of the Cossacks (who of late years was beheaded at Warsovia, by the permission of Stephen Batoxe King of Poland, at the instance of the Turkish Em­bassadour) this Gentleman was of that strength, that he could as readily with his bare hands break Horshooes new out of the Forge, as he could have torn leaves of paper, or other such like thing easily to be broken.

[Page 39] Iohnst. hist. won [...]er [...]ul things in natur. class. 10. c. 4. Artic. 1. p. 325.18. Our Chronicles (saith Bertius in his de­scription of Zealand) relate that from Gulielmus Bonus Earl of Holland, unto the Marriage-Solemni­ties of Charles the Fair, King of France, was brought a woman of an unusual stature, born in Zealand, in respect of whom, very tall men seem­ed but Dwarfs: so strong, that she would carry two Barrels full of Beer under both arms, each of them weighing four hundred Italian pounds: and a Beam which eight men could not lift, she would wield at her pleasure.

19. Iulius Valens a Captain-pensioner, or Cen­turion of the Guard of Soldiers about the body of Augustus Caesar, Plin. lib. 7. cap. 20. p. 166. was wont to bear up a Wagon laden with Hogsheads or a Butt of Wine, until it was discharged thereof, and the Wine drawn out of it: he would take up a Mule upon his back, and carry it away: also he used to stay a Chariot against all the force of the Horses striving and straining to the contrary; and other wonderful masteries, which are to be seen engraven upon his Tomb-stone.

Plin. ibid. p. 166.20. Fusius Salvius having an hundred pounds weight at his feet, and as many in his hands, and twice as much upon his Shoulders, went with all this up a pair of Stairs, or Ladder.

Plin. ibid. p. 166.21. My self have seen (saith Pliny) one named Athanatus do wonderful strange matters, in the open view and face of the world, he would walk upon the Stage with a Cuirace of Lead weighing five hundred pound, and booted besides with a pair of greaves upon his Legs of the same weight.

22. Milo the great wrestler of Crotona, Plin. ibid. p. 166. Zuing. vol. 2. lib. 5. p. 384. Solin. c. 4. p. 182. was of that strength that he carried a whole Ox the length of a furlong: when he stood firm upon his feet no man could thrust him off his standing; or if he grasped a pomegranate fast in his hand, no man was able to stretch a finger of his, and force it out at length.

Iovii E­log. lib. 2. p. 102. Reusner. de scorbuto exercit. 1. p. 29.23. Tamberlane the Scythian was of a mighty body and exceeding strength; so that he would draw the string of a Scythian Bow (which few were able to deal with) beyond his ear, and cau­sed his arrow to flie with that force, that he would shoot through a brazen mortar which the Archers used to set up for themselves as their mark.

24. Cunipertus King of the Lombards,Paul. Diac. hist. Longo­bard. lib. 5. c. 40. p. 301. Zuing. vol. 2. lib. 5. p. 385. was of that strength in his arms, that when a boy, he would take two Rams of wonderful bigness in his hands by the wool upon their backs, and lift them from the ground, which no other was found that could do.

25. When the Emperour Frederick Barbarussa lead his Army to the Holy War:Dinoth. Memorab. lib. 3. p. 240, 241. amongst divers other notable persons he had about him, there was one an Almain, of a vast body, and invincible strength; who not far from Iconium followed the Army at a great distance, leading in his hand a Horse by the Reins, which he had tired in the journey. About fifty Mahometans scouting up and down there a way, lighted upon this man, and set upon him on every side with their Arrows, he couching under his broad shield, securely eluded their att [...]mpt up­on him this way: at last, one bolder than the rest, put spurrs to his Horse, and assaulted him with his Sword; but the Almain at the first blow struck off the fore legs of his Horse, and redoubling his stroke, struck with that mighty force upon the head of the Mahometan, that dividing it in twain, the sword passed through part of the saddle, and left a wound upon the back of the Horse. The Mahometans observing that terrible blow, pro­voked him no farther, but departed as they came. The Almain without mending his pace, came up safely to the rest of the Army.

26. Iohn Courcy, Full. Worth. p. 26. Somerset­shire. Camd. A [...] ­nals of Ire­land. p. 153, 154. Baron of Stoke Courcy in Somer­setshire, the first Englishman that subdued Vlster in Ireland, and deservedly was made Earl of it: he was afterwards surprised by Hugh Lacy (corriva [...] to his title) sent over into England, and by King Iohn imprisoned in the Tower of London. A French Castle being in controversie, was to have the title thereof tryed by combat, the Kings of England and France beholding it. Courcy being a lean, lank body with staring eyes, is sent for out of the Tower to undertake the Frenchman; and because enfeebled with long durance, a large bill of Fare was allowed him to recruit his strength. The Monsieur hearing how much he had eat and drank, and guessing his courage by his stomach, or rather stomach by his appetite, took him for a Cannibal, who would devour him at the last course, and so he declined the Combat. Afterwards the two Kings desirous to see some proof of Courcy's strength, caused a steel Helmet to be laid on a block before him, Courcy looking about him with a grim countenance (as if he intended to cut with his eyes, as well as with his arms) sundred the Helmet at one blow, striking his Sword so deep in­to the wood, that none but himself could pull it out again. Being demanded the cause why he look­ed so sternly: Had I (said he ) fail'd of my de­sign, I would have killed the Kings and all in the place. Words well spoken, because well taken: all persons present being then highly in good hu­mour. He died in France, anno Dom. 1210.

27. Polydamus the Son of Nicias, Zuing. vol. 2 lib. 5. p. 384. Val. Ma [...]. lib 9. c. 12. p. 270. Coel. Antiq. lect. lib. 13. c. 36. p. 624. born at Sco­tussa in Thessalia, was the tallest and greatest man of that age, his strength was accordingly; for he slew a Lion in the Mount Olympus, though un­arm'd: he singled out the biggest and fiercest Bull from a whole Herd, took hold of him by one of his hinder feet, and notwithstanding all his strug­gling to get from him, he held him with that strength, that he left his hoof in his hand: being afterwards in a Cave under a Rock, the earth above began to fall, and when all the rest of his company fled for fear, he alone there remain'd, as supposing he was able with his Arms to support all those ruines which were coming upon him; but this his pre­sumption cost him his life; for he was there crush'd to death.

28. Ericus the second King of Denmark was a person of huge Stature and equal strength;Zuing. vol. 2. lib. 5. p. 384. Sax. Gram­matic. l. 12. he would throw a Stone, or a Javelin, as he sate down, with much greater force than another that stood: as he sate he would struggle with two men, and catching one betwixt his knees would there hold him till he had drawn the other to him, and then he would hold them both till he had bound them. He also would take a rope by both the ends of it, and holding it thus in his hands sitting, he gave the other part of it to four strong men to pull against him; but while they could not move him from his seat, he would give them such girds now with the right, and then with the left hand, that either they were forced to relinquish their hold, or else notwithstanding all they could do to the contrary, he would draw them all to the feat where he sate.

29. The Emperour Tiberius had the joynts of his Fingers so [...]irm,Sueton. l. [...] c. 63. p. 160. and strongly compacted, that he could thrust his Finger through a green and unripe Apple: and could give a [...]illip with that force, that thereby he would break the head of a lusty man.

CHAP. XXV. Of the marvelous fruitfulness of some; and what number of their descendants they have liv'd to see; also of superfoetation.

IN the front of this Discourse, it will not be amiss to revive the memory of a Roman Ma­tron, in whom there were so many wonders con­centred; that it would almost be no less to for­get her: Ausonius calls her Callicrate, and thus Epitapheth for her, as in her own person.

Full. Worth. p. 138. Bucking­hamshire.
Viginti at (que) novem genitrici Callicrateae
Nullius Sexus mors mihi visa fuit
Sed centum & quin (que) explevi bene messibus annos;
Intremulam baculo non subeunte manum.
Twenty nine birth's Callicrate I told;
And of both Sexes saw none sent to grave:
I was an hundred and five Summers old,
Yet stay from staff my hand did never crave.

A rare instance, which yet in the two former respects you will find surpass'd in what follows.

H [...]kew. A­polog. l. 3. c. 5. § 7. p. 224. Full. [...]or­thies, p. 119 Bed [...]ord­shire.1. There lyes a Woman bury'd in the Church at Dunstable, who as her Epitaph testifies, bore at three several times three Children at a Birth, and five at a Birth two other times.

2. Elionora Salviata, the Wife of Bartholomew Frescobald, a Citizen of Florence, was delivered of fifty and two Children, never less than three at a Birth.Sch [...]nck. obs. l. 4. obs. 1. p. 562.

3. One of the Maid-servants of Augustus the Emperour, was delivered of five Children at a Birth;Gell. noct. Attic. l. 10. c. 2. p. 249. the Mother, together with her Children, were bury'd in the Laurentine way; with an In­scription upon them, by the order of Augustus re­lating the same.

Cael. Rhod. Antiq. lect. l. 4. c. 23. p. 180.4. Also Serapia, a Woman of Alexandria, brought forth five Children at one Birth, saith Coelius.

Schenck. obs. l. 4. obs. 1. p. 563.5. Anno 1553. The Wife of Iohn Gissinger a Tigurine, was delivered of Twins, and before the year was out, brought at once five more, three Sons and two Daughters.

Schenck. Ibid. p. 563.6. Here is at Bononia one Iulius Seutinarius, yet living, and is also a fruitful Citizen himself, he came in the World with six Births, and was him­self the seventh, his Mother was the Sister of D. Florianus de Dulphis my Kinsman, saith Carpus.

Camer. hor. sub [...]is. Cent. 2. c. 66. p. 273. Iohnst. Nat. Hist. Cl. 10. c. 5. p. 332.7. Thomas Fazel writes that Iane Pancica, (who in his time was marryed to Bernard, a Sicilian of the City of Agrigentum) was so fruitful, that in thirty Childbirths, she was delivered of seventy and three Children; which saith he, should not seem incredible, seeing Aristotle affirms, that one Wo­man at four Births, brought forth twenty Chil­dren, at every one [...]ive.

Camer. ibid. p 274. Schenck. obs. l. 4. obs. 1. p. 562. Rei [...]. r. Rei­ne [...]c. de Welphor. prosapia, p. 16.8. There is a famous story of the beginning of the Noble Race of the Welfs, which is this: Irmentrudes, the Wife of Isenbard, Earl of Altorf, had unadvisedly accus'd of Adultery a Woman that had three Children at one Birth, being not able to believe that one man could at one time get so many Children; adding with all, that she deserv'd to be sow'd up in a Sack, and thrown in­to the River;Ioh [...]st. N [...] Hist. Cl. 10. c. 5. p. 333. H [...]yl. Co [...] ­m [...]gr. Clark's Mir. c. 104. p. 497. Rezel. Mel­lisic. tom. 3. p. 109. and accusing her in that regard to the Earl her Husband. It hapned that the next year the Countess felt her self with Child, and (the Earl being from home) she was brought to Bed of twelve Male-children; but all of them very little: She fearing the reproach of Adulte­ry, whereof yet she was not guilty, commanded that eleven of them should be taken and cast in­to a River, not far from the House, and one only brought up: It so fell out, that Isenbard met the Wo­man, that was carrying the little Infants to their death; and asking her whither she went with her Pail; she reply'd she was going to drown a few baggage Whelps, in the River of Scherk. The Earl came to her, and in despite of her resistance, would see what was there; and discovering the Children, press'd her in such wise, that she told him all the matter. He caus'd them to be secret­ly educated; and so soon as they were grown great, and brought home to him, he set them in the Hall by him whom his Wife had brought up: Being thus by their Faces all known to be Brethren; there Mother mov'd in Conscience, confess'd the fact, and obtained pardon for her fault: In remembrance whereof the honourable Race of the Welfs (that is whelps) got that name, which ever since it hath kept.Schenck. obs. l. 4. obs. 1. p. 563.

9. Iohn Francis, Earl of Mirandula, tells of one Dorothy, a German by birth, who in Italy, at two several births brought forth twenty Sons, nine at the one, and eleven at the other; while she went with this burden, by reason of the mighty weight, she was wont to tye a swathing band about her neck and shoulders, and with that to bear up her swollen belly, which fell down to her very knees.

Mathias Golancevius, Schenck. obs. p. 562. was Bishop of Vladislavia in Poland, in the time of Vladislaus Loctitius the King; it is said of his Mother, that she was de­livered of twelve Sons at once, and that of all these he only liv'd, the rest dying as soon as they were born, saith Cromerus.

11. Alexander de Campo Fregoso, Schenck. ibid. p. 1 [...]4. Bishop of Ven­timilium, profess'd to me, saith Carpus, (upon the faith of a Bishop) that at Lamia, a woman of the Noble Family of the Buccanigers, brought forth sixteen humane births, of the bigness of a man's palm, all which had motion; and that besides these sixteen, which had humane likeness, she brought forth at the same time a Creature, in the likeness of a Horse, which had also motion: All seventeen were wrap'd in one and the same secun­dine, which is Monstrous.

12. Anno 1217. Upon the 20th. of Ianuary, Schenck. ibid. p. 562. the Lady Margaret, wife to the Earl Virboslaus, was in Country of Cracovia, brought to bed of thirty living bodies, all at once, saith Cromerus.

13. In the Annals of Silesia, Schenck. ibid. p. 563. it is recorded, that a woman at one birth was delivered of thirty and six Children.

14. Count Flons the Fourth,Grimst. Hist. Ne­therlands. l. 1. p. 52. Camer. hor. subcis. C [...]nt. 2. c. 66. p. 273, 274. Fulgos. l. 1. c. 6. p. 188. Heyl. Cos­mog. p. 384. Schenck. obs. l. 4. p. 562. Zuin. Theat. vol. 1. l. 2. p. 187. of that name Go­vernor of the Netherlands, had amongst others his Children one Daughter, call'd Mathild, some say Margaret, she was marryed to Count Herman of Henneberg; William King of the Romans, and Earl of Holland was her Brother; Otto, Bishop of Vtrecht, her Uncle by the Fathers side; and Henry Duke of Brabant her Uncle by the Mothers side: Alix Countess of Henault her Aunt; Otto of Gel­ders, and Henry Bishop of Leige her Cousins: On a time this Countess of Henneberg did see a poor Widow Woman, begging her bread for God's sake, having in either Arm a Child, which she had at one birth. This poor Woman craving her [Page 41] Alms:Morisons Itinerar. part 1. c. 4. p. 52. Schot. Phy­sic. curios. l. 3. c. 29. p. 547. Guicciard. in discript. Belgiae. Ludovic. Vives in colloq. H [...]wel's E­pistles vol. 1 § 2. Ep. 13. p. 14. Stowes An­nals, p. 217. the Countess rejected with reproachful words, saying, That it was a thing against Na­ture (in her opinion) for a Woman that is honest to conceive by her Husband two Children of one birth; and therefore that this her deliverance had bewrayed that she had lewdly abandoned her self to some others. The poor Woman having her heart full of discontent for her bitter speeches, lifted up her eyes to Heaven, and said, O great and mighty God, I beseech thee for a testimony of m [...]ne innocency, that it will please thee to send this Lady at one burden so many Children as their are days in the year. A while after this Coun­tess was big with Child by her Husband, and for her lying in she went into Holland to see the Earl of Holland her Nephew; lodging in the Abby of Religious Women at Losdunen, where she grew so exceeding great, that the like was never seen. Her time being come the Fryday before Palm-Sunday, in the year 1276. she was delivered of three hundred sixty and five Children, half Sons and half Daughters, the odd one being found to be an Hermaphrodite, all complete and well fa­shioned, of the bigness of Chickens new hatch'd, saith Camerarius: These were laid in two Basins and Baptiz'd by Guidon Suffragan to the Bishop of Vtrecht, who named the Sons Iohn, and the Daughters Elizabeth, in the presence of some great Lords, and notable persons; as soon as they were baptiz'd, they all dy'd together with their Mo­ther. The two Basins are yet to be seen in the said Church of Losdunen, not far from the Hague, with an Epitaph, both in Latin and Dutch, which at large express the whole story.

Camer. hor. subcis. Cent. 2. c. 66. p. 273.15. Albertus Magnus writes, that a woman of Germany, made abortion of twenty two Children at one time, all having their perfect shapes; and another Woman seventy: and that another Wo­man delivered into a Basin, an hundred and fifty; every one of the length of ones little finger.

Plin. l. 7. c. p. 162.16. In the History of the Acts of Augustus Cae­sar, we find upon Record, that in his twelfth Consulship, upon the eleventh day of April; C. Crispinus Helarus a Gentleman of Fesulae; came with solemn pomp into the Capital, attended up­on with his nine Children, seven Sons, and two Daughters; with seven and twenty Grand-chil­dren, that were the Sons of his Children; and nine and twenty more, who were his great Grand-children, the Sons of his Sons Sons: and besides these with twelve Females, that were his Chil­drens Daughters, and with all these he solemnly sacrificed.

Zuin. Theat. vol. 3. l. 11. p.17. There was a Noble Lady of the Family of the Dalburges, who saw of her race, even to the sixth degree; whereof the Germans have made this Distich.

Hakewel. Apolog. l. 3. c. 5. § 7. p. 224.
Mater1 ait Natae,2 dic Natae,3 Filia Natam4
Vt moneat Natae,5 plangere Filiolam6.

Which because I have not found already tran­slated, I shall venture at it in this Tetra­stick.

The aged Mother to her Daughter spake,
Daughter, said she, arise,
Thy Daughter to thy Daughter take,
Whose Daughters Daughter cries.

18. In the memory of our Fathers (sa [...]th Vives) there was a Village in Spain, Vives in Commen [...]. sup. lib. de Civit. dei. l. [...]. c. 15. Hakewells. Apolog. l. 3. c. 5. § 7. p. 224. of above a hundred Houses; whereof all the inhabitants, were issu'd from one certain old man, who then liv'd, when as that Village was so peopled: the name of pro­pinquity, how the youngest should call him, could not be given; for our Language (saith he) mean­ing the Spanish, affords not a name above the great Grand-fathers Father.

19. In the place and parish where I was born, viz. in the Burrough of Leicester, in the Church of St. Martin, I my self have seen; (and it is there yet to be seen by others) a very remarkable E­pitaph: which is this: ‘Here lyeth the body of of John Heyrick of this Pa­rish; who departed this life the second of April, 1589. being about the age of seventy six years; he did marry Mary the Daughter of John Bond of Ward [...]nd, in the County of Warwick Esquire. He liv'd with the said Mary in one house full fifty two years; and in all that time, never buried Man, Woman nor Child, though they were sometimes twenty in houshold. He had Issue by the said Mary five Sons, and seven Daughters: The said John was Mayor of the Town, 1559. And again, Anno 1572. The said Mary liv'd to ninety seven years, and departed the eight of December 1611. She did see before her departure, of her Children and Childrens Children, and their Children, to the num­ber of one hundred forty and two.’

20. In St. Innocents Church-yard,H [...]kewel. ibid. p. 224 Versteg. Re­s [...]it Decayd. I [...]tell. c. 1. p. 3. in the City of Paris, is to be seen the Epitaph of Yoland Baily, Widow to Mounsieur Dennis Capel, a Proctour at the Chastelet, which doth shew that she had lived eighty four years, and might have seen 288. Ver­stegan saith, 295 of her Children, and Childrens Children, she dy'd the seventeenth of April 1514. Imagine how she had been troubled to call them by a proper denomination, that were distant from her in the fourth and fifth degree.

21. In Markshal Church in Essex on Mrs. Hony­woods Tomb, is this Inscription: ‘Here lyeth the body of Mary Waters, the Daughter and coheir af Robert Waters of Lenham in Kent Esquire, wife of Robert Honywood of Charing in Kent Esquire, her only Husband, who had at her decease, lawfully descended from her 367. sixteen of her own body, 114 Grand-children; 228. in the third Generation, and nine in the fourth. She liv'd a most pious life, and in a Christian manner dyed here at Markshal, in the ninety third year of her age, and in the forty fourth of her Widowhood, May 11. 1620.

22. Dame Esther Temple, Fullers Worthies, p▪ 138. Backing­hamshire. Daughter to Miles Sands Esquire, was born at Latmos, in Bucking­hamshire, and was marryed to Sir Thomas Temple of Stow Baronet: She had four Sons, and nine Daughters, which liv'd to be marry'd; and so exceedingly multiplyed, that this Lady saw se­ven hundred extra [...]ted from her body. Reader, I speak within compass, and have left my self a reserve, having bought the truth hereof by a wager I lost, saith Dr. Fuller: Besides there was a new Generation of marriageable Females just at her death. Had the Off-spring of this Lady been contracted into one place, they were enow to have peopled a City, of a competent propor­tion, though her Issue was not so long in succes­sion, as broad in extent: I confess very many of [Page 42] her descendants, dy'd before death: the Lady Temple dy'd, Anno 1656.

[...] 113 [...].23. Iohn, Henry and Thomas Palmer, were the Sons of Edward Palmer Esquire in Sussex. It happened that their Mother being a full Fortnight inclusive­ly in labour, was on Whitsunday deliver'd of Iohn her Eldest Son; on the Sunday following of Henry her second Son; and the Sunday next after of Thomas her third Son: This is that which is com­monly call'd superfoe [...]ation (usual in other Crea­tures, but rare in Women) the cause whereof we leave to the disquisition of Physicians. These three were Knighted for their Valour and success, as in their Nativi [...]ies.

[...] 542.24. Another Example of superfoetation, I will set down for the stories sake, in the year of our Lord 1584. dyed the Noble Lord Philip Lewis of Hirshorne, at his mansion House in the Palati­nate, three Miles from Heydelberg, he left no Heir, but his Lady was with Child; his Kindred forth­with enter upon the Rents and Royalties, and to gain the more full and perfect knowledge of them (soon after the death of her Lord) they pluck from her waste the Keys of all private places (and that not without violence) the better to enable them for the search they intended. This outrage redoubled the grief of the poor Lady; so that within few days after she fell in travel, and brought forth a Son, but dead and wanting the Skull: Now were the next Heirs of the de­ceased Noblemam exceeding jocund, as having attained to their utmost hopes; and therefore now us'd the Estate as their own. But it pleased God as out of a stone) to raise up a Son to that desolate and disconsolate Widow: For though she was not speedily deliver'd of him, after the [...], yet she remained somewhat big after her de­livery, suspecting nothing but that it was some pr [...]ternatural humour, or some disease that was remaining in her body: She therefore consulted the Physicians, who all thought, any thing rather to be the cause of her disease, than that in the lea [...] they suspected, a second Birth so long after the [...]irst. They therefore advis'd her to go to the Baths by the Rhine; she accordingly did, as a sad and comfortless Widow, attended only with one Maid; came thither, Iuly 1584. where (it so fell out) she found Augustus the Elector of Saxony, together with the Princess his Wi [...]e; as also ma­ny other Princes and their Ladies; by which means all lodgings were so foretaken up, that she could not find entertainment in any Inn: especially be­ing not known of what quality she was, coming thither with so private a retinue as a single Maid. At last discovering to the Governour of the place, who she was, and her last misfortunes (not with­out some difficulty) she procured lodging in his House for that night, wherein she came thither. But that very night, when it was the tenth week from her former delivery; it pleased God to send her (in her a [...]liction, and amongst strangers) a lovely Boy. The fame of which came to the ears of the Illustrious Princes, who were then in Town. The Elector of Mentz made her a noble provision for her Lying in. The Elector of Saxo­ny also sent her by way of Present one thousand Dollers: Also all the Rents and Royalties before seiz'd upon, were restored to this lawful Heir of her Husbands, and Child of hers; who also is yet alive, saith C [...]spar Bauhin [...]s.

[...] 11. p. 215.Super [...]oetation is by the distant Births of divers not ra [...]ely confirmed. A Dutch Woman in South­wark some twenty years since, having invited di­vers of her Neighbours to her Upsitting, found her self not well on a sudden; and rising from the table, was forthwith brought to bed of another. This falling on a time into our discourse, one then present reported, that the like befel a Sister of his; who three months after the birth of her first Son, was delivered of a second.

CHAP. XXVI. Of the strange Agility and Nimble­ness of some, and their wonder­ful feats.

HOmer in the commendation of the activity of Meriones calls him the Dancer; in which Art he was so famous, that he was known not only a­mongst the Greeks, but to the Trojans also, his e­nemies; probably because that in time of Battel, he made shew of an extraordinary quickness and nimbleness of body, which he had acquired unto himself by the practice of this Art, some of these who follow (though they wanted an Homer to re­commend them to posterity) have excell'd not only Meriones in point of agility; but have at­tain'd the utmost of what a humane body (in this kind) is capable of acquiring.

1. Amongst those shews,Zuin. Theat. vol. 2. l. 5. p. 386. Sabellic. Ex. l. 10. c. 9. p. 586. which were presented to the people of Rome, in the time of the Caesars; there was exhibited to them a man; who was of that strange agility that he would skip from place to place, and cli [...] up a smooth wall, after the same manner, as [...] Cat uses to do.

2. I have seen oftentimes (saith Camerarius) in the Prince of Bamberge his Court,Camer. ho [...]. subcis. Cent. 1. c. 75. p. 343. Iohnst. Nat. Hist. Cl. 10. c. 8. p. 352. a certain Pea­sant of Germany, nourish'd and brought up (as him­self avouched) in the Mountains thereby amongst Beasts; he was so active, and nimble of his Body, that he amaz'd all that saw him. He shew'd his agility, not standing, but walking upon his Feet and Hands, like a Dog or Cat, he would scram­ble up by the Coyns towards the roof of the Hall; in such manner as an Ape could scarce do; though otherwise he was a rustical Fellow, heavy and of a gross making. I saw him twice (adds he) as I was at the Princes Table, leap upon the shoulders of one of the Guests; and from thence upon the Table, without overturning Dish or Cup, and then cast himself with such a spring upon the Floor, that one would have said it had been a Squirrel or Wild-cat. He did use to skip as fast from place to place, upon the tops of Towers and Houses built point wise, as our House Cats will do: There was in the Court a Dwarf, called Martinet, who us'd to mount the back of this nimble fellow, and turn him too and fro, and wheel him about as a Horse; exercising him in divers leaps, and sundry postures; but whensoever he pleas'd (with one leap) he would cast his Rider, though he endeavour'd to sit never so surely. I would not have made any mention of this strange man, in this Book, saith the forenamed Author, if I had not seen with my eyes his tricks of activity, as many others yet living have done: when I wrote this Chapter, he was alive with a Wife he had marry'd.

3. The great S [...]ortia, Zuin. vol. 2. l. 5. p. 385. was of that notable a­gility, [Page 43] tha [...] (without the least assistance from a­nother, or any advantageous rise of the ground) when he had once put his lest Foot into the Stir­rup, though his Helmet was on, and all the rest of his Body complete arm'd; yet would he neat­ly put himself into the Saddle of his great Horse.

Zuing. ibid. p. 386.4. The Lapones, are of a moderate Stature, but of such agility of Bodies, that with a Quiver at their back, and a Bow in their hand; they will at a leap transmit themselves, in such a round or circle, whose Diameter is but one Cubit.

5. Totilas, King of the Goths, being to enter battle with Narses, Zuing. vol. 2. l. 5. p. 386. and his forces; came into the midst of the Field, mounted upon a brave Horse, his Arms of Gold, and his Purple Royal Robe upon them, where he shew'd his rare Horse­manship; excercising his Horse various ways, with strange agility, casting his Head upon his Crupper, at others upon his Belly; then turning himself on this, and streight again upon his o­ther side, in performing of these feats; he indu­striously wasted a great part of the Day, from the first break of it, on purpose to amuse the E­nemy; till such time as two thousand Horse were come up to him, whom he expected before he would begin the fight.

Kornman. de mirac. vi­vor. p. 256.6. Antonius Nebrissensis tells, that he saw a man at Hispalis, who was born in the Canary Islands, that would ke [...] [...] of his feet in the same foot­steps continually, and suffer a man to stand at the distance of eight paces from him, to throw stones at him: He in the mean time, by an artifical de­clining head, by wirthing of his body this and that way; and sometimes by the change and shifting his legs, would avoid the blow and hurt that was aimed at him. To this danger he would readily expose himself,Kornman. de mirac. vi­vor. p. 256. as oft as any man would give him a brass farthing.

7. I saw, saith Simon Maiolus, in the Cisalpine France, an Asiatick Rope-dancer, that danced se­curely upon the Ropes with two Rapiers made fast to the inside of his legs; in which condition he must keep his legs at a great distance, or be wounded with the sharp points of the weapons he carried. After this, the same man had two round pieces of wood; of the breadth of three fingers, and somewhat more than a Cubits length, fastned to his feet, with these he danced, standing upon them end ways. Many other feats of activity he performed, that will difficulty be believed by any,Kornman. de mirac. vi­vor. p. 257. besides such as were eye-witnesses there­of.

8. Luitprandus, no contemptible Author writes, that Anno Dom. 950. at soch time as he was Am­bassador from Berengarius, to the Emperour at Constantinople, he saw a strange sight: A Stage-player, saith he, without any assistance from his hands, bore upon his forehead a streight piece of wood in a pyramidical form, the length of which was twenty four foot, the breadth at the bottom two cubits, and one cubit on the top of it. Two naked boys (except a modest covering) climb'd up to the top of this piece of wood, which the man kept in a streight and even poise from turning this and that way, as if it had been rooted in his forehead: having mounted the top, the boys play'd upon it, the wood remaining immoveable; after this one of the boys came down, while the other remained playing, to the great content of the spectators; the wood standing fast all this while. The Stage-player continued all this space of time (which was no small one) with fixed feet, his hands unemploy'd, his body upright, and his forehead immoveable, although he bore upon it, so great and so ponderous a piece of wood, be­sides the weight of the boyes.

9. Anno 1507.Purchas. pilgr. tom. 1. l. 6. c.. 5. [...] 5. p. 748. The Soldan of Aegypt made ostentation of his magnificence to the Turkish Em­bassador: There were 60000 Mamalukes in like habit assembled in a spacious plain, in which were three heaps of Sand, [...]ifty paces distant, and in each a Spear erected with a Mark to shoot at; and the like over against them, with space betwixt [...]or six Horses to run a brest: Here the younger Mama­lukes upon their Horses running a full carreer, yield strange experiments of their skill. Some shot Arrows backwards and forwards: Others in the midst of their race, alighted three times, and their Horses still running, mounted again, and hit the mark nevertheless: Others did hit the same, standing on their Horses, thus swiftly run­ning: Others three times unbent their Bows, and thrice again bent them whilst their Horses ran, and missed not the Mark: Neither did others, which amidst their race, lighted down on either side, and again mounted themselves: no, nor they which in their swiftest course, leaped and turned themselves backwards on their Horses, and then their Horses still running, turned themselves forward. There were which while their Horses ran, ungirt rheir Horses thrice; at each time shoot­ing, and then again girting their Saddles, and never missing the Mark. Some sitting in their Saddles, leaped backwards out of them, and turn­ing over their heads, settled themselves again in their Saddles, and shot as the former three times. Others laid themselves backwards on their run­ning Horses, and taking their tails, put them in their mouths, and yet forgot not their aim in shooting: Some after every shot drew out their Swords, and flourished them about their heads, and again sheathed them; Others sitting betwixt three Swords on their right, and as many on the left thinly cloathed, that without geart care e­very motion would make way for death; yet before and behind them touched the Mark. One stood upon two Horses, running very swiftly, his feet loose, and shot also at once three Ar­rows before, and again three behind him. Ano­ther sitting on a Horse, neither bridled nor sad­led, as he came at every Mark, arose and stood upon his feet, and on both hands hitting the Mark, sat down again three times. A third sitting on the bare Horse, when he came to the Mark, lay upon his back, and lifted up his leg, and yet missed not his shoot: One of them was kill'd with a fall, and two sore wounded, in these their feats of activity. All this is from Baumgustens re­lation, who was an eye-witness thereof.

10. Bemoine, Purch. Pilg. tom. 1. l. 6. c. 14. § 2. p. 810. in an accident of Civil Wars in Gia laff, came ro the King of Portugal for aid, with his followers, amongst whom some were of such admirable dexterity, and nimbleness of body, that they would leap upon a Horse as he gallopped; and would stand upright in the Saddle, when he ran fastest, and turn themselves about, and suddenly sit down; and in the same race would take up stones laid in order upon the ground, and leap down and up at pleasure.

CHAP. XXVII. Of the extraordinary swiftness and footmanship of some Men.

THe news of the overthrow of King Perseus, by L. Paulus Aemylius, is said to be brought from Macedonia to Rome in a day; but then it is suspected to be performed by the ministration of Spirits; who free from the burden of a body, may well be the quicker in their intelligence. We here have an account of some such, who may seem to have divested themselves of flesh, and al­most to contend with Spirits themselves, in the quickness of their conveyance of themselves from place to place.

Plin. l. 7. c. 20. p. 167.1.Philippides, being sent by the Athenians to Sparta, to implore their assistance in the Persian War, in the space of two days, ran one thousand two hundred and sixty furlongs, that is one hundred, fifty seven Roman miles and a half.

Lips. Epist. Cent. 3. E­pist. 59. p. [...]69.2. Euchidas was sent by the same Athenians to Delphos, to desire some of the holy Fire from thence; he went and return'd in one and the same day, having measured 1000 furlongs, that is, 125 Roman miles.

Solin. c. 6. p. 191. Plin. l. 7. c. 20. p. 167. Fulgos. l. 1. c. 6. p. 146.3. When Fonteius, and Vipsanus were Consuls, there was a Boy of but nine years of age, (Marti­al calls him Addas) who within the compass of one day, ran 75 miles outright.

4. But that amazes me (saith Lipsius) which Pliny sets down of Philonides the Courier, or furlongs, that he dispatch'd in nine hours of the day 1200 furlongs,Plin. l. 2. c. 71. p. 35. Lips. Ep. Cent. 3. Ep. 59. p. 269. Solin. c. 6. p. p. 191. even as far as Scycione to Elis, and returned from thence by the third hour of the night: And the same Pliny speaks of it as a known thing; We know those now a-days, saith he, who will dispatch 160 miles in the Cirque up­on a wager.

Lips. ibid. p. 270.5. There was one Philippus, a young man, a Soldier, and one of the Guard to Alexander the Great, who on foot and arm'd, and with his wea­pons in his hand, did attend the King; for 500 furlongs as he rode in his Charriot. Lysimachus often profer'd him his Horse, but he would not accept him; I wonder not at the space he mea­sured, as that he perform'd it under such a weight of arms.

Bake [...]'s Chr. p. 256.6. King the Henry Fifth of England, was so swift in running, that he with two of his Lords, with­out Bow or other Engine, would take a wild Buck or Doe in a large Park.

Zuing. vol. 2. l. 5. p. 3887. Harold, The Son of Canutus the Second, suc­ceeded his Father in the Kingdom of England; he was sirnamed Harefoot, because he ran as swift as a Hare.

Zuing. ibid. [...]. 388.7. Ethus, King of the Scots, was of that swift­ness, that he almost reached that of Stags and Grey-hounds; he was therefore vulgarly call'd Alipes, wing'd-foot; though otherwise un [...] it for Government, cowardly and a slave of pleasure.

Zuing. ibid. p. 388.9. Starchaterus, the Suecian was a valiant Gi­ant, excelling in strength of body, and of incre­dible swiftness of foot; so that in the compass of one day he ran out of the upper Suecia into Denmark, a journey which other men could hard­ly perform, in the compass of twelve days, though on horseback.

10. The Piechi are a sort of Footmen who at­tend upon the Turkish Emperour,Lips. Epist. Cent. 3. Ep. 59. p. 271. and when there is occasion, are dispatch'd hither and thi­ther, with his Orders or other Messages: They run with such admirable swiftness, that with a little Polaxe, and a Viol of sweet Waters in their hands, they will run from Constantinople to Ha­drianople in a day and a night, that is about 160 Roman miles.

11. Luponus a Spaniard was of that strength and swiftness,Zuing. ibid. p. 388. that with a Ram laid on his shoul­der, he equall'd any other in the Race, that was to be found in his time.

12. Under the Emperour Leo, Camer. hor. subcis. Cent. 1. c. 7 [...]. p. 343. Zuing. vol. 2. l. 5. p. 388. Lips. Epist. Cent. 3. Ep. 59. p. 270. who succeeded Marcian, there was a Greek named Indacus, a va­liant man, and of a wonderful footmanship; he would run faster than any other of the Athenian or Spartan Footmen before mentioned. One might see him at parting, but he vanished presently like lightning, seeming as if he flew over Mountains and steep places, rather than run; he could ride more way in one day, without being weary, than the best Post could have done with so many Horses of release, as he could take without stay­ing in any place; when he had made in a day much more way than a Post could do with all his speed; the next day he return'd to the place from whence he departed the day before, and went again from thence the next day for some other place, and never left running, nor could stay long in any place.

13. Iustin tells how the Daughter of Gargoris King of the Curetes, Iustin. l. 44 p. 321. Camer. hor. subcis. Cent. 1. c. 75. p. 344. having suffer'd her self to be defil'd, was delivered of a Son call'd Habides; whom the Grand-father (desirous to hide his Daughters shame) caus'd to be expos'd, and in a solitary place left to the mercy of the wild Beasts; but an Hind brought him up tenderly, as if he had been a Fawn of her own; so that be­ing grown somewhat great, he would run swiftly like the Stags, with which he leap'd and skip'd in the Mountains: Finally, he was taken in a snare, presented to Gargoris, and by peculiar marks upon his body known, and owned by him to be the Son of his Daughter, who admiring the strange way of preservation, left the Crown to him, as his Successor.

12. Polymnestor, Solin. c. 6▪ p. 190. a Boy of Milesia, was set out by his Mother, to keep Goats, under a Master who was the owner of them; while he was in this imployment; he pursu'd a Hare in sport, overtook and catch'd her, which known, he was by his Master brought to the Olympick Games, and there as victor in the Race, gain'd the Crown, in the forty and sixth Olympiad, saith Bocchus.

15. The news of the defeat of the Persians by the Romans in their Country,Socrates Eccles. Hist. l. 7. c. 19. p. 385. Purch. Pilg. tom. 1. l. 4. c. 4. § 5. p. 407. was quickly brought unto the Emperour Theodosius the youn­ger, by a man he had, whose name was Palladius, one that had rare gifts, both outwardly in body, and inwardly in mind; he was able in three days to ride in such Post as was to be wondred at, un­to the furthest places and bounds of the Roman and Persian Dominions, and back again in so many days to Constantinople. Moreover, he went with marvelous great speed throughout the World, whither soever the Emperour sent him. So that a wise man said once of him, This fellow with his celerity, maketh the Empire of Rome, which is very wide to be narrow and strait. When the King of Persia heard of him, he could not chuse but wonder.

16. They have Casq [...]is or Posts in Peru, which [Page 45] are to carry tydings or Letters;Purch. Plig. tom. 1. l. 9. c. 9. § 2. p. 1066. to which pur­pose they had Ho [...]ses a league and a half asun­der; and running each man to the next, they would run fifty leagues in a day and a night.

Purch. Pilg­tom. 1. l. 6. c. 12. p. 79817. The Ru [...]he are a Tribe of the Arabians, not rich, but in agility of Body miraculous; and account it a shame, if one of their Footmen be vanquished by two Horsemen; nor is any amongst them so slow, that he will not out go any the swiftest Horse, be the journey never so long.

Plut. Mo­ral. lib. de. Tranquil. anim. p. 154.18. Brison was a famous runner of Races; and reputed of great swiftness; with this man Alex­der the Great contended one time for the Victory in Footmanship. Brison, intending to please the King, seem'd to saint and to lag behind, and thereby to yield the honour of the course unto him; but the King being advertised hereof, was mightily offended, and displeased with him about it.

Cael. Rhod. Antiq. lect. l. 5. c. 5. p. 204.19. Iphiclus, the Son of Phylacus and Clymenes. hath wonderful things spoken of his swiftness of Foot, especially by the Poet Hesiod, by whom he is said (I suppose by an Hyperbole) to run over the Ears of standing Corn; and by Demaracus, to be able to walk upon the Sea.

CHAP. XXVIII. Of Men of Expedition in their Iour­neys, and quick dispatch in other Affairs.

THe English Ambassador had prevailed with the Turkish Sultan, to introduce some of our Musitioners into the Seraglio, that he might hear a more excellent sort of Musick, than as yet he had been acquainted with: but they were so long in tuning their Instruments; that whether he thought that the best they could make, or that he would not allow himself any further leisure, up he rose and departed. He who made such haste in his Recreations, was no doubt as enpedite in his business, as the following in their Journeys and other Affairs.

Liv. l. 37.1. Titus Sempronius Gracchus, a smart young man, set out from Amphissa, and with change of Horses upon the third day arriv'd at Pella.

Lips. Ep. Cent. 3. Ep. 59. p. 272.2. M. Cato, with wonderful speed came from Hidruntum to Rome upon the fifth day.

3. Iulius Caesar, with incredible expedition, made often such journeys,Lips. ibid. 272. that in his Litter he would travel at the rate of one hundred miles a day: He came from Rome to Rhodanus, (saith Plu­tarch) upon the eighth day; that is about 800 miles.

Lips. ibid. p. 272.4. Icelus, the freedman of Galba, out went him far; for (as Plutarch saith) to bring his Patron the news of Nero's death, and to congratulate his arrival to the Empire, he went from Rome, and up [...]n the seventh day came to Clunia, which is al­most the middle of Spain.

Lips. ibid. p. 273.5. M [...]thridates (saith Appianus) with change of Horses measured one thousand furlongs in one day, that is one hundred twenty five Roman miles.

Lips. ibid. p. 273.6. Beyond him went Hambal, (as saith the same Appianus) who being overthrown by Scipio, with one in his company, came in two days and two nights to Adrumetum, whi [...]h is about three hun­dred seventy and five m [...]les, that is, in a day and a night one hundred eighty seven miles and a half.

7. Yet was he also outstrip'd by that Messen­ger,Capitol. which was sent by M [...]ximus to the Senate of Rome, to carry news of Maximinus his death: He ran, saith Capitolinus, with that post haste, that (changing Horses) upon the fourth day from Aquileia he got to Rome, seven hundred ninety seven miles, which is almost two hundred miles for day and night.

8. Tiberius Caesar, Sueton. in Tiberio p. 127. Val. Max. l. 5. c. 5. p. 146. when his Brother Drusus lay sick in Germany, changing his Chariot Horses, only three times, in a night and a day dispatch'd a Journey of two hundred miles, and dead, he accompanyed his Corps out of Germany to Rome all the way on foot.

9. Iohn Lepton of Kepwick, Full. Wor­thies, p. 231 York. Sanders. Hist. of K. Iames, Anno 1606. p. 333. Fayths. Annalist. p. 201. in the County of York Equite, one of the Grooms of the privy Chamber to King Iames, undertook for a wager to ride six days together betwixt York and London, being sevenscore and ten miles, and he perform'd it accordingly to the greater praise of his strength in acting, then his discretion in undertaking it. He first set forth from Aldersgate, May the 20th. being Munday, Anno Dom. 1606. and accomplish'd his journey every day before it was dark. After he had finish'd his Journey at York to the admira­tion of all men, Munday the 27th. of the same Month, he went from York, and came to the Court at Greenwich to his Majesty upon Tuesday, in as fresh and chearful a manner, as when he first be­gan.

10. In the year 1619. the 17th. of Iuly of King Iames his Reign,Baker's Chr. p. 605. Stowe's Chr. p. 1032. one Bernard Calvert of Andover rode from St. Georges Church in Southwark to Do­ver, from thence passed by Barge to Callice in France, and from thence return'd back to St. Georges Church the same day; setting out about three a clock in the morning, and return'd about eight a clock in the evening fresh and lusty.

11. Osterly House in Middlesex was built in the Park by Sir Thomas Gresham, Full. Wor­thies, p. 177 Middlesex. who there magni­ficently entertain'd and lodg'd Q. Elizabeth; her Majesty found fault with the Court of this House as too great, affirming that it would appear more handsome, if divided with a Wall in the middle. What doth Sir Thomas, but in the night time sends for Workmen to London, (Money com­mands all things) who so speedily and silently ap­ply their business, that the next morning disco­ver'd the Court double, which the night had left single before; its questionable whether the Queen next day was more contented with the confor­mity to her fancy, or more pleas'd with the sur­prize, and sudden performance thereof.

12. Sir Thomas More was Lord Chancellor of England;Full. wor­thies, p. 208 209. Lon­don. in which place he demeand himself with great integrity, and with no less expedition. In testimony of the latter, it is recorded, that calling for the next cause, it was return'd unto him, there are no more to be heard; all suits in that Court depending, and reading for hearing, be­ing finally determin'd; whereupon a Rythmer had this.

When More some years had Ch [...]nc'lor been,
No more suits did remain:
The same shall never more be seen,
Till More be there again.

13. In Fabius Vrsinus, a Child but of eleven [Page 46] years of age,Dr. Rey­nold's Trea­tise of the Passions. p. 14. there was so rare a mixture of inven­tion and memory, that he could unto five or six several persons at the same time dictate the words and matter of so many several Epistles, some seri­ous, some jocular, all of different arguments; re­turning after every short period from the last to the first, and so in order, and in the conclusion, every Epistle should be so close, proper and coherent, as if it alone had been intended.

Danet. in the life of Comines, prefixed to his History.14. Philip de Comines, Knight and Lord of Ar­gènton, Privy Counsellour to Lewis the eleventh King of France, was a person of those rare and quick parts, that he often indited at one time to four Secretaries, several Letters of weighty affairs, with as great facility and readiness, as if he had but one matter in hand.

Strada. Clarks mir. c. 77. p. 349.15. Anthony Perenot, Cardinal Granvel, was of so nimble a wit, that he sometimes tired five Secre­taries at once, with dictating Letters to them, and that in several tongues, for he understood se­ven languages exactly: none of that age surpassed him for eloquence; he was Bishop of Arras at twenty four years of age, and had audience in the Council of Trent, for the Emperour Charles the Fifth, where he made a quick and elegant Ora­tion.

F [...]ll. Worth. p. 9. H [...]shire.16. Sir Thomas Lakes was born in the Parish of S. Michael in Southhampton, and through several un­der offices, at last preferred Secretary of Estate to King Iames: incredible his dexterity in dispatch, who at the same time would indite, write, dis­course more exactly than most men could severally perform them. Men resembled him to one of the Ships Royal of Queen Elizabeth, called the Swift­sure, such his celerity and solidity in all affairs. He fell at last (for the faults of others) into the King's displeasure; yet even then (when outed of his Secretaries place) King Iames gave him this publick Eulogy in open Court, That he was a Minister of State fit to serve the greatest Prince in Europe.

Plin. l. 7. c. 25. p. 168.17. For vigour and quickness of spirit, I take it that Caius Caesar Dictatour went beyond all men besides: I have heard it reported of him, that he was wont to write, to read, to indite Letters, and withal to give audience to suiters, and hear their causes all at one time. And being employed (as 'tis well known) in so great and important affairs, he ordinarily indited Letters to four Secretaries at once: and when he was freed from other greater business, he would other whiles find seven of them work at one time.

18. Henricus ab Heers mentions a young man of fourteen years of age,H [...]ric. ab H [...]ers, obs. med. l. 1. obs. 13. p. 131. who used to dictate to four of his School-fellows four different Verses, and at the same time made a fifth himself. He was called the youth with the great memory: he afterwards applyed himself to Physick, wherein he is a Pra­ctitioner (saith he) this year, 1630.

Spartian. p. 90.19. It is said of Adrian the Emperour, that he used to write, dictate, hear others discourse, and talk with others at the same time; and that he so comprehended all publick accounts, that every di­ligent Master of a Family understood not so well the affairs of his own private house.

B [...]k [...]'s Chron. p. 375. Hist. o [...] life [...] death o [...] Cardinal Woolsey by Mr. Caven­di [...]h. c. 2.167.20. King Henry the Seventh had occassion to send a Messenger to the Emperour Maximilian, about a business that required haste, he thought none more [...]it for this employment, than Mr. Thomas Woolsey, then his Chaplain, he call'd him, gave him his er­rand, and bade him make all the speed he could. Woolsey departed from the King at Richmond about noon, and by next morning was got to Dover, and from thence by noon next day was come to Calis, and by night was with the Emperour, to whom declaring his message, and having a present dispatch, he rode that night back to Calis, and the night following came to the Court at Richmond: the next morning he presented himself before the King, who blamed him for not being gone, the matter requiring haste. To whom Woolsey an­swered, That he had been with the Emperour, dispatched the business, and shewed the Empe­rour's Letter. The King wondred much at his speed, bestowed presently upon him the Deanery of Lincoln, and soon after made him his Almoner. This was the first rise of that a [...]terwards great Pre­late, Cardinal Woolsey.

CHAP. XXIX. Of the Fatness and Vnwieldiness of some Men, and the Lightness of the Bodies of others.

ERasmus tells us of the Gordii, Eras. in A [...]dag. that whereas o­ther Nations were used to make choice of their Kings for some real excellency or virtue they had in them above others, these people had a custom to advance him to the Throne of their Kingdom, who was the fattest and most corpu­lent that could be found: perhaps being of a peace­able disposition of themselves, they would have their Princes (whom they could no otherwise restrain) to be clogged at least with Fetters of fiesh, lest they should prove over active, and more stirring than was conducing to their quiet. I know not what ease can be expected from him who is be­come a burden to himself, as some of the follow­ing persons were.

1. Zacutus speaks of a young man who was grown to that huge thickness and fatness,Zaeut. Lu­sit. prax. Adm. l. 3. obs. 108. p. 416. that he could scarce move himself, much less was he able to go or set one step forward: he continually sate in a Chair, oftentimes he was oppressed with that difficulty of breathing, that he seem'd to be choaked; he was in perpetual fear of being suf­focated, or that he should speedily die of an Apo­plexy, Convulsion, Asthma, or Syncope. How he was afterwards cured by Zacutus himself, may be seen in that observation of his cited in the Margin.

2. Polyeuctus Sphettius was a man of great cor­pulency:Plut. in Phocion [...]. p. 746. Trenchfields history im­prov'd. p. 42. he one time made a long Oration a­mongst the Athenians, to perswade them to enter into a war with King Philip of Macedon. In the speaking of which, by reason of the heat and his own fat, he had frequent recourse to a Bottle of Water which he had about him for that purpose. When he had ended, Phocion rose up: And my Masters (said he) is it fit to give credit to this man concerning the management of a war? What think you would become of him in the midst of a Battel when his Helmet and Brest-plate were on, seeing he is in such danger of death with the bare labour of speaking?

3. Dionysius (the Son of that Clearchus who was the first Tyrant in Heraclea) by reason of his voluptuous life,Athenaeus l. 12. c. 12. p. 549. Ae [...]ian. Var. hist. l. 9. c. 13. p. 242. and excessive feeding, became so corpulent, that by reason of his fat he was pressed with difficulty of breathing, and in a continual [Page 47] fear of suffocation; whereupon his Physicians ap­pointed, that as oft as he fell into any profound sleep, they should prick his sides and belly with ve­ry long and sharp Needles; he felt nothing while they passed through the fat, but when they touch'd upon the sensible flesh, then he awaked. To such as demanded Justice he gave answers, opposing a Chest betwixt him and them, to cover all the rest of his body, so that nothing but his face did ap­pear without it. He died in the fifty fifth of his age, when he had reigned thirty tree years, ex­celling all the Kings his Predecessours for humanity and easiness of access.

Donat. hist. med. mirab. l. 5. c. 2. p. 274.4. Sanctius King of Spain, Son of Ranimirus, carried such a heap of fat, that thence he was call­ed Crassus, being now grown a burden to himself, and having left almost nothing untried to be quit of it. At length by the advice of Garsia King of Navarre, he made peace with Miramoline King of Corduba, went over to him, was honourably re­ceiv'd, and in his Court was cured by an herb pre­scribed by the Physicians of that King.

Donat. ib. p. 274.5. Gabriel Fallopius tells, that he saw a man, who being extremely fat, his skin was so thickened, that he lost all feeling, by reason of the over im­paction of the Nerves thereby.Cael. l. 11. c. 13. p. 502. Gyral. hist. poet. tom. 1. Athen. l. 12. c. 13. p. 552. Zuing. vol. 2. l. 7. p. 492. Aelian. hist. l. 9. c. 14. p. 244. Athen. deip. l. 12. c. 12. p. 549, 550.

6. Philetas of Coos was an excellent Critick, and a very good Poet, in the time of Alexander the Great, but withal he had a body of that exceeding leanness and lightness, that he commonly wore shooes of Lead, and carried Lead about him, lest at some time or other he should be blown away with the wind.

7. Ptolomaeus Euergetes the seventh King of Ae­gypt, by reason of his sensuality and luxurious life, was grown (saith Possidonius) to a vast bulk, his Belly was swollen with fat, his waste so thick, that scarce could any man compass it with both his arms: he never came out of his Palace on foot, but he always lean'd upon a staff. His Son Alexander (who killed his Mother) was much fatter than he, so that he was not able to walk, unless he sup­ported himself with two Crutches.

Athen. l. 12. c. 12. p. 550.8. Agatharcides tells of Magan, who reigned fifty years in Cyrene, that living in peace, and flowing in luxury, he grew to a prodigious corpulency in his latter years, insomuch that at last he was suffo­cated with his own fat, which he had gained in part by his idleness and sloth, and partly by his Epicu­rism, and excessive gluttony.

Athen. l. 12. c. 13. p. 562.9. Panaretus, the Scholar of Arcecilaus the Phi­losopher, was in great estimation with Ptolomaeus Euergetes, and retain'd by him with an annual sti­pend of twelve Talents. It's said of this man he was exceeding lean and slender, notwithstanding which, he never had any occasion to consult any Physician, but passed his whole life in a most entire and perfect health.

Athen. l. 12. c. 13. p. 551.10. Cynesias was called (by Aristophanes and others) Philyrinus, because he girt himself round within boards of the wood Philyra, and that for this rea­son, lest through his exceeding talness and slen­derness he should break in the waste.

Donat. hist. mirab. l. 5. c. 2. p. 274.11▪ I have seen a young Englishman, who was carried throughout all Italy, and suffered not him­self to be seen without the payment of money: he was of that monstrous both fatness and thickness, that the Duke of Mantua and Montferat, command­ed his picture to be drawn to the life, and naked, as of a thing altogether extraordinary.

Donat. Ibid. p. 274.12. Vitus a Matera was a learned Philosopher and Divine, but so fat, that he was not able to get up a pair of stairs; he breathed with great diffi­culty; nor could he sleep lying along without pre­sent danger of suffocation. All this is well known to most of the Students in Naples.

13. Alphonsus Avalus being dead, his body was opened,Kornman. de mirac. more. p. 6. c. 23. p. 11. and the carcase taken care of by Physici­ans, and dried as much as might be with salt, and sand, and other things; yet for all this the fat of his body ran through his Chest of Lead whereinto he was put, and larded the stones of the Vault up­on which it stood.

14. Anno 1520. there was a Noble Man born in Diethmarsia, Zuing. Theatr. Vol. 2. l. 2. p. 279. but living sometime in the City of Stockholm in Sueden; this man was sent to prison by the command of Christierne the Second, King of Denmark: when he came to the prison door, such was his extreme corpulency, that they who con­ducted him were not able to thrust him in at it. The Guard that went to convey him thither were to hasten back, to assist in the torturing of some o­ther persons; so that being extreme angry to be thus delayed, they thrust him aside into a corner thereabouts, and by this means the man escaped being put into prison as was intended.

15. Pope Leo the tenth of that name,Zuin. 3. Theatr. vol. 2. l. 2. p. 279. had so mighty a Belly, and was so extremely corpulent, that to this very day, his fatness is proverbial in Rome; so that when they would of a man that is extraordinary well fed, they use to say of him that he is as fat as Pope Leo.

CHAP. XXX. Of the Longaevity and length of life in some persons.

HE who hath but dipped into Anatomy, can easily apprehend that the life of man hangs upon very tender filaments; considering this, with the great variety of diseases that lie in am­bush ready to surprise us, and the multitude of ac­cidents that we are otherwise daily liable unto, it is not the least of wonders, that any man should have his life drawn out but to a moderate space: Sunt quos saliva crassior male lapsa per fauces subi [...] strangulaverit, saith Seneca: Their very spittle has ended them: so little is sufficient to thrust us out of this earthly tenement, the nearer the felicity of them that [...]ollow.

1. There is a Memorial entred upon the wall of the Cathedral of Peterborough for one,Full. Worth. p. 293. Northamp­tonshire. who being Sexton thereof, interred two Queens therein, Ka­tharine Dowager, and Mary of Scotland, more than fifty years interceding betwixt their several sepul­tures. This vivacious Sexton also buried two Generations, or the people in that place twice o­ver. The instance of his long life is alledged by such who maintain, that the smelling to perfect mould made of mens consumed bodies is a preser­vative of life:

2. Richa [...]d Chamond Esquire receiv'd at God's hand an extraordinary favour of long life,Full. Worth▪ p. 211. Cor [...]wal. Ca [...]w's survey of C [...]rnwal. p. 18. in serv­ing in the office of a Justice of Peace, almost sixty years; he saw above [...]ifty several Judges of the We­stern Circuit, was Uncle and great Uncle to three hundred at the least, and saw his youngest child a­bove forty years of age.

3. Garsias Ar [...]tinus lived to a hundred and four years in a continued state of good health, and deceased [Page 48] without being seised with any apparent disease,Fulgos. l. 8. c. 14. p. 1098. only perceiving his strength somewhat weakened. Thus writes Petrarch of him, to whom Garcias was great Grand [...]ather by the Fa­ther's side.

Hakew. A­pol. l. 3. c. 1. § 6. p. 165. V [...]rulam hist. life and death. p. 135.4. A while since in Herefordshire at their May­ga [...]es (saith my Lord of S. Albans) there was a Morrice Dance of eight men, whose years put to­gether, made up eight hundred, that which was wanting of an hundred in some, superabounding in others.

Baker's Chron. p. 502. Hakew. A­pol. l. 3. c. 1. § 6. p. 166. Faith. An­nal. p. 118. Full. Worth. Ha [...]tshire. p. 8. Sander [...]on's hist. Ma. Q. Scots p. 76. V [...]rulam hist. life and death. p. 110.5. I have been credibly inform'd, that William Pawlet Marquess of Winchester, and Lord Treasurer of England twenty years tog [...]ther, (who died in the tenth year of Queen Elizabeth) was born in the last year of Henry the Sixth: he lived in all an hun­dred and six years and three quarters, and odd days, during the Reign of nine Kings and Queens of England. He saw (saith another) the children of his children's children, to the number of an hun­dred and three, and died 1572.

6. Georgias Leontinus a famous Philosopher liv'd in health till he was an hundred and eight years of age: and when it was asked him by what means he attained to such a fulness of days, his answer was, by not addicting himself to any voluptuous living.

V [...]l. i [...]i [...]. p. 134.7. Most memorable is that of Cornarus the Ve­netian, who being in his youth of a sickly body, bega [...] to eat and drink first by measure to a certain weight, thereby to recover his health, this cure turn'd by use into a diet, that diet into an extra­ordinary long life, even of an hundred years and better, without any decay of his senses, and with a constant enjoyment of his health.

V [...]ral. ibid. p. 128.8. Hippocrates Co [...]s the famous Physician, lived an hundred and four years, and approved and cre­dited his own art by so long a life.

Hak [...]w. A­p [...]g. l. 3. [...]. 1. § 6. p. 166.9. Mr. Carew in his Survey of Cornwal, assures us upon his own knowledge, that fourscore and ten years of age is ordinary there in every place, and in most persons accompanied with an able use of the body and their senses. One Polezew (saith he) lately living, reached to one hundred and thirty. A Kinsman of his to one hundred and twelve. One Beauchamp to one hundred and six. And in the Parish where himself dwelt, he pro­fessed to have remembred the decease of four with­in fourteen weeks space, whose years added toge­ther, made up the sum of three hundred and forty. The same Gentleman made this Epigram or Epi­taph upon one Brawne an Irish Man, but a Cornish Beggar.

Here Brawne the quondam Beggar lies,
Who counted by his tale
Some sixscore winters and above,
Such Vertue is in Ale.
Ale was his Meat, his Drink, his Cloth,
Ale did his death deprive:
And could he still have drunk his Ale,
He had been still alive,

Fulgos. l. 8. c. 14. p. 1095. V [...]rulam hist. li [...]e and death. p. 101. Verulam ib. p. 106.10. Democritus of Abdera, a most studious and learned Philosopher, who spent all his life in the contemplation and investigation of things, who liv'd in great solitude and poverty, yet did arrive to an hundred and nine years.

11. Galeria C [...]piola a Player and a Dancer, was brought upon the Stage as a Novice, in what year of her age is not known, but ninety nine years af­ter, at the Dedication of the Theatre by Pompey the Great, she▪ was shewn upon the Stage again, not now for an Actress, but a wonder. Neither was this all, for after that, in the Solemnities for the life and health of Augustus, she was shewn up­on the Stage the third time.

12. Simeon the Son of Cleophas, Verulam ibid. p. 116▪ 117. called the Bro­ther of our Lord, and Bishop of Ierusalem, lived an hundred and twenty years, though he was cut short by Martyrdom. Aquila and Priscilla, first S. Paul's Hosts, afterwards his fellow-labourers, lived together in a happy and famous Wedlock at least to an hundred years a piece, for they were both alive under Pope Christus the First.

13. William Postel a Frenchman lived to an hundred and well nigh twenty years,Verulam ib. p. 134. and yet the top of his beard on the upper lip was black, and not gray at all.

14. Iohannes Summer-Matterus my great Grand­father by the Mother's side,Plateri obs. l. 1. p. 233, 234. of an ancient and ho­nourable Family, after the hundredth year of his age, marryed a wife of thirty years, by whom he had a Son, at whose wedding, which was twenty years after, the old man was present, and lived six years after that; so that he completed an hundred and twenty six, without complaining of any more grievous accidents than this, that he could not prevent escapes, by reason of wind. Six years be­fore his death my Father his Grandchild discoursing with him, he told him, that there were in that Diocess ten men yet left who were more aged than himself.

15. Arganthonius was the King of the Tartessians, Val. Max. l. 8. c. 14. Herodot. l. 4. p. 67, 68. Plin. l. 7. c. 48. and had been so for eighty years, when the Pho­censians, (who were the first of all the Greeks who opened the way into the Adriatick Sea, and visited Tyrrhenia, Iberia and Tartessus) came to him. He lived to an hundred and twenty years, saith Herodotus.

16. In the last Taxation,Plin. l. 7. c. 29. Verul. hist. life and death. p. 108, 109, 110. Number and Review of the eighth Region of Italy, there were found in the Roll (saith Pliny) four and fifty persons of an hundred years of age: seven and fifty of an hun­dred and ten: two of an hundred five and twenty: [...]our of an hundred and thirty: as many that were of an hundred five and thirty: or an hundred of seven and thirty years old: and last of all three men of an hundred and forty. And this search was made in the times of Vespasian the Father and Son.

17. Galen the great Physician,Fulgos. l. 8 [...] c. 14. p. 1096. who flourished a­bout the reign of Antoninus the Emperour, is said to have lived one hundred and forty years. From the time of his twenty eighth year he was never seised with any sickness, save only with the grudge of a Fever, for one day only. The rules he ob­served, were, not to eat nor drink his fill, nor to eat any thing raw, and to carry always about him some one or other perfume.

18. Iames Sands of Horborne in Staffordshire, Full. Worth. p. 47. Stafford­shire. Hakew. A­pol. l. 3. c. 1. § 6. p. 166. near Birmingham, lived an hundred and forty years, and his Wife one hundred and twenty; and died about ten years past. He out-lived five Leases, of twenty one years a piece, made unto him after he was married.

19. I my self (saith Sir Walter Rawleigh) knew the old Countess of Desmond of Inchequin in Mun­ster, Rawleigh. hist. world. l. 1. c. 5. § 5. p. 166. Full. Worth. p. 310. Northum­berland. who lived in the year 1589, and many years sin [...]e, who was marryed in Edward the Fourth's time, and held her joynture from all the Earls of Desmond since then, and that this is true, all the Gentlemen and Noble Men in Munster can witness. The Lord Bacon casts up her age to be an hundred [...]nd forty at the least, adding withal, Ter per vices dentisse, that she recovered her teeth (after the cast­ing them) three several times.

[Page 49] Full. Worth. p. 11. Shrop­shire. Barthol. hist. Ana­tom. cent. 5. hist. 28. p. 47, 48.20. Thomas Parre, Son of Iohn Parre, born at Alberbury in the Parish of Winnington in Shropshire, he was born in the Reign of King Edward the Fourth, anno 1483, at eighty years he married his first wife Iane; and in the space of thirty two years, had but two children by her, both of them short lived, the one liv'd but a Month, the other but a few years. Being aged an hundred and twenty he fell in love with Katherine Milton, and with re­markable strength got her with child. He lived to above one hundred and fifty years. Two months before his death he was brought up by Thomas Earl of Arundel to Westminster: he slept away most of his time, and is thus characterised by an eye-wit­ness of him.

From head to heel his body had all over
A quick set, thick set, nat'ral hairy cover.

Change of air and diet, better in it self, but worse for him, with the trouble of many Visitants, or Spectators rather, are conceived to have accelera­ted his death, which happened, Westminster, No­vember the fifteenth, anno 1634, and was buried in the Abbey Church there.

Fulgos. l. 8 c. 14. p. 1092, 1093.21. Titus Fullonius of Bononia, in the Censorship of Claudius the Emperour (the years being exactly reckoned, on purpose to prevent all fraud) was found to have liv'd above one hundred and fifty years. And L. Tertulla of Arminium in the Cen­sorship of Vespasian was found to have liv'd one hundred thirty seven years.

22, Franciscus Alvarez saith, that he saw Albu­na Marc. chief Bishop of Aethiopia, Hakewell. Apol. l. 3. c. 1. § 6. p. 165. Purch. pilg. p. 481. Barthol. hist. Anat. cent. 5. hist. 28. p. 46. Camerar. hor. subcis. cent. 2. c. 68. p. 278. Iohnst. nat. hist. 6. class. 10. c. 6. p. 342. Vincent. le le Blan [...]'s Travails. tom. 1. c. 22. p. 80. Versteg. Restit. of de­cayed intel­lig. p. 323. Baker's Chron. p. 73. Hakew. A­pol. l. 3. c. 1. § 6. p. 165. Fulgos. l. 8. c. 14. p. 1098. Verul. hist. li [...]e and death. p. 132. Hakew. Apol. l. 3. c. 1. § 6. p. 169.167. Purchas. pilgr. tom. 1. l. 8. c. 8. § 2. p. 961. being then of the age of one hundred and fifty years.

23. There came a man of Bengala to the Portu­gals in the East Indies, who was three hundred thirty five years old; the aged men of the Coun­try testified that they had heard their Ancestors speak of his great age. Though he was not Book learn'd, yet was he a speaking Chronicle of the forepassed times: his teeth had sometimes fallen out, yet others came up in their rooms. For this his miraculous age, the Sultan of Cambaia had al­lowed him a pension to live on, which whas con­tinued by the Portugal Governour there, when they had dispossessed the Sultan aforesaid.

24. Iohannes de temporibus, or Iohn of times, so called because of the sundry ages he lived in: he was Armour-bearer to the Emperour Charles the Great, by whom he was also made Knight. Being a man of great temperance, sobriety and content­ment of mind in his condition of life, residing partly in Germany where he was born, and partly in France, liv'd unto the ninth year of the Empe­rour Conrade, and died at the age of three hundred and threescore and one year, anno 1128 (1146 saith Fulgosus) and may well be reckoned as a mi­racle of nature.

25. That which is written by Monsieur Besan­neera (a French Gentleman) in the relation of Ca­ptain Laudonneireis second voyage to Florida, is very strange, and not unworthy to be set down at large. Our men, saith he, regarding the age of their Paracoussy, or Lord of the Country, began to question with him thereabout, whereunto he made answer, that he was the first living original from whence five Generations were descended, shewing them withal another old man, which far exceeded him in age; and this man was his Father, who seemed rather an Anatomy than a living body, for his Sinews, his Veins and Arteries, his Bones and other parts appeared so clearly through his skin, that a man might easily tell them, and discern them one from another. Also his age was so great that the good man had lost his sight, and could not speak one only word without exceeding great pain. Monsieur d' Ottigny having seen so strange a sight, turn'd to the younger of these two old men, praying him to vouchsafe to answer to that which he demanded touching his age, then called he a company of Indians, and striking twice upon his thigh, and laying his hands upon two of them, he shewed by signs, that these two were his Sons: a­gain striking upon their thighs, he shewed him o­thers not so old, which were the children of the two first; and thus continued he in the same man­ner to the fifth Generation. But though this old man had his Father alive more old than himself, and that both their hairs was as white as was pos­sible, yet it was told them, that they might yet live thirty or forty years more by the course of na­ture, though the younger of them both was not less than two hundred and fifty years old.

26. Guido Bonatus an Astronomer,Fulgos. l. 8, c. 14. p. 1098. and a man of great Learning, saith, he saw a man whose name was Richard, in the year 1223, who told him, that he was a Soldier under Charlemain, and had now lived to the four hundreth year of his age.

27. That is a rarity which is recited by Thuanus, Iohnst. nat. hist. class. 10. c. 6. p. 342. that Emanuel Demetrius, a man of obscure birth and breeding, liv'd one hundred and three years, his wife was aged ninety and nine; she had been mar­ried to him seventy five years, the one superviv'd the other but three hours, and were both buried together at Delph. 103.

28. In the Kingdom of Casubi the men are of good stature,Vincent. le Blanc's Tra­vails. tom. 1. c. 34. p. 155. something tawny: the people in these parts live long, sometimes above an hundred and fifty years, and they who retire behind the Moun­tains, live yet longer.

CHAP. XXXI. Of the memorable old age of some, and such as have not found such sensible decays therein as others.

THe Philosopher Cleanthes being one time re­proach'd with his old age, I would fain be gone, said he; but when I consider, that I am e­very way in health, and well disposed either for reading or writing; then again I am contented to stay. This man was so free from the com­mon infirmities of Age, that he had nothing whereof to accuse his; the like vegeteness and sufficiency, both in body and mind, as to all sorts of Affairs, by a rare indulgence of Nature, is sometimes granted to extremity of Age.

1. Sir Walter Raleigh, Hakew. A­pol. l. 3. c. 1. § 6. p. 166. in his discovery of Guiana, reports that the King of Aromaia, being an hun­dred and ten years old, came in a morning on foot to him from his House, which was fourteen English miles, and returned on foot the same day.

2. Buchanan in his Scottish History,Camerar. hor. subcis. cent. 2. c. 68. p. 277. Hakew. A­pol. l. 3. c. [...]. p. 166. towards the latter end of his first Book, speaking of the Orcades, names one Lawrence, who dwelling in one of those Islands, marry'd a Wife after he was one hundred years of age and more, and that [Page 50] when he was sevenscore years old, he doubted not to go a fishing alone in his little Boat, though in a rough and Tempestuous Sea.

3. Sigismundus Polcastrus, a Physician and Phi­losopher at Padua, Schenck. obs. l. 4. obs. 4. p. 539. read there fifty years; in his old age, he bury'd four Sons in a short time, at seventy years age he marry'd again, and by this second Wife had three Sons, the Eldest of which called Antonius, he saw dignifi'd with a Degree in both Laws. Ierome, another of his Sons, had his Cap set on his Head, by the hand of his aged Fa­ther, who trembled and wept for joy; not long after which the old man dy'd, aged ninety four years.

Plat. obs. l. 1 p. 27 [...].4. To speak nothing, faith Platerus, but what is yet fresh in memory, and whereof there are ma­ny witnesses. My father Thomas Platerus, upon the death of my mother, his first wife, Anno 1572. and the 73d year of his age, marrying a second time (within the compass of ten years) he had six children by her, two sons, and four daughters; the youngest of the daughters was born in the 81st year of his age, two years before he died; who, if he was now alive in this year, 1614, would be aged 115 years, and would have a Grand-daugh­ter of one year old by Thomas his son: And which is memorable betwixt two of his sons; I Foelix was born, Anno 1536. and Thomas, 1574. the di­stance betwixt us being thirty eight years; and yet this brother of mine, to whom I might have been Grandfather, is all gray, and seems elder than my self; possibly, because he was gotten when my father was stricken in years.

Val. Max. l. 8. c. 13. p. 1 236. Sabellic. Exempl. l. 1. c. 7. p. 48.5. M. Valerius Corvinus attained to the fulfilling of an hundred years; betwixt whose first and sixth Consulship there was the distance of forty seven years, yet was he sufficient (in respect of the entire­ness of his bodily strength) not only for the most important matters of the Commonwealth, but also for the exactest culture of his fields; a memorable example, both of a Citizen, and Master of a Fa­mily.

6. Metellus equall'd the length of his life, and in extream age was created Pontiffe, Val. Max. ibid. p. 238. Coel. Rhod. [...]ect. Antiq. l. 19. c. 20. p. for twenty two years he had the ordering of the Ceremonies; in all which time his tongue never faultred in so­lemn prayers, nor did his hand tremble in the of­fering of the sacrifices.

Melch. A. [...] dam. i [...] vit. [...]erm [...]. Med. p. 141.7. Nicholaus Leonicenus, famous in the Age he lived, and an Illustrator of Dioscorides: He was in the ninety sixth year of his age when Langius heard him at Ferrara, where he had taught more than seventy years. He used to say, that he enjoy­ed a green and vegete age, because he had delive­red up his youth chaste unto his man's estate.

Val. Max. l. 8. c. 13. p. 236, 237. Plin. Hist. l. 7. c. 14. p. 163. Solin. c. 4. p. 178. Zuing. vol. 2. l. 4. p. 337 Sabellic. Exempl. l. 1. c. 7. p. 46.8. Massanissa was the King of Numidia for sixty years together, and excell'd all other men, in respect of the strength, of an admirable old age; appears by the relation of Cicero; that for no rain or cold he could be iuduc'd to cover his head: they say of him, that for some hours to­gether, he would continue standing in one and the same place, not moving a foot, till he had tired young men, who endeavour'd to do the like, when he was to transact any affair sitting, he would in his Throne persist oftentimes the whole day without turning his body on this or the other­side, for a more easeful posture: when he was on Horseback, he would lead his Army, for the most part, both a complete day, and the whole night also; nor would he in extreme age remit any thing of that, which he had accustomed to do when he was young. He was also ever so able in the matter of Venus, that after the eighty sixth year of his age, he begat a Son, whose name was Methymnatus; and whereas his Land was waste and desart; he left it fruitful by his continual en­deavours in the cultivation of it; he liv'd till he was above ninety years of age.

9. Appius Claudius Caecus, Val. Max. l. 8. c. 13. p. 236. was blind for the space of very many years; yet notwithstanding, he was burden'd with this mischance, he govern'd four Sons, five Daughters, very many dependants up­on him; yea, and the Common-wealth it self, with abundance of Prudence and Magnanimity. The same person having liv'd so long, that he was even tired with living; caus'd himself to be carry'd in his Sedan to the Senate, for no other purpose than to perswade them from making a dishonou­rable peace with King Pyrrhus.

10. Gorgias Leontinus, Val. Max. l. 8. c. 13. p. 237. Plin. l. 7. c. 48. p. 174. Sabellic. Exemp. l. 1. c. 7. p. 47. the Master of Isocrates, and divers other excellent persons, was in his own opinion a very fortunate man. For when he was in the hundred and seventh year of his age, being ask'd why he would tarry so long in this life: Because, saith he, I have nothing where­of I can accuse my old age: being entred upon another age, he neither found cause of complaint in this, nor left any in that, which he had pass'd.

11. Xenophilus the Pythagorean Philosopher,Val. Max. l. 8. c. 13. p. 237. Plin. l. 7. c. 50. p. was two years younger than the former, but not a whit inferiour in respect of his good fortune; for as Aristoxenus the Musician saith, he dy'd free of all those incommodities that attended upon hu­mane Life, he enjoy'd a very perfect health; and left the world when he was in the highest splen­dor and reputation for a person of the most per­fect and exact Learning.

12. Lemnius tells of one at Stockholm in Sweden, Camer. [...]or­subcis. Cent. 2. c. 68. p. 277. Lemnlus de occult. nat. Mir. l. 4. c. 24. in the Reign of Gustavus, Father of Ericus, who at the age of one hundred marry'd a Wife of thir­ty years, and begat Children of her; and saith moreover, that this man (as there are many others in that Country) was of so fresh, and green old age, that he scarce seem'd to have reach'd more than [...]ifty years.

13. Isocrates in the ninety fourth year of his age,Zuin. Theat. vol. 2. l. 4. p. 337. Sabel. l. 1. c. 7. p. 47. put forth that Book of his, which he intitles Panathena [...]tus; he liv'd fifteen years after it, and in that extreme age of his, he was sufficient for any work he undertook, both in Strength, and Judgement, and Memory.

14. Agesilaus, Zuin. vol. [...]. l. 4. p. 337. King of Sparta, though he had attained to a very great age, yet was often seen to walk without Shooes on his Feet, or Coat on his Back, in Frost and Snow; and this for no other cause than that being now an old man, he might give those that were young an example of pati­ence and tolerance.

15. Asclepiades the Prusian gave it out pub­lickly,Pli [...]. Sab. l. 10. c. 8. p. 69. Zuin. Theat. vol. 2. l. 4 p. 337. that no man should esteem of him as a Physi­cian, if ever he should be sick of any Disease whatsoever; and indeed, he credited his Art, for having liv'd to old age, without alteration in his health; he at last fell headlong down a pair of Stairs, and dy'd of the fall.

16. Mithridates, Cael. Rhod. Ant▪ lect. l. 29. c. 17. p. 1365. King of Pontus, who for forty years managed a War against the Romans, enjoy'd a prosperous health, and to the last of his life us'd to ride, to throw Javelins, and on Horses dispos'd at several Stages rode one thousand furlongs in one day; and also could drive a Chariot, that was drawn with sixteen Horses.

CHAP. XXXII. Of some such Persons as have re­new'd their Age, and grown young again.

IT is the fiction of the Poets, that Medaea was a Witch, that she boyled men in a Cauldron, with I know not what powerful ingredients, till such time as she had restored the Aged unto Youth again. The truth was, that being a Pru­dent Woman, by continued Exercise, and hard Labours in hot places; she restored t [...]ose to health, who were soft and effeminate, and had corrupted their bodies by idleness and sloth. Much may be done this way to preserve the bo­dy in its useful vigor and firmness; and to pre­vent those Dilapidations and mines; which an unactive life usually brings upon a man; but what is this to the following wonderful relation?

Fuller's Worthies, p. 308, 309. Northum­berland.1. Concerning Machel Vivan, Dr. Fuller hath set down a Letter sent him from Alderman At­kins his Son thus:

There is an acquaintance of mine, and a friend of yours, who certifi'd me of your desire of being satis­fi'd of the Truth of that Relation I made concern­ing the old Minister in the North. It fortun'd in my Iourney to Scotland, I lay at Alnwick in Northumberland one Sunday by the way: and understanding from the Host of the House, where I lodg'd, that this Minister liv'd within three miles of that place; I took my Horse after dinner, and rode thither to hear him preach for my own satis­faction. I found him in the Desk, where he read unto us some part of the Common Prayer, some of holy David's Psalms, and two Chapters, one out of the Old, and the other out of the New Testament, without the use of S [...]ctacles. The Bible, out of which he read the [...] was a very small print­ed Bible. He w [...]nt afterwards into the Pulpit, where he Pray'd and Preach'd to us about an hour and a half; his Text was, Seek ye the Kingdom of God, and all things shall be added unto you. In my poor judgement, he made an excellent good Sermon, and went clearly through without the help of any Notes. After Sermon, I went with him to his house, where I propos'd these several fol­lowing Questions to him: Whether it was true, the Book reported of him, concerning the Hair? whe­ther or no he had a new set of Teeth come? Whe­ther or no his Eye-sight ever fail'd him? And whe­ther in any measure he found his Strength renew'd unto him? He answer'd me distinctly to all these, and told me he understood the Newsbook reported his Hair to become a dark brown again, but that is false, he took his Cap off and shew'd me it. It is come again like a Childs, but rather flaxen, than either brown or grey: For his Teeth he had three come, within these two years, not yet to their per­fection; while he bred them, he was very ill. Forty years since he could not read the biggest print with­out Spectacles, and now he bl [...]sseth God there is no print so small, no written hand so small, but he can read it without them: For his strength, he think himself as strong now as he hath been these twenty years. Not long since he walked to Alnwick to dinner, and back again six North Country miles. He is now one hundred and ten years of age, and ever since l [...]st May; a hearty body, very chearful [...] and stoops very much, he had five Children after he was eighty years of years, four of them lusty Lasses, now living with him, the other dy'd lately; his Wife yet hardly fifty years of age; he writes himself Machel Vivan, he is a Scottish man, born near Aberdeen; I forget the Towns name, where he is now Pastor, he hath been there fifty years.

Your assured loving Friend▪ Thomas Atkins.

2. To this may sitly be annex'd a Letter which Plempius saith he saw under the hand of this wonderful old man himself,Francis [...]. Plemp. fan­dam. Med. Munit. Sect. 4. c. 8. p. 120. dated from Lesbury, Octob. the 19th. 1657. to one William Lialkus, a Citizen of Antwerp, which is as fol­loweth.

Whereas you desire a true and faithful messenger should be sent from New-castle to the Parish of Lesbury, to enquire concerning John Maklin; I gave you to understand, that no such man was known ever to be, or hath lived there for these fifty years last past, during which time I Patrick Makel Wian have been Minister of that Parish. Wherein I have all that time been present, taught, and do yet conti­nue to teach there. But that I may give you some satisfaction, you shall understand that I was born at Whithorn in Galloway in Scotland, in the year 1546. bred up in the Vniversity of Eden­burgh, where I commenc'd Master of Art, whence travelling into England, I kept School, and sometimes preach'd; till in the first of King James, I was in­ducted into the Church of Lesbury, where I now live. As to what concerns the change of my body, it is now the third year since I had two new Teeth, one in my upper, and the other in my nether Iaw, as is apparent to the touch. My sight much decay'd ma­ny years ago, is now about the hundred and tenth year of my age, become clearer; Hair adorns my heretofore bald Skull. I was never of a fat, but a slender mean habit of body; my diet has been and moderate, nor was I ever accustomed to feasting and tippling, hunger is the best sawce; nor did I ever use to feed to satie [...]y. All this is most certain and true, which I have seriously, though over hastily con­firmed to you under the hand of

Patrick Makel Wian Minister of Lesbury.

3. That worthy person,Barthol. Hist. Ana­tomic. Cent. 5. Hist. 28. p. 51. D. Pieruccius, a Lawyer of Padua, and Host to the great Scioppius, did as­sure me, that a certain German, then living in Italy, had at sixty years of age recover'd to himself, both new Teeth and black Hair, and had extend­ed his life to a great many years, with the on­ly use of an extract of black Hellebore, with Wine and Roles.

4. Alexander Benedictus tells of Victoria Fabria­nensis, Donat. Hist. Med. mirab. l. 6. c. 2. p. 300. a Woman of fourscore years of Age, that then her Teeth came anew, and that though the Hair of her Head was fallen off, yet it also came afresh.

5. Torquemada assures us, that being at Rome a­bout the year 1531. it was bruired throughout [Page 52] Italy;Hak [...]wels Apolog. l. 3. c. 1. § 6. p. 167, 168. that at Tarentum there liv'd an old man, who at the age of an hundred years, was grown young again; he had chang'd his skin like unto the Snake, and had recover'd a new being; withall he was become so young and fresh, that those who had seen him before could then scarce be­lieve their own eyes; and having continued above fifty yeas in this Estate, he grew at length to be so old, as he seemed to be made of Barks of Trees; whereunto he further adds, another story of the like Nature.

Camer. hor. sa [...]ris. Cent. 2. c. 68. p. 278. Hak [...]w. A­pol. p. 168.6. Ferdinand Lopez of Castegnede, Historiogra­pher to the King of Portugal, in the eighth Book of his Chronicle relateth, that Nonnio de Cugne, being Viceroy at the Indies. In the year 1536. there was a man brought unto him, as a thing worthy of admiration; for that it was aver'd by good proofs, and sufficient Testimony, that he was three hundred and forty years old. He remem­bred that he had seen that City, wherein he dwelt unpeopled, being then when he spake it one of the chief Cities in all the East Indies. He had grown young again four times, changing his white Hair, and recovering his new Teeth; when the Viceroy did see him, he then had the Hair of his Head and Beard black; although he had not much: and there being by chance a Physician, at the time present; the Viceroy willed him to feel the old man's Pulse, which he found as good and as strong, as a young man in the prime of his age. This man was born in the Realm of Bengala, and did affirm, that he had at times near seven hundred Wives, whereof some were dead, and some were put away. The King of Portugal being advertiz'd of this wonder, did often inquire, and had yearly news of him by the Fleet, which came from thence; he liv'd above three hundred and seven­ty years.

Delrio. dis­quis. Ma­gic. lib. Donat. Hist. Med. Mi­ [...]ab. l. 6. c. 2. p. 300.7. An old Abbatess, being decrepit, sudden­ly became young, her monthly co [...]rses re­turn'd, her rugged and wrinckled skin grew smooth, her hoary hairs became black, and new teeth in her head, and paps swell'd after the man­ner, as is usual with Virgins.

Sandys in Ovid. M [...] ­tam. l. 7. p. 146.8. The [...]lesh of a Viper prepar'd and eaten, cla­ri [...]ies the eye-sight, strengthens the sinews, cor­roberates the whole body; and according to Dioscorides, procures a long and healthful age, in somuch, as they are proverbially said to have eaten a snake, who look younger than accustomed; nor is the Wine of Vipers less soveraign. I have heard it credibly reported, by those who were eye-witnesses, how a Gentleman, long despe­rately sick, was restor'd by these means to health with more than accustomed vigor; his grey hairs, whereof he had many, falling all from his head; and so continuing for seven years after.

CHAP. XXXIII. Of such Persons as have changed their Sex.

NAture seems to be so in love with change, that she will have nothing here in this World, to rest in a continued and constant state: Hence it is that Rivers seek out new Channels for themselves; new Cities arise out of the ruines and rubbish of the old; the tops of Olympus, Aetna and Parnassus do not appear so high to us, as they did to our Fore-fathers: and the very Heavens themselves look almost daily upon us with different Faces. But whether there have been such changes in Humane Bodies, as those whereof this Chapter treats, that I must rest up­on the credit of such Authors, as have been the Relators of the following Histories.

1. It is no Lye or Fable that Females may be turned into Males,Plin. Nat. Hist. [...]l. 7. c. 4. p. 158. Sab [...]llic. Ex. l. 9. c. 10 p. 513. for we have found it record­ed in the Annals, that in the year when Publius Licinius Crassus, and Caius Cussius Longinus were Consuls of Rome: there was in Cassinum, a Maid­child, under the hand and tuition of her Parents, who became a boy; and by the appointment of the Aruspices, was consin'd to a certain Desert Island, and thither convey'd.

2. Licinius Mutianus reports that himself saw at Angos one named Arescon, Fulgos. l. 1. c. 6. p. 14. Sabellic. Ex. l. 9. c. 10. p. 513. who before time had to name Arescusa, and was a Maid, but after­wards in process of time came to have a Beard, as also the parts testifying a man, and thereupon marryed a Wife.

3. There was in Smyrna a Virgin call'd Philotis, He [...]w. Hie­rarch. l. 7. p. 478. Zuin. Theat. vol. 2. l. 2. p. 282. but in the same night, wherein she was marry'd to a young man; those parts which were inverted and conceal'd, began to appear, and she rose in the Morning of a contrary Sex.

4. A marvelous thing also happened in our age,Fulgos. l. 1. c. 6. p. 187, 188. Wier. op [...]ra. p. 337. Koraman. de mirac. vi­vor. p. 44. saith Fulgosus, when Ferdinand the First was King of Naples, Ludovicus Guarna, a Citizen of Salerne, had five Daughters, of which the two Eldest were call Francisca and Carola, both which at fifteen years of age, found such alteration in themselves, that they chang'd their Feminine Ha­bits and Names also, the one being call'd Fran­ciscus, and the other Carolus.

5. In the Town of Erguira, Zacch. q [...] ▪ Med. legal. l. 7. p. 494. Wier. op [...]ra. p. 337. Schot. Med. curios. l. 1. c. 31. p. 146. Donat. Hist. mirab. l. 6. c. 2. p. 298. distant some nine miles from Conimbra, there liv'd a Nobleman who had a Daughter named Maria Pachecha, who by a like accident with the former, proving to be a young man, changed her habit, and call'd her self Manuel Pachecha, who after made a voyage in­to the Indies, became a valiant Soldier, attain'd to much wealth and honour, and returning, mar­ryed a Lady of a Noble Family; but never at­tain'd to have Issue, and his countenance conti­nued effeminate to the day of his death, saith Amatus Lusitanus. Consult. Medic. Cent. 2. curat. 39.

6. Strange is that,Schott. Phy­sic. curios. l. 1. c. 31. p. 146. Heyw. Hie­rarch. l. 7. p. 478. which is related by Antoni­us Torquemada, not far from the City of Bene­ventum in Spain, a Country-man of a mean for­tune, marry'd a Wife, who (because she was bar­ren) us'd her very roughly, insomuch, that she lead with him a very discontented life. Whereupon one day putting on one of her Husbands Suits, to disguise her self from knowledge; she stole out of the House, to seek out a more peaceable fortune elsewhere. And having been in divers services, whether the conceit of her mans habit, or whe­ther Nature strangely wrought in her, but she found a notable alteration in her self; insomuch, that she who had been a Wife, desired to per­form the office of a Husband. She marry'd a Woman in that place, where she had retired her self. Long she kept these things close, till in the end, one of her familiar acquaintance travelling by chance that way, and seeing her to be so like that Woman he before knew: he demanded if she were not Brother to such a man's Wi [...]e, who [Page 53] had forsaken her Husbands House so many years since: to whom, upon promise of secrecy, she re­vealed all that you have heard with the circum­stances before rehearsed.

Plin. Nat. Hist. l. 7. c. 4. p. 158.7. I my self am an eye-witness, saith Pliny, that in A [...]frick one Cossicius a Citizen of Tisdri [...] turned from a woman to be a man upon her very wedding day, and was alive at that time that I wrote this Book.

Schenck. obs. Med. l. 4. obs. 6. p. 502 P [...]leg. Tral­lian. lib. de mirab.8. At Laodicea in Syria there was a woman call­ed Aeteta, who living with her Husband, was turn­ed into a man, and her name thereupon altered in­to that of Aetetus. Marinus was then President at Athens, and Lucius Lamias and Aelianus Vetus Consuls at Rome. Phlegon Trallianus the freed man of Adrian the Emperour, saith he saw her.

Liv. Hist. l. 4.9. Q. Fabius Maximus, and M. Claudius Mar­cellus being Consuls, a woman of Spoletum became a man.

Schenck. obs. Med. l. 4. p. 502.10. It is manifest, saith S. Augustine, that in part of Campania, during the Reign of Constantine the Emperour, a Maid became a Man, and was car­ried to Rome.

Schenck. ibid. p. 507.11. At Rome in the time of Alexander, a Maid upon her wedding day became a Man.

Donatus in Hist. Med. mirab. l. 6. c. 2. p. 297.A woman of Cajeta that was married to a Fisher­man (as Antonius Panormit [...] related it to us, saith Pontanus) after [...]ourteen years acquaintance with her Husband's Bed, was changed from a woman to a man. Upon which being ashamed of her self, as one exposed to the derisions of men and wo­men: she altered also her course of life, and entred into a Monastery, in which he was known to us the rest of his life. He was buried in the Church of S. Mary.

Donat. Hist. Med. mirab. l. 6. c. 2. p. 297. Fulgos. l. 1. c. 6. p. 188.13. There was a woman called Aemilia, mar­ried to Antonius Spentas a Citizen of Ebulum, who after twelve years marriage became a Male, married a wife, and when a controversie arose about the re­storing of her Dowry by her Husband: Masius Aquosa, by the command of King Ferdinand, en­ded the Suit; adjudging her Dowry to be repay­ed unto her.

Paraeus, l. 4. c. 5. p. Schenck. obs. l. 4. obs. 6. p. 503.14. Antonius Loqu [...]neus affirmed unto me (saith Pareus) that he saw a man (at Rhemes in an Inn which had a Swan [...]or the sign of it, Anno Dom. 1560) who was ever reputed a Female, to the four­teenth year of her age; at which time it fell out, that wantoning in bed with a Maid that lay with her, the signs of a man brake out of her; which when her Parents were informed of, by the inter­position of E [...]clesiastical Authority, her name was chang'd from Ioan to Iohn, and from thenceforth she wore the habit of a man.

Paraeus, l. 4. c. 5. p. Schenck. l. 4 obs. 6 p. 503 Schott. Physic. cu­rios. l. 1. c. 31. p. 145. Saudys on Ovid. Me­tam. l. 9. p. 184.16. Some years since, saith the same Paraeus, when I was in the rotinue of Charles the Ninth; at Vitriac in France, there was shew'd me a man, call'd Germanus Garui [...]rus, by some Germanus Ma­ria, who before having been a Woman, was call'd Maria, he was of an indifferent Stature, a square habit of Body, with a thick and red Beard. He was taken for a Virgin unto the fifteenth year of his age, at which time [...]running after the Hogs he kept (which had gotte [...] into the corn) and leaping over a Ditch with great violence; it came to pass, that the membran [...] being broke, the hid­den evidences of a man, suddenly descended, and discovered themselves, not without pain. Re­turning to their Cottage, with tears she com­plained to her Mother, that her Bowels fell out, at which Spectacle, her Mother astonished (con­sulting with Physicians and Chirurgeons) was in­form'd that her Daughter was become a man. The whole matter therefore being represented to the Cardinal Bishop of Lenuncurium, he call'd an assembly, where she receiv'd the name and habit of a man.

16. I have heard the like,Schenck. obs. l. 4. obs. 6. p. 503. saith Montanus, of a­nother Virgin, which I had related unto me by the Illustrious Queen Elionora, Cousin German to the Emperour Charles the Fifth.

17. Anno 1574.D [...]at. Hist. mirab. l. 6. c. 2. p. 298. While I am writing these things (saith Donatus) in the City of Spoleto, in Vmbria, a Girl of eighteen years of age, the Daughter of one Toraccia, and Sister to Iohn Franciscus de Anguilo of Norcia, was chang'd into a man, as is witnessed by divers inhabitants of that place.

18. In my time (saith Cuelniannus) at Corbeil, Schenck obs. Med. l. 4. obs. 6. p. 503. a Town of France, near unto the Sequana, there was a Girl, who for fourteen years had been e­ducated amongst the Maids, habited as they, and by no difference discernible from the rest of them; yet about the time aforesaid, she had such tosti­monies about her, that pleaded she was no longer a Woman; that she thereupon altered her Name and Apparel into those of a man. Cuelmannus re­lates this upon the credit of a Physician, in a private Lecture of Anatomy, in the presence of Cellareus and Wolphius, both eminent Physicians.

19. Phiethusa, Hipocrat. part 8. l. 6. Ep [...]dem. A­ph [...] 45. Zuin. Theat. vol. 2. l. 2. p. 282. heretofore the Wife of Pitheus Abdera, while she was young was very fruitful, but her Husband being forc'd into exile; it ceased a long time to be with her monthly, as it had used to be: whereupon she was seised with pains, and redness in her joynts: after which her whole Body became Manlike, all over rough and hairy; she had also a Beard, and her voice was become more deep. We try'd, saith Hipocrates, to Essemi­nate her again, but in a short time she dy'd: And he tells the like of Namysia, the Wise of Gorgip­pus, who also dy'd, not long after the same thing had befallen her.

20. But that almost surpasses all credit,Donat. Hi [...]t. mirab. l. 6. c. 2. p. 297. which is told by Pontanus of a Woman, who after she had been delivered of a Son, became a man, which yet he con [...]irms by the testimony of Antonius Co­lotius the Vmbrian, and, saith he, this fell out about the year of our Lord, 1496.

21. Empedocles of Agrigentum, Donat. ibid. p. 298. Schenck p. 503. a stickler for the Pythagorean Philosophy, saith thus of himself in Pholastratus.

Et puer ipse fui, nec non quando (que) puella.
I was both Boy and Girl at several times.

22. Ausonius tells of a Boy at Beneventum, Schenck. p. 503. Donat. ibid▪ p. 298. who suddenly became a Girl, and he hath it in these words.

Nec satis antiquum quod Campano in Benevento,
Vnus Epheborum Virgo repente fuit.
At Benevent (nor is it long ago,)
A youngster did unto a Virgin grow.

23. In Abas a City of Arabia, Wher. his Annalss in Anno M. 3858. p. 473. there was a certain Woman call'd Herais; she was the Daughter of one Diophantus, a Macedonian, and begotten by him of an Arabian Woman: She was marry'd to one Sa­maides, after which she changed her Sex, and of a Woman became a Man, taking upon her, her Fathers name Diophantus.

24. Antonius Di [...]na, Iohn. Cho­ker. Fax Hist. cent. 1. c. 23. a learned person, pro­pounds the Question, whether a Nun being turned [Page 54] [...] is obliged to become a Monk, or take [...] some Religious Order; he resolves it in [...] [...]ive, in such words as these: There was a [...]t. Dominicks, in the City of Vbeda; she [...] born in the Town call'd Sabiote, her name was [...]dalena Mugnoz; the memory of her is yet fresh amongst us: This Woman in the seventh year af­ter she had taken upon her the profession of a Nun; was from a Woman turn'd into a Man. Being hereupon expell'd the Nunnery, she put on man's cloaths; a Beard grew upon her chin, and she was called Franciscus Mognoz. This very Francis was afterwards my Client; and I pleaded for him in a cause of Rape; for a certain Wo­man accus'd him, that she was known by him by violence, and got with Child. So that (adds he) if the like case shall fall out, seeing the foresaid Nun (turned to a man) was turned out of the Nunnery; such person without scruple may mar­ry, or take Orders as he please.

CHAP. XXXIV. Of the strange rigour in punish­ments used by several Persons and Nations.

WHereas, amongst all the sorts of Beasts (how sierce and ravenous soever) there is not any that uses to prey upon those of his own kind: Man, as if he affected a brutality be­low that of the Beasts themselves; is not only a Wolf, but a Devil to such as are of the same species with him. There are some men who ever stretch their Wits for the invention of an ingeni­ous cruelty, and who (as if the visage of death was not sufficiently grim) study to shadow it with unusual horrors: moding their punishments by the Council of Caligula, ita feri ut sentiant se mori, they strive to assemble several deaths, and to bring them so near together, that (if possible) they would give a thousand in one. How prolifick the inventions of men have been in this kind, may be seen (in part) by the Examples that fol­low.

Sandys Tra­vels, l. 1. p. 62.1. The Turks sometimes, even for small of­fences, use to lay a man down upon his back, hoist up his legs, and with a cudgel give him three or four hundred blows on the Soles of his Feeet, that so the Veins which assemble there may convey the pain to all the parts of the Body; and by this means the person so punish'd is made lame.

Purch. Pilg. p. 1334. Sandys. ibid. 62, 63.2. They have also amongst them a dreadful punishment, which is ganching; that is, they let the Body of a Man fall from on high, upon certain Hooks, that are [...]astned below, on purpose to catch hold of him; and being thus taken, they suffer them there to hang until they die, by the anguish of their wounds, or else more miserable famine.

Purch. ibid. p. 1334. Sandys. ibid. p. 63.3. They have another which is yet more ter­rible; him whom they have design'd to this pu­nishment, they draw over a Gibbet, and putting a small Cord about his naked Waste, two men pulling at the two ends, they inforce him to draw up his breath; still pulling it strait [...]r and straiter, till they have made him very small; then with one blow they cut him off in the mid­dle; that done, they clap the upper part on an hot Iron, or Plate of Copper, that [...]ears up the Veins; whereby they keep him in sense of intole­rable pain so long as they can. The person thus us'd, will retain both sense and discourse till he is taken down, and then he departs in an instant: while the upper part of the body is thus barba­rously dealt with, they throw the neather part of it to the Dogs.

4. While Sir Thomas Roe was Embassador at the great Moguls Court,Purch. Pilg. vol. 1. p. 557. he saw some of his No­bles whipt (by his command) for drunkenness in this manner: They were strip'd stark naked, and had one hundred and thirty stripes a piece, with a most terrible instrument, having four Cords, and at the ends of each of them Irons like Spur­rowels, so that each stroke made four wounds: and when by reason of this cruelty, they lay for dead upon the ground; the Mogul caus'd the standers by to kick them, and the Porters to break their staves upon them; when they were thus mangled and bruised, they were carry'd out, one of them dying in the place.

5. The Muscovites, Zuin. Theat. vol. 1. l. [...]. p. 160. in the Examination of Thieves, Homicides, and the like, instead of put­ting to the Rack, to extort a confession, they cause cold Water to be let fall drop by drop (from an high place) upon their bare heads; and this they look upon as a most intolerable punish­ment.

6. In China, Al [...]rez. Se­med. History of China, part 1. c. 28. p. 143. they have two sorts of Racks, that of the Feet, and that of the Hands; for the Feet they use an Instrument, called Kia Qu [...]n; it consists of three pieces of wood put in one traverse, that in the middle is fixt, the other two is move­able, between these their Feet are put, where they are squeez'd and press'd, till the Heel-bone run into the Foot: For the Hands, they use also certain pieces of wood, they call them Teanz [...]; these small pieces they put betwixt the Fingers: then they straiten them very hard, seal them round about with Paper, and so they keep them for some space of time.

7. The punishment with Ice amongst the Nor­thern Nations is this:Zuin. Theat. vol. 1. l. 2. p. 199. They digg a hold in the Ice in two places, at distance from each other, then they tye the guilty person to a long Rope, then throw him into one of the holes; and then under the Ice, with a swift motion, they draw him through the Water out at the other hole.

8. A most horrible and cruel punishment is that amongst the Persians, Plut. Par­rel. in Ar­taxerx. p. p. 10019. Camer. hor. subcis. Cent. 1. c. 85. p. 403. Fulgos. l. 9. c. 2. p. 1153 Lonicer. Theat. p. 351. Zonarae Annal. [...]ont. 1. sol. 21. Pez [...]l. Mel­ [...]fic: tom. 1. p. 194. by which Mithridates the Domestical Servant of Artaxerxes was put to death. They take two Troughs, made on purpose so even, that the one is neither longer nor broa­der than the other. He that is to be punished, is to be laid on his back, in one of them, and then covered with the other; after which they are both fastned together, yet so as the Feet, Hands and Head lye without them, by holes made for that purpose; all the rest of the Body being cover'd and hid within: while he thus lies, he hath Meat given, as much as he will eat, and if he will not eat, they constrain him to it by force, pricking his Eyes with Needles; when he hath eaten, they give him to drink Hony mingled with Milk, and they pour thereof not only into his Mouth, but also upon his Face, turning him, so that the Sun ever more strikes into his Eyes; insomuch, that his Face is continually cover'd over with Flies. And for as much as he doth within this Trough all [Page 55] the necessities of nature, that a man eating and drinking is forced unto, of the filth and rottenness of his excrements there are worms engendred, which eat into his body: when they see that the miserable creature is dead, they take off the up­per trough, and find his flesh all eaten by this Ver­mine even to his entrails. The forementioned Mithridates, when he had languish'd in this mise­ry the space of seventeen days, he died at last in grievous and horrible torments. All this was to this great favourite at the instance of Parysatis (the Mother of Artaxerxes) without any other reason, fave that having drank too much (by the policy of a crafty Courtier) he was provoked to speak too freely, and to boast of his valour absurdly.

Sutton. in Tiberio. c. 52.157. Fulgos. l. [...]9. c. 2. p. 1160. Lonic [...]r. Theatr. p. 352. Fulgos. l. 9. c. 2. p. 1168.9. Tiberius Caesar invented a new kind of tor­ment; for he caused the privy members of some he was displeased with, to be tied fast with a Lute string, and then forc'd them to immeasurable drinking, till by the extreme torture of their re­tained urine they expired.

10. Otho Antonius Earl of Monsferat, and Prince of Vrbin, caused a boy of his that waited upon him in his Chamber, to be wrapped up in Sear­cloths of Sulphur, Pitch and Rosin, and so to be burnt alive in manner of a lighted torch; the only cause he used him with this cruel severity, was, for that he neglected to awake him at the precise hour he had appointed.

Fulgos. l. 9. i. 2. p. 1169.11. Nicholaus Picinius, when under Duke of Milan, he besieged the City of Album Ingaunum, he there took Valens Fogatius, and forasmuch as he was found to have carried Letters from the Be­sieged, he caused his head and heels to be tied to­gether, till the man was thus turn'd in manner of a Globe, then he ordered that he should be shot in­to the City from the mouth of such a Gun as the Italians call Bricola, with a Mortar-piece; so that though the man died before he touched the earth, yet with that high fall he had, and force of the powder, he lost all humane form, and few of his limbs were to be gathered up, some being lost by the way.

Zuing. Theatr. vol. 1. l. 2. p. 199.12. Dracula was the Prefect of the Transalpine Hungary: he is reported to have caused the feet of such Turks as he had taken prisoners, to be flea'd, and then rubbed over with Salt, that done, he commanded Goats to be brought to lick the Salt and raw soles of their feeet, that with the asperi­ty and roughness of their tongues they might en­crease their torments.

Fulgos. l. 9. c. 2. p. 1168.13. Mahomet, Emperour of Constantinople used extreme severity to such Captives as he had taken, and thought their service unprofitable, through age, or other impediment: for he caused the end of a long pole to be thrust up into their fundament, the other end of it was fastned in the earth; thus were they raised up on high, as it were sitting upon the upper end of the pole, be­ing in this state he caused meat to be reached up to them, so long as their torments would suffer them to continue alive.

Zuing. vol. 1. l. 2. p. 200. Lamprid.14. Alexander Severus the Roman Emperour, when a Notary had return'd a false Breviate of a Cause into the Emperour's Council, he caused the Nerves of all his fingers to be cut so, that from thence forth he was never able to write.

Virgil. Ae­neid, [...]. 8. p. 266.15. Such as had the misfortune to fall into the displeasure of Mezentius, were used with a cru­elty agreeable to the salvage and barbarous dispo­sition of that Tyrant. The best of Poets has thus described it:

Mortua quinetiam jungebat corpora vivis,
Componens manibusque manus, atque oribus ora;
Tormenti genus, & [...]anie taboque fluentes
Complexu misero longâ sic morte necabat.
Dead bodies to the quick he joyned, and
Composing face to face, and hand to hand,
Flowing with putrid filth (strange torments) by
Embraces foul he slowly caused to die.

16. Augustus Caesar being at Supper with Vedius Pollio, Wieri opera p. 812, 813. in lib. de ira. Fulgos. l. 5. c. 1. p. 558. Lonicer. Theatr. p. 353. Sandys T [...]a­vels. l. 4. p. 200. Xophil. p. 57. in Au­gusto. it fell out that a servant of Pollio's brake a Crystal Glass, who streight commanded he should be hal'd to capital punishment: and what was that? but to throw him for food to his Lampreys, many of which he kept in a pond near his house; the boy breaking from them that were seising of him, ran in to Caesar, cast himself at his feet, and besought him, not that he might not die, but that he might not die that unheard of and cruel death, Caesar astonish'd at the form of this unusual cruelty, commanded forthwith that the boy should be dis­missed his service, and be at liberty, all the Glasses of that curious workmanship to be broken in his presence, and the Fish-pond to be filled up: For, said he, I will take from Pollio all future occasion of falling into such precipitant eversions of the mind, or of destroying his servant hereafter in so cruel a manner, who, how base of birth soever, yet being a man, is of more value than all the Glasses and Vessels of the world.

17. Lysimachus being displeased with his Friend Telesphorus the Rhodian,Wieri opera p. 825. l. de ira. caused his ears and nose to be cut off, and then having enclosed him in a Cage, he fed him there as a strange and unusual crea­ture, his maimed face having made him lose all humane resemblance; hunger, and filth which his body had contracted (being there left in its own dung) his exulcerated sides, by reason of the straitness of his inclosure, these made him ap­pear a foul and frightful spectacle to all that look'd upon him; and being thus made a monster by his punishment, he was also depriv'd of all pity.

18. Attilius Regulus being prisoner at Carthage, Cam [...]rar. hor. subcis. cent. 2. c. 58. p. 245. Dinoth. me­morabil. l. 5. p. 372, 373. Aul. Gell. noct. Attic. l. 6. c. 4. p. 172. P [...]zel. melli­fic. hist. tom. 2. p. 47. was by them shut up into a Dungeon, whereinto not so much as a glimpse of light entred: a long time after he was hastily brought into the Forum, or Market place, and laid right against the Beams of the scorching Sun, his eye-lids both the upper and the nether being turn'd, and tied so fast, that he could not close them, but held his eyes staring a­gainst the Sun. The tormenters keeping him in that case, and never suffering him to sleep, till he had ended his days in that miserable torture. The news of his death being brought to Rome, the Gentlemen of Carthage that were prisoners there, were by the commandment of the Senate delivered into the hands of the Sons of Regulus, who shut them into a press set all over with long and sharp pointed nails, where they were never suffered to sleep, but standing and watching were forc'd to re­compense the loss of his life with that of their own.

19. An Irish Friar of the order of the Carme­lites, in the Reign of King Richard the Second,B [...]ker's Chron. p [...] 202. charged the Duke of Lancaster with heynous crimes, as that he intended to destroy the King, and usurp the Crown, shewing the time, the place, and other circumstances of the whole plot, but the Duke, call'd to his answer, so clear'd himself, at least gave such colours of clearing, that the ac­cuser was committed to the custody of Iohn Hol­land [Page 56] the King's half Brother, till a day appointed for further trial. The night before which day, the said Lord Holland, and Sir Henry Green, are said to have come to this Friar, and putting a cord about his neck, tied the other end about his privy members, and after hanging him up from the ground, laid a stone upon his Belly, with the weight whereof his back bone burst asunder; ther [...]by putting him to a most tormenting death. An act not more inhumane than unadvised; for though it took away the accuser, yet it made the accusation more suspicious.

20. B [...]ssus was the Prefect of Bactria, under Darius King of Persia, Wieri opera. 824. i [...] l. de ira. Zonar. An­nol. tom. 1. sol. 32. Sabellic. ex l. 8. c. 4. p. 438. Iustin hist. l. 12. p. v 38. Usser's An­nals. A.M. 3675. p. 239. who (when his Master had fought three Battels unfortunately with Alexander) finding him in his flight, bound him, and having mortally wounded him, left him to the mercy of his enemy then in pursuit. The Traytor after­wards fell into the hands of Alexander, who (to make him an example to late posterity) caused the tops of two trees (growing over against each other) to be bent down together with a mighty force, and his limbs to be tied fast to them both, which done, the trees upon the sudden were left at liberty, and thus the body of the miserable wretch, upon their parting was rent in sunder, this kind of punishment the Greeks call Disphondo­nem.

M. de Seres General hist o [...] Frace. p. 1178, 1179. Howel's E­pist. vol. 1. § Ep. 18. p. 30. Howel's hist. of Le­wis 13. p. 7.21. Francis Ravillac born in Angoulesme, by pro­fession a Lawyer was that infamous Villain who stabbed to the heart the most illustrious Henry the Fourth, King of France, for which he was put up­on the Rack the twenty fifth of May, and had sen­tence of death passed upon him the twenty seventh day, and his execution according to it, which was on this manner: He was brought out of prison in his shirt, with a torch of two pound weight light­ed in one hand, and the knife wherewith he had murdered the King chain'd to the other, and then he was set upright in a Tumbrel or Dungcart: in this m [...]nner he was carried to the Greve, where there was a strong Scaffold built. At his com­ing up to the Scaffold he crossed himself, a sign that he died a Papist, then he was bound unto an Engine of Wood, made like unto S. Andrew's Cross, which done, his hand with the knife chain'd unto it was put into a Furnace, then flaming with fire and brimstone, wherein it was in a most terrible manner consumed, at which he cast forth horrible cries like one tormented in Hell, yet would he not confess any thing. After which, the Executio­ners having made pincers red hot in the same Fur­nace, they did pinch his paps, the brawns of his Arms and Thighs, the calves of his Legs with o­ther fleshy parts of his body, pulling out collops of flesh, and burning them before his face, then they poured into those wounds scalding Oyl, Ro­sin, Pitch and Brimstone molten together: after which they did set a hard roundel of clay upon his Navel, having a hole in the midst, into which they poured molten lead, he roared out most horribly, yet he revealed nothing. But to make the last act of his Tragedy equal in torments to the rest, they caused four strong Horses to be brought to tear his body in pieces; where being ready to suffer his last torment, he was again questioned, but would not reveal any thing, and so died without speaking one word of God. But his Flesh and Joynts were so strongly knit together, as those four Horses could not in a long time dismember him; but one of them fainting, a Gentleman who was present, mounted upon a mighty strong Horse, alighted, and tied him to one of this Wretches members, yet for all this they were constrain'd to cut the flesh under his arms and thighs with a sharp Razour, by which means his body was the easier torn in pieces, which done, the fury of the peo­ple was so great, that they pulled his dismembered carcase out of the Executioners hands, which they dragged up and down through the dirt; and cut­ting off the flesh with their knives, the bones which remain'd were brought to the place of exe­cution, and there burnt, the ashes were scattered in the wind, being held unworthy of earths burial. By the same sentence all his Goods were declared forfeit to the King. It was also ordain'd, that the House where he had been born should be beaten down (a recompense given to the owner thereof) and that never any other should be built upon the ground: That within fifteen days after the pub­lication of the sentence by sound of Trumpet in the Town of Angoulesme, his Father and Mother should depart the Realm, never to return again, if they did, to be hanged without form of process, his Brethren, Sisters and other kindred were ever forbidden even after to carry the name of Ravillac, enjoyning them to take another upon the like pains; the Substitute of the King's Attourney General having charge to see the execution of the said sentence at his peril.

22. In the time of the Emperour Iulian the A­postate,Ca [...]e [...]ar. hor. subcis. cent. 1. c. 87. p. 407. Marcus Bishop of Arethusa, after he had first been imprisoned in a Cave under ground, he was afterward drawn forth and delivered to the youth of the City to prick him with Bodkins: Finally, being anointed with Brine and Honey, and shut in a Cage, he was therein hang'd up to the Sun, that the Flies and Wasps might eat him alive, which torment (saith Suidas) he endured with in­vincible courage and patience.

23. Galeacius Sforza, Zuing. Theatr. vol. 2. l. 7. p. 514. col. 2. Duke of Milan, having heard the lamentation of a poor widow, over the corps of her Husband, who had lain unburied for three days, through the covetousness of a Parish Priest, she having no money wherewith to pur­chase him a Grave, the Duke commanded the price to be paid, the Grave to be digged, and the car­case to be thrown upon the Priest; for he would that they should be both buried together, the one dead, and the other alive, this was his command, and himself took care for the execution of it ac­cordingly.

CHAP. XXXV. Of the unusual Diseases wherewith some have been seised, and when, and where some of them began.

THis world is a kind of great Hospital, where­in is contained a numberless number of miser­able creatures, wearied out with variety of infir­mities and diseases. Horace complains:

Post ignem aetheria domo
subductum macies & nova febrium
Horat car [...]. l. 1. ode 3.
Terris incubuit cohors:
Semotique prius tarda necessitas
Leti, corripuit gradum.

[Page 57] And as the impiety, luxury, and idleness of men hath advanced, in the same manner new diseases have encroached upon us, and those also accompa­nied with such an unwonted malignity, and such unheard of symptoms as are sufficient to excite the admiration of the Reader.

Zacut. Lu­ [...]it. prax. Adm. l. 3. obs. 37. p. 347.1. In the year 1600, there was a plague which made great devastation almost throughout all Eu­rope, but especially in Spain. At that time I ob­served divers in a certain Village very strangely af­fected; for as soon as the plague had seised them, they were suddenly deprived of all sense, their hair fell off their heads, a livid pustule arose out at the end of their Nose, which in the space of twen­ty four hours eat it all off, then were the sick taken with cold and mortification of the extreme parts, and so presently died, not one of them e­scaped.

Zacut. Lu­sit. prax. Adm. l. 3. obs. 94. p. 396.2. The Brasillans have a disease which makes great destruction amongst them, it's call'd in their language Mahundo, the Portugals call it Bicho, and the Dutch de Worm. In the first accession of the Disease, the Patient is pressed with a spontane­ous lassitude, an unusual heat in the fundament, and an intolerable itch in those parts; if this be without a Fever, it is soon cured with the juice of Lemmons: if neglected, the heat increases, an ulcer is bred, from whence flows a great deal of matter; this is also curable with the juice of Lem­mons, and the juice of Tobacco; but if the ulcer through ignorance or inadvertency be not heeded, then all medicine comes too late, the ulcer spreads, the parts are mortified by inflammation, and (which is wonderful) all this without Fever or Thirst, the sick are exhausted of all strength, and falling into faintings, depart this life. A rare and strange disease, which is observed to be only in the Western parts: and whose only Antidote is Lemmons, and that of Tobacco.

3. The Carbuncle (which is so peculiar an e­vil to the Province of Narbon) came first into Ita­ly while L. Paulus and Quintus Marcus were Cen­sors;Donat. hist. medic. mi­rab. l. 6. c. 4. p. 308. two consular persons, viz. Iulius Rufus and Q. Lecanius Bassus died of it this very year. It's bred in the most private place of the body, and for the most part under the tongue, 'tis a hard red pustule, black in the head of it, sometimes livid, it swells the body, is without smart, itch, or any other symptom besides sleep; and oppressing the patient with a heavy sleep, it sends him out of the world in three days.

4. That Species of the Leprosie which is called Elephantiasis, came not into Italy before the time of Pompey the Great:Donat. hist. med. mir. l. 6. c. 4. p. 308. it commonly began in the face, or at the Nostril, no bigger at first than a small pease; it spreads it self all over the body, which it deforms with divers spots, unequal skin, and a rough scab, at last it turns black and wastes the flesh unto the very Bones, making the Fingers and Toes in the mean time swell. The Disease is peculiar to Aegypt, and if it fall upon the King, is fatal to the people; for Baths of hu­mane blood are the usual and frequent remedies that are prepared for him.

5. Albertus Krantzius tells, that at such time as Duke Godfrey of Bu [...]o [...]gn was in the Holy War, a­bout Niverna there was a strange kind of Disease discovered;Krant. hist. Sax. l. 5. Donat. hist. mir. l. 6. c. 4. p. 310. for men burnt, being touch'd with an invisible fire, a fire that pierc'd unto the very bowels and vitals, by occasion of which, the hands of some, and the feet of others fell off: the like was anno 1089, in the West part of Lorrain, Gaulter. tab. chron. [...]. 63 [...]

6. Procopi [...]s speaks of a Famine amongst the Tuscans, Procop. de b [...]ll. Goth. l. 2. Donat. hist. med. l. 6. c. 4. p. 310. and thereby a Disease fell amongst them which took away many thousands: the manner of their Disease and death he thus sets down: Having nothing to eat, they became extenuated and pale, their skin clave to their bones; and whereas cho­ler too much abounded in them, the Gall overflow­ed and infected the body and skin with its own tincture: at length the Disease prevailing, there was no moisture left in the body, the skin was hard as leather that is tann'd, their visag [...]s were changed from livid unto black, and the men seem'd like so many quench'd Torches, their countenance was stupid, and their aspect lowring like unto those who are mad, and in this condition they died.

7. Forestus records,Forest. obs. medic. part. 3. that in Siracuse there was an universal Disease called the Hungry Sickness, in which people did desire continually to eat, and were never satisfied: of this multitudes died. At last it was observed, that this disease came of Worms, which were expelled by Bole Armoniack and Triacle.

8. Hippocrates tells of a Disease among the bet­ter sort of the Scythians, Schenck. obs. med. l. 4. obs. 8. p. 504. by which they become emasculated, and are called effeminate, being un­able to perform the office of Husbands, they put on the habit, and dispose themselves into the socie­ty of women, where they handle the Distaff, &c. Hippocrates supposes it may come from them by their too frequent and constant riding upon Horses, by which their Hips are contracted, and they are made lame, to cure which, they open both their veins behind the ears, and draw much blood thence, which, saith he, if any man do, he is speedily made barren.

9. That Pox which is the scourge of Whore­masters,Cites [...] opusc. medic. 168. did first break forth in anno. 1494, and from the Neapolitan Expedition was deriv'd unto all Europe, passing through all the Countries of it, by which means 'tis called by some the French, the Spanish, the Neapolitan Pox. Nicholaus Leoniceus without the injury of any Nation, calls it the Epi­d [...]mical Scab. This Disease raged, during the whole year 1500, and in 1609, from new sym­toms it was called the Crystalline Scab, and was somewhat more mortal than it had been be­fore.

10. About anno 1530,Cites. opusc. med. p. 169. Donat. hist. medic. l. 6. c. 4. p. 309. the Disease called the Scurvy did first infest Denmark, Norway and Li­thuania only, but now 'tis become deadly almost in all maritime places, especially to Mariners, affect­ing them with putrefaction of the Gumbs, falling out of the teeth, virulent ulcers of the Jaws, as stinking and noisome smell of the breath, an oedematous tumour of the whole body, e­specially of the Legs and Feet, with livid spots in the skin, which turn at last to malignant ulcers.

11. Iohannes Baptista of Modena, Zuing. The­atr. vol. 2. l. 4. p. 350. col. 1. at the rising of the Sun was every day seised with a vehement pain in the fore part of his head, which pain did gradually encrease till such time as the Sun was got up to his meridian height; from that time his pain did diminish by degrees, so that at Sun-set it was quite gone.

12. When I was at Basil, saith Cardan, for two years together a pestilence had afflicted those only who were Helvetians,Schenck obs. med. l. 6. obs. 5. p. 176. insomuch that in all that time (which is strange to relate) scarce one Fr [...]nch­man or Italian died of it.

13. Erasmus saw an Italian who spake perfectSchenck. obs. l. 1. obs. 10. p. 137. Dutch (which yet he had never learn'd) it was [Page 58] suppos'd he was possessed by the Devil; but being freed of some Worms wherewith he was infested, he recovered, not knowing that he had ever spo­ken Dutch.

Forestus de vitiis capi­tis. l. 4. Pl [...]t. in Sylla. p. 474, 475.14. Forestus speak of a Gentleman of Portugal, out of whose body the Lice swarm'd so fast, that his two men did nothing else but sweep them off with their hands; and this they did in that plenty, that they carried out Baskets full of them. Of this loathsome disease died Sylla, Pherecides, Philip the Second King of Spain, Acastus the Olynthian, Calisthenes, Mutius the Lawyer, and Eunus the Au­thor of the servile war.

15. About the year one thousand five hundred sixty,Sennert. prax. med. l. 5. part. § 2.8. p. 307. Cites. opusc. med. p. 169. Clark. mir. c. 103. p. 479. or seventy, the Polonian Plica broke forth, which plats and twists the hair of men and wo­men in so terrible a manner, and so deforms their heads, that they seem to be Gorgons. Their hair abounds with lice and matter, for they dare not either clip it off, or disentangle it with a Comb; if any man presume to cut off those locks, he is presently struck blind, or according to the variety of parts in which the virulent humour is lodged, he is miserably tortured, his bones are struck one against the other, his joynts are loosed, and a con­vulsion upon all the parts of his body; but if he nourish these locks and curls, though he is strong and fleshy, yet nevertheless doth he become weak, trembling and bloodless▪ but if they fall off of their own accord, and thereupon the force of the disease may have seem'd to have spent it self, yet doth it grow afresh upon them; nor doth it cease till it hath twisted all their hair in this manner, and filled it with nastiness and filth.

Polyd. virg. Angl. hist. l. 26. p. 561. Cites. opusc. med. [...]. l. 6. c. [...]. p. 309. Baker's Chron. p. 341. Stowes An­nals. p. 540. Zuing. Theatr. vol. 2. l. 4. p. 338.16. The Sweating Sickness in England began first in the beginning of the Reign of Henry the Se­venth, it [...]eised men with a deadly Sweat all over the body, and together with that a vehement pain and heat in the head and stomach infested them; some in bed or up not able to endure the heat, threw off their cloaths: others in their thirst drank cold drink: and some there were who pa­tiently bearing both the heat and stink (for the sweat had a stinking smell) covered themselves close, increasing their sweat, but all of them im­mediately, or at least, not long after their begin­ning to sweat, died indifferently; so that scarce one of an hundred of the sick recovered: the force of the Disease lasted twenty four hours, and then (the sweating being over) they recovered; yet not so but that many afterwards relapsed and died of it. A strange mortality was made by this Di­sease, for it slew so many, that Strangers wondered this Island should be so populous as to bear and bury such incredible multitudes. Some have observed, that no Stranger in England was touched by this Di­sease, yet the English were chased with it, not on­ly here, but in other Countries abroad, which made them fear'd and avoided wheresoever they came. At last, the only remedy found out for it was this, if it seised any while they were up, to lie down with their cloaths on, if in Bed, there to rest with­out rising for twenty four hours, so covered in the mean time as not to provoke their sweating, but to suffer it gently, and of its own accord to disti [...], to take no food at all, if able so to continue, nor any more of their accustomed (and that warm) drink than to quench their thirst: above all, not to stir either hand or foot out of the Bed, to cool them­selves, for that was deadly to attempt.

17. It is reported by Authors worthy of credit (saith Cardan) that at Constantinople there arose a plague of a strange kind of nature, all that were infected,Schenck. obs. med. [...]. 6. obs. 3. p. 766. Zuing. Theatr. vol. 1. l. 1. p. 16. Cael. Rhod. Lect. Antiq. l. 2. c. 6. p. 51. Dinoth. me­morab. l. 6. p. 442. Iul. Capi­tol. in Anto­nin. p. 181. Cael. Rhod. Lect. Antiq. l. 8. c. 12. p. 365. Fulgos. l. 1. c. 6. p. 1 [...]0. or lay sick of it, seem'd to themselves to be slain by another man, and afflicted with this ter­rour, they died; most of them (while sick) nei­ther saw nor heard, but lay as persons asto­nished, or Planet-struck, wholly disposses'd of their senses and reason; and though they were in a Fever, accompanied with a cough, yet were they cold and pale.

18. In the Reign of M. Antoninus Philosophus, and Aelius Verus, there was at Babylon in the Tem­ple of Apollo, a little Cabinet of Gold, which a Soldier lighting on by chance open'd, and thence breath'd out such a pestilent air, that it first infect­ed the Parthians, then the adjacent Provinces, and crept on to almost all the habitable world: such was the fury of that Plague, that it destroyed al­most the third part of mankind; it wasted Italy in that manner, that the Farms, Fields and Towns were left without Inhabitants, so that they grew up to Woods and Ruines; and almost all the mili­tary Forces were consumed by it.

19. Gabriel Fonseca the chief Physician in Rome relates this History,Petr. Serv [...] dissertat. de [...]ng [...]. Armar. p. 25, 26. a noble Nun of the illustrious Family of the Franchis, aged 27, of a hot and dry temperament from her Birth, having formerly been variously affected, in the Month of March, 1637, fell into such a wonderful voidance of u­rine, that several times in the compass of one single day, exceeded the quantity of two hundred pounds weight; her urine was thin, and of like consistence with water, in which there swimmed above some­thing like [...]lakes of snow: and which was observ'd equally wonderful in this profusion of water, wherein she had continued for divers days, she ve­hemently abhorred all kinds of drink: when I per­swaded her to it, lest she should wholly melt into urine, she thereupon hated me, wept, and was angry with the Physician that attended her, for calling me to his assistance. There was with us the excellent Benedictus Averrhinus, a famous Physician in the City, also Io. Iacobus Baldinus a Physician of great reputation both in the City and the World, the Physician in ordinary to the Nunnery in Campo Martio wherein she abode; and yet this Nun in a few days after recovered. After two Months she fell into an absolute suppression of urine, burning with extra­ordinary thirst: when I then attended (by reason of the absence of the ordinary Physician) and that she had made no water in fourteen days: at last with the use of the Spirit of Turpentine she voided u­rine copiously, with a matter in it resembling Sand and chalk.

20. The end of Maximinus the Tyrant is thus described by Eusebius:Euseb. Eccl. hist. l. 9. c. 10. p. 181.128. Camexa [...]. hor. subcis. Having staid in the House while his Army was abroad, and hiding himself in his privy Chambers and Closets, he was stricken throughout all his body, with a strange and un­known Disease, so that he threw himself upon the ground transpierced with griefs, vexed with the cruel twinge of torment, and overwhelmed with a wolvish hunger that could never be satisfied. All his flesh was taken with a secret fire sent from Hea­ven, so that as it were burnt, and coming by little and little to be turn'd to ashes, there was no more any shape of man to be seen in him, nothing being left but a carcase of bones all dry, and as it were broiled, insomuch that they who attended him in that case, gave out, that his body was as a sepul­chre, in which stinking carcase the soul was buried. The heat increasing within the marrow, [...]his eyes fell out of his head, so that he utterly lost his sight. Being in this miserable state, he confess'd himself taken, calling for death, and acknowledging it [Page 59] was the just recompence of his fury, and insolence against Christ; he drave his soul out of that in­fested den, wherein it was detain'd.

Ioseph.21. Antiochus, the Son of Demetrius, as he re­turned from Persia, was smote with a remediless pain in his Bowels, intolerable torments in all his inward parts, his Body breeding abundance of Worms, which issued out from the same, so that he rotted above ground, and by reason of the in­tolerable stink of his putrefi'd Body, no man could endure to come near him; nor was he himself a­ble to endure that noisome smell, that proceed­ed from him, so that he ended his life in much misery.

Schenck. obs. Med. l. 1. obs. 10. p. 137.22. Schenckius tells of a certain melancholy Ru­stick, who always when the Moon was combust, made Verses; but the combustion being over a­bout two days, he utter'd not one learnrd word: He tells also of a Woman, who falling into a Dis­ease, familiarly spake Latin, who yet so soon as she was cured, knew not a word of that Tongue.

23. Anno Dom. 654. in the eleventh year of Constance the Emperour,Zuin. Theat. vol. 2. l. 7. p. 543. col. 2 Gault. tab. Chr. p. 535. it rain'd ashes; at Con­stantinople Fire fell from Heaven, and a most grie­vous Plague followed for three Months in the Summer. A good and evil Angel did visibly ap­pear to all men, walking round the City; the evil Angel seemed to carry a hunting Spear in his hand: and look how oft he stroke with that up­on the Door of any mans House, by the command of the good Angel, so many Corps were found in that same House the day following.

Cael. Rhod. Lect. Antiq. l. 30. c. 4. p. 1390. Zuin. Theat. vol. 1. l. 1. p. 16. col. 2.24. In the Reign of Lys [...]machus, the Abderitae were infected with a new and strange Disease; the manner of it was thus: First, a violent and burn­ing Fever universally seis'd them: Upon the se­venth day after, they bled at Nose very copiously, or others of them fell into an exceeding sweat; and this was the end of the Fever: But a ridicu­lous affection was left upon their minds; for they all fell to acting of Tragedy; they thundred out lambicks loud as they could: Especially Euripides his Andromeda, and the part of Perseus therein; so that the City was full of these pale and ex­tenuated Actors, crying up and down the Streets:

O Love thou tyrant over Gods and Men!

and such like. This dotage lasted till Winter, and sharp cold put an end to it. The occasion of all was this: Archelaus, a famous Tragedian had in Summer represented Andromedae; and in the Theatre they had got the cause of their Fever; and these representations remain'd in their minds after their recovery.

CHAP. XXXVI. Of the different and unusual ways, by which some men have come to their deaths.

THe Indian King of Mexico, upon the day of his Coronation,Trenchfields History im­prov'd, p. 34. was cloathed with a Gar­ment, all painted over with Skulls, and dead Mens bones; those rude people intending to admonish him in his new Sovereignty of his own Mortality; and we read of Ioseph of Arimathaea, that he had his Tomb in his Garden; certainly it was to season his pleasures there, with the remembrance of his own frailty: it will be our Wisdom to expect death in every place, and in every condition▪ seeing there is none that is priviledged against his approaches: By various accidents the Rich and Poor promiscuously perish, and so do the Young and Old: sometimes (as it was in the race to the Sepulcher of Christ, Iohn over-ran Peter) the Young and Strong make more haste to the Tomb, than the Aged and Weak: For the great Crea­tor hath planted us round with death; and the ways to it are such and so many, as mock the prudence and best foresight of the wisest amongst mortality to evade them.

1. Charles the Second,H [...]l. Cos [...] ­mog. p. 253. Fulgos. l. 9. c. 12. p. 1333. Zuing. vol. 2. l. 4. p. 362. King of Navar, having wasted his spirits with voluptuousness and luxu­ry, in his old age, fell into a lethargy, or else a palsie; and therefore to comfort his benummed limbs, he was by the advice of his Physicians; sewed up in a sheet, steeped in Aqua vitae ▪ the Chirurgeon having made an end of sewing the sheet, wanted a knife to cut off the thread, where­upon he took up the wax candle that stood by him, to burn it off, but the flame running by the thread, caught hold of the sheet in an instant, which according to the Nature of Aqua vitae, burnt with such violence, that notwithstanding all en­deavours, the aged King miserably expir'd in the midst of the flames: This fell out, Anno 1386.

2. The Emperor Iovinian, Fulgos. l. 9▪ 12. p. 132 [...]. Koram [...]n. de [...]ir. mort. l. 6. c. 38. p. 19. Zonar. An­nal. tom. 3. p. 119. Successor to Iulian the Apostate; being come to Dadastana, that bordereth on Bythinia and Galatia, lay in a Chamber that was new plaister'd with Lime upon the Walls; where his Head being surcharg'd with a vene­mous vapour (call'd on, and increas'd by a Fire of Charcoal, made in the Room) he was found that night stis [...]ed in his Bed, being in the three and thirtieth year of his age.

4. In Devonshire there is a stone call'd the Hang­ing Stones,Full. Worth. p. 247. D [...]vo [...]sh. being one of the bound-Stones, which parteth Comb-Martin, from the next Parish. It got the name from a Thief, who having stoln a Sheep, and ty'd it about his own Neck, to carry it home at his Back: he rested himself for a while upon this Stone, which is about a foot high, until the Sheep strugling, slid over the Stone on the other side, and so strangl'd the Man.

4. Dr. Andrew Perne (though very facetious) was at last heart-broken with a Jest,Full. Worth. p. 257. Norfolk. as I have been most credibly inform'd from excellent hands: He is tax'd much for altering his Religion four times in twelve years, from the last of King Henry the Eighth, to the first of Queen Elizabeth; a Pa­pist a Protestant, a Papist a Protestant; but still Andrew Perne; now it fortun'd he was at Court with his Pupil Archbishop Whitgift, in a rainy af­ternoon, when the Queen was (I dare not say will­fully) but really resolv'd to ride abroad, contrary to the mind of her Ladies, who were on horse­back (Coaches as yet being not common) to attend her. Now one Clod, the Queens Jester, was em­ploy'd by the Courtiers to laugh the Queen out of so convenient a Journey. Heaven, saith he, Madam, disswades you, this heavenly minded man Archbishop Whitgift, and Earth disswades you, your Fool Clod, such a lump of clay as my self; and if neither will prevail with you, here is one that is neither Heaven nor Earth, but hangs be­twixt both; Dr. Perne and he also disswades you. Hereat the Queen and the Courtiers laugh'd [Page] heartily, whilst the Doctor look'd sadly; and go­ing over with his Grace to Lambeth, soon saw the last of his life.

[...] world, [...] c. 24. §. [...]. p. 503.5. Anastasius the Emperor was slain with Lightning; so was Strabo the Father of Pompey the Great; so was also Garus the Emperour, who suc­ceeded Probus, whilst he lodged with his Army upon the River Tigris.

Full Worth. p. 266. De­von [...]hire6. — Child; his Christian name is unknown, was a Gentleman the last of his Family, being of ancient Extraction (at Plimstook in Devonshire) and had great Possessions. It hapned that he hunting in Dartmore, lost both his company and way in a bitter snow; having kill'd his Horse, he crept in­to his bowels for warmth; and wrote this with his blood;

He that finds and brings me to my tomb,
The land at Plimstook shall be his doom.

That Night he was frozen to death, and being first found by the Monks of Tavistock they interr'd him in their own Abbey; and sure it is, that the Abbot of Tavistock got that rich Manor into his possession.

Hylen. Cos­mogras. p. 931. Fulgos. l. 9. c. 12. p. 1329. Socrates Recles. Hist. l. 1. c. 25. p. 250.7. Arrius, who deny'd the Divinity of Christ, was sent for by the Emperour Constantine to make recantation of his former heresies; but he first wrote out a copy of his own opinions, which he hid in his bosome; and then writing out the re­cantation expected from him, took oath that he did really mean, as he had writen; which words the Emperour reserr'd to the recantation, he to the paper in his bosome: but God would not be so cozened, though the Emperour was; for as he pass'd in triumph through the Streets of Constan­tinople, he drew aside into a private house of ease, where he voided his guts into the draught, and so dyed.

Fulgos. l. 9. c. 12. p. 1323.8. Alexander the Elean Philosopher swimming over the River Alpheus, light with his breast up­on a sharp reed, which lay hid under the wa­ter; and receiv'd such a wound thereby, that he dy'd upon it.

Fulgos. l. 9. c. 12. p. 1323.9. Heraclius the Ephesian, fell into a Dropsie, and was thereupon advertis'd by the Physicians to anoint himself all over with Cow-dung, and so to sit in the warm Sun; his servant had left him alone, and the Dogs supposing him to be a wild Beast, fell upon him, and killed him.

10. Milo the Crotonian, being upon his journey, beheld an Oak in the Field,Val. Max. l. 9. c. 12. p. 270. which some body had attempted to cleave with Wedges; conscious to himself of his great strength he came to it, and seising it with both his hands, endeavoured to wrest it in sunder, but the Tree (the Wedges be­ing fallen out) returning to it self, caught him by the hands in the cleft of it, and there detain'd him to be devour'd with wild Beasts, after his so many and so famous exploits.

Val. Max. l. 9. c. 12. p. 270.11. Polydamas the famous wrestler, was forc'd by a tempest into a cave, which being ready to fall into ruines, by the violent and sudden incur­sion of the waters; though others fled at the signs of the dangers approach; yet he alone would remain, as one that would bear up the whole heap and weight of the falling Earth with his shoulders; but he found it above all humane strength, and so was crush'd in pieces by it.

Iovii E­log. l. 1. p. 1 [...]. [...]i [...]oth. [...]. 8. p. 555.12. Attila, King of the Hunns, having marryed a Wife in Hungary, and upon his Wedding Night, surcharg'd himself with Meat and Drink; as he slept, his Nose fell a bleeding, and through his Mouth found the way into his Throat, by which he was choak'd and kill'd, before any person was apprehensive of the danger.

13. Calo-Iohannes, Fulgos. l. 9. c. 12. p. 1328. Emperour of Constantinople, drew a Bow against a Boar in Cilicia, with that strength, that he shot the Arrow through his own hand that held the Bow, the Pile of it was dipt in poyson, as 'tis usual in huntings, and of that wound he dyed in a few days, and left the Empire to his Son Emanuel, Anno 1130.

14. Giachetus Geneva, Fulgos. ibid. p. 1337. a man of great reputa­tion amongst the Salucians, though he was stricken in years, and had had some Children by his Wife, yet being addicted to Venus, he privily let in a Girl at the back door; and when one night he delay'd his coming to bed longer than he was ac­customed to do; after they had knock and call'd in vain at his Study door, his Wife caused it to be broken open, and there was Giachetus, and the Girl, found both dead in mutual imbraces, and in a shameful and base posture.

15. In the nineteenth year of Queen Elizabeth, Baker's C [...]. p. 510. Pull. Church Hist. l. 9. Cent. 16. p. 109. Faithful Annalist. p. 129. at the Assize held at Oxford, Iuly 1577. one Row­land Ienks, a Popish Bookseller, for dispersing scandalous Pamphlets, defamatory to the Queen and State, was arreigned and condemned; but on the sudden there arose such a damp, that al­most all present were endanger'd to be smothered: The Jurors dyed that instant. Soon after dyed Sir Robert Bell, Lord Chief Baron; Sir Robert de Oly, Sir William Babington, Mr. de Oly high Sheriff, Mr. Wearnam, Mr. Danvers, Mr. Fettiplace, Mr. Harcourt Justices; Mr. Kerle, Mr. Nash, Mr. Green­wood, Mr. Foster, Gentlemen of good account; Serjeant Barham, an excellent Pleader; three hundred other persons presently sickned and dyed within the Town, and two hundred more sickning there dyed in other places; amongst all whom there was neither Woman nor Child.

16. Anacreon the Poet had exceeded the stated term of humane life;Val. Max. l. 9. c. 12. p. 270. yet while he was endea­vouring to cherish the poor remainders of his strength, by the juyce of Raisins; the stone of one of them stuck so fast in his dry and parched Throat, that it occasioned his death.

17. Pope Adrian the Fourth,Dinoth. l. 8. p. 557. Zuing. vol. 2. l. 7. p. 515 being at Anagnia, thundring out excommunication and curses against the Emperour Frederick the First, retired to a Fountain for coolness sake, out of which he drank a little water, together with which a Flie entred his Mouth, and so clave unto his Throat, that it could not be removed by any endeavours of the Physicians, so that to the amazement of all men he perished thereby.

18. Tarquinius Priscus, Schenck. obs. l. 2. p. 202. while he was at Dinner, feeding upon Fish; one of the Fish-bones stuck so unfortunately cross his Throat, that (not being to be remov'd) he miserably dyed thereby on the same night.

19. Drusus Pompeius, the Son of Claudius Cae­sar, by Herculanilla, Sutton. Dinoth. l. 8. p. 555. to whom the Daughter of Sejanus had a few days before been assured, being a Boy, and playing; he cast up a Pear on high, to receive it again into his mouth; but it fell so full, and descended so far into his Throat, that stop­ing his breath, he was presently suffocated by it, before any help could be had.

20. Terpander was an excellent Harper,Schenck. obs. l. 2. obs. [...]. p. 202. and while he was singing to his Harp at Sparta, and opened his mouth wide, an unhappy waggish per­son that stood by; threw a Fig into his Mouth so unluckily, that he was strangled by it.

21. Lewis the Seventh, sirnamed the Grosse; [Page 61] King of France, I [...] Serres. Hist. F [...]ance p. 10 [...]. Dinoth. l. [...]. p. 55 [...]. would needs have his Eldest Son Philip crowned King in his life time, which Phi­lip soon after riding in the Suburbs of Paris, his Horse frigh [...]ed at the sight of a Sow; threw him out of his Saddle so unhappily, that he dy'd with­in few hours after.

Schenck. l. 5 obs. 2. p. 63522. We have seen, saith Valleriola, how Ludo­vicus Vives, a Senator at Mompelier, receiving but a slight and small hurt in the palm of his hand, such as did scarce reach throw the skin to the flesh; yet thereby fell into a sudden convulsion, and dyed the seventh day after he had received the hurt.

Schenck. p. 637.23. We have observ'd Iohannes Baptista, an Ar­gentine, to dye at Padua of a hurt receiv'd in his little Finger, saith Horatius Augenius.

Schenck. l. 5 obs. 4. p. 65224. Marcus Sobiratius of Avignion, a virtuous young man, and of great hopes; having a slighter hurt upon the heel, than to suspect any misfor­tune from thence; did yet dye of it upon the se­venteenth day, after he had receiv'd it.

25. Discord arising about a year since in De­cember, betwixt the Students and the Servants of the Noblemen in Copenhagen; Barthol. Hist. Ana­tomic. Cent. 4. Hist. 89. p. 409. Nicholas Andreas, a Student in Divinity, though innocent entring in at the Regent Gate, receiv'd a hurt upon three of his Fingers; a Surgeon took care of him, and dex­terously bound up his wounds: but the day follow­ing, a convulsion took him, which every day en­creasing, was upon the eleventh day the death of that learned and well disposed young man.

Barthol. ibid. Cent. 3. Hist. 42. p. 84.26. I saw a Woman, who playing with a Boy, it so fell out, that he thrust a Needle into her Knee, she neglected so slight a wound, but being seis'd with a convulsion, she dyed upon the third day after.

Heyl. Cos­mog. p. 667.27. Frederick the first Emperour of the Ger­mans, bathing himself in Cydnus, a River of Cilicia of a violent course, the swiftness of the stream tripp'd up his heels, and he not able to recover himself, was suddenly drown'd.

Bakers Chr. p. 62.28. Gerard, Archbishop of York, in the Reign of Henry the First, a man though learned, yet of many ill parts; sleeping one day in his Garden af­ter Dinner, never awak'd again, but was [...] found dead.

29. Pope Clement the Seventh was poyson'd by the smell of an empoysoned Torch that was born before him;Zacch. Qu [...]st. Med. legal. l. 2. tit. 2. p. 60. for having receiv'd of the smoak of it into his body, he was kill'd by it. Kornman. de mirac. mortuor. lib. 6. cap. 28. p. 12.

Camer. hor. subcis. Cent. 2. c. 12. p. 45. Heyl. Cos­mog. p. 535.30. Anno Dom. 830. Popiel the second of King Polonia, careless of matters of State, gave over himself to all manner of dissoluteness, so that his Lords despised him, and call'd him the Polonian Sardanapalus. He feared therefore that they would set up one of his Kinsmen in his stead, so that by the advice of his Wife, whom he ragingly lov'd; he feign'd himself sick, and sent for all his Uncles, Princes of Pomerania (being twenty in number to come and see him) whom (lying in his bed) he instantly pray'd, that if he chanc'd to dye, they would make choice of one of his Sons to be King, which they willingly promised, in case the Lords of the Kingdom would consent thereto. The Queen enticed them all, one by one to drink a health to the King, as soon as they had done, they took their leave. But they were scarce got out of the Kings Camber, before they were seis'd with intolerable pains; and the corrosions of that poyson, wherewith the Queen had inter­mingled their draughts, and in a short time, they all dyed. The Queen gave it out as a judgem [...]nt of God upon them, as having conspired the death of the King; and prosecuting this accusation, caused their bodies to be taken out of their graves, and cast into the Lake Goplo. But by a miraculous transformation, an inuumerable num­ber of Rats and Mice did rush out of those bo­dies; which gathering together in crowds, went and assaulted the King, as he was with great jo­lity feasting in his Palace. The Guards endea­voured to drive them away, with weapons and flames, but all in vain. The King perplex'd with this extraordinary danger, sled with his Wife and Children into a Fortress, that is yet to be seen in that Lake of Goplo, over against a City call'd Crusphitz, whither he was pursued with such a number of these creatures, that the Land, and the Waters were covered with them, and they cry'd and hiss'd most fearfully, they entred in at the Windows of the Fortress, having scaled the Walls, and there they devoured the King, his Wife and Children alive, and left nothing of them remaining, by which means all the race of the Polonian Princes was utterly extinguished; and Pyast a Husbandman, at the last, was elected to succeed.

31. Anno Dom. 968. Hatto the second Duke of Francoria, Camer. hor. subcis. Cent. 2. c. 12. p. 46, 47. Heyl. Cos­mog. p. 417. sirnamed Bonosus, Abbot of Fulden, was chosen Archbishop of Mentz: In his time was a grievous dearth, and the poor being ready to starve for want of Food; he caused great com­panies of them to be gathered, and put into Barns, as if there they should receive Corn, and other relief: But he caused the Barns to be set on fire, and the poor to be consumed therein, saying withal, That they were the Rats that did eat up the Fruits of the Land. But not long after, an Army of Rats, gathered themselves together (no man can tell from whence) and set upon him so furiously, that into what place soever he retired himself, they would come and fall upon him: If he climb'd on high into Chambers; they would ascend the wall, and enter at the windows, and other small chinks and crevises; the more men attempted to do them away, the more furious they seem'd, and the more to encrease in their number. The wretched Prelate seeing he could find no place by Land safe for him, resolved to seek some refuge by the waters, and got into a boat to convey himself to a Tower, in the midst of the Rhine, near a little City, called Bingen: But the Rats threw themselves by infinite heaps into the Rhine, and swam to the foot of the Tower, and clambering up the wall, entred there­in, and fell upon the Archbishop, gnawing and biting, and throttling and tearing, and tugging him most miserably till he dyed. This Tower is yet to be seen, and at this day call'd Rats Tower. It is also remarkable, that whiles the Archbishop was yet alive, and in perfect health, the Rats gnawed and razed out his name, written and painted upon many walls.

32. Sylla the Dictator had at first an inward ulcer,Plut. Par­rell. p. 474. in Syllâ. Dinoth, me­morab. l. 8. p. 554. through which his flesh (having contracted corruption) was wholly turned into lice, nor could any remedy be found for so great an evil, the shifting of Garments, use of Baths, change of Diet, would do no good; but such a number of Lice did perpetually issue out, together with flesh, as overcame all endeavours to cleanse him: long did this disease afflict him, till at last in great misery and horrible torments he ended his days.

33. Anno Dom. 1217. Henry the First was King [Page 62] of Spain, [...] monit. l. 2. c. 14. p. [...]47. being yet a Child, nor did he long en­joy the Kingdom; for after the second year of his Reign, he was taken away by a sad and unex­pected accident: For while, at Valentia, he was playing in the Court-yard of the Palace with his equals; it fortun'd that a til [...] fell from the house upon his head; which so brake his skull, that he dy'd of the wound upon the eleventh day after he receiv'd it.

Zuin. Theat. vol. 2. l. 7. p. 462. Saxo. l. 10.34. Haquinus, King of Norway, had in pitch'd Field overcame Haraldus, the Son of Gunilda, who with the assistance of the Danes had invaded his Kingdom; and while he was upon return to his Ships; there was seen a Dart (uncertain from what hand it came) long hovering in the Air, as if it knew not where to light, while every man was apprehensive of the danger of his own per­son; it at last fell with that force upon the head of Haquinus, that it slew him in the place; some suppose it was procur'd by the witchcraf of Gu­nilda, in revenge of her Sons dishonour: how­ever Haraldus, by this unhop'd for death of his e­nemy, obtain'd the Kingdom of Norway.

Ioseph. de bello Iu­dait. l. 7. c. 6. Zuin. Theat. vol. 2. l. 7.p. 501.35. The Romans under Titus had entred the Temple of Ierusalem; the Jews set fire on it with a purpose to drive them thence, or consume them there; amongst others that were distressed in the flames, was one Artorius; who having espy'd be­low his Camrade Lucius, call'd to him wIth a loud voice; That he made him his Heir of all he had, if he would stand to receive him (as he leapt down) into his arms; he readily came and stood to receive him: Artorius was sav'd, but Lucius oppressed with the fall of him, was so bruised upon the stones, that he dyed upon it.

Zuin. Theat. vol. 2. l. 7. p. 515. Gilbert. Cog [...]. Nar­rat. l. 1.36. A certain Priest that was well skill'd in swimming, and groping for Fish, had in a deep place, under the Banks light of a Pearch, which to hold the better, he put into his mouth, and so to swim back to his companions; the Pearch, with her strugling, slipt so far into his Throat, that the miserable Priest was strangled by it, not­withanding all the endeavours his associates could use to the contrary; sic perca Parca fuit (saith my Author) thus the Fish was his fate.

Camer. hor. subcis. Cent. 2. c. 79. p. 310.37. Nicon, the Thasian Champion was dead, and a Statue erected in memory of him, and his ex­ploits; one of his Rivals in Honour, out of a deep hatred he had conceiv'd against the deceased; and being not able to reach his person, with a club laid load upon his Statue, which being thus beaten, fell with such a weight upon the injurious person below it, that it crush'd and bruised him to death upon the place, saith Suidas.

Stradae prolus. l. 3. praelect. 4. p. p. 315.38. We read in Strada, of a Baker in that Street of Rome, which is call'd Suburra, w [...]o having sneez'd twenty three times in one continued breath, dy'd upon the twenty fourth.

Fulgos. l. 9. c. 12. p. 1328.39. Grimoaldus, King of the Lombards, upon the ninth day, after he had opened a vein in his arm, by the advice of the Physicians, took a Bow into his Hand, and shot at a Pidgeon, by which the Vein was again so suddenly and unhappily un­closed, that it poured out so much Blood as suf­ficed to carry out his life along with it.

Plin. Nat. Hist. l. 7. c. 53. p. 185, 186.40. I will shut up this Chapter with some such Examples of sudden death, as I meet with in Pliny, and they are such as followeth; two of the Cae­sars, that had been Pretors, dy'd one at Pisa, and the other at Rome, in the Morning, as they were putting on their Shooes. Q. Aemylius Iaepidus, as he was going out of his Bed-chamber, hit his great Toe against the Door side, and therewith dy'd. Caius Aufidius, going to the Senate stum­bled, and dy'd immediately. An Embassador of the Rhodians, who had to the admiration of all that were present, pleaded their cause before the Se­nate, in the very entry of the Council-house, as he was going forth, fell down dead, and never spake word. Cn. Bebius Pamphilus, who had been Prae­tor dy'd suddenly, as he was asking a Boy what it was a clock. Aulus Pompeius, as he had finished his Prayers. Iuventius Thalna, as he was sacrificing. Servilius Pansa, as he stood at a Shop in the Mar­ket-place, leaning upon the shoulder of his Bro­ther P. Pansa. Bebius the Judge, as he was ad­journing the day of ones appearance in the Court. Mr. Terentius Corax, as he was writing Letters in the Market place. C. Iulius a Surgeon, as he was dressing the sore Eye of another. L. Manlius Torquatus, at Supper, reaching a Cake to one of his Guests. L. Durius Valla, as he drank a Potion of honey'd Wine. Appius Aufeius, newly come out of the Bath, and as he supp'd up a reer Egg. P. Quintius Scapula, as he was at Supper in the House of Aquilius Gallus. Decimus Saufeius the Scribe, as he was at Dinner in his own House.

* Nemo tam divos habuit faventes,
Crastinum ut possit sibi polliceri:
Res Deus nostras celeri citatas
Turbine versat.

CHAP. XXXVII. Of the dead Bodies of some great Persons, which not without dif­ficulty found their Graves; and of others not permitted to rest there.

THe Grave is the common House and home that is appointed for all the living; that safe harbour, that lies open for all those Passangers, that have been toss'd upon the troubled Sea of this mortal life. Here

The purpl'd Princes strip'd of all their pride,
Lye down uncrowned by the poor mans side.

Only it sometimes so falls out, that some great persons are not suffered to go to rest, when their bed is made; and others are pull'd out of those Lodgings, whereof they had once taken a peace­able possession.

1. No sooner had the Soul of that victorious Prince,Baker's C [...]r. p. 44, 45. Speed's Chr. p. 434. Full. Church Hist. l. 3. Cent. 11. p. 9. William the Conquerour, left his Body, but that his dead Corps was abandon'd by his Nobles and Followers, and by his meaner Servants he was dispoil'd of Armor, Vessels, Apparel, and all Princely Furniture, his naked Body left upon the Floor, his Funeral wholly neglected; till one Harluins, a poor Country Knight, undertook the carriage of his Corps to Caen in Normandy, to St. Stephens Church, which the dead King had for­merly sounded. At his entrance into Caen, the Covent of Monks came forth to meet him; but at the same instance, there happen'd a great Fire, [Page 63] so that as his Corps before, so now his Herse was of all men forsaken, every one running to quench the Fire. That done, they return and bear the Corps to the Church: The Funeral Sermon be­ing ended, and the stone coffin set in the earth in the Chancel; as the Body was ready to be laid therein, there stood up one Anselm Fitz-Arthur, and forbad the Burial, alledging that that very place, was the Floor of his Fathers House, which this dead King had violently taken from him, to build this Church upon; Therefore, said he, I challenge this ground, and in the name of God forbid that the body of this dispoiler be covered with the Earth of my Inheritance. They were therefore inforced to compound with him for one hundred pounds. Now was the Body to be laid in that stone Coffin; but the Tomb prov'd too little for the Corps, so that pressing it down to gain an entrance, the Belly not bowel'd brake, and sent forth such an intolerable stink amongst the as­sistants at the Funeral; that all the Gums and Spices fuming in their Censers, could not relieve them; but in great amazement all of them hasted away; leaving only a Monk or two to shuffle up the Burial, which they did in haste, and so gat them to their Cells: Yet was not this the last of those troubles, that the Corps of this great Prince met with; but some years after, at such time as Caen was taken by the French unner Chastilion 1562. his Tomb was rifled, his Bones thrown out, and some of them, by private Soldiers, brought as far as England again.

Full. Church Hist. l. 4. Cent. 15. p. 170. Speed's Chr. p. 661 Stowe's Survey of London, p. [...]07.2. Katherine de V [...]ois, Daughter to Charles the Sixth, King of France, Widow of King Henry the Fifth; she was marry'd after to, and had Issue by, Owen ap Tudor, a Noble Welshman; her Body lies at this day unburied in a loose Coffin at West­minister, and shew'd to such as desire it. It's said it was her own desire, that her Body should ne­ver be buried, because sensible of her fault, in dis­obeying her Husband King Henry upon this occasi­on. There was a Prophecy amongst the English peo­ple, that an English Prince born at Windsor should be unfortunate, in loosing what his Father had acquir'd; Whereupon King Henry forbad Queen Katherine ▪ (being with Child) to be delivered there, but she out of the corrupt principle of nitimur in vetitum, and affecting her Father before her Husband, was there brought to bed of King Henry the Sixth, in whose Reign the fair Victories, woven by his Fa­thers Valor, were by cowardice, carelesness, and contentions unravell'd to nothing. Yet the Story is told otherwise by others, viz. that she was bu­ry'd by her Son, King Henry the Sixth, under a fair Tomb, and continued in her Grave some years, until King Henry the Seventh, laying the founda­tion of a new Chappel, caus'd her Corps to be taken up: But why the said Henry being her great Grand-child, did not order it to be re-in­ [...]err'd is not recorded; if not done by casualty and neglect, it is very strange, and stranger if out of design.

Ioseph. Bell. Iudaic. l. 1. c. 7. p. 570. Ioseph. An­tiq. Iud. l. 14. c. 13. p. 359.3. Aristobulus, King of the Jews, was by Cn. Pompeius sent to Rome in bonds; afterwards he was enlarged by Caesar (when he had overcome Pompey) and sent into Syria; there by the fa­vourites of Pompeys part, he was taken away by poyson, and for some time deny'd buryal in his Native Country; the dead Body being kept pre­serv'd in Honey; till at last it was sent by Mar­cus Antonius to the Jews, to be laid in the Royal Monuments of his Ancestors.

4. The great Alexander, who had attain'd to the height of Military Glory, dy'd at Babylon, Quint. Curt. l. 10. p. 3. Diodor. Sic. l. 18. p. 593 Aelian. Var. Hist. l. 12. c. 64. p 347. not without suspicion of poyson; this great man, for whom so much of the world, as he had con­quered, was so much too little, was compell'd to expect the leisure of his mutinous Captains, till they would be so kind, as to bury him; Seven days together, his dead Corps lay neglected: in those heats of Mesopotamia, greater than which are rarely to be found in any Country: At last command was given to the Aegyptians and Chaldeans to em­balm the Body according to their Art, which they did: yet was it two years before the miserable re­mainders of this Heroe, could be sent away to­wards its Funeral; then it was receiv'd by Ptole­maeus, by him carry'd first to Memphis, and some years afterwards to Alexandria, where it lay, and some ages after was shew'd to Augustus Caesar; after his Victory over Antonius and Cleopatra.

5. Michael Palaeologus, Emperour of Constantino­ple, Zuin. vol. 3. l. 10. p. 1024. in the Council at Lions, under Pope Gregory the Twelfth, was reconciled to the Latin Church: there in sign of his agreement, he and those that were with him, publickly sang the Nicene Creed: By reason of which he fell into such a hatred of the Greeks: that when he dy'd, the Monks and Priests forbad his Body to be bury'd: and his Son Andronicus, who succeeded him, though otherwise dutiful e­nough, not only deny'd him the honour of an im­perial Funeral, but scarce allow'd him that of a mean person; he only commanded a few in the night to carry him far from the Camp, and there cover him with Earth, that the Body of so great a person might not be torn in pieces by wild Beasts.

6. Iacobus Patius had conspired against the Medices, Zuing. Theat. vol. 3. l. 10. p. 1023. for which he was publickly hang'd, but by the permission of the Magistrates, his dead body was laid in the Monuments of his Ancestors: but the enraged multitude dragg'd it out thence, and buryed it in the common Field, without the Walls of the City; where yet they would not suffer it to rest, but in another popular fury, they fetch'd it out thence, drew it naked through the City, by the same halter wherewith he had been before hanged; and so threw it into the River Arnus.

7. The Carcase of Pope Iulius the Second was digg'd up,Zuin. vol. 3. l. 10. p. 1023. and his Ring taken from off his Fin­ger by the Spaniards, at such time as Rome was taken by the Army of the Emperour Charles the Fifth, which was Anno Dom. 1527.

8. Scanderbeg the most famous Prince of E­pirus;Knowl's Turk. Hist. p. 403. Barlet. Hist. of Scander­beg, l. 12. p. 496. dy'd in the sixty third year of his age, up­on the 17th. of Ianuary, Anno Dom. 1466. when he had reigned about twenty four years: his dead Body was, with the great lamentation of all men, buryed in the Cathedral Church of St. Ni­cholas at Lyssa, where it rested in peace; until that about nine years after the Turks coming to the siege of Scodra, by the way took the City of Lyssa, and there with great devotion digg'd up his bones, reckoning it some part of their hap­piness, if they might but see or touch the same, and such as could get any part thereof, were it never so little, caused the same to be set, some in Silver, some in Gold to hang about their Necks, or wear upon their Bodies, perswading them­selves by the wearing thereof, to be partakers of such good fortune and hap, as had Scanderbeg himself whilst he lived.

9. The Sepulcher of the Great Cyrus, Iacob. Ca­pell. Hist. Sa [...]r. & exotic. p [...] 418. King of Persia, was violated in the days of Alexander the Great, in such manner, that his bones were [Page 64] displaced and thrown out,Pezel. mel­lis. tom. 2. p. 378. and the Urn of Gold that was fixed in his Coffin, when it could not be wholly pulled away, was broken off by parcels. When Alexander was inform'd hereof, he caused the Magi who were entrusted with the care and keeping thereof, to be exposed unto tortures, to make them confess the authors of so great a vio­lation and robbery, but they denyed with great constancy that they had any hand in it, or that they knew by whom it was done. Plutarch says that it was one Polymachus a noble Pellean, that was guilty of so great a crime. It is said, that the Epitaph of this mighty Monarch was to this purpose: O mortal that comest hither (for come I know thou wilt) know that I am Cyrus the Son of Cambyses, who settled the Persian Empire, and ruled over Asia, and therefore envy me not this little heap of earth, wherewith my body is co­vered.

CHAP. XXXVIII. Of entombed Bodies, [...]ow found at the opening of their Monuments; and of the parcel Resurrection near Gran Cairo.

Vaugh. Flor. soli­tud. p. 137.SUch as held the pre-existency of Souls, write of them, that when they are commanded to enter into bodies, they are astonished, and suffer a kind of deliquium or trance, that they hiss and murmur like to the suspirations of the wind, complaining in such manner as this. Miserable wretches in what have we so fouly trespassed; what offence so heynous, and worthy of so horrible a punishment have we committed, as to be shut up, and impri­soned for it in these moist and cold carcases? That thereupon they comforted themselves with the thoughts of the bodies dissolution, and petitioned before their captivity that their enlargement might be hastened, through the fall and corruption of their prisons. I insist not upon the truth of these matters, but pretend only to shew in what manner these shells of mortality have been found after the bird hath been fled: and that some bodies have made far less haste to putrefaction than o­thers; whether from any peculiarity in their tex­ture, or preservative virtue in their conditure, let others examine.

Fulgos. lib. 1. c. 6. p. 177, 178. Lo [...]ic [...]r. Theatr. p. 233. Zonar. An­nal. l. 3. G [...]lter. tab. chro [...]. p. 569.1. At such time as Constantine reign'd together with Irene his Mother, there was found in an an­cient Sepulchre in Constantinople, a body with a plate of Gold upon the brest of it, and therein thus engraven, In Christum credo qui ex Mariâ Virgine nascetur: O Sol, Imperantibus Constantino & Irene i­terum me videbis: that is, I believe in that Christ who shall be born of Mary a Virgin: O Sun, thou shalt see me again, when Constantine and Irene shall come to reign. When this Inscription had been publickly read, the body was restored to the same place where it had been formerly buried.

Baker's Chron. p. 360.2. In the tenth year of Henry the Seventh, at the digging of a new foundation in the Church of S. Mary Hill in London, there was then found and taken up the body of Alice Hackney, she had been buried in that Church an hundred and seventy five years before, yet was she then found whole of skin, and the joints of her Arms pliable, her Corps was kept above ground four days without any an­noyance, exposed to the view of as many as would behold it, and then recommitted to the earth.

3. In the Reign of King Iames, at Astley in War­wick shire upon the fall of the Church,Faithful Annalist. p. 224.225. there was taken-up the Corps of Thomas Grey, Marquess of Dorset, who was there buried the tenth of October, 1530, in the twenty second year of King Henry the Eighth, and albeit he had lain seventy eight years in this Bed of corruption, yet his eyes, hair, flesh, nails and joints remain'd in manner as if he had been but newly buried.

4. Robert Braybrook born at a Village in Northam­ptonshire, Fullers Worthies. p. 284. Northam­ptonshire. was consecrated Bishop of London, Ian. 5. 1381. he was after that Chancellour of England for six Months, he died anno 1404. and was buried under a Marble Stone in the Chappel of S. Mary in the Cathedral of S. Paul, London, yet was the bo­dy of this Bishop lately taken up and found firm, as to skin, hair, joynts, nails, &c. For upon that fierce and fatal fire in London, Sept. 2. 1666. which turn'd so much of Pauls into rubbish, when part of the floor fell into S. Faiths, this dead person was shaken out of his Dormitory, where he had lain and slept so unchanged as you have heard no less than two hundred sixty and two years. His body was exposed to the view of all sorts of peo­ple for divers days; and some thousands did be­hold and poise it in their arms, till by special or­der it was reinterred.

5. At the taking down of the most ancient Church of S. Peter in Rome (to make way for that new and most magnificent one since erected in its stead) there was found the body of Pope Boniface the Eighth,Zacch. Quaest. me­dico legal [...] l. 4. lit. 1. quaest. 10. p. 239. Zacch. ib. p. 239. all whole, and in no part diminished.

6. Some years since at the repairs of the Church of S. Caecilia beyond the River Tiber, there was found the body of a certain Cardinal, an English man, who had been buried there three hundred years before, yet was it every way entire, not the least part of it perished, as they report who both saw and handled it.

7. Not long since at Bononia, Zacch. ib. p. 239. in the Church of S. Dominick, there was found the body of Alexan­der Tartagnus (a Lawyer at Imola) which was per­fectly entire, and no way decayed, although it had liad lain there from his decease above one hundred and fifty years.

8. Pausanias hath the History of a Soldier whose body was found with wounds fresh,Pausan. in Eliacis. l. 54 ad finem. and apparent upon it, although it had been buried sixty two O­lympiads, that is, no less than two hundred forty eight years.

9. In the Reign of King Henry the Second,Baker's chron. p. 85. Stowes Annals. p. 55. Cardan. de varietat. l. 8. c. 40. Kornman. de mirac. mort. l. 3. [...].1. p. 2. Zuing. Theatr. vol. 2. l. 7. p. 516. an­no 1089, the Bones of King Arthur and his wife Guenevor were found in the Vale of Avalon, under an hollow Oak, fifteen foot under ground, the hair of the said Guenevor being then whole and fresh, of a colour yellow, but as soon as it was touched it fell to powder, as Fabian relateth: this was more than six hundred years after his death; his Shin-bone set by the Leg of a tall man, reached above his Knee the breadth of three Fin­gers. Hieronymus Cardanus tells of his Father, that after he had been twenty years buried, and they then had occasion to open his monument, they found that in all that time there was nothing of his flesh consumed, save only his lips, and that but at the end of them, and also his eyes were some­what wasted.

11. Kornmannus tells, that in Valentia a City of Spain, there was found the body of Adonizam, the [Page 85] servant of King Solomon, Kornman. de mirac. [...]ort. l. 8. c. 26. p. 17. Zacch. Qu. medic. leg. l. 4. tit. 1. qu. 10. p. 239. together with his Epi­taph in Hebrew: it appeared that he had lain bu­ried above two thousand years, yet was he found uncorrupted, so excellent a way of conditure, a rich embalming of the dead were those skilled in, who lived in the Eastern Countries. He also men­tions the body of Cleopatra, which had remain'd undamaged for an hundred and twenty five Olym­piads, viz. 500 years, as appears by the Letter of Heraclius the Emperour to Sophocles the Philoso­pher. I remember not to have read any thing like this amongst the Romans; unless of the body, as some say,Cael. Antiq. lect. l. 3. c. 24. p. 120. of Tulliola the Daughter of Cicero, which was found entire and uncorrupted, after (as some have computed it) one thousand and three hun­dred years.

Camerar. [...]or. subcis. cent. 1. c. 11. p. 75. Iohnst. nat. hist. class. 10. c. 6. p. 343.12. I have often seen in a well known place of Germany (saith Camerarius) a young Gentleman's Tomb, who was buried in a Chappel where his predecessours lay. He was the fairest young man of his time, and being troubled with a grievous sickness in the flower of his age, his Friends could never get so much of him, as to suffer him­self to be represented in sculpture or Pi­cture to serve for posterity, only this (through their importunity) he agreed unto, that after he should be dead, and some days in the ground, they should open his Grave, and cause him to be repre­sented as they then found him. They kept pro­mise with him, and found that the worms had half gnawn his face, and that about the midriff and the back-bone there were many Serpents. Upon this they caused the Spectacle, such as they found it, to be cut in stone, which is yet at this present to be seen among the armed Statues of the Ancestors of this young Gentleman. So true (it seems) is that of Ecclus. 10.12. When a man dieth he is the he­ritage of Serpents, Beasts and Worms.

Of Bodies dead engender Worms, of Worms a rotten stink:
And then as horrible a state, as mind of man can think.

Fuller's Worthies. p. 320. Essex.13. To this may be annexed the ensuing Rela­tion, written by the pen of Mr. Thomas Smyth, of Sewarstone in the Parish of Waltham Abbey, a dis­creet person, not long since deceased. It so fell out, that I served Sir Edward Denny (towards the latter end of the Reign of Queen Elizabeth, of blessed memory) who lived in the Abbey of Waltham cross in the County of Essex, which at that time lay in ruinous heaps. And then Sir Edward began slowly now and then to make even, and re-edifie some of that Chaos. In doing whereof Tomkins his Gardiner came to discover (among other things) a fair marblestone the cover of a Tomb hewed out in hard stone. This cover with some help he remov'd from off the Tomb, which having done, there appeared to the Gardiner, and Mr. Baker Minister of the Town (who died long since) and to my self, and Mr. Henry Knagge (Sir Edward's Bayliff) the anatomy of a man lying in the Tomb aforesaid, all the bones remaining, bone to his bone, not one bone dislocated: in observation whereof we wondred to see the bones still remain­ing in such due order, and no dust or other silth besides them to be seen in the Tomb. We could not conceive that it had been an Anatomy of bones only, laid at first in the Tomb, yet if it had been the carcase of a It is ge­nerally con­ceived the body of King Ha­rold. man, what became of his flesh and entrails? For (as I have said before) the Tomb was all clean of filth and dust besides the bones. This when we had well observed, I told them, that if they did but touch any part thereof, that all would fall asunder; for I had only heard somewhat formerly of the like accident. Trial was made, and so it came to pass. For my own part I am per­swaded, that as the flesh of this Anatomy to us be­came invisible, so likewise would the bones have been in some longer continuance of time. Oh what is man then which vanisheth th [...] away like unto smoak or vapour, and is no more seen? Whosoever thou art that shalt read this pa [...]ge, thou mayst find cause of humility su [...]c [...]ent.

[...]4. It's said,Za [...]ch. qu [...]est. mid. leg. l. 4. t [...]t. 1. q. 10. p. 235. that in the Isles of Arron in the C [...]n­nachlio Sea: the dead bodies of men do not putre­fie, but exposed to the air remain uncorrupted; so that by this means the survivers come to know their Grandfathers, great Grandfathers, great great Grandfathers, and a long order of their dead An­cestors, to their great admiration. Kornman. de mirac. mortuor. lib. 3. cap. 4. p. 5.

15. The body of Alexander the Great lay for seven days together in a hot Country unburied,Curt. and altogether uncorrupted.

16. We know some, saith Alexander Benedictus, Schenck. obs. medic. l. 6. obs. 3. p. 769. who have been laid in their Graves half alive, and some noble persons have been disposed into their Sepulchres, whose life has lain hid in the secret re­positories of the heart. One great Lady was thus entombed, who was after found dead indeed; but sitting, and remov'd from her place, as one that had return'd to life amongst the carcases of the dead: she had pulled off the hair of her head, and had torn her breast with her nails, signs too appa­rent of what had passed, and that she had long in vain called for help, while alone in the society of the dead.

17. Alexander Gi [...]aynerius speaking of the old and great City of Kiovia near the Borysthenes, Camera [...]. hor. sub [...]is. cent. 2. c. 70. p. 283. there are, saith he, certain subterranean Caverns, ex­tended to a great length and breadth within ground; here are divers ancient Sepulchres, and the bodies of certain illustrious Russians, these, though they have lain there time out of mind, yet do they appear entire. There are the bodies of two Princes in their own Country habit, as they used to walk when alive, and these are so fresh and whole as if they had but newly lain there. They lie in a Cave unburied, and by the Russian Monks are shewed unto Strangers.

18. Laurentius Mullerus tells us also,Camerar. ib. p. 283. that in this City there is a Temple with admirable Vaults, in which divers bodies are kept uncorrupted, as if they were boiled, not livid and black, but with a fresh and lively colour of the skin: the tradition is that they are the bodies of some Martyrs, and that the Tartars in their incursions presume not to touch them, because it has prov'd dangerous to them heretofore to endeavour it. He al­so remembers, that in a vaulted Chappel there is to be seen the body of a woman, wrapt in a thin and transparen [...] [...]heet, and so entire, that the yellow hair and all the members of it will abide the touch. It's said to be the body of the Martyr Barbara.

19. Such as write the History of the West Indies tell us,Camerar. ib. p. 283, 284. that many of that Country-men upon the high Mountains (at a certain time of the year) are found as it were congealed and dead, the bo­dies of these persons are firm, without corrupti­on, inward or outward, and so remain. D. Palu­danus (an excellent Physician, and a studious col­lector of exotick rarities) told me that at his house he had two such Indians most entire, that [Page 86] they had no ill savour, that they were not lurid with a pale and dead colour, but that to the be­holders afar off their skin seemed reddish, and that in all other things (motion only excepted) they were like to the living. He [...]aid that it came to pass by the blowing of the South-wind, which hath such a power to stupe [...]ie and congeal, and that in open places it often befals the Indians (in respect of their bodies) if they find not out places where to secure themselves. This saithful witness occa­sions me to give the more credit to Cornelius Wit­slietus, when he tells that in the mountainous parts of the Provinces of Chil, there blows a wind that proves dangerous, not in respect of its vehemence, but its notable subtilty. Heretofore the first Dis­coverers of this Country having on foot got over the high mountains, came to this place, but now by reason of dangerous wind or air, they dispatch the voyage by Sea. The breath of this wind is so hurtful, that it oppresses the vital heat in the Bow­els, kills the passenger immediately, hurts not the dead body in the least, but preserves it free from corruption and putrefaction. They say that Al­magro in his return back, which was five months from his coming, found divers of his Soldiers to­gether with their Horses dead with cold, that they were fresh and whole, and so also their Horses, both in such posture as they were when they were alive at the instant of their congelation.

20. Camerarius tells of a Kinsman of his, a per­son of Honour,Camerar. hor. sabcis. cent. 1. c. 73. p. 340. Kornman. de mirac. mor­ [...]rd. 2. c. 38. p. 28. who, though he had not seen, yet had heard by many of the truth of that which fol­lows, and that at Cairo and in other places in Ae­gypt it is held as a solemn thing and common, also for my better satisfaction he shewed me a Book Printed long before at Venice, containing the De­scription of divers Voyages made by Venetian Em­bassadours to the Princes of the Northern Asia, in­to Aethiopia, and to other Countries. Amongst the rest was a discourse out of which I have taken some words towards the end, the sence whereof is this: Anno 1540, upon the twenty fifth of March, many Christians accompanied with certain Janizaries, went from Cairo to a little barren Mountain, about half a league off: it was in times past assign'd for the burial of the dead: in this place there meet ordinarily every year an incre­dible multitude of persons to see the dead bodies there interred, coming out (as it were) of their Graves and Sepulchres. This beginneth the Thursday, and lasteth till the Saturday, and then all vanisheth away. Then may you see Bodies wrapped in their cloaths after the old fashion: but they see them not either standing or walking, but only the arms or the thighs, or some other part of the body which you may touch; if you go farther off, and presently come forward again, you shall find these arms or limbs appearing more out of the ground, and the more you change places, the more divers and eminent these motions are seen. At the same [...]e many Tents are erect­ed about this Mountain; for both whole and sick that come thither in great Troops believe verily, that whosoever washeth himself the night before the Friday, with a certain water drawn out of a pond thereby, hath a remedy [...]o recover or main­tain health. This is the report of the Venetian: besides which we have also the relation of a Jaco­bin of Vlm named Foelix, who hath travelled in those Quarters of the Levant, and hath published a Book in the Almain Tongue, of what he saw in Palestine and Aegypt, wherein he makes the same Relation.

This Parcel Resurrection of Legs and Arms,Mr. Greg. in his Notes and Obser­vations. p. 130, 131. H [...]yl. Cos [...]. l. 4. p. 924. Sandy's Re­lat. l. 2. p. 127. &c. useth to be seen and believed upon Good Fri­day, and the Eve of that, saith Mr. Gregory, and then adds out of Simon Goulartius, from the rela­tion of one Stephen du Plais an eye-witness, and a man of very good and sober note in his acknow­ledgment. And he told me moreover that he had (and others had done so too) touched divers of these rising members. And as he was once so do­ing upon the hairy head of a child, a man of Cairo cryed out aloud, Kali, kali ante materasde, that is to say, Hold, hold, you know not what you do.

21. In the year 1448,Hect. Bo [...]th [...] l. 18. Zuing. Theatr. vol. 2. l. 7. p. 567. in the ruines of an old Wall of that beautiful Church at Dumferlin in Scot­land, there was found the body of a young man in a Coffin of Lead, wrapped up in Silk; it preserved the natural colour, and was not in the least manner corrupted, though it was believed to be the body of the Son of King Malcolme the Third, by the Lady Margaret.

22. The body of Albertus Magnus was taken out of his Sepulchre,Crantz. Metrop. l. 3. c. 42. & 48. Zuing. vol. 2. l. 7. p. 566. to be interred in the midst of the Chancel in a new built Tomb for that purpose: it was two hundred years from the time wherein he had been first buried; yet was he found entire, without any kind of deformation, unless it was this, that his jaw seemed to be somewhat fallen. I know not whether this is imputable to the Divine Power, or to the virtue of those things wherewith he was embalmed, but I saw the thing I speak of with these eyes of mine, and I testifie by this wri­ting the truth of the Relation.

23. At the opening of the Sepulcher of Charles Martel, Iohnst. na [...]. [...]ist. class. 10. c. 6. p. 343. there was no part of his body to be found therein; but instead thereof a Serpent was found in the place. Vid. Kornman. de mirac. mortuorum, lib. 4. cap. 86. p. 35.

CHAP. XXXIX. Of such Persons as have return'd to life after they have been believed to be dead.

WHen a Bird hath once broken from her Cage, and has tasted the sweetness of the air, and which is more, of the pleasure of society and liberty, it's not an easie thing to allure her back to the place of her former restraint. And it is as hard to conceive, that a Soul which has once found it self in a state of enlargement, should willingly re­turn any more into the strait and uneasie prison of the Body. But it seems (by what follows) that there are certain laws on the other side of death, to which it must obey,Fulgos. l. 1. c. 6. p. 155. Plin. nat. hist. l. 7. c. 52. p. 184. Zacch. qu. med. leg. l. 4. hist. 1. qu. 11. p. 241. Kornman. de mirac. mortuor. part 2. c. 27. p. 22. by vertue of which we read of so many morsels cast up again which death seem­ed to have swallowed quite down.

1. That is wonderful which befel to two Bro­ther Knights of Rome, the elder of them was nam'd Corfidius, who being in the repute of all men dead, the tables of his last will and testament were reci­ted, in which he had made his Brother the Heir of all he had: But in the midst of the Funeral prepa­rations, he rose with great cheerfulness upon his Legs, and said, That he had been with his Brother, who had recommended the care of his Daughter unto him, and had also shewed him where he had [Page 87] hid a great quantity of Gold under ground, wherewith he should defray his Funeral Expences. While he was speaking in this manner to the ad­miration of all that were present, there came a messenger with the news of his Brother's death; and the Gold was also found in the very place as he had said.

Plut. Fulgos. l. 1. c. 6. p. p. 155. Kornman. mirac. mor­tuor. part. 2. c. 31. p. 24.2. Plutarch in his Book de anima, writes of one Enarchus, who being accounted, and left for dead by the Physicians, not long after return'd to life, affirming, that those spirits who had withdrawn him from this life, were severely reproved by their Chief; for that through their mistake they had brought him instead of Nicauda the Tanner, who the same day and hour (being sick of a Fever) died in his Bed. Besides this, as a testimony of his return to life, he told Plutarch (who was then sick) that he should speedily recover of that di­sease, as indeed he did.

Fulgos. l. 1. c. 6. p. 157. Kor [...]man. de mirac.mort. l. 2. c. 32. p. 24.3. A like case with the former is set down by Gregorius thus: There was, saith he, one Repara­tus a Roman, who being stiff and cold was given over by his Relations, as one who undoubted­ly dead, when soon after he return'd to life, and sent to the Shrine of S. Laurence in Rome, such as should enquire concerning Tiburtius the Priest there, if any thing had newly befallen him. In the mean time while the messenger was gone, he told them that were with him, that he had seen that Tiburtius tormented in Hell with terrible flames. The messenger he had sent return'd with this news, that Tiburtius was that very hour depart­ed this life, and soon after Reparatus himself died.

Fulgos. l. 1. c. 6. p. 158.4. Stephanus a Roman, a person of great vir­tue, and very wealthy, went to Canstantinople about the dispatch of some Affairs he had there, where he died. And for as much as the day was far spent, and inclining towards Evening, so that pre­parations for his Funeral could not be convenient­ly made in that short time, he was therfore laid out, and kept in the house till the morrow, at which time he arose from the dead, and said, that he was brought before a certain Judge, where he heard them loudly reprehended and rated, by whom he was thither brought; for that the Judge had given them order not to bring him, but one Stephanus a Blacksmith, who was one of his Neigh­bours: they sent therefore to that Blacksmith, and it was found that he died in that very hour. And this, saith Gregorius, I have heard related by the mouth of Stephanus himself.

Fulgos. ib. p▪ 159. Kornman. de mirac. mort. l. 2. c. 33. p. 25.4. Near unto this is that which S. Augustine saith was seen by himself in the person of one Cu­rina: this man liv'd in a Village near unto Hippo in Africa, where S. Augustine was Bishop, [...]alling into a grievous sickness, he was reputed by almost all persons as dead, having lost all his senses, and re­ceiving no kind of nourishment, when he had lain some days in this posture, that which detain'd his Friends from the burial of him was, that some of them thought some little breath was yet in his No­strils: but when these also were now of the mind that he was departed, on the sudden he opened his eyes, and bade them send speedily to Curina a Smith and his Neighbour to see how he did, and when word was brought back that he was newly dead, he told them that he was brought before a Judge who sharply rebuked the spirits that had brought him instead of the other Curina; that thereupon he was restored to life, that in this extasie he had seen Paradise, and many other things he related; a­mongst others, that h [...] was admonished to be ba­ptized by S. Augustine at Hippo, being therefore re­stored to his health, he did as he was advised.

6. While Narses was in Italy there was a great Plague in Rome, Fulg [...]ib. p. 160. whereof in the house of Valeria­nus the Advocate, a young man fell sick, he was his Shepherd, and a Liburnian by Nation; and when he was supposed to be dead, he straight returned to himself, and calling his Master to him, told him that he had really been in Heaven, and had there understood how many, and who they were that should die out of his House in that great plague; and having named them, told his Master that he should survive his servants. To confirm the truth of what he said, he added that he had learned all kind of Tongues: and in the same hour discoursed with his Master in Greek, he also made trial with others that were skilled in other languages, where­as before he only understood the Latine. When he had lived thus two days, he grew into a Frenzy, and striving to bite his own hands, he died: as many as (as by name) he had said should die, fol­lowed him soon after, but his Master remain'd free from infection, according as he had predicted.

7. Everardus Ambula, Fulgos.ib. l. 1. c. 6. p. 160. a German Knight, fell sick in Germany in the time of Pope Innocent the Third, and when he had lain for some time as one dead, returning to himself, he said, that his Soul was car­ried by evil spirits into the City of Ierusalem ▪ thence into the Camp of Saladine (who then reign­ed in Aegypt) from thence it was conveyed to Lom­bardy, where in a certain Wood he had spoken with a German Friend of his: lastly, he was brought to the City of Rome, the site, the form of places and Buildings of which, together with the fea­tures of divers Princes there, he most exactly de­scribed as they were: whereas this is matter of ad­miration, yet that encreases the wonder, that he with whom he said he did converse in the Wood, affirmed that he had there at the same time and hour discoursed with this Everardus according as he had declared.

8. Acilius Aviola was concluded dead both by his Domesticks and Physicians;Plin. nat. hist. l. 7. c. 52. p. 184. Valer. Max. l. 1. c. 8. p. 29. accordingly he was laid out upon the ground for some time, and then carried forth to his Funeral Fire; but as soon as the flames began to seise his body, he cryed out that he was alive, imploring the assistance of his Schoolmaster, who was the only person that had tarried by him, but it was too late, for encom­passed with flames, he was dead before he could be succored.

9. Lucius Lamias had been Praetor,Valer. Max▪ l. 1. c. 8. p. 30. and being departed this life, he was carried (after the Ro­man manner) to be burnt, being surrounded with flames, he cryed out that he lived, but in vain, for he could not be withdrawn from his Fate.

10. Plato tells of Erus Armenius, Plat. de r [...]ub. l. 10. Fulgos. l. 1. c. 6. p. 155. Zuing. Theatr. vol. 2. l. 7. p. 555. Kor [...]man. de mirac. mort. l. 2. c. 28. p. 23. how he was slain in Battel amongst many other: when they came to take up the dead bodies upon the tenth day after, they found, that though all the other carcases were putrid, this of his was entire and un­corrupted, they therefore carryed it home, that it might have the just and due Funeral Rites per­formed to it; two days they kept it at home in that state, and on the twelfth day he was carryed out to the Funeral Pile, and being ready to be laid upon it, he return'd to life, to the admiration of all that were present: he declared several strange and prodigious things, which he had seen and known, during all that time that he had remained in the state of the dead.

11. One of the Noble Family of the Tatoricdi, Zuing. T [...]eatr. vol. 2. l. 7. p. 564. being seised with the Plague in Burgundy, was sup­posed to die thereof, was put into a Cof [...]n to be [Page 88] carry'd to the Sepulchers of his Ancestors, which were distant from that place, some four German miles: Night coming on, the Corps was dispos'd into a Barn, and there attended by some Ru­sticks: These perceiv'd a great quantity of fresh Blood to drain through the chinks of the Cof­fin; whereupon they opened it, and found that the Body was wounded by a Nail, that was dri­ven into the shoulder through the Coffin, and that the wound was much torn by the jogging of the Chariot he was carry'd in: but withal, they discover'd that the natural heat had not left his brest. They took him out, laid him before the fire; he recover'd as out of a deep sleep, ig­norant of all that had pass'd: He afterwards marryed a Wife, by whom he had a Daughter; marryed afterwards to Huldericus a Psirt: from his Daughter came Sigismundus a Psirt; chief Pastor of St. Maries Church in Basil.

CHAP. XL. Of such who after death have con­cerned themselves with the af­fairs of their Friends and Rela­tions.

THe Platonists speak of some Souls, that after they are departed from their bodies, they have yet a strange hankering after them: where­upon it is that they haunt the dormitories of the dead, and keep about the places where their bodies lye interr'd, and are therefore call'd by the Philosophers Body-lovers. I know not under what restraints souls are, when once separate from their bodies, nor what priviledges some of them have above others; but if the following relati­ons are true, some of these here spoken of, have been as mindful of their Friends and Families, as others were affected to the bodies, they had before deserted.

Gregor. de repub. l. 21. c. 4. § 9. p. 772. Delrio disq. mag. l. 2. Quaest. 26. § 5. p. 202, 203. Fulgos. l. 1. c. 4. p. 92. Lavater. de spectris, part 1. c. 15. p. 65. He [...]w. Hi [...] ­rarch. l. 9. p. 602. Ludovicus Adolisius, Lord of Immola, sent a Se­cretary of his upon earnest business to Ferrara; in which journey, he was met by one on Horse­back, attir'd like an Hunts-man, with an Hawk up­on his fist, who saluted him by his name, and desired him, to intreat his Son Lodowick, to meet him in that very place, the next day, at the same hour, to whom he would discover certain things of no mean consequence, which much concerned him, and his estate. The Secretary returning and revealing this to his Lord, at first he would scarce give credit to his report, and jealous withal, that it might be some train laid to intrap his life, he sent another in his stead; to whom the same Spirit appeared in the shape aforesaid, and seemed much to lament his Sons dis [...]idence; to whom if he had come in person, he would have related strange things, which threatned his Estate, and the means how to prevent them: Yet desired him to recommend him to his Son, and tell him, that after twenty two years, one month and one day prefix'd, he should loose the government of that City, which he then possessed, and so he vanished. It hapned just at the same time the spirit had predicted (notwithstanding his great care and providence) that Philip Duke of Milain, the same night besieged the City, and by the help of the ice (it being then a great Frost past the Moat, and with scaling Ladders, scaled the Wall; surpriz'd the City, and took Lodowick Prisoner. He was in League with Philip, and therefore fear­ed no harm from him.

2. Two wealthy Merchants;Delrio. disq. mag. l. 2. Quaest. 26. § 5. p. 202. Greg. de Repub. l. 21. c. 4. § 9. p. 772. travelling through the Taurine Hills into France, upon the way met with a man of more than Humane Stature; who thus said to him: Salute my Brother Lewis Sforza, and deliver him this Letter from me: They were amaz'd, and asking who he was? he told them, that he was Galeacius Sforza, and immediately vanish'd out of sight. They made haste to Mi­lain, and delivered the Dukes Letter, wherein was thus written: O, O, O Lewis, take heed to thy self, for the Venetians and French will unite to thy ruine, and to deprive thy Posterity of their Estate. But if thou wilt deliver me 3000 Guilders, I will endeavour that the Spirits being reconcil'd, thy unhappy fate may be averted; and this I hope to perform, if thou shalt not refuse what I have requested: Farewel. The Subscription was: The Soul of Galeacius thy Bro­ther. This was laugh'd at by most as a fiction, but not long after, the Duke was dispossess'd of his Government, and taken Prisoner by Lewis the Twelfth, King of France. Thus far Bernard A­rulnus, in first Section, of the History of Milain, who also was an eye witness of what hath pass'd.

3. Caesar Baronius tells that there was an intire friendship betwixt Michael Mercatus the Elder,Baron. A [...]t. nal. tom. 5. Anno 412. Delrio dis­quisit. mag. l. 2. qu. 26. p. 203. Dr. More in Immortal. Soul, l. 2▪ c. 16. p. 132. and Marsilius Ficinus; and this friendship was the stronger betwixt them, by reason of a mutual a­greement in their studies, and an addictedness to the Doctrines of Plato. It fell out that these two discoursed together (as they us'd) of the state of man after death, according to Plato's opinions, (and there is extant a Learned Epistle of Marsili­us to Michael Mercatus, upon the same subject) but when their disputation and discourse was drawn out somewhat long: They shut it up with this firm agreement, That which soever of them two should first depart out of this life (if it might be) should ascertain the survivor of the state of the other Life, and whether the Soul be immor­tal or not. This agreement being made, and mu­tually sworn unto, they departed. In a short time it fell out, that while Michael Mercatus, was one Morning early at his Study, upon the sudden he heard the noise of a Horse upon the gallop: and then stoping at his door, withal he heard the voice of Marsilius his friend, crying to him, O Michael! O Michael, those thing are true, they are true. Michael wondring to hear his friends voice, rose up, and opening the Casement, he saw the backside of him, whom he had heard, in white, and gallopping away upon a white Horse: He call'd after him, Marsilius, Marsilius; and fol­low'd him with his Eye. But he soon vanish'd out of sight. He amaz'd at this extraordinary accident, very solicitously enquired, if any thing had happened to Marsilius (who then liv'd at Florence, where he also breath'd his last) and he found upon strict enquiry, that he dyed at that very time, wherein he was thus heard and seen by him.

4. We read in the life of Iohn Chrysostom of Basiliscus, I [...] vitâ Chrysost. pe [...] E [...]asm. p. 7. c. 2. Lavat. de spectris, part 1. c. 13 p. 61. the Bishop of the City Comana, (the same who with Lucianus a Priest of Antioch, suf­fer'd Martyrdom under Maximianus the Empe­rour) that he appeared to St. Chrysostom in his [Page 89] exile, and said, Brother John, be of good heart and courage, for to morrow we shall be together: Also that before this, he had appear'd to the Priest of that Church, and said, Prepare a place for our Bro­ther John, for he is to come presently: And that these things were true, was afterwards con [...]irm'd by the event.

Treas. Anci­ent and Modern times, l. 4. c. 21. p. 346, 347.5. Charles the Eighth, King of France, invaded the Kingdom of Naples, Alphonso was then King of it; and howsoever before, he brag'd what he would do; yet when the French were in Italy, and came so far as Rome, he took such a fright, that he cryed out every night, he heard the French­men coming, and that the very Trees and Stones cry'd France. And as Guicciardine affirmeth (who was not a man either easily to believe, or rashly write Fables) it was credibly and constantly re­ported, that the Spirit of Ferdinand his Father, appear'd to one that had been his Physician, and bad him tell his Son Alphonso from him, that he should not be able to resist the Frenchmen; for God had ordain'd, that his Progeny should, (after many great afflictions) be depriv'd of their King­dom, for the multitude and great enormity of their sins: and especially for that he had done (by the perswasion of Alphonso) himself in the Church of St. Leander in Chaiae, near to Naples, whereof he told not the particulars; the success was that Alphonso (terrifi'd waking and sleeping with the representations of such Noblemen as he had caused secretly to be murdred in prison) re­sign'd his Crown to his Son Ferdinando; and ran away into Sicily, in such haste that importun'd by his Mother-in-Law, to stay for her only three days; he told her, that if she would not go pre­sently with him, he would leave her; and that if any sought to stay him, he would cast himself headlong out of the window. His Son Ferdinand having assembled all his forces, durst make no re­sistance, but fled before the French from place to place, till at length almost all his Subjects for­sook him, and rebelled against him; whereupon he fled also into Sicily, and within a while dyed there: So Charles conquer'd the whole Kingdom; his Soldiers having not had occasion so much as to put on their armour all the Voyage.

Niceph. l. 8. c. 23. p. 344 Zuin. Theat. vol. 2. l. 7. p. 565.6. Mus [...]nius and Chrysanthius, both Bishops; dy'd in the time of the Nicene Council; before such time as all present had subscribed to the Ar­ticles of Faith then agreed unto. The rest of the Bishops, went to their Sepulchers, and desiring there subscription also, as if they were alive, they left the Schedule of Subscription at their Tombs; when a [...]ter it was found, that the dead persons had in a miraculous manner subscribed their names in this manner. Chrysanthius and Musoni­us, who were consenting with the Fathers in the sacred Oecumenical Synod of Nice, though tran­slated in respect of the Body: yet with our own hands we have subscribed to this Schedule.

Kornman. de mirac. Mor­tuor. part 2. c. 15. p. 15. Russia. Ec­cles. Hist. l. 1 c. 5. p. Socrat. Ec­cles. Hist. l. 1. c. 12. Fulgos. Ex. l. 1. c. 6. p. 63.7. Sp [...]ridion, Bishop of Cyprus had a Daughter call'd Irene, with whom a friend of his had left certain Ornaments of a great value; which she be­ing over careful of, hid under the earth, and short­ly after dyed. In some time after, came he who had intrusted her; and finding that she was dead; demanded his goods at the hands of the Father, both with entreaties and threats. Spiridion that knew not what to do in the case, and saw that the mans loss was become his calamity; went to the Tomb of his Daughter, beseeching God that he would shew something of promised Resurrection before the time, nor was he deceiv'd in his hopes, for his Daughter Irene appeared to him, and having declared in what place she had disposed of the mans goods, she vanished away.

CHAP. XLI. Of the strange ways, by which Mur­ders have been discover'd.

WIlliam the Norman built a fair Monaste­ry,Malmesb. [...]. 174. Rog. Hoved. Anno 1070 [...]. ad Mona­stic. Anglic. fol. 12. where he wan the Garland of England: and in the Synod held Anno 1070. at Winchester; King William being present, as also the Legats of Pope Alexander, it was by that Synod decreed amongst other things; that who­ever was conscious to himself, that he had slain a man in that great Battle, should do penance for one whole year, and as many years as he had slain men, and should redeem his Soul, either by build­ing a Church, or by establishing a perpetual al­lowance to some Church already built; so great a crime did they esteem the sheding of Humane Blood, though (as they suppose) in a just War. Sure I am that God Almighty as well to declare his detestation of that crimson sin of murther, as to beget and retain in us a horror thereof; hath most vigorously employ'd his providence, by strange and miraculous ways, to bring to light deeds of darkness; and to drag the bloody Au­thors of them out of their greatest privacies and concealment unto condign punishments: It were an infinite thing to trace the several foot­steeps of Divine Providence in this matter: It will be sufficient to produce some Examples, wherein we shall find enough to make us adore at once the Wisdom, and Goodness, and Justice of God.

1. Iulianus Malacava, Petr. Servi­us in dis­sertat. de ung. ar [...]ar. p. 37, 38. a Black-smith by Pro­fession, was vehemently in love with a certain Maid; and not knowing any other way to obtain his desires, besides that of Marriage with his be­loved, began to think how he might compass the death of his Wife, he accomplish'd his divellish design with a Halter; and strangled his Wife, who was then big with child; the third day after, the Woman was found dead; her Husband was gone into the Country, and of all others was the least suspected; the Child in the mean time was taken out of the Womb of the dead Mother, and laid by; but at the entrance of the cruel Father, the dead Child bled fresh at the Nose: This was up­on the third of the Nones of February, 1632. At the sight of this blood the Magistrare entred into some suspition of the Murderer, he sent him to prison, and laid him in irons: when he came upon further examination, he confess'd the whole as it was: and was deservedly executed the twelfth of the Kalends of December 1633. this History was sent me from the publick Records of Caesena; for an unquestionable truth.

2. Parthenius, B [...]ard's T [...]eatre of Gods Iudg­ments, l. 2. c. 10. p. 285 Treasurer to Theodobert, King of France, had traiterously slain an especial friend of his, call'd Ausanius, together with his Wife Pa­pianilla, when no man accused, or so much as suspected him thereof, he detected himself in this strange manner: As he slept in his bed, he sud­denly roared out, crying for help, or else he pe­rished; and being demanded what he ailed; he [Page 90] half asleep answered, That his friend Ausanius and his Wife, whom he had murdered long before, did now summon him to answer it before the Tribunal of God. Upon this confession, he was apprehended, and after due examination stoned to death: Thus, though all witnesses fail, yet the murderers own conscience is sufficient to betray him.

Beard's Theat. l. 2. c. 11. p. 295 296.3. Anno Dom. 867. Lothbroke, of the Blood Royal of Denmark, and Father to Humbar and Hubba, entred with his Hawk into a Cock-boat alone, and by tempest was driven upon the coast of Norfolk in England: where being found, he was detain'd and presented to Edmund, at that time King of the East Angles. The King entain'd him at his Court, and perceiving his singular dexterity and activity in Hawking and Hunting, bare him an especial favour: By this means he fell into the envy of Berick, the Kings Faulconer; who one day, as they hunted together, privily murder'd, and threw him into a bush. It was not long e'er he was miss'd at Court; when no tidings could be heard of him, his Dog, who had continued in the Wood with the Corps of his Master, till Fa­mine forc'd him thence, at sundry times came to Court, and fawn'd on the King; so that the King suspecting some ill matter, at length follow'd the trace of the Hound, and was led by him to the place where Lothbroke lay; inquisition was made, and by circumstance of words, and other suspici­ons, Berick the Kings Faulconer, was suppos'd to be his murtherer: The King commanded him to be set alone in the same Boat of Lothbroke's, and so committed to the mercy of the Sea; by the working of which he was carry'd to the same Coast of Denmark, from whence Lothbroke came: the Boat was well known, and he examin'd by tor­ments; to save himself, he said he was slain by King Edmund: And this was the first occasion of the Danes arrival in this Land.

Beard's Theatre of Gods Iudg­ments, l. 2. c. 11. p. 299.4. Luther tells a story of a certain Almain, who in his Travel fell amongst Thieves, and they about to cut his Throat; the poor man espi'd a [...]light of Crows, and said, O Crows, I take you for my witnesses, and revengers of my death: About two or three days after, these Thieves drinking together at an Inn, a company of Crows came and lighted upon the top of the House; at this the Thieves began to laugh, and said one of them, Look yonder are they who must avenge his death, whom we lately slew: The Tapster over heard, he declares it to the Magistrate, who caused them to be apprehended, and upon their disagree­ing speeches, and contrary answers, urg'd them so far, that they confess'd the truth, and receiv'd their deserved punishment.

Beard's Theatre, l. 2. c. 11. p. 302 Clarks mir­ror. c. 86. p. 381.5. In Leicastershire, not far from Lutterworth, a Miller had murder'd one in his Mill, and pri­vily bury'd him in a ground hard by: This Mil­ler remov'd into another Country, and there liv'd a long space; till at last, guided by the provi­dence of God, for the manifestation of his Justice, he returned unto that place, to visit some of his Friends: While he was there, the Miller, who now had the Mill, had occasion to dig deep in the ground, where he found the carcase of a man: This known, the Lord put it into their hearts, to remember a Neighbour of theirs, who twenty years before was suddenly miss'd, and since that time not heard of; and bethinking themselves who was then Miller of that Mill; behold he was there ready in the Town, not having been there for many years before: This man was suspected, and thereupon examined, and without much ado confessed the fact, and was ac­cordingly executed.

6. In the second year of King Iames his Reign,Baker's Chr. p. 614. a strange accident happened to the terrour of all bloody Murderers; which was this: One Anne Waters, enticed by a Lover of hers, consent­ed to have her Husband strangled, and bury'd un­der the Dunghil in a Cow-house: whereupon the man being missing by his Neighbours, and the Wife making shew of wondering what was be­come of him. It pleased God, that one of the Inhabitants of the Town, dreamed one night that his Neighbour Waters was strangled and buryed under the Dunghil in a Cow-house; and upon de­claring of his dream, search being made by the Constable, the dead body was found, as he had dreamed; and whereupon the Wife was appre­hended, and upon examination confessing the fact, was burnt: And now what hope can Mur­therers have of being concealed, when they are subjected to be discovered by any mans dream?

7. Bessus the Paeonian, Dinoth. de rebus & factis Mem. l. 8. p. 584. Plut. de serâ numi­nis vindctiâ Fitzherb. ol. Relig. & Policy, par [...] 1. c. 26. p. 26. p. 262. and a Captain, had privi­ly slain his Father; but being at a Dinner at a certain time, he rose up hastily, and with his Spear began to break a Nest of Swallows, that was made on the outside of the House, and to kill the young ones; they who were present disliking the action, reprov'd him for being so fierce in a mat­ter of nothing; when he with a troubled mind reply'd, Do you call it a thing of nothing? Do ye not hear how they falsly accuse me of killing my Fa­ther? This being declared to the Judges, gave occasion to them of Inquiring into the death of the old man: And Bessus being found guilty by his own confession, was put to death in such man­ner, as the Law alotted to a Paricide.

8. A Merchant of Lucca, Clark's Mirroir. c. 86. p. 381. Pasquier▪ Beard's Theatre of God's Iudgments, l. 2. c. 11. p. 300. travelling to Roan in Normandy, was in the way murdered by a French­man his Servant, and thrown amougst the Vines. As the fact was doing, comes by a blind man lead by a Dog (as 'tis usual in that case) and hearing one groan, asked who it was? The mur­therer answer'd, That it was a sick man easing himself; the blind man thus deluded, the vilain with his Masters Money, and Bills of Exchange, sets up a Shop at Roan. In the mean time the Merchant was expected at Lucca, and when he came not, a Messenger was dispatch'd to seek him; who after much inquiry, heard at an Inn, that six Months before, a Luquois Merchant lodged there, and was going towards Paris. But the Messenger hearing nothing of him there, began to suspect that he was murthered, and made his complaint to the Parliament at Roan, who caused inquiry to be made, if any about that time had set up a new Shop, and finding that the man a­foresaid had, they caused him to be arrested; but he upon examination deny'd the fact, till the dead Corps was heard of; and the blind man also hearing of this inquiry, inform'd what he had heard about that place, where the Corps was found, and what he was answered, saying withal, that he knew the voice from any others. Many Prisoners therefore were ordered to speak the same words to the blind man, together with the Murtherer: But amongst them all he owned his voice; whereupon the vilain possest with abun­dance of horror, confess'd the act, and was de­servedly executed.

9. Anno 1551. at Paris, Beard's Theatre. l. 2. c. 11. p. 310 a certain young Wo­man was brain'd by a Man with a Hammer, near [Page 91] unto St. Opportunes Church, as she was going to mid­night Mass, and all her Rings and Jewels taken from her. This Hammer being left with the Corps, was known to be a poor Smiths there by, who thereupon being suspected of the Murder, was put to such torture, as utterly depriv'd him of the use of his Limbs, whereby to get his living, so that reduced to extreme poverty, he ended his life in great misery. All this while, which was the space of twenty years the Murderer remain'd unknown, and the memory of the murder seem'd to be buryed with the dead woman in her grave. But mark the Justice of God: One Iohn Flaming, Serjeant of the Subsidies at Paris, being at St. L [...]ups, a Village by Montmorency, chanc'd at Supper to say he had left his Wife at home sick, and no body with her but a little Boy; there was an old man then present named Monstier, and a Son-in-Law of his, who immediately went that night away; at ten in the Morning came to Flaming's House, with each of them a basket of Cherries, and a Green-Goose, as if presents from the Husband, they were let in by the boy, whom they presently murdered, yet not so, but the woman heard his cry, and there­fore locked fast the Chamber Door, and cry'd for help out at the Window; the Neighhours ran in, took these two villains, one in the Funnel of a Chimney, and the other in a Well in the Cellar, with nothing but his Nose above Water. These two being condemned, and brought to the place of Execution, Monstier desired to speak with the Smiths Widow, of whom he asked forgiveness, confessing he had stollen from him his Hammer, and had therewith kill'd the Woman at St. Op­portunes: Thus the Smiths innocency was detect­ed, and the Murderer found out after twenty years from the commitment.

Beard's Theatre, l. 2. c. 11. p. 30510. A Murderer at Tubing betray'd his mur­der by his own sighs, which were so deep and incessant in grief, not of his fact, but of his small booty, that being but ask'd the question, he confessed the crime, and underwent worthy punishment.

Fabrit. Montan. de Providen­tiâ, p. 45, [...]6.11. At Tiguri, a certain vagabond Rogue, in the night had kill'd his companion, that lay with him in a Barn; and having first removed the dead Corps somewhat out of sight, fled betimes in the Morning, towards Eglisavium, a Town under the government of the Tigurines. But the Master of the Barn, having in the Morning found the signs of a murder, soon after found also the dead bo­dy. In the mean time the Murderer was got far upon his way, yet by the noise of Crows and Jays, which follow'd and assaulted him; he was taken notice of by some Reapers, then in the Field, who were somewhat terrifi'd at the novel­ty of so unusual a thing. The Murderer for all this holds on his way, and now might he seem to be out of danger, when there came such as were ordered to make pursuit after him: who enquire of the Reapers, if any man had pass'd by that way? who tell them they had seen none, besides one only fellow, who as he passed, was e­ver and anon, molested with the Crows and Jays, that they thence did conjecture he was some vil­lain, and that if they made haste, they might un­doubtedly take him. The wretch was soon after seis'd by them, and broken upon the Wheel, at his execution with sighs and prayers, I heard him acknowledge the providence of God, a clear in­stance of which he had receiv'd in so unusual a detection of himself.

12. Anno 1611. Some of the English Embassa­dors men entred into a quarrel with some of the Iamoglans, Knowl [...]'s [...]. Tar [...]. Histo­ry, 1311. of the next Seraglio, in which Tumult one of the Embassadors men threw a stone, and smote a Iamoglan on the forehead, that he dyed in a few hours. The A [...]a of the Seraglio complain­ed hereof to the Grand Visier, who presently sent the sub-Bassa of Galatia to make inquiry of the fact. The Embassador went himself to the Se­raglio, and sent for his men which had been in the quarrel, and willed the Turks to design the man which had thrown the stone, who all with one shout ran upon one Simon Dibbins, a man that was newly come from Candia, where he had serv'd the Venetians, and was now entertain'd into the Embassadors service. This Simon was not he that threw the stone, yet the Turks would have none but him, on him they laid hands and drag'd him away. The Embassador enterpos'd, but in vain; the English offer'd great sums for his life, but the Turks would have blood for blood: The day of execution being appointed, the Embassador sent his Chaplain to the Prison, to prepare him for death, who examining him how he had formerly liv'd, he confessed that some few years before he had in England kill'd a man, for which he had sled to Candia, from whence he came to Constantinople, where he was now to suffer for that which he did not: the just Judge­ment of God thus pursuing him, he was hanged at the Embassadors Gates.

13. Henry Renzovius, Beard's [...]. Theatre, l. [...]. p. 304. Lieutenant to the King of Denmark in the Dukedome of Holsatia, in a Letter of his to David Chytreus writes thus: A Tra­veller was found murdered in the High-way, near to Itzehow in Denmark; and because the murderer was unknown, the Magistrates of the place caused one of the hands of him that was slain to be cut off, and hung up by a string on the top of the room in the Town Prison; about ten years after the Murderer coming upon some occasion into the Prison, the hand that had been a long time dry, began to drop Blood upon the Table that stood underneath it; which the Gaoler beholding stay'd the fellow, and advertised the Magistrates of it, and examining him, the Murderer giving glory to God, confessed his fact, and submitted himself to the rigor of the Law, which was in­flicted on him, as he well deserved.

14. Smyth and Gurney, Clark's Mirroir. c. 104. p. 500▪ two Watermen of Gravesend, were some years since hired by a Grasier, to carry him down to Tilbury Hope, for he intended to go to a certain Fayr in Essex to buy Cattle: These villains perceiving he had Money, con­spired to take away his life, and accordingly, as they went, one of them cut his Throat, and the other taking his Money, threw him over-board. This murther was conceal'd divers years, but this Summer 1656. those Murderers, as they were drinking together fell out, and one of them in his passion, accused the other of murder, and he again accused him; upon which being apprehend­ed and examined, they confess'd the fact, were condemn'd at Maidstone Aslizes, and are hang'd in chains at Gravesend.

15. Anno 1656.Lonicer. T [...]ta [...]. p. 436. A Woman in Westphalia, being near the time of her travel, went to the next vil­lage, to confess her self, in her confession she told the Priest, she had newly found a purse [...]ull of Money, and therefore desired him, that he would speak of it publickly, that it might be re­stor'd to the right owner. The Priest told her it was sent to her from Heaven, that she should reserve it to her self and enjoy it; the woman [Page 92] thus inform'd, kept the Purse to her self. In her return home, she was to pass thorow a Grove, into which she was no sooner come, but the pains of Travel came upon her: In the mean time a Noble Person, who had lost the Purse, rode up to her, and demanded, if she had not found one; she beseeches him, That for the Love of God, he would ride to the next Village for some wo­man to assist her in her labour, and that she would restore him the Purse he sought after: the Noble­man rode as fast as he could, to call some woman. In which time of his absence, came the wicked Priest, cuts off the womans head, and seises upon the purse. The Nobleman returning with the women, are witnesses of this Tragical Spectacle; but who had done it was unknown. It was a time when the Snow lay thick upon the ground; and finding some footsteps, he pursued them, till he overtook the Priest, whom he seis'd and found his purse upon him; he ty'd him therefore to the tail of his Horse, and so drag'd him to the Magistrate to be punished: his sentence was to be thrown into a Caldron of boyling Oyl, which was accordingly executed on Ianuary 20. 1656.

Clark's Mirroir. 6.86. p. 380. Plut. Mo­rals. p. 962. Solin. c. 20. p. 275.16. A Soldier in the Army of King Pyrrhus being slain; a Dog which he had, could by no means be enticed from the dead body; but the King passing by, he fawn'd upon him, as it were, craving help at his hands: whereupon the King caused all his Army to march by in order; and when the Murderers came, the Dog slew fiercely upon them, and then fawn'd upon the King: those Souldiers being hereupon examined, confessed the fact, and were hang'd.

Lonicer. Theat. p. 284.17. A Locksmith, young and given to luxury, kill'd both his Parents with Pistols, out of a de­sire to enjoy their Money and Estate; having committed this horrible murder, he went pre­sently to a Cobler, and there bought him a pair of Shooes; leaving behind his old and torn one, which the Cobler's Boy threw under his seat, which he sate upon. Some hours after the door of the house, where the slain were, was command­ed by the Magistrate to be open'd, where were [...]ound the dead bodies; which the son so lively lamented, that no man had the least suspicion of him to be the author of so great a villany: But it fell out by accident, that the Cobler had ob­served some spots of blood upon the Shooes left with him; and it was noted, that the son had more Money about him than he us'd to have; the Magistrates mov'd with these things, put the man into prison, who soon confessed the fact, and received the punishment, worthy of his crime. This was (by the relation of Luther) at Regimont in Borussia. Anno 1450.

Lonicer. Th [...]at. p. 586.18. In Mets, a City of Lorain, the Executioner of the City, in the night and absence of the Ma­ster, got privily into the Cellar of a Merchants House; where he first slew the Maid, who was sent by her Mistress to fetch some Wine; in the same manner he slew the Mistress, who wondring at her Maids stay, came to see what was the rea­son: This done, he fell to rifling Chests and Ca­binets. The Merchant (upon his return) finding the horrible murder and plunder of his House, with a soul full of trouble and grief complains to the Senate; and when there were divers dis­courses about the murder, the Executioner had also put himself in the Court with the crowd, and murmur'd out such words as these: That seeing there had been frequent brawls betwixt the Mer­chant and his Wife, there was no doubt, but he was the author of that Tragedy in his House; and, said he, were he in my hands, I would soon extort as much from him. By these, and the like words, it came to pass, that the Merchant was cast into prison, and being in a most cruel manner tor­tured by this Executioner (though innocent) con­fessed himself the murderer, and so was condemned to a horrible death, which he suffer'd accordingly. Now was the Executioner secure, and seemed to be freed of all danger; when the wakeful Justice of God discovered his villany: For he wanting Money, had pawn'd a Silver Bowl to a Jew; who finding upon it the Coat of Arms of the Merchant, newly executed, sent it to the Magistrate, and with notice that the Merchants Coat was upon it. Whereupon the Executioner was immediately cast into Prison, and examined by torture how he came by that Cup: he there confessed all, as it had been done by him, and that he was the only murderer: Thus the innocency of the Merchant was discover'd, and the Executioner had the due punishment of his wickedness.

19. Ibycus the Poet,Zuin. Theat. vol. 2. l. 7. p. 464. col. 2 Fitzherb. of Relig. & Polic. part 1 c. 35. p. 441. was set upon by Thieves in hope of prey; and seeing their Knives at his Throat, he call'd to some Cranes, which he saw then flying over his head, that they would revenge his death: These Murderers afterwards sitting in the Mar­ket-place; a Flock of Cranes again flew over them, upon which, saith one of them, Behold the reven­gers of Ibycus. This saying was catch'd up by some present, they were suspected of his murder, examined by torture, confessed the fact, and were executed.

20. Certain Gentlemen in Denmark, Beard's Theat. l. 2. c. 11. p. 303▪ being on an Evening together in a Stove, fell out amongst themselves, and from words fell to blows, the Candles being put out, in this blind fray, one of them was stab'd by a Poynard. Now the Deed-doer was unknown by reason of the number, al­though the Gentleman accused a Pursevant of the Kings for it, who was one of them in the Stove: Christernus the Second, then King, to find out the Homicide, caus'd them all to come together in the Stove, and standing round about the dead Corps, he commanded that they should, one after ano­ther, lay their right hand on the slain Gentlemans naked brest, swearing they had not kill'd him. The Gentlemen did so, and no sign appeared to witness against them; the Pursevant only re­main'd, who (condemned before in his own con­science) went first of all, and kissed the dead mans [...]eet, but as soon as he laid his hand on his brest, the blood gushed forth in great abundance, both out of his Wound and Nostrils, so that urg'd by this evident accusation, he confessed the murder, and by the Kings own sentence, was immediately beheaded. Hereupon arose that practice (which is now ordinary in many places) of finding out unknown murders, which by the admirable Power of God, are for the most part reveal'd, either by the bleeding of the Corps, or the opening of its Eye, or some other extraordinary sign, as daily experience teaches.

21. Sir Walter Smyth of Shirford in Warwick­shire, Dugdale Antiq. Warw. illu­strat [...]d, p. 37, 38. being grown an aged man, at the death of his Wife, consider'd of a Marriage [...]or Richard his Son and Heir, then at mans estate; to that end made his mind known to Mr. Thomas Chetwin of Ingestre in Staffordshire, who entertaining the mo­tion in the behalf of Dorothy his Daughter, was contented to give 500 l. with her: But no sooner had the old Knight seen the young Lady, but he be­came [Page 93] a Suiter for himself, pro [...]ering 500 l. for her, besides as good a Joynture as she should have by his Son; had the match gone forward; this so wrought upon Chetwin, that he effectually per­swaded his Daughter, and the Marriage en­sued accordingly: It was not long e'er her affe­ctions wandring, she gave entertainment to one William Robinson of Drayton Basset, a Gentleman of twenty two years of age: And being impatient of all that might hinder her full enjoyment of him; she contriv'd how to be rid of her Husband. Having corrupted her waiting Gentlewoman, and a Groom of the Stable, she resolv'd by their help, and the assistance of Robinson to strangle him in his bed; and though Robinson came not the de­signed night, she no whit stagger'd in her resolu­tions; for watching her Husband till he was fal­len a sleep, she call'd in her complices; and cast­ing a long Towel about his neck, caus'd the Groom to lye upon him, to keep him from struggling: whilst her self and the Maid straining the Towel, stop'd his breath. Having thus dispatched the work, they carry'd him into another room, where a Close Stool was placed, upon which they set him. An hour after the Maid and Groom were got silently away: to palliate the business, she made an out-cry in the house, wringing her hands, pulling her hair, and weeping extremely; pre­tending that missing him some time out of bed, she went to see what the matter was, and found him in that posture. By these feigned shews of sorrow, she prevented all suspicion of his violent death; and not long after went to London, setting so high a value upon her Beauty, that Robinson became neglected. But within two years follow­ing, this woful deed of darkness was brought to light in this manner. The Groom before men­tioned, was entertained with Mr. Richard Smyth, Son and Heir to the murder'd Knight, and attend­ing him to Coventry, with divers other Servants, became so sensible of his villany, when he was in his cups, that out of good nature, he took his Master aside, and upon his knees besought his forgive­ness, for acting in the murder of his Father, de­claring all the circumstances thereof. Whereupon Mr. Smyth discreetly gave him good words; but wished some others he trusted, to have an eye to him, that he might not escape; when he had slept, and better consider'd what might be the issue there­of. Notwithstanding which direction, he fled away with his Masters best Horse; and hasting pre­sently into Wales, attempted to go beyond Sea; but being hindred by contrary winds, after three essays to lanch out, was so happily pursu'd by Mr. Smyth, who spared no cost in sending to several Ports, that he was found out and brought prisoner to Warwick; as was also the Lady and her Gen­tlewoman, all of them with great boldness deny­ing the fact: and the Groom most impudently charging Mr. Smyth, with endeavour of corrupt­ing to accuse the Lady (his Mother-in-law) falsly, to the end he might get her Joynture; but upon his arreignment (smitten with the apprehension of his guilt) he publickly acknowledged it, and stout­ly justified what he had so said to be true, to the face of the Lady, and her Maid, who at first with much seeming confidence pleaded their innocency; till at length, seeing the particular circumstances thus discovered, they both confessed the fact; for which having judgment to die, the Lady was burnt at a stake, near the Hermitage on Woolvey Heath (towards the side of Shirford Lordship) where the Country people, to this day, shew the place; and the Groom with the Maid suffer'd death at Warwick. This was about the third year of Queen Maries Reign, it being May the 15.1 Mariae that Sir Walters murder so happened.

The end of the First Book of the Wonders of the Little World.

THE SECOND BOOK.

CHAP. I. Of the Imagination or Phantasie, and the force of it in some persons, when depraved by melancholy, or otherwise.

IMagination the work of Fancy, saith Dr. Fuller, oftentimes produces real effects, and this he confirms by a pleasanter in­stance than some of these that follow.

Fuller▪1. A Gentleman had lead a company of children into the Fields beyond their wonted walk, and they being now weary, cryed to him to carry them. The Gentleman not able to carry them all, relieved himself with this device, he said he would provide them Horses to ride home with, and furnished himself and them with Geldings out of the next Hedge: the success was (saith my Au­thor) that mounted fancy put metal into their Legs, and they came cheerfully home.

Zacut. Lu­sit. prax. adm. l. 1. obs. 44. p. 34.2. There was one who fell into a vain imagina­tion that he was perpetually frozen; and there­fore in the very Dog-days continually sate near the Fire, crying out that he should never be warm, un­less his whole body should be set on fire: and whereas by stealth he would cast himself into the fire, he was bound in chains in a seat near the fire, where he sate night and day, not able to sleep by reason of this foolish fancy: when all the coun­sels of his Friends were in vain, I took this course for his cure, I wrapped him in Sheepskins from head to foot, the wool was upon them, which I had well wetted with Aqua Vitae; and thus dressed, I set him at once all on fire; he burnt thus for half an hour, when dancing and leaping, he cryed out he was now well, and rather too hot,: by this means his former fancy vanished, and he in a few days was perfectly well.

Z [...]cut. Lu­sit. prax. adm. l. 1. obs. 45. p. 35, 36.3. A Noble Person in Portugal fell into this me­lancholy imagination, that he continually cryed out, God would never pardon his sins. In this a­gony he continued pensive, and wasted away, va­rious prescriptions in Physick were used to no pur­pose, as also all kinds of Divertisements and o­ther means. At last we made use of this Artifice, his Chamber door being locked, about midnight at the Roof of his Chamber (we had stripped off the tile for that purpose) there appeared an arti­ficial Angel, having a drawn Sword in his right, and a lighted torch in his left hand, who called him by his name, he straight rose from his Bed, and adored the Angel, which he saw cloathed in white, and of a beautiful aspect, he listned atten­tively to the Angel, who told him all his sins were forgiven, and so extinguished his Torch and said no more. The poor man overjoyed, knocked with great violence at the door, raises the House, tells them all that had passed; and as soon as it was day, sent for his Physicians, and relates al [...] them, who congratulated his felicity, calling him a righteous person. He soon after fell to his meat, slept quietly, perform'd all the offices of a sound man, and from thence forth never felt any thing of his former indisposition.

4. Anno Dom. 1610. attending upon my Prince at Prague, Additam. ad Doma­tum, per Hostium. l. 7. c. 3. p. 664, 665. as his Physician, it fell out, that upon the eighteenth of Iuly there was born a boy, whose Liver, Intestines, Stomach, Spleen, with a great part of the Mesentery, hung out all naked below his Navel. He lived but a few hours, and then with misery enough exchanged that life for death which he had newly begun. If any demand the reason of so monstrous a deformity, he shall find no other than the imagination of the Mother, who being asked by Doctor Major and my self, whe­ther happily she had not given some occasion to such a Birth, she answered with tears, that three Months before her delivery, she was constrain'd by some Soldiers to be present at the killing of a Calf, at the opening of it she felt an extraordina­ry motion in her self, when she saw how the bow­els came tumbling down from the Belly.

5. In the same City of Prague, Addit. ad Donat. p [...]r Host. l. 7. c. 3. p. 667. much about the same time there was the like, if not a greater mi­racle of nature: a woman was delivered of a Son, who was born with his foreskin cut and inverted; and this came to pass through the vehement imagi­nation of the Mother, who three weeks before she fell in travel, had listened very attentively to a Guest in her House, who discoursed, and exactly described the manner of the Jewish Circumcision, at one of which he had that morning been present. I may be an eye-witness of this, for I was brought by Kepler the great Mathematician, to behold that Boy who was then two years of age.

6. Gulielmus Fabricius relates a notable History to this purpose;Id. ibid. p. 668. thus, Anno 1600, an honest Ma­tron in Rol near the Lemane Lak [...], at the begin­ning of the second month from her conception, chanced to pass by the Image of a Crucifix, and looking over curiously and intentively upon the broken and distorted Legs of the Thief that hung on the left side, she was therewith so mov'd and af­fected, that at the end of her time she was deliver­ed of a Girl who was deform'd in her right Leg, af­ter the same manner as she had beheld in the Thief.

7. There was an excellent Painter,Nich. Tulpii observ. med. l. 1. c. 18. p. 37. who having been for some time infested with black choler, fell into this strange and false imagination, he ve­rily believ'd that all the Bones of his Body were become so flexible and soft, that they might as ea­sily be crushed together, and folded one within a­nother as a piece of Wax: his mind having re­ceiv'd [Page 95] this impression, he kept himself in his Bed a whole Winter together, fearing if he should rise, that the misfortune which he feared would certainly befal him. He was afterwards cured of his conceit by the arti [...]ice of his Physician, as is [...] down at large in the same Chapter.

Roderic. Fon [...]eca de sanitat. t [...] ­ [...]ndâ. c. 24. p. 95.8. Rodericus Fonseca tells of one, who being sick of a burning Fever, pointing from his Bed with his Finger to the Floor of the Chamber, he be­sought them that stood near him, that they would suffer him to swim a while in that Lake: the Phy­sician agreed to it, and he walking carefully about, said, that now the water was as high as his Knees, straight it was come to his Loins, and soon after it reached as high as his Throat: this done, (behold the force and strength of imagination) he said he was very well, and so indeed it fell out.

Schenck. obs. med. l. 4. obs. 1. p. 544.9. A certain woman being very big (according to usual computation) did reckon with her Neigh­bours, that she should come about the Feast of the Epiphany, or of the three Kings: some therefore told her by way of allusion, that she should be de­livered of three Kings: Pray God grant it, said she. At her time therefore she was delivered of three Male Children, one of which was of the colour of an Aethiopian, as one of those three Kings are com­monly painted. This story, saith Gemma, I thought meet to set down, because it was seen at Lovaine, and is confirmed by sufficient testimony.

10. Another woman was delivered of a Child all hairy and rough,Schenck. ib. p. 543. Paraeus l. 24. c. 7. having too intentively look­ed upon the picture of Iohn Baptist, as he is ordi­narily painted in his Garments of Camels hair.

11. Anno 1638. at Leyden a woman of the meaner sort,Barthol. hist. Ana­tom. C [...]nt. 3. hist. 44. p. 210. who lived near the Church of S. Pe­ter, was delivered of a Child well shaped in every respect, but had the head of a Cat. Imagination was that which had given occasion for this Mon­ster; for while she was big she was frighted ex­ceedingly with a Cat which was gotten into her Bed.

12. A very ingenio [...]s Physician has divers times related to me,Mr. Boyl's [...]xp. philos. [...]xp. 11. p. 151. that being called to a young Lady, he found, that though she much complain'd of health, yet there appeared so little cause either in her body, or her condition, to guess that she did any more than fancy her self sick, that scrupling to give her Physick, he perswaded her Friends rather to divert her mind by little journeys of pleasure▪ In one of which, going to S. Winifred's Well, this Lady who was a Catholick, and devout in her Re­ligion, and a pretty while in the water to perform some Devotions, and had had occasion to fix her eyes very attentively upon the red Pebble Stones▪ which in a scattered order made up a good part o [...] those that appeared through the water, and a while after growing big, she was delivered of a Child, whose white skin was copiously speckled with spots of the colour and bigness of thos [...] stones: and though now this Child hath liv'd al­ready several years, yet she still retains them.

13. In England there was one that would not piss, lest all the blood in his body should pass that way,Barthol. hist. Ana­tom. cent. 1. hist. 79. p. p. 115. he had therefore tied up for some days that passage he was so much in fear of, whereupon there was such a tumour, that had not his Brother loosed the Bonds, he had certainly died: Samuel Collins an English man, and Doctor of Physick, my inti­mate friend at Montpelier, saw, and was well ac­quainted with this melancholy man.

14. One was perswaded that his Nose was grown to that prodigious length and greatne [...], that he thought he carried along with him, as it were the trunck of an Elephant,Schenck. obs. med. l. 1. obs. 1. p. 124. Barthol. hist. Anat. cent. 1. hist. 79. p. 114. L [...]mn. de complex. l. 2. c. 6. which was always a great hindrance to him, so that ever and anon he thought it swam in his dish. A Physician was sent for, who understanding his Disease, dextrously and without discovery, holds a long stuffed thing to his Nostrils, and then snatching up a Razour, and taking up some part of the [...]lesh, he whipt off this counterfeit Nose, and then with a soporiferous po­tion and wholsome Diet he completed his cure.

15. There was one who thought his Buttocks were made of Glass,Schenck. l. 1. obs. 1. p. 124. Barthol. hist. Anat. cent. 1. hist. 79. p. 114. L [...]mn. de complex. l. 2. c. 6. Montan. consil. 23. Schenck. obs. med. l. 1. p. 124. so that all that he did he per­formed standing, fearing, that if he should sit down, he should break his Buttocks, and that the Fragments of the Glass should flie hither and thi­ther.

16. Montanus tells of one who thought all the superficies of the world was made of Glass, thin and transparent, and that underneath there lay a multitude of Serpents, that he lay in his Bed as in an Island, whence if he should presume to venture, that then he should break the Glass, and so falling amongst the Serpents, he should speedily be de­voured; and therefore to prevent that mishap, he was resolv'd not to stir from the Island of his Bed.

17. I have seen a woman,Trallian. l. 1. c. 16. Schenck. l. 1. obs. 1. p. 123. saith Trallianus, who was possessed with this fancy, she carryed her mid­dle finger always bent, supposing, that thereon she carried the whole world: she also wept, fearing, that if at any time she unbent her finger, that then the whole worlds Fabrick would fall into Ru­ines.

18. Thrasilaus the Son of Pythodorus, Athenaems deipnos. l. 12. c. ult. p. 554. Sc [...]enck. obs. l. 1. obs. 1. p. 123. Zuing. Theatr. vol. 1. l. 1. p. 18. who was seis'd with that kind of madness, that he verily thought, that all the Ships which put to shore up­on the Pyraeum were his own, he would therefore number them, dismiss them, and when they re­turn'd, receive them with that joy, as if he was the Master of all their Cargo. Of such as were wracked he enquired not at all, but such as came safe he wonderfully rejoyced at, and in this plea­sure did he pass his life. But when his Brother re­turn'd from Sicily, he caught and committed this pleasant person to the care of Physicians, by whom he was cured: yet affirming that he never liv'd so happily and pleasingly, as being altogether freed of trouble, and yet in the mean time enjoyed ma­ny pleasures.

19. A young man troubled with Hypochon­driack melancholy had a strong imagination that he was dead,Heywood's Hierarchy▪ p. 551. and did not only abstain from meat and drink, but importun'd his Parents that he might be carried unto his Grave, and buried before his [...]lesh was quite putrefied. By the counsel of Phy­sicians he was wrapped in a winding sheet, laid up­on a Bier, and so carried upon mens Shoulders to­wards the Church. But upon the way two or three pleasant Fellows (suborned to that purpose) meeting the Herse, demanded aloud of them that followed it, whose body it was that was there cof­fin'd, aud carried to burial. They said it was a young man's, and told them his name. Surely, replyed one of them, the world is well rid of him, for he was a man of a very bad and vicious life, and his Friends have cause to rejoyce that he hath ra­ther ended his days thus, than at the Gallows. The young man hearing this, and vexed to be thus injured, rowsed himself upon the Bier, and told them that they were wicked men to do him that wrong which he had never deserved, that if he was alive, as he is not, he would teach them to speak better of the dead. But they proceeding to de­prave him, and to give him much more disgrace­ful [Page 96] and reproachful language, he not able longer to endure it, leaped from the Herse, and fell a­bout their ears with such rage and fury, that he ceased not buffeting with them till he was quite wearied; and by this his violent agitation the humours of his body altered, he awakened as out of a sleep or trance, and being brought home, and com [...]orted with wholsome diet, he within a few days recovered both his pristine health, strength and understanding.

Limn. de co [...]pl [...]x. l. 2. [...]6. Sc [...]enck l. 1. [...]. 1. p. 124.20. In our memory, saith Lemnius, a noble person fell into this fancy, that he verily believ'd he was dead, and had departed out of this life, insomuch that when his Friends and Familiars besought him to [...]at, or urged him with threats, he still refus'd all, saying it was in vain to the dead. But when they doubted not but that this obstinacy would prove his death, and this being the seventh day from whence he had continued it, they bethought themselves of this device. They brought into his room, which on purpose was made dark, some personated fellows wrapp [...]d in their sheets, and such grave cloaths as the dead have, these bring­ing in meat and drink began liberally to treat them­selves. The sick man sees this, and asks them who they are, and what about? They told him they were dead persons. What then, said he, do the dead eat? Yes, yes, say they, and if you will sit down with us you shall find it so. Straight he springs from o [...]t his Bed, and falls too with the rest: Supper [...]nded, he [...]alls into a sleep, by ver­tue o [...] a liquor given him for that purpose. Nor are such persons restored by any thing sooner than sleep.

21. A noble woman, though both her Hus­band and her self were white, [...]. l. 4. obs. 1. p. 54 [...]. P [...]s. l. 2. p. 7. was yet delivered of a child of the colour of an Aethiopian, whom, when she was like to suffer as an Adulteress, Hip­pocrates is said to have delivered, by explaining the causes of such things, and by shewing the pi­cture of an Aethiop in the Chamber where she and her Husband lay, and with which, it seem'd, the [...]ancy of the woman had been strongly affected.

22. Horace tells of a Noble Argive, who in an empty Theatre believ'd he saw and heard I know not what rare Tragedians. [...]. l. 2. Dr. R [...]ol [...]'s Treati [...]e of pa [...]in [...]s. c. [...]1. p. 213. But that being cured by the care of his Friends, he complain'd that they had extorted from him a mos [...] delightful pleasure, and had taken from him a grateful errour of his mind.

Fuit ha [...]d ign [...]bilis Argis, &c. saith the Poet.
Who, though he heard rare Tragedies of Wit,
And in an empty Theatre did sit,
And give applause, in other things express'd
All well, good Neighbour, kind man to his Guest,
A courteous Husband, and one who would not
Be raging mad at the breaking of a pot.
Knew h [...]w to shun a pr [...]cipice, had wit
To 'scape a Well, and p [...]ss an open pit.
This man recovered by the helps of art
And care of Friends, us'd sadly to complain
Friends, I'm not sav'd by this your love, but slain:
Robbed of that sweet delight I then did find
In the so grateful errour of my mind.

Sir Kenelm Digby his Treatise o [...] Bodies. [...]. 38. p. 329.23. There was a Lady, a Kinswoman of mine, who used much to wear black patches upon her face, as was the [...]ashion amongst young women, which I to put her from, used to tell her in jest, that the next child she should go with, whiles the soli­citude and care of those patches were so strong in her fancy, should come into the world with a great black spot in the midst of its forehead, and this apprehension was so lively in her imagination at [...] time she proved with child, that her Daughter was born marked just as the Mother had fancied, which there are at hand witnesses enough to con­firm, but none more pregnant than the young La­dy her self, upon whom the mark is yet remain­ing.

24. Pisander a Rhodian Historian,Caelius Rho­dig. Antiq. lect. l. 17. c. 2. p. 765. Girald. hist. Poet. Dialog. 3. laboured un­der such a melancholy fancy, that he was in conti­nual fears lest he should meet his own Ghost, for he verily believ'd even while he was alive that his soul had deserted his body. Such another person as this was in Ferrara, saith Giraldus, who could by no means be perswaded by Nicholaus Leonicenus his Physician, that it was impossible [...]or bodies to walk up and down without their souls, he approv'd of such reasons as was propounded, granting all the premises, but ever when they went about to infer the conclusion, he would then cry out he de­nied the whole of it.

25. Menedemus a Cynick Philosopher fell into that degree of melancholy,La [...]t. l. 2. c. 18. that he went up and down in the dress of a fury, saying, he was sent as a messenger from Hell, to bring the Devils an ac­count of the sins of all Mortals.

CHAP. II. Of the Comprehensiveness and Fide­lity of the Memories of some Men.

NExt unto that of Reason, man is not endowed with a choicer and more necessary faculty than that of memory, the treasury and safe repo­sitory of all the Arts and Sciences, of all the Axioms and Rules which we have heaped up, and with great study, labour, and long experience laid together, for the better conduct and Government of life in this our mortal state. It is confessed it is a delicate and frailer part of the soul, and first of all others that receives the injurious impressions of age: yet how long it hath been retained in some in its wonted vigour, how heightned and improved in others, see in the following instan­ces.

1. Avicenna an excellent Physician and Philoso­pher,Zuing. Theat. vol. 1. l. 1. p. 34. read over the Books of Aristotle's Metaphy­sicks forty times, and thereby so fixed them in his memory, that he was able to repeat them without Book.

2. Anthony Wallens by the help of the art of me­mory in six months space learn'd by heart the whole Epitome of Pagnine, Clarks marrow of Eccles. hist. with such excellent suc­cess, that thereby he was enabled well to interpret any place of the holy Scriptures, and to give a rea­son for it.

3. Mr. Humphrey Burton a Gentleman of good worth in the City of Coventry, being at this time of my writing this, viz. Sept. 10. 167 [...]. of the age of eighty and three, besides his many and other ac­complishments, can by the strength and firmness of his memory give the sum of any Chapter in the New Testament, and of the Chapters in divers [Page 97] Books of the Old Testament in a Latine Distich with as much readiness, and as little hesitation as if he had directly read them out of a Book: I my self have frequently put him to the trial, wherein though I have observ'd no order, but nam'd h [...]e a Chapter at the beginning, then one towards the end, then again return'd to the middle, and so on purpose prevented any assistance he might have from an orderly succession and dependance, yet could I no sooner name the Chapter and Book whereof I desired the account, but he was ready with his Distich.

Plin. l. 7. c. 24. p. 168. Solin. c. 7. p. 195.4. Cineas the Embassadour of King Pyrrhus, the very next day that he came to Rome, both knew, and al [...]o saluted by their names all the Senate, and the whole order of the Gentlemen in Rome.

5. Franciscus Cardulus a learned man, was able to write two pages entire which any other man should read,Zuing. Theatr. vol. 1. l. 1. p. 34. in the same order he read them; or if any of the company had rather he would repeat them backwards.

6. I have heard it from one who was present at the discourse,Iani Nicii pinacothec. 2. Imag. 1. p. 2. that in the presence of a Prince of Germany, when mention was made of Tacitus, that Iustus Lipsius did then say, that he had the Golden Volume so firm and entire in his memory, that no­thing had ever slipt him therein, he challenged any to make a trial of what he said: And go to, said he, set one here with a Poynard, and if in repeat­ing of Tacitus all over, I shall miss but in one word let him stab me, and I will freely open my Breast or Throat for him to strike at.

Quenstedt. dialog. de patria vi­ror. illust. p. 486.7. The Works of Homer are his Iliads and O­dysses, the former consists of twenty four Books, and so also the latter. His Iliads hath in it thirty one thousand six hundred and seventy Verses, and I suppose his Odysses hath no less, and yet it is said of Iosephus Scaliger, that in one and twenty days he committed all Homer to his memory.

8. Antonius the Aegyptian Eremite, without a­ny knowledge of Letters,Zuing. vol. 1. l. 1. p. 33. yet by the frequent hear­ing of them read, had the whole body of the Scri­ptures without book, and by diligent thinking of them, did well understand them, saith S. Augustine in his Prologue to his first Book de Doctrina Chri­stianâ.

Zuing. vol. 1. l. 1. p. 34.9. Hortensius, who for his Eloquence was called the King of Causes: of him Cicero writing to Bru­tus, There was, saith he, in that man such a me­mory, as I have not known a greater in any. It's said of him, that sitting on a time in the place where things were exposed to publick sale for a whole day together, he recited in order all the things that were sold there, their price and the names of the Buyers; and by the account taken of them, it appeared that he had not been deceiv'd in any of them. Cicero comparing him with Lucullus ▪ saith Hortensius his memory was the greater for words, but that of Lucullus for things.

10. Lucius Lucullus a great Captain and Philoso­pher,Zuing. vol. 1. l. 1. p. 24. by an admirable strength of memory was able to give so ready an account of all affairs at home and abroad, as if he had had them all at once presented before his eyes.

11. Pompeius Gariglianus, a Canon of the Church of Capua, Iani Nicii pinacoth. prima. p. 69. was of so great a memory, as I remem­ber not to have known his like: he was so well and throughly known in all Plato, Aristotle, Hippocrates, Galen, Themistius, Thomas Aquinas and others, that as an admirable instance of his memory, he would upon occasion not only repeat their sen­tences but the very words themselves.

12. Age, saith Seneca, hat done me many inju­ries, and deprived me of many things I once had,Senec. con­trov. l. 1. in procem. Murit. va­riar. lect. l. 3. c. 1. p. 53 [...] Heyl. Cosm. p. 244. Cael. Antiq. lect. l. 10. c. 15. p. 456. it hath dulled the sight of my eyes, blunted the sense of hearing, and slackened my Nerves. A­mongst the rest I have mentioned before is the me­mory, a thing that is the most tender and frail of all the parts of the soul, and which is first sensible of the assaults of age: that heretofore this did so flourish in me, as not only serv'd me for use, but might even pass for a miracle, I cannot deny; for I could repeat two thousand names in the same or­der as they were spoken, and when as many as were Scholars to my Master, brought each of them several Verses to him, so that the number of them amounted to more than two hundred, beginning at the last I could recite them orderly unto the first: nor was my memory only apt to receive such things as I would commit to it, but was also a faith­ful preserver of all that I had entrusted it with.

13. Lippus Brandolinus in his Book of the con­dition of humane life,Zuing. vol. 1. l. 1. p. 34. reports of Laurentius Bo­nincontrius, that at eighty years of age he had so perfect and entire a memory, that he could re­member all that had happened to him when he was a Boy, and all that he had read in his youth, and could recite them in such a manner, that you would think he had seen or read them but that very day.

14. Aeneas Sylvius in his History of the coun­cil of Basil (at which himself was present) tells of one Ludovicus Pontanus of Spoleto a Lawyer by profession,Hakew. A­pol. l. 3. c. 6. § 1. p. 226. who died of the pestilence at that Coun­cil at thirty years of age, that he could recite not the titles only, but the entire bodies of the Laws, Being, saith he, for vastness and fastness of me­mory not inferiour to any of the Ancients.

15. Fumianus Strada in his first Book of Acade­mical Prolusions,Strada pro­l [...]s. acad. l. 1. prolus. 1. p. 7. Hakew. A­pol. l. 3. c. 6. § 1. p. 225. speaking of Franciscus Suarez, He hath, saith he, so strong a memory, that he hath S. Augustine (the most copious and various of the Fathers) ready by heart, alledging every where, as occasion presents it self, fully and faithfully his sentences, and which is very strange, his words: nay, if he be demanded any thing touching any pas­sage in any of his Volumes (which of themselves are almost enough to fill a Library) I my self have seen him instantly shewing and pointing with his finger to the place and page in which he disputed of that matter.

16. Dr. Raynolds excelled this way, to the asto­nishment of all that were inwardly acquainted with him,Hakew. A­pol. l. 3. c. 6. § 1. p. 226. not only for S. Augustine's Works, but also all Classical Authors; so that it might be truly said of him, that which hath been applyed to others, that he was a living Library, or a third University. Upon occasion of some Writings which passed to and fro betwixt him and Dr. Gentilis, then our Professour of the Civil Laws, he publickly con­fess'd, that he thought Dr. Raynolds had read, and did remember more of those Laws than himself, though it were his Profession.

17. Carmidas a Grecian,Plin. l. 7. c. 24. p. 168. or Carneades as Cicero and Quintilian call him, was of so singular a memo­ry, that he was able to repeat by heart the contents of most Books in a whole Library, as if he had read the same immediately out of the Books themselves.

18. Portius Latro had so firm a memory by na­ture,Zuing. vol. 1. l. 1. p. 3 [...]. Seneca. l. 1. and that so fortified by art, it was at once so capacious and tenacious, that he needed not to read over again what he had written, it sufficed that he had once wrote it, and though he did that with great speed, yet did he in that time get it by heart. Whatsoever he had entrusted with his me­mory in this kind could never be erased, whatso­ever he had once pronounced without Book, he [Page 98] still remembred. Enjoying the happiness of such a Memory, he needed not the assistance of Books; he gloried that he wrote down all in his mind, and what he had there written, he ever had in such readiness, that he never stumbled at the calling to mind of any one word. He spake as if he had read out of a Book: if any man propos'd the name of any great General (such a Memory had he as to History) that immediately he could recount all that he had done, and would relate his exploits in such a manner (not as if he repeated what he had before read) but as if he read what he had newly written.

Clark's Mirroir. c. 81. p. 356.19. The Memory of the famous Iewel, Bishop of Salisbury, was rais'd by Art and Industry to the highest pitch of Humane Possibility; for he could readily repeat any thing that he had penn'd after once reading of it. And therefore usually at the ringing of the Bell, he began to commit his Sermons to heart, and kept what he learn'd so [...]irmly, that he used to say: That if he were to make a Speech premeditated, before a thou­sand Auditors, shouting or fighting all the while, yet could he say whatsoever he had provided to speak. Many barbarous and hard names out of a Kalender, and fourty strange words Welsh, Irish, &c. after once reading, or twice at the most, and short meditation, he could repeat both for­wards and backwards, without any hesitation. Sir Francis Bacon, reading to him only the last clauses of ten lines in Erasmus his Paraphrase in a confused and dismembred manner, he after a small pa [...]se rehearsed all those broken parcels of sen­tences the right way, and the contrary without stumbling.

Zuing. vol. 1. l. 1. p. 33.20. Petrarch speaks of a certain Soldier, a friend of his, and his companion in many a Journey, that he had such a Memory, that though he was afflicted with publick and private calamities (which are wont either to destroy, or at least to di­sturb and weaken the Memory) he could yet faithfully retain all that he had seen or heard, even to the observation also of the time and place, wherein the thing was said or done, he was most desirous of. And those things, which he had heard many times before, if they were again spoken of, and that any thing was added or di­minished, he was able to correct it. By which means it came to pass, that while he was present, Petrarch was the more cautious and circumspect in speaking.

Zuing. vol. 1. l. 1. p. 35.21. Ierome of Prague (the same that was burnt alive in the Council of Constance, had (it ap­pears) a most admirable Memory; whereof Pog­gius in his Epistle to Leonardus Aretinus, produces this as an argument; that after he had been three hundred and forty days in the bottom of a stink­ing and dark Tower, in a place where he not only could not read, but not so much as see; yet did he alledge the Testimonies of so many of the Learnedst, and Wisest persons in favour of his Tenets; cited so many of the Fathers of the Church, as might have su [...]iced, and been more than enow, if all that time he had been intent up­on his study, without the least molestation or di­sturbance.

Zuing. vol. 1. l. 1. p. 34.22. Nepotianus, cousin to Heliodorus the Bishop, by his Sister, was of that notable Memory, that in disputations and familiar conference, if any man cited a Testimony, he could streight know from whence it was, as suppose this was Tertul­lians, this Cyprians, that from Lactanti [...]s, &c. to conclude, with continual reading he made his bo­some the Library of Christ.

23. Theodorus Metochites, Gregoras. l. 7. p. 30. Zuing. vol. 1. l. 1. p. 34. who in the Reign of Andronicus Paleologus, was an eminent person, by the excellency of the Memory, had attain'd to the very height of Learning. If you ask'd him of any thing that was new, or of Antiquity, he would so recount it, as if he recited it out of some Book; so that in his discourses, there was little need of Books, for he was a living Library, and, as it were, an Oracle, where a man might know all that he had desired.

24. Christopherus Longolius, had such a Memory,Zuing. vol. 1. l. 1. p. 35. that scarce any continuance of time was able to remove those things from his mind, which he had once fixed there. Being often ask'd of many dif­ferent things, concerning which he had read no­thing of many years; yet would he answer with as much readiness to each of them, as if he had read them but that very day. If at any time a discourse chanced to be of such things as were treated on by divers and different Authors, when the things were the same, yet would he so di­stinguish of them in his discourse, reciting every Author in his own words; that he seemed to speak them not by heart, whereby mistakes may arise; but as if he had read them out of the Books themselves: When he did this often, he so rais'd the admiration of Auditors, that they thought he made use of some Artifice, and not of his natural Memory.

25. In Padua, Muret. Va­riar. lect. l. 3 c. 1. p. 54, 55. Petr. Serv. de Unguent. Armario, p. 63. Zuin. Theat. vol. 1. l. 1. p. 35. near unto me, dwelt a young man of Corsica of good birth, and sent thither to study the Civil Law. In the study of which, he had spent some years with that diligence and at­tention, that there was now raised amongst us a great opinion of his Learning. He came often, almost every day to my house, and there going a report, that he attain'd to an Art of Memory, by assistance of which he was able to perform that, which another could not believe unless he be­held it. When I heard this, I had a desire to be­hold these wonderful things, as one that am not very credulous of such matters as come by hear­say. I therefore desir'd him to give me some such kind of instance of his Art, as he should think fit. He told me he would do it, when I pleas'd. Im­mediately, then said I; and when he refus'd not, all we who were present went into the next room; there did I dictate Latin, Greek and Bar­barous names, some significant, others not, so ma­ny, and so different, having not the least depen­dance one upon the other, that I was weary with dictating, the Boy with writing what I dictated, and all the rest with hearing, and expectation of the issue. We thus diversly wearied, he alone call'd for more. But when I my self said it was fit to observe some measure; and that I should be abundantly satisfi'd, if he could but recite me the one half of those, I had caus'd already to be set down. He fixing his eyes upon the ground, (with great expectation on our part) after a short pause began to speak. In brief, to our amazement, he repeated all we had wrote in the very same or­der they were set down, without scarce a stop or any hesitation: and then beginning at the last, re­cited them all backwards to the first; then so as that he would name only the first, third, fifth, and in that order repeat all: and indeed, in what order we pleas'd, without the least er­rour. Afterwards when I was more familiar with him, (having often try'd him, and yet never found him speaking otherwise than the truth) he told me once (and certainly he was no boaster) that he could repeat in that manner 36000 names, and [Page 99] which was yet the most strange, things stuck in his Memory, that he would say (with little ado) he could repeat any thing he had instrusted with it a year after. For my own part, I made tryal of him after many days, and found he said true. He taught Franciscus M [...]linus, a young Patrician of Venice, and who had but a weak Memory, in the compass of but seven days, wherein he had learn'd of him, to repeat five hundred names with ease, and in what order he pleas'd.

Zuin. Theat. vol. 1. l. 1. p. 34.26. Francis, King of France, excell'd well nigh all those of his time, in the firmness and readi­ness of his Memory, what every particular Pro­vince ought to contribute, what Ways and what Rivers were most convenient for their passage; out of what Winter Quarters a party of Horse might be most speedily drawn, all these, and the like matters, even concerning the remotest Ci­ties, he did comprehend with that singular Wit and Memory; that the Nobles, who were im­proved in those affairs, by daily and constant im­ployments, thought he held them in his Memory; as if they lay there in an Index.

CHAP. III. Of the Sight and the vigor of that sense in some, and how depraved in others.

IN Cilicia, near unto the Town of Cescus, there is (saith M. Varro) a Fountain that hath the name of Nus; the Waters whereof have this admirable quality, that they render the Senses of all such as taste of them; more exquisite and subtile. It may be suspected that some of those, who are mentioned in the following Examples, had cleared their eyes, with the Waters of this Fountain; or some other of the like quality, thereby attaining to a quick-sightedness, not inferiour to that of the Lynx it self.

Camer. hor. subcis. Cent. 3. c. 82. p. 310. Iohnst. Nat. Hist. cl. 10. c. 7. p. 346.1. There was not many years since a Spaniard call'd Lopes at Gades, who from an high Moun­tain, call'd Calpe, would see all over the oppo­site strait, out of Europe unto the Affrican shore, the passage from whence (as Cleonardus wit­nesseth) is no less than three or four hours sail in a calm Sea, he could [...]rom the top of this Moun­tain discern, all that was doing in that far distant Haven, or upon the Land near unto it, and did discover it, so that by the industry of this nota­ble spy; they of Gades did oftentimes avoid those designs, which the Pyrates had upon them. This was told me by a person of great Ho­nour and Dignity; who there receiv'd it from himself, in the presence of others: and amongst other things, he said of him, that his Eye­brows had hair upon them of an extraordinary length.

Plin. l. 7. c. 21. p. 167. Solin. c. 6. p. 191.2. We find incredible examples of the quick­ness of eye-sight in Histories: Cicero hath re­corded that the whole Poem of Homer, call'd his Iliads, was written in a membrane, or piece of Parchment, in so small a Character, that the whole was to be couched, and inclosed within the com­pass of a Nut-shell.

3. The same Writer makes mention of one that could see and discern out right 135 miles;Plin. Ibid. p. 167. Val. Max. l. c. 8. p. 32. Soli [...]. c. 6. p. 191. Aelian. Var. Hist. l. 11. c. 13. p. 285. and (saith he) Marcus Varro names the man, calling him Strabo: Of whom he further adds, that during the Carthaginian War, he was wont to stand and watch upon Lilybaeum, a Promontory in Sicily, to discover the Enemies Fleet, loosing out of the Haven of Carthage, and was able at that distance to count and declare, the very just num­ber of their Ships.

4. Tiberius the Emperour had eyes of an ex­traordinary bigness;Sueton. in ejus vitâ, c. 6 [...]. p. 160. Zuing. vol. 2. l. 2. p. 230. Plin. l. 11. c. 37. and those such (which is the wonder) that could see, even in the night and darkness; but it was so, only for a small time, at the first opening of them, after sleep, by degrees they a [...]terwards grew dull, and he could see no more than others.

5. Iosephus Scaliger (in the life of his Father) writes both of him and himself,Camer. hor. subcis. Cent. 2. c. 8▪ p. 31. that both of them having blewish eyes, they could sometimes see in the night, as well as we can in the twilight, and that this continued with him from his childhood, to the twenty third year of his age.

6. Even in our age (saith Pierius) I have heard Marcus Antonius Sabellicus (while he studied Greek with us) affirm of himself,Camer. ibid. p. 30. that as oft as he was wak'd in the night, he was able, for some time, very clearly to discern the Books, and all other furniture of the Chamber where he lay.

7. Hieronymus Cardanus, Zuing. vol▪ 2. l. 5. p. 293. in the beginning of his youth, had that in common with Tiberius and the rest, that he could see in the dark as soon as he wak'd, all that was in the room, but soon after, all that ability did desert him, he says the cause was the heat of the brain, the subtil­ty of the spirits, and the force of imagina­tion.

8. Caelius having related (out of Pliny) the Hi­story of Tiberius, Cael. Rhod. Antiq. lect. l. 15. c. 2. p. 668. his seeing in the dark; saith moreover, that the same thing had sometimes happened to himself, calling God to witness, that he spake nothing but the truth.

9. Gellius writes,Camer. hor. subcis. Cent. 3. c. 81. p. 310. Gell. Noct. Attic. l. 9. c. 4. p. that in the remotest parts of the Country of Albania; the Inhabitants there do grow bald in their childhood; and that they can see much more clearly in the night, than in the day; for the brightness of the day dissipates, or rebates the edge of their sight.

10. Fabritius ab Aquapendente, Barthol. de luce homin. l. 1. c. 14. p. 107. relates the Hi­story of a man of Pisa, who had such a constitu­tion of the eye, that he could see very well in the night: but either not at all, or else very ob­scurely in the day.

11. Sophronius in his Book of Spirits,Barthol. ibid. p. 107 tells of Iulianus a Monk, that for the space of seventy years, he never lighted nor had a Candle; who, nevertheless was used to read Books throughout, in the darkness of the night.

12. Ascl [...]piodorus, Ibid. p. 10 [...] the Philosopher, and Scho­lar of Proclus, was able in the thickest of the darkness, to discern of and know them that stood by him; and also used then to read Books; as Pho­tius in his Bibliothica witnesses of him.

13. The Illustrious Count Gaspar Scioppius, Barthol. ibid. p. 107, 108. the honour of his age, assured me, for a certain truth, that Io. Mich. Pierruccius, a person of known abi­lities in Padua, when he was young, used in the night time to compose very elegant Verses, and write them down exactly, by that light which issued out of his own eyes.

14. An excellent and very discreet person was relating to me,Mr. Boyles Hist. of Co­lours, c. 2. § 6. p. 1 [...] that some time since, whilst she was talking with some other Ladies, upon a sud­den, all the objects she look upon, appear'd to her [Page 100] dy'd with unsual colours, some of one kind, and some of another, but all so bright and vivid, that she should have been as much delighted, as sur­prized with them; but that finding the Appari­tion to continue, she feared it portended some very great alteration, as to her health; as in­deed the day after, she was assaulted with such violence, by Hysterical, and Hypochondriacal di­stempers, as both made her rave for some days, and gave her during that time, a bastard palsie.

Mr. Boyls [...] Hist. of Co­l [...]s, c. 2. § 7. p. 14.15. Being a while since in a Town, where the Plague had made great havock, and enquiring of an ingenious man (that was so bold, as without scruple to visit those that were sick of it) about the odd symptoms of a disease, that had swept away so many there. He told me that he was able to tell divers patients, to whom he was called before they took their beds, or had any evident symptoms of the Plague, that they were indeed infected, upon peculiar observations: that being asked, they would tell him, that the neighbouring objects, and particularly his cloaths appeared to them beauti [...]i'd, with most glorious colours, like those of the Rain bow, oftentimes succeeding one ano­ther. And this he affirm'd, to be one of the usu­al, as well as early symptoms, by which this odd Pestilence disclosed it self; and when I ask'd how long the Patients were wonted to be thus affected, he answer'd, that it was (most common­ly) for about a day.

Mr. B [...]yle, ibid▪ c. 2. § 8. p. 19.16. I know a Lady of unquestionable veracity, who having lately by a desperate fall, received several hurts, and particularly a considerable one upon a part of her face, near her eye, had her sight so troubled and disorder'd, that as she hath more than once related to me; not only when the next Morning, one of her servants came to her bedside, to ask how she did, his clothes ap­pear'd adorn'd with such variety of colours, that she was sain presently to command him to with­draw; but the Images in her Hangings, did for many days after appear to her (if the room were not extraordinarily darkned) embelished with several offensively vivid colours, which no body else could see in them. And when I enquired whe­ther or no white objects did not appear to her adorn'd with more luminous colours than others: and whether she saw not some, which she could not now describe, to any whose eyes had never been distemper'd? She answer'd me, That some­times she thought she saw colours, so new and glorious, that they were of a peculiar kind, and such as she could not describe, by their likeness to any, she had beheld before or since; and that white did so disorder her sight, that if several days after her fall, she look'd upon the inside of a Book, she fancy'd she there saw colours, like those of the Rain-bow; and even when she thought her self pretty well recover'd, and made bold to leave her Chamber; the coming into a place where Walls and Cieling were whited over, made those objects appear to her, with such glo­rious and dazling colours, as much offended her sight, and made her repent her venturousness: and she added, that the dis [...]emper of her eyes, lasted no less than five or six weeks, though since that she hath been able to read and write much, without finding the least inconvenience in so doing.

CHAP. IV. Of the Sense of Hearing, and the quickness or dulness of it in di­vers men.

MR. Peacham speaks of a great Lady here in England, Peach. compl. Gentlm. c. 11. p. 96. whose cheek would rise up in a blister at the tenderest touch of a Rose: It is no easie matter to assign the true reason of so strange an Antipathy; nor can I tell whether it was the exquisiteness of the Sense, or some peculiarity in the contexture of the Ear, or otherwise that occa­sioned some sort of sounds to be so unpleasant, (and even intolerable) to some more than o­thers.

1. Wenceslaus the Third,Zuin. Theat. vol. 2. l. 5. p. 421. King of Bohemia, was not able to endure the noise of Bells when they were rung: so that at the first sound of them, he used to stop both his Ears with his Hands, by reason of which, when he came to Prague, they were constrain'd to abstain from ringing, especi­ally the bigger Bells.

2. Petrus Carrera, Zuin. vol. 2. l. 5. p. 424. a Spaniard and Governour of Guleta in Affrica, could not bear the smell of Gun-powder, nor indure the report of great Guns; so that as oft as they were to be dis­charg'd upon the enemy, he ran into subterranean caverns, and vaulted places under the ground, stopping up both his ears with pieces of silk: by which means the taking of the City, was made the more easie to Sinan Bassa, which fell out An­no 1574.

3. When Sybeni in Italy was destroy'd, the noise of that Battle was heard by them (up­on the same day that it was fought) who then were spectators of the Olympick Games in Greece. Sabellic. Ex. l. 10. c. 9. p. 484.

4. Those who live near unto the place where Nilus hath its fall (and where that impetuous River rushes headlong,Zuin. Theat. vol. 2. l. 5. p. 421. from the high and steep Rocks) have their ears so beaten upon with con­tinual noise, that they utterly loose their hear­ing, or rather hereby they are brought to that pass, that without any trouble they are able to bear those sounds, which are intolerable to o­ther men, nor can they hear, unless they are call'd upon with extreme loudness and ve­hemency. The same thing we may daily ob­serve doth befal Millers, and such men as continually live within the noise of a Water-Mill.

5. Histiaeus, Zuin. Theat. vol. 2. l. 5. p. 382. the Milesian Tyrant, with his men was left by Darius to defend a Bridge upon Ister, against the Scythians in his absence, for he was gone upward into the Country; Histiaeus had cut off some part of it, to secure himself and his party against the Darts of the Scythians; and so lay off from it with his Ships; when therefore Darius return'd, and found him nor his Ships there, he commanded an Egyptian with a loud voice to call Histiaeus, who was the first of all o­thers that heard the call, and that at the first sound of his name, whether it was that he was more watchful and intentive than others, or that he was more sharp and acute in his hearing than the rest; but so it was, that he immediately re­turn'd at the summons, and joyning his Ships to [Page 101] the Bridge, where it was broken, he thereby de­livered Darius out of the hands of the Scythians, who were in quest and pursuit of him.

CHAP. V. Of the Sense of Feeling, the deli­cacy of it in some, and its aboli­tion in others, also what Vertue hath been found in the touch of some Persons.

WHereas, in the other senses, men are very much excelled, and discernibly surpass'd by the bruit Beasts; yet the judgement of touch, is noted to be more accurate in us, than in most other Creatures. It is true, that this sense is the most abject and inferiour of all other, as perceiving nothing, but what is con­joyned to it, nor that neither, but by a medium, that is intrinsick; and therefore some will not think it matter of much commendation, that we are so perfect in this, when so comparatively dull in all other senses: Howsoever that be, methinks I cannot but extremely admire the Histories of those persons, wherein this sense hath discover'd it self in its uttermost excellency.

Mr. Boyl. Hist. co­lours, p. 42, 43, &c.1. Meeting casually with the deserved famous Dr. I. Finch, extraordinary Anatomist to the now Great Duke of Tuscany; and inquiring what might be the chief rarity he had seen in his late return out of Italy into England: He told me it was a man of Maestricht in the Low Countries, who at cer­tain times, can discern and distinguish colours, by the touch with his finger. I propos'd divers scruples particularly, whether the Doctor had taken care to bind a Napkin or Handkerchief over his Eyes so carefully, as to be sure he could make no use of his sight, though he had but coun­terfeited the want of it. To which I added divers other questions to satisfie my self, whether there were any likelihood of collusion or other tricks. But I [...]ound that the judicious Doctor having gone far out of his way, purposely to satisfie himself, and his learned Prince about this wonder; had been very watchful and circumspect to keep him­self from being impos'd upon; and that he might not, through any mistake, in point of memory, misinform me: he did me the favour at my re­quest, to look the notes he had written, for his own, and his Princes information: The sum of which Memorial was this:

That having been in [...]orm'd at Utrecht, that there liv'd one some miles distant from Maestricht, who could distinguish colours by the touch: When he came to the last named Town, he sent a messenger for him, and having examin'd him, he was told upon enquiry these particulars: That the mans name was John Vermaesen, at that time about thirty three years of age, that when he was but two years old, he had the Small Pox, which rendred him absolutely blind; that at this present he is an Organist, and serves that office in a publick Quire. That the Doctor discoursing with him over night, he affirm'd, he could distinguish colours by the touch, but that he could not do it, unless he were fast­ing; any quantity of drink taking from him that exquisiteness of Touch, which is requisite to so nice a sensation; that hereupon the Doctor provided against the next Morning seven pieces of Ribbon, of these se­ven colours; Black, White, Red, Blew, Green, Yellow, and Grey: but as for mingled colours, this Vermaesen would not undertake to discern them, though if offer'd, he would tell that they were mix'd. That to discern the colour of the Ribbon, he places it betwixt the thumb and forefinger; but his most exquisite perception was in his thumb, and much better in his right thumb, than in the left. That after the blind man had four or five times told the Doctor the several colours (though blind­ed with a Napkin) the Doctor found he was twice mi­staken, for he call'd the White Black, and the Red Blew; but still he (before his errour) would lay them by in pairs; saying, That though he could easily di­stinguish them from all others, yet those two pairs were not easily distinguished amongst themselves: Where­upon the Doctor desir'd to be told by him, what kind of discrimination, he had of colours by his touch: To which he gave a reply: That all the difference was, more or less, asperity: For, says he, Black feels as if you were feeling needles points, or some harsh sand; and Red feels very smooth: That the Doctor having desir'd him to tell him in order the difference of colours to his touch: he did as follows:

Black and White are most asperous, or unequal of all colours, and so like that 'tis hard to distinguish them; but Black is the most rough of the two: Green is the next in asperity; Grey next to Green in aspe­rity; Yellow is the fifth in degree of asperity: Red and Blew are so like, that they are as hard to distin­guish as Black and White but Red is somewhat more asperous than Blew: So that Red hath the sixth plaec, and Blew the seventh in asperity.

2. I know there are many will esteem it a fa­bulous and feigned thing,Pet. Servi­us de un­guent. Ar­mario, p. 59, 60, &c. and I my self should blush to set down the following History in writ­ing to the World, were it not now well known to all that are in Rome. Iohannes Gambassius Vo­laterranus from his first youth for twenty years together wrought as a Statuary, and made Statues with great fame and reputation to himself. Soon after he fell stark blind, and for ten years intire lay idle, and never work'd, yet daily revolving in his mind to find out a way, whereby he might recal, and retain that glory he had gain'd in the framing of Statues. He therefore so supply'd the want of his Eyes, with the vigor of his mind, that he attempted a deed unheard of in the Memory of all ages: He undertook to frame of Clay, the Effigies of Cosmo the Great Duke of Hetruria and Tuscany, taking for his Pattern a Marble Statue of the same Cosmo, which he diligently felt and handled. He made it so lively and like, that all men were amaz'd at this new Miracle of Art. Excited therefore with the excellency of the Work, and the acclamations and applause of such as had beheld it, he came to Rome in that ample Theatre, to present a specimen of his Art. It was anno 1636. where first he fram'd the Statue of Pope Vrban the Eight, to such an exact resemblance of him, as was to the admirati­on of all men, and presented it to Vrban himself. He afterwards made the Statues of Duke Braccia­nus, of Gualdus and divers others. When he lay sick near St. Onuphrius, and I then his Physician, he often promised me his workmanship in my own, which I utterly refused, that my s [...]ight service should not be rewarded with so over great a re­compence: When most men were amaz'd at this [Page 102] Miracle, and suspected that he was not blind; he was commanded to work in a dark Chamber, wherein he was lock'd up, where he finish'd di­vers pieces unto a perfect likeness, lively and strangely expressing the proper beauty of every face, the particular kind, the grave, affable, chearful or sad, as indeed they were; and to speak it in a word, he express'd them almost speaking, and the hidden manners in their lineaments, and thereby convinced all men of the excellency of his Art. This was asserted-by many Noble Per­sons, who were eye witnesses: and that before Philippus Saracenus, the publick Notary; and so consigned over to publick Record, that future ages thence might not want occasion to give cre­dit to this Miracle.

Barthol. Hist. Anat. Cent. 3. Hist. 44. p. 87. K [...]ck [...]rm. in Physic.3. It is credibly reported of Count Mansfeld, that although he was blind, yet he could by his touch alone, discern the difference betwixt the co­lours of white and black, and say which was the one, and which the other.

Iohnst. Nat. Hist. Clas. 10. c. 5. p. 334.4. We read of a Preacher in Germany, who was blind from his Nativity; yet it seems he carried a pair of eyes in his hands: for he was able to chuse the fairest of three Sisters by his touch only, having successively taken them by the hand.

Trenchfeld. History im­prov'd, p. 96.5. Dr. Harvy affirms the heart (though the Fountain of life life) to be without feeling, which he proves by a Gentleman he had seen; who by an impostumation, had a hole in his side, through which not only the Systole and Diastole of the Heart might be discerned, but the Heart it self touch'd with the finger, which yet the Gentleman affirmed that he felt not.

Zuin. Theat. vol. 2. l. 2. p. 278.6. Dionysius, the Son of Clearchus the Tyrant of Heraclea, through idleness and high feeding, had attained to an immeasurable fatness and cor­pulency; by reason of which he also slept so sound­ly, that it was difficult to wake him. His Phy­sicians therefore took this course with him, they had certain sharp Needles and Bodkins, and these they thrust into divers parts of his Body; but till the point of them had pass'd the fat, he remain'd without any feeling at all; but touching the flesh next under the fat, he would thereupon awake.

7. There was a Servant in the Colledge of Phy­siciany in London, Sir Kentlme Digby his Treatise of Bodies, c. 32 p. 282. whom the Learned Harvey (one of his Masters) had told me, was exceeding strong to labour, and very able to carry any necessary burden, and to remove things dexterously accord­ing to the occasion; and yet he was so void of feeling, that he used to grind his hands against the walls, and against course lumber, when he was emply'd to rummage any, insomuch that they would run with blood, through grating of the skin, without his feeling of what occasioned it; by which it appears, that some have the motion of the Limbs intire, and no ways prejudiced, but have had no feeling at all, quite over their whole case of skin and flesh.

Barthol. Hist. Anat. Cent. 4. Hist. 82. p. 401.8. A young man had utterly lost his senses of taste and touch; nor was he any time troubled with hunger, yet eat to preserve his life, and walk'd with Crutches, because he could not tell where his feet were.

Barthol. ibid. p. 401.9. Dr. London, my ancient friend, knew a Maid in England, otherwise of good health, that had no sense of burnings in her Neck; she would suffer a Needle to be run into her Forehead, or into the [...]lesh of her Fingers near the Nails, and yet without any kind of sense of pain.

10. An Observation was imparted a while since,Mr. Boyl's Experiment. Philosoph. part 2. Essay 3. p 72, 73. by that excellent and experienced Lithoto­mist, Mr. Hollier, who told me that amongst the many Patients, sent to be cured in a great Hospi­tal (whereof he is one of the Chirurgeons) there was a Maid of about eighteen years of age, who without the loss of motion, had so lost the sense of feeling in the external parts of the Body, that when he had for trials sake pinn'd her Handker­chief to her bare Neck, she went up and down with it so pinn'd, without having sense of what he had done to her. He added, that this Maid having remain'd a great while in the Hospital without being cur'd, Dr. Harvey out of curio­sity, visited her sometimes, and suspecting her strange distemper, to be chiefly Uterine, and cu­rable only by Hymeneal exercises; he advised her Parents (who sent her not thither out of poverty) to take her home, and provide her a Husband, by whom in effect she was according to his Prognostick, and to many mens wonder cur'd of that strange disease.

11. Anno 1563.Treasury of Antient and Modern times, l. 7. c. 37. p. 705, 706, &c. Upon St. Andrews day, in the presence of Monsieur (brother to King Charles) afterwards Henry the Third King of France; Mon­sieur de Humiere, made report of the following History; the sum of his relation I have thus con­tracted. In Piccardy, in the Forest of Arden, certain Gentlemen undertook a hunting of Wolves; amongst others they slew a She-wolf; that was follow'd by a young infant; aged about seven years, stark naked, of a strange complexion, with fair curl'd Hair, who seeing the Wolf dead; ran fiercely at them; he was beset and taken; the Nails of his Hands and Feet bowed inward; he spake nothing, but sent out an inarticulate sound. They brought him thence to a Gentlemans House, not far off, where they put iron Manacles upon his Hands and Feet; in the end, by being long kept fasting, they had brought him to a tameness, and in seven months, had taught him to speak. He was afterwards by circumstance of time, and six Fingers he had on one hand, known to be the Child of a Woman; who stealing wood, was pursu'd by Officers; and in her fright left her Child, then about nine Months age, which, as is suppos'd, was carryed away by the She-wolf, afore­said, and by her nourish'd to the time of his taking: when his Guardians had got much Money by shewing him from place to place, he afterwards was a Herdsman of Sheep and other Beasts for seven years: In all which time Wolves never made any attempt on the Herds and Flocks committed to his chage, though he kept great store of Oxen, Kine, Calves, Horses, Mares, Sheep and Poultry. This was well observ'd by neighbouring Villages; and that they might participate of this benefit, they drave their Herds and Flocks where he kept his, and desired him but to stroke his hands upon them, which he would do, with some of his phlegm or spittle upon them: after which done (let o­thers conjecture as they please) for the space of fifteen days, Dogs of the greatest fierceness, nor any Wolves would by any urgency touch them. By this means he got great store of Money; for he would have a double Trunois (the value of two pence in that Country) for every Beast he so laid his Hands on, or stroked their Ea [...]s. But as all things have a certain period; so when he had at­tain'd to past fourteen years of age, this vertue which he had, left him; himself observ'd that the Wolves would not come so near him as before, but keep aloof off, as being fearful of him: It was possibly from the change of his complexion and [Page 103] temperature through so long alteration from his woolvish diet, which was raw flesh, &c. his gain by this means [...]aild; and he went to the Wars, where he prov'd brave, bold and valiant; at length fell to be a Thief, excelling all others in craft and subtilty: he was slain, Anno 1572. by the followers to the Duke of Alva, though he sold his life at a dear rate.

CHAP. VI. Of the Sense of Tasting; how exqui­site in some, and utterly lost in o­thers.

THere have been many Epicures, and belly Gods, who have compassed the Mountains, beset the Rivers, searched the Lakes, dived into the very Seas themselves; and all to gratifie their taste and palate: Lucan could not chuse but ad­mire these kind of persons, and their luxury; when he saith;

— O prodiga rerum
Luxuries nunquam parvi contenta paratu,
Et quaesitarum terra, pelago (que) ciborum
Ambitiosa fames, & lautae gloria mensae!

And yet the most exquisite Sense ever dwells with temperance.

The life of Father Paul p. 57.1. Father Paul Sarpi, a person of rare and exqui­site Learning, and upon that chosen account by the Republick of Venice, as a person fit to be consulted with in all the emergencies of State; in which he faithfully serv'd them seventeen years: of this excellent Fryar, it is thus set down by the Au­thor of his Life, viz. The Father had his senses the most subtile, and of the greatest vivacity that were possible to be found in any, especially his eye, being of a most quick and sharp sight; his taste most perfect, whereby he was able to discern things that were almost insensible: But in compounded meats it was a wonder how quickly he was able to distinguish, either the bene­fit or the danger, discerning infallibly the one from the other; whereof when there was occasion, and that he knew by certain evidence and reasons, that it concern'd him to have a care to prevent poysoning; he would not only seem to have the least dislike, or suspition of any thing, a [...] one that knew by proof, that these are mira­culously preserv'd that are in Gods protection; but be­sides, that in his Meat, Ibid. p. 183. the exquisiteness of his Sense would give him notice; and in his Drink, where the greatest danger lay, he held a more watchful care: he dy'd in the 71 year of his age, and in the year of our Lord, 1622.

2. It is the ordinary practice of some Hermits in the Deserts,Sir Kenelme Digbyes Treatise of bodies, chap. 34. p. 295. by their taste or smell, presently to inform themselves, whether the Herbs, and Roots, and Fruits they met with all, were good or hurtful for them, though they never before had trial of them.

3. William of Nassan, Prince of Orange, having receiv'd a wound in the Neck,Camer. hor. subcis. Cent. 3. c. 59. p. 215. is said by Per­sons worthy of credit, to have lost all manner of Taste; whereas 'tis held by such, as are skill'd in the secrets of Nature, that no man is found to be without that sense; but it seems they may be deceiv'd, at least.

4. Cardanus saith,Schenck. obs. l. 1. obs. 2. p. 179. he knew Augustus Corbetas, a Patrician of their City, who had no taste at all, he was sensible of smells, but not of tastes; he could smell Pepper, but could not taste it; and so of divers other things.

5. One that was vulgarly call'd Iohn Kropsfhans was also without taste,Schenck. obs l. 1. obs. 2. p. 182. as also destitute of any articulate sound. At the Nuptials of Iodocus Hu­serus the Consul, I made, saith Schenkius, this ex­periment of him. Of the refuse of the second course, there was made up for him such a Bolus as this; a quantity of Salt, Wall-nuts, Cheese, the shells and skins of Apples, and roasted Ches­nuts, together with bits of Coals, fetch'd from the Hearth in his sight: These made up with Wine, I saw put into his Mouth, and so far was he from being offended therewith, that he made signs for another of the same; a certain and sure instance that he had no taste.

6. The sight of Lazarus, Columb. A­natom. l. 15. p. 486. Barthol. Hist. Anat. Cent. 5. Hist. 66. p. 136. Schot. Phys. curios. l. 3. c. 12. p. 460 461. who was vulgarly call'd the Glass eater, did affect me with much wonder, saith Columbus. The Man was known to all Venice and Ferrara. He had no taste at all while he liv'd, he found no pleasure at all in eating, nor was any thing unpleasant to him; he could not distinguish betwixt insipid and bitter, sweet and fat, or salt and sharp things. He eat Glass and Stones, Wood, and living Creatures; Coals and Fishes while they were yet alive; he eat Clay, linnen and woollen Cloaths; Hay and Stubble, and in a word, any thing that either Man, or other Creatures feed upon: When dead, he was dissect­ed by Columbus, who found that the fourth conju­gation of Nerves, which in other men (for their tastes sake) is drawn out long, in this Lazarus did not bend it self towards the Palate, or the tongue; but was turn'd back towards the hinder part of the head.

7. Sennertus tells,Mr. Boyl's Exp. Philos. part 2. Essay. 3. p. 85. Sennert. prax. that in the end of the year 1632. Iohannes Nesterus, an eminent Physician, and his great friend inform'd him, that there liv'd at that time in the neighbourhood, and belonging to a Nobleman of those parts, a certain Lor­rainer, whom he also called Claudius, somewhat low and slender, and about fifty eight years of age. This man saith he, loaths nothing that stinks, or that is otherwise unpleasant; he hath been often seen to chew and swallow Glass, Stones, Wood, Bones, the feet of Hares, and other Animals, to­gether with hair, linnen and woollen Cloth; Fishes and other Animals, nay, even Metals and Dishes, and pieces of Tinn; besides which he devours, Sewet and Tallow Candles, the shells of Cockles, and the Dungs of Animals, especially of Oxen, even hot, and as soon as it is voided. He drinks the Urine of others, mix'd with Wine or Beer▪ he eats Hay, Straw, Stubble, and lately he swal­low'd down two living mice, which for half an hour continued biting at the bottom of his Sto­mach. And to be short, whatsoever is offered him by any Noble Persons, it goes down with him without more ado, upon the smallest reward. Insomuch, that within a few days, he hath pro­mis'd to eat a whole Calf raw, together with the skin and hair. Among divers others, I my self am a witness to the truth of these things. To this and the following part of the Letter, Senner­tus adds that not having (during some years) heard any thing concerning this Claudius; he sent about four years after to the same Physician Dr. Nesterus, to enquire what was become of him, [Page 104] and that the Dr. sent him back a Letter from the Minister of the Church of that place, by way of confirmation of all the formerly mentioned parti­culars, and answered himself, that the Lorrainer whom he had long hoped to dissect, was yet alive, and did yet devour all the things mentioned in his former Letter, but not so frequently as before, his teeth being grown somewhat blunter by age, that he was no longer able to break Bones and Metals.

Rodoric. Fons [...]. de hom. ex­crem. c. 14. p. 115.8. Rodericus Fonseca tells, that in a Plague which fell out at Lisbon, there was a certain unlearned person that went up and down to make trial of such as were in Fevers, whether they were seised with the Plague or not, and he did it on this man­ner: in the beginning and first insult of the Di­sease, he required to have their Urine, that he might taste of it, where he discern'd a kind of sweetness to be left upon his Palate, he pronoun­ced of that person that he was visited, if other­wise he would say, that the Fever was not pesti­lential, and (as it appears) his taste was very true to him, for it was observ'd to succeed with the Patient according to his prognostick.

CHAP. VII. Of the sense of Smelling: the curi­osity of it in some, and how hurt or lost in others.

BY some one or other of the Beasts man is ex­celled and surpassed in every of the Senses; but in this of Smelling by the most of them. It is true, we may better spare this (at least in the per­fection of it) than any of the four other; not­withstanding which there are manifold uses of it, as in other things; so for the recreation of the spirits, and the preservation of life.

1. That is wonderful which is reported of the Indians,Ross. Arcan. microcosm. p. 103. that at the first coming of the Spaniards thither, the Natives could smell Gunpowder at a distance, after the manner of our Crows, and thereby knew if there were any that carried Guns near unto them.

Camerar. hor. s [...]b [...]is. cent. 3. c. 80. p. 304.2. There was one Hamar who was a Guide to a Caravan (as 'tis vulgarly called) that is,Iohnst. nat. hist. cl. 10. c. 5. p. 334. a mul­titude of men upon their journey, these wandered to and fro in the Lybian Sands, and whereas he (through disease or other accident) wanted his sight, there being no other who knew the way in those solitudes, he undertook the conduct of that almost despairing company. He went first upon his Camel, and at every miles end he caused the fresh sand, such as had any footsteps impressed up­on it, to be reached up to him, and by the won­derful sagacity of his smell, when they had now wandered (yet further in that sandy and barren wilderness) at least forty Italian miles, he then told them that they were not far from an inhabit­ed place. At first no man believ'd this prediction of his, in regard they knew by Astronomical In­struments, that they were four hundred and eighty miles distant from Aegypt, and fear'd they had ra­ther gone backward than forwards: but when in this fear they had journyed more than three days, they beheld three Castles inhabited, and before unknown to any man. The inhabitants were almost utterly unarm'd, who perceiving the Caravan (as an unaccustomed sight) they made haste to shut up their Gates, and prepare for defence, denying them water, which was the only thing they sought. After a light conflict, the Castles were easily ta­ken, where having provided themselves of wa­ter, they again set forwards. This Story is set down by Leo Affricanus, from whom I have tran­slated this out of the Italian Tongue, saith Came­rarius.

3. There was one born in some Village of the Country of Liege;Sir Kenelm Digby's Treatise of Bodies. c. 27. p. 247.248. and therefore amongst Stran­gers he is known by the name of Iohn of Liege (I have been inform'd of this story by several, whom I dare confidently believe, that have had it from his own mouth, and have question'd him with great curiosity particularly about it) when he was a little boy, there being wars in the Country, the Village of whence he was, had notice of some un­ruly scattered Troops that were coming to pillage them, which made all the people to [...]lie hastily, to hide themselves in the Woods that joyned upon the Forest of Ardenne, there they lay till they un­derstood that the Soldiers had fired the Town, and quit it. Then all return'd home, excepting this Boy, whose fears had made him run further into the Wood than any of the rest, and after­wards apprehended that every body he saw through the Thickets, and every voice he heard, was the Soldiers. Being thus hid from his Parents, and sought for some days in vain, they return'd without him, and he liv'd many years in the Woods, feeding upon Roots, and wild Fruits, and Mast. He said, that after he had been some time in this wild habitation, he could by the smell judge of the taste of any thing that was to be eaten, and that he could at a great distance wind by his Nose where wholsome Fruits and Roots did grow. In this state he continued shunning men with as great a fear as when he first ran away, until in a ve­ry sharp Winter, necessity brought him to that con­fidence, that leaving the wild places of the Forest, he would in the Evening steal amongst the Cattel that were fothered, especially Swine, and thence gleaned wherewithal to sustain his miserable life, he was espyed naked, and all overgrown with hair, and being believ'd to be a Satyr, wait was laid to apprehend him, but he winded them as far off as a­ny Beast could do. At length they took the wind of him so advantageously, that they catched him in a snare. At his first living with other people, a woman took compassion of him (seeing he could call for nothing) and supplyed his wants; to her he applyed himself in all his occurrents, and if she were gone abroad in the Fields, or to any other Vil­lage, he would hunt her out presently by his scent, in such sort as Dogs use to do that are taught to h [...]nt dry foot. This man within a little while after he came to good keeping and full feeding, that acute­ness of smelling left him, which formerly governed him in his tasting. I imagine he is yet alive to tell a better story of himself than I have done; for I have from them who saw him but a few years a­gone, that he was an able strong man, and likely to live yet a good while longer.

4. Of another man I can speak assuredly my self,Sir Kenelm Digby. ib. c. 27. p. 248. who being of a very temperate, or rather, spare diet, could likewise perfectly discern by his smell, the qualities of whatsoever was afterward to pass the examination of his taste, even to his Bread and Beer.

5. Cardanus confesses of himself, that he had [Page 105] always some smell or other in his Nose,Card. de varietat. rer.l. 8. c. 34.. Schot. phys. curios. l. 3. c. 39. p. 571. Barthol. hist. anat. cent. 4. hist. 91. p. 413, 414. as one while of Frankincense, straight of Brimstone, and soon after of other things: he saith the cause of it was the exquisite subtlety of his sense, the thinness of his skin, and the tenuity of his humours.

6. That did always seem a wonderful thing to me, nor do I know the certain cause of it, why some men can smell things that smell well, but stinking things will not touch upon their sense, nor are they able to perceive them. Such a strange property as this is known to be in my honoured Uncle Mr. Iacobus Fi [...]chius the senior Regius Pro­fessor of Physick in our University.

Schot. phys. curios. l. 3. c. 33. p. 570.7. I know a woman, saith Schottus, who through­out the whole time of her life, never had any such smell as to perceive the odour of any one thing whatsoever.

Barthol. hist. anat. cent. 4. hist. 91. p. 413.8. Christopherus Heersard an Apothecary, an in­dustrious and skillful person in his employment, told me not long since, that by reason of his too frequent use of Camphire, preparing and handling it in his Shop, he had utterly depriv'd himself of his smell; and that from thenceforth he must re­solve to want that sense, all his other being left entire unto him.

Plin. nat. hist. l. 7. c. 2. p. 156. Cael. antiq. lect. l. 14. c. 21.9. In the utmost marches of India Eastward, a­bout the source and head of the River Ganges, there is a Nation called the Astomes, for that they have no mouths, all hairy over the whole body, yet cloathed with the soft Cotton and Down that come from the Leaves of Trees. They live only by the air, and smelling to sweet odours, which they draw in at their Nostrils. No meat nor drink they take, only pleasant savours from divers and sundry Roots, Flowers and wild Fruits growing in the Woods they entertain; and those they use to carry about with them when they take any far journey, because they would not miss their smel­ling; and yet if the scent be any thing strong and stinking, they are soon therewith overcome, and die.

Lemn. occul. l. 2. c. 9. Iohnst. nat. hist. cl. 10. c. 7. p. 347.10. At Antwerp a Countryman coming into a Perfumer's Shop, presently fell down into a swoon, but was speedily recovered, and brought to him­self, by rubbing his Face and Nose all over with Horsedung.

Iohnst. nat. hist cl. 10. c. 7. p. 347. [...]11. Strabo reports, that such amongst the Sa­beans as are stupified by the extraordinary and o­vercoming sweetness of the Spices, Gums and o­ther smells they converse with, are refreshed by the fume of Bitumen, and by the Beard of a Goat burnt under their Noses.

Burton's melanch. part. 1. [...] § 3. p. 184.12. Where melancholy prevails, it frequently corrupts the senses. When Lewis the Eleventh was thus affected, he had a conceit that every thing did stink about him, so that all the odoriferous Perfumes they could get would not ease him, but still he smelled a filthy stink.

Burton's melanch. part. 1. § 3. p. 184.13. A melancholy French Poet, saith Lauren­tius, being sick of a Fever, and troubled with ex­traordinary watching, by his Physicians was ap­pointed to use Vnguentum Populeum to anoint his Temples withal: but he so distasted the smell of it, that for many years after all that came near him he imagined to scent of it, and would let no man talk with him but aloof of, nor would he wear any new Cloaths, because he thought still that they smelled of it, in all other things he was wise and discreet, and would discourse sensibly but only in this one thing.

Sandy's O­vid. Met. l. 7. p. 149.14. Nasty savours suddenly strike to the brain, poison the spirits, and oftentimes prove deadly: lamentably experienced at the Solemn Assises at Oxford (so called of that sad event) when B [...]ll and Barham the Judges, the High Sheriff, and most of the Justices of the Bench were killed by the stench of the Prisoners.

15. Ioannes Echitus a Physician and Herbarist,Melch. A­dam. in vit. Germ. mid. p. 72. had an equal temper of Body; but upon the least occasion by smelling of any thing that had a hot scent, he found that his brain was thereby grie­vously affected; and which is wonderful, the smell of a Red Rose would immediately provoke him to sneezing. Cronenburgius did ascribe this accident to the hot temperature of the Brain, the rarity of the odour, and certain subtle particles of the Rose, proceeding from the heat and bitterness thereof, together with a kind of astringency going along with it.

CHAP. VIII. Of the Passion of Love, and the ef­fects of it in divers Persons.

THey have Trunks in India called Sampatans, through which they shoot Arrows so enve­nom'd, that if they prick the skin, it is very dan­gerous, but if they draw blood, it is irrecoverably deadly. Those Arrows that are shot by Cupid, are much of the same nature, they disquiet with the least touches of them; but where they have made deeper impressions, unhappy are those souls that are tormented with the tyrannies of that little God whom the Poet so well describes.

—Ferus & Cupido
Semper ardentes acuens sagittas
Cote cruentâ.
Fierce Love, who always whets his burning Darts
On bloody Whetstones, for to thril our hearts.

1. Eurialus Count of Augusta, Marcel. Donat. hist. medic. mi. rab. l. 1. c. 13. p. 187. Bonfin. rer. [...]garic. l. l. 3. decad. 3. p. 204. Paraei. m [...] ­dul. pro­phan. hist. tom. 2. p. 63. was a young man of extraordinary Beauty, and during the stay of the Emperour S [...]mund, King of Bohemia and Hungary at Sienna, he cast his eye upon Lucretia a Virgin of that place, and at first [...]ight fell ve­hemently in love with her: the Virgin also (whom in respect of her admirable form they called com­monly the second Venus) was no less surprised than himself at the same instant. In a short time they became better acquainted; but at the Em­perour's removal thence to Rome, when Eurialus was compelled to leave his Lady behind him, she not able to endure his absence, died under the im­patience of it. Eurialus at the hearing of her death though (somewhat supported by the coun­sels and consolations of his Friends) he was con­tented to live, yet from the news of her death to the last day of his life was he never known to laugh.

2. Leander was a young man of Abydos, and was deeply in love with Hero a beautiful Virgin of Sestos; these two Towns were opposite to each o­ther, and the narrow Sea of the Hellespont lay be­twixt them. Leander used divers nights to swim over the Hellespont to his Love, while she held up a Torch from a Tower to be his direction in the night; but though this practice continued long, [Page 106] yet at length Leander adventuring to perform the same one night when the Sea was rough, and the waves high, was unfortunately drowned. His dead body was cast up at Sestos, where Hero from her Tower beheld it, but she not able to outlive so great a loss, cast her self headlong from the top of it into the Sea, and there perished.

Ovid. Me­tam. l. 4. Z [...]i [...]g. vol. 2. l. 7. p. 461.3. Pyramus a young man of Babylon, was ex­ceedingly in love with Thisbe the Daughter of one that liv'd the very next house to his Father; nor was he less beloved by her: both Parents had discerned it, and for some reasons kept them both up so straitly, that they were not suffered so much as to speak to each other. At last they found op­portunity of discourse through the chink of a Wall betwixt them, and appointed to meet together in a certain place without the City: Thisbe came first to the place appointed, but being terrified by a Lioness that passed by, she sled into a Cave near thereabouts, and in her slight had lost her Veil, which the Lioness tumbled to and fro with her bloody mouth, and so left it: soon after Pyramus also came to the same place, and there finding the Veil, which she used to wear, all bloody, he over­hastily concluded that she was torn in pieces by some wild Beast, and therefore slew himself with his Sword under a Mulberry Tree, which was the place of their mutual agreement. Thisbe, when she thought the Lioness was gone past, left her Cave with an earnest desire to meet her Lover, but finding him slain, overcome with grief and de­sire, she fell upon the same Sword, and died with him.

4. Plutarch saith it was a custom remaining un­to to his days, [...]asm. A­dag. p. 49. Plut. de vi [...]tut. mu­litr. p. 531. that Wives would wish so to be be­loved by their Husbands as Pieri [...] was by Phrygius. This wis [...] had its rise from the following History. Of those Ionians that planted themselves in Mile­tum, some raised sedition against the Sons of Nel [...] ­us, and seated themselves in Myo. These receiv'd divers injuries from the Milesians, who warred up­on them for their defection, but not so sharply as to exclude all commerce, but upon some Festivals the women had liberty to come from Myo to Mile­tum. Pythes was one of the Revolters, and un­derstanding that a Feast was to be kept in Miletum to Diana, he sent his Wife and Daughter Pieria, to obtain leave that he might be present at it. Now of all the Sons of Nelcus, [...]hrygius was the most most powerful, he being enflamed with the love of Pieria, thought of nothing more than doing some­thing that would be acceptable to her: and when she had said nothing could be more grateful to her, than to procure her liberty of coming o [...]ten to Miletum in the company of many Virgins: he understood by that speech that peace was desired, and friendship sought with the Milesians, he there­fore concluded the war; and thence was it that the names of these two Lovers were so dear to both people.

C [...]s. H [...]l. [...]. 2. M [...]. 12. p. 403. Lips. [...] l. 2. c. 12. p. 303, 304. Z [...]ing. Ta [...]atr. vol. 3. l. 4. p. 748.5. Eginaraus was Secretary of State to Charle­maign, and having placed his affections much high­er than his condition admitted, made love to one of his Daughters, who seeing this man of a brave spirit, and a Grace suitable, thought not him too low for her whom merit had so eminently raised above his birth: she affected him, and gave him too free access to her person, so far as to suffer him to have recourse unto her to laugh and sport in her Chamber on Evenings, which ought to have been kept as a Sanctuary where Reliques are preserved. It happened on a Winters night, Eginardus (ever hastening his approaches, and being negligent in his returns) had somewhat too much slackened his departure: in the mean time a Snow had fallen, which troubled them both, when he thought to go out, he feared to be known by his feet, and the Lady was unwilling that such prints of steps should be found at her door. They being much perplexed, Love which taketh the Diadem of Ma­jesty from Queens, made her do an act for a Lover, very unusual for the Daughter of one of the great­est men upon earth; she took the Gentleman up­on her Shoulders, and carried him all the length of the Court to his Chamber, he never setting foot to the ground, that so the next day no im­pression might be seen of his footing. It fell out that Charlemain watched at his Study this night, and hearing a noise, opened the window, and per­ceived this pretty prank, at which he could not tell, whether he were best to be angry, or to laugh. The next day in a great Assembly of Lords, and in the presence of his Daughter and Eginardus, he asked what punishment that servant might seeem worthy of, who made use of a King's Daughter as of a Mule, and caused himself to be carried on her Shoulders in the midst of Winter, through Night, Snow, and all the sharpness of the Seasons; every one gave his opinion, and not one but condemn'd that insolent man to death. The Princess and Secretary changed colour, thinking nothing re­main'd for them but to be fleyed alive. But the Emperour looking on his Secretary with a smooth brow, said, Eginardus, hadst thou loved the Prin­cess my Daughter, thou oughtest to have come to her Father the disposer of her liberty; thou art worthy of death, and I give thee two lives at this present, take thy fair Portress in marriage, fear God, and love one another. These Lovers thought they were in an instant drawn out of the depth of Hell to ascend to Heaven.

6. There was amongst the Grecians a company of Soldiers consisting of three hundred,Plut. in pa­ral. in P [...] ­lopid. Clark's mirrour. c. 56. p. 232. that was called the holy Band, erected by Gorgidas, and chosen out of such as heartily loved one another, whereby it came to pass that they could never be broken or overcome; for their love and hearty affection would not suffer them to forsake one ano­ther what danger soever came. But at the Battel of Cheronaea they were all slain, after the Fight King Philip taking view of the dead bodies, staid in that place where all these three hundred men lay slain, thrust through with Pikes on their Breasts, whereat he much wondred, and being told that it was the Lovers Band, he fell a weeping; saying, Wo be to them that think these men did or suffered any evil or dishonest thing.

7. Under the seventh Persecution, Theodora a Christian Virgin was condemned to the Stewes,Lonicer. Theatr. 7. 420. Clark's mirrour. c. 56. p. 230. where her chastity was to be a prey to all comers: the sentence being executed, and she carried thi­ther, divers wanton young men were ready to press into the House, but one of her Lovers, called Di­dymus, putting on a Soldiers habit, said he would have the first turn, and ranted so high that the other gave him way. He went in to her, perswaded her to change Garments with him, and so she in the Soldiers habit escaped. Didymus being found a man was carried before the President, to whom he confessed the whole matter, and so was condemn­ed. Theodora hearing of it, thinking to excuse him, came and presented her self as the guilty par­ty, desiring that she might die, and the other be excused; but the merciless Judge caused them both to be put to death.

8. Gobrias a Captain, when he had espyed [Page 107] Rodanthe a fair Captive Maid,Burton's melanch. part. 3. § 2. p. 475, 476. he fell upon his knees before Mystilus the General, with tears, vows, and all the Rhetorick he could, by the scars he had formerly received, the good services he had done, or whatsoever else was dear unto him, he besought his General, that he might have the fair prisoner to his Wife, Virtutis suae spolium, as a reward of his Valour; moreover he would forgive to him all his Arrears: I ask, said he, no part of the Booty, no other thing but Ro­danthe to be my Wife, and when he could not com­pass her by fair means, he fell to treachery, force and villany; and at last set his life at stake to ac­complish his desire.

CHAP. IX. Of the extreme Hatred in some per­sons towards others.

AS amongst the kinds of living creatures, there are certain enmities and dissentions, where­of there is no apparent reason to be given. As of that betwixt the Spider and the Serpent, the Ant and Wesel, the Trochilus and Eagle, and the like: so amongst men implacable hatreds are con­ceived many times upon undiscernible, more up­on unjustifiable grounds.

Chetwind's hist. collect. cent. 3. p. 90.1. Calvin was so odious to the Papists, that they would not name him. Hence in their Spanish ex­purgatory Index, p. 204. they give this direction, Let the name of Calvin be suppress'd, and instead of it put Studiosus quidam. And one of their Proselytes went from Mentz to Rome to change his Christian name of Calvinus into the adopted one of Baronius.

Raleigh hist. part. 1. l. 5. c. 3. § 2. p. 362, 363. Lonicer. Theatr. p. 370. Val. Max. l. 9. c. 3. p. 255.2. A deadly Hatred it was which Hannibal bare to the Romans, and a private and hereditary de­sire that carried him violently against them. For his Father Amilcar at a Sacrifice he made a little be­fore his journey into Spain, had solemnly bound him by oath to pursue them with an immortal ha­tred, and as soon as he should be grown up to be a man, to work them all the mischief he was able. Hannibal was th [...]n about nine years of age, when his Father caused him to lay his hand upon the Al­tar, and to make this oath▪ so that it was no marvel if the impression was strong in him.

Fulgos. l. 9. c. 3. p. 174.3. The people of Rome when they saw that Ap­pius Claudius the younger was chosen Consul by the Senate with Titus Quintus Capitolinus, mov'd with that huge hatred they had ever born to the Appian Family, and withal angry, they departed out of the place of Assembly, that they might not behold any of that Family to ascend unto honour.

Fulgos. l. 9. c. 3. p. 1186. Lonicer. Theatr.p. 369. Wieri opera. p. 829, 830. l. de irâ. Bishop Rey­nold's Tr [...]a­tise of the passions. c. 15. p. 152.4. Who can declare sufficiently the mighty ha­tred which Pope Bonifac [...] the Eighth bare towards the Gibelline Faction? It is the custom, that upon Ashwednesday the Pope sprinkles some Ashes upon the heads of the chief Prelates in the Church; and at the doing of it to use this saying, Remember thou art Ashes, and that into Ashes thou shalt re­turn: when therefore the fore-mentioned Pope came to perform this to Porchetus Spinola Archbi­shop of Genoa, and suspected him to be a favourer of the Gib [...]llines, he cast the Ashes not on his head, but into his eyes, perversly changing the u­sual form of words into these, Remember thou art a Gibelline, and that with the Gibellines thou shalt return to Ashes.

5. When Sigismund Marquess of Brandenburgh had obtained the Kingdom of Hungary in right of his Wife,Fulgos.l. 9▪ c. 3. p. 1189. it then appeared what a mortal hatred there was betwixt the Hungarians and Bohemians: for when Sigismund commanded Stephanus Konth, (and with him twenty more Hungarian Knights) to be taken and brought before him in Chains, as persons that had declined the obedience they owed him; not one of all these would name or honour him in the least as their King; and before either they or their servants would change their minds, they were desirous to lose their heads. Amongst the servants was Chiotza the Page of Stephanus, who sadly bewailed the death of his Master; and whereas by reason of his tender age the King made him divers promises; and to comfort him, told him, that he would make him as a servant a­bout his own person: Chiotza with a troubled countenance, and in terms that testified at once both anger and hatred, replyed that he would ne­ver subject himself to the service of a Bohemian Swine, and in this obstinacy of mind he died.

6. Cato the Censor bare such a hatred to the Fe­male Sex,Caus. Holy Court. part. 3. p. 297. that it was his common saying, that if the world was without women, the conversation of men would not be exempt from the company of the Gods.

7. Melanion was a person of the same mind,Erasin. A­dag. p. 613. who in a perfect hatred to them all at once betook him­self to solitude, attended upon with his Dog only: he followed the chase of wild Beasts over Moun­tains, and through Woods; nor could ever be perswaded to return home so long as he lived; so that he gave occasion to the Proverb, Chaster than Melanion.

8. Hyppolitus was also of the same complexion, as he expresses himself in Euripides and Seneca: if you will have a taste of his language, that in Seneca sounds to this purpose,

—I hate, flie, curse, detest them all:
Call't Reason, Nature, Madness, as you please;
In a true hatred of them there's some ease.
First shall the water kindly dwell with fire,
Dread Syrtis be the Mariners desire:
Out of the West shall be the break of day,
And rabid Wolves with tender Lambkins play,
Before a woman gain my conquered mind,
To quit this hatred, and to grow more kind.

9. Timon the Athenian had the sirname of Man­hater, Erasm. A­dag. p. 70. Sabellic. exempl. l. 2. c. 2. p. 64. Bishop Rey­nold's Trea­tise of pas­sions. c. 13. p. 130. Patit. de Regno. l. 8. tit. 17. p. 530. he was once very rich, but through his libe­rality and over-great bounty, was reduced to ex­treme poverty; in which condition he had large experience of the malice and ingratitude of such as he had formerly been helpful to; he therefore fell into a vehement hatred of all mankind: was glad of their misfortunes, and promoted the ruine of all men as far as he might with his own safety. When the people in honour of Alcibindes attended on him home, as they us'd when he had obtain'd a cause; Timon would not as he was wont to others, turn aside out of the way, but meet him on purpose, and say, Go on my Son, and prosper, for thou shalt one day plague all these with some signal cala­mity. He built him a House in the Fields, that he might shun the converse of men. He admitted to him only one Apemantus, (a person much of his own humour) and he saying to him, Is not this a fine Supper, It would, said he, be much better if thou wert absent. This Timon gave order that [Page 108] his Sepulcher should be set behind a dunghil: and this to be his Epitaph:

Hic sum post vitam miseram (que) inopem (que) sepultus
Nomen non quaeras, dii te Lector male perdant.
Here now I lye, after my wretched fall:
Ask not my name, the Gods destroy you all.

Patrit. de Regno, l. 8. tit. 17. p. 550. L [...]t. l. 1. p. p. 28. Mison, was of like manners with Timon, and had his name from the hatred he had to all men; when ever he was conversant amongst men, he was always sad▪ but when he was in any solitude, or place by himself, he was then us'd to laugh and rejoyce: being once ask'd, why he laugh'd, when no body was present; for that very reason said he.

Erasm. A­dag. 551.11. Vatinius was sharply declaim'd against by M. Tullius Cicero, and thereby such a discovery was made of his crimes, that lodg'd him so deep in the hatred of the people of Rome, that after­wards to express a deadly and vehement hatred indeed, it became proverbial to say a Vatinian hatred.

L [...]mprid.12. Alexander Severus the Emperour had such a hatred to unjust Judges; that if he had casually m [...]t any such; he was suddenly surpriz'd with a vomiting at the very sight of them.

Z [...]ing. vol. 1. l. 3. p. 241.13. The Emperour Nerva did so abominate the shedding of blood; that when the people de­sired him to yield up the murderers of Domitian to a just execution: he was far affected with it, that he was immediately taken with a vomiting and loosness.

Z [...]ing. vol. 1. l. 1. p. 63.14. Vl [...]dislaus Locticus, King of Polonia, after a battle wherein his Army had made great slaughter of the adverse party; went to view the dead as they lay in the Field. He there saw Florianus Sharus a Knight, lye weakned with many wounds, with his face upward, and with his hands keeping in his bowels, lest they should issue out from his belly at his wound: How great is the torment of this man, said the King: Sharus reply'd, The torment of that man is greater, who hath an ill neighbour that dwells in the same Village with him: as I, saith he, can witness upon my own experience. Well, saith the King, if thou recover of thy wound, I will ease thee of thy ill neighbour; as indeed he afterwards did; for he turn'd out the person complain'd of, and gave the whole Village to Sharus.

Fulgos. l. 9. c. 3. p. 118215. Gualterus, Earl of Brenne, had marry'd the Eldest Daughter of T [...]ncred, King of Sicily; and as Heir of the Kingdom went with four hundred Horse; by help of these, and a marvellous feli­city, he had recovered a great part of it: when at last he was overcame and taken by Thebaldus Germanus, at the City Sarna: Upon the third day after he was offered by the Victor his liber­ty and restauration to the Kingdom, in case he would confirm to Thebaldus, what he was possessed of therein: But he in an inconceiveable hatred to him, that had made him his Prisoner; reply'd, That he should ever scorn to receive those, and greater proffers from so base a hand as his. The­baldus had reason to resent this affront, and there­fore told him, he would make him repent his so great insolence: At which Gualterus inflam'd with a greater fury; tare of his cloths and brake the liga­tures of his wounds; crying out, that he would live no longer, since he was fallen into the hands of such a man that treated him with threats; up­on which he tare open the lips of his wounds, and thrust his hands into his Intestines: so that when he resolvedly refused all food and ways of cure, he forcibly drave out his furious Soul from his Body, and lest only one Daughter behind him, who might have been happier, had she not had a breast to her Father.

CHAP. X. Of Fear, and the strange effects of it, also of panick fears.

THe Spartans would not consecrate to the Gods any of those spoils, which they had taken from the Enemy; they thought they were unfit presents [...]or them, and no convenient sight for their own Children, because they were things pluck'd off from them, who suffer'd themselves to be taken through fear. The meaning was, they look'd upon the fearful man, as neither pleasing to God, nor profitable to Man; the truth is an habitual coward, is a man of no price: but withal there are certain times, wherein the wor­thiest of men have found their courage to desert them, and upon some occasions more than o­thers.

1. Augustus Caesar was somewhat over time­rous of Thunder and Lightning,Sutton. p. 111. in Au­gusto. so that he al­ways, and every where, carry'd with him the skin of a Sea-calf, as a remedie: And upon suspicion of approaching tempest, would retreat into some ground or vaulted place, as having been formerly affrighted by extraordinary flashes of Lightning in a nights journey of his.

2. Caius Caligula, Sutton. p. 195. in Caligulā. who otherwise was a great contemner of the gods, yet would wink at the least Thunder and Lightning, and cover his head; if there chanc'd to be greater and lowder, he would then leap out of his bed, and run to hide himself under it.

3. Philippus Vicecomes, was of so very timerous and a fearful Nature,Zuin. Theat. vol. 1. l. 1. p. 94. that upon the hearing of any indifferent Thunder, he would tremble and shake with fear, and as a person in distraction run up and down to seek out some subterranean hiding place.

4. Pope Alexander the third being in France;Zuin. ibid. p. 94. and performing divine Offices upon Good Fryday, upon the sudden there was a horrible darkness; and while the Reader was upon the Passion of Christ, and was speaking of those words: It is fi­nished, there fell such a stupendous Lightning, and such a terrible crack of Thunder follow'd that Alexander leaving the Altar, and the Reader de­serting the Passion, all that were present ran out of the place, consulting their own safety by flight.

5. Archelaus, Cael. Rhod. [...]ect. Antiq. l. 7. c. 28. p. 326. King of Macedon, being ignorant of the effects of Natural Causes; when once there hapned an Eclipse of the Sun, as one o­vercome and astonish'd with fear, he caus'd his Palace to be hastily shut up; and (as it was the usual custom in cases of extreme mourning and sadness) he caus'd the hair of his Sons head to be cut off.

6. Diomedes was the Steward of Augustus the Emperour,Sutton. p. 95. in Au­gusto. as they two were on a time walking [Page 109] out together, on the sudden there brake loose a wild Boar, who took his way directly towards them: here the Steward in the fear he was in, gat behind the Emperour, and interposed him be­twixt the danger and himself. Augustus, though in great hazard, yet knowing it was more his fear than his malice, resented it no farther than to jest with him upon it.

7. At the time when Caius Caligula was slain, Claudius Caesar, Ioseph. An­tiq. Iud. l. 19. c. 2. p. seeing all was full of sedition and slaughter, thrust himself into a hole, in a by cor­ner to hide himself, though he had no cause to be apprehensive of danger, besides the illustriousness of his Birth; being thus found, he was drawn out by the Soldiers, for no other purpose than to make him Emperour: he besought their mer­cy, as supposing all they said to be nothing else but a cruel mockery; but they (when through fear and dread of death, he was not able to go) took him up upon their shoulders, carryed him to the Camp, and proclaim'd him Emperour.

Schenck. obs. l. 1. obs. 3. p. 78.8. Fulgos Argelatus, by the terrible noise that was made by an Earthquake, was so affrighted, that his fear drave him into madness, and his madness unto death, for he cast himself head­long from the upper part of his house, and so died.

Plut. Paral. p. 706. in Alexandre.9. Cassander, the Son of Antipater came to A­lexander the Great at Babylon, where finding him­self not so welcome, by reason of some suspici­ons the King had conceiv'd of his treachery; he was seis'd with such a terrour at this suspicion of his, that in the following times having obtain'd the Kingdom of Macedon, and made himself Lord of Greece, walking at Delphos, and there viewing the Statues, he cast his eye upon that of Alexan­der the Great; at which sight he conceiv'd such horror, that he trembled all over, and had much ado to recover himself from under the power of that agony.

Zuin. Theat. vol. 1. l. 1. p. 94.10. The Emperour Maximilian the First, be­ing taken by the people of Bruges, and divers of the Citizens, who took his part slain; Nicholaus de Helst, formerly a prisoner, together with di­vers others had the sentence of death pass'd upon him; and being now laid down to receive▪ the stroke of the Sword: The people suddenly cry'd out, Mercy; he was pardon'd as to his life, but the paleness his face had contracted, by reason of his fear of his approaching death, continued with him, from that time forth, to the last day of his life.

Zacchiae qu. Medicol [...]g. l. 3. tit. 2. p. 154. Maldonat. in Luc. 22. v. 44.11. We are told by Zacchias, of a young man of Belgia, who, saith he, not many years since was condemn'd to be burnt: it was observ'd of him, (by as many as would) that through the extremi­ty of fear, he sweat blood; and Maldonate tells the like of one at Paris, who having receiv'd the sentence of death, (for a crime by him commit­ted) sweat blood out of several parts of the body.

12. Being about four or six years since, in the County of Cork, Mr Boyles Exp. Philos. c. 14. p. 246 247. there was an Irish Captain, a man of middle age and stature, who coming with some of his followers to render himself to the Lord Broghil (who then commanded the English forces in those parts) upon a publick offer of par­don to the Irish, that would lay down arms: he was casually in a suspicious place, met with by a party of the English, and intercepted: the Lord Broghil being then absent; he was so apprehen­sive of being put to death before his return, that that anxiety of mind quickly chang'd the colour of his hair in a peculiar manner, not uniformly chang'd; but here and there certain peculiar tusts and locks of it, whose bases might be about an inch in diameter, were suddenly turn'd white all over, the rest of his hair (whereof the Irish use to wear good store) retaining its former reddish colour.

13. Don Diego Osorius, Shot. Phys. curios. l. 3. c. 16. p. 478. Donat. Hist. med. mir. l. 1 c. 1. p. 1. Schenck. obs. l. 1. obs. 1. p. 2. a Spaniard of a Noble Family, being in love with a young Lady of the Court, had prevail'd with her [...]or a private con­ference under the shady boughs of a Tree, that grew within the Gardens of the King of Spain: but by the unfortunate barking of a little Dog, their privacy was betray'd, the young Gentleman seis'd by some of the Kings Guard, and imprison'd. It was capital to be found in that place, and there­fore he was condemn'd to dye. He was so terrifi'd at the hearing of his sentence, that one and the same night saw the same person young, and all turn'd grey, as in age. The Jaylor mov'd at the sight, related the accident to King Ferdinand, as a Prodigy, who thereupon pardon'd him, saying he had been sufficiently punish'd for his fault, see­ing he had exchang'd the flower of his Youth in­to the too early hoary hairs of age.

14. There was a young Nobleman in the Em­perours Court,Schenck. obs. l. 1. obs. 1. p. 2. L [...]mn. de. complex. l. [...] c. 2. p. that had violated the chastity of a young Lady there; though by the small resistance she made, she seem'd to give a tacite consent; yet he was cast into prison, on the morrow after to lose his head. He pass'd that night in such fearful apprehensions of death, that on the morrow Caesar sitting on the Tribunal, he appear'd so unlike himself, that he was known to none that were present, no not the Emperour himself. All the comliness and beauty of his face was vanish'd; his countenance was grown like to that of a car­case, his hair and beard turn'd grey; and in all respects so chang'd, that the Emperour suspected some counterfeit was substituted in his room. He caus'd him therefore to be examin'd, if he were the same; and tryal to be made, if his hair and beard were not thus chang'd by application of some Medicine to them: But finding nothing so, astonish'd with the countenance and vilage of the man, and thereby mov'd to pitty and mercy; he gave him his pardon, for the fault he had com­mitted.

15. The like hap [...]ed to the Father of Marti­nus Delrio (being then a Boy of scarce fifteen years of age.) while he lay sick on his bed;Schenck. obs▪ l. 1. obs. 1. p. 3. and heard all the Physicians despairing of his life; what with watching, and the fear of death, all the hair of his head turn'd grey in the compass of one night.

16. Apollonia, Schenck. obs. l. 1. obs. 4. p. 121. the Wife of Schenckius, being about 40 years of age; and near the time of her delivery, was exceedingly frighted with the cry of fire at midnight, and beholding the flames not far off, she presently complain'd of an extraordinary commotion of the Infant in her Womb, she went to bed and slept; but e'er long, was taken with a strange and horrible kind of convulsion, of which she dy'd within twelve hours after her fright.

17. A Religious Woman falling into the hands of rude Soldiers,Schenck. ibid. l. 3. p. 399. and they with drawn Swords threatning to kill her, was seis'd with such an extreme fear, that the blood brake out from all the open passages of her body; and so being become bloodless, in the sight of the Enemies, she speedily dy'd amongst them.

18. The Persian Navy being in the heat of [Page 110] fight, near to the City of Michael, there went a rumour amongst them,Dinoth. Memorab. l. 6. p. 415. without any certain Au­thor, that the Land Army under Mardonius, was overthrown in Boeotia; whereupon such a sudden fear and consternation of mind seis'd them, that they were neither able to [...]ight, nor to fly; so that being prepar'd for neither, they were every man taken or slain.

[...]. Hist. l. 44. p. 559.19. As Perseus, King of Macedon, was washing before Supper, word was brought him, that the enemy was near at hand, upon which he was so possess'd, and astonish'd with fear, that suddenly leaping from his Throne, without expecting the sight of the Enemy; he cry'd he was overcome, and betook himself to slight, whereas unless he had been infatuated, he might have shut up the Romans, and compell'd them to fight at a very great dis­advantage.

20. Miltiades, with only ten thousand Athenians, and a thousand Plateans. set upon 300000 of the Persians;Dinoth. l. 6. p. 415. when there were such terrible noises in the Air, and such Spectres appeared, that struck such fear into the Persians, as casting off all hope of the Victory, they betook themselves to a shame­ful [...]light; so that all the forces of Miltiades had to do, was to pursue and slay them.

Dinoth. Me­morab. l. 6. p. 416.21. Rhadagisus with 200000 Goths descended in­to Italy, devoting the blood of all the Roman Stock to his Gods; they wanting sufficient strength to encounter him, in great fear kept themselves close within the Wals of the City; when a panick fear from Heaven fell upon the Army of Rhadagi­sus; so that he leading them into the Mountains of Fesulae, they were consum'd with famine and thirst, and overcome without battle; the greatest part of them were taken, bound and sold for a crown a man, and soon after dy'd in the hands of them that bought them.

Dinoth. ibid. p. 416.22. Heraclianus had a design to seise upon the Roman Empire; to which purpose with a Navy of 4000 and 70 Ships, which he had prepared in Affrica, he set sail for Rome, landed and marched on with his Army; but supposing that by his ce­lerity he had prevented the news of his coming, and contrary to his expectation, finding the Ro­mans prepared to receive him; he took thereup­on such a fear, that turning his back, and getting into the first Ship that chance offer'd, with that a­lone he sailed to Carthage, where he was slain by his Soldiery.

Dinoth. l. 6. p. 417.23. Ierusalem being taken by the Christians, and Godfry of Bullen, made King of it, the Souldan of E­gypt had prepared a great Army, either to besiege it, or fight the Christians: who perceiving them unable to cope with so great a power; with great earnestness besought the assistance of Almighty God: and then full of courage went to meet the enemy. The Barbarians seeing them approach and come on so couragiously; who they thought would not have the confidence, so much as to look them in the face, astonish'd with a sudden fear, they never so much as thought of fighting, but running on headlong in a disorder'd flight: they were slain by the Christians, as so many beasts, to the number of an hundred thousand.

Co [...]i [...]es. Dinoth. l. 6. p. 417.24. At Granson, the Burgundian Army con­sisting of 40000, was to fight the Swissers, con­sisting of scarce 2000, and finding the Swissers to begin the battle with great courage and alacrity, they in the front began leisurely to retire, to­wards the Camp. Those in the rear seeing them in the retreat, and suspecting they were beaten, streight fled out of the Field, and so great and sudden a consternation, and fear fell upon them, that notwithstanding all the Commanders could say, they strove who should be the foremost, leaving the rich and wealthy spoil of the Camp to the Enemy.

25. Iohannes Capistranus was appointed Judge by King Ladislaus, Lonicer. Theat. p. 585. and by his command to examine a certain Earl accused of Treason, by tortures: having convicted him, he condemn'd him to lose his head; as also the Son of the Earl, by the Kings order, had the same sentence, but yet with this purpose only; that stricken with fear, he should betray some of his Fathers counsels, if possibly he had been partaker of them: but if he was found innocent, that then he should be spared. They were therefore both lead to the place of Execu­tion, where when the Son had seen his Father be­headed, and verily believ'd he was destin'd to the same punishment, seis'd with an extraordinary fear, he fell down dead; with whose unexpected fate, the Judge was so vehemently affected, that according to the superstition of that age, leaving a secular life, he betook himself to a Mona­stery.

26. I will close up this Chapter with a pleasant History,Heyl. Cos­mog. p. 245. yet such as will serve well to inform us how dreadful the Lords of the Inquisition are to the poor Spaniards. One of these Inquisitors, desiring to eat some Pears that grew in a poor mans Orchard, not far from him, sent for the man to come and speak with him. This message put the poor man in such a fright, that he fell sick im­mediately upon it, and kept his bed. But being inform'd, that his Pears were the only cause of his sending for; he caus'd his Tree to be present­ly cut down, and carry'd with all the Pears on it to the Inquisitors House; and being afterwards demanded the reason of that his unhusbandly acti­on; he protested that he would not keep that thing about him, which should give an occasion for any of their Lordships to send for him any more.

CHAP. XI. Of the Passion of Anger, and the strange effects of it in some Men.

THis headstrong and impetuous Affection of the mind is well describ'd by some of the Ancients to be a short madness; for whereas o­ther passions do impel, this doth use to preci­pitate us; others though we cannot resist, yet we may stand under them; but this, as a mighty and irresistible torrent, bears all the powers of our minds before it: A disease it is, that whereso­ever it prevails, is no less dangerous than de­forming to us, not only doth it swell the sace, in [...]lame the blood; and as the Poet hath it

— a bloody fierceness makes
The eyes to glow like a Gorgonian Snakes.

But withal, like the mischievous evil Spirit in the Gospel, that threw the possessed now into the fire, and then into the Water; it casts us into all kind of dangers, and frequently hurries us in­to [Page 111] to the Chambers of death it self, as appears by some of the following Examples.

Plat. obs. Med. l. 1. p. 50.1. Being call'd in November 1604. to the House of a certain Prefect, saith Platerus, to couch a Ca­taract, that was grown in the eye of his Wife, the Prefect was informed, that his Maid had that night lain with a Miller; causing her therefore to be fetch'd home, and catching her by the hair of the head, he threw her to the ground, kick'd her, and fell into so great passion, that being pre­sently seised with difficulty of breathing, and a trembling, there was more need to look after him than his Wife. Before any Medicine was administred, he was advis'd by a Chirurgeon to open a Vein, but to no purpose,; his want of breath, trembling, and prostration of the spirits continuing, he dyed within two days after.

Zuing. vol. 1. l. 1. p. 16.2. Charles the Sixth, King of France, being highly displeas'd with the Duke of Britain, upon some sinister suspicions, was so bent upon re­venge, that unmindful of all other things, his passion suffered him not to eat or sleep: He would not hear the Dukes Embassadors that came to de­clare his innocency: But upon the fifth of the Kalends of Iune, anno 1392. he set forth with his forces out of a City of the Caenomans, contrary to the advice of his Commanders and Physicians about high noon, in a hot sultry day, with a light hat upon his head. He leap'd upon his Horse, and bad them follow him that lov'd him: He had scarce gone a mile from the City, when his mind was unseated, and he in a fu [...]y drew his Sword, slew some, and wounded others that attended him; till such time, as wearied and spent with thus lay­ing about him, he fell from his Horse, he was taken up and carryed back in the arms of men, into the City for dead: where after many days, when at first he neither knew himself, nor any about him, he began by degrees to recover; but his mind was not so well restored, but that ever and anon he had symptoms of a relapse; and at several intervals betray'd his distemper, so that the Government of the Kingdom was committed to his Uncles.

Zuing. vol. 1. l. 1. p. 90.3. Malachus, a Poet in Syracuse, had such fits of immoderate choler and anger, as took away the use of his Reason; yet was he then most a­ble in the composure of Verses, when he was thus made frantick by his passion.

4. Lucius Sylla, burning with anger at Puteoli, because Granius, Val. Max. l. 9. c. 3. p. 254. Wieri opera, p. 795, 796. l. de Irâ. Lonicer. Theat. p. 370. the chief of that Colony delay'd to send in for the repairs of the Capitol, that Money which was promised by the Decurions, by an o­ver great concitation of the Mind, and the im­petuousness of an immoderate Voice, he was ta­ken with a convulsion in the breast, and so vomited up his soul mixed with blood and threats, being at that time entring upon the sixtieth year of his age, yet not consum'd by that, but perishing by a madness, that was nourish'd by the miseries of Rome.

5. Into what extremes some men have been transported by passion,Wieri opera, p. 801. ibid. Beard's Theat. l. 1. c. 23. p. 144. the example of Pope Iu­lius the Third is too Illustrious; he at dinner time had commanded a roasted Peacock to be set by for him till supper, as being much delighted with that sort of meat: Being at supper, he call'd for it once and again; but it being before eaten up by the Cooks, could not be set on the Table: Whereupon he fell into so violent a passion for this delay, that at length he brake out into this blasphemous [...], that he would have that Peacock, Al [...] Iddio, that is, in despite of God: And when those of his attendants that stood about him, entreated he would not be so far moved for so slight a thing as a Peacock; he to defend his former blasphemy by a greater, in a mighty passion demanded, why he who was so great a Lord upon Earth, might not be angry for a Peacock, when God himself was in such a fury, for one only inconsiderable Apple eaten in Para­dise, that he would the whole Posterity of the first man should suffer so deeply for it?

6. Theodosius the Elder,Theodoret. l. 6. c. 81. p. 310. Zonar. An­nal. tom. 3. p. 121. Zuing. vol. 4. l. 1. p. 91. though otherwise a most pious Prince, was yet very subject to the transports of anger, nor was he able to bridle his passion: So that at Thessalonica, upon a seditious tumult, in the Theatre, he gave order to his Soldiers, and they kill'd no less than seven thou­sand of the Citizens: Upon which St. Ambrose the Bishop of Milain, would not suffer him to enter the Church, till he had shewed the manifest signs of an unfeigned repentance.

7. The Emperour Nerva, Donat. Hist. med. l. 3. c. 13. p. 188. who was otherwise of a weak stomach, and often cast up his meat, which he had newly eaten; fell into a huge passion with one whose name was Regulus, and while he was in a high tone thundring against him, was taken with sweats, fell into a fever, and so dyed in the sixty eighth year of his age.

7. The Sarmatian Embassadors cast themselves at the feet of the Emperour Valentinian the First,Zuing. vol. 2. l. 7. p. 495. Pezel. Mel­lific. Hist. tom. 2. p. 277. imploring peace; he observing the meanness of their apparel, demanded if all their Nation were such as they: who reply'd, It was their custom to send to him such as were the most noble and best accoutred amongst them▪ When he in a rage cry'd out, It was his misfortune, that while he Reign'd, such a sordid Nation as theirs could not be content with their own limits; and then as one struck with a dart, he lost both his voice and strength; and in a deadly sweat fell down to the Earth: he was taken up, and carryed into his Chamber; where seis'd with a violent Hick-up, and gnashing of Teeth he dyed, December, anno 375. in the fifty fifth year of his age, and the twelfth of his Empire.

9. Victor Pisanus, the Venetian Admiral, famous for his exploits,Zuing. vol. 2. l. 7. p. 495. understanding that his Vice-Admiral through cowardise had suffered ten Ships of the Genoeses, to escape out of the Sipontine Ha­ven; fell into such a passion, as put him immedi­atly into a Fever whereof he dyed.

10. Clitus was a person whom Alexander held very dear,Wieri opera, p. 823. Iustin. Hist. l. 12. p. 139. as being the Son of his Nurse, and one who had been educated together with himself: He had sav'd the life of Alexander, at the battle near the River Granicus, and was by him made the Prefect of a Province; but he could not flat­ter, and detesting the effeminacy of the Persians, at a Feast with the King, he spake with the liber­ty of a Macedonian. Alexander transported with anger, slew him with his own hands; though when the heat was over, he was difficultly re­strain'd from killing himself, for that fault which his sudden fury had incited him to commit.

11. Caelius the Orator was certainly the most passionate person of all other Mortals:Wieri opera, p. 828. Bruson. Fa­cetiar. l. 3. c. 19. p. 213 for having ask'd his Client divers questions, and he agreeing with him in all things he questioned about; in a great heat he cry'd out in open Court, Say something contrary to me, that so we may be two. A man of a harsh temper! how could he possibly endure an injury, who was not able to bear obsequiousness it self?

12. The Emperour Commodus in a heat of [Page 112] passion caus'd the Keeper of his Bath to be thrown into a burning Furnace, [...]ieri opera, p. 828. [...]or no other reason, but that entring into the Bath, he found it somewhat too warm for him.

Zuing. vol. 2. l. 7. p. 496.13. Matthias Corvinus King of Hungary being spent with the pains of the Gout, and taken with a Palsey in both his Legs, lay at Vienna, and one Palm Sunday enquiring for some fresh Figs of Italy for the second course, finding that they were already eaten up by the Courtiers, he fell into such a rage as brought him into an Apoplexy, whereof he died the day following, in the forty seventh year o [...] his age, and the year of our Lord, 1490.

Don [...]t. hist. m [...]d [...]mir. l. 3. c. 13. p. 188.14. Anno 1418, W [...]nceslaus King of Bohemia, being highly incensed against his Cup-bearer, for that knowing of a tumult raised by the Hussites in Prague (under Zis [...]a their Leader) he had con­cealed it, drew his Dagger with intention to stab him. The Nobles attending laid hold on the King, took away his Dagger, that he might not pollute his Royal Hands with the blood of his ser­vant. While he was thus in their hands, the King through extreme anger fell into an Apo­plexy, whereof he died in a [...]ew days.

D [...]t. l. 3. c. 13. p. 187.15. Muccius Fortia had from his birth an impe­diment in his speech, such as that not without great di [...]iculty, he could deliver his mind, till one time being in an extreme passion, he was so mov'd, and laboured with that earnestness to speak, that f [...]om thenceforth he spake with far greater freedom.

F [...]lgos. l. 9. c. 3. p. 1179, 118 [...].16. In that War which the Goths waged with Belisarius, there was one of the Soldiers in the Regiment of Constantine, a military Tribune, who had forcibly taken a Sword of great value from a Roman Youth: Belisarius sharply reprov'd Con­stantine, that he suffered things to be done with that insolence by the Soldiers under his com­mand, threatening him withal, in case the Sword was not speedily found out, and restored▪ Con­stantine resented this in so heynous a manner, that in the greatness of his rage (not considering either the Dignity of his General, or the hazard of his own life) he drew out his Dagger, intending to sheath it in the Breast of Belisarius; but he was immediately laid hold upon, and presently hang­ed.

Wi [...]ri opera, p. 83 [...] l. de i [...]i. Sabellii ex l. 9. c. 11. p. 527.17. It is the custom in Rome, that upon Ash­wednesday the Pope sprinkle ashes upon the heads of the Prelates, saying, Remember thou art but Ashes, and into Ashes thou shalt return: Pope Boniface the Eighth, who was an utter enemy to the Gibelline Faction, being to do this, and coming to Porchetus Spinola the Archbishop of Ge­noa, who was supposed to be of that party: in­stead of casting the Ashes upon his head, in great anger he threw them into his eyes, and thus in­verted the usual words, Remember that thou art a Gibelline, and that with the Gibellines thou shalt return to Ashes.

Fulgos. Ex. l. 9. c. 3. p. 1173.18. Valerius Publicola, upon the expulsion of the Tarquines from Rome, expected that he should have been elected Colleague with Brutus in the Consulship; but when he found that Lucretius Collatinus was preferred before him, he conceived such an indignation thereat, that he made resigna­tion of all the honours which he had before that time receiv'd: he quitted the dignity of a Senator, gave over patronizing any causes, and renounced all sorts of Clients; nor thenceforth would he exercise any publick office in the Common-wealth.

19. This one strange thing is reported of Scan­derbeg the King of Epirus, that whensoever he he was upon the point ready to charge the Enemy,Barlet. hist. o [...] Scander­beg. l. 8. p. 296, 297. and likewise in the heat and [...]ury of the Fight, be­sides other unusual changes and appearances of change and alteration in his countenance, his nea­ther lip would commonly cleave asunder, and yield forth great abundance of blood. A thing oftentimes marked and observed of him, not only in his Martial Actions and Exploits, but even in his civil A [...]airs, whensoever his choler did abound, and that his an­ger did exceed its ordinary bounds.

20. Carolus de Gontault Duke of Byron, Kornman. de mirac. [...]. l. 3. c. 59. p. 25. a Peer and Marshal of France, and Governour of Burgun­dy, was found the Chief of those that had conspired the death of the King Henry the Fourth: and thereupon anno 1602, had sentence of death pas­sed upon him, to have his head struck off at the Ba­stille in Paris. This man, as he was a person of a most invincible spirit, would not suffer his hands to be bound, he bade the Executioner not come near him till he called, otherwise he would strangle him with his hands. While he was upon his Knees praying, the Headsman severed his Head from his Shoulders, and it was observ'd that the face looked fiercely, the tongue moved, and a thick and blew­ish vapour like a smoak went out together with his blood, all tokens of a vehement anger and passion which he at that time was in.

21. Pyrrho was so exceedingly prone to anger and extreme passion,Bruson. sa­c [...]iar. l. 3. c. 19. p. 218. that one time when the Cook had provoked him, he followed him with the Spit and Meat upon it as far as the Market place, to beat him therewith. Another time being at Elis, and his Scholars having incensed him, by asking him over many questions, he threw off his Gown, and swam over the River Alpheus, that being on the other side he might be free from that disturbance which their importunity had given him.

22. Philagrus a Cilician,Bruson. sa­cetiar. l. 3. c. 19. p. 218. the Scholar of Lollia­nus, and a Sophist, was of that angry and passio­nate temper, that he gave one of his Scholars a blow upon the [...]ace when he was asleep. So un­tractable was the disposition of this man, when one asked him why he would not marry that he might have children, Because, said he, I am never pleased, no, not with my self.

23. Marcius Sabinus came to live at Rome at such time as Numa Pompilius was elected King thereof,Fulgos. Ex. l. 9. c. 3. p. 1173. when Numa was dead he hoped to be chosen by the people to succeed him; but finding that Hosti­lius was preferred before him, he resented the mat­ter with that passion and indignation that his life growing irksome unto him, he laid violent hands upon himself, and so went discontented out of the world. Of what a strange fury was this man pos­sessed? What flames, what ruines, what slaugh­ter and bloodshed of the Roman people can we i­magine could satisfie! the anger and revenge of this man? who when he was able to do nothing a­gainst the people of Rome, proceeded so sharply and so bitterly against himself, as to resolve not to live at all, because (according to his mind) he might not live a King.

CHAP. XII. Of such as have been seised with an extraordinary Ioy, and what hath followed thereupon.

THe Aegyptian Temples they say were won­derful beautiful and fair in the Frontispiece, but foul and filthy in the more inward Apart­ments of them. So this affection of Joy, which seems outwardly so pleasant upon us in the marks of it, and which furnishes our hearts with so much of pleasure and delight, proves fatal to us in the excesses of it, and serves us much after the manner of Ivy, which seemeth to adorn the Tree where­unto it cleaveth, but indeed sucketh out, and steal­eth away the sap thereof.

Bak [...]r's Chron. p. 515. Godw. in Hen. 8. p. 104. Clark's mir. c. 104. p. 497. Stow's An­nals. p. 583.1. About the three and thirtieth year of King Henry the Eighth, Arthur Plantagenet Viscount Lisle, base Son to King Edward the Fourth, having been imprisoned upon suspicion of a practise for betraying of Calice to the French, whilest he was the King's Lieutenant there, was now found inno­cent of the fact; and thereupon, the King to make him some reparation for his disgrace, sent him a Ring, and a very gracious message by Sir Thomas Wriothesly his Secretary; whereat the said Viscount took so great joy, that the night following, of that very joy he died. So deadly a thing is any passion, even Joy it self, if it be extreme.

2. Pope Iulius the Second, receiving a message of Auxiliary Forces that were coming to him from the King of Spain, Zuing. vol. 1. l. 1. p. 84. to make an end of the Ferrarian war, was so exceedingly rejoyced at it, that he was presently left by a Fever that had held him for some time.

3. Some years since (I speak it to my grief) I knew Franciscus Casalinus, Epi [...]han. Ferdinand. casus med. hist. 49. p. 148. who was my dear and learned Scholar in Logick, who through an im­moderate laughter (not able to contain himself in it) fell into a spitting of blood (the Veins of his Breast being opened) from thence into a con­sumption, whereof he died.

Paulus Io­vius in E­log. l. 6. p. 344. Donat. hist. mirab. l. 3. c. 13. p. 186. Knowl's Turk. hist. p. 550.4. In our time anno 1544, Sinam C [...]utus Iu­daeus a notable Pirate, being at Arsinoe a Port up­on the Red Sea, preparing to war upon the Portu­gal by order of Solyman Emperour o [...] the Turks, he there had a message to inform him, that his Son Selechus at the taking of Tunis was made a Slave, redeem'd by Haradienus Barbarossa, made the Ad­miral of seven Vessels, and with them was put in­to Alexandria, purposing ere long to be with him. The old man was seis'd with so sudden and great a joy at the news of the unexpected liberty and pre­ferment of his Son at once, that he immediately fainted, and at the arrival of his Son, died in his embraces.

Zuing. Theatr. vol. 1. l. 1. p. 82. Cardan de subtilit.5. Galeacius de Rubeis a Citizen of Bononia, and a Blacksmith, when as he supposed that he had first found out the screw which was long before invent­ed by A [...]chimedes, out of an excess of Joy fell mad. I have seen him, saith Cardan, busying himself a­bout that Engine, and a while after deserted of his reason.

Val. Max. l. 9. c. 12. p. 269. [...]. l. 7. p. 2 [...]9.6. Philemon a Comick Poet, being grown old, and beholding an Ass eating up some Figs that a Boy had laid down; when the Boy return'd, Go now, said he, and fetch the Ass some drink: the old man was so tickled with the fancy of that jest, that he died laughing. In the same manner, and much upon the same occasion died Chrysippus.

7. A certain Musician,Plut. p. 638. in Pompelo. Zuing. Theatr. vol. 1. l. 1. p. 83. together with his Daugh­ter Stratonica, sang at a Feast before Mithridates King of Asia and Pontus; the King en [...]amed with the love of Stratonica, led her out immediately to his Bed. The old man taking it heavily that the King had not so much as taken notice of him. But when he awaked in the morning, and saw the Tables in his house covered with Vessels of Silver and Gold, a number of Servants, Boys and E [...]nuchs attending upon him, that offered him rich Garments, and a Horse gallantly trapped standing at the door, as 'twas usual for the King's Friends, he would fain have sled out of his House, supposing that all this was but in mockery of him. The servants retain'd him, told him that the large inheritance of a rich man lately dead was conferred upon him by the King, that these were but as the first-fruits of his rising fortune. Being at last hardly won to give any credit to them, he put on the Purple Robe, mounted the Horse, and as he was carried through the City, cryed out All these are mine, and to as many as derided him, This is no wonder, said he, but that (not able to digest so great a joy) I do not throw stones at all that I meet.

8. Marcus Crassus the Grandfather of him that was slain in Parthia, when he once saw an Ass eating of Thistles, was so delighted with that sight, that he is reported that once to have laughed, whereas they write of him, that he was never seen to have laughed in his whole life before; and there­upon had the sirname of Agelastus.

9. Artaxerxes King of Persia receiv'd the ba­nished Themistocles with great humanity,Plut. p. 126. in The­mistocle. and though he had done him so much mischief, was so o­verjoyed that he was come to his Court, that he congratulated his own good fortune with his Friends, he sacrific'd to the Gods; afterwards made a Royal Feast, and for extreme joy in the night and in his sleep he was heard to cry out thrice, I have Themistocles the Athenian.

10. Zeuxis Heracleotes the most excellent Painter of his age,Stradae pro­luf. Acad. l. 3. prael. 4. p. 315. Cael. Rhod. Antiq. lect. l. 4. c. 18. p. 174. had drawn out in colours upon a Ta­blet an old woman, which he had express'd to the life; when he had finished the piece, he set him­self to consider of his work, as 'tis usual for Ar­tists to do; he was delighted with that ridiculous aspect which he had fram'd: and while he inten­tively viewed that short, dry, toothless, bloodless thing, with hollow eyes, hanging cheeks, her chin bearing out, and her mouth bending inwards, her Nose fallen, and flowing at the end of it, he fell into a sudden laughter, and that so violent, that his breath failing, he died upon the place.

11. Diagoras the Rhodian had three young men to his Sons,Gell. noct. Attic. l. 3. c. 15. p. 108. Lonicer. Theatr. p. 289. all which he saw victorious in several masteries at the Olympick Games in one and the same day, and publickly crown'd; his Sons came and embraced their aged Father, and each of them placed his wreath upon his head, at all which the old man was so overjoyed, that overcome with an excess of delight, he sank down in theiir Arms, and died.

Ptolomaeus Philometor had overcome Alexander King of Syria in Battel,Zuing. vol. 2. l. 7. p. 492. Ioseph. l. 13. c. 8. p. but withal himself was so grievously wo [...]nded in that Fight, that for four days together he lay without any manner of sense; when he was come to himself he was presented with the head of Alexander, sent him by Zabdi [...]l the Arabian, which when he had looked upon [Page 114] with a great deal of Joy, he himself immediately expired.

Val. Max. l. 9. c. 12. p. 269. Lonic. Theatr. p. 289.13. Sophocles the Son of Theophilus a Tragick Poet, died at ninety years of age, after he had ob­tain'd nineteen Victories. They say that when he acted his last Tragedy, and had gain'd the Palm, he was seis'd with so extraordinary a joy, that he died in the midst of the congratulations of his Friends.

Zuing. vol. 2. l. 7. p. 492 [...]14. Pope Leo the Tenth, being certainly in­form'd that Millain was recovered, and the French ejected, through over-much joy at the news he fell into a Fever and died of it.

Zuing. vol. 2. l. 7. p. 492.15. Anno 825, upon the death of the Duke of Spoleto, Lotharius the Emperour put Adelardus Count of the Palace in his stead: and whereas he died of a Fever within five months after his arri­val, it pleased the Emperour to confer that Digni­ty upon Mauringus Earl of Brixia, who was then famous for his Justice; the Earl was no sooner cer­tified of his new Dignity, but that he took his Bed, and by his over-much joy prevented the ho­nour that was intended him, for he died within a few days.

Plin. l. 7. c. 32. Laert. l. 1. p. 18.16. Chilon the Lacedemonian, and the same who was reputed one of the seven wise men of Greece, died at Pisa, saith Hermippus, embracing a Son of his that was newly return'd victorious from the O­lympick Games.

Fulgos. Ex. l. 9. c. 12. p. 1324. Gell. noct. Act. l. 3. c. 15. p. 108.17. Philippides a Comick Poet in Athens, being arrived to a great age, when in the contest and trial of Poets, he (beyond all his hope) had the victo­ry adjudged to him, not able to bear that great joy it excited in him, he suddenly fell down and died.

Val. Max. l. 9. c. 12. p. 268.18. M. Iuventius Thalna Colleague of Tiberius Gracchus the Consul, being sacrificing in Corsica, which he had newly subdued and subjected, he there received Letters from Rome, that the Senate had de­creed him supplications; he read these Letters with great intentness, and a mist coming before his eyes, he fell down to the ground stark dead before the fire as he sate. Now what can we think but that he died with an excess of joy? See here a man fit to be trusted with the raising of Numantia or Carthage.

Val. Max. l. 9. c. 12. p. 267, 268.19. When the Romans were overcome by Han­nibal at the Battel of Thrasymene, and that the news of that calamity was brought to Rome, the anxious and solicitous multitude [...]locked to the Gates, as well men as women, to hear what became of their Friends: various were the affections of enquirers according as they were certified of the life or death of their Relations; but both the sor­row and joy of the women exceeded that of the men. Here it was, that one woman meet­ing at the Gate with her Son in safe­ty, whom she had given up for dead, died in his Arms as she embrac'd him. Another hearing, (though falsly) that her Son was slain, kept her self within doors in great sorrow and perplexity, when unexpectedly she saw him come in, this first sight of him made her joys swell up to that height as to over-top life it self,Caus. H [...]y Court. [...]om. 3. Max. 19. p. 439. Gell. noct. Attic. l. 3. c. 15. p. 108. Plut. de virtutib. malier. p. 253. Fulgos. Ex. l. 9. c. 12. p. 1324. for she fell down and died.

20. Polycrite was an honourable Lady of the I­sland of Maxos, when her City was besieged by the Ethreans, and menaced with all the calamities might be expected from a Siege, she was entreated by the prime men thereof to undertake an Embas­sage for the pacifying of troubles, which she wil­lingly did, and being one of the most beautiful women of her time, and a very good speaker, she had so much power upon the Prince Diognetes, the General in this Siege, that she disposed his heart to what she pleased, in such sort, that going forth in the fear and confusion of all the people, she re­turn'd with peace and assurance of quiet. This made them all to come out, to receive her at the City Gates with loud acclamations: some throw­ing Flowers, others Garlands, and all rendring thanks to her as their Sovereign Preserveress. She apprehended so much joy therewith, that in the very instant she expired in her honours at the City Gate: and instead of being carried to the Throne, was brought to her Tomb, with the infinite sor­row of all her Country.

21. Cardanus in his fifth Book of Wisdom gives an instance of the danger of this passion when it exceeds its due bounds,Burton's melanch. part. 1. § 2. p. 117. in a Smith of Millain, a Fellow Citizen of his, one Galeus de Rubeis, who being highly commended for refinding of an in­strument, called the Coclea, heretofore made use of by Archimedes, out of extreme joy ran mad.

22. Wolfius relates of a Country Fellow,Burton's melanch. part. 1. § 2. p. 182. called Brunsellius, who being by chance at a Sermon, saw a woman fall off from a Form half asleep, at which object most of the company laughed; but he for his part was so much moved, that for three whole days after he did nothing but laugh, by which means he was much weakened, and continued in an infirm state of body for a long time after.

23. Archidamus the Spartan King,Xenoph. hist. Graec. l. 7. p. 620. Magiri Po­lymnem. p. 1075. being victorious, as soon as he had erected a Trophy, he immediately sent home Demoteles to certifie the greatness of the victory, in which, though there was a very consi­derable number of the enemy slain, there fell not so much as one man of the Spartans: When they of Sparta heard this, it is said of them, that first Age­silaus and the ancient Ephori, and then all the body of the people fell a weeping. So far are tears in common the expressions both of Joy and Sorrow.

24. Ptolomeus Philadelphus had received the sa­cred Volumes of the Law of God,Ioseph. An­tiq. Iud. l. 12. c. 2. p. 405. newly brought out of Iudaea; and while he held them with great reverence in his hands, praising God upon that ac­count; all that were present made a joyful accla­mation, and the King himself was so joyed thereat, that he brake out into tears. Nature (as it seems) having so ordered it, that the expressions of sor­row should also be the followers of extraordinary Joys.

25. When Philip King of Macedon was over­come,Val. Max. l. 4. c. 8. p. 123. Liv. l. 33. p. 400. and that all Greece was assembled to behold the Isthmian Games, T. Q. Flaminius having caused silence to be made by the sound of the Trumpet, he commanded these words to be proclaimed by the mouth of the Cryer: The Senate and people of Rome and Titus Quinctius Flaminius their General do give liberty and immunity to all the Cities of Greece that were under the jurisdiction of King Philip. At the hearing of this there was first a confounded silence amongst the people, as if they had heard nothing. The Cryer having repeated the same words, they set up such a strong and uni­versal shout of Joy, that it is certain that the Birds that flew over their heads fell down amazed a­mongst them. Livy saith that the joy was greater than the minds of men were able to comprehend; so that they scarce believed what they heard; they gazed upon one another as if they thought them­selves deluded by a dream. And the Games after­wards were so neglected, that no man's either mind or eye was intent upon them. So far had this one joy preoccupied the sense of all other plea­sures.

CHAP. XIII. Of the Passion of Grief, and how it hath acted upon some men.

Caus. Treat. of passions. p. 55.WHilst the great Genius of Physick, Hip­pocrates, drave away maladies by his pre­cepts, and almost snatched bodies out of the hands of death, one Antiphon arose in Greece, who en­vious of his Glory, promised to do upon Souls, what the other did on mortal members, and pro­posed the sublime invention which Plutarch calls the Art of curing all Sadnesses, where we may tru­ly say, he used more vanity, promises and ostent of words, than he wrought effects. Certainly it were to be wished that all ages which are abun­dant in miseries, should likewise produce great comforts to sweeten the acerbities of humane life. Another Helena were needful to mingle the divine drug of Nepenthe in the meat of so many afflicted persons as the world affords; but as the expectation is vain, so there are some sorrows that fall with that impetuous force upon souls, and withal with that sudden surprisal, that they let in death to anticipate all the hopes of recovery.

Knowl's Turk. hist. p. 706. Donat. hist. med. mirab. l. 3. c. 13. p. 187.1. When the Turks came to raise the Siege of Buda, there was amongst the German Captains a Nobleman called Ecckius Rayschachius; whose Son, a valiant young Gentleman, having got out of the Army without his Father's knowledge, bare him­self so gallantly in sight against the Enemy in the sight of his Father, and of the Army, that he was highly commended of all men, and especially of his Father, who knew him not at all; yet before he could clear himself he was compassed in by the Enemy, and valiantly fighting, slain. Rayschachi­chius exceedingly moved with the death of so brave a man, ignorant how near it touched himself, turn­ing about to the other Captains, said, This wor­thy Gentleman, whatsoever he be, is worthy of e­ternal commendation, and to be most honourably buryed by the whole Army. As the rest of the Captains were with like compassion approving his speech, the dead body of the unfortunate Son re­scued, was presented to the most miserable Fa­ther, which caused all them that were present to shed tears; but such a sudden and inward grief sur­prised the aged Father, and struck so to his heart, that after he had stood a while speechless, with his eyes set in his head, he suddenly fell down dead.

Val. Max. l. 9. c. 12. p. 269. Herodot. tit. Homer. p. 572.2. Homer had sailed out of Chios to Io, with a purpose to visit Athens: here it was, that being old, he fell sick, and so remain'd upon the shore, where there landed certain Fishermen, whom he asked if they had taken any thing? They reply­ed, what we caught, we left behind us; and what we could not catch we have brought with us: mean­ing that when they could not catch any Fish, they had lowsed themselves upon the Shore, killing what they took, and carrying with them such as they could not find. When Homer was not able to solve this Riddle, it is reported that he died with grief of mind. Yet Herodotus denies it, saying that the Fishermenn themselves explain'd their Aenigma, and that Homer died of sickness and di­sease.

3. Excessive was the sorrow of King Richard the Second,Fuller's ho­ly State, l. 1. c. 10. p. 22. beseeming him neither as a King, Man or Christian, who so fervently loved Anna of Bohe­mia his Queen, that when she died at Sheane in Sur­ [...]ey, he both cursed the place, and also out of mad­ness overthrew the whole House.

4. Vvipertus elected Bishop of Raceburg, Kornman. de mirac. vivor. p. 61. Donat. hist. med. [...]irab. l. 1. c. 1. p. 1. went to Rome to receive the confirmation thereof from the Pope, where [...]inding himself neglected and re­jected by him, upon the account of his youth; the next night for very grief, and too near an appre­hension thereof, all the Hair of his Head was turn­ed grey, whereupon he was received.

5. Hostratus the Friar resented that Book so ill,Bu [...]ton's mela [...]ch. part 1. § 2. p. 92. which Reuclinus had writ against him under the name of Epistolae obscurorum virorum, and took it so very much to the heart, that for grief he made himself away.

6. Alexander a Prince of a most invincible cou­rage,Plut. in A­lex. p. 704. Burton's melanch. part 1. § 2. p 135. Q. Cart. Pezel. mel­lific. tom. 1. p. 384. Iustin. l. 12. p. 147. after the death of his dear Ephestion, lay three days together upon the ground, with an ob­stinate resolution to die with him, and thereupon would neither eat, drink nor sleep, such was the excess of his grief, that he commanded Battle­ments of Houses to be pulled down, Mules and Horses to have their Manes shorn off, some thou­sands of common Soldiers to be slain, to attend him in the other world, and the whole Nation of the Cusseans to be rooted out.

7. At Nancy in Lorrain, Burt. melan. part 1. § 2. p. 156. when Claudia Valesia (the Dukes Wife, and Sister to Henry the Second King of France) deceased, the Temples for forty days were all shut up, no Prayers nor Masses said, but only in the Room where she was. The Sena­tors were all covered with Mourning Blacks, and for a twelve Months space throughout the City, they were forbid to sing or dance.

8. Roger that rich Bishop of Salisbury (the same that built the De Vizes, Burton's melanch. part 1. § 2. p. 156. and divers other strong Castles in this Kingdom) being spoiled of his Goods, and thrown out of all his Castles, was so swallowed up with over-much grief, that he ran mad, and spake and did he knew not what.

9. Upon Thursday the twenty fourth of March, Stowes An­nals. p. 815. 1602, about two of the Clock in the Morning de­ceased Queen Elizabeth, at her Mannour of Rich­mond in Surrey, she then being aged seventy years, of which she had reigned forty four, five Months and odd days. Her Corps were privily conveigh­ed to White-Hall, and there remained till the twen­ty eight of April following, and was then buried at Westminster; at which time the City of Westmin­ster was surcharged with multitudes of all sorts of people in the Streets, Houses, Windows, Leads and Gutters, that came to see the Obsequie: and when they beheld her Statue lying in Royal Robes, with a Crown upon the Head, there was such a ge­neral sighing, groaning and weeping, as the like hath not been seen or known in the memory of man; neither doth any History mention any peo­ple, time or state, to make the like lamentation for the death of their Sovereign.

10. Secundus the Philosopher had been many years absent from home,Kornman. de mirac. mortuor. l. 4. c. 113. p. 47. so that he was unknown to the Family by face, and upon his return he was very desirous to make some experiment of the cha­stity of his Mother, he courted her as a strange [...]; and so far prevailed that he was admitted to her Bed, where he revealed to her who he was; at the hearing of which the Mother was so over-born with shame and grief, that she gave up the Ghost.

11. Peter Alvarado the Governour of Guatima­la married the Lady Beatrice Della Culva, and he [Page 116] being dead by a mischance,P [...]rch. [...]ilg. tom. 1. l. 8. c. 14. § 1. p. 1005. his Wife abandoned her self to all the excesses of grief, and not only painted her House with sorrows, black Livery, and abstained from meat and sleep, but in a mad impiety said, God could now do her no greater evil. Soon after, anno 1582, happened an extra­ordinary inundation of waters, which on the sud­den first assailed the Governour's House, and cau­sed this impotent and impatient Lady, now to be­think her self of her devotion, and betake her to her Chappel, with eleven of her Maids, where leaping on the Altar, and clasping about an Image, the force of the water ruined the Chappel, and she with her Maids found their death therein.

Speed's hist. p. 4 [...]3. Chetwind. hist. collect. cent. 7. p. 205.12. Gormo Father of one C [...]nute slain before Dublin, so exceedingly lov'd this Son of his, that he sware to kill him that brought him news of his death, which when Thira his Mother heard, she used this way to make it known to him, she pre­pared Mourning Apparel, and laid aside all Princely State, which the old man perceiving, he concluded his Son dead, and with excessive grief that he conceived thereat, he speedily ended his days.

Chetwind. hist. c [...]llect. cent. 2. p. 49.13. Cardanus relates of a man in Milan, who in sixty years having never been without the Walls of the City; yet when the Duke hearing thereof, sent him a peremptory command never to go out of the Gates during life: he that before had no in­clination to do so, died of very grief to be denied the liberty of doing it.

Speed's hist. p. 379.14. King E [...]helstan being jealous of Edwin his Brother, caused him to be put into a little Pinnace, without tackling or Oars, one only Page accom­panying of him, that his death might be imputed to the Waves: the young Prince overcome with the grief of this his Brother's unkindness, cast him­self over-board headlong into the Sea.

Speed's hist. p. 856.15. When Queen Mary was informed of the loss of Calis in France, she was so affected there­with, that she took no pleasure in any thing. She would often say, that the loss of Calis was written in her heart, and might there be read when her body should be opened: and indeed the grief she took thereupon shortned her days; so that she but a while outlived that news that was so unaccepta­ble to her.

G [...]ab on. [...]ol 2. p. 575.16. Margaret, Daughter to Iames the Fourth King of Scotland, married to L [...]wis the Dauphin of France, was of so nasty a complexion and stinking breath, that her Husband after the first night loathed her company, for grief of which she soon after died.

T [...]enchfield. hist. im­prov'd, p. 89.17. Charles Duke of Burgundy being discomfited at the Battle of Nancy, passing over a River, was overthrown by his Horse, and in that estate was assaulted by a Gentleman, of whom he craved quarter, but the Gentleman being deaf, slew him immediately: yet afterwards when he knew whom he had slain, he died within few days of grief and melancholy.

Knowl's T [...]rk [...]ist. p. 919.18. A [...]urath the sixth Emperour of the Turks at his [...]irst ascent to the Throne, to free himself of Competitors, caused his five Brethren, Mustapha, Solyman, Abd [...]lla, Osman, and Tzihanger to be all strangled in his presence. The Mother of Soly­man pierced through with the cruel death of her young Son, as a woman overcome with grief and sorrow, struck her self to the heart with a Dagger, and so died.

Knowl's hist. p. 330.19. Amurath the Second having long lain be­fore the Walls of Croja, and assaulted it in vain, and being no way able either by force or [...]lattery to bring Scanderbeg to terms of submission or agree­ment, angry that his Presents and Propositions were refused, he resolved to make a terrible as­sault upon Croja from all Quarters, but this by the Christian Valour proving greater loss to him than before: not able to behold the endless slaughter of his men, he gave over the assault, and return'd into his Camp as if he had been a man half frantick, or distract of his wits; and there sate down in his Tent all that day full of melancho­ly passions, sometimes violently pulling his hoary Beard and white Locks, complaining of his hard and disastrous fortune, that he had lived so long to see those days of disgrace, wherein all his [...]ormer Glory and triumphant Victories were obscured by one base Town of Epirus. His Bassas and grave Counsellours by long discourses sought to comfort him, but dark and heavy conceits had so over­whelmed the melancholy old Tyrant, that nothing could content his wayward mind, or revive his dying spirits; so that the little remainder of na­tural heat which was left in his aged body, now oppressed and almost extinguished with melancholy conceits, and his body it self dryed up with sor­row, he became sick for pure grief. Feeling his sickness dayly to encrease, so that he could not longer live, lying upon a Pallet in his Pavilion, he sadly complained to his Bassas, that the destinies had blemished all the former course of his life with such an obscure death. That he who had so often repressed the fury of the Hungarians, and almost brought to nought the pride of the Grecians, to­gether with their name, should now be enforced to give up the Ghost, under the Walls of an ob­scure Castle (as he termed it) and that in the sight of his contemptible enemy. Shortly a [...]ter he be­came speechless, and striving with the pangs of death half a day, he then expired. This was anno 1450, when he had lived eighty five years, and thereof reigned thirty.

20. Franciscus Foscarus, Folgus. Ex [...] l. 5. c. 3. p. 616. according to the man­ner of Venice, was elected Duke thereof, during his life, and long did he govern that Republick with great prudence and justice; he had also en­creased their Dominion in a small time, by the ad­dition of Brixia, Bergomum, Crema and Ravenna. When he was now arrived to the eighty fourth year of his age, and the thirty fourth of his Duke­dom, they accused his decrepit age as a mighty impediment to the right administration of their Affairs, and thereupon compelled him to depart from his Ducal Dignity, and give way to another. This open and unreasonable injury struck the old man with so vehement a grief, that he died thereof in a day or two.

CHAP. XIV. Of Desire, and what have been the Wishes of some Men, for them­selves, or upon their Enemies.

WE read of the Athenians,Reynold's T [...]eat. pass. c. that they set up a Pillar, wherein they published him to be an Enemy of their City who should bring Gold out of Media, as an instrument to corrupt them. If once we see better things, we are wont [Page 117] not only to desire them, but to be discontented with what we had before of our own. How­ever, the greatest of men have a wish or two to make; as appears by what follows.

Busbeq. E­pist. 4. p. 236.1. Solyman Emperour of the Turks, is said to have wished three things for himself: That he might live to see the Mosque or Temple finished, which he had begun in a glorious and most sumptu­ous manner; That he might finish the Repairs of the ancient Aquaeducts, that thereby Constantinople might have a plentiful and easie supply of water; And that he might get the City of Vienna into his power. The two former he lived to see, but not himself the Master of Vienna, which he used to call by no other name than his Infamy and Re­proach.

2. The Emperour Hadrian being angry with the Aegyptians,Busbeq. E­pist. 3. p. 98. wrote thus in a Letter of his, I wish nothing more to befal them, than that [...]hey may feed up­on their own Pullets, which how they hatch is a shame to speak. Alluding to their way of hatching Chick­ens in Gran Cairo by putrefied Dung in a Furnace.

S. Augustine used to wish, that he might have seen three things,Ciles [...]i. opus. med. p. 121. which were, Rome in its Glory, the Apostle Paul in the Pulpit; and Christ Jesus in the Flesh.

Plut.4. Eudoxus wished to know the nature of the Sun, upon that condition that he should afterwards be burnt to death in the body of it.

A. Gell. noct. l. 19. c. 2. p. 503. Heidseld. in sphing. c. 21, p. 507.5. Philoxenus, whether he was a Glutton, as some say, or a Musician, as others, is said to have wished his Neck as long as that of a Crane; that so he might swallow his meat with the more delight, or send out his Notes with greater variety, and more pleasing sound; although 'tis a question, whether if he had had his wish, it would have help­ed him in either.

Zuing. Theatr. vol. 1. l. 2. p. 187.6. The Spartans wished to their Enemies, that they might be seised with an humour of building, keep a Race of Horses, and that their Wives might be false to their Beds.

7. The Cretans when they wished the worst might befal their worst Enemies,Val. Max. l. 7. c. 2. p. 194. that they could possibly wish to them, used to wish them this, that they might be delighted with some evil custom.

Clark's mirrour. c. 77. p. 349.8. When King Iames came first to the publick Library at Oxford, seeing the little Chains where­with the Books were fastened to their places, wish­ed, that if ever it should be his destiny to be made a prisoner, that Library might be his prison, those Books his Fellow-Prisoners, and those Chains his Fetters.

Herbert's Trav. l. 2. p. 213.9. Cashan is a lovely City in Persia, extremely hot when the Sun is in Cancer; but Scorpio rages there in no less violence (not that in the Zodiack) but real stinging Scorpions, which in great num­bers engender here. It is a little Serpent, a fin­ger long, but of great terrour in the sting, in­flaming such as they prick with their inflamed Ar­row so highly, that some die, none avoid madness a whole day: and from hence grows that much u­sed Persian Wish, or Curse to them they are in­censed against, May a Scorpion of Cashan sting thee.

Plut. in A­lex. Zuing. Theatr. vol. 1. l. 2. p. 154.10. Alexander the Great, when he had got in­to the Ocean with his Navy, he came to an Island which he called Scillustis, others Psiltusis; where ha­ving landed, he viewed as he could the Sea-Coasts, and considered the nature of that Sea; which done, he sacrificed to the Gods, and prayed, That no mortal man after him might ever pass further that way than he himself had done, and so returned back.

11. Pyrrhus the King of Epirus, Cael. Rhod. l. 7. c. 84. p. 318. who next a [...]ter Alexander the Great, was the most skilled in all mi­litary Affairs; when he went to the Temples of the Gods to offer Sacrifices, it was observed of him, that he never importun'd the Gods about a more spacious Empire, or a signal Victory over h [...]s Enemies; no nor about any encrease of his Glory, Riches, or any such thing, whereof most mortal men are so excessively desirous: but all he asked of the Gods, was, that they would grant him good health, as if in the enjoyment of this all other things would succeed the better. And indeed, though Fortune should pour out all her Bounties into our Bosoms, yet if health be absent, nothing of all these can much please or delight us.

12. Lanfrancus Archbishop of Canterbury, Syms. Ch. hist. l. 2. cent. 11. p. 357. a man of great Learning, and in high favour with William the Conquerour; (as Ranulphus writeth of him) often wished to conclude his life either by a Fever or Dysentery, because in these sicknesses the use of a man's tongue often continues to the last breath. Having enjoyed his Prelacy nineteen years, he died in the third year of King Rufus, and of a Fever as as he desired.

13. Critias, who was one of the thirty Tyrants in Athens, Plut. in Cimon. 484. is said by himself to have wished for himself.

Divitias Scopadum, prolixè facta Cimonis,
Spartani palmas fortis Agesilai.
The Wealth of Scopas, Heart as Cimon's free,
And Great Agesilaus victory.

14. C. Caligula was one that was desirous of no­thing so much as doing that which was thought impossible to be done;Sutton. l. 4. c. 37. p. 187. and therefore laid the foun­dations of Palaces on Piles where the Sea was most raging and deep; he hewed Rocks of most hard Flint and Ragstones, Plains he raised even with Mountains, and by digging down the tops of Hills, he levelled them to an equality with the Plains. All these with incredible celerity, as punishing the neglect or sloth of his Workmen with no less than death.

15. Augustus Caesar, Sueton. l. 2. c. 99. p. 118, 119. as oft as he heard of any person that had departed this life quietly, and without those painful pangs that are usual towards death, his manner was to pray unto the Gods, and desire of them, that he and his might have the like Euthanasia; that was the word he used, by which he meant an easie passage, or quiet death: and in­deed he had that for which he had so often wished. For upon the day wherein he died, enquiring often if there was yet any stir or tumult abroad as touch­ing him; he called for a Glass, and commanded the hair of his head to be combed, and his jaws to be composed and set right, which did hang, and were ready to fall for weakness. Then having admitted his Friends to come to him, he asked them whe­ther they thought he had acted well in this enter­lude of life: and withal added this as a Plau­dite, ‘Now clap your hands, and all with joy shout out.’ After this he dismissed them all; and whiles he questioned with some that were new come from the City, concerning the Daughter of Drusus then sick, suddenly amongst the kisses of Livia, and in these words he gave up the Ghost, Live mindful of our wedlock, Livia, and so farewel.

16. Albertus Magnus five years before his death [Page 118] desired of God,Ch [...]wind's hist. collect. cent. 3. p. 88. that he might forget all that he had learned in the studies of humanity, and prophane Authors; that he might give up himself entirely to devotion, and the practice of piety.

The Lord Cordes a French Commander,G [...]aston. [...]ol. 2. p. 882. so sore longed to gain Calice from the English, that he would commonly wish, that he might lie seven years in Hell, so that Calis were in the possession of the French.

[...]abian. [...]ist. p. 216.18. Aelfred King of the West Saxons, being naturally inclined [...]o incontinency, desired that God would send him such a Disease as might repress and hinder his lust, but not unsit him for the ma­naging the Affairs of his Kingdom: and he ac­cordingly had the Disease called the Ficus, the He­morrhoids or Piles.

Pe [...]l. mel­li [...]. tom. 1. p. 48.19. When Darius was informed that Sardis was set on [...]ire by the Ionians and Athenians, he con­temned the Ionians, because he thought he might easily be revenged of their Rebellion: but he call­ed [...]or a Bow, and shot up an Arrow towards Hea­ven, and in so doing, O Jupiter, said he, grant it may come to pass, that I may be avenged of the Atheni­nians. And so mortal a hatred did he conceive a­gainst them, that whensoever he sate down to eat, he had one of those that ministred unto him, who was ordered to say, My Lord, remember the Athe­nians.

Pe [...]l. m [...]ll­to [...]. 2. p. 127.20. When Augustus Caesar was fifty four years of age, he is said to have prayed to the Gods, that he might have the valour of Scipio, the favour of Pompey, and the fortune of Caius Caesar, Which, said he, is the overcomer in all great matters.

CHAP. XII. Of Hope, how great some have en­tertained, and how some have been disappointed in theirs.

THe Poet Hesiod tells us, that the miseries and calamities of mankind were included in a great Tun, that Pandora took off the Lid of it, sent them abroad, and they spread themselves in great quantities over all Lands and Seas: but that at this time

Hope only did remain behind, and slew not all abroad,
But undernea [...]h the upmost Brim and Ledge it still a­bode.

And this is that which is our principal Antidote, which keeps our hearts from bursting under the pressure of evils; and that slattering mirrour that gives us a prospect of I know not what greater good.

[...]lut. in A­l [...]xandro, p. 672. Falgos. Ex. l. 3. c. 7. p. 4 [...]3.1. When Alexander was resolved upon his Ex­pedition into Persia, he parted his Patrimony in Macedonia amongst his Friends: to one he gave a Field, to another a Village, to a third a Town, and to a [...]ourth a Port, and when on this manner he had distributed his Revenues, and consigned them over to several persons by Patent: What is it, O King, (said Perdiceas) that you have reserved for your self? My Hopes, replyed Alexander. Of those hopes then, said he, we who are your followers will also be partak [...]rs. And thereupon refused that which the King had before assured un [...]o him: and his example therein was followed by divers there present.

2. A certain Rhodian, [...]. A­poth. l. 8. p. 171. for his over freedom in speech, was cast by a Tyrant into a Cage, and there kept up as a wild Beast, to his great pain and shame at once: for his Hands were cut off, his Nostrils slit, and his Face deformed by several wounds up­on it. In this his extremity he was advised by some of his Friends, to shorten his life by a volun­tary abstinence from all food. But he rejected their counsel with great indignation; and told them, while a man is alive, all things are to be ho­ped for by him.

3 Aristippus a Socratick Philosopher, by ship­wrack was cast upon the Rhodian Shore,Laert. in A­ristippo. having lost all that he had, walking alone upon the Shore, he found certain Geometrical Figures that were traced upon the Sands, upon sight of which he re­turned to his company, and required them (with a cheerful countenance) to hope the best: For, said he, even here I have met with the footsteps of men.

C. Marius was a man of obscure Parentage and Birth,Plut. Apot [...] Reg. &c. p. 436. and having merited commendation in mili­tary affairs, he purposed by that way to advance himself in the State and Republick. And first he sought for the place of the Aedileship; but he soon perceived that his hope in that matter was altoge­ger frustrate. He therefore petitioned sor the minor Aedileship upon the same day; but though he was refused in that also, yet he laid not his hope a­side, but was so far from despairing, that he gave out that for all this he hoped to appear one day the chief and principal person in all that great City. The same person being driven out of the City by Sylla, proscribed, and his head set to sale for a great sum of money, when he being now in his sixth Consulship, was compelled to wander up and down from place to place in great hazards, and al­most continual perils: he at this time chie [...]ly sup­ported himself with the hope he had in a kind of Oracle he had received, that told him he should be Consul the seventh time. Nor did this hope of his prove in vain; for by a strange turn of fortune in his Affairs, he was again received into the City, and elected Consul therein.

5. C. Iulius Caesar the Dictator,Zuing. T [...]eatr. vol. 11. l. 4. p. 2603. after the Civil Wars were ended, had great things in his design, and which he hoped to accomplish: he intended to make war with the Parthians, and hoped to over­come; this done, his purpose was through Hir­cania, by the Caspian Sea and Mount Caucasus, and by the way of Pontus to invade the Scythians; then having conquered all the Nations about Germany, and Germany it self, to return through France into Italy; and so to leave the Roman Empire on all sides surrounded with the Sea. In the mean time while preparation was made for this Expidition, he endeavoured to dig through the Corinthian Isthmus. After this he had determined to receive the Rivers Anien and Tiber in vast Ditches, and turning them towards Circeium, to bring them near Tarracina into the Sea, that there might be thence a secure and ready passage for Merchants to the City. Besides this, he hoped to drain the Fens and Marish Grounds in Nomentana, and thereabouts, and make them firm lands and pasture, capable of receiving many thousands of Husbandmen; and withal, to make Havens in the Sea nearest to the City, by framing Moles, to cleanse the foul and hazardous Shores of Ostia, and to make Ports and Block-Houses and [Page 119] places of receipt of so great a number of Ships as he thought might ply thereabouts.

Reynold's Treat. Pas­sion. c. 18. p. 188.6. The melancholy Searchers after the Philoso­phers Stone, never dote so much upon their pro­ject, as then when it hath deluded them; and never slatter themselves with stronger hopes to be enrich­ed by their art, than when it hath brought them unto Beggary.

CHAP. XVI. Of the Scoffing a [...]d Scornful Dispo­sitions of some men, and how they have been rewarded.

Trenchf. hist. improv'd. p. 24.AT Boghar, a City of the Zagathian Tartars, there is a River which causeth to them that drink thereof a Worm in the Leg, which if not pulled out, or pared away, procures a certain death to him that hath it. The intemperate use of the Tongue (though it be but a little member) hath been, and ever will be the occasion of drawing down danger and death upon the heads of inconsiderate persons. Some men dig their Graves with their tongues, as effectually as others do with their Teeth; and which is worst of all, not only their own, but o­thers also; while the petulant speeches and pro­vocations of one man have involved thousands in a destiny as undeserved as unexpected.

Speed's hist. p. 432. Baker's Chron. p. 44. Caus. Holy Court, Treat. of the Pas­sions, p. 118. Laeti com­pend. in pe­riod. Ger­man. c. 9. §. 1. p. 254.1. King William the First of England, when he was in years was very corpulent, and by that means much distempered in his body. Once he had retired himself to Roan in Normandy; upon that occasion the French King hearing of his Sick­ness, scoffingly said, That he lay in Child-bed of his great Belly: which so incensed King William, that he swore by God's Resurrection and his Brightness (his usual Oath) that as soon as he should be Churched of that Child, he would offer a thousand Lights in France. And indeed he per­formed it; for he entred France in Arms, and set many Towns and Corn Fields in fire.

Baker's Chron. p. 243. Speed's hist. p. 640.2. Henry the Fifth King of England had sent his Embassadours to France to demand the surrender of that Crown; and to signifie, that if he was de­nied, he would endeavour to regain it by Fire and Sword. It's said, that about that time the Dauphin (who in the King of France's sickness managed the State) sent to King Henry a Tun of Tennis Balls, in derision of this youth, as fitter to play with them, than to manage Arms: which King Henry took in such scorn, that he promised with an Oath it should not be long ere he would toss such Iron Balls amongst them, that the best in France should not be able to hold a Racket to re­turn them. Nor was he worse than his word, as the Histories of that time do manifest at large.

Plut. Zuing. Theatr. l. 4. vol. 2. p. 341.3. Antigonus, a potent King of Macedonia, had lost one of his eyes: it fell out on a time that Theo­critus the Chian, was by some dragged along that he might come before the King; his Friends, to comfort him, told him that no doubt but he would experience the King's clemency and mercy, as soon as he should come before his eyes: What then, said he, you tell me it is impossible I should be saved; al­luding to the King's misfortune. Antigonus being informed of this his bitter, as well as unseasonable scoff, caused him to be slain, although he had be­fore sworn he would spare him.

4. Narses the Eunuch was of the Bed-chamber to Iustinus the Emperour;Zuing. l. 4. vol. 2. p. 355. Burton's Melanch. part 1. § 2. p. 143, 144. Heylen's Cosm. p. 64. and from a Seller of Paper and Books arrived to the honour to succeed the famous Belisarius in the place of Generalissimo, after he had renowned himself by a thousand gal­lant actions: at last, whether through envy or his ill fortune, or the accusation of the people, he fell into the hatred of the Emperour Iustinus and his Empress, insomuch that the Emperour sent him Letters full of disgrace and reproach; advising him also therein, that he should return to the Spin­dle and Distaff. Narses was so incensed hereat, that he swore he would weave them such a Web, as that they should not easily undo again: and thereupon to revenge the injury he conceived to be done him, he called in the Lombards to the invasion of the Roman Territories, which they had been long de­sirous of, but had hitherto been restrain'd by him­self; and was the occasion of many miseries.

5. When the Flemmings revolted from Philip de Valois, Causs. in Treat. of the Passions. p. 118. they out of derision called him the found King, and advanc'd a great Cock on their princi­pal Standard; the device whereof, was, that when he should crow, the found King should enter into their City. This so exasperated the great courage of Philip, that he waged them war, gave them Battel, and defeated them with such fury, that Froysard assureth us, that of a huge Army of Rebels there was not one left, who became not a Victime of his vengeance.

6. When Romulus had set up some part of the Walls of Rome, Lonicer▪ Theat. p. 365. his Brother Remus in derision of his Brother's Works, and the lowness of those his Fortifications, leaped over them: whereat Ro­mulus was so incensed, that he made his life the price of that which he supposed so great an inso­lence.

9. P. Scipio Nasica, Val. Max [...] l. 7. c. 5. p. 204. the same who being Con­sul decreed a war against Iugurth, who with most holy hands received Mother Idaea passing from the Phrygian Seats to our Altars; who oppressed both many and pestilent Seditions with the strength of his authority; who for divers years was the Prince of the Senate: this man when he was young was a petitioner for the office of the Edileship, and as the manner of the Candidates is, griping the hand of one who had hardened it with labour in the Country, he jestingly asked him if he was accusto­med to walk upon his Feet: this scoff being heard by them that stood near, was carried amongst the people, and was the cause of Scipio's repulse; for all the Rural Tribes judging they were upbraided with poverty by him, discharged their anger upon him, in refusing to give him their Votes.

8. Tigranes King of Armenia came against Lu­cullus with so great Forces,Xiphil. in Pompeio. p. 1. that when he saw the Romans marching up: by way of scorn and de­rision he said to them about him, that if they came to make war they were to few, if as Embassadors they were to many; yet those few Romans so di­stressed him, and his numerous Army, that he was glad to cut off his Tiara, and cast it away, lest thereby he should be known in his flight: it was found by a Soldier, and brought to Lucullus, who soon after took Tigranocer [...]a it self from him.

9. Monica afterwards the Mother of S. Augustin, Full [...]r's Ho­ly State. l. 1. c. 2. p. 5. in her younger years began by degrees to sip and drink Wine; lesser draughts by wedges widening her Throat for greater, till at last she could fetch off her whole ones. Now it happened that a young Maid, formerly her partner in potting, fell [Page 120] at variance with her, (and as malice when she shoots draws her Arrow to the head) called her Toss-pot and Drunkard; whereupon Monica re­form'd her self, and turn'd temperate. Thus bit­ter Taunts and Scoffs sometimes make wholesome Physick; and the malice of Enemies performs the office of good will.

Camerar. o­per. subcis. c [...]. 1. c. 48. p. 218.10. A Roman Legate returning out of Asia, was carried in his Litter, and being so met upon the way by a Herdsman of Venusina, the poor man igno­rant who it was that was so carried, asked by way of jest, if they carried a dead man? The Legate was so offended herewith; that causing the Litter to be set down, he made his servants with the Thongs wherewith his Litter was fastened, to beat the fellow in such manner that he died under their hands.

B [...]rton's M [...]lanch. p [...]t 1. § 2. p. 143.11. Vladislaus the Second King of Poland, and Peter Dunius Earl of Shrine, having been late a hunting, were inforced to lodge in a poor Cottage. When they went to Bed, Vladislaus told the Earl in jest, that his Lady lay softer with the Abbot of Shrine, than they were this night likely to lie. The Earl not able to contain, replyed, Et tua cum Dabesso, And so does your Queen with Dabessus: a a gallant young man in the Court whom Christina the Queen loved. Tetigit id dictum Principis ani­mum: These words struck so deep into the very heart of the King, that for many months after he was extreme pensive and thoughtful: but they were the Earl's utter undoing; for when Christina heard of it she persecuted him to death.

S [...]on. l. 4. c. 56. p. 198, 199.12. Cassius Cherea was the Tribune of the Pre­torian Cohort under Caius Caligula; and he being now far stepped into years, Caius was wont to flout and frump in most opprobrious terms, scoffing at him as if he was a wanton and effemi [...]ate person; so that when he came to him for the Watch Word, he would one while give him Priapus, and at ano­ther, Venus. If at any time he came to him to give him thanks, he would offer him his hand to kiss, framed and fashioned in an obscene manner. These and other indignities were the occasion that Cassius was the Foreman in that conspiracy against him which brought him his death, and was the man who gave him the first blow upon the Neck with his Sword, which was followed by Sabinus and o­thers, till they had made an end of him with thir­ty wounds.

Paraei hist. in. d [...]l. tom. 1. p. 394. Hi [...]odiand. 4. p. 223.13. The Citizens of Alexandria, when the Em­perour Bassi [...]nus Caracalla came amongst them, taunted both him and his Mother-in-law Iulia with divers stouting and reproachful words; amongst others they called him Oedipus, and his Mother they said was Iocasta; bitterly alluding to the in­cestuous marriage he had made. The Emperour was extremely exasperated herewith: so that pre­tending he would raise a Legion of Soldiers from amongst the Youth and Citizens of their City, he set upon a mighty number of them; and his Sol­diers slew the unarmed Citizens with so great a cruelty, that the River Nilus was discoloured with the blood of them.

[...]. 2. p. 273, 274.14. Iulian the Apostate took away the Reve­nues from the Churches, that so neither the Teach­ers nor the taught might be provided for, adding also this bitter and sarcastical scoff, that hereby he had better fitted the Christians for the Kingdom of Heaven, since the Galilean their Master (so he called Christ) had taught them, That bl [...]ssed are the poor, for theirs is the Kingdom of Heaven. But the Justi [...]e of God soon repayd him; for not long after, wounded by an unknown hand, he threw up his blood towards Heaven, saying, Vicisti Ga­lileae, O Galilean thou hast overcome me.

CHAP. XVII. Of the Envious Nature and Disposi­tion of some men.

PLutarch compares envious persons to cupping Glasses, which ever draw the worst humours of the body to them: they are like unto Flies, which resort only to the raw and corrupt parts of the body; or if they light on a sound part, never leave blowing upon it till they have disposed it to putrefaction. When Momus could find no fault with the face in the picture of Venus, he picked a quarrel with her Slippers: and so these malevolent persons, when they cannot blame the substance, will yet represent the circumstances of mens best actions with prejudice. This black shadow is still observed to wait upon those that have been the most illustrious for virtue, or remarkable for some kind of perfection, and to excel in either has been made a crime unpardonable.

1. Cambyses King of Persia seeing his Brother Smerdis draw a stronger Bow than any of the Sol­diers in his Army was able to do,Herodot. l. 3. p. 137. Sabes [...]ic. [...]x. l. 9. c. 2. p. 479. was so enflamed with Envy against him, that he caused him to be slain.

2. In the Reign of Tiberius Caesar there was a Portico at Rome that bowed outwards on one side very much;Xiphil. p. 85. in Ti­berio. Magir. Po­lymn [...]m. 260. a certain Architect undertook to set it right and straight: he underprop'd it every way on the upper part, and bound it about with thick cloaths, and the skins and sleeces of Sheep, and then with the help of many Engines and a mul­titude of hands, he restored it to its former up­rightness, contrary to the opinion of all men. Ti­berius admired the fact, and envied the man; so that though he gave him money, he caused his name to be unremembred in the Annals, and after­wards banished him the City. This famous Arti­ficer afterwards presented himself in the presence of Tiberius, with a Glass he had privily about him; and while he implored the pardon of Tiberius, he threw the Glass against the Ground, which bruised and crushed together, but not broke, he straight put again into its first form, hoping by this act to have gain'd his good favour and Grace. But Ti­berius his Envy with this also encreased; so that he caused him forthwith to be slain, adding that if this art of Malleable Glass should be practised, it would make Gold and Silver but cheap and incon­siderable things; nor would he suffer his name to be put into the Records.

3. Maximianus the Tyrant,Causs. H. C. tom. 1. l. 2. p. 55. through envy of the honours conferred on Constantine, and attribu­ted to him by the people, he contributed all that a desperate envy could invent, and a great virtue sur­mount. He [...]irst made him a General of an Army, which he sent against the Sarmatians (a people ex­tremely furious) supposing he there should lose his life. The young Prince went thither, return'd victorious, leading along with him the Barbarian King in Chains. It is added, that this direful Prince (excited by a most ardent frenzy) in his return from this Battel, engaged him in a perilous [Page 121] Encounter with a Lion, which he purposely had caused to be let loose upon him. But Constantine victorious over Lions as well as men, slew this fell Beast with his own hand, and impressed an in­comparable opinion in the minds of his Soldiers, which easily gave him passage to the Throne by the same degrees which were prepared for his ru­ine.

4. Alexander the Great both envied and hated Perdiccas because he was warlike,Aelian. va. hist. l. 12. c. 16. p. 310. Lysimachus be­cause he was skillful in the arts of a General, Seleu­cus because he was of great courage; he was of­fended with the liberality of Antigonus, the Impe­rial Dignity and Authority of Attalus, and the prosperous felicity and good fortune of Ptole­maeus.

Diodor. Sic. Bibl. l. 17. p. 371, 372.5. Alexander the Great being recovered of a wound he had received, made a great feast for his Friends, amongst which was Coragus a Macedoni­an, a man of great strength, and renowned for his valour, who being heated with wine challenged Dioxippus the Athenian, a Wrestler, and who had been crown'd for many Victories: it was accept­ed, and the King himself appointed the day; ma­ny thousands were met, and the two Champions came to the place, Alexander himself, and the Ma­cedonians with their Countryman, and the Greci­ans with their Dioxippus naked, and armed only with a Club; Coragus arm'd at all points, being at some distance from his Enemy, threw a Javelin at him, which the other nimbly declined, then he sought to wound him with a long Spear, which the other brake in pieces with his Club; hereupon he drew his Sword, but his nimble and strong ad­versary leaped upon him, threw him to the ground, set his foot upon his Neck, advanced his Club, and looked on the Spectators, as enquiring if he should strike, when Alexander commanded to spare him: so the day ended with great glory to Dioxippus. But the King departed, and from that day forward his mind was alienated from the Vi­ctor; he fell also into the envy of the Court, and all the Macedonians; who at a Feast privily put a gold Cup under his Seat, made a feigned and pub­lick enquiry after it, and then pretended to find it with him, a Concourse was about him, and the man afflicted with shame departed. When he came to his Inn he sent a Letter to Alexander by his Friends, wherein he related his innocency, and shewed the envious Villany had been used to him: and that done, slew himself. Alexander upon no­tice of it lamented him dead; whom he himself as well as others had envied while alive.

Lonicer. Theatr. p. 365. Socrat. Ec­cles. hist. l. 7. c. 15. p. 382.6. H [...]atia of Alexandria, the Daughter of Theon the Philosopher, had made such progress in Learn­i [...]g, that she excelled all the Philosophers of her time, and not only succeeded in the School of Pla­to, but also explain'd the Precepts and Aphorisms of all sorts of Philosophers; so that a mighty con­fluence was made to her by all such as were desirous to improve them [...]elves in Philosophy: she came into the knowledge and Courts of Princes, where [...]he behaved her self with singular modesty, and doubted not to present herself in publick amongst the assemblies of men, where by reason of her gra­vity and temperance of mind she received by all sorts. Till at last the long suppress'd flames of Envy began to break forth, a number of malevo­lent and hot brain'd men, whereof Petrus of the Church of Cesarea was the Leader, seised upon her in her return home, pull her out of her Coach, carry her to the forementioned Church, where ha­ving stripped her of her Cloaths, they tare her flesh with sharp shells till she died, then they pulled her in pieces, and carried her torn Limbs unto a place called Cynaros, where they were burn'd. This deed was no small matter of infamy to Cyrillus the Bishop, and to the whole Church of Alexan­dria.

7. Plato and Xenophon were contemporaries,Sabell. Ex. l. 6. c. 9.360. both of them conversant in the same Studies of So­cratick Wisdom, both eminent persons in their time; but supposed not to be very clear of this malignant humour of envy; in regard that though each of them did write much, and were o­therwise known to one another; yet they neither of them have so much as mentioned the other in their writing.

8. Theodosius the younger was desirous to en­large the City of Constantinople;Zonar. An­nal. tom. 3. p. 123. and to that pur­pose to take down a great part of the Wall, he committed the management of this work to Cyrus the Prefect of the City, who with great industry and celerity built up the Chersaean Wall that reached from Sea to Sea, within the compass of sixty days. The people of the City who were well pleased with the Work, and the Prefect's Expedition therein: cryed aloud, Constantine built it; and Cyrus had rebuilt it, For this only reason Cyrus became so hated, suspected and envied by the Emperour, that he caused him unwillingly to be shaven, and enter into Orders; and he was afterwards Bishop of Smyrna.

9. Caius Caligula the Emperour was so possess'd with that evil spirit of envy,Sueton. l. 4. c. 35. p. 185. that he took from the noblest personages in Rome, their ancient chara­cters of Honour, and Badges of their Houses: from Torquatus the Chain or Collar; from Cincin­natus the curled Lock of Hair: and from Cn. Pom­peius (an illustrious person) the sirname of Great, belonging to his Family. As for King Ptolemaeus (when he had both sent for him out of his Realm, and also honourably entertain'd him) he caused him to be slain on the sudden, for no other cause but that as he entred into the Theatre to behold the Shews and Games there exhibited, he per­ceived him to have turn'd the eyes of all the peo­ple upon him with the resplendent brightness of his purple Gown. All such as were handsome, and had a thick head of Hair grown out unto a comely length, as they came in his way he disfigured, cau­sing them to be shaved on the hinder part of their Heads. Esius Proculus (for his exceeding tall and portly personage, sirnamed Colosseros) he caused suddenly to be pulled down from the Scaffold where he sate into the Lists, and matched with a Sword-Fencer, and afterwards with one arm'd at all points; and when he was victorious in both, he commanded him to be pinnioned, and dressed in tattered cloaths, to be led through the Streets, and shewed to the women, and at last to have his Throat cut. To conclude, there was none of so base and abject a condition, nor of so mean estate, whose advantages and good parts he did not de­prave and malign.

10. We read of a rich man in Quintilian, Burton's melanch. part 1. § 2. p. 94. Quint [...]l. declam. 13. that was possessed with this evil disease to that strange height and degree, that he is said to have poisoned the Flowers in his Garden, for this end, that his Neighbour's Bees might get no more Honey there.

11. When Richard the First,Burt [...]n's melanch. part 1. § 2. p. 86. and Philip of France were Fellow Soldiers together at the Siege of Acon in the Holy Land; and Richard had ap­proved himself to be the more valiant man, inso­much that all mens eyes were fixed upon him, it so [Page 122] galled the heart of King Philip, that he was scarce able to bear the Glory of King Richard, but cavil­led at all his proceedings, and fell at length to open defiance; nor could he contain any longer, but out of very envy hasting home, he invaded his Territories, and professed open war.

CHAP. XVIII. Of Modesty▪ and the Shame-faced Nature of some Men and Wo­men.

PLutarch in his Book upon this argument hath an excellent Similitude: That as Thistles though noxious things in themselves, are usually signs of an excellent ground wherein they grow: so Shamefacedness, though many times a weak­ness, and betrayer of the mind, is yet generally an argument of a Soul ingenuously and virtuously enclined. We may collect as much from many of the following Examples; and pity those whose fate had been kinder, if their Faces had not been altogether so tender.

1. A young Gentlewoman of Iapan being on her knees at the end of a Table,Mandelslo's Travels, l. 2. p. 190. Vareni de­scriptio Regni Ia­poniae, c. 14. p. 45. wating on her Master in the Apartment of the Women; and o­ver-reaching her self to take a Flagon that stood a little too far from her, she chanced to break wind backwards, which she was so much ashamed of, that putting her Garment over her head, she would by no means shew her face after; but with an enraged violence taking one of her Nibbles of her Breasts into her mouth, she bit it off with such fury, that she died in the place.

Mandelslo's Travels. ib. Vareni de­scriptio Regni Ia­poniae. ib.2. In the same Country, anno 1639, there was a great Lord, who having had an exact search made for all the young handsome Damosels in his Province to be disposed into his Ladies service: amongst the rest there was one brought him whom he was so taken with, that he made her his Con­cubine. She was the Daughter of a poor Soldier's widdow, who hoping to make her some advan­tage of her Daughters good fortune, wrote her a large Letter, wherein she expressed her necessitous condition, and how she was forced to sue to her for relief. While the Daughter was reading this Letter, her Lord comes into the Room, when she being ashamed to discover her Mother's poverty, endeavours to hide the Letter from him, yet could she not convey it away so, but that he per­ceived it. The disorder he observed in her coun­tenance made him suspect something of design; so that he pressed her to shew him the Letter: but the more importunate he was, the more unwilling was she to satisfie him. And perceiving there was no way to avoid it, she thrust it into her mouth with such precipitation, that thinking to swallow it down, it choaked her. This so incensed the Lord, that he immediately commanded her Throat to be cut, whereby they only discovered the Mother's poverty, and the Daughter's inno­cency. He was so mov'd thereat, that he could not forbear expressing it by tears; and it being not in his power to make any other demonstration of his affection to the deceased, he sent for the Mo­ther, who was maintained amongst his other La­dies, at the time we spake of, with all imaginable respect.

3. In the speech which Cyrus made to his Sons a little before his death,Xenoph. l. 8. we read this, If any of you, saith he, desire to take me by the hand, or to see my eyes, let him come so long as I breath: but after I am dead, and shall be covered, I require you my Sons, that my body be not uncovered, nor looked upon by you or any other person.

4. Lucius Crassus, Val. Max. l. 4. c. 5. p. 113. when according to the custom of all Candidates, he was compelled to go about the Forum, as a Suppliant to the people, he could never be brought to do it in the presence of Q. Scaevola, a grave wise man and his Father-in-law; and therefore he besought him to leave him, while he was about a foolish business, having more re­verence to his Dignity and presence, than he had respect to his white Gown; in which was the cu­stom for them to appear, who were suiters to the people for any office in the Commonwealth.

5. Iohannes Baptista Lignamineus Bishop of Con­cordia, Zuing. vol. 1. l. 1. p. 88. being sent by his Brother Francis Bishop of Ferrara to Venice, was present at that Feast, where­at the Duke entertains the whole Nobility four times a year: here it was, that out of modesty re­taining too long the burden of his Belly, he fell in­to a grievous disease, of which he also died, and was buried at Ferrara.

6. Embassadors were sent to Rome from the Ci­ties of Greece, Fulgos. l. 8. c. 1. p. 944. to complain of injuries done them by Philip King of Macedon; and when the Affair was discussed in the Senate betwixt Demetrius the Son of Philip and the Embassadors: forasmuch as Demetrius seem'd to have no way of defence for so many defaults as were objected against his Father with truth enough, as also because out of Shame­facedness he exceedingly blushed; the Senate of Rome moved with the Modesty of Demetrius, ac­quitted both him and his Father of the Accusa­tions.

7. Certain Fishermen of Coos drawing up their Nets,Plut. paral. p. 80. in So­lon. Val. Max. l. 4. c. 1. p. 100. some Milesian Strangers agreed with them for their Draught, whatsoever it should prove: it fell out that they drew up a Table of Gold, where­upon a contest grew betwixt the Fishermen and the Buyers: and at last improv'd into a War be­twixt both the Cities, in favour of their Citizens. At last it was resolv'd to consult the Oracle of A­pollo, who answered they should send the Table to that man whom they thought the wisest; where­upon it was sent to Thales the Milesian: Thales sent it to Bias, saying he was wiser than himself; Bias sent it to another as wiser than he, and so it was posted from one to one, till such time as it re­turned to Thales again, who at length sent it from Miletum to Thebes to be consecrate to the Ismenian Apollo.

8. The Emperour Maximilian, Camerar. o­per. subcis. cent. 1. c. 33. p. 160. Lips. Monit. l. 2. c. 17. p. 374. Gell. noct. Attic. l. 15. c. 10. p. 400. Causs. H.C. tom. 1. l. 2. p. 42, 43. Schenck. obs. med. l. 1. obs. 1. p. 137. Polyen. l. 3. Stratag. Purch. pilg. l. 5. c. 17. p. 379. the first of that name, forbade expresly that his naked body should be seen after he was dead. He was the modestest of all Mortals; none of his servants ever saw him obey the necessity of nature, nor but few Physici­ans his Urine.

9. The Milesian Virgins were in times past ta­ken with a strange Distemper, of which the cause could not then be found out; for all of them had a desire of death, and a furious itch of strangling themselves: many finished their days this way in private: neither the prayers nor tears of their Pa­rents, or the consolation of their Friends pre­vailed any thing; but being more subtle and witty than those that were set to observe them, they dai­ly thus died by their own hands. It was therefore [Page 123] thought that this dreadful thing came to pass by the express will of the Gods, and was therefore greater than could be provided against by humane industry. Till at last, according to the advice of a wise man, the Council set forth this Edict, That every such Virgin, as from thenceforth should lay violent hands upon her self, should, dead, as she was, be carried stark naked along the Market-place. By which means not only they were re­strain'd from killing themselves, but also their desire of dying was utterly extinguished. A strange thing, that those who trembled not at death, the most formidable of all things, should yet (though an innate modesty) not be able to conceive in their minds, much l [...]ss endure a wrong and reproach to that modesty, though dead.

Zuing. vol. 1. l. 1. p. 89. Olaus ma­gnus in l. 5. c. 18. p. 99.10. Alvilda the beaut [...]ful Daughter of Suiardus King of the Goths, is said to be of so great mo­desty, that usually covering her face with her Veil, she suffered it not to be s [...]en of any man.

Baker's Chron. p. 287.11. King Henry the Sixth of England was so modest, that when in a Christmass, a shew of wo­men was presented before him with their naked Brests laid out, he presently departed, saying,

Fie, fie, for shame;
Forsooth you be to blame.

Val. Max. l. 4. c. 5. p. 113.12. One of the Athenians of decrepit Age came into the Theatre at Athens, to behold the Plays; and when none of the Citizens receiv'd him into any Seat, by chance he came by the place where sate the Lacedemonian Embassadours; who (mov'd with the age of the man, in reverence to his years and hoary hairs) rose up, and placed him in an honourable Seat amongst them; which when the people beheld, with a loud applause ap­prov'd the modesty of another City. At which it is reported, that one of the Embassadours should say, It appears that the Athenians do understand what is [...]it to be done, but withal they neglect the doing of it.

Laert. l. 2. p. 60, 61. Plin. l. 7. c. 53, p. 185. Fulgos. l. 9. c. 12. p. 1325.13. Diodorus Cronus, abiding in the Court of Ptolemaeus Soter, had some Logick Questions and Fallacies propounded to him by Stilpon, which when he could not answer upon the sudden, the King reproached him both for that and other things; he then also heard himself called Cronus by way of jeer a [...]d abuse; whereupon he rose from the Feast: and when he had wrote an Oration upon that question whereat he had been most stum­bled, he died through an excess of modesty and shame.

Val. Max. l. 4. c. 5. p. 112.14, C. Terentius Varro had almost ruined the Republick by his rash Fight with Hannibal at Can­nas; but the same man when his Dictatorship was proffered him both by the Senate and people, did absolutely refuse it: by the modesty of which act of his he seem'd to redeem his former miscarriage, and caused men to transfer that calamity to the anger of the Gods; but to impute his modesty to himself.

Val. Max. l. 4. c. 5. p. 113.15. C. Iulius Caesar assaulted in the Senate by many Swords; and having received by the hands of the Parricides twenty three wounds upon his body; yet even in death it self had a respect to modesty, for he pulled down his Gown on both sides with his hand, that so he might fall the more decently.

Fulgo [...]. l. 4. c. 5. p. 514.16. Cassander gave command for the slaying of Olympias the Mother of Alexander the Great, which so soon as the Executioner had acquainted her with, she took special care so to wrap up her self in her cloaths, that when she should fall no part of her body might be [...]een uncovered, but what did become the modesty of a Matron. And thus died the Wife of Panthcus the Lacedemonian, when or­dered to be slain by [...]tol [...]maeus King of Aegypt.

17. Michael Emperour of Constantinople, Fulgos. l. 4. c. 5. p. 515. having been ever victorious in war, yet being once beaten in Battel by the Bulgarians, was so exceedingly a­shamed of that his disgrace, that in meer modesty he resign'd up the Empire, and b [...]took himself to a private and solitary life for the remainder of his days.

18. That was a modesty worthy of eternal praise in Godfrey of Bulloign:Fulgos. l. 4. c. 5. p. 52 [...]. by the universal con­sent of the whole Army he was saluted King of Ie­rusalem, upon the taking of it out of the hands of the Saracens; there was also brought him a Crown of Gold, sparkling with Jewels to set upon his head, but he put it by, saying, it was most unsit for him who was a mortal man, a servant and a sin­ner to be there crowned with Gems and Gold, where Christ the Son of God, who made Heaven and Earth, was crowned with Thorns.

19. M. Scaurus was the Light and Glory of his Country,Val. Max. l. 5. c. 8. p. 15 [...]. he (at such time as the Cimbrians had beat the Romans at the River Athesis, and that his Son was amongst them, who [...]led towards the Ci­ty) sent his Son this word, that he should much more willingly meet with his Bones after he had been killed in Fight, than to see him guilty of such horrible cowardise in flight. And therefore that if he had any kind of modesty remaining in him, degenerate Son as he was, he should shun the sight of his displeased Father: for the memory of his own youth did admonish him what a kind of Son M. Scaurus should esteem of, or despise. Up­on this news from the Father, the Son's modesty was such, that not presuming to shew himself in his sight, he was constrain'd to be more valiant a­gainst himself, than the Enemy, and slew himself with his own Sword.

20. Cornelius a Senator,Senec. de con [...]tant. C [...]s [...]. H. C. tom. 1. l. 1. p. 47, 48. shed many tears in a full Senate when Corbulo called him bald Ostridge: Seneca admireth that such a man, who in all things else had shewed himself so most courageously opposite against other injuries, lost his constancy for one ridiculous saying, which might have been smothered in laughter: but this blow was rather given him by imagination, and a deep app [...]e [...]en­sion of shame, than by the tongue of his Enemy.

21. Archytas did ever preserve a singular mo­desty in his speech,Aelian. var. hist. l. 14. c. 19. p. 406. as well as in all other his be­haviour, he shunned all kind of obscenity in words; and when there was a necessity sometimes of speak­ing more absurdly, he was ever silent, he wrote up­on the Wall what should have been said; but he himself could never be perswaded to pronounce it.

22. We read of divers who (through mode­sty and fear) when they were to speak publickly,Donat. hist. mirab l. 3. c. 13. p. 188. have been so disappointed, that they were fain to hold their tongues. Thus Cicero writes of Curio, that being to plead in a cause before the Senate, he utterly forgot what to say. Also Theophrastus be­ing to speak before the people of Athens, was on the sudden so deprived of memory, that he remain­ed silent. The same happened to the famous De­mosthenes in the presence of King Philip: to Herodes A [...]ticus before M. Amonius, and to Lysias the So­phist, being to make an Oration to Severus the Em­perour. Nor are we ignorant that the like mis­fortune hath befallen divers excellent persons in our times: and amongst others to Bartholomaeus [Page 124] Sozzinus, who went from Rome in the name of Pope Alexander, to congratulate the Republick of Siena, but was not able to speak what he had pre­meditated.

Causs. Treat. of passions, p. 82.23. Martia Daughter of Varro was one of the rarest wits in her time, was skillful in all Arts; but in Painting she had a peculiar excellency, notwith­standing which, she could never be drawn to paint a man naked, lest she might offend against the rules of Modesty.

Burton's melanch. part. 1. § 2. p. 92, 93.24. A grave and learned Minister and Ordinary Preacher at Alcmar in Holland, was one day as he walked in the Fields for his recreation, suddenly taken with a Lask, or Loosness, and thereupon com­pelled to retire to the next Ditch: but being surpri­sed at unawares by some Gentlewomen of his Parish, wandring that way, he was so abashed that he did never after shew his head in publick, or come into the Pulpit, but pined away with melancholy.

CHAP. XIX. Of Impudence, and the Shameless Behaviour of divers Persons.

AS many are deterred from some kind of praise-worthy Actions, through a natural Modesty and Bashfulness that attends them: so on the other side some persons of evil inclinations are by the same means restrain'd from dishonest and unseemly things. but when once the Soul is de­serted of this Guardian, and (as I may call it) a kind of Tutelar Angel to it, there is nothing so uncomely or justly reprovable, but the man of a Brazen Fore-head will adventure upon.

Full. hist. of Univ. of Cambridge, p. 64.1. This year 1407, saith Doctor Fuller, a strange accident (if true) happened; take it as an Oxford Antiquary is pleased to relate it to us: One Iohn Argentine a Scholar of Oxferd came, and challenged the whole University of Cambridge to dispute with him, What his fortune in this im­modest attempt was, is not remembred, nor him­self after found advanced, either in Church or Common-wealth. Also in 1531, and the twenty fourth of King Henry the Eight, came two Oxford men, George Threckmorton and Iohn Aschwell to Cambridge, challenging all that University to di­spute with them on these Questions,

Id. ibid. p. 105.
An Ius Civile sit praestantius Medicinâ?
An Mulier morti condemnata, & bis suspensa,
ruptis laqueis, tertio suspendi debeat?

Five Cambridge-men undertook the Disputation, viz. Iohn Redman, Nicolas Ridley, Iohn Rokesby, E­lizaeus Price and Grissith Tregarn, repairing to the School, these Disputants so pressed Throckmorton, that finding him to fail, they followed their advan­tage, and would never suffer him to recover him­self. Wherefore Aschwell his partner, who was to answer on the second Question, declined it, by dissembling himself sick; who, had he not been sick of a conceited soul, had never come thither on that occasion.

H [...]t's T [...]els, p. 172.2. A Sultan's Wife, (or Concubine if you please to [...]all her) having [...]ed too high, in a lust [...]ul Bravado petitioned the King (that was Sha Abbas) of Persia for help; her good man proving too weak to conquer her, a dangerous Impudence! the King finds it to reflect upon himself, old at that time, and Master of four thousand Concu­bines: he promises her a present satisfaction; he calls his Physicians, and when Phlebotomy was held too mean a remedy, they give an Assinego an opiate lustful potion, which enrages the Beast, who by a forced connexion basely glutted her, and withal deprived her of her life.

3. Philip Melancthon had given unto him many pieces of ancient Coin in Silver and Gold,Zuing. Theatr. vol. 1. l. 1. p. 89. divers of which he used to part with to such as came to view them. One time he had got together a great heap of them, which for the Impression, inscriptions and Images were most pleasing to him▪ These he shewed to a Foreigner that came to visit him, and perceiving that he was much delighted with the contemplation and sight of them, he bade him chuse out one or two of those he was most ta­ken with, and did most chiefly desire: I desire them all, said the Stranger. Now although Philip was offended with so immodest and impudent a desire, yet he parted with them all, that he might satisfie the covetousness of a Shameless Spectator.

C. Caligula the Roman Emperour did encrease the immanity of his Actions,Sueton. l. 4. ▪29. p. 182. by the atrocity of his words. He used to say that there was nothing in his nature that he did so much approve of, and for which he esteemed himself so praise-worthy, as his Shamelesness.

5. The Mosynaei, Diodor. Si­cul. l. 14. a people in Pontus, used to lie with their women in the broad and open sight of the day, and in the presence of as many as would make themselves the Spectators of such a Scene of Immodesty.

6. C. Fimbria was a man of a profligate Boldness and Impudence,Zuing. Theatr. vol. 1. l. 1. p. 89. and ready upon all occasions for any mischievous design. He slew Crassus: and in the Funerals of Caius Marius, he procured that Q. Scaevola, a worthy and most religious person, should be wounded; and when he understood that the weapon had not made a deep entrance into his body, he appointed him a day wherein he would accuse him before the people. All men admired whereof he would accuse the Chief Priest, and the most worthy Citizen amongst them, expecting to hear his crime, he said he accused him that he had not received the whole Sword into his body.

7. It was concluded by Richard the Third (then Protector) and his Council,Stowes An­nals, p. 453, 454. that Doctor Shaw should in a Sermon at Pauls-Cross signifie to the peo­ple, that neither King Edward himself, nor the Duke of Clarence were lawfully begotten, nor the children of the Duke of York but begotten in a­dultery upon the Dutchess their Mother. And al­so that the Lady Lucy was verily the Wife of King Edward, and so the Prince and the rest of the King's Children were all Bastards. Accordingly this shameless Doctor next Sunday took for his Text, Bastard Slips shall not take deep root: and thence proceeded as he was directed. It was also ordered, that the Protector should come in as by accident, when he was to say these words follow­ing, But the Lord Protector, the very noble Prince, the special pattern of Knightly Prowess, as well in all Princely Behaviour, as in the lineaments and favour of his visage representeth the very face of the noble Duke his Father: this is the Father's own figure, this is his own countenance, the very print of his visage, the very sure undoubted Image, the plain express likeness of that noble Duke. But it fell out, that through over­much haste he had spoken all this before the Pro­tector [Page 125] came in; yet beholding him coming, he suddenly left the matter in hand, and without a­ny deduction thereto, out of all order and frame he began to repeat those words again: This is the very noble Prince; and soon. But the people were so far from crying King Richard, that they stood as if they had been turned into stones, for wonder of this shameful Sermon. But the Preacher that had so little shame at the present, had enough of it after; for Sermon ended, he gate him home, and never after durst look out, but kept him out of sight like an Owl: and enquiring of an old Friend what people talked of him, he was answered, that every mouth spake him much shame; which so struck him to the heart, that within few days after he withered and consumed away.

Heidfeld. in Sphin 3. c. 34. p. 849.8. The Argive women fell into a general mad­ness; the men in this extremity sent to Melam­pus a Physician, desiring that he would undertake the cure of that strange Disease: the Physician said he would undertake the cure, but withal de­manded one half of the Kingdom for himself, as soon as he had completed it. The Argives re­fused these hard conditions; but the Frenzy of their Wives continuing, they again sent unto him; but then this impudent Physician blushed not to require of them over and besides, a third part of the Kingdom for his Brother; which in­solent terms they were constrained to yield to in this their perplexity.

Pezel. melli­fic. hist. tom. 2. p. 200, 201.9. L. Antoninus Commodus the Emperour was of that impudent and shameless Behaviour, that he doubted not to sit and drink in the very Senate House, and in presence of the Senators cloathed in womens apparel, and renouncing his own name, he called himself Hercules, and the Son of Iupiter.

Gull. Malmsb. p. 163.10. Walter, Bishop of Hereford, in the days of William the Conquerour, attempting to force the chastity of a woman (who being a Sempstross, was out of pretence of cutting out work brought up into his Chamber) was by her with her Scissars thrust into the Belly, with which he died.

Luther. col­loq. mens. p. 151.11. Luther relates, that Carolastad was promo­ted Doctor of Divinity eight years before he had any of the Bible; and that afterwards conferring the degree of Doctor on one at Wittenburg, he made this speech, Here I stand and do promote this man; and I know I do not rightly therein, and that thereby I do commit a mortal sin; but I do it for the gain of two Gilders, which I get by him.

Bruson. fa­cetiar. l. 3. c. 57. p. 255.12. Demochares came with others as the Athe­nian Embassador to King Philip of Macedon, who gave them a gracious audience: and at the conclu­sion thereof, Tell me, said the King, you Athenian Embassadors, wherein it is that I may gratifie the Athe­nians? Demochares, who had an insolent tongue, immediately replyed, If, said he, thou wilt hang thy self. Philip over-passed so great an impudence; and having dismissed him, he said to the rest, You may tell the Athenians, that they are much the prouder persons who cannot forbear to speak such things, than they who can patiently receive them.

Plut. Mo­ral. l. de p. 167.13. There was one, who being of that mind, that there was nothing so honest as to crave and receive, begged of Archelaus King of Macedon (as he sate at Supper) that Cup of Gold, out of which the King himself drank; the King called unto his Page that waited on his Trencher, and commanded him to give the said Cup unto Euripi­des who sate at the Board, and withal casting his eye wistly upon the impudent person who had craved it: As for you, Sir, said he, you are worthy for your asking to go without, but Euripides deserveth to have, though he asketh not.

CHAP. XX. Of Iealousie, and how strangely some have been affected with it.

BOnaventure sitting at a Table, and looking exceeding earnestly upon a beautiful woman there present, was asked by her Husband why he so gazed? He answered, that he admired at the excellency of the Creator, by contemplating the beauty of the creature; and that if mortals were so amiable, how lovely should we be at the Resur­rection? This was an example, saith Boschier, that was rather to be admired than imitated, suit­able to the Golden Age, and not this present Iron Age of the World, wherein Jealousie may be com­pared to the Indian Arrows, so envenomed, that if they prick the skin it is very dangerous, but if they draw blod, it is irrecoverably deadly: the first motions that arise from this Root of Bitterness have their evil effects; but where the Disease is improv'd, it empoysons all our comforts, and throws us headlong into the most tragical resolu­tions.

1. Iustina was the fairest and most beautiful La­dy of her time that was to be found in the whole City of Rome;Camerar. oper subcis. l. 1. c. 53. p. 236. she was married to a rich man, but hair-brain'd and furious as might be; he suspected her to have small care of her honour, upon no other ground than that he beheld her so excellent, and so perfectly beautiful. One day as she stooped down to pull off her Shooe, the cruel Wretch seised with a furious fit of Jealousie, and discovering her wonderful white Neck all open, suddenly drew his Sword, and at one blow severed it from her Shoulders.

2. Iane Queen of Spain, Camerar. oper. subcis. cent. 2. c. 34. p. 146. Burton's melanch. part 3. § 3. p. 555. Mother to the Empe­rour Charles the Fifth and Ferdinand, was so ex­tremely jealous of King Philip her Husband, that she suffered him to be in no rest or quiet, but inces­santly so afflicted him, that it was concluded she shortened his days, and withal brought her self to that weakness of mind, that she lost all judgment to discern of any matters that were propounded to her.

3. Phanus had a Wife whose virtue he held somewhat suspected,Erasm. A­dag. p. 363. I. Rovis. Te [...]t. officia l. 5. c. 61. p. 609. Bruson. fa­cetiar. l. 4. c. 1. p. 259 and to prevent her Adulteries, he caused the Gate of his House to be so made, that at the opening thereof it should make a great noise, with which it could not be opened: but the un­chast woman receiv'd an Adulterer into her Bo­som, by untiling the Roof of the House, which being known to the Neighbours, it became Pro­verbial, The Gate of Phanus; so true is that, where jealousie closes one door, it opens two.

4. Iohannes Fagubiensis was by nature exceeding jealous,Zuing. vol. 1. l. 1. p. 81. and he found out a [...]ubtlety most worthy of a jealous Coxcomb, for he caused himself to be gelded, with this design, that if from thenceforth his Wife should conceive, she might be palpably convinced of her dishonesty.

5. When Xerxes had been shamefully beaten by the Greeks,Rawleigh's hist. world, par [...] 1. l. 3. c. 6. § 11. p. 63. H [...]rodot. l. 9. p. 553. Din. th. me­morab. l. 5. p. 371. he lay at Sardis, and there gave him­self over to the love of the Wife of his own Bro­ther Masistes, but [...]uffering a repulse by her virtue, married his own Son Darius to the Daughter of this woman called Artaynta, hoping by that means to find occasion of such Familiarities as might [Page 126] work his desire. But whether the Mother did still reject him, or the Beauty of the Daughter allure him, he soon after fell in love with his own Son's Wife. This young Lady having once desired the King to give her the Garment which he then wore, being wrought by his own Wife, caused the Queen Amestris to be jealous of her Husband's conver­sation with her, which she imputed not so much to the beauty of the Daughter, as to the subtlety of the Mother, against whom thereupon she con­ceived an extreme hatred. Therefore at a Royal Feast when the custom was that the King should grant her request, she crav'd that the wife of Ma­sistes might be given to her disposal; the barba­rous King granted what she desired, and sending for his Brother, perswaded him to put away the Wife he now had, and to take one of his Daugh­ters in her stead. Masistes refused, and after his being reviled and threatened by Xerxes, he re­turn'd home, where he found his Wife most butch­erly mangled by Amestris the Queen, who had caused her Nose, Lips, Ears, Tongue and Breasts to be cut off, and cast unto the Dogs.

Cael. Rhod. Antiq. [...]ect. l. 18. c. 18. p. 848. Plut. in Themistocle. p. 125.6. Of all the Barbarians the Persians are said to be most jealous, keeping up with great strickness, not only their Wives, but also their Concubines and Slaves; so that if they go abroad, they are carried in a close Litter. This was not unknown to Themistocles; so that by this means he was safely and unperceived conveyed to the Persian Court, through the midst of the Persians themselves, to whom he had been so deadly an Enemy.

Lon. Theatr. p. 483, 484.7. A rich man of Basil fell into a cruel jealousie of his Wife, a virtuous person, upon this sleight occasion, he had thrown off a pair of silk Garters, because they were grown old, and as he thought, no longer fit for his wear, his Wife took them up, and in his presence gave them to a servant who chanced then to be present. The servant thank­fully received them, and fitted them to his Legs. Upon which the jealous Husband thought all that was ill of his Wife, and the Devil encreasing his un­just suspicion, upon a Sunday while the rest of his Family were at Church, he rushes upon his Wif [...] with his drawn Sword, accuses her of Adultery, and without hearing her reply, immediately slew her. The murder was scarce committed, when repenting of what he had done, he was seised with such extremity of sorrow, that he grew weary of his life; he therefore wrote down in a schedule, that by the instigation of Satan, mov'd with false suspicions, he had murdered his innocent Wife, and having tied this Note to his Left Arm, he threw himself headlong from the top of his House into the Street, by which [...]all he died.

Knowl's Turk. hist. p. 557.8. Ionuses a great Bassa of the Turks, upon an overthrow of the Christians, beheld amongst other Captives then taken the Lady Manto, a most beau­tiful Greek, as much surpassing all other the com­panions of her misfortune in loveliness, as the Sun doth the lesser Stars. Ionuses with this one view was himself taken prisoner, and finding her outward per­fections no less graced with inward virtues, and her honourable mind answerable to her rare [...]eatures: he took her to his Wife, honouring her far above all the rest of his Wives and Concubines; and she again in all dutiful Loyalty, seeking to please him: for a space she lived in all worldly felicity and bliss, not much inferiour to one of the great Sultanesses. But not long after, the Bassa more a­morous of her person than secured in her virtues; and aster the manner of sensual men, still fearing lest that which so much pleased himself, gave no less contentment to others also, began to have her in distrust, although he saw no great cause more than his own conceit, not grounded upon any her evil demeanour, but upon the excess of his own liking, which mad humour of it self still more and more encreasing in him, he became so froward and imperious, that nothing she could say or do could now so please to content him, but he still thought some one or other to be partakers with him. Thus he tormented himself and her with his own passionate distrust: until at length the fair Lady grieved to see her self thus without cause suspect­ed, and wearied with the insolent pride of her peevish Husband, determined secretly to depart from him, and so return again into her own Coun­try. Her purpose she discovered to one of her Eunuchs, to whom she had also delivered certain Letters, to be by him conveyed unto such of her Friends, whose help she was to use in her intended slight. These Letters the false Eunuch opened, and so for the more clear manifestration of the matter, delivered them unto the Bassa his Master, who therewith enraged, and calling her unto him, forthwith in his fury with a Dagger stabbed her to the heart, and slew her, and so together with the death of his love, cured himself of so tormenting a jealousie.

9. Leontius an Athenian Philosopher had a Daughter called Athenais, Lips. monit. l. 1. c. 3. p. 51. Causs. H. C. part 1. l. 5. p. 145, 146. Zonah. An­nal. tom. 3. p. 124. Pezel. mel­lific. hist. tom. 5. p. 292. of admirable beauty, and a singular wit; the Father with a secret presage of her good fortune, had left his whole estate, and at his death only bequeathed to her an hundred Crowns; saying that her fortune would be sufficient for her. Upon this occasion she falls out with them, and was thereupon by them forced to Constantinople. Then it was that she insinuated her self, and commend­ed her cause to Pulcheria the Emperour's Sister, whom she so much pleased, that hearing she was a Virgin, she caused her to be baptized, nam'd her Eudoxia, and married her to her Brother Theodosius, the Emperour, with whom she could do all things. This was her ascent, now hear her fall: Upon the day of Epiphany, as the Emperour return'd from Church with great pomp and magnificence, a cer­tain Countryman, a Stranger, brake through the press, accosteth Theodosius (who was of most easie access) and presented him with an Apple of an extraordinary size, esteem'd at that time a rare fruit; the Emperour receiveth it gratefully, and commanded to give the good man presently to the value of an hundred and fifty Crowns. As soon as he was return'd to the Palace, he goes to visit the Empress, and full of joy gave her the fair present for a great rarity. The good Empress having un­derstood that Paulinus a great Favourite of Theo­dosius kept his Bed sick of the Gout, to please and comfort him, had sent him the Apple, not men­tioning from whom she had received it. Paulinus was seised with so great a joy, at such a favour from a person so eminent, that the contentment he re­ceived, charm'd at that time the pain of his Gout. He so admired this goodly fruit, that he judged it worthy of Imperial Hands, and forthwith he sent it to the Emperour, excusing himself through his indisposition, that he was not himself the messen­ger. Theodosius knew the Apple which he had ve­ry lately put into the Empress's hands, whereupon a furious jealousie began to lay hold on his gentle spirit; he instantly sends for Eudoxia, and to sound her heart, demanded what was become of the [...]air Apple he had given her. The poor Prin­cess was overtaken, something appeared on the brow of her Husband, whereby she perceived tha [...] [Page 127] his [...]air Soul was not in its ordinary situation, she therefore declin'd entreaty, and thinking to un­derprop her innocen [...]y with a lie, said she had eaten the Apple. The Emperour urged her upon this answer; she who already was involv'd, tumbled her self further into the snare, and that she might not seem a Liar, sware by the life and health of her Husband, she had eaten it. He to convince her of this impudence, drew the fatal Fruit out of his Cabinet. The Empress at the sight of it turn'd pale, and was so confounded, she had not courage e [...]ough to speak one only word. Theo­dosius retireth in an instant with his heart drenched in Gall and Bitterness; the poor Eudoxia on the other side poureth her self into tears, without comfort. The Prince Paulinus, who knew no­thing of that which passed, was that night put to death, without any form of process. When the Empress understood of his sudden and unexpected death, she then well saw that the Emperour was tainted with the venom of most cruel jealousie. Eudoxia was remov'd from councel and manage of affairs, deprived of the Imperial Bed, and so went a voyage to Palestine to satisfie her Devotion.

10. Theodebert King of France married Deutera, she was a Widow before,Fulgos. Ex. l. 5. c. 8. p. 656, 657. and had by her former Husband a most beautiful Daughter, which she took along with her. It was not long ere the Queen suspected that her Daughter had stollen the heart of her Husband from her; and although there was no such thing, yet so strong was her jealousie, that her maternal affection gave place to it, and without admitting of any leisure, wherein a discovery of the truth might be made, she caused the young Lady to be slain.

11. Hippocrates the Physician had a smack of this disease;Hippocrat. Epist. ad Dionys. Ep. Burton's melanch. part. 3. § 3. p. 546. for when he was to go from home as far as Abdera, and some other remote Cities of Greece, he wrote to his Friend Dionysius to over­see his Wife in his absence, although she lived in his House with her Father and Mother, who he knew would have a care of her; yet that would not satisfie his j [...]alousie, he would have his especial Friend Dionysius to dwell in his House with her all the time of his peregrination, and to observe her behaviour, how she carried her self in her Hus­band's absence, and that she did not lust after o­ther men; for a woman had need to have an Over­seer (saith he) to keep her honest, they are bad by nature, and lightly given, and if not curbed in time, as an unpruned tree, they will be full of wild Branches, and degenerate on the sudden.

Textor. offic. l. 5. c. 61. p. 669.12. Procris having a jealous suspicion of her Husband Cephalus, that he was enflamed with the love of some other woman, followed him into the Woods and Fields where he went a hunting, she hid her self in a Bush, that she might privily observe what her Husband did; and stirring in the Bush where she was, Cephalus supposing it was some wild Beast, shot an Arrow into it, and slew her.

Pezel. mel­li [...]ic. hist. tom. 2. p. 267.13. Constantine the Great, by his first Wife Mi­nervina had a Son named Crispus, a Prince endowed with all requisite accomplishments both of body and mind; too nearly were these his perfections observed by the amorous eye of Faustina the Em­press, and his Mother in law, for she solicited him to comply with her amours; but he in a just de­testation of so foul a crime, shewed himself insen­sible of all her al [...]urements, whereupon the incens'd Empress a [...]cused him to her Husband, as one that sought to unde [...]min [...] her chastity. The Empe­rour transported with the j [...]alousie he had conceiv'd again [...] his Son, command [...]d the innoc [...]nt Prince to be slain; without admitting him so much as au­dience whereas he might clear himself. After­wards coming to understand in what manner both himself and his Son had been betrayed by his Wife, he also caused her to be put to death.

14. Cardinal Hypolito d' Este pulled out the eyes of his own Brother Iulio in a pang of j [...]alousie,Sandys. i [...] Ovid. me­tam. l. 2. p. 43. and because there was such a sweetness in them, as he perceiv'd was over-pleasing in the eyes of his Mistress.

CHAP. XXI. Of the Commiseration, Pity and Com­passion of some men to others in time of their Adversity.

IT is reported of S. Augustine, that he could not refrain himself from tears, when he read in Vir­gil of the loves and death of Queen Dido, although he knew well, that the whole story was but a ficti­on which the Poet had devised of his own Brain. Certainly the most generous persons are soonest stirred to a sympathy with others in their suffer­ings, and the calamity or fall of their Enemies, are wont to leave upon them none of the lightest impressions.

1. When Alexander the Great found Darius murdered by his own servants,Q. C [...]rtii hist. l. 6. c. 13. p. 144. though he was his Enemy, yet could he not refrain from weeping; and putting off his own Coat, he covered the bo­dy of Darius with it, and cloathing him with Roy­al Ornaments, he sent him to his Mother Sisigam­bris, to be interred amongst his Ancestors in a Roy­al manner.

2. Nero the Emperour in the first five years of his Reign was comparable even with Augustus him­self,Su [...]ton. l. 6. c. 10. p. 237. especially in Princely Pity and Compassion, in­somuch as being requested to set his hand to a writ for the execution of a Malefactour: Quam vellem me nescire literas! said he, how do I wish that I could neither write or read!

3. Camillus with the Roman Army,Plut. in Ca­millo. p. 131. after ten years siege, took the City of Veiae in Italy by storm, and when Camillus from the top of the Castle saw the infinite Riches which the Soldiers took by plun­dering the City, he brake out into tears for very pity, to behold what miseries the Inhabitants had willfully brought upon themselves.

4. Flavius Vespasianus the Emperour was of so merciful and compassionate a disposition,Su [...]ton. l. 10. c. 15. p. 313. that he ne­ver rejoyced at the death of any, though his e­nemies: Etiam justis suppliciis ingemuit, he used to sigh and weep when any were condemned by him for their faults, though never so justly.

5. Lucullus the Roman General,Plut in Lu­cullo. p. 503, 504. Sabelli [...]. l. 4. En. 6. p. 304. pursuing Mi­thridates, came to the rich and stately City of Ami­sus, where Callimachus was Governour under Mi­thridates. Callimachus seeing he could not hold out, set the City on fire and fled: Lucullus would fain have quenched the fire, but could not by force or fair words prevail with the Soldiers to do it: Lucullus entring the City the next morning, and beholding the great desolation and deformed ru­ines which the [...]i [...]e had made, he burst out into tears, and turning to his F [...]iends, said, That he had often thought Sylla happy, in that when he d [...]sired [...]o s [...]e [Page 128] the City of Athens, the Gods had granted him his de­sire. But, said he, whereas I desired to have saved this City of Amisus; fortune by disappointing my pur­pose and design, hath brought me to the disreputation of Mummius, who caused the burning of the City of Co­rinth.

Plut. in Marcello, p. 308. Sabellic. l. 4. En. 5. p. 104.6. M. Marcellus the Consul shed tears at his en­trance of the City of Syracuse, which he had newly taken, not so much for joy that he had performed so glorious an exploit, as for many things which re­curred to his thoughts, enough to excite his com­passion to so great and splendid a City, which was speedily to be converted into ashes. He called to mind the famous victories which they of Syracuse had gain'd over the Athenians by Sea and Land, how they had broke in pieces the Attick Navy, overthrown two famous Generals, and routed their numerous Armies: he recalled to his memory the Wars that Syracuse had had with Carthage, the power that Dionysius the Father and Son had sometime enjoyed: then he thought of Hiero a King, who not long before reigned there, who was the most faithful of all their Allies unto the Romans, and highly honoured by them: now to think that a City once so famous, at this time so rich, should on the sudden have all its Buildings and Furniture for peace and war consumed: this drew tears from his eyes.

Ammian. Marc [...]ll. p. 71. Zuing. Theatr. vol. 1. l. 1. p. 116, 117.7. Iulianus the Emperour departed from Con­stantinople against the Persians with a mighty Equi­page; and passing over the Bosphorus from Chal­cedon, he passed on to Nicomedia. He deeply sigh'd and wept at his entrance into this City, calling to mind, that heretofore he had been brought up in the Palace of this City, at that time large in the cir­cumference, and sumptuous in the Buildings, but now at this time miserably wasted and shaken in pieces by the fury of an Earthquake that had late­ly been therein.

Zuing. Theatr. vol. 1. l. 1. p. 117.8. Solyman the Magnificent, Emperour of the Turks, when he had taken Rhodes, after he had receiv'd the great Master with as much humanity as could be expected from an Enemy, he dismissed him; and when he was gone from him: I pity (said he) the miserable old man; and it grieves me to see him (being thr [...]wn out of his own house) to de­part thus sorrowfully from us.

Plut. Apo­thegm. Reg. &c. p. 424.9. Agesilaus the King of Sparta being inform'd that in a great Battle near Corinth few of the Spar­tans were fallen, but very many of the Corinthi­ans and Athenians, and the rest of the Confede­rat [...]s were there slain. The King made no sign of joy to appear for so great a victory; but with a deep sigh, Poor Greece, said he, who hast lost in Ci­vil Wars so many Soldiers, that were they all alive, were enough to subdue all the Barbarians round about us.

Sabellic. l. 9. [...]n. 5. p. 410. Zuing. Theatr. vol. 1. l. 3. p. 239.10. Publius Scipio Africanus, when he saw Car­thage quite overthrown, he wept much, and being mindful of the mutability of humane affairs, with tears he repeated that of Homer:

Iamque dies aderint quo concidat Hioningens,
Et Priamus Priamique ruat plebs armi potentis.
And time shall come when stately Troy shall fall
With warlike Priam and his people all.

Polybius as it fortuned at that time stood by him, his Guide and companion in his Stu­dies, and he enquired if he had any peculiar re­spect to any thing in those Verses: Yes, said he, I mean it of Rome, concerning which I cannot chuse but be solicitous, as oft as I think of the inconsistency of all humane affairs.

11. Titus Vespasianus at the overthrow of Ieru­salem, Ioseph. bell. Iud. l. 7. c. 14. p. 721. and the memory of its former Glory, could not abstain from shedding tears, cursing the perverse­ness and obstinacy of the seditious Jews, who had compelled him against his will to lay in ruines so great a City, and so famous a Temple as there was.

12. C. Pompeius in one of his Consulships, at the Dedication of the Temple of Venus, Plin. l. 8. c. 7. p. exhibited in the Theatre twenty Elephants in fight, encoun­tred by divers Getulian Archers. The Elephants seeing there was no way for slight, began to move the compassion of the people with such unspeak­able signs and lamentation, that the people were so mov'd with it, that they all rose up, departed the Theatre, bestowing many curses upon Pompey in lieu of this his Bounty and Magnificence.

CHAP. XXII. Of the deep Dissimulation and Hy­pocrisie of some men.

MAud the Empress being besieged by the For­ces of King Stephen in Oxford, there hap­pened to fall a great snow, the Empress took the advantage hereof, and by arraying her self and her followers in white, she made her escape thence. There are but too many that walk in white till their ends be attained, make shew of much simpli­city, friendship and virtue, for no other purpose than to train men within the compass of their pri­vy snares: then off goes the Angel that the Devil may appear.

1. Caius Iulius Caesar was a great dissembler; for whereas he pretended to be a mighty lover and ad­mirer of Cn. Pompeius, Zuing. Theatr. vol. 1. l. 2. p. 146. he did not only not love him, but withal he privily sought to render him odious to the people, by reason of the multitude of his honours. When Cicero had several times taunted and reproached him, he never so much as made answer to him, that he might not seem to be offended with him in the least; but privately he stirred up Clodius against him, by whose means he got him banished from Rome. And this was a quality ever inherent in Caesar, that if any man had created him any trouble, he would seem out of greatness of mind to despise him, but then he would be revenged of him by others. The same person as soon as he heard that Pompey was sled into Aegypt, he also pursued him thither, certainly for no other end, but that in case he could any way get him in his power, he might make sure of him. And yet this man as soon as he saw the head of Pompeius brought unto him, shed tears, and said, It is the Victory and not the Revenge that pleases me.

2. Charles the Ninth of France was well practised in this art;Clark's mir. c. 35. p. 121. [...]or a little before the massacre at Pa­ris, when he had invited the Admiral Coligni thi­ther, he was honourably entertained by the King who called him Father, protested he would be ruled by his counsel; and often averred that he loved him, &c. Yet shortly after he caused him [Page 129] to be basely murdered, and unworthily insulted over him after his death.

Clark's mit. c, 41. p. 145.3. Richard Duke of Glocester was so cunning a Dissembler, that he would accompany most fami­liarly, and jest pleasantly with such as he hated in his heart, and would pretend to refuse even the Kingdom it self, when proffered, whereas he had used all means to compass it, and resolved to gain it at what rate soever.

Su [...]ton. l. 3. c. 24. p. 137.4. Tiberius the Emperour was also well skilled herein: when Augustus was dead, though he im­mediately possessed himself of the supreme com­mand, acted as a Prince, and assured the Soldiers to himself, yet with a most impudent mind he re­fused the Government, when his Friends requested him to take it upon him, he sharply took them up, telling them, that they knew not how great a Mon­ster Empire was. When the whole Senate entreated him, and fell at his feet: thereby to move him to accept it, he gave them ambiguous answers, and with his crafty ways of delay he left them in su­spence: insomuch that some grew out of patience to be thus dallied with; and one in the Throng cryed out, Let him take it, or leave it. Another told him to his face, that others did slowly perform what they had promised; but he on the other side did slowly promise that which he would perform. At last, as if he had been compelled and enforced, and complaining, that a miserable and burdensome servitude was imposed upon him, he accepted of the Empire, and yet no otherwise than as a man that pretended he would some time or other lay it down again. His own words were, Till I come un­to that time when you shall think it meet to allow some rest and ease unto my old age.

The end of the Second Book of the Wonders of the Little World.

THE THIRD BOOK.

CHAP. I. Of the early appearance of Virtue, Learning, Greatness of Spi­rit, and Subtlety in some young Persons.

URaba in Peru is of so rich a soil, that the Seeds of Cucumbers and Melons sown, will bear ripe fruits in twenty eight days after: [...] hist. improv'd. p. 50. the Seeds of Virtue arrive to a marvellous improvement in the souls of some in a short time, in comparison of what they do in others. Indeed those persons who have been most remarkable in any sort of Vir­tue, have been observed to give some early speci­men and instance of it in their youth: and a man that had considered of the dawning and first break, might easily predict an illustrious day to succeed thereupon.

1. Aemilius Lepidus, while yet a youth, did put himself into the Army,Val. Max. l. 3. c. 1. p. 64. where he slew an enemy, and saved the life of a Citizen of Rome, of which memorable act of his Rom [...]'s Senate left a sufficient witness, when they decr [...]ed his young statue should be placed in the Capitol, girt in an honourable Vest, for they thought him ripe enough for ho­nour who was already so forwardly advanced in virtue.

Val. Max. l. 3. [...]. 1. p. 64. Li [...]s. Monit. l. 1. c. 7. p. 2 [...], &c.2. M. Cato in his childhood bewrayed a certain greatness of spirit: he was educated in the house of Drusus his Uncle, where the Latine Embassa­dors were assembled about the procuring of the freedom of the City for their people: Q. Popedius the chief of them was Drusus his Guest, and he asked the young C [...]to if he would intercede with his Uncle in their behalf: who with a constant look told him he would not do it. He asked him again and again, but he persisted in his denial: he there­fore takes him up into a high part of the House, and threatens to throw him down thence, unless he would promise to assist them: but neither so could he prevail with him; whereupon turning to his companions, We may be glad, said he, that this Merchant is so young; for had he been a Senatour, we might have despaired of any success in our suit.

3. When Alcibiades was but yet a child, he gave ins [...]n [...]e of that natural subtlety, [...] for which he was afterwards so remarkable in Athens; [...]or com­ing to his Un [...]le P [...]ricles, and [...]inding him sitting somewhat sad in a retiring Room, he asked him the cause of his trouble; who told him he had been employed by the City in some publick Buildings, in which he had expended such sums of money as he knew no [...] well how to give account of: You should therefore, said he, think of a way to prevent your [...] c [...]ll [...]d to accou [...]. And thus that great and wise [...] being d [...]stitute of counsel himself, made me of this w [...]ich was given him by a child▪ for he involved Athens in a foreign War, by which means they were not at leisure to consider of ac­counts.

4. Themistocles in his childhood and boyage be­wrayed a quick spirit,Plut. paral. p. 112. in Themistocle, and understanding beyond his years, and a propensity towards great matters; he used not to play amongst his equals, but they found him employing that time in framing Accu­satory or Defensive Orations for this and that other of his Schoolfellows. And therefore his Master, was used to say, My Son, thou wilt be nothing indif­ferent, but either a great Glory or Plague to thy Country. For even then he was not much affected with Mo­ral Precepts, or matters of accomplishment for urbanity; but what concern'd providence and the management of affairs that he chiefly delighted in, and addicted himself to the knowledge of; beyond what could be expected from his youth.

5. Richard Carew Esquire was bred a Gentleman Commoner at Oxford, Full. Worth. p. 205. Cornwal. where being but fourteen years old, and yet three years standing in the U­niversity, he was called out to dispute ex tempore before the Earls of Leicester and Warwick with the matchless Sir Philip Sydney.

—Ask you the end of this contest?
They neither had the better, both the best.

6. Thucydides being yet a Boy, while he heard Herodotus reciting his Histories in the Olympicks,Camerar. oper. sub [...]is. cent. 2. c. 26. p. 105. is said to have wept exceedingly, which when He­rodotus had observ'd, he congratulated the happi­ness of Olorus his Father, advising him, that he would use great diligence in the education of his Son; and indeed he afterwards proved one of the best Historians that ever Greece had.

7. Astyages King of the Medes, Herodot. l. 1. p. 47, 48, 49. Fulgos. l. 3. c. 1. p. 205. [...]. tom. 1. l. 4. c. 2. p. 394 frighted by a dream, caused Cyrus (the Son of his Daughter Mandane) as soon as born to be delivered to Har­pa [...]us with a charge to make him away. He delivers him to the Herd [...]man of Astyages with the same charge; but the Herdsman's wife newly delivered of a dead child, and taken with the young Cyrus, kept him instead of her own, and buried the other instead of him. When Cyrus was grown up to ten years of age, playing amongst the young Lads in the Country, he was by them chos [...]n to be their King, appointed them to their several O [...]ices; some for Builders, some for Guards, Cou [...]tiers, Messen­gers and the like. One of those Boys that played with them was the Son of A [...]embaris a Noble Per­son amongs [...] the M [...]des, who not obeying the com­mands [Page 131] of this new King; Cyrus commanded him to be seised by the rest of the Boys, and that done, he bestowed many stripes upon him. The Lad being let go, complain'd to his Father, and he to Astyages; for shewing him the bruised Shoulders of his Son; Is it thus, O King, said he, that we are treated by the Son of thy Herdsman and slave? A­styages sent for the Herdsman and his Son; and then looking upon Cyrus, How darest thou, said he, be­ing the Son of such a Father as this, treat in such sort the Son of a principal person about me? Sir, said he, I have done to him nothing but what was fit; for the Country Lads, (one of which he was) chose me their King in play, because I seemed the most worthy of the place; but when all others obeyed my commands, he only regarded not what I said, for this he was punished, and if thereupon I have merited to suffer any thing, I am here ready to do it. While the Boy spake this, A­styages began to take some knowledge of him: the figure of his [...]ace, his generous deportment, the time of Cyrus his exposition, agreeing with the age of this Boy, he concluded he was the same, which he soon after made the Herdsman to confess. But being told by the Magi, that now the danger was over; for having played the King in sport, they believed it was all that his dream did intend. So he was sent into Persia to his Father; not long af­ter he caused the Persians to revolt, overcame A­styages his Grandfather, and transferred the Em­pire of the Medes to the Persians.

Zuing. Theatr. vol. 1. l. [...]. 3. p. 228.8. Thomas Aquinas, when he went to School, was by nature addicted to silence; and was also somewhat more fat than the rest of his Fellow-Scholars, whereupon they usually called him the dumb Ox; but his Master having made experi­ment of his wit in some little Disputations, and finding to what his silence tended: This dumb Ox, said he, will shortly set up such a lowing, that all the world will admire the sound of it.

Euseb. hist. l. 6. c. 4. p. Fulgos. l. 3. c. 1. p. 297.9. Origines Adamantius being a young boy would often ask his Father Leonidas about the mystical sense of the Scriptures; insomuch that his Father was constrain'd to withdraw him from so over early a wisdom. Also when his Father was in pri­son for the sake of Christ, and that by reason of his tender age (for he was but seventeen) and the strict custody of his Mother, he could not be companion with him in his Martyrdom; he then wrote to him, that he should not through the love of his children be turned from the true faith in Christ, even in that age discovering how un­daunted a Preacher Christianity would afterwards have of him.

Fulgos. l. 3. c. 1. p. 268.10. Grimoaldus a young noble Lombard was ta­ken with divers others at Forum Iulii by Cacanus King of the Avares, and contrary to sworn con­ditions was lead to death; perceiving the perfidi­diousness of the Barbarians, in the midst of the tumult and slaughter, he with his two Brothers brake from amongst them, but he being but a very youth, was soon overtaken by the pursuer, was retaken by a Horseman, and again by him led to death. But he observing his time, drew his little Sword, slew his Guardian, overtook his Brethren, and got safe away. By this his incredible boldness, he shewed with what spirit and wisdom he would af­ter both gain, and govern the Kingdom of Lom­bardy.

Zuing. Theatr. vol. 1. l. 2. p. 177. Erasm. A­dag.11. Q. Hortensius spake his first Oration in the Forum at Rome when he was but nineteen years of age, the then Consuls were L. Crassus and Q. Scae­vola, his eloquence had then the approbation of the whole people of Rome, and which is more, of the Consuls themselves, who were more judicious than all the rest. What he had so well begun in his early youth, he afterwards so perfected in his maturer age, that he was justly reputed the best Orator of his time, and perhaps never excelled by any but his own Pupil M. Tullius Cicero.

12. Alexander gave manifest presages of his fu­ture greatness, while he was yet in his first youth: when a Horse called Bucephalus, of extraordinary fierceness,Fulgos. Ex. l. 3. c. 1. p. 293. Z [...]ar. A [...] ­nal. tom. 1. fol. 31. Sabellic. Ex. l. 1. c. 4. p. 26. was brought to King Philip, and that no man was found that durst bestride him, young Alexander chanced at that time to come to his Fa­ther, and with great importunity obtain'd leave to mount him, whom he rode with that art, and managed with such singular skill in his full cariere and curvetting, that when he descended, his Fa­ther Philip embracing him, with tears said, Son, seek out a greater Kingdom, for that I shall leave thee will be but too little for thee. The greatness of his mind he had before discovered; for when he was a Boy at School, and that there he was told of a victory his Father had newly obtain'd: If, said he sighing, my Father conquer all, what will be left for me? when they that stood by replyed, That all these would be for him. I little esteem, said he; of a great and large Empire, when I shall be deprived of all means for the gaining of Glory.

13. Herod the first,Fulgos. l. 3. c. 1. p. 296. Son of Antipater, Prefect of Galilee, when he was not above fifteen years of age, contrary to the manner of those of his age, left the School, and put himself into Arms; wherein the first proof he gave of himself, was, that he set upon Ezekias the Captain of an Army of Thieves, who molested all Syria, and not only routed his Forces, but slew the Leader himself, shewing by this beginning, that (except in cruelty) he would prove nothing inferiour to any of the Kings his Predecessors.

15. C. Martius Coriolanus in the Latine War which was made for the restitution of Ta [...]quinius to his Kingdom,Fulgos. l. 3. c. 1. p. 294. shewed an admirable boldness, though then very young; for beholdi [...]g now a Ci­tizen of Rome beaten down, and now ready to be slain by the Enemy, he ran into his assistance, and gave him life by the death of him that pressed so eagerly upon him; for which act of valour the Dictator put a Civick Crown upon his young H [...]ad, an honour that persons of a mature age and great virtue did rarely attain unto. He afterwards prov'd a person of incomparable valour and mili­tary virtue.

15. Adeodatus the Son of S. Augustine;Causs. H. C. part 2. § 10. p. 198. before he was fifteen years of age, was of so prodigious a wit, that his Father saith of him, Horrori mihi erat istud ingenium, he could not think of it but with astonishment; for already at that age he sur­passed many great and learned men: he also veri­fied the saying of Sages, Ingenium nimis mature magnum non est vitale: such early sparkling wits are not for any long continuance upon earth; for he lived but a few years.

16. C. Cassius when very young,Sabellic. Ex. l. 1. c. 3. p. 19. hearing Faustus the Son of Sylla magnifying the tyranny that his Father exercised in Rome, was so moved at it, that he gave him a blow upon the face in publick; the matter was so heynous, that both it and the per­sons came before Pompey the great, wh [...]re, though in so great a presence the young C [...]ssius was [...]o far from being terrified, that on the contrary he cryed thus out to his Adversary, Go to, Faustus, said he, repeat again those words wherewith I was before so far provoked by thee, that I may now also strike thee a second time. By this action he gave a notable in­stance, [Page 132] how jealous he would afterwards prove of the Roman Liberty; for it was he who with Bru­tus conspired against Iulius Caesar, and slew him as the invader of it; and after died with the reputa­tion of being Romanorum ul [...]imus; the last true Roman.

Ioh [...]st. nat. hist. cl. 10. c. 6. p. 354.15. Ianus Drusus that famous Scholar had a Son so singular, that from fifteen years old to twenty, when he died, he wrote excellent Commentaries on the Proverbs and other Books, that were not unacceptable amongst the Learned that looked up­on them.

Speed's hist. p. 380.18. Edburg the eighth Daughter of King Ed­ward, in her childhood had her disposition tryed, and her course of life disposed by her Father in this manner, he laid before her gorgeous Appa­rel and rich Jewels in one end of a Chamber, and the New Testament and Books of Princely In­structions in another, wishing her to make her choice of which she liked; she presently took up the Books, and he her in his Arms, and kissing her said, Go in God's name whither he hath called thee: and thereupon placed her in a Monastery at Win­chester, where she virtuously spent her whole life after.

Graston. vol. 2. p. 530.19. Lewis Duke of Orleance was owner of the Castle at Crucy, his Constable was the Lord of Cawny, whose Wife the Duke's Paramour had a child, not certain which was the Father; where­upon Cawny and his Wife being dead, a contro­versie arose, the next of kin to Cawny claiming the Inheritance, which was four thousand Crowns per annum. This controversie depending in the Par­liament of Paris, the child then eight years old, though both instructed by his Mother's Friends to save his Mother's credit, and to enjoy so ample an inheritance himself, as Cawny's Child: yet being asked, answered openly to the Judges, My heart giveth me, and my noble courage telleth me, that I am the Son of the noble Duke of Orleance, more glad am I to be his Bastard with a mean living, than to be the lawful Son of that cowardly Cuckold Cawny with his thousand Crowns inheritance. The next of kin had the estate, and the young Duke of Orleance took him into his Family, who after proved a most va­liant and fortunate Warriour against the English, in the days of Henry the Sixth, and is commonly called the Bastard of Orleance.

Melch. A­dam. in vit. Medic. G [...]r­manor. p. 6.20. Theodoricus Meschede a German Physician had a Son of the same name, who at the age of fifiteen years surpassed in Eloquence and Learn­ing many of those who had gained to themselves fame and reputation thereby. He wrote to Tri­themius and other learned men of that age almost numberless Epistles, upon divers subjects, with that Accuracy and Ciceronian Eloquence, that for his wit, dexterity and promptitude in writing and disputation he became the wonder and admiration of those he had any conversation with.

CHAP. II. Of such as having been extreme Wild and Prodigal, or Debauch­ed in their Youth, have afterwards proved excellent Persons.

THose Bodies are usually the most healthful that break out in their youth; and many times the Souls of some men prove the [...]ounder, for ha­ving vented themselves in their younger days. Commonly none are greater enemies to Vice, than such as formerly have been the slaves of it, and have been so fortunate as to break their Chain, and recover their liberty. A certain blackness in the Cradle has been observed to give beginning and rise unto the most perfect Beauties; and there are no sort of men that have shined with greater Glory in the world, than such whose first days have been sullied and a little overcast.

1. Themistocles, Aelian. var. hist. l. 2. c. 12. p. 47. Val. Max. l. 6. c. 9. p. 185. Lonicer. Theatr. p. 666. by reason of the Luxury and Debauchery of his life, was cast off, and disowned by his Father: his Mother over-grieved with the villanies he frequently committed, finished her life with an Halter: notwithstanding all which, this man proved afterwards the most noble person of all the Grecian Blood, and was the interposed pledge of hope or despair to all Europe and Asia. Patrit. lib. de Reipub. instit. 4. tit. 6. p. 208.

2. C. Valerius Flaccus (in the time of the se­cond Punick War) began his youth in a most pro­fuse kind of luxury:Val. Max. l. 6. c. 9. p. 182. afterwards he was created Flamine by P. Licinius the chief Pontiff, that in that employment he might find an easier recess from such vices as he was infected with, addres­sing his mind therefore to the care of Ceremonies and sacred things, he made Religion his Guide to Frugality: and in process of time shewed himself as great an example of Sanctity and Modesty, as before he had been of Luxury and Prodigality.

3. Nicholas West was born at Putney in Surrey, Full. Worth. p. 81. Surrey. bred first at Eaton, then at Kings College in Cambridge, where when a youth he was a Rakehel in grain; for something crossing him in the College, he could find no other way to work his revenge, than by secret setting on fire the Master's Lodgings, part whereof he burnt to the ground. Immediately after this little Herostratus lest the Colledge, liv'd for a time in the Country, debauched enough for his conversation. But he seasonably retrenched his wildness, turned hard Student, became an ex­cell [...]nt Scholar, and most able Statesman, and after smaller promotions was at last made Bishop of Ely, and often employed in foreign Embassies. Now if it had been possible, he would have quenched the fire he kindled in the College with his own tears, and in expression of his penitence, became a worthy Bene [...]actor to the House, and rebuilt the Master's Lodgings firm and fair from the ground. No Bishop in England was better attended with Menial Servants,Val. Max. l. 6. c. 9. p. 185. Lon. Theatr. p. 666. Laert. l. 4. p. 100. Pat. de Reip. inst. l. 4. tit. 6. p. 209. or kept a more bountiful House, which made his death so lamented anno 1533.

3. Polemo was a youth of Athens, of that wretch­ed Debauchery, that he was not only delighted in vice, but also in the very infamy of it. Return­ing once from a Feast after Sun-rise, and seeing the Gate of Xenocrates the Philosopher open, full of [Page 133] Wine, as he was, smeared with Ointments, a Gar­land on his head, and cloathed with a loose and transparent Garm [...]nt, he enters the School, at that time thronged with a number of learned men, not content with so uncivil an entrance, he also sate down on purpose to affront a singular eloquence, and most prudent precepts with his drunken follies. His coming had occasion'd all that were present to be angry, only Xenocrates retaining the same gra­vity in his countenance, and dismissing his present Theam, b [...]gan to discourse of Modesty and Tem­perance, which he presented so lively before him, that Polemo affected therewith, fi [...]st laid aside the Crown from his head, soon after drew his arm within his Cloak, changed that Festival Merri­ment that appeared in his face; and at last cast off all his Luxury. By that one Oration the young man received so great a cure, that of a most licen­tious person he became one of the greatest Philo­phers of his time.

Fulgos. l. 6. c. 9. p. 804.5. Fabius Gurges was born of a Noble Family in Rome, and left with a very plentiful estate by his Father; but he spent all in the riots of his first youth, which he left many brands upon, and occa­sioned then to himself the sirname of Gurges. But afterwards relinquishing the unbridled lusts of his first age, he arrived to that temperance that he was thought worthy by the people of Rome to have the office of Censorship committed to him, and no man more fit than he to inspect the manners of the City.

Sueton. l. 11. c. 7. p. 321.6. Titus Vespasianus while he was young, and before he came to the Empire, gave just causes of censure for his cruel, covetous, riotous and lust­ful way of living; insomuch that men reputed, and also reported him to be another Nero. But having arrived to the Empire, he made himself conspicuous for the contrary virtues. His Feasts were moderate, his Friends select and choice persons, necessary members of the Common-wealth: his former minions he endured not so much as to look upon: Queen Berenice whom he was known to love too well, he sent away from Rome: from no Citizen did he take any thing by violence: and from the Goods of Aliens he abstain'd, if ever any did; and yet was he inferiour to none of his Predecessors in Magnificence and Bounty: when he took upon him the supreme Pontificate, he pro­tested it was only upon this account, that he would keep his hands pure and innocent from the blood of any, wherein he made good his word: and in all things he demeaned himself with that integrity and innocency, that he was worthily stiled, Deli­tiae humani generis, the very darling of mankind.

Plut. in La­con. p. 453.7. Agis, while yet a youth, was brought up in all kind of delights that such of his age are used to be affected with; but as soon as ever he was come to be King of Sparta, though yet but a young man, with an incredible change of mind and manners: he renounced all the pleasures of his former life, and bent his mind wholly unto this, to recal Spar­ta unto its pri [...]tine frugality, that was extremely debauched and corrupted with the manners of the Greeks and Barbarians. This honest endeavour of his proved the occasion of his death.

Plut. in Ci­mone. p. 480, 481.8. Cimon the Son of Miltiades in his youth was infamous amongst his people for his disorderly life and excesses in drinking; and they looked up­on him as resembling in his di [...]position his Grand­father Cimon, who by reason of his stupidity was called Coalemus, (that is) the Sot. Stesimbrotus saith of him, that he was neither skilled in Musick, nor instructed in any other liberal Science, and far removed from the Attick Acumen and smartness of wit. Some say he had too private familiarity with his Sister Elpenice: and others, that he publickly married her, and liv'd with her as his wife; besides his being deeply in love with Aristeria and Mne­stra, &c. yet this man was afterwards so improv'd, that a singular generosity and sincerity appear'd in his manners, and merited to have this as part of his just praise, that whereas he was no whit infe­riour to Miltiades in valour, nor to Themistocles in prudence, he was more innocent than both of them. He was not in the least below either of them in the Art Military; but in his administra­tion in time of peace he exceedingly surpassed them both.

9. Thomas Sackvil, Ll'oyds Stat. Worth. p. 677, 678. afterwards Lord Buckhurst, was bred in Oxford, took the degree of Barister in the Temple,, afterwards travelled into foreign parts, was detained a time prisoner at Rome; when his liberty was procured for his return into En­gland, he possessed the v [...]st inheritance left him by his Father, whereof in a short time by his magni­ficent prodigality he spent the greatest part, till he seasonably began to spare, growing near to the bottom of his estate. The story goes, that this young Gentleman coming to an Alderman of Lon­don, who had gained great pennyworths by his for­mer purchases of him, was made (being now in the wane of his wealth) to wait the coming down of the Alderman so long, that his generous humour being sensible of the incivility of such attendance, resolved to be no more beholding to wealthy pride, and presently turn'd a thrifty improver of the re­mainder of his estate. Others make him the Con­vert of Queen Elizabeth, who by her frequent ad­monitions diverted the torrent of his profusion: indeed she would not know him till he began to know himself; and then heaped places of honour and trust upon him, creating him Baron of Buck­hurst in Sussex, anno Dom. 1566, sent him Embas­sador into France, 1571, into the Low Countries, 1576; made him Knight of the Order of the Gar­ter, 1589, Treasurer of England, 1599: he was also Chancellour of the University of Oxford. Thus having made amends to his House for his mi­spent time, both in encrease of estate and honour, being created Earl of Dorset by King Iames, he died April. 19, 1608.

10. Henry the Fifth,Speed. hist. p. 637. while Prince, was ex­tremely wild, the companion of riotous persons, and did many things to the grief of the King his Father, as well as to the injury of himself, in his reputation with the subject; but no sooner was he come to the Crown, but the first thing that he did was to banish all his old companions ten miles from his Court and presence, and reform'd himself in that manner, that he became a most worthy and victorious King, as perhaps ever reigned in En­gland.

11. S. Augustine in his younger time was a Ma­nichee, and of incontinent life;Che [...]wind. hi [...]t. coll [...]c [...]. cent. 1. p. 19. he reports of himself that he prayed for continency, but was not willing to be heard too soon; for, saith he, I had rather have my lust satisfied than extinguished: But being afterwards converted by the Ministry of S. Ambrose, he proved a most excellent person as well in Learning, as in all sorts of Virtues.

12. The Ancients in old time attributed unto King Cecrops a double nature and form,Plut. Mor. l. de serâ numia. vin­dictâ. 54 [...]. and that upon this ground, not for that (as some said) of a good, clement and gracious Prince, be became a rigorous, fell and cruel Tyrant; but on the contra­ry, because (having been at first and in his youth [Page 134] perverse, passionate and terrible) he proved after­wards a mild and gentle Lord.

Plut. Mor. de [...] num. [...]ir. p. 543. Petr. Greg. de Repub. l. 8. c. 1. p. 319.13. Gelon and Hiero in Sicily, and Pisistratus the Son of Hippocrates were all Usurpers, and such as attained to their Tyrannical Dominion, by violent and indirect means, yet they used the same virtu­ously, and howsoever they attained the Sovereign Command, and for some time in their younger years managed it injuriously enough, yet they grew in time to be good Governours, loving and profit­able to the Common-wealth, and likewise beloved and dear unto their Subjects; for some of them having brought in, and established excellent Laws in their Country, and causing their Subjects to be industrious and painful in tilling the ground, made them to be civil, sober, and discreet; whereas be­fore they were noted for a tatling, playful and idle sort of people.

Plut. Mor. l. de serâ num. vir. p. 543. Petr. Greg. de Repub. l. 8. c. 1. p. 139.14. Lydiades was a Tyrant in the City of Mega­lapolis but in the midst of his usurped Dominion, he repented of his Tyranny, and making consci­ence thereof, he detested that wrongful oppression wherein he had held his Subjects, in such sort, that he restored his Citizens to their ancient Laws and Liberties; yea, and a [...]terwards died gloriously, fighting manfully in the Field, against the enemy in defence of his Country.

Petr. Greg. de repub. l. 8. c. 1. p. 319.15. Ceno Valchius King of the Western Saxons in the beginning of his Reign was an impious and debauched Prince, whereupon he was expelled from his Kingdom and Government; but at last being become a reformed man, he was readmitted to his former command, and he then ruled his Kingdom with great prudence, justice and mode­ration.

Petr. Greg. de Repub. l. 8. c. 1. p. 319.16. Offa King of the Mercians in the first flower of his age was immeasurable in his desires of ac­quiring wealth, extreme ambitious of enlarging his Territories, and highly delighted with the art of War and Military Discipline, he was also all this while a contemner of all moral virtue; but when he came to be of maturer and riper years, he became famous and renowned for the integrity and modesty of his manners, and the singular in­nocency of his life.

Zuing. Theatr. vol. 21. l. 4. p. 3876.17. Iohannes Picus Mirandula visited the most famous Universities of France and Italy, and was so great a Proficient, that while as yet he had no Beard he was reputed a perfect Philosopher and Divine. Being ambitious and desirous of Glory, he went to Rome, where he proposed nine hundred Questions in all Arts and Sciences, to dispute upon which he challenged all the Scholars of all Nations, with a new kind of liberality promising to defray the charges of any such as should come from remote parts to dispute with him at Rome. He stayed at Rome upon this occasion a whole year. In the mean time there wanted not some that privily de­tracted from him, and gave out that thirteen of his Questions were heretical: so that he was con­strain'd to set forth an Apology; and while he stu­died to excuse himself of errours that were falsly objected to him, he fell into others that were great­er and worse; for he entangled himself in the love of fair, rich and noble women; and at last was so engaged in quarrels upon this account, that he thought it high time to forsake those youthful vanities; whereupon he threw into the fire his Books of Love which he had writ both in the La­tine and Hetruscan Languages; and relinquishing the Dreams of prophane Philosophy, he wholly devoted himself to the study of the sacred and holy Scriptures.

CHAP. III. Of punctual observation in matters of Religion, and the great regard some men have had to it.

THe Athenians consulted the Oracle of Apollo, demanding what Rites they should make use of in matters of their Religion. The answer was, the Rites of their Ancestors. Returning thither again, they said the manner of their Forefathers had been often changed: they therefore enquired what custom they should make choice of in so great a variety. Apollo replyed the best. This con­stancy and strictness of the Heathens had been [...]ighly commendable, had their Devotions been better directed. In the mean time they shame us by being more zealous in their Superstition, than we are in the true Religion.Sabell. Ex. l. 4. c. 2. p. 182.

1. Paulus Aemilius being about to give Battel to Perses King of Macedon, at the first Break of Day made a Sacrifice to Hercules, and no good presage being to be drawn from thence, he proceeded to slay in that manner divers others, and ceased not, till in the one and twentieth he found some signs of his good success, which done, he marched a­gainst his enemy, and obtained the victory.Fulgos. Ex. l. 1. c. p. 8.

2. So much was Religion in Reputation with the Senate of Rome, that as the learned Varro writes unto [...]. Pompeius, as oft as the Consul did call the Senate together, the first thing propound­ed, was such as pertained to Religion; nor was there any cause so pressing, or that required the most speedy dispatch, that was caused to suffer an alteration in this custom of theirs.Val. Max. l. 1. c. 1. p. 3.

3. Posthumius the Consul was to go to manage the war in Africa, being at the same time also the Flamen of Mars, but Metellus the then Chief Pon­tiff, would not suffer him to depart the City, but set a Fine upon his head, in case he should stir thence. Then was it that the supreme Authority in Rome gave way to Religion, they concluding that Posthumius could not safely commit himself to Martial Employment,Lips. Monit. Ex. l. 1. c. 2. p. 9. M. Hurault. of Discours. part 1. c. 14. p. 119. while he deserted the Cere­monies of Mars.

4. When Antiochus Soter had besieged Ierusalem, at such time as the Feast of Tabernacles was to be celebrated, and the people of that City had be­sought him for a truce of seven days, that they might securely attend upon that Solemnity, he not only granted, but faithfully performed it, and over and besides caused a Bull with gilded Horns, together with Incense and Perfumes, and divers Vessels of Gold to be conveyed to the Gates, and delivered into the hands of the Priests, and desired they might be offered unto God. The Jews moved with this unexpected Be­nignity, yielded themselves and theirs to Antio­chus.

5. When Ierusalem was besieged by Pompey the Great,Ioseph. Iew War. l. 1. c. 5. p. 567. upon the day of their Sabbath, though the Jews saw the Romans busied in their preparations to assault them, though they had advanced their Ensigns upon the Walls, though they had entred the City, and slew indifferently all they met, yet did this people make no resistance, but perform'd their usual Sacrifices as in a time of peace, and [Page 135] upon no account could be drawn to violate the rest of their Sabbath, though for the preservation of their lives and estates.

Val. Max. l. 1. c. 1. p. 3. Plut. in M. Marcello. p. 300.6. While Sulpitius was sacrificing, it chanced that his Mitre fell from his head, and that was thought reason sufficient to deprive him of his Priesthood.

Val. Max. l. 1. c. 1. p. 3. Plut. in Marcello. p. 300.7. P. Claelius Siculus, M. Cornelius Cethegus and C. Claudius [...] in several times and different Wars were commanded and compelled to resign their Flaminship; upon this only reason, that they had not placed the Bowels of the Sacrifice upon the Altars of the Gods, with a becoming reverence and devotion.

Val. Max. l. 1. c. 1. p. 3. Plut. in Marcello. p. 300.8. Tiberius Gracchus sent Letters out of his Pro­vince to the College of the Augures, in which he signified, that while he read the Books which per­tain'd to the sacred matters of the people, he had observ'd that the Tent shook in the Consular As­sembly: this being related by the Augurs to the Senate; by their orders C. Figulus return'd from France, and Scipio Nasica from Corsica to Rome, where both of them resign'd their Consulships.

Plut. in Ca­millo. p. 139. Val. Max. l. 1. c. 1. p. 4. M. Hurault. Discours. part 1. c. 14. p. 118.9. When Brennus had beaten the Romans near Rome it self, and that all was in tumul [...] and disorder, expecting the Conquerour at the Gates, many [...]ed out of the City with all they had: Lucius Albinus or Alvanius as others, a Plebeian, was carrying out in a Waggon his Wise, little Children and such Goods as his haste would permit; but when he saw the Vestal Virgins on foot, all weary and tired, car­rying the sacred Reliques in their Laps, he straight took down his Wife and Children and all that he had, and caused the Vestals to ascend the Waggon, with all they fled with, that they might recover a certain City in Greece, whither they intended, bearing so great a reverence to Religion, that in respect of that he had to the safety of his Goods, or the life of him and his Family.

10. Numa Pompilius being upon a time told that his Enemies were in Arms,Plut. in Nu­mâ p. 70. and coming against him: At ego rem divinam facio: But I, saith he, am sacri [...]icing to the Gods: he would not surcease his Devotions, though the Enemy was at the Gates.

Val. Max. l. 1. c. 1. p. 4. Fulgos. Ex. l. 1. c. 1. p. 33. Lips. Ex. l. [...]. c. 2. p. 10.11. When the Capitol in Rome was besieged by the Gauls, Caius Fabius Dorso, lest he should omit a certain day, wherein customary Sacrifices were appointed to be offered, not at all terrified with the greatness of the danger, passed openly through the Camp of the Besiegers, carrying with him in his hands the consecrated Vessels to the Quirinal Hill; nor did the Barbarians oppose him; so that having solemnly performed all, he return'd in safe­ty to the Capitol.

Val, Max. l. 1. c. 1. p. 8.12. Diomedon one of those ten Captains who at Arginusa in one and the same Fight had gain'd a Victory for the Athenians, and a sentence of death upon themseves: when he was now led forth to an undeserved punishment, he said nothing but this, that he requested them to take care that the vows he had made for the safety of the Army might be religiously perform'd.

13. In the Reign of Honorius the Emperour, by the persidiousness o [...] S [...]ilic [...]n, Fulgos. Ex. l. 1. c. 1. p. 20. M. H [...]ralt. disco [...]r [...]. part 1. c. 14. p. 120. Alaricus King of the Goths was brought into Italy with a mighty Army, he set upon Rome it self, and took it; and though he was a man of Blood, both by nature and custom, yet such a reverence he had to Religion, that be­fore he would permit his Soldiers the plunder of the City, by sound of Trumpet he caused his Edict to be proclaim'd, that as well the Goods as Lives of all those should be safe, that had retreated unto any of the Churches that were consecrate to the memory of the Apostles.

14. Marcellus in his fifth Consul [...]hip having ta­ken Clastidium and Syracuse, Val. Max. l. 1. c. 1. p. 4. had vowed to build a Temple to Honour and Virtue, but was forbid the performance of it by the College of the Chief Priests, they affirming that one Temple was not rightly to be consecrated to two Deities; for if a­ny Prodigy should fall out in that Temple, it could could not be known which of the Deities they should prepare to appease. Upon this Remon­strance of the Chief Priests, it was ordered, that Marcellus in distinct Temples should erect the Sta­tues of Honour and Virtue; nor was the authority of that illustrious person, by which he might have done his pleasure, nor his double erection of two Temples instead of one any impediment, but that all due observation and respect was payed to Re­ligion.

15. Tarquinius King of the Romans command­ed M. Tullius, Val. Max. l. 1. c. 1. p. 5. one of the Duumviri to be sown up in a Sack, and so cast into Tyber, for that being corrupted with money, he had delivered to Petro­nius Sabinus a [...]ook to be transcribed, wherein was contained the secrets of Religion.

16. Pausanias the King of Sparta, Herodot. l. 9. p. 536. Lips. Monit. l. 1. c. 2. p. 29. (and at that time the General of all Greece) in that famous Bat­tle of Platea, where all the Grecian safety was di­sputed, when the Enemy drew on, and provoked him, he restrain'd and kept in his Soldiers, till such time as the Gods being consulted by Sacri [...]ice, had given encouragement to begin the Fight. This was somewhat long in the performance; so that in the mean time, the Enemy interpreting this de­lay as an instance of fear, began to pres, hard upon him, so that many of the Greeks fell, yet would he not suffer in this extremity a single Javelin to be thrown against them, but multiplying the Sacri­fices, he at last lift up his hands to Heaven, and prayed, That if the Fates had determined that the Grecians should not overcome, yet at least it might please the Gods, that they might not die unreven­ged, nor without performing some famous and me­morable exploit upon their Enemies. He was heard, and stra [...]ght the Fowels of the Sacrifice promised him success; he marched out, and ob­tained the Victory; but what a Soul was that? how fixed and earnest in the holy Rites of his Country? that chuse rather to be but [...]hered and slain, than to draw a Sword while the Gods seemed unwil­ling.

17. The Aegyptians worshipped Dogs,Lips Monit. l. 1. c. 3. p. 10. the In­dian Rat, the Cat, Hawk, Wolf and Crocod [...]le, as their Gods, and observe them with that kind of Religion and Veneration, that if any man what­soever, knowingly, or otherwise, killed any of these, it was death to him without mercy; as a Ro­man Citizen found to his cost, in the time of Dio­dorus Siculus, who writes and vouches himself as a spectator and witness of what follows. At such time, saith he, as Ptolemeus, (whom the Romans afterwards restored to his Kingdom) was fi [...]st of all stiled the Associate and Friend of the Senate and people of Rome, there was a publick rejoycing, and a mighty concourse of people. Here it fell out, that in a great crowd, amongst the rest were Romans, and with them a Soldier, who by chance, and not willingly, had killed a Cat, straight there was a cry, a sudden fury and tumult arose, to pacifie which, not the ignorance of the miserable wretch, not any reverence of the Roman Name, not the command of the King himself, who had sent the chiefest of his Noble; to appease it: none of all these booted the poor man, but that forthwith he was pulled in pieces by a thousand hands; so that [Page 136] nothing of him was left, either to bury or to burn.

Falgos. Ex. l. 1. c. p. 9.18. Vespasianus the Emperour returning out of the East, when he found the City of Rome exceed­ingly disfigured by Civil Wars; he began the resto­ration of it, with the repairs of the sacred Build­ings, and the Temple of Iupiter Capitolinus, where­in he betook himself to the work: He carried tim­ber upon his own Back, he wrought in the Founda­tions with his own hands: not conceiving that he any way injured the Majesty of an Emperour, by putting his hand to a work that concern'd the wor­ship of the Gods.

Fulgos. Ex. l. 1. c. 1. p. 10.The Christians were about to build a Chappel in Rome, wherein to perform service to Almighty God; but they were complained of, and the ground challenged by certain [...]nholders in that City.M. Haraults dis [...]ourses. part 1. c. 14. p. 118.119. The matter was brought before the Emperour Alexander Severus; who thus determin'd: The things, said he, that concern the Gods, are to be preferred be­fore the concerns of man; and therefore let it be f [...]ee [...]or the Christians to build their Chappel to their God, who though he be unknown to us at Rome, ought nevertheless to have honour done unto him, if but for this respect alone, that he beareth the name of a God.

Fulg [...]s. Ex. l. 1. c. 1. p. 15.So great a Reverence to Religion, had the Aethio­p [...]an Kings, to the time of Ptolemy King of Aegypt, that whensoever the Priests of Iupiter (who is wor­shipped in M [...]roe) declared to any of them, that h [...]s life was hateful to the Gods; He immediately put an end to his days: Nor was there any of them found to have had a more tender regard to the safe­ty of his own life, than he had reverence to Religi­on: till King A [...]g [...]nes, who lest the Priests should tell him he should dye, began with themselves, put them all to death first, and thereby abolished the custom.

Lips. Mo­nit. l. 1. c. 3. p. 30.There was a mighty famine in Aegypt, so that all kind of Food failing them, they betook them­selves to feeding upon mans flesh; when in the mean time they spared Dogs, Cats, Wolves, Hawks, &c. Which they worshipped as their Gods; and not only forbore to lay hands upon them; but also fed them, and that doubtless with Mans Flesh also.

Lips. M [...] ­nit. l. 1. c. 3. l. 30.There was a Brazen Statue of Saturn at Carthage, with Hands somewhat lifted up: The Statue it self was open, hollow, and bending towards the earth, a Man or Youth was solemnly laid upon these Arms, and thence he was streight tumbled down head­long into a burning Furnace, that was flaming un­derneath. This burning alive was bestowed upon that God yearly upon a set day, and at other times also, ever with multiplyed Victims, especially in [...]ase of any great Calamity that should befal the Ci­ty: Accordingly upon the slaughter they received by Agathocles; they made a decree, (I tremble to speak it) to offer up two hundred of their noblest youth in this manner to Saturn: And who would believe it, there were as many more who freely offered themselves to the same death.

Fulgos. l. 1. c. 1. p 21.The Soldiers of Alaricus the Goth, at the sacking of Rome, while as yet they breath'd after slaughter and spoil: It chanced that some sacred Virgins came amongst the Ranks of them,M H [...]r [...]lts dis [...]rs [...]s, part 1. c. 14. p. 120. carrying Vessels of Gold upon their heads uncovered: They so soon as they were informed, that both the Persons and the Plate were consecrate in honour of the Apostles; su [...]ered both to pass through them untouched.

Fulgos. Ex. l. 1. c. 1. p. 17.The Emperour Constantine being present at the Council of Chalcedon; did their sit below all the Priests: and when the Writings were brought to him, that contained their mutual accusations, and the charges that they had drawn up one against a­the others, he folded them all up in his Lap, and committed them all unread to the fire, saying: that the Priests as so many Deities, were set over men for the better Government of them, and that there­fore he would reserve the Judgment of them en­tirely to God himself.

Metellus was the chief Priest of the Temple of Vesta, Sabel. Ex. l. 5. c. 1. p. 248. and when through some misadventure it had taken fire, he with others being busied in carrying out the Statues of the Gods with the consecrated Vessels and such like, the Flames increasing upon them; the high Priest was thereby deprived of both his Eyes: which the Senate of Rome did so highly approve of, as an action of Religious Gallantry, that as a testimony thereof, they allowed that Metel­lus should as often as he pleased, be carried in a Chari­to the Senate House: An honour which was grant­ed to none before him.

Cyprian Euchovius a Spanish Chorographer,Burtons Me­lanch. Ep. to the Reader. p. 46. above all other Cities of Spain, commends Barcino, in which there was no Beggar, no man poor, &c. but all rich and in good estate, and he gives the rea­son: They were more Religious and more truly devout than the rest of their Neighbours.

Pontius Pilate being sent by Tiberius to be Gover­nour over the Jews,Ioseph Iew­ish Wars. l. 2. c. 7. p. 617. caused in the Night time the Statue of Caesar to be brought into Ierusalem cover­ed, which thing within three days after caused a great Tumult amongst the Jews, for they who be­held it were astonished and moved, as though now the law of their Country were prophaned, for they hold it not lawful for any picture or Image to be brought into the City. At their lamentation who were in the City, there were gathered together a great multitude out of the Fields adjoyning, and they went presently to Pilate then at Cesarea, be­seeching him earnestly that the Images might be ta­ken away out of Ierusalem, and that the Law of their Country might remain inviolate. When Pi­late denied their suit, they prostrated themselves before his house; and there remained lying upon their faces for five days and nights never moving: Afterwards Pilate sitting in his Tribunal, was very careful to call the Jews together before him; as though there he would have given them an answer, when upon the sudden a company of Armed Soldiers (for so it was provided) compassed the Jews about with a Triple Rank. The Jews were hereat amazed, seeing that which they expected not: Then Pilate told them, that except they would receive the Ima­ges of Caesar, he would kill them all: and to that end made a sign unto the Soldiers, to draw their Swords. The Jews as though they had agreed thereto, fell all down at once, and offered their na­ked Necks to the stroke of the Sword: crying out that they would rather lose their lives, than suffer their Religion to be prophaned. Then Pilate ad­miring their constancy, and the strictness of that people in their Religion, presently commanded the Statua's to be taken out of the City of Ieru­salem.

When King Ethelred and his Brother Alfred had encountred the Danes a whole day,Malmsbury p. 23. being parted by the Night, early the next morning the Battel was renewed, and Alfred engaged in fight with the Danes, sent to his Brother to speed him to their help: but he being in his Tent at his Devotions, refused to come till he had ended: Having finished, he entred the Battel, relieved the staggering Host; and had a glorious Victory over his Enemies.

Fulco Earl of Anjou, Guil. Malmsbury p. 25. in his old Age minding the [Page 137] welfare of his Soul, according to the Religion of those days; went in Pilgrimage to Ierusalem, and having bound his Servants by oath to do what he should require, was by them drawn naked to Christs Sepulchre: The Pagans looking on, while one drew him with a wooden yoke put about his Neck, the other whipt him on the naked Back, he in the mean time saying, Receive O Lord a miserable perjur'd and run away Servant, vouchsafe to receive my Soul O Lord Christ.

Ioseph An­tiq. l. 14. c. 8. p. 355.30. Pompey having taken Ierusalem entred into the Sanctum Sanctorum, and although he found a Table of Gold, a sacred Candlestick, a number of other Vessels and odoriferous drugs in great quan­tity, and two thousand Talents of Silver, yet he touched nothing thereof, through the Reverence he bore to God, but caused the Temple to be pur­ged, and commanded the Sacrifices to be offered ac­cording to the Law.

Otho. Mel. Ioc. Seria p. 250.31. When the Duke of Saaony made great pre­parations for war against a Pious and Devout Bi­shop of Magdeburg: The Bishop not regarding his defence, applied himself to his Episcopal function, in the visiting and the Well Governing of his Church,Ch [...]tw. hist. collect. cent. 14. p. 442. and when it was told him that the Duke was upon his March against him: He replied I will take care of the Reformation of my Churches, and leave unto God the care of my Safety. The Duke had a Spy in the City, who hearing of this answer of the Bishops, gave his Master a speedy account thereof: The Duke having received this Informa­tion, did thereupon dismiss his Army, surceased from his expedition, saying he would not fight a­gainst him, who had God to fight for him.

Plut. in Fa­dio p.32. Hannibal having given a great overthrow to the Romans, and slain the Consul Flaminius, the people were extremely perplexed, and chose Fa­bius Maximus Dictator,Clarks mir. c. 96. p. 451. who to lay a good founda­tion for his Government, began with the service of the Gods: Declaring to the People that the loss they had received, came through the rashness and wilful negligence of their General, who made no reckoning of the Gods and Religion, and therefore he perswaded them to appease the Gods and to serve and honour them: And he himself in presence of the people made a solemn vow; that he would sacrifice unto the Gods all the encrease and fruits, that should fall the next year, of Sheep, Sows, Milch-kine, and of Goats throughout Italy.

CHAP. IV. Of the Veracity of some Persons, and their great Love to Truth: and ha­tred of Flattery and Falshood.

Peach. Com­pl. Gentlm. c. 15. p. 208.THe Persians and Indians had a Law, that who­soever had been thrice convicted of speaking untruth, should upon Pain of death never speak word more all his life after: And Plato saith it is only allowed to Physicians to lye, for the comfort of the Sick that are under their custody and care. But all other men are obliged to a severe and strict observance of truth, notwithstanding which there hath been so great a scarcity of the true Lovers of it, that

1. It is said of Augustus Caesar, Caus. H▪ C. tom. 1. l. 2. p. 45. that after a long inquiry into all the parts of his Empire; he found but one man who was accounted never to have told lye: For which cause he was deemed capable and worthy to be the chief Sacrificer in the Temple of Truth.

2. Epaminondas the Theban General, was so great a Lover of Truth,Heyw. Hie­rarc 6 y. l. 5. p. 294. that he was ever exceed­ing careful lest his tongue should in the least digress from it, even then when he was most in sport.

3. Heraclides in his History of the Abbot Idur, Heyw. ib. p. 294 speaks of him as a person exremely devoted to Truth, and gives him this threefold commendati­on: T [...]at he was never known to tell a Lye, that he was never heard to speak ill of any man, and lastly, that he used not to speak at all but when necessity required.

4. Cornelius Nepos remembers of Titus Pomponius Atticus, Heidfeld Sphinx c. 24. p. 674. a Knight of Rome, and familiar friend to M. Cicero, that he was never known to speak an untruth, neither (but with great impatience) to hear any Related.Heyw. ib. p. 294. His uprightness was so apparent that not only private men made suit to him, that they might commit their whole Estates to his trust, but even the Senate themselves besought him that he would take the management of divers Offices in­to his charge.

5. Xenocrates the Philosopher,La [...]rt. vit. Phil. l. 4. p. 97, 98. was known to be a man of that fidelity and truth in speaking, that whereas no mans Testimony might be taken in any cause but upon oath:Heidf. Sphinx c. 24. p. 673. yet the Athenians amongst whom he lived, gave to him alone this priviledge, that his evidence should be lawful and good with­out being sworn.

6. The Duke of Ossura, Howels Ep. vol. 1. §. 2. Ep. 22. p. 37. as he passed by Barcelo­na, having got leave of Grace to release some Slaves, he went aboard the Cape Gally, and passing through the churms of Slave, he asksd divers of them what their offences were, every one excused himself, one saying that he was put in out of malice, another by Bribery of the Judge, but all of them unjustly: Amongst the rest there was one little sturdy black man, and the Duke asking him what he was in for; Sir, said he, I cannot deny but I am justly put in here, for I wanted Money, and so took a Purse hard by Sarragona, to keep me from starving. The Duke, with a little Staff he had in his hand, gave him two or three Blows upon the Shoulders, saying, you Rogue, what do you amongst so many honest innocent men, get you gone out of their company: So he was freed, and the rest remained still in statis quo prius, to tug at the Oar.

7. The Emperour Constantius had besieged Bene­ventum, Fulgos. Ex. l. 3. c. 8. p. 425. when Romualdus the Duke thereof, dis­patch'd Geswaldus privily away, unto Grimoaldus the King of Lombardy the Dukes Father, to desire him to come with an Army unto the assistance of his Son. He had prevailed in his Embassy, and was by Grimoaldus sent away before, to let his Son know that he was coming with some Troops to his Aid. But in his return by misfortune he fell amongst the Enemies, who being informed of the Auxiliary forces that were upon the march, hoped to have Beneventum yielded to them before their Arrival; if they could make Romualdus to despair of his Suc­cours: To this purpose having enjoyned Geswaldus to speak their sence, they led him to the Walls, but when he came thither he declared the whole truth to the besieged, and gave them to understand, that e're long Grimoaldus would be with them with a considerable Army. This cost Geswaldus his Life. and the Imperialists raised their Siege the next day after.

[Page 138] Cambd. [...], p. 228.8. King L [...]dislaus was a great Lover of Truth, and therefore amongst his Courtiers, when any of them praised any deed of his, or quality that was in him, if he perceived that they said nothing but the truth, he would let it pass by uncontroul'd: But when he saw that a gloss was set upon it for his praise, of their own making; he would say with some heat, I pray thee Good Fellow, when thou sayest Grace, never bring in Gloria Patri, without a Sicut erat: If thou make any report of an Act of mine, report it as it was and no otherwise: And lift me not up with Lies for I love it not.

Lloyd his State wor­thies p. 201.It is written of our Henry the Fifth, that he had something of Caesar in him; which Alexander the Great had not; that he would not be drunk. And something of Alexander the Great that Caesar had not, that he would not be flattered.

Lloyd State worthies p. 201.202.10. One who was designed for an Agent, wait­ed upon the knowing and experienced Lord Went-worth, for some direction in his conduct and carri­age, to whom he thus delivered himself. To se­cure your self and serve your Country, you must at all times and upon all occasions speak truth: For, sa [...]th he, you will never be believed, and by this means your truth will both secure your self if you be questioned, and put those you deal with who will still hunt counter, to a loss in all their disquisitions and undertakings.

S [...]et. l. 3. c. 27. p. 139.11. The Emperour Tiberius had such an aversion to flatteries, that he suffered no Senator to come to his Litter: neither to wait upon him nor so much as about business. When a Consular person came to him to app [...]ase his displeasure, and sought to em­brace his Knees, he fled from him with that earnest­ness, that he fell all along upon his face, when in common discourse or in any set oration, ought was said of him that was complemental, he would in­terrupt the person, reprehend him, and immedi­ately alter the form of his words, when one called him Lord, he commanded he should no more name him by way of reproach: One saying his Sacred employments, and another that he went to the Se­nate, he being the Author; he compell [...]d both to alter their expressions, for Author to say Perswa­der, and for Sacred to say Laborious.

C [...]tw. hist. collect. cent. 1. p. 17.12. Pambo came to a Learned Man, and desired him to teach him some Psalm, he began to read un­to him the thirty ninth, and the first Verse, which is: I said I will look to my ways, that I offend not with my Tongue. Pambo shut the Book and took his leave saying he would go learn that point: And having absented himself for some Months, he was demand­ed by his Teacher, when he would go forward: he answered that he had not yet learn'd his old Lesson, to sp [...]ak in such a manner as not to offend with his Tongue.

Luther Col­lo [...]. mensal. p. 11.13. Albertus Bishop of Me [...]tz, reading by chance in the Bible, one of his Council coming in, asked him what his Highness did with that Book? The Arch-Bishop answered, I know not what this Book is, but sure I am that all that is written therein is quite against us.

Cl [...]rks mir. c. 53 p. 212.When Aristobulus the Historian presented to A­lexander the Great, a Book that he had wrote of his glorious Atchievements▪ wherein he had flattering­ly made him greater than he was. Alexander after he had read the Book, threw it into the River Hy­daspis, and told the Author, that it were a good deed to throw him after it. The same Prince did also chase a certain Philosopher out of his presence, because he had long lived with him, and yet never reproved him for any of his vices or faults.

Paraei hist. medull. tom. 2 p. 12415. Maximilianus the first Emperour of that name, look how desirous he was to be famous to posterity, for his noble Actions and Atchieve­ments, so much was he also avers [...] and afraid to be praised to his face. When therefore on a time divers eloquent and learned men did highly extol him, with immediate Praises in their Panegyricks, he commanded Cuspinianus to return them an answer, ex tempore, and withal take heed (said he) that you praise me not, for a mans own Praises from his own Mouth carry but an evil savour with them.

16. Cato the younger charged Muraena and in­dicted him in open Court for Popularity and Am­bition,Plut. Moral. l. de c. & i­nimici util. p. 250. declaring against him that he sought indi­rectly to gain the peoples favour, and their voices to be chosen Consul: Now as he went up and down to Collect Arguments and Proofs thereof, accord­ing to the manner and cu [...]tom of the Romans, he was attended upon by certain persons who followed him in the behalf of the Defendant, to observe what was done for his better instruction in the pro­cess and suit commenced. These men would of­tentimes be in hand with Cato, and ask him whether he would to day search for ought or negotiate any thing in the matter and cause concerning Muraena? If he said no, such credit and trust they reposed in the veracity and truth of the man, that they would rest in that answer and go their ways. A singular proof this was of the reputation he had gain'd, and the great and good opinion men had conceived of him, concerning his Love to Truth.

17. Euricius Cordus a German Physician hath this honour done to his memory:M. Adam. in vit. Germ. medic. p. 25. It is said of him that no man was more addicted to truth than he, or rather no man was more vehemently studious of it, none could be found who was a worser hater of ing and falshood, he could dissemble no­thing nor bear that wherewith he was offended, which was the cause of his gaining the displeasure o [...] some persons, who might have been helpful to him if he would but have sought their favour, and continued himself therein by his obsequiousness: Thus much is declared in his Epigrams, and he saith, it of himself.

Blandire nescis ac verum Corde tacere,
Et mirare tuos displicuisse libros?
Thou canst not flatter, but the truth dost tell,
What wonder is't thy Books then do not sell.

Paulus Lutherus Son to Martin Luther, Melch. A­dam. in vit. Germ. Med. p. 341. was Phy­sician to Ioachimus the Second Elector of Branden­buog, and then to Augustus Duke of Saxony Elector; It is said of him, that he was verè [...], a lover of liberty and freedom of Speech; far from [...]lattery and assentation, and in all points like unto that Rhesus in Euripides who saith of himself,

Talis sum et ego, rectam s [...]rmonum
Viam secans, nec sum duplex vir.
Such a one am I that rightly can
Divide my Speech, yet am no double man.

The virtues of this Luther were many and great, yet I know not any wherein he more deservedly is to be praised, than for this honest freedom of speaking, wherein he mightily resembled his Fa­ther.

19. When I lived at Vtricht in the Low Coun­tries,Peach. Comp. Gentlm. c. 1. p. 5. the Reply of that valiant Gentleman Colonel Edmonds was much spoken of: There came a Coun­try-man [Page 139] of his out of Sco [...]land, who desiring to be entertained by him, told him that my Lord his Fa­ther and such Knights and Gentlemen, his Cousin and Kinsmen were in good health. Colonel Ed­monds (turning to his friends then by) Gentlemen, said he, believe not one word he says: My Father is but a poor Baker in Edinburg, and works hard for his living, whom this Knave would make a Lord, to curry favour with me, and make you believe that I am a great man born, when there is no such mat­ter.

CHAP. V. Of such as have been great Lovers and Promoters of Peace.

THere is a certain Fish which Aelian in his Hi­story calls the Adonis of the Sea:Caus. H. C. in Treat. of pas­sions. p. 38. because it liveth so innocently that it toucheth no living thing strictly preserving peace with all the offspring of the Ocean; which is the cause it is beloved and courted as the true darling of the Waters: If the frantick world hath had any darlings, they are certainly such as have been clad in Steel; the destroyers of Cities, the suckers of humane blood, and such as have im­printed the deepest scars upon the face of the Uni­verse. These are the men it hath Crown'd with Lawrels, advanc'd to Thrones, and [...]latter'd with the misbecoming Titles of Heroes and Gods, while the Sons of peace are remitted to the cold enter­tainment of their own vertues. Notwithstanding which there have ever been some, who have found so many Heavenly Beauties in the face of Peace, that they have been contented to love that sweet Virgin for her self, and to Court her without the consideration of any additional Dowry.

Dinoth. me­mor. 2. l. p. 76.1. The In [...]abitants of the Island Borneo, not far from the Moluccas, live in such detestation of war, and are so great Lovers of peace, that they hold their King in no other veneration than that of a God, so long as he studies to preserve them in peace: but if he discover inclinations to war, they never leave till he is fall'n in Battle under the Arms of his Enemies. So soon as he is slain they set upon the Enemy with all imaginable fierceness, as Men that fight for their liberty, and such a King as will be a greater Lover of peace. Nor was there ever any King known amongst them, that was the perswader and Author of a war, but he was deserted by them, and suffer'd to fall under the Sword of the Ene­my.

Zuing. Theatr. vol. 1. l. 1. p. 40.2. Datanes the Persian being employed in the besieging of Sinope, received Letters from the King commanding him to desist from the Siege: Having read the Letter he adored it, and made gratulatory sacrifices as if he had received mighty favours from his Master: and so taking Ship in the very next Night he departed.

Zuing. Theatr. vol. 1. l. 1. p. 40.3. The Emperour Leo who succeeded Martianus, having given to Eulogius the Philosopher a quantity of Corn, one of his Eunuchs told him, that such kind of largess was more fitly bestowed upon his Soldiers. I would to God (said the Emperour) that the state of my Reign was such, that I could be­stow all the stipends of my Soldiers upon such as are learned.

Zuing. Theatr. vol. 1. l. 2. p. 213.4. Constantinus the Emperour observing some differences amongst the Fathers of the Church, cal­led the Nicene Council,Chetw. hist. collect. cent. 2. p. 42. at which also hmself was present: At this time divers little Books were brought to him, containing their mutual complaints, and accusations of one another: All which he re­ceived as one that intended to read and take cogni­zance of them all: But when he found that he had received as many as were intended to be offered: he bound them up in one bundle, and protesting that he had not so much as looked into any one of them, he burnt them all in the sight of the Fathers, giving them moreover a serious exhortation to peace, and a Cordial Agreement amongst themselvrs.

5. It is noted of Phocion a most excellent Captain of the Athenians,Plut. in Pho­cion. p. that although for his military a­bility and success, he was chosen forty and five times General of their Armies by universal appro­bation,Fitz. Rel. & pol. p. [...] 1. c. 14. p. 126. yet he himself did ever perswade them to peace.

6. At Fez in Africk they have neither Lawyers nor Advocates,Bartons mel. Ep. to the Read. p. 49. but if there be any controversies a­mongst them, both parties Plaintiff and Defend­ant, came to their Alsakins or Chief Judge, and at once without any further appeals or pitiful delays, the Cause is heard and ended.

It is reported of Caesar to his great commendati­on,Rogers pe­nit. citizen. p. 70. that after the defeat of Pompey, he had in his custody a Castle, wherein he found divers Letters, written by most of the Nobles in Rome under their own hands, sufficient evidence to condemn them; but he burnt them all, that no Monument might re­main of a future grudge, and that no man might be driven to extremities, or to break the peace through any apprehension that he lived suspected, and should therefore be hated.

8. Iames King of Arragon, was a great enemy to contentions and contentious Lawyers,Clarks mir. c. 76. p. 343. insomuch as having heard many complaints against Semenus Rada a great Lawyer, who by his Quirks and Wiles, had been injurious as well as troublesome to many, he banished him his Kingdom, as a man that was not to be endured to live in a place, to the Peace of which he was so great an enemy.

9. I read of the Sister of Edward the Third,Trench [...]ield. hist. impro­ved. p. 67. King of England, and marryed to David King of the Scots, that she was familiarly called Iane make peace, both for her earnest and successful endeavours therein.

10. In old time the Month of March was the first Month amongst the Romans,Plut. moral. l. dequ. Rom. qm. 19. p. 856. but afterward they made Ianuary tha first: the reason of which is thus rendred by some. Romulus being a Martial Prince and one that loved Feats of War and Arms, and reputed the Son of Mars: he set before all the Months that which carried the Name of his Father: But Numa who succeeded him immediately was a man of peace, and endeavoured to draw the hearts and minds of his Subjects and Citizens from War to Agriculture, so he gave the prerogative of the first place unto Ianuary, and honoured Ianus most: as one who had been more given to politick and peaceable Government, and to the husbandry of Ground, than to the exercise of War and Arms.

11. The Lord Treasurer Burleigh was wont to say,Clarks mir. c. 92. p. 413. that he overcame Envy and Evil will more by patience and peaceableness, than by pertinacy and stubbornness: And his private Estate he so manag'd, that he never sued any man, neither did ever any man sue him, whereby he lived and dyed with glory.

12. Numa Pompilius instituted the Priests or He­raulds called Feciales, Clarks mir. c. 93. p. 415. whose office was to preserve peace between the Romans and their Neighbouring [Page 140] Nations; and if any quarrels did arise, they were to pacifi [...] them by reason, and not suffer them to come to violence till all hope of peace was past; and if these Feciales did not consent to the Wars, neither King nor people had it in their power to undertake them.

13. Heraclitus was brought by the earnest prayers and entreaties of his Citizens,Cael. Antiq. l [...]ct. l. 13. c. 5 p. 5 [...] 5. that he would bring forth some sentence of his concern­ing Peace, Unity and Concord: Heraclitus got up into the Desk or Pulpit, where he called for a cup of sair water, which he sprinkled a little bran or meal upon, then he put into it a little Glacon, which is a sort of herb, and so supped it off. This done, without speaking one word, he departed, leaving the more prudent and wiser sort of people to collect from thence, that if they would cease from immoderate expences and costly matters, and betake themselves to such things as were cheap and easie to be had, that this was a sure way where­in the lovers of peace and concord might attain un­to their desires.

Eras [...]n. A­po [...] l. 6. Lang. Poly­anth. p. 872.14. Otho the Emperour when he saw that he must either lay down the Empire, or else maintain himself in the possession thereof by the blood and slaughter of a number of Citizens, he determined with himself to die a voluntary death. When his Friends and Soldiers desir [...]d him that he would not so soon begin to despair of the [...]vent of the War he replyed, That his li [...]e to him was not of that value, as to occasion a Civil War for the def [...]nce of it. Who can chuse but admire that such a spirit as this should be found in a Heathen Prince, and he too not above thirty years of age?

Panormit. de vebus gestis Al­phons. Lang. Poly­anth. p. 872.15. Alphonsus made use of Ludovicus Podius for the most part as his Embassador in Italy, as having found him a person of singular diligence and fideli­ty; when therefore this his Embassador gave him to understand, that he might easily extort two hundred thousand Crowns for that peace which he was to grant to the Florentines and Venetians. This noble and most generous Prince made him this return, That his manner was to give peace, and not to sell it.

16. Servius Sulpitius was an Heathen Lawyer, but an excellent person:Clark's mir. c. 77. p. 344. it is said of him, that Ad facilitatem aequitatemque omnia tulit, neque con­stituore litium actiones, quam controversias tollere ma­luit: He respected equity and peace in all that he did, and always sought rather to compose differences than to multiply Suits of Law.

Plut. in Sertorio. p. Clark's mir. c. 34. p. 118.11. Sertorius the more he prospered and pre­vailed in his Wars in Spain, the more importunate he was with Metellas and Pompey (the Roman Ge­nerals that came against him) that laying down Arms, they would give him leave to live in peace, and to return into Italy again, professing, he pre­ferred a private life there before the Government of many Cities.

CHAP. VI. Of the signal Love that some men have shewed to their Country.

JOhn the Second, King of Portugal, who for the nobleness of his mind was worthy of a greater Kingdom: when he heard there was a Bird called a Peli [...]an, that tears and gashes her Breast with her Bill, that with her own blood (thus shed) she might restore her young ones to life, that were le [...]t as dead by the bitings of Serpents. This ex­cellent Prince took care that the figure of this Bird in this action of hers should be added to other his Royal Devices, that he might hereby shew, that he was ready upon occasion to part with his own blood for the wellfare and preservation of his people and Country. Pity it is to conceal their names whose minds have been (in this matter) as pious and Princely as his, not doubting to redeem the lives of their Fellow-Citizens, at the price of their own.

1. The Town of Calis during the Reign of Phi­lip de Valois, Hakew. A­pol. l. 4. c. 11. § 7. p. 455. M. Harault. his polit. and martial Discourses. c. 10. p. 72. De Serves General Hist of France. p. 174. Sa. Daniel's collat. of the hist. of En­gland. l. 2. p. 240. being brought to those straits, that now there was no more hope left, either of Suc­cours or Victuals, Iohn Lord of Vienna who there [...]ommanded for the King, began to treat about the surrender of it, desiring only that they might give it up with the safety of their lives and Goods. Which conditions being offered to Edward King of England, who by the space of eleven months had straitly besieged it: he being exceedingly en­raged, that so small a Town should alone stand out against him so long; and withal calling to mind that they had often galled his Subjects by Sea, was so far from accepting their petition, that con­trariwise he resolv'd to put them all to the Sword, had he not been diverted from that resolution by some sage Counsellors then about him, who told him, that for having been faithful and loyal Sub­jects to th [...]ir Sovereign, they deserved not to be so sharply dealt with. Whereupon Edward chang­ing his [...]irst purpose into some more clemency, promised to receive them to mercy, conditionally. that six of the principal Townsmen should present him the Keys of the Town bare-headed and bare-footed, and with Halters about their Necks, their lives being to be left to his disposition: whereof the Governour being advertised, he presently gets him into the Market place, commanding the Bell to be tolled for the conventing of the people; whom being assembled, he acquainted with the Ar­ticles which he had received touching the yielding up of the Town, and the assurance of their lives, which could not be granted but with the death of six of the chief of them: with this news they were exceedingly cast down and perplexed: when on the sudden there rises up one of their own compa­ny, called Stephen S. Peter, one of the richest and most sufficient men of the Town, who thus spake aloud, Sir, I thank God for the Goods he hath bestow­ed upon me, but more, that he hath given me this pre­sent opportunity, to make it known that I prize the lives of my Countrymen and Fellow-Burgesses above mine own. At the hearing of which speech and sight of his forwardness, one Iohn Daire and four others after him made the like offers, not without a great abundance of prayers and tears from the common people, who saw them so freely and readily sacri­fice [Page 141] all their particular respects for the Weal of the publick. And instantly without more ado, they address themselves to the King of England with the Keys of the Town, with none other hope but of death, to which (though they held them­selves assured thereof) they went as chearfully as if they had been going to a Wedding: yet it plea­sing God to turn the heart of the English King, at the instance of the Queen, and some of the Lords, they were all sent back again safe and sound.

Rawleigh's hist. World. l. 2. c. 17. § 10. p. 420. Heylen's Cosmog. p. 589. Lon. Theatr. p. 315. Iustin. hist. l. 2. p. 38.2. When the Grecians of Doris (a Region be­tween Phocis and the Mountain Oeta) sought coun­sel from the Oracle for their success in the Wars against the Athenians: it was answered, that then undoubtedly they should prevail, and be­come Lords of that State, when they could obtain any victory against them, and yet preserve the A­thenian King living. Codrus the then King of A­thens (by some intelligence) being inform'd of this answer, withdrew himself from his own Forces, and putting on the habit of a common Soldier, entred the Camp of the Dorians, and kil­ling the first he encountred, was himself forth­with cut in pieces, falling a willing sacrifice to preserve the liberty of his Country.

Plut. paral. p. Lips. monit. l. 1.7. p. 98.3. Cleomenes King of Sparta being distress'd by his E­nemy Antigonus King of Macedon, sent unto Ptolomey King of Aegypt for help, who promised it upon con­dition, to have his Mother and Child in pledge. Cle­omenes was a long time ashamed to make his Mother acquainted with these conditions, went oftentimes on purpose to let her understand it, but when he came he had not the heart to break it to her; she suspecting, asked his Friends if her Son had not something to say to her, whereupon he brake the matter with her: when she heard it, she laughing said, How comes it to pass thou hast concealed it so long? Come, come, put me straight into a Ship, and send me whether thou wilt, that this body of mine may do some good unto my Country before crooked age consume it with­out profit. Cratesiclea, for so was her name, being ready to depart, took Cleomenes into the Temple of Neptune, embracing and kissing him, and per­ceiving that his heart yearn'd for sorrow of her de­parture: O King of Sparta, said she, let no man see for shame when we come out of the Temple, that we have wept, and dishonoured Sparta. Whilest she was with Ptolomey, the Achaians sought to make peace with Cleomenes, but he durst not because of his pledges which were with King Ptolomey, which she hearing of, wrote to him that he should not spare to do any thing that might conduce to the honour or safety of his Country, though without the con­sent of King Ptolomey, for fear of an old woman and a young boy.

Fulgos. l. 5. c. 6. p. 638. Zuing. vol. 1. l. 1. p. 43.4. Sylla having overcome Marius in Battle, commanded all the Citizens of Praeneste to be slain, excepting one only that was his intimate Friend; but he hearing the bloody sentence pronounced a­gainst the rest, stepped forth, and said, That he scorn'd to live by his favour who was the destroyer of his Country; and so went amongst the rest who were to be slain.

Plut. paral. p. 127, 128. in Themi­stocle.5. Theomistocles the Athenian General, after his many famous Exploits was banished the Country, and sought after to be slain; he chose therefore to put himself rather into the power of the Persian King his Enemy, than to expose himself to the ma­lice of his Fellow Citizens. He was by him re­ceived with great joy; insomuch that the King in the midst of his sleep was heard to cry out thrice a­loud, I have with me Themistocles the Ath [...]nian. He also did him great honour, for he allotted him three Cities [...]or his Table provisions, and two o­thers for the Furniture of his Wardrobe and Bed. While he remain'd in that Court with such Splen­dour and Dignity, the Aegyptians rebelled, encou­raged and also assisted by the Athenians. The Grecian Navy was come as far Cyprus and Cilicia; and Cimon the Athenian Admiral rode Master at Sea. This caused the Persian King to levy Sol­diers, and appoint Commanders to repress them. He also sent Letters to Themistocles, then at Magne­sia, importing that he had given him the supreme command in that affair, that he should now be mindful of his promise to him, and undertake this War against Greece. But Themistocles was no way mov'd with anger against his ungrateful Country­men, nor incited to the War with them, by the gift of all this honour and power; for having sa­crificed, he called then about him his Friends, and having embraced them, he drank Bulls blood, or (as others say) a strong poison, and so chose ra­ther to shut up his own life, than to be an instru­ment of evil to that Country of his, which yet had deserved so ill at his hands. Thus died Themisto­cles in the sixty fi [...]th year of his age, most of which time he had spent in the management of the Re­publick at home, or as the chief Commander a­broad.

6. The Norvegians going out of their own Country upon any account whatsoever,Zuing. vol. l. 1. p. 43. as soon as they return, and set their first foot upon that earth, they fall prostrate upon the ground, and signing themselves with the Cross, they kiss the earth, And O thou more Christian Land (cry they) than all the rest of the world! so highly do they admire their own Country and its worship with a contempt of all others.

7. In the year three hundred ninety three from the Building of Rome, Liv. hist. l. 7. p. 122. Lon. Theatr. p. 312. P. Orosi [...] hist. l. 3. c. 5. p. 79. Zonar. An­nal. tom. 2. p. 62. whether by Earthquake or other m [...]ans is uncertain; but the Forum at Rome open'd, and almost half of it was fallen in, to a very strange depth, great quantities of earth was thrown into it, but in vain, for it could not be fill'd up. The Soothsayers therefore were consulted with, who pronounced that the Romans should devote unto that place whatsoever it was, wherein they most excelled. Then Martius Curtius (a per­son of admirable valour) affirming that the Ro­mans had nothing besides Arms and Virtue where­in they excelled, he devoted himself for the safe­ty of his Country, and so arm'd on Horseback, and his Horse well accoutred, he rode into the gaping Gulph, which soon after closed it self upon him.

8. The Tartars in their invasion of China were prosperous on all sides,Martin. de billo Tarta­rico. p. 281. and had set down them­selves before the Walls of the renowned and vast City of Hangchen, the Metropolis of the Pro­vince of Chekiang, where the Emperour Lovangus was enclosed. Lovangus his Soldiers refused to fight till they had received their arrears, which yet at this time he was not able to pay them. It was upon this occasion that (his heart not able to such a desolation of the City and his Subjects as he foresaw) he gave such an illustrio [...]s example of his humanity and tenderness to his people, as Eu­rope scarce ever saw; for he mounted upon the Ci­ty Walls, and calling to the Tartarian General, upon his knees he begged the lives of his people: Spare not me, said he, I shall willingly be the Victime of my Subjects. And having said this, he presently went out to the Tartars Army, and was by them taken. By which means this noble City was con­served, though with the destruction of the muti­nous Army: [...]or the Tartars caused the City to [Page] shut the Gates against them till they had cut in pieces all that were without, and then entred tri­umphantly into it, not using any force or violence to any.

Herodot. l. 7. p. 424, 425.9. Darius the Son o [...] Hystaspis had sent Embas­sadors to Sparta to demand of them Earth and Wa­ter, as a token of their subjection to him: they took their Embassadors, and cast some of them headlong into a Dungeon, others into pits, and bade them thence take the Earth and Water they came for. After which, when they had no pro­sperous sacrifices, and that for a long time, weary of these calamities, they met in a full assembly, and proposed if any would die for the good of Sparta. Then Sperthies the Son of Aneristus, and Balis the Son of Nicolaus, (of birth, and equal estate with the best) freely offered themselves to undergo such punishment as Xerxes the Son of Darius (then his Successour) should inflict for the death of his Embassadours. The Spartans sent them away as persons hastening towards their death, being come to Sus [...], they were admitted the presence of Xerxes, where first they refused to adore him, and then told him, that the Spartans had sent them to suffer death in lieu of those Embassadours whom they had put to death at Sparta, Xerxes replyed that he would not deal as the Spartans had done, who by killing Embassadours had confounded the Laws of all Nations; that he would not do what he had up­braided them with; nor would he by their death absolve the Spartans from their guilt.

Zuing. vol. 1. l. 1. p. 43.10. Iohn King of Bohemia was so great a Lover o [...] Lucenberg his own Country, that oftentimes he laid aside the care of his Kingdoms Affairs, and went thither, to the great indignation of his No­bility. Besides this; he had thoughts of changing Bohemia with the Emperour Ludovicus for the Dukedom of Bavaria, [...]or no other purpose but that he might be the nearer to Lucenburgh.

11. A Spartan woman had five Sons in a Bat­tle that was fought near unto the City,Plut. in La­coni [...]. Zuing. vol. 1. l. 2. p. 154. and seeing one that came thence, she asked him how affairs went? All your five Sons are slain, said he. Vn­happy wretch, replyed the woman, I ask thee not of of their concerns, but of that of my Country. As to that all is well, said the Soldier. Then, said she, let them mourn that are miserable; for my part I esteem my self happy in the prosperity of my Country.

Plut. paral. p. 323. in Aristide.12. Aristides the Athenian going into Banish­ment, lift up his eyes to Heaven, and with conjoyn­ed hands prayed, that the Gods would so prosper the affairs of the Athenians, that Aristides might never more come into their minds: for in times of adversity the people is wont to have recourse to some or other excellent person, which also fell out in his case; for in the third year of his exile, Xerxes came with his whole power into Greece, and then Aristides was recalled to receive an impor­tant command.

Zuing. Th [...]atr. vol. 1. l. 3. p. 256.13. Wh [...]n Charle's the Seventh, King of France, marched towards Naples, they of the City of Flo­rence did set open their Gates to him, as supposing they should thereupon receive the less damage by him in their City and Territories adjoyning: But the King being entred with his Army, demanded the Government of the City, and a sum of money to ransom their Liberties and Estates. In this strait [...]our of the principal Citizens were ap­pointed to transact and manage this affair with the King's Ministers, amongst these was Petrus Capo­nis, who (having heard the rigorous terms of their composition, recited and read by the King's principal Secretary) was so moved, that in the sight and presence of the King, he snatched the paper out of his hands, tore it in pieces, And now, cryed he, sound you your Trumpets, and we will ring our Bells. Charles astonished at the resolu­tion of the man, desisted from his design, and thereupon it passed as a Proverbial Speech, Gallum a Capo victum fuisse.

13. P. Valerius Poplicola had a proud and sum­ptuous Palace in the Velia, Plu. in Pop­licol. p. 102. seated on high, near the Forum, and had a fair prospect into all parts of the City, the ascent of it was narrow, and not ea­sie of access; and he being Consul, when he de­scended from his House with his Litters and Atten­dance, the people said it represented the proud pomp of a King, and the countenance of one that had a design upon their liberty. Valerius was told this by his Friends, and no way offended with the jealousie of the people, though causeless; while it was yet night, having hired a number of Smiths, Carpenters and others, he in one night pulled down that stately Palace of his, and subverted it to the very Foundations; himself and Family abiding with his Friends.

CHAP. VII. Of the singular Love of some Hus­bands to their Wives.

FRom the Nuptial Sacrifices of old, the Gall was to be taken away, and cast upon the ground, to signifie, that betwixt the young couple there should be nothing of bitterness or discontent, but that instead thereof sweetness and love should fill up the whole space of their lives. We shall find in the following instances, not only the Gall taken away, but some such affectionate Husbands, and such proficients of this lesson of love, that they may seem to have improv'd it to the uttermost heights.

1. Darius the last King of the Persians, suppo­sing that his Wife Statira was slain by Alexander, Plut. in pa­ral. p. 682. in Alexan. filled all the Camp with lamentations and outcries; O, Alexander, said he, whom of thy Relations have I done to death, that thou shouldest thus retaliate my severities: thou hast hated me without any provocation on my part: but suppose thou hast justice on thy side, shouldst thou manage the war against Women? Thus he bewailed the supposed death of his Wife; but as soon as he heard she was not only preserved a­live, but also treated by Alexander with the highest Honour, he then pray'd the Gods to render Alexan­der fortunate in all things, though he was his Ene­my.

2. M. Antonius the Triumvir being come to La­odicea, Zuing. Theatr. vol. 1. l. 1. p. 50. Zonar. An­nal. tom. 1. fol. 41. Ioseph. An­tiq. l. 15. c. 5. p. 399. sent for Herod King of the Jews to answer what should be objected against him, concerning the death of Aristobulus the High Priest and his Brother-in-law, whom (while he was swimming) he caused to be drowned under pretence of sport. Herod not trusting much to the goodness of his cause, committing the Government of his King­dom to Ioseph his Uncle, privily gave him order, that if Antonius should adjudge his offence to be capital, that forthwith he should kill Mariamne his Wife; for that as he said he had such an affection to her, that if any should fortune to be the possessor of her Beauties (though it was after his death) yet should he conceive himself injured thereby; [Page 143] affirming also, that this affair had befallen him through the beauty of his Wife, the fame of which had long since come to the ears of Antonius. This commandment was made known by Ioseph to the Queen her self, who afterwards upbraided her Husband with it, and thereby occasioned the death of Ioseph, and of her self also under pretext of a­dultery with him. Herod had impotent desires of her even after she was dead; he often called upon her name, and frequently betook himself to un­comely lamentations: he invented all the delight he could, he feasted and drank liberally, and yet to small purpose, he therefore left off the care of his Kingdom, and was so overcome with his grief, that he often commanded his servants to call Ma­riamne, as if she had been still alive, his grief en­creasing, he exiled himself into solitudes under pretence of hunting, where continuing to afflict himself, he fell into a grievous disease, and when recovered of it, he became so fell and cruel, that for sleight causes he was apt to in [...]lict death.

Val. Max. l. 4. c. 6. p. 114. Zuing. Theatr. vol. 1. l. 1. p. 50. Sabell. Ex. l. 3. c. 5. p. 145.3. Titus Gracchus loved his Wife Cornelia with that fervency, that when two Snakes were by chance found in his House, and that the Augurs had pronounced that they should not suffer them both to escape, but that one of them should be killed: affirming also, that if the Male was let go, Cornelia should die first; on the other side, that Gracchus should first expire, if the Female was dis­missed: Dismiss then the Female, said he, that so Cornelia may survive me, who am at this time the el­der. It so fell out, that he died soon after, leaving behind him many Sons; so entirely beloved by the Mother, and the memory of her Husband so dear to her, that she refused the proffered marri­age with Ptolemy King of Aegypt. The buried ashes of her Husband it seem'd lay so cold at her heart, that the Splendour of a Diadem, and all the pomp of a rich and proffered Kingdom were not able so to warm it, as to make it capable of re­ceiving the impression of a new Love.

Val. Max. l. 4. c. 6. p. 114.4. C. Plautius Numida a Senator, having heard of the death of his Wife, and not able to bear the weight of so great a grief, thrust his Sword into his Breast, but by the sudden coming in of his ser­vants, he was prevented from finishing his design, and his wound was bound up by them; neverthe­less, as soon as he found opportunity according to his desire, he tore off his plaisters, opened the lips of his wound with his own hand, and let forth a Soul that was unwilling to stay in the body, after that of his Wives had forsaken hers.

5. Caligula the Emperour had Caesonia to Wife, and though she was not of remarkable beauty,Sueton. in Calig. p. 180. nor of a just but declining age; though by another Husband she was already the Mother of three Daughters, yet being one of prodigious both luxury and lasciviousness, he loved her with that ardency and constancy, that he often shewed her to the Soldiers riding by him in her Armour, and to his Friends even naked. The day she was brought to bed he made her his Wife, professing that he was at once her Husband, and the Father of a child by her. The child which was named Iulia Drusilla was by his order carried about to all the Temples of the Gods, at last he laid it down in the lap of Minerva, and commended the child to her education and instruction, nor did he conclude the child to be his by any more certain sign than this, that even in her infancy she had a cruelty so natural, that she would flie upon the faces and eyes of such children as played with her with her Fin­gers and Nails.

6. Philip, sirnamed the Good, Lips. monit. l. 2. c. 17. p. 388. Clark's mir. c. 65. p. 291. the first author of that G [...]eatness whereunto the House of Burgundy did arrive, was about twenty three years of age, when his Father Iohn Duke of Burgundy was slain by the villany and perfidiousness of Charles the Dauphin. Being informed of that unwelcome news, full of grief and anger as he was, he hasts into the Chamber of his Wife (she was the Dau­phin's Sister) O, said he, my Michalea, thy Brother hath murdered my Father. She who was a true lover of her Husband straight brake out into cries and tears; and fearing (not in vain) that this accident would prove the occasion of a breach, she lamented as one that refused all comfort; when her Husband used all kind of words to chear up her spirits: Thou shalt be no less dear unto me, said he, for this fault, which (though near related) is yet none of thine; and therefore take courage and comfort thy self in a Husband that will be faithful and constant to thee for ever. He perform'd what he said, he lived with her three years, treating her always with his ac­customed love, and the same respects: and al­though the very sight of her did daily renew the memory of that wicked act of her Brother; and though (which is more) she was barren, a suffi­cient cause of divorce amongst Princes; yet he would not that any thing but death should dissolve the matrimonial Bond that was betwixt them.

7. M. Plautius by the command of the Senate was to bring back a Navy of sixty Ships of the Confederates into Asia, Val. Max. l. 4. c. 6. p, 115. he put on shore at Taren­tum; thither had Orestilla his Wife followed him, and there (overcome with a disease) she departed this life. Plautius having ordered all things for the celebration of the Funeral, she was laid upon the Pile to be burnt, as the Roman manner was; the last offices to be perform'd, were to anoint the dead body, and to give it a Valedictory Kiss; but betwixt these the grieved Husband fell upon his own Sword and died. His Friends took him up in his Gown and Shooes as he was, and laying his body by that of his Wives, burnt them both toge­ther. The Sepulchre of these two is yet to be seen at Tarentum, and is called the Tomb of the two Lovers.

8. Dominicus Catalusius was the Prince of Lesbos, Lon. Theatr. p. 462. Fulgos. l. 4. c. 6. p. 526. and is worthy of eternal memory for the entire love which he bare to his Wife: she fell into a grievous Leprosie, which made her appear more like unto a rotten carcase, than a living body. Her Husband not fearing in the least to be in [...]ected with the contagion, nor frighted with her horrible aspects, nor distasted with the loathsome smells sent forth by her [...]ilthy Ulcers, never forbade her ei­ther his Board or Bed; but the true love he had towards her turn'd all those things to him into se­curity and pleasure.

9. One of the Neapolitans (pity his name as well as Country is not remembred) being busily employed in a Field near the Sea,Fulgos. l. 4. c. 6. p. 526, 527. Burt. melan. part 3. § 3. p. 535. and his Wife at some distance from him, the woman was seised upon by some Moorish Pyrates, who came on shore to prey upon all they could find. Upon his return not finding his Wi [...]e, and perceiving a Ship that lay at anchor not far off, conjecturing the matter as it was, he threw himself into the Sea, and swam up to the Ship; when calling to the Captain, he told him that he was therefore come because he must needs follow his Wife. He feared not the Barbarism of the Enemies of the Christian Faith, nor the mise­ries those Slaves endure that are thrust into places where they must tug at the Oar, his love overcame all these. The Moors were full of admiration at [Page 144] the carriage of the man, for they had seen some of his Country-men rather chuse death than to endure so hard a loss of their liberty, and at their return they told the whole of this Story to the King of Tunis; who moved with the Relation of so great a love, gave him and his Wife their freedom, and the man was made by his command, one of the Sol­diers of his Life Guard.

10. Gratianus the Emperour was so great and known a Lover of his Wife,Ch [...]w. hist. collect. c [...]at. 4. p. 112. Imper. hist. p. 344. that his enemies had hereby an occasion administred to them to ensnare his life, which was on this manner. Maximus the Usurper ca [...]sed a Report to be [...]pread, that the Em­press with certain Troops was come to see her Hus­band and to go with him into Italy, and sent a mes­senger with counterfeit Letters to the Emperour, to give him advice thereof. After this he sent one Andragathius a subtile Captain, to the end he should put himself into a Horse Litter with some chosen Soldiers, and go to meet the Emperour, (feigning himself to be the Empress) and so to surprise and kill him. The cunning Champion perform'd his business, for at Lyons in France the Emperour came forth to meet his Wife, and coming to the Horse-Litter was taken and killed.

Zuing. Theatr. vol. 3. l. 7. p. 888.11. Ferdinand King of Spain, married Elizabeth the Sister of Ferdinand Son of Iohn King of Arragon, Great were the virtues of this admirable Princess, whereby she gained so much upon the heart of her Husband, a valiant and fortunate Prince, that he admitted her to an equal share in the Government of the Kingdom with himself: wherein they lived with such mutual agreement; as the like hath not been known amongst any of the Kings and Queens of that Country. There was nothing done in the affairs of State, but what was debated, ordained, and subscribed by both: The Kingdom of Spain was a name common to them both, Embassadors were sent abroad in both their names, Armies and Sol­diers were levied and formed in both their names, and so was the whole wars, and all civil affairs, that King Ferdinand did not challenge to himself an au­thority in any thing or in any respect, greater than that whereunto he had admitted this his beloved Wife.

Bajazet the first, after the great victory obtain'd against him by Tamberlain, Rica [...]t his present state of the Otto­man Empire. l. 2. c. 21. p. 155. to his other great mis­fortunes and disgraces, had this one added, of ha­ving his beautiful Wife Despina whom he dearly lo­ved, to fall into the hands of the Conquerour, whose ignominious and undecent treatment, before the eyes of her Husband, was a matter of more dishonour and sorrow, than all the rest of his affli­ctions, for when he beheld this, he resolved to live no longer, but knock'd out his Brains against the iron bars of that Cage wherein he was enclosed.

Ae [...]ian var. hist. l. 12. c. [...]7. p. 334.13. Dion was driven from Sicily into Exile by Dionysius, but his Wife Aristomache was detained, and by him was compelled to marry with Polycrates, one of his beloved Courtiers: Dion afrerwards re­turn'd, took Syracuse, and expelled Dionysius: his Sister Arete came and spoke to him, his Wife Ari­stomache stood behind her, but conscious to her self in what manner she had wrong'd his Bed, shame would not permit her to speak. His Sister Arete then pleaded her cause, and told her Brother that what his Wife had done, she was enforced to by necessity, and the Command of Dionysius; where­upon the kind Husband received her to his House as before.

Zuing. Tueatr. vol. 18. l. 2. p. 3330. Meleager challenged to himself the chief glory and honour of slaying the Calidonian Boar, but this being denied him, he sate in his Chamber so angry and discontented;Camer. hist. medit. cent. 1. c. 17. p. 231. that when the Curetes were assaulting the City where he lived, he would not stir out to lend his Citizens the least of his as­sistance. The Elders, Magistrates, the chief of the City and the Priests came to him with their humble supplications, but he would not move, they propounded a great reward, he despised at once both it and them. His Father Oenaeus came to him, and embracing his knees sought to make him relent but all in vain: His Mother came and try'd all ways but was refused, his Sisters and his most familiar friends were sent to him, and begg'd he would not forsake them in their last extremity: but neither this way was his fierce mind to be wrought upon. In the mean time the enemy had broken into the City, and then came his wife Cleopatra trembling: O my dearest Love, said she, help us or we are lost: the Enemy is already entred. The Hero was mo­ved with this voice alone, and rous'd himself at the apprehension of the danger of his belo­ved Wife: He arm'd himself, went forth, and left not till he had repulsed the Enemy, and put the City in its wonted safety and security.

CHAP. VIII. Of the singular Love of some Wives to their Husbands.

THough the Female be the weaker Sex, yet some have so superseded the fidelity of their na­ture, by an incredible strength of affection: that being born up with that they have oftentimes per­formed as great things, as we could expect from the courage and constancy of the most generous a­mongst men. They have despised death let it ap­pear to them in what shape it would; and made all sorts of difficulties give way before the force of that invincible Love which seemed proud to shew it self most strong, in the greatest extremity of their Husbands.

1. The Prince of the Province of Fingo in the Empire of Iapan, Mandelsio's Travels. l. 2. p. 190. hearing that a Gentleman of the Country had a very beautiful woman to his Wife, got him dispatch'd: and having sent for the widow some days after her Husbands death,Varenij de­scriptio Reg­ni Iaponiae, c. 14. p. 44. acquainted her with his desires: She told him she had much rea­son to think her self happy, in being honour'd with the friendship of so great a Prince, yet she was re­solved to bite off her Tongue and murther her self, if he proffer'd her any violence: But if he would grant her the favour to spend one Month in bewail­ing her Husband, and then give her the liberty to make an entertainment for the Relations of the de­ceased, to take her leave of them, he should find how much she was his servant, and how far she would comply with his Affections. It was easily granted, a very great dinner was provided, whither came all the kinred of the deceased: the Gentlewoman perceiving the Prince began to be warm in his wine, in hopes of enjoying her promise; she desired li­berty to withdraw into an adjoyning Gallery to take the Air, but as soon as she was come into it, she cast her self headlong down in the presence of the Prince, and all her dead Husbands Rela­tions.

2. Cedrenus observeth in his History, that Con­stantine the Ninth, exercising tyranny as well in mat­ters [Page 145] of Love as within his Empire,Ca [...]s. H.C. in Treat. of Pas­s [...]ms. §. 4. p. 8. caused the Ro­man Argyropulus to be sought out, and commanded him to repudiate his Wife whom he had lawfully married, to take his daughter on condition that he would make him Caesar, and associate him with him­self in his dignity: But if he condescended not to his will, he threatned to pull out his eyes, and to make him all the days of his life miserable. The Lady who was present, seeing her Husband involv'd in all the perplexities that might be, and ignorant what answer to give unto the Emperour. Ah Sir, said she, I see you are much hindred in a brave way if it only rest in your Wife that you be not great and happy, I freely deprive my self of all, yea of your company, (which is more precious to me than all the Empires of the world) rather than prejudice your fortune: For know I love you better than my self. And saying this she cut o [...]f her hair, and vo­luntarily entred into a Monastery, which the other was willing enough to suffer, preferring Ambition before Love; a matter very ordinary amongst great ones.

Camerar. o­per. subcisiv. cent. 1. c. 51. p. 228.3. The Emperour Conrad the Third, besieged Guelphus Duke of Bavaria, in the City of Wensberg in Germany: the Women perceiving that the Town could not possibly hold out long, petitioned the Emperour that they might depart, only with so much as each of them could carry on their Backs;Lonicer. Theatr. p. 465. which the Emperour condescended to, expecting they would have loaden themselves with Silver and Gold,David Chy­trei. Chronol. p. 51. &c. But they came all forth with every one her Husband on her back, whereat the Emperour was so mov'd that he wept, received the Duke into his favour, gave all the men their lives, and extol'd the women with deserved praises. Bodinus says, that Laurentius Medices was restored to his health, by the only reading of this Story, when he had long in vain expected it from the endeavours of his Physicians.

Camerar. o­per. subcisiv. cent. 1. c. 51. p. 229.4. Hota was the Wife of Rahi Benxamut a valiant Captain, and of great reputation amongst the A­larbes, she had been bravely rescued out of the hands of the Portugals (who were carrying her a­way Prisoner,Lips. Monit. l. 2. c. 17. p. 385.) by the exceeding courage and va­lour of Benxamut her Husband. She shewed her thankfulness to him by the ready performances of all the o [...]ices of love and duty: Some time after Benxamut was slain in a con [...]lict, and Hota perform'd her Husbands Funeral Obsequies with infinite la­mentations, laid his Body in a stately Tomb, and then for Nine days together she would neither eat nor drink, whereof she died, and was buried (as she had ordain'd in her last Will) by the side of her beloved Husband. Of her I may say as Sir Henry Wotton wrote upon Sir Albert Mortons Lady:

He first deceas'd; She for a few days try'd
To live without him, lik'd it not and dy'd.

Camer. oper. subcisiv. cent. 1. c. 51. p. 225.5. Arria the Wife of Cecinna Paetus, understand­ing that her Husband was condemn'd to dye, and that he was permitted to chuse what manner of death lik'd him best: she went to him and having exhorted him to depart this life couragiously,Plin. Ep. l. 3. p. 76. and bidding him farewel, gave her self a stab into the Breast with a Knife she had hid for that purpose un­der her Cloaths:Fulgos. l. 4. c. 6. p. 523. Then drawing the Knife out of the wound and reaching it to Paetus, Zuing. T [...]atr vol. 1. l. 1. p. 49. she said, Vul­nus quod feci Paete non dolet, sed quod tu facies: The wound I have made P [...]etus, smarts not; but that only which thou art about to give thy self. Whereupon Martial hath an Epigram to this purpose.

When Arria to her Husband gave the Knife,
Martial E­pigr. l. Epig.
Which made the wound whereby she lost her Life:
This wound dear Paetus, grieves me not, quoth she,
But that which thou must give thy self grieves me.

6. King Edward the First while Prince,Baker's Chron. p. 137. warr'd in the Holy Land, where he rescued the great City of Acon, from being surrendred to the Souldan; after which one Anzazim, Cambd. Re­mains. p. 207. a desperate Sarazen (who had often been employed to him from the General [...] being one time upon pretence of some secret mes­sage, admitted alone into his Chamber, he with an empoyson'd Knife gave him three wounds in the Body,Speeds hist. p. 552. two in the Arm and one near the Arm-Pit, which were thought to be mortal, and had perhaps been so, if out of unspeakable love the Lady Elia­nor his Wife, had not suck'd out the poyson of his wounds with her mouth, and thereby effected a cure, which otherwise had been incurable. Thus it is no wonder that Love should do wonders, seeing it is it self a wonder.

7. Sulpitia was the Wife of Lentulus, Val. Max. l. 6. c. 7. p. 179. a person proscrib'd by the Trium-Virate in Rome, he being fled into Sicily, Lonicer. Theatr. p. 464. she was narrowly watch'd by Iulia her Mother, lest she should follow her Husband thi­ther; but she disguising her self in the habit of a Servant, taking with her two maids and as many men; by a secret flight she got thither, not refu­sing to be proscrib'd her self, to approve her fideli­ty and Love to her Husband.

8. Artemisia the Queen of Caria, Val. Max. l. 4. c. 6. p. 115. bare so true a love to her Husband Ma [...]solus, that when he was dead she prepared his Funeral in a sumptuous man­ner, she sent for the chiefest and most eloquent O­rators out of all Greece, Lonicer. Theatr. p. 465. to speak Orations in his Praise upon the chief day of the solemnity. When the Body was burnt, she had the Ashes carefully preserv'd,Ussers An­nals. I. p. 436. and by degrees (in her drink) she took down those last remainders of her Husband into her own body, and as a further testimony of her Love to his Memory, she built him a Sepulchre with such magnificence,A. Gell. l. 10. c. 18. p. 194. that it was numbred amongst the seven wonders of the World.

9. Learchus by poyson cut off Archelaus King of the Cyrenians, Fulgos. l. 9. c. 10. p. 1284. and his friend, and seiz'd upon his Kingdom in hopes of enjoying his Queen Eryxona, She pretending not to be displeas'd with the pro­posals, invited Learchus to come alone in the night and confer with her about it:Zuing. Theatr. vol. 1. l. 1. p. 48. who in the strength of his affection and fearing nothing of treachery; went unaccompanied to her Palace, where he was slain by two whom Eryxona had there hid for that purpose, and his body she caused to be thrown out at the Window.

10. Camma the Wife of Sinatus the Priestess of Diana, Fulgos. l. 9. c. 10. p. 1285. was a person of most rare beauty and no less virtue: Erasinorix to enjoy her had treacherously slain her Husband,Lonicer. Theatr. p. 465. he had often attempted in vain to perswade her to his embraces, by fair speeches and gifts, and she fearing he would add force to these, feigned her self to be overcome with his im­portunity. To the Temple they went,Polyen. l. 8. and stand­ing before the Altar (as the custom was) the new Bride drank a Cup of Wine in a Golden Vial to the Bridegroom, which he received and drank off with great pleasure: which done, falling on her Knees with a loud voice, she said: I thank thee O Vene­rable Diana, that thou hast granted me in thy Tem­ple, to revenge the blood of my Husband, which was shed for my sake: Which said she fell down and dyed. Now did Erasinorix perceive the Wine he had drank was poyson'd, nor was it long after [Page 146] e're he himself as another Sacrifice fell dead at the foot of the Altar.

Fulgos. l. 4. c. 6. p 524.11. Pandocrus was one of the Captains of the Men of War under Iacobus King of Persia, who was the Son of Vsun Cass [...]n: Zuing. T [...]atr. vol. 1. l. 1. p. 49. this man had a most beau­tiful young Lady to his Wife (though not above sixteen years of Age) by whom he was most entirely beloved. He having rebelled against his Soveraign, she long besought him that he would not enter Battle with his Enemies, but when he would not agree to her in that, she then intreated that at least he would kill her before the Fight, that so she might not be compelled to out-live him: when he had also denyed her in this, he gave Battel where­in he was overcome and slain, and his Wife being taken, was by the King bestowed upon one of his Captains: When therefore he would take her to Wife, she long opposed his intentions, and when at last she perceived he went about to gain that by force which he could not by entreaty, she requested some time wherein to deliberate upon the matter: It was granted, and when she had sent him a Note, wherein she had written; No man shall ever say, that the Wife of Pandoerus did long survive him; she fell upon a Sword and dyed.

Plut. p [...]ral. in Agi [...]e & Cleombrot. p. 802.12. Leonidas King of Sparta had married his Daughter Chelonis to Cleombrotus, afterwards he fell out with him and would have slain him: Chelonis ta­king her two little Sons, went to her Husband, ear­nestly begging his life of her angry Father, telling him that if he proceeded to kill her Husband,Clarks mir. c. 65. p. 292. she would first kill her self: and pitifully complaining, she laid her face upon Cleombrotus his head, and cast­ing her swoln and blubber'd eyes upon the standers by, Leonidas was mov'd to pity, and commanded Cleombrotus to get him thence into Exile, withal praying his daughter for his sake, to remain with him and not to forsake her Father who did so dearly love her, as for her sake alone to save the forfeit life of her Husband: But she by no means would yield to his request, but rising up with her Husband, she gave him one of his Sons, and taking the other in her owns Arms, she voluntarily went with him into Banishment.

13. Portia the Daughter of Cato, and Wife of Marcus Brutus, Lips. Monit. l. 1. c. 7. §. 5. p. 105. when she conjectur'd by the sleep­less and disturbed Nights of her Husband, that he had conceived some great thing in his mind, and conceal'd it from her in suspicion of her weakness;Lonicer. Theatr. p. 463. She (to give her Husband an instance of her con­stancy and secrecy) made her self a deep wound in her Thigh with a Razor, there followed a stream of Blood, Debility, and a Fever. When Brutus came home,Val. Max. l. 4. c. 6. p. 115. sad at so unexpected an accident, she causing all to withdraw, Sit down Husband, said [...]he, I have something that is serious to discourse with you: When I married you I came to your house as a Wife, not as a Mistress or Whore, nor only as a companion of your Bed and Board, but of all prosperous and adverse things: I am Cato's daugh­ter, and reckon you that I am of that blood. What then? do I complain of you? Not at all, if I look at other matters, conjugal Solemnities, good will, and this external love, but I look higher, and would have your friendship also; and that is the only grief of my mind which torments me, that you have my fidelity in suspicion: For wherefore should you dis­semble? Do I not perceive the care you are in? that there is some secret and great enterprize you are in agitation about? Why do you conceal it from me? If I can lend you no assistance, expect some comfort at least from me: For as to my secrecy I am able to engage; Consider not the rest of my Sex, I say again that I am the daughter of Ca­to, and I add thereunto that I am the Wife of Bru­tus: either nature (being from such a Father) or conversation with such a Husband, will render me constant and invincible against all that is to be fear'd. Why do I multiply words, I my self have made ex­periment of my self, and see this wound which of my own accord I have given my self, that I might know whether I could undergo with courage any grief and torments: I can believe it, I am able to bear them, to despise them, and I can dye Brutus with and for my Husband. If therefore you are about any thing that is just and honourable, and worthy of us both, conceal it no longer. Brutus admiring the greatness of her mind, and surprised with the discovery of such an affection, lift up his hands for joy: And, O all ye Powers above, said he, be ye favourable and propitious to my desires, and make me a Husband that is worthy of Portia. Then he re­cited in order to her the conspiracy against Caesar, and who they were that were concerned therein. She was so far from being affrighted therewith, or deterring him from it, that she encouraged him to proceed: But the day they were to perform the enterprise, being in fear for Brutus she swooned, and was scarcely recovered by him: At the last Bru­tus being overcome and slain at Philippi; she deter­min'd to dye, and when her friends being ever with her, deprived her of the oppurtunity and means, she at last snatch'd the burning coals with her hands out of the fire, and thrusting them into her mouth, she kept them there till she was choak'd.

14. In the Reign of Vespasian, Lips. Monit. l. 2. c. 17. p. 379. there was a rebel­lion in Gaul; the chief Leader of which was Iulius Sabinus, the Gauls being reduced, the Captain was sought after to be punish'd: But he had hid himself in a Vault or Cave which was the monument of his Grandfather, he caused a report to be spread of his death, as if he had voluntarily poyson'd himself, and the better to perswade men of the truth of it, he caused his house to be set on fire, as if his Body had therein been Burnt. He had a Wife whose name was Eponina, she knew nothing of his safety, but bewail'd his death with inconsolable tears, there were only two of his freed men who were privy to it, who pitying their Lady, (who was determin'd to dye, and in order thereunto had now abstain'd from all manner of food for three days together) declared her purpose to her Husband, and besought him to save her that lov'd him so well: It was grant­ed, and she was told that her Sabinus lived, she came to him where they lived with secrecy and undisco­vered for the space of nine years together: She con­ceived and brought forth Children in that solitary mansion. At last the place of their Abode came to be known; they were taken and brought to Rome, where Vespasian commanded they should be slain: Eponina producing and shewing her Children, Behold O Caesar, said she, such as I have brought forth and brought up in a Monument, that thou mightest have more suppliants for our lives: Cruel Vespasian that could not be mov'd with such words as these. Well they were both led to death, and Eponina joyfully dyed with her Husband, who had been before buried with him for so many years together.

15. Eumenes burying the dead,Diodor. Si­cul. l. 19. p. 626, 627. that had fall'n in the Battel of Gabine against Antigonus; amongst o­thers, there was found the Body of Ceteas, the Ca­ptain of those Troops that had come out of India. This man had two Wives who accompanied him in the Wars, one which he had newly married, and another which he had marryed a few years before, but both of them bare an entire love to him, for [Page 147] whereas the Laws of India require that one Wife shall be burnt with her dead Husband; both these proffered themselves to death, and strove with that ambition, as if it was some glorious prize they sought after. Before such Captains as were appointed their Judges, the younger pleaded that the other was with child; and that therefore she could not have the benefit of that Law. The el­der pleaded that whereas she was before the other in years, it was also fit that she should be before her in honour; since it was customary in other things, that the elder should have place. The Judges when they understood by Midwives that the elder was with child, passed judgment that the younger should be burnt, which done, she that had lost the cause departed, rending her Diadem, and tearing her hair as if some grievous calamity had befallen her. The other all joy at her victory, went to the Funeral Fire magnificently dressed up by her Friends, led along by her Kinred, as if to her Nuptials, they all the way singing Hymns in her praises; when she drew near the fire, taking off her Ornaments, she delivered them to her Friends and Servants as tokens of remembrance, they were a multitude Rings with variety of pre­cious Stones, Chains and Stars of Gold, &c. this done, she was by her Brother placed upon the com­bustible matter by the side of her Husband; and after the Army had thrice compassed the Funeral Pile, fire was put to it, and she without a word of complaint finished her life in the flames.

Lud. viv. de Christian. Haemina. l. 2. p. 360. Camerar. oper. subcis. cent. 1. c. 51. p. 226.16. Clara Cervenda was one of the most beauti­ful and fairest Virgins in all Bruges; she was mar­ried to Bernard Valdaura, at that time above forty four years of age. The first night after her mar­riage she found that her Husbands Thighs were rolled and wrapped with Clouts, and that he was a man very sore and sickly; for all which she lov'd him not a whit the less. Not long after Valdaura fell so sick, that all the Physicians despaired of his life: then did she so attend upon him, that in six weeks space she put not off her cloaths, only for shift, nor rested above an hour (or two at the most) in a night, and that in her cloaths. This Disease was a venemous Relique of the Pox; and the Physicians counselled Clara not to touch the sick man, or come near him; and so also did her Kin­red and Neighbours. All which moved her not, but having taken order for that which concerned the benefit of his Soul, she provided him all things that might tend to the health of his body; she made him Broths and Juleps, she changed his Sheets and Clouts, although by reason of a continual loos­ness and many sores about him, his body never left running with matter and filth, so that he never had any clean part about him. All the day she rested not, the strength of her love supporting the de­licacy of her body; by this good means Valdaura escaped that danger. After this, by reason of a sharp and hot Rheum falling from his Brain, the Gristle within his Nose began to be eaten away; wherefore the Physicians appointed a certain pow­der to be blown up softly into his Nose at certain times with a Quill; no body could be found to take such a loathsome service in hand, because of the stench that came from him; but Clara did it chearfully, and when his Cheeks and Chin were all covered over with Scabs, Wheals and Scales, so as no Barber could or would shave him, she with her little Scissars played the Barber, and made him a deft Beard. From this Sickness he fell into ano­ther, which lasted seven years, during which time, with incredible diligence she made ready his meat, put in his Tents, laid on his Plaisters, dressed and bound up his Thighs, all rotten with Scabs and Ulcers, his Breath was such that none durst come near by ten paces, and abide by it, which yet she protested was sweet to her. This long sickness, and the nourishing and medicining of a body op­pressed by so many Diseases, was a great matter in a House that had no Rents or Profits coming in, and where Trade had ceased of a long time, and consequently the gain: she therefore to furnish ex­pences, sold her Pretious Jewels, her Gold Chains, her rich Carcanets, her Garments of great value, a Cupboard of Plate, not caring for any thing so her Husband was relieved, and contenting her self with little, so he wanted nothing. Thus Valdau­ra lingred on a life by the help of his Wife, with­in a rotten body, or rather within a Grave for twenty years together, in which time she had eight children by him, yet neither she nor they had so much as a Scab, Wheal or Pimple in any part of their bodies. Valdaura died an old man, for whose death his Wife Clara made such mourning, as they who knew her well, say never woman did for any Husband. When some instead of com­forting her, told her, God had done much in ta­king him away, and that they therefore came to congratulate with her, she detested their speeches, wishing for her Husband again, in exchange of five children, and though she was yet both young and lusty, and sought to by many, she resolved not to marry; saying, she should never meet with any whom she could like so well as her dear Bernard Valdaura.

CHAP. IX. Of the Indulgence and great Love of some Parents to their Children.

THat natural affection which we bear towards them that proceed from us, we have in com­mon with other creatures. The Poet hath ex­pressed it in the most cruel of all other Beasts.

—The Tiger which most thirsts for blood,
Reynold's Treat. of the pas. c. 10. p. 86.
Seeing her self robbed of her tender Brood,
Lies down lamenting in her Scythian Den,
And licks the prints where her lost whelps had lain.

Only this affection reigns with greater power in the Souls of some than others; and the effects of it have been such as cannot but detain us with some pleasure in the perusal of them.

1. Charles the Great was so great a Lover of his Sons and Daughters,Zuing. Theatr. vol. 1. l. 1. p. 57. that he never dined or supped without them; he went no whither upon any journey, but he took them along with him: and when he was asked why he did not marry his Daughters, and send his children abroad to see the world, his reply was, That he was not able to bear their absence.Bruson. Ex. l. 6. c. 4. p. 346. Zuing. vol. 1. l. 1. p. 56. Sabellic. Ex. l. 3. c. 4. p. 140.

2. Nero Domitius the Son of Domitius Aeno­barbus and Agrippina, by the subtlety of his Mo­ther obtained the Empire. She once enquired of the Chaldeans if her Son should reign: they told her, that they had found he should, but that withal he should be the death of his Mother: Occidat modo [Page 148] imperet, said she; let him kill me, provided he live to be Emperour. And she had her wish.

Sabellic. Ex. l. 3. c. 4. p. 137.3. Solon was a person famous throughout all Grecce, as having given Laws to the Athenians, being in his Travels came to Miletum to converse with Thales who was one of the seven wise men of Greece: these two walking together upon the Market place, one comes to Solon, and told him that his Son was dead; a [...]flicted with this unex­pected as well as unwelcome news, he fell to tearing of his Beard, Hair and Cloaths, and fouling of his face in the dust, immediately a mighty con [...]lux of people was about him, whom he entertained with howlings and tears when he had lain long upon the ground, and delivered himself up to all manner of expressions of grief, unworthy the per­son he sustain'd, so renowned for gravity and wis­dom, Thales bade him be of good courage, for the whole was but a contrivance of his, who by this artifice had desired to make experiment whether it was convenient for a wise man to marry, and have children, as he had pressed them to do; bur that now he was sufficiently satisfied it was no way con­ducible, seeing he perceived that the loss of a child might occasion a person famous for wisdom to discover all the signs of a mad man.

Val. Max. l. 5. c. 7. p. 152. Sab [...]llic. Ex. l. 3. c. 1. p. 138. Plut. in De­metrio p. 906. Bruson. sa­c [...]t. l. 9. c. 4. p. 346.4. Seleucus King of Syria was inform'd by Erasi­stratus his Physician, that his Son Antiochus his lan­guishment proceeded from a vehement love he had taken to the Queen Stratonice his beautiful and beloved Wife, and that his modest suppression of this secret (which he had found out by his art) was like to cost the life of the young Prince. The tender and indulgent Father resigned her up unto his Son, by a marvellous example overcoming himself to consult the life and contentment of his Son.

Zuing. Theatr. vol. 1. l. 1. p. 56. Lud. Viv. de veritat. sid. l. 2.5. M. Tullius Cicero was so great a Lover of his Daughter Tulliola, that when she was dead he la­boured with great anxiety and his utmost endea­vour to consecrate her memory to posterity; he says he would take care, that (by all the monu­ments of the most excellent wits both of Greek and Latine) she would be reputed a Goddess: how solicitously doth he write to Atticus, that a piece of ground should be purchased in some eminent place wherein he might cause a Temple to be e­rected and dedicated to Tulliola? He also wrote two Books concerning the death of his Daughter; wherein it is probable, that he made use of all that riches of wit and eloquence wherein he was so great a master, to perswade the people that Tullio­la was a Goddess.

Fulgos. l. 5. c. 6. p. 647.6. The elder Cato was never so taken up with employment in any a [...]air whatsoever, but that he would always be present at the washing of his Son Cato, who was but newly born, and when he came to such age as to be capable of Learning, he would not suffer him to have any other Master besides him­self. Being advised to resign up his Son to the Tutorage of some learned servant, he said he could not bear it, that a servant should pull his Son by the ears; nor that his Son should be indebted for his Learning and Education to any besides him­self.

Plut. in A­g [...]silao. p. 610.7. Agesilaus was above measure indulgent to his children; the Spartans reproached him, that for love of his Son Archidamus, he had concerned him­self so far as to impede a just judgment; and by his intercession for the Malefactors, had involv'd the City in the guilt of being injurious to Greece, He used also at home to ride upon the Hobby-horse with his little children; and being once by a friend of his found so doing, he entreated him not to discover that act of his to any man, till such time as he himself was become the Father of Children.

8. Antigonus resented not the Debauches,Plut. in De­metrio. p. 897. Luxu­ry, and drunken Bouts of his Son Demetrius, to which that Prince (in times of peace) was over­much addicted, though in time of war he carried himself with much sobriety. When the publick fame went that Demetrius was highly enamoured of Lamia the Courtisan, and that at his return from abroad he kissed his Father: What, said An­tigonus, you think you are kissing of Lamia. Ano­ther time when he had spent many days in drink­ing, and pretended he was much troubled with Rheum: I have heard as much, said Antigonus, but is it Thasian or Chian Rheum? Having heard that his Son was ill, he went to visit him, and met with a beautiful Boy at the door, being entred the Cham­ber, and sate down, he felt of his pulse; and when Demetrius said that his Feaver had newly left him: Not unlike, Son, said he, for I met it going out at the door just as I came hither. Thus gently he dealt with him in all these his miscarriages, in con­sideration of divers other excellent qualities he was master of.

9. Syrophanes, Parch. pilg. tom. 1. l. 6. c. 4. p. 734. a rich Aegyptian, so doted on a Son of his yet living, that he kept the Image of him in his House; and if it so fell out that any of the servants had displeased their Master, thither they were to flie as to a Sanctuary, and adorning that Image with Flowers and Garlands, they that way recovered the favour of their Master.

10. Artobarzanes resign'd the Kingdom of Cap­padocia to his Son in the presence of Pompey the Great:Val. Max. l. 5. c. l. p. 152. the Father had ascended the Tribunal of Pompey, and was invited to sit with him in the Cu­rule Seat; but as soon as he observ'd his Son to sit with the Secretary in a lower place than his for­tune deserved, he could not endure to see him placed below himself, but descending from his Seat, he placed the Diadem upon his Sons head, and bade him go and sit in that place from whence he was lately risen; tears fell from the eyes of the young man, his body trembled, the Diadem fell [...]rom his head, nor could he endure to go thither where he was commanded. And which is almost beyond all credit, he was glad who gave up his Crown, and he was sorrowful to whom it was given: nor had this glorious strife come to any end, unless Pompeys authority had joyned it self to the Father's will; for he pronounced the Son a King, commanded him to take the Diadem, and compelled him to sit with him in the Curule Seat.

11. Mahomet the Second,Knowl's Turk. hist. p. 337, 338. [...]irst Emperour of the Turks, was no sooner possessed of his Father's Throne, but as a young Tyrant forgetting the Laws of Nature, was presently in person himself about to have murdered with his own hands his youngest Brother, then but eighteen months old, begotten on the fair Daughter of Sponderbeius, which unnatural part Moses one of his Bassas, and a man greatly in his savour, perceiving, requested him not to embrue his own hands in the blood of his Brother, but rather to commit the execution thereof to some other, which thing Mahomet com­manded him (the author of that counsel) forth­with to do: so Moses taking the Child from the Nurse, strangled it, with pouring water down the throat thereof. The young Lady understand­ing of the death of her child (as a woman whom fury had made past fear) came, and in her rage reviled the Tyrant to his House, shamefully up­braiding him for his inhumane cruelty: when Ma­homet [Page 149] to appease her fury, requested her to be con­tent, for that it stood with the policy of his State, and willed her, for her better contentment: to ask whatsoever she pleased, and she should forthwith have it. But she desiring nothing more but in some sort to be revenged, desired to have Moses the Executioner of her Son delivered unto her bound, which when she had obtained, she presently struck him into the Brest with a knife, (crying in vain upon his unthankful Master for help) and pro­ceeding in her cruel execution, cut an hole in his right side, and by piece-meal cut out his Liver, and cast it to the Dogs to eat; to that extremity did she resent the death of her beloved Son.

Clark's mirrour. c. 87. p. 400.12. Scilunus had eighty Sons, and when he lay upon his Death-bed he called them all before him, and presented them with a Bundle or Sheaf of Ar­rows, and bade each of them try whether with all his strength he was able to break that Sheaf, they all of them having attempted it in vain, he then drew out a single arrow, and bade one of them break that, which he easily did, intimating to them thereby, that unity and compacted strength is the bond which preserves Families and King­doms, which bond if it be once broken, all runs quickly into ruines.

13. Monica the Mother of S. Austin, while her Son was a Manichee,Clark's mir. c. 90. p. 402. and addicted over-much to a life of sensuality and voluptuousness, out of her dear and tender affection to him, ceased not to make continual prayers with abundance of tears in his behalf: which occasioned S. Ambrose one time to comfort her with these words, Impossibile est ut filius tantarum Lachrymarum periret: It's im­possible that a Son of so many prayers and tears should miscarry.

14. Octavius Balbus was proscribed by the Tri­umvirate, whereupon he fled away,Bruson. fac. l. 5. c. 4. p. 347. and was now got out of danger; when hearing that his Son was slain by them, he returned of his own accord, and offered his Throat to the Executioners.

Bruson. fac. l. 5. c. 4. p. 347.15. Cesetius was importun'd by Caesar to re­nounce and expel from his House one of his Sons, who in the time of his Tribuneship, had given him matter of offence: the old man was so great a lover of his children, that he boldly told him, that he should sooner deprive him of all his chil­dren at once by violence, than he should perswade him to send one of them away with any mark of his displeasure.

Bruson. fac. l. 5. c. 4. p. 348.16. Pericles, though he had buried his Sister and divers others of his near Relations; yet bare all this with great constancy and an unbroken mind. But when his Son Paraclus died, though he endeavoured with all his might to digest so great a grief, and to suppress any appearance thereof, yet he was not able to do it, but burst out into tears and lamentations, crying out, The Gods preserve to me the poor and little Camillus, the only Son I have now left unto me.

Langii Po­lyanth. p. 848.17. Aegeus stood upon a high Rock, whence he might see a great way upon the Sea, in expectation of the return of his Son Theseus from Creet, having made him promise at his departure, that if all things went well with him, at his return his Ship should be set forth with Sails and Streamers of white colour, to express the joyfulness of his re­turn. The old man after his long watching, at last did discern the Ship making homewards, but it seems they had forgot to advance the White Co­lours, as they had promised; when therefore Ae­geus saw nothing but black, concluding that his Son had miscarried in his journey, and was dead, not able to endure the grief he had conceived hereof, he threw himself headlong into the Sea, from the top of the Rock whereon he stood, and so died.

18. Gordianus the Elder,Langii Po­lyanth. p. 848. the Proconsul of A­frica, was made choice of by them of Africa, and the Soldiers in his Army, to be their Empe­rour, against the cruelty of the Maximini; but as soon as he understood that his Son was slain by the Maximines, he was not able to support himself un­der the great weight of his grief, but hanged him­self in his own Bed-chamber.

19. Socrates one day was surprised by Alcibiades, Aelian. var. hist. l. 13. p. 309. Langii Po­lyanth. p. 847. childishly sporting with his Son Lamproclus; and when he was sufficiently derided by Alcibiades up­on that account; You have not, said he, such rea­son as you imagine, to laugh so profusely at a Father playing with his child, seeing you know nothing of that affection which Parents have to their children; contain your self then till you come to be a Father your self, when perhaps you will be found as ridiculous as I now seem to you to be.

CHAP. X. Of the Reverence and Piety of some Children to their Parents.

UPon a Marble Chair in Scone, where the Kings of Scotland were used to be Crowned; and which King Edward the First caused to be carried to Westminster, was written this Distich.

Ni fallat fatum, Scoti quocunque locatum
Inveniant lapidem, regnare tenentur ibidem.
Vnless unalterable fate do feign,
Where e're they find this Stone the Scots shall reign.

We may say it, and perhaps with more assurance, that where ever we find that Piety and Reverence that is due to Parents, there is a kind of earnest given of a worthy and prosperous person; for ha­ving this way entituled himself to the promise of God, whatsoever become of the Fates it shall be surely perform'd to him, as may be seen in divers of the following examples.

1 Boleslaus the fourth King of Poland had the picture of his Father,Causs. H.C. tom. 1. l. 1. p. 5. which he carried hanging about his Neck in a Plate of Gold; and when he was to speak, or do any thing of importance, he took this picture, and kissing it, used to say, Dear Father, I wish I may not do any thing remisly, or un­worthy of thy name.

2. Pomponius Atticus making the Funeral Ora­tion at the death of his Mother,Plut. in vi­tâ Attici p. Fuller. H.S. l. 1. c. 6. p. 15. protested, that having lived with her sixty and seven years, he was never reconciled to her; because, added he, in all that time there never happened the least jar be­twixt us that needed reconciliation.

3. The Emperour of China on certain days of the year,Alvarez. hist. of Chi­na. part. 1. c. 29. p. 150. Herbert's trav. l▪ 3. p. 339. visiteth his Mother, who is seated on a Throne, and four times on his feet, and four times on his knees he maketh her a profound reve­rence, bowing his head even to the ground. The same custom is also observed through the greatest part of the Empire; and if it chance that any one is negligent or deficient in this duty to his Parents, [Page 150] he is complain'd of to the Magistrates, who punish such offenders very severely. But generally no people express more filial respect and duty than they.

B [...]ker's Cirm. p. 406. Fuller. H.S. l. 1. c. 6. p. 13.4. Sir Thomas Moore being Lord Chancellour of England, at the same time that his Father was a Judge of the King's Bench, he would always at his going to Westminster go first to the King's Bench, and ask his Father blessing before he went to sit in the Chancery.

Zuing. T [...]eatr. vol. 1. l. 1. p. 56.5. Alexander the Great sent his Mother Olym­pias many Royal Presents out of the Asian Spoils; but withal forbade her to intermeddle with State affairs, or to challenge to her self such offices as appertained to the Governour. Olympias expo­stulated these things very sharply with him, which yet he easily endured. But upon a certain time when he had received long Letters from Antipa­ter, filled with complaints against her: Antipater, said he, doth not know that one single tear of my Mo­ther is able to blot out six hundred of his Epistles.

Ca [...]ss. H▪C. tom. 1. l. 3. p. 113. L [...]n. Theatr. p. 272. S [...]lin. c. 11. p. 225. Ca [...]rar. oper. subcis. cent. 1. c. 86. p. 401.6. There happened in Sicily (as it hath often) an eruption of Aetna, now called Mount Gibel, it murmurs, burns, belches up flames, and throws out its fiery entrails, making all the world to flie from it. It happened then that in this violent and horrible breach of [...]ames (every one flying and carrying away what they had most precious with them) two Sons, the one called Anapias, the other Amphinomus, careful of the wealth and goods of their Houses, reflected on their Father and Mo­ther, both very old, who could not save them­selves from the fire by flight: And where shall we, said they, find a more precious treasure than those who begat us? The one took up his Father on his Shoulders, the other his Mother, and so made pas­sage through the flames. It is an admirable thing, that God in the consideration of this piety, though Pagans, did a miracle, for the monuments of all Antiquity witness, that the devouring flames staid at this spectacle, and the fire wasting and broiling all about them, the way only through which these two good Sons passed, was tapestryed with fresh verdure, and called afterwards by posterity the Field of the Pious, in memory of this Acci­dent.

Plut. in Ar­tax [...]. p. 10 [...]1. Lon. Theatr. p. 276. Fulgos. l. 5. c. 4. p. 618.7. Artaxerxes the First, King of Persia, was a fervent lover of Statyra his wife, and though he knew, that by the fraud of his Mother Parysatis she had been empoysoned and murdered, yet piety to his Mother overcame his conjugal affection; and he so dissembled the injury of his Mother, that he not only spake nothing of revenging her wickedness; but which is more strange, he never gave the least sign of his being offended, by any al­teration of his countenance towards her, unless in this, that desiring to go to Babylon, he gave her leave, and said, that he would not see Babylon while she lived.

Z [...]n [...]r. An­nal. tom. 2. p. 86. Niphil. in Augusto. p. 6 [...].8. Q. Cicero Brother of Marcus, being proscri­bed, and sought after to be slain by the Triumvi­rate, was hid by his Son, who for that cause was hurried to torments; but by no punishments or tortures could he be forced to betray his Father. The Father mov'd with the piety and constancy of the Son, of his own accord offered himself to death, lest for his sake they should determine with utmost severity against his Son.

9. Epaminondas the Theban General, being ask­ed what was the most pleasant thing that had hap­pened to him throughout his whole life;Zuing. vol. 1. l. 1. p. 84. replyed it was this, that he had carried away the Leuctrian Victory, his Father and Mother being both alive. Plut. in M. Coriolan. p. 215.

10. There were three Brothers,Lon. Theatr. p. 278. who upon the death of the King their Father, fell out amongst themselves, about succession in the Kingdom, at last they agreed to stand to the judgment and de­termination of a Neighbour King, to whom they fully referred the matter. He therefore com­manded the dead body of the Father to be fetch­ed out of his monument, and ordered that each of them should shoot an arrow at his heart, and he that hit it, or came the nearest to it should succeed. The elder shot first, and his arrow passed through the Throat of his Father: the second Brother shot his Father into the Breast, but yet missed the heart. The youngest detesting this wickedness, I had rather, said he, yield all to my Brothers, and utterly resign up all my pretences to the Kingdom, than to treat the body of my Father with this contumely. This saying of his considered, the King passed sen­tence, that he alone was worthy of the Kingdom, as having given evidence how much he excelled his Brothers in virtue, by the piety he had shewed to the dead body of his Father.

11. Caius Flaminius being a Tribune of the peo­ple,Val. Max. l. 5. c. 4. p. 142. had promulged a Law about the division of the Fields of Gallia, man by man; the Senate un­willing it should pass, opposed it, but he resisted both their entreaties and threats. They told him they would raise an Army against him, in case he should not desist from his intentions: notwith­standing all which, unaffrighted he ascends the Pul­pit, and being now ready with all the people about him, by their suffrages to have it pass into a Law; his own Father came and laid hands upon him, en­joyning him to come down: he broken with this private command, descended from the Pulpit, and was not so much as reproach'd with the least mur­mur of the people whom he had forsaken; but the whole assembly seemed to approve this his pie­ty to his Parent, although so much to their own prejudice.

12. The Pretor had sentenced to death a wo­man of good Birth for a capital crime,Sabell. Ex. l. 3. c. 6. p. 151. Solin. c. 7. p. 198. Val. Max. l. 5. c. 4. p. 143. Plin. nat. hist. l. 7. c. 36. p. 174. and had consign'd her over to the Triumvir to be killed in prison. The Jaylor that received her, mov'd with compassion, did not presently strangle her, but besides permitted her Daughter to come often to her, though first diligently searched, lest she should convey in any sustenance to her, the Jaylor expecting that she should die of famine. When therefore divers days had passed, wondring with­in himself what it might be that occasioned her to live so long, he one day set himself to observe her Daughter with greater curiosity, and then disco­vered how with the Milk in her Breasts she allayed the famine of her Mother. The news of this strange spectacle of the Daughter suckling her Mother, was by him carried to the Triumvir, by the Triumvir to the Pretor, from the Pretor it was brought to the judgment of the Consul, who par­doned the woman as to the sentence of death passed upon her, and to preserve the memory of that fact, where her prison stood they caused an Altar to be erected to piety.

13. Nicholaus Damascenus assures us,Causs. tom. 1. l. 3. p. 111. that the Pisidians used to present the First Fruits of all the Viands of a Feast to their Fathers and Mothers, e­steeming it an unworthy thing to take a plentiful refection without due honours [...]irst done to the au­thors of life.

14. Martius Coriolanus having well deserved of the Common-wealth, was yet unjustly condemned, whereupon he sled to the Volsci, at that time in Arms against Rome, followed with an Army of [Page 151] these,Zon. Annal. tom. 2. s. 59. Val. Max. l. 5. c. 4. p. 141. Lon. Theatr. p. 278. Liv. Hist. l. 2. p. 34. Plut. in M. Coriolan. p. 230, 231. he streight rendred himself very formida­ble to the Romans. Embassadors were sent to ap­pease him, but to no purpose: the Priests met him with entreaties in their Pontisical Vestments, but were also returned without effect: The Senate was astonished, the people trembled, as well the men as the women, bewailed the destruction that was now sure to [...]all upon them. Then Volumnia the Mother of Corolianus, taking Velumnia his wife a­long with her and also his Children, went to the Camp of the Volsci, whom as soon as the Son saw, as one that was (an entire Lover of his Mother, he made hast to embrace her: She angrily said, [...]irst let me know, (before I suffer my self to be embra­ced by you) whether I am come to a Son or an Ene­my, and whether I am a Captive or a Mother in your Camp? and much she said after this manner with tears in her eyes: He moved with the tears of his Mother, Wife and Children, embracing his Mo­ther; You have conquer'd, said he, and my Coun­try hath overcome my just anger, prevailed with by her entreaties, in whose womb I was conceiv'd, and so he freed the Roman fields, and the Romans themselves, from the sight and fear of those ene­mies he had led against them. Livy calls Veluria the Mother, and Volumnia the Wife of Corolianus.

Val. Max. l. 5. c. 4. p. 142.15. Marcus Cotta upon that very day that he came to age, and was permitted to take upon him the Virile Gown, forthwith as soon as he descended from the Capitol, he accused C. Carbo by whom his Father had been condemned, and having proved him guilty had him condemned. Thus happily and by a gallant action he began his manhood, and gave proof of his eloquence and wit.

Val. Max. l. 5. c. p. 142. Lon. Theatr. p. 275.16. M. Pomponius Tribune of the people, accused L. Manlius the Son of Aulus, who had been Dicta­tor; for that he had added a few days wherein he continued his Dictatorship, as also for that he had banished his Son Titus from the society of men; and commanded him to live in the Country: which when the young man heard he got to Rome by break of day, and to the house of Pomponius. It was told him that Manlius was there, and he supposing the angry young man had brought him something against his Father, rose from his bed, and putting all out of the Room sent for the young man to him: But he (as soon as entred) drew his Sword, and swore he would kill him immediately, unless he would give him oath that he would cease to accuse his Father. Pomponius compelled by this terror gave his oath, assembled the people, and then told them upon what account it was requsite for him to desist from his accusation. Piety to mild Parents is commendable, but Manlius in this his action so much the more, that having a severe Parent, he had no invitation from his indulgence, but only from his natural affection to hazard himself in his behalf.

Lon. Theatr. p. 273.In the Civil Wars betwixt Octavianus and Anto­nius, as it often falls out, that Fathers and Sons and Brothers and Brothers take contrary parts; so in that last Battle at Actium, where Octavianus was the Vi­ctor, when the Prisoners (as the custom is) were count­ed up; Metellus was brought to Octavianus, whose face (though much chang'd by anxiety and a Prison) was known to Metellus his Son; who had been on the contrary part: With Tears therefore he runs into the embraces of his Father, and then turning to Octavianus; This thy enemy (said he) hath de­served death, but I am worthy of some reward for the service I have done thee: I therefore beseech thee instead of that which is owing me, that thou wouldst preserve this man, and cause me to be killed in his stead. Octavianus mov'd with this piety, (though a great enemy) gave unto the Son the life of the Father.

18. Demetrius the King of Asia and Macedonia, Sabel. Ex­empl. l. 1. c. 5. p. 24. Fulgos. l. 5. c. 4. p. [...] 17. Plut. in De­metrio. p. 914, 915. was taken Prisoner in battle by Seleucus King of Sy­ria; Antigonus his Son was the quiet Possessor of the Kingdom, yet did he change the Royal Purple into a mourning habit, and in continual tears sent abroad his Embassadors to the neighbouring Kings; that they would interpose in his Fathers behalf for the obtaining of his liberty. He also sent to Se­leucus and promised him the Kingdom and himself as a hostage, if he would free his Father from Pri­son. After he knew that his Father was dead, he set forth a great Navy, and went forth to receive the body of the deceased, which by Seleucus was sent towards Macedonia: He received it with such mournful solemnity, and so many tears; as turned all men into wonder and compassion. Antigonus stood in the Poop of a great Ship, (built for that purpose) cloathed in black, bewailing his dead Fa­ther: The ashes were inclosed in a Golden Urn, over which he stood a continual and disconsolate spectator. He caused to be [...]ung the virtues and noble Atchievements of the deceased Prince, with voices form'd to piety and lamentation. The Row­ers also in the Gallies so order'd the stroaks of their Oars, that they kept time with the mournful voices of the other. In this manner the Navy came near to Corinth, so that the Rocks and Shores themselves seemed to be moved unto mourning.

19. Opius a Citizen of Rome, Fulgos. l. 5. c. 4. p. 620. Cel. Rhod. l. 11. c. 17. p. 507. was proscribed by the Trium-Virate, and whereas he was infeebled by old Age; and had a Son who might without danger have remained at home; yet the Son chose rather with the hazard of his own life, to deliver his Father out of the present danger he was in. He therefore took him upon his Shoulders, and with great labour carried him out of the City, where he lay concealed under the habit of a Beggar: At last, he got with him safe into Sicily, where Sextus Pom­peius received all the Proscribed. It was not long e're (for this singular piety he had shewed to his father) the people of Rome were mov'd to recal him, and restore him to his Country; where upon his return he was by them also created Aedile, in which magistracy, when through the seisure of his goods he had not wherewithal to set forth the pub­lick plays; that he might not want the accustomed honour, the Artificers for the Theatre gave him their work gratis, and that nothing might be lacking for the furniture of the Plays, the whole people of Rome threw him in so largely; that not only there was sufficient preparation for all things, but also he was thereby exceedingly inriched, and highly commended for his piety.

20. Miltiades for an expedition he had not so advisedly undertaken against Parus, Sabel. l. 3. c. 6. p. 74. Pezel. melli­fic. tom. 1. p. 55. Iustin. hist. l. 2. p. 52. and wherein he had been unfortunate, was condemn'd by the Athenians in a fine of fifty Talents; which mighty sum when he was not able to pay, and was dead in Prison of a wound in his Thigh received in that [...]oy­age, and therefore was denyed Burial; his Son Ci­mon, doubted not to resign himself voluntarily in­to Prison, till himself had made payment of the debt. But Cimon himself being not able to make satisfaction; it happened that Callias one of the richest men in the City, married Elpenice his Sister, who paid the fine of Miltiades now become Cimons, by which means Cimon being set free, received at once the great glory and reward of his piety to his Father.

21. Darius invaded Scythia with all the forces of [Page 152] his Empire,Val. Max▪ l. 5. c. 4. p. 144. the Scythians retreated by little and little, till they came to the uttermost desarts of A­sia, Darius sent his Ambassadors to them, to de­mand what end they intended to make of their fly­ing, and where it was that they would begin to fight. They returned him for answer, that they had no Cities, nor cultivated fields, for which they should give him battle, but when once he was come to the place of their fathers monuments, he should then understand after what manner the Scythians did use to fight, so great a reverence had even that barbarous Nation to their dead Ancestors.

Sa [...]ell. Ex­em [...]l. l. 1. c. 4. p. 24.22. When Scipio the Consul fought unprospe­rously with Hannibal at the River Ticinum; and was sore wounded, his Son Scipio (afterwards called Af­fricanus the Elder) though he was scarce out of the years of his Childhood; yet did he deliver his fa­ther by his seasonable valorous interposition: Nei­ther did the infirmity of his Age, nor his want of experience in military affairs, nor the unhappy e­vent of an infortunate Battle so appal him, (enough to do it to an old Soldier) but that he deserved a double and illustrious Crown, for having at once sav'd a Father and a General.

Val. Max. l. 2. c. 5. p. 42, 43.23. No man saw a guilded Statue, neither in the City of Rome nor throughout all Italy, before such time as M. Acilius Glabrio a Knight, placed one in the Temple of Piety to the honour of his Father, The Son himself dedicated that Temple in the Con­sulship of P. Cornelius Lentulus, and M. Bebius Tam­philus; for that his father had obtained his desire, and had overcome Antiochus at the straits of Ther­mopolae.

Cambd. Re­mains. p. 205. Speeds hist. p. 554. Clarks mir. c. 23. p. 75.24. When Edward the First heard of the death of his only Son; he took it grievously as a Father but patiently as a wise man, but when he under stood shortly after of the death of King Henry the Third his Father, he was wholly dejected and com­fortless: Whereat when Charles King of Sicily (with whom he then sojourned in his return from the holy Land) greatly marvelled; he satisfied him with this, God may send me more Sons, but the death of a fa­ther is irrecoverable.

Che [...]w. hist. collect. cent. 5. p. 137.25. In the time of Pedro the cruel, there was a Citizen of e [...]ghty years old condemned by him to death; a Son of his of eighteen years age, offered willingly to be put to death to excuse the old man his Father, which the cruel Tyrant (instead of par­doning him for his rare piety) accepted of, and put him to death accordingly.

Aelian var. hist. l. 3. c. 22. p. 117, 118.26. When the City of Troy was taken, the Greeks did as became gallant men; for pitying the misfortune of their Captives, they caused it to be proclaim'd, that every free Citizen had liberty to take away along with him any one thing that he de­sired. Aeneas therefore neglecting all other things, carried out with him his houshold Gods: The Gre­cians delighted with the piety of the man, gave him a further permission to carry out with him any one other thing from his House; whereupon he took upon his Shoulders his Father, who was grown old and decrepit, and carried him forth: The Grecians were not lightly affected with this sight, and deed of his, and thereupon gave him all that was his, confessing that nature it sel [...] would not suffer them to be enemies, but friends to such as preserved so great piety towards the Gods, and so great a Reverence to their Parents.

Plut. in Ser­torio. p. 580. Clarks mir. c. 23. p. 78.27. Sertorius that Gallant Roman was a great lover of his Mother, in so much that being Gene­ral in Spain, he desired that he might have liberty to come home from so noble and gainful an employ­ment, that he might enjoy her company: and when afterwards he heard of her death, he was so smit­ten to the heart with that unwelcome tydings, that little wanted but that he had dyed by reason of his excessive sorrow: For he lay seven days altogether upon the ground, in all which time he never gave his Soldiers the watchword, nor would suffer him­self to be seen by any of his most familiar friends.

28. [...]The Emperour Decimus had a purpose and [...]arnest desire to set the Crown upon the head of his Son Decius, Val. Max. l. 4. cap. Langij Po­lyanth. p. 848. but he utterly refused it saying: I fear lest being made an Emperour; I should forget that I am a Son, I had rather be no Emperour and a du­tiful Son, than an Emperour and such a Son as hath forsaken his due obedience: Let then my Father bear the Rule, and let this be my Empire to obey with all humility, whatsoever he shall command me. By this means the solemnity was put off, and the young man was not crowned, unless you will say that his signal piety towards his Parent, was a more glorious Crown to him than that which con­sisted of Gold and Jewels.

CHAP. XI. Of the singular Love of some Brethren to each other.

IT is not only a rare thing to see Brethren to live together in a mutual love and agreement with each other: but withal it is observed that when they have fallen out, they have managed their en­mities and Animosities with greater rancour and bit­terness, than if they had been the greatest strangers to each other in the world. On the other side, where this fraternal Love has rightly seated it self in the Soul, it hath used to shew it self in as great a reality and fervency as any other sort of Love what­soever.

1. Lucius Lucullus a Senator of Rome, Fulgos. l. 5. c. 5. p. 628. though he was elder than his Brother Marcus, yet had so great a Love to him; that (though the Roman custom was otherwise) he could never be perswaded to stand for any place of Magistracy, till his Brother was at a lawful age to enter upon one also: This was understood by the people, who therefore crea­ted them both Aediles in their absence.

2. There was a report though a false one,Fulgos. l. 5, c. 5. p. 627. Burtons mel. part. 3. §. 3. p. 564. Plut. in Reg. Apotheg. p. that Eumenes King of Asia, was slain by the fraud of Per­seus; his Brother Attalus upon the news, seiz'd upon the Diadem, and married the Wife of his Bro­ther, but being informed of Eumenes his return he went forth to meet him, not withou [...] apprehensi­ons of fear, in regard of what he had done in his absence. Eumenes made no shew of his displeasure, only whispered him in the ear, that before he mar­ried another mans wife, he should be sure her Hus­band was dead. This was all, and not long after dying, though by his Wife he had a Son of his own, yet he left the Kingdom to his Brother, together with the Queen his Wife. Attalus on the other side, that he might not be surpassed in Brotherly love, though he had many children by his own wife, yet he educated that Son she had by Eumenes to the hope of the Kingdom, and when he came of suffi­cient age, freely resign'd up all to him, and lived a private life many years after.

3. When the Emperour Augustus had taken A­diatoriges a Prince of Cappadocia together with his [Page 153] wife and children in war;Fulgos. [...]x. l. c. 5. p. 630. H [...]yw. hist. of women. l. 7. p. 323. Zuing. Theatr. vol. 1. l. 1. p. 58. and had led them to Rome in Triumph, he gave order that the Father and the elder of the Brothers should be slain. The design­ed Ministers of this execution were come to the place of restraint, to this unfortunate family, and there enquiring which of the Brethren was the el­dest, there arose a vehement and earnest contention, betwixt the two young Princes, each of them af­firming himself to be the Elder, that by his death he might preserve the life of the other: when they had long continued in this pious emulation, the Mother at last not without difficulty, prevailed with her Son Dyetentus, that he would permit his younger Brother to dye in his stead, as hoping that by him she might most probably be sustain'd. Augustus was at length certified of this great exam­ple of brotherly Love, and not only lamented that act of his severity, but gave an honourable support to the Mother and her surviving Son, by some called Clitatus.

Sabell. ex. l. 3. c. 7. p. 155. Heyw. hist. of women. l. 7. p. 326. Fulgos. ex. l. 5. c. 5. p. 629.4. Darius King of the Persians, extremely pro­voked by crimes of an extraordinary nature, had pronounced a sentence of death, upon Ithaphernes; his Children, and the whole Family of them at once. The wife of Ithaphernes went to the Kings Palace, and there all in tears was so loud in her mournfull lamen­tations, that her cryes coming to the Kings ear, mo­ved him in such manner to compassion, that the King sent her word, that with her own he gave her the life of any single person whom she would make choice of among the condemned: The woman begged the life of her Brother, Darius wondred that she should rather ask his life, than that of her Husband or any of her children, and therefore ask­ed her the reason: who replyed that since her Fa­ther was dead, she could never hope for a brother more if she should loose this, but that her self being but young as yet, might hope for another Husband and other children. Darius was moved with this answer, and being himself repleat with brotherly love as well as prudence, he gave her also the life of her eldest Son.

Zuing. Theatr. vol. 1. l. 1. p. 58. Egnat. l. 5. c. 5. p. 319.5. Bernardus Iustitianus the Venetian had three Sons, who the Father being dead, were educated by the Mother, so great and mutual a love there was betwixt these three, that there was nothing more admirable in the City, nor more frequently discoursed of: Laurentius was one of these, and al­though he had put himself into a Monastery, yet this different choice of life hindred nothing of the true affection between them: But though Marcus was an eminent Senator, and Leonardus an excellent Orator, and of singular skill in the Latine and Greek learning; yet both went almost daily to the Mo­nastery to dine and sup with their Brother.

6. In the division of the Norman Empire, Ro­bert promised to his Brother Roger the half of Ca­labria and all Sicily, L. Remy his Civill Con­siderat. c. 70. p. 180. but when it came to sharing and dividing, Robert would give him nothing in Calabria but Meto and Squillacci, and bad him to purchase the Realm which he already began to pos­sess, meaning Sicily, and in the end resolved (as Artaxander wrote to Darius) that as the world could not endure two Suns, so one Realm could not endure two Soveraign Lords. Roger being much displeased herewith, made war upon him, and after many adventures having taken him prisoner; in a Castle where Robert was unwisely entred in the ha­bit of a Peasant, with a purpose to bring it to his own devotion, Roger of a Brotherly love and pity, not only saved his life, but also restored him to his estate, which by right of war and being Prisoner he had lost.

7. Anno 1585.I. H [...]ighe [...]. Lins. Cho [...]ens voyages. l. 1. c. 92. p. 147. The Portugal Ship called S. Iago, was cast away upon the Shallows near to S. Law­rence, and towards the Coast of Mosambique, here it was that divers persons had leapt into the great Boat to save their lives, and finding that it was o­ver burthened they chose a Captain, whom they swore to obey, who caused them to cast lots, and such as the lot light upon to be cast over board. There was one of those that in Portugal are called new Christians, he being allotted to be cast over board into the Sea, had a young­er Brother in the same Boat that suddenly rose up, and desired the Captain that he would pardon and make free his Brother, and let him supply his place: Saying, My Brother is elder and of better know­ledge in the world than I, therefore more fit to live in the world, and to help my Sisters and Friends in their need, so that I had rather dye for him than live without him. At which request they remitted the elder Brother, and threw the younger at his own request into the Sea: who swum at least six hours after the Boat: And although they held up their hands with naked Swords, willing him that he should not once come to touch the Boat; yet laying hold thereon and ha­ving his hand half cut in two, he would not let go, so that in the end they were constrained to take him in again. Both these Brethren I knew, and have been in company with them.

8. Titus Vespasian the Emperour;Fulgos. Ex­emp. l. 5. c. 5. p. 632. bare such a brotherly Love towards Domitian, that although he knew he spake irreverently of him, and that he had sollicited the Army to rebel against him, yet he never treated him with the less love or respect for all this, nor would endure that others should, but called him his Copartner and successor in the Empire, sometimes when they were alone together, he besought him not only with earnest entreaties, but with tears too, that he would bear the same fraternal love towards him, as he should ever find from him.

9. Heliodorus the Britain had afterwards the Sir­name of Pius upon this occasion,Fulgos. Ex­emp. l. 5. c. 5. p. 634. the People provo­ked with the cruelty and Avarice of Archigallus, had deposed him, and raised Heliodorus to the Throne of his Brother. One time when the King went a hunting, he accidently met with his Brother Archigallus in the Wood, whose altered Visage and ragged Cloaths gave sufficient evidence of his afflict­ed condition. As soon as the King knew him, though he was not ignorant how he had sought his restoration both by force and fraud, yet he loving­ly embraced him, and caused him privately to be conveyed into the City. The King pretended he was sick, and giving forth that he would dispose of the affairs of his Realm, by his last Will and Testament; he called his Nobles together. He then signified that he would confer in private, with each of them singly, and as every man entred his Chamber, he caused him to be laid hold on; threatning him with death if he would not consent to the sparing of his Brother; and that he should resign the Throne and Kingdom to him. Having by this means gained an Universal Assent, he then opened the business in presence of them all together. so Archigallus was restored to the Kingdom, and he dying in few years, Heliodorus succeeded him with equal justice and glory.

10. Rare and memorable was the Love that was betwixt the Vitellij, Fulgos. Ex­emp. l. 5. c. 5. p. 635. they were named Iohannes, Ca­millus, Paulus, and Vitellozius, these sour were the Sons of Nicolaus Vitellius, a principal person in the City of Tisernas; to whom while he lived they per­form'd all due obedience. He dead, all the rest were [Page 154] always, and in all things obedient to the com­mands of their elder Brother; and although for the greatness of their military virtue, they were all in high reputation amongst them that bear Arms; and were Leaders of Armies in Italy, and were hired with great stipends to assist on this or the other side; yea, though they were all married, and had attained the name of their Father, yet were they not affected with the least ambition a­mongst themselves; nor was there ever any breach of love betwixt them. When the eldest of them died, the other yielded the power of command to him that was next in age: in all things else they were alike, in such manner, that it is a difficult thing to find such another example of Brotherly Love and Concord.

Pl [...]t. in Ca­t [...] [...]. p. 764.11. While Cato Vticensis was yet a child, when any asked him whom he loved best, he would say his Brother Caepio; and when asked who in the se­cond or third place was beloved by him, he would continue to say Caepio, till they desisted to enquire any further. When he grew up, he gave many and manifest confirmations of the great love he bore to this Brother of his; for at twenty years of age he never supped without Caepio, never went any journey, nor so much as walked into the Mar­ket-place without him. Indeed whereas the other made use of Unguents, Cato refused them, and in all other things led a severe and rigid life. When Caepio was once commended for his frugality and moderate way of living, he confessed he was such, compared with some others: But, said he, when I compare my life with that of Cato, methinks I dif­fer not at all from Sippius, that was one famous in the City for luxury and effeminate life. But when Caepio passing into Asia was deceased at Aenus in Thrace; Cato (then a Tribune coming out of Thes­salonica) seemed to bear this blow with a weaker mind than became a Philosopher, he embraced the Corps, and made so great lamentation, as shewed the excess of his grief, so did the cost he was at in his Funeral, the choice odours and precious Gar­ments that he burnt with the Corps, and the mo­nument he erected for him in the Forum at Aenus, framed of polished Thasian Marble, wherein he expended eight Talents. The neighbouring Ci­ties and great persons thereabouts sent him in ma­ny things to help on the magnificence of that Fune­ral, of all which (refusing the money sent him) he took nothing but perfumes and other ornaments, the just price of which he sent unto the senders of them. And whereas the estate of Caepio was to be divided betwixt him and the Daughter of his Bro­ther, in the partition thereof they required no­thing to be allowed him, in respect of the Funeral Expences.

12. There was a Soldier in the Camp of Cn▪ Pompeius, V [...]l. Max. l. 5. c. 5. p. 146. who in the war with Sertorius, perceiv­ing a Soldier on the other side to press hard upon him, he fought with him hand to hand, and having slain him, he went about to strip him of his arms: here it was that he found it was his Brother who had fallen under him; which, when he discerned, having long and much reproached the Gods, for their gift of so impious a victory to him, he carried his dead Brother into the Camp, and having cover­ed the body with a precious Garment, he laid the Corps upon the Funeral Pile, and put fire to it, which done, he immediately drew the same Sword wherewith he had slain his Brother, he thrust it into his Breast, and so falling prostrate upon the dead Body of his Brother, they were both burned together.

13. Tiberius being at Ticinum, Val. Max. 5. c. 5. p. 146. and hearing that his Brother Drusus lay sick in Germany, he imme­diately put himself upon a hasty journey to give him a visit, he passed the Alpes and the Rhine, and changing his Horse night and day he travelled out­right two hundred miles, with only A [...]tabagius in his company as his guide. Drusus, though at that time labouring for life, (inform'd of his coming) commanded his Legions with their Ensigns to march forth and meet him: and to salute him by the Title of Imperator. He ordered a Pretorial Tent to be erected for him on the right hand of his own, and gave him the Consular and Imperial Name: at the same time yielding his honour to his Brother, and his body to death.

14. Scipio Africanus, though he held a most en­tire friendship with Laelius, Val. Max. l. 5. c. 5 [...] p. 145. yet he earnestly im­plored the Senate not to transfer the Province to him that fell by lot unto his Brother, promising that he would go with L. Scipio his Brother into Asia, in quality of his Legate. This he the el­der did for the younger, the valiant for the weak, one excelling in glory, for the other who as yet was without name, being greater in his subjection, than his Brother was in his command.

15. Leopoldus Duke of Austria, Zuing. Theatr. vol. 1. l. 1. p. 58. when his Bro­ther Frederick was taken prisoner by Lewis of Ba­varia (his Competitor) turned every stone to gain him his liberty; he consulted a Magician, to free him by help of the Devil: and when Frederick had refused to have his freedom by such detestable means, he wrought means to gain the Pope and the King of France to intercede in his Brother's be­half: and when he saw that the Bavarian would not be moved either with entreaties or presents, he entred into League with the Pope and the King of France against that Lewis that detained his Bro­ther in prison.

16. Great was the love of Timoleon the Corin­thian to his Brother;Fulgos. l. 5. c. 5. p. 629. for when in a Battle with the Argives he saw his Brother fall down dead with the wounds he had receiv'd, he leaped over the dead body of his Brother, and with his Shield he protected the body as it lay; and though in this en­terprise he was sore wounded himself, yet would he not retreat into any place of safety till such time as he had seen the dead body of his Brother carried off from the Field.

CHAP. XII. Of the singular Love of some Ser­vants to their Masters.

WE do not look for Figs from Thorns, nor to gather Grapes from the tops of Thi­stles; nor can we expect any thing from men that live under the continued frowns of the world, and whose Souls are humbled by bondage and servitude, but what is agreeable to their abject condition, want of education and converse: yet as we have sometimes seen Apes in Silk, and men in Rags, and that a Jewel of great value may casually be found upon a Dunghil, so we may sometimes read of such eminent fidelity and virtue in men of base degree and low estate, that fortune may seem to have treated them injuriously, that did not allot them as great advantages as the Masters they lived under.

[Page 155] Sabellic. l. 3. c. 8. p. 161.1. Publius Catienus Philotimus was left by his Ma­ster the Heir of his whole Estate, yet did he resolv [...] to die with him, and therefore cast himself alive into that Funeral Fire which was prepared to burn the dead body of his Master.

Iustin. hist. l. 18. p. 193. Zuing. Theatr. vol. 3. l. 4. p. 722. Patric. de Regno. l. 1. tit. 11. p. 48, 49.2. The Tyrians having maintained long Wars against the Persians, were much weakened thereby, which occasioned their Slaves (being many in num­ber) to rise up against their Masters, whom they put all to the Sword, together with their children, and then seised upon their Houses, together with their Wives, whom they married. Only one of these Slaves being more merciful than the rest, spared his Master Straton and his Son, and hid them. The Slaves having thus got possession of all, consulted together to chuse a King, and agreed that he that could first discern the Sun at his Ri­sing, should be King. Whereupon this fore-men­tioned Slave consulted with his Master about the business; who advised him, when others looked into the East, that he should look into the West: and accordingly when they were all assembled in the Fields, and every man's eyes were fixed upon the East, he only looked Westward, for which he was well scoffed at by his companions: but pre­sently he espyed the Sun-beams shining upon the high Towers and Chimneys in the City, and so challenged the Kingdom. His companions would needs know who taught him this wit, at last he told them; whereupon fetching out old Straton, they gave him not only his life, but elected him their King, who having once been a Master, and free born, they thought was fittest to rule all the rest that was Slaves.

Dinoth. me­morab. l. 4. p. 301.3. Grimoaldus Duke of Benevento was invited by Gondibert King of the Lombards to assist him a­gainst Partharis his Brother, he came accordingly, and having ejected the one, he slew the other Bro­ther he came to defend, and so made himself King of Lombardy; and when he knew that Partharis was retreated to Cacanus Duke of Bavaria, he wrought so that he was expelled from thence. Partharis not knowing whither to betake himself in safety, comes as a suppliant, and commits him­self to the faith of Grimoaldus. But he observing that numbers of the Ticinensians flocked daily to visit him; and fearing lest by the favour of the peo­ple, he should some time or other recover the King­dom, not regarding his Oath, he resolved to make him away, and that he might perform it with less noise and tumult, he intended first to make him drunk, and then send his Guards to cut his Throat, while he lay buried in wine and sleep. This counsel of his was not so privately carried, but that it came to the ear of Partharis, he therefore commands his Cup-bearer to give him water all a­long instead of Wine (knowing then he could not indulge his Genius) lest his troubled head should prove unmindful of the danger he was in; nor could he abstain altogether from drinking, lest Grimoaldus his spies should discover that he had intimation of his intentions. The better there­fore to colour the matter after large drinking, he caused himself to be carried by his servants into his Chamber, as to sleep out his debauch. There he consults Hunnulphus his most faithful Servant, who thought it not safe to go forth, since the ser­vants of Grimoaldus stood watching at the Gate. But in regard necessity compelled, and that there was no other way of escape, he orders it thus, he covers his head and shoulders with the skin of a Bear, which was there by chance, after the manner of a Rustick, and lays upon his back a mattress, as if he was a Porter to carry it away, and then with good blows of a Cudgel, drive him out of the Chamber: by this artifice he passes unknown through the Guards, and accompanied with one servant got safe into France. When about Mid­night the Guards came to kill Partharis, they were opposed by Hunnulphus, who besought them not to disturb the rest of his Master, now sleeping, but to suffer him to sleep out his large compotation he had that night; twice they were thus put back, but the third time they broke by force into the Chamber, and not finding Partharis, whom they had determined to kill, they enquire of Hunnulphus what was become of him, who told them plainly he was fled, and confessed that he was himself con­scious to his slight. Grimoaldus admiring his fide­lity, who, to save his Master, had cast himself in­to such manifest danger of his life, freed him from the punishment that all cryed he was worthy of, with many promises, alluring him, that from thenceforth he would change Masters, and serve him with the like fidelity, as he had done the for­mer.

4. The Babylonians sought to recover their li­berty,Herodot. l. 3. p. 223. Heylen's Cosin. p. 785. Iustin. hist. l. 1. p. 26. Petr. Greg. l. 13. c. 1. 1. § 6. p. 508. Rawleigh. hist. world. l. 3. c. 5. § 2. p. 39. Dinoth. me­morab. l. 4. p. 316. and to shake off the Persian Yoak, whereof Darius being advertised, prepared an Army to re­cover that City and State revolted, but [...]inding the same a difficult work, he used the service of Zopy­rus, who for the love he bare Darius, did cut off his own Ears and Nose, and with other wounds fresh bleeding, he seemed to flie to the Babylonians for succour, to whom he accused the cruelty of Darius, who for having given him advice, to give over the Siege of their City, had in this sort dis­membred and deformed him; whereupon the Ba­bylonians gave him that credit, as they trusted him with the disposition and commandment of their greatest Forces, which when Zopyrus had ob­tain'd, after some colourable overthrows given to the Persians upon sally, he delivered the City into Darius his hand, who had lain be [...]ore it twenty months, and used to say, that he had rather have Zopyrus unhurt than twenty Babylons besides that he had gained.

5. M. Antonius an excellent Oratour,Val. Max. l. 6. c. 8. p. 169. Li [...]s. monit. l. 2. c. 13. p. 331. being ac­cused of incest, his servant (the witness deposing that he carried the Lanthorn before his Master when he went to commit this Villany) was appre­hended; and to extort a confession from him he was torn with Scourges, set upon the Rack, burnt with hot irons, all which notwithstanding he would not let fall a word whereby he might injure the fame or life of his Master, although he knew him guilty.

6. There was a Citizen of Rome condemned by the proscription of the Triumvirate,Xiphil. in Augusto. p. 27. Dinoth. l. 4. p. 293. who in fear of his life had fled and hid himself in a Cave of the Earth: one of his servants observed the ap­proach of them that were sent to murder him; and having thereupon advised him to retire to the low­est and most secret part of the Cave, he himself put on his Master's Gown, pretending to the pur­suers, that he was the person whom they sought after, being desirous to save the life of his Patron, with the loss of his own. But one of his Fellow-servants betrayed him in this officious design, so the Master was fetched out of his hiding place, and slain. When this was known to the people of Rome, they would not be satisfied till the betrayer of his Master was crucified, and he that attempted to save him was set at liberty.

The servant of Vrbinius Panopion knowing that the Soldiers commissioned to kill his Master were come to his Hou [...]e in Reatina, changed cloaths [Page 156] with him,Val. Max. l. 6. c. 8. p. 180. Lips. monit. l. 2. c. 131.332. Dinoth. l. 4. p. 300. and having put his Ring upon his Fin­ger, he sent him out at a postern door, but went himself to the Chamber, and threw himself upon the Bed, where he was slain in his Masters stead. Panopion by this means escaped: and afterwards, when the times would permit it, erected a noble monument with a due inscription in memory of the true fidelity of so good a servant.

Val. Max. l. 6. c. 8. p. 181. Lips. monit. l. 2. c. 13.332.8. Antistius Restio was proscribed by the Tri­umvirate, and while all his Dom [...]stick Servants were busied about the plunder and pillage of his House, he conveyed himself away in the midst of night with what privacy he could; his departure was observed by a servant of his, whom not long before he had cast into Bonds, and branded his face with infamous characters; this man traced his wandring footsteps with such diligence, that he overtook him, and bare him company in his [...]light; and at such time as the other were scramb­ling for his Goods, all his care was to save his life, by whom he had been so severely used; and though it might seem enough that he should forget what had passed, he used all his art to preserve his Pa­tron; for having heard that pursuers were at hand, he conveyed away his Master, and having erected a Funeral Pile, and set fire to it, he s [...]ew a poor old man that passed that way, and cast him upon it. When the Soldiers were come, and asked where was Antistius: pointing to the fire, he said, he was there burning, to make him amends for that cruel­ty he had used him with. The Soldiers that saw how deep he was stigmatized, thought it was pro­bable enough, believ'd him; and by this means Antistius obtained his safety.

9. Cornutus having hid himself, was no less wit­tily and faithfully preserved by his Servants in those difficult days of Marius and Sylla;Pl [...]t. in Mario. p. 431. for they having found the body of a man, set [...]ire about it; and being asked of such as were sent out to kill their Master, what they were about? with an officious lye they told them they were performing the last offices for their dead Master, who, hearing this, sought no further after him.

Dinoth. l. 4. p. 300.10. Caepio was adjudged to death for conspiring against the life of Augustus Caesar, but his Servant in the night carried him in a Chest out of the City, and brought him by Night-Journies from Ostia to the Laurentine Fields, to his Father's Villa or House of Pleasure. Afterwards, to be at the fur­ther distance from danger, they took Ship, but being by force of a tempest driven upon the Coast of Naples, and the servant laid hold on, and brought before the Centurion; yet could he not be perswaded either by Bribes or Threats to make any discovery of his Master.

Dinoth. l. 4. p. 248, 249.11. Aesopus the freed man of Demosthenes; be­ing conscious of the adultery his Master had com­mitted with Iulia, and being exposed to the wrack, bare the tortures thereof a long time with invin­cible patience; nor by any menaces of pain could he be wrought upon to betray his Master, chusing rather to endure all things, than to bring his life or reputation into question.

Lips. monit. l. 2. [...]. 13. p. 131. Sa [...]ll. Ex. l. 3. c. 8. p. 160. Liv. hist. l. 21. p. 190. Val. M [...]x. l. 3. c. 3. p. 78.12. Hasdrubal managed the War of the Cartha­ginians in Spain, and what by force and fraud had made himself the Master of most of it; but having slain a certain Noble Man of Spain, a servant of his, a Frenchman by birth, was not able to endure it, but determined with himself to revenge the death of his Lord, though at the price of his own li [...]e. Whereupon he assaulted Hasdrubal, and slew him, he was taken in the fact, tormented, and fastened to a Cross; but in the midst of all his pains he bore a countenance that shewed more of joy than of grief, as one that was well satis [...]ied that he was se­cure in his premeditated revenge.

13. Menenius was in the number of those that were proscribed by the Triumvirate;Fulgos. Ex. l. 6. c. 8. p. 797. and when a servant of his perceived that his Master's House was enclosed with a company of Soldiers that came to kill him, he caused himself to be put into a Litter wherein his Master was used to be carried, and ordered some other of his Fellow-servants to bear him forth in it. The Soldiers supposing that it was Menenius himself, slew him there; where­upon looking no further, his Master clad in a ser­vile habit, had the means and opportunity to e­scape into Sicily, where he was in safety under the protection of Pompeius.

14. The Hungarians had conspired against Sigis­mund King of Hungary and Bohemia, Zuing. Theatr. vol. 1. l. 2. p. 215. but the plot being discovered, the principal persons were all taken, brought to Buda, and there beheaded. Stephanus Contus was the chief of these Conspira­tors, who having thereupon lost his head, Chioka his Esquire lamented the death of his Lord with such outcries, that the King took notice of him, and said unto him, I am now become thy Lord and Master, and it is in my power to do thee much more good than can be expected from that headless Trunk. To whom the young man replyed, I will never be the servant of a Bohemian Hog, and I had rather be torn into a thousand pieces, than to desert a Master of so great a Magnanimity, as all the Bohemians toge­ther are not able to equal. And thereupon he volun­tarily laid down his head upon the Block, and had it severed from his Shoulders, that he might no longer survive his Master.

15. These are instances of such servants as no considerations whatsoever could move to disloyal­ty,Commenta­ries of Messire Bluize de Montluc. l. 7. p. 395. or infidelity towards their Master: such exam­ples as these are few and rare, whereas the world is full of those of the contrary: and because I know nothing more pleasant wherewithal to shut up this Chapter, I will set down the story of one that was not altogether of [...]o virtuous a humour as the fore­mentioned; and it is this, Lewis the Twelfth go­ing to Bayonne, lay in a Village called Esperon, which is nearer to Bayonne than Burdeaux. Now upon the great Road betwixt these two places, the Bay­liff had built a very noble House; the King thought it very strange, that in a Country so bare and bar­ren as that was, and amongst Downs and Sands that would bear nothing, this Bayliff should build so fine a House: and at Supper was speaking of it to the Chamberlain of his Houshold: who made answer that the Bayliff was a rich man, which the King not knowing how to believe, considering the wretched Country his House was seated in, he im­mediately sent for him, and said unto him these words, Come on, Bayliff, and tell me why you did not build your fine House in some place where the Country was good and fertile. Sir, answered the Bayliff, I was born in this Country, and find it very good for me. Are you so rich, said the King, as they tell me you are? I am not poor, replyed the other, I have (blessed be God) wherewithal to live. The King then asked him how it was possible he should grow so rich in so pitiful a barren Country. Why very easi­ly, replyed the Bayliff. Tell me which way then, said the King. Marry, Sir, replyed the other, be­cause I have ever had more care to do my own business than that of my Masters, or my Neighbours. The De­vil refuse me, said the King, (for that was always his oath) thy reason is very good; for doing so, and rising betimes, thou couldst not chuse but thrive.

CHAP. XIII. Of the Faithfulness of some men to their engagement; and trust repo­sed in them.

THe Syrians were looked upon as men of no faith, not fit to be trusted by any man, and that besides their curiosity in keeping their Gardens they had scarce any thing in them that was com­mendable. The Greeks also laboured under this imputation of being as false as they were luxurious and voluptuous: It is strange that those who were so covetous after all other kinds of improvement in learning and knowledge, should, in the mean time neglect that which sets a fuller value upon man, than a thousand other accomplishments: I mean his fi­delity to his promise and trust.

Mandelslo's Travels. l. 2. p. 197.1. Those of Iapan are very punctual in the per­formance of what they have promised those who desire their protection or assistance: For no Iapo­nese but will promise it any one that desires it of him, and spend his life for the person who hath desired him to do it, and this without any consideration of his family or the misery whereto his Wife and Children may be thereby reduced; hence it comes that it is never seen a malefactor will betray or dis­cover his complices: But on the contrary there are infinite examples of such who have chosen rather to dye with the greatest torment imaginable, than bring their complices into any inconvenience by their confession.

2. Micithus Servant to Anaxilaus Tyrant of the Rhegini was left by his dying Master to govern his Kingdom and children,Waterhouses discourses. p. 220. during their minority. In the time of this his Viceroy-ship, he behaved him­self with that clemency and justice, that the peo­ple saw themselves govern'd by a person of quality neither unmeet to rule nor too mean for the place; yet when his children were come to age, he resign'd over his power into their hands, and therewithal the treasures by his providence he had heaped up; accounting himself but their steward. As for his part he was content with a small pittance, with which he retired to Olympia, and there lived very privately but with great content, respect, and se­renity.

Fulgos. l. 6. c. 5. p. 772. Lips. monit. l. 2. c. 4. p. 185. Camer. oper. subscisiv. cent. 1. c. 22. p. 154.3. Henry King of Arragon and Sicily was deceas'd, and left Iohn his Son a child of twenty two months age behind him, entrusted to the care and fidelity of Ferdinand, the Brother of the deceased King, and Uncle to the Infant. He was a man of great vertue and merit, and therefore the eyes of the nobles and people were upon him, and not only in private discourses, but in the publick assembly, he had the general voice and mutual consent to be cho­sen King of Arragon. But he was deaf to these proffers, alledged the right of his infant Nephew, and the custom of the Country, which they were bound the rather to maintain, by how much the weaker the young Prince was to do it. He could not prevail, yet the assembly was adjourn'd for that time: They meet again in hopes that having had time to consider of it, he would now accept it, who not ignorant of their purpose, had caused the little Child to be clothed in Royal Robes, and having hid him under his Garment, went and sate in the Assembly. There Paralus Master of the Horse, by common consent did again ask him, Whom, O Fer­dinand, is it your pleasure to have declared our King? He with a sharp look and tone replied, Whom but John the Son of my Brother? and withal took forth the Child from under his Robe, and lifting him up­on his shoulders cryed out, God save King John: commanded the Banners to be displayed, cast him­self first to the ground before him, and then all the rest moved by his example, did the like.

4. King Iohn had left Hubert Burgh Governour of Dover Castle,Bak. Chron. p. 110. and when King Lewis of France came to take the Town, and found it difficult to be taken by force, he sent to Hubert whose Brother Thomas he had taken Prisoner a little before, that unless he would surrender the Castle, he should presently see his Brother Thomas put to death with exquisite torments before his eyes: But this threat­ning mov'd not Hub [...]rt at all, who more regarded his own loyalty than his Brothers life. Then Prince Lewis sent again offering him a great sum of money, neither did this move him, but he kept his loyalty as inexpugnable as his Castle.

5. Boges the Persian was besieged in the City E­tona by Cimon Son of Miltiades, Herodot. l. 7. p. 417. Dinoth. me­morab. l. 4. p. 298. the General of the Athenians, and when he was proffered safely to depart into Asia upon delivery of the City, he con­stantly refused it, lest he should be thought unfaith­ful to his Prince. Being therefore resolved he bore all the inconveniencies of a Siege, till his provisi­ons being now almost utterly spent, and seeing there was no way to break forth, he made a great fire, and cast himself and his whole Family into the Flames of it, concluding he had not sufficiently ac­quitted himself of his trust to his Prince, unless he also laid down his life in his cause.

6. Licungzus the conductor of the Rebel Thieves had seiz'd the Empire of China, Martin. in Bello Tarta­ric. p. 277. taken the Metro­polis Peking, and upon the death of the Emperour, had seated himself in the Imperial Throne. He displac'd and imprison'd what great officers he pleased. Amongst the rest was one Vs a venerable person, whose Son Vsangu [...]jus lead the Army of China in the confines of Leatung against the Tartars. The Tyrant threatned this old man with a cruel death, if by his paternal power he did not reduce him with his whole Army to the acknowledgment of his power, promising great rewards to them both, if he should prevail, wherefore the poor old man wrote thus to his Son: Know my Son, that the Em­perour Zunchinius, and the whole Family of Taimin­gus are perished: the Heavens have cast the fortune of it upon Licungzus, we must observe the times, and by making a vertue of necessity avoid his Tyranny and ex­perience his liberality. He promiseth to thee a Royal dignity, if with the Army thou submit to his Dominion, and acknowledge him as Emperour, my life depends up­on thy answer: Consider what thou owest to him that gave thee life. To this his Son Vsanguincus return'd, He that is not faithful to his Soveraign, will never be so to me, and if you forget your duty and [...]idelity to our Emperour, no man will blame me if I forget my duty and obedience to such a Father? I will rather dye than serve a Thief: and immediately sent an Ambassador to call in their aid, to subdue this usurper of the Empire.

7. Gelon the Tyrant of Sicilia, Herodot. l. 7. p. 437, 438. as soon as he heard the Persians under Xerxes had passed the Hellespont, sent Cadmus the Son of Scythes (who had before been the Tyrant of Coos and voluntarily resign'd it) to Coos with three Ships, a mighty Summ of money, and instructed with a pleasing Embassy, giving him in charge to observe which way the victory should fall, that if the Persian should prevail, he should [Page 158] then deliver him the Money, and earth and water for such places as were under the dominion of Ge­lon, but if the Greeks prov'd victorious, he should return back with the money. This Cadmus although it was in his power to have perverted this vast sum to his own use, yet would he not do it, but after the Greeks had obtain'd a Naval Victory, he re­turned back into Sicily, and restored all the money.

Lips. monit. l. 1. c. 7. p. 108.8. Sanctius King of Castile, had taken Tariffa from the Moors: but was doubtful of keeping it, by reason both of the Neighbourhood of the enemy, and the great cost it would put him to, there was with him at that time Alphonsus Peresius Guzman, a noble and rich person, a great man both in peace and war; he of his own accord offered to take the care of it, and to be at part of the charge himself, and the King in the mean time might attend other affairs. A while after the Kings Brother Iohn re­volted to the Moors, and with Forces of theirs sud­denly sate down before Tariffa; the besieged feared him not, but relyed upon their own and their Go­vernours valour, only one thing unhappily fell out the Son and only Son of Alphonsus was casually taken, by them in the fields, him they shewed before the Walls, and threatned to put him to a cruel death, unless they speedily yielded the Town: the hearts of all men were mov'd, only that of Alphonsus, who cryed with a loud voice, that had they a hundred of his Sons in their power, he should not thereupon depart with his Faith and Loyalty: And saith he Since you are so thirsty of blood, there is a Sword for you; throwing his own over the wall to them; a­way he went, and prepared himself to go to din­ner, when upon the sudden there was a confused noise and cry that recalled him; he again repairs to the wall, and asking the reason of their amazement, they told him that his Son had been done to death with barbarous cruelty. Was it that then, said he, I thought the City had been taken by the Enemy: and so with his former tranquillity return'd to his Wife and his Dinner: The Enemies astonished at the great­ness of his Spirit, departed without any further attempt upon the place.

Lips. monit. l. 2. c. 13. p. 324.9. Flectius a noble man was made Gove [...]nour of the City and Castle of Conimbra in Portugal; by King Sanctius, Anno 1243. This Sanctius was too much swayed by his Wise Mencia, and over addicted to some Court Minions, by reason of which there was a conspiracy of the Nobles against him, and the matter was so far gone that they had got leave of Pope Innocent, to translate the Government of the Kingdom to Alphonsus the Brother of Sanctius: Hereupon follow'd a War, the minds of most men were alienated from their natural Prince, but Fle­ctius was still constant enduring the Siege, and arms of Alphonsus and the whole Nation; nor could he any way be swayed till he heard that Sanctius was dead in Banishment at Toletum; [...]or whom now should he fight, or preserve his faith, they advised him therefore to [...]ollow fortune, yield himself, and not to change a just praise for the Title of a desperado and a madman. Flectius heard but be­lieved them not, he therefore beg'd leave of Al­phonsus that he himself might go to Toletum; and satisfie himself. It was granted, and he there found that the King was indeed dead and buried, and therefore that he might as well be free in his own conscience as in the opinion of men; he opened the Sepulchre, and with sighs and tears he delivers the very keys of Conimbra into the Kings hands; with those words: As long O King, as I did judge thee to be alive, I endured all extremi [...]ies: I fed upon Skins and Leather, and quenched my thirst with Vrine. I quieted or repressed the minds of the C [...]tizens that were enclining to Sedition, and whatsoever could be expected from a faithful man, and one sworn to thy interest, that I perform'd and persisted in: Only one thing remains, that having delivered the Keys of the City to thine own hands, I may return freed of my oath, and to tell the Citizens their King is dead; God send thee well ia another and a better Kingdom. This said he departed, ac­knowledg'd Alphonsus for his Lawful Prince and was ever faithful to him.

10. When the Portugals came first into the East Indies, Lips. monit. l. 2. c. 13. p. 325, 326. the King of Cochin called Trimumpara, made Peace and a League of Amity with them: Soon af­ter there was a conspiracy against a new and suspect­ed Nation, especially the King of Calecut who was rich and strong in Soldiers, he drew his forces and friends together, and sent to him of Cochin in the first place, that he would deliver up those few Por­tugals and himself from [...]ault, and all them from fear. But he replied that he would lose all rather than falsifie his Faith. When any of his subjects perswaded him to yield them up; he said he esteem­ed them worse enemies than the King of Calecut; for he did endeavour to take away only his King­dom or Life, but they would take from him the choicest virtues: That his life was a short and de­finite space, but the brand of perfidiousness would remain for ever. In the mean time the King of Ca­lecut wars with him, overcomes, drives him from his Kingdom, and enforces his retreat unto an I­sland not far off: In his flight he took no greater care for any thing, then to preserve those few Portu­gals, nay when thrust out though his enemy offered him his Kingdom again, upon condition he would surrender them; he constantly refused it and said that his Kingdom and Scepter might be taken from him but not his faith.

11. Sextus Pompeius had seiz'd upon Sicilia and Sardinia, Lips. monit. l. 2. c. 13. p. 317, 318. Xiphil. in Augusto. 9.35. and made a hot war upon the Trium-Vi­rate and people of Rome, and having pressed them with want and scarcity, had reduced them to treat with him of peace: Octavi [...]nus Caesar therefore and Antonius, met him about Misenum with their Land Forces, he being drawn thither with his Fleet: Being agreed upon the terms, the Captains must mutually entertain one another, and the [...]irst lot fell upon Sextus, who received them in his Ship, there they supp'd and discoursed with all freedom and mirth; when M [...]nas the freed man of Sextus, and Admiral of the Navy, came and thus whispered Sextus in the Ear; Wilt thou, said he, that I s [...]all cut the Cables, put off the Ship, and make thee Lord not only of Sicily and Sardinia, but of the whole World it self. He said it and it was easie to do it, there was only a Bridge which joyn'd the Ship and Shore to­gether, and that remov'd, the other fell in, and who could hinder or oppose the design, and upon those two whom he had in his hand, all the Roman welfare relyed, but Sextus valued his faith given: And, said he, thou Menas perhaps oughtest to have done it, and unknown to me: But since they are here let us think no more of it, for Perjury is none of my pro­perty.

12. Fabius had agreed with Hannibal for the ex­change of Captives,Plut. p. 178. in Fa [...]io. and he that had the most in number, should receive money for the over-plus. Fabius certifies the Senate of this agreement, and that Hannibal having two hundred and forty more Captives, the money might be sent to reduce them. The Senate refused it, and withal twitted Fabius, that he had not done rightly and orderly, nor for the honour of the Republick to endeavour to free [Page 159] those men whose Cowardise had made them the prey of their enemies. Fabius took patiently this anger of the Senate, but when he had not money and purposed not to deceive Hannibal, he sent his Son to Rome, with command to sell his Lands and to return with the money to the Camp. He did so, and speedily came back, he sent Hannibal the money and received the Prisoners, many of whom would afterwards have repaid him, but he freely forgave them.

Fulgos. l. 1. c. 1. p. 43.13. Guy Earl of Flanders and his Son, were freed from Prison by Philip the fair King of France, upon their saith given, that in case they could not return the Flemings to their obedience who rebelled, and with the English molested Philip; that then they should reuurn themselves to their wonted durance. They were not able to effect the one, and therefore perform'd the other, and in that prison Guy shortly after dyed.

Lips. monit. l. 2. c. 13. p. 321.14. Ferdinand the first King of Spain, left three Sons behind him, Sanctius, Alphonsus, and Garcius; amongst whom he had also divided his Kingdoms; but they lived not long in mutual peace, for soon after the death of their Father, Sanctius who was of a fierce and violent disposition made war upon his Brother Alphonsus; overcame, und took him Prisoner, and thrust him into a Monastery; con­strained Religion lasts not long, and therefore he privily deserted his Cloyster, and in company with Petrus Ansurius an Earl, he fled for protection to Almenon King of Toledo. He was a Moor, and an enemy to the others Religion, but there had been friendship and peace betwixt him and Ferdinand, the Father of this distressed Prince, and upon this account he chose to commit himself unto his faith, and was chearfully received by him: Long he had not been with him, when in the presence of the King, the hair of this Prince was observed to stand up an end in such manner, that being several times stroked down with the hand they still continued in their upright posture. The Moorish Southsayers interpreted this to be a prodigy of evil abodement, and told the King that this was the man that should be advanced to the Throne of Toledo; and there­upon perswaded to put him to death. The King would not do it, but preferred his faith given to the fear he might apprehend, and thought it suffi­cient to make him swear, that during his life he should not invade his Kingdom. A while after King Sanctius was slain by Conspirators at Zamora, and his Sister Vrrata, being well affected to this her Brother, sent him a messenger with letters to in­vite him to the Kingdom, advising him by some craft and with celerity, to quit the borders of the Barbarians where he was. Alphonsus bearing a grate­ful mind, would not relinquish his Patron in this manner, but coming to Alm [...]on acquainted him with the matter; And now, said he, noble Prince, compleat your Royal savours to me, by sending me to my Kingdom: That as I have hitherto had my li [...]e, I may also have my Scepter of your generosity. The King embraced him and wished him all happiness; But, said he, you had lost both Life and Crown, if with an ungrateful mind you had fled without my privity: for I knew of the death of Sanctius, and sil [...]ntly I awaited wha [...] course you would take, and had dispos'd upon the way, such as should have return'd you back from your [...]light, had it been attempted: But no more of this, all I shall require of you is, that during life you shall be a true friend to me, and my elder Son Hissemus; and so sent him away with money and an honourable retinue. This Alphonsus did afterwards take the City and Kingdom of Toledo; but it was after the death of Almenon and his Son.

15. Iohn the first King of France, Lips. moni [...]. l. 2. c. 13. p. 330. Fulgos. Ex. l. 1. c. 1. p. 44. was overthrown in battle, and made prisoner by Edward the black Prince, and afterwards brought over into England. Here he remained four years, and was then suffered to return unto France upon certain conditions: which if he could make his Subjects submit to he should be free, if otherwise, he gave his faith to re­turn: He could not prevail to make them accept of the hard terms that were proffered: whereupon he returned into England and there dyed.

16. Renatus Duke of Berry and Lorrain, Fulgos. Ex. l. 1. c. 1. p. 44. was taken in Battle by the Soldiers of Philip Duke of Burgundy, and was set at liberty upon this conditi­on, that as oft as he should be summon'd he should return himself into the power of the Duke; while he was thus at liberty, it fell out that upon the death of his Brother Lewis King of Naples, he was called to succeed him in that Kingdom; and at this time it was that the Duke of Burgundy demanded his return according to his oath: Renatus well under­stood that this came to pass by the means of Alphon­sus of Arragon; who gaped after Naples, and he was also proffered by Eugenius the fourth to be dis­pensed with in his oath; notwithstanding all which he determin'd to keep his faith inviolate, and so return'd to the Duke, by him he was put in safe custody, yet at last he was again set at liberty, but not before such time as that through this his constrained delay, the enemy had secured the King­dom to himself.

17. Anta [...]f King of some part of Ireland, Speeds hist. p. 381. war­ring against King Ethelstan, disguised himself like a Harper and came into Ethelstans Tent, whence being gone, a Soldier that knew him discovered it to the King, who being offended with the Soldier for not declaring it sooner, the Soldier made this answer. I once served Antaff under his [...] pay as a Sol­dier, and gave him the same faith I now give you, if then I should betray him what trust could your Grace repose in my truth: Let him therefore dye but not by my trea­chery, and let your care remove your Royal self from danger, remove your Tent from the place where it stands, lest at unawares he assail you; which the King did, and a Bishop pitching in the same place, was that night with all his retinue▪ slain by Antaff, hoping to have surprised the King, and believing he had slain him because he himself knew his Tent stood in that place.

CHAP. XIV. Of the exact Obedience which some have yielded to their Superiors.

WHen Metellus had dis-inherited his Sons, they chose rather to have no sha [...]e in his estate, than to admit of any disputation about the sorce of his will, and some have freely parted with liberty and life it self, when eith [...]r has come [...]nto competition with the commandment of their Superiours.

1. Tiribasus was a stout and valiant man,Plut. de su­perstitione, p. 264. when therefore some Persians came to lay hold on him, he drew his Cymiter and manfully defended himself, his aggressors thereupon fearing to be worsted by him; cryed out, That what they did was by the Kings command: Tiribasus no sooner heard this, but he [Page 160] threw away his weapon, and gave his hands to be bound by them.

Lithgows Travels. part 5. p. 202.2. The great Bassa of Aleppo, who was also an Emir or Hereditary Prince, the year before my coming thither had revolted from his Emperour, and fighting the Bassas of Damascus and Carahemen, overcame them, the year following, and in my being there the Grand Signior sent from Constan­tinople a Chiaus and two Janizaries in Embassage to him. When they came to Aleppo the Bassa was in his own Country of Mesopotamia, the Messengers made haste after him, but in their journey they met him coming to Aleppo, accompanied with his two Sons and five hundred Horsemen; upon the High-way they delivered their message, where he stood still and heard them. The proffer of Sultan Achmet was that if he would acknowledge his Re­bellion, and for that Treason committed send him his Head, his eldest Son should both inherit his Possessions and Bassa-ship of Aleppo; that other­wise he would come with great Forces in all expe­dition, and in his own person would extirpate him and all his from the face of the earth. At the hearing of which the Bassa knowing he was not a­ble to resist the invincible Army of his Master and his own person, he dismounted from His Horse, and went to counsel with his Sons and nearest Friends, where he and they concluded it was best for him to die, being an old man, to save his race undestroyed, and to preserve his Son in his Autho­rity and Inheritance. This done, the Bassa went to prayer, and taking his leave of them all, kneel­ed down on his knees, where the Chiaus strook off his Head, putting it into a Box to carry with him to Constantinople, the dead Corps was carried to A­leppo, and honourably buried: for I was an eye-wit­ness to that Funeral Feast.

3. No Monarch had ever the Glory of being so exactly obeyed,Lord Gi­rassi hist. Masa [...]iel. Englished by F. How­el. p. 58, & 92, Ia [...]i Nic [...]i pinacoth [...]c. 3. p. 305, &c. as was that poor Fisher-boy in Naples, vulgarly called Masaniello, he ordered that all men should go without Cloaks, Gowns, wide Cassocks, or such like, which was universally o­beyed, not only of the common sort, but the No­bility, all Church-men and Religious Orders, the two Cardinals, Filomarino and Trivultio, the Apo­stolical Nuncio and all the Bishops in that City. He commanded that all women of what degree or quality soever, should go without their Farthin­gales, and that when they went abroad they should tuck their Petticoats somewhat high, that no Arms might be carryed by them, it was also obey­ed. He commanded that all Cavaliers should de­liver their Arms, as also all noble persons, to the hands of such Officers as he should send with com­mission to receive them; it was done. He had at his beck an hundred and fifty thousand men; and in the presence of the Vice-Roy of Naples, he bade them cry out, Let God live, let the holy Virgin of Carmine live, let the King of Spain live; live Filo­marino and the Duke of Arcos, with the most faith­ful peopl [...] Naples. The people followed him in every [...]; and at last he ended with, Let the ill [...] die: which they also ecchoed. This was his first proof: he made a second upon the people, putting his finger to his mouth, there was a profound universal silence, that scarce a man was known to breath. For a last proof of his autho­rity, and the peoples obedience, he commanded with a loud voice (out of the Balcony wherein he was) that every soul there present, under pain of Rebellion and death, should retire from the place wherein they then stood; which was pun­ctually and presently obeyed, not one remaining behind, as if they had all vanished away: so that the Vice-Roy was amazed at such a ready and mar­vellous obedience. If he said, bring me the head of such a one, or let such a Palace be burnt, and the House of such an one be plundered, or any o­ther the least thing commanded, at the very in­stant, without any doubts or replyes, it was put in execution. All this was at Naples in the year of our Lord, 1647, and in the Month of Iuly.

4. Thienkius the Emperour of China had ad­vanced an Eunuch,Martin. Bell. Tarta­taric.. p. 272. called Gueio, to such height and power, that he stiled him by the name of Fa­ther, and passed the absolute and Sovereign Com­mand into his hands; so that persons of greatest eminency were put to death by his orders for smallest matters: it was enough if they could not bow themselves to flatter and fawn upon him. Zunchinius succeeded in the Empire, his Brother being dead without issue, and he having resolved the destruction of this over-potent Eunuch, sent him an order to go visit the Tombs of his Ance­stors, to consider if any of those ancient Monu­ments wanted reparation. He had not gone far upo [...] his Journey, but there was presented to him by order from the Emperour a Box of Silver gilt, with a Halter of Silk folded up in it, by which he understood he was commanded to hang himself, which he accordingly did.

5. Amongst the Persians before the Palace there perpetually stands a seat of Iron with three feet:Coel. Rhod. Antiq. lect. l. 18. c. 18. p. 848. is it so fall out, that the King is more than ordina­rily displeased with any Persian, he may not flie to any Temple or other Sanctuary; but standing at this Tripos of the King's, he is there to expect his sentence, and oftentimes at the distance of some days, the King sends one to put an end to his fear­ful expectation, by taking away his life.

6. In that part of Syria which the Persians once held,Camerar. oper. subcis. cent. 2. c. 7. p. 23, 24. Fulgos. l. 1. c. 1. p. 26. Nicet. de Imp. Isaac. Angel. l. 2. p. 45. Vincent le Blanc's Tra­vels. tom. 1. c. 7. p. 20. Petr. Greg. de Repub. l. 20. c. 1. p. 748. there is a people called Assassines, or as Ni­cetas calls them Chasians, these are wont so to re­verence and observe the commands of their Prince, that they perform them with all readiness and alacrity, how dangerous or difficult soever the execution of them be. At the first sign or in­timation by gesture of their King, they will im­mediately cast themselves headlong from Rocks and Towers, leap into the Waves, throw them­selves into the fire, or being sent by him to kill any such Prince whose death he desires, they set them­selves about it, despising all the tortures they must endure after they have performed the murther or discovery of their intention. When once Henry Earl of Campania passed from Antioch towards Ty­rus, having obtained a safe conduct, the Prince of this people, called V [...]tus, gave him a strange assu­rance of his people's obedience; for he shewed him several persons standing upon the top of a high Tower, one of these he called out by name, who no sooner understood his command, but without any delay he cast himself down from thence in their sight, and broken in pieces with the fall, he im­mediately died. The King would have called out others to the like trial, and was difficultly divert­ed from his designs by the earnest entreaties of the Earl, who was astonished with wonder and hor­rour of the experiment. The S [...]lsidas of the S [...]qui­mar of Arabia the Happy, perform the same at their Prince's command.

When Hannibal made war against the Romans in Italy, Sabell. Ex. l. 6. c. 8. p. 353. he at that time had under his Standards Carthaginians, Numidians▪ M [...]ors, Spaniards, Baleares, Gauls, Ligurians, and a number of I­talian people, and yet the General was of that [Page 161] authority amongst them, that though his Army consisted of so many and different Nations, and that the War was drawn out into so long a con­tinuance, and that there was such variety of events therein, yet in all that time there was never known that there was any stir, tumult or sedition mov'd amongst them.

I. Huighen Linschoten's Voyages. l. 2. p. 221.8. The Inhabitants of those Islands that lie o­ver against the Coast of Florida, are in great sub­jection to their Lords and Masters, in such manner, as that if they should command them to throw themselves headlong from off a high Hill, or do a­ny other thing whatsoever, they will not refuse to do it, whatsoever danger there may be in the per­formance; not once asking wherefore they should do it, but only because their Master command­eth it.

I. Huigh. Linschot. oy. l. 2. p. 290.9. Instead of Crowns and Scepters, the Orna­ments of the Kings of Peru, whereby they shew their Majesty, are these, They wear certain Tas­sels of Red Wool, bound about their Heads, hanging down upon their Shoulders, almost co­vering their eyes, whereat there hang other Threads, which they use when they will have any thing done or executed. They give that Thread unto one of their Lords that attend upon them; by this token they command in all their Provinces▪ and the King hath done whatsoever he doth desire. At the sight of this Thread, his pleasure is by his Subjects with so great diligence and dutiful obedi­ence fulfilled, that the like is not known in any place of the world: for if (by this way) he chance to command that a whole Province shall be clean destroyed, and utterly lest desolate, both of men and all living creatures whatsoever, both young and old, it is done. If he send but one of his Servants to execute the severest of his commands, although he send no other power or aid of men, nor other commission, than one of the Threads of his Quispel; it is sufficient; and they willing­ly yield themselves to all dangers, even to death and destruction.

Heid [...]eld. Sphing. c. 31. p. 819.10. Xerxes flying out of Greece, the Ship or Boat was so over-pressed with the numbers of such as were got within her, that a Tempest ari­sing, they were all brought to the hazard of their lives: here it was that Xerxes bespake them in this manner, Since upon you, O Persians, depends the safety of your King, let me now understand how far you take your selves to be concerned therein. He had no sooner spoken these words, but that having first adored him, most of them leaped into the Sea, and by their death freed their King of his present danger.

CHAP. XV. Of the Generosity of some Persons, and the Noble Actions by them per­formed.

AS amongst those Starry Lights wherewith the arched Roof of Heaven is beautified and bespangled: there are some more conspicu­ous for their extraordinary brightness and lustre, and draw the eyes of men with greater admiration towards them, so amongst the race of mankind there are some found to shine with that advantage in point of Generosity and true Nobleness of Mind, above the common Standard of Humaniry▪ that we fix our eyes with equal wonder and de­light upon those actions which we know to be the effects whereof the vulgar are uncapable.

1. Cardinal Petrus Damianus relateth,Causs. H. C. tom. 1. l. 3. p. 91. how being a Student at Faenza, one told him of an act of Charity and Generosity that happened, of which he made more account than of all the Won­ders of the World; it was this, a man whose eyes another had most traiterously pulled out, was by this accident confined in a Monastery, where he liv'd an unspotted life, performing all offices of charity according to the ability of his body. It fell out, this cruel creature who had done this mis­chievous act sickened of a languishing malady, and was enforced to be carried to that same place where he was whom he had bereaved of sight; his heart said within him he could never endure him, but for revenge would put out his eyes: on the contrary the blind man made earnest suit to have the charge of him, as if he had sought some great fortune from the hand of a Prince: he prevailed, and was deputed to the service of the sick man, and he de­dicated to him all the functions of his body, except the eyes which the other had pulled out, Notwith­standing, saith the Cardinal, he wanted not eyes, you would say the blind man was all Eyes, all Arms, all Hands, all Heart, to attend the sick man, so much consideration, vigour, diligence and affe­ction he used.

2. In the Cathedral Church of Roan in Norman­dy is the Sepulchre of Iohn Duke of Bedford, H [...]yl. Cos [...]. p. 192. and Regent of France for King Henry the Sixth, an en­vious Courtier perswaded Charles the Eighth to de­face it, God forbid, said he, that I should wrong him, being dead, whom living, all the power of France was not able to withstand: adding withal, that he deserved a better Monument than the English had bestowed upon him.

3. Conrade succeeding Henry in the Empire,Fulgos. l. 6. c. 5. p. 776. by this Henry Wenceslaus the Duke of Poland was over­come in Battel, and made a Tributary of the Em­pire, he afterwards rebelled, and took upon him the Title of a King, to whom succeeded Mysias in both the Kingdom and contumacy towards the Em­pire: Conrade therefore by the help of his Brother had enforced him to quit Poland, and flie to Vl­rick Duke of Bohemia, who at that time was also an Enemy to the Empire. Vlrick despising all the Laws of Hospitality, gives Conrade to understand, that in case he would compound the difference be­twixt them two, he would send him Mysias as his prisoner, to dispose of him as he should think meet. The Generous Emperour so abhorred this Villany, that immediately he sent an express to Mysias to let him know the danger he was in. By this action (wherein so much of true Nobility did appear) Mysias who before had not yielded to Conrade his Arms, was perfectly subdued. He goes to the Emperour, lays his Crown at his foot, and submits to the payment of the former Tribute.

4. Dromichetes King of the Getes had overcome in Battel,Wieri oper. p. 839. l. de ira. Fulgos. l. 5. c. 1. p. 563, 564. and also taken prisoner, King Lysima­chus, who had causelesly and unprovoked invaded him, yet though he had such just occasion to have dealt severely with him, over-passing the injury he had received by his assault, he familiarly (as other Kings their treasures) shewed him the poverty of himself and his people, saying that he was very well contented therewith. That done, he gave him his liberty, and presented him with such gifts [Page 162] as he could, and withal at parting gave him this counsel, that for the future he should not make war upon such people, the conquest of whom would yield him no profit, but rather use them as Friends.

Lon. Theatr. p. 325. Plut. paral. in Pyrrho. p. 396. Zonar. Ann. tom. 2. p. 65. Pezel. Mel­lisic. hist. to 4.2. p. 46. Aeli [...]n. var. hist. l. 12. c. 33 [...] p. 322.5. When Pyrrhus King of Epirus warred upon the Romans, the King's Physician called Nicias, sent a Letter to Fabricius the Roman Consul and General, promising him therein to poison Pyrrhus. Fabritius, detesting to be rid of his Enemy in so base a way, and desirous that the treacherous ser­vant might meet with his due reward, sent back the Letter to Pyrrhus himself, withal advising him to take heed to himself; for that as it seemed he was but an ill Judge of his Friends or Enemies. The King having found out the Treason, hanged up his Physician, as he well deserved, and sent back all the Prisoners to Fabritius without ransom: but the generous Consul would not receive them in that manner, but sent him an equal number of his which he had formerly taken.

Alvarez. hist. of Chi­na. part 1. c. 22. p. 109.6. One of the Emperours of China going his progress, met with a certain company leading a­way some other prisoners, he caused his Coach to stop, and enquired what the matter was, which as soon as he understood, he fell into a passionate weeping. They who accompanied him began to comfort him, and said one amongst them, Sir, in a Common-wealth there must be chastisements, it can­not be avoided; so have the former Kings your Prede­cessors commanded it to be, so have the Laws ordained it, so doth the Governmet of the State require it. The Emperour replyed, I weep not to see these men prison­ers, nor to see them chastised; I know very well, that the good without rewards are not encouraged; and with­out chastisument the wicked are not retain'd; that cor­rection is as necessary to the Government of a Kingdom, as Bread is for the nourishment and sustenance thereof: but I weep because my time is not so happy as that of old was, when the virtues of the Princes were such, that they served as a Bridle to the people, and their example was sufficient to restrain the whole Kingdom.

Fulgos. l. 6. c. 5. p. 775.7. Alphonsus the Twelfth, King of Spain, was driven out of his Kingdom by his Son Sancius, and reduced to those Straights, that he was enforced to offer to pawn his Crown to Abenyuza the King of Morocco, for a great sum of money. But Aben­yuza, as a noble and most generous Prince, hear­ing of Alphonsus his extremity, sent first his Em­bassadors to endeavour a reconcilement, betwixt the Father and the Son, that not succeeding, he not only assisted him with moneys, but also with a great Army, and with his own treasure at his own cost he reinstated him in a great part of his King­dom. That which renders this action, the more truly generous, is, that neither diversity of Re­ligion, nor the memory of those Wars that had long and bitterly been waged betwixt this Alphon­sus and him could hinder him from lending him both men and money, from venturing his own per­son in his behalf, crossing the Seas in favour of him, and exposing himself to foreign Nations, and di­vers hazards in an affair whereof he could expect no profit to himself.

Knowls Turk. hist. p. 217.8. The Bassa of Natolia leading a parcel of Turks, as the Forerunners of Bajazet's Army, was entrapped by an ambush of the Prince Ciarcan, most of his Soldiers cut in pieces, himself taken prisoner, and sent to Tamerlane, he demanded the reason why Bajazet shewed such contempt of his Army, which he should find strong enough to a­bate his p [...]ide. The Bassa replyed, that his Lord was the Sun upon earth, which could endure no e­qual, that he was astonied to see how he had en­terprised so dangerous a journey to hinder the for­tune of his Lord, and that he committed great [...]olly in going about to resist the same: I am, said Tamerlane, sent from Heaven to punish his rashness, and to confound his pride. Then changing his dis­course, he asked if his Master did come resolv'd to bid him Battel: Assure your self, said he, there is nothing more he desireth: and would to God I might acknowledge your goodness in giving me leave to assist my Lord at that Battel. Good leave have thou, said Tamerlane, go thy ways, and tell thy Lord, that thou hast seen me, and that in the Battel he shall find me on Horseback, where he shall see a Green Ensign displayed. And so gave the Bassa both his liberty and a fair Horse well furnished, although he well knew he was shortly to use both against himself.

9. There was amongst the Hugonots Faction one Iohn Poltrot Sieur de Mereborne of a Noble Fami­ly near Angoulesme, Davilas [...]ist. of Civ. War. of France. l. 3. p. 176, 177. this man lay in wait for the life of Francis Duke of Guise; and upon the twenty fourth of February 1563 performed his wicked in­tention; for the Duke being against Orleance, retired that Evening una [...]med to his Lodging, Poltrot mounted on a swift G [...]nnet, discharged a Gun at him, laden with three Bullets, which all three hit him on the right Shoulder, and passing through the body, so wounded him, that he died on the third day after his hurt. But the proceedings of the Queen Mother were much different; for when soon after this a Hugonot Captain commonly call­ed La Motte, having offered himself to find a means to kill Andelot, she causing him to be appre­hended by her Guards, sent him bound to the same Andelot, that he might punish him as he pleased himself, and surely there are few examples of the like generous actions in any of our modern stories.

10. The Emperour of China called Vamlie, Alvarez. Semed. hist. China. part. 1. c. 22. p. p. 114. had no child by his Lawful Empress; but had two Sons, one by a Maid of Honour, which was the eldest, and another young Son by one of the Queens his Concubines. This Son he loved very much, and by reason of the particular affection he bore him, he would by all means leave him the Kingdom, say­ing, that by reason he had no Sons by his Empress, the succession was not of right to any of the rest, but that it belonged to him to elect whom he plea­sed; and because the elder was the Son of a Ser­vant, he chose rather to leave the Kingdom to the other. But for all this the great Officers of the Court did most stoutly oppose him, saying, that since he had commerce with that servant, she was ennobled by a superior Law, and that her Son be­ing the eldest, ought not to lose the Rights and Privileges of his Birth. The King notwithstand­ing persisted in his intentions, and the rest to op­pose them, whereupon many were by the King's orders thrust out of their places, oth [...]rs left them of their own accords and having let down the En­signs of their Dignity, hung the [...] at the Gate of the Palace, and departed to their own Homes, de­spising at once the Honour, Profit, Dignity and Revenue of their place, only for the defence of Reason, and the Laws and Customs of the Realm, and the preservation of a just right of a youth that wanted protection. The King at length, though a more potent than himself, had seldom sate on the Throne, was yet enforced (besides his custom) to hold a Royal Audience, and taking his eldest Son (now as Prince) he placed him next behind him, and shewing him to the Mandarines, he re­commends unto them the care of the publick peace and quiet without doors, assuring them that all [Page 163] was quiet in the Palace, and that Thai Cham (that was the name of the Prince) should succeed him in the Kingdom, as in effect it fell out.

Alvarez. hist. China part. 1. c. 29. p. 147.11. The Daughters of the Emperours of China, have their Palaces in the City of Pekin, one of the domestick Servants of one of those Princesses, had committed sundry insolencies, and amongst those one such crime as deserved death. The Manda­rines much desired to apprehend him, but in the Palace they could not, and he never went abroad but when he waited on his Princess. At length, a Mandarine resolved to take him by any means he could, and therefore when the Princess went next abroad, he with his men set himself before the Coaches, made them stop, and then presently laid hands on that man and carried him away. The Princess resenting the affront that was done her, returned presently to the Palace full of indignation, and was so transported with choler, that (not stay­ing the Kings return from the Audience, where he then was) she went thither in person to complain. The Mandarine was presently sent for, who had put himself in readiness supposing he should be cal­led: He presented himself before the King, who sharply reproved him. He answered, Sir, I have done nothing but that which your Majesty commandeth, and your Law ordaineth: But you ought (replied the King) to haue sought some other time and opportunity. I have sought it long enough (answered the Mandarine) but I should never have found it: At least, said the King, ask my Daughter pardon and bow your head. Where there is no fault, said the other, there is no need of pardon, neither will I ask pardon for having discharg­ed my office. Then the King commanded two Man­darines, that by force they should bow down his head to the ground, but he by strength kept up himself so stiff, that it was not possible for them to do it; so that the King sent him away, and a few days after gave order he should have a better office, bestowed upon him, being well pleased with his in­tegrity, and generous zeal to Justice.

Lips. monit. l. 2. c. 13. p. 328.12. The Turks had taken the City of Buda in Hungary, the Inhabitants being fled out of it for fear: But the Castle was guarded by German Sol­diers under the command of Thomas Nadast the Go­vernour, these Germans also affrighted began to confer with the enemy about the surrender of the Castle, which Nadast not enduring being full of courage and constancy, he brake off their confe­rence and commanded the Guns to be planted a­gainst the enemy, these cowards converting their minds to villany, laid hands upon their Captain, bound him, while he threatned in vain, and ha­ving conditioned for the safety of their lives and goods yield up the Castle: when the Turks were entred and found Nadast in Bonds; they related all to their Emperour, as they had heard it from him: who was so incensed with their persidious cowar­dise, that he immediately sent out his Janizaries after them to cut them all in pieces: as for Nadast, he freed him of his bonds; caused him to be brought into his presence, highly commended him, invited him with a liberal stipend to serve on his side, and when he refused honourably dismissed him.

Caus. Treatise of the passi­ons. p. 78.13. Papinianus was the honour of Lawyers, and to this great man it was to whom the Em­perour Severus dying, recommended his two Sons with the government of the Empire, but the impious Caracalla having embrew'd his hands in the blood of his Brother Ge [...]a, was desirous that this excellent person should set some colour by his eloquence before the Senate and people up­on an action so barbarous, to which propo­sal of [...] freely made answer, it was more easie to commit a patricide, than to justifie it, uttering this truth to the prejudice of his head, which this wretched Prince caused to be cut off.

14. The Father of Lycurgus being slain in a po­pular tumult,Plut. p. 40. in Lycurgo. Caus. H. C. tom. 1. l. 1. p. 3. the Kingdom of Sparta descended to Polydecta the elder Brother: but he soon after dying, it came in all mens opinion to Lycurgus, and he reigned till such time as it was known that the wife of his Brother was with child. This once clearly discovered, he declared that the Kingdom did appertain to the Son of Polydecta, in case his Wife should be delivered of a Male Child, in the mean time he administred the Kingdom in the qua­lity of Protector. But the Lady privately sent to Lycurgus offering him to cause an abortion, in case that he thereby receiving the Kingdom, would also receive her as his Wife: He though detesting the impiety of the woman, yet rejected not her of­fer; but as one that approved and accepted the condition, represented to her that by no means she should endanger the state of her body, by any such harsh medicaments as that case would require, but that as soon as she was safely delivered, it should be his care to see that the Child should be made a­way. By this means he fairly drew on the woman, even to the time of her Travel, which as soon as he was informed of, he ordered persons to be pre­sent, together with a Guard attending there with this precept, that in case she should be delivered of a Girl, they should leave it with the women, but if otherwise they should by all means forthwith convey it to himself. It so fell out that as he sate at Supper with the Nobles, she was delivered of a Male Child, and the Boy was brought to him where he then was. As soon as he received him, he said to them that were present, O ye Spartans, there is a King born to us; and so placed him in the Throne of the Kingdom, he gave him the name of C [...]ari­laus, because all persons received him with greatest expressions of joy, and highest admiration of the justice and greatness of his mind, that with so true a generosity had preserved and yielded up the Kingdom to his Nephew.

15. Titus Pomponius Atticus a Patrician of Rome, Fulgos. l. 4. c. 8. p. 545. would contribute nothing amongst those of his rank, to Brutus and Cassius in their war upon Au­gustus, but after that Brutus was forcibly driven from Rome, he sent him one hundred thousand Ses­terces for a present, and took care that he should be furnished with as many more in Epirus, contra­ry to the custom o [...] most other men; while Brutus was fortunate he gave him no assistance, but after he was expell'd and laboured under adverse fortune, he administred to his wants with a bounty to be wondred at.

16. Tancred the Norman was in Syria with Boe­mund his Uncle Prince of Antioch, Fulg [...]s. l. 6. c. 5. p. 772, 773. Platin. de vit [...]s Pon­tif. p. 185. it fortun'd that Boemund was taken Prisoner in a fight with the Infi­dels: Three Years Tancred governed his principa­lity in his behalf, in which time having enlarged his Territories, and augmented his Treasure with a great sum, he ransom'd his Uncle, and resign'd up all into his hands.Fulgos. l. [...]6. c. 5. p. 771.

17. Ferdinand King of Leon, by the instigation of some slanderous Informers, was brought to make war upon Pontius Count of Minerba, (an old friend of his Fathers) and had already taken divers places from him: Sanctius the Third (King of Castile) and Brother to Ferdinand, being inform'd hereof, ga­thered a mighty Army, and marched out with them against his Brother. Ferdinand that least of any thing expected any such matter, and terrified with [Page 164] the coming of so sudden and unlook'd for an E­nemy; mounting his Horse, with a few of his fol­lowers, came into the Camp of his Brother, and told him he put himself into his hands, to deal with him as he saw good, (as one whose only hope it was this way to preserve his Kingdom to himself) but Sanctius that was a just King and a good Bro­ther, despising all the proffers he made him, told him that he had not taken up arms, for any desire he had to wrest his Kingdom out of his hands, and annex it to his own, but his sole design was that whatever had been taken away from Count Pontius should be restored him, seeing he had been a great friend to their common Parent, and had most va­lorously assisted him against the Moors. This was gladly yielded to by Ferdinand, and as soon as it was done Sanctius returned to his own Territo­ries.

Curia poli­tiae. by M. Scudery. p. 66.18. Emanuel the first King of Portugal, levied a most puissant Army with a design to pass into Afri­ca, where victory seemed to attend him, when as being upon his march and just ready to transport his Army over those straits which divide Spain and Mauritania, the Venetians dispatch Embassa­dors to intreat succours from him as their Ally a­gainst the Turk, who had now declared war against them. This generous Prince resolutely suspended his hopes of conquest, to assist his ancient friends, suddenly altered his design, and sent his Army en­tirely to them, deferring his enterprise upon Al­giers to another season.

Curia poli­tiae by M. Scudery. p. 20.19. The Venetians had leagu'd themselves with the Turks against the Hungarians, they aided them to the ruine of that Kingdom, and reduced that Country almost to a desolation, and having been the cause of the death of two of their Kings, of which the great Hunniades was the last, yet not­withstanding seeing themselves afterwards all in flames by the Turks their Allies: They sent Am­bassadors to Hungary, to implore succours from the famous Matthias Corvinus, Son to Hunniades; who after he had afforded them an honourable Audience, and reproach'd them with their unworthy and hate­ful proceedings, did yet grant them the succours which they had sought at his hands.

Fulgos. ex. l. 4. c. 1. p. 5 [...].20. Renatus Duke of Lorrain, with fire and sword was driven out of his Dukedom by Charles the last Duke of Burgundy; afterwards by the help of the Swissers, he overcame and slew in Battel him from whom he had received so great a calamity▪ With great industry he sought out the body of Charles amongst the multitude of the slain, not to savage upon his Corps, or to expose it to mockery, but to bury it, as he did at S. Georges in the Town of Nancy, he and his whole Court followed it in mourning, with as many Priests and Torches as could be procured, discovering as many signs of grief at the funeral of his enemy, as if it had been that of his own Father.

CHAP. XVI. Of the Frugality and Thriftiness of some men in their Apparel, Furni­ture and other things.

THe Kings of India used to dry the bodies of their Ancestors which done they caused them to be hung up at the Roof of their Palace in preci­ous Cords, they adorned them with Gold and Jew­els of all sorts, and so preserved them with a care and reverence, little short of veneration it self, of the like ridiculous superstition are they guilty, who make over-careful and costly provisions for those bodies of theirs which will ere long be breathless and stinking carkasses. They are usually souls of an over delicate and voluptuous constitution and temper, that are so delighted with this kind of lu­xury, whereas the most worthy men and persons of the greatest improvements by reason and expe­rience, have expressed such a moderation herein as may almost seem a kind of carelesness and neglect of themselves.

1. Of Lewis the Eleventh,Clarks mir. c. 57. p. 232. King of France, there is found in the Chamber of Accounts, Anno 1461. Two Shillings for Fustian to new Sleeve his Maje­sties old Doublet, and Three Half-Pence for Liquor to grease his Boots. I chuse rather to call it his Fru­gality than Covetousness, in as much as no man was more liberal of his Coin than himself where occa­sion did require, as Comine who wrote his History, and was also of his Council, doth frequently witness.

2. Charles the Fifth, Emperour of Germany, was very frugal especially once being to make a Royal Entrance into the City of Millain, Lips. monit. polit. l. 2. c. 15. p. 359, 360. Clarks mir. c. 57. p. 233. there was great preparation for his entertainment, the Houses and Streets were beautified and adorned: The Citizens dress'd in their richest Ornaments, a golden Cano­py was prepared to be carried over his head, and great expectation there was to see a great and glo­rious Emperour: But when he entred the City he came in a plain Black Cloth Cloak, with an old Hat on his Head, so that they who saw him, not believ­ing their eyes, asked which was he, laughing at themselves for being so deceived in their expecta­tions.

3. The meanness of the Emperour Augustus his furniture and houshold stuff,Lips. monit. l. 2. c. 15. p. 355. Drexel. oper. l. 3. c. 8. p. 424. doth appear to this day, in the Beds and Tables that are left, the most of which are scarce so costly as those of a private person: It is said he used not to lye in any bed, but such as was low and moderately covered, and for his wearing Apparel, it was rarely any other than such as was home spun, and such as was made up by his Wife, Sister, Daughter, and Grand-Chil­dren.

4. Though the Ornament of the Body is almost a peculiarity to the Female Sex,Sabelli. Ex­empl. l. 2. c. 8. p. 104. yet not only one woman but the whole family of the Sarrani in Rome, were observed not to make use of any Linnen at all, rejecting it as too soft and effeminate.

5. The Emperour Rodulphus did not at all differ from a private person in his habit,Lips. monit. l. 2. c. 15. p. 357, 358. and being at Mentz, he walked out one morning alone, the Air was cold and piercing, and therefore having ob­served a fire in a Bakers shop, he boldly went in and began to warm himself: But the woman of the [Page 165] house judging of him only by his Apparel, after she had treated him with more than a sufficiency of ill language, began so to threaten him with scald­ing water, that he was constrained to depart: Nor was he only thus meanly accoutred upon ordinary days, but even in that great solemnity, when O [...] ­tocarus being overcome (thethen King of Bohemia) was received by him to pay him homage upon his knees. The King of Bohemia came with a splendid retinue, his Attendants and their Horses shone with Jewels, Gold and Silk, and when the Emperour was advised by his Nobles, to appear in his Impe­rial Robes, No, said he, the King of Bohemia hath often laughed at my Grey Coat, and now my Grey Coat shall laugh at him.

Drexil. oper. l. 3. c. 8. p. 424.6. Alexander the Great in his habit and culture of body, little differed from a private person and when one day a [...]ter much labour and sweat, he was about to bath himself in the River Cydnus, he un­dressed himself in the sight of his Army, esteeming it a piece of gallantry to shew that he was content with such apparel as was cheap, and easily procura­ble.

Herberts Travels. l. 2. p. 170.7. Mr. Herbert tells that at the publick audience of the Lord Ambassador, upon two or three white silken shags, sate the Potshaw or Emperour of Per­sia, Abbas: who though he was more beloved at home, more famous abroad, more formidable to his enemies than any of his predecessors; was found at that time in a plain red Callico Coat, quilted with Cotton; as if he should have said we might see his dignity consisted in his parts and pru­dence, not to steal respect by borrowed colours or rich embroideries. His Turbant was white and hungy, his Wast was girded with a Thong of Lea­ther, and his Courtiers were but ordinarily at­tired.

Plut. in Ca­ton. major. p. 338.8. Plutarch relates of Marcus Cato the elder, that he never put on a garment that cost him more than an hundred pence, he drank in his Praetor and Con­sulship, the same Wine that labourers use to drink of, and when he would treat himself with an un­usual magnificence, he would fetch his Supper from the Market, that cost him thirty half-pence. He soon disposed of a painted Babylonish Garment, that was left him by inheritance; he bought no Slave at above one thousand five hundred pence, as one that cared not for them that were tender and handsom, but sought for such as were strong, able to work, and to look after his Horses and Herds. He used to say, that nothing which is su­perfluous can be had at a small rate; and that for his part he accounted that dear of a half-penny, where­of he had no need.

Plut. moral. in Sympost­ac. l. 6. p. 729.9. Plato being minded to draw Timotheus the Son of Conon. from sumptuous Feasts and superfluous Banquets, (which great Captains commonly make) invited him one day to a Supper in the Academy, which was Philosophical indeed and Frugal, where the Table was not furnished with those Viands which might distemper the body with feverous heats and in [...]lammations, but there was such a sup­per upon which ordinarily there follow kind and quiet sleeps, such fancies also as engender few dreams and those short; and (in a word) where the sleeps do testifie a great calmness and tranquil­lity of the body. The morrow after his Guest Timotheus perceiving the difference between these suppers and the other; said: That they who supp'd with Plato overnight, found the pleasure and comfort thereof the next day.

10. Ptolemaeus the Son of Lagus King of Aegypt, both supped and also took his bed for the most part in his friends houses,Plut. mor [...]l. l. de Apoth. Reg. &c. p. 414. and if at any time he invited them to supper, he used their furniture, for he would send unto them to borrow their Vessels, their Boards, Carpets, and Table-Cloths, for that he had never about him any more than was suf [...]icient for the service of his own person, and he wa [...] wont to say that to enrich others seemed to him more Regal than to enrich himself.

11. This is certain that our Ancestors in old time so much hated and abhorred all excessive deli­cacy,Plut. moral. in l. de Isid. & Osyr. p. 1290. super [...]luous and costly delights, and voluptu­ous pleasures, that within the Temple of the City of Thebes in Aegypt, there stood a Square Column or Pillar, wherein were engraven certain curses and execrations against their King M [...]nis, who was the first that turned and averted the Aegyptians, quite from their simple and frugal manner of life, with­out money, without sumptuous fare and chargeable delights. It is said also that Technatis the Father of Bocchoraeus in an expedition against the Arabians, (when it chanc'd that his carriages were far behind, and came not in due time to the place where he in­camped) was content to make his Supper of what­soever he could get, and so to take up with a small and very simple pittance, yea and after Supper, to lye upon a course and homely Pallet, where he slept all night very soundly, without so much as once awaking; whereupon he ever after loved sobriety of life and frugality, and cursed the foremention­ed King Minis: which malediction of his being by the Priests of that time approved, he caused to be engraven upon the Pillar abovesaid.

12. The Thacians as they lived in a Country that abounded with all things,Langii poly­anth. p. 460. especially with good wine, so they were a people somewhat too much addicted to Luxury: When Agesilaus marched with his Army through their Country▪ The Thacians in honour of him sent him a present of Meal, Geese, Cakes made of honey, and divers other things o [...] great price, together with junkets and variety of sweet meats, of all these Agesilaus only accepted of the Meal, commanding that all the rest should be carried back again by those who had brought them: But when they importuned him with earnest entreaties that he would be pleased to accept of them; he commanded that all those things should be distributed and divided amongst the Helotes, that is a sort of Slaves belonging to the Lace­demonians: When some asked the reason of that action of his, he told them that such kind of delicates were unseemly for men, who were ad­dicted to the study of virtue and valour, and that those things which ensnared servile natures and dispositions, should be kept far off from men of freedom, and liberal education.

CHAP. XVII. Of the Hospitality of some men, and their free Entertainment of Stran­gers.

Amongst the Goths and Sucons it is entred a­mongst their principal laws, that they shall maintain hospitality amongst themselves, and be free in the entertainment of Strangers, that it should be reputed a great crime to deny lodging to [Page 166] a Traveller; and that whosoever was convicted (by sit witnesses) to have denyed it thrice, should have his House burnt down to the ground, that he might be justly deprived of his own House, who had inhumanely denyed the use of it to another. By vertue of this Law this people are accounted the most hospitable of all others in Europe, and had we had the like amongst us, the Hospitality of the English had not given its last groan in Kent, as Doctor Fuller saith it did. But proceed we to our Examples.

Sabell. Ex. l. 7. c. 6. p. 394. Plut. in Ci­mone. p. 484.1. Lychas the Lacedemonnian was famous for his Munificence this way, whose constant custom it was to entertain all those that came to try maste­ries in Sparta: if they were Strangers his House was their Inn, while they were desirous to stay; and when they would not, they were civilly dismis­sed by him.

Sabell. Ex. l. 7. c. 6. p. 394. Plut. p. 117. in Themist.2. In the War of the Medians upon the Athe­nians, when for fear of the Enemy their Wives and Children were fled out of their Country, the Troezenii received them into their City, where they were provided for upon the publick account, and withal set forth an edict, that the children had liberty to take and gather any sort of fruit, whence they would, without fear of any punishment to ensue thereupon.

B. [...] S [...]otw. hist. ch. of Scotland. l. 2. p. 56, 57.3. Henry Wardlaw Presentor of Glascow, being at Avignion at the decease o [...] Thomas Stewart Arch­bishop of S. Andrews, was provided thereto by Pope Benedict the Thirteenth: of this man's great Hospitality take this instance; The Masters of his House complained of the great numbers that resorted to him for entertainment, and de­siring that for the cas [...] of the Servants he would condescend to make a Bill of Houshold, that they might know who were to be served. He conde­scended, and when his Secretary was called to set down the names of the Houshold, being asked whom he would first name, he answered Fife and Angus (these are two large Countries, containing millions of people) his servants hearing this, gave over their purpose of retrenching his Family, for they saw he would have no man refused that came to his House.

Zuing. vol. 1 l. 2. p. 179.4. In Italy and Spain, whether you go to view the Temples, Castles, Magazines, Buildings, or any other thing in this kind: if you depart from the House of your Friend where you first lodg­ed, if you give any money as a Gratuity to the Watchmen, Workmen, or any other servant of your Friends, you shall depart an enemy instead of a Friend: for so great is their Magnanimity and Hospitality, that they are exceeding desirous and ambitious to do all good offices [...]or a stranger gra­tis, and if at any time they receive any thing, it is by enforcement, and with a great deal of re­luctance.

Herberts tra­ [...]ls. l. 3. p. 316. Linschot voyages. l. 1. c. 17. p. 29.5. Patania (of old Perimula) is at this day a well known City in the Bengalan Gulph, scituate in the midst of those two famous Ports Malacca and Syam: the people here are exceeding hospita­ble to such strangers, as from desire of Novelty or Gain reside amongst them; neither do they en­quire of what Co [...]ntry they be, what their busi­ness, nor Religion. The men of Note transcend in courtesie; for at any mans arrival they blush not to proffer their Daughters or Nieces to be their Bed-fellows; yea, to accompany them at Bed and Board during their stay: the price of such a favour not equalling so high a complement, but were it less, in my opinion is too much for such Panders and Prostitutes. At the end o [...] the pre­fixed time the woman returns home well pleased, so far from shame or loss, that they rather account her honoured, and more fit for preferment.

6. The Lucanians have a Law amongst them,Eccl. Rhod. l. 19. c. 26. p. 916. Aelian. var. hist. l. 4. cap. 1. p. 139. to this purpose, that no man shall refuse the enter­tainment of a Stranger that comes to him after the Sun is set with a purpose to lodge with him, and that if he do, he shall submit to a certain Fine, and be declared guilty of Inhospitality, which they look upon as a very great crime.

7. At Tednest a City of Morocco such respect is had to strangers,Purch. pilgr. tom. 1. l. 11. c. 11. §. 1. p. 785. that if a Merchant come thither, and hath no acquaintance, the Gentlemen of the City cast lots who shall be his Host, and they use him kindly, looking only for some present at his departure, in token of his thankfulness. And if he be a mean person, he may chuse his Host with­out any recompence at all expected from him.

8. Tesegdelt is another City of the same King­dom,Purch. pilgr. tom. 1. l. 11. c. 11. §. 1. p. 785. where a Guard is set at the Gates, not so much to keep out Enemies, as to entertain Stran­gers. At the first coming of a Stranger they ask him if he have any Friends in the City, if not, by the custom of the place they must see to pro­vide him entertainment upon free cost.

9. Edward Earl of De [...]by, Lloyd in his state wor­thies. p. 548. was famous for a spreading Charity and his great Hospitality; his provision native, rather plentiful than various, so­lid than dainty, that cost him less, and contented his Guests more; his Table constant and even, where all were welcome, and none invited: his Hall was full most commonly, his Gates always. The one with the honest Gentry and Yeomanry who were his retainers in love and observance, bringing good stomachs to his Table, and resolv­ed hearts for his service. The other with the a­ged, maimed, industrious poor, whose craving was prevented with doles, and expectation with bounty: the first being provided with meat, the second with money, and the third with employ­ment. In a word Mr. Cambden observes, that Ho­spitality lieth buried since 1572 in this Earls Grave, whence may that divine power raise it, who shall raise him, but before the last Resurrecti­on. Neither was he munificent upon other mens charge; for once a Month he looked into his In­comes, and once a Week to his Disbursements, that none should wrong him, or be wronged by him. The Earl of Derby he would say shall keep his own House: wherefore it is an observation of him and the second Duke of Norfolk, that when they were buried, not a Tradesman could demand the paym [...]nt of a Groat they owed him; nor a Neighbour the restitution of a penny wherein they had wronged him.

16. Conradus Gesnerus, Melch. A­dam. in vit. Germ. me­dic. p. 160. by the Writer of his life hath this given him as a part of his character, that his House was ever open to all sorts of Strangers, but especially to learned men, many whereof daily repaired to him, some to see and be acquainted with him, others to behold something that was rare and worthy of their sight in his keeping: for his House was replenished with great abundance of such things, he had the Carcases of almost all exo­tick living creatures, or else the [...]igures of them re­presented in colours to the life; he had a Nursery of very many plants, and those unknown in our Coun­tries in his Garden, more he preserv'd dried in his Boxes, he had also no despicable treasure of Gems, Metals and fossible things. None of these did he keep secret to himself, but he willingly shewed them to as many as came to him that were studious in the things of nature, and learnedly and sweetly would [Page 167] he discourse of the nature and efficacy and virtues of them: for whereas nature had made him libe­ral and bountiful, though he did not abound in Gold and Riches, yet he liberally and willingly did impart what was in his power, and drawn out of the treasures of Learning and Experience; for whereas he had many secrets in Physick im­parted by the best Physicians of Germany, France and Italy, and many others which he himself had found out, and experimented with great success, of which had he been sordid and covetous he might have made a large encrease to his private estate; yet all these he either published for the com­mon use and good, or else communicated to such Friends as desired them of him.

Plut. moral. l. 4. Symposi­ac. p. 707.11. Galepsus is a Town in Euboea, where there be natural hot Baths, it is a proper seat fitted by nature for sundry honest pleasures; so that it is reputed the publick Hostelry of all Greece, there is plenty of Fowl, Fish and Venison. The Town flourishes most in the midst of Spring, in respect of the mighty concourse of people there is at that time, who converse familiarly one with another, and mutually feast together, taking the benefit of the great affluence, and abundance of all sorts of provisions that are there. But whensoever Calli­stratus the Professor of Rhetorick is at home, his house is open to all Strangers, hardly may a man sup any where else than at his own house, for he is a man so full of courtesie and hospitality, that it is no easie matter to resist the importunity he uses in the invitation of Strangers: Amongst other per­sons of ancient times, he seems to imitate Cimon, making it his whole and only pleasure to feast many in his house, and to receive and entertain Strangers and those from all parts.

Plut. moral. de Symposiac. l. 4. p. 707.12. It is written of Celeus, that he was the first man who delighted to assemble to his House, a num­ber of honourable persons and of good mark, which assembly he called Prytanaeum.

CHAP. XVIII. Of the Blameless and Innocent Life of some Persons.

If Man alone is a wonder, the good and virtuous man must certainly be a double one: he is such a rarity, that Diogenes thought a Candle and Lan­thorn in the broad of day, scarce a sufficient light to make his discovery by, when he went up and down in quest of such a one. Vir bonus cito nec fieri, nec intelligi potest: nam ille alter fortasse tanquam Phoe­nix, Anno quingentessimo nascitur: A good man is neither quickly made nor easily understood, for like the Phoenix of Arabia, there is possibly one of them born in the space of some five hundred years. This was the opi­nion of Seneca, and since the world is so seldom enriched with these Jewels, the Reader will the less wonder at that poverty of instances, that is to be met with in Writers, and may do well to have in greater veneration the virtues of those illustrious persons, which he is here presented with.

Camer. oper. subcis. cent. 1. c. 97. p.1. Camerarius mentions an Inscription upon a Tombstone in Rome, near the place of the Jews in these words.

Iulia B. Prisca vixit Annos XXVI. Nihil unquam peccavit nisi quod mortua est. i. e.

In this only she did amiss, that she dy'd.

2. M. Portius Cato the Elder,Lips. monit. l. 1. c. 7. p. 92. Plin. Nat. hist. l. 7. c. 27. p. 170. Solin. c. 7. p. 196. lived with that in­tegrity, that though he was fifty times accused, was yet so many times adjudged innocent, nor did he obtain this by favour or wealth, but against the favour and riches of almost the whole City. His honesty and severity had raised him up very many enemies, and much of Envy, for he spa­red no man nor was a friend to any who was not so to the Common-Wealth. At last being accused in his old age, he required and obtained that Tiberius▪ Sempronius Gracchut, one of the chiefest of his ene­mies, should be appointed for his Judge, but even he acquitted him, and gave sentence that he was innocent, through this his confident action he ever after lived both in great glory and equal secu­rity.

3. It is said of King Henry the Sixth of England, Bak. Chron. p. 287. that he had one immunity peculiar, that no man could ever be revenged of him, seeing he never of­fered a man an injury: Once for all let his Confessor be heard speak, who in Ten years Confession never found that he had done or said an [...] thing, for which he might justly be enjoyned pennance.

4. When the Corps of Thomas Howard second Duke of Norfolk, Mavers sun. monum. p. 839. Clarks mir. c. 74. p. 324. was carried to be interred in the Abby of Thetford, Anno 1524. No person could demand of him one Groat for debt, or restitution for any injury done by him.

5. Aristophon the Athenian was used to boast a­mongst his Citizens of this,Zuing. Theatr. vol. 3. l. 5. p. 765. that whereas he had been ninety five times cited and accused before the Tribunal of Justice, yet he had ever been absolv­ed and pronounced innocent, in every of those Tryals.

6. Iulius Drusus a Tribune of the people had a house,Zuing. Theatr. vol. 1. l. 2. p. 133. Lips. monit. l. 1. c. 6. p. 88. that in many places lay open to the eyes of the Neighbourhood, there came a workman to him, and told him that at the price of five Talents, he would so alter it, that it should not be liable to that inconvenience. I will give thee Ten Talents, said he, if thou canst make my house perspicuous in eve­ry Room of it, that so all the City may behold after what manner I lead my life. For he was a man of great temperance and moderation: Lipsius calls him Li­vius Drusus, and relates the story in somewhat a different manner, though to the same purpose.

7. Aristides was the most just and honest person amongst all the Greeks,Lips. monit. l. 1. c. 7. p. 90. and by reason of the glory and Name he had gained was in danger of a Ten Years Exile, which from the manner of the suf­frage, the Greeks call Ostracism: While they were now giving in their voices, and he himself was pre­sent standing in the Croud and Throng of the Peo­ple; there came one to him, who (not able to write himself) desired him (being next to him) that he would write the Name of Aristides in his Shell, viz. him that he would have condemned and banished. Do you know him then, said Aristides, or has he any way injured you? Neither, said the other, but this is that which vexes me, and therefore I would he were condemned, because I hear him called up and down Aristides the just or honest. Aristides took his Shell, and wrote his name in it as he had desired.

8. Scipio Nasica was judged once by the Senate of Rome, Plin. nat. hist. l. 7. c. 34. p. 173. (and each of those Senators were sworn to speak without passion or affection) to be the best [Page 168] and honestest man that ever was from the begin­ning of the world;Solin. c. 7. p. 196. yet this same man as upright and innocent as he was, through the ingratitude of the people, was not suffered to dye in his own Country; besides he had a repulse from them when he sued for a dignity.

Niphil. p. 6.9. M. Cato the younger was the admirer or flat­terer of no mortal: he frequently opposed Pompey [...]earing his greatness, for he esteemed the Common-Wealth, more dearly than any other person or thing: he was suspicious and jealous of any thing that was beyond measure, as dreading an excess of power in any upon the score of the Republick. He sided with the people in any thing for their advantage, and would freely deliver his opinion in things that were just, let the hazard and danger of doing it be as great as it would.

Co [...]l. Rhod. l. 14. c. 3. p. 631.10. Asclepiodorus went on Pilgrimage from the City of Athens into Syria, and visited most Cities as he went along: This he undertook for this only purpose, that he might observe the manners of men and their way of life. His journey being ended he said, that in all his perambulation he had not met with more than three men, that lived with modesty and according to the Rules of Honesty and Justice. These three were Ilapius a Philosopher in Antioch, Mares of Laodicea, the honestest man of that Age, and Domninus the Philosopher, so that it should seem Heraclitus had reason for his Tears, who is said to weep as oft as he came abroad, in considera­tion of so many thousands of evil livers as he beheld about him.

Coel. Rhod. l. 19. c. 26. p. 916.11. Biblius (as we read of him) was a man of that integrity and singular abstinence, in respect of what was anothers right, that if he casually light upon any thing as he passed upon the way, he would depart without offering to take it up: saying It was a kind of blossom of injustice, to seise upon what was so sound. Agreeable to which practice of his was that Law of Stagira, Quod non posuisti ne tollas, Take not that up which you never laid down.

[...]ll. Poll. [...]. Rhod. l. 21. c. 11. p. [...]78. Pezel. Melli­ [...]c. hist. om. 2. p. 229.12. When the Senate of Rome was in debate a­bout the Election of a Censour, and that Valeria­nus was in nomination; Trebellius Pollio writes, that the Universal Acclamation of the Senators was; The life of Valerianus is a Censourship, let him be the judge of us all, who is better than all of us: let him judge of the Senate who cannot be charged with any crime, let him pass sentence upon our life, against whom nothing is to be objected. Valeria­nus was almost a Censour from his Cradle, Valeria­nus is a Censour in his whole life. A prudent Se­nator, modest, grave, a friend to good men, an enemy to Tyrants, an enemy to the vicious, but a greater unto vice. We receive this man for our Censour, him we will all imitate, he is the most noble amongst us, the best in blood, of exemplary life, of excellent learning, of choice manners, and the example of Antiquity. This was a glorious Character of a man given by so honourable an as­sembly, and yet to see after what manner virtue is sometimes afflicted in the world; it is remembred of so great a person, that having attained to the Empire, he was unfortunately taken by Sapores King of Persia, and made his Footstool.

P [...]zel. melli­s [...]. hist. tom. 2. p. 277.13. Upon the death of Iulian the Emperour, by the unanimous consent of the Army, Salustius the Prefect of the Praetorian Soldiers was elected, but he excused himself, pretending his Age and the in­firmities of his body, so that Iovinia [...]us was there­upon chosen: when he also was dead, by the means of this Salustius Valentinianus, a Tribune was elect­ed as Emperour, of this Salustius the Prefect, Suidas saith, that he was a person of that integrity that when Valentinian was Emperour, he commanded a­ny that had ever received any injury from him, that they should go to the Emperour to complain of him, but there was no man found that had any such com­plaint to prefer against him.

14. Richard the Second King of England was de­posed,Daniels [...]ist. continued l. 3. p. 52. and Henry Bullinbrook Crowned King in his stead, it was also enacted in Parliament, that the inheritance of the Crown and Realm of England, should be united, and remain in the person of King Henry and in the heirs of his Body lawfully begot­ten, a motion was likewise made in the same Parlia­ment, what should be done with the deposed King. Then it was that Thomas Merks Bishop of Carlisle, shewed at once his great loyalty and integrity, he rose up, and with extraordinary freedom and con­stancy, he made an honest and learned Oration, wherein by Scripture reason and other Arguments, he stoutly maintained the right of his deposed Sove­raign, resolutely opposed the usurpation of his Supplanter, concluding that the Parliament had neither power nor policy to depose King Richard, or in his place to elect Duke Henry, and howsoever this first cost the good Prelate a Prison, and then the loss of his life; yet the memory of so gallant an action shall never dye, so long as fidelity and loyal­ty shall have any respect amongst men.

CHAP. XIX. Of the Choicest Instances of the most intire friendship.

THe Ancients had a most excellent Emblem whereby they used to express a true and sin­cere Friendship,Camer. oper. subcis. cent. 3. c. 53. p. 187. they pictured it in the shape of a young man, very fair, bare-headed, meanly at­tired; on the outside of his Garment was written VIVERE ET MORI, to live and die; and in his Forehead AESTATE ET HYEME, In Summer and Winter: his Brest was open, so that his Heart might be seen, and with his Finger he pointed to his Heart, where was written PROPE LONGE, Far and Near. But such faithful Friends (saith Bishop Morton) are in this age all (for the most part) gone in Pilgrimage, and their return is uncertain, we must therefore for the present be content to borrow instances from the Histories of former Ages.

1. One Mesippus relates in Lucian, how that he one day seeing a man comely,Caus. Treat. of passions. Ereat. 4. §. 4. p. 47. and of eminent con­dition passing along in a Coach with a woman ex­tremely unhandsome, he was much amazed, and said he could not understand why a man of prime quality, and so brave a presence, should be seen to stir abroad in the company of a Monster. Here­upon one that followed the Coach, over-hearing him, said, Sir, you seem to wonder at what you now see; but if I tell you the causes and and circumstances thereof, you will much more admire. Know this Gen­tleman whom you see in the Coach is called Zenothe­mis, and born in the City of Marseilles, where he here­tofore contracted a firm amity with a Neighbour of his named Menecrates, who was at that time one of the chief men of the City, as well in wealth as Dignities. But as all things in the world are exposed to the incon­stancy of fortune: it happened, that (as 'tis thought) [Page 169] having given a false sentence he was degraded of ho­nour, and all his Goods were confiscated, every man a­voyded him as a Monster in this change of Fortune, but Zenothemis his good friend, as if he had loved mise­ries not men, more esteemed him in his adversity than he had done in prosperity, and bringing him to his house, shewed him huge treasures, conjured him to share them with him, since such were the Laws of Amity, the other weeping for joy to see himself thus entertained in such sharp necessities; said he was not so apprehensive of the want of worldly wealth, as of the burthen he had in a Daughter ripe for marriage, and willing enough, but blemished with many deformities. She was, saith the History, but half a woman, a body mishapen, limping and blear-eyed, a Face disfigured, and be­sides she had the Falling-sickness, with horrible Con­vulsions. Nevertheless, this noble heart said un­to him, trouble not your self about the marriage of your Daughter, for I will be her Husband. The other astonished at such goodness, God forbid, said he, that I should lay such a burden upon you. No, no, replyed the other, she shall be mine. And instantly he married her, making great Feasts at the Nuptials; being married, he honoureth her with much regard, and makes it his Glory to shew her in the best company as a Trophy of his Friend­ship. In the end she brought him a Son, who re­stored his Grandfather to his Estate, and was the honour of his Family.

Camerar. oper. subcis. cent. 1. c. 97. p. 455.2. At Rome, saith Camerarius, there are to be be seen these Verses engraven about an Urn.

D. D. S.
Vrna brevis geminum, quamvis tenet ista cadaver;
Attamen in Coelo spiritus unus adest;
Viximus unanimes Luciusque & Flavius, idem
Sensus, amor, studium, vita duobus erat.
Though both our ashes this Vrn doth enclose,
Yet as one Soul in Heaven we repose:
Lucius and Flavius living were one mind,
One will, love, and to one course enclin'd.

3. Damon and Pythias two Pythagorean Philo­sophers had betwixt them so firm a friendship,Lon. Theatr. p. 521. Clark's mir. c. 56. p. 230. Val. Max. l. 4. c. 7. p. that when Dionysius the Tyrant of Syracuse had resolv'd the death of one of them, and that he only be­sought he might have liberty first to go home, and set his affairs in order; the other doubted not to be surety in the mean time to the Tyrant for his return. The Tyrant granted it, intent upon what this new and strange action would come to in the event: a day had passed and he came not, then all began to condemn the rashness of the surety; but he told them he doubted not of the constancy of his Friend. At the same hour as was agreed with Dionysius came he that was condemned, thereby freeing the other. The Tyrant admiring the cou­rage and fidelity of them both, remitted the pu­nishment, and entreated that he himself might be admitted as a third person into the society of [...]o admirable a Friendship.

4. Pylades and Orestes were famous of old for their friendship,Lon. Theatr. p. 423. Orestes being very desirous to ease himself of that grief, which he had conceived for the death of his Mother [...] consulted the Oracle, and understood thereby that he should forthwith take the way to the Temple of Diana, in the Country of Taurica, thither he went in the com­pany of Pylades his friend: Now it was the cruel custom of Thoas the then King of that Country, to put to death every Tenth Stranger, that came into his Dominions. This unfortunate Lot fell upon Orestes, the King at last asked which was that O­restes, Pylades readily stepped forth, and told him he was the man who had that name: Orestes de­nyed it, he again affirm'd, so that the King was in doubt which of them he should kill.

5. Eudamidas the Corinthian,Lucian. in To [...]ari. Lon. Theatr. p. 425. had Aretae [...]s the Corinthian, and Charixenus the Sycionian for his friends, they were both rich whereas he was ex­ceeding poor: he departing this life left a will, (ridiculous perhaps to some) wherein was thus written. ‘I give and bequeath to Aretaeus, my Mother to be kept and foster'd in her Old Age, as also my Daughter to Charixenus, to be married with a Dowry as great as he can afferd, but if any thing in the mean time fall out to any of these men, my Will is that the other shall perform that which he should have done had he lived.’ This Testament being read, they who knew the poverty of Eudamidas, but not his friendship with these men, accounted of it all as mere jest and sport, no man that was present but departed laugh­ing at the Legacies which Aretaeus and Charixenus were to receive. But those whose the Bequests were, as soon as they heard of it, came forthwith acknowledging and ratifying what was command­ed in the Will: Charixenus died within five days after▪ Aretaeus his excellent Successor took upon him borh the one and the others charge, kept the Mother of Eudamidas, and soon as might be di­sposed of his Daughter in marriage, of five Ta­lents which his estate amounted to, two of them he gave in Dowry with his own Daughter, and two more with the Daughter of his Friend, and would needs have their Nuptials solemnized in one and the same day.

6. Alexander the Great was so true a Lover of Ephestion, Aelian. var. hist. l. 7. c. 8. p. 203. Lon. Theatr. p. 426. Zonar. Ann. tom. 1. p. 33. Sabell. Ex. l. 10. c. 15. p. 599. that in his life time he had him always near him, made him acquainted with the nearest and weightiest of his secrets, and when he was dead bewailed him with inconsolable tears; he hanged up Glaucus his Physician, for being absent when he took that which hastened his end. In to­ken of heavy Mourning he caused the Battlements of City Walls to be pulled down, and the Manes of Mules and Horses to be cut off; he bestowed ten thousand Talents upon his Funerals, and that he might not want Attendants to wait upon him in the other world, he caused some thousands of men to be slain, even the whole Cussean Nation at once.

7. Pelopidas and Epaminondas were singularly noted,Plut. paral. p. 279. in Pelopid. Fulgos. l. 4. c. 7. p. 528. Clark's mir. c. 56. p. and commended for the perfect love and friendship that was ever inviolably kept betwixt them to the day of their deaths. They went both together to Mantinea, in assistance of the Lacede­monians then in league with the Thebans, their place in Battel fell near together, for they were appointed to oppose the Arcadians and to fight on foot, It fell out that the Spartan wing wherein they were was enforced to retreat, and some [...]led out­right, but those two gallant young spirits were re­solved to prefer death before slight, and so stand­ing close together, with great courage they sustain­ed the many enemies that came upon them, till such time as Pelopidas having received seven dange­rous wounds, fell upon a heap of dead bodies. Here it was that the brave Epaminondas (though he [Page 170] thought he was slain) stept before him, defended his body and armour, with invincible courage and resolution, at last he was thrust through the Breast with a Pike, and receiving a deep wound with a Sword on his Arm, he was ready to sink, when A­gesipolis King of Sparta came in with the other wing, and saved the lives of these incomparable friends.

Plut. paral. p. 1007. in Bruto. Lips. monit. l. 2. c. 13. p. 319. Dinoth. me­morab. l. 4. p. 317. Fulgos. l. 4. c. 7. p. 528. Lon. Theatr. 422.8. Lucilius was one of the friends of Brutus, and a good man, he (when Brutus was overthrown at Philippi) perceiving a Troop of the Barbarians care­less in the pursuit of others, but with loose Reins following hard after Brutus, resolved to take off their eagerness with the hazard of his own life, and being left somewhat behind, he told them that he was Brutus: They gave the more credit to him, because he desired to be presented to Anthony, as if he feared Caesar, and reposed some confidence in the other. They glad of their prize, and extol­ling their good fortune led him away, and it being towards evening, they sent before certain of their company to carry the news to Anthony. With great joy he hastens to meet them, as many others did to see Brutus, some pitying his misfortune, o­thers thinking him unworthy of glory, that for desire of life he would suffer himself to be made the prey of Barbarians. When they drew nigh, Antho­ny made a halt, as doubting in what manner he should receive Brutus, but Lucilius being brought before him, with an undaunted mind thus spake: No man, Antonius, hath taken M. Brutus, nor shall ever any enemy take him, the Gods are more just than to permit fortune to trample upon so much virtue, he will be found to be alive, or at least dead in such a manner as is worthy of him: But 'tis I that have imposed upon your Soldiers, and I am here ready to undergo all the severity I shall be adjudged to for it. All that were present were astonished, Antonius turning to them that had brought him, You are displeased fellow Soldiers, said he, because you suppose you are deceived, but make ac­count with your selves that you have met with a more precious prize, than that which ye sought after: For whilst you sought for an enemy you have brought me a friend; I am not r [...]solved what I should do with Brutus alive, but I had rather obtain such friends than enemies. Having so said he embraced Lucilius, and then com­mitted him to one of his familiars, and afterwards found him upon all occasions, as firm and faithful to himself as he had been to Brutus.

Val. Max. l. 4. c. 7. p. 118.9. Lucius Rheginus being then Tribune of the people, Quintus Servilius Caepio was by publick au­thority cast into Prison, for it seemed that by his default the Roman Army was overthrown by the Cimbrians and Teutones, Lucius had a strict friend­ship with him, and therefore not only freed him from prison, but was also a companion of his flight, and thereby thrust himself into a banishment, which he could not hope should be other than per­petual.

10. Titus Volumnius a Gentleman of Rome, was the friend of Marcus Lucullus, who was slain by the command of M. Antonius, Val. Max. l. 4. c. 7. p. 119. for that he had followed the party of Brutus and Cassius, and though he had a sufficient time to provide for himself by flight; yet he remained by the body of his dead friend, and lamented him with such abundance of sighs and tears, that particular notice was taken of him by the Officers: They therefore dragg'd him to Anto­tonius; into whose sight and presence he was no sooner come, but, Command me Sir, said he, to be forthwith carried to the Body of Lucullus, and to be there slain, for I ought not to su [...]vive him, since I was the only person who p [...]rswaded h [...]m to take that unfortunate sid [...]. He easily prevailed with Antonius to grant his re­quest, he was therefore led to the place he desired, where when he came he kissed the right hand of Lu­cullus, took up his head that was cut off, and put it into his Bosom, and then stretched out his own neck, to receive the blow of the Executioner.

11. Great was the confidence which M. Vlpius Trajanus the Emperour had in his friend Surra: Fulgos. l. 4, c. 7. p. 533. it was told him one morning, that Surra had conspi­red against him, he in the evening of the same day, uninvited went to his house, attended only by two persons, he stayed and supp'd with him, would needs be trimm'd by his Barber, consulted his Phy­sician about a disease in his eyes, and caused him to look upon them. That night he was again told of the conspiracy, he smiling said, He had that day made tryal of the matter, and that if Surra had any e­vil design he had put himself into his powor: so that re­maining without suspicion of his friendship, not long after he made him Tribune, and the custom being to deliver a naked Sword to the Tribune, he gave him one, saying: I give you this to defend me if I Rule well, if otherwise to kill me.

12. I think no former histories of the Grecians or Romans,Hakew. A­polog. l. 4. c. 10. §. 5. p. 439. can afford such another example of faithful and constant friendship, as that betwixt Barbadicus and Tarrisanus two Gentlemen of Ve­nice, fully and lively expressed in this inscription, as I find it Printed at Venice, and allowed by Authori­ty, Anno 1627.

Nicholai Barbadici, & Marci Tarrisani Philophilia.

Regina Adriae, Orbis miraculum, intemerata Virgo, propria virtute gravida tandem peperit, at quidnam? miraculum seipsa majus.

Monstra vitio carentia.

Barbadicum et Tarrisanum gemellos, quorum duo cor­pora unanimat anima, Pylades et Orestes transe­ant inter fabulas, et quicquid Graecia mendax audet in historia. Commorientes deliria sunt Poetarum somniantium, at isti unanimes digni quos operi inten­tus suo De [...]s respiciat. Magna ingeniorum dispa­ritas.

Major Geniorum Paritas.

Non Major unus, nec melior alter iidem et non iidem, ipsi nec ipsi sunt, pereuntem Barbadicum servat Tar­risanus, perditum Tarrisanum redimit Barba­dicus.

Auri hic sanguinis ille prodigus.

De uno Tarrisano sollicitus Barbadicus, conjugis, libe­rorum, nepotum postponit curam, uni Barbadico ut placeat Tarrisanus, veneri, aleaeque (deliciis suis) valedicit: vitam dedit huic ille, animam hic illi; u­trique debetur Coelum. Philomachiam istam vidit A­dria, stupet Orbis, admirabitur posteritas.

Cum duo certarent Victor uterque fuit.

This example was held so strange, that first Giaco­mo S. Caglia one of the principal Citizens in Venice, published a narration thereof in Italian, Anno 1627. and since Alexander de Gattis a Churchman of that City, hath out of Italian translated it into Latine, and Printed it in the year following in Venice, the historical Argument of De Gattis take thus: Ni­cholaus Barbadicus and M. Trivisanus two Patricians of Venice, of great reputation in respect of their [Page 171] own vertues, the splendour of their families, and the dignities and offices they had honourably born in the Commonwealth. Those two illustrious per­sons from their youth had contracted a friendship with each other, a solid and most entire one it was, carried on all along with the mutual performance of of good Offices: At last it fell out that Trivisanus, through extraordinary domestick expences, char­ges in journeys, indulgence of such pleasures as are common with the more generous sort of youth, and also by reason of some losses he had sustained at dice, and other casualties of humane life; he was redu­ced to a condition most unworthy of his birth and blood. His debts being grown greater than his fortunes, he was deserted (even by his own Bre­thren) when he was received into the house of his only friend Barbadicus, a noble and very rich per­son, he had before lent him four thousand ducats gratis, which debt he forgave him as soon as he en­tred his house, he also paid for him two thousand more which he had contracted with others, and after this by an extraordinary and irrevocable act of his own, he made him Overseer and Admini­strator of all his goods moveable and immoveable, in such manner that he might dispose of them at his pleasure: Nor was Barbadicus satisfied with this, but that he might provide for the profit of his friend in case he should dye, he leaves it in his will that though he had a Wife and Brother, yet Trivi­sanus should be his sole Executor, that he should have sole power of disposing his Daughters in marriage, nor should at any time be compelled to render an account of his trust, or of any thing pertaining to that estate: He also bequeathed him a legacy large as his estate would permit, without apparent pre­judice to the fortunes of his Children. Barbadicus was moved to do all this, for that he perceived Tri­visanus as soon as he had entred his house, (by a singular modesty of mind) of a prodigal of his own estate, become sparing of anothers, and from that moment had left off all gaming and other such plea­sures of youth, he had also betaken himself to the company and converse of learned and wise men, and by addicting himself to the perusal and study of the best Authors, had shewed him that he would answer his liberality with sincerity, uprightness, and unblameable fidelity, which fidelity Barbadicus had often before and also since this liberality of his, experienced in him his beloved and most constant friend, when he alone defended the life and honour of Barbadicus in his greatest straits and worst dangers as well open as concealed, so that he open­ly professes to owe the safety of them both to Tri­visanus. The whole City knows how he supported the innocency of his friend, in the false and devilish calumnies that were raised upon him, and would not desert him in the worst of his fortunes, though he was slandered for taking his part. While he did this he not only interrupted the course of his pre­ferments to the chiefest places of honour in his Country, unto which (to the amazement of all men) he was in a most hopeful way: But he also forfeited and lost those opportunities. It is also well known to all men that he contracted great and dangerous enmities (with some that had afore time been his companions) upon the sole score of this friend of his. He despised all that extrinsick honour which depends upon the opinion of the brutish multitude, and at the last also exposed his own life to frequent and manifest hazards, as also he would yet do in any such occasion as should require it, and whereas Trivisanus hath lived many years, and is yet alive through this incomparable expression of a grateful mind in Barbadicus, he lives with great splendour and in great Authority. He is merciful to the af­flicted, courteous to his friends, and is especially a most worthy Patron of all those that are vertuous. He is honourably esteemed by the daughters of his friend in such manner, as if he were their own Fa­ther, he is also chearfully received by his Wife, and truly honoured by her as her Brother, as well because she is not ignorant of his merits in respect of her Husband, as also for his excellent Temper, and such other uncommon qualities as render him worthy the love and admiration of all men.

13. In the time of the proscription by the Tri­um-Virate at Rome, Fulgos. l. 4. c. 7. p. 529. there was threatned a grievous punishment to any person, that should conceal or any way assist one that was proscribed, on the o­ther side great rewards promised the discoverers of them. Marcus Varro the Philosopher was in the list of the proscribed; at which time Calenus his dear friend concealed him some time in his house, and though Antonius came often thither to walk, yet was he never affrighted or changed his mind, though he daily saw men punished or rewarded, ac­cording to the Edicts set forth.

CHAP. XX. Of the Grateful Disposition of some Persons, and what Returns they have made of Benefits Receiv­ed.

THis of Gratitude is justly held to be the Mo­ther of all other virtues, seeing that from this one Fountain those many Rivulets arise; as that of Reverence and due respect unto our Masters and Governours, that of Friendship amongst men, Love to our Country, Piety to our Parents, and Religion towards God himself. As therefore the ungrateful are every where hated; as being under the suspicion of every vice; on the contrary, grateful persons are in the estimation of all men, having by their Gratitude put in a kind of security, that they are not without some measure of every other sort of virtue.

1. Sir William Fitzwilliams the Elder,Full. wor­thies. p. 298. Northam­ptonshire. Stowes surv. Lond. p. 89. being a Merchant Taylor, and Servant sometime to Car­dinal Woolsey, was chosen Alderman of Broadstreet Ward in London, Anno 1506. Going afterwards to dwell at Milton in Northamptonshire, in the fall of the Cardinal his former Master, he gave him kind entertainment there at his House in the Country, for which being called before the King, and de­manded how he durst entertain so great an enemy to the State? His answer was, That he had not con­temptuously or wilfully done it, but only because he had been his Master, and partly the means of his greatest fortunes. The King was so well pleased with his answer, that saying himself had few such Servants, immediately Knighted him, and afterwards made him one of his Privy Council.

2. Thyreus (or as Curtius calls him) Thriotes was one of the Eunuchs to Statira, Plut. paral. p. 682. in A­lexandro. I. Curtii. hist. l. 4. p. 87. Zuing. Theatr. vol. 1. l. 2 p. 174. the Wife of Darius, and taken at the same time with her by Alexander the Great: When she was dead in Travail he stole out of the Camp, went to Darius, and told him of the death of his Wife, perceiving that he re­sented [Page 172] not her death so passionately, as he feared that her chastity together with that of his Sister and Daughters, had been violated by Alexander. Thyreus with horrible oaths asserted the chastity of Alexander, then Darius turning to his friends with his hands lift up to Heaven; O ye Gods of my Coun­try (said he) and Presidents of Kingdoms, I beseech you in the first place that the fortune of Persia may reco­ver its former Grandeur, that I may leave it in the same splendor I received it, that I may render unto Alexander all that he hath performed in my adverse estate, unto my dearest pledges. But if that fatal time is come, wherein by the envy of the Gods there is a decreed revo­lution to pass upon us, and that the Kingdom of Persia must be overthrown, then I beg of you that no other a­mongst mortal men besides Alexander, may sit in the Throne of Cyrus.

3. Ptolemaeus King of Aegypt, having overcome Demetrius Poliorcetes in Battel,Plut. in De­metrio p. 895. Diodor. si­cul. l. 19. Iustin. hist. l. 15. p. 172, 173. P [...]zel. melli­fic. tom. 1. p. 424. and made himself Master of all his carriages, he sent back to Deme­trius his Royal Tent, with all the wealth he had ta­ken, and also such Captives as were of the best ac­count with him, sending him word withal, that the contention betwixt them was not for Riches but Glory. When Demetrius had returned him thanks he added that he earnes [...]ly besought the Gods, that they would speedily enable him to return him equal kindness, for that he had received o [...] him. Not long after when Ptolemy had sent C [...]ll [...]s his General, with an Army against him, he was overthrown and taken by Demetrius, who sent both him and all the rest of the Captives as a Present to P [...]lemy.

Fulgos. l. 5. c. 2. p. 589. Caus. H. C. tom. 2. p. 353. Ioseph Anti [...]. l. 18. c. 8. p. 475.4. Agrippa accus'd by Eu [...]yches his Coachman of some words against Tib [...]ius, was by his order seiz'd and put to the Chain befor [...] the Palace Gate; with other Criminals brought thither. It was hot Weather, and he extreme thirsty, seeing there­fore Thaumastus a Servant of C [...]ligula's pass by, with a Pitcher of Water, he called him, and en­treated that he might drink, which the other pre­sented with much courtesie. When he had drank, assure thy self, said he, I will one day pay thee well for this Glass of Water thou hast given me; If I get out of this Captivity, I will make thee great. Tiberius dy'd soon after, he was freed by the favour of Caligula, and by the same favour made King of Iudea; here it was that he remem­bred Thaumastus, rewarding him with the place of Comptro [...]ler of his house, such power hath a slight good turn, well plac'd, upon a generous Soul.

H [...]r [...]dot. l. 3. p. 217. Lon. Theatr. p. 326. Val. Max. l. 5. c. 2. p. 134. Aelian. var. hist. l. 4. c. 5. p. 144.5. Darius the Son of H [...]staspes, being one of the Guard to Cambyses in his Expedition against Ae [...]ypt, a Man then of no extraordinary condition, seeing Syloson, the Brother of Polycrates, walking in the Market place of Memphis, in a glittering Cloak; he went to him, and as one taken with the garment, desired to buy it of him. Syloson perceiving he was very desirous of it, told him he would not sell it him for any Money: but said he, I will give it you on this condition; that you ne­ver part with it to any other; Darius receiv'd it. In processe of time, Cambyses being dead, and the Magi overcome, by the seven Princes, Darius was made King, Syloson hearing this comes to Susa, sate in the entrance of the Palace, saying he was one that had deserved well of the King, this was told to Darius, who wondring who it was he should be oblig'd to, commanded he should be admitted. Syloson was ask'd by an interpreter, who he was, and what he had done for the King? He tells the matter about the Cloak, and says, he was the Per­son who gave it. O thou most Generous amongst Men, said Darius, art thou he then who when I had no power, gavest me that, which though small in it self, was yet as acceptable to me then, as greater things would be to me now? know I will reward thee with such a huge quantity of Gold and Silver, that it shall never repent thee thou wast liberal to Darius, the Son of Hystaspes. O King, said Syloson, give me neither Gold nor Silver, but when thou hast freed my Countrey of Samos, which is now held by a Servant of my dead Brother Polycrates; give me that without slaughter or Plunder. Dari­us hearing this, sent an Army under the conduct of Otanes, one of the seven Princes of Persia, com­manding him that he should do for Syloson as he had desired.

6. Rodericus Davalus was Lieutenant General of the Horse in Spain, Lips. monit. l. 2. c. 13. p. 334. Anno Dom. 423. together with some others, he was accused of High Trea­son, of writing Letters to Iosephus King of the Moors; as one that intended the betraying of his Countrey into his hands. Divers Copies of these Letters were produc'd, and the whole affair deba­ted at the Council-Table: In the crime of his Ma­ster was involv'd Alearus Nunnius Ferrerius born at Corduba, and Steward of Davalus his house. But he stoutly defending himself and his Master, ceased not till he had shewed that the Letters were counterfeit, and that the Authour of them was Io­hannes Garsias, of which he was convicted and condemned. He got himself clear off, b [...]t the o­ther great Persons were condemned to perpetual banishment. Here Ferrerius to support his Ma­ster in his wants, sold all those goods of his, which he had got in the service and by the bounty of his Master; and having thereby made up the sum of 8000. Crowns, he dispos'd it into Wicker Bottles, loaded an Ass with it, and causing his own Son to be meanly attired, to drive the Ass, he sent it all privily to his Master Davalus; A Person certainly well worthy of being remembred by that Illustri­ous Nation; and in his Posterity too, in case any of them be yet extant.

7. The only Daughter of Peter Martyr, Clarks mirr. c. 59. p. 236. Fullers hol. state. l. 2. c. 11. p. 86. through the Ryot and Prodigality of her debauch­ed Husband, being brought to extreme poverty; the Senate of Zurich (out of a grateful remem­brance of her Father's worth) supported her with a bountiful maintenance so long as she liv'd.

8. M. Minutius, Plut. paral. p. in Fabio. Zuing. vol. 1. l. 2. p. 180. Val. Max. l. 5. c. 2. p. 133. Sabellic. ex­empl. l. 7. c. 1. p. 366. Master of the Horse, by his insolence and temerity, had lead his Army a­gainst Annibal into great distress; where it was likely to be cut in pieces, but by the seasonable as­sistance of Q. Fabius, the then Dictator, he was preserv'd. Returning into his Camp, he con­fessed his Errour, commanded the Ensigns to be taken up, and the whole Army to follow them; he marches into the Camp of the Dictator, and through it the ready way to Fabius his Tent, to the wonder and amazement of all Men. Fabius came out to meet him, then he causes the Ensigns to be stuck down, himself with a loud voice called Fabius his Father, his Army called the other Soul­diers their Patrons, and silence being commanded: You have this day Dictator, said Minutius, obtain­ed a double Victory by your Prowess upon the E­nemy, by your Prudence and Humanity upon your Colleague, by the one you have sav'd us, and by the ther instructed us, so that we who were ignomini­ously conquered by Hannibal; are Honourably and Profitably overcome by you. Since therefore I know no other Name that is more venerable; I call you an indulgent Father, although this benefit I have from you is greater, then that of my Parent, for to [Page 173] him I do only owe my life, but to you I am indebt­ed both [...]or my own, and also for that of all these. This said, he embraced Fabius, and kissed him; the like might be observed through the whole Ar­my, for they received each other with mutual em­braces and kisses; so that the whole Camp was all joy, and such as found no other way, to express it self but by tears.

Clarks mirr. c. 59. p. 236.9. On the Town-house of Geneva, upon a mar­ble Table, is written in Letters of Gold thus,

Post Tenebras Lux.

Quum Anno Dom. 1535. profligata Romana Anti-Christi Tyrannide, abrogatisque ejus superstitio­nibus, Sacro-Sancta Christi Religio hic in suam puritatem; Ecclesia in meliorem ordinem singu­lari Dei beneficio reposita, & simul pulsis fuga­tisque hostibus urbs ipsa in suam libertatem, non sine insigni miraculo, restituta fuerit. Senatus populusque Genevensis Monumentum hoc perpetuae memoriae causa fieri atque hoc loco erigi curavit, quo suam erga Deum gratitudinem, apud Posteros te­statam f [...]cerit. In English thus.

After Darkness Light.

Whereas Anno Dom. 1535. The Roman Tyranny of Anti-Christ was ejected, his Superstitions abolish­ed, the Holy Religion of Christ restored here in its proper purity; the Church by the singular goodness of God put into better order, the Enemy overcome and put to slight, and the City it self by a remarka­ble miracle, did then obtain its former liberty and freedom. The Senate and People of Geneva, have caused this Monument (in perpetual Memory thereof) to be made and erected in this place, as also to leave a Testimony of their thankfulness to God and Posterity.

10. In the time of the second Punick War, when Fulvius besieg'd Capua, Val. Max. l. 5. c. 2. p. 132 133. there were two Wo­men of Campania that were resolute in their good wishes to the Romans: These were Vestia Opidia, a Matron, and Mistress of a Family; and Cluvia Facula, a common prostitute. The one of these did daily sacrifice for the good fortune of their Army, and the other ceased not to carry Provisi­ons to such of ours as were made Prisoners a­mongst them. When therefore Capua was taken, these two had their liberty and goods restor'd, by special order of the Senate of Rome, and not only so, but sent them a promise, to grant what reward they should desire. It is much, that in so great and publick a Joy, the Fathers had leisure to thank two poor Women of mean condition, but it was more, [...]or them to make it a special part of their business, and that by their own motion.

Val. Max. l. 5. c. 2. p. 133.11. Q. Fabius Maximus, was the Person that sav'd the Roman State from being over-whelmed with the Torrent of Hannibal; and had fortunate­ly serv'd the Common-Wealth, in five several Con­sul-ships: When therefore he was dead: the Ro­man people not unmindful of his good service: did strive who should contribute most Money, to ren­der the pomp of his Funeral more glorious, and that he might be interred with the greater magni­ficence.

12. There was in Florence a Merchant whose name was Francis Frescobald, of a noble Family and liberal mind, who through a prosperous success in his affairs, was grown up to an abundance of Wealth. While he was at Flor [...]nce, a young Man presented himself to him asking his Alms for God's sake.Hackw. A­pol. l. 4. c. 10. §. 5. p. 436. Clarks mirr. Eccles. hist. part. 2. l. 1. p▪ 42. Frescobald beheld the ragged strip­ling, and in despight of his Tatters, reading in his countenance some significations of virtue, was mo­ved with pity, demanded his Countrey and Name. I am, said he, of England; my Name is Thomas Cromwell; my Father (meaning his Father-in-law) is a poor Man a Cloth-shearer. I am stray'd from my Countrey, and am now come into Italy with the Camp of French-men that were overthrown at Ga [...]ylion, where I was Page to a Foot-man, carry­ing after him his Pike and Burganet. Frescobald partly in pity of his State, and partly in love to the English Nation, amongst whom he had re­ceiv'd some civilities, took him into his house, made him his guest, and at his departure gave him a Horse, new Apparel, and sixteen Duckets of Gold in his Purse. Cromwell rendring him hearty thanks, return'd into his Countrey; where in Pro­cess of time, he became in such favour with King Henry the Eight, that he rais'd him to the Dignity of being Lord High Chancellour of England. In the mean time, Frescobald by great and successive losses was become poor, but remembring that some English Merchants owed him fifteen thousand Du­cats, he came to [...]ndon to seek after it, not think­ing of what had passed betwixt Cromwel and him. But travelling earnestly about his business, he acci­dentally met with the Lord Chancellour as he was riding to the Court. As soon as the Lord Chan­cellour saw him, he thought he should be the Mer­chant of Florence of whose liberality he had tasted in times past: immediately he alights, embraces him, and with a broken voice scarce refraining tears, he demanded if he were not Francis Frescobald the Florentine? Yes Sir, said he, and your humble Servant. My Servant, said Cromwel, no, as you have not been my Servant in times past, so will I not now account you other than my great and especial friend, as­suring you that I have just reason to be sorry, that you knowing what I am, (or at least what I should be) would not let me understand of your Arrival in this Land: Had I known it I should certainly have paid part of that debt which I confess I ow you, but thanks be to God that I have yet time. W [...]ll Sir, in conclusion you are hearti­ly welcome, but having now weighty affairs in my Princes cause, you must hold me excused that I can no longer tar­ry with you: Therefore at this time I take my leave, de­siring you with the faithful mind of a friend, that you forget not to dine with me this day at my house. Fresco­bald wonders who this Lord should be, at last af­ter some pause he remembers him for the same he had relieved at Florence, he therefore repairs to his house not a little joyed: and walking in the base Court attended his return. He came soon after, and was no sooner dismounted, but he again em­braced him with so friendly a countenance, as the Lord Admiral and other Nobles then in his compa­ny much marvelled at. He turning back and hold­ing Frescobald by the hand; Do you not wonder my Lords, said he, that I seem so glad of this man? This is he by whose means I have atchieved this my present degree, and therewith recounted to them all that had passed between them. Then holding him still by the hand, he led him to the Chamber where he dined, and seated him next himself. The Lords departed, he would know what occasion had brought him to London, Frescobald in few words truly opened his cause to him: To which Cromwel returned, Things already past, Mr. Frescobald, can by no power or policy of man be recalled, yet is not your sorrow so peculiar to your self, but that by the bond of mutual love I am to bear a part therein, and that in this [Page 174] your distress, you may receive some consolation: It is fit I should repay some portion of that debt, wherein I stand bound to you; as it is the part of a thankful man to do: and I further promise you in the word of a true friend, that during this life and state of mine, I will not fail to to do for you wherein my authority may prevail: Then taking him by the hand he led him into a Chamber, and commanded all to depart, he locked the door, then opening a Coffer he [...]irst took out sixteen Du­cats, and delivering them to Frescobald; My friend, said he, here is your money you lent me at my departure from Florence, here are other ten you bestowed in mine Apparel, with Ten more you disbursed for the Horse I rode upon: But considering you are a Merchant it seem­eth to me not honest to return your money, without some consideration for the long detaining of it. Take you therefore these four Bags in every of which is four hun­dred Ducats, to receive and enjoy from the hand of your assured friend, which the modesty of Frescobald would have refused, but the other forced them up­on him. This done he caused him to give him the names of all his debtors, and the sums they owed: The Schedule he delivered to one of his Servants, with charge to search out the men, if within any part of the Realm, and straitly to charge them to make payment within fifteen days, or else to a­bide the hazard of his displeasure. The Servant so well performed the command of his Master, that in very short time the whole Sum was paid in: Du­ring all this time Frescobald lodged in the Lord Chan­cellors house, who gave him the entertainment he deserved, and oftentimes moved him to abide in England, offering him the Loan of sixty thousand Ducats for the space o [...] four years, if he would continue and make his bank at London: But he de­si [...]ed to return into his own Country, which he did with the great favour o [...] the Lord Cromwel, and there richly arrived, but he enjoyed his wealth but a small time, for in the first year of his return he dyed.

13. Franciscus Dandalus was sent Embassador from the Venetians to Pope Clement, Sa [...]ll. [...]xe [...] ­pl. l. 7. c. 1. p. 365. into France whe [...]e he then was, to deprecate his anger, and to take off the publick ignominy which he was resolv­ed to [...]xpose them to: long did he lye in Chains pro­strate at the Popes Table in mourning and great humility, be [...]ore he could any way appease that in­dignation which the Pope had conceived against his People, at the last he returned well acquit of his cha [...]e, when such was the gratitude of his fel­low Citizens, that by a mighty and universal con­sent, they elected him Duke of Venice, that he who but la [...]ly had been in such despicable state for his Cou [...]tri [...]s sake, might now be beheld as conspicu­ous on the other side in Gold and Purple.

Sabell. Ex. l. 7. c. 1. p. 367.14. Antonius Mu [...]a was Physician to Augustus Cae­sar, and being one time delivered by him from a dis [...]ase, that was believed would prove deadly to him, the people of Rome were so joyed with the unexpected recovery of their Prince, that to express their gratitude to his Physician, they passed a de­cree, that his Statue should be erected and placed next unto that of Aesculapius.

S [...]ell. Ex. l. [...]. [...]. p. 367.15. Hippocrates the Physician perceiving the Plague from Illyricum to begin to grow upon the parts adjacent, sent some of his Scholars into di­vers Cities of Greece, to assist and to administer to such as were seised with it, upon which in token of their gratitude, they decreed to him the same ho­nour which they had had used to give to Her­cules.

S [...]bell. Ex. l. 7. c 1. p. 365.16. Iunius Brutus did notably revenge the Rape done upon Lucretia, by one of the Tarquins, with the expulsion of them all, and delivering Rome from the bondage of their Tyranny, when therefore this grand Patron of Feminine Chastity was dead, the Roman Matrons lamented the death of him in mourning for a year entire.

17. A War was commenced betwixt the Athe­nians and the Dorians,Iustini. hist. l. 2. p. 38. these last consulting the O­racle, were told they should carry the victory un­less they killed the King of the Athenians, they there fore gave charge to their Soldiers concerning the safety of the King. Codrus was at that time King of the Athenians, who having understood the an­swer of the Ora [...]le, in Love to his Country he dis­guised himself in mean Apparel, and entred the e­nemies Camp with a sythe upon his Shoulder, with this he wounded one of the Soldiers by whom he was immediately slain. The body of the King be­ing known, the Dorians departed without fighting, and the Athenians in gratitude to their Prince, who had devoted his life for the common safety, would never after suffer themselves to be ruled by a King; doing their departed Prince this honour, that they declared they thought no man worthy to succeed him.

CHAP. XXI. Of the Meekness, Humanity, Clemen­cy and Mercy of some Men.

THe abundant Trade, pleasant Scituation, and other considerable advantages did occasion one to say of Ormus a City in Persia.

Si Terrarum Orbis quaqua patet annulus esset,
Illius Ormusium gemma decusque foret.
If all the World were made into a Ring,
Ormus the Gemm and grace thereof should bring.

And were I to set the Crown upon some one particu­lar virtue, amongst all those that have been conspi­cuous in man; I know none that I should be more prone to favour than that of mercy, and I must con­fess I was well pleased when I read what followeth.

1. Photius the learned Patriarch of Constantinople, Caus. H.C. in the treatise of passions. §. 1. p. 2. observeth in his Bibliotheke, a wonderful judgment given in the City of Athens: He saith the Senate of the Areopagites being assembled together in a Mountain, without any Roof but Heaven; the Se­nators perceived a Bird of prey which pursued a little Sparrow, that came to save it self in the bo­som of one of their Company: This man who na­turally was harsh threw it from him so roughly, that he killed it; whereat the Court was offended, and a decree was made by which he was condemned and banished from the Senate: Where the Judicious ob­serve, that this company which was at that time one of the gravest in the world, did it not for the care they had to make a law concerning Sparrows, but it was to shew that clemency and merciful incli­nation, was a virtue so necessary in a State, that a man destitute of it was not worthy to hold any place in Government, he having (as it were) re­nounced humanity.

2. Agesilaus the Spartan was of that humanity and clemency,Sabell. Ex. l. 6. c. 4. p. 331. towards those whom he had over­come in Battel, that he often gave publick admo­nitions [Page 175] to his Soldiers, that they should not treat their Prisoners with insolence, but should consider that those who were thus subdued and reduced to this condition were men; and when any of these at the removal of his Camp were left behind by his Soldiers as unable to follow through sickness or age, he took care to order some persons to receive and take care of them, lest being destitute of all assist­ance they should perish with hunger, or become a prey to the wild Beasts.

Lips. monit. l. 2. c. 12. p. 302. Su [...]ton. [...]ieri oper. l. de irâ p. 837. Fulgos. ex, 5. c. 1. p. 565. Sabell. Ex. l. 8. c. 2. p. 425.3. Titus Vespasian the Emperour was deservedly called the Darling of Mankind, he professed that he thereupon took upon him the supreme Pontisi­cate, that in so high a Priesthood he might be ob­liged to keep his hands pure from the blood of all men; which he also performed: and saith Sueto­nius, from that time forth he never was the Author of or consenting to the death of any man, although sometimes there were offered him just causes of re­venge, but he still used to say, he had rather perish himself than be the ruine of another. When two Patricians stood convicted of high Treason, and affectation of the Empire, he thought it sufficient to admonish them in words, to desist such designs, that Princes were ordained by sate, that if they would any other thing of him, they might ask it and have it. Soon after the Mother of one of them living far off, lest she should be a [...]righted with some sad news, he sent his own Posts to inform her of the danger and safety of her Son. Though his Brother Domitian did manifestly conspire against him; yet he did him no harm, nor lessened him in any thing, but dealt with him by entreaties, that he would bear him a friendly mind, and after all nominated him his colleague and successor in the Empire: But all this goodness wrought little with this unnatural Brother, for soon after he was em­poysoned by him, to the great loss of all man­kind.

Socrates Ec­cles. hist. l. 7. c. 21. p. 38 [...].4. Acacius Bishop of Amada was renowned and much spoken of for a notable work of mercy which he wrought in those days, when the Romans had taken seven thousand Persian Captives at the win­ning of Azaz [...]na, and to the grief of the Persian King would not restore them, but kept them in such condition that they were almost all starved for want of food. Acacius lamented their estate and condition, called his Clergy together, and said thus unto them: Our God hath no need either of Dishes or Cups, for he neither eateth nor drinketh, wherefore see­ing the Church hath many precious things both of Gold and Silver, bestowed of the free will and liberality of the faithful: It is requisite that the Captive Soldiers should be therewith redeemed and delivered out of Prison and Bondage, and that they also perishing with Famine, should with some part thereof be refreshed and relieved. This said, he commanded the Vessels and gifts to be melted, made money thereof, and sent the whole price partly to redeem Captives out of Prison, and partly to relieve them that they perished not with famine. Lastly, he gave the Persians necessary provisions for their voyage, and sent them back to their King: This notable act of the Renowned A­cacius, brought the King of Persia into great admi­ration, that the Romans should endeavour to van­quish their enemies by both ways, viz. wars and well-doing, whereupon he greatly desired the sight of Acacius, and Theodosius the Emperour command­ed the Bishop to gratifie the King therein.

5. When Pericles the noble Athenian lay a dying, the better sort of the Citizens and his Friends that sate about him, were discoursing amongst them­selves of those virtues wherein he excelled, his riches and eloquence,Plut. in Pe­ricl. p. 173. Lips. monit. l. 2. c. 12. p. 290. Falgos. [...]x. l. 5. c. 1. p. 570. his famous exploits, the number of his victories, as having erected Nine Trophies while he had the command of the City. These things they were recounting amongst them­selves, as supposing that he no longer understood them, but was now become senseless. Pericles heard all that had passed, and I wonder, said he, that you so celebrate those deeds of mine, in which Fortune doth challenge a part, and which are common to other Lead­ers, and yet in the mean time pass over with silence, that which is the greatest and most excellent of them all: namely, that none of my Fellow Citizens have ever put on mourning through my means. And indeed it was worthy of high commendation, that he retained so much of humanity and clemency in the midst of so many bitter enmities he was perpetually exerci­sed with, and that he had never shewed himself im­placable to any enemy whatsoever, in so great a power as he so long together had enjoyed.

6. One Guydomer a Viscount,Bak. Chron. p. 95, 96 97. Heyl. Cosmo­gr. p. 208. Martins Chron. p. 49. Full. ch. hist. l. 3. cent. 12. p. 45. Stows Aun [...] p. 163. having found a great treasure in the dominions of Richard the First surnamed C [...]ur de Lion; for [...]ear of the King fled to a Town of the King of France for his safeguard. Thither Richard pursued him, but the Town de­nyed him entrance, going therefore about the Walls, to [...]ind out the fittest places to assa [...]lt it, one Bertram de Gurdon, or as others call him Peter Basile, shot at him with an empoysoned Arrow from a strong Bow, and therewith gave him a wound in his Arm, (in the Eye saith Fuller) which neglected at first and suffered to rankle, or as others say hand­led by an unskilful Chirurgeon in four days brought him to his end. Finding himself past hope of recovery, he caused the party that had wounded him to be brought before him, who being asked what had moved him to do this fact? Answered, that King Richard had killed his Father, and two of his Brothers with his own hand, and therefore he would do it if it were to do again. Upon this insolent answer, every one looked that the King should have adjudged him to some terrible punish­ment, when contrary to their expectations in a high degree of clemency, he not only freely forgave him, but gave special charge he should be set at li­berty, and that no man should presume to do him the least hurt, commanding besides to give him an hundred shillings to bear him away. This was done Anno 1199. in the ninth year of this Kings Reign, and the forty fourth of his Age. Dying he be­queathed his heart to Roan, his body to be buried at Fount Everard, and his Bowels at Chalons, (or as others) at Carlisle in England.

7. Charilaus the King of Sparta was of so mild and gentle a disposition,Plut. in Ly­curgo p. Zuing. Theatr. vol. 1. l. 1. p. 91. that Archelaus his associate in the Kingdom, used to say to those that spake high in the commendation of the young man; How is it possible that Charilaus should be a good man seeing he is not able to be severe, even against those that are wicked.

8. Q. Fabius Maximus was of that meek and mild disposition throughout his whole life,Zuing. Theatr. vol. 1. l. 1. p. 91. that he was commonly called the Lamb.

9. Augustus Caesar walking abroad with Diome­des his freedman,Su [...]ton. l. 2. c. 67. p. 95. Lips. monit. l. 2. c. 2. p. 299. Fulgos. l. 5. c. 1. p. 558. a wild Boar had broken the place of his restraint, and seemed to run directly to­wards Augustus: The freedman in whom at that time there was more of fear than of prudence, con­sulting his own safety, took hold of the Emperour and placed him before himself, for which yet Au­gustus never discovered any sign of anger, or offence that he had taken. He also managed the Common­wealth with that clemency and mercy, that when in the Theatre it was recited, O Dominum aquum & [Page 176] bonum, O Gracious and Good Governour, all the peo­ple turned their eyes upon him, and gave him their applause both with word and gesture.

Lips. monit. lib. 2. cap. 12. p. 295.10. C. Iulius Caesar was not more famous for his valour in overcoming his enemies, than he is for his clemency, wherein at once he overcame both them and himself: Cornelius Phagita one of the bloody emissaries of Sylla, in the civil dissentions be­twixt him and Marius, industriously hunted out Cae­sar (as one of the Marian party) from all his lurking holes, at last took him, and was difficultly perswa­ded to let him escape at the price of two Talents, when the times changed and that it was in his power to be severely revenged of this man, yet he never did him the least harm, as one that could not be an­gry at the Winds when the Tempest was over. L. Domitius an old and sharp enemy of his, held Corsi­nium against him with thirty Cohorts, there were also with him very many Senators, Knights of Rome, and the flower or strength of the Pompeian party, Caesar besieged the Town, and the Soldiers talked of rendring both the Town and themselves to Cae­sar, Domitius despairing of any mercy, command­ed a Servant Physician of his to bring him a cup of poyson, the Physician that knew he would repent it, upon the appearence of Caesars clemency, gave him instead of poyson a soporiferous potion. The Town being surrendred, Caesar called all the more honourable persons to his Camp, spake civily to them, and having exhorted them to peaceable and quiet Counsels, sent them away in safety with what­soever was theirs. When Domitius heard of this, he repented of the poyson he supposed he had ta­ken, but being freed of that fear by his Physician, he went out unto Caesar who gave him his life, liber­ty, and estate. In the Battel of Pharsalia as he rode to and fro, he cryed Spare the Citizens, nor was any killed but such only as continued to make resist­ance: After the Battel he gave leave to every man of his own side, to save one of the contrary, and at last by his edict, gave leave to all whom he had not yet pardoned, to return in peace unto Italy: to their estates, honours, and commands. When he heard of the death of Pompey himself by the vil­lany o [...] others, so far was he from insultation there­at, that he brake out into tears, and prosecuted his murderers with slaughter and blood.

Lips. monit. lib. 2. cap. 12. p. 306.11. Lewis the Twelfth the next Heir to the Crown of France was eagerly persecuted by Charles the Eight the then King, as one who was displeased that he had no issue of his own, and so far was he pressed by him, that at last he was shut up in Prison, with little hope of his life, most of the Nobles and people, embracing the present times, declared themselves against the unfortunate. But Charles dying on the sudden Lewis ascended to the Throne, to the amazement of many who now began to change their countenance and speech, and sought to insinuate themselves into the good grace and fa­vour of the new Prince: Some also who had been constant to him in his adversity, began now to lift up their heads high; amongst these one with great con [...]idence came to the King, and begged t [...]e Estate of a Citizen of Orleance, who in that sad time, had shewed himself to be one of the sharpest enemies of Lewis. Here it was that the King with a Royal mind made him this Reply; Ask something else of me, said he, and I will shew that I have respect unto your merits; but of this say no more; for the King of France doth not concern himself in the injuries of the Duke of Orleance; this was his Title before he came to the Crown, and withal he declared that he would have the same Counsellors and Guards, as the dead King had, in the same Honour, and with the same Salaries.

12. Sigismund the First,Zunig. The­atr. vol. 1. lib. 1. p. 92. King of Poland, did so contemn the private injuries, slaunderous reproach­es, and evil speeches of insolent men, that he ne­ver thought them worthy of Revenge; nor was he known for that cause alone, to be afterwards the straiter handed to such kind of men, in re­spect of Beneficence, and Princely Liberality.

13. Hadrianus the Emperor,Lips. monit. lib. 2. cap. 12. p. 307. while he was a private man, had one that in divers occasions had shewed himself his Enemy. This man when the other was arrived to the Imperial Dignity, pre­sents himself before him, in a trembling posture, and scarce able to bring forth words wherein to implore his pardon: The Emperor immediately upon the sight of him, said unto him, Evasisti, thou hast escaped me. As if he had said, thou hadst been undone if we had equally contended; but I being now thy Superior do surceass, and chuse rather to shew my Power, by Clemency than Revenge.

14. Alphonsus King of Naples and Sicily was all Goodness and Mercy.Lips. monit. lib. 2. cap. 12. p. 308. He had besieged the City of Cajeta, that had insolently rebelled against him, and it was evident, that the City was straitned for want of necessary Provisions: themselves did confess as much, for they put forth all their Old Men, Women and Children, and such as were un­serviceable, and shut their Gates upon them. The King's Council advised, that they should not be permitted to pass, but should be forced back again into the City, by which means he should speedily become the Master of it. The King pitying the distressed multitude, suffered them to depart; though he knew it would occasion the protraction of the Seige. But when he could not take the City; some were so bold as to tell him that it had been his own in case he had not dealt in this man­ner; but said the King, I value the safety of so many persons at the rate of an hundred Cajeta's. Yet he was not long without that neither, for the Citi­zens moved with so great a virtue, and repenting themselves of their disloyalty, yielded it to him of their own accord. Antonius Caldora, was also one of the most powerful, and obstinate Enemies of the Realm of Naples; but being in a great Battle overthrown and made prisoner, all men per­swaded the King to rid his hands of so insolent a person, and so dangerous to the Kingdom: Al­phonsus was he alone that opposed it, and not only gave him his Life, but also restored him to his for­feited Estate; he also gave back unto his Wife, all his Plate, precious Furniture and Houshold stuff, that were fallen into his hands, only reserving to himself one Vessel of Crystal. These were the Deeds of this Illustrious Prince, whereunto his Speeches were also agreeable. For being asked: why he was thus favourable to all men, even to those that were evil: Because, saith he, Good men are won by Iustice, and the Bad by Clemency; and when some of his Ministers complained of his Lenity; and said it was more than became a Prince; what then, said he, would you have Lions and Bears to reign over you? For Clemency is the pro­perty of men, as cruelty is that of the wild beasts. Nor did he say other then what is the truth, for the greater a man is, (and as I may say) the more he is a man, the more prone and inclinable will he be to this virtue, which is therefore called Huma­nity.

15. M. Antonius the Philosopher,Fulgos. Ex. lib. 5. cap. 1. p. 566. and Emperor excelled other men in this excellent virtue; as he manifestly shewed, in that glorious action of his [Page 177] towards Avidius Cassius, and his Family, who had rebelled against him in Egypt. For whereas the Senate, did bitterly prosecute Avidius, and all his Relations; Antonius as if they had been his Friends, did always appear as an [...]ntercessor in their be­half. Nothing can represent him herein so much unto the life, as to recite part of that Oration: which upon this occasion, was made by him in the Senate, to this purpose. As for what concerns the Cassian Rebellion, I beseech you, Conscript Fathers; that laying aside the severity of your Censure; you will preserve mine and your own Clemency. Neither let a­ny man be slain by the Senate, nor let any man suffer that is a Senator. Let not the blood of any Patrician be spilt; let the banished return; Exiles be restored to their Estates; and I heartily wish, that I could re­store them that are already dead, unto life again. In an Emperor I could never approve of the revenge of his own injuries; which howsoever it may be oftentimes just: yet for the most part (if not always) it appears to be sharp. You shall therefore pardon the Children, Son in Law, and Wife of Avidius Cassius. But why do I say pardon them, since there is none of them that hath done amiss? Let them live therefore, and let them know that they live in security under Marcus. Let them live in the enjoyment of their Patrimony, and in the possession of their Garments, and Gold, and Silver; and let them be not only rich, but safe. Let them have the freedom to transport themselves, into all places as they please; that throughout the whole world, and in the sight of all people; they may bear along with them, the true and unquestionable instance of yours and my clemency. Neither, O ye Conscript Fathers, is this any remarkable clemency; to pardon the Children and Wives of the Rebellious: I therefore desire you, that you would free at once, all Senators and Knights of Rome, that are under accusation; not only from death and banishment: but also from fear and hatred, from infamy and injury. Allow thus much to my pre­sent times, that in these conspiracies, framed for the e­rection of Tyranny; the blood of those that fell in the tumult it self may suffice, and that the punishment may proceed no further. This Oration was so pleasing to the Senate, and populacy of Rome, that they ex­tolled the Clemency of Marcus with in [...]inite prayses.

Fulgos. Ex. lib. 5. cap. 1. p. 568.16. Some young men had publickly reproached the Wife of Pisistratus the Athenian Tyrant; the next day sensible of their errour, in great fear, they presented themselves before him, and with tears implored his pardon. He without any mo­tion to anger or revenge, made them this answer. Hereafter demean your selves more modestly; although my Wife did not (as you suppose) go out of the doors yesterday. By this saying of no less prudence than humanity, he covered at once both the error of the young men, and the disgrace that was done to his Wife.

H [...]yw. Hie­rarch. lib. 8. p. 538.17. After what manner compassion and mercy doth sometimes meet with unexpected rewards: me thinks is pretily represented, by V [...]sinus Velius; and I will close up this Chapter with his Verses that are thus Englished.

A Fisher angling in a Brook
With a strong Line and ba [...]ted Hook,
When he for his wish'd Prey did pull,
It happn'd he brought up a Skull
Of one before drown'd; which imprest
A pious motion in his breast.
Thinks he since I such leisure have,
Vpon it I'll bestow a Grave:
For what did unto it befal,
May chance to any of us all.
He takes it, wraps it in his coat,
And bears it to a place remote
To bury it, and then digs deep,
Because the Earth it safe should keep.
And lo! in digging he espies
Where a great heap of treasure lies.
The Gods do never prove ingrate
To such as others commiserate.

CHAP. XXII. Of the light and gentle Revenges some have taken upon others.

EXcellent was the advice that was given to the Romans by the Embassadors of some Cities in Hetruria, that since they were men, they would not resent any thing beyond humane nature, and that in mortal bodies they would not carry immortal feuds. Light injuries are made none by a not re­garding; which with a purfuing revenge, grow both to height, and burden; and live to mischieve us, when they might die to secure us. It is Prince­ly to disdain a wrong; and they say Princes, when Embassadors have offered Indecencies, use not to chide; but deny them Audience; as if Silence were the way Royal to revenge a wrong; thus the up­per Region is the most composed; Age the wisest ever, rage the least: and it was the Maxim of a Great Lord, that discontent is the greatest weak­ness of a generous Soul; while it is so intent upon its unhappiness that it forgets its remedies. Gen­tle revenges of abuses; you may see as [...]ollows.

1. Diogenes the Grammarian was wont to dis­pute every Seventh day at Rhodes, Su [...]ton. in Tiberio. p. 141. and when Tibe­rius then a private man, came to hear him upon a day wherein he was not accustomed to read, he ad­mitted him not, but sent his servant to him, to let him know, that he should expect the seventh day, wherein there would be opportunity, both for him and others to see and hear him. When Tiberius came to be Emperor of Rome, this man amongst others came to salute him; Tiberius having observed him at the gate, sent one to let him know; that at present he could not speak with him; and that he should come to him again at seven years end.

2. A certain Jeweller had sold the Wife of Ga­lienus the Emperor,Trebell. Fol­lio. p. Wieri opera. p. 838. lib. de irâ. Dinoth. lib. 4. p. 329. counterfeit and glass Gems for true ones: The Empress being told of the couse­nage, requested that he might have due punishment. The Emperor, having heard the complaint of his Wife, commands the man to be dragged from his presence, with this Sentence, that he should be ex­posed to a Lion, to be torn in pieces. But whiles the Impostor fearfully and the people greedily ex­pect, that some fierce and terrible Lion, should be let out of his Den to devour him; the head of a man only appears from the Den, and it was a Cryer who by the Emperor's Order, proclaimed these words. He has played the cheat, and now he it cheated himself.

3. When Alceus the Poet,L [...]ri. Val. Ma [...]. lib. 4. cap. 1. p. 100. D [...]oth. lib. 4. cap. 328, 329. with a bitter hatred had used all the advantages of his wit, against Pit­tacus the Mytelenian: Pittacus having afterwards obtained the Sovereignty, by the consent of the City contented himself to let him understand by a [Page 178] Messenger, that he had suffi [...]ient power, to make himself an amends with his ruine.

Wieri. ope­ra. p. 833. lib. de irà. Dinoth. me­m [...]rab. lib. 4. p. 327.4. Artaxerxes King of Persia, when Alcides Sampson, did every where abuse him with words behind his back: caused one to tell him; that in­deed he had the liberty impudently to reproach and slaunder him, but that the King, besides the li­berty of speech which he had assumed to himself, had also the power to take off his head for so do­ing; contenting himself with this mild and gen­tle admonition, to reprove both the rashness of Alcides, and to shew his own power and cle­mency.

Dinoth. lib. 4. p. 328. Plut. moral. lib. de irà co [...]ibend. p. 124, 125.5. Philemon the Comoedian had scurrilously de­rided Magas the prefect of Paretonium in the pub­lick Theater; objecting his unskilfulness, and what not, not long after by Tempest he was cast upon the Shore where Magas was Governor; who being speedily advertized of his arrival, presently caused him to be apprehended; and gave Sentence upon him to lose his head: he was brought to the Scaffold, his Neck laid out on the Block, which the Executioner by private order, gently touched with his Sword; and so let him go unh [...]rt. Magas sent after him some Jackstones and Cockals such as boys play with, and only gave him to understand it was in his power to have punished his scurrility as it did deserve.

Dinoth. lib. 4. p. 328. [...]l. Ma [...]. lib. 4. cap. 1. p. 294. C [...]esar de bello ci [...]i­li.6. M. Bibulus a man of Eminent Authority, while he abode in the Province of Syria, had two Sons slain by the Souldiers of Gabinius, for whose death he exceedingly mourned. Queen Cleopatra of Egypt, to asswage his grief, [...] him bound those that had slain his Sons: that he might take of them such reveng as he thought sit. He very joyfully received this good office, but command­ed them untouched to be returned back to Cleo­patra; thinking it revenge enough, that he had the Enemies of his blood in his power.

Dinoth. lib. 4. p. 330.7. Sophia Augusta the Wife of Iustinus the younger, had conspired against Tiberius the Empe­ror to advance Iustinianus the Nephew of Iustinus to the Greek Empire, and in the absence of Tibe­rius had called him to her for that purpose: but he having notice of the business, hasted to Con­stantinople; and by his presence quite spoyled the Plot. He caused Augusta to be apprehended, took from her her Treasure, displaced such Officers about her, whose counsel he knew she used, and appointed others in their places, yet left her an abundant maintenance. This done he called Iu­stinianus before him, and contenting himself sharp­ly to reprove him, he afterwards (unpunished) per­mitted him to go at his liberty where he pleased.

Lips. monit. lib. 2. cap. 12. p. 302.8. Flavius Vespasianus, in the Reign of Nero was forbid the Court, from whence he departed in great fear; at that time there came to him one of the Courtiers, who gave him harsh language, and withal driving him thence, commanded him to go to Morbovia, when Vespasianus had afterwards at­tained the Empire; this same man in terrible ap­prehensions of death, presented himself before him, begging his life; the Emperor revenged himself only with a Jest, and in his own former words com­manded him also to go to Morbovia.

Sueton. in Tiberio. p. 140.9. Tiberius Caesar, when the Rhodians had wrote a Letter to him, and in the latter end of it had not prayed for his health, he sent for their Em­bassadors, as if he had resolved to in [...]lict some pu [...]nishment upon them; as soon as they came he caused them to add to their Letter the good wish­es which were wanting, and without any further feverity dismissed them.

10. Certain persons of Chios, Plut. Aelian. var. hist. lib. 2. cap. 15. p. 95. Zunig. vol. 1. lib. 2. p. 201. being strangers in Sparta; after supper not only disgorged them­selves by vomit, but also in a beastly manner de­filed the very Seats of the Ephori: great diligence was used to [...]ind out the Authors of so heinous a crime, being (in case they were Citizens) to suffer a condign punishment, when at last it was found they were of Chios; the Ephori caused publick Pro­clamation to be made, that the Chians had liberty to leave behind them the tokens of their intempe­rance; and further, there was nothing decreed against them: by Aelian they are called Clazomeni­ans.

13. Amilcar the brave General of the Carthagi­nians had fought divers battles with desirable for­tune,Poliaen. lib. 5. Zuing. vol. 1. lib. 2. p. 201. after which he was looked upon with the eyes of Envy, and being accused as if he went a­bout to establish the sole Sovereignty in himself; he was put to death, his Brother Giscon was forced into Exile, and all his Goods con [...]iscate: After which, the Carthaginians made use of several Gene­rals; but finding themselves to be shamefully beat­en, and reduced to an extream hazard of servitude; they recalled Giscon from his banishment, and hav­ing entrusted him with the Supreme Command in all Military Affairs they put into his hands all his and his Brothers Enemies to be disposed of, and punished at his pleasure. Giscon caused them all to be bound, and in the sight of the people command­ed them all to lie prostrate on the Ground, which done with a quick foot he passed over them all three times, treading upon each of their necks: I have now, said he, a sufficient revenge for the murder of my Brother; upon which he freely dismissed them all; saying, I have not rendered evil for evil, but good for evil.

12. The Civil Law,Val. Max. lib. 2. cap. 5. p. 43. for many Ages together lay conceal'd amongst the Ceremonies and Myste­ries of the Gods, known only to the Chief Priests. Ca. Flavius, the Son of a Freed man and a Scribe, (being to the great indignation of the Nobility made Edile Curule) divulged the Maxims of it, and made it common almost to the whole Forum. When therefore Flavius came once to visit his Col­legue in his Sickness, he found the Chamber filled with the Nobility, none of which would vouch­safe to proffer him a Seat amongst them; where­upon he commanded his Chair of State to be brought him, and sate down therein; this way re­venging at once his injured Honour, and the Con­tempt that was shewed to his Person.

13. When the Duke of Alva was in Brussells, Howels E­pist. vol. 1. § 4. Ep. 26. p. 132. about the beginning of the Tumults in the Nether­lands, he had sate down before Hulst in Flanders, and there was a Provost Marshal in his Army who was a Favourite of his, and the Provost had put some to death by secret Commission from the Duke. There was one Captain Bolea in the Army, who was an intimate Friend of the Provosts; and one Evening late, he went to the Captains Tent, and brought with him a Con [...]essor, and an Execu­tioner as it was his custom. He told the Captain he was come to execute his Excellencies Commissi­on, and Martial Law upon him. The Captain started up suddenly, his hair standing at an end, and being struck with amazement, asked him, Wherein have I offended the Duke. The Provost an­swered, Sir, I am not to expostulate the business with you, but to execute my Commission; therefore I pray prepare your self, for there's your Ghostly Father and Executioner. So he fell on his knees before the Priest, and having done, the Hangman going to put the Halter about his Neck, the Provost threw [Page 179] it away, and breaking into a laughter, told him there was no such thing, and that he had done this to try his courage, how he would bear the terrour of death. The Captain looked ghastly upon him, and said; Then Sir, get you out of my Tent, for you have done me a very ill office. The next Morning the said Captain Bolea; though a young man of about thirty, had his hair all turned grey, to the admi­ration of all the World, and the Duke of Alva him­self, who questioned him about it; but he would confess nothing. The next year the Duke was re­voked, and in his journey to the Court of Spain, he was to pass by Sarragossa, and this Captain Bolea and the Provost went along with him as his Do­mesticks. The Duke being to repose some days in Saragossa; the young old Captain Bolea told him, that there was a thing in that Town worthy to be seen by his Excellency; which was a Casa de loco, a Bedlam-house; for there was not the like in Chri­stendom: Well, said the Duke, go and tell the Warden, I will be there to morrow in the After­noon. The Captain having obtained this, went to the Warden and told him the Duke's intention, and that the chief occasion that moved him to it, was that he had an unruly Provost about him, who was subject oftentimes to fits of Frenzy; and be­cause he wisheth him well, he had tried divers means to cure him, but all world not do, therefore he would try whether keeping him close in Bedlam for some days would do him any good. The next day the Duke came with a rus [...]ling Train of Cap­tains after him, amongst whom was the said Pro­vost very shining brave, being entred into the house about the Duke's Person: Captain Bolea told the Warden, pointing at the Provost, that's the man: so he took him aside into a dark Lobby, where he had placed some of his men, who muf­fled him in his Cloak, seized upon his Sword, and so hurried him down into a Dungeon. My Pro­vost had lain there two nights and a day; and af­terwards it hapned, that a Gentleman comming out of curiosity to see the house, peep'd into a small grate where the Provost was. The Provost con­jured him as he was a Christian to go and tell the Duke of Alva his Provost was there clap'd up, nor could he imagine why. The Gentleman did his Errand, and the Duke being astonished, sent for the Warden with his Prisoner: So he brought the Provost in cuerpo, full of Straws and Feathers, mad­man like before the Duke. Who at the sight of him breaking into laughter, asked the Warden why he had made him Prisoner? Sir, said the Warden, it was by vertue of your Excellencies Commission brought me by Captain Bolea. Bolea step'd forth, and told the Duke; Sir, you have asked me oft, how these hairs of mine grew so sud­denly grey: I have not revealed it to any soul breathing; but now I'll tell your Excellency, and so fell a relating the passage in Flanders; and Sir, I have been ever since beating my brains how to get an equal revenge of him, for making me old before my time. The Duke was so well pleased with the Story and the wittiness of the revenge, that he made them both Friends, and the Gentleman who told me this Passage, said, that the said Captain Bolea is now alive, so that he could not be les [...] than ninety years of Age.

C [...]twind. histor. col­lect. cent. 1. p. 15.14. Thrasippus was present at a great Feast in the house of Pisistratus the Athenian Tyrant, where he fell into intemperate Speeches, and not only re­viled Pisistratus, but spit in his face: Yet went he the next Morning betimes to the house of Thrasip­pus, and contenting himself to let him know what he had done; he not only entreated him not to kill himself, but forgave and still used him as his Friend.

The Pope that he might congratulate Charles Cardinal of Lorrain, Ch [...]twinds hist. collect. cent. 12. p. 359. for the great zeal against the Lutherans, sent him his Letters of Thanks, and withal the Picture of the Virgin, with Christ in her Arms, being Michael Angelo his most curious Master-piece. The Messenger in his Journey fell sick, and lighting upon a Merchant of Lucca, who pretended himself a retainer to the Cardinal, de­livers the Pope's Letter and Present to him, to convey to the Cardinal, who undertook it. This Merchant was a bitter Enemy to the Cardinal for divers injuries from him received, and therefore determined at this time to have upon him at least a moderate and bloodless revenge. Being there­fore arrived at Paris, he gets a Limner (who also owed ill will to the Cardinal) to draw a Picture of equal bigness: in which in stead of the Virgin Ma­ry, were portracted the Cardinal, the Queen his Neece, the Queen Mother, and the Duke of Guise his Wife, all stark naked, their Arms about his Neck, and their Legs twisted in his. This being put in the Case of the other, with the Pope's Let­ters, were delivered to one of the Cardinal's Se­cretaries, while he was with the King in Council. At his return, the Cardinal (having read the Let­ter) reserved the opening of the Case till the next day, where having invited those Ladies, and many Nobles, and Cardinals, they found themselves mi­serably deceived, disappointed, and exceedingly confounded and ashamed.

An Astrologer predicted the death of King Henry the Seventh such a Year;Chetw. hist. collect. cent. 12. p. 327. the King sent for him, and asked if he could tell Fortunes? He said yes. The King then asked if he did not forsee some eminent danger that much about that time should hang over his own head? He said no. Then said the King, thou art a foolish Figure-ca­ster, and I ammore skilful than thou; for as soon as I saw thee, I instantly prophecied thou shouldst be in prison before night, which thou shalt find true, and sent him thither. He had not been long in custody, but the King sent for him again to know if he could cast a Figure, to know how long he should be in prison? He still answered no. Then said the King, thou art an illiterate fellow, that canst not foretell either good or bad that shall be­fall thy self; therefore I will conclude thou canst not tell of mine, and so set him at liberty.

CHAP. XXIII. Of the Sobriety and Temperance of some Men in their Meat and Drink, and other things.

WHen Leotychidas was asked the reason why the Spartans did use to eat and drink most sparingly? It is (said he) because we had ra­ther consult for others, than that others should do so for us. Tartly implying that luxurious and intemperate men were utterly indisposed and un­fit for Counsel, and that Temperance and Sobriety are wont to be the proper Parents of the most wholesom advice: Indeed all other Virtues are [Page 180] obscured by the want of this as both the body and mind are wonderfully improved by it, which is the reason why so many great persons have made choice of it for their Achates.

Drexel. oper. l. 3. c. 8. §. 1. p. 424.1. Carus the Roman Emperour was upon his ex­pedition into Persia, who being arrived upon the Consines of Armenia, there came Ambassadors to him from the enemy, they expected not a speedy admittance to his presence, but after a day or two to be presented to him by some of the Nobles about him: But he informed of their coming, caused them to be brought before him. When they came they found this great Emperour at his dinner in the open field, lying upon the grass with a number of Soldiers about him, nothing of Gold or Silver to be seen: Carus himself was in a plain purple Cloak, and the feast that was prepared for him, was only a kind of ancient black broth, and there­in a piece of salted Hogsslesh, to which he also in­vited the Embassadors.

Suet. l. 2. c. 76. p. 102. Drexel. oper. tom. 2. p. 794.2. Augustus Caesar the Master of the World, was a person of a very sparing dyet; and as abstemious in his drinking, he would feed of course bread and small fishes, Cheese made of Cows milk, and the same pressed with the hand, green Figgs and the like: He drank not above a Sextant at once, and but thrice at one Supper, his Supper consisted most­ly of three, and when he desired to exceed but of six dishes, he delighted most in Rhetian Wine; and seldom drunk he in the day time, but instead of drink he took a sop of bread soaked in cold water, or a slice of Cucumber, or a young Lettuce head, or else some new gathered sharp and tart Apple, that had a kind of winish liquor in it. Thus lived this great person after a fashion, that some Coblers and Botchers would almost be loth to be obliged unto.

Dr [...]x [...]l. oper. to [...]. 2. p. 794. L [...]sius Hygi­astic. c. 4. §. 25. p. 86.3. Ludovicus Cornarius a Venetian and a learned man, wrote a book of the benefit of a sober life, and produceth himself as a testimony hereof, say­ing: Vnto the fortieth year of my Age, I was continu­ally vexed with variety of infirmities, I was sick at Sto­mach of a Fever, a Plurisie, and lay ill of the Oout: At last this man by the perswasion of Physicians, took up a way of living with such temperance, that in the space of one year he was freed almost of all his diseases: In the seventieth year of his Age he had a [...]all, whereby he brake his Arm and his Leg, so that upon the Third day nothing but death was expected, yet he recovered without Physick, for his abstinence was to him instead of all other means, and that was it which hindred a recurrency of ma­lignant humours to the parts affected. In the eigh­ty third year of his Age, he was so sound and chear­ful, so vegete, and so entire in his strength, that he could climb hils, leap upon his horse from the even ground, write Comedies, and do most of those things he used to do when he was young: If you ask how much meat and drink this man took, his daily allowance for bread and all manner of o­ther [...]ood was twelve ounces, and his drink for a day was fourteen ounces: This was his usual mea­sure and the said Coraraius did seriously affirm, that if he chanced to exceed but a few ounces, he was thereby ap [...] to relapse into his former diseases. All this he hath set down of himself in writing, and it is a [...]xed to the book of Leonardus Lessius, a Phy­sician, which was Printed at Amsterdam, Anno Dom. 1631.

D [...]xel. oper. [...]. 2. d [...] [...]. part. 1. c. 11. §. 8 p. 7 [...]6.4. Philippus Nerius at Nineteen years of Age, made it a law to himself, that he would refresh his body but once a day, and that only with bread and water, and sometimes he would abstain even from these cold delights unto the third day: Being made Priest his manner was to eat some small thing in the morning, and then abstain till Supper which never consisted of more than two poched Eggs, or instead of these some pulse or herbs. He would not suffer more dishes than one to be set upon his Table, he seldom eat of Flesh or Fish, and of white Meats he never tasted; his Wine was little and that much diluted with water, and which is most wonderful, he never seemed to be delighted with one dish more than another.

5. Cardinal Carolus Borromaeus was of that ab­stinence,Drexel. oper. tom. 2. l. de I [...]jun. et Ab­stin. part. 1. c. 11. §. 8. p. 796. that he kept a daily fast with bread and water, Sundays and Holy-days only excepted; and this manner of life he continued till his death: He kept even festivals with that frugality, that he u­sually fed upon Pulse, Apples or Herbs. Pope Gregory the Thirteenth, sent to him not only to advise but to command him to moderate these rigours: But the Cardinal wrote back to him that he was most ready to obey, but that withal he had learned by experience, that his spare eating was conducting to health, and that it was subservient to the drying up of that Flegm and humours, where­with his body did abound: whereupon the Pope left him to his pleasure. He persisted therein there­fore with so rigid a constancy, that even in the heat of Summer, and when he had drawn out his labours beyond his accustomed time, he would not indulge himself so far as to tast of a little wine, nor allow his thirst so much as a drop of water.

6. The Aegyptian Kings fed upon simple diet,Lon. Theatr. p. 654. Diod. Sicul. nor was any thing brought to their Tables besides a Calf and a Goose, for Wine they had a stated measure, such as would neither fill the belly nor in­toxicate the head, and their whole life was managed with that modesty and sobriety, that a man would think it was not ordered by a Lawgiver, but a most skilful Physician for the preservation of health.

7. Cato the younger,Fulgos. ex. l. 4. c. 3. p 486. Lon. Theatr. p. 656. marching with his Army through the hot sands of Lybia, when by the burn­ing heats of the Sun and their own labour, they were pressed with an immoderate thirst, a Soldier brought him his Helmet full of water, (which he had difficultly found) that he might quench his thirst with it: But Cato poured out the water in the sight of all his Army, and seeing he had not enough for them all, he would not tast it alone. By this example of his temperance and tolerance, he taught his Soldiers the better to endure their hard­ship.

8. When Pausanias had overcome Mardonius in Battel,Herodot. l. 9. p. 106. Camer. oper. cent. 1. c. 79. p. 365. Lon. Theatr. p. 655. and beheld the splendid Utensils and Vessels of Gold and Silver belonging to the Barbarian, he commanded the Bakers and Cooks, &c. to prepare him such a Supper as they used to do for Mardonius, which when they had done, and Pausanias had view­ed the Beds of Gold and Silver, the Tables, Dishes, and other magnificent preparations to his amaze­ment; he then ordered his own servants to pre­pare him such a Supper as was usual in Sparta, which was a course repast with their black broth and the like: When they had done it and the diffe­rence appeared to be very strange; he then sent for the Grecian Commanders, and shewed them both Suppers: And laughing, O ye Greeks, said he, I have called you together for this purpose, that I might shew you the madness of the Median General, who when he lived such a life as this, must needs come to invade us who eat after this homely and mean manner.

9. Alphonsus the Elder King of Sicily, had sud­denly drawn out his forces to oppose the passage of Iacobus Caudolus over the River Vulturnus; he had [Page 181] forced his Troops back again,Fulgos. ex. l. 4. c. 3. p. 501 Lon. Theatr. p. 658. but being necessita­ted to stay there all day, with his Army unrefresh­ed; A Soldier towards evening brought him a piece of Bread, a Radish, and a piece of Cheese, a migh­ty Present at that time: But Alphonsus commending the Soldiers liberality refused his offer, and said it was not seemly for him to feast, while his Army fasted.

Speeds hist. p. 265. Chetw. hist. collect. cent. 7. p. 187.10. Iulian the Emperour, first a Deacon, then a wretched Apostate, yet was otherwise highly to be commended for his many good qualities; so temperate, that he never had any war with his Belly, so chast, that after the death of his Wife, he never regarded women, and would not see the Per­sian Captive Ladies, nor suffer Cooks nor Barbers in his Army, as being Ministers of intemperance. As for Stage-Plays, he never but once a year per­mitted them in his Court, and then he saith of him­self, that he was more like to one that detested, than one that was a spectator of them.

11. Agesilaus King of Sparta was sent for into Aegypt to assist that King against his enemiess,Clarks mirr. c. 113. p. 557. at his arrival all the Kings great Captains, Nobles, and an infinite number of people went to see him, but that which they chiefly wondred at, was (when they saw presents brought him to assure his wel­come) that he took only the coursest fare, and as for their persumes, con [...]ections, and other delica­cies, he prayed them to give those dainty things to the Heliots his Slaves.

Plut. morol. l. de Lacon. Apoth [...]g. p. 467.12. Sous was besieged by the Clitorians and so distressed for Water, that he offered to surrender all those lands he had conquered from them, in case he and all his Army might drink at a Fountain near hand. The Clitorians agreed to it, he then assem­bled his men and declared to them, that if there were any amongst them that would abstain from drinking, he would surrender all his Soveraign power into his hands, but there was not one that could contain or forbear but he alone, who went last to the Spring; where he only cooled and be­sprinkled his body without with it, in the pres [...]nce of his enemies, by which evasion he refused to de­liver up the lands, saying, That all of them did not drink.

CHAP. XXIV. Of the Affability and Humility of divers great Persons.

SUch advice as this is given to great persons by Seneca the Tragoedian.

Wh [...]n Fortune doth us most caress,
And higher still advance,
Then should we most our selves suppress,
As subject unto chance.

Certainly the greatest examples of Courtesie and Humility have been found amongst them that have been truly great, and as the Sun is then slowest of motion, when it is highest in the Zodiack, so these virtues are wont to accompany them of the most worth, and the greatest condes [...]ension and self-de­nyal is still found with most power, and the best merit.

1. Alexander the Great being in Asia, M. Har­rault disc. of policy, &c. l. 2. c. 5. p. 243. was sur­prised with a sore Tempest and cold on the sudden, insomuch that divers about him fainted by reason of the extremity of it: He found a simple Soldier of Macedonia in this condition, fainted and almost ut­terly starved, whom he caused to be carried into his Tent, and set by the fire in his Chair Royal. The warmth of the fire brought the Soldier to him­self again, and then perceiving in what manner he sate; he started up astonished to excuse himself to the King: But Alexander with a smiling Counte­nance said unto him, Knowest thou not my Soldier, that you Macedonians live after another sort under your King, than the Persians do under theirs, for unto them it is death to sit in the Kings Chair, but unto thee it hath been life.

2. Alphonsus the most Potent King of Arragon, Lon. Theatr [...] p. 628. Naples, and Sicily, as he passed through Campania lighted by accident of a Muletter, whose Mule o­verladen with Corn stuck in the Mire, nor was he able with all his strength to deliver her thence. The Mulletter besought all that passed by to assist him, but in vain: At last the King himself dismounts from his Horse, and was so good a help to the poor man, that he freed his Beast. When he knew it was the King falling on his knees he begg'd his par­don, the King with words of courtesie dismissed him. This may seem to be a thing of small mo­ment, yet hereby several people of Campania, be­came reconciled to the King.

3. It is reported by Gualter Mapes an old Histo­riographer of ours,Burtons me­lanch. part. 2. §. 3. p. 307. Speeds hist. (who lived four hundred years since) that King Edward the first, and Leoline Prince of Wales, being at an interview near Aust upon Se­vern in Glocestershire, and the Prince being sent for but refusing to come, the King would needs go over to him: Which Leoline perceiving went up to the Arms in water, and laying hold on the Kings Boat, would have carried the King out upon his Shoulders adding, that his humi [...]ity and wisdom had triumph­ed over his pride and folly, and thereupon was re­conciled to him, and did his homage.

4. St. Nilamon dyed with terror as they bare him to the Throne of a Bishop,Cous. H.C. tom. 2. §. 10. p. 177. for which so many o­ther pine away with ambition; and while he thought himself unworthy, and fearing to loose his innocency, in an over-strong apprehension of both, he departed this life.

5. Peter of Alexandria, Caus. H.C. tom. 2. §. 10. p. 177. being the lawful Succes­sor of St. Mark, would yet never be perswaded to mount his Chair, but contented himself to sit the residue of his days upon the footstool until after his death, the people in veneration of his virtue, having attired him in his pontifical habit, did car­ry his body to the seat, which he never had pos­sessed.

6. Rudolphus Austriacus, Lips. mon [...]. l. 1. c. 2. p. 17. Anno 1273. was Earl of Hapsburg, one day he went out a hunting with some of his followers, it rained that day and the way was dirty and uneven, when he chanced to encounter a Priest, who was bearing on foot the sacred host, unto a sick man thereabouts, as the last comfort he was capable of. The Earl was moved with this sight, and with some passion dismounting f [...]om his horse, What, said he, shall I be carried on horseback, while he that carries my Saviour walks on foot? It is certainly an uncomely if not a prophane thing, and there­ [...]ore take this horse and get up. It was his command as well as entreaty, whereupon the Priest obeyed: The humble Earl in the mean time followed to the house of the sick on foot, and uncovered, and in the same manner accompanied him back from thence to his own house [...] The Priest astonished at [Page 182] the humility of so great a person, and inspired from above, gave him his blessing at parting, and withal predicted the possession of the Empire to him and his posterity, which fell out accord­ingly.

Zuing. The­atr. vol. 1. l. 1. p. 85.7. Elizabetha was the Daughter of the King of Hungary, and married to Lewis the Lantgrave of Thurengia; yet in the midst of riches and abun­dance, she affected poverty and humility; some­times when she remained at home with her maids, she put on the meanest Apparel; saying, that she would never use any other ornament whensoever the good and merciful Lord should put her into a condition, where­in she might more freely dispose of her self. When she went to Church her manner was to place her self a­mongst the poorer [...]ort of women: After the death of her Husband she undertook a Pilgrimage, where­in she gave to the poor and necessitous all that came to her hands to dispose of, she built an Hospital, and therein made her self an attendant upon the sick and the poor, and when by her Father she was recalled into Hungary, she refused to go, preferring this manner of life before the enjoyment of a King­dom.

Zuing. The­atr. vol. 1. l. 1. p. 86.8. It was observed of St. Bernard of Claraval, that certain bright Rays did seem to proceed from his eyes, and this judgment was made of it, that he therefore had such a glory in his eyes, for that he never looked upon any whom he did not judge to be better than himself. If he saw a man in vile habit, he would say to himself, this man bears his poverty with greater patience than you Bernard? and beholding one in more costly attire he would say, Perhaps under these [...]ine cloaths there is a bet­ter man, than Bernard is in his course rayment. Thus a true and holy humility was the constant Collyrium that this devout person made use of.

Fullers holy war. l. 2. c. 2. p. 44. Loeti. Comp. hist. univers. period. Germ. c. 9. §. 1. p. 253. Iovij Elog. l. 1. p. 27.9. When Robert the Norman had refused the Kingdom of Ierusalem, the Princes proceeded to make a second choice, and that they might know the nature of the Princes the better, their servants were examined upon oath, to confess their Masters faults. The Servants of Godfrey of Bouillon, pro­tested their Masters only [...]ault was this, that when Mattins were done, he would stay so long in the Church to know of the Priest the meaning of eve­ry Image and Picture, that Dinner at home was spoiled by his long tarrying. All admired hereat that this mans worst vice should be so great a virtue, and unanimously chose him their King. He accept­ed the place but refused the solemnity thereof, say­ing, that he would not wear a Crown of Gold there, where the Saviour of Mankind had worn a Crown of Thorns.

Lloyds state worthies. p. 438.10. Upon the death of Pope Paul the Third; the Cardinals being divided about the Election, the imperial part which was the greatest, gave their voice for Cardinal Pool, which being told him he disabled himself, and wished them to chuse one that might be most for the Glory of God and good of the Church. Upon this stop some that were no friends to Pool, and perhaps looked for the place themselves if he were put off, laid many things to his charge, amongst other that he was not without suspicion of Lutheranism, nor without blemish of incontinence, but he cleared himself so handsom­ly, that he was now more importan'd to take the place than before, and therefore one night the Cardinals came to him being in bed, and sent him in word, that they came to adore him, (a circum­stance of the new Popes honour) but he being a­waked out of his sleep, and acquainted with it; made answer, That this was not a work of darkness, and therefore required them to forbear till next day and then do as God should put it into their minds, But the Italian Cardinals attributing this his humili­ty to a kind of stupidity and sloth in Pool, looked no more after him, but the next day chose Cardi­nal Montanus Pope; who was afterwards named Iulius the Third: I have read of many that would have been Popes but could not, I write this man one, that could have been Pope but would not.

11. Vlpius Trajanus the Emperour,Pezel. melli. sic. hist. tom. 2. p. 191. Imperial hist. p. 144. was a person of that rare affability and humility, that when his Soldiers were wounded in any Battle, he himself would go from Tent to Tent to visit and take care of them, and when swaths and other cloaths were wanting wherewithal to bind up their wounds, he did not spare his own Linnen, but tare them in pieces to make things necessary for the wounds of his Soldiers: And being reproved for his too much familiarity with his subjects; he answered, that he desired to be such an Emperour to his subjects, as he would wish if he himself was a private man.

CHAP. XXV. Of Counsel, and the Wisdom of some men therein.

NO man (they say) is wise at all hours, at least there are some hours wherein few are wise e­nough to give such counsel to themselves, as the present emergency of their affairs may require. Being dulled by calamity our inventions are too bar­ren to yield us the means of our safety, or else by precipitancy or partiality, we are apt to miscarry in the conduct of our own business. In this case a cordial friend is of singular use, and if wise as well as faithful, may stand us in as much stead as if the Oracle of Apollo was yet in being to be consulted with.

1. A certain Chaquen that is a Visiter of a Pro­vince in China, Alvarez. S [...] ­medo hist. of China. part. 1. c. 4. p. 28. (one of the most important employ­ments in the Kingdom) receiving of his visits, af­ter a few days were over, shut up his Gates, and re­fused to admit any further their visits or business, pretending for his excuse that he was sick. This being divulged, a certain Mandarine a friend of his, began to be much troubled at it, and with much ado obtained leave to speak with him. Being ad­mitted, he gave him notice of the discontent in the City, by reason that businesses were not dis­patch'd, the other put him off with the same ex­cuse of his sickness. I see no signs of it, replied his friend, but if your Lordship will be pleased to tell me the true cause, I will serve you in it to the utmost of my pow­er, conformable to that affection I bear you in my heart. Know then, replied the Visiter, they have stoln the Kings Seal out of the Cabinet where it used to be kept, leaving it lock'd as if it had not been touched, so that if I would give audience I have not wherewithal to seal dis­patches: If I discover my negligence in the loss of the Seal, I shall as you know loose both my Government and my life. Well perceived the Mandarine, how ter­rible the cause of his retirement was, but presently making use of the quickness of his wit, asked him if he had never an enemy in that City. He answer­ed yes, and that it was the chief Officer in the Ci­ty, that is the Chief or Governour, who of a long time had born him a secret grudge: Away then, [Page 183] quoth the Mandarine, in great hast, let your Lord­ship command that all your goods of worth be removed into the innermost part of the Palace, let them set fire on the empty part, and call out for help to quench it: To which the Governour must of necessity repair with the first, it being one of the principal duties of his office. As soon as you see him amongst the people, call out aloud to him, and consign to him the Cabinet thus shut as it is, that it may be secured in his possession from the danger of the fire, for if it be he who hath caused the Seal to be stoln, he will put it in its place again when he restores you the Cabinet, if it be not he your Lordship shall lay the fault on him for having so ill kept it, and so you shall not only be freed of this danger, but also revenged of your enemy. The Visiter followed his Counsel; and it succeeded so well that the next morning after the night this fire was, the Governour brought him the Seal in the Cabinet, both of them concealing each others fault, equally complying for the safety of both.

Fullers wor­thies. p. 161. in Cam­bridgshire.2. Edwaerd Norgate was very judicious in Pi­ctures, for which purpose he was imployed into Italy, to purchase some of the choicer for the Earl of Arundel. Returning by Marsellis be missed the money he expected, and being there unknowing of, or unknown to any; he was observed by a French Gentleman to walk in the Ex [...]hange, as I may call it of that City, many hours, every Morning and Evening with swift feet and sad face forwards and backwards. To him the Civil Mounsieur addres­sed himself, desiring to know the cause of his dis­content, and if it came within the compass of his power, he promised to help him with his best advice. Norgate communicated his condition, to whom the other replied; Take I pray my counsel, I have taken notice of your walking more than twenty miles a day, in one furlong upwards and downwards, and what is spent in needless going and returning, if laid out in progressive motion, would bring you into your own Country. I will suit you if so pleased with a light habit, and furnish you with competent money for a foot-man: Norgate very chearfully consented and footed it (being accommodated accordingly) through the body of France be­ing more than five hundred English miles, and so leisurely, with ease, sa [...]ety and health returned into England. Lips. monit. l. 2. c. 9. p. 271. Knowls Turk [...]hist. p. 207.

3. Bajazet the first, when he had heard of the frauds and injuries of his Cadies (so they call the Turkish Judges) being exceedingly moved, com­manded them all before him at Neapolis; his in­tention was to inclose them all in a house, cause it to be set on fire, and so to consume them altogether therein. This was not unknown to Haly Bassa, a prudent Counsellor of his: who therefore sought and found out a way to appease him. Bajazet had an Ethiopick Boy, talkative and lepid, in whom he took great delight: Haly having instructed him in what he should say, sent him in to the Prince in a habit more gay than was usual with him. What's the matter said, Bajazet, that thou art thus gal­lant contrary to thy custom? I am, said he, departing from thee to the Emperor of Constantinople. To him that is our enemy, said the Prince, what wilt thou do there? I go, said he, to invite thence some old Monks and Religious Persons to do justice amongst us; since you will have all your Cadies to be slain. But my little Ethiop, said he, are they skilled in our Laws? Here Haly seasonably put in; They are not my Lord. Why therefore do you cut off those that are? Why then, said he, do they judge unjustly and corruptly? I will discover to my Lord the cause of it said Haly; These our Iudges have no stipend allowed them out of the Publick; they therefore take some little rewards of some private persons; amend this and you have re­formed them. The Counsel pleased Bujazet, he gave them their lives, and commissioned Haly to appoint what was fit for them, who decreed, and it afterwards remained in force; That every such person as had an Inheritance of so many thousand aspers, should out of every thousand allow twenty to his Cadie, and that for the instruments of marriage and such contracts he should have other twenty, so their poverty was help'd, & justice duly administred.Lon. Theatr. p. 373. Wi [...]ri. opera. p. 851. l. de irâ.

4. Athenodorus the Philosopher, was a familiar friend to Augustus the Roman Emperour, and being stricken in years desired his dismission from the Court: It was granted him at last but not without much importunity, when therefore he came to take his leave, he left this good Counsel with the Em­perour his Lord, that before he said or did any thing of more than usual importance, he should re­peat to himself the twenty four Letters of the Greek Alphabet, this pause he prescribed as a re­medy against precipitate and over-hasty resolutions, which serve only to make way for a vain and too late Repentance.

5. It was the wise Counsel of Pythagoras, Wieri opera. p. 851. Dig not up Fire with a Sword; that is, Provoke not a person already swoln with anger, by petulant and evil speeches.

6. Two young men of Syracuse were so great friends,Fitzh [...]rb. of Pol. and Re­lig. part. 1. c. 7. p. 56. that one of them being to go abroad re­commended unto the other the care of his Concu­bine; the Guardian in the others absence, overcome with love and lust abused his charge; in revenge whereof his friend at his return corrupted the o­thers wife, by which means there grew a great quarrel betwixt them, and the matter coming to the notice of the Senate, a wise Senator gave Coun­sel to banish them both, lest their private quarrel might breed some publick sedition: But his Coun­sel was neglected; whereupon it followed that the friends of the young men ranging themselves on either side, made within a while such a tumult and civil war within the City, that the whole state was overthrown thereby.

7. When Francis the first King of France, was to march with his Army into Italy, Clarks mirr. l. 54. p. 217. he consulted with his Captains how to lead them over the Alps, whe­ther this way or that way? At which time Amaril his Fool sprang out of a corner where he sate un­seen, and advised them rather to take care which way they should bring their Army back out of Italy again: It's easie for one to interest himself in quarrels▪ but hard to be disengaged from them when once in.

8. The Senate of Rome were met together in Council,Sab [...]ll. Ex. l. 4. c. 8. p. 113. Coel. Antiq. sect. l. 27. c. 1. p. 1239. where they had a long and difficult debate about what should be done with the City of Carthage Cato the elder gave his opinion that it should be ut­terly subverted and destroyed, that so Rome might be set in safety, and many of the Fathers agreed with him therein: Scipio Nasica then stood up; And, said he, those that are so passionately bent upon the destruction of Carthage, let them look to it lest the people of Rome being freed from the fear of a Rival and Enemy abroad, they do not then fall into civil discords, which will be a far worse evil than the former. This prudent person foresaw what peace and plenty might do amongst them to the corruption of their manners, for want of the exercise of their virtue, and that thereupon would follow the worst of evils, nor was he at all mistaken in his opinion.

9. Three young men having long exercised themselves in Piracy, had thereby gotten together a great summ of Money, and then retired themselves to a City where they might live with greater both [Page 184] honesty and safety,I. Text. Fe­riar. Hoeger­ranar. c. 39. p. 182. Polychronic. fol. 111. and seeing they could not a­gree about the parting of that in the getting of which they had been mutually concern'd, by com­mon consent they put it into the hands of a Banker, conditioning with him by writing, that he should not deliver out one penny thereof, unless in the presence of all three: Soon after one of the three more crafty than the other, perswaded the rest that it was the safest way to build a house; and buy some Land which should be common with them; whereupon they gave order that their whole mony should be in readiness upon their demand, and one day when they were all Riding out upon Pleasure; their crafty Companion told them that fifty ducats was requisite for the building of their house, which they bad him receive of the Banker, and as they rode by gave order to the Banker to deliver him what he demanded, they rode on, and he demand­ed and received their whole sum, and laying it on his horse rode quite away with it. They threaten the Banker to sue him for their lost money, as de­livered in their absence: He in this strait advi­sed with Gellius Aretinus a Lawyer and a witty man, who gave him this Counsel; to acknowledge that he hath the money and was ready to repay it accord­ing to their written agreement, that is, in the pre­sence of all three, wishing them to bring with them the third man and they should receive it: But as they heard no more of their Companion, so neither did he of his Suit.

CHAP. XXVI. Of the Subtilty and Prudence of some men in the Investigation and Disco­very of things; and their determi­nations about them.

IT was the saying of one who was none of the meanest Philosophers, that Truth always lyes at the bottom of a deep Pit; and that if we will enjoy it, we must be at the pains to draw it up from thence. Quickness of Apprehension and maturity of Judgment are instead of the Cord and Pulley whereby this exploit is performed; add to these a kind of sineness and felicity, by which some men have prevailed to bring her to the light, when she hath (as to others) lain reserved and conceal­ed.

Lon. Theatr. p. 834.1. A certain Judge in Spain, when a murther was committed, and divers that were suspected of it brought before him, who yet all of them denyed it; he caused all of them to bare their breasts, and laid his hand upon their hearts, when having found that the heart of one of them had greater trem­bling and palpitation than any of the rest, making thence a conjecture by his discerning Spirit; Thou, said he, art the Author of this murther. The other conscious to himself of the crime, immediately confessed it, and was accordingly led to a deserved punishment.

[...]. oper. [...] 1. c. 10. p. 71.2. Camerarius tells out of Cedrenus, how the Queen of Saba when she saw that Solomon had ex­pounded all her hardest Riddles, caused one day, certain young Boys and Girls, apparell'd all alike to be brought and set before the King, (none being able by their faces and looks to discern the one Sex from the other) to the end that therein she might have further tryal of King Solomons wisdom, he knowing the Queens intent presently made some water to be brought in a great Basin, bidding them all to wash their faces, by this device he easily dis­cern'd the Males from the Females, for the Boys rubbed their faces hard and lustily, but the Girls being shame fac'd, did scarce touch theirs with their fingers ends.

3. The Emperour Galba (when two persons con­tended:Suet. l. 7. c. 7. p. 274. Lips. monit. l. 2. c. 9. p. 259. about the propriety of an Ox, and that the plea was so doubtful on both sides, that no man could determine to which of them the Ox did of right belong) did then order that the Ox in questi­on should be led to a pond of water, (where he had before time used to drink) with his eyes blind­folded, and decreed that his cover being taken off, to which of the two mens houses he should first be­take himself, that person should be adjudg'd and re­ceived as his rightful owner.

4. Rodolphus Austriacus the Emperour,Lips. Monit. l. 2. c. 9. p. 259, 260. was at Norimberg intent upon the publick affairs of the Empire, when as a Merchant presented himself be­fore him, imploring his Justice upon an Innkeeper well known, who as he said had cheated him of two hundred marks in Silver, which having deposited in his hands, he had impudently denied the receipt of such Sum, and withal did most injuriously detain it. The Emperor demanded what evidence he had of the truth of what he had spoken, who replied (as 'tis usual in such cases) that he had none other besides himself: The Emperour therefore conside­ring the thing, apprehended that some subtilty must be used to find out the truth of the business, he enquires what manner of bag it was wherein he pre­tended the money was delivered: He describes the shape, colour, and other particularities of it: The Emperour commands him to withdraw into the next Room, and there to attend. It was his pur­pose to send for the Inn-keeper, but fortune dispo­sed it otherwise and more commodiously, for the chief men of the City as 'ts usual, came to present and wait upon the Emperour, amongst whom was this fraudulent host. The Emperour knew him before, and (as he was very courteous) in a jesting way said to him, You have a handsom Hat, pray give it me and let us change. The other was proud of the honour, and readily presented the Hat: The Emperour retired a while, as if he was called off by publick business, and sends a trusty and well known Inhabitant of the same City to the Wife of the Inn­keeper with order he should say, Your Husband de­sires you would send him such a Bag of money, for he has special occasion for it, and by this token that this is his Hat. The woman delivers it without scruple, and he returns with it to the Emperour, who then calling the Merchant shews him the Bag, and asks if he knew it, the man owns it with joy; the Em­perour then calls in the Host, And, says he, this man complains of you, and accuses you of persidiousness, what say you? The other boldly told him that his Accuser lyed or was mad▪ that he neither hath nor ever had any business with him: The Emperour produces the bags, at the sight of which the Host is confounded, his confidence and tongue fail him, he therefore confessed the whole, the Merchant received his money, the Host together with the infamy, a considerable damage; (for besides resti­tution the Emperour fin'd him a good round Sum) Rodolphus was extolled for it, and the fame of this action spread it self through all Germany.

5. A Roman Lady left Widow by the death of her Husband, had a Son born of this Marriage, [Page 185] secretly stollen from her, and in servitude bred up in another Province:Causin. Holy Court Tom. [...]. § 4. p. 285. where being grown up to a young Man, he had notice that he was Son of such a Lady in Rome, and the place of he [...] abo [...]e, which caused him to make a Voyage to Rome with a purpose to make himself known to her, which he did by evident token [...], so that the Mother re­ceived him in her house, with joy and tears for the recovery of her loss: she was at this time be­troth'd to a Man, who had often promis'd her Marriage, yet never accomplished it; and this Lover was then absent detain'd by urgent affairs far from Rome. At the end of thirty days he returned, and [...]inding this new guest in her house, demanded who he was; she freely answer'd he was her Son: But he plainly told her, that if she sent not away this found child from her lodging, ne­ver should she have any share in his affection. The unhappy Creature surpriz'd with love, to serve his passion, renounceth her own entrails, and ba­nishes him from her house: The young Man in so great necessity of his affairs, hastens to require Justice of King Theodorick; who sent for the La­dy, who stoutly deny'd all the pretensions of this young Man, saying he was an ingrateful Impostor, who not content to have r [...]ceived the Charities of a poor Creature, in her house, would needs challenge the Inheritance of Children. The Son on the other side wept bitterly, gave assurance she had acknowledged him for her own, very lively representing all the proofs which passion and in­terest put into his mouth. The King sounded all passages to enter into the heart of the Lady, and ask'd her whether she were not resolved to marry again; she answered, that if she met with a Man sutable to her, she would do what God should inspire her. The King reply'd, behold him here, since you have lodg'd this guest thirty days in your house, and have acknowledg'd him so freely, what is the cause why you may not marry him, she answered, he had not any means, and that she her self was well worth a thousand Crowns, which was a great riches in those times. Well, said Theodo­rick, I will give this young Man as much for his Marriage, on this condition that you shall marry him, she much amazed, began to wax pale, blush, and tremble, seeking to excuse her self, but faul­tering in her speech. The King to affright her more, swore deeply she should marry him presently or tell the lawful cause of impediment. The poor Woman condemn'd by the voice of Nature, which cry'd in her heart, and having horrour of the crime proposed to her, cast her self at the King's feet, with tears, confessing her loves dissi­mulation and mishap. Then this great Prince taking the word from her; Are not you a mise­rable Woman, said he, to renounce your own blood for a Villain, who hath deceiv'd you, get you to your house, forsake those fond aff [...]ctions, and live in the condition of a good Widow, ta­king unto you such support from your Son, as he by Nature ought to a [...]ford you.

Baker's Chr. p. 590.501. St [...]w's An­nals p. 863.6. About the third year of King Iames, a strange fanc [...] possessed the brai [...]s of a p [...]ofessed Physician, one Richard Haidock of New Colledge in Oxford; who pretended to Preach at night in his sleep, in such sort, that though he were call'd aloud, or stirr'd and pull'd by the hands or feet, yet would he make no shew of either hearing or feeling, and this he did often in the presence of many Ho­nourable Persons that came to hear him, so as within a short time his Fame was spread through the Land, by the name of the sleeping Preacher. At length the King commanded him to be brought to the Court, where His Majesty King Iames, sate up the most part of a night to attend the e­vent, when at last Haidock ▪ making a shew to be a sleep, began to Pray, then taking a Text, made his Division, applying it to his purpose, for in his Preaching, his use was to inveigh against the Pope, against the Cross in Baptism, and against the last Canons of the Church of England, and having ended his Sermon, seemed to continue sleeping, His Majesty having well observed the manner of his carriage, after a few days, called the said Hai­dock before him, and in conference with him (as indeed he had an admirable sagacity in the disco­very of fictions) made him confess that all that he did was but imposture, and thereupon to fall upon his knees and ask forgiveness, which the King granted upon condition, that in all places he should openly acknowledge his offence, because many were brought into a belief, that his night­ly Preaching, was either by Inspiration or by Vision.

7. Iosephus relates, there was a young Jew bred at Sydon with the freed Man of a Roman Citizen,Ioseph. Ant. l. 17. c. 14. p. 460. who having some resemblance of Alexander the Son of Herod, whom the Father had cruelly put to death; feign'd he was the same Alexander, say­ing,Lips. Monit. l. 2. c. 5. p. 191. Causin. Holy Court Tom. 2. Max. 11. p. 398. Zonar. Annal Tom. 1. p. 45. those to whom Herod had recommended this barbarous execution, conceiv'd such horrour at it, that they resolved to save him, and to conceal him till after the death of his Father, in which time he remain'd at Sydon, and now was come as from the Gates of death, to demand his right, as being the indubitate and lawful Heir of the Kingdom. This Impostor had gain'd a subtle fellow, a Servant of Herod's Houshold, who taught him all the parti­culars of the Court, the people embrac'd this false Alexander as a Man returned back from the other World. When he saw himself strong in Credit and Coin, he was so confident as to go to Rome, to question the Crown against Herod's other Sons. He presented himself before Augustus Caesar, the distributer of Crowns, beseeching him to pity a fortune, so wretched, and a poor King, who threw himself at his feet, as the Sanctuary of Justice and Mercy: Every one seemed already to favour him, but Augustus a Monarch very penetrating, percei­ved this Man tasted not of a Prince, for taking him by the hand he found his skin rough, as ha­ving exercised servile labours: Hereupon the Em­perour drew him aside, saying, content thy self to have hitherto abused all the World; but know thou art now before Augustus, I will pardon thee on condition thou discover the truth of this mat­ter, but if thou liest in any point thou art utterly lost. The Man was so amaz'd with the lustre of such Majesty, that prostrating himself at his feet, he began to confess all the Imposture: Which done, the Emperour perceiving he was none of the most daring Impostures saved his life, but con­demned him to the Galleys. The Tutor of this Counterfeit being observ'd by the Emperour to be of a spirit more crasty, and accustomed to evil practices, was ordered speedily to be put to death.

8. Hiero King of the Syracusians in Sicilia, Treasur. of Times l. 7. c. 17. p. 667. had caused to be made a Crown of Gold of a wonder­ful weight, to be offered as a Tribute to the gods for his good success in the War. In the making whereof the Goldsmith fraudulently took out a certain portion of Gold and put in Silver; so that there was nothing abated of the full weight, al­though much of the value diminished. This came [Page 186] at length to be spoken of, the King was much mo­ved, and being desirous to try the truth with­out breaking of the Crown, proposed the doubt to Archimedes, unto whose wit nothing seemed unpossible. He could not presently answer it, but hoped to devise some policy to detect the fraud. Musing therefore upon it, as he chanced to enter a Bath full of Water; he observed that as his body entred the Bath, the Water did run over: Whereupon his ready Wit from small effects, collecting greater matters, conceived by and by a way of solution to the King's Question; and therefore rejoycing exceedingly, forgot that he was naked, and so ran home, crying as he ran, I have found it, I have found it. He then cau­sed two massy pieces, one of Gold, and another of Silver, to be prepared of the same weight that the Crown was made of; and considering that Gold is heavyer of Nature then Silver: there­fore Gold of like weight with Silver must needs take up less room, by reason of its more com­pact and solid substance. He was assured that putting the mass of Gold into a Vess [...]l brim full of Water, there would not so much Water run out, as when he should put in the Silver mass of like weight, wherefore he tryed both, and noted not only the quantities of Water at each time, but also the difference, or excess of the one above the other: whereby he learned what proportion in quantity is betwixt Gold and Silver of equal weight; and then putting in the Crown it self into the Water brim [...]ull as it was before, marked how much the water did run out then, and comparing it with the Water run out, when the Gold was put in, noted how much it did exceed that; and likewise com­paring it with the Water that run out when the Silver was put in, marked how much it was less then that; and by those proportions, found the just quantity of Gold that was stollen from the Crown, and how much Silver was put in instead of it. By the which, ever since, the proportions of Metals one to another are tryed and found.

9. Praxiteles that famous Artist in the making of Statues,Zuing. The­at. vol. 3. l 3. p. 697. P [...]san. i [...] Atticis. had promised Phryne a beautiful Courtezan, the choice of all the pieces in his Shop, to take thence some such single Statue, as should be most pleasing to her; but she not know­ing which was most valuable, devised this Ar­tifice to be satisfied therein; she caused one to come in as in great hast, and to tell Prax­teles that his Shop was on [...]ire, he startled at the news, cryed out, Is the Cupid, and the Satyre safe? By this subtilty, she found out, wherein the Artist himself believed, he had expressed the most skill, and thereupon she chose the Cupid.

10. When the Duke of Ossuna was Vice-Roy of Sicily, there died a great rich Duke, who left but one Son,H [...]wel's E­pist. vol. 1. § 3. Ep. 36. p. 98. whom with his whole Estate, he be­queathed to the Tutele of the Jesuits, and the words of the Will were, when he is past his Mi­nority (Darete al mio Figlivolo, quelque voi volute) you shall give my Son, what you will. It seems the Jesuits took to themselves, two parts of three of the Estate, and gave the rest to the Heir; the young Duke complaining to the Duke of Ossuna, (then Vice-Roy) he commanded the Jesuits to appear before him, he asked them how much of the Estate they would have, they answered, two parts of three, which they had almost employed, already to build Monasteries, and an Hospital to erect particular Altars and Masses, to sing Dirges and Refrigeriums for the Soul of the deceased Duke: Hereupon the Duke of Ossuna caused the Will to be produced, and found therein the words afore-recited, when he is past his Minority, you shall give my Son of my Estate what you will. then he told the Jesuits, you must by Vertue, and Tenour of these words, give what you will to the Son, which by your own confession is two parts of three, and so he determined the business.

11. A poor Beggar in Paris being very hungry,Fuller's Ho­ly State l. 3. c. 12. p. 170. staid so long in a Cook's Shop; who was dishing up of Meat, till his Stomach was satisfied with the only smell thereof. The cholerick Cook, demanded of him to pay for his Breakfast, the poor Man denyed it, and the controversie was referred to the deciding of the next Man that should pass by, which chanced to be the most notorious Ideot in the whole City. He on the relation of the matter; determined that the poor Man's Money should be put betwixt two empty dishes, and the Cook should be recompensed with the gingling of the poor Man's Money, as he was satisfied with the only smell of the Cook's Meat, and this is affirmed by cre­dible Writers as no Fable but an undoubted truth.

12. Antiochus the Son of Seleucus, Camer. oper subcis. Cent. 1. c. 4. p. 50. Plut. in De­metrio. p. 907. Pezel. Mel­lefic. Tpm. 1. p. 435. daily lan­guished and wasted away under a Disease, where­of the cause was uncertain, to the great trou­ble and affliction of his Father; who therefore sent for Erasistratus, a famous Physician to at­tend the care of his beloved Son. Who addres­sing himself with his utmost dexterity to find out the root of his infirmity; he perceived it was ra­ther from the trouble of his mind, then any effect of his constitution. But when the Prince could not be prevail'd with to make any such acknow­ledgement; by frequent feeling of his pulse, he observed it to beat with more vigour and strength at the naming or presence of Stratonica, that was the beloved Concubine of his Father, having made this discovery, and knowing the Prince would rather die then confess so dangerous a love, he took this course. He told Seleucus, that his Son was a dead Man; for saith he, he lan­guishes for the love of my Wife, and what, said Seleucus, have I merited so little at thy hands, that thou wilt have no respect to the love of the young Man? Would you said Erasistratus be con­tent to serve the love of another in that manner. I would the gods said Seleucus, would turn his love towards my dearest Stratonica. Well said Erasi­stratus, you are his Father, and may be his Physici­an, Seleucus gave Stratonica to Antiochus, and sixty thousand Crowns as a reward to the prudent Physi­cian.

CHAP. XXVII. Of the liberal and bountiful disposi­tion of divers Great Persons.

THat is Tully's saying, Nihil habet Fortuna mag­na majus; quam ut possit, nec Natura bona me­lius quam ut velit, bene facere quam plurimis: A great Fortune hath nothing greater in it, then that [Page 187] is able; and a good nature, hath nothing better in it, then that it is willing to do good to many. In the Examples that follow, the Reader may find a happy conspi­racy; of great Fortunes, and good natures; seve­ral Illustrious Persons, no less willing then they were able, to do good, who dispersed their Boun­tyes, as liberally as the Sun doth his Beams, such was

Val. Max. l. 4. c. 8. p. 24. Caus. H.C. Tom. 1. l. 3. p. 92.1. Gillias a Citizen of Agrigentum, who possessed (as I may say) the very Bowells of Liberality it self; he was a Person of extraordinary wealth, but the riches of his mind excell'd the great plenty of his estate, and he was ever more intent up­on the laying out then the gathering of mony; in so much that his house was deservedly look'd upon as the very Shop of munificence; there was it, that Monuments for publick uses were framed, delightful Shewes presented to the people, with magnificent Feasts prepared for their entertain­ment; the scarcity of provision in dear years, were supplied from thence, and whereas these charities extended to all in general, he relieved the poverty of particular persons, gave dowryes to poor Virgins, entertained strangers, not only in his City but also in his Country houses; and sent them away, with presents. At once he received and clothed 500 Gelensian Knights, that by tempest were driven upon his possessions. To make short, he seemed rather the Bosome of good Fortune, then any Mortal; whatever Gillias pos­sessed was as the common Patrimony, and there­fore not only the Citizens of his own City; but all persons in the countryes about him, did conti­nually put up Prayers, and offer Vows for the continuance of his life and health.

Ful. hol. state. p. 297.2. Frances Russel, second Earl of Bedford of that sirname, was so bountiful to the poor, that Queen Elizabeth would merrily complain of him, that he made all the Beggars: and sure saith mine Author, it is more honourable for Noble men to make Beggars, by their liberality then by their oppression.

Plut. in. Publicolâ p. 107. Fulgos. l. 4. cap. 8. p. 545.3. When Porsenna, King of Hetruria, had besie­ged Rome, there was a great scarcity and dearth in the City, but having made peace with them, upon reasonable terms, he commanded that of his whole Army, not a man should carry any thing from his Tent, but onely his arms; and so left his whole Camp, with all sorts of provisions, and infinite riches, as a free gift to the Romans.

Full. wor­thies. p. 179. Middlesex4. Sir Iulius Caesar Knight was advanced Chan­cellour of the Dutchy of Lancaster, sworn privy Counceller 1607 and afterwards Master of the Rolls: a person of prodigious bounty to all of worth or want, so that he might seem to be Almo­ner Generall to the Nation. The story is well known of a Gentleman who once borrowing his Coach, (which was as well known to poor peo­ple, as any Hospital in England,) was so rendez­vouz'd about with Beggars, in London, that it cost him all the money in his purse, to satisfy their importunity; so that he might have hired twenty Coaches on the same terms.

Heyl. cos­mog. p. 798.5. Tigranes King of Armenia being sined by Pompey at six thousand Talents; not only very readily layd down that sum, but added of his own accord, to every Roman Souldier in Pompeys Army 50 Drachmes, of Silver, 1000 Drachmes to each Captain, and to every Tribune or Collonel a ta­lent.

Lips. monit. l. 2. c. 17. p. 408.6. Hiero King of Syracusa, had built a Ship of a mighty bulk, and adorn'd it with great magnifi­cence; upon which an Epigram was made by Archimelus a Poet, it was witty and short, consist­ing but of eighteen Verses: but the King was so delighted therewith that as a reward of his pains, he sent him from Sicily to Athens 1000 measures of Wheat, causing it also to be laid down in the port of the Pyreum at his owne charge, a Princely bounty if consider, the furnishing out of the Ships and Persons therein, together with their going and return.

7. Cymon the Athenian, Fulgos. l. 4. c. 8. p. 544. Sabell. ex. l. 8 c. 2. p. 424. Plut. in Ci­mone. p. 484. being ariv'd to mighty riches, by his wars against the Barbarians; caused all the Walls and Fences about his lands to be bea­ten down and removed, that all might freely carry away from thence, whatsoever they pleased: he releived at his house with meat and drink, as ma­ny poor as came thither; when he went abroad: he caused those of his retinue, to exchange their new and costly garments for the torn and ragged ones of such as they met in poor habit, provided they were otherwise worthy persons; and some­times they gave Purses of Money, to such as were in want, if they were known to be men of merit. This procedure of his occasioned once Leontinus Gorgias to say of him, that Cymon had provided himself of Riches that he might use them; and that the use he put them to was to produce him honour and glory.

8. Antonius Caracalla, Lips. monit. l. 2. c. [...]7. p. 411. Camer. oper. subcis. cent. 1. c. 4. p. 49▪ the Emperour though not very praise worthy in other parts of his life was yet so delighted with those elegant Verses of Oppi­anus; which we yet see dedicated to him, that he commanded, the Poet should be allowed out of his treasury a Crown for every Verse, (that is two of ours saith Lipsius) and if we go about to number the Verses we shall find it a prodigious li­berality.

9. Dioclesian the Emperour, assigned unto Eume­nius the Rhetorician; who also was the professor of his Art in the School at Augustodunum; no less then the sum of fifteen thousand Phillippicks. Lips. Monit. l. 2. c. 17. p. 411.

10. Alexander the Great,Fulgos. l. 4. c. 8. p. 538. was perhaps in no­thing greater then in his Princely liberality; when Perillus besought his assistance, in making a Dowry for his Daughter, he ordered 50 Tallents to be gi­ven him; Perillus answered ten were sufficient, al­though sayd he they may suffice him that is to re­ceive; they are yet too sparing for him that is to give. Another time he had commanded his Stew­ard to give Anaxarcus the Philosopher as much as he should desire; and when he demanded an hun­dred Talents, the Steward not daring to part with such a sum, without acquainting the King himself: his reply was that Anaxarchus knew he had such a friend, as both could and would confer that and a far greater sum upon him. Beholding once a Mul­letter, taking upon his own Shoulders his Mules burden, that was laden with Gold and not able to carry it any further; and perceiving him also to fail under the weight of it; that said he, thy bur­then may seem less greivous to thee: take to thine own Tent that Gold which thou carryest, which from this hour, I will shall be thine own.

11. Ptolemeus Philadelphus King of Aegypt, Fulgos. l. 4. c. 8. p. 539. Zon. Annal. tom. 1. f. [...]4. had taken care that the Jewish Law, by the permission of Eleazar the High Priest, should be translated out of the Hebrew into the Gre [...]k Language; and that the interpreters of it might have an agreeable re­ward for their pains; he of his own accord, sent a mighty sum of Gold as a present to the Temple of Ierusalem; and not onely so, but having sought out all those that were of the Jewish Nation, who were made Prisoners in the Wars of his predeces­sors; [Page 188] though the number of them amounted, to an hundred thousand, yet he ransomed them from their Lords at his own charge, and sent them away with their liberty, and that without the injury of his own people, paying as the price of their ransom four hundred and sixty Talents.

Fulgos. l. 4. c. 8. p. 548, 549.12. Richard King of England at a Royal Feast of his, having observed two Knights who were dis­coursing together, and intentively viewing some vessels of Gold that stood on the Cupboard, he drew near to them, and demanded what they con­ferred so earnestly about, we were saying, said one of them, that we should both of us be sufficient­ly rich and contented, if we had only two of those goblets that stand there in our possession: The King smiling told them they should not depart unsatisfied upon that account, and that he gave the two vessels they desired, but in regard the graving of them was such as it would be some pity to have the work of an excellent Artist destroyed, he commanded they should be weighed in his presence, and it being found that the value of them amounted to twelve thousand Crowns, he ordered they should receive so much in money in the lieu of the vessels themselves.

13. Pope Alexander the fifth, was so bountiful to persons of merit and vertue,Fulgos. l. 4. c. 8. p. 554, 555. and so very mag­nificent in works of publick use, that he used to say amongst his familiar friends, that he had been formerly a rich Bishop and a poor Cardinal, but that now being advanced to the Papacy, he was almost redu­ced to absolute Beggary.

14. Alphonsus the Elder, King of Sicily, used to wear upon his Fingers Rings of extraordinary va­lue, and that the Gems might receive no dammage, as oft as he washed it was his manner to give them into the hands of such of his Servants as chanced to be next him. He had once given them into the hands of one, who supposing the King had forgot them, converted them to his own use: Alphonsus dissembled the matter, instead of those put on o­ther Rings, and kept on his accustomed way. After some days the King being about to wash, he who had received but not restored the former, put forth his hand to take from him his Rings, as he had used to do: But Alphonsus putting his hand back, whispered him in the Ear; I will give thee these Rings to keep, as soon as thou hast returned me those I did for­merly entrust thee with; and further than this he pro­ceeded not with him.

15. Sarizanarus was the Author of that Hexa­stick which was made of the famous City of Ve­nice. H [...]wels Ep. vol. 1. § 2. ep. 36. p. 59.

Viderat Adriacis Venetam Neptunus in undis,
Stare Vrbem et toti ponere Iura mari,
Nunc mihi Tarpeias quantumvis Iupiter Arces
Objice, & illa tui moenia Martis, ait,
Sic pelago Tibrim praefers, Vrbem aspice utramque,
Illam homines dices, hanc posuisse Deos.

The Poet had small reason to repent of his ingenui­ty, for as a reward of his pains he had assign'd him out of the publick treasury of that state, an hun­dred Zecchins for every one of those verses, which amounts to three hundred pounds of our money.

Cambd. Re­mains. p. 21 [...]. Spe [...]ds hist. p. 592.16. When Henry of Lancaster, sirnamed the Good Earl of Darby, had taken Bigerac in Gascoign; Anno 1341. He gave and granted to every Soldier the house which every one should seize first upon, with all therein. A certain Soldier of his brake into a Mint Masters house, where he found so great a mass of money, that he amazed therewith as a prey greater than his desert or desire, signified the same unto the Earl, who with a liberal mind an­swered: It is not for my state to play Boys play, to give and take; Take thou the money if it were thrice as much.

17. At the Battel of Poictiers Iames Lord Audley, Cambd. Re­mains. p. 209. Graf [...]on. vol. 2. p. 299. was brought to the black Prince in a Litter most grievously wounded, for he had behaved himself with great valour that day: To whom the Prince with due commendations gave for his good service four hundred Marks of yearly Revenues, the which he returning to his Tent, gave as frankly to his four Esquires that attended him in the Battle, whereof when the Prince was advertised, doubting that his gift was contemned as too little for so great good service, the Lord Audley satisfied him with this answer: I must do for them who deserv­ed best of me, these my Esquires saved my life amidst the enemies, and God be thanked I have sufficient reve­nues left by my Ancestors to maintain me in your service. Whereupon the Prince praising his prudence and liberality confirmed his gift made to his Esquires, assign'd him moreover six hundred marks of like Land here in England.

18. King Canutus gave great Jewels to Winchester Church,Speeds hist. p. 402. whereof one is reported to be a Cross. worth as much as the whole Revenue of England a­mounted to in a year, and unto Coventry he gave the Arm of St. Augustine, which he bought at Pa­pia for an hundred Talents of Silver and one of Gold.

19. Clodoveus Son of Dagobert King of France, Fabian. hist. p. 151. in a great death caused the Church of St. Dennis which his Father had covered with Plates of Silver, to be covered with lead, and the Silver given to the relief of the Poor.

20. Isocrates the Son of Theodorus the Erecthian,Plut. moral. l. de dec [...]m orator. p. 924. kept a School, where he taught Rhetorick to an hundred Scholars, at the rate of one hundred drachms of silver a piece: He was very rich and well he might, for Nicocles King of Cyprus who was the Son of Evagoras, gave him at once the summ of twenty Talents of Silver, for one only oration which he dedicated unto him.

21. The Poet Virgil repeated unto Augustus Cae­sao, Camer. oper. subcis. cent. 1. c. 4. p. 49. three Books of his Aeneads, the Second, Fourth and Sixth, the latter of these chiefly upon the ac­count of Octavia Sister to Augustus, and Mother of Marcellus whom Augustus had adopted, but he died in the Eighteenth year of his Age. Octavia there­fore being present at this repetition, when Virgil came to these Verses at the latter end of the sixth book, wherein he describes the mourning for Marcellus in this manner;

Heu miserando Puer, si qua fata asperarumpas,
Tu Marcellus eris—
Alas poor Youth, if Fates will suffer thee
To see the Light, thou shalt Marcellus be.

Octavia swooned away: and when she was recover­ed, she commanded the Poet to proceed no further, appointing him Ten Sesterces for every verse he had repeated, which were in number twenty one. So that by the bounty of this Princess, Virgil re­ceived for a few Verses, above the Summ of fifty thousand Crowns.

CHAP. XXVIII. Of the Pious Works and Charitable Gifts of some men.

WHereas (saith the Learned Willet) the pro­fessors of the Gospel are generally char­ged by the Romanists as barren and fruitless of good works, I will, to stop their mouths, shew by a particular induction, that more charitable works have been performed in the times of the Gospel, than they can shew to have been done in the like time in Popery, especially since the publick oppo­sition of that Religion, which began about two hundred and fifty years since, (counting from t [...]e times of Iohn Wickli [...]fe) or in twice so much time now going immediately before. To make good this he hath drawn out a Golden Catalogue, of persons piously and charitably devoted, together with their works; out of which I have selected, as I thought, the chiefest and most remarkable to put under this head, only craving leave to begin with one or two, beyond the compass of his prescribed time, which I have met with elsewhere.

Bak. Chron. p. 236, 237.1. In the Reign of King Henry the Fourth, the most deservedly famous for works of Piety was William Wickham Bishop of Winchester, his first work was the building of a Chappel at Tichfield, where his Father and Mother and Sister Perrot were burled. Next he founded at Southwick in Hampshire near the Town of Wickham, the place of his Birth, (as a supplement to the Priory of Southwick) a Chauntry, with allowance of five Priests for ever: He bestow­ed twenty thousand marks in repairing the houses belonging to the Bishoprick, he discharged out of prison in all places of his Diocess, all such poor prisoners as lay in execution for debt under Twen­ty pounds, he amended all the high ways from Winchester to London, on both sides the River: Af­ter all this, on the Fifth of March, 1379. he began to lay the foundation of that magnificent structure in Oxford called New Colledg, and in person laid the first Stone thereof: In the year 1387. on the twen­ty sixth of March, he likewise in person laid the first stone of the like Foundation in Winchester, and dedicated the same as that other in Oxford to the memory of the Virgin Mary.

2. In the Reign of King Edward the Fourth, Sir Iohn Crosby Knight,Bak. Chron. p. 311. and late Lord Mayor of London, gave to the Repairs of the Parish Church of Hen­worth in Middlesex, forty pound: To the repairs of St. Hellens in Bishopsgate-street ▪ where he was bu­ried, five hundred Marks; to the repairing of Lon­don Wall one hundred pounds, to the repairing of Rochester Bridge ten Pounds, to the Wardens and Commonalty of the Grocers in London, two large Pots of Silver, Chased, half guilded, and other Legacies.

Bak. Chron. p. 576.3. In the Reign of Queen Elizabeth and in the year 1596. Ralph Rokeby one of her Majesties Ma­sters of Requests then dying, gave by his Will to Christs Hospital in London one hundred pounds; to the Colledge of the poor of Queen Elizabeth one hundred Pounds, to the poor Scholars in Cambridge one hundred pounds, to the poor Scholars in Oxford one hundred pounds, to the Prisoners in the two Compters in London one hundred pounds, to the Prisoners in the Fle [...]t one hundred pounds, to the Prisoners in Ludgate one hundred pounds, to the Prisoners in Newgate one hundred pounds, to the Prisoners in the Kings Bench one hundred pounds, to the Prisoners of the Marshalsea one hundred pounds, to the Prisoners in the White Lyon twenty pounds: A liberal and pious Legacy, and not wor­thy to be forgotten.

4. Richard Sutton Esquire,Full. Ch. hi­story. l. 10. cent. 17. p. 65, 66. [...]llets sy­nops. papism. p. 1221. et p. 1231. Stows Ann. p. 1016, 1017. born of Gentile Pa­rentage, at Knaith in Lincolnshire, sole founder of Charter-House Hospital, which he called the Hospi­tal of King Iames, for the maintenance thereof he setled these mannors in several Counties. Basham mannor in Cambridgshire, 2. Bastingthorp manner in Lincolnshire, 3. Blackgrove mannor in Wiltshire, 4. Broadhinton land in Wiltshire, 5. Castlecamps man­nor in Cambridgshire, 6. Chilton mannor in Wiltshire. 7. Dunby mannor in Lincolnshire, 8. Elcomb mannor and Park in Wiltshire, 9. Hackney land in Middlesex, 10. Hallinburg Bouchiers mannor in Essex, 11. Mis­sunden mannor in Wiltshire, 12. Much Stanbridge mannor in Essex, 13. Norton mannor in Essex, 14. Salthrope mannor in Wiltshire, 15. Southminster mannor in Essex, 16. Tottenham land in Middlesex, 17. Vfford mannor in Wiltshire, 18. Watalescote man­nor in Wiltshire, 19. Westcot mannor in Wiltshire, 20. Wroughton munnor in Wiltshire. It was found­ed, finished, and endowed by himself alone, dis­bursing thirteen thousand pounds, paid down be­fore the ensealing of the conveyance, for the ground whereon it stood, with some other appurtenances besides six thousand expended in the building there­of, and that vast yearly endowment whereof here­tofore, not to mention the large sums, bequeath­ed by him to the poor, to Prisons, to Colledges, to mending high ways, to the Chamber of London, besides twenty thousand pounds left to the discre­tion of his Executors. He dyed 1611. in the ninth year of King Iames his Reign.

5. Anno Dom. 1552.Will [...]ts sy­nops. papism. p. 1220. King Edward the sixth, in the sixth year of his Reign, founded the Hospitals of Christ-Church in London; and of St. Thomas in Southwark, and the next year of Bridewel, for the maintenance of three sorts of poor, the first for the education of poor children, the second for im­potent and lame persons, the third for idle persons to imploy and set them on work. A Princely gift, whereby provision was made for all sorts of poor people; such as were poor either by birth or ca­sualtie, or else willfully poor. Besides by the said vertuous Prince, were founded two Free Schools in Louth, in Lincolnshire, with liberal maintenance for a Schoolmaster and Usher in them both. Likewise Christs Colledge, in the University of Cambridge, en­joyeth a fellowship, and three Schollars by the gift of the said excellent Prince.

6. Sir William Cecil not long since Lord Treasu­rer,Willet in sy­nops. papism. p. 1222. in his life time gave thirty Pounds a year to St. Johns Colledge in Cambridge, he founded also an Hospital at Stamford for twelve poor people, allowing to each of them six pounds per Annum, he also left great sums of money in trust in the hands of Mr. Iohn Billet one of his Executors, who as carefully performed that trust, and partly by this means and partly out of his own estate, hath done those excellent works: He repaired at the expence of divers hundred pounds, the great Church in the City of Bath, he enlarged the hot and cross Bath there, walling them about, he built an Hospi­tal there to entertain twelve poor people for a month at the Spring, and three months at the fall of the leaf, with allowance of four pence a day, he gave two hundred pounds to the repairs of St. Mar­tins Church, an hundred marks to St. Clements to [Page 190] build a window, five pounds to each of the four Parishes in Westminster for twelve years: Upon the building of the Market house there, he bestowed three hundred pounds, whereof is made ten pounds a year for the benefit of the poor: He also gave twenty pounds per Annum to Christs Hospital till two hundred pounds came out.

Willets Sy­nops. papism. p. 1222.7. Robert Earl of Dorchester, Anno 1609. by his last Will and Testament, ordained an Hospital to be built in East Greenstead in Sussex, allowing to the building thereof a thousand pounds, (to the which the Executors have added a thousand pounds more) and three hundred and thirty pound of yearly re­venue, to maintain twenty poor men and ten poor women, to each of them ten pounds by the year and besides to a Warden twenty pounds, and to two Assistants out o [...] the Town to be chosen, three pounds six shillings eight pence a piece per Annum.

Willets Sy­nops. papism. p. 1223.8. Iohn Whitgift Arch-Bishop of Canterbury, at his own proper charge caused an Hospital to be built at Croyden, for the maintenance of thirty poor people, with a free School having a Master and an Usher, and laid unto it two hundred pounds per Annum, besides the charge of the building, which is supposed to have cost two thousand pounds more.

Willets Sy­nops. papism. p. 1226.9. William Lamb Clothworker, gave to these charitable uses following, he built the Conduit near Holborn with the Cock at Holborn-Bridge, bringing the water more than two thousand yards in pipes of lead at the charge of fifteen hundred pounds, he gave also to these uses following, to twelve poor people of St. Faiths Parish weekly two pence a piece. To the company of Clothworkers four pounds per Annum, for reading divine service in St. Iames Church, Sundays, Wednesdays, and Fridays, and for four yearly Sermons, and for twelve poor men, and twelve poor women, so many Gowns, Shirts, Smocks, Shooes, he gave Lands to the yearly value of thirty pounds, to each of the Towns of Ludlow and Bridgnorth one hundred pounds, to Christs Hospital yearly six pounds, and to purchase lands ten pounds; to St. Thomas Hospital yearly four pounds, to the Savoy to buy bedding ten pounds. He erected a Free School at Sutton Valens in Kent, with allowance to the Master of twenty pounds, to the Usher eight pounds. He built six Alms-houses there with the yearly maintenance of ten pound. He gave also toward the Free School at Maidstone in Kent, to set the poor Clothiers on work in Suffolk, he gave one hundred pounds.

Will [...]ts Sy­nops. papism. p. 1226.10. Sir Wolston Dixy Mayor, free of the Skin­ners, gave as followeth: To the maintenance of a Free School in Bosworth yearly twenty pound, to Christs Hospital in London yearly for ever fo [...]ty two pounds, for a Lecture in St. Michael Bassings-Hall yearly ten pounds, to the poor of Newgate twenty pounds, to the two Compters, to Ludgate and Beth­lehem, to each of them ten pounds, to the four pri­sons in Southwark, twenty pounds thirteen shillings four pence, to the poor of Bassingshall ten pounds, to Emanuel Colledge in Cambridge to buy lands, to maintain two Follows and two Scholars six hundred pounds, to the building of the Colledge fifty pounds, to be lent unto poor Merchants [...]ive hundred pounds to the Hospitals of St. Bartholomew and St. Thomas each of [...]hem [...]i [...]ty pounds, to the Poor of Bridewel twenty pounds, to poor Maids marriages one hun­dred pounds, to poor Strangers of the Dutch and French Churches fifty pounds, towards the build­ing of the Pesthouse two hundrad pounds. The sum of these gifts in money amounteth to more than seventeen hundred pounds, and the yearly Annuities to seventy two pounds.

11,Willets Sy­nops. papism. p. 1224. Sir Iohn Gresham Mercer and Mayor of Lon­don, Anno 1548. in the Second year of King Ed­ward the sixth; gave ten pounds to the poor to e­very ward in London, (which are twenty four with­in the City:) And to one hundred and twenty poor men and women, to every one of them three yards of Cloth, for a Gown of eight or nine shillings a yard, to Maids marriages and the Hospitals in Lon­don above two hundred pounds: He also founded a Free School at Holt, a Market Town in Nor­folk.

12. Mr. Thomas Ridge Grocer gave to charitable uses one thousand one hundred sixty three pounds,Willets Sy­nops. papism. p. 1228. six shillings and eight pence, viz. To the com­pany of Grocers, to be lent to two young men free of the company an hundred pound, to his men and maid servants sixty three pounds six shillings eight pence, unto the Hospitals about London one hun­dred pounds, unto Preachers four hundred pounds, to poor Tradesmen in and about London three hun­dred pounds, for a Lecture in Grace-Church one hundred pounds, and in Gowns for poor men one hundred pounds.

13. Mr. Robert Offley Haberdasher,Willets Sy­nops. papism. p. 1228. gave six hun­dr [...]d pounds to the Mayor and Commonalty of Chester, to be lent to young Tradesmen, and for the relief of poor and Prisons and other such chari­table uses two hundred pounds, he gave to the com­pany of the Haberdashers, to be lent to freemen gratis two hundred pounds more, to pay ten pound yearly to the poor of the company two hundred pounds more, to give ten pounds per annum to two Scholars in each University one, to Bethlehem one hundred pounds, to other Hospitals, Prisons, and poor one hundred and sixty pounds more; in toto, one thousand four hundred and sixty pounds.

14. The Lady Mary Ramsey, Willets Sy­nops. papism. p. 1229. who in the life time of Sir Thomas Ramsey joyning with him, and after his death assured in Land two hundred forty three pounds per annum, to Christs Hospital in London to these uses following, to the Schoolmaster of Haw­stead annually twenty pounds, to the Master and Usher in Christs Church by the year twenty pounds, to ten poor Widows besides apparel and houses, yearly twenty pounds, to two poor a man and a woman during life to each [...]ifty three shillings four pence, to two fellows in Peter-house in Cambridge, and four Scholars yearly forty pouuds, to St. Bar­tholomews Hospital ten pounds, to Newgate, Lud­gate, Compters, ten pounds, to Christs Hospital af­ter the expiration of certain Leases, there will come per annum one hundred and twenty pound, to St. Peters, the poor in London, St. Andrews Vnder-shaft, St. Mary Woolnoth, ten pounds, to six Scholars in Cambrid [...]e twenty pounds, to six Scholars in Oxford twenty pounds, to ten maimed Soldiers twenty pounds, for two Sermons [...]orty shillings, to the poor of Christs Church Parish [...]i [...]ty shillings, to the poor of the company of Drapers, yearly ten pounds, ten poor womens Gowns, ten poor Soldiers Coats, Shooes and Caps: All these gifts aforesaid are to continue yearly.

15. Mr. George Blundel Clothier of London, by his last Will and Testament,Willets Sy­nops. papism. p. 1229. Anno 1599. bequeath­ed as followeth. To Christs Hospital five hundred pounds, to St. Bartholomews two hundred and fifty pounds, to St. Thomas Hospital two hundred and fifty pounds, to Bridewel yearly eight pounds, to­wards Tiverton Church fifty pounds, to mend the high ways there one hundred pounds, to the twelve chief Companies in London, to each one hundred and fifty pounds, towards the releiving of poor prisoners and other charitable uses, in toto one thou­sand [Page 191] eight hundred pounds: For poor Maids mar­riages in Tiverton four hundred pounds, to the Ci­ty of Exeter to be lent unto poor Artificers, nine hundred pounds; towards the building of the free Grammar School in Tiverton two thousand four hun­dred pounds, laid out since by his Executors, Sir William Craven and others, one thousand pounds, to the Schoolmaster yearly fifty pounds, to the Usher thirteen pounds six shillings eight pence, to the Clark [...]orty shillings, for reparations eight pounds, to place four boys Apprentices in Husbandry year­ly twenty pounds, to maintain six Scholars, three in Cambridge and three in Oxford, the sum of two thousand pounds. The sum of all counting the yearly pensions at a valuable rate, together with the legacies of money, maketh twelve thousand pounds or thereabouts.

16. Mr. Rogers of the company of Leather-sel­lers,Willets Sy­nops. papism. p. 1230. gave by his Will as followeth, to the Prisons about London twelve pounds, to the poor of two towns in the West Country thirteen pounds six shillings eight pence, to the poor of the town of Pool where he was born ten pounds, to build Alms-houses there three hundred thirty three pounds, to relieve poor Prisoners being neither Papists nor Atheists, that may be set free [...]or twenty nobles a man one hundred and fifty pounds, to poor Preach­ers ten pounds a man one hundred pounds, to poor decayed Artificers that have Wife and Children one hundred pounds, to the Company of Merchant Ad­venturers to relieve poor decayed people, and for young Freemen four hundred pounds, to Christs Hospital to purchase Land for the relief of that house five hundred pounds, to erect Alms-houses about London, and to maintain twelve poor People threescore pounds, to the Parish where he dwelt, ten pounds, and for two dozen of Bread every Lords day to be distributed one hundred pounds, to Christs-Church Parish fifteen pounds, to the Poor in divers Parishes without Newgate, Cripple­gate, Bishopsgate, and St. Georges in Southwark, twenty six pounds thirteen shillings four pence, to each alike. To St. Georges Parish in Southwark, St. Sepulchres, St. Olav [...]s, St. Gile [...], St. Leonards, to each thirty pounds, one hundred and fifty pounds, to St. Botolphs without Aldgate and Bishopsgate to each twenty pounds, forty pounds: Given to main­tain two Scholars in Oxford, two in Cambridge Stu­dents in Divinity, to the Company of Leather-sel­lers which is carefully by them employed and aug­mented, four hundred pounds: The whole Sum amounteth to two thousand nine hundred and sixty pounds six shillings eight pence.

Willets Sy­nops. papism. p. 1230.17. Mr. George Palyn by his last Will and Testa­ment, gave unto these charitable use: To erect an Alms-house about London, and to allow unto six poor people yearly, six pounds thirteen shillings four pence, he gave nine hundred pounds: Given to the Chime at Bow Church, one hundred pounds: Given to St. Iohn Baptists and Brazen Nose Colledge in Oxford to maintain four Scholars, to each four pounds yearly, to each Colledge three hundred pounds, in toto six hundred pounds, given to the like use to Trinity and St. Iohns Colledge in Cam­bridge, to each three hundred pounds, in toto six hundred pounds: To six Prisons about London sixty pounds, to Christs Hospital to purchase twenty pounds per annum three hundred pounds, to St. Tho­mas Hospital [...]ifty pounds, to the Preachers at Pauls Cross to bear their charges two hundred pounds, to divers Parishes in London, to some ten pounds, to some twenty pounds, one hundred thirty two pounds: To the poor in Wrenbury in Cheshire to purchase twenty marks per annum, two hundred pounds, to the use of the Church there thirty pounds, for forty poor Gowns forty pounds, the sum is three thousand two hundred twelve pounds or thereabouts,

18. Mr. Dove gave unto the company of the Merchant Taylors,Willets Sy­nops. papism. p. 1231. the sum of two thousand nine hundred fifty eight pounds ten shillings, to pay one hundred seventy nine pounds to these uses fol­lowing: To maintain thirteen poor Alms-men, and six in reversion per annum one hundred and seven pounds, to a Schoolmaster eight pounds, to the Poor of St. Botolphs twenty pounds nine shillings, to the Prisoners in both Compters, Ludgate and Newgate twenty pounds, given to St. Iohns Colledge in Cam­bridge one hundred pounds, to Christ's Hospital to purchase sixteen pounds per annum, for one to teach the boys to sing, two hundred and forty pounds, to toll a Bell at St. Sepulchres when the Prisoners go to execution, fifty pounds.

19. Sir William Craven Alderman of London, Willets Sy­nops. papism. p. 1231. hath given a thousand pound to Christ's Hospital in London, to purchase Land for the maintenance of that house: He hath also been a worthy Bene­factor to St. Iohn's College in Oxford. He hath built at Burnsall in York-shire a Church, compassing it with a Wall at the charge of six hundred pounds. He hath erected a School with the allowance of twenty pounds per annum. He hath built one Bridge that cost him five hundred pounds, another two hundred and fifty pounds, a third two hundred marks, a fourth twenty pounds; and caused a Causway to be made, at two hundred pound charge, and all this in his life-time.

20. Mr. Iones a Merchant abiding at Stode, Willets Sy­nops. papism. p. 1230. of the Company of the Haberdashers, hath sent of late six thousand pounds to the Company to be bestow'd in Monmouth in Wales, where he was born in charitable Works, and that Worshipful Com­pany hath already purchased two hundred pounds▪ per annum, and more, allowing one hundred and fif­ty pounds per annum, to an Hospital for twenty poor People, and an hundred marks to a painful Preacher, to preach twice on the Lord's Day.

21. Mr. Robert Iohnson Arch-Deacon of Lei­cester, Willets Sy­nops. papism. p. 1232. Pastor of North Luffenham in the County of Rutland, hath been a worthy Instrument in this kind, who at his own charge hath caused two free Schools to be built in two Market Towns in that County; the one at Okeham, the other at Vppin­gham, with allowance of each twenty four pounds to the Master, and twelve pounds to the Usher yearly. He hath also built two Hospitals, called by the Name of Christ's Hospital in the aforesaid Towns, with provision for each of them, for twenty four poor people, he purchased Lands of Queen Elizabeth, which he hath laid to those Hos­pitals, and procured a Mortmain of four hun­dred marks per annum. Likewise he redeemed a third Hospital, which had been erected by one William Darby, and was dissolved, being found to be concealed Land. Besides he hath given the perpetual Patronage of North Luffenham to Ema­nuel Colledge in Cambridge, that the Town may alway be provided of a sufficient Preacher. He hath also made good provision in both Universi­ties, for Scholars that shall be brought up in the said Schools. He hath given also twenty marks per annum, towards the maintenance of Preachers that are called to Paul's C [...]oss. He hath also been very beneficial to the town of Luffenham, Stam­ford, and other places in Rutland, in providing for the education, of their poor Children, and pla­cing them Apprentices.

[Page 192] Willets Sy­nops. papism. p. 1239.22. Mr. Iohn Heydon Alderman of London, a Mercer, hath given to a hundred Poor, so many Gowns, a hundred pound, and twelve pence a piece in Money. To the Company of Mercers six hundred pounds, to be lent to young Men, at three pound six shillings eight pence the hundred, which maketh twenty pound to be given yearly to the Poor. Likewise four hundred pound more he gave to the same company, to be lent out at the same rate, and the yearly annuity of thirteen pounds six shillings eight pence arising thereof to go to the maintaining of the Lecture in St. Mi­chael's Pater Noster; to Christ's Church Hospital five hundred pound; To the eleven Companies besides, eleven hundred pound to be lent out to young Men, at three pound six shillings eight pence the hundred, and out of the annuity arising there­of twenty pound per annum, to go to the Hospitals, and sixteen pound to the Poor. To Exeter two hundred pound. To Bristol one hundred pound. To Glocester one hundred pound, to be lent to young Tradesmen at three pounds, six shillings eight pence the hundred, to the use of poor Prisoners, and poor people. To the Town of Wardbery, six pound thirteen shillings and four pence. To the Company of Mercers for a Cup, forty pound. To his Servants two hundred and forty pound. Out of the rest of his Moyety, he gave to the aforesad Companies fifty pound to each, to the uses aforesaid.

Willets Sy­nops. papism. p. 1240.23. Mrs. Owen, Widow of Justice Owen, found­ed an Hospital and Free School at Islington, gave to the University Library at Oxford two hundred pound. To St. Iohn's Colledge Library in Cam­bridge twenty pound, Founded one Fellowship and Scholarship in Emanuel Colledge. To Christ's Hospital sixty pounds, to give twelve pence weekly to the Poor in Islington; sixty six pound thirteen shillings four pence to beautifie the Cloy­ster in Christ's Hospital. To a School-house at Edmonton twenty pound. To the Parish of Con­dover in Shropshire, fifty pound for a great Bell. The building of Alms-houses for ten poor Wo­men at Islington, and the purchase of the Lands laid to it, cost her 1415 pound, and the building of the School-house there, three hundred sixty one pound, she gave also yearly sums of Money to Preachers not Bene [...]iced, and to the Prisons in her life-time. By her last Will, twenty two pound per annum, for Islington School. To Preachers thirty five pound. To the Parish of Bassingshaw twenty pound. To the Prisons eight pound. To the Company of Brewers, in Linnen, Plate, and Money, a hundred pound. The sum of these Moneys, besides the annuity of twenty two pound will amount to two thousand three hundred twen­ty pound, or thereabout. All this she did, though at her death she had twenty two Children, and Childrens Children; amongst their parts finding a portion for Christ's poor Members.

Willets Sy­nops. papism. p. 1228.24. To all this as a most exemplary Charity, may be added that Act of Parliament, held Anno 39. of the Queen, Chapter the third, for the re­lief of the Poor in every Parish, and setting of them to work, by vertue of which Act, there can­not be less gathered yearly, for the aforesaid cha­ritable uses, throughout the Land then thirty or forty thousand pounds yearly, a National, and perpetual Charity, the like whereof perhaps, there is no Nation under Heaven, that hath yet, and possibly may not hereafter perform.

CHAP. XXIX. Of such as were Lovers of Iustice, and Impartial Administrators of it.

THose people in India that are called Pedalii, when they make their solemn sacrifices to their gods, use to crave nothing at their hands but that they may have Justice continued and preser­ved amongst them, as supposing in the enjoyment of that, they should have little reason to complain, of the want of any other thing. And it was the saying of Maximilian the Emperour, fiat Iustitia & ruat coelum; let us have Iustice whatsoever befalls us. The Persons hereafter mentioned, were great Lo­vers and observers of this excellent virtue, which is of so great advantage to Mankind.

1. The Chronicle of Alexandria relateth an ad­mirable passage of Theodorick King of the Ro­mans.Caus. H.C. tom. 1. l. 3. p. 90. Iuvenalis a Widow, made her complaint, that a suit of hers in Court, was drawn out for the space of three years, which might have been di­spatch'd in few days. The King demanded who were her Judges, she named them, they were sent unto and commanded to give all the speedy expe­dition that was possible to this Womans cause, which they did, and in two days determined it to her good liking. Which done Theodorick called them again, they supposing it had been to applaud their excellent Justice, now done, hastned thither full of joy. Being come the King asked of them, how cometh it to pass, you have performed that in two days, which had not been done in three years? They answered, The recommendation of your Majesty made us finish it. How? replieth the King, when I put you into Office, did I not consign all Pleas, and proceedings to you, and particularly those of widows? you deserve death, so to have spun out a business in length, three years space, which required but two days dispatch; and at that instant commanded their heads to be struck off.

2. The Emperor Trajan had done many brave and eminent Acts,Caus. H.C. tom. 1. l. 3. p. 90. but none of his Atcheivements were so resplendent, as the Justice he readily af­forded to a vertuous Widow. Her son had been slain, and she not being able to obtain [...]ustice, had the courage to accost the Emperor in the midst of the City of Rome, amongst an infinite number of people, and flourishing legions, which fol­lowed him to the Wars, he was then going to make War in Valachia. At her request Trajan, notwithstanding he was much pressed with the af­fairs of a most urgent War, alighted from his horse, heard her, comforted her, and did her Justice. This Act of his was afterwards repre­sented on Trajan's pillars as one of his greatest wonders.

3. When Sisamnes one of the chiefest of the Persian Judges,Herod. l. 5. p. 298. Val. Max. l. 6. c. 3. p. 169. Raleigh l. 3. c. 4. §. 3. p. 37. had given an unjust judgment, Cambyses the King, caused him to be [...]ey'd alive, and his skin to be hung over the Judgment-feat, and having bestowed the Office of the dead Fa­ther, upon Otanes the Son; he willed him to re­member that the same partiality, and injustice would deserve the same punishment.

4. It is reported of the Emperor Maximilian the first,Camer. oper. subcis. cent. 1. c. 76. p. 348. that when he passed by the places of [Page 193] Execution; belonging to Cities and Signiories, where the bodies of Male [...]actors are hung up, as Spectacles of terror; he would vail his Bonnet, and say aloud Salve Iustitia, as who should say God maintain Justice.

[...]k. Chron. p. 464.5. In the fourth year of Queen Mary, exem­plary Justice was done upon a great Person. For the Lord Sturton (a man much in favour with the Queen as being an earnest Papist) was for a mur­der committed by him, arraign'd and condemn'd, carry'd to Salisbury and there in the Market-place was hang'd, having this only favor to be hang'd in a Silken halter. Four of his servants were also executed in places near adjoyning to that where the murder was committed.

6. In the Reign of King Iames, Ann. 1612. Iune 25. the Lord Sanquer a Nobleman of Scot­land, Bak. Chron. p. 599. having in a private revenge suborned Ro­bert Carlile to murther Iohn Turner a Master of Fence, thought by his greatness to have born it out. But the King respecting nothing so much as Justice, would not suffer Nobility to be a shelter for villany, but according to the Law, the 29th of Iune, the said Lord Sanquer having been arraign'd and condemn'd by the name of Iohn Creighton, Esq was executed before Westminster-hall-gate, where he died very penitent.

Lips. Monit. l. 2. c. 7. p. 239.240. Fulgos. l. 6. c. 5. p. 769.7. Artaxerxes Longimanus King of Persia, had of his Bed-chamber one Satybarsanes whom he much favour'd: this man earnestly importuned the King, in an affair, which the King himself knew to be unjust: and having understood that Saty­barsanes was to receive 30000 Daricks to bring the business to a desirable conclusion, he caused his Treasurer openly to pay that sum to him as his gift, adding withal, that by the gift of that sum he should be never the poorer, but should he grant what he desired he should deservedly be ac­counted the less just.

Camer. oper. subcis. Cent. 1. c. 100. p. 472. Bod. Meth. hist. c. 6.8. Henry the second commanded that an Ita­lian Lackey should he laid in Prison, without tel­ling why. The Judges set him at liberty: having first delivered their opinion to the King: who again commanded that he should be put to death: having as he said taken him tardy in a foul and hei­nous offence, which he would not have to be di­vulged: the Judges, for all that would not con­demn him, but set open the prison doors to let him forth: It is true that the King caused him to be taken afterwards, and thrown into the River Seine, without any form of Law to avoid tumult, but the Judges would not condemn a Person, where no proof was made, that he was guilty.

Camer. oper. subcis. Cent. 1. cap. 100. p. 472. Bod. Meth. hist. c. 6.9. King Lewis the Eleventh, minding to Cajole the Court Parliament of Paris, if it should refuse, to publish certain new Ordinances by him made; The Masters of that Court understanding the drif [...], went all to the King in their Robes. The King asked them what they would. Sir Answers the President La Vaquery; We are come with a full purpose to loose our lives every one of us; rather than we will suffer, that by our connivance any unjust Ordi­nance should take place; The King amazed at this answer of La Vaquery, and at the constancy of the Parliament: gave them gracious entertainment, and Commanded that the Edicts which he would have had published, should be cancelled in his pre­sence, swearing that from thence forward he would never make Edict that should not be just and Equi­table.

Zuing. Then. vol. 1. l. 2. p. 216.10 Spitigneus the second, Prince of Bohemia, riding on the way, there met him a Widow imploring his Justice; the Prince Commands her to expect his return: she alleges that this delay would prove dangerous to her, for that she was to make her appearance, the very next hour, or else to forfeit her Bond. The Prince refers the Woman to others, that were his Ordinary Judges but she cry'd out, that he himself and not others was the Judge whom God had appointed her, upon which he alighted from his horse, and with great patience, attended the hearing of the poor Womans cause, for the space of two hours together.

11. Mahomet the second of that name Emperor of the Turks,Lips. Monit. l. 2. c. 9. p. 245, 246. K [...]owl. Tur. hist. p. 411. had a Son called Mustapha, whom he had design'd to succeed him in the Empire: otherwise a good Prince, but prone to lust: The Young Prince was fallen in love with Achmet Bassa his Wife, a Woman of Excellent Beauty: He had long endeavored to prevail with her by all sorts of allurements, but this way not succeed­ing, he would try by surprize. He had gained knowledge of the time when the Woman went to Bath her self (as the Turks often do;) he soon followed her with a few of his retinue, and their seised her naked as she was, and in despite of all the resistance she could make, had his will upon her. She tells her husband, he the Emperor, and desires his Justice. The Emperor at first seemed to take small notice of it, and soon after (though he had different sentiments within) he rated the Bassa with sharp Language. What says he dost thou think it meet to complain thus grievously of my Son? knowest thou not that both thy self and that wife of thine are my slaves; and accord­ingly at my dispose? If therefore my Son, has embraced her and followed the inclinations of his mind; he has embraced but a slave of mine, and having my approbation, he hath committed no fault at all, think of this and go thy way, and leave the rest to my self. This he said in defence of his absolute Empire, but ill satisfied in his mind, and vex'd at the thing, he first sends for his Son, examines him touching the fact, and he having confessed it, he dismissed him with out­ragious Language and threats, three days after when Paternal Love to his Son, and Justice had striven in his brest, Love to Justice, having gained the superiority, and victory: he com­manded his Mutes to strangle his Son Musta­pha with a Bow-string, that by his death he might make amends to injured and violated Chastity.

12. Herkenbald a man Mighty,Carnerar. oper. subcis. Cent. 1. c. 100. p. 468. Noble, and Famous, had no respect of Persons in Judgment but condemned and punished with as great severi­ty the Rich, and his own kindred, as the Poor and those whom he knew least in the world. Be­ing once very sick, and keeping his bed, he heard a great bustle in a Chamber next to that wherein he lay: and withal a Woman crying and shrick­ing out. He enquired of his servants what the matter was: but they all concealed the truth from him: at last one of his Pages being severely threat­ned by him, and told that he would cause one to pull out his eyes from his head if he did not tell him plainly what all that stir was: told him in few words. My Lord said he, Your Nephew hath ra­vish'd a Maid, and that was the noise you heard. The fact being examined and throughly averred. Herkenbald condemned his dear Nephew to be hang'd, till he should be dead. But the Seneshall who had the charge to execute the sentence, seeming as if he had been very hot and forward [Page 194] to do it, went presently and gave the young man notice of all that passed, wishing him to keep out of the way for a while; and some few hours after comes agrin to the sick person, assuring him a­gainst all truth, that he had put his Sentence in execution. About five days after the young Gen­tleman, thinking his Unkle had forgotten all, came and peeped in at his Chamber door. The Unkle having spyed him, calls him by his name, and with fair words tols him to his bed's head, till he was within his reach; and then suddainly catch­ing him by the locks with the le [...]t hand, and pul­ling him forcibly to him, with his right-hand he gave him such a ready blow into the throat with a knife, that he dyed instantly. So great was the Zeal which this Noble Man bare to Justice.

Lon. T [...]eatr. p. 475.13. The Emperor Otho the first, being upon a Military Expedition, a woman threw her self at his feet, beseeching a just Revenge according to the Laws, upon a person who had committed a Rape upon her. The Emperor being in haste, re­ [...]erred the hearing of her Cause till his Return. But who then, replyed the woman, shall recal into your Majesty's mind the horrid injury that hath been done to me? The Emperor looking up to a Church there by, This, said he, shall be a witness betwixt thee and me, that I will do thee justice; and so dismissing her, he with his Retinue set forward. At his Return, seeing the Church, he called to mind the com­plaint, and caused the woman to be summoned; who at her appearance thus bespake him; Dre [...]d Soveraign, the man of whom I heretofore complained is now my Husband, I have since had a child by him, and have forgiven him the injury. Not so, said the Emperor, by the beard of Otho he shall suffer for it, for a collusion amongst your selves does not make void the Laws. And so caused his head to be struck off.

Lon. Theatr. p. 475.14. In the Reign of Constantius, Acindinus the Prefect of Antioc [...], had a certain person under cu­stody, for a pound of Gold to be paid into the Exchequer; threatning him, that in case he paid it not at a certain day, he should die the death. The man knew not where to have it, and now the fatal day drew near. He had a beautiful Wife, to whom a rich man in the City sent word, that for a nights lodging he would pay in the Gold. She acquaints her Husband, who for the safety of his life, readily gave leave; she renders her self up to the rich man, who at her departure, gave her on­ly a pound of Earth tyed up in a bag instead of the promised Gold. She enraged at her injury, toge­ther with this super-added fraud, complains to the Prefect, and declares to him the truth of the whole; who finding that his threats of her Hus­band had brought her to these extremities, pro­nounced Sentence on this manner; The pound of Gold shall be paid out of the Goods of Acindinus, the Prisoner shall be free, and the woman shall be put into possession of that Land from whence she received Earth instead of Gold.

R [...]leigos Hist. World. lib. 5. cap. 3. §. 19. p. 47115. Chabot was Admiral to King Francis the first, a man most nobly descended, and of great Service, and in high favour with his Prince; but as in other men, the passion of Love grows cold, and wears out by time; so the King's affection be­ing changed towards the Admiral, had charged him with some offences which he had formerly committed. The Admiral presuming upon the great good Services he had done the King in Pie­ [...]ont, and in the defence of Marseilles against the Emperor, gave the King other language than be­came him, and desired nothing so much as a pub­lick Trial. Hereupon the King gave Commission to the Chancellor Poyet, as President, and other Judges (upon an information of the King's Advo­cate) to question the Admiral's life. The Chan­cellor (an ambitious man, and of a large Consci­ence) hoping to content the King, wrought with some of the Judges with so great cunning, others with so sharp threats, and the rest with so fair promises, that though nothing could be proved against the Admiral worthy of the King's displea­sure, yet the Chancellor subscribed, and got o­thers to subscribe to the forfeiture of his Estate, Offices, and Liberty, though not able to prevail against his life. But the King hating falshood in so great a Magistrate, and though to any that should bewail the Admiral's calamity, it might have been answered, that he was tryed according to his own desire, by the Laws of his Country, and by the Judges of Parliament; yet, I say, the King made his Justice surmount all his other Passions, and gave back the Admiral his Honour, his Offices, his Estate, his Liberty; and caused the wicked Poyet his Chancellor, to be indicted, arraigned, degraded and condemned.

16. Totilus King of the Goths, Lips. Monit. lib. 2. c. 9. p. 250, 251. was complained to by a Calabrian, that one of his Life-guard had ravished his Daughter; upon which the Accused was immediately sent to Prison, the King resolving to punish him as his fact deserved, but the Soldiers trooped about him, desiring that their fellow Sol­dier, a man of known valour, might be given back to them. Totilus sharply reproved them; what would ye, said he, know ye not that without Iu­stice, neither any Civil or Military Government is able to subsist? can ye not remember what slaughters and calamities the Nation of the Goths underwent through the injustice of Theodahadas? I am now your King; and in the maintenance of that, we have regained our ancient Fortune and Glory: would you now lose all for the sake of one single Villain? See you to your selves, Soldiers; but for my part, I proclaim it aloud, care­less of the event, that I will not suffer it; and if you are resolved you will, then strike at me: behold a body and breast ready for the stroke. The Soldiers were moved with this speech, deserted their Client. The King sent for the man from Prison, condem­ned him to death, and gave his Estate to the inju­red and violated person.

17. The Emperor Leo Arm [...]nus going out of his Palace,Lips. Monit. lib. 2. cap. 1. pag. 250. was informed by a mean person, that a Senator had ravished his Wife, and that he had complained of his injury to the Perfect, but as yet could have no redress. The Emperor comman­ded that both the Prefect and Senator should be sent for, and wait his return in his Palace, toge­ther with their Accuser; being come back, he ex­amined the matter, and finding it true as the man had represented, he displaced the Prefect from his Dignity for his negligence, and punish'd the crime of the Senator with death.

18. Charles the bold Duke of Burgundy, Lips. Monit. iib. 2. cap. 9. p. 240, 241. and Earl of Flaunders, had a Noble Man in special fa­vour with him, to whom he had committed the Government of a Town in Zealand; where liv­ing in a great deal of case, he fell in love with a woman of a beautiful body, and a mind and man­ners no whit inferior: He passed and repassed by her door; soon after grew bolder, entred into conference with her, discovers his flame, and be­seeches a compassionate resentment of it; he makes large promises, and uses all the ways by which he hoped to gain her; but all in vain. Her chastity was proof against all the batteries he could make against it. Falling therefore into despair, [Page 195] he converts himself unto Villany. He was, as I said, a Governour, and Duke Charles was busied in War; he causes therefore the Husband of his Mistress to be accused of Treachery, and forth­with commits him to Prison, to the end that by fear or threats he might draw her to his pleasure, or at least, quit himself of her Husband, the only Rival with him in his Loves. The woman, as one that loves her Husband, goes to the Goal, and thence to the Governor to entreat for him; and if she was able, to obtain his liberty. Dost thou come, O my Dear, to entreat me, said the Gover­nor? You are certainly ignorant of the Empire you have over me: Render me only a mutual affection, and I am ready to restore you your Husband; for we are both under a restraint, he is in my Prison, and I am in yours. Ah how easily may you give l [...]berty to us both! w [...]y do you refuse? As a Lover I beseech you, and as you tender my life, as the Governor I ask you, and as you tender the life of your Husband; both are at stake, and if I must perish I will not fall alone. The woman blush'd at what she heard; and withal, be­ing in fear for her Husband, trembled and turned pale. He perceiving she was moved, and suppo­sing that some force should be used to her modesty, (they were alone) throws her upon the bed, and enjoys the fruit which will shortly prove bitter to them both. The woman departed confounded, and all in tears, thinking of nothing more than re­venge; which was also the more inflamed by a bar­barous a [...]t of the Governor; for he having ob­tained his desire, and hoping hereafter freely to enjoy her, took care that her Husband and his Ri­val should be beheaded in the Goal, and there was the body put into a Coffin ready for Burial: This done, he sent for her; and in an affable manner What, said he, do you seek for your Husband? you shall have him, and (pointing to the Prison) you shall find him there, take him along with you. The woman suspecting nothing, went her way; when there she sees, and is astonished, she falls upon the dead Corps; and having long lamented over it, she returns to the Governor with a fierce counte­nance and tone: It is true (said she) you have resto­red me my Husband, I owe you thanks for the favour, and will pay you. He endeavours to retain and ap­pease her, yet in vain; but hasting home, she calls about her her most faithful friends, recounts to them all that had passed. All agree that she should make her case known to the Duke; who amongst other his excellent Virtues, was a singular Lover of Justice. To him she went, was heard, but scarce believed. The Duke is angry and grieved that any of his, and in his Dominions, should pre­sume so far: He commands her to withdraw into the next Room till he sent for the Governor, who by chance was then at Court; being come, do you know, said the Duke, this woman? the man chan­ged colour; do you know too, added he, the com­plaints she makes of you? they are sad ones, and such as I would not th [...]y should be true: he shakes, faulters in his speech, says and unsays; being urged home, he confesses all, frees the woman from any fault; and casting himself at the Dukes feet, said, he placed all his refuge and comfort in the good grace and mercy of his Prince; and that he might the better obtain it, he offered to make amends for his unlawful lust, by a lawful Marriage of the person whom he had injured. The Duke, as one that inclined to what he said, and now somewhat mild­er; you woman, said he, since it is gone thus far, are you willing to have this man for your Husband: she refuses; but fearing the Duke's displeasure, and prompted by the Courtiers that he was Noble, Rich and in favour with his Prince, overcome at last, she yields. The Duke causes both to joyn hands, and the Marriage to be lawfully made; which done, You, Mr. Bridegroom, said he, you must now grant me this, that if you die first without Children of your body, that then this Wife of yours shall be the Heir of all that you have; he willingly gran­ted it; it is writ down by a Notary, and Witness is to it. Thus done, the Duke turning to the wo­man; Tell me, said he, is there enou [...]h done for your satisfaction? There is, said she; But there is no [...] to mine, said he: And sending the woman away, he commands the Governor to be led away to that very Prison in which the Husband was slain; and dead, to be laid in a Coffin headless, as he was. This done, he then sent the woman thither (igno­rant of what had passed;) who frighted with that second unthought of misfortune of two Husbands almost at one and the same time, lost by one and the same punishment, fell speedily sick, and in a short time died; having gained this only by her last Marriage, that she left her Children by her former Husband very rich by the acces [...]ion of this new and great Inheritance.

19. Sir Iohn Markham was Knighted by King Edward the fourth,Full. Holy State, l. 4. c. 8. p. 263, 264. and by him made Lord Chief Justice of the King's Bench; at which time one Sir Thomus Cooke, late Lord Major of London, and Knight of the Bath, a man of a great Estate, was agreed upon to be accused of high Treason, and a Commission granted forth to try him in Guild-Hall. The King, by private instructions to the Judge, appeared so far, that Cooke, though he was not, must be found guilty; and if the Law were too short, the Judge must stretch it to the pur­pose. The fault laid to his charge was for lending Moneys to Queen Murgaret; the proof was the Confession of one Hawkins, who was wracked in the Tower. Sir Thomas Cooke pleaded that Hawkins came indeed to request him to lend a thousand Marks upon good Security, but that un­derstanding who it was for, he had sent him away with a refusal: the Judge shewed the proof reach­ed not the charge of high Treason, that Misprisi­on of Treason was the highest it could amount to; and intimated to the Jury, to be tender in matter of life, and discharge good Consciences; they found it accordingly: For which the Judge was outed of his place, and lived privately the rest of his days; and gloried in this, that though the King could make him no Judge, he could not make him no upright Judge.

CHAP. XXX. Of such persons as were illustrious for their singular Chastity, both Men and Women.

THere is no Vice whatsoever that is very easie to overcome; but that of the Lusts of the Flesh seems to have a peculiar difficulty in the Conquest of it; for whereas Covetousness hath its seat in the mind alone, this seises upon the mind and body also; whereas other Vices use to grow upon us only through our loosing the Reins unto desire, [Page 196] this is ingenerate, born with us, and accompanies us all along from our Cradles to the Tomb, (for the most part) having fixed its roots so deep with­in us, through long indulgence that not one of ma­ny is able to prevail against it: By how much the more strong therefore the enemy is, and the more intimate and familiar he is with us, the more noble is the Victory and the Conquest more glo­rious.

Hieron. in­vit. Pauli Eremit. Falgos. l. 4. c. 3. p. 489. Lon. Theatr. p. 451. Clarks mirr. c. 20. p. 69. Sabell. Ex­empl. l. 5. c. 6. p. 285. Burtons me­lanch. part. 3. §. 2. p. 451, 452.1. St. Ierome Relates a Story of one Nicetas a young man of invincible Courage, who when (by all sor [...]s of threatnings) he was not to be frighted into idolatry; his enemies resolved upon another course: They brought him into a Garden [...]lowing with all manner of sensual pleasures and delights, there they laid him in a bed of Down, safely en­wrapped in a Net of Silk, amongst the Lilies and Roses, with the delicious murmur of the Rivulets, and the sweet whistling of the winds amongst the Leaves, and then all departed. There was then immediately sent unto him a young and most beau­tiful Strumpet, who used all the abominable tricks of her impure art, and whorish villanies to draw him to her desire. The youth now fearing that he should be conquered with folly, who had [...]riumph­ed over fury, resolutely bit off a piece of his own tongue with his teeth, spitting it in the face of the whore, and so by the smart of his wound extin­guished the rebellion of his flesh.

Plut. in De­m [...]tr. p. 899. Lips. monit. l. 2. c. 17. p. 377.2. While King Demetrius was at Athens, there was a young boy of so lovely a Countenance, that he was commonly called Democles the fair, him did Demetrius send for and court with fair speeches, large promises and great gifts, at other times he sought to terrifie him by threats, and all tha [...] he might gain the use of his body: But the chast Lad was proof against all these, and to avoid the im­portunity of the King, he resorted not to the pub­lick places of exercise, or to the Baths with his companions as before, but used to wash himself in private and alone. Demetrius was inform'd of it, and finding his time rushed in upon him being alone, the boy perceiving he could not now avoid the lust of this Royal Ravisher, (though he had infinite hor­rors at the apprehension of it) he snatched off the cover of the Cauldron where the water was boyl­ing, and leaping into it soon choaked himself, chu­sing rather to dye than to outlive the violation of his Chastity.

Polyd. Virg. l. 1. c. 30. Bak. Chron. p. 60. Lon. Theatr. p. 455.3. Thomas Arch-Bishop of York in the Reign of Henry the first, falling sick, his Physicians told him that nothing would do him good but to company with a woman, to whom he replied, that the reamedy was worse than the disease, and so dyed a Virgin.

Lips. monit. l. 2. c. 17. p. 378.4. Anno [...]421. Pelagius was in Spain, and after the terrible slaughter received in the Battel of Iun­caria under King Ordonius, he was given as hostage to the Moors, for his Uncle Hermogius the Bishop Abderamine King of the Moors was surprised and strangely taken with the beauty of this Prisoner of his (for he was a lovely youth to look upon) and therefore determined to reserve this flower for him­self, accordingly he began to play with him, and lasciviously to touch and solicit him. The noble youth rejected him and that frequently, the Lover at last determined to obtain by force what he could not compass by flatteries, which the other perceiv­ing moved with a generous anger, he gave the King a blow upon the Face with his Fist, And Dog, said he, take my life foom me, but my chastity thou shalt never extort from me. The Barbarian was so incens'd with this indignity, that he caused him to be put into a military sling, and by that to be thrown for­cibly over the River Boetis, and dashed upon those Rocks that were on the other side.

5. Spurina was a young man of Hetruria, Lips. monit. l. 2. c. 17. p. 377. Val. Max. l. 4. c. 5. p. 113. of ad­mirable beauty, so that he drew the eyes of all the women and virgins that beheld him, and not only so but of the men also; the former sighed, and ei­ther openly or in private wished the enjoyment of him, the men were touched with jealousie each li­ving in suspicion of his Wife; by reason of this so powerful a temptation: Spurina (the best of young men) perceiving how matters went, that he might at once free both himself and others from fear or trouble, did so deform with bruises and scars that most lovely face of his, that afterwards he li­ved rather the mockery than the temptation of o­thers.

6. Baldwine Earl of Flanders, Lips. monit. l. 2. c. 17. p. 374. afterwards made Emperour of Constanoinople; being about thirty two years of age, was yet in that flourish and heat of youth, of such singular chastity, and all the time of his absence from his Wife, did so contain himself that he never cast a lustful glance, or looked upon any woman with unchast eyes. Nicetas who was otherwise his enemy, has wrote down thus much of him in his history, and withal adds that he did exact the like chastity in all others, and therefore twice a week about evening ho caused it to be pro­claimed, that no man whatsoever that had had to do with a strange woman, should presume to lye down within the compass of his Palace.

7. Zenocrates the Son of Agathenor born in Chal­cedon, Laert. vit. Phil. l. 4. p. 97. M. Hurault c. 12. p. 320. Lon. Theatr. the Scholar of Plato and a great Philosopher, was of a tryed and approved chastity, it is said that the beautiful Strumpet Phryne, intended one time to make experiment of his continency, and pre­tending she was pursued by some persons of ill inten­tions towards her, desired to be received into his house: She was, and seeing there was but one bed, she desired to lye with him which he also granted, there she made tryal of her arts to subdue the vertue of this excellent person, but she departed withont having obtained her desires, and gave out that she had lain by the side of some statue and not a man. His Scholars also laid the famous Harlot Lais in his bed, upon a wager she was not able to subvert his constancy, which was also lost on her part, though such was her beauty that the flower of Greece doted upon, and pur [...]hased the enjoyments of at excessive rates.

8. Xenophon writes of Cyrus, Lips. monit. l. 2. c. 17. p. 369. that when Panthea a most beautiful Lady was taken Captive by him, and was now about to be b [...]ought into his presence, he expressly forbad it, lest he should violate his own and her chastity; though but with his eyes: When Araspes one of his familiar friends perswa­ded him to go to her Tent and confer with her, alledging that she was of incomparable excellency; and a Lady worthy of a Kings eye: Vpon that ac­count (replied he) there is the greater reason I should forbear, for should I now make her a visit while I am at leisure, she may peradventure so order the matter, as to occasion my return to her when I have business enough.

9. King Antiochus the third of that name, came to his City of Ephesus, soon after his arrival he there beheld tht Priestess of Diana, a Virgin of unmatch­able beauty, and such perfections as he had not seen before: He departed from thence immediate­ly, and that for this reason lest that love which began to kindle in his breast, growing stronger and bolder by frequ [...]nt [...]ight of the person, should en­force him so far that he who came thither virtuous and chast, should return from thence with the ship­wrack of both.

[Page 197] [...]. l. 2. [...]. 1 [...]. [...]. 372, [...]. Val. [...]. l. 4. c. 3. p. 103.10. Scipio had taken the City of New Carthage where besides the rest of the Spoil, there were found a [...]umber of Boys and Girls, the children of the Nobility: Amongst the rest one Virgin was brought and presented to Scipio, whose marvellous beauty attracted the eyes of all men which way so­ever she went, it was supposed this would be no unacceptable present to a young General, but as soon as he had looked upon her, I would, said he, accept and enjoy this Virgin, were I a private person and not in such command as now I am: As it is the Republick keeps this mind of mine sufficiently employed; yet I re­ceive her as a kind of Pledge to be by me restored and re­turned where reason and humanity shall perswade. Thereupon he asked the young Lady of what Country she was, what her Birth, and who her Pa­rents, by whom he understood that she was a Prin­cess, and contracted to Luceius a young Prince of her Nation: The General therefore sent both for him and her Parents, and when come, setting the Virgin Lady by him spake thus to her Spouse: As soon as this Virgin was by my Soldiers brought and pre­sented to me, I did willingly behold the excellency of her form, and I praised the other accomplishments of her body and mind, for nature hath not brought us forth blind and altogether ignorant of such things: Love can reach even this Brest of mine, but then it must be an ho­nest one, and such as the time and my affairs will permit, Though therefore she is mine in the right of War, I am not desirous in the midst of arms to play at this kind of Game, nor perhaps is it comely to detain from a valiant person one that is already contracted to him. I have learn't thus much from her, and have therefore sent for thee, that I might see thee, and that I (heaven is my witness) a chast man might deliver this chast Virgin to thee. She hath liv'd with me in [...]hat caution and reser­vedness, as if she [...]ad bin with her own parents; nor was it a gift worthy either of my self or thee, if either force, or private fraud had bin any diminution to her vertue, receive her inviolate, and enjoy her, nor will we have any other recompence besides thy self, that is a cordial respect to Scipio and the Romans. The young Prince was astonished for joy, the Parents fell down at the feet of Scipio, and laying there a considera­ble weight of Gold, offered it as her ransome, but he bid the young Prince take it as part of her Dow­ry from himself, above that which her Parents should give: Thus did he overcome at once his lust and his covetousness, and by this one noble act of his drew a great part of Spain to the side of the Romans, they striving with eagerness to be subject to a person of so much virtue.

Fulgos. l. 4. c. 3. p. 482.11. Agesilaus King of Sparta after the Spartan (that is an inoffensive) manner, loved Magabates, a Persian boy of singular beauty, and when (ac­cording to the Persian custom) the boy came one time to kiss him, Agesilaus thrust him away with his Arm, when he saw the boy was displeased at it, Bid him, said he, try again (to one that stood by) but the boy would first know whether if he offered he should not be again refused; I would not, said Agesilaus, receive one kiss, though it should make me the fairest of all men, or enable me to turn all I saw into gold.

Camer. hor. s [...]bcis. cen [...]. 1. c. 7. p. 39. Haenig. pro­p [...]g. castitat. l. 1. p. 117.12. Rhomilda though a lustful Princess, had two Daughters Appa and Gela, who were as chast as the Mother was contrary, for when through the trea­son of the Mother the Henetians had taken the City of Friol, they to preserve their honour put raw flesh under their Arm-Pits, which putrefying there yielded such a stinking and loathsom smell, that the Barbarians were not able to come near them: By this honest Artifice they preserved their Virgin in­nocency untouched.

13. Acciolin Tyrant of Padua, Camer. oper. subcis. cent. 1. c. 60. p. 224. Lips. monit. l. 2. c. 17. p. 383. Lon. Theatr. p. 464. Zuing. The­atr. vol. 2. l. 7. p. 483. in the year 1253. surprised by treason a little Neighbour City called Bassian, at which surprisal Blanche Rubea being ta­ken with her sword in her hand, (her Husband was slain fighting valiantly) was disarm'd and dragg'd by violence before the Tyrant, who extremely ta­ken with her beauty, with entreaties, rich pre­sents, and at some times an intermixture of threats; laboured to corrupt her chast mind, but finding the Fortress impreguable this way, he resolved to car­ry it by plain force: Blanche made shift by some pretence to rid her self out of his hands, and re­covering a window, threw her self headlong from thence to the ground, where she lay weltring in her blood, She was taken up half dead, carried to a bed, and carefully looked after: when some days were passed over and she perfectly recovered; she was again brought before Acciolin, where she per­severed in her vertuous courage: But the shameless Beast caused her to be bound, and held so fast by certain Grooms, the furtherers of his villanies, that notwithstanding all the resistance she could pos­sibly make, he defiled the body of this excellent Lady. A mortal grief seized her at this execrable outrage, yet having dissembled it some few days, she gained leave of her friends to see the body of her Husband, being then all putrefied, the Tomb­stone was lifted up, and Blanche discovering the body suddenly fell down upon it, drawing after her the stay that held up the stone, by the fall whereof her head was so crushed; that death soon followed, and she was laid in the same Tomb with her belo­ved Husband.

14. When the Wife of Hiero King of Sicily, Camer. o [...]er. subcis. cent. 1. c. 51. p. 225. Fulgos. l. 4. c. 3. p. 485. was taxed by her Husband that she had never told him of his stinking brea [...]h, which one had then newly upbraided him with; I thought, answered she, that all mens breaths had smelt so. An excellent Testi­mony of Chastity in that the woman never came so near any man, as to discern if his breath was sweet­er or stronger, than that of her Husband. The same History is recounted of Bilia the Wife of Duellius.

15. The [...]e was a Maid in Alexandria, Caus. H. C. part. 1. l. 3. p. 166. endowed with an admirable beauty, and sued unto with all possible importunities, she fled from them and hid her self in a Sepulchre of the dead; twelve years lived she in this little Cell, made to lodge such as had nothing to do with the world: Being at last found in this manner, and asked what she meant to do; made answer: Thesaurum Castitatis servo inter arentes calvarias, unde nulla s [...]amma erumpit, I pre­serve the treasure of chastity amongst these dead carkas­ses from whence fly no sparkles of Concupiscence.

16. Brasilla of Diracchium, Ludov. V [...] ­ves de Christ sen [...]. instit l. 1. Lon Theatr. p. 457. Hieronym. an illustrious Virgin, being taken by a Soldier, and about to suffer vio­lence by him, told him that if he would let her go with her Virginity untouched, she would shew him an herb, which if he did but eat would preserve him from being wounded by any weapon whatso­ever: The Soldier agreed, and went with the Maid into the Garden, where she takes of the next herb she met with, and chewing it in her mouth, This, said she, is the Herb, and that you may not doubt of the efficacy of it, make tryal with your Sword upon my self, if you are able to wound me. The Soldier was won to credit her by the stedfast earnestness of her countenance, and drawing his Sword made such a thrust at her, that unwillingly he deprived her of life, and she by this Artifice preserved her self from being corrupted by the otherways unbridled l [...]st of him who had made her his Prisoner.

17. Cyrus had taken Captive the wife of Tigra­nes [Page 198] Son to the King of Armenia, [...]enoph. Cyropaid. L [...]nicer. T [...]at. p. 467. Burt. Mel. par. 3. §. 3. p. 563. and asked him at what price he would redeem his Wife? At the price of my life, said he, rather than she should live in servitude. Cyrus delighted with that answer, gave liberty to his Wife, her Father, and the rest of the Captives, and when amongst them there was great discourse of the virtues of Cyrus; some also extolling the complete shape of his body, And said Tigranes to his wife, did he not seem to thee very beau­tiful? Really, said she; I did not look upon him: Vp­on whom then, said he? Vpon him, replyed she, that said he would redeem my captivity at the price of his life.

18. Euphrasia a Virgin being seized by a Soldier and perceiving her self reduced to that condition, that neither her strongest resistance nor tears could any longer defend her chastity, from an armed and bold Ravisher, she bids him forbear, that she would redeem at a valuable rate what she could not ob­tain by all her entreaties:Nicephor. Eccles. hist. l. 7. c. 13. p. 105. Strad. prol. Acad. l. 1. prolus. 5. p. 117. She tells him that she was skill'd in Magick, had been initiated in en­chantments from her infancy, and that she knew a certain unguent with which if he once anointed his body, he should be proof against either sword or dart, that she would impart to him this secret, (which to that day she had kept to her self) upon this condition, that he would solemnly swear from thenceforth not to offer any injury to her Virgin modesty, the Soldier touched with the ambition of military glory, swore readily to what she desi­red, she left him a while, and having melted some wax with other ingredients, she anointed her neck and shoulders sufficiently with it, then turning to the young man, That you may understand, said she, that I have not deal [...] deceitfully with you, I will extort a belief from you, at the hazard of my own person; come Souldier and with the utmost force you are able; strike with your Sword upon this neck of mine, that I have so well secured with this Medicament; and soon shalt thou be convinced how safe I have rendred my self with this Artifice. He whose lust was almost extinguish'd by the fervent desire he had to make tryal; drew out his Sword, and with force enough let drive at the place the Virgin had de­sign'd him: the sword entred so far into her throat, that with one and the same blow, he cut off his hopes of enjoying the Virgin, and her fears of loosing her Virginty.

Plut. parr [...]l. p. 670. in Alexandr. Lon. Theat. p. 457. Zon. An. tom. 1. [...]ol. 32. S [...]bel. Exem. l. 5. c. 6. p. 290. P [...]z. Mellis. [...]. 1. p. 316.19. Timoclea, was a Lady of Thebes, and at the sack of it was forcibly ravish'd by a Thracian Prince; and she revenged the injury in this man­ner: dissembling the extream hatred which she bare to her ravisher, she told him she knew a place, wherein much Treasure and store of Gold was conceal'd; she led him to an out-place belonging to the house where there was a deep well, while the over covetous Thracian, lean'd▪ over to look into it; She tripp'd up his heels, and sent him headlong to the bottom of it, with a quantity of stones after him to hinder his resurrection from thence, for ever to the world; being afterwards brought before Alexander, and charged with the death of this Captain of his; she confessed the fact, and when he asked who she was? I am said she the Sister of that Theagenes; who died sighting valiantly against thy Father in the Fields of Cheronaea; the generous Prince freely dismiss'd her.

Ra [...]. in Viridario. Caus. holy Co [...]r. par. 1. l. § 38. p. 106.20. There was a Maid called Lucia, who lived a Virgin amongst many others, and whose exqui­site beauty was sought unto with vehement solici­tation, by a powerful Lord, who having Com­mand and Authority in his hands; sent messen­gers to seise on this innocent Lamb: and whilst they were at the gate menacing to kill her; and set all on fire, if this poor creature was not deli­vered into their hands: the Maid came forth, what is it said she you demand? I beseech you tell me whether there be any thing in my power, to purchase your Lord and Masters Love; yea an­swered they in a flouting manner your eyes have gained him; nor ever can he have rest tell he enjoy them. Well go then said she, only suffer me to go to my Chamber, and I will give satis­faction in this point: The poor maid seeing her self betwixt the Hammer and the Anvil; she spake to her eyes and said; how my eyes are you then guilty; I know the reservedness and simplicity of your glances; nor have I in that kind any remorse of conscience. But howsoever it be, you appear to me not innocent enough; since you have kind­led fire in the heart of a man whose hatred, I have ever more esteemed than his love; Quench with your blood the flames you have raised. Whereupon with a hand piously cruel: She dig­ged out her eyes, and sent the torn reliques, em­brewed in her blood, to him, who sought her; adding, Behold what you love. He seized with horror, hastned to hide himself in a Monastery, where he remained the rest of his days.

21. The Consul Manlius having overthrown the Army of Gallogrecians, Val. Max. l. 6. c. 1.9.561 Sab. Ex. l. 10. c. 6. p. 570. in Mount Olympus; part were slain and part made prisoners; amongst o­thers was the Wife of Prince Orgiagon, a woman of surpassing beauty, who was committed to the cu­stody of a Centurion; and by him forcibly ravished. Her ransome was afterwards agreed upon, and the place appointed to receive it from the hands of her friends; when they came thither; and that the Centurion was intent both with his eyes and mind upon the weighing of the Gold; she in her Language gave command to them that were present that they should kill him: When his head was cut off she took it up in her hands, went with it to her husband, and having thrown it at his feet, she related the manner of the injury she had recei­ved and the revenge she had taken; who will say that any thing besides the body of this woman was in the power of her enemies? for neither could her mind be overcome, nor the chastity of it violated.

22. I will shut up this Chapter with the illu­strious Example of Thomas Aquinas:Drex. Nicet. l. 2. c. 5. § 3. p. 346. this great person had determined with himself to consecrate the flower of his age, to God, and the desirable vertue of Chastity, his Parents opposed this No­ble resolution of his, by flatteries and threats: and such other Arts as they supposed might be of use to them upon this occasion, but without any success, their Son remained constant to his pur­pose, in despite of all their endeavors; Where­upon they took this other course: When Tho­mas was one day in his Chamber all alone; they sent in to him, a young Damosel of an admira­ble beauty: who with a countenance composed to lasciviousness; began, with various allure­ments and feminine flatteries to invite him to wickedness; All things seemed to speak in her, her voice and form, her eyes, and clothes, her gestures and perfumes; the youth perceived the delightful poison began to slide into his heart; and therefore turning himself, Lord Jesus said he suffer me not to commit this filthy wickedness in thy sight; or for the sake of carnal lust to loose the joys of Eternal Life; this said, he catch'd up a burning brand out of the fire; with which he [Page 199] drave out this Syren before him: and shut his Chamber door upon her, happily by this means escaping the snare that was spread before him, and by which he was so near to have been en­tangled.

CHAP. XXXI. Of Patience; and what power some men have had over their Passion.

EVery man knows how to row in a calm: and an indifferet Pilot will serve to direct the course of a Ship: when the season is quiet and serene; but the conduct of that Governor is most praise worthy; who knows how to steer his ves­sel aright, when the winds are enraged; and some furious tempest has put the tumultuous waves into a vehement commotion. In like man­ner it is a small commendation to appear mild, when nothing is said or done to displease us: but to repress our rising passions, and to keep down our resentments; in the midst of injurious pro­vocations; so noble a victory deserves an Elogy; which perhaps the greatest of Conquerors never merited.

Caus. Treat. of the passi­ons. p. 119.1. King Robert was one of the greatest Kings that ever wore Crown of France, on a time he sur­priz'd a Rogue, who had cut away half of his Cloak Furred with Ermins; to whom yet, so ta­ken, and in an act of that insufferable presumpti­on: he did no further evil, but only said mildly to him; save thy self, and leave the rest for ano­ther who may have need of it.

Bak. Chron. p. 287.2. King Henry the sixth of England, was of that admirable patience, that to one who struck him when he was taken Prisoner; he only said for­sooth, you wrong your self more then me, to strike the Lords Anointed.

Caus. H. C. tom. 1. l. 3. p. 94.3. Its said that Philip the second King of Spain, having written a letter with his own hand with much study and labor, to be sent to the Pope; when he asked for sand to be cast upon it: his Se­cretary half a sleep, powred the Ink in the Stan­dish upon it, in stead of the former: this would have put most into a fury, yet behold a person of this eminency, bare it, without speaking one an­gry word to his Servant.

Plut. in Per. p. 154 Lips. monit. l. 2. p. 398. Wier. oper. p. 480. l. de irâ. Sab. Ex. l. 9. c. 1. p. 475.4. There was a base uncivil fellow, that did nothing all the day long but rail upon Pericles that famous Athenian in the Market-place, and before all the people: though he was at that time the Publick Magistrate; yet did he take no notice of it, but all the while, dispatched sundry matters of importance, till night came, and then with a sober pace went home towards his house, this lewd Varlet following him all the way, with open defamation. Pericles when he came to his house it being dark, called to his man, and bade him light the fellow home, lest it being night he should loose his way.

Pl [...]t. Lips. Min l. 2. c. 12. p. 292.5. The Athenians sending Embassadors to Phi­lip King of Macedon, to request some favors of him, he entertained them courteously; granted their desire, and being about to dismiss them, he asked: if there was any thing further wherein he might gratifie the Athenians; To which one of them call'd Demochares reply'd; yes, truly that thou wouldst hang thy self; This Currish reply did exceedingly enrage the Friends and Courtiers of King Philip: inciting him to revenge but be with­out being moved sent them away courteously; only wishing them to tell the Athenians, that they who spake such things, were much weaker then they that could hear and bear them pa­tiently.

6. Casimir was Duke of the Sendominians a Po­tent Prince,Lips. mon. l. 2. c. 12. p [...] and afterwards King of Poland: being on a time in a purpose to divert himself, he called to him one Ioannes Cornarius a Knight and his Do­mestick Servant, inviting to play with him at Dice, they did so, and fortune was favorable one while to one, and then to the other; so that ha­ving spent much time in gaining little upon each other; and it being grown far in the night, it was agreed to set the whole sum in controversie upon one single cast of the Dice. Casimire prov'd the more fortunate, and drew all the mony to to him. Ioannes displeased and incensed with his bad fortune, in the heat of his impatience falls upon the Prince, and with his fist lays him over the mouth: It was a capital crime, for the servant to strike his Lord, and the same also his Prince; b [...]t though all present were incensed at this in­sufferable Action: yet he escaped by the benefit of the night, though not so, but that he was seis'd in the morning brought back and set in the pre­sence of Casimire to receive his sentence. He ha­ving well weighed the matter; brake into this wise Speech: My friends, This man is less guilty than my self; Nay, what ever is ill done is on my part: heat and sudden passion (which sometimes oversways even wise men) did transport him; and moved both his mind and hand to do as he did. But why did I give the cause? Why, unmindful of my place and dignity, did I play with him as my equal. And therefore Joannes take not only my pardon but my thanks too: by a profitable correction thou hast taught me, that hereafter I should do nothing that is unworthy of a Prince, but retain my self within the just limits of decency and gravity; this said, he freely dismissed him.

7. Memorable is the Example of Ioh [...]nnes Gualbertus a Knight of Florence, Wier. op. p. 870. l. de irâ. who returning out of the Field into the City, attended with a numerous retinue, met with that very person, who not long before had kill'd his brother, his only brother; nor could the other escape him. Ioannes presently drew his Sword; that with one blow he might revenge the death of his beloved brother. When the other falling prostrate on the ground at his foot, humbly besought him for the sake of the Crucified Christ, to spare his life. Ioannes suppressing his anger; let him depart, and offered up his Sword drawn as it was before the Image of Christ Crucified; in the next Church he came to.

8. The Wife of Cowper Bishop of Lincoln burnt all those notes,Clarks Mi [...]. 65. p. 298. which he had been eight years in gathering: out of a certain tenderness and fear, she had lest he should kill himself with over-much study; so that he was forced to fall to work again, and was other eight years in gathering the same notes; wherewith he com­posed that useful, and learned book which at this day is called his Dictionary; though a greater vexation then this could very hardly befal a Scholar; yet he received it with that patience: as not to give his Wife an unkind word upon that account.

9. When Xenocrates came one time to the house of [Page 200] Plato to visit him:Laert. l. 3. p. 79. he prayed him that he would beat his Servant for him; in regard he himself was not at present so sit to do it: because he was in passion. Another time he said to one of his servants that he would beat him sufficiently, but that he was angry.

Plut. moral. lib. de irâ cohib. p. 13010. Polemon by his patience, cured the distem­pered passion of another in this manner. There was a person of quality, an excessive lover of precious stones; who even doted upon fair and costly Rings, and such like curious Jewels: this man one day, did rail at Polemon in a most outra­gious manner; and gave him very uncivil and pro­voking language. To all which the Philosopher answered not one word: but looked very earnest­ly upon one of the Signets the other had on his hand, well considering the fashion and work­manship thereof: which when the party percei­ved, taking (as it should seem) no small con­tentment; and being very well-pleased that he so perused his Jewel (quite forgetting his anger) not so Polemon (quoth he) but look upon the stone thus between you and the light, and you will think it much more beautiful.

Plut. Moral. lib. de irâ cohibend. p. 130.11. Aristippus fell out upon a time (I know not how) with Aeschines his friend: and was at that time in a great Choler, and sit of Anger. How now Ari­stippus (quoth one who heard him so high, and at such hot words) where is your Amity and Friend­ship all this while? Why asleep, (said he) but I will waken it anon. With that he stepped close to Aeschines, and said; Do you think me every way so unhappy and incurable, that I did not deserve one single admonition at your hands? No marvel (said Aeschi­nes again) if I thought you (who for natural wit in all things else excel me) to see better in this case also than I, what is meet and expedient to be done: And thus their strife ended.

Plut. Moral. lib. de irâ cohib. p. 12412. Arcadius an Argive, never gave over revi­ling of King Philip of Macedon, abusing him with the most reproachful terms; and arrived at last to that bold impudence, as to give him this kind of publick warning.

So far to fly until he thither came,
Where no man knew or heard of Philip's name.

This man was afterwards seen in Macedonia; then the Friends and Courtiers of King Philip gave him information thereof, moving him to inflict some severe punishment upon him, and in no case suffer him to escape his hands. But Philip, on the con­trary, having this Railer in his power, spake gen­tly unto him, used him courteously and familiarly, sent unto him in his Lodging Gifts and Presents; and so sent him away in safety. Afterwards he commanded those Courtiers who had incited him against him, to enquire what words this man gave out of him amongst the Greeks; they made re­port again, and told him that he was become a new man, and ceased not to speak wonderful things in the praise of him. Look you then, said Philip unto them, am not I a better Physician than all you, and am not I more skilled in the cure of a foul-mou­thed fellow than the best of you?

Plut. Moral. lib. de irâ cohib. p. 12513. King Ptolemaeus jesting and scossing at a simple and unlearned Grammarian, asked him who was the Father of Peleus? I will answer you, Sir, said he, if you will first tell me who was the Father of La­gus? This was a dry slout, and touched King Pto­lemaeus very near, in regard of the mean Parentage he was descended from: So that all about the King were mightily offended at it, as an intole­rable frump. The King said no more than this; If it be not seemly for a King to take a jest or a scoff, neither is it seemly or convenient for him to give one to another man.

CHAP. XXI. Of such as have well deported them­selves in their Adversity, or been improved thereby.

THe Naturalists say there are a sort of Shell-fish, which at a certain time open to receive the Dew of Heaven; and that being thus impregnate, then the more they are tossed to and fro with the foaming billows of the Sea, the more orient and precious is the Pearl that is found in them. In like manner there are some men who are beholden to their Afflictions for their Vertues; and who had never shined with that lustre, had not the black night of Adversity come upon them. It is pro­verbial of England; Anglica Gens, optima flens, [...]essima ridens: a particular example hereof we have in

1. Iohn Barret, P [...]ll [...]s War­th [...], p. 258. born at Linne, bred a Carmelite of White Friers in Cambridge, when Learning ran low and Degrees high in that University, so that a Scholar could scarce be seen for Doctors; till the University, sensible of the mischief thereby, ap­pointed Dr. Cranmer (afterwards Arch-bishop of Canterbury) to be the Poser General of all Candi­dates in Divinity. Amongst whom he stopped Barret for his insufficiency. Back goes Barret to Linne, turns over a new, yea many new leaves, plying his book to purpose, whose former igno­rance proceeded from want of pains, not parts; and in short time he became a tolerable, a good, an excellent, and admirable Scholar: And com­mencing Doctor with due applause, liv'd many years a painful Preacher in Norwich, always ma­king honourable mention of Dr. Cranmer, as the means of his happiness.

2. Pope Pius the fifth was long tormented with the Stone and Strangury;Zuing. Th [...] ­atr. vol. 1. l. 2. p. 174. and in the sharpest of his fits he was often heard to say with sighs, Lord, give me an encrease of sorrow, so thou wilt but give me a proportionable encrease of patience.

3. Petrus, Zuinger. Theatr. v. 1. l. 2. p. 174. the Abbot of Claravalla, through the vehemence of his disease lost one of his eyes; and bare that Affliction not only with patience, but said, he rejoyced, that of two enemies, he was now freed from the [...]rouble of one of them.

4. Alphonsus King of Naples, Camerar. o­pe [...]. subci [...]i [...]. cent. 2. cap. 27. p. 111. was informed in his absence by Lupus Simonius his Viceroy there, that one of those two mighty Ships which the King had built (and seemed like Mountains) by the neg­ligence of the Sea-men had taken [...]ire, and was burnt down. He told the Messenger, that he well knew that Ship, though great and magnificent, would yet after some years be corrupted, or perish by some accident or other: and that therefore the Viceroy, if he was wise, would bear that misfor­tune with an equal mind, as he himself did.

5. Telamon hearing of the death of his beloved Son,L [...]n Theatr. p. 7.7. being a man unbroken by all the Assaults of Fortune; with an unmoved countenance replyed, It is well, for I knew he must die whom I had begotten.

[Page 201] Zuin. Theat. vol. 3. l. 2. p. 663. Val. Max. l. 5. c. 10. p. 156.6. L. Paulus Aemilius had four Children, two of them Scipio and Fabius, were brought into other Families by Adoption; the other two being boys, he yet retained with him at home; one of these being fourteen years of age, died five days before his Triumph, the other of twelve years de­ceased the third day after it: And whereas there was almost none of the people but seriously lamen­ted the misfortune of his House; he himself bare it with so great a spirit, that calling the people to­gether, he rather gave them Consolations, than admitted any from them: This was a part of his Oration to them; Whereas, O Citizens, in this great felicity of yours, I was afraid lest Fortune did meditate some evil against you: It was my prayer to the highest Jupiter, to Juno and Minerva, that if any calamity was impending upon the people of Rome, that they would inflict the whole of it upon my Family. All therefore, is well; since by the grant of my request they have so brought it to pass that you should rather grieve for my adversity, than that I should lament your misfortune.

Val. Max. l. 3. c. 7. p. 87.7. When the Romans, by their continual War with Hannibal, and especially by the calamity that befel them in tho loss of that great Battel at Cannae, had much exhausted their Forces; yet they recei­ved their Adversity with such a greatness of mind, that they dared to send fres [...] Recruits to their For­ces in Spain, even then when Hannibal was ready to knock at their Gates; and the Grounds whereupon the Camp of Hannibal stood was sold for as much in Rome as if Hannibal had not been there. To de­mean themselves in this sort in their adverse for­tune, what was it but to enforce that angry Deity, for m [...]re shame to be reconciled with them.

[...]oel. Rhod. l. 19. c. 28. p. 918.8. Hiero the Tyrant of Sicily was at first a rude, unaccomplished, a furious and irreconcilable per­son, the same in all points with his Broth [...]r Gelo; but falling afterwards into a lingring Sickness,Aelian. var. hist. l. 4. p. 154. by which he had a long Vacation from publick cares and business; and em [...]oying that time in reading and converse with learned men, he became a man of great Elegancy, and singular Improvements: And afterwards, when he was perfectly recovered, he had great familiarity with Simonides, Pindar the Theban, and Bacchilides.

Aelian. var. hist. l. 3. c. 3. p. 92. Laert. l. 2. p. 46.9. Xenophon was sacrificing to the Gods; when as he stood by the Altar, there came to him a Messenger from Mantinea, who told him that his Son Grillus was dead in Battel, he only laid aside the Crown from his head, but persisted in his Sacri­fice; but when the Messenger added that he died Victorious, he reassumed his Crown, and without other alteration finished what he was about.

Plut. Apoth. p. 410.10. Antigonus, the Successor of Alexander, had layen sick of a lingering Disease, and afterwards when he was recovered and well again: We have gotten no harm, said he, by this sickness, for it hath taught me not to be so proud, by pu [...]ting me in mind that I am but a mortal man.

Aelian. var. hist. l. 4. c. 15. p. 15511. Pla [...]o a [...]irms that Theag [...]s had no other oc­casion to addict himself to the Study of Philoso­phy, save only that leisure he had afforded him by a Disease that retained him in his house; for whereas he was by that detained from the manage­ment of State Affairs, he was thereby in a manner compelled to the Love and Study of Wisdom.

Aelian. var. hist. lib. 4. c. 15. p. 15612. Straton the Son of Corragus, may seem to have fallen sick to his own good fortune and advan­tage: for whereas he was descended of an Illustri­ous Family, and abounded with Wealth, yet he never used any exercise of his body, till such time as he found himself to be afflicted with the Spleen. Then he was put upon it to seek a remedy, by Wrastling, and other Exercises of the body. And whereas at first he made use of these for the reco­very of his health, afterwards having attained to great perfection and pro [...]iciency in bodily Exerci­ses, and intending to give some evidence thereof, in one day he overcame at Wrastling and Whorl­bats in the Olympick Games. He also was Victor in the next Olympiade: and so was he too in the Nemean, Isthmian, and Pythian Games.

13. Philip King of Macedon was used to say,Plut. Moral in lib. de Apotheg. Reg. &c. p. 408. that he took himself much beholden and bound unto the Athenian Orators; for that by whetting their tongues, and by giving out opprobrious and slan­derous words against him, they were the means to make him a better man both in word and deed. For, said he, I strain my self, and every day do my best endeavour, as well in my sayings as doings, [...]e prove them lyars.

14. Antigonus once in Winter time was driven to encamp in a place destitute of all provisions ne­cessary for the life of Man;Plut. Moral in lib. de Apotheg. Reg. p. 414. by occasion whereof certain Soldiers, not knowing that he was so nigh unto them, spake very presumptuously of him, and reviled him to purpose; [...]ut he opening the Cloth or Curtain of his Pavilion with his walking Staff, If, said he, you go not further off to rail at me, I will make you to repent it; and so withdrew him­self.

15. Diogenes his hap was to be banished,Plut. Moral lib. de Tran. Animi. p. 148. and driven out of his own Country; yet this Exile of his was so far from proving evil to him, that it was the chiefest occasion of his improvement, as being thereby after a sort thrust upon and compelled to the Study and Profession of Philosophy.

16. Zeno the Citiaean had but one small Ship left him,Plut. lib. de Tranquil. a­nimi. p 148. and hearing news that both it and all therein was cast away, drowned and perished in the midst of the Seas;Plut. Apoth Reg. p. 416. O Fortune, said he, thou hast done well to drive us again to put on the poor and simple habit of a Scholar, and to send us back unto our Porch and School of Philosophy. By these losses of his he was after­wards so great a gainer through his improvement in Philosophy, that few, if any of his time had a greater Reputation than he for Learning and Inte­grity; so that when he died, King Antigonus the Second, who esteemed him above all other Philo­sophers, said of him, that the Theatre of his noble and glorious Acts was taken away; for he desired that this man might above all others, be the Spectator and Approver o [...] his Acts.

CHAP. XXXIII. Of the willingness of some Men to for­give Injuries received.

WHen Aristotle was asked what grew old soonest and what latest? Bene [...]its, said he, and Injuries. The wise Philosopher well un­derstood that we are apt [...]oon to forget a good turn, but our memories are wonderful tenacious of any wrong or injury that we conceive hath been done to us. Most men write down the one in Sand, where every blast of Wind obliterates the Record; but the other they take care to have engraven up­on leaves of Adamant, in Characters that scarce Time it self is able to deface. The Heroes here­after [Page 202] mentioned were of nobler minds, and were doubtless, as mindful of Obligations as they were forgetful of Indignities.

Bak. Chron. p. 36, 37.1. King William the Conqueror seldom remem­bred Injuries after Submission; for Edrick, the first that rebelled against him, he placed in Office near about him. Gospatric, who had been a facti­ous man, and a plotter of Conspiracies against him; he made Earl of Glocester, and trusted him with managing a War against Malcolme King of the Scots. Eustace Earl of Boleyne, who in the King's absence in Normandy, attempted to seize upon Dover Castle; he received after into great savour and respect. Edgar, who, as next Heir to the Saxon Kings, had often attempted by Arms to recover his right; he not only after twice defecti­on pardoned, but gave him also an Allowance as a Prince: Only Waltheof Earl of Northumberland and Northampton, of all the English Nobility was put to death, in all the time of the Kings Reign, and not he neither till he had twice falsified his Oath of Allegiance.

Cla [...]ks mirr. c. 92. p. 410.2. Doctor Cranmers gentleness in pardoning wrongs was so great, that it grew into a Proverb, do my Lord of Canterbury a shrewd turn, and then you shall be sure to have him your friend while he lives.

3. Augustus Caesar having taken Lucius Cinna the Nephew of Cn. Pompeius in Arms against him,Wi [...]ri oper. l. de irâ p. 834. Lon. Theatr. p. 372. Sabell. ex. l. 5. c. 3. p. 262. not only gave him his life, but as a particular instance of his love, restored him his estate entire. This man was afterwards found in a conspiracy against him, and being convicted of it he again gave him his life upon this condition, that he might say, I have here [...]ofore pardoned thee as an enemy, now I do the like to thee as a Traitor and a Parricide: From henceforth let there be a friendship begun betwixt us; and let us contend together, whether I have with great­est sincerity given thee a double pardon, or thou hast re­ceived it. After this he received him into the num­ber of his friends, and made him Consul Elect for the year following, an honour scarce to be given to them that had fought for the safety of his life, much less to such as had sought both openly and privately to deprive him of it.

P [...]ut. i [...] [...]. p. 45.4. Lycurgus had offended the money'd men in Sparta, and therefore as he was once in the Forum or Market place, there was a part of them that had raised up a faction against him, who proceeded to that violence as with clamours and stones to drive him from thence, and followed him as he withdrew himself. The first in pursuit of him was Alcander, a young man, and somewhat of a hot and fierce, though otherwise of no ill disposition, he as Lycur­gus turned back to him, with his Staff struck out one of his eyes, Lycurgus not daunted with the blow, but turning to the people, shewed his Citi­zens his face covered with blood, and deformed with the loss of one of his eyes. This wrought so much of modesty and sorrow in the Assembly, that they yielded up Alcander to him, and throughly affected with this unhappy acccident, they waited upon him home. Lycurgus with commendations dismissed them, led in Alcander yet neither did or spake a word of ill to him, but instead of that disposing otherwise of those that attended his body, commanded Alcander to wait upon him, and mini­ster unto him. The young man did it with great ardor and obedience, and then being an eye witness of the sobriety and meekness, and other virtues of the man he began to admire him; and from thence­forth spake nothing but in his praises.

5. Lucius Mur [...]ena though but the year before he had been accused by Cato of canvassing and bribe­ry wherein his life had been in the utmost hazard,Fulgos. ex. l. 4. c. 1. p. 443. had he not been defended by Cicero the Father of Roman Eloquence, yet forgetting this he interpo­sed his own body for the safety of Cato, when his death was intended by Metellus the Tribune of the people, and though he might have seen himself revenged by the hand of another, yet thought it more glorious to defend his enemy, than suffer it.

6. Anno 1541. Robert Holgate afterwards Arch-Bishop of York, Clarks mirr. c. 92. p. 412. obtained a Benefice where Sir Francis Ask [...]w of Lincolnshire dwelt, by whom he was much molested and vexed with continual suits of law, upon which occasion he was sain to repair to London, where being he found means to be the Kings Chaplain, and by him was made Arch-Bishop of York, and President of the Council in the North, during which time the said Knight hapned to have a Suit before the said Council, and doubted much that he should find hard measure from the Arch-Bi­shop, whose Adversary he had been, but the other forgetting all forepassed injuries, afforded him all the favour that he might with justice.

7. When Timoleon the Corinthian had freed the Syracusans and Sicilians,Plut. in Ti­moleon. p. 254, 255. from the Tyrants that did oppress them, one Demaenetus a busie Orator took the boldness in an open assembly of the people, to charge him with I know not what miscarriages; w [...]ilst he was General in the Wars: Timoleon though he had power to punish him, yet answered him not a word, only turning to the people he said, that he thanked the Gods for granting him that thing which he had so often requested of them in his prayers, which was that he might once see the Sy­racusans to have full power and liberty to say what they would.

8. C. Iulius Caesaer, Wi [...]ri. oper. l. de irâ p. 834. when perpetual Dictator and flourishing in the same and glory of his great exploits; was aspersed with an indelible infamy, by the verses which Catullus of Verona had made and published of him and Mamurra, but upon his sub­mission he not only did him no harm, but received him to his Table, and as a certain sign of his being reconciled, he lodged with his Father as he used to do.

9. King Philip of Macedon, Iustin. hist. l. 7. p. 68. besieged the City of Methon, and as he walked about viewing the place one from the Walls shot an Arrow at him [...] where­by he put out his right eye, which yet he took so patiently, that when the Citizens a few days after, sent out to treat with him about the surrender, he gave them honourable terms, and after they had put the City into his hands, took no revenge of them for the loss of his eye.

10. Pope Sixtus the Second, was accused by Bas­sus a Patrician of many grievous Crimes,Wi [...]ri oper. l. de ira p. 842. unto Va­lentini [...]nus the younger, the Emperour, and his Mother Placidia; before whom he cleared his un­spotted innocency, which done he interceded with tears that Bassus might not be sent into exile ac­cording to his banishment, though he could not prevail with the Emperour therein: Afterwards when Bassus was dead, he not only honoured his Funeral with his presence, but also with his own hands helped to commit him to his interrment.

11. Epaminondas through the envy of the No­bles,Lips. ex. po­lit. l. 1. [...]. [...]. p. 91. was not chosen General in a war that needed a most skilful leader, nor was he only laid aside, but another was chosen in his stead, who was but little seen in the military art: This brave man lit­tle moved with the indignity, listed himself as a private Soldier. It was long e're the ill con­duct [Page 203] of the new General, had brought the Army into a real and almost inextricable strait, and when all looked about enquiring for Epaminondas, he mindless of the injury of his former unworthy repulse, came chearfully forth; and having deli­vered the Army from the hazard it was in, brought it back with safety into his Country.

Camer. oper. subcis. cent. 2. c. 44. p. 187.12. There was an ancient feud betwixt Henry of Methimnia, Duke of Asincica of the Family of the Guzmans, and Roderigo Ponze, de Leon, Marquess of Gades, and whereas the Marquess had consult­ed with others about the surprisal of Alama, from the Moors of Granado, and had determin'd of the expedition, he would not that the Duke should be acquainted with, or have any share in the glory of that action. But he was speedily besieged by the King of Granado in that Town, and whereas he sent all about for assistance, the Duke was again neglect­ed: Notwithstanding all which the gallant Duke burying in oblivion the memory of all forepast in­juries, called together all the Soldiers in his govern­ment or that were mercenaries under him, entreat­ed his friends; and so enflamed others with his ex­hortations, that having with great celerity muster­ed a very great Army, he came to the seasonable succours of Alama, raised the Siege, and set the Marquess with all others with him, in freedom from the fears of any enemy; and afterwards when the Marquess came first to him, with acknowledgments of so great a benefit, and tendred him his greatest thanks; Let these things pass, Marquess, said he; neither indeed does it become good men to be mindful of former fallings out, and especially in a cause where Reli­gion is concern'd, but rather if any such thing has here­tofore been betwixt us, let us sacrifice them to our Coun­try and the Christian name, and give them no longer a­ny place in our remembrance: And since things have at this time so fortunately succeeded for us both, let us joy­fully celebrate this day, and let it remain as an eternal witness of our reconciliation. This said they embra­ced, lodged together that night, and lived ever afterwards in a mutual and sincere friendship.

Zuing. The­atr. vol. 2. l. 2. p. 305.13. Alphonsus the elder King of Sicily, used to wear upon his fingers Rings of extraordinary price, and to preserve the lustre of the stones, when he washed used to give them to him that stood next to hold: He had once delivered them to one who sup­posing the King had forgotten them converted them to his own use, Alphonsus dissembled the mat­ter, put on others and kept his wonted course, af­ter some days being to wash, the same man stood next him that had the former, and put forth his hand as to receive the Kings Rings, who pulled his hand back and whispered him in the ear, that when he should restore the former, he would trust him with these: A Speech worthy of a liberal and hu­mane Prince, and one endued with so great a mind as he was.

Plin. nat. hist. l. 7. c. 44. p. Zuing. The­atr. vol. 2. l. 3. p. 314.14. Q. Metellus that fortunate man, in the flow­er of all his glory, was seiz'd upon by Catinius La­beo Tribune of the people, and dragg'd to the Mount Tarpeius to be thrown headlong from thence and scarce was there another Tribune to be found to intercede for his life, at last he escaped (by ano­thers mediation) the fury of his adversary: whom in his Censorship he had removed from the Senate: And yet though there were so many of the family of the M [...]telli, in great authority and power in the state, the villany of this Tribune was overpassed both by him that was injured and all the rest of his Relations.

CHAP. XXXIV. Of such as have patiently taken free Speeches, and Reprehensions from their Inferiors.

THe fair speeches of others commonly delight us, although we are at the same time sensi­ble they are no more than flatteries and falshoods; nor is this the only weakness and vanity of our na­ture, but withal it is very seldom that we can take down the pill of Reproof without an inward resent­ment; (especially from any thing below us) though convinced of the necessity and justice of it: Great therefore was the wisdom of those men, who could so easily dispense with any mans freedom in speak­ing, when once they discern'd it was meant for their reformation and improvement.

1. A senior Fellow of St. Iohn's College in Cam­bridge, Full. hist. of the Univers. of Cambridg p. 97. (of the opposite faction to the Master) in the presence of Dr. Whitaker in a common place fell upon this subject, what requisites should qualifie a Scholar for a Fellowship, concluded that Religion and Learning were of the Quorum for that purpose, hence he proceeded to put the case, if one of these qualities alone did appear, whether a Religious Dunce were to be chosen before a Learned Rake-Hell, and resolv'd it in favour of the Latter: This he endeavoured to prove with two arguments. First, because Religion may but Learning cannot be counterfeited: He that chuseth a Learned Rake-Hell is sure of something, but who electeth a Reli­gious Dunce may have nothing worthy of his choice, seeing the same may prove both Dunce and Hypocrite. His second was, there is more pro­bability of a Rake-Hells improvement to Tem­perance, than of a Dunces conversion into a Learned Man. Common place being ended, Dr. Whitaker desired the company of this Fellow, and in his Closet thus accosted him, Sir, I hope I may say without offence, as once Isaac to Abraham, here is wood and a knife but where is the Lamb for a burnt offering, you have discovered much keenness of language and fer­vency of affection, but who is the person you aim at, who hath offered abuse to this Society. The other answer­ed, If I may presume to follow your Metaphor, know Sir, (though I am a true admirer of your most eminent worth) you are the sacrifice I reflected at in my discourse, for (whilst you follow your studies and remit matters to be managed by others) a company is chosen into the Col­lege of more zeal than knowledge (whose judgments we certainly know to be bad, though others charitably believe the goodness of their affections) and hence of late there is a general decay of Learning in the College. The Dr. turn'd his anger into thankfulness, and expressed the same both in loving his person and practising his advice, promising his own presence hereafter in all elections, and that none should be admitted with­out his own examination, which quickly recovered the credit of the house, being replenished with hopeful Plants before his death, which fell out in the 38th of Q. Eliz. Anno 1593.

2. Augustus Caesar sitting in judgment,Niphil. in Augusto. p. 59. Dio Cassi [...]s. l. 55. p. 632. Mecaenas was present, and perceiving that he was about to condemn divers persons, he endeavoured to get up to him, but being hindred by the Crowd, he wrote in a Schedule, Tandem aliquando surge Carnifex; Rise Hangman, and then as if he had wrote some other [Page 204] thing, threw the Note into Caesars Lap: Caesar im­mediately arose, and came down without con­demning any person to death: and so far was he from taking this reprehension ill: that he was much troubled he had given such cause.

Zuing. The. vol. 3. l. 3. p. [...]98. Plut. Mor. in l. Apoth. Reg. Er. p. 409, 410.3. A poor old Woman came to Philip King of Macedon; & intreated him to take cognisance of her cause, when she had often interrupted him with her clamors in this manner: the King at last told her he was not at leisure to hear her: No (said she) be not then at leisure to be King; the King for sometime considered of the Speech; and presently he heard both her, and others that came with their complaints to him.

4. One of the Servants of Prince Henry (Son to Henry the fourth) whom he favored,Stow. Ann. p. 344. was ar­raigned at the Kings Bench for Fellony; whereof the Prince being informed, and incensed by lewd persons about him, in a rage he came hastily to the Bar where his servant stood as Prisoner; and Commanded him to be unfettred and set at liber­ty; whereat all men were amazed: only the Chief Justice, who at that time was William Gas­coign; who exhorted the Prince to be ordered according to the Ancient Laws of the Kingdom, or if he would have his servant exempted from the rigour of the Law: that he should obtain (if he could) the gracious Pardon of the King his Fa­ther; which would be no derogation to Law or Justice. The Prince no way appeased with this answer, but rather inflamed, endeavoured himself to take away the Prisoner. The Judge consider­ing the perilous Example and inconveniency that might thereupon ensue; with a bold Spirit and Courage, Commanded the Prince upon his Alle­giance to leave the Prisoner, and to depart the place. At this Commandment, the Prince all in a fury, and chafed; in a terrible manner came up to the place of Judgment: men thinking that he would have slain the Judge; or at least done him some harm. But the Judge sitting still without moving: declaring the Majesty of the Kings place of Judgement and with an assured bold countenance; said thus to the Prince. Sir, Remember your self I keep here the place of the King your Sovereign Lord and Father, to whom you owe double Al­legiance; and therefore in his name I charge you to de­sist from your wilfulness and unlawful enterprize, and from henceforth give good example to those which here­after shall be your own Subjects; and now for your con­tempt and disobedience, go you to the prison of the Kings Bench whereunto I commit you, until the pleasure of the King your Father be further known. The Prince a­mazed with the words and gravity of that worship­ful Justice, laying his Sword aside the doing reve­rence, departed and went to the Kings Bench as he was commanded. When the King heard of this action, he blessed God that had given him a Judge, who feared not to minister Justice, and also a Son, who could patiently suffer and shew his obedience thereunto.

Z [...]ing. Th [...]. vol. 7. l. 2. p. 1701. H [...]id. i [...] Sphing. c. 10. p. 281. Poly. f. 223.5. Fridericus was consecrated Bishop of Vtrecht, and at the feast the Emperour Ludovicus Pius sitting at his right hand, admonished him that being mind­ful of the profession he had newly taken upon him, he would deal justly and as in the sight of God in the way of his Vocation, without respect of persons. Your Majesty gives me good advice, said he, but will you please to tell me whether I had best to begin with this Fish upon my Trencher at the head or the tail? At the head, said the Emperour, for that is the more noble part. Then Sir, said the Bishop, in the first place renounce you that incestuous marriage you have contract­ed with Judith. The Emperour took this repre­hension so well, that he dismissed her accord­ingly.

6. Alexander the great having taken a famous Pyrate,Chetw [...] hist. Coll. Cent. 1. p. 12. and being about to condemn him to death, asked him, Why dost thou trouble the Seas: And why, said he, dost thou trouble the wh [...] world? I with one Ship seek my Adventures, and therefore am called a Py­rate, thou with a great Army warrest against nations, and therefore are called an Emperour, so that there is no difference betwixt us but in the name. Alexander was not displeased with this freedom, but in consi­deration of what he had said, he dismissed him with­out inflicting any punishment upon him.

7. Theodosius the Emperour having cruelly slaughtered some thousands of the Thessalonians for some insolency of the Citizens to the Statues of his Wife,Speed. h p. 275. ist. coming to Millain would have entred the Church to have communicated with other Christi­ans, but was resisted and forbid by St. Ambrose, in which estate the Emperour stood for eight Months, and then with great humility and submission ac­knowledging his offence, was absolved and again received into the Congregation, and notwithstand­ing St. Ambrose had reproved him with great liber­ty, and opposed him with as much resolution, yet the good Emperour both obeyed willingly, and [...]e­verenced exceedingly that great Prelate.

8. There came a young man to Rome;Polychron. [...]. 147. who in the opinion of all men exceedingly resembled the Emperor Augustus, whereof he being informed sent for him; being in presence, he asked him if his mother had never been at Rome, the stranger answered No, but his Father had; the Emperor took patiently this sharp reply, and sent him away without harm.

9. M. Antoninus Pius, Paraei. Med. hist. tom. 1. p. 380. Lat, comp. hist. c. 11. p. 45. Pez. Mell. tom. 2. used to take well, the free, and facetious speeches of his friends; even such as seemed to be uttered with too great a freedom and liberty. Coming once to the house of Omulus his friend, and beholding there at his entrance, divers Columns of Porphyry; he en­quired whence they were brought? Omulus told him, that it became him that set his foot into an­other mans house, to be both deaf and dumb: he meant he should not be curious and inquisitive. The Emperor was delighted with this freedom, so far was he from resenting it, in such manner as some others would have done.

10. Philip King of Macedon, Plut. Mor. l. de Apoth. Reg. &c. p. 409, 410 with great patience admitted such liberty and freedom in speaking to him. He had in one battel taken a considerable number of Prisoners, and was himself in person to see them sold in port [...]ale. As he sate in his Chair, his Clothes were turned or tucked up higher then was decent and seemly; when one of the Prison­ers who was upon sale, cry'd unto him: Good my Lord I beseech you pardon me, and suffer me not to be sold amongst the rest, for I am a friend of yours, and so was to your Father before you; And prethee good fellow said Philip, whence grew this great friendship betwixt us: and how is it come about? Sir, said the Prisoner I would gladly give you an account of that privately in your ear. Then Philip commanded that he should be brought unto him; he thus whispered in his ear; Sir, I pray you let down your mantle a little lower before, for sitting thus in the posture as you do; you discover that which were more mee [...] to be unseen. Hereupon Philip spake aloud unto his Officers. Let this man said he go at liberty, for in truth he is one of our good friends, and wisheth us well; though I either knew it not before, or at least had forgotten it.

[Page 205] Plut. Mor. l. de Apoth. Reg. p. 415.11. Demetrius won the City of Athens by as­sault, before much distressed for lack of Corn, but being Master of the Town, he caused the whole body of the City to be assembled before him, unto whom he declared, that he bestow'd upon them freely, a great quantity of Grain; but in this his speech to the people, he chanced to commit an in­congruity in Grammar, when one of the Citizen [...], set thereby to hear him arose, and with a loud voice pronounced that word aright. For the cor­rection of this one Solecism (said he) I give unto thee besides my former gift 5000 Medimnes or measures of Corn more.

CHAP. XXXV. Of the incredible strength of mind wherewith some Persons have supported themselves in the midst of torments, and other hard­ship.

A Young Gentleman immediately before he was to enter into a battel was observed to be sei­sed with a sudden shaking and shivering all over his body; Whereupon one asked him what was the matter? My flesh, said he, trembles at the fore­sight of those many and great dangers whereinto my resolved and undaunted heart will undoubted­ly carry it. The strength of some mens hearts hath not only prevailed over the weakness of their flesh; but reduced it to a temper capable of endu­ring as much, as if it had been brass, or some­thing that (if possible) is yet more insen­sible.

B [...]sb. Ep. 4. p. 226.1. When we were come within sight of the City of Buda, there came by the Command of the Bassa some of his family to meet us with divers Chiauses But in the first place a Troop of Young Men on Horseback made us turn our eyes to them, because of the Novelty of their Equipage which was thus: Upon their bare heads (which was in most of them shaven) they had cut a long line in the Skin in which wound they had stuck feathers of all kinds, and they were dew'd with drops of blood: yet dissembling the pain, they rode with as much mirth and chearfulness as if they had been void of all sense; just before me there walked some on foot, one of these went with his naked arms on his side, in each of which he carried a knife which he had thrust through them above the Elbow. Another wal­ked naked from his Navel upward, with the skin of both his loins so cut above and below, that he carried a Club stuck therein as if it had hung at his Girdle, another had fastned a Horse-shoo with divers Nails upon the Crown of his Head; but that was old done, the Nails being so grown in with the flesh that the shoo was made fast; In this Pomp we entred Buda, and was brought into the Bassa's Palace, in the Court of which stood these generous contemners of pain, as I chanced to cast my eye that way, what think you of these men said the Bassa? Well said I: but that they use their flesh in such manner as I would not use my cloaths as being desirous to keep them whole: he smiled and dismissed us.

2. Andronicus Comnenus fell alive into the hands of his enemy;Nicet. Ch [...]. Ann. l. 2 de i [...]. Andr [...]o. p 40.41. Caus. H. C. in Treat. of pass. p. 38. Knowl. Tark. hist. p. 53. Sabel. Ex. l. 8. c. 4. p. 436. who having loaden him with inju­ries and contumelies, abandoned the miserable Emperor, to the people for the punishment of his perf [...]diousness. By these he had redoubled buf­fets given him with implacable violence: his hair was torn off, his beard pull'd away, his teeth were knocked out; and not so much as women, but ran upon his wretched body to torture and torment it; whilst he replyed not a word; some days after his eyes being digg'd out, and his face disfigured with blows, they set him on an old botchy Camel, without ought else to cover him, then an old shirt, this Spectacle so full of horror, nothing mollify'd the peoples hearts, but desperate men rush'd upon him as thick as [...]lies in Autumn; some covered him all over with dirt and [...]ilth, others squeez'd spunges filled with ordure on his face, others gave him blows with clubs on the head, others prick'd him with Awls and Bodkins, and divers threw stones at him, calling him mad Dog. A wicked woman of the dregs of the vulgar, threw a pail of scalding water upon his head, that his skin pilled off: Lastly they hastned to hang him on a gibbet, by the feet, exposing him to a shameful nakedness in sight of all the world, and they tor­mented him to the last instant of death: at which time he received a blow from a hand which thrust a Sword through his mouth into his bowels: all these and greater inhumanities the aged Emperor underwent with that invincible patience, that he was heard to say no other thing then, Lord have mercy on me, and why do ye break a bruised reed?

3. Ianus Anceps, Barth. hist. Anat. Cent. 3. hist. 15. p. 36, 37. a wicked person, lived in a lone house by the way side, without the East-gate of Copenhagen: this man in the night, had mur­dered divers persons, and knock'd them on the head with an Ax. At last he was discovered, ta­ken, and condemned to a terrible death, He was drawn upon a sledge through the City, he had pieces of [...]lesh pulled off from his body with burning Pincers; his legs and arms were broken, his tongue was pulled out of his mouth: thongs of his skin, were cut out of his back, his brest was opened by the speedy hand of the Executioner: his heart pulled out and thrown at his face. All this the stout hearted man, bare with an invincible courage; and when his heart lay panting by his side; in the midst of such torments as he yet underwent; he moved his head, and looked upon the by standers, with a frowning aspect, and seem'd with curiosity to contemplate his own heart, till such time as his head was cut off.

4. Mutius Scaevola, Plut. in Publ. p. 108 having resolv'd to kill Por­sena King of the Hetruscans, who at that time was the enemy of Rome; he came into his Camp, and Tent, with a purpose to Execute his design: but by mistake instead of the King be slew his Secreta­ry, or Captain of the Guard; being taken, and adjudged to death, to punish this error of his Arm, he thrust his right hand into the [...]ire, and without change of countenance, held it therein, till it was quite burnt off. At which invinci­ble patience and constancy of his King Por­sena was so amazed, that he raised his Siege before Rome, Plut. pa [...]al. p. 906. Camer [...]p. subcis. Cent. 1. c. 3. p. 221. Fulg. l. 3. c. 3. p. 347. and also made peace with the Ro­mans.

5. When Xerxes was arrived at the Cape of Artemi­sium with above 500000 fighting men, the Athe­nians sent out Agesilaus the brother of Themisto­cles, to discover his Army. He coming in the ha­bit of a Persian, into the Camp of the Barbarians; [Page 206] slew Mardonius one of the Captains of the guard of the Kings body, supposing he had been Xerxes himself, whereupon being taken, he was fettred, and brought before the King, who was then of­fring sacrifice upon the Altar of the Sun, into the fire whereof, Agesilaus thrusting his hand, and there enduring the torment, without sigh or groan, Xerxes commanded to loose him. All we Athenians said Agesilaus, are of the like cou­rage, and if thou wilt not believe it, I will put also my left hand into the fire, the King amazed at his resolute Speech, Commanded him to be carefully kept, and looked too.

Lips. monit. l. 1. c. 7. p. 110.6. Isabella wife of Ferdinand King of Spain, was a woman of that firm temper of mind, that not only in the times of her sickness; but also in the sharpest pains of her travail: she ever supprest, both voice and sighs. A most incredible thing, but that Marinaeus Siculus affirms, that he was assured of the truth hereof, by Ladies of unquestion­able verity, who attended upon her in her Chamber.

Verul hist. life and death Art. 15. tit. 32. p. 364.7. The Lord Verulame mentions a certain tradi­tion of a man, who (being under the Execution­ers hand for High Treason) after his heart was plucked out of his body, and in the hand of the Executioner, was yet heard to utter three or four words of Prayer;Purch. pilg. tom. l. 8. c. 12. § 2. p. 989. and Purchas speaking of the humane sacrifices in New Spain: where the heart is offered to the Sun; saith thus, there happened a strange accident in one of these sacrifices reported by men of worthy credit. That the Spaniards be­holding the solemnity, a young man whose heart was newly plucked out: and himself turned down the stairs, when he came to the bottom, he said to the Spaniards in his Language, Knights they have slain me.

Marsham [...] ad Monast. Angl. f. 9.8. Gregorius Nazianzenus, tells of the Pontick Monks, that some of them torture themselves with chains of Iron: some as if they were wild beasts; shut up themselves in narrow and strait Cells, and see no body; remain in silence; and fasting for the space of twenty days and nights together. O Christ (goes he on) be thou propitious to those souls: that are Pious and devout I con­fess, but not so prudent and advised as they might be.

Verul. de Augm. s [...]i [...]t. l. 4. c. 4. p. 25 [...].9. This is a notable Example of Tollerance, which happened in our times in a certain Burgundi­an, who was the Murderer of the Prince of Orange, this man though he was scourged with Rods of Iron; though his flesh was torn off with red hot and burning Pincers: yet be gave not so much as a single sigh or groan. Nay further, when part of a broken Sca [...]fold fell upon the head of one that stood by as a spectator; this burned villain in the midst of all his torments laughed at that acci­dent; although not long before the same man, had wept when he saw the curls of his hair cut off.

Val. Max. l. 3. c. 3. p. [...]6.10. After the Ancient custom of the Macedo­nians, there were certain Noble youths, that mi­nistred unto Alexander the Great, at such time as he sacrificed to the gods: one of which having a Censer in his hand, stood before the King: it chan­ced that a burning coal, fell upon his Arm, and although he was so burnt by it, that the smell of his burnt flesh, was in the Noses of them that stood by: yet he suppressed his pain with silence; and held his Arm immoveable; least by shaking the Censer he should interrupt the sacrifice, or least by his groaning he should give Alexander any di­sturbance. The King also delighted with this pa­tience of the youth; that he might make the more certain experiment of his tollerance, on set pur­pose continued and protracted his sacrifice, and yet for all this the youth persisted in his resolute intention.

11. Anaxarohus was variously and cruelly tor­mented by the Tyrant Nicocreon;Val. Max. l. 3. c. 3. p. 77, 78. and yet by all his cruelti [...]s could never be restrained from urging of him with opprobrious terms and the most re­proachful language. At last the Tyrant being highly provok'd threatned that he would cause his tongue to be cut out of his mouth. Effeminate yong man said Anaxarchus, neither shall that part of my body be at thy disposal. And while the Tyrant (for very rage) stood gaping before him, he im­mediately bit off his Tongue with his Teeth; and spat it into his mouth. A Tongue that had here­tofore bred admiration in the ears of many, but especially of Alexander the Great; at such time as it had discours'd of the State of the earth, the properties of the Seas, the motion of the Stars, and indeed the Nature of the whole World: in a most prudent and eloquent manner.

12. William Colingborn, Fab. Chron. p. 519. Chet. hist. coll. Cent. 12. p. 321. Esq being condemned for making this Rhime on King Richard the third,

The Cat, the Rat; and Lovel our Dog
Rule all England under the Hog.

was put to a most cruel death; for being hang'd and cut down alive, his bowels rip't out and cast into the fire, when the executioner put his hand into the bulk of his body, to pull out his heart; he said, Lord Iesus yet more trouble? and so dy'd, to the great sorrow of much people.

13. Amongst the Indians the meditation of pa­tience;Val. Max. l. 3. c. 3. p. 78. is adhered to, with that obstinacy, that there are some, who pass their whole life in na­kedness, one while hardning their bodies in the frozen rigours, and piercing colds of Mount Cau­casus: and at others exposing themselves to the [...]lames, without so much as a sigh or groan. Nor is it a small glory that they acquire to themselves, by this contempt of pain, for they gain thereby the reputation, and Title of Wise Men.

14. Such Examples as I have already recited,Fulg. Ex. l. 3. c. 3. p. 365, 366 I have furnished my self with, either by reading, or by the relation of such as have seen them: but there now comes into my mind, a most eminent one, whereof I can affirm that I my self was an eye witness, and it was this. Hieronymus Olgiatus was a Citizen of Millain, and he was one of those four that did Assassinate Galeatius Sforza, Duke of Mil­lain. Being taken he was thrust into Prison, and put to bitter tortures; now although he was not above two and twenty years of age, and of such a delicacy and softness in his habit of body; that was more like to that of a Virgin, than a man, though never accustomed to the bearing of Arms, by which it is usual for men to acquire vigour and strength; yet being fastned to that rope upon which he was tormented, he seemed as if he sat upon some Tribunal; free from any expression of grief, with a clear voyce, and an undaunted mind, he commended the exploit of himself and his Com­panions; nor did he ever shew the least sign of re­pentance. In the times of the intermissions of his torments, both in Prose and Verse, he celebrated the praises of himself and his Confederates. Be­ing at last brought to the place of Execution, be­holding Carolus and Francion two of his associats to stand as if they were almost dead with fear; he exhorted them to be couragious, and requested [Page 207] the Executioners that they would begin with him, that his fellow sufferers might learn patience by his example. Being therefore laid naked, and at full length upon the hurdle, and his feet and Arms bound fast down unto it, when others that stood by were terrified with the shew and horror of that death that was prepared for him; he with speci­ous words, and assured voyce extolled the gallantry of their action, and appeared unconcerned with that cruel kind of death, he was speedily to un­dergo; yea when by the Executioners knife he was cut from the shoulder to the middle of the breast, he neither changed his countenance nor his voyce; but with a Prayer to God, he ended his life.

Fulgos. Ex. lib. 3. cap. 3. p. 352. Sabell. Ex. lib. 5. cap. 8. p. 301.15. Caius Marius the Roman Consul having the chief veins of his legs swelled (a Disease of those Times) he stretched out one leg to be cut off by the hand of the Chirurgeon; and not only did he refuse to be bound (as 'tis customary with such Pa­tients) or to be held by any man; but not so much as by any word or sign did he bewray any sence of pain all the time of the operation, no more than if the incision had been made in any other body, or that he himself had been utterly voyd of all sence. But afterwards, when his Chirurgeon propounded to him the same method of cure for his other leg; (in regard the Disease was rather deforming than extreamly dangerous) Marius told him, that the matter seemed not to him of that importance, as that upon the account thereof, he should undergo such tormenting pain. By which words he dis­covered, that during the time of the incision of his leg, he had indured very great pain; but that through the strength and tollerance of his mind, he had dissembled and supprest what he felt.

Fulgos. Ex. lib. 3. cap. 3. p. 348.16. This was also an Example of great pati­ence in this kind, which Strabo mentions in his Ge­ography from the Authority of Nicholaus Damasce­nus; viz. that Zarmonochaga, the Ambassador from the Indian King, having finished his Negotiation with Augustus to his mind, and thereof sent account to his Master, because he would have no further trouble for the remaining part of his life, (after the manner of the Indians) he burnt himself alive, preserving all the while, the countenance of a man that smiled.

CHAP. XXXVI. Of the Fortitude and Personal Valour of some Famous Men.

Caus. H. C. tom. 1. lib. 1. p. 7.THere is a Precious Stone by the Greeks called Ceraunia, as one would say the Thunderstone, for it is bred among Thunders, and is found in pla­ces where Heaven all swollen with anger, hath cleft the Master-pieces of the Worlds Magazine, saith Caussine, such is the valiant man; bred up so long in dangers till he hath learned to contemn them. And if the Poet be a Prophet you shall hear him say.

He that smiling can gaze on
Styx and black wav'd Acheron,
That dares brave his ruine, he
To Kings, to Gods, shall equal be.

At least if he fall in a Noble Cause he dies a Martyr, and the Brazen Trumpet of Fame, shall proclaim this glorious memorial to late Posterity, as it hath done for those that follow.

1. Sapores the Persian King beseiged Caesaria in Cappadocia, Di [...]oth. m [...] ­mor. lib. 3. p. 239. Zonar. An­nal. tom. 2. a Captive Physician, shewed him a weak place of the City, where he might enter, at which the Persians gaining entrance, put all indifferently to the Sword. Demosthenes the Governour of the City, hearing the Tumult, speedily mounted, and perceiving all lost, sought to get out, but in the way fell upon a Squadron of the Enemy, that gathe­red about him to take him alive, but he setting Spurs to his Horse, and stoutly laying about him with his Sword, slew many, and opening himself a way through the midst of them escaped.

2. When L. Sylla beheld his Army put to the worst by A [...]chelaus the General of Mithridates, Fulgos. Ex. lib. 3. cap. 2. p. 301. he alighting from his Horse, laid hold of an En­sign, and rushing with it into the midst of his Ene­mies; cry'd out, 'tis here Roman Souldiers, that I intend to die; but for your parts when you shall be asked, where it was that you left your General, remember it was in Orchomenum. The Souldiers moved with this Speech of his, returned to their Ranks, renewed the Fight, and became the Victors in that Field, where they were so near an over­throw.

3. Manlius Capitolinus when as yet he was not full seventeen years of Age,Plin. nat. hist. lib. 7. cap. 28. p. 170. Solin. cap. 6. p. 191. won the Spoyls of two Enemies, he was the first amongst the Romans that was honoured with a Mural Crown; by his Valour he gained thirteen Civick Galands, and thirty other Military Rewards; he had thirty and three Scars, the remainders of most honourable wounds that were to be seen in the [...]ore-part of his body, be­sides a wound in his shoulder, and another in his hip. He saved P. Servilius the Master of the Horse, when he was surrounded with a Troop of his Ene­mies, and was he who defended and preserved the Capitol, when the Gauls had little less than become the Masters of it.

4. Pyrrhus King of Epirus sighting in the first ranks against the Mamertines, Dinoth. m [...] ­morab. lib. 3. p. 235. Fulgos. Ex. lib. 3. cap. 2. p. 304. had received a wound, and retired to have it bound up; but when he heard that the Enemies courage was encreased by that ac­cident, and that one of the bravest amongst them, had called for him by name, he returned to the Bat­tle, and having [...]ound out him, who had given him the Challenge, he gave him such a blow upon the head with his sword, he threw him dead at his feet; by which action the Enemy being dismayed, left him the better of the day.

5. The Athenians under the comma [...]d of Miltia­des, Iustin. hist. lib. 2. p. 41. Sabell. Ex. lib. 4. cap. 6. p. 206. had charged the Army of Dari [...]s at Marathon so home, that they were enforc [...]d to run away to their Navy, where it was that one Cynegirus an A­thenian, shewed such incomparable valour, for be­ing in pursuit of the Persians to their Ships; when some of them were putting off from the shore, he caught hold of one of the Ships with his right hand, holding it till his hand was cut off; then did he lay hold of it with his left hand till that also was cut off, and yet then he catched hold of it with his teeth, nor did he leave it till such time as the [...]eeting breath had withdrawn it self from his body, and thereby disappointed the resolute in­tentions of his mind.

6. In the Naval sight betwixt Met [...]llus As­drubal, Fulgos. Ex. lib. 3. cap. 2. p. 302. L. Glaucus, a Knight of Rome, having laid hold upon Asdrubal's Ship, by no wounds could be beaten from thence, till he left both his hands to­gether with the Ship. Bruson. facet. & Ex. lib. 2. cap. 43. p. 152.

7. Philopoemen, Fulgos. lib. 3. cap. 2. p. 305. the Megapolitan was in the Ar­my [Page 208] of Antigonus King of Mac [...]d [...]n, when he fought against Cleomenes the King of Sparta, and with a too forward, yet Military ardour, not expecting the Signal, rushed forth against the Enemy, where fight­ing he was shot through both thighs with an Ar­row, and thereby was at were fettered; for there was no pulling it out, he therefore so opened and strained one thigh one way, and the other the contrary, that he brake the Arrow, and so pulled out both pieces, and no whit discouraged thereby, pressed yet so boldly upon the adverse part, that he was the principal cause of that days Victory, falling on the side of Antigonus.

Zonar. An­nal. tom. 3. p. 162. Dinoth. memorab. 239. lib. 3. p. 239.8. In the Reign of Iohannes Zimisca, Emperor of Greece; the Russians and Scythians with an Ar­my of 300000 Souldiers, wasted Thrace, against whom Bardus Sclerus, a stout and valiant Person was sent; he having fortunately fought against a part of that Army, when he had drawn them with­in the compass of an Ambush he had placed for them, elevated with this Success, he refused not a pitch'd [...]ight with the rest, and whie he was riding in the battle in the midst of his Souldiers, exhort­ing them both by words and deeds, to quit them­selves like men, a Scythian of a vast Stature above the rest, having spied him, rushed upon him and gave him a terrible blow upon the head, which the excellent temper of his Helmet resisted: But Scle­rus, struck with that force upon the head of the Scythian, that he clave the Barbarian in two parts, the Scythians astonished, with the prodigious effect of so potent an Arm, committed themselves to [...]light, and the Grecians obtained a Signal Victory.

Plin. hist. lib. 7. cap. 28. p. 170. Solin. cap. 6. p. 191. Sab [...]llic. Ex. lib. 4. cap. 6. p. 208. Bruson. sa­c [...]t. & Ex. lib. 2. cap. 43. p. 152.9. L. Siccius Dentatus a Tribune of the People, when Sp. Tarp [...]ius, and A. Aeternius were Consuls, is reported to have served in an hundred and twen­ty pitch'd Battles, eight times he was victorious in single Combats, wherein himself had been the Challenger; he carried on the fore-part of his bo [...]dy forty five Scars, made by honourable Wound [...]; he wan the Spoil of thirty four several Enemies, and had given him by his Captains for his prowess, and good service, eighteen headless Spears, twenty five Capparisons and Furnitures of great Horses, eighty three C [...]ains, one hundred and sixty Brace­lets to adorn his Arms, twenty six Crowns or tri­umphant Chaplets, whereof fourteen were Civick, for r [...]s [...]ing so many Roman Citizens in jeopardy of death, eight of beaten Gold, three other mural, for mounting [...]irst upon the Enemies Walls; and last of all one oblidional, for forcing the Enemy to break up [...] is Seige, and depart.

Plin. hist. lib. 7. cap. 28. p. 170. Soli [...]. cap. 6. p. 192. Sab [...]l [...]ic. Ex. li [...]. 4. cap. 6. p. 2 [...]. [...]. Ex. lib. 3. cap. 2. p. 3 [...]1.10. M. Sergius, the second time he went into the Field, his hap was to loose his right hand, and in two other Servic [...]s he was wounded no fewer than three and twenty times, by means whereof he had little use of either hand, and his feet stood him in little stead. How be it thus maimed and di [...]abled as he was to be a Souldier, he went many a time after to the Wars, attended with one Slave only, and performed his devoir; twice was he taken Prisoner by Annibal; and twice brake he Pri­son and made his escape. Notwithstanding that, for twenty Moneths space, he was every day ordi­narily kept bound with Chains and Fetters; four times fought he with his left hand only, until two Horses one after another were killed under him, after with a right hand of iron fastned to his arm, and in France he forced twelve fortified Camps o [...] the Enemies. Bruson. facet. & Ex. lib. 2. cap. 43. p. 152.

Plut in Po­plic. p. 105. Val. Max. lib. 3. c. 7. p. Sabell. Ex. lib. 4. cap. 6. p. 207. Lonicer. Theatr. p. 311. Liv. hist. l. 2. p. 25.11. Pors [...]nna King of the Hetrurians had so beat­en the Romans, that Poplicola, the Roman Consul having received many Wounds, and the rest forced to fly to Rome it self for safety; the enemy prest hard upon the Reer of them, and were now entring upon the Bridge, which gave them a fair entrance into Rome, when there stood Horatius Cocles, who singly maintained the fight against the whole For­ces of the Enemy, till such time as his Compani­ons had cut down the Wooden Bridge behind him, and then armed as he was, he leap'd into Ty­ber, and swam safe to the bank on the other side, having only received a wound in his Buttock, by an Hetrusian Javelin. Poplicola the Consul admiring his Valour proposed it to the People, that each of them should give him as muc [...] as should maintain him for a day, and that they should allot him as much Land, as he could compass in one day with a Plough, which they yielded to, and besides erected for him a Brazen Statue in the Temple of Vulcan, with those Honours endeavouring to alleviate the lameness he had contracted by his wound.

12. Under the Walls of Durazzo, Plut. in Ca­io. p. 7.15. Sueton. in Iulio. p. 41. H [...]yl. Cos­mogr. p. 599. Sabell. Ex. lib. 4. cap. 6. p. 206. first called Epidamnum, and afterwards Dyrrhachium, was the first bickering betwixt the Souldiers of Caesar and Pompey, not only to the present loss, but to the utter discomfiture of Caesar (as himself confessed) if the Enemies Captain had known how to over­come: at this Seige the Valour of Cassius Sceva, was famous, who alone so long resisted Pompey's Army, that he had 130 Arrows sticking in his Shield, lost one of his eyes, was wounded in the thigh and shoulder, yet gave not over till Caesar came to his rescue.

13. In the Battle against Perseus, Plut. in Aemylio. p. 266. Iustin. hist. lib. 33. p. 285. Dinoth. me­mor. lib. 3. p. 236. M. Cato, Son to the Orator of that Name, sighting bravely a­mongst the thickest of the Enemies, was beaten from his Horse; and then fought on [...]oot, when a Party of the Enemy had surrounded him, and when they pressed upon him on every side to bear him down, he stood unappalled, and gallantly sustained tbeir Assaults: But while he fiercely set upon one of greatest Stature amongst them, his Sword flew out of his hand into the midst of them, to recover which protecting himself with his Shield, and ope­ning his way, he pressed betwixt the points of their Swords in the view and to the wonder of both Armies; when having recovered his Sword he retreated to his Companions, with the ap­plause of all men, full of Wounds and as full of Glory; the rest in imitation of his Valour, falling [...]iercely upon the Enemy obtained a great Victory.

14. Alexander the Great had besieged a City of the Oxydracae, Diodor. Si­cul. lib. 17. p. 570, 571. Oros. hist. lib. 3. cap. 19. p. 94. Dinoth. me­mor. lib. 3. p. 234. Iustin. hist. lib. 12. p. 145. and resolving to carry it by Storm, had broke in at a Gate, and forced the Enemy to [...]ly into the Castle; here, while the rest of the Macedonians were busied in undermining the Walls; he not enduring delay, caught up a Ladder, and rearing it up against the Wall, and holding his Shield over his head, began to mount it, all which he performed with that celerity, that before the Guard of the place had observed it, he had gained the top; they durst not approach to deal with him hand to hand, but at a distance threw Javelins and Darts at him, in such a number as that he was sore pressed by them. The Macedonians sought to mount upon two Ladders they had advanced, but their number and weight that ascended, caused them to break under them. Then was Alexander left destitute of any Assistance, but scorning to re­tire by the way that he came, arm'd as he was leap'd into the midst of his Enemies, and made a bold and couragious resistance. On his right hand he had a Tree that grew near the Wall, and on the left the Wall it self, to keep him from being in­vironed, [Page 209] and there he fought it with the stoutest of them; many a blow he received upon his Hel­met and Shield; at last he had a wound under the Pap with an Arrow, with the pain of which he was forced to the Earth. Then the Indian that had given him the wound, carelesly approaching too near him, to strike him as he lay, received Alexan­der's Sword into his Bowels, and tumbled down by his side; the King catching hold of a Bough that hung downwards, again recovering his standing, and then began to challenge the best of them to the fight. In this posture he was found by Peucestes, who by this time had got over the Wall, and after him a multitude of others, by which means the Castle was taken, and most of them put to the Sword.

Baker's Chron. p. 45. Dinoth. lib. 3. p. 240. Polyd. Virg. lib. 8.15. In the Reign of William the First, a private Norwegian Souldier, himself alone upon a Bridge, resisted the whole Army of the English, slew forty of them, and maintained the place for divers hours together, till one getting under the Bridge, found means to thrust up a spear into his body, and so killed him.

Oros. hist. lib. 6. cap. 16. p. 262. Vell. Pater­cul. lib. 2. p. 31. Dinoth. lib. 7. p. 237. Appian. bell. civil. lib. 2. p. 75.16. Caius Caesar was renowned as a valorous Person, and one that despised all danger, he alone divers times restored the fight, opposing those of his Army that sled, and retaining them, o [...]ten thrust­ing into the thickest of his Enemies, striking ter­rour into them, and inflaming the courage of his own, when at Munda in Spain he fought against the Sons of Pompey; he was the first that assaulted the Enemy, and when his Souldiers hardly endured the brunt, he alone fought in the Front of them, two hundred Javelins were thrown against him, yet he moved not a foot. The Souldiers moved with an­ger and shame, renued the [...]ight, and at last late to­wards Evening obtained through his Prowess a No­ble Victory, by the death of thirty thousand men of the adverse Party.

Baker's Chron. p. 50.17. King William the Second, being reconciled to his Brother Robert; he assisted him to recover the Fort of Mount Saint Michael which their Bro­ther Henry did forcibly hold in Normandy: during which Seige straggling one time alone upon the shore; he was set upon by three Horsemen, who assaulted him so [...]iercely, that they drove him from his Saddle, and his Saddle from his Horse. But he catching up his Saddle, and withal drawing out his Sword, defended himself till rescue came, and be­ing afterward blamed for being so obstinate to de­fend his Saddle. It would have angred me (said he) to the very heart, that the Knaves should have bragged they had won the Saddle from me.

Baker's Chron. p. 47, 48.18. Malcolme King of the Scots, in the time of King William the Second was a most valiant Prince, as may appear by an Act of his, of an extraordina­ry strain. For hearing of a Conspiracy and Plot to murther him, whereof one was Author, whose name is not recorded. He dissembled the know­ledge of it, till being abroad one day a hunting, he took the [...]ellow apart from the Company, and be­ing alone; Here is now, said he, a fit time and place, to do that manfully, which you have intended to do trea­cherously; draw your Weapon and if you now kill me none being present, you can incur no danger: With which Speech of the King the Fellow was so daunt­ed, that presently he fell down at his feet, confessed his fault, humbly asked forgiveness, and being granted him was ever after serviceable and faithful to the King.

H [...]ro [...]ian. lib. 7. p. 324, 325.19. Maximinus the Emperor in an expedition that he made against the Germans when he came to huge and vast Marishes (into which the Germans had retreated) the Romans fearing to follow so far;Dinoth. me­mor. lib. 3. p. 238. he himself mounted on his Horse, was the first that entred the Marish, and their slew many of the Bar­barians that with great obstinacy resisted him. The Army confounded with shame, that the Emperor alone should sustain the Assault of the Enemy, en­tred the Marish also, where they fought it with that gallantry, that few of the Barbarians escaped their Swords; the Emperor himself still bravely fighting in the head of them.

20. Ptolomeus the Son of Pyrrhus King of Epi­rus was of that valourous heart and strength of bo­dy,Iustin. hist. lib. 25. p. 244. Dinoth. l [...]b. 3. p. 235, 236. that he dared accompanied only with sixty Souldiers, to assault the City of Corcyra manned with a Garrison and took it. The same Person in a Naval fight, leaping out of a Boat into a Galley of the Enemies, reduced it under his power: And at the Seige of Sparta, a City famous for Military Glory; he brake into the midst of the City, beat­ing down all the Ranks of Souldiers that opposed his Entrance.

21. Lysima [...]hus the Macedonian, Patric. de regno. lib. 1. t [...]t. 11. p. 47. had sent Poyson to Calisthenes to put an end to his miserable life; for Alexander upon the account of his too great liberty of Speech, had caused his hands, nose, ears, lips to be cut off and thrust into a Cage with a Dog for his company, to be carried about to the terrour of others: When Alexander understood this of Lysimachus he was so incensed against him, that he commanded he should disarmed be exposed to a Lion of extraordinary fierceness. He wrap­ping his Cloak about his hand (when the Lion came gaping upon him) thrust it into his Mouth, and plucking out his Tongue by the roots, left the Lion dead at his foot. Alexander admiring his virtue constancy forgave him his fault, and not only so, hut held him in much better esteem than before, and gave him both more honour, and a bet­ter command about him.

22. Godfrey of Bovillon was brought up in that School of Valour,Fuller's ho­ly war. lib. 2. cap. 1. p. 44. the Court of Henry the Fourth, the Emperor: Whilst he lived there, there hap­pened an intricate Suit betwixt him and another Prince about Title of Land; and because Judges could not untye the knot, it was concluded the two Princes should cut it asunder with their Swords in a single Combat. Godfrey declined the Fight as much as in him lay, as conceiving any private Title for Land not ground enough for a Duel. Not­withstanding he yielded to the Tyranny of Cu­stom, and a [...]ter the fashion of the Countrey entred the Lists; when at the first Encounter his Sword brake, but he struck his Adversary down with the Hilt, yet saved his life, and gained his own Inhe­ritance. Another parallel act of his Valour was, when being Standard-bearer to the Emperor, he with the Imperial Ensign, killed Rodul [...]hus the King of Saxony in single Fight, and fed the Eagle on the bowels of that Arch-Traytor.

23. Acilius was a Soldier of Caesar's,Plut. in Cae­sare. p. 715. who being in a Naval Fight at Massilia, threw himself into a Ship of the Enemy's; where having lost his right hand, together with his Sword, he yet retained his Shield in his left hand; with which he so laid upon the faces of his Enemies, that he alone put them all to flight, and took the Ship.

24. When Epaminondas with his Troops was entred Sparta, Plut. in A­gesil. p. 615. there was one Isada, a young man, a proper and beautiful person; who coming out of the Bath, naked as he was both of Cloaths and Ar­mour, with a Lance in one hand and a Sword in the other, threw himself into the midst of the Ene­mies, wounding and over-throwing all that oppo­sed [Page 210] him. When the Fight was over, no wound was found upon him; whether some Tutelar God had taken care of his Vertue, or that he seemed to the Enemy to be something more great and august than a man. They say that the Ephori rewarded this valorous exploit of his with a Crown; but soon after imposed upon him a Fine of one thou­sand Drachmes, for daring to expose himself in the Fight in such manner without Armor.

Plut. in Marcello. p. 363.25. Lucius Bantius of the City of Nola, was a man of great Nobility and Vertue, had fought with great resolution at the Battel of Cannae; and having slain a number of Enemies with his own hands, he was at last found in a heap of dead bo­dies, all covered with Javelins. Hannibal himself astonished at his valour, not only sent him home without Ransom, but honoured him also with Pre­sents, and contracted a Friendship with him. Whereupon, at his Return to Nola, he sought to make it of Hannibal's Party. Marcellus the Consul had understanding hereof; and not enduring to cut off a man, who had exposed himself to so many dangers in the behalf of the Romans, and so highly merited of them; and withal, knowing how to treat a high Spirit with such humanity and discourse, as to assure him to himself: One time when Bantius came with others to salute him, he asked who he was? when he heard it was Lucius Bantius, (which he knew before) as one seized with admiration and joy; What, said he, are you that Bantius of whom the Romans discoursed so much above all those that fought at Cann [...]e; who alone, they say, deserted not the Consul, but received on your own body those Iavelins that were aimed at him? Bantius not denying it, but shewing him his scars: Since then, said he, that you bear about you so many tokens of your good will to us, why would you not let me see you soon­er? do you think us so ill natured, as not to esteem of that Vertue that is in honour with our very Enemies? Here he embraced the young man, and presented [...] with a gallant Horse and five thousand Drachmes. From thenceforth he was most faith­ful to the intere [...] of Marcellus, and the people of Rome.

Ios [...]ph. Iewi [...]h [...]rs, l. 7. c. 1. p. 728.26. The Emperor Titu [...] e [...]ouraged his Soldi­ers to assault a Wall of the [...]ower of Antonia in Ierusalem; but all being dismayed at the extremi­ty of the danger, Sabinus a Syrian undertook it, a man of excellent strength and courage, yet so small of stature, that one would have deemed him unfit to be a Soldier. This man offered himself to Caesar with eleven more that envied his Vertue. He took his Shield in his left hand, and holding it above his head, with his drawn Sword in his right hand, a­bout the sixth hour of the day he went unto the Wall. On every side the Jews upon the Wall cast an infinite number of Darts at him, and rowled down upon him huge Stones that strook down some of the eleven that followed him: But Sabi­nus did not remit his force, till such time as he had ascended the top of the Wall, and put the Enemies to flight; for they, terrified with his strength and courage, and indeed supposing that more had come up after him, they [...]led. Thus the gallant man failed not of his purpose, yet was he stricken with a Stone, and thrown down flat upon his face most violently, with a great noise; so that now the Jews seeing him alone, and lying upon the ground▪ returned again, and shot him on every side. He kneeling upon his knees, and covering himself with his Shield, did first of all revenge himself up­on his Enemies, and wounded many that came near him; till that with wounding them he was so weary, that he could strike no longer; und so at last was slain with Arrows. Those of his Com­pany having almost reached the top of the Wall, were slain with Stones, or wounded and carried in­to the Camp.

27. The Romans having won the Tower Anto­nia, Ioseph. Iewish Wars, l. 7. c. 3. p. 729. the Jews [...]led into the Inner Temple, and there maintained sight from the ninth hour of the night to the seventh hour of the day; at which time the Romans had the worst of it. This was observed by Iulian a Centurion, (born in Bithinia) who at that time stood by Titus in Antonia; he therefore presently leaped down thence, and all alone pursu­ed the Jews who had the Victory in the Inner Temple: And the whole multitude [...]led, deeming him by his force and tourage not to have been a man; in the midst of them he slew all he lighted upon, whilst for haste the one overturned the o­the. This deed seemed admirable to Caesar, and terrible to his Enemies. Yet did the destiny be­fal him which no man can escape; for having his Shooes full of sharp Nails, as other Soldiers have, running upon the Pavement, he slipped and fell down, his Armour in the fall making a great noise; whereat his Enemies who before fled, now turned again upon him. Then the Romans in Antonia fearing his life, cryed out; but the Jews, many at once, strook him with Swords and Spears. He defended many blows with his Shield, and many times attempting to rise, they strook him down again; yet as he say he wounded many: neither was he quickly slain, because the nobler parts of his body were all armed, and he shrunk in his neck a long time; till other parts of his body being cut off, and no man helping him, his strength failed. Caesar sorrowed to see a man of that force and forti­tude slain in the sight of such a multitude. The Jews took his dead body, and did beat back the Romans, and shut them in Antonia; only the brave Iulian left behind him a renowned memory, not only amongst the Romans and Caesar, but also amongst his Enemies.

CHAP. XXXVII. Of the fearless Boldness of some Men, and their desperate [...] solutions.

SOme men have within them a Spirit so daring and adventurous, that the presence and more than probability of any disaster whatsoever, is not able to conjure down. To desperate Diseases they apply as desperate Remedies; and therein Fortune sometimes so befriends them, that they come off as successfully with their Presumptions and Temeri­ties as others who mannage their Counsels with the greatest care and conduct they are able.

1. A Dutch Sea man being condemned to death,Mans [...]'s Travels, l. 3. p. 280. his Punishment was changed, and he was ordered to be left at St. Hellen's Island. This unhappy per­son representing to himself the horrour of that So­litude, fell upon a resolution to attempt the stran­gest action that ever was heard of. There had that day been interred in the same Island an Officer of the Ship: The Sea-man took up the body out of the Coffin; and having made a kind of Rudder of the upper board, ventured himself to Sea in it. It [Page 211] happened fortunately to him to be so great a Calm that the Ship lay immoveable within a League and half of the Island; when his Companions seeing so strange a Boat [...]loat upon the Waters, imagined they saw a Spectre, and were not a little startled at the resolution of the man, who durst hazard himself upon that Element in three boards slightly nailed together, though he had no confidence to find or be received by those who had so lately sen­tenced him to death. Accordingly it was put to the question whether he should be received or not; some would have the Sentence put in execution, but at last mercy prevailed, and he was taken a­board, and came afterwards to Holland; where he lived in the Town of Horn, and related to ma­ny how miraculously God had delivered him.

Raleigh's Hist. World, l. 2. c. 22. §. 9. p. 472.2. The French King Charles the Eighth, through the weakness of Peter de Medices in his Govern­ment, had reduced the City of Florence unto such hard terms, that he had the Gates of it set open to him;H [...]yl. Cosm. p. 741. he entred it (not professing himself friend or foe to the Estate) in a triumphant manner, him­self and his Horse armed with his Lance upon his thigh.De Serres hist. France, p. 447. Many Insolences were committed by the French, so that the Citizens were driven to pre­pare to fight for their Liberty. Charles propounds intolerable Conditions, demanding high summs of money, and the absolute Rule of the State as by right of Conquest, he having entred armed into it. But Peter Caponi a principal Citizen, catching these Articles from the King's Secretary, and tearing them before his face, bad him sound his Trumpets, and they would ring their Bells. Which bold and resolute words made the French better to bethink themselves; and came readily to this Agreement, that for forty thousand pounds, and not half that money to be paid in hand, Charles should not only depart in peace, but restore whatever he had of their Dominion, and continue their assured friend.

Lon. Theatr. p. 576.3. Henry Earl of Holsatia, sirnamed Iron (be­cause of his strength) being gotten into great fa­vour with Edward the Third,Crantz. hist. Saxo [...]. l. 3. c. 24. p. 91. King of England, by reason of his Valour was envied by the Cour­tiers; who one day (in the absence of the King) counselled the Queen,Camerar. oper. subci­siv. cent. 1. c. 22. p. 118 that for as much as the Earl was preferred before all the English Nobility, she would make tryal whether he was so nobly born as he gave out, by causing a Lyon to be let loose up­on him, saying that the Lyon would not so much as touch Henry if he was Noble indeed. They got leave of the Queen to make this Tryal upon the Earl. He was used to rise before day, and to walk in the base Court of the Castle, to take the fresh Air of the morning. The Lyon was let loose in the night; and the Earl having a night Gown cast over his Shirt, with his Girdle and Sword, and so coming down the Stairs into the Court, met there with the Lyon, bristling his hair and roaring; he nothing astonished, said with a stout voice, Stand, stand you Dog. At these words the Lyon couched at his feet, to the great amazement of the Cour­tiers, who looked out of their holes to behold the issue of this business. The Earl laid hold of the Lyon, and shut him within his Cage, he left his Night-cap upon the Lyon's back, and so came forth without so much as looking behind him. Now, said the Earl (calling to them that looked out at the Windows) let him amongst you all that standeth most upon his Pedigree, go and fetch my Night-cap; but they ashamed, withdrew themselves.

4. In the Court of Matthias King of Hungary, there was a Polonian Soldier in the King's Pay, who boasted much of his valour, and who in a bra­vado would often challenge the Hungarians to wrastle,Crantz. hist. Saxon. l. 3. c. 24. p. 91. or skirmish with the Sword or Pike, wherein he had always the better. One day as he stood by a great Iron Cage in which a Lyon was kept,Lon. Theatr p. 577. the greatest and fiercest that had been seen of a long time,Camerar. oper. subci­civ. cent. 1. c. 22. p. 118 he began to say to those that were in his company, Which of you dares to take a piece of flesh out of this Lyon's throat when he is angry: None daring to take it in hand; You shall see, added the Polonian, the proof of my Speech. All that day fol­lowing the Lyon had not any meat given him, the next day they threw him the fore Quarters of a Sheep; the Lyon begins to grunt, to couch down at his Prey, and to eat greedily: Herewith the Polonian enters; and lo [...]king the Lyon betwixt his legs, gives him a blow with his fist upon the Jaw, crying hah, you Dog, give me the flesh. The Lyon amazed at such a bold voice, let go his hold, shewing no other Countenance, but casting his eye after the Polonian that carried the flesh away.

5. The City of Rome being taken by the Gauls,Plut. Paral. in Camillo, p. 141. and those that fled to the Capitol besieged; in this distress some of the Romans that were fled to Vei­entum brought that same Camillus, Liv. hist. l. 5. p. 102. whom before they had ungratefully forced into Exile, to take upon him the Supreme Command.Zon. Annal [...] tom. 2. p. 61 He answered, that while those in the Capitol were safe, he took them for his Country, and should obey their Com­mands with all readiness, but should not obtrude himself upon them against their will. But all the difficulty was to send to them that were inclosed in the Capitol; by the way of the City it was impos­sible, as being full of Enemies. But amongst the young men of Ardaea, where Camillus then was, there was one Pontius Cominius, of a mean Birth, but desirous of Glory and Honour, who offered himself to this piece of service. He took no Let­ters to them, lest, being taken, the design should be betrayed to the Enemy: But in meat habit, and pieces of Cork under it, he performed part of his journey by day-light; as soon as it grew dark, be­ing near the City, because the Bridge was kept by the Enemy he could not that way pass the River; with his light Garment, therefore, bound about his head, and bearing up himself upon his Cork, he swam over the River; and perceiving by the fire and noise that the Guards were awake, he shunn'd them, and came to the Carmental Gate; there all was silent, and the Capitoline Hill was most steep, and hard to ascend: By this way he climbs up, and at last came to the Sentinels that watched upon the Walls; he salutes them, and tells them who he was. He was taken up, led to the Magistrates, acquaints them with all his busi­ness: They presently create Camillus Dictator, and by the same way dismiss Pontius; who with the same wonderful difficulty escaped the Enemy as be­fore, and came safe to Camillus, and Camillus to the safety of his Countrey.

6. In the Reign of Tham King of China, Alvarez. Semed. hist. China, part. 1. c. 22. p. 109, 110. there was a Colao, an Officer not unlike that of our Duke, who having been Tutor to the King, was very po­werful with him, and to preserve himself in his Grace and Favour, studied more to speak what would please the King, then to tell him the truth for the good of his Estate. The Chineses forbare not to speak of it amongst themselves, and to tax the flattery of this Coloa; once some Captains of the Guard were discoursing this Point at the Pa­lace, when one of them being a little warmed with the Discourse, secretly withdrew himself, went in­to the Hall where the King was, and kneeling down upon his knees before him; the King asked [Page 212] what he would have? Leave, said he, to cut off the head of a flattering Subject. And who is that, said the King? Such a one who stands there, replied the other. The King in a rage; What, said he, a­gainst my Master darest thou to propound this, and in my Presence too? Take him away, and strike off his head. When they began to lay hands upon him, he caught hold of a wooden balanster; and as there were many pulling of him, and he holding with a great deal of strength, it brake: by this time the King's heat was over; he commands they should let him go, and gave order that the balanster should be mend­ed, and that they should not make a new one, that it might remain a witness of the Fact, and a memo­rial of a Subject, that was not afraid to advise his King, what he ought to do.

Lips. Monit. l. 1. c. 7. p. 96.7. Phocion the Athenian was a man that stood with unmoveable constancy against the Multitude, the Nobles, Fortune and Death it self. There was once an Oracle recited at Athens; viz. that there was amongst them one single man that ever dissen­ted from the agreeing opinions of all the rest. All the people were enraged, and enquired after that man. Now, pray, said Phocion, surcease your enqui­ry, I am the man you seek for; for not one thing of all that you do did ever please me.

Bak. Ch [...]on. p. 144.8. In a Parliament at Salisbury, in the twenty fifth year of King Edward the First, the King re­quires certain of his Lords to go to the Wars in Gascoigne, which needed a present Supply, by rea­son of the death of his Brother Edmund; but all the Lords made excuses each for themselves: Whereupon the King in great rage threatned they should either go, or he would give their Lands to others that would. Upon this Humphry Bohune, Earl of Hereford, High Constable; and Robert Bi­god Earl of Norfolk, Marshal of England, made their Declaration, that if the King went in Per­son they would attend him, otherwise not: which Answer offended the King more; and being urged again, the Earl Marshal protested he would wil­lingly go thither with the King, and march before him in the Van-guard, as by right of Inheritance he ought to do. But the King told him plainly he should go with any other, though he went not him­self in person. I am not so bound, said the Earl, neither will I take that Iourney without you. The King swore, By God, Sir Earl, you shall go or hang. And I swear by the same Oath, said the Earl, that I will neither go nor hang; and so departed without leave.

Dinoth. me­morab. l. 3. p. 160.9. Avidius being General of the Army, when a part of the Auxiliaries without his privity had slain three thousand of the Sarmatians upon the Banks of the Danubius, and returned with a migh­ty Spoil; the Centurions expecting mighty Re­wards, for that with so small Forces they had over­thrown so great a number; but he commanded them to be seized, and crucifyed. For, said he, it might have fallen out that by a sudden eruption of the Enemy from some Ambush, the whole Army might have been hazarded. But upon this Order of his a Sedition arose in the Army, when he straight goes forth into the midst of the Mutineers unarmed, and without any Life-Guard; where unappalled, he spake in this manner: Kill me if you dare, and give a glorious instance of your corrupted Discipline. When they saw his undaunted boldness they all grew quiet, and willingly subm [...]tted themselves to Discipline; which thing not only preserved the Romans themselves in obedience, but struck such an awe into the Barbarians, that they sent Ambas­sadors to Antonius to grant them Peace for an hun­dred years; for they were astonished above mea­sure to find such Authority in Military Laws, as that by the Judgment of the Roman General even they were condemned to die, who had gloriously (though unlawfully) overcome.

10. Alexander the Great being in Cilicia, Plut. in A­lexandr. p. 675. was detained with a violent Disease; so that when all other Physicians despaired of his health, Philip the Acarnanian brought him a potion,Val. Max. l. 3. c. 8. p. 92. and told him if he hoped to live he must take that. Alexander had newly received Letters from Parmenio, where­in he advised him to repose no trust in Philip, Q. Curtius libr. for he was bribed to destroy him by Darius with a mighty Summ of Gold.Zon. Annal. tom. 1. f. 32. Alexander held the Let­ters in the one hand, took the Potion in the other, and having supped it off,Zuing. Theatr. vol. 1. l. 1. p. 119. shewed Philip the Con­tents of them; who, though incensed at the slan­der cast upon him, yet advised Alexander to con­fide in his Art; and indeed he recovered him.

11. Charles the Fifth,Lips. monit. l. 1. c. 7. p. 110, 111. Emperor of Germany, had his Forces and Camp at Ingolstadt, and was compassed about with a huge number of Confede­rated Enemies, yet would he not [...]ight, whether because some Forces he expected were not yet come, or that he foresaw a safe and unbloody Vi­ctory: In the mean time the Enemy, that aboun­ded with great Guns, thundered amongst his Tents in such manner, that six thousand great Shot was numbred in one day; so that the Tents were every where boared through, the Emperor's own Tent escaped not the fury of the Guns; men were killed at his back, on each side of him, and yet the Emperor changed not his place, no nor his car­riage, nor his Countenance. And when his Friends entreated him that he would spare himself, and all them in him; smiling, he bad them be of good courage, for no Emperor was ever killed with a great Gun. These things are short in the relation, but so mighty to consider of, as to deserve the me­mory and applause of Ages to come. The like constancy and gravity in all his actions and behavi­our accompanied him throughout his whole life.

12. In the Reign of King Henry the Third was Simon Montford Earl of Leicester;Bak. Chron. p. 133. a man of so au­dacious a Spirit, that he gave King Henry the lye to his face, and that in the presence of all his Lords, and of whom it seems the King stood in no small fear; for passing one time upon the Thames, and suddenly taken with a terrible Storm of Thun­der and Lightning, he commanded to be set on Shore at the next Stairs, which happened to be at Durham-house, where Montford then lay; who coming down to meet the King, and perceiving him somewhat frighted with the Thunder, said unto him; Your Majesty need not fear the Thunder, the danger is now past. No Montford, said the King, I fear not the Thunder so much as I do thee.

13. Malcolme King of Scots besieging Alnwick Castle,Sp [...]a's hist, p. 440. an English Knight unarmed, only having a light Spear in his hand, on the end of which he bare the Keys of the Castle, came riding into the Camp; where being brought to the King, couch­ing his Spear as though he intended to present him with the Keys, ran him into his left eye, left him dead; hence some say came the name Pierceye: the Knight by the swiftness of his Horse escaped.

CHAP. XXXVIII. Of the immoveable Constancy of some persons.

THis admirable Vertue is to the Soul as the Ba­last to the Ship, it keeps it steady and pre­serves it from fluctuation and uncertainty, at such times as any tempest of adversity shall assault it. It holds the middle place betwixt levity and obstinacy of the Mind, and being now to give some examples thereof, let none be displeased that I make choice of one of the other Sex to begin with, seeing a more illustrious one is not very easily to be met with.

Olear. voya­ges and Tra­vels of Em­bassadors. l. 3. p. 132, 133.1. The Baron de Raymond having married the Daughter of an English Gentleman called William Barnsley, soon after to comply with the great Duke of Moscovy, he changed his Religion: Now the Law of the Country is, that if in a family the Hus­band or Wife be of theirs, the rest shall be inforced to profess it, so that by this Law his Wife was to follow his example: Her Husband [...]irst used all the mild means imaginable, but finding so great a con­stancy on the other side, was forced to recur to the Authority of the great Duke and Patriarch. These offered her at first great advantages, but she though but fifteen years of age, (and the handsomest Stran­ger in the Country) cast her self at the Dukes feet, praying him rather to take away her life, than to force her to a belief she was not satisfied of in her Conscience. The Father used the same submission but the Patriarch put him off with Kicks, told him that she was to be treated as a Child, and baptized whether she would or no. Accordingly she was dragg'd to a Brook where she was rebaptiz'd, not­withstanding her protestations she made against it, when they plunged her in the water she drew in a­long with her one of the Religious Women, when they would oblige her to detest her former Religi­on she spit in their faces, and would never abjure. After her Baptism she was sent to Stuatka where her Husband was Governour, where she staid the three years of his Government: Those expired he re­turned to Mosco and there dyed, she then thought she might profess the Protestant Religion, but that would not be permitted, her two Sons were taken from her, and she with a little Daughter was sent to the Monastery of Belossora, where she lived five years amongst the Nuns, in all which time she was not suffered to speak with any, and but once (by the means of a German) heard of her friends. The Patriarch dying she got out of the Monastery, and his Successor allowed her Liberty of Conscience at her own house, and to give and receive visits: I of­ten visited this virtuous Lady in this condition, and have heard that she dyed some two years since con­stant in her Religion to the last gasp. I may add, that her Father William Barnsley dyed in England not long since, aged one hundred twenty six years, after he had married a second Wife at one hundred: The former History commenced Anno Dom. 1636.

Plut. paral. i [...] Paplicolâ p. 104.2. Tarquinius the Son of Demaratus, in the Sa­bine War had vowed a Temple to Iupiter Capit [...]linus Tarquinius Superbus the Son of him that had vowed it, built it but dedicated it not, as being expelled Rome before it was perfectly finished. Poplicola one of the Consuls, had a great desire to dedicate this Temple, but the dedication thereof fell to M. Horatius his Colleague in the Consulship: All were assembled in the Capitol for this purpose, Horatius had commanded silence, other Rites were perform­ed, and now (as the custom is) holding a Post in his hands, he was beginning to speak the words of dedication, when M. the brother of Poplicola who had long waited at the door for this occasion, spake aloud, Consul, thy Son is dead of a Disease in the Army. The Assistants were perplexed at this news, but Horatius not moved in the least; Dispose then, said he, of his Carcass as you please, I shall not mourn at this time: and so performed the rest of his dedica­tion. His news was not true, but merely feigned by Marcus to divert Horatius from the Dedication in favour of his Brother: But however the constan­cy of the man is memorable, whether he in a mo­ment discerned the fraud; or whether though he believed it yet was unmoved.

3. Pomponius a Knight of Rome was in the Army of Lucullus against Mithridates, Fulgos. ex. l. 3. c. 8. p. 420. where (upon some engagement) he was sorely wounded and made a prisoner, being brought into the presence of that King, he was asked by him whether when he had taken care for the cure of his wounds he would be his friend? Pomponius with the constancy worthy of a Roman replyed; That if he would be a friend to the people of Rome he would then be his, otherwise not.

4. Sylla had seized upon the City of Rome, Val. Max. l. 3 c. 8. p. 91. had driven out his enemies thence, and [...] in Arms had called the Senate tog [...]ther for this purpose, that by them he might speedily have C. M [...]rius adj [...]g­ed the enemy of the people of Rome. Ther [...] was no man amongst them found, who had the courage to oppose him in this matter; only Q. S [...]aevola the Augur being asked his opinion herein▪ would not declare his assent with the res [...]. And when Sylla began to threaten him in a terrible manner; Though said he, you shew me all these armed Troops wherewith you have surrounded this Court, and though you threaten me with death it self, yet shall you never bring it to pass that to save a little old blood, I should judge Marius an enemy, by whom this City and all Italy it self hath been preserved.

5. It was the saying of Xantippe concerning So­crates her Husband,Aelian. va [...] hist. l. 9. c. 7. p. 237. that although there were a thousand perturbations in the Common-Wealth, yet did Socrates always appear with the same man­ner of countenance, both going o [...]t and returning into his house: For he had a mind equally prepared for all things, and so well and moderately compo­sed, that it was far remote from grief and above all kind of fears.

6. C. Mevius was a Centurion in the Army of Augustus, Val. Max. l. 3. c. 8. p. 92. in his war against Anthony, wherein af­ter he had done many gallant things he was at last circumvented by an unexpected ambush of the ene­my, taken prisoner and carried to Alexandria. Being in the presence of Antonius, he was by him asked how he should deal with him? Cause, said he, my Throat to be cut, for neither by the obligations of saving my life, nor by the punishment of any kind of death, can I ever be brought to cease from being Caesars Soldier, and begin to be thine. But by how much the greater constancy he shewed a contempt of life [...] by so much the more easily did he obtain it, for Anto­nius in the admiration of his vertue, preserved him.

7. Modestus the Deputy of Valens the Emperour,B [...]. Cowp [...]rs Serm. p. 103. sought to draw S. Basil, after many other Bishops, into the heresie of Arrius, he attempted it first with caresses, and all the sugar'd words that might be expected from one that was not uneloquent: Dis­appointed in his first essay, he reinforced his former perswasions with threats of exile and torments, [Page 214] yea and death it self, but finding all these equally in vain, he returned to his Lord with this cha­racter of the man: Firmior est quam ut verbis, prae­stantior quam ut minis, fortior quam ut blanditiis vin­ci possit. That is, he is so solid that words cannot o­vercome him, so resolute that threats cannot move him, and so strong, that Allurements cannot alter him.

Aelian. var. hist. l. 3. c. 4. p. 92.8. Dion the Son of Hyparinus, and Scholar of Plato, was busied in the dispatch of publick affairs, when it was told him that one of his Sons was fallen out of the window into the Court-Yard, and was dead of the fall. Dion seemed to be nothing mo­ved herewith, but with great constancy continued in the dispatch of what he was about.

Aelian. var. hist. l. 3. c. 5. p. 93.9. Antigonus the second, beheld when his Son was born dead upon the shoulders of some Soldi­ers that had thus brought him from the Battle, he looked upon him without change of counte­nance, or shedding a tear, and having praised him that he dyed like a brave Soldier and a valiant man, he commanded to bury him.

F [...]th. Re­solves. cent. 2. c. 11. p. 182.10. When the aged Polycarpus was urged to reproach Christ, he tells the pro-Consul Herod, that fourscore and six years he had served him, and never was harmed by him, with what consci­ence then could he blaspheme his King that was his Saviour: And being threatned on with fire if he would not swear by Caesars fortune, he tells him that it was his ignorance that made him expect it, For, said he, if you know not who I am, hear me tel­ling you that I am a Christian: And when at the fire they would have fastned him to the Stake, the brave Bishop cryes out to let him alone as he was, for that God who had enabled him to endure the fire, would enable him also without any chains of theirs to stand unmoved in the midst of flames: so with his hands behind him unstirred he took his Crown.

Ga [...]elter. tab. chron. p. 287.11. Valens an Arrian Emperour, coming to the City of Edessa, perceived that the Christions did keep their Assemblies in the fields, (for their Churches were demolished) whereat he was so en­raged that he gave the President Methodius a box on the ear, for suffering such their meetings: com­manding him to take along with him a cohort of Soldiers, and to scourge with Rods and knock down with Clubs as many as he should find of them. This his order being divulged, there was a Christian woman who with her Child in her Arms, ran with all speed towards the place, and was got a­mongst the ranks of those Soldiers that were sent out against the Christians, and being by them as­ked whither she went and what she would have? She told them that she made such hast, lest she and her little Infant should come too late, to be par­takers of the Crown of Christ amongst the rest of those that were to suffer. When the Emperour heard this he was confounded, desisted from his enterprize, and turned all his fury against the Priests and Clergy.

Luth Colloq. mens. p. 248.12. Henry Prince of Saxony, when his Brother Georg [...] sent to him that if he would forsake his faith and turn Papist, he would leave him his Heir. But he made him this answer, Rather than I will do so, and deny my Saviour Iesus Christ, I and my Kate each of us with a staff in one hand, will beg our bread out of his Countryes.

Val. Max [...]. 3. c. 8. p. 913. Quintus Metellus Numidicus, when he per­ceived whereunto the dangerous endeavours of Sa­turninus the Tribune of the people tended, and of what mischievous consequence they would prove to the Common-Wealth, unless they were vigo­rously opposed, rather than he would suffer the Law he proposed to pass by his Suffrage, he chose to go into banishment. What greater constancy can there be than that of this man, who rather than to consent to a hurtful law, would be forced from his Country, wherein he had attained to the prin­cipal dignity and honour.

CHAP. XXXIX. Of the great Confidence of some men in themselves.

THis manner of confident behaviour, if found­ed in extraordinary military skill and vertue, in an uncommon integrity and uncorruptness of manners, or some special improvement and profi­ciency in learning, for the most part hath an happy event, 'tis far otherwise when it proceeds from an humour of immoderate boldness or impudent boasting. If these that follow had unwonted and unusual successes, it was because they were men of as admirable virtues.

1. The Roman Army in Spain was oppressed,Val. Max. l. 3. c. 7. p. 83.84. and the greater part of it cut off by the Punick forces, all the Nations of that Province had embra­ced the friendship of the Carthaginians, and there was now no commander of ours, that dared to un­dertake in an affair of that desperation, when P. Scipo at that time but twenty four years of age, stepped up and promised that he would go, which confidence of his gave hopes to the people of Rome both of safety and victory. The same confidence he used in Spain, for when he besieged the Town of Badia, and that several persons stood before his Tribunal, he adjourned to a house within the Walls of the City, commanding them to make their appearance there upon the next day. Soon after he took the City, and at the time and in the place ascending his Tribunal he did them Justice. With the same confidence, though forbidden by the Senate, he passed out of Sicily, into Affrica, and when there having taken some Spyes that Han­nibal had sent into his Army, he neither punished them, nor enquired of the Forces or order of the Carthaginians, but leading them through all his Troops, he asked if they had seen as much as they desired, and so sent them away in safety. Also when M. Noevius Tribune of the People, (or as o­thers say the two Petilii) had accused him to the people; he came into the Forum with a great Retinue, and mounting the Desk he put a Trium­phant Crown upon his Head, and thus spake. This day ye Romans, I forced Carthage whose hopes were then too high, to stoop to your commands, and therefore it is but equal, that you with me should go to the Capitol to render thanks to the Gods. Glori­ous was the event of these words, for the whole Senate, and all the Order of Knights, and the Body of the Commons, accompanied him to the Residence of Iupiter. The Tribune must now deal with the people in their Absence, for he was deserted and left alone in the Forum, to his great reproach, so that to disguise his shame, he was forced to follow the rest unto the Capitol, and instead of an accuser, became the honourer of Scipio.

[Page 215] Val. Max. lib. 3. cap. 7. p. 75.2. There was a great scarcity and dearth at Rome when C. Curatius Tribune of the People, caused the Consuls to appear in presence of the people, there he would have it enacted, that touching the buying of Corn, and for the sending Legats to dispatch that Affair, they should propose it to the Senate. P. Nasica apprehending this inconvenient he op­posed it: whereat the people about him began to clamor, he on the other side unappall'd, thus round­ly took them up: I pray you Romans said he, hold your tongues, for I my self do better understand what is profitable for the Commonwealth, then any or all of you. At the hearing of these words, all the people, with a silence full of veneration, shewed they had a greater respect unto his Autori­ty, then they had unto their own food.

Val. Max. lib. 3. cap. 7. p. 85.3. P. Furius Philus the Consul, when the Pro­vince of Spain fell to him by lot, and that Q. Me­tellus and Q. Pompeius both Consular Persons, and both his vehement enemies, had often upbraided him, with his going thither as a place he most desi­red to go to; he compelled them both to go with him as his Legates; A noble confidence this was, I had almost said, some what rash too: that dared to have two so sharp hatreds so near him, and to en­dure his enemies in such place about him, as was scarce safe to him had they been his friends.

Val. Max. lib. 3. cap. 7. p. 86.4. L. Crassus, in his Consulship, had the Pro­vince of Gallia fallen to him by lot, whither when C. Carbo came (whose father he had condemn'd) as a spy upon all his actions, he not only did not re­move him thence as he might have done, but he also did assign him a place in his tribunal, nor did he take cognizance of any affair, but in his presence and by his advice. So that fierce and vehement Carbo, got nothing by this Journey of his into Gallia; but only to understand, that his guilty Fa­ther had been sent into Exile, by the Sentence of a most upright Person.

Val. Max. lib. 3. cap. 7. p. 86.5. These were also Examples of the Publick Confidence, that in the War against Pyrrhus, when the Carthaginians of their own accord sent one hun­dred and twenty Ships to Ostia, as a Guard for the Romans; the Senate then voted that Legats should be sent to their Admiral to tell him that the Romans were wont to make such Wars, as they were able to manage with their own Forces; and that therefore he should return with his Navy. In like manner when after the Battle at Cannae, the Roman strength was almost exhausted, yet even at that time they dared to send recruits to their Army in Spain. Hence it was, that the very place where the Ene­mies Camp was, (Hannibal being then at the Gates of Rome) was sold for no less, than if the Cartha­ginians had not been there. Thus to behave them­selves in adversity; what was it but to make For­tune (ashamed of her former persecutions) to re­turn to their assistance.

Val. Max. lib. 3. cap. 7. p. 88.6. Hannibal was an Exile with Prusias King of Bythinia and advised the King to give Battle, when the King told him, that the Entrails of the Sacri­fice did not portend well at that time,; And what, said he, wilt thou rather give credit, to the Liver of a Calf, than to an old and experienced Commander? If you look upon the words they are short and con­cise, but considering the sense they are copious and full. For he therein laid before him at once the two Spains taken from the Romans; the Forces of Gaul and Liguria reduced under his Power, a new Passage made over the tops of the Alps; the Memo­rial of his Victory at the Lake Thrasimene; the Noble Monument of his Glorious Atchievements at Cannas, the Possession of Capua, and the endange­ring of all Italy it self; all which considered, he could not bear that the Entrails of a single Sacri­fice should be preferred to the glory he had acquir­ed by a long experience. And indeed for the ex­ploration of warlike sacrifices, and a right estima­tion of Military Affairs; more was to be allowed to the breast of Hannibal, than to all the little fires, and all the Altars of Bithinia, Mars himself being the Judge.

7. Caesar being in disguise with three Servants en­tred a Brigandine,Chetw. hist. collect. cent. 4. p. 97. intending to cross the Sea, but coming down the River to enter the Sea, it was so troubled and tempestuous that the Pilot not daring to pass further would have returned. Then Caesar discovered his Face, and said, Fear not, thou carriest Caesar and his Fortune.

8. Paracelsus was exceedingly sharp and vehe­ment against the Followers of Galen, Melch. A­dam. in vit. Germ. me­dic. p. 35. and looked upon them in a manner as Persons of no value at all: So that some where he thus breaks out upon them, and at the same time most highly applauds himself: Take you notice of this, saith he, that the very foolish­est hair which grows upon the hinder part of my head (for he was somewhat bald behind) knows more than you and all your Writers, and the Buckles upon my Shoos are more learned than your Masters Galen and Avicenna; and this Beard of mine has more experi­ence than all your Vniversities put together; and I am apprehensive of the very hour, wherein the Sows will drag you through the dirt. He hissed at all the An­cients, not excepting Hippocrates, Galen and Aristo­tle himself; and he boasted that they being ex­ploded (who by the consent of so many Ages had been the Princes of Philosophy and Physick) he was now come, who was a Philosopher according to the Light of Nature, and not the Dictates of men, and that in Physick he was the most absolute Monarch.

9. There were continual Contentions betwixt Nicias and Cleon, Fulgos. Ex. lib. 3. cap. 7. p. 401. in the Administration of the Commonwealth at Athens: but Nicias had the reputation of the most skilful and experienced Commander. It fell out that the Greeks being over­thrown by the Athenians, [...]our hundred Spartans retired themselves into the Island Stagyra: The Athenians passionately desired to have these men in their hands, and therefore besieged them in the Island with their Forces; but whereas the extremi­ty of the Weather, the Forti [...]ication of the Place, and the Valour of the Defendants kept them from being Masters of their wishes; all the fault was laid upon Nicias who had the Chief Command in the business. Cleon often contended with him about it, and at last grew so fervent therein, that he o­penly said, That if the Supreme Command in that expedition should be committed to him alone, he would render them a very good account of it in a short time. This Province was therefore decreed to Cleon alone, and such a marvellous confidence he had, that at his departure from Athens he gave out, that within the compass of twenty days, he would have those be­seiged Lacedemonians in his hands either dead or alive. Fortune favoured this boldness of his, and that which Nicias an experienced Leader thought very difficultly to be compassed at all, that Cleon brought to pass within the time he had designed; and having seised the Place, and slain some of the Defendants, he brought the rest Prisoners to A­thens.

10. Agesilaus King of Sparta was then in his Youth,Fulgos. Ex. lib. 3. cap. 7. p. 402. when to the terrour of all the Grecians, the Fame went that the Persians were resolved upon the Invasion of Greece with a Mighty Army. At this time Agesilaus made offer to his Citizens, that [Page 216] with a small Army, he would not only defend his Country but would also pass over into Asia, and there obtain of the Persians a notable Victory, or at least an honourable Peace. The Spartans con­ceiving good hope from this confidence of his, gave him the leading of ten thousand Souldiers well armed; with these Forces Agesilaus went in­to Asia, overthrew the Persians in Battle; whence being recalled by his Citizens, joyful and victori­ous he brought home his Army so intire, that he had lost very few of them.

Fulgos. Ex. lib. 3. cap. 7. p. 405.11. Antigonus had newly taken upon him the Name and Dignity of King of Macedon, when it was told him that the People were openly discon­tented therewith, he conscious to himself of his manifold virtues, in the sight of the People, layd down his Crown and Scepter; then he recited the Heads of those things which he had per­formed with great Valour and Glory; after which he openly admonished them, that if they knew any man more worthy of the Kingdom than himself, that they should at their pleasure dis­pose of Crown and Scepter to that Person. With this confidence of mind, he so moved the People, that all of them (of their own accord) advised him to reassume the Kingdom, and besought him there­unto with most earnest entreaties; which yet he constantly refused to do, till they had taken condign punishment of the Authors of the Se­dition.

Fulgos. Ex. lib. 3. cap. 7. p. 406.12. Cato the Elder shewed no less confidence, when he moved for the Censorship against his Competi­tors; for being got up into a Place whence he might be conveniently heard, he spake openly in these Terms: That the manners of the Romans stood in need of a sharp and severe, and not a faint hearted Physician: That hereupon such as were vitious, be­cause they knew him, did shun his Censorship, and gave their Votes to his Competitors, that they might have none to look into, and correct their Miscarriages. If therefore the Roman people, had any regard for Virtue and detestation of Vice; if they desired the manners of Rome should be restored to their ancient frugality; they should then make choice of him and Valerius Flac­cus to be their Censors. The People were moved with this Oration, and preferring him before o­thers, voted him the Censorship; which he admi­nistred with that integrity, that the People erected him a Statute in the Forum, with this Inscription; That Cato the Censor had merited the Honour of that Statue; far that by his prudence he had reduced the loose manners of the Romans, to their pristine Fruga­lity and Virtue.

Fulgos. Exs lib. 3. cap. 7. p. 418.13. Balthazar Cossa applied his mind to his Stu­dies for some time with great diligence at Bononia; thence he put himself upon the way towards Rome, and being asked why he would go to Rome? That (said he) they may choose me Pope; and this he said in good earnest, not long after he was made Cardi­nal by Alexander the Fifth, and succeeded him in the Popedom by the name of Iohn the Twenty Fourth.

CHAP. XL. Of the Great Reverence shewed to Learning and Learned Men.

TH [...]smopolis was a Stoick Philosopher,Causs. holy C. tom. 1. l. 2. p. 59. and was kept in the House of a Great Roman Lady; she once called him aside, and used much Discourse with him concerning his Capacity, his Virtue and Worth; she resolved to bestow a great Office up­on him, and what should it be, but to take charge of her Little Bitch, which was ready to Whelp. The inconsiderable rudeness of this Lady shews she then took more care of her Bitch, than she had formerly taken of her self, and had Learned Men never met with more Worthy Patrons; the World (though never so well inlightned by the Sun) had been but a wide Dungeon of uncomfortable dark­ness; but the best o [...] it is, they have found fairer respects from the greatest of Princes, yea and the most barbarous Nations.

1. I dwelt, Martin. Martinii bel. Tartar. p. 284. saith M [...]rtinus Martinius, in the City of Venxus, in a fair House; the City and People being all in a [...]umult, by reason of the Tartar's approach: Assoon as I understoed it, I fixed over the fairest Gate of the House, a Red Paper, very long and broad, with this Inscription upon it. Here dwells the European Doctor of the Divine Law; likewise at the entrance of the greater Hall I set out my greatest and fairest bound Books, to these I added my Mathematical Instruments, Perspective, and other Optick Glasses, and what else I thought might make the greatest shew; and withal I placed the Picture af our Saviour upon an Altar erected for that purpose; by which fortunate Stratagem, I not only escaped the violence and plunder of the common Souldiers, but was invited and kindly entertained by the Tartarian Vice-Roy.

2. Alexander the Great having found▪ amongst the Spoils of King Darius, Lips. mon. lib. 1. cap. 8. p. 117. Plin. lib. 7. cap. 29. p. 171. Lonicer. Theat. p. 307. Sabell. Ex. lib. 7. cap. 5. p. 389. Lips. monit. lib. 2. p. 407. his Perfumier, or Casquet of sweet Ointments, richly embelished with Gold, costly Pearls, and Precious Stones; when his Friends about him shewed him many uses that curious Cabinet might be put to: It shall serve, said he, for a C [...]se for Homer's Works: also in the forcing and Saccage of the City of Thebes, he gave express commandment, that the Dwelling House, and the whole Family of Pindarus the Poet should be spared; he caused also the City where Aristotle his Master had been born to be rebuilt, and seeing a Messenger coming to him with a chearful countenance, as one that brought him good News: What, said he, canst thou tell me that Homer is alive again?

3. Dionysius the Tyrant though otherwise proud and cruel,Plin. lib. 7. cap. 30. p. 171. Solin. cap. 7. p. 197. Sabell. Ex. lib. 7. cap. 5. p. 388. being advertized of the coming of Plato, that great Philosopher: sent out a ship to meet him adorned with goodly streamers: and himself mounted a chariot drawn with four white horses, gave him the reception of a great King, at the Haven where he disembarked and came on shore.

4. Pompey the Great,Plin. lib. 7. cap. 30. p. 171. Solin. cap. 7. p. 197. Sabell. Ex. lib. 7. cap. 5. p. 390. after he had ended the War with Mithridates, went to visit Posidonius that Renowed Professor of Learning, and when he came to his house, gave straight Commandment to his Lictours that they should not (after their usual manner with all others) rap at the door. This Great Warrior to whom, both the East and West parts of the World had submitted: [Page 217] veil'd as it were the Roman fas [...]es, and the En­signs of his Authority, before the door of this Phi­losopher.

Plin. l. 7. c. 30. p. 1725. The Kings of Aegypt and Macedon gave a singular testimony, how much they honoured Me­nander the Comical Poet, in that they sent Em­bassadors for him; and a Fleet to waft him for his more security: though he more esteemed of his private studies, then all the honours designed for him, by the bounty and savour of these great Princes.

Plin. l. 7. c. 30. p. 1726. In the first Publi [...]k Library that ever was erected in Rome, there was also set up the Statue of M. Varro that Learned man; and for his greater Honor, it was also done while he himself was yet living.

Zuing. Theat. vol. 1. l. 1. p. 39.7. Pomponius saith in his fourth book of the Pandects; By reason of the desire I have to learn, (which to this seventy and eight year of mine age, I have ever looked upon as the best account to de­sire to live,) I am mindful of this sentence, which is said to be one of Iulians; Though I had one foot in the grave, yet should I have a desire to learn something.

Zuing. vol. 1. l. 1. p. 39.8. Claudius Caesar eraz'd the name of a Greek Prince, out of the Roll of the Judges, because he understood not the Latine Language, and sent him to travel.

Lips. monit. l. 1. c. 8. p. 115.9. Solon the Athenian, travelled as far as Ae­gypt, Cyprus, nay survey'd all Asia, and this for no other reason, then the desire he had to encrease his knowledge: which was so great and constant, that it was his saying, By learning every day some­thing, I am grown old. About the time of his death, when he lay languishing npon his bed, he raised up his head to hearken to some friends of his discoursing at his bed side, and when they asked him to what purpose, he did so? he gave that Noble answer, that I may die the more Learned.

Lips. monit. l. 1. c. 8. p. 121.10. Theodosius the younger, continually turn'd over the Greek, and Latine Historians: and that with such eagerness, that whereas he spent the day in Civil and Military affairs; he set apart the night for the Lecture of them, and that neither himself might be disturbed in his reading; nor any of his servants constrain'd to watch with him: he caused a Candlestick to be made with that artifice, as to supply the light with oyl, of its own accord, as oft as there was any want.

Lips. monit. l. 2. c. 18. p. 411.11. The Greek Emperor Leo, was exceeding bountiful to Learned Men, and when once an Eu­nuch of his told him, that such expences were sit­test to be made upon his men of War. I would said he it might come to pass in my time, that the Salaries of the Soldiers might be spent upon the Professors of the Liberal Arts.

Lips. mon [...]t. l. 1. c. 8. p. 123, 124.12. Alphonsus that great King of Naples was wont to say, he had rather suffer the loss of his Kingdoms (and he had seven) then the least part of his Learning: nor did he love it only in him­self, but others, it is to this King that we are in­debted, for Laurentius Valla, Antonius Panormita­nus, Bartholomaeus Faccius, Georgius Trapezuntius, Ioannes Aurispa, Ievianus Pontanus, and a considerable number of Juniors to them: He set up Univer­sities and erected or adorned Libraries up and down in his Kingdoms, and a choice book was to him the most acceptable present of all other: In his Ensigns he carried Pourtray'd an Open Book, importing that knowledge drawn from thence be­came Princes, when he heard the King of Spain should say, that Learning was below Princes he said angrily; it was the voice of an Ox and not a Man: As for himself, he read Caesar and Livy with great diligence; he translated the Epistles of Se­neca into Spanish with his own hand; so conversant in the Sacred Writings, that he said he had read over the Old and New Testament with their glos­ses fourteen times: all this he did being stricken in years; for he was fifty before he intermedled with studies, his improvement therein having been neg­lected in his younger time, and yet we may say of this Prince, how great a man was he both at home and abroad? a greater both in virtue and fortune, Europe hath not seen.

13. The Emperor Charles the fifth,Lips. monit. l. 1. c. 8. p. 127. being at Genoa; was entertained with an Oration in Latin, and when he found that he could not fully com­prehend the sense of it, with a sad countenance he made this ingenuous confession, that he now under­went the punishment, of his youthful negligence, and that his Master Hadrianus was but too true a Prophet, when he told him (as he often had) that one day he would surely repent it: Paulus Iovius who was then present, and an ear witness, hath related thus much of that great Prince.

14. It is reported of Magdalene Queen of France, Burt. Mei. par. 3. § 1. p. 392. Heids. in Sphin. c. 15. p. 534, 535. and wife to Lewis the Eleventh by birth a Scottish Woman, that walking forth in an Evening, with her Ladies, she espied M. Alanus one of the Kings Chaplains: an old hard favored man, lying fast asleep in an Arbor, she went to him, and kissed him sweetly. When the young Ladies laught at her for it; she reply'd that it was not his per­son, that she did bear that Reverence and respect unto, but the Divine beauty of his soul.

15. The Great Theodosius used frequently to sit by his Children,Chetw. hist. coll. Cent. 3. p. 82. Arcadius and Honorius, whilest Arsenius taught them: he commanded them to give their Master the same respects as they would unto himself, and surprizing them once sitting and Arsenius standing he took from them their Princely Robes, and restored them not till a long time after, nor without much entreaty.

16. Marcus Aurelius shewed great piety and respect to his teachers and instructers:Chetw. hist. collect. Cent. 3. p. 83. he made Proculus Proconsul, and took Iunius Rusticus with him, in all his expeditions, advised with him in all his publick and private business, saluted him before Praef [...]cti praetorio, designed him to be se­cond time Consul, and after his death, ob­tained of the Senate publickly to erect his Statue.

17. Claudius Tacitus the Emperor a great fa­vourer of Learned Men,Speed. hist. p. 250. commanded the works of Tacitus the Historian to be carefully preserved in every Library, throughout the Empire, and ten times every year to be transcribed at the publick cost; notwithstanding which many of his works are lost.

CHAP. XLI. Of the exceeding intentness of some men upon their Meditations and Studies.

THe Greek Writers extol to the heavens the Gallantry of one Cynaegirus an Athenian; who in the famous battel at Salamine against the Per­sians, laid hold upon one of their Ships with his right hand, and that cut off, with his left, when that also was lost he endeavoured to retain it with his teeth: No less is the constancy of these illustri­ous persons to be wondred at, some of whom no consideration whatsoever, unless the indispensable laws of necessity or death it self could be able to divorce from their dear studies.

Clarks mirr. c. 77. p. 349.1. Thuanus tells of a Countryman of his called Franciscus Vieta, a very learned man, who was so bent upon his studies, that sometimes for three days together he would sit close at it, sine cibo & somno, nisi quem cubito innixus, nec se loco movens ca­piebat. Without meat or sleep, more than what for mere necessity of nature, he took leaning on his Elbow, without moving out of his place.

Clarks mirr. c. 82. p. 358.2. Dr. Reyno [...]ds when the Heads of the Univer­sity of Oxford came to visit him in his last sickness; which he had contracted merely by his exceeding pains in his studies, (whereby he brought his wi­thered body to be a very Sckeleton) they earnest­ly perswaded him that he would not (perdere sub­stantiam propter accidentia) loose his life for learning, he with a smile answered out of the Poet,

Nec propter vitam vivendi perdere causas,
Nor to save life lose that for which I live.

Zuing. The­atr. vol. 4. l. 3. p. 682.3. Chaerephon the familiar Friend of Socrates, was sirnamed Nycteris, sor that he was grown pale with nocturnal Lucubrations, and was so exceed­ingly emaciated and made lean thereby.

Zuing. The­atr. vol. 1. l. 1. p. 23. Fulgos. l. 8. c. 7. p. 1044.4. Thomas Aquinas sitting at Dinner with Philip, or (as Campanus saith) with Lewis King of France, was on the sudden so transported in his mind, that he struck the board with his hand and cryed out, Adversus Manichaeos conclusum est; The Manichees are confuted. At which when the King admired; Thomas blushing, besought his pardon, saying: That an Argument was just then come into his mind; by which he could utterly overthrow the opinion of the Manichees.

5. Bernardus Abbot of Claravalla, had made a dayes journey by the side of the Lake Lausanna, Zuing. The­atr. vol. 1. l. 1. p. 23. and now at Sun. setting being come to his Inne, and hearing the Fryers that accompanied him, discour­sing amongst themselves of the Lake, he asked where that Lake was? When he heard he won­dred, professing that he had not so much as seen it, being all the time of his Journey so intent upon his meditations.

V [...]l. Max. l. 8. c. 7. p. 226. Zuing. The­atr. vol. 1. l. 1. p. 24.6. Archimedes who by his Machines and various Engines, had much and long impeded the victory of M. Marcellus in the Siege of Syracuse, when the City was taken, was describing Mathematical figures upon the earth, so intent upon them both with his eye and mind, that when a Soldier who had broke into the house, came to him with his drawn Sword and asked him who he was? He (out of an earnest desire, to preserve his figure entire which he had drawn in the Dust) told not his name, but only desired him not to break and interrupt his Circle: The Soldier conceiving himself scorn'd, ran him through, and so confounded the draught and lineaments of his Art with his own blood. He lost his life by not minding to tell his name, for Marcellus had given special order for his safety.

7. I remember I have often heard it from Ioseph Scaligers own mouth,Heinsii orat. orat. 1. p. 4. that he being then at Paris, when the horrible Butchery and Massacre was there, sate so intent upon the study of the Hebrew tongue, that he did not so much as hear the clashing of Arms, the cryes of Children; the lamentations of Women, nor the Clamours or Groans of Men.

8. St. Augustine had retired himself into a soli­tary place,Sabell. Ex. l. 2. c. 6. p. 86. and was there sate down with his mind wholly intent upon divine meditations, concerning the mystery of the sacred Trinity, when a poor woman (desirous to consult him upon a weighty matter) presented her self before him; but he took no notice of her; the woman spake to him, but neither yet did he observe her: upon which the woman departs, angry both with the Bishop and her self, supposing that it was her poverty that had occasioned him to treat her with such neglect. Afterwards, being at Church where he preached, she was wrap'd up in Spirit; and in a kind of Trance she thought she heard St. Austin discoursing concerning the Trinity; and was informed by a private voice, that she was not neglected, as she thought, by the humble Bishop, but not observed by him at all, who was otherwise busied: upon which she went again to him, and was resolved by him according to her desire.

9. Thomas Aquinas was so very intent upon his meditations and in his readings,Sabell. Ex. l. 2. [...]. 7. p. 91. that he saw not such as stood before him, he heard not the voices of such as spake to him, so that the Corporeal Senses seemed to have relinquished their proper Of­fices to attend upon the Soul, or at the least were not able to perform them, when the Soul was de­termined to be throughly employed.

10. Mr. Iohn Gregory of Christs-Church,Vid. his life and death, prefix'd to Gregorii Po­sthuma. p. 3. by the relation of that Friend and Chamber-fellow of his, who hath published a short account of his life and death, did study sixteen of every twenty four hours for divers years together, and that with so much appetite and delight, as that he needed not the cure of Aristotle's drowsiness to awake him.

11, Sir Iohn Ieffrey was born in Sussex, Lloyds state worthies. p. 223. and so profited in the study of our Municipal Laws, that he was preferred secondary Judge of the Common Pleas, and thence advanced by Queen Elizabeth in Michalmas Term the nineteenth of her Reign, to be Lord Chief Baron of the Exchequer, which place he discharged for the term of two years to his great commendation. This was he who was called the plodding Student, whose industry per­fected nature, and was perfected by experience. It is said of him, Nullus illi per otium dies exit, par­tem noctium studiis vindicat, non vacat somno sed suc­cumbit, & oculos vigilia fatigatos, cadentesque in ope­re detinet. He spent no day idly, but part of the nights he devoted to study, he had no leisure to sleep, but when surprised by it for want of it, his weary eyes when clo­sing and falling by reason of his overwatching, he still held to their work, and compelled to wait upon him.

12. Aristotle the Philosopher,Laert. l. 5. p. 117, 118. is said to be so addicted to his meditations, that he unwillingly [Page 119] gave way to that necessary repose, which nature called upon him for, and therefore to repress the ascent of vapours, and thereby to hinder his being overtaken with sleep, he used sometimes to apply a vessel of hot oyl to his Stomach, and when he slept he would hold a brazen Ball in his hand over a Ba­sin, that so when the Ball should fall down into it, he might again be awaked by the noise of it.

Plat. de vi­tis pontif. p. 320, 32113. Callistus the third hath this as part of his character, set down by the Pen of Platina, that he was sparing in his diet, of singular modesty in his speech, of easie access, and that although he was arrived to fourscore years of Age, yet even then he remitted nothing of his usual industry and con­stancy in his studies, but both read much himself, and had others who read to him when he had any time to spare, from the great weight of his af­fairs.

Melch. A­dam in vit. Germ. Med. p. 96.14. Iacobus Milichius a German Physician, was so enflamed with a passionate desire of Learning, that he would not spare himself even then when ill in respect of his health, and when old age began to grow upon him, when some of his friends would reprehend this over-eagerness of his, and his too much attentiveness to his studies, his reply was that of Solon. [...]. i. e. I grow old in learning many things. He was so careful and sparing afterwa [...]d of his time, that no man could find him at his own house, but he was either reading or writing of something, or else (which was very rare with him) he was playing at Tables, a sport which he much delighted in after dinner. After Supper and in the Night he was at his Studies and Lucubrations; which was the rea­son that he slept but little, and was also the cause of that disease which took away his life, for the over constant and the unseasonable intention of his mind in his studies, was doubtless the occasion of that affliction which he had in his Brain and Sto­mach, so that he dyed of an Apoplexy, Nov. 10th. 1559.

Melch. A­dam in vit. Germ. Med. p. 295.15. Iacobus Schegkius though he was blind many years together, had frequent fits of an Apoplexy, was in extreme age, and found therein a deficiency of all his strength, yet could not he indulge him­self in idleness, but continued then intent upon his thoughts and meditations, had one to read for him, and put forth most learned Commentaries upon the Topicks of Aristotle.

CHAP. XLII. Of such Persons as were of choice Learning, and singular skill in the Tongues.

WHen Basilius Amerbachius heard of the death of Theodorus Zuingerus, M. Adam, Germ. Med. p. 304. a Ger­man Physitian, he sighed, and brake out in these words; Piget me vivere post tantum virum, cujus magna fuit Doctrina; sed exigua si cum Pietate confe­ratur. It grieves me to live after so great a Person, whose Learning was great; but if compared with his Piety, but small. The Piety of these Persons un­derwritten for ought I know, was as great as their Learning: however, since the Learning of most of them hath survived them, we have the less rea­son to be sorry that we come after them.

1. Wonderful is that Character which Vives gives of Budaeus, Hakew. A­pol. l. 3. c. 6. §. 1. p. 226. himself being a man of eminent parts. France, saith he, never brought forth a shar­per Wit, Vives in l. 2. de civit. Dei, c. 17. p. a more piercing Iudgment; one of more ex­act diligence, and greater Learning; nor in this Age, Italy it self. There is nothing written in Greek or La­tin, which he hath not read and examined. He was in both these Languages excellent; speaking both as rea­dily, perhaps more, than the French, his Mother tongue. He would read out of a Greek Book in Latin, and out of a Latin one in Greek. Those things which we see so excellently written by him flowed from him ex­tempore. He writes more easily both in Greek and La­tin, than the most skilful in those Languages understand. Nothing in those Tongues is so abstruse, which he hath not ransack'd, and brought, as another Cerberus, out of Darkness into Light. Infinite are the significations of Words, Figures, and Properties of Speech, which unknown to former Ages, by the only help of Budaeus, studious men are now acquainted with: and these so great and admirable things he (without the direction of any Teacher) learned merely by his own industry. I speak nothing of his knowledge in the Laws; which being in a manner ruin'd, seem by him to have been restored: Nothing of his Philosophy; whereof he hath given such an Instance in his Books De Asse, which no man could compose without an assiduous conversation in the Books of all the Philosophers. He adds, that notwithstan­ding all this, he was continually conversant in Dome­stick and State Affairs at home and abroad in Embas­sies: and concludes all with that Distich which Bu­chanan made of him.

Gallia quod Graecia est, quod Gracia barbara non est.
Vtraque Budaeo, debe [...] utrumque suo.
That France is turn'd to Greece, that Greece is not turn'd rude.
Both owe them both to thee, their dear great learned Bude.

2. Tostatus, Hakew. A­pol. l. 3. c. 6. §. 1. p. 227. Bishop of Abulum, at the age of two and twenty years (saith Possevine) attained the knowledge of all Arts and Sciences. For besides Philosophy and Divinity, Canon and Civil Laws, History and the Mathematicks, he was well skill'd both in the Greek and Latin Tongues. So that it was written of him by Bellarmin,

Hic stupor est mundi, qui scibile discutit omne.
The Wonder of the World; for he
Knows whatsoever known may be.

He was so true a Student, and so constant in sitting to it, that with Didymus of Alexandria, he was thought to have had a body of Brass: and so much he wrote and published, that a part of the Epitaph engraved upon his Tomb was,

Primae natalis luci, folia omnia adaptans
Nondum sic fuerit pagina trina satis.

The meanning is, that if we should allow three leaves to every day of his life from his very Birth, there would be some to spare: yet withal, he wrote so exactly, that Ximenes his Scholar, attem­pting to contract his Commentaries upon St. Mat­thew, could not well bring it to less than a thou­sand leaves in Folio; and that in a very small Print. Others also have attempted the like in his other Works, but with the same success.

3. Iulius Caesar Scaliger was thirty years old before [Page 220] he fell to study,Leig [...]s Re­lig. and Learn. l. 5. c. 12. p. 317, 318. Lips. ep. cent. 2. e p. 44. Iano Do [...]sae filio. yet was a singular Philosopher, and an excellent Greek and Latin Poet. Vossius calls him, The Miracle of Nature, the chief Censor of the Ancients, and the Darling of all those that are con­cerned to attend upon the Muses. Lipsius highly admires him: There are three, saith he, whom I use chiefly to wonder at, as persons, who though amongst men, seem yet to have transcended all humane Attainments; Ho­mar, Hippocrates and Aristotle: but I shall add to them this fourth, that is, Julius Scaliger; that was born to be the Miracle and the Glory of our Age. He verily thinks there was no such acute and capaci­ous Wit as his since the Age of Iulius Caesar. Meibo­miu [...] calls him a man of stupendious Learning, and than whom the Sun hath scarce shined upon a more learned. Thuanus saith, Antiquity had scarcely his Superior; 'tis certain his own Age had not the like.

4. Amongst the great Heroes and Miracles of Learning most renowned in this latter Age,Hakew. A­pol. adver­tisement. 3. p. 6, 7. H [...]ins. Ora­tion. orat. 1. in funere Ios. Scalig. per totum. Ioseph Scaliger hath merited a more than ordinary place. The learned Causabon hath given this Character of him: There is nothing, saith he, that any man could desire to learn, but that he was able to teach. He had read nothing (and yet wh [...]t had he not read) but what he did readily remember. There was nothing in any Latin, Greek or Hebrew Author that was so obscure or abstruse, but that being consulted about it, he would forthwith resolve. He was throughly versed in the Hi­stories of all Nations, in all Ages, in the successive Re­volutions of all Empires; and in all the Affairs of the ancient Churches, he was able to recount all the Ancient and Modern Names, Differences and Proprieties of liv­ing Creatures, Plants, Metals, and all other Natural things. He was accurately skill'd in the scituation of Places, the bounds of Provinces, and their various Divisions, according to the diversity of Times. There was none of the Arts and Sciences so difficult, that he had left u [...]touched. He knew so many Languages so exactly, that if he had made that one thing his business throughout the whole compass of his life, it might have been worthily reputed a miracle. Hereunto may be annexed the Testimony of Iulius Caesar Bulengerus, a Doctor of the Sorbon, and Professor at Pisa; who in the twelfth Book of the History of his time, thus writes of the same Scaliger. There followed the Year 1609. an unfortunate Year, in respect of the death of Ioseph Scaliger, than whom this Age of ours hath not brought forth any of so great a Genius or ingenuity as to Learning; and possibly the fore-past Ages have not had his Equal in all kinds of Learning.

H [...]kew. A­pol. [...]. 3. c. 6. § 1. p. 228.5. That which Pasquier hath observed out of Monshclet is yet more memorable, touching a young man, who being not above twenty years old, came to Paris in the Year 1445. and shewed himself so admirably excellent in all Arts and Sci­ences, and Languages, that if a man of an ordina­ry good Wit and sound Constitution should live one hundred years, and during that time should stu­dy incessantly without eating, drinking and sleep­ing, or any recreation, he could hardly attain to that perfection. Insomuch that some were of opi­nion that he was Antichrist, begotten of the De­vil, or at least somewhat above Humane Conditi­on. Castellanus, who lived at the same time, and saw this Miracle of Wit, made these Verses on him; his are in French, but may be thus Englished.

A young man have I seen
At twenty years so skill'd,
That ev'ry Art he had, and all
In [...]ll degrees excell'd.
Whatever yet was writ
He vaunted to pronounce,
Lik [...] a young Anti-Christ if he
Did read the same but once.

6 Beda was born in the Kingdom of Northum­berland at Girroy now Yarrow in the Bishoprick of Durham, Full [...]rs Ch. hist. l 2. cent. 8. p. 98, 99. Camb. Brit. p. 743. brought up by St. Cuthbert, and was the profoundest Scholar of his Age, for Latin, Greek, Philosophy, History, Divinity, Mathematicks, Musick, and what not: Homilies of his making were read in his life time in the Christian Churches, a dignity afforded him alone, whence some say, his Title of Venerable Beda was given him; It being a middle betwixt plain Beda which they thought too little, and St: Beda which they thought too much while he was yet alive.

7. Roger Bacon was a famous Mathematician and most skilful in other Sciences,Leigh. on Relig. and Learn. l. 3. c. 5. p. 125. Selden de diis Syris. Syntag. 1. c. 2. p. 104. accurately vers'd in the Latin, Greek, and Hebrew, of whom Selden thus: Roger Bacon of Oxford a Minori [...]e, an ex­cellent Mathematician, and a person of more learning than any of his age could a [...]ford.

8. Richard Pacie Dean of Pauls, and Secretary for the Latin Tongue to King Henry the Eighth,Leigh. on Relig. and Learn. l. 3. c. 10. p. 278. he was of great ripeness of wit, learning, and elo­quence, and also expert in foreign languages. Pit­saeus gives him this Character. A man endowed with most excellent gifts of mind, adorned with great variety of le [...]ing, he had a sharp wit, a mature judgment, a constant and firm memory, a prompt and ready tongue, and such a one as might deservedly cont [...]nd with the most learned men of his age▪ for [...]kill in the Latin, Greek, and Hebrew languages.

9. Anicius M [...]li [...]s Soverinus Boe [...]hius, Leigh. o [...] Re­lig. and Learn. l. 4. c. 8. p. 140. Polit. misc. cent. 1. c. 1. p Hereboord. ep. ded ad disp. ex. phi­losoph. s [...]l. [...]ourished Anno Dom. 520. He was very famous in his days being Consul at Rome, and a man of rare gifts and abilities: Some say that in prose he came not be­hind Cicero himself, and had none that exceeded him in Poetry. A great Philosopher, Musician, and Mathematician. Polit. saith of him thus: Than Boethius, in Logick who more acute, in Mathema­ticks more subtile, in Philosophy more copious and rich, or in Divinity more sublime? He was put to death by Theodoricus King of the Goths, and after he was slain Peripatetick Philosophy decayed, and almost all Learning in Italy: Barbarism wholly in­vaded it, and expelled good Arts and Philosophy out of its Borders, saith Hereboord of Verona.

10. St. Augustine in his Epistle to Cyril Bishop of Ierusalem, Zuing. The­a [...]r. vol. 1. l. 1. p. 34. writes concerning St. Ierome, that he understood the Hebrew, Greek, Chaldee, Persi­an, Median, and Arabick tongues, and that he was skill'd in almost all the learning and languages of all Nations. The same St. Augustine saith of him, no man knows that which St. Ierome is igno­rant of.

11. Mithridates the great King of Pontus, Plut. in Lu­cullo. p. Plin. nat. [...]. l. 7. c. 24. p. 168. Sabell. ex. l. 10. c. 9. p. 582. G [...]ll. l. 17. c. 17. had no less than twenty and two Countries under his Government, yet was he used to answer all these Ambassadors in the same language of his Country that he spake to him in, without the help of any Interpreter. A wonderful evidence of a very sin­gular memory, that could so distinctly lay up such a diversity of stores, and so faithfully, as that he could call for them at his pleasure.

12. Hugo Grotius was born at D [...]lph in the Low-Countries,L [...]igh Rel. and Learn. l. 4. c. 3. p. 215. Anno 1583. Vossius saith o [...] him that he was the most knowing, as well in Divine as Hu­mane things. The greatest of men▪ saith Meibo­mius, the Light and Columen of Learning, of whom nothing so magnifick can be either said [Page 221] or writ, but that his vertue and erudition hath ex­ceeded it.

Leigh's Rel. & Learn. lib. 5. cap. 11. p. 313.13. Claudius Salmasius a Learned French Critick; of whom Rivet thus; that Incomparable Person the Great Salmasius hath wrote of the Primacy of the Pope, after which Homer if any shall write an Iliad, he will spend his pains to no purpose. C. Salmasius, saith Vossius, a man never enough to be praised, nor usually to be named without praise. The Miracle of our Age, and the Promus Condus of Antiquity, saith Guil. Rive [...]. The Great Ornament not only of his own Country, France; but also of these Netherlands, and indeed the Bul­wark of the whole Commonwealth of Learning, saith Vossius.

Zuing. The­at [...]. vol. 1. lib. 1. p. 34.14. Hieronymus Al [...]ander did most perfectly speak and write the Latine, Greek, and Hebrew, with many other Exotick and Forreign Languages. He first taught Greek at Paris, soon after he was called to Rome by Pope Leo the Tenth, and sent Am­bassador into Germany. By Pope Clement the Se­venth made Bishop of Brundusium, and by Pope Paul the Third he was made Cardinal.

Leigh's Rel. & Learn. lib. 4. cap. 11. p. 258.15. Andreas Masius was a great Linguist, for be­sides the Italian, French, Spanish, and the rest of the Languages of Europe; he was also famous for no mean skill in the Latin, Greek, Hebrew, and Syriack▪ Thuanus gives him this Character; a man of a sin­cere, candid, and open disposition, endowed with rare and abstruse Learning, and who to the know­ledge of the Hebrew, Chaldee, and the rest of the Oriental Tongues had added exceeding piety, and a diligent study of the Holy Scriptures, as appears by his Commentary. He wrote learnedly on Io­shua, and assisted A [...]ias Montanus in the Edition of the King of Spain's Bible; and first of all illustra­ted the Syriac Idiom with Grammatical Precepts and a Lexicon.

Leig'h Rel. & Learn. lib. 3. cap. 12. p. 166.16. Carolus Clusius had an exact skill in Seven Languages, Latin, Greek, Italian, French, Spanish, Portugal, and Low Dutch; a most acute both Wri­ter and Censor of Histories, that are not common­ly known: As also most Learned in Cosmograp [...]y, saith Melchior Adam in his Lives of the German Physicians. Lipsius thus sported on him.

Omnia naturae dum Clusi arcana r [...]cludis
Clusius haud ultra sis, sed aperta mihi.

Leigh's R [...]l. & Learn. lib. 3. cap. 9. p. 152.17. Gulielmus Canterus born 1542. besides his own Belgick Tongue, was skill'd in Latin, Greek, He­brew, the German, French, and Italian: so that one saith of him; If any would desire the Specimen of a Studious Person, and one who had wholly devoted him­self to the advancement of Learning, he may find it exact­ly expressed in the Person of this Gulielmus Canterus.

Full. Ch. hist. lib. 11. c [...]nt. 17. p. 126.18. Lancelot Andrews, born at All-Hallows-Bark­ing in London, Scholar, Fellow, and Master of Pem­brook-hall in Cambridge, then Dean of Westminster, Bishop of Chichester, Ely, and at last of Winchester. The World wanted Learning to hear how learned this man was; so skill'd in all, especially the Orien­tal Languages, that some conceive he might (if then living) almost have served as an Interpreter General at the confusion of Tongues. He dyed in the first year of the Reign of King Charles the First, and lies buried in the Chappel of Saint Mary Overies, having on his Monument a large elegant and true Epitaph.

19. Gerhardus Iohannes Vossius Professor of Elo­quence, Chronology,Leigh's Rel. & Learn. lib 6. cap. 6. p. 358. and the Greek Tongue at L [...]yden, and Prebend of Canterbury in England, an Excellent Grammarian, and General Scholar, one of the greatest Lights in Holland. He hath written learnedly of almost all the Arts. B [...]chartus saith thus of his Book, De Historicis Graecis, a work of wonderful Learning, by the reading of which, I ingeniously profess my self to have been not a lit­tle profited.

20. Isaac Causabone, Leigh's Rel. & Learn. lib. 3. cap. 10. p. 156. a great Linguist, but a singular Grecian, and an excellent Philologer. Sal­masius (no mean Scholar himself) calls him that In­comparable Person, the Immortal Honour of his Age, never to be named without praise, and never enough to be praysed. He had a rare knowledge in the Oriental Tongues, in the Greek scarce his Second, much less his equal, saith Capellus.

21. Iames Vsher the Hundredth Archbishop (from St. Patrick) of A [...]magh. Leigh's Rel. & Learn. lib. 6. cap. 6. p. 359. A divine, saith Voetius, of vast reading and erudition, and most skilful in Ecclesiastical Antiquity. The great Me­rits (saith Vossius) of that great and every way learned Person in the Church, and of the whole Republick of Learning will never suffer, but that there will be a grateful celebration of his memory for ever, by all the Lovers of Learning. Fitz Si­monds the Jesuit [...], with whom he disputed though then very young, in one of his Books gives him this Title, Acatholicorum Doctissimus, the most Learned of all the Protestants.

22. Iohn Selden a Learned Lawyer of the Inner Temple;Leigh's Rel. & Learn. lib. 5. cap. 13. p. 322. he had great knowledge in Antiquity, and the Oriental Languages, which he got after he fell to the Study of the Law. He is honourably mentioned by many Outlandish men. He wrote in all his Books [...], a­bove all Liberty. To shew that he would examine things and not take them upon trust. Dr. Duck, saith thus of him, to the exact knowledge of the Laws of his Country, he also added that of the Mo­ [...]aical, and the Laws of other Nations, as also all o­ther Learning, not only Latin, Greek, and Hebrew, but also a singular understanding and knowledge of the Oriental Nations.

23. Iohn Gregory born at Amersham in the County of Buckingham, Fuller's Worthies. p. 136, 137. Vid. Ac­count of his Life and Death, pre­fixed to Gregorii postb [...]mae. 1607. He was bred in Christ-church in Oxford, where he so applied his Book; that he studied sixteen hours in the four and twen­ty, for many years together. He attained to singu­lar skill in Civil, Historical, Ritual, and Oriental Learning, in the Saxon, French, Italian, Spanish, and all Eastern Languages, through which he miracu­lously travelled without any Guide, except that of Mr. Dod the Decalogist for the Hebrew Tongue, whose Society and direction therein he enjoyed one Vacation near Banbury. As he was an excel­lent Linguist and general Scholar: so his modesty set a greater lustre upon his Learning. He was first Chaplain of Christ-church, and thence prefer­red Prebendary of Chichester and Sarum, and in­deed no Church Preserment, compatible with his Age, was above his Desert [...]. After twenty years trouble with an Hereditary Gout, improved by im­moderate study; it at last invaded his Stomach, and thereof he died Anno 1646. at the Age of thirty nine years. He died at Kidlington, and was buried at Christ-church in Oxford. This Epitaph was made by a Friend on his Memory.

Ne premas cineres hosce Viator
Nescis quot sub hoc jacent Lapillo
Graeculus, Hebraeus, Syrus,
Et qui te quovis vincet Id [...]omate.
At ne molestus sis,
Auscul [...]a, & causam auribus tuis imbibe.
Templo exclusus
[Page 222]Et avitâ Relligione
Iaem senescente, (ne dicam sublatá)
Mutavit chorum, altiorem ut capesceret.
Vade nunc, si libet & imitare.
R. W.

Ch [...]tw. hist. [...]ollect. cent. 3. p. 86.24. Manutius in his Preface to his Paradoxes tells us of one Creighton a Scotch-man, who at twenty years of Age (when he was killed by the Order of the Duke of Mantua) understood twelve Langua­ges, had read over all the Fathers and Poets, dispu­ted de omni scibili, and answered extempore in Verse, Ingenium prodigiosum, sed de fuit Iudicium: He had a prodigious Wit, but was defective in Iudgment.

CHAP. XLIII. Of the first Authors of divers Fa­mous Inventions.

THe Chineses look upon themselves as the wisest People upon the Face of the Earth; they use therefore to say, that they see with both eyes, and all other Nations but with one only. They give out that the most famous inventions that are so lately made known to the Europaean world; have been no Strangers to them, for a number of Ages that are passed. I know not what Justice they may have in these pretensions of theirs; but shall content my self to give some account of the most useful amongst them, by whom, and when they were conveyed down to us.

H [...]kw. A­pol. lib. 3. cap. 10 §. 2. p. 276, 277.1. The Invention of that Excellent Art of Printing, Peter Ramus seems to attribute to on [...] Iohn Faust a Moguntine, telling us that he had in his keeping, a Copy of Tully's Offices Printed upon Parchment, with this Inscription, added in the end thereof, viz. The Excellent Work of Marcus Tullius I John Faust,Ram. Scho [...]. Mat [...]e [...]. lib. 2. p. a Citizen of Ments, happily I up [...] not with writing Ink, or Brass Pen, but with an Ex­cellent Art, by the help of Peter Gerneshem my Ser­vant, finished it was in the Year 1466. the Fourth of February. Pasquier saith,Stow's An­nals. p. 404. the like had come to his hands, and Salmuth says, that one of the same Im­pression was to be seen in the Publick Library of Ausburg; another in Emanuel Colledge in Cam­bridge;Ga [...]lb [...]t. Tab. Chron. p. 719. and a fifth Dr. Hakewell saith he saw in the Publick Library of Oxford, though with some little difference in the Inscription. Yet Polydor Virgil from the report of the Moguntines themselves, affirms that Iohn Gutenberge, Fulgos. Ex. lib. 8. cap. 11. p. 1082. a Knight, and dwelling in Mentz was the first Inventor thereof, Anno 1440. and with him agree divers Learned Persons, believing he was the first Inventor of this Invalu­able Art; but Faust the first who taking it from him made proof thereof in Printing a Book. Iunius tells it was the Invention of Lawrence Ians a Citizen of Harlem, Belg. Com­monwealth. p. 57. H [...]rlen's Cosmog. p. 384. Hist. Man. A [...]ts. cap. 5. p. 65. in the Low Countries, with whom joyned Thomas Peters a Kinsman of his, for the perfecting of it; and that the forementioned Iohn Faust stole his Letters, and fled with them first to Amsterdam, thence to Collen, and aferwards to Ments. According to their Books they of Chi­na have used Printing this 1600 years; but 'tis not like unto ours in Europe, for their Letters are en­graven in Tables of Wood. The Author gives his Manuscript to the Graver,Back. Chron. p. 284. who makes his Ta­bles of the same bigness with the Sheets that are given him, and pasting the Leaves upon the Table with the wrong side outwards, he engraves the Letters as he finds them, with much facility and ex­actness, their Wooden Tables are made of the best Pear-tree: So that any Work which they print (as they do in great numbers) remains al­ways intire in the Print of the Table to be Re­printed, as oft as they please, without any new ex­pence in setting for the Press, as there is in our Printing. It was brought into England by William Caxto of London Mercer, Anno 1471. who first pra­ctised it.

As touching that of Guns though Lipsius calls it the Invention of Spirits and not of men,Hakew. A­pol. l. 3. [...]. 10.9.3. p. 278.279.280. Ral [...]ighs Hist. world. l. 1. c. 7.4. p. Heyl. Cosm. p. 399. Bak. Chron. p. 222. Lo [...]icer. The­atr. p. 361. Stows. An­nal. p. 571. & p. 584. and Sir Walter Raleigh, will have it found out by the Indi­ans; and Petrach and Val [...]urius, refer it to Archi­medes for the overthrow of Marcellus his Ships at the Seige of Syracuse. Yet the common opinion is that it was first found out by a Monk of Germa­ny. Forcatulus in his fourth Book of the Empire and Philosophy of France names him Berthold Swartz of Cullen; and Salmuth, calls him Constantine, A [...]klitzen of Friburg, but all agree that he was a German Monk, and that by chance a Spark of Fire falling into a pot of Nitre, which he had prepared for Physick or Alchymy, and causing it to fly up: he thereupon made a composition of Powder, with an Instrument of Brass or Iron, and putting Fire to it found the conclusion to answer his desire. The first publick use of Guns that we read of, was thought to be about the year 1380. as Magius, or 400 as Ramus, in a Battel betwixt the Genowayes, and the Venetians; at Clodia Fossa, in which the Venetians having got (it seemes) the invention from the Monk; so galled their ene­myes that they saw themselves wounded and slain, and yet knew not by what means nor how to pre­vent it, as witnesseth Platina in the life of Pope Vrban the sixth.

3. The Mariners compass is an admirable In­vention, of which [...]odinus thus,Hakew. A­pol. l. 3. c. 10 §. 4. p. 281. Stowes An­nall. p. 811. V [...]rstg. Restitut. of Intel­lig. c. 2 p. 33. H [...]yl. Cosm. p. 71. &. p. 1015. though there be nothing in the whole Course of Nature that is more worthy of wonder then the Loadstone yet were the ancients ignorant of the divine use of it. It points out the way to the skillful Mariner, when a [...]l other helps fail him, and that more certainly though it be without Reason, sense or life, then without the help thereof all the Wis­ards and learned Clerks in the world, using the united strength of their wits, and cunning can possibly do. Now touching the time and Author of this invention, there is some doubt. Dr. Gilbert our country man, who hath written in Latine a large and learned discourse of this stone; seems to be of opinion that Paulus Venetus, brought the Invention of the use thereof from the Chineses. Osorius in his discourse of the Acts of King Emanuel, refers it to Gama, and his Country men the Portu­gals, who as he pretends took it, from certain bar­baro [...]s Pirates roaving upon the Sea, about the Cape of good Hope. Goropius Becanus thinks he hath good reason to intitle it upon his country­men, the Germans, in as much as the thirty two points of the Wind upon the Compass, borrow the name from the Dutch in all Languages. But Blon­d [...] who is therein followed by Pancirollus (both Italians) will not have Italy lose the prayse thereof, telling us that about Anno 1300, is was found out [...]t M [...]l [...]hi [...] or Melphis a Citty in the Kingdome of Naples, in the province of C [...]pania, now called Terra di Lovorador. But for the Author of it one [Page 223] names him not, and the other assures us he is not known. Yet Salmuth out of C [...]zus and Gomara, confidently christens him, with the name of Flavius, and so doth Dubartas, whose verses on this subject are thus translated.

We'r, not to Ceres so much bound [...]or bread
Neither to Bacchus for his Clusters red.
As signior Flavio to thy witty tryal,
For first inventing of the Seamens Dyal,
Th' use of th' needle turning in the same
Divine Device! O Admirable Frame!
Whereby through th' Ocean, in the darkest night
Our hugest Carracks are conducted righ [...]:
Whereby w'are stor'd with trouchman, guide and lamp
To search all corners of the watry camp:
Whereby a Ship that stormy heav'ns have whirld
Near (in one night) unto the other world,
Knowes where she is, and in the card descries
What degrees thence the Aequinoctial lyes.

It may well be then, that Flavius the Milevitan, was the first inventor of the guiding of a Ship by the turning of the needle to the North; but some Ger­mane afterwards added to the compass, the 32 points of the wind in his own language, whence other nations have since borrowed it.

H [...]kew. A­pol. Adver­tisment. 3. p. 19.4. The Instrument of perpetual Motion was in­vented by Cornelius van Drebble a German here in England and by him presented to King Iames.

Id. Ibid. Gassend. in­vitâ Peires­kiil. 2. p. 55 Histor. Ma­nual Arts c. 3. p. 29 Petr. Serv. dis­sert. de angu. Armario. p. 68.5. Sayling Coaches were invented by Simon Stevinius in the Netherlands, of which wonderful kind of Coaches we are told that Peireskius made tryal in the yeare 1606. Purposing to see Grotius (sayth Gassendus) he diverted to Scheveling that he might satisfie himself, in the carriage and swift­ness of a Coach, a few years before invented and made up, with that Artifice, that with expanded sayles it would [...]ly upon the shore, as a ship upon the Sea. He had formerly understood that Count Man­nice, a little after his victory at Neuport, had put himself thereinto, together with Francis Mendoz [...] his prisoner, on purpose to make tryal thereof, and that within two hours they arrived at Putten, which is distant from Scheveling 14 leagues, that is 40 miles and more. He had therefore a mind to make experiment of it himself, and he would often tell us with what admiration he was seised, when he was carried with a quick wind, and yet percei­ved it not, the Coaches motion being as quick as it self. When he perceived that he flew over ditches and passed the interposed waters, scarce touching the super [...]icies of them. How those that travelld before, seemed to come towards them, as things that were at the remotest distance were almost in a moment left behind, and other things of the like nature.

6. In the Reign of Leo Isauricus, Caliph Zulci­man, besieged Constantinople, H [...]l. Casm. p. 630. Gault. tab. Chron. p. 533. for the space of three years, where by Cold and Famine 300000 of the Saracens were consumed. At this seige was that fire invented which were for the violence of it call wild-sire and the Latines because the Greekes were the Authors of it, call Graecus Ignis, by this inven­tion the Ships of the Saracens were not a l [...]ttle mo­lested. It was invented by Call [...]icus. Anno 678

7. The Lydians were the first inventors of Dice Ball,H [...]rod l. 1. p. 40.41. Chesse, and the like games: necessity and hunger in [...]orcing them thereunto. Ingenii largitor venter; Famine sharpens the brain as well as the stomach. In the time of Atys the Son of Manes the Lydians were vexed with it and then devised these games, every second day playing at them they beguiled their hungry stomachs. Thus [...]or twenty two years they continued playing and ea­ting by times: But then seeing that them [...]elves were more fruitful in getting and bea [...]ing children, then the soil was at that time fruitful in bringing forth sustenance to maintain them, They sent a Colony into Italy, under the conduct of Tyrrhenus the Son of Atys: who planted in that Country first called Tyrrhenia and since Tuscany.

8. The Phenicians by reason of their Maritime situation,Heyl. Cosm. p. 101 [...]. were great adventurers at Sea, trading in almost all parts of the then known world, they are said to have been the first Navigatours, and first builders of Ships: they first invented open vessells, the Aegyptians Ships with decks, and gal­lyes with two banks of Oars upon a side. Great Ships of burden were first made by the Cypriots, Cock-boats and Skiffs by the Illyrians or Liburni­ans, Brigantines by the Rhodians, Frigatts or light Barks by the Cyrenians, men of War by the Phamphilians. As for tackle the Boeotians inven­ted the Oar; D [...]edalus of Creet, Masts and sayles: Anacharsis grappling hooks: the Tuscans anchors; The Rudder, helm, and art of steering, was the invention of Typhis, the chief Pilot in the famous Argo, who noting that a Kite, when she slew, gui­ded her whole body by her tayl, effected that in the devices of Art, which he had observed in the works of Nature.

9. The Sicilians were heretofore famous for many notable inventions:H [...]yl. Cosm. p. 83. Pliny ascribes to them the finding out of hourglasses; and Plutarch of military Engines, brought to great perfection by Archimedes that Countreyman, Palamedes the son of Nauplius, is said to have first instituted centinels in an army, and was the first inventor of the watch­word: the battle ax, was first found out by Penihe­silea Queen of the Amazons, who came to the seige of Troy in ayd of King Priamus, where she was slain by Pyrrhus the Son of Achilles.

10. The dying of Purple,H [...]yl. Cosm. p. 691. was first in [...]ented at Tyr [...], and that as Iulius Pollux sayth, by a meer ac­cident, a Dogg having seised upon the Fi [...]h calld Conchilis or Purpura had thereby stained his lips with that delightful colour: which gave the oc­casion of its seeking and it was afterwards the rich­est and most desirable colour to persons of greatest quality, for ages together.

11 The Inhabitants of Sidon are said to be the first makers of Glass,Ful. Ch. Hist l. 3. Cent. 7. p. 84. the materials of the work being brought hither from the Sands of a River, run­ning not far from Ptolomais, and only made fusible in this City. About Anno. Dom 662. one Be­nault a forraign Bishop, (but of what place I [...]ind not,) brought the mystery of making glass, into England, to the great beautifying of our houses and Churches.

12. For Verses,H [...]yl. C [...]sm. p. 671. and writing in that way: A­ristotle, ascribes the first making of pastoral Ec­logues to the Sicilians. Arion an excellent Musi [...]ian and eminent Poet, is said to be the first inventor of Tragoedies, and the Author of the verse called Dithyrambick▪ Sappho an Heroick woman, and calld the tenth Muse, was the Author of the verse called Sapphick and be it here remembred that the first Bishop of Sherborn (when taken out of the Bishoprick of Winchester by King Ina) which was Ad [...]lme, Camd. Brit. p Wil [...] ­shire. Ful [...]ch Hist. l. 2. cent. 8. p. 94.95. kinsman to the King, was the first of our English Nation, who wrote in Latine, and the first that taught Englishmen, to make Latine verse, ac­cording to his promise,

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Primus ego in patriam mecum modo vita supersit,
Aonio rediens deducam vertice Musas.
If life me last that I doe see that native soil of mine
From Aon tops, Il'e first with me, bring downe the Muses nine.

Heyl. Cosm. p. 361.13. Unto the Flemings we are indebted for the making of Cloth, which we learnt of them, and also for Arras hangings, Dornix, the making of Worsted, Sayes, and Tapestries, they restored Musick and found out divers musical Instruments, To them belongeth also the invention of Clocks, Watches, Chariots, the laying on of Colours with oyl, and the working of Pictures in Glass.

Heyl. Cosm. l. 4. p. 921.14. Brachygraphy or the Art of W [...]iting by short Characters, is said by Dion to be invented by Me­caenas, the great favourite of Augustus Caesar ad ce­leritatem scribendi, for the speedier dispatch of writing. Isidor ascribes it to Aquila the freedman of this Mecaenas; and to Tertius, Pers [...]nnius, and Philar­gius who had added to this invention, yet had all they their chief light in it, from Tullius Tito a freedman of Cicero's, who had undertaken and compassed it in the propositions, but went no fur­ther. At the last it was perfected by Seneca, who brought this Art into order and method, the whole Volume of his contractions consisting of five thousand words.

H [...]yl. Cosm. p. 1 [...]03.15. The boyling and baking of Sugar as it is now used, is not above two hundred years old, and the refining of it more new than that, first found out by a Venetian in the days of our Fa­thers, who is said to have got above 100000 Crowns by this invention; and to have left his Son a Knight, before which our Ancestors (not having such luxurious pallats) sometimes made use of rough Sugar as it comes from the Canes, but most com­monly contented themselves with honey.

Heyl. Cosm. p. 925.16. That Paper which was first in use, was the invention of the Aegyptians, for on the banks of the River Nilus, grew those sedgy weeds called Papyri, which have since given name to Paper. By means of this Invention, Ptolemy Philadelphus was enabled to make his excellent Library at Alexan­dria, but understanding that Attalus King of Per­gamus (by the benefit of this Aegyptian Paper) strove to exceed him in this kind of Muni [...]icence, he prohibited the carrying it out of Aegypt. Here­upon A [...]talus invented the use of Parchment, made of the Skins of Calves and Sheep, from the mate­rials called Membranae and Perganiena from the place where it was invented. The convenience hereof was the cause that in short time the Aegyptian Pa­per was worn out of use, in place whereof succeed­ed our Paper made of Rags,Hist of Ma­nual Arts. c. 4. p. 57. the Authors of which excellent invention our Ancestors have [...]orgotten to commit to memory: My Lord Bacon reckons this amongst the singularities of Art, so that of all Artificial matters there is scarce any thing like it: It derives its pedigree from the Dunghil.

Vsque ad [...]o magnarum sordent primordia rerum.

Hist. of Ma­nual Arts. c. 4. p. 46, 47.17. Amongst all the productions and inventions of Humane wit, there is none more admirable and useful than writing, by means whereof a man may copy out his very thoughts, utter his mind without opening his mouth, and signifie his plea­sure at a thousand miles distance, and this by the help of twenty four Letters and fewer in some places; by various joyning and combining of which letters, all words that are utterable and imagina­ble may be framed: For the several ways of joyn­ing and combining these Letters, do amount (as Clavius the Jesuite hath taken the pains to compute) to 5852616738497664000 ways, so that all things that are in heaven or earth, that are or were or shall be, that can be uttered or imagined, may be expressed and signi [...]ied by the help of this marvel­lous Alphabet, which may be described in the com­pass of a farthing. It seems this miracle hath lost its master, being put down with the inventa Ade­spota, by Thomas Read, and thus sung by him.

Quisqui [...] erat, meruit senii transcendere metas,
Et fati nescire modum, qui mystica primus
S [...]nsa animi docuit, magicis signare figuris.

that is,

Who er'e he was that first did shew the way,
T' express by such like Magick marks our mind,
D [...]serv'd Reprieve unto a longer day,
Then Fate to mortals mostly has assign'd.

18. Archimedes the Syracusan was the first Au­thor of the Sphere,Heyl. Cosm. p. 84. of which instrument he made one of that Art and Bigness, that a man standing within, might easily perceive the motions of eve­ry Celestial Orb, and an admirable agreement be­twixt Art and Nature,Claud. ep. p. 369. this rare invention is cele­brated by the praises of many, but especially by Claudian in an Epigram he hath on purpose com­pos'd upon it, of which this is part:

Iupiter in parvo cum cernerat Aethera vitro,
Risit & ad superos talia dicta dedit:
Huccine mortalis progressa potentia curae,
Iam meus en fragili luditur orbe labor, &c.

CHAP. XLIV. Of the admirable Works of some cu­rious Artists.

WHen Learning (as to the generality) was at a kind of lower ebb in the world, it was ordinary for such as had a more than ordinary knowledge in the Mathematicks, to pass amongst the vulgar sort; as men that were devoted to con­juration and necromancy. The illiterate rout could not believe that to be any lawful Art, which trod so near upon the heels of nature, and whose wonderful productions transcended the measure of their reason:Pet. Ram. Schol. Mat [...]. l. 2. Hak [...]w. Ap. l. 3. c. 10. § 1. p. 233. Versteg. res [...]. of decayed intellig. c. 2. p. 53. H [...]yl. Cosm. p. 399. Petr. serv. de ung. Arm. p. 64. Keck­erm. in Phy­sic. l. c. 4. p. 1368. Du Bart [...]s in 6th day of the first week. p. Since then the times have been more favourable to learning, and thereby Art im­proved to that height, as some of the following examples will discover.

1. Petrus Ramus tells us of a wooden Eagle and an iron Fly, made by Regiomontanus a famous Ma­thematician of Norimberg, whereof the first slew forth of the City aloft in the Air, met the Empe­rour Maximilian a good way off coming towards it, and having saluted him, [...]eturned again waiting on him to the City gates. The Second, at a feast whereto he had invited his familiar friends, slew forth of his hand, a [...]d taking a round returned thither again, to the great astonishment of the beholders, both which the excellent Pen of the noble Du Bartas rarely expressed.

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Why should I not that wooden Eagle mention,
A learned German's late admir'd invention,
Which mounting from his fist that framed her;
Flew far to meet an Almain Emperour?
And having met him; with her nimble Train
And weary Wings turning about again;
Followed him close unto the C [...]stle Gate
Of Norimberg, whom all their shews of State;
Streets hang'd with Arras, A [...]ches curious built:
Gray-headed Senate, and Youths Gallantise;
Grac'd not so much as only this d [...]vice.

He goes on and thus describes the Fly.

Once as this Artist more with mirth that meat,
Feasted some Friends whom he esteemed great;
From under's hand an iron Fly [...]lew out,
Which having stown a perfect round about,
With weary Wings return'd unto her Master:
And as judicious on his Arm he plac'd her.
O! Divine Wit, that in the narrow Womb
Of a small Fly, could find sufficient Room
For all those Springs, Wheels, Counterpoise and Chains,
Which stood in stead of Life, and Spur and Reins.

Hakew. A­pol. l. 3. c. 10. § 1. p. 274. Versteg. c. 2. p. 52. Knowls.. Turk. hist. p. 713.2. The Silver Sphere, (a most exquisite piece of Art, which was sent by the Emperour Ferdinand to Solyman the Great Turk) is mentioned by Pau­lus Iovius and Sabell [...]cus. It was carried (as they write) by twelve men unframed, and reframed in the Grand Seignior's presence by the maker of it, who likewise delivered him a Book, containing the mystery of using it: of which Du Bartas thus.

Nor may we smother or forget ungrately,
The Heav'n of Silver that was sent but lately,
From Ferdinando as a famous work,
Vnto Bizantium to the Greatest Turk;
Du Bartas ibid.
Wherein a Sprite still moving to and fro,
Made all the Engine orderly to g [...].
And though th' one Sphere did always slowly glide,
And contrary the other swiftly slide:
Yet still the Stars kept all their courses even,
With the true courses of the Stars in Heaven:
The Sun there shifting in the Zodiack,
His shining houses never did forsake
His pointing path; there in a mouth his Sister
Fulfill'd her course and changing oft her Lustre,
And form of Face, (now larger) lesser soon,
Follow'd the Changes of the other Moon.

Fayth. Ann. p. 128.3. In the twentieth year of Queen Elizabeth, Mark Scaliot Blacksmith; made a Lock consisting of eleven pieces of Iron, Steel and Brass, all which together with a Pipe Key to it, weighed but one grain of gold, he made also a chain of gold con­sisting of forty three links, whereunto having fast­ned the Lock and Key before mentioned, he put the Chain about a Fleas neck, which drew them all with ease: Now all these together, Lock and Key, Chain and F [...]a being weighed, the weight of them was but one grain and a half.

Plin. l. 7. c. 21. p. 167. Aelian. var. [...]st. l. 1. c. 17. p. 13.4. Calicrates used to make Pismires, and other such little creatures ou [...] of Ivory, with that won­der [...]ul Artifice, that other men could not discern the parts of them one from the other, without the help of Glasses.

Plin. l. 7. c. 21. p. 167. A [...]lian. var. hist. l. 1. c. 17. p. 13. Servius de [...]ng. Armor. p. 56.5. Myrmecides was also excellent in that kind of workmanship, he wrought out of Ivory a Chariot with four wheels and as many horses in so little Room, that a little Fly might cover them all with her wings: The same man made a Ship with all the tackling to it, no bigger than that a small Bee might hide it with her wings.

6. Praxiteles was a curious worker in Imagery,Plin. l. 7. c. 38. p. 175. he made a Statue of Venus for the Gnidians so live­ly, that a certain young man became so amorous of it, that the excess of his love deprived him of his wits. This piece of Art was esteemed at that rate by King Nicomedes, that whereas the Gnidians owed him a vast sum of money, he offered to take that Statue in full satisfaction of his debt.

7. Cedrenus makes m [...]ntion of a Lamp which (together with an Image of Christ) was found at Ed [...]ssa in the Reign of Iustinian the Emperor:Citesi. opus. Med. p. 63.64. It was set over a ce [...]tain gate there, and privily in­clos'd (as appear'd by the date of it) soon af­ter Christ was crucified; it was found burning, (as it had done for Five hundred years before) by the Souldiers of Cosroes King of Persia, by whom also the oyl was taken out of it and cast into the fire; which occasioned such a Plague, as brought death upon almost all the forces of Cosroes.

8. At the demolition of our Monasteries here in England, Hak [...]. Apol. l. 2. c. 3. § 3. p. Cam. Brit. p. in Yorks. L [...]d. Viv. in l. de Civ. Dei. l. 21. c. 6. p. there was found in the supposed Mo­nument of Constantius Chlorus (father to the Great Constantine) a burning Lamp which was thought to have continued burning there, even since his burial; which was about three hundred years after Christ. The Ancient Romans us'd in that manner to preserve lights in their Sepulchres, a long time, by the oylyness of Gold, resolv'd by Art into a li­quid substance.

9. A [...]thur Gregory of Lyme in the County of Dorset, Full. Worth. p. 234. in Dorsetshire. had the admirable Art, of forcing the Seal of a Letter, yet so invisibly that it still appeared a Virgin to the exactest beholder. Secretary Wal­singham, made great use of him, about the pack­quet, which pass'd from Foreign parts to Mary Queen of Scotland. He had a Pension paid for his good service out of the Exchequer, and dy'd at Lyme about the beginning of the Reign of King Iames.

10. Cornelius van Drebble that rare Artist,Hist. Ma [...]. Arts. c. 3. p. 33. made a kind of Organ, that would make an excellent Symphony of it self, being placed in the open air, and clear Sun, without the fingering o [...] an Orga­nist; which was (as is conceiv'd) by the means of air inclosed: and the strictures of the beams, rarifying the same, for in a shady place it would yield no Musick, but only where the Sun-beams had the Liberty to play upon it, as we read of Memnons Statue.

11. I remember saith Clavius, Fortes [...] feriae Aca. p. 150 that while (as yet) I was but young, and Studied the Mathema­ticks: for the great honor we had of Alexander Farnesius, we invited that Prince, into our School, and amongst other gifts and shews, that were pre­sented him by the Ingenious, a Mathematical one was impos'd upon me. Then was it that the force of a Concave, was happily serviceable to me [...] for by the virtue and power of it, I erected on high the name of Alexander Farnesius: impressed it in the air, all the letters of it, being radiant a [...]d shi­ning. It was a monument indeed but only of our observation, and honor to, but very short of the greatness of the Farnesian family.

12. His Highness the Duke of Holsteine hath or­dered a Globe to be made in the City of Gottorp, Olea [...]ius. in his Tra­vels. p. 339. it is a double Globe, made of Copper, ten foot and half in Diameter, so that within it ten persons may sit at a table, which with the seats about it, hangeth at one of its Poles. There a man may see (by means of an Horizontal Circle within the [Page 226] Globe) how the Stars and Sun it self, out of its Centre, moveth of its self, through its Ecliptick Degrees, and riseth, and setteth regularly. The motion of this Globe exactly followeth that of the heavens, and deriveth that motion, from cer­tain Wheels, driven by water, which is drawn out of a mountain hard by, and let in as it requireth more or less, according to the swiftness of the Spheres.

Gass. in vit. Paeiresk. l. 5. p. 185. Hist. Man. Arts. c. 1. p. 10, 11.13. There was at Leige, Ann. 1635. a Reli­gious, and industrious man of the Society of Iesus, named Linus, by birth an English man, he had (saith Kircher) a Phial or Glass of Water, where­in a little Globe did float, wit [...] the twenty four letters of the Alphabet described upon it, on the inside of the Phial, was an Index or Stile, to which the Globe did turn and move it self, at the period of every hour, with that letter which denoted the hour of the day successively: as though this little globe kept pace and time with the heavenly mo­tions. And Kircher himself, had a vessel of water in which (just even with the surface of the water) were the twenty four hours described. A piece of Cork was set upon the water, and there in were put some seeds of the Heliotrope, or Sun-flower, which like the flower it self did turn the Cork about, according to the course of the Sun, and with its motion, point out the hour of the day.

Fortes. seriae A [...]. p. 123.14. I will shew you an experiment (saith Gali­laeo) which my last leisure hours did produce, and so calling his servant he gave him his Cloak, and taking out a round box; he went directly to the window, upon which at that time the Sun [...]one: and opening the box towards the Sun, till such time as it had received the light of it, he desired that the room should be made as dark as might be, which done turning to Clavius then with him; did you not desire (said he) that something should be shew'd or made by us to day? Pardon the extrava­gancy of the word; Behold here the work of the first day: Let there be light, and opening the concave box, a light shot it self into the dark and ascended by degrees as a vapor that is kindled by the Sun, assoon as it disappeared, there was a great applause made him, by all the assistants that were then in presence.

Fortes. seriae Ac. p. 143.15. I will produce saith Grenibergius, an experi­ment concerning voice, which I infused into a Statue: It was not made of Brass or solid Marble, but of Plaister, that so the winding receptacles of the voice (as it were included in the bollow belly) might receive the percussions of sounds, and ren­der them again the more happily. I therefore put words into this ductory of the voice, as the distan­ces of breath would permit, and so again I infused others at the like intervals. I then closely stopped up the entrance of the voice, at last after divers windings, and various inflections and such impedi­ments as promoted [...]he design; what I had spo [...]en, came to the head and face of the Statue, and for as much as the force of the words was sharp and that there was a succession of Spirits; they did very ex­peditely move the Jaws and the tongue which were made moveable for that purpose) even to the varie­ty of Syllables.

16. Ianellus T [...]rrianus a Great Master in the Mathematicks,Hist. of Man. Arts. c. 2. p. 22. Habi [...]g obs. o [...] hist. p. 157, 158. did usually delight the Emperor Charles the fifth, with miracles of Study, some­times he sent wooden Sparrows, into the Emper­ors dining room, which flew about there and re­turned: At other times he caused little armed men, to muster themselves upon the table; and artifi­cially move according to the discipline of war; which was done so beyond Example, that the Supe­rior of the Religious house of S. Ierom, nothing read in the mysteries of that Art, suspected it for plain Witchcraft.

17. We were heretofore,Scal. de sub. in Card. Exer. 333. p. 1061. some young Scholars of us, with Albertus Durerus, one of which (as 'twas usual with him) gave evidence of his strength, in divers tryals. Durerus stroking him on the head, come (said he) let us see if you can do a very small matter: and with all shewed him two little Tables of Brass, the one laid upon the other, take said he fast hold on the uppermost, and sever it from the other that is under it: when he had as­say'd it, but in vain, and though he used more strength yet found it was all one; The young man told him, that he had deluded him, for the two tablets were rivetted together, and thereupon he desisted the further tryal. When Durerus him­self bending them downwards, easily perform'd it, for both being exactly polished they sliped one from the other.

18. There was an Artificer in Rome who made vessels of Glass of so tenacious a temper,Petr. Saty. p. 68, 69. Plin. l. 36, c. 26. Sutton. in Tiberio. p. Xiph. in Tib. p. 56. that they were as little liable to be broken as those that are made of Gold and Silver, when therefore he had made a Vial of this purer sort, and such as he thought a present worthy of Caesar alone, he was admitted into the presence of the then Emperor Tiberius: the gift was praised, and the skilful hand of the Artist applauded, and the devotion of the giver accepted. The Artist that he might inhance the wonder of the Spectators, and promote him­self yet further in the favor of the Emperor, de­sires and receives again the Vial out of Caesars hand, and threw it with that force against the floor that the solidest metal would have received some damage or bruise thereby. Caesar was not only amazed but affrighted, with the Act; but he ta­king up the Vial from the ground (which was not broken, but only shrivelled together as if the sub­stance of the Glass had put on the temperature of Brass) drew out an Instrument from his bosom, aptly corrected the form of it, and reduced it to it's former figure; by striking upon it, as they use to do on a Brazen Vessel that is bruised. This done he imagined that he had conquered the world, as believing that he had merited an acquaintance with Caesar, and raised the admiration of all the assi­stants: but it fell out otherwise, for the Emperor enquired if any other besides himself was privy to the like tempering of Glasses: when he had told him no, he commanded to strike off his head, say­ing, that should this Artifice come once to be known, Gold and Silver would be of as little va­lue as the dirt of the Street.Knowl. Tur bis. p. 1273 Long after this, viz. 1610. we read that amongst other rare presents, then sent from the Sophy of Persia to the King of Spain, were six Glasses of Malleable Glass so exquisitely tempered that they could not be broken.

19. At Dantzick a City of Prussia, Hist. Man. Arts. ch. 3. p. 33. Mr. Marrison (an ingenious Traveller of this Nation) sent a Mill, which without help of hands did saw Boards, having an iron whe [...]l, which did not only drive the Saw, but also did hook in and turn the Boards unto the Saw. Dr. Iohn Dee mentions the like seen by him at Prague; but whether the Mill moved by Wind or Water, is set down by neither of them.

20. At the Mint of Segovia in Spain, Sir Ke [...]el [...]. Digby's bodies. ch. 23 p. 207. there is an Engine that moves by Water, so artificially made, that one part of it distendeth an Ingot of Gold, [Page 227] into that breadth and thickness as is requisite to make Coin of. It delivereth the Plate that it hath wrought unto another that printeth the Figure of the Coin upon it, and from thence it is turned o­ver to another that cutteth it according to the Print in due shape and weight. And lastly, the se­veral Pieces fall into a reserve in another Room, where the Officer whose charge it is sinds Treasure ready coyned.

Petr. Servi [...]. dissert. de [...]ng. arma­rio.. p. 66, 67.21. Oswaldus Norhingerus, the most excellent Ar­tisan of this or the former Ages, made 1600 Dishes or Platters of turned Ivory, all perfect and com­pleat in every part; yet so small and little, so thin and slender, that all of them ('tis wonderful to re­late, more to make) were included at once in a Cup turned out of a Pepper Corn of the common bigness. Iohannes Carolus Shad of Muelbrach car­ried this wonderful work with him to Rome, shewed it to Pope Paul the Fifth, who saw and counted them all, by the help of a pair of Spectacles; they were so little as to be almost insensible to the eye; he then gave liberty to as many as would to see them, amongst whom were Gaspar Scioppius, and Iohannes Faber of Bamberge, physician in Rome.

Servii dis­sert. de ung. Armar. p. 67, 68.22. Iohannes B [...]ptista Ferrarius a Jesuit, not long since shewed openly Cannons of Wood with their Carriages, Wheels, and all other their Military Furniture (small and slender one you must think) for twenty five of these, together with thirty Cups turn'd out of Wood, and neatly made, were altogether contained and included in one single Pepper Corn, which yet was such as exceeded not the common bigness.

Hist. man. Arts. cap. 12. p. 148.23. George Whitehead an English man, made a Ship with all her Tackling to move it self on a Table, with Rowers plying the Oars, a Woman playing on the Lute, and a little Whelp crying on the Deck, saith Schottus in his Itinerary.

24. The Grounds of Chymical Philosophy go thus, that Salt, Sulphur, and Mercury are the Prin­ciples into which all things do resolve, and that the radical and original moysture whereby the first Principle of Salt consisteth, cannot be confirmed by calcination, but the forcible tinctures and im­pressions of things, as Colour, Tast, Smell, nay and the very forms themselves, are invisibly kept in store in this [...]irm and vital Principle. To make this good by experiment, they take a Rose, July-flower, or any kind of Plant whatsoever; they take this Simple in the Spring time in its fullest and most congruous consistence, they beat the whole Plant in a Mortar, Roots, Stalks, Flowers, Leaves, and all, till it be reduced to a confused Mass. Then after maceration, fermentation, separation, and other workings of Art, there is extracted a kind of Ashes, or Salt including these forms and tin­ctures under their power and Chaos. These Ashes are put up in Glasses, written upon with the several Names of the Herbs or Plants, and sealed Hermetically; that is the mouth of the Glass heated in the fire, and then the neck of it wrung about close, which they call the Seal of Hermes their Master. When you would see any of these Vegetables a­gain, they apply a Candle or soft sire to the Glass, and you shall presently perceive the Herbs or Plants by little and little to rise up again out of their Salt or Ashes, in their several proper Forms, springing up as at first (but in a shorter time then) they did in the Field. But remove the Glass from the fire and immediatly they return to their own Chaos again. And though this went for a great secret in the time of Quercetan, yet Gasfarell saith, that [...] 'tis no such rare matter for Mounsieur de Claves one of the most excellent Chymists of these days uses to make shew of this at any time.

25. Iohannes a Porta in his Catoptricks mentions Parabolical Section,Fortes. [...]eriae Acade [...]. p. 150, 151. and the wonderful power and effects of it, many admire the Invention, few (per­haps none) know how to frame an Instrument in that form, that shall speedily fire, and at almost an infinite distance. For that which Proclus and Ar­chimedes did for the safety of their Country, were but slight things to this. I have I confess (saith Clavius) attempted the making of one of them, not unprosperously, but with an incredible and dreadful success.

26. There was one in Queen Elizabeth's time that wrote the Ten Commandments,Dr. Heylen's life of King Charles. p. 1. the Creed, the Pater Noster, the Queens name, and the Year of our Lord, within the compass of a penny, and gave a pair of Spectacles of such an Artificial making, that by the help thereof she did plainly and di­stinctly discern every Letter.

27. One Francis Alumnus was so notable in the Mystery of Writing,Hist. Man. Arts. cap. 3. p. 43. that he wrote the Apostle's Creed, and the [...]ourteen first Verses of St. Iohn's Gospel, in the compass of a penny, and in full words: this he did in the presence of the Empe­ror Charles the Fifth, and Pope Clement the Seventh, as is related by Genebrard in his Chronology, and Simon Mayolus out of him, who had also in his own possession such a Miracle (as he calls it) or the very same I believe, for in his twenty fourth Colloquy these are his words: Nos domi idem miraculum ser­vamus; I have the same Miracle at home in my keep­ing.

28. There are certain Aeolii Sclopi, Hist. Man. Ar [...]ts. cap. 3. p. 34. or Wind Muskets which some have devised to shoot Bullets without Powder, or any thing else but Wind or Air compressed in the bore of it, or injected by a Spring, and these they say discharge with as much force as others with Powder.

29. I saw at Leigorn, Gassar. Cu­rlos. cap. 7. p. 236. a Clock brought thither by a German to be sold, which had so many Rarities in it, as I should never have believed if my own eyes had not seen it, for besides an infinite number of strange motions, which appeared not at all to the eye, you had there a company of Shepherds, some of which played on the Bagpipe, with such Har­mony and exquisite motion of the Fingers, as that one would have thought they had been alive, o­thers danced by couples, keeping exact time and measure, whilst others capered and leaped up and down, with so much of nimbleness, that my spirits were wholly ravished with the sight.

30. There was a Clock which was the great and excellent Work of Copernicus, Fortes. seri­ae. Ac idem. p. 58, 59, 60. in which there was not only to be heard, a number of different noyses, occasioned by its various motions, but also most exactly to be discovered the circuitions of all the celestial Orbs, the distinctions of days, months, years; there the Zodiack did explicate its Signs: so performing the circle of the year; there the playful Ram began the Spring, Cancer produces the Summer, Libra inriches it with Autumn, and the slothful Scorpio makes the Winter. Here also the Moon changes in the Nones, shines out more bright in the Ides, and shamefully conceals her conjunction with the Sun in the Calends. But those things which the Ingenious Artificer pre­sented, and as it were produced into the Scene, up­on the entrance of every hour, marvellously de­lighted the Spectators, every hour made shew of some Mystery in our Faith. The first Creation of Light, the powerful separation of the Elements, and all other intermediat Mysteries he had traced [Page 228] upon this Engine, even to the great Eclipse, that was when our Saviour suffered on Mount Calvary to insist upon the particulars, was the Work of an Age, the Eye that is the devourer of such beauti­ful Objects, embraces more in an hour than the Tongue of the most eloquent is able to represent in a considerable space of time.

Morrison's Itinerary. part. 1. cap. 3. p. 31.31. At Strasburg there is a Clock of all other the most famous, invented by C [...]nradus Dasipodius in the year 1571. Before the Clock stands a Globe on the Ground shewing the motions of the Hea­vens, Stars, Planets, namely of the Heaven carried about by the first mover, in twenty-four hours, of Saturn by his proper motion carried about in thir­ty years, of Iupiter in twelve, of Mars in two, of the Sun, Mercury and Venus in one year, of the Moon in a Moneth. In the Clock it self there be two Tables on the right and left hand, shewing the Eclipses of the Sun and Moon from the year 1573. to the year 1624. The third Table in the midst is divided into three Parts. In the first Part the Sta­tues of Apollo and Diana, shew the course of the year and the day thereof, being carried about in one year; the second Part shews the year of our Lord, and of the World the Equinoctial days, the hours of each day, the minuts of each hour, Easter day, and all other Feasts, and the Dominical Letter. The third Part hath the Geographical discription of all Germany, and particularly of Strasburg, and the names of the Inventor, and of all the Work­men. In the middle frame of the Clock is an Astrolabe, shewing the Sign in which each Planet is every day, and there be the Statues of the seven Planets upon a round piece of Iron, lying flat; so that every day the Statue of that Planet that rules the day comes forth, the rest being hid with [...]n the Frames, till they come out by course at their day, as the Sun upon Sunday, and so for all the Week. And there is a Terrestial Globe, and the quarter and the half hour and the minutes are shewed there. There is also the Skull of a dead man, and two Sta­tues of two Boys, whereof one turns the Hour glass, when the Clock hath strucken, the other puts forth the Rod in his hand at each stroke of the Clock. Moreover there be the Statues of the Spring, Summer, Autumn and Winter, and many observations of the Moon. In the upper Part of the Clock are four old mens Statues, which strike the quarters of the hour, the Statue of Death coming out at each quarter to strike, but being driven back by the Statue of Christ, with a Spear in his hand for three quarters; but in fourth quarter, that of Christ goeth back, and that of Death striketh the hour, with a bone in his hand, and then the Chimes sound. On the top of the Clock is an Image of a Cock, which twice in the day croweth aloud, and clappeth his Wings. Besides this Clock is decked with many rare Pictures, and being on the inside of the Church, carrieth another Frame to the outside of the Wall, wherein the hours of the Sun, the courses of the Moon, the length of the day, and such other things are set out with great Art.

32. In the Duke of Florence his Garden at Prato­line is the Statue of Pan sitting on a Stool with a wreathed pipe in his hand,Morrison's Itin [...]rary. p. 602. Hist. Man. Arts cap. 3. p. 36, 37. and that of Syrinx beck­ning him to play on his Pipe. Pan putting away his Stool, and standing up plays on his Pipe, this done he looks on his Mistress, as if he expected thanks from her, takes the Stool again, and sits down with a sad countenance. There is also the Statue of a Landress, beating a Buck, and turning the Cloths up and down with her hand, and bat­tledor wherewith she beats them in the water. There is the Statue of Fame lowdly sounding her Trumpet, an Artificial Toad creeping to and fro, a Dragon bowing down his head to drink water, and then vomiting it up again, with divers other Pieces of Art, that administer wonder and delight to the beholders.

33. At Tibur or Tivoli near Rome, Hist. Man. Arts. cap. 3. p. 37. in the Gar­dens of Hippolitus d' Este, Cardinal of Ferrara, there are the Representations of sundry Birds, sitting on the tops of Trees, which by Hydraulick Art, and secret conveyances of water through the trunks and branches of the trees, are made to sing and clap their wings; but at the sudden appearance of an Owl out of a Bush of the same Artifice, they immediatly become all mute and silent, i [...] was the work of Claudius Gallus, as Possevine informs us.

34. At Dantzick in Poland there was set up a rare invention for weaving of four or five Webs at a time without any human help.Hist. Mam. Arts. cap. 7. p. 85. It was an Engine that moved of it self, and would work night and day. This Invention was suppressed because it would have ruined the poor people of the Town, and the Artificer was secretly made away, as Lan­celor [...]i the Italian Abbot relates from the mouth of M. Muller a Polonian who had seen the device.

35. That Plicatilis domus or portable Palace made of Wood,Hist. Man. Arts. cap. 3. p. 43. which King Henry the Eighth, car­ried with him into France, to that famous enter­view that he had with Francis the First, was a work of great Art and Magnificence and much spoken of by Forreign Writers; especially Paulus Iovius, and amongst our own by my Lord of Cherbury, in his History of that Prince. The Model of this Famous Piece was preserved, and saith he, to be [...]een of late years in the Tower of London.

36. In Florida and other places of the West In­dies,Hist. Man. Arts. cap. 7. p. 99. the Inhabitants made garments of Feathers with marvellous Art and Curiosity, as also rare and exquisite pictures for in those Countries there are birds of rare and exquisite Plumage, of very gay and gaudy colours, such as put down all the pride of the Peacock, they mingle variety of colours in such an admirable medley, that they make a very glorious shew. Fernando Cortez the Spaniard, found abundance of these curious works in the Palace of Montezuma the Emperour of Mexico, which were such and so excellent, that none could make in Silk, Wax, or Needle-work, any thing comparable to them: Nay he adds, that they were so artificial and neat, that they cannot be described in writing, or presented to the imagination, except a man sees them. These admired pieces put down not only those of Zeuxis and Ap [...]lles, but those two of Mi­chael Angelo and Raphael Vrbin, the Plumes of these birds do seem to surpass all their colours; not only for Lustre and beauty, but also for duration and lasting.

37. Keneth King of Scotland had slain C [...]uthlintus the Son,Delvio. disq. magic. lib. 1. cap. 3. qu. 4. p. 40. and Malcolmus Duffus the King and Kins­men of Fenella ▪ she to be revenged of the murther­er; caused a Statue to be framed with admirable Art, in one of the hands of it was an Apple of Gold set full of precious stones, which whosoever touched was immediately slain, with many darts which the Statue threw or shot at him: Keneth suspecting nothing was invited to this place, and being slain in this manner, Fenella escaped over in­to Ireland.

38. Hadrianus Iunius, Zuing. The­atr. vol. 2. lib. 7. p. 625. saw at M [...]cklin in Brabant a Cherrystone cut in the form of a Basket, where­in were fourteen pair of Dice distinct, each with their spots and number easily to be discerned with [Page 229] a good eye,Peach. Com. Gent. c. 9. p. 79. and Anno 1524. the City of Colonia Agrippina was painted with much exactness, yet in so little that a fly might cover it.

Zonar. Ann. tom. 3. p. 126.39. Proclus a famous Mathematician, in the Reign of Anastasius Dicorus, made burning glasses with that skill and admirable force, that therewith he burnt at a great distance the Ships of the Mysians and Thracians that had block'd up the City of Con­stantinople.

CHAP. XLV. Of the Industry and pains of some men, and their hatred of Idleness.

THat of the Areopagites is the most honoura­ble Court in the City of Athens, and there it was most diligently inquired into, after what man­ner each of the Athenians lived, what kind of in­come and revenue he had, and by what means it was that he sustain'd himself and his family: They were taught to follow some honest course of life, as knowing they were to give a publick account thereof: and if any man was convicted of idle­ness or a reprovable way of living, he had a note of infamy upon him, or else was ejected the City as an unprofitable member thereof: No doubt but by this procedure of theirs, they put slothfulness out of all countenance, and filled their City with examples of every kind of industry, without fear of incurring the danger of a publick accusation, as

Caus. H.C. in the treat. of passions. § 6. p. 15. Plin. nat. h. l. 18. c. 6. p. 556.1. Pliny tells of one Cresin who manured a piece of ground, which yielded him fruit in abundance, while his neighbours Lands were extremely poor and barren, for which cause he was accused to have inchanted them, otherwise, said his accuser, his inheritance could not raise such a revenue, while others stand in so wretched a condition: But he pleading his cause, did nothing else but bring forth a lusty Daughter of his, well fed and well bred who took pains in his Garden; also he shewed his strong Carts and stout Oxen which ploughed his Land, his various implements of Husbandry, and the whole equipage of his tillage in very good order: He then cryed out aloud before the Judges, Behold the Art, Magick, and Charms of Cresin? The Judg­es did acquit him and doubted not but that his Lands fertility was the effect of his Industry and good Husbandry.

Aelian. var. hist. l. 1. c. 33. p. 29.2. There was one Mises who presented the great King Artaxerxes, as he rode through Persia, with a Pomegranate of a wonderful bigness, which the King admiring demanded out of what Paradise he had gotten it, who answered that he gathered it from his own Garden: The King was exceeding­ly pleased with it, and gracing him with Royal gifts, swore by the Sun, that the same man with like di­ligence and care, might as well of a little City make a great one.

Lips. ep. cent. 4. ep. 31. p. 880.3. The Emperour Theodosius the younger devo­ted the day to the Senate, to military, judicial, and other affairs, but a considerable part of the night to his studies and Books, having his Lamp so made that it would pour in oyl of it self to renew the light, that so he might neither lose time nor occa­sion an unseasonable disturbance to his Servants.

4. Cleanthes was a young man, and being ex­tremely desirous to be a hearer of Chrysippus the Philosopher,Val. Max. l. 8. c. 7. p 227. Zuing. The­atr. vol. 3. l. 2. p. 670. Laert. vit. Phil. but wanting the necessary provisions for humane life, he drew water and carried it from place to place in the night to maintain himself with the price of his labour, and then all day he was at­tending upon the doctrines of Chrysippus, where he so profited, and withal so retained that industry he had while young, that he read constantly to his Auditors, to the ninety and ninth year of his Age, others say Zeno was his Master, and that wanting wherewith to buy paper, he wrote memorials from him upon the bones of Cattel and the broken pie­ces of Pots: Thus fighting in the night against poverty, and in the day against ignorance, he be­came at last an excellent person.

5. St. Ierome saith that he himself had read six thousand books that were written by Origen, Sabell. ex [...]l [...] 1. c. 7. p. 45. who daily wearied seven Notaries and as many boys in writing after him.

5. Demosthenes that afterwards most famous O­rator of all Greece, Val. Max [...]l. 8. c. 7. p. 225 in his youth was not able to pronounce the first letter of that Art which he so affected, but he took such pains in the correction of that defect in his pronunciation, that afterwards no man could do it with a greater plainness, his voice was naturally so slender and squeaking, that it was unpleasant to the Auditory, this also he so amended by continual exercise, that he brought it to a just maturity and gratefulness, the natural weakness of his lungs he rectified by labour, striving to speak many verses in one breath, and pronouncing them as he ran up some steep place, he used to declaim upon the shores where the waters with greatest noise beat upon the Rocks, that he might acquaint his Ears with the noise of a tumultuating people, and to speak much and long with little stones in his mouth, that he might speak the more freely when it was empty. Thus he combated with nature it self and went away Victor; overcoming the malignity of it by the pertinacious strength of his mind, so that his Mo­ther brought forth one, and his own industry ano­ther Demosthenes.

7. Iohannes Fernandas of Flanders, Fulgos. ix. l. 8. c. 7. p. 1041. though born blind and pressed with poverty, yet by his sole in­dustry attained to rare skill in Poetry, Logick, Philosophy, and such a sufficiency in the Art of Mu­sick, that he was able to compose a song of four parts memoriter, which others can difficultly do by setting all down in writing.

8. Elfred a King of the West Saxons here in Eng­land designed the day and night equally divided into three parts,Bak. Chron. p. 332. Clerks mirr. c. 74. p. 322. to three especial uses, and ob­served them by the burning of a Taper set in his Chappel, eight hours he spent in meditation, read­ing, and prayers, eight hours in provision for him­self, his repose and health; and the other eight about the affairs of his Kingdom.

9. Almost incredible was the painfulness of Ba­ronius, Full. h. state. l. 2. c. 9. p. 7 [...]. the compiler of the voluminous Annals of the Church, who for thirty years together, preach­ed three or four times a week, to the people.

10. A Gentleman in Surry that had Land worth two hundred pounds per Annum, Ch [...]tw. hist collect. cent. 3. p 79. Tr [...]nchfield's counsel to his Son. p. 133. which he kept in his own hands, but running out every year, he was necessitated to sell half to pay his debts, and let the rest to a Farmer for one and twenty years. Before that term was expired, the Farmer one day bringing his Rent; asked him if he would sell his Land? Why (said he) will you buy it? If it please you, saith the Farmer. How, said he, that's strange, tell me how this comes to pass, that I could not live upon twice as much being my own, and you upon one half [Page 230] thereof, though you have payed rent for it or able to buy it. Oh, saith the Farmer, but two words made the difference, you said go, and I said come. Wha [...]'s the meaning of that, said the Gentleman. You lay in bed, replyed the Farmer, or took your pleasure, and sent others about your business, and I rose betimes, and saw my business done my self.

Parti. me­dul. tom. 2. p. 380.11. Marcus Antoninus the Emperour, as he was a person of great industry himself, so did he also bear so great a hatred unto idleness, that he with­drew the salaries of such men, as he found to be slothful and lazy in their imployments; saying that there was nothing more cruel, then that the common wealth, should be gnawn and fed upon, by such as procured no advantage thereunto by their labours.

Meleh. A­dam. in. vit. Germ. m [...] ­dic. p. 287.12. Ioanes Vischerus, Rector of the University of Tubing; when in the sixty third year of his age, so dangerous a year to humane life; though weak in body, and thereby at liberty in respect of the statutes of the University, from his office of teach­ing, yet as alwayes before, so then, in the last act of his life he so followed his business, that so long as he had any strength or ability, so long as his voice and spirits permitted: he was constant in his meditations, comments, and teaching. And when by reason of the inclemence of the air, he could not perform his part in the publick auditory of Physitians, he strenuously continued to profess in private at his own house. When his wife of­tentimes advised and besought him that he would not do it, but have some regard to his own health, as a man that could scarce speak or stand on his feet, and utterly unfit to speak by an hour-glass, so molested by a Cough as he was: he replied: That which a man doth with a willing mind, is no way troublesome to him: suffer me to speak and walk so long as the strength of my body will permit, for so soon as I shall betake my self to my bed, I shall not be pulled from thence till such time, as four bearers come to carry me into the Church-yard.

13. Conradus Gesnerus ▪ was a man of infinite study,Melch. A­dam. in Vit. Germ. me­dic. p. 155. Thuan. l. 36. diligence and industry, in searching a [...]ter the knowledge of all the parts of Nature; but particularly he bent himself to observe those things that were delivered concerning metalls, plants, and living creatures; and the noble Historian Thuanus saith of him most truely; That to his last breath he was inflamed with an incredible desire, and endeavour after the advancement of learning; so that when he was seized with the plague, and that his strength began to desert him, he rose out of his bed, not to dispose the affairs of his house, and family, but to set in order the papers in his study, that what he could not set forth in his life­time, might a [...]ter his death be made publick to the benefit of the common wealth.

Plut. moral. p. 394.14. Aeleas a King of Scythia, used to say that he thought himself no better then his horsekeeper when he was Idle.

Plut. moral. p. 394.15. Dionysius the Elder being asked if he was at leisure and no business at present? The Gods for­bid said he that ever it should be so with me; for a bow (as they say) if it be over-bent, will break; but the mind if it be over-slack.

CHAP. XLVI. Of the Dexterity of some Men in the Instruction of several Creatures.

MAn is seldome so unfortunate a teacher, as when he hath himself for his Scholar; but should he employ at home, that ingenuity and in­dustry which he sometimes makes use of abroad; what a wonderful proficient would he be in all kind of Virtue? For there is scarce any thing that may seem so difficult; but his care and constancy hath overcome, as the following examples will be suffi­cient to account for.

1. The Count of Stolberge in Germany, Aist. of Ma­nual Arts. c. 11. p. 167. 168. Marhal. Ep. l. 15. Ep. 96 had a Deer which he bestowed on the Emperour Maximi­lian the second, that would receive a Rider on his back, and a Bridle in his mouth and would run a race with the fleetest Horse that came in the field, and outstrip them too. Martial also mentions a Deer used to the bridle.

Hic erat ille tuo domitus Cyparisse capistro,
An magis ille tuus Sylvia cervus erat.

2. At Prague the King of Bohemia's palace, Mr. Morrison saw two tame Leopards, that would either of them at a call, leap behind the huntsman when he went abroad a hunting, and sit like a dog, on the hinder parts of the horse, and would soon dispatch a deer.

3. Seneca speakes of a tame Dragon,Moris. Itine­rary. p. Hist. Man. Arts. c. 11. p. 169 that took meat from the hands of Tiberius; and else where Repentes [...]uter pocula, sinus (que) innoxio lapsu dracones; tame Dragons that crept up and down amongst their Cups, and in their Bosomes, and did them no hurt.

4. Scaliger saw a Crow in the French Kings Court,Senec. de. ira. l. 2. that was taught to fly at Partridges, or any other fowl from the Falconers fist.

5. Elephants have bin taught,Scalig. Exercit. 232. p. 728 Sandys. T [...]avels. Senec. Epist. Ep. 85. p. 192. Hist. Man. Arts. cap. 11 p. 172. not only to dance upon the Earth, but in the air also; dancing upon the rope. The manner of teaching them to dance is thus they bring some yong Elephant upon a floor of earth, that hath bin heated underneath, and they play upon a Cittern or Tabour, while the poor beast lifts up his stumps very often from the hot flower, more by reason of the heat, then any desire to dance. And this they practise so often until the beast hath got such a habit of it, that when ever he hears any musick, he falls a dancing. Bus­bequius saw a dancing Elephant in Constantinople, and the same Elephant playing at ball, tossing it to another man with his trunk and receiving it back again.

6. Michael Neander saw in Germany a Bear brought from Poland that would play on the Ta­bour,Hist. Man. Arts. c. 11. p. 173. and dance some measures, yea dance within the compass of a large round Cup, which he would afterwards hold up in his paw, to the spectatours to receive money or some other boon for his pains.

7. A Baboon was seen to play uppon the Gui­tar,Hist. Man. Arts. c. 11. p. 174. and a Monkey in the King of Spains court was very skillful at chesseplay, saith Bel [...]hazar Castilion, de aulico.

8. Cardinal Ascanio had a Parrot,Hist. Man. Arts. c. 11. p. 194. that was taught to repeat the Apostles Creed verbatim in [Page 231] Latin; and in the Court of Spain there was one that could sing the Gamut perfectly. If at any time he was out, he would say, Nova Bueno, that is not well; but when he was right he would say Bueno va, now it is well. As Iohn Barnes an Eng­lish Fryer relates in his book de Aequivocatione.

Lips. Epist. Cent. 1. Ep. 50. p. 102. Suet. l. 7. c. 6. p. 273. Aelian. de. Animal. l. 2. c. 11. p. 84.9. The Elephant is a creature of a very docible and capable nature to learn almost any thing, they have bin taught by their keepers to adore the King, saith Aristotle, to dance, to throw stones at a mark, to cast up arms into the air, and receive them again in their fall, to walk upon ropes, which Galba was the first that exhibited at Rome, saith Suetonius. And these things they learn with that care, that they have been often found practi­sing, in the night, what had been taught them in the day. They write too, saith Pliny, speaking of one who wrote in the Greek tongue. Ipse ego haec scripsi, & Spoliae Celtica dicavi. I my self saw, saith Aelian, one of them writing Roman Letters, upon a tablet with his trunk, and the letters he made were not ragged but straight and even, and his eyes were fixt upon the tablet as one that was seri­ous and intent upon his work. In the playes that Germanicus Caesar shewed at Rome in the reign of Tiberius; there were twelve Elephants, six males, and six females, these were cloathed in hist [...]ionical habits as men and women. At the command of their keeper, they danced in the cirque, and performed all the Gestures of a Mimick. At last they were brought where they were to feast, a table was covered with all kind of dainties, and Gobletts of Gold with other little cups of wine plac'd and beds covered with purple carpets, after the manner of the Roman eating, for them to lye upon. Upon these they lay down, and at the sig­nal given, they reached out their Trunks to the table and with great modesty fell to eating, no ra­vening or desire of the best or bigger part; but they eat and drank as a sort of civil men would doe.

Heidseld in Sphing [...]. c. 6. p. 141.10. In the time of the war betwixt Augustus Cae­sar and M. Antonius; when there were uncommon chances, and no mean rewards of the victory; all the world stood at gaze, which way Fortune would incline it self. There was then a poor man at Rome who purposing to provide for himself against all events, had this contrivance; he bred up two Crows with his utmost diligence, and brought it to pass, that in their pratling language, one would salute Caesar, and the other Antonius. This man when Augustus returned conquerour, met him upon the way with his crow upon his fist, which ever and anon came out with his Salve Cesar victor, Imperator: Hail Caesar the conquerour and Emperour. Augustus delighted herewith, purchased the bird of him at the price of twenty thousand Deniers of Rome.

11. Pierius tells of an Elephant call'd Hanno which Emanuel King of Portugal presented to Pope Leo the tenth.Camerar. oper. subsi­civ. Cent. 1. c. 25. p. 131. The King desirous to send him to Rome, and the Ship wherein he was to be carried being ready to depart, the could not get Hanno for some dayes, to suffer himself to be led to the Sea side, much less to go a shipboard; so greatly he seemed to misdoubt that voiage. The King dis­pleased at the delay promised a great reward to any man, that could win Hanno to ship himself, none offered to do it. At last the King was secret­ly informed, that all this was done by the cunning of Hanno's keeper, who being in love with a maid had no desire to leave Portugal, and therefore had councelled his scholar Hanno not suffer himself to be transported, telling him he should be carryed into wild and terrible deserts, in the Enemyes coun­try, where he should be mocked and outraged of all, ill fed, badly lodg'd, and destitute of all neces­sary provisions, besides the way was long, dange­rous and all by Sea; so that it was better for him to be kild upon the land, then to undergoe a con­dition most miserable. The King informed of this wile, commands the keeper to be brought before him, and the whole being confessed he enjoins him to take care, that the Elephant might be em­barked within three dayes, if not he should be hang'd for an example to all that presume to dally with their Princes commands. The keeper ap­prehending the rope twisted, and his neck half in the noose; reads his scholar a new lecture, tells him that some enemyes had gone about to deceive him, for envy they bare to his felicity and to move rebellion against the King, that the matter was nothing so as he had said; for they should not go unto any desarts, but to the Lady City of all the world seated in the most pleasant place, where was abundance of all delicate provisions, that there was a Prince whom all the world worshipped, where Hanno should have all the best sport, and pleasure he could desire. And therefore that he should be merry, and make himself ready to go cheerfully on board with his master, and should assure himself of a good and pleasant voyage. Han­no changing his mind upon these new instructions, when the signal was given, went willingly towards the ship, shewing himself all the way, very obedi­ent and tractable.

12. Pezelius gives the relation of a wonderful dog,P [...]zel. melle­fic. Hist. tom. 2. p. 328. and thinks that possibly some wicked spirit was within him; a Tinker, saith he, brought him to Constantinople, and a great confluence of people there was to behold the feats he would do. Ma­ny of them laid their rings upon a heap confusedly together before this dog, and yet at the command of his Master, he would restore to every particular man his own without any mistake. Also when his master asked him in the presence of many, which of the company was a Captain, which a poor man, which a wife, which a widdow, which a whore, and the like, he would discover all this without errour, by taking the garment of the party enquired after in his mouth.

13 I my self saw a dog at Rome, Plut. moral. l. de. Comp. terrestr. p. 967. whose Master a Player had taught him many pretty tricks; a­mongst others he gave us this experiment, he soak­ed a piece of bread in a certain drug, which was indeed a somniferous and sleepy, but he would have it thought also to be a deadly potion. The dog having swallowed it down (as he was taught) be­gan to quake, tremble, yea and staggered as if he had bin astonied, in the end he stretc [...]ed out himself, and lay as stiff as one stark dead, suffring himself to be puld and drawn any way, like a block. But afterwards when he understood by that which was said and done, that his time was come, and that he had catched the hint for his recovery: he began at first to strive by little and little, as if awaked from a dead sleep, lifting up his head he began to look to and fro, at which all the beholders won­dred not a little. Afterwards he arose upon his feet, and went directly to him, unto whom he was to go, jocund and mery. This pageant was performed by him so arti [...]icially, I cannot tell whe­ther to say, or naturally, that all those who were present, and the Emperour himself (for Vespasian the [...]ather was there in person, within the Thea­tre of Marcellus) took exceeding great pleasure and delight therein.

CHAP. XLVII. Of the Taciturnity and Secresy of some Men intrusted with Priva­cies.

IT was a rare commendation that Spintharus gave of Epaminondas the Theban, that he had rarely had conversation with any person that knew more, and spake less. It is equal prudence to know when to speak, as well as how; and least we should be over prodigal or unseasonable in our speech, Na­ture hath taken care that the tongue should be con­fined within a double inclosure, of the lips and teeth. Many a man hath dearly bought the intem­perance of the little Member: which was one reason why Numa prescribed the veneration of Tacita to the Romans, as a tenth Muse, not inferior to any of the Nine; as by which great Enterprizes are conducted with safety, which would otherwise prove frustrate or hazardous.

Treasury of ancient and modern times, l. 1. c. 17. p. 39.1. In the time of Pope Eugenius, the Seignory of Venice had a Captain named Cremignola, by whose Treason their Army had received the Over­throw. It was debated in the Senate what to do with him; and concluded that (being dangerous to recall him) the best way was, at present to dis­semble the matter, and at his return to repay him with death. This determination o [...] theirs was de­ferred and s [...]ept for eight Months, but shut up in each breast with such s [...]cresy, that his ears (in all that time) could reach no suppo [...]ition thereof. This was questionless a matter of no mean marvel, considering the number of the Senators, amongst whom were divers much endeared to Cremignola, some in Propinquity in blood, others in Friend­ship, many of them poor, and so liable to be cor­rupted with rewards, whereof the Captain had no lack of ability to offer and be [...]ow; all which not­withstanding, this honourable Seal of Secrecy was set with such assurance upon every soul▪ that eight Months being expired, Cremignola was kindly re­called to Venice, entertained with embraces and befitting Ceremonies; but on the morrow after surprized, and before the Senate condemned to lose his head; which Sentence was accordingly executed.

Val. Max. l. 2. c. 2. p. 36.2. The secret Counsels of the Senate of Rome were divulged by no Senator for many Ages toge­ther, only C. Fabius Maximus; and he also through imprudence, meeting with Crassus as he went into the Country, told him of the third Punick War secretly decreed in the Senate, for he knew he was made Questor three Years [...]efore, but knew not that he was not yet chose into the Order of the Se­nators by the Censors, which was the only way o [...] admittance. But though this was an honest error o [...] Fabius, yet was he severely reprehended by the Consuls for it; for they would not that Privacy (which is the best and safest Bond in the Administration o [...] Affairs) should be broke. Therefore, when Eu­menes King of Asia, a friend of our City▪ had decla­red to the Senate, that Perses King of Macedon was preparing to War upon the people of Rome, it could never be known what he had said in the Se­nate house, or what answer the Fathers had made to him, till such time as it was known that King Perses was a Prisoner. So that you would have thought, that which was spoke in the ears of all had been heard by none.

3. It is reported of the Egyptians,Aelian. var. hist. l. 7. c. 18. p. 209. that they undergo tortures with a wonderful patience; and that an Egyptian will sooner die in torments, than discover the Secret he hath been entrusted with.

4. It was heretofore a custom that the Senators of Rome carried their Sons with them;A Gell. noct. Attic. l. 1. c. 23. p. 40. Sabellic. Exempl. l. 1▪ c. 3. p. 17. Bruson. face­tiar. l. 4. c. 1. p. 257. and thither did Papyrius Praetextatus follow his Father: some great Affair was consulted of, and deferred to the next day, charge being given, that none should disclose the subject of their debate before it was decreed. The Mother of the young Papyrius, at his Return, enquired of him what the Fathers had done that day in the Senate; who told her that it was a Secret, and that he might not discover it. The woman was the more desirous to know for this answer he had made her, and therefore pro­ceeds in her enquiry with more earnestness and vio­lence. The boy finding himself urged, invented this witty lye: It was, saith he, debated in the Senate, which would be most advantageous to the Common­wealth; that one man should have two Wives, or that one woman should have two Husbands. The woman in a terrible fright leaves the house, and acquaints divers other Ladies with what she had heard: the next day came a troop of women to the door, cry­ing and beseeching that rather one woman might marry two men, than that one man should marry two women. The Senators entring the Court, enquire what meant this intemperance of the wo­men, and what their request intended. Here young Papyrius stepped into the midst of the Court, and told them what his Mother had desired to know, and what answer he had given. They com­mended his wit and secrecy, and then made an Or­der that no Senators Sons should enter their Court, save only that one Papyrius.

5. Eumenes was informed that Craterus was com­ing against him with an Army;Plut. de garrulit [...]t. p. 506. he kept this pri­vate to himself; and did not acquaint the most inti­mate of his friends therewith, but gave out that it was Neoptolemus that came to fight him; for he well knew that his own Soldiers, who reverenced Craterus for his Glory, and were lovers of his Ver­tue, had Neoptolemus in contempt. When there­fore the Battel came to be fought, Eumenes was vi­ctorious, and Craterus unknown, was killed amongst the rest: so that this Battel was gained by his Ta­citurnity, and his friends rather admired than re­prehended him for it.

6. The Ambassadors of the King of Persia were at Athens invited to a Feast,Plut. de Garrulit. p. 194. whereat also were pre [...]sent divers Philosophers; who, to improve the conversation, discoursed of many things both for and against. Amongst the which was Zeno, who being observed to sit silent all the while, the Am­bassadors pleasantly demanded what they should say of him to the King their Master: Nothing, said he, further than this, that you saw at Athens an old man, who kn [...]w how [...]o hold his tongue.

7. M [...]t [...]llus the Roman General was once asked by a young Cen [...]urion,Plut. de garrulit. p. 506. what d [...]sign he had now in hand? who told him, that if he thought his own [...] was privy to any part of his Counsel, he would immediately plu [...]k it off and burn it.

8. Leaena was an Athenian Strumpet that could play well upon the Harp,Plin. l. 34. c. 8. p. 500. Fulgos. Ex. l. 3. c. 3. p. 353. and sing sweetly unto it, [...]he was familiarly acquainted with Harmodius and Aristogito [...], and privy to their plot and project touching the murder of Pisistratus the Tyrant, yet would she never reveal this purpose and intention of theirs to the Tyrant or his Favourites, though she was put to most exquisite and dolorous tor­ments about it. The Athenians therefore, desi­rous [Page 233] to honour this woman for her resolute and constant secrecy, and yet loath to be thought to make so much of such a Harlot as she was, devised to represent the Memorial of her and her act by a Beast of her name, and that was a Lyoness; the Statue of which they gave order to Iphicrates to make, and that he should leave out the tongue in the head of this Lyoness; for some say that, fea­ring lest her torment should cause her to betray her friends, she bit it off, and spit it in the face of the Tyrant and Tormentors.

Parch. Pilgr. tom. 1. l. 6. c. 14. p. 807.9. When the King of Ala goes to War, he as­sembleth his chief men into a Grove near the Pa­lace; where they dig a Ditch in a round Circle, and there every man declareth his opinion: after this Consultation the Ditch is closed, and under pain of Treason and death all which hath been spo­ken must be concealed, as if it was so buried as they had before represented in their Emblem.

Mariana hist. de Esp. p. 147.10. A Country man having killed Lucius Piso Governor of Spain, was exposed to tortures, there­by to extort from him a Confession of his Confede­rates: he endured the first day's torments with in­vincible courage; but fearing himself for the se­cond, as he was going to the Rack he slipped out of the hand of his Leader, and dashed his head with that violence against a Stone Wall that he di­ed immediately, lest he should, through extremity of pain, be enforced to disclose that which he had sworn to conceal.

Val. Max. l. 3. c. 3. p. 77. Lon. Theatr. p. 586.11. Zeno Eleates was a person extremely well versed in the nature of things, and one that knew how to excite the minds of young men to vigour and constancy; he gained reputation to his Pre­cepts by the example of his own Vertue. For whereas he might have lived in all security in his own Country, he left it, and came to Agrigentum, that then was in miserable Slavery: he hoped by his ingenuity and manner of deportment to have converted a Tyrant, and such a one as Phalaris from his Cruelties. But finding that wholsome counsel would do nothing with him, he inflamed the Noble Youth of that City with a desire of Li­berty, and freeing their Country. When this was made known to the Tyrant, he called the people together in the Forum; and exposing the Philosopher unto cruel torments before their faces; he frequently demanded of him who they were that were his Confederates? Zeno named not one of them; but all such as were of most credit with the Tyrant, these he rendred suspected to him; and reproching the Citizens with their fear and cowardise, he excited them to so suddain and ve­hement impulse of mind, that they stoned the Ty­rant Phalaris in the place.

Val. Max. l. 3. c. 3. p. 78. Lon. Theatr. p. 587.12. Theodorus, a wise and excellent person, wea­ried the hands of all the Tormentors that Hierony­mus the Tyrant exposed him to; the severity of his Scourges, the Racks he was stretched upon, the Burning Irons he was tortured with, could ne­ver be able to extort from him a confession of the names of them that were with him in the Conspi­racy, or to betray the Secret he was intrusted with; but instead of this, in the extremity of his suffe­rings he impeached the principal Favourite of the Tyrant, and that person he most relyed upon in the Government; and thereby deprived him of one that was most faithful to him.

CHAP. XLVIII. Of such who in their raised Fortunes have been mindful of their low Be­ginnings.

AT the Coronation of the Emperors of Con­stantinople it was customary to present them with several sorts of Marbles and of different co­lours by the hand of a Mason; who was then to bespeak the new Emperor to this purpose;

Chuse, mighty Sir, under which of these Stones
Your pleasure is, that we should lay your bones.

They brought him Patterns for his Grave-stone, that the prospect of death might contain his thoughts within the due bounds of modesty and moderation in the midst of his new Honours. And it was, doubtless, to keep them humble, that the following persons were so mindful of their ob­scure beginnings.

1. Pope Benedict the Eleventh was born of mean Parentage,Drex. oper. l. 3. c. 8. §. 4. p. 425. Causi [...]. Holy Court. tom. 1 l. 3. §. 31. p. 95. nor was he unmindful of his primitive poverty when advanced to this high degree of ho­nour. While he was in the Monastery, his Mo­ther was a Laundress to the Monks; and being now made Pope, he sent for her to come to him; she came; and the great Ladies supposing it unfit to present her to his Holiness in her homely At­tire, had furnished her in such manner, that she now appeared almost another woman. Being thus brought into the presence of her Son; the Pop [...] dissembled his knowledge of her: And what mean you, said he? bring me my Mother; as for this Lady, I know her not [...]s my Mother is a Laundress, and it is with her that I desire to speak. They therefore withdrew her from the Presence, stripp'd her of all her costly Ornaments; and having dressed her up in her old rags, they again returned with her: then the Pope embraced her; In this habit, said he, did I leave my Mother, in this I know her, and in this I receive her.

The Emperors of China elect their Wives out of their own Subjects;Alvar. Sem. hist. China, par. 1. c. 23. p. 120. and provided they are other­wise accomplished, as in Beauty, and inclinations to Vertue, they regard not her Estate or Conditi­on; in so much that for the most part they are the Daughters of Artizans. One of these was the Daughter of a Mason; and when she was Queen, kept ever by her an iron Trowel: when the Prince her Son upon any occasion behaved himself more haughtily than became him, she sent to shew him that instrument with which his Grand-father used to lay Stones for his Living; by which means she reduced him to better temper.

3. A [...]athocles, C [...]mir. [...]. sub [...]is [...]v. cent. 2. p. 230. who from the Son of a Potter, came to be King of all Sicily, would yet never wear Diadem, nor have any Guard about him▪ He also caused his name to be engraven in Greek letters upon Vessels of Earth: these Vessels he disposed amongst the richest of his Pots of Silver and Gold, that he might be thereby imminded from whence he descended.

4. Willegis Arch-Bishop of Mentz, Cam [...]r. op. subcisc [...]v. cent. 2. c. 54. p. 232. from a base condition, ascended to the highest Dignities; yet would he leave behind him a perpetual mark of his humility, and a remembrance of his mean Quality [Page 334] to his Successors. Being of a poor House, and Son to a Carter, he caused these words following to be written in great letters in his lodging Chamber; Willegis, Willegis, recole unde veneris: Willegis, Willegis, remember whence thou camest. He caused also the Wheels and other Instruments of a Cart, to be there hung up in remembrance of his Pe­digree.

Camer. op. subcisiv. cent. 2. c. 54 p. 232. Les [...] the Second of that name, of a base Des­cent, was for his Vertues chosen King of Polonia, Anno 780. But he ruled as a Prince descended from ancient Kings: and all his life time upon so­lemn days, when he was to appear in his Royal Robes, he caused a Garment of course Cloth which he had worn before to be cast over them, thereby to keep in remembrance his former life.

Cumer. op. subcisiv. cent. 2. c. 54 p. 133.6. When Libussa Princess of Bohemia had first ennobled, and then married Primislaus, the third of that name; who before was a plain Husband­man. In remembrance of his [...]irst condition, he brought with him (at such time as he was to re­ceive the Royalties) a pair of wooden Shooes; and being asked the cause, he answered, that he brought them to that end, that they might be set up for a Monument in the Castle of Visegrade, and shewed to his Successors, that all might know that the first Prince of Bohemia of that Race was called from the Cart to that high Dignity; and that he himself, who from a Clown, was brought to wear a Crown, might remember he had nothing where­of to be proud. These Shooes are still kept in Bohemia as a precious Relick; and the Priests of Visegrade carry them about in Procession upon eve­ry Coronation day. This Prince having encreas­ed his Kingdom, built the City of Prague, and walled it about; did long reign happily, and left a numerous Posterity.

Clarks Mir. c. 64. p. 2807. Iphicrates, that noble General of the Athe­nians, in the midst of his Triumphs cryed out, [...] from what to what; from how great misery and baseness, to how great blessedness and glory are we exalted?

Clarks mar­row of Eccl. hist. part. 2. l. 2. p. 46.8. Thomas Cromwel was born at Putney in Sussex, his Father was a Black-smith; and though he could do little to his Education by reason of his Poverty, yet such was the pregnancy of the Son, that through various Fortunes and Accidents he was first knighted by King Henry the Eighth, then made Master of his Jewel house, then one of the Privy Council, then Master of the Rolls, then Knight of the Garter, and lastly, Earl of Essex, Great Chamberlain of England, and the King's Vicegerent to represent his own Person. Now, whereas men advanced from mean and base degree to high Dignity usually grow proud, forgetting what they were and whence they came, and casting off their old friends who were formerly beneficial to them; it was sar otherwise with this noble Earl, as appears by sundry examples. Riding in his Coach with Arch-Bishop Cranmer through Cheap­side, he spyed a poor woman of Hounslow, to whom he was indebted for several old Reckonings to the value of forty shillings; he caused her to be called unto him, asked her whether he was not some way indebted to her: she said, yea; but she never durst call upon him for it, though now she stood in great need of it. He therefore presently sent her to his house with one of his Men; and when he came from the Court he did not only discharge his Debt, but gave her an yearly Pension of four pounds, and a Livery every Year so long as she li­ved after. He also took special notice of Fresco­bald the Florentine, who had releived him in his youthful necessities. And another time being with other Lords at the Monastery of Sheen, as he sat at Dinner, he spyed afar off a certain poor man who used to sweep the Cells and Cloysters of the Monks, and to ring the Bells; whom when the Lord Crom­wel had well noted, he called him to him, and be­fore all the Table took him by the hand; and tur­ning to the Lords, My Lords, said he, see you this poor man; this man's Father was a great friend to me in my necessity, and hath given me many a Meals meat. Then said he to the poor man, Come unto me, and I will so provide for thee, that thou shalt not want while I live.

9. Mr. Ignatius Iordan was born at Lime Regis, Clark's Marrow of Eccles. hist. part. 2. p. 471. in the County of Dorset; and when he was young he was sent by his friends to the City of Exeter, to be brought up in the Profession of a Merchant. In this City having passed through the several inferi­or Offices, he at last ascended to the highest place of honour, to be Major there, and was Justice of Peace for twenty four Years together; yet his be­ginning was but very small, and this upon occasion he was ready to acknowledge. When some threatned him with Law-Suits, and not to give over till they had not left him worth a Groat: to these he chear­fully replyed, that he should be then but two pence poorer than when he came fast to Exeter; For, said he, I brought but six pence with me hither. He would often say that he wondred what rich men meant, that they gave so little to the Poor, and ra­ked so much together for their Children; do ye not see, said he, what becomes of it? And would reckon up divers examples of such as heaped up much for their Children, and they in a short time consumed it all: on the other side, he spake of such as had small beginnings, and a [...]terwards became rich, or of a competent Estate; giving a particular in­stance in himself; I came, said he, but with a groat or six pence in my purse to this City; had I had a shil­ling in my purse, I had never been Major of Exeter.

CHAP. XLIX. Of such as have despised Riches, and of the laudable Poverty of some Illustrious Persons.

SEbastianus Foscarinus, some time Duke of Ve­nice, Burton's Melanch. part. 2. §. 3. p. 305. caused to be engraven on his Tomb in St. Mark's Church this which follows. Accipite ci­ves Veneti, quod est optimum in rebus humanis. Res humanas contemnere. Hear, O ye Venetians, and I will tell you which is the best thing in the World; it is to contemn and despise the World. This is durus sermo, a hard saying; and few there are amongst all the Living that can digest the Sermon of this dead Prince. Only some choicer Spirits there are to be found here and there, who seem to have been pre­sent at such a Lecture as this; and to have brought it along with them, firmly engraven upon their hearts. Such was

1. Iohannes Gropperus of Cologne, Thuan. hist. tom. 1. l. 16. p. 310. Leighs Bel. and Leara. c. 3. p. 214. a German, who was offered a Cardinalship by Pope Paul the Fourth; but that Dignity, and the vast Riches annexed thereunto, which other Mortals for the most part, have the most fervent ambition and de­sire to attain unto; he, with a modesty and great­ness [Page 235] of mind, rare to be met with in this or any o­ther Age, refused, when freely proffered him.

Camerar. o­per. subcisiv. cent. 1. cap. 78. p. 359.2. Thirty Mahumetan Kings, the chief of whom was Smaragdus, assailed the Kingdom of Castile, with a purpose to drive the Christians out of Spain, which they held already as good as conquered. Whereupon Sancho King of Navarre levied an Army consisting of a small number of men, but couragious and most resolute Souldiers; with these he never left till he had broken, defeated, put to rout, and utterly dispersed the Army of the Barbarians; which done all the Christian Captains and Souldiers came running to him in crowds to kiss his hands and knees, and to do him all possible Honours; crying with loud voyces, God save the Invincible Captain, ond the most valorous Warriour. Afterwards when they came to share the Booty, which was great (the Riches of thirty Kings be­ing then assembled in one heap) there was no man but confessed, that how great a part soever Sancho should reserve of it to himself, would yet be less than his deserts. There was found a huge quanti­ty of Silver and Gold, some ready coined, much cast into Ingots; a number of Pearls and Stones of rich value, great store of Hangings and Rich Ve­stures, a large quantity of curious Housholdstuff, such as the Moors use, who are excessive and Pom­pous in War. Almost innumerable Arms of all sorts, forg'd, wrought, and curiously enriched; Horses of service great store, incredible numbers of Saddles, Bridles, &c. and Prisoners by hun­dreds, out of which might be drawn great ran­soms. All the Castilians, and they of Navarre, be­sought Sancho to take to himself of this rich Booty what he should please, who by his chearful countenance shewing the pleasure he took in this liberal offer of his Army: As for me (saith he) I desire nothing but this Iron Chain which I have hewen asunder in your sight, and that Precious Stone which I have beaten down with my hands, pointing at Smarag­dus (which signifies an Emerald) lying dead on the ground, and weltering in his blood. In Memory of this Victory, the Arms of Navarre were after­wards Chains born crosswise, and disposed into a Square, and those Chains set with Emeralds.

Camerar. o­per. subcisiv. cent. 1. cap. 78. p. 358.3. After the winning of a Famous Battle, The­mistocles came to view the Bodies of the Dead, and spying many a rich Booty lying here and there ve­ry thick; he passed by, saying to a Favourite of his; Gather, and take to thee, for thou art not Themisto­cles.

Camerar. o­per. subcisiv. cent. 1. cap. 78. p. 358.4. Ammianus Marcellinus magnifies Iulian the Emperor, who shared a great Prey amongst the Souldiers, according to every man's Valour and Demerits; but as his custom was (for his own part to be content with a little) he reserved no­thing for himself, but a Dumb Child which was presented to him, who knew many things and made them understood by convenient countenances and gestures.

Cael. Rhod. lib. 13. cap. 66. p. 608.5. Numerianus was a Teacher of Boys in Rome, when upon the suddain, moved with I know not what kind of Impulses, he left both his Boys and his Books; he passed over hastily into Gaul, there pretending that he was a Senator, and commissioned by Severus the Emperor, he began to raise an Ar­my, with which he vexed Albinus the Enemy of Se­verus. He had routed divers of his Troops of Horse, and with a youthful ardour had gallantly ac­quitted himself in divers Enterprises. Severus being informed hereof, and supposing him to be one of the Senatorian Order, he wrote a Letter to him, wherein having given him due praises for the service he had done, he desired him to encrease his Forces. This he speedily performed, and having done things worthy of admiration, he sent to Se­verus one thousand seven hundred and fifty Myri­ads of Drachmes. This done without fear he presented himself to the Emperour, and openly de­clared who he was; yet he neither requested (up­on the score of his Victories) that he might really be made one of the Senate; nor did he petition for any Honour, or increase of Wealth, but only received from Severus some small thing to main­tain him alive, and so retired into the Country, where he spent the rest of his life in privacy and poverty.

6. Crates Thebanus was adored for a God,Laert. vit. Philosoph. lib. 6. p. 158 l B [...]rtons me­lanch. part. 2. §. 3. p, 297. a Noble-man by Birth, many Servants he had, an Ho­nourable Attendance, much Wealth, many Man­nors, rich Apparel, and great store of Money; but when he apprehended that all this, yea all the Wealth of the World was but brittle, uncertain, and no whit availing to live well; he cast off his burden, renounced his Estate, and threw his Trea­sure into the Sea.

7. Epaminondas that great General of the The­bans, Iustin. hist. lib. 6. p. 62. Aelian. var. hist. lib. 5. cap. 5. p. 172. Cael. Rhod. lib. 19. cap. 31. p. 920. after his Glorious Exploits and Famous Vi­ctories, lived in such meanness and extream pover­ty, that he had but one upper Garment, and that a poor one to; so that if at any time he had occasi­on on to send it to the Fuller, or to mending, he was constrained for want of another to stay at home▪ till it was returned. At his death they found no­thing in his House but a little Iron Spit, nor where­withal to commit him to the Ground; so that he was buried at the Publick Charge; yet had this great man the offer of a considerable sum in Gold sent him by the Persian King, whereof he would not accept; and in mind, saith Aelian, he shewed himself more genrous in the refusal, than the o­ther did in the gift of it.

7. Aristides, Plut. in vi­ta Aristid. p. 337. who by his Valour, Prudence and Justice, had made the Athenians rich and honoura­ble, at his death was so poor, that nothing in his House being found to do it withal, he was buried at the charge of the Commonwealth.

9. Frederick Duke of Saxony, Feltham's Resolves. cent. 2. cap. 35. p. 230. his virtues were so great, that unanimously the Electors chose him for Emperor, while he as earnestly did refuse; nor did they like tickly Italians, pet at this and put another in his room; but for the reverence they bore him, when he would not accept it himself, they would yet have one that he should recommend, which was Charles the Fifth, who out of his grati­tude for the putting of him into that Place, sent him a Present of 30000 Florens. But he that could not be tempted by the Imperial Crown, stood proof against the blaze of Gold; and when the Ambassadors could fasten none upon h [...]m, he desired but his permission to leave 10000 amongst his Servants. To which he answered, They might take it if they would; but he that took but a Piece from Charles, should be sure not to stay a Day with Frederick. A mind truly Heroick, evidently Su­perlative; by despising what was greatest, not temptable, with either Ambition or Avarice, far greater than an Emperor by refusing to be one.

10. Audentius upon the death of Bassianus Ca­racalla, Inper. hist. p. 208. was proffered the Roman Empire, which yet he utterly refused, and could not by any per­swasions be wrought upon to accept of it.

11. Alexander the great having overcome Da­rius;Plut. in [...] p. 749. of the Persian Spoils he sent Phocion the A­thenian an hundred Talents of Silver; but when the Messengers brought him this Gift, He asked [Page] them, why Alexander gave him so great a Gift, rather than to any other of the Athenians? Because, said they, he only esteemeth thee to be a good and honest man: Clark's mirror. cap. 15. p. 59. Then, said Phocion, let him give me leave to re­main that which I seem, and am, so long as I live. The Messengers would not so leave, but followed him home to his House, where they saw his great frugality and thriftiness;Sabell. Ex. lib. 2. cap. 1. p. 59. for they found his Wife her self Baking, and he himself drew water to wash his feet. But when they were more earn­est with him than before, to accept of their Ma­ster's present, and were offended with him, saying, That it was a shame for the Friend of Alexander to live so miserably and beggarly: Then Phocion seeing a poor old man pass by; asked them, Whether they thought him worse than that man? No, the Gods for­bid, replied they; yet, answered he; He lives with less than I do, and yet is contented and hath enough. To be short, he said, If I should take this Sum of Money, and not employ it, it is as much as if I had it not; again, if I should employ it, I should occa­sion all the City to speak evil of the King, and me both. And so he sent back this Great Present, shewing thereby, that he was richer that needed not such Sums, than he that gave them.

Val. Max. lib. 4. cap. 4. p. 130. Clark's mirr. cap. 113. p. 556.12. Paulus Aemylius was sent by the Senate of Rome into Spain, where they were all up in Arms; in which Journey he twice overcame the barba­rous people in main battel, and slew about 30000 of them; he took in also two hundred and fifty Cities, and so leaving the Country quiet, he re­turned to Rome, not enriched by all these Victories the worth of one groat; yea he so little regarded the World, that although he was Consul twice, and twice triumphed, yet when he died all the E­state he left was little enough to satisfie his Wives Joynture.

Clark's mirr. cap. 113. p. 556.13. Vergerits the Pope's Legate was sent by his Master to Luther (when he first began to preach a­gainst the Corruptions of the Church of Rome) to proffer him a Cardinal's Cap, if he would re­linquish his Opinions; to whom he answered, con­temptus est à me Romanus & favor & furor, I do e­qually dispise the favour and fury of Rome. Ano­ther time there was Proposals made of a great Sum of Money to be sent unto him; but one of the Cardinals who was then present, cried out, Hem Germana illa bestia non curat aurum; That beast of Germany does not care for money. Luther also tells us, that when some of the Cardinals were by the Pope sent to him, to tempt him with promises of great Wealth and Honour. Turning my self, saith he to God; Valde protestatus sum me nolle sic satiari ab eo; I earnestly protested, that God should not put me off with such mean matter.

Plut. in Catone, p. 765, 766. Clark's mirr. cap. 113. p. 557.14. Deiotarus King of Galatia being a very old man sent for Cato Vticensis to come to him, intend­ing to recommend to him the care of his Sons; and when he was arrived the King sent him divers rich Presents of all sorts, entreating him that he would accept of them: This so much offended Cato, that he stayd very little with him, and the next day returned: But he had not gone one days Journey, when he found greater gifts that tarried for him, with Letters from the King, in which he earnestly requested him to accept of them; or if not, that yet at least he would suffer them to be di­vided amongst his Friends, who did every way de­serve them, and the rather, because Cato had not enough of his own wherewithal to content them. But Cato would by no means either accept of this Royal Bounty himself, or suffer his Friends to meddle with any of it, saying, That his Friends should always have part with him, of that which was his own justly.

15. The Romans sent their Ambassadors to Co­rinth, Strigel. in Iustin. com­ment. p. 300. to separate those Cities which had been un­der the Government of Philip, from the Councils of the Achaians; but the Ambassadors were beaten by the Achaians, and not only so; but defiled with Ordures. The Romans could not concoct this affront; and therefore sent Q. Metellus who over­threw them at Thermopylae, and their General Crito­laus poysoned himself, in his stead they set up Dra­cus their General, whom L. Mummius the Consul overcame, thereupon all Achaia was yielded up to to the Consul, who demolished Corinth by order of the Senate, because it was there where their Am­bassadors had been affronted. Thebes and Chalcis were also utterly subverted, because they had as­sisted the Corinthians. At this time it was that the Consul L. Mummius shewed himself a rare exam­ple of Abstinence; for of all the Brazen Images, Marble Statues and Pillars, the Painted Pieces of Ablest Artists, the Infinite Riches and Ornaments that were found in this most Opulent City, he touched not one, nor caused any the least thing of all the Spoils to be transferred unto his own House.

16. Atilius Regulus the Glory of the first Punick War,Val. Max. lib. 4. p. 110. and the greatest loss we had in it, when by his frequent Victories he had broken and wasted the wealth of insolent Carthage in Affrica, and un­derstood that by reason of his discreet and fortu­nate mannaging his Affairs, his command was con­tinued to him another year; he wrote unto the Consuls, that his Bayly which he had to oversee his Field of seven Acres was dead; and that a hired Servant had thereupon taken occasion to depart, and to steal all his Instruments of Husbandry; whereupon he desired they would send him a Suc­cessor, lest his Field being untilled his Family should be in want of Food: Upon this report by the Consuls to the Senate, they order his Field to be tilled, his Wife and Family provided for, and his Instruments of Husbandry redeemed at the Publick Charge.

17. In the second Punick War Cn. Scipio wrote out of Spain to the Senate,Val. Max. lib. 4. p. 111. desiring that a Successor might be sent him, in as much as he had a Vir­gin Daughter who was now of mature Age, and that without him a Portion could not be provided for her. The Senate, lest the Commonwealth should be deprived of a good Captain, took upon them the Office of the Father; they consulted with the Wife and Kindred of Scipio, married his Daughter, and gave her a Portion out of the Pub­lick Treasury.

CHAP. L. Of such Persons as have preferred Death before the loss of their Li­berty, and what some have endu­red in the preservation of it.

Cl. mirr. cap. 78. p. 352.THe Ancient Romans had so high an esteem of Liberty, that they thought it worthy of Ve­neration; for they made it one of their Goddesses, erected and dedicated Temples in honour of it. The contrary to it, they had in such detestation that they punished their greatest Offenders with Interdiction, Relegation, Deportation, and such like. Generally all sorts of men are so tenacious of their Liberty, that they will refuse no kind of hardship, but sacrifice their chiefest Ornaments Jewels, and expose even life it self (as precious as it is) to the uttermost hazards to preserve it.

Pezel. mel­lific. hist. tom. 2. p. 219.1. When Maximinus fought against the City Aquileia, the Matrons and Women thereof cut off the hair from their heads to supply the want of Bow-strings, and to shoot Arrows against the In­vaders of their Liberties. The like also was once done at Rome heretofore; so that in honour of the Ladies, the Senate did consecrate a Temple to Venus the Bald.

Ioseph. de [...]illo Iuda­ico, lib. 7. cap. 28. p. 761.2. The Castle of Massada, being built by Herod the Great, was a most impregnable Fort, and fur­nished with Provision for many years, having Wine and Oyl and Dates that had continued good and sweet for one hundred years; it had also in it nine thousand and sixty Men, besides Women and Chil­dren: These being besieged and so distressed by the Romans, that they had no hope of escape from servitude and bondage at the least; they there­fore by an unanimous consent, chose out ten men who should kill all the rest, who having dispatched them, they cast lots whose turn it should be to dispatch his surviving Fellows. The man on whom the Lot fell, having killed them, fired the Palace, and kill'd himself; only two Women and five Children that hid themselves in a Vault, esca­ped, and gave the Romans an account of what had happened.

Purch. Pil­gr. vol. 2. p. 878. Clark's mirr. cap. 78. p. 852.3. The Isle of Gaza near unto Malta, being taken by the Turks, a certain Sicilian that had lived long there, and had married a Wife, by whom he had two fair Daughters, (being then in state to be married) seeing this last calamity of the loss of Liberty approaching, rather than he would see his Wife and Daughters to be brought into shameful servitude; having called them to him, he first slew with his Sword his two Daughters, and then their Mother; this done with an Harquebuse, and a Cross-bow bent (as clean bereft of his senses) he made towards his Enemies, of whom he slew two at the first encounter, and afterwards fighting a while with his Sword (being environed with a mul­titude of Turks) brought himself to the end of his most unhappy life.

Diodor. Si­cul. Bibli­oth. lib. 17. p. 590, 591.4. Perdiccas had besieged the City of Isaurum in Pisidia; two days he had assaulted it, wherein it was defended with great courage, though with the loss of many gallant men, that were ready to die rather than to depart with their Liberty. Up­on the third day many being slain, and for want of men the Walls being but slenderly mann'd; the Isaurians perceiving they could no longer main­tain the place, and resolving not to undergo a pu­nishment that was joyned with reproach, they took this remarkable course, having shut up their Pa­rents, Wives and Children in their Houses, they set fire to them, into these Flames they cast all their Riches, and whatsoever they thought might be of any use to the Enemy. Perdiccas wondring at what was done, again assaulted it with all his For­ces in several parts; but then the Isaurians repair­ing to their Walls, threw down the Macedonians on all sides. Perdiccas astonished at this, demand­ed the reason, why they who had delivered up their Houses, and all that was dear to them to the Flames, should yet so obstinately defend their Walls? At last when Perdiccas and the Macedoni­ans were retreated from the Assault, the Isaurians threw themselves into the fire, and so perished to­gether with their Houses and Relations.

5. Ptolemaeus ruling over the Cyprian Cities,Diador. Si­cul. Bibli­oth. lib. 20. p. 666. and hearing that Nicocles the Paphian King did closely hold correspondence with Antigonus; he sent Ar­gaeus and Callicrates his Friends with command that they should put Nicocles to death, as fearing the defection of other Cities, besides that of Paphos. These came to Cyprus, and having received some Troops of Menelaus the General there, they beset the Palace of Nicocles, and having declared the Kings commands, they demanded Nicocles to death. He at first would have excused the matter, but when he saw that would not serve his turn he slew himself. Axiothea the wife of Nicocles being inform­ed of the death of her Husband, did then slay her Daughters that were Virgins, that they might not fall into the enemies hands: She also perswaded the Wives of Nicocles his Brethren, with her to murther themselves, though Ptolemy had granted them impunity: Their Husbands seeing this, set fire upon the Palace and slew themselves, by this means the Royal Family of the Paphians, was utterly distinguished.

6. The Tacchi (a people in Asia) rather then they would be captivated to the Greeks,Clarks mirr. c. 78. p. 351. threw themselves down headlong from the Rocks, the very women throwing down their own children first, and then casting themselves upon them.

7. Philip King of Macedon had beseiged the City of Abydus, Polyb. l. 16. p. 338, 339. and straitly beset it both by Sea and Land, when the inhabitants defended it against him with great courage, till at last the Enemy had undermin'd and overthrown the outward wall, and were now by their mines approaching that other wall which the Inhabitants had made up within instead of the former. Then the besieged apprehensive of their danger, sent Embassadors to Philip, offering him the surrender of their City up­on condition, that the Rhodians and Soldiers of Attalus should be freely dismissed, and that every freeman should have liberty to depart whither he pleased. Philip returned them this answer, that either they should resolve to surrender at discreti­on, or else fight it gallantly. They of Abidus made desperate by these means, consulted together, and resolved upon this course, to give liberty to all slaves that they might assist them with greater cheerfulness, to shut up all their wives in the Tem­ple of Diana, their Children and Nurses in the publick Schools, to lay all their silver and gold up­on a heap in the Market place, and to put their most precious furniture into two Galleys. This done they chose out fifty persons of strength and Autho­rity, whom in presence of all the Citizens they caused to swear, that as soon as they should perceive [Page 238] the enemy to be Master of the inward Wall, they should kill all their Wives and Children [...] burn the Galleys, and cast the Silver and Gold into the Sea. They all swore to defend their liberty to the last breath, and indeed when the Walls were fallen, all the Soldiers and Inhabitants maintained the ruines of them with that obstinacy, that few re­mained alive or unwounded: And when the City was taken, Philip was amazed to see the rest kill their Wives and Children, cast themselves head­long from houses and into pits, and running upon any kind of death, so that few of that City could be perswaded to out-live the loss of their liberty, unless such as were bound, and by force preserved from doing violence upon themselves.

Oros. hist. l. [...]. c. 7. p. 192 Clarks mir. c. 78. p. 351.8. At Numantia in Spain four thousand Soldiers withstood forty thousand Romans for fourteen years together, in which time having often valiant­ly repulsed them and forced them unto two disho­nourable compositions, at last when they could hold out no longer, they gathered all their Ar­mour, money, and goods together, and laid them on an heap, which being fired they voluntarily cast themselves also into the flames, leaving unto Scipio nothing but the bare name of Numantia to adorn his triumph with.

Clarks mir. c. 78. p. 351.9. The City of Saguntum had been besieged by Annibal for the space of nine months, in which the famine was so great that the inhabitants were enforced to eat mans flesh: At last when they could hold out no longer, (rather than they would fall into the hands of their enemies) they made a fire in which themselves and their City was consumed to Ashes.

Iustin l. 13. p. 159.10. Perdiccas made war upon Ariarathes King of Cappadocia, although he had no way provoked him, yet although he overcame the King in Battle, he carried thence nothing but hazards and wounds instead of rewards, for the slying Army being re­ceived into the City; each man slew his Wife and Children, set fire on their houses and furniture of them, and having laid upon one heap all their ri­ches at once, and consumed them to ashes; they then threw themselves headlong from Towers, and high places into the flames, so that the victorious enemy enjoyed nothing of theirs, besides the sight of those flames, which devoured the spoils they hoped to have divided amongst them.

11. When Brutus had besieged the City of the Xanthii in Licia, Strigel. comment. in Iustin. p. 28. they themselves set fire on their own City, some of them leap [...]d into the flames and there perished, others fell upon their own swords, A woman was seen hanging from the roof of her house with an infant newly strangled about her neck, and in her right hand a burning torch, that she might that way have burnt down the house o­ver her.

CHAP. LI. Of such as in highest Fortunes have been mindful of Humane frail­ty.

THe Lamae (who are the Priests of the Tibitenses) when they prepare to celebrate prayers they summon the people together,Vaugh. flor. Solut. p. 162. with the hollow whispering sounds of certain pipes, made of the bones of dead men: They have also Rosaries or Beads made of them which they carry always about them, and they drink continually out of a Skull. Being asked the reason of this Ceremony by An­thony Andrada (who first found them out) one that was the chiefest among them told him that they did it, ad fatorum memoriam, they did therefore pipe with the bones of the dead, that those sad whis­pers might warn the people of the swift and invi­sible approach of death, whose musick they term'd i [...]: The Beads they wore did put them in mind of the frail estate of their bodies, their drinking in a skull did mortifie their affections, repress pleasures, and imbitter their tast, lest they should relish too much the delights of life, and certainly these great and excellent persons hereafter mentioned, did there­fore carry along with them the commemoration of death, as finding it a powerful Antidote against those excesses and deviations, whereunto the na­ture of man (especially in prosperity) has so nota­ble a proneness.

1. Maximilianus the first, Emperour of Germa­ny, Lips. monit. l. 2. c. 14. p. 339. Paroeti. hist. prof medul­la tom. 2. p. 116. for three years (some say two) caused his Coffin made of Oak to be carried along with him in a Wagon before he felt any sickness, and when he drew near to his death, he gave order in his last will, that they should wrap up his dead body in course linen, without any embowelling at all, and that they should stop his mouth, nostrils, ears, and all open passages of his body with unslaked lime, this was the only embalming and conditure he required, and that for this purpose, that his body might (by this eating and consuming thing) be the sooner resolved into its earth.

2. Saladine that great Conquerour of the East,Iovii Elog. p. 30. San­dys. relat. l. 2. p. 107. Polyd. Virg. Ang. hist. l. 14. p. 251. Platin. de vituspontif. p. 211. Camerar. oper. subcism cent. 1. c. 12. p. 75.76. after he had taken Ierusalem; perceiving he drew near unto death, by his last Will forbad all funeral pomp, and commanded that only an old and black Cassock fastned at the end of a Lance, should be born before his body, and that a Priest going be­fore the people, should aloud sing these verses, as they are remembred by Boccace.

Vixi divitiis, regno, tumidusque trophaeis,
Sed pannum heu nigrum nil nisi morte tuli.
Great Saladine the Conqu'rour of the East,
Of all the State and Glory he possess'd,
O frail and transitory good! no more
Hath born away, than that poor Shirt he wore.

3. The Emperour Severus after many wars,Lips. monit. l. 2. c. 14. p. 338. growing old and about to dye, called for an Urn in which (after the ancient manner) the ashes of their burnt bodies were to be bestowed, and after he had long looked upon it, and held it in his hands, he uttered these words; Thou (said he) shalt con­tain that man, whom all the world was too narrow to confine.

[Page 239]
Mors sola fatetur.—
Quantula sint hominum Corpuscula.
'Tis only death that tells
How small he is that swells.

Lips. monit. l. 2. c. 14. p. 338.4. Philip King of Macedon had a fall, and after he was risen, perceiving the impression of his bo­dy upon the sand; Good Gods, said he, what a small parcel of earth will contain us, who aspire to the possessi­on of the whole world.

Luth. Colloq. mensal. p. 471.5. Luther after he had successfully opposed the Pope, and was gazed and admired at by all the world as the invincible Champion of the true Chri­stian faith, not long before his death sent a fair Glass to Dr. Iustus Ionas his friend, and therewith these following verses.

Dat vitrum vitro Jonae, vitrum ipse Lutherus,
Se similem ut fragili noscat uter (que) vitro.
Luther a Glass, to Jonah Glass, a Glass doth send,
That both may know our selves to be but Glass, my Friend.

Plut. moral. l. de Apoth. [...]g. p. 414.6. Antigonus lay sick a long time of a lingring disease, and afterwards when he was recovered and well again; We have gotten no harm, said he, by this long sickness, for it hath taught me not to be so proud, by putting me in mind that I am but a mortal man. And when Hermodorus the Poet in certain Poems which he wrote, had stiled him the Son of the Sun, he to check that unadvised speech of his He who useth to empty my Close-Stool, (said he) know­eth as well as I that it is nothing so.

Pet. Gregor, de Repub. l. 6. c. 3. p. 183. Plut in So­lon. p. 93.94.7. Croesus that rich King of Lydia, shewed un­to Solon his vast riches, and asked of him who it was that he could esteem of as an happier man than he? Solon told him that riches were not to be con­fided in, and that the state of a man in this life, was so transitory and liable to alteration and change, that no certain judgment could be made of the felicity of any man, till such time as he came to dye. Croesus thought himself contemned and despised by Solon, while he spake to him in this manner, and being in his great prospe­rity at that time, thought there was little in his speech that concerned him. But afterwards being overthrown by King Cyrus in a pitcht battle, his City of Sardis taken, and himself made prisoner, when he was bound and laid upon a pile of wood to be publickly burnt to death in the sight of Cyrus and the Persians, then it was that he began to see more deep into that conference he heretofore had with Solon: And therefore being now sensible of the truch of what he had heard, he cryed out three times, O Solon, Solon, Solon. Cyrus admired here­at, and demanded the reason hereof, and what that Solon was? Croesus told him who he was, and what he had said to him about the frailty of man, and the change of condition he is subject to in this life? Cyrus at the hearing of this, like a wise Prince be­gan to think, that the height of his own fortune could as little excuse from partaking in this fragility, as that of Croesus had done, and therefore in a just sense and apprehension of those sudden turns, which the destinies do usually allot to man­kind, he pardoned Croesus, set him at liberty, and gave him an honourable place about him.

Polyb. hist. l. 8. p. 527. petr. Gregor. de Repub. l. 6. c. 3. p. 183.8. Antiochus at the first stood mute and as one amazed, and afterwards he burst out into tears, when he saw Achaeus the Son of Andromachus who had married Laodice the Daughter of Mithridates, and who also was the Lord of all that Country a­bout the Mountain Taurus, brought before him bound, and lying prostrate upon the earth: That which gave the occasion to these tears of his, was the consideration of the great suddenness of these blows which Fortune gives, and how impossible it is to guard our selves from them; or prevent them.

9. Sesostris was a Potent King of Aegypt, Peter. Gre­gor, de Re­pub. l. 6. c. 3. p. 183. and had subdued under him divers nations, which done he caused to be made for him a Chariot of gold, and richly set with several sorts of precious Stones, Four Kings by his appointment were yoked toge­ther herein, that they instead of Beasts might draw this Conquerour as oft as he desired to appear in his glory. The Chariot was thus drawn upon a great Festival, when Sesostris observed that one of the Kings, had his eyes continually fixed upon the wheel of the Chariot that was next him. He then demand­ed the reason thereof, the King told him that he did wonder and was amazed at the unstable motion of the wheel that rowled up and down, so that one while this and next that part was uppermost, and the highest of all immediately became the lowest: King Sesostris did so consider of this saying, and thereby conceived such apprehensions of the frailty and uncertainty of humane affairs, that he would no more be drawn in that proud manner.

10. Xerxes Son of Darius and Nephew to Cyrus, Steph. in voc. p. 2092. Camer. oper. subcisiv. cent. 1. c. 12. p. 79. 80. after five years preparation came against the Gre­cians (to revenge his Fathers disgraceful repulse, by Miltiades) with such an Army that his men and Cattel dried up whole Rivers, he made a Bridge over the Hellespont, where looking back on such a multitude, considering mans mortality he wept, knowing, as he said, that no one of all those should be alive after an hundred years.

CHAP. LII. Of such as were of unusual Fortune and Felicity.

MEn in a Dream find themselves much delight­ed with the variety of those images of things which are presented to their waking fancies, that felicity and happiness which most men count so, and please their thoughts with, is more of imaginary than real, more of shadow than substance, and hath so little of solidity and stableness in it, that it may be [...]itly looked upon as a dream. All about us is so liable to the blows of fortune, and it be­stows those blows with that blindness and prodi­gality, and oftentimes sullies the last hours of it, very minious with that blackness, that we count those happy men that have felt least of her frowns In which respect,

1. Lucius Matellus may well pass for one of these fortunate persons,Godw. Rom. antiq. l. 2 § 2. p. 52, 53. Sabell [...] ex. l. 7. c. 8. p. 409, 410. Plin. nat. li. l. 7. c. 43 p. 177. for he was one of the Quindecim­viri, that is, one of the fifteen men, appointed for the keeping of the Sibylline Oracles, and to see that sacrifice and all Ceremonial Rites were duely performed, he was General of the Horse, twice Consul, chief Pontiff, the first that shewed Ele­phants in his Triumph, and a person in whom all those Ten Ornaments met, which may befal a most happy Citizen In a most flourishing City, for he [Page 240] was a stout warrior, good Orator, fortunate Leader, performed great matters being personally pre­sent, had ascended to the greatest honours, was very wise, a complete Senator, had attained great riches by honest means, left many Children, and was most eminent in the most celebrious City.

Val. Max. l. 7. c. 1. p. 187. Sabell. Ex. l. 7. c. 8. p. 409, 410. Plin. nat. hist. l. 7. c. 44. p. 178.2. Quintus Metellus by incessant degrees of in­dulgent Fortune from the day of his birth to that of his death, at last arrived to the top of a most happy life. He was born in a City that was the Princess of the World, and was born of noble Parents; he had rare gifts of the mind, and a suf­ficiency of bodily strength to undergo labour and travel; he had a Wife conspicuous at once for her chastity and fruitfulness; he had born the Office of a Consul, been General of an Army, and had glo­riously triumphed; he had three Sons of Consular degree, one whereof had been Censor, and also triumphant; and the fourth was a Pretor: he had three Dunghters bestowed in Marriage, whose Children he had with him. How many Births and Cradles? how many of his Descendants at man's estate? how many Nuptials? what Honours, Go­vernments, and what abundant Congratulations did he behold in his Family? And all this felicity at no time interrupted with any Funeral, any sighs, or the least cause of sadness. Look up to Heaven it self, and you shall scarce find the like state in that place, seeing our greatest men have assigned mour­ning and grief to the Gods themselves. The last act of his life was agreeable to all the rest; for ha­ving lived to a great age, he expired by a gentle and easie way of death, amongst the kisses and em­braces of his dearest Relations; and when dead, was born upon the shoulders of his Sons, and Sons in Law, through the City; and by them laid upon his Funeral fire.

Iust. hist. l. 12. [...]3. The very same day that Philip King of Mace­don had the City of Potidaea surrendred up to him­self, there came a Messenger that brought him word of a great Victory that Parmenio his General had obtained over the Illyrians: Another brought him news that his Horse had won the Prize and Vi­ctory at the Olympick Games: And then came a third to acquaint him, that Olympias his Queen was delivered of a young Prince, which afterwards proved the unconquerable Alexander.

Fall. Holy War.4. It is a rare happiness of the Family of St. Law­rence, Barons of H [...]ath in Ireland, that the Heirs thereof for four hundred Years together have al­ways been of age before the death of their Fa­thers. Clarks Mirr. cap. 104. pag. 493.

H [...]ro [...]ot. l. 2 p. 178.5. Polycrates of Samos was a petty Kieg, but a Minion of Fortune; had such a Series of Prospe­rity in all his Affairs, that he was advised by Ama­sis King of Egypt and his Alley, to apply some re­medy to his over-great Fortune; and that he might have some occasion of trouble, exhorted him to cast away what he most esteemed in such manner as he should be sure never more to hear of. He therefore threw into the Sea that precious E­merald of his which he used as his Signet, [...]. op. p [...]i [...]ie. [...]. 2. c. 57 p. 242. but not long after it was sound in the belly of a Fish that was dressed for his Table.

[...]ll. Wor­ [...]. l. [...] p. 3706. And to shew us that there is a kind of recur­rency of remarkable Accidents; one An­der [...], a Townsman and Merchant, talking with a friend on Newcastle-Bridge, and fingering his Ring, before he was aware let in [...]all into the River, and was much troubled with the lo [...] thereof, until the same was found in a Fish caught in the River, and restored unto him.

7. It is said of the Emperor Antoninus Pius, that his Affairs had so good success,M. Huraults Polit. Max. l. 2. c. 1. p. p. 159, 161 that he never re­pented him of any thing he did, that he was never denyed any thing he asked, and that he never com­manded any thing wherein he was not obeyed. And being asked by a Senator (who marvelled at these things) the reason of them. Because, said he, I make all my doings conformable to Reason, I de­mand not any thing which is not rightful, I command not any thing which redoundeth not more to the benefit of the Commonwealth than to mine own profit.

8. That was a marvellous happy Accident that fell out to a Rower in a Tyrian Vessel:Val. Max. l. 1. c. 8. p. 314. he was cleansing of the Deck, when a Wave took him on the one side, and struck him into the Sea, and soon after a contrary Wave hoisted him up into the Ship again; so the lamentations of his misfortune were mixed with congratulations for his safety.

9. L. Sylla might well be sirnamed The Happy;Fulgos. ex. l. 4. c. 1. p. 437. for whereas he had attained the Dictatorship with many hazards, and therein had put to death two thousand six hundred Knights of Rome, had slain ten Consuls, proscribed and exiled so many, and forbid so many others the Rights of Burial; yet, when he had voluntarily resigned the Dictatorship, and devested himself of so great a Power, all Rome beheld him securely walking in the Market-place, and no man attempted to revenge upon him so great miseries as he had occasioned to that City.

10. Arnulphus Duke of Lorrain, Zuing. The­atr. vol. 3. l. 1. p. 605. when he had dropp'd his Ring into the Mosella, had it restored to him again from the belly of a Fish.

11. Matthias King of Hungary caused his Mo­ney and other things to be stamped with the Figure of a Crow,Zuing. The­atr. vol. 3. l. 1. p. 605. carrying a Ring, with an Emerald in her bill; whereof I find this to be the reason: ha­ving upon some occasion laid his Ring, with an E­merald in it, besides him, a Crow came and snatch­ed it away; the King followed the Crow, shot her with a Pistol Bullet, and thereby became again the Master of his Ring.

12. Timotheus a General of the Athenians,Ioh. Textor offici [...]. l. 2. c. 23. p. 97. had Fortune so favourable and propitious to him, that in every War he had an easie and assured Victory: So that his Rivals in Glory at that time, envying his great prosperity, painted Fortune casting Ci­ties and Towns into his lap as he lay sleeping be­sides it. Timotheus once beholding this Emblem, said: If I take Cities while I sleep, what think you shall I do when I am awake?

13. Xanthus writes of Alcimus King of the Ly­dians,Coel. Rhod. l. 19. c. 29. p. 919. that he was a Prince of a singular both Piety and Clemency; that thereupon he not only had an uncommon prosperity in the matters relating to his Person; but withal, that throughout the whole course of his Reign the Lydians lived in a most happy Tranquillity, and so secure a Peace, that e­very man lived void of fear, and without appre­hensions of any designs against them; in the midst of a great abundance of Riches, in which they had long flourished.

Alexander passed the Hellespont, Plut. p. 672. in Alexand▪ came to Troy, where he sacrificed to Pallas, and made a Libation to the Heroes. He also poured Oyl upon the Tomb of Achilles; and according to the accusto­med manner, he with his friends ran round about it naked, and placed a Crown upon it; pronoun­cing of Achilles that he was a most happy and for­tunate person, for that while he lived he had so good a friend as Patroclus; and when dead, that he had so famous a publisher of his Actions as Ho­mer.

15. Matilda or Maud the Empress had the same happiness for which Pherenice is admired;Chet. h. col [...] cent. 2. p. 32 she was [Page 241] Daughter of a King, viz. Henry the First; Mo­ther of a King, viz. Henry the Second of England; and Wife of a King, to wit, Henry the Fourth, Emperor of Germany. On her was made this E­pitaph.

Ortu magna, viro major, sed maxima prole
Hic jacet Henrici filia, nupta, parens.

Ia [...]. h. l. 12. p. 151.16. Alexander the Great was a happy and a for­tunate person in divers respects: he had Philip for his Father, the noblest Warrior of his time; and he had for his Master (in his Youth) the Prince of Philosophers, Aristotle. Besides which, Iustin ob­serves of him, that he never gave Battel to any E­nemy, whom he did not overcome; never laid Siege to any City, which at last he did not take; nor never came unto any Nation, whom he did not subdue, and bring under his subjection.

Fulg. ex. l. 6. c. 11. p. 832. Appius a Roman was proscribed by the Triumvi­rate: this being known unto him, he divided his Wealth amongst his Servants; and with them got into a Ship, intending to sail into Sicily. In his passage there arose a mighty Tempest; whereup­on his Servants let him down from the Ship, into a little Boat, telling him that he should therein be safest from the Tempest; in the mean time away they sailed with the Ship, and all his Riches there­in. The event was, that the Servants and Ship was cast away wherein they thought themselves se­cure, and Appius by force of the Winds was driven with his little Boat unto his desired Sicily, where he abode in safety:

CHAP. LIII. Of the Gallantry wherewith some Persons have received Death, or the Message of it.

AS they who remember they are but sojourners, in their hired lodgings, depart thence without any affliction or trouble of mind; so as many as consider that Nature hath lent them this tabernacle of the body but for a little time are well contented to remove as soon as they receive a sum­mons.

1. Theodorus being threatned with death by Lysimachus, Speak on this m [...]ner, said he, to thy purpled Minions, for to Theodorus it is all one, whe­ther he purrefye, under ground, or on a C [...]oss above it.

Raleighs h. world. l. 5. c. 3. § 18. p. 484.2. Sophonisha, was the Queen of Syphax the Nu­midian, and he being made prisoner to the Ro­mans, she came and yeilded her self to Massanissa, and vehemently besought him, that she might not be delivered into the hands of the Romans. Her youth and excellent beauty, so commended her suit, that he forth with granted it, and to make good his promise, marryed her himself that very day, having bin contracted with her before her marriage with Syphax. But Scipio the Roman General gave him to understand that the Romans had title to [...] was a mischei­vous enem [...] [...] advised him, not to [...] little reason. Massanissa [...]; and finally, having promised to be governed by Scipio, he departed to his Tent; where, after he had spent some time in agony, he called to him a Servant; and tempering a Potion for Sophonisba, sent it her with this mes­sage, that gladly he would have had her to live with him as his Wife, but since they who had power to hinder him of his desire would not yield thereto, he sent her a Cup that should preserve her from falling alive into the hands of the Ro­mans; willing her to remember her Birth and E­state, and accordingly to take order for her self. At the Receipt of this Message and Present she on­ly said, that if her Husband had no better Present for his new Wife, she must accept of this. Ad­ding, that she might have dyed more honourably, if she had not wedded so lately before her Fune­rals; and herewithal she boldly drank off the Poyson.

3. Calanus the Indian,Diod. Sicul. 17. p. 575▪ of great fame and name for Philosophy, and held in great reverence by Alexander the Great; when he had lived seventy three years in perfect health and was now seized upon by a Disease; accounting that he had arrived at that term of felicity, which both Nature and Fortune had allotted him, determined to depart out of life: and to that purpose desired of Alex­ander a Funeral pile to be erected, and that as soon as he had ascended to the top of it, he would ap­point his Guard to put fire to it. The King not able to divert him from his purpose, commanded the Pile to be erected: an innumerable multitude of people flocked together to behold so unusual a Spectacle. Calanus, as he had said, with a mar­velous alacrity ascended the top of the Pile, and there laid him down, wherein he was consumed to ashes.

4. When the Tyrant sent his Messenger of death to Canius to tell him that he must die that day,H [...]yw. hier. l. 4. p. 233. Canius was then playing at Chess, and there­fore desired the Messenger not to interrupt his play till the Game was out; which he played in the same manner, and with as much concern as he did before the Messenger came. The Game done, he submitted to the Sentence that was passed upon him.

5. Queen Anne, Bak. chron▪ p. 408. the Wife of Henry the Eighth, when she was lead to be beheaded in the Tower, she called one of the King's Privy Chamber to her, and said unto him; Commend me to the King, and tell him, he is constant in his course of advancing me; for from a private Gentlewoman he made me a Mar­quiss, from a Marquiss a Queen; and now that he hath left no higher degree of worldly honour for me, he hath made me a Martyr.

6. Dr. Fecknam was sent to the Lady Iane Gray, Bak. Chron. p. 458. that she must prepare her self to die the next day; which Message was so little displeasing to her, that she seemed rather to rejoyce at it. The Doctor being earnest with her to leave her new Religion, and to embrace the old, she answered, that she had now no time to think of any thing, but of prepa­ring her self to God by Prayer. Feckman thinking she had spoken this, to the end she might have some longer time of life, obtained of the Queen three days longer, and then came and told so much to the Lady Iane. Whereat she smiling, said, You are much deceived if you think I had any desire of lon­ger life; for I assure you, since the time you went from me my life hath been so odious to me, that I long for no­thing so much as death; and since it is the Queen's pleasure, I am most willing to undergo it.

7. Rubrius Flavius being condemned to death by Nero, H [...]w. hi [...]. l. 4. p. 241. and brought to the Block; when the [Page 242] Executioner spake to him, that he would boldly stretch forth his neck; Yes, (said he) and I wish thou wouldst as boldly strike off my head.

Burt. melan. part. 2. § 3. p. 318. Kornman. de mir. mort. l. 8. c. 3. p. 2.8. Ludovicus Cortesius, a rich Lawyer of Padua, commanded by his last Will, and a great Mulct (if otherwise) upon his Heir, that no Funeral should be kept for him, no man should lament; but as at a Wedding, Musick and Minstrels to be provided: and instead of black Mourners, he took order that twelve Virgins clad in Green should carry him to the Church. His Will and Testament was accordingly performed, and he bu­ried in the Church of St. Sophia.

Burt. melan. part. 3. § 3. p. 320.9. Cardinal Brundusinus caused this Epitaph in Rome to be inscribed upon his Tomb, both to shew his willingness to die, and to tax those that were loath to depart.

Excessi è vitae aerumnis facilisque, lubénsque.
Ne pejora ipsâ morte dehinc videam.
With ease and freedom I resign'd this breath,
Lest I should longer see what's worse than death.

10. The words of dying Plotinus,Coel. Rhod. l. 21. c. 11. p. 977. saith Caelius, are worthy to be writ in Letters of Gold: or if there be any other thing that is more precious than it, in as much as they prescribe each of us what to do in the like case. He lay, as I said, a dying when Eustochius went to Puteoli to visit him. Hitherto, said Ploti­nus, I expected thee; and even now I am labouring to return that which is divine in us, unto that Divinity that informs and enlivens the whole Vniverse. And having said these words, he gave up the Ghost.

The End of the Third Book of the Wonders of the Little World.

THE FOURTH BOOK.

CHAP. I. Of Atheists; and such as have made no account of Religion: with their Sacrilegious actions, and the punishments thereof.

THat was a worthy Law which was made by Numa Pompilius amongst the Romans, viz. That men should not serve the gods in transitu, as they passed by; nor when they were in haste; or were about any other business: but that they should worship and pray to them when they had time and leisure, and had set all other business apart. He thought that the gods could never be attended upon with reverence and devotion enough: whereas many of those that follow, were so much of the contrary mind, that they would abstain from no kind of affronts and abuses, both in word and deed, towards them whom they esteemed as their Deities; most of these have been made as exemplary in their punishments, as they had been presumptuous in their impieties.

Lord Remy his Civil considerati­ons, c. 59. p. 152.1. A young Florentine, Anno 1527. esteemed a man very brave and valiant in arms, was to fight with another young man, who (because he was melancholy and spake little) was called Forchebene: they went together with a great com­pany to the place appointed which was without the Port of St. Gal, whither being come, a friend to the former went to him and said, God give you the Victory: the proud young man adding blasphemy to his temerity, answered, How shall he chuse but give it me? They came to use their weapons, and after many blows given and taken, both by the one and the other; Forchebene, being become as the Minister and Instrument of God, gave him a thrust in the mouth, with such force, that having fastned his tongue to the poll of his neck (where the sword went through above the length of a span) he made him fall down dead; the sword remaining in his mouth, to the end that the tongue which had so grievously offended might even in this world endure punishment for so horrible a sin.

Herodot. l. 3. p. 187. Fulgos. Ex. l. 1. c. 2. p. 52.2. When Cambyses, King of Persia, had con­quered Egypt, seeing the Ox that is consecrated to Apis, he smote him into the Hip, so that he died. The more wicked in this, that what he did to that Idol Beast, he did, as he supposed, to the true God in contempt of all Religion. But not long after the counterfeit Smerdis rebel­ling against him, and having seised the greatest part of Persia; as Cambyses was mounting his Horse, with a purpose to march against him, his sword fell out of the scabbard, the same sword with which he had before slain the Ox; by this he received a wound in his Hip in the same place, wherein he had given one to the Ox, and of this wound in a short time he died.

3. Vrracha, Fulgos. Ex. l. 1. c. 2. p. 57. the Queen of Arragon, made War with her son Alphonsus; and when she wanted money, she determined to rifle the Shrine of St. Isidore at Leons in Spain: such as went with her feared to touch those Treasures; she therefore with her own hands seised upon many things: but as she was going forth of the Temple, she fell down dead. So dangerous it is to adventure upon that which our selves are per­swaded is Sacriledge, though it should not be so in it self.

4. Dionysius the Tyrant of Syracuse, Val. Max. l. 1. c. 1. p. 7, 8. Dinoth. memorab. l. 8. p. 576. having rifled the Temple of Proserpina in Locris, and sailing thence with a prosperous wind, See (said he smiling) to his friends, what a good Voyage the gods grant to them that are sacrilegious. From Iupiter Olympius he pull'd off a garment of Gold of great weight, which King Hiero of Sy­racuse had dedicated out of the spoiles of the Carthaginians; and instead thereof caused a woollen one to be put upon him, saying, That a garment of Gold was too heavy in Summer, and too cold in Winter, but a woollen one was convenient for both seasons. He caused the golden Beard of Esculapius at Epidaurus to be taken off, saying, It was not fit that he should have a Beard, when his father Apollo was beard­less. He took out of the Temples also the ta­bles of Gold and Silver; and thereon being wrote (according to the custom of Greece) That these were the Goods of the gods, he said, he would make use of their goodness. Also the golden Goblets and Crowns which the Statues held out in their hands, he took from thence, saying, He did but receive what was given, and that it was great folly to refuse what was prof­fered from their hands to whom we pray that we may receive.

5. Heliogabalus would needs be married to one of the Vestal Virgins:Lamprid. Herodian. Dinot. mem. l. 8. p. 577. Fulg. Ex. l. 1. c. 2. p. 47. he caused the perpetual fire which was ever preserved burning in honour of Vesta, to be put out; and as one that intend­ed to wage war with the gods, he violated in­differently all the Rites and Ceremonies of Reli­gion in Rome; by which impiety he so provoked gods and men against him, that he was assaulted and slain by his own Souldiers.

6. Alphonsus, Lips. monit. l. 1. c. 4. p. 43. the tenth King of Spain, would usually blame Providence, and say, That had he been present with Almighty God in the Creation of the World, many things should have been better ordered and disposed than they were: But let it be observed that he was thrust out of his Kingdom, made a private man, died in infa­my and the hatred of all men.

[Page 362] Fulg. Ex. l. 1. c. 2. p. 52, 54. Id. l. 1. c. 6. p. 170, 171.7. Iulianus at the first feigned himself to be a Christian, and (as some say) was entred into Orders for Deacon: from a worshipper of Christ, he afterwards turn'd a great Persecutor and mocker of the Christians, and Christianity it self: in contempt of which he permitted the Jews to re-edifie that Temple of theirs, which had been ruined under Titus, and the care of that affair was committed to Antiochenus Philip­pus; but the divine power shew'd forth it self to the terrour of men: for so soon as they had laid the Stones in the Foundation of it, the earth be­gan to make a horrid noise, and exceedingly trembled; it cast out the begun Wall; sent forth a flame that slew the Workmen, and con­sumed all the Tools and Instruments that were there, as well Iron as other. This was it that occasioned the work to be laid aside; the next night there were divers Crosses found upon the garments of many men, and those in such man­ner set on, that they could not be washed, or any other way got out thence. At last this Iu­lianus waging War with the Persians (by an un­known hand) he received a deadly wound be­twixt his Ribs: when filling his own hands with his own blood, and throwing it up towards Hea­ven, he brake out into these words, Satisfie thy malice, O Galilean (so he called Christ) for I acknowledge I am overcome by thee.

Clarks Mir. c. 88. p. 386.8. Pope Leo the tenth admiring the huge mass of money, which, by his Indulgences, he had rak'd together, said (most Atheistically) to Cardinal Bembus, Vide quantum haec fabula de Christo nobis profuit, See what a deal of wealth we have gotten by this Fable of Christ: And when he lay upon his death-bed, the same Cardinal re­hearsing a Text of Scripture to comfort him, his reply was, Apage has nugas de Christo, Away with these baubles concerning Christ.

Fulg. Ex. l. 1. c. 2. [...]. 46.9. Nero the Emperour spoiled Temples and Altars, without any difference; and thereby shew'd that Religion was not only despised, but also hated by him: nor did he spare that Syrian Goddess which he worshipped, but sprinkled the face of her with urine; by these, and the like means, he became hated both of God and men, so that the people of Rome revolted from him, whereby he was compell'd to a fearful and mise­rable slight; and fearing they would inflict on him torments worse than death, he laid violent hands upon himself.

Fulg. Ex. l. 1. c. 2. p. 46.10. Antoninus Commodus had not only abused himself divers other waies, but even in the midst of the solemnities of Religion he could not ab­stain from impiety. When he sacrificed to Isis with the Image of that Goddess (which himself carried) he laid upon the heads of the Priests, and enforced them so to pelt one another with Pine Nuts (which according to the Rites of their Religion they carryed in their hands) that sometimes some of them died upon it: With these and other wicked acts of his, he was grown into that hatred, that he lost his life as he lay in his bed; slain by such as were about him, to the great rejoycing of the people of Rome; his body after it had some time lain un­buried was cast into Tyber.

Clarks Mir. c. 88. p. 891.11. A Cardinal with great Pomp, making his entrance into the City of Paris, when the people were more than ordinarily earnest with him for his fatherly Benediction, Quandoquidem (said he) hic populus vult decipi, decipiatur in nomine Diaboli, Since these people will be fool'd, let them be fool'd in the Devils name.

12. Iohn, Bakers Chron. p. 107. Stow's An­nal. p. 175. King of England, having been a little before reconciled to the Pope, and then receiving an overthrow in France, in great anger cryed out, That nothing had prosper'd with him since the time he was reconciled to God and the Pope. Being also on a time a Hunting, at the opening of a fat Buck, See, said he, how the Deer hath prospered, and how fat he is, and yet I dare swear he never heard Mass. He is re­ported in some distress, to have sent Thomas Hardington, and Raph Fitz-Nichols, Knights, in Embassage to Miramumalim, King of Africk and Morocco, with offer of his Kingdom to him upon condition he would come and aid him; and that if he prevail'd, he would himself become a Ma­hometan, and renounce his Christian Faith. The end of him was, that he was poysoned by a Monk of Swinstead Abbey in Lincolnshire.

13. Theophylact, Caus. hol. Court, Tom. 2. §. 2. p. 168. son of the Emperour, by the absolute power of the Emperour was seised of the Patriarchate of Constantinople; he then be­came a Merchant of Horses, which he so violent­ly affected, that besides the prodigious race of two thousand which he ordinarily bred, he ma­ny times left the Altar, where he sacrificed to the living God, to hasten to see some Mare of his that had Foaled in the Stable.

14. Leo the fourth,Fulg. Ex. l. 1. c. 2. p. 55. Emperour of Constantino­ple, thrust on by his covetous desire, in shew of jest (as another Dionysius) took off the Crown from the head of St. Sophia, which had been made by former Princes in honour of her, not without vast expences; he afterwards wore it upon his own head. But his impiety passed not without its punishment: for instead of Gemms, Carbuncles and envenomed Pustules brake out on every part of his head, so that he was con­strain'd thereby to lay aside his Crown, and also to depart the World.

15. Paulus Graecus had revolted from Bamba, Fulg. Ex. l. 1. c. 2. p. 55. King of the Goths; usurped the title of the King of Spain; and besides divers other evil actions of his, he had taken out of a Temple, in the City of Gerunda a Crown, which the devout King Bamba had consecrated to St. Foelix: not long af­ter he was duly rewarded for it: For he was taken by Bamba, against whom he had rebelled; he was brought from Nemausis, a City in France, to Toledo in Spain, Crown'd with a Diadem of Pitch; his eyes put out; riding upon a Camel, with his face turned towards the tail; and fol­lowed all along with the reproaches and derision of all that beheld him.

16. M. Crassus the Roman General going upon a Military expedition into Parthia, Fulg. Ex. l. 1. c. 2. p. 51, 52. as he passed through Iudaea, his covetousness put him upon the thoughts of Sacriledge, so that he risted the Temple of Ierusalem of the Treasures that were laid up in it: but divine vengeance had him in chase for it; for not long after, he was over­come in Battel by the Parthians, where he lost both his fame and life, and son, together with his ill gotten Goods; and being found by his enemies when dead, had molten Gold poured into his mouth to upbraid his covetousness.

17. Mahomet the second being repulsed by the Inhabitants of Scodra, Knowles Turk. hist. p. 423. Burt. Mel. par. 3. §. 4. p. 615. in a furious assault he had made upon that City, wished that he had never heard of the name of Scodra, and in his choler and frantick rage, most horribly blasphem'd against God, most wickedly saying, That it was enough for God to take care of heavenly things, and not to cross him in his worldly actions. He [Page 363] kept no promise further than for his advan­tage; and took all occasions to satisfie his lust.

Fulg. Ex. l. 1. c. 2. p. 52.18. Philomelus, Onomarchus, and Phaillus, had spoil'd the Temple of Delphos, and had their punishment divinely allotted to them. For whereas the ordained punishment of sacrilegious persons is this, That they shall die by being thrown head-long from some high place; or by being choak'd in the water, or burnt to ashes in the fire: Not long after this plunder of theirs, one of them was burnt alive, another drowned, and the third was thrown head-long from an high and steep place: so that by these kinds of deaths, they suffered according to that Law, which amongst the Grecians was made against such as are found guilty of Sacriledge.

Diodor. Sicul. bibli. l. 20. p. 698.19. Agathocles without any provocation came upon the Liparenses with a Fleet, and exacted of them fifty Talents of Silver. The Liparenses desired a further time for the payment of some part of the money, saying they could not at present furnish so great a summ, unless they should make bold with such gifts as had been de­voted to the gods, and which they had never used to abuse. Agathocles forc'd them to pay all down forthwith, though part of the money was inscribed with the names of Aeolus and Vulcan: so having received it, he set sail from them; but a mighty wind and storm arose, whereby the ten Ships that carryed the money were all dasht in pieces. Whereupon it was said, that Aeolus (who is said thereabouts to be the god of the Winds) had taken immediate revenge upon him, and that Vulcan remitted his to his death; for Agathocles was afterwards burnt alive in his own Country.

Sabellic. Ex. l. 4. c. 3. p. 188.20. Cambyses sent fifty thousand Souldiers to pull down the Temple of Iupiter Ammon; but all that number, having taken their repast betwixt Oasis and the Ammonians, before they came to the place, perished under the vast heaps of sand, that the wind blew upon them, so that not so much as one of them escaped; and the news of their calamity was only made known by the neighbouring Nations.

Burt. Mel. par. 3. §. 4.p. 614.21. When those bloody wars in France for matters of Religion (saith Richard Dinoth) were so violently pursued between the Hugonots and Papists, there were divers found that laugh­ed them all to scorn, as being a sort of supersti­tious fools, to lose their lives and fortunes upon such slender accounts: accounting Faith, Reli­gion, immortality of the Soul meer fopperies and illusions: And as Mercennus thinks there are fifty thousand Atheists in Paris at this day.

Burt. Mel. par. 3. §. 4. p. 615.22. Bulco Opiliensis, sometimes Duke of Sile­sia, was a perfect Atheist; he lived (saith Aeneas Sylvius) at Vratislavia, and was so mad to satisfie his lust, that he believed neither Hea­ven nor Hell, or that the Soul was immortal; but married Wives, and sent them away as he thought good; did murder, and mischief; and whatsoever he himself took pleasure to do.

Burt. Mel. par. 3. §. 4. p. 619.23. Frederick the Emperour (saith Matthew Paris) is reported to have said, that there were three principal Impostors, Moses, Christ, and Mahomet, who that they might rule the world had seduced all those that liv'd in their times. And Henry the Lantgrave of Hesse heard him speak it, That if the Princes of the Empire would adhere to his institutions, he would or­dain and set forth another and better way both for Faith and Manners.

CHAP. II. Of such as were exceeding hopeful in Youth; but afterwards improv'd to the worse.

THere is nothing (saith Montaigne) at this day more lovely to behold than the French Children: but for the most part they deceive the hope that was fore-apprehend­ed of them; for when they once become men, there is no excellency at all in them. Thus as many a bright and fair morning has been fol­lowed with dark and black Clouds before Sun­set; so not a few have out-liv'd their own ver­tues; and utterly frustrated the good hopes that were conceived of them.

1. Dionysius the younger,Lips. Monit. l. 2. c. 6. p. 227. Petr. Greg. de repub. l. 8. c. 1. p. 318. the Tyrant of Sici­ly, upon the death of his father, shew'd himself exceeding merciful and of a Princely liberality, he set at liberty three thousand persons that were under restraint for debt, making satisfaction to the Creditors himself. He remitted his ordinary Tributes for the space of three years; and did several other things, whereby he gain'd the fa­vour and universal applause of the people. But having once established himself in the Govern­ment, he re-assumed that disposition, which, as it appears, he had only laid aside for a time. He caused his Uncles to be put to death, whom he was aw'd by, or stood in fear of; he slew his own Brethren, that he might have no Rival in the Soveraignty; and soon after, he raged against all sorts with a promiscuous cruelty, in such manner that he deserved to be called not so much the Tyrant, as Tyranny it self.

2. Philip, Polyb. hist. l. 4. p. 339. Lips. Monit. l. 2. c. 6. p. 227. the last King of the Macedonians but one, and who made war upon the Romans, was (as Polybius saith of him, who saw and knew him) a Prince adorned with most of the gifts and perfections both of body and mind; he had a comely visage, a straight and proper body, a ready eloquence, a strong memory, comprehensive wit, a facetious ingenuity in his speeches and replyes, accompanyed with a Royal gravity and majesty; he was well seen in matters of Peace and War; he had a great spirit and a liberal mind; and in a word, he was a King of that promising and fair hope, as scarcely had Macedon, or Greece it self, seen any other his like. But behold in a moment all this noble building was overturn'd, whether by the fault of For­tune, that was adverse to him in his dispute with the Romans, brake his spirit and courage, and wheel'd him back from his determined course unto Glory; or whether it was by the fault of Informers, or his own, who gave too easie and inconsiderate an ear to them; however it came to pass, he laid aside the better sort of men, poysoned some, and slew others, not sparing his own blood at length, for he put to death his own son Demetrius. To conclude, that Philip concerning whom there were such goodly hopes, and in the beginning of whose Reign, there had been such happy and auspicious discoveries, de­clin'd unto all kind of evil, prov'd a bad Prince, hated, and unfortunate.

[Page 364] Lips. monit. l. 2. c. 6. p. 228.3. Herod, King of Iudea, in the six first years of his Reign, was as gallant, mild, and mag­nificent a Prince as any other whatsoever; but during the rest of his Rule, which was one and thirty years, he was fierce and cruel, both to others and to his own friends and family, to that degree, that at one time he caused seventy Senators of the Royal blood to be put to death; he slew his Wife, and three of his own sons; and at the last, when he saw that he himself was at the point to die, he sent for all the Nobles from every part of Iudea, upon the pretence of some weighty occasion: and when they were come, he most earnestly desired of his friends, that being enclosed in the Cirque by the Soul­diers they should every man be slain, not for any crime they were guilty of, but as he said, That when he was dead, there might be a real, just, and universal grief at his funeral, when there should be no Family exempt from this calamity.

Lips. monit. l. 2. c. 6. p. 229.4. Tiberius the Roman Emperour shew'd him­self a good Prince, all the while that Germanicus and Drusus were alive; he seemed to have a mix­ture of vertue and vice while his mother was in being, but afterwards he brake out into all kind of infamous and execrable actions, proceeding in his Villanies to such a height, that at some times, through the torment of his own consci­ence, he not only repented of what he had done, but professed he was weary of his life.

Pezel. Mel­lisic. tom. 2. p. 15 [...]. Cael. Antiq. l [...]t. l. 11. c. 12. p. 496. Lips. monit. l. 2. c. 6. p. 229. Petr. Greg. de Repub. l. 8. c. 1. §. 3. p. 317.5. Nero, Emperour of Rome, at his first coming to the Throne, was a mirrour of Princes, as he was afterwards of Monsters: The Empe­rour Trajan gave this Elogium of him, That the best of Princes came far short of the first five years of Nero; but he soon out-liv'd his own in­nocency, and a far less commendation: for he poyson'd his brother; forc'd his Master Seneca to bleed to death; ripp'd up the belly of his Mother; set the City of Rome on fire, while he himself, on the top of a Tower, sang and play'd the burning of Troy: and indeed abstain'd from no kind of excesses in vice and wickedness, till having made the world too long a-weary of him, he was forced to become his own Execu­tioner.

Iosephs Antiq. l. 18. c. 9. p. 479, 480. Petr. Greg. de Repub. l. 8. c. 1. §. 2. p. 317.6. C. Caligula, though very young, governed the Empire the first and second year of his Reign with most noble directions, behaving himself most graciously towards all men, whereby he ob­tained the love and good liking of the Romans, and the favour of his other Subjects: but in pro­cess of time, the greatness of his Estate made him so forgetful of himself, as to decline to all manner of vice, to surpass the limits of humane condition, and to challenge to himself the title of Divinity, whereby he governed all things in contempt of God.

Imperial. hist. p. 471. P [...]el. Mel­lisic. tom. 2. p. 342.7. Heraclius, the Eastern Emperour, in his old age, did much degenerate from the vertues of his youth: for in his first years his Govern­ment was laudable, happy and fortunate; after­wards he fell to the practise of forbidden acts, dealing with Soothsayers and Magicians; he fell also into the Heresie of the Monothelites; and made an incestuous Marriage with Martina, the daughter of his brother; after which his fortune chang'd, the oriental Empire began to decline, and he lost all Asia.

Pezel. Mell. hist. tom. 2. p. 207.8. Bassianus Carracal [...]a was so courteous and pleasant, and obsequious (in his Childhood) to his Parents, his friends, and indeed unto all the people, that every man was the admirer of his piety, meekness, and good nature: but ad­vancing further into years, he was so changed in his manners and behaviour, and was of so cruel and bloody a disposition, that many could scarce­ly believe it was the same person whom they had known in his Childhood.

9. Boschier, Chetwinds hist. collect. cent. 1. p. 9. in his penitential Sermons relates of a Fryer that alwaies din'd on a Net, till he had obtain'd the Popedom, then he bad them take the Net away, seeing the Fish was taken. Ano­ther in his younger time, and mean estate, liv'd only upon bread and water, saying, that Aqua & panis vita carnis; but being afterwards ad­vanc'd, chang'd his diet, and then said, Aqua & panis vita canis. A third there was, that be­ing low, Preached exceedingly against the Pride, vices and sins of men in place and power; but being afterwards raised to preferment, he changed his note: and to one that admired at it, he reply'd by prophaning that Scripture, When I was a Child, I spake as a Child.

10. Lucullus was as sufficient a Warriour in all kind of Service as almost any of the Roman Cap­tains,Plut. M [...]r. p. 394. and so long as he was in action, he main­tain'd his wit and understanding entire: But af­ter he had once given up himself to an idle life, and sat mew'd up (as it were) like an house­bird at home, and meddled no more in the af­fairs of the Common-Wealth, he became very dull, blockish and stupid, much like to Sea Spunges after a long Calm, when the salt water doth not dash upon them and drench them: so that afterwards this Lucullus committed his old age to be dieted, cured and ordered by Callisthenes one of his enfranchised bond-men, by whom it was thought he was medicined by amatorious drinks, and bewitch'd with other Charms and Sorceries, until such time as his Brother Marcus removed this Servitor from about him, and took upon him the government and disposition of his person, during the remainder of his life, which was not long.

11. Maxentius, Petr. Gr [...]g. de Repub. l. 8. c. 1. §. 5. p. 318. the son of Maximiamus, ha­ving seised upon Rome, and driven out from thence Severus, the son of Galerius Augustus, shew'd himself equal and merciful to all men, in­somuch as that he recommended the Christians unto the care of the Governours of his Pro­vinces; but no sooner had he strengthened him­self with wealth, and quieted Italy and Africk, but he turned Tyrant; a cruel Persecutor of the Christians; and left no sort of impiety or intemperance, or villany unpractised by him.

CHAP. III. Of the rigorous severity of some Parents to their Children; and how unnatural others have shewed themselves towards them.

EVery thing is carryed on by a natural in­stinct to the preservation of it self in its own being: and by the same Law of Na­ture, even the most bruitish amongst the bruit [...] themselves, may be observ'd to retain a special kind of indulgence and tenderness towards their [Page 365] off-spring. The Monsters of the Sea draw out the breast, and give suck to their young ones. The extraordinary severities of some Parents to their Children, may assure us, that there are greater Monsters upon the Land, than are to be [...]ound in the bottom of the deep; and if some of these may extenuate their inhumanities by I know not what vertuous pretences, yet the bar­barities of the rest must be wholly imputable to their savage nature, and the bloodiness of their disposition.

Caus. hol. Cour. tom. 1. l. 3. p. 112. Aelian. var. hist. l. 1. c. 34. p. 30. Lo [...]icer. Theatr. p. 291.1. There was a Peasant, a Mardonian by Na­tion, named Rachoses, who being the Father of seven sons, perceived the youngest of them play'd the little Libertine, and unbridled Colt: he en­deavoured to cure him with fair words and rea­sons, but finding him to reject all manner of good counsel, he bound his hands behind him, carried him before a Magistrate, accus'd him, and requires he might be proceeded against as a delinquent against nature. The Judges who would not discontent this incensed father, nor hazard the life of this young man, sent them both to the King, which at that time was Artax­erxes. The father went thither, resolved to seek his sons death, where pleading before the King with much fervour, and forcible reasons, Artaxerxes stood amaz'd at his courage. But how can you, my friend, (said he) endure to see your son die before your face? He being a Gardiner by Trade, As willingly (said he) as I would pull away leaves from a rank Lettuce, and not hurt the root: The King threatened the son with death if his carriage were not better; and perceiving the old mans zeal to Justice, of a Gardiner made him a Judge.

Caus. hol. Cour. tom. 1. l. 3. p. 112. Val. Max. l. 5. c. 8. p. 153.2. Titus Manlius Torquatus had a son in great employments in the Empire, flourishing in honor, age and reputation, who being accus'd by the Embassadours of Macedonia to have ill carried himself in their Province, when he had it in charge, this father, with the Senates permis­sion, would himself be Judge in the sons cause, heard the accusers two whole daies together, confronted Witnesses, gave his son full scope to defend himself, and to produce all that he could for his justification. In the end on the third day he pronounced Sentence, thus, It having suffici­ently been proved to me, that my son D. Silanus hath ill acquitted his charge, and taken money from the allies of the Roman people, contrary to the command of Laws and honesty, I declare him from this time forward, unworthy both of the Common-Wealth, and my house. The un­fortunate son was so overwhelm'd with melan­choly, upon this Judgement given by his fa­ther, that the next night he kill'd himself: and the father esteeming him degenerate, would not so much as honour his funerals with his pre­sence.

Sabellic. Exempl. l. 3. c. 3. p. 132.3. Artaxerxes, King of Persia, had fifty sons by his several Concubines, one called Darius he had made King in his own life-time, contrary to the custom of the Nation, who having sollicited his father to give him Aspasia, his beautiful Con­cubine, and refused by him, stirred up all the rest of his brothers to join with him in a conspiracy against the old King. It was not carried so pri­vately but that the design came to Artaxerxes his ear, who was so incensed thereat, that casting off all humanity as well as paternal affection, not contented with Prisons or Exile, he caus'd them all at once to be put to death▪ by his own hand bringing desolation into his house, but lately re­plenished by so numerous an off-spring.

4. Epaminondas, Plut. in Paral. p. 910. Fulg. l. 2. c. 2. p. 243. Lonicer. Theatr. p. 290. Dinoth. l. 3. p. 154. the Theban, being General against the Lacedemonians, it fell out that he was called to Thebes, upon the election of Magi­gistrates, at his departure he commits the care and government of the Army to his son St [...]sim­brotus, with a severe charge, that he should not [...]ight till his return. The Lacedemonians, that they might allure him to a Battel, reproach him with dishonour and cowar dize; he impatient of these contumelies, contrary to the commands of his father, descends to the Battel, wherein he obtained a signal Victory. The Father return­ing to the Camp, adorns the head of his son with a Crown of Triumph, and afterwards com­manded the Executioner to take it off from his shoulders, as a violatour of Military Disci­pline.

5. A. Manlius Torquatus in the Gallick War,Val. Max. l. Orosii hist. l. 3. c. 9. p. 82. Liv. Decad. 1. l. 8. commanded his own son, by a severe sentence, to be put to death for ingaging with the enemy con­trary to his orders, though the Romans came off with the Victory.

6. Constantius the second,De Serres Gener. hist. of France, p. 49. Imper. hist. p. 529. called Copronymus, a great enemy to Images, commanded them all to be thrown down, contrary to the liking of his mother Irene; who not only maintain'd them with violence, but also caused them to be con­firm'd by a Council held at Nice, a City in Bithy­nia, seeing that at Constantinople the people were resolute to withstand them. Hence grew an exe­crable Tragedy in the Imperial Court; Irene see­ing her son resolved against her defence of Images, was so very much transported, that ha­ving caused him to be seized upon in his Cham­ber, she ordered his eyes to be put out, so that he dying with grief, she also usurped the Empire.

7. M. Scaurus, Val. Max. l. 5. c. 8. p. 154. the light and glory of his Country (when at the River Athesis, the Roman Horse were put to flight by the Cimbrians, and leaving the Pro-consul Catulus, fled in great ter­rour to the City) sent his son word (who was a partner in that dishonourable flight) that he had rather have met the bones of him, slain in Battel, than to behold him with the marks of a degenerate cowardise upon him: The son upon the receipt of this message, fell upon his Sword and dy'd.

8. A. Fulvius, Val. Max. l. 5. c. 8. p. 154. a person of the Senatorian Or­der, had a son, conspicuous amongst those of his age, [...]or wit, learning and beauty; but when he understood, that prevailed upon with evil counsel, he was gone with a purpose to join him­self with the Army of Catiline, he sent after him, in the midst of his Journey fetch'd him back, and caused him to be put to death, having first angri­ly told him, That he had not begotten him for Catiline against his Country, but for his Country against Catiline. He might have restrained him of his liberty, till the fury of that Civil War was over-past; but that would have made him the instance of a cautious, whereas this is the example of a severe one.

9. Titus and Valerius, Plut. paral. in Poplicol. [...] p. 99. Sabellic. Exempl. l. 1. c. 5. p. 351. the two sons of L. Bru­tus (after the expulsion of Tarquinius) had con­spir'd with others to restore him, though by the death of the Consuls: the Conspiracy being de­tected by Vindicius a servant, they, with the rest, were brought before the Tribunal of the Consuls, whereof Brutus their father was one; and when they were accused, and their own Let­ters produc'd against them, Brutus calling both [Page 366] his sons by their names: Well, said he, what an­swer make you to these crimes you are accused of? when he had thrice asked them, and they re­mained silent, turning his face to the Lictours, The rest is now, said he, to be performed by you; they straight catch hold of the young men, pull off their Gowns, and binding their hands behind their backs, scourged them with Rods. When others turned away their eyes, as not able to endure that spectacle, Brutus alone never turned away his head, nor did any pity change the wonted austerity and severity of his coun­tenance: but looking frowningly upon his sons, in the midst of their punishments, he so re­main'd till he had seen the Axe [...]ever their heads from their shoulders, as they lay stretched out upon the ground; then leaving the rest to the doom of his Colleague, he rose up and de­parted.

Fi [...]zh. of Rel. & pol. par. 1. c. 8. p. 70.10. King Herod after his enquiry, about the time of the birth of the new King of the Jews, which the Wise men of his Nation said was then born, caused a number of innocent Infants in Bethlehem, and the Coasts thereof, to be slain: and amongst the rest a young son of his own. Au­gustus Caesar being certified of this at Rome, said it was better to be Herod's Pigg than his son; this he said in allusion to the custom of the Jews, who killed no Hoggs, as not being permitted to eat any Swines flesh.

Lon. Theatr. p. 293.11. The Dukedom of Holsatia was hereto­fore divided amongst several Counts; so many Rulers did occasion great pressures upon the sub­jects; and especially one of these Counts called Adolph, was more grievous than any of the rest; Hardvicus therefore, one of the Nobles, con­spired against him, enters his Castle and Cham­ber by night, and advised him to yield himself: but he refused, and fought it out, till such time as he was killed by the Conspirator. There was then with the Count one of Hardvicus his own sons, who waited upon him, him also Hardvicus did kill at that time with his own hands; and this he did, as he said, that none might suspect his son, as being privy to the Treason intended against his Master.

Cael. Rhod. Lect. Antiq. l. 11. c. 17. p. 908. Muret. var. Lect. p. 217. Fulg. Ex. l. 5. c. 8. p. 650. Lon. Theatr. p. 291.12. Deiotarus had a great number of sons, but he caused them all to be slain, save only that one whom he intended for his Successour; and he did this for his sake, that the surviver might be the greater both in power and security.

13. Pausanias was a great Captain of the Spar­tans! but being convicted by the Ephori of a Conspiracy with the Persians against his Country, he fled to the Temple of Minerva for Sanctuary; it being unlawful to force him thence, the Magi­strates gave order to build a Wall about it, that being guarded and kept in, he might be pin'd to death. As soon as his mother Alcithea under­stood this, though he was her only son, yet she brought the first stone, to make there a Prisoner till his death, one that was so nearly related to her.

Fulg. Ex. l. 5. c. 8. p. 659.14. Antonius Venereus, Duke of Venice, caus'd his son Ludovicus to die in Prison; for that being incensed with his Mistress, he had caused divers pairs of Horns to be fastened to the doors of her Husband.

Sp [...]ds hist. p. 448.15. Robert de Beliasme delighted in cruelty, an Example whereof he shewed on his own son, who being but a child, and playing with him, the fa­ther, for a pastime, put his thumbs in his childs eyes, and crush'd out the balls thereof.

CHAP. IV. Of the degenerate Sons of Illustrious Pa­rents.

WHen Aristippus shewed himself altoge­ther mindless of his Children, who liv'd in a different manner from his Instruction and Example; one blaming his seve­rity, remembred him that his Children came of him: and yet, said he, we cast away from us Phlegme and Vermin, though one is bred in us, and the other upon us. Augustus too look'd upon his but as Ulcers and Wens, certain excrescencies that were fit to be cut away; and forbad the two Iulia's to be buried in the same Monument with him: such a one was

1. Scipio, Val. Max. l. 3. c. 5. p. 81. the son of Scipio Africanus, who suffered himself to be taken by a small Party of Antiochus, at such time as the glory of his Fami­ly went so high, that Africa was already subje­cted by his father, and the greater part of Asia subdued by his Uncle Lucius Scipio; the same man being Candidate for the Pretorship, had been rejected by the people, but that he was assisted by Cicereius, who had been formerly the Secreta­ry of his father; when he had obtained that Of­fice, his debauchery was such, that his relations would not suffer him to execute it, but pull'd off from his finger a Ring wherein was engraven the Effigies of his father: what a darkness was this that sprang from so glorious a light?

2. How base a life did the son of Quintus Fa­bius Maximus live?Val. Max. l [...] 3. c. [...]. p. 81. and although all the rest of his Villanies were obliterated, this one thing was enough to make discovery of his manners, that Quintus Pompeius the City Pretor, prohibited him from intermeddling with his fathers Estate; nor was there found one man in so great a City that went about to oppose that decree, all men re­senting it, that that money which ought to be subservient to the glory of the Fabian Family, should be expended in debauchery: so that him who through the fathers indulgence was left his heir, the publick severity disinherited.

3. Hortensius Corbio, Val. Max. l. 3. c. 5. p. 81. was the Grandchild of Quintus Hortensius, who for Estate, and admira­ble eloquence, was comparable with the Citi­zens that were of the greatest rank; yet this wretched young man led a more base and abject life than the vilest obscene persons in Rome; and at the last, put his tongue to the vile use of more persons in Brothel-houses, than his Grand­father had made good use of his for the safety of the Citizens.

4. Cresippus, Fulg. l. 3 [...] c. 5. p. 386. was the son of Chabrias the Atheni­an, a person equally famous for his great vertues and victories; and who had been much more happy had he died without issue, for this son of his was so degenerate from the vertue of his fa­ther, that he often occasioned Phocion his Tutor (though otherwise a most patient man) to say, that what he endured through the folly of Cresip­pus, was more than enough to compensate all that his father had merited of him.

5. Caligula was as infamous for his sloth,Fulg. l. 3. c. 5. p. 388. lust and folly, as his father Germanicus was famous for his vigour of mind, prudence and integrity; and [Page 367] although fortune advanced this degenerate son to the Empire, yet most of the Romans desired rather the vertue of Germanicus, in the fortune of a private man, than an Emperour of so flagi­tious a life. Add to this, that the people of Rome, the confederate Nations, yea and barba­rous Princes, bewailed the death of Germanicus, as the loss of a common Parent; but Caligula the son was not thought worthy of tears, or honour, or so much as a publick funeral at his death.

Fulg. l. 3. c. 5. p. 388.6. Valerianus Augustus, for the greatness of his vertues, deserves a memorial amongst the most Illustrious of Princes; at least, if his fortune had been equal to his vertue. But his son Galienus, was of a disposition so unlike to his father, that by reason of his impious behaviour, his uncha­stity, and sloth, he not only occasioned his fa­thers Captains to rebell against him, but (which was never before seen) he encouraged Zenobia and Victoria, weak women, to aspire to the Crown: so that the great and peaceable Em­pire, which he received of his father, he left diminished, and torn in a miserable manner.

Fulg. l. 3. c. 5. p. 388.7. Marcus Antonius Philosophus, Emperour of Rome, was a singular example of vertue, and left Commodus his son the heir of his Empire, but of no kind of alliance to him in any other re­spect. The people of Rome saw the goodness of one exchang'd for the malice of the other, and the sharpest cruelty to succeed in the room of an incomparable clemency; weary of this, they were compelled to rid their hands of Commodus, it being openly bruited in the City, that he was not the son of Marcus, but a Gladiatour: for they thought it impossible, that so much wicked­ness should arise from the vertue of him that was deceased: so that there seemed nothing want­ing to the glory of Marcus, but that he did not die without issue.

Fulg. l. 3. c. 5. p. 389. Pezel. Mell. hist. tom. 2. p. 249.8. Carus the Emperour succeeded Probus, both in his Empire and good qualities; he had extended the limits of the Roman Empire, and governed it with great equity: but he left his son Carinus his successour, that resembled his fa­ther in no one thing: for whereas Carus was of great Courage, Justice, Moderation and Con­tinence; this other was an unchast, and unjust, and a coward: his father was somewhat ashamed of him, had thoughts of creating another Suc­cessour to himself; and for the benefit of the Common-Wealth, to have taken at once from his son, both the title of Caesar, and his life it self; but the evil fortune of the Roman Empire, at this time, intercepted all his purposes by a sudden death.

Fulg. l. 3. c. 5. p. 391.9. Saladine, who left so great a name behind him, left also the Kingdom of Syria to his son Noradine, whose sloth and unprincely qualities were such, that he was driven out by the people, and his Uncle Saphadine set up in his stead; after which he had so exhausted his own Patrimony, that he was fain to subsist upon the mercy and charity of his brothers, and at last died with the just re­proaches of all men.

Fulg. l. 3. c. 5. p. 392.10. Iohannes Galleacius, who first had the title of Duke of Millaine, was a Prince of a great and liberal mind, and adorn'd with all other vertues that were to be required in a great per­son, he was belov'd at home, and fear'd abroad. He was possessed of a great part of Italy, which he had gain'd with much honour: so that he was thought superiour rather than equal to some Christian Kings. This man left his son Iohn to succeed him, than whom Phalaris himself was not more cruel; what his father had got by blood and valour, and sweat, this mad-man lost (at least the greater part thereof) laughing▪ so that at last growing hateful and contemptible to his own people, he was flain by them. And his other son Gabriel having lost Pisa, whereof he was possessed, was openly beheaded at Genoa.

11. Although Cassander, Pezel. Mell. tom. 1. p. 418. through his equity and industry in his affairs, had many who vo­luntarily became the followers of his greatness, yet he made war upon divers Cities of Greece; the destruction of which, as a neighbouring fire, struck such terror into the Spartans, that they then first surrounded their City with Walls, which before they only defended with their arms. So far were they degenerated from the vertue of their Ancestors, that whereas for many Ages, the valour of the Citizens had been the only Wall of their City; the Citizens now thought they could not be safe, unless they lay hid behind the Walls of their City.

12. Franciscus Sfortia, Fulg. Ex. l. 3. c. 5. p. 393. Duke of Millaine, amongst Christian Princes excelled in all kind of vertues, he was not inferiour to Trajan for humanity; and to the degree of his fortune, was reputed as liberal as Alexander the Great: But his sons did mightily degenerate from the so great vertue of their father; Galeacius the El­der, was ambitious and lustful, proud of the least successes, and extreamly dejected when any adversity befell him. Philip, the second son, was corpulent, foolish, and a coward. Ludovi­cus was prophane, saying, That Religion and Justice were fictions, invented to keep the people in order; he was of a haughty mind, covetous, lustful, broken in adversity, and unfortunate, if not cowardly: for though he had greater forces than his enemy, he lost that Dukedom to Lewis the 12. King of France, in sixteen daies, which his father had gain'd by arms, and kept with the singular love and benevolence of all men, to the day of his death.

13. Phocion was an excellent person:Plut. in Phocion p. 755. but his son Phocus was so dissolute, and resigned up to in­temperance and excessive drinking, that he could not be reclaimed by the Spartan discipline it self. When Menyllus had presented Phocion with a great gift, and he had refused it, he requested that he would, at least, permit his son Phocus to receive it: If, said he, my son Phocus reform him­self, he will have a Patrimony sufficient to main­tain him; but as he now behaves himself, there is nothing that can be enough for him.

14. Marcus Tullius Cicero, Zuinger. Theatr. vol. 3. l. 11. p. 1075. the famous Orator, had a son of the same name, but of a very diffe­rent nature: for whereas his father was a tem­perate and abstemious person, his son was so addicted to Wine, that he would swallow down two Gallons at once; and in one of his drunken fits, he so far forgot himself, that he struck M. Agrippa upon the head with a Pot.

15. Theodosius the great,Zuin. Theat. vol. 3. l. 11. p. 1075. was a most happy and fortunate Emperour, but in this one thing unfortunate, for he left behind him two sons, Honorius in the West, and Arcadius in the East, both Emperours, but both so slothful and unlike their father, that partly by that, and partly by the treachery of Ruffinus and Stilichon, the Empire was miserably and foully dilacerated by the Goths, Hunnes, and Vandalls.

16. The sons of the Emperour Constantine the Great, were as much below the Genius of their [Page 368] father,Zuin. Theat. vol. 3. l. 11. p. 1075. in all praise worthy things, as he did surpass all other Princes in piety, and true great­ness of mind: For in respect of the Government of his life, no man was more heedless than his son Constantinus. Constans, the second son, was a man much addicted to unseemly pleasures: And Constantius, the third son, was yet more in­tollerable by reason of his inconstancy, and ar­rogance.

Zuin. Theat. vol. 3. l. 11. p. 1075.17. Casimirus was fetcht out of a Monastery and made King of Poland, a man of great vertue: but his son Boleslaus, who succeeded him in the Kingdom, did much degenerate from the noble example of his father: For he was a despiser and contemner of Religion, a neglecter of the ad­ministration of Justice, and of a cruel nature and disposition. He slew Sanctus Stanisiaus, the Arch-bishop of Cracovia: and at last died him­self an exile from his Country.

Zuin. Theat. vol. 3. l. 11. p. 1075.18. Herodes Atticus, the Sophist, in respect of his wit and eloquence, was second to none of his time: yet had he a son of his called also At­ticus, who was of so dull and stupid a nature, that he could never be made capable of under­standing the first rudiments and elements of learning.

CHAP. V. Of undutiful and unnatural Children to their Parents.

SOlon would never establish any Law against Parricides, or Parent-killers, saying, The gods forbid that a Monster should ever come into our Common-Wealth; and certain it is, that six hundred years from the building of Rome were over-past, before so much as the name of that crime was known amongst them. The first that killed his Father, and stained his hands in the blood of him that gave him life, was Luci­us Ostius, a person afterwards detested throughout all Ages. P. Malleolus was the first (saith Livy) amongst the Romans, who was known to have killed his Mother, and who underwent that punishment, which was by the institution of the Ancients in that case: They ordained that the Parricide should be first scourged to blood, then sown up in a Sack, together with a Dog, a Cock, a Viper, and an Ape, and so thrown head-long into the bottom of the Sea. But notwithstand­ing the severity of this Law, and those of other Nations, against a crime of this nature, there are too many Instances of unnatural children, as in part will appear by what follows.

Dinoth. memorab. l. 5. p. 340.1. Antiochus, a Jew, accus'd his own Father, and some other Jews, then living at Antioch, that they had plotted upon a set night to set fire up­on the whole City. The Antiochians, who for other causes, had no kindness for the Jews, gave credit to this accusation of his, and were so ex­asperated against them, that taking Arms they resolved upon a sharp revenge. A great Tumult there was, and therein many thousands of men, Jews and others slain, and, amongst the rest, the ungracious Accuser himself did miserably perish.

2. L. Vibius Serenus was drawn out of the place of his exile and bound with Chains,Dinoth. memorab. l. 5. p. 339. Tacit. An. l. 4. p. 116. caused to attend in open Court, where he was accused by his own son, that he had conspired against Tibe­rius the Emperour, and had privily sent such into France as might kindle a war against him: and to put the better colour upon his accusation, he added that Caecilius Cornutus, a Pretorian person, was conscious to the plot, and had also lent out a considerable su [...]m for the advancement of the War. Serenus hearing this grand accusation of his son, not at all affrighted, though in hazard of his life, with a mind unappall'd, and a threatening look, beholding him, began to shake his Chains, and to call upon the revenging Deities That they would return him to his banishment, and execute just punishment upon his ungrateful and wicked son. All men thought the Accusation was false, in regard he nam'd but one single man, as the As­sociate, in so great an enterprize; the son then named two others, Cneius Lentulus, and Seius Tubero; but in regard both of them were the in­timate friends of Caesar, and the one extreme old, and the other infirm of body, they were both adjudg'd innocent. The servants of Sere­nus the father were put to torture, wherein, not­withstanding, they gave contrary evidence: so that the accuser stung with the sense of his vil­lany, and withal affrighted with the menaces of the people (threatning the Gallows, Stoning, or the punishment of a Parricide) fled out of the City, but was fetcht back from Ravenna, to prosecute his accusation. The success was, Se­renus was banished to the Island Amorgus, the son though he was in favour with Tiberius, who too much indulged informers, yet was he hated of all sorts, and infamous amongst all persons so long as he lived.

Iustin tells us of a certain African, Iust. l. 18. p. 151, 152. Cau [...]. hol. Cou [...]. par. 1. l. 3. p. 112. called Car­tallus, who by the suffrage of the people was raised to an eminent degree of dignity, and casually sent upon some solemn Embassy, into a place where his Father, with many others, were ba­nished. He looking upon himself, at that time, like a Peacock, gloriously furnished out with the rich ornaments of his Employment, thought it was not suitable with his honour, to admit that his Father should so much as see him, though he sought it with earnestness. The unfortunate fa­ther became so much enraged with this contempt of himself, and the proud refusal of his son, that he instantly raised a sedition; and mustering to­gether a tumultuary Army of Exiles, he fell up­on his son, although a Magistrate, took him, and condemn'd him to death: presently prepared a high Gibbet, and attired as he was, in Gold and Scarlet, with a Crown on his head, caused him to be fastned to this fatal Tree for a strange Spectacle.

4. There was a young Duke of Gelders, Phil. de Comines l. 4. c. 1. p. 105, 106. Dinoth. memorab. l. 5 p. 341. Lips. monit. l. 2. c. 5. p. 217. De Serres hist. France, p. 38 [...]. Lo [...]. Theatr. p. 283. named Adolph, who took his father, Duke Arnold, one night as he was going to bed, and led him five Dutch Miles on foot bare-legg'd, in a marvellous cold night, and laid him in a deep Dungeon, the space of six Months, where he saw no light, but through a little hole. Wherefore the Duke of Cleves, whose sister the old Duke (being priso­ner) had married, made sharp War upon this young Duke Adolph. The Duke of Burgundy sought divers means to agree them, but in vain. In the end, the Pope and the Emperour began to stir in the matter, and the Duke of Burgundy un­der great Curses, was commanded to take the [Page 369] old Duke out of Prison,Treas. times, l. 5. c. 23. p. 469. Camer. oper. subs. cent. 1. c. 92. p. 427. which he did accord­ingly, the young one not able to withstand him. I have often seen them both together in the Duke of Burgundies Chamber, pleading their Cause before a great Assembly: and once I saw the old man present the combate to his son (saith Comines) the Duke of Burgundy desirous to agree them, offered the young Duke, whom he favoured, the Title of Governour of Guelderland, with all the Revenues thereof, save of a little Town, near to Brabant, called Grave, which should remain to the father, with the Revenues of three thousand Florens, a yearly Pension of as much, and the title of Duke, as was but reason. I (saith Comines) with others wiser than my self, were appointed to make report of these conditions to the young Duke, who answered us, That he had rather throw his father head-long into a Well, and himself after him, than agree to such an appointment, alledging that his father had been Duke forty four years, and that it was now time for him to Govern. Notwithstanding he said he would agree to give him a yearly Pension of three thousand Florens, with condition he should depart the Country, as a banished man, never to return: and such other lewd speeches he used. Soon after the young Duke in disguise left the Duke of Burgundies Court to repair home to his own Country: but as he Ferry'd over a water near to Namur, he paid a Guildon for his passage; whereupon a Priest there present, be­gan presently to mistrust him, and soon after knew him, so that he was taken, and led to Na­mur, where he remained a Prisoner till the Duke of Burgundies death; after which by the men of Gaunt he was set at liberty, and by them carried before Tournay, where being weakly accompa­nyed, he was miserably slain in a Skirmish, in full revenge of his impiety towards his father.

Liv. hist. l. 1. p. 18. Patr. de regno l. 8. tit. 20. p. 561. Lon. Theatr. p. 280. Alex. ab Alex. Gen. dier. l. 6. c. 6. p. 61.5. Tullia was the daughter of Servius Tullius, King of the Romans, she was married to Tarqui­nius Superbus, and together with her husband con­spired against her father, who by his Son-in-law, was one day in the Senate-house thrown from the top to the bottom of the Stairs; he was taken up half dead; and as they hasted with him to­wards his own house, he was slain in the Cyprian Street. In the mean time Tullia had been at the Senate to salute her husband with the name of King, was sent home by him, and chancing to return that way, the Coach-man perceiving the dead Corpse of the King lie in the Street, stopp'd his Horses in a terrible fright: Tullia look'd out of her Charriot, and being inform'd what was the matter, she commanded him to drive the Wheels of her Charriot over the face and body of her own and slain father, upon which that which by the Sabines in their first settlement at Rome, had for lucks-sake been called the Cyprian, that is, the Good Street, was from thence-for­ward called the wicked Street.

Sueton. in Neron. c. 34. p. 254. Lon. Theatr. p. 281. Par. Med. hist. tom. 1. p. 356. Pezel. mell. to. 2. p. 158.6. Nero, the Emperour, had tried to poyson his mother Agrippina three times, and still found she was fortified with Antidotes; he then pre­pared false Roofs, that being loosed with an En­gine might fall upon her as she slept in the night; when this was discovered, he made a Ship that should be taken in pieces, that so she might perish, either by wrack, or the fall of the Decks upon her: but she escaped this danger also by swim­ming. Which when Nero understood, he com­mits the slaughter of his mother to Anicetus the Centurion, who taking along with him (to the Villa of Agrippina) persons fit for the employ­ment, compassed the house, brake open the door, and with his drawn sword presented himself, with the rest of the Murderers, at her bed-side: apprehending his intention, she shew'd him her belly, and bad him strike there, This Womb of mine, said she, is deservedly to be digged up, that has brought forth such a Monster; and so after many wounds, died. It's said that Nero came thither to behold the Corpse of his mother, that he took her limbs into his hands, and com­mended this, and dispraised that other, as his fancy led him; he caused her Belly to be opened that he might see the place where once he had lain; while this was doing, finding himself a dry, he was so unconcerned as to call for drink, without leaving the place, saying, He did not think he had so handsome a mother.

7. Bajazet, Knowles Turks hist. l. 495, 496. Lips. monit. l. 2. c. 5. p. 211. the second of that name, being thrust out of his mighty Empire by his son Selymus, when he was near fourscore, broken with years and grief, resolved to forsake Constantinople, be­fore he was enforced to it by his son, and to re­tire himself to Dymotica, a small and pleasant Ci­ty in Thrace, where he had formerly bestowed much cost for his pleasure, and now thought it the fittest place wherein to end his sorrowful daies. But the cursed impiety of Selymus had provided otherwise for him: for with the pro­mise of ten Duckets a day during life, and threats of a cruel death, in case it was not performed, he prevail'd with Haman a Jew, chief Physician to the old Emperour, to make him away by poyson, as he was upon his Journey: so that with horrible gripings and heavy groans, he gave up the Ghost in the year 1512. when he had Reigned thirty years. The perfidious Jew upon the delivery of the poysonous potion, had hasted to Constantinople to bring Selymus the first news of it, who commanded his head to be presently struck off, saying, That for the hopes of reward he would not stick to do the like to Selymus him­self.

8. Orodes was the King of Parthia, Lips. monit. l. 2. c. 5. p. 206, 207. Clarks mi [...]. c. 112. p. 550. the same who had overcome Crassus his Army, and slain himself in the field; he was grown old in grief, for the death of his son Pacorus, slain by Ventidi­us, and was fallen into a Dropsie, not likely to live long: his son Phraates thought his death too slow, and did therefore determine to hasten it by poyson, which being administred, had an effect so contrary, that only putting him into a loose­ness, it carried the disease away with it; and in­stead of a messenger of death, it proved a medi­cine of health. His son, incensed at so strange a miscarriage of his design, passed from secret to open Parricide, and caused the old King his fa­ther to be openly smothered. He mounted the Throne, and sending back the Ensigns and spoils of the defeated Army of Crassus, he was so much in the favour of Augustus, that he sent him a beautiful Italian Lady for his Concubine: of her he begat Phrataces, who when he was grown up, with the privity and endeavours of his mother, became the murderer of his father, making him the example of the same impiety, whereof in times past he had been the detestable Author.

9. Eucratides, Usser. An. p. 480. A. M. 457▪ King of the Bactrians, in all his Wars behaved himself with much prowess: when he was worn out with the continuance of them, and was closely besieged by Demetrius, King of the Indians, although he had not above three thousand Souldiers with him, by his daily [Page 370] Sallies he wasted the enemies Forces consisting of sixty thousand, and being at liberty in the fifth Month, reduced all India under his com­mand. In his return homewards he was slain by his own son, whom he had made joynt Partner with him in the Kingdom: he did not go about to dissemble or smother his Parricide, but drave his Charriot through the blood, and commanded the dead Corpse to be cast aside into some by-place or other, unburied, as if he had slain an enemy and not murdered a father.

Howells Epist. vol. 1. §. 6. p. 211.10. When (saith Howell) I was in Valen [...]ia in Spain, a Gentleman told me of a Miracle which happened in that Town: which was, That a proper young man under twenty, was Executed there for a crime, and before he was taken down from the Tree, there were many gray and white hairs had budded forth of his Chin, as if he had been a man of sixty. It struck amazement into all men: but this interpre [...]ation was made of it, That the said young man might have lived to such an age, if he had been dutiful to his Parents unto whom he had been barbarously disobedient and unnatural.

Herb. Trav. l. 2. p. 291.11. Scander, late King of Georgia, by a Cir­cassian Lady had three hopeful sons, Scander-Cawne, Thre-Beg, and Constandel, all born Christians: but for preferment, the two last named became Bosar-men or Circumcised. Thre-Beg served the Turk, Constandel the Persian. Constandel was na­turally deformed, but of such an active Spirit, that his bodily imperfections were not noted; but his hateful ambition rendred him more than Monstrous. It happened that Acbas, King of Persia, had vow'd some revenge upon the Turks: and to that end gave order to Ally-Cawne to trou­ble them. Constandel perceives the occasion right, to attempt his hellish resolutions, and therefore after long suit, got to be joined in Commission with the Persian General: Through Georgia they go, where Constandel, under a pre-text of duty, visits his sad parents, who (upon his protests that his Apostasie was counterseit) joyfully welcomed him: but he forgetting that, and all other ties of nature, next night at a so­lemn Banquet, caused them to be murdered, and till the Georgians saluted him King, perpetrated all sorts of Villanies imaginable. But how secure soever he stood in his own fancy, the dreadful Justice of an impartial God retaliated him: the rest of his life, after this hated Parri­cide, was infinitely miserable: For, first, near Sumachan, Cycala's son, the Turkish General, wounded him in the arm, and by that, gained the Victory over the Persian. The same night he was also assaulted in his Tent by his enraged Country-men, who in his stead (for at the first alarm he escaped) cut a Catamite in pieces, his accursed bed-fellow. And though he so far ex­asperated the Persian to revenge, that he brought the whole Army into Georgia, resolving there to act unparallel'd Tragedies; yet was he over­reach'd in his Stratagems: for upon parley with the Queen (his late brothers Wife) he was shot to death at a private signal, given by that Ama­zon to some Musquetteers, ambushed of purpose betwixt both the Armies: a just punishment for such a Viper.

CHAP. VI. Of the affectation of Divine Honours, and the desire of some men to be re­puted Gods.

POwer is a liquour of so strong a Fermenta­tion, that few vessels are fit to be in­trusted with any extraordinary measure of it: it swells up men to an immeasurable pride, and such a degree of immodesty, as to believe themselves above the condition of mortality. Death is the only remedy against this otherwise incurable madness: and this it is that laies down these Magnifico's in the same nakedness and noy­someness with others.Raleighs hist. of the World, l. 5. c. 6. §. 12. p. 669. O Eloquent, just and mighty Death (saith Sir Walter Raleigh) whom none could advise, thou hast perswaded; what none hath dared, thou hast done; and whom all the world hath flattered, thou hast cast out of the world and despised. Thou hast drawn to­gether all the far stretch'd greatness; all the pride and cruelty, and ambition of man, and cover'd it all over with these two narrow words, Hic jacet. All these reputed gods have died like other men, only perhaps more untimely, and less lamented.

1. Amulius, Zon. Annal. tom. 2. f. 54. Dinoth. memorab. l. 8. p. 577. King of the Latines, was a proud man, and at last grew up to that degree of ar­rogant impudence, that he sought (amongst his people) to have the reputation of a god, and to that purpose, he had certain Machines, by the help of which he imitated Thunders; made an appearance of Lightnings, by sudden ejacu­lations of flames, and cast out Thunder-bolts: but by a sudden inundation of waters (near the place where he dwelt) both he and his Palace were over-born, and drowned.

2. Agrippa, Zon. Annal. tom. 1. f. 48. Iose. Antiq. l. 19. c. 7. p. 510. King of the Jews, had Reign'd over all Iudaea three years, when he appointed Royal Shews in Caesarea; upon the second day of which, in the morning, he entred the Theatre rob'd in a Vest of Silver; the Silver irradiated with the beams of the Rising-sun, shone with such a luster, as bred a kind of horrour and awe­ful dread in the Spectators. His flatterers there­fore straight cried out from this and that other place, That he was a god; and besought him to be propitious to them. They said, That they had hitherto revered him only as a man, but hereafter should acknowledge, that he was above the nature of mortality. The King, though he heard, did not reprehend these speeches, nor reject so impious an Adulation; but a while af­ter, when he had raised up himself, he spy'd an Owl sitting over his head (he had seen the like at Rome before in his calamity, and was told it was the token of a change of his forlorn estate to great honours: but when he should see the Bird in that posture the second time, it should be the messenger of his death) surpriz'd then with that unpleasing sight, he fell into pains of the heart and stomach, when turning to his friends, Be­hold I your god (said he) am ceasing to live! and he whom you but now called immortal is dragg'd unto death. While he said this, op­pressed with torture, he was straight carryed back to his Palace, and in five daies was taken [Page 371] out of the World in the 54. of his age, and se­venth year of his Reign.

Plut. in Alex. p. 608. Zon. Annal. tom. 1. f. 33. Cael. Rhod. Antiq. lect. l. 3. c. 5. p. 94. Aelian. var. hist. l. 2. c. 19. p. 58.3. Alexander the Great was very desirous to be accounted and taken as a god, and boasted amongst the Barbarians that he was the son of Iupiter Ammon: so that Olympia [...] his mother used to say that Alexander never ceased to calumniate her to Iuno. Being once wounded, This, said he, is blood, not that Ichor, which Homer saies is wont to slow from the gods. It is reported, that finding himself near unto death, he would privily have cast himself into the River Euphrates, that being suddenly out of sight, he might breed an opinion in men, that he was not departed as one over-pressed with the weight of a disease, but that he was ascended to the gods from whence he first came: But when Roxane having understood his mind, went about to hinder him, he sighing said, Woman dost thou envy me the glory of immortality and divinity?

Cael. Rhod. A. L. l. 3. c. 5. p. 94. Lo [...]. Theatr. p. 638. Purch. pilg. tom. 1. l. 6. c. 8. p. 763.4. There was in Libya a man called Psaphon, to whom Nature had been sufficiently indulgent in bestowing upon him extraordinary accomplish­ments; the inward magnificence of his mind ex­panding it self, and prompting him to it, he used this subtil artifice to possess the Inhabitants about him with an opinion of his divinity. Having therefore taking a number of such Birds as are capable of the imitation of humane speech, he taught them to pronounce these words distinctly, [...], Psaphon is a great god: this done he set them all at liberty, who fill'd the Woods and places about with this ditty, which the In­habitants hearing, and supposing this to fall out by divine power, they fell to adoration of him.

Sueton. in Caligul. c. 22. p. 177. Hakew. Apol. l. 4. c. 10. p. 426.5. Caligula caused the Statues of the gods, amongst which was that of Iupiter Olympius, to be brought out of Greece, and taking off their heads, commanded his own to be set on instead thereof, and standing betwixt Castor and Pollux, exhibited himself to be worshipped of such as re­sorted thither. He farther erected a Temple, and instituted both Priests, and most exquisite Sacrifices to the service of himself. In his Temple stood his Image of Gold, taken to the life, which every day was clad with the same attire as was himself; his Sacrifices were Phaenicopters, Peacocks, Bustards, Turkeys, Pheasants, and all these were daily offered.

Diodor. Sic. Biblioth. l. 16. p. 526. Din. mem. l. 8. p. 577.6. Philip, King of Macedon, though a great contemner of the gods, had yet a great desire to be reputed one himself, and that also not infe­riour to any of the rest: for in that celebrious Pomp, in which he caused twelve Statues of the gods to be carried, he added his own for a thir­teenth, and would that it should be carried the first in order: but he was at that time stabb'd and slain by the hand of Pausanias, one of his own Guard.

Plut. in Ages. p. 607. Cael. Rhod. l. 11. c. 16. p. 504. Pezel. mell. to. 1. p. 232. Aeli. var. hist. l. 12. c. 51. p. 336.7. Menecrates the Physician, having successful­ly cured divers persons of deplorable diseases, was called Iupiter; and he himself was not ashamed to take that name upon him: insomuch that in the front of his Letter he wrote on this manner, Menecrates Iupiter sends to King Age­silaus health; who on the other side, to meet with his intolerable pride and vanity, returned, King Agesilaus wisheth to Menecrates soundness. The Greek Writers affirm of him, that he took an Oath of such as he cured of the Falling-sick­ness, that they should follow and attend upon him as his servants: and they did follow him, some in the habit of Hercules, and others in that of Mercury. Philip of Macedon observing the vanity of this man, invited him, with his own gods to supper: when he came, he was placed at a higher and more sumptuous Table, whereon was a fairer Altar than on the rest; on this Altar (while the dishes were carryed up to other Tables) were made divers [...]ibations, and suffumigations with incense; till such time as this new Iupiter perceiving in what manner he was derided and abused, went his way, being well laughed at by all that were present.

8. Flavius Domitianus being mounted to the Imperial Seat,Sueton. l. 2. c. 13. p. 336. when after divorce, he had re­married and brought home his wife, he was not ashamed to say openly, That she was called to his [Pulvinar] a bed whereon the Statues of the gods are laid, during the solemn Games ex­hibited to them. And upon the day when he made a great Feast unto the people, he was well pleased to hear their acclamations throughout the Amphitheatre, in these words, All happiness to our Lord and Lady. When in the name of his Procurators, he endited any formal Letters, thus he began, Our Lord and God thus com­mandeth. Whereupon afterwards this custom was taken up, that neither in the writing nor speech of any man, he should be otherwise called.

9. After Diocletian had settled the affairs of the East,Pezel. mell. hist. tom. 2. p. 252. when he had subdued the Scythians, Sarmatians, the Alani and Basternae, and had brought the necks of divers other Nations under the Roman yoke, he then grown proud, and puffed up with the glory of his Victories, com­manded that divine honours should be given to the Roman Emperours: And therefore in the first place he himself would be adored, as if there was in him some Celestial Majesty. And where­as the Emperours before him were wont to give their hands to the Nobility to kiss, and then raised them with their own hands to kiss them on the mouth; and that the manner of the vulgar was to kiss the knees of their Emperour: Dio­cletian sent forth his Edict, that all men without distinction, should prostrate kiss his feet; in the mean time his Shooes or Sandals were set with pretious Stones and Pearls, and enrich'd with Gold. In like manner his garments, yea his very Chariot was adorned, that he might seem more august, and be look'd upon by all men as a god.

10. Lysander, Pezel. mell. to. 1. p. 228. the Lacedemonian General, ha­ving taken Athens, as he had arrived to a greater power than any Grecian had hitherto obtained; so his pride was greater than the power he had gotten: For of the Athenian spoils, he caused a brazen Statue of himself to be made, which he erected at Delphos. He was the first amongst all the Greeks, that had Altars built to him by the Cities as a God; and Sacrifices that were ap­pointed in honour of him: He was also the first of the Greeks who had Paeana's sung to him; the Samians changed the name of their Temple of Iuno and called it Lysandria. One of the Paeana's that were sung to him had this beginning,

Nos Graeciae inclytae ducem
Lacedaemone ampla natum
Celebremus, Io Paean.

11. C. Iulius Caesar had the honours of a con­tinued Consulship,Sueton. l. 1. c. 76. p. 44. the perpetual Dictatorship, [Page 372] the Censor of manners, had the titles of Empe­rour, and father of his Country; his Statue was erected amongst those of Kings; his Seat in the Senate-house was of Gold; and yet not content with these, he suffered such further ho­nours to be decreed to him, as were beyond the condition of a man, such as Temples, and Al­tars, a Priest, a Couch, and other Ensigns of Divinity.

Alex. ab Alex. l. 6. c. 4. p. 103. Zuin. Theat. vol. 11. l. 4. p. 2572.12. Empedocles, the Philosopher, had cured Panthias of Agrigentum of a deplorable disease, and perceiving that thereupon he was reve­renced in a manner as if he had been a god; he became so en [...]lamed with a desire of immortality and glory, and that he might be supposed to have been translated into the number of the gods, that he cast himself head-long into the midst of the flames of Mount Aetna.

CHAP. VII. Of unnatural Husbands to their Wives.

IT is reported of the cruel Beast called the Hy [...]na, that by his exact imitation of a hu­mane voice, he trains the unwary Shepherds out of their Cottages, till he hath brought them within the compass of his danger, and then he falls upon them with all his fierceness, and devours them. Thus there are some bruitish and evil na­tured men, who by pretences of Generosity, Love and Vertue, inveagle the hearts of poor innocent Virgins, till they are become the masters of their Fortunes and Honour: which done, death it self is more desirable than that bitterness and indignity they are wont to treat them with.

Clarks mir. c. 65. p. 295.1. Anno Dom. 1652. in the Isle of Thanet in Kent, lived one Adam Sprackling, Esquire, who about twenty years before had marryed Kathe­rine, the daughter of Sir Robert Leukner of Kent. This Sprackling had a fair Estate, but had ex­hausted it by drinking, gaming, &c. At last Executions were out against him, and he forced to keep home, and make his house his Prison: this filled him full of rage, so that his Wife was con­strained many times to lock her self [...]rom him. But upon Saturday night, Dec. 11. 1652. as it seems, he resolved to mischief her: and being at ten a Clock at night in his Kitchin, he sent for one Martin, a poor old man, out of his bed to him: so that there were in the Kitchin Sprack­ling and his wife, one Ewell, and this Martin: Sprackling commanded Martin to bind Ewells legs, which the one did, and the other suffered, thinking it had only been a ranting humour of their Master: Then began he to rage against his wife, who sat quietly by, and though she gave him none but loving and sweet words, yet he drew his Dagger, and struck her over the face with it, which she bore patiently, though she was hurt in the Jaw. He still continuing to rage at her, she weary and in great fear, rose up and went to the door: her Husband followed her with a Chopping-knife in his hand, with which he struck at her wrist, and cut the bone in sunder, so that her hand hung down only by the sinews and skin: no help was near, Ewell was bound, and Martin being old and weak, durst not inter­pose, fearing his own life, only prayed his Mistress to stay and be quiet, hoping all should be well, and so getting a Napkin bound up her hand with it. After this, towards morning, still railing and raging at his wife, he dashed her on the fore­head with the Iron Cleaver, whereupon she fell down bleeding: but recovering her self on her knees, she cried and prayed unto God for the pardon of her own and her husbands sins: pray­ing God to forgive him as she did; but as she was thus praying, her bloody husband chopt her head into the midst of the very brains, so that she fell down, and died immediately. Then did he kill six Dogs, four of which he threw by his wife; and after she was dead, chopping her twice in­to the leggs, compelled Martin to wash Ewells face with her blood, himself also dipping linnen in her blood, washed Martin's face, and bloodied his own face with it. For all which, being ap­prehended and carried to Sandwich layle, at the Sessions following, which were April 22. 1653. he was arraigned, condemned, and hanged on the 27 day: dying very desperately, and not suffering any, either Ministers, or Gentlemen to speak with him after his condemnation.

2. Elavius, Plut. Mor. lib. de quaest. Rom. qu. 20. p. 856. or Phaulius, a Sooth-sayer, had a wife who used secretly to drink wine, and as oft as she was therein surprized and taken in the man­ner by her husband, she was by him well beaten with Myrtle Rods. And for that reason the women, when they dress up and adorn the Cha­pel or Shrine of their goddess Bona, they never bring home for that purpose any branches of the Myrtle Tree: and yet otherwise take pleasure to make use of all sorts of branches and flowers in that solemnity.

3. At Argos there were two of the principal Citizens,Plut. Mor. l. de Amore, p. 1144. who were the heads of opposite Facti­ons one to another in the Government o [...] the City: the one was named Nicostratus, and the other Phaulius. Now when King Philip came to the City, it was generally thought that Phaulius plotted, and practised to attained unto some ab­solute principality and soveraignty in the City, by the means of his wife (who was a young and beautiful Lady) in case he could once bring her to the Kings bed, and that she might lie with him. Nicostratus was aware of as much, and smelling his design, walked before Phaulius his door, and about his house, on purpose to disco­ver his intentions, and what he would do there­in. He soon found that the base Phaulius had furnished his wife with a pair of high Shooes; had cast about her a mantle; and set upon her head a Chaplet after the Macedonian fashion. Having thus accoutred her after the manner of the Kings Pages, he sent her secretly in that ha­bit and attire unto the Kings lodging, as a Sa­crifice to his lust, and an agrument of an unpa­rallel'd villany in himself, who could endure to be the Pander in the prostitution of his own Wife.

4. Periander, Patric de Regno, l. 4. tit. 10. p. 249. the Corinthian, in a high sit of passion, trod his Wife under-foot, and although she was at that time with child of a boy, yet he never desisted from his injurious treatment of her, till such time as he had killed her upon the place. Afterwards when he was come to himself, and was sensible that what he had done was through the calumniating instigation of his Concubines, he caused them all to be burnt alive; and ba­nished his son Lycophron as far as Corcyra, up­on no other occasion than that he lamented [Page 373] the death of his Mother with tears and out­cryes.

Patrit. de K [...]ip [...]b. in­stit. l. 4. tit. 4. p. 166.5. Nero the Emperour being once incensed against his Wife Poppaea Sabina, gave her such a kick with his foot upon the belly, that she there­upon departed this life. But though he was a man that seemed to be born to cruelty and blood, yet he afterwards so repented himself of this act, that he would not suffer her body to be burnt after the Roman manner; but built the funeral pile for her, of odours and perfumes, and so ordered her to be brought into the Iulian monument.

Coel. Rhod. Antiq. Lect. l. 20. c. 27. p. 955.6. Herod the Sophist, being offended with his Wife Rhegil [...]a for some slight fault of hers, commanded his freed man Alcimedon to beat her: She was at that time eight months gone with Child, or near upon; so that (by the im­prudence of him who was imployed to chastise her) She received some blows upon her belly, which occasioned first her miscarriage, and soon after her death. Her Brother Bradeas a person of great nobility, cited her Husband Herodes to answer the death of his Sister before the Senate of Rome; where if he had not, it is pity but he should have received a condign pu­nishment.

Ioseph. An­tiq. l. 11.7. When M. Antonius was overcome at Acti­um, Herod King of Iudaea, believing that he was in danger to lose his Kingdom, because he had been a fast friend to Antonius, Zuinger. Theatr. vol. 19. l. 2. p. 3526. determined to meet Caesar Augustus at Rhodes, and there endea­vour to assure his favour to him. Having re­solved upon his journey, he committed the care and custody of his Wi [...]e, to Sohemus his friend [...] giving him withall thus much in command, That in case he should hear of his death by the way, or at the place wither he was intended; that then he should not fail forthwith to kill Mariamne his Wife; yielding this only reason of his injunction, that it might not be in the power of any man to enjoy so great a beauty, after his decease. Mariamne had extorted this secret from Sohemus; and at Herod's return twitted him with it. Herod caused Sohemus unheard, to be immediately put to death; and not long af­ter he also beheaded Mariamne his beloved Queen and Wife.

Zuinger. Theatr. vol. 19. l. 2. p. 3527.8. Amalasuenta had raised Theodahitus, at once, to be her Husband and King of the Goths; but upon this proviso, that he should make oath, that he would rest contented with the title of a King, and leave all matters of Government to her sole dispose. But no sooner was he accept­ed as King, but he forgat his Wife and bene­factress; recalled her enemies from banish­ment, put her friends and relations many of them to death; banished her self unto an Island in the Vulsiner lake, and there set a strong guard upon her. At last he thought himself not sufficiently safe, so long as Amalasumha was alive; and thereupon he dispatched certain of his instru­ments to the place of her exile, with order to put her to death; who [...]inding her in a bath, gave her no further time, but strangled her there.

CHAP. VIII. Of such Wives as were unnatural to their Husbands, or evil deported towards them.

IN Italy there grows an herb, they call it the Basilisco; it is sweet scented enough; but withal it hath this strange property, that being laid under a stone in a moist place, in a few dayes it produces a scorpion. Thus though the Woman in her first creation, was intend­ed as a meet help for man, the partner of his joyes and cares, the sweet perfume and relish of his dayes throughout his whole pilgrimage: yet there are some so far degenerated from their primitive institution, (though otherwise of ex­teriour beauty and perfection enough) that they have proved more intolerable than Scorpions, not only tormenting the life, but hastning the death of their too indulgent Husbands.

1. Ioan Gandchild to Robert King of Naples, Full. proph. statr. l. 5. c. 2. p. 348. by Charles his son, succeeded her Grandfather in the Kingdom of Naples and Sicily, Anno 1343. a woman of a beautiful body,Barlet. hist. of Scander­beg, l. 10. p. 369. and rare endow­ments of nature: She was first married to her Cousin Andrew, a prince of Royal extraction, and of a sweet and loving disposition: but he being not able to satisfie her wantonness, She kept company with lewd persons; at last she grew weary of him, complaining of his insufficiency; and caused him in the City of Aversa to be hung upon a beam, and strangled in the night time; and then threw out his Corpse into a Garden, where it lay some dayes unburied. It is said that this Andrew on a day coming into the Queens chamber, and finding her twisting a thick string of silk and silver, demanded of her, for what purpose she made it; she answered to hang you in, which he then little believed; the rather because those who intend such mischief, use not to speak of it before-hand; but it seems she was as good as her word.

2. Cicero put away his wife Terentia for di­vers reasons;Plut. in vit. Cice­ron. p. 881. as because she had made small ac­count of him in the time of the wars, which were betwixt Caesar and Pompey; so that when he went from Rome to Pompey, Clarks mir. c. 65. p. 298. she provided no fit accommodations for his journey; and when he came back again into Italy, she never shewed the least spark or sign of love, or good will towards him: for though he staid long at Brundusium, she never went to see him; and when his Daughter took that journey to visit him, she neither provi­ded company to conduct her, nor gave her mo­ney or other necessarys for the way; yea she so handled the matter, that when Cicero came to Rome, he found nothing in his house but bare walls; and yet he was much set in debt by her.

3. Bithricus King of the West Saxons, Stowes An­nals, p. 77. married Ethelburga the Daughter of Offa King of Mercia; by whom, after he had reigned seventeen years, he was poysoned, and buried at Warham; upon which occasion, it was ordained by the Nobles, that from thenceforth the Kings Wives should not be called Queens, nor suffer­ed to sit with them in place of Estate. This Ethelburga fled into France with infinite treasure; [Page 374] where offering a mighty summ of her gold to Charles King of France, he put her to her choice, whether she would have him or his Son to her Husband. She chose the Son, for the reason (as she said) that he was the youngest: then said Charles, Hadst thou chosen me, thou shouldst have had my Son, but now thou shalt neither have him nor me; and then sent her to a Mona­stery, wherein she professed her self a Nun, and became there the Abbess for some years; but af­terwards being found to have committed adulte­ry with a Lay-man, she was cast out of the Mo­nastery, and ended her life in poverty, and much misery.

Heyl. Cos­mogr. p. 64.4. Alboinus the first King of Italy of the Lom­bards, having slain Cunemundus King of the Ge­pida, made a drinking Cup of his Scull. Rosa­mund the Daughter of that King, he had taken to Wife; and being one day very merry at Vero­na, forced her to drink out of that detested Cup; which she so stomached, that she promised one Helmichild a Courtier, that if he would aid her in killing the King, she would give him both her self and the Kingdom of Lombardy. This when he consented to, and performed, they were so hated that they were constrained to fly to Ra­venna, unto the protection of Longinus the Ex­arch, who perswaded her to dispatch Helmichild out of the way, and to take him for her Hus­band, to which she willingly agreed. Helmichild coming out of the bath, called for drink, and she gave him a strong poyson; half of which when he had drank, and found by the strange operation how the matter went, he compelled her to drink the rest, and so both dyed to­gether.

Pezel. mel­lific. tom. 1. p. 358.5. When Alexander the Great had determi­ned to invade the Dacae, where he knew Spita­menes was, who not only had revolted himself, but had also drawn divers others into the socie­ty of his rebellion, and had at some times over­thrown some of Alexanders Captains, there fell out one thing remarkable; the Wife of Spita­manes, (upon whom he extreamly doted) when by her feminine flatteries she was not able to perswade her Husband, to make tryal of the Vi­ctors clemency, and to endeavour to appease that Alexander, whom he could not avoid nor escape, she set upon her Husband when intoxi­cated with Wine he lay fast asleep; and draw­ing a Sword that she had concealed under her garments, she cut off his head, delivered it to a servant that was conscious of her fact, and with him only in her company, as she was, with her garments besprinkled with his blood, she went directly to Alexander's camp, and caused him to be informed that there was one there, to inform him of something that he was con­cerned to know from her. When she was ad­mitted, she desired the servant might come in; who shewed the head of Spitamenes, to those that searched what he carried wrapt up in his gar­ment. When the King knew this, though he looked upon it as a considerable piece of service to him, that a Renegado, and a Traytor was di­spatched; yet had he a horrour of the fact, that she should insnare his life that had well deserved at her hands, who was her Husband, and Parent of the Children which they had betwixt them; so that considering the atrocity of the fact overweighed any pretended merit from himself, he sent her word, that she should forthwith de­part his Camp, lest she should infect the Greeks with the barbarity of her example.

5. Semiramis the Wife of Ninus King of As­syria, Clarks mir. c. 65. p. 296. was a witty and beautiful woman, beloved of her Husband even unto dotage: as she was one day in discourse with him, she told him that she was exceedingly desirous of a thing, yet be­cause of the greatness of it, she durst not disco­ver it, nor could hope to prevail. Ninus not apprehending her subtilty bad her tell him what it was; she answered, that he should deliver to her the government of his Empire for five dayes; which when she had obtained, she cau­sed her Husband to be slain, and so usurped his Empire.

Fulvius understanding that he was proscribed by the Triumvirate,Fulgos. Ex. l. 5. c. 3. p. 609. betook himself to his Wife, hoping to be hid, and some way kept private by her, in this time of his extremity. He might the rather expect her fidelity in this thing; for of a slave he had made her a free woman, and re­ceived her to his bed: but he found a deadly ene­my instead of a friend; for she suspecting that he was in love with another woman, did her self accuse and discover him to the Triumviri; by whose order he dyed in a miserable manner.

8. The noble Pittacus, Plut. Mo­ral. in l. de tranq. Ani­mi, p. 153. so famous for his va­lour, and as much renowned for his wisdom and justice, feasted upon a time certain of his friends, who were strangers. His Wife coming in at the midst of the dinner, being angry at something else, overthrew the Table, and tum­bled down all the Provision under-foot. Now when his guests and friends were wonderfully dismayed and abashed hereat: Pittacus made no more ado at the matter, but turning to them; There is not one of us all (saith he) but he hath his cross, and one thing or other where­with to exercise his patience; and for my own part, this is the only thing that checketh my fe­licity; for were it not for this shrew my Wife, I were the happiest man in the world; so that of me these verses may be verified,

This man who while he walks the street,
Or publick place, is happy thought;
No sooner sets in House his feet,
But woe is him, and not for nought,
His Wife him rules, and that's a spight,
She scolds, she fights from noon to night.

CHAP. IX. Of the deep hatred some have conceived against their own Brethren, and the unnatural actions of Brothers and Sisters.

SIR Henry Blunt in his voyage to the Le­vant, tells us, that at Belgrade in Hungary where Danubius and Sava meet, their wa­ters mingle no more than water and oyl; and though they run sixty miles together, yet they no way incorporate, but the Danow is clear and pure as a well, while the Sava that runs along with it, is as troubled as a street channel. Af­ter the manner of these Rivers it is with some [Page 375] brethren, though bred up together, and near enough each other, in respect of their bodies; yet their minds have been as distant from each other as the Poles are; which, when opportuni­ty hath served, they have shewed in the effects of an implacable hatred.

Clarks mir. cap. 91. p. 404, 405.1. Sir George Sonds of Kent had lately two Sons grown up to that age, wherein he might have expected most comfort from them: but in the year 1655. the younger of them named Freeman Sonds, having no apparent cause or pro­vocation, either from his Father or Brother, did in a most inhumane and butcherly manner murder the elder as he lay sleeping by him in his bed: he clave his head and brains with a Clea­ver; and although this was his mortal wound, yet perceiving him to groan and sigh, as one approaching unto death, he stabbed him with a Stilletto seven or eight times in and about the heart (as the sorrowful Father witnesseth in his Printed narrative of the whole;) and when he had finished this black and bloody tragedy, he went to his aged Father then in bed, and told him of it, rather glorying in it, than expressing any repentance for it. Being apprehended, he was presently after condemned at Maydstone Assizes, and accordingly executed.

Textor. Of­sicin. l. 5. c. 11. p. 564. Sabell. Ex. l. 3. c. 10. p. 170. Korum. de mirac. mor­tuor. l. 4. c. 62. p. 27.2. Eteocles was the Son of Oedipus, by his own Mother Iocasta; their Father the King of Thebes had ordered it, that Eteocles and his other Son Polynices, after his departure, should reign yearly by course: But Eteocles after his year was expired, would not suffer his Brother to succeed; whereupon Polynices being aided by Tydeus and Adrastus made war upon his Brother: they meet­ing together with their forces in the field, were slain by each other in the battle; their dead bo­dies were also burned together when the flame parted it self; as if it seemed to declare such a deadly hatred betwixt them, that as their minds being alive, so neither could their bodies being dead agree. This their antipathy was propaga­ted to their posterity, breaking out into many outragious and bloody wars. Unto such ends doth the providence of God often bring an in­cestuous brood, that others may be instructed thereby.

Camerar. oper. subci­siv. cent. 1. c. 88. p. 408.3. Upon the death of Selymus the second which happened Anno 1582. Amurath the third succeeded in the Turkish Empire; at his entrance upon which, he caused his five Brothers Musta­pha, Solyman, Abdala, Osman and Sianger without all pity or commiseration to be strangled in his presence, and gave order that they should be bu­ried with his dead Father: an ordinary thing with Mahometan Princes, who to secure to them­selves the Empire without rivalship, doubt not to pollute their hands with the blood of their nearest relations. It is said of this Amurath, when he saw the fatal bow-string put about the neck of his younger Brother, that he was seen to weep, but it seems they were Crocodiles tears, for he held firm to his bloody purpose.

Lips. monit. l. 2. c. 14. p. 348.4. Petrus King of Spain having reigned some time with great cruelty, purpling his hands in the blood of his Nobles: At last his Brother Hen­ry took up arms against him Anno Dom. 1369. He had hired auxiliary forces out of France against Petrus; and having met him in the field, a bloody battle was fought agreeable to the perti­nacious hatred of the two Brethren. The victo­ry resting on the side of Henry, and his Bro­ther made prisoner; being brought before him, Petrus with a Dagger wounded Henry in the face; the other endeavouring to repay it with in­terest, both grapled together, having thrown each other to the ground: But others coming in to the help of Henry, he quick­ly became the superiour; and having slain his Brother with many wounds, he succeeded in his Kingdom.

5. Extream was the hatred that was betwixt Bassianus and Geta, Herodian l. 4. p. 207. Simps. ch. hist. l. 1. cent. 3. p. 27. Pezel. Mel­lific. histor. tom. 2. p. 208. the two sons of Severus the Emperour, which soon betrayed it self upon the death of their Father; they could not agree about the partage of the Empire; nor did they omit any means whereby they might supplant each other; they endeavoured to bribe each others Cooks and Butlers to poyson their Ma­sters: but when both were too watchful to be thus circumvented, at last Bassianus grew im­patient, and burning with ambition to enjoy the Rule alone, he set upon his Brother Geta, gave him a deadly wound, and shed his blood in the lap of Iulia their Mother; and having executed this villany, threw himself amongst the souldiers, told them that he had with difficulty saved his life from the malice of his Brother: and having parted amongst them all that Severus his Father had been eighteen years heaping up, he was by them confirmed in the Empire.

6. Anno 1080. Boleslaus King of Poland, Gaulter. tab. Chron. p. 628, 629. (having slain his Brother S. Stanislaus Bishop of Cracovia at the very Altar as he was in the celebration of the Mass) he suddenly fell into a frenzy, and such a degree of madness, that he laid violent hands upon himself. It is said of this King, that he grew into a vehement hatred of the Bishop his Brother, upon the account of that freedom he took, in reproving him for those horrible crimes he frequently committed.

7. Tosto and Harold the sons of Earl Godwin falling out,Speeds hist. p. 413. Chetwind. hist. collect. cent. 7. p. 206. Clarks mir. c. 14. p. 55. Tosto secretly hyed himself into the Marches of Wales, and near the City of Here­ford at Portaslith, where Harold had a house then in preparation to entertain the King, he slew all his Brothers servants; and cutting them piece-meal into gobbets, some of their limbs he salted, and cast the rest into the vessels of Meath and Wine; sending his Brother word, that he had furnished him with powdred meats against the Kings coming thither.

8. Robert Duke of Normandy was chosen King of Ierusalem, Speeds hist. p. 44 [...]. but refused that in hopes to have England; but it is observed that he never pro­spered after: his Brother Rufus got the Crown, and when he was dead, Henry Beauclerke his youngest Brother ascended the throne, and con­quered Normandy on the Vigil of St. Michael; he also put out the eyes of Robert his Brother, and kept him prisoner in Cardiff Castle twenty six years; where for grief conceived at the putting on of a new Robe (too little for the King, and therefore sent to the Duke to wear) he grew weary of his life, as disdaining to be mocked with his Brothers cast Cloaths; and cursing the time of his unfortunate nativity, refused thence­forth to take any sustenance, and so pined him­self to death.

9. Alphonsus Diazius a Popish Spaniard, Clarks mir. c. 14. p. 55. hearing that Iohn Diazius his Brother had renounced Po­pery, and was become a professor of the Reformed Religion, fell into so deep a hatred of him, that like another Cain, he slew his Brother with his own hands; for which he was not only not pu­nished, but highly applauded by the Romanists [Page 376] for his heroical atchievement; but he was so haunted and hunted by the furies of his own Con­science, that he desperately hanged himself at Trent, about the neck of his own Mule.

T [...]n [...]hfield hist. impro­ [...]. p. 110, 111.10. Cleopatra the Wife of Cyricaenus having ta­ken Sanctuary at Antioch after her Husbands overthrow, her Sister Gryphina the Wife of Gry­phus most importunately [...]olicited her death; and though Gryphus much perswaded her deli­very, yet she her self commanded the Souldiers to dispatch her; but a few dayes after, the same Gryphina falling into the hands of Cyricaenus, was by him made a Sacrifice to his Wives Ghost.

Knowles Turk. hist. p. 502.11. Selymus the first having stepped into the throne of his Father, sought the destruction of all his Brethren; and while his Brother Corcutus lay quiet in Magnetia, he secretly led an army thither to destroy him; Corcu [...]us having notice of it, fled away with two Servants, and all passages by Sea being shut up, he was glad to hide himself in a Cave by the Sea-side, where he lived miserably upon Country Crabs, and other like wild fruit, till discovered by a Peasant, he was apprehended; Selymus informed of it, sent one to strangle him, and bring his dead body to Prusa. The Execu­tioner, a Captain coming to Corcutus in the dead time of the night, and awaking him out of his sl [...]ep, told him his heavy message, that he was sent by his Brother, presently to strangle him. Corcutus exceedingly troubled with this heavy news, and fetching a deep sigh, desired the Captain so long to spare his life, untill he might write a few short lines unto his Brother Selymus, which he did readily in Turkish verse, upbraid­ing him with his horrible cruelty, and concluding w [...]th many a bitter curse, he besought God to take a just revenge upon him. Being then strang­led his d [...]ad body was brought to Prusa: Sely­mus uncovered the face of it, to be sure that it was he; when seeing this writing in his hand, he took and read it; and is said thereupon to have shed tears, notwithstanding his cruel nature, and stony heart.

CHAP. X. Of the Barbarous and Savage cruelty of some men.

THeodorus Gadaraeus who was Tutor to Ti­berius the Roman Emperour, observing in him (while a Boy) a sanguinary na­ture and disposition, that lay lurking under a shew of lenity and pretence of clemency; was used to call him a lump of clay, steeped and soaked in blood. His prediction of him did not fail in the event. This being he who thought of death that it was too light a punishment: for hearing Carnulius (being in his disfavour) had cut his own throat: Carnulius (said he) hath escaped me: to another who begged of him to dye quickly, he told him he was not yet so much in his favour, yet even this Artist in cruelty has since been out-acted by Monsters more over­grown than himself.

Sandersons hist. of K. Iames. p. 577.1. The Island of Amboyna lies near Seran, the chief Town of it hath also the same name, and is the Randesvous for the gathering and buying of Cloves: the English lived in the Town, under the protection of the Castle, held and well man­ned by the Dutch. In February 1622. a Iaponer Souldier discoursing with the Dutch Centinel of the Castle, was suspected, tortured, and confes­sed divers of his Countrey-men contrivers with him, of surprizing the Castle; also one Price an English man, and prisoner with them, accu­sed other English men of the Factories, who were all sent for, and put to horrid torture, the manner thus; First they hoysed up the Exa­minant by the hands with a Cord on a large Door, fastning him upon two staples of Iron on the top, as wide as the arms could stretch, his feet hung to the ground stretched out at length and wideness, fastned beneath the Door; then they wrapped a cloath about his neck and face, so close that no water could go by: This done, pouring the water leasurely upon his head, and filling the cloath up to his mouth and nostrils, that he could not draw breath but must withall suck in water, and so continued till it forced his inward parts to come out at his nose, eyes and ears; stifling and choaking him into a swound or fainting: but being taken down, they made him vomit out the water, and so somewhat re­covered, they torture him again four or five times, his body swoln three times bigger, his cheeks like bladders, his eyes staring out beyond his brows: one Colson thus tortured did still de­ny their accusation; whereupon they burn him under his paps, arm-holes, elbows, hands and feet, till the fat dropped out their Torches, then they lodged him in a dungeon where his flesh putrified, and Maggots engendred in it, to a hor­rid and loathsome condition, till at the end of eight days they were executed, March 1623. At which instant there was a sudden darkness and a tempest, that forced two Dutch ships out of the Harbour, which were hardly saved. The dead were all buried in one pit; and one Dunkin (their accuser) stumbled at their grave, and fell stark mad, and died so within three days af­ter, also a sickness followed at Amboyna, of which divers Dutch dyed: The names of the English thus inhumanely dealt with, were Cap­tain Towerson, Tompson, Beaumount, Collins, Colson, Webber, Ramsey, Iohnson, Fard and Brown.

2. It is in this kind a memorable example that Seneca relates of Piso, Sen. de irâ. l. 1. c. 16. p. 297. Wier. oper. p. 798. lib. de irâ. Hakew. Apol. l. 4. c. 4. §. 7. p. 341, 342. Caus. hol. court. tom. 1. l. 3. p. 90. who finding a Souldier to return from forraging without his comrade (as if he had slain him whom he brought not back with him) condemned him to death. The ex­ecutioner being in readiness, and he stretching forth his neck to receive the stroke of the Axe, behold in the very instant his comrade ap­pears in the place. Whereupon the Centuri­on, who had the charge of the execution, com­mands the Executioner to desist, and carries back the condemned Souldier to Piso, together with his Comrade, thereby to manifest his inno­cency, and the whole army waited on them with joyful acclamations. But Piso in a rage gets him up to the Tribunal, and condemns both the Souldiers, the one for returning with­out his Comrade, and the other for not return­ing with him; and hereunto adds the condem­nation of the Centurion, for staying the executi­on without warrant, which was given him in charge; and thus three were condemned to dye for the innocency of one.

[Page 377] Dinot. mem. l. 5. p. 372.3. The thirty Athenian Tyrants were of that fierce and cruel disposition, that they caused the daughters of some of the slain Citizens to dance, in the blood of their own Parents, who had newly been murdered by them.

Val. Max. l. 9. c. 2. p. 248. Din. mem. l. 5. p. 373. Lips. de const. l. 2. c. 24. p. 214.4. Sylla having upon his credit, received to mercy four Legions of the adverse part, which amounts to twenty four thousand men; he caused them notwithstanding in publick to be cut in pieces, calling in vain for mercy from his treacherous right hand, which he had reached out as a sure token of it. And when the dying groans of these men reached to the very Curia it self, where the Senate were then met, and that the Senators themselves stood in amaze what it might mean: Let us mind our business, Fathers, said he, a few seditious Fellows are punished by my orders. Upon which Lipsius justly cries out, I know not what I should herein chiefly wonder at, whether that a man could so do, or so speak.

Knowles Turk. hist. p. 709.5. Solyman, the Magnificent Emperour of the Turks, having obtained a Victory over the Ger­mans, finding amongst the Captives a Bavarian Souldier, a man of an exceeding high Stature, he caused him to be delivered to his Dwarf to be by him slain, whose head was scarce so high as the others knees: and that goodly tall man was mangled about the legs for a long time by that apish Dwarf, with his little Scimiter, till falling down, with many feeble blows, he was at last slain in the presence of Solyman, who took mar­vellous pleasure in this scene of cruelty.

Knowles Turk. hist. p. 350, 351, 352.6. Mahomet the Great, first Emperour of the Turks, after the winning of Constantinople, fell in love with a most beautiful young Greekish Lady, called Irene, upon whose incomparable perfecti­ons he so much doted, that he gave himself up wholly to her love. But when he heard his Captains and chief Officers murmured at it, he appointed them all to meet him in his great Hall; and commanding Irene to dress and adorn her self in all her Jewels and most gorgeous ap­parel (not acquainting her in the least with any part of his design) taking her hand he led this miracle of beauty into the midst of his Bassaes, who dazzled with the brightness of this Illustri­ous Lady, acknowledged their errour, profes­sing that their Emperour had just cause to pass his time in solacing himself with so peerless a Pa­ragon: But he on a sudden twisting his left hand in the soft curls of her hair, and with the other drawing out his crooked Scimiter, at one blow struck off her head from her shoulders; and so at once made an end of his love, and her life, leaving all the assistants in a fearful amaze, and horror of an act of that cruelty.

Lon. Theatr. p. 354.7. Novellus Carrarius, Lord of Padua, en­flamed with an ambition of greater Rule, took away by poyson William Scaliger the Lord of Ve­rona and Vincentia, though a familiar friend of his. And to enjoy Verona the more securely, having betrayed into his power Antonius and Bruno his two sons, he caused them also to be slain. Being in the City of Vincentia, he fell in love with a Maid of singular beauty; and re­quired her parents to send her to him: but being refused he sent his Guards to fetch her; when brought, he basely violated her chastity; two daies after, he caused her to be cut in small pieces, and sent her so back in a Basket to her Parents. The father amaz'd with the atrocity of the fact, represented the whole to the Senate, beseeching their assistance in so great an injury: The Senate having deliberated upon the matter, sent the body of the Maid so inhumanely mangled to the Venetians, declaring that they did commit them­selves to their care and Patronage. The Vene­tians took upon them their defence, and having wearied out Carrarius with war, at last pen'd him up in Padua, and compelled him to yield him­self; being taken, they strangled him, together with his two sons Francis and William.

8. Vitoldus, Lon. Theatr. p. 352. Sabell. Ex. l. 6. c. 8. p. 352. Duke of Lithuania, was a man of a truculent and cruel disposition; if he had de­stin'd any to death, his way was to cause them to be sew'd up in the skins of Bears, and so ex­pose them to be torn in pieces by doggs. In all his Military expeditions, he never was without a Bow in his hand, and if he saw any Souldier to march out of his rank, he used to shoot him dead with an arrow. This fierceness of his, that Nation (though otherwise haughty, and a contemner of death) did so stand in awe of, that many under his dominion (at his command) without expectation of an Executioner, either hang'd or poyson'd themselves.

9. Perotine Massey her Husband was a Mini­ster in Q. Maries Reign,Full. worth. p. 5. Hantsh. he fled out of the Land for fear, but she with her mother was con­demn'd to be burnt as Hereticks, which was done Iuly 18. 1556. she was near the time of her delivery, and by force of the flame her young child burst out of her belly: this babe was taken out alive by W. House, a by-stander, and by the command of Elier Gosseline the Bayliff (supreme Officer in the then absence of the Governour of the Island Guernsey) cast again into the fire, and therein consumed to ashes: here was a Spe­ctacle without precedent, a cruelty built three Generations high; for the Grandmother, Mo­ther, and Grandchild suffered all in the same flame at the same time.

10. Demetrius, Din. mem. l. 5. p. 372. the King of Syria, after he had overcome Alexander the Jew in a Battel, he led the Prisoners taken in that fight to Ierusalem, where he caused eight hundred of them in the midst of the City to be Crucified, the sons in the very sight of the mothers, and after commanded the mothers themselves to be slain.

11. In the Reign of King Edward the sixth (upon the alteration of Religion) there was an Insurrection in Cornwall, [...]ak. Chron. p. 437. Speed [...] hist. p. 833. and divers other Coun­tries, wherein many were taken and Executed by Martial Law. The chief Leaders were sent to London, and there Executed. The Sedition being thus supprest, it is memorable what cruel sport Sir William Kingston made, by vertue of his Office (which was Provost Martial) upon men in misery. One Boyer, Major of Bodmin in Cornwall, had been amongst the Rebels, not wil­lingly but enforced: To him the Provost sent word that he would come and dine with him, for whom the Major made great Provision. A little before dinner the Provost took the Major aside, and whisper'd him in the ear, That an Executi­on must that day be done in the Town, and therefore required that a pair of Gallows should be set up against dinner should be done. The Major failed not of his charge: presently after dinner the Provost taking the Major by the hand, entreated him to lead him to the place where the Gallows was; which when he beheld, he asked the Major if he thought them to be strong enough? Yes, said the Major, doubtless they are: Well then, said the Provost, get you up [Page 378] speedily, for they are provided for you. I hope, answered the Major, you mean not as you speak? In faith, said the Provost, there is no remedy, for you have been a busie Rebel: and so without respite or defence he was hang'd to death. Near the said place dwelt a Miller, who had been a busie actor in that Rebellion, who fear­ing the approach of the Martial, told a sturdy Fellow his servant, that he had occasion to go from home, and therefore bad him, that if any came to enquire after the Miller, he should not speak of him, but say that he was the Miller, and had been so for three years before: So the Provost came and called for the Miller, when out comes the servant, and saith, He was the man: The Provost demanded, how long he had kept the Mill? These three years, answered the servant: then the Provost commanded his men to lay hold on him, and hang him on the next Tree: At this the Fellow cried out, That he was not the Miller, but the Millers man. Nay Sir, said the Provost, I will take you at your word. If thou beest the Miller, thou art a busie knave; if thou art not, thou art a false lying knave, and howsoever, thou can'st never do thy Master better service than to hang for him, and so without more ado he was dispatched.

Dinot. mem. l. 5. p. 377, 378. Chalc. l. 9. p. 119, 121. Knowles Turk. hist. p. 362, 363.12. Vladus Dracula so soon as he had gained the Soveraignty of Moldavia, chose out a mul­titude of Spear-men, as the Guard of his body: that done inviting to him as many as were emi­nent in authority in that Country, he singled out from them all that he thought had any inclination to a change. All these together with their whole Families he empaled upon sharp Stakes, sparing neither the innocent age of young Children, the weak Sex of women, nor the obscure condition of servants. The Stakes and place where they were set, took up the space of seventeen Fur­longs in length, and seven furlongs in breadth; and the number of those that were thus mur­dered, and in this cruel manner, is said to be no less than twenty thousand.

Excerp. è Polyb. l. 13. p. 675. Kaleigh's hist. World, l. 5. c. 4. §. 10. p. 532.13. Nabis, the Tyrant of Lacedaemon, did ut­terly extinguish the Spartan name, forcing into exile as many as were eminent for Riches, or the renown of their Ancestors, and dividing their wealth, and Wives amongst the mercena­ry Souldiers he had hired. Withal he sent mur­derers after such as he had banished, not suffe­ring any place of retreat to be safe to them. He had also framed an Engine or rather an Image of his Wife, which after her name he called Apega: with admirable art it was fashioned to her resemblance, and was arrayed in such costly garments as she used her self to wear. As oft as the Tyrant cited before him any of the rich Ci­tizens, with a purpose to milk them of their money, he first with a long and very civil speech, used to represent to them the danger Sparta stood in of the Achaeans, the number of Mercenaries he kept about him for their safety; and the great charge he was at in sacred and civil affairs. If they were wrought upon by this means, it suf­ficed: but if otherwise, and that they were te­nacious of their money, he used then to say, Pos­sibly I am not able to perswade you: yet it is like­ly that Apega may: and with a shew of familiarity takes the man by the hand and leads him to this Image, which rises and embraces him with both arms, draws him to her breasts, in which and her arms were sharp iron Nails, though hidden with her cloathes: herewith she grip'd the poor wretch, to the pleasure of the Tyrant, who laugh'd at his cruel death.

14. Iohannes Basilides, Camer. oper. subcis. Cent. 2. c. 88. p. 337. Emperour of Russia, used for his recreation to cause noble and well deserving persons to be sew'd up in the Skins of Bears, and then himself set Mastives upon them, which cruelly tore them in pieces. He often in­vited his Father-in-law Michael Temrucovins to Banguet with him: and then sent him home to his Family through the Snow, having first caused him to be stript stark naked: sometimes he shut him up in a room in his own house, till he was almost famished, causing four Bears of ex­traordinary bigness to be tyed at the door to keep all provisions from him. These Bears at other times he would let loose amongst the people, especially when they were going to Church: and when any were killed by them, he said his sons had taken great pleasure in the sport, that they were happy that perished in this manner since it was no small diversion to himself.

15. Changhien Chunghus, Martin. de bello Tart. p. 299, 300, &c. no better than a Thief, at first thrived so fast that after he had vexed the Provinces of Huquang and Honan in China, and part of that of Nan [...]ng and Kiangsi, he entred the Province of Suchuen in the year 1644. and having taken the principal City called Chingtu, in the heat of his fury, he killed a King of the Tamingian race, as also several Princes of that Family; but these slaughters were but the Preludes of those execrable cruelties he after­wards practised: For he had certain violent and sudden motions of cruelty, and Maximes drawn from the very bowels of vengeance it self. For one single mans fault, he often destroy'd all the Family, without respect to Infants or women with child. Nay many times he cut off the whole Street where the offender liv'd, involving in the slaughter the innocent with the guilty. He once sent a man Post into the Country of Xensi: who glad he was out of the Tyrants hands returned no more; to revenge this imaginary injury, he destroyed all th [...] quarter of the City, where he liv'd, and thought he much bridled his fierceness, that he did not extinguish the whole City. He had an Executioner whom he loved above all the rest, for his natural inclinations to cruelty; this man dying of a disease, he caused his Physician to be killed: and not content with this, he sa­crificed an hundred more of the same Profession to the Ghost of his deceased Officer. If walk­ing out he saw a Souldier ill clad, or whose man­ner of gate, and walking was not so vigorous and masculine as he desired, he presently com­manded him to be killed. He once gave a Souldier a piece of Silk, who complained to his fellow of the poorness of the piece, of which he being informed by one of his Spies, he presently com­manded him and his whole Legion, which were two thousand men, to be all Massacred at once. He had in his Royal City six hundred Praefects, and in three years space there were scarce twenty of them left, having put all the rest to several kinds of deaths for slight causes. He had five hundred Eunuchs taken from the Princes of the Tamingian Family: after he had put all their Lords to death, one of these presuming to stile him not with the title of King (but the bare name of Changhien Chungus) he caused them all to be slain. One of his chief Priests was appre­hended for some words let fall against him: and he having got together about twenty thousand [Page 379] of the same Profession, put them all to the sword; and then applauded himself as if he had done an Heroical action. He levied an hundred and fourscore thousand all Natives of the Pro­vince of Suchuen, Anno 1645. these he sent be­fore him to take the City of Nanchung in the Country of Xensi; they finding it difficult, forty thousand of them revolted to the enemy, and so the rest were forced to return without effecting the design. The Tyrant enrag'd to see them retire, commanded the rest of his Army, that had alwaies marched with him, to cut in pieces these one hundred and forty thousand of the new raised Suchuens: this horrible butchery lasted four daies, in which slaughter he commanded some to have their skins pull'd off and filled with straw, and having sow'd on the head to be carried in the Towns where they were born, to strike terrour into the rest. Not content with this he vexed the whole Province, so that he left it in a man­ner desolate: for he perfectly hated it, because he thought they approved not of his Govern­ment. He caused almost eighteen thousand Students to be brought before him, and at once Massacred them all, saying, These were they that by their Sophisms solicited the rest to Re­bellion. Anno 1646. the Tartars entred the Province of Xensi to give him Battel: and there­fore to leave the Country behind him secure, he commanded all the Citizens of what quality so­ever, in his Royal City of Chingtu, to be bound hand and foot, which was done by his Army; and then riding about them, he viewed them with less compassion than a Tygre, and cry'd out, Kill, kill these Rebels: it is thought there were no less than six hundred thousand souls, most of which were thus horribly murdered. He besides sent part of his Army to other Cities about, and killed all those he could lay hands on; and so brought the populous Province of Suchuen into a vast Wilderness. In his march he caused his Souldiers to kill all their Wives: himself to give them an example, having caused two hundred and eighty beautiful Maids that waited upon his three Queens, to be slain. He killed all his sick or weak Souldiers, to deliver them, as he said, out of so miserable and ruined a Country. Then he turned his rage against Cities, Palaces, and Buildings, not sparing his own stately one in Chingtu; he consumed it, together with a great part of the City by fire; he cut down all Trees and Woods that they might profit no man. He sunk sixty Ships of silver in the River of Chiang, having killed the Shipmen to conceal the place. This done, he marched into the Province of Xensi, to meet the Tartars, where this Devil in­carnate was happily kill'd.

Sabell. Ex. l. 8. c. 3. p. 429. Camer. oper. subs. cent. 1. c. 87. p. 405. Iov. Elog. l. 1. p. 43, 44.16. Accioline, Tyrant about Taurisium and Padua, surpassed all those in cruelty, that were called by the name of Christians; he gelded Boys; vitiated Virgins; cut off the breasts of Matrons; ripped up the bellies of women with child, casting the births into the fire. Once hearing that Padua had revolted from him, he caused twelve thousand Paduans in his Army to be slain every man; being after this beaten in the Field, wounded and made a Prisoner, he tore open the lips of his wound, that he might die as cruelly as he had lived. The manner of this Tyrant was like unto that of Caligula, he put men to death by slow degrees, that they might feel themselves die: so that by divers waies of torture he was the death of thirty thou­sand persons.

CHAP. XI. Of the bitter Revenges that some have taken upon their Enemies.

WHen the Emperour Frederick had new­ly obtained a most signal Victory in Hungary, he made a Speech to his Souldiers, whereof this was a part: We have done, said he, a great Work, and yet there is a greater that still remains for us to do; which is, to overcome our selves, and to put an end at once to our Covetousness, and the desire of Revenge. Thus great and generous souls are ever found to be the most placable, and are easiest appeased: while the weak and fearful are guilty of the greatest barbarities, as not know­ing how to allot any measure or bounds to their anger.

1. A Student,Zac. Lusit. prax. Adm. l. 3. obs. 79. p. 382. sufficiently skill'd in Philoso­phy, fell at odds with his fellow Student, boat him with his [...]ists, and gave him a great deal of reproachful language; not content with this, he meditated a further Revenge. Pretending sor­row for what had past, he invites him to a Feast, where they should be reconciled: here he offers him a Cup of Wine, which he had mixed with two ounces of the blood of a red hair'd man, who but a while before had breath'd a vein, he put in sugar in the sight of all that were present. The other, in token of friendship, willingly takes off the poyson. The next day he was sensi­ble of no inconvenience; but after a third was past, he seemed to have some dotage in his dis­courses; at length he became a meer fool, and so continued while he lived: no kind of remedy being found any whit available to him.

2. In the Isle of Majorca, Treasury of ancient and modern times, l. 2. c. 10. p. 135. there was a Lord of a Castle, who amongst others kept a Negro slave, and for some fault of his had beaten with some severity; the Villain Moor watching his oppor­tunity, when his Master and the rest were absent, shut the door against him; and at his return he thus acted his damnable Revenge: while his Lord stood without demanding entrance, he re­viled him, violated the honour of his Lady, threw her and two of his young children out at the Castle windows, and stood ready to do the like with the third and youngest child: The miserable father, who had beheld the ruine of all his Family but this one, begged of his slave to save the life of that little one; which the cruel slave refused, un­less he would cut off his own nose: the pitiful Pa­rent accepted the condition, and had no sooner performed it, but the bloody Villain first cast the infant down head-long, and then himself in a barbarous bravery, thereby to elude the desired Revenge of his abused Lord.

3. As I went from Rome with my company,Camer. oper. subs. cent. 1. c. 84. p. 390. saith Camerarius, passing through the Marquisate of Ancona, we were to go through a City cal­led Terni: As we entred the City, we saw over the gate, upon an high Tower, a certain Tablet, to which were fastened (as at first it seemed to us) a great many Batts or Reermice; we think­ing it a strange sight, and not knowing what it meant, one of the City, whom we asked, told us thus: There was, said he, in this City two [Page 380] Noble, Rich, and mighty houses, which of a long time bare an irreconcilable hatred one against the other: their malice passed from father to son, as it were by inheritance, by occasion of which many of both houses were slain and mur­dered. At last the one house not many years since, resolved to stand no more upon murdering one or two of the adverse party by surprize, but to run upon them all at once, and not to leave one of them alive. This bloody Family secret­ly gathered together out of the Country ad­joining, with their servants, and such other Bra­vo's as many Italians keep in pay to employ in the execution of their Revenges; these were privily armed, and had notice to be ready at a word. About midnight they seize upon the per­son of the Governour of the City, and leaving Guards in his house, go on silently to the house of their enemy, disposing Troops at the end of every Street. About ten of them take the Go­vernour in the midst of them, as if they had been the Archers of his Guard, whom they com­pelled by setting a Poynard to his throat, to command speedy entrance; he caused the doors to be opened, for they seeing the Governour there, made no refusal: which done, they call their Complices that stood not far off, put the Governour into safe keeping, enter, and kill man, woman and child, yea and the very horses in the stable. That done, they force the Governour to command open the City gates, and so they depart, and disperse into private places amongst their friends; some fled to the next Sea Ports, and so gat far off: but such as staid any whit near, were so diligently searched for, that they were found, drawn out of their holes, and put to death with grievous tortures; after which their hands and feet being cut off, were nailed to that Tablet, saith he (which you saw as you entred the City) as a lesson to Posterity. The Sun having broiled those limbs so fastened, makes Travellers, that know nothing of the Tragedy, to suppose they are Reermice.

Athenei Deip [...]osaph. l. 12. c. 11. p. 541. A [...]lia [...]. var. hi [...]t. l. 9. c. 8. p. 237, 238.4. Dionysius, the younger, a Tyrant of Sici­ly, came to Locris, the birth place of his Mo­ther Doris; there he took the most stately and capacious house in all the City; he caused all the rooms of it to be strew'd with a sort of wild Be­teny and Roses; and having utterly cast off all shame, sent for several of the Locrensian Virgins, whom having stripped naked he tumbled with upon a bed, being also naked himself. But the incensed Citizens took a sharp revenge upon him (for this affront) in the persons of his Wife and Children: for having inflicted a thou­sand torments upon these innocent persons; at last they thrust Needles into their fingers, be­twixt their flesh and the nails, and then cut their throats; after which, they chopt their flesh in­to small pieces, of which they boiled some, cursing all those that would make dainty to eat of it; the rest they dried and grinded, that it might be swallowed down in pottage by poor people; that which remained they cast into the Sea; their bones were beaten in Mortars, and the powder mingled with those horrible Messes; and the pottage, which they had made of hu­mane flesh. As for the Tyrant himself, he was reduced to that necessity, that he went up and down playing upon a Cymbal, to procure food for his belly, and died in that miserable state.

5. Conrade Trincio, Lord of Fulingo, in the Dutchy of Spoleto, hearing that the Captain of the Castle of Nocera, Camer. oper. subcis. cen. 1. c. 84. p. 392. had slain Nicholas Trincio, his brother, upon suspicion of Adultery, came and besieged this Captain, and held him so strait to it; that being out of all hope to save himself, he first cut the throats of his Wife and Children, and then threw himself down from an high Tower, that he might not fall alive into the power of Conrade. Who seeing himself fru­strated of the means to torment him according to his intention, set upon the kindred, allies, friends and familiars; and as many of them as he could take, he tortured without all mercy; and after he had murdered them, plucked out their bowels; chopt their bodies into small par­cels; hung up their quarters in the High-waies; their bowels and guts upon bushes, and places of shew, for Travellers to gaze on: behaving him­self with that savage and outragious cruelty, that no man can call it a punishment or revenge, but must study to find out a fit name for it, and after all, perhaps, shall lose his labour.

6. Altobel, Camer. ibid. p. 392. a Citizen of Tudertum (which some call Todi) in the Dutchy of Spoleto, made War upon his fellow Citizens, seized upon the City and State. After which he behaved himself with great cruelty amongst them, both towards rich and poor. Many in-roads he also made up on the Neighbour Territories; spoiled and risted some other Cities near Tudertum. At last he was defeated and taken Prisoner by the Popes Army: forthwith he was bound stark naked to a Post in the Market place, to the end that all they whom he had wrong'd might revenge themselves upon him, in what manner they pleased: Thi­ther run the Mothers, whose Children he had killed, who, like so many wild beasts, begin to tear his body with their greedy Teeth; others wound, cut, and slash him; some in one sort, some in another; the fathers, kindred and friends of such as he had Massacred, pulled out his eyes, heart, entrails, not forgetting any point of ex­tream rigour, which they made him not to feel. He with a courage desperately obstinate, endured these torments with constancy, saying, between times, That no new thing had happened unto him; and that long since he had foreseen within himself this punishment. Being dead they put an end to their fury, by cutting his body into morsels, which (like flesh in a Butchers Shop) were sold by weight, and afterwards eaten by those that bought them. Leander, in his de­scription of Italy, saith, this fell out in his time.

7. The Duke of Limbourg deceasing without issue,Camer. ibid. c. 87. p. 407. the Duke of Brabant, and the Earl of Gelders, strove about the succession, each of them pretending right to it; when they could not agree they fell to arms: at last the Duke of Brabant wan the Victory in a Battel, and took, amongst other Prisoners, the Bishop of Collen, who followed the party of the Earl of Gelders. This Bishop, after he had been Prisoner to the Earl of Heynault the space of seven years, was set at liberty upon certain conditions which he accepted: and being ready to return home, he prayed the Earl that he would honour him so far, as to convey him into his Country: The Earl willingly condescended, and having brought him almost to Collen, not mistrusting any thing, he saw himself upon the sudden enclosed with a Troop of Horse-men, which took him and de­livered him to the Bishop, who locked him up in a Prison, where he ended his daies: And the [Page 381] more to vex and torment him, the Bishop cau­sed an Iron Cage to be made and anointed all over with honey, which was laid out to the Sun, the Earl being locked fast within it. This was done in the memory of our Fathers, saith Philip Camerarius.

Zuinger. Theatr. vol. 1. l. 2. p. 204.8. Ranimirus the base son of Sanctius the great, was fetched out of a Monastery by those of Tarracon Anno 1017. and made King. After which in an expedition against the Moors, having taken his shield in his left and his lance in his right hand, he was bid by some Nobles about him to take the bridle of his Horse; how can I, said he, unless you reach it to be held in my teeth, seeing both my hands are already full. At this the Nobles fell into a laughter, and he there­at conceived such displeasure against them, that having sent for eleven of the chief of them to Ostea, he caused their heads to be struck off, on­ly saying, the Fox knew not who he played with.

Zuin. ibid. p. 209.9. Anaximenes one of the Master; and Compa­nions of Alexander the Great, that he might re­venge himself of Theopompus the son of Damostratus wrote a malevolent history exquisitely expressed, this he sent forth under the name of Theopompus (whose stile he had imitated to the very life) and dedicated it to the Athenians and Lacedemo­nians; by which means he raised bitter and po­tent enemies to Theopompus throughout all Greece.

Zuin. ibid. l. 2. p. 246.10. C. Cornisicius a Poet and Emulator of Vir­gil, when he saw the Souldiers often flying, he called them Helmetted Hares; who so far re­sented this term of ignominy, that upon the first opportunity they all deserted him in fight, and so he was slain upon the place by the enemy.

Su [...]ton. in Vitellio, p. 301.11. Vitellius the Emperour upon the coming of Vespasian, was seised upon by the people of Rome; they bound his hands behind him, put a halter about his neck, tor [...] his garments, and drew him half naked into the Forum; they taunt­ed him all along the street called the Sacred way, with the most opprobrious spe [...]ches. They drew backward the hairs of his head, as is usu­al with heinous Malefactours; they underser his chin with the point of a Sword, that he might carry his face aloft to be seen of all men; some cast dirt and dung upon him, others called him Incendiary and Gormandizer, others upbraided him with defaults in his body; at the last he was cruelly put to death at the Gemonies with little blows, and by slow degrees; thence he was drawn with a hook, and his dead body thrown in Tiber.

Xiphil. in. Augusto, p. 27. Wier. oper. p. 828. lib. de Irâ. Plut.12. M. Tullius Cicero had made some invective Orations against M. Antonius, for which when Antonius came to be of the Triumvirate, he caused him to be slain. Fulvia the Wife of Antonius not satisfied with the death of that great Orator, cau­sed his head to be brought to her, upon which she bestowed many curses; she spat in the face of it, she placed it upon her lap, and opening the mouth, drew out the tongue, and pricked it in divers places with a needle; and after all cau­sed it to be set up in a high and eminent place, over those Pulpits from whence the Orators use to speak their Orations to the people. Reynolds Treat. pass. chap. 15. p. 150.

Wier. oper. p. 829. l. b. de Irâ. Heyl. Cosin. p. 107.13. Pope Stephen the seventh, having been hindred from the Popedom by Formosus his Pre­decessour, when after his death he was made Pope, he caused his dead body to be taken out out of the Sepulchre, to be stript of the Ponti­ficial Ornaments, cloathed in secular garments, and to be buried without the Church; he also caused his fingers to be cut off, and to be cast in­to the River for the Fish to devour. When Ser­gius the third came to be Pope, he caused the body of the same Formosus to be drawn out of its second burying place, to be beheaded in the Forum or Market-place, and then to be cast in­to the River Tiber, to gratifie Lotharius the King of France, who thus hated the dead Formosus, for that by his means the Empire was translated from the French to the Berengari­ans: others say that Sergius did this to Formo­sus, because he had also opposed him in the Election.

14. Cambyses the son of Cyrus King of Persia, Herodot. l. 3. p. 161. 167. Dinoth. me­mo [...]ab. l. 5. p. 353. sent to Amasis King of Egypt, that he should send him his Daughter: Amasis knowing that the Per­sian would use her but as one of his Concubines, not his Wife, and withall dreading his power, he sent Nitetes the Daughter of Apries the for­mer King, adorned after the manner of his Daughter. The Daughter of Apries made known this deceit to Cambyses at her first coming, who was thereupon so incensed, that he resolved up­on a war with Egypt: and though Amasis was dead before he could take Memphis; yet as soon as he had, he went thence to the City Sais, enters the Palace of Amasis, caused the body of him to be taken out of his Sepulcher, which done, he would have it to be scourged, pulled, beaten, prickt and used with all the contumely he could devise: this being done till the ministers of his pleasure were wearied, and seeing the salted Car­case opposed their blows, so that no particle fell from it thereby, he at last caused it to be cast in­to the fire, where it was burt to ashes.

15. Cyrus warring against Tonyris Queen of the Massagetes, Herodot. l. 1. p. 88, 89. Dinoth. Me­morab. l. 5. p. 313. Iustin. hist. l. 1. p. 23. had by a stratagem taken her Son Spargapises, for he had left part of his army with plentiful provisions of meats and wines, on pur­pose to be seised upon. These troops Spargapi­ses had cut in pieces, and that done, set himself and his army to feasting and carowsing; and while they were secure asleep, and enfeebled by drinking, Cyrus set upon them, killed and took most of them: Spargapises brought before Cyrus desired him that he might be unbound; when he was loosed and his hands at liberty (grieved for the discomfiture of his army) he slew him­self. After which Tomyris in a great battle over­threw the forces of Cyrus, and having found him amongst the dead, in revenge of her Sons death, she caused his head to be cut off, and to be thrown into a vessel full of humane blood; with this bitter sarcasm, say some, Satiate thy self with blood which thou hast so much thirsted af­ter: but Herodotus thus, Thou hast destroyed my Son taken by guile, while I am alive and victo­rious, but as I threatned I will satiate thee with blood.

16. A Noble Hungarian having found one in bed with his Wife,Wier. oper. p. [...]63. lib. de jejun. commenti [...]. committed the Adulterer to prison there to be famished to death; and that he might the better attain his end, he caused a roasted Hen ever and anon to be let down to his nose, that by the smell of the meat his appetite might be excited to the greater eagerness, but he was not suffered to taste of it; only it was pre­sented to make his punishment the more bit­ter: when the miserable creature had endured this manner of usage for six days; the seventh it [Page 382] was found that he had eaten the upper part of his own arms.

Dict. Cret. l. 5. p. 128.17. When Paris was dead, Helena was marri­ed to another of the Sons of Priamus called Dei­phobus; and Troy being taken by the Greeks, Me­nelaus her first (from whom she had been stolen) acted his revenge upon this later Husband with great severity; for he cut off his ears, and arms, and nose; and at the last when he had maimed him all over and in every part, he suffered him to dye in exquisite torments.

Lo [...]ic. Thea. p. 643. Manst. Cos. l. 2. p. H [...]yl. Cosm. p. 144.18. Fridericus Barbarossa the Emperour, with a strong army besieged Millaine that had with­drawn it self from under his obedience, and had lately affronted his Empress on this manner. The Empress desirous to see the City, and (not fearing to meet with any disrespect from a place under her Husbands jurisdiction) had put her self into it. The mad people seise upon her, set her upon the back of a Mule with her face to the tail-ward, and the tail in her hand instead of a bridle; and in this contumelious manner put her out at the other gate of the City. The Empe­rour justly incensed, urged the besieged to yield, who at last did, and he received them to mercy upon this condition, that every person who de­sired to live, should with their teeth take a Fig out of the genitals of a Mule, as many as refused were immediately to be beheaded: divers prefer­red death before this ignominy; those that desi­red life did what was commanded; whence came that scornful Proverb in Italy, when putting one of their fingers betwixt two others, they cry Eccolasico, behold the fig.

Wier. oper. p. 830. lib. de irà.19. There are no greater instances of revenge, saith Sabellicus, than in the factious Cities of Italy, where the Chiefs of the one faction falling into the hands of the other, it was a great favour to be beheaded or strangled. Pontanus adds, that he has heard his Grandmother tell, how in certain mortal differences betwixt some families, one of the opposite faction being taken, he was imme­diately cut into small gobbets, his liver was thrown upon the hot coals, broiled and divided into little morsels, and distributed amongst their friends, invited to breakfast for that purpose; after which execrable feeding, there were brought cups not without the sprinklings of some of the gathered blood; then followed congratu­lations amongst themselves, laughter, jests and witty passages to season their viands: and to con­clude, they drank to God himself, as being the favourer of their so remarkable a revenge.

Boltons 4. last thi [...]gs. p. 238. Clarks mir. c. 5. p. 22. Reynolds on passions. c. 15. p. 150.20. A certain Italian having his enemy in his power, told him there was no possible way for him to save his life, unless he would immediate­ly deny and renounce his Saviour: the overtime­rous wretch in hope of mercy did it, when the other forthwith stabbed him to the heart, saying that now he had a full and noble revenge, fo [...] he had killed him at once both body and soul.

Rushw. hist. coll. p. 650.21. George Villiers Duke of Buckingham was stabbed at Portsmouth, Saturday, August 23. 1628. by Iohn Felton; it is said the Villain did it partly in revenge, for that the Duke had denyed him some Office he made sute for; nor is it improba­ble, for I find him thus characterised: he was a person of a little stature, of a stout and revenge­ful spirit; who having once received an injury from a Gentleman, he cut off a piece of his lit­tle finger, and sent it with a challenge to the Gentleman to fight with him; thereby to let him know, that he valued not the exposing of his whole body to hazzard, so he might but have an opportunity to be revenged.

22. Anno 1500. at such time as Tamas Shaw ruled Persia, Herb. Trau. l. 2. p. 160. the City Spahawn (the metropo­lis of all Persia surfeiting with luxury, refused not only to contribute reasonably to the Kings occasions (at that time molested with the Turks and Tartars) but audaciously withstood his desi­red entrance. A rebellion so insufferable, as made him swear a revenge scarce to be parallell'd. With fury he assaults, in a rage enters it, firing a great part, and in all hostile severity pillaging each house: and to conclude, regarding neither the outcries of Old Men, weak Women nor innocent Children; in two dayes he made headless three hundred thousand of those late Spahawnians: and from Tamerlains rigid example at Damascus erects a Trophy (a Pillar of their Heads) as a memori­al of their disloyalty, and his bitter revenge.

CHAP. XII. Of the great and grievous Oppressions, and unmercifulness of some men, and their punishments.

IN Scotland, in a place called Kile, there is a Rock about twelve foot high and as much in breadth: It is called the Deaf Craig, for though a man call never so loud, or shoot off a Gun on the one side, yet his fellow on the other side cannot hear the noise. Oppressours may be resembled to this stone, their hearts are as hard, and their ears are as deaf to the cryes of the poor; they are so too to the denunciation of the just judgements of God against them, otherwise so many of them had not come to the like la­mentable ends.

1. Iohn Cameron was Bishop of Glasgow, Spots. hist. Char. of Scotl. l. 2. p. 114. Clarks mir. c. 33. p. 115. a man given to violence and oppression, who commit­ting many deeds full of cruelty and covetousness, especially upon his own Tenants and Vassals, made as the fame goeth, a fearful and unhappy end: For in the year 1446. the night before Christmas-day as he lay asleep in his house of Lockwood some seven miles from the City of Glas­gow, he seemed to hear a voice summoning him to appear before the Tribunal of Christ, and give an account of his doings; thereupon he awaked, and being greatly terrified, did call his servants to bring lights and sit by him; he him­self took a book in his hand and began to read, but the voice being again heard, struck all the servants with amazement; the same voice calling the third time far lowder and more fearfully, the Bishop after a heavy groan was found dead in the bed, his tongue hanging out of his mouth: this reported by Buchanan almost in the same words, I thought good to remember, as a nota­ble example of Gods judgement against the cry­ing sin of Oppression.

2. The magnificent Mosque or Temple in Cairo of Egypt was thus built.Drex. Eter. prod. c. 1. §. 27. p. 40. Assan Bassa, a man of a crafty and covetous disposition, desiring to gain himself a name in the world, by some famous structure which yet should be of little expences to himself; took this course: He caused it to be [Page 383] proclaimed all abroad that his purpose was to build a Glorious Temple to the Honour of God; and that he might have the more happy success in this enterprise of his, he was determined to bestow a liberal Almes upon all comers of what place or country soever; appointing at the same time both the day and place for the distribution of this his largess. The fame of this brought an innumerable company of people, not only from all the parts of Egypt, but also from other King­doms to Cairo. Assan against their coming had provided a mighty number of Shirts and Coats; now as many as came to partake of his bounty, he caused to be received in a large and ample Court, which one by one (and no otherwise) were ordered to pass from thence by several lit­tle doors into another Court of equal extent; in their passage every man was stript of his own Cloaths, and instead of them forced to receive a Shirt and Coat of his providing. The subtilty of the business was this, that whatsoever so ma­ny thousands of persons had brought along with them to defray their expences, might be deposi­ted in one certain place appointed by himself; for he well knew the manner of men in those Countrys, was to sow up in their Shirts or Caps, all the mony they carried with them. At last a doleful and lamentable cry arose amongst the spoiled people, imploring Assan to restore them their own cloaths: he deriding at once both their clamours and tears, caused all their garments to be cast into a mighty fire pre­pared for the purpose; from whence after they were burnt, was taken up such a quantity of Silver and Gold, as sufficed to begin and finish that noble structure he had resolved upon. But observe after what manner the insolent oppressi­on of this man was punished. The Turkish Em­perour being informed of the wickedness of As­san, sent Ibraim Bassa with his letters to him, wrapt up (as the manner is) in black silk: the tenour of which was this: Assoon as this our Messenger is come to thee, our will and pleasure is, that thou send us by him thy head unto Con­stantinople. In vain was it to dispute the com­mand of his Lord, and thus the miserble man pe­rished.

Speeds hist. p. 13.3. William the Conquerour for his game, and the pleasure he took in hunting, enforested thir­ty miles in Hamshire, pulled down thirty six Pa­rish Churches, and dispeopled all the place, cha­sing the inhabitants from the places of their inhe­ritance. But the just hand of God was visible and remarkable upon his posterity, for this his grievous oppression: for in this very New Forest, his two Sons, Richard by a pestilent air, and King William Rufus by the shot of an Arrow, and his Grandson Henry, son of Duke Robert by hanging in a bough, as Absolom, came to their untimely ends.

Clarks mir. c. 33. p. 114.4. Anno Dom. 1570. at Ry [...] in Sussex, there was a strange example of Gods judgements upon a covetous oppressive Gentleman, and one that desired to grind the faces of the Poor. This Gentleman living near the Sea, had a Marsh, wherein upon poles Fishermen used to dry their Nets; for which he received of them yearly a sufficient sum of money: but at length not being content with it, he caused his servants to pluck up the poles, not suffering the Fishermen to come upon his ground any longer, except they would compound at a larger rate; but it came to pass the same night, that the Sea breaking in, over­whelmed all his Marsh; which saith Hollinshead continueth in that manner to this very day.

5. Lucullus the Roman Consul visiting the Ci­ties of Asia, Plut. in vi­tâ Luculli. p. Clarks mir. c. 15. p. 583 59. found the poor country afflict­ed, and oppressed with so many evils and mise­ries, as no man living could believe, nor tongue express: for the extream and horrible covetous­ness of the Farmers, Customers and Roman Usu­rers did not only devour it, but kept the people also in such miserable bondage and thraldome; that Fathers were forced to sell their goodly Sons, and Daughters ready for marriage, to pay the interest and use money, of that which they had borrowed to pay their fines withall; yea they were forced to sell the Tables dedicated to the Temples, the statues of their gods, and other Ornaments and Jewels of their Temples; and yet in the end they themselves were adjudged for bondslaves to their cruel Creditors, to wear out their dayes in miserable servitude. And yet the worst of all was the pain and torment they put them to before they were so condemned; for some they imprisoned and cruelly racked, others they tormented upon a little brazen Horse, set them in the Stocks, made them stand naked in the greatest heat of Summer, and on the Ice in the deepest of Winter; so that bondage seemed to them a relief of their miseries, and a rest from their torments. Lucullus found the Cities of Asia full of such oppressions, whereof in a short time he exceedingly eased them.

6. King Iohn of England was a great oppres­sour:Baker. chro. p. 101, [...] 106. on a time a Jew refusing to lend this King so much mony as he required, the King caused every day one of his great teeth to be pulled out by the space of seven dayes, and then the poor Jew was content to give the King ten thousand marks of silver, that the one tooth which he had left might not be pulled out. The same King assaulting the chastity of the Daughter of Robert Fitzwater called Mawd the fair, and by her repulsed, he is said to send a messenger to give her poyson in a poached Egg, whereof she died: not long after, he himself had but little better fate, being poysoned at Swinestead Abbey.

7. Luther reports that he being at Rome a great Cardinal died,Luth. coll [...]. Mensal. p. 82. and left behind him great store of mony. Before his death he had made his Will, and laid it in a Chest where his mony was. After his death the Chest was opened, and there­in by the mony was found written in Parchment,

Dum potui rapui, rapiatis quando potestis.
I scrap'd together while I could,
That you should do so too, I would.

8. Five Brethren of the Marshalls successively Earles of Pembrook dyed issueless.Speeds hist. p. 539. Which Ma­thew Paris attributeth to the judgement of God upon them, for their Fathers iniquity, who de­tained from the Bishop of Firning certain Ma­nours which he had violently taken from him.

9. Lewis the eleventh,Trenchfeld hist. impro­ved p. 64. King of France, having been a great oppressour of his Subjects by ex­cessive Taxes, and enforced Contributions; when he grew old resolved to redress that and other mischiefs, whereby they had been oppressed; but was in a short time after this purpose pre­vented by death.

10. Anno Dom. 1234. in the reign of King Henry the third, there was a great dearth in [Page 384] England, Clarks mir. c. 33. p. 117. Stowes c [...]r. so that many people died for want of victuals. At which time Walter Grey Arch-bi­shop of York, had great store of Corn, which he had hoarded up for five years together; yet in that time of scarcity refused to relieve the poor with it; but suspecting lest it might be destroyed with Vermine, he commanded it to be delivered to Husband-men, that dwelt in his Mannors, upon condition to return him as much New Corn after Harvest: but behold a terrible judgement of God upon him for his covetous­ness and unmercifulness to the poor. When men came to one of his great Stacks of Corn near to the Town of Rippon, there appeared in the sheaves all over, the heads of Worms, Serpents and Toads; so that the Bayliffs were forced to build a high wall round about the Stack of Corn, and then to set it on fire, lest the venemous crea­tures should have gone out, and poysoned the Corn in other places.

CHAP. XIII. Of the bloody and cruel Massacres in seve­ral places, and their occasions.

THe Naturalists tell us of a Serpent (who is therefore called Haemorrhois) that wheresoever he bites, he makes the man all over bloody. It seems his poyson hath a par­ticular command over the blood, so as to call it all into the outward parts of the body. The vul­gar rout and headstrong multitude, when once it is enraged, is such another kind of Serpent▪ wheresoever the scene of its insolency is, it makes it all over bloody. This unbridled torrent bears all down before it; and being transported with its own fury, it knows no difference of age, sex or degree, till it hath converted a flourish­ing place into an Akeldama, or a field of blood.

Camer. oper. subcis. cent. 1. c. 40. p. 188.In the year 1506. in Lisbon, upon the tenth day of April, many of the City went to the Church of Saint Dominicks to hear Mass: On the left side of this Church there is a Chapel much reveren­ced by those of the Country, and called Iesus Chapel. Upon the Altar there stands a Cruci­fix, the wound of whose side is covered over with a piece of Glass. Some of those that came thither to do their devotions, casting their eyes upon this hole, it seemed to them that a certain kind of glimmering light came forth of it: Then happy he that could first cry a miracle▪ and every one said that God shewed the testimo­nies of his presence. A Iew that was but lately become a Christian there, denied that it was any miracle; saying it was not likely that out of a dry piece of Wood there should come such a light. Now albeit many of the standers by doubted of the miracle; yet hearing a Jew de­ny it, they began to murmure; calling him wicked Apostate, a detestable enemy to Jesus Christ; and after they had sufficiently revile [...] him with words, all the multitude foaming with anger, fall upon him, pluck off the hair of his head and beard, tread upon him, trail him in­to the Church-yard, beat him to death, and kindling a great fire cast the dead body into it. All the residue of the people ran to this muti­nous Company: there a certain Fryer made a Sermon, wherein he vehemently egged on his auditors to revenge the injury that our Lord had received. The people mad enough of them­selves, were clean cast off of the hinges by this Exhortation: besides this two other Fryers took and held up a Cross as high as they could, cry­ed out, Revenge, Heresie, Heresie, down with wicked Heresie, and destroy the wicked Nation. Then like hungry Dogs they fall upon the misera­ble Jews, cut the throats of a great number, and drag them half dead to the fires, many of which they made for the purpose. They regarded not Age or Sex, but murdered Men, Women and Children; they brake open doors, rush into rooms, dash out Childrens brains against the walls; they went insolently into Churches, to pluck out thence the little Children, old Men and young Maids, that had taken hold of the Al­tars, the Crosses and Images of Saints, crying misericordia, mercy, mercy; there they either so murdered them presently, or threw them out alive into the fire. Many that carried the port and shew of Jews, found themselves in great danger, and some were killed, and others wounded, before they could make proof that they had no relation to them. Some that bare a grudge to others, as they met them did but cry Jews, and they were presently beaten down, without having any liberty or leasure to answer for themselves. The Magistrates were not so hardy as to oppose themselves against the fury of the people: so that in three dayes the Cut-throats killed above two thousand Jewish persons. The King understanding the news of this horrible hurly burly, was extream­ly wroth, and suddenly dispatched away Iaques Almeida, and Iaques Lopez, with full power to punish so great offences, who caused a great number of the seditious to be executed. The Fryers that had lift up the Cross, and animated the people to murder, were degraded and after­wards hanged and burnt. The Magistrates that had been slack to repress this riot, were some put out of Office, and others fined; the City also was disfranchized of many priviledges and honours.

2. In the 1281 year since the birth of our Saviour,De Ser. hist. of France. p. 143. Heyl. Cosm. p. 88. Zuin. Thea. vol. 2. l. 7. p. 552. Camer. oper. subcisiv. cent. 1. c. 83. p. 385. Gault. tab. Chron. p. 683. when Charles of Anjoy reigned in Si­cily, his Souldiers all French men, lying in Ga­risons in the Cities, grew so odious to the Sici­lians, that they studied of nothing so much as how to be revenged, and to free themselves from the yoke of the French. The fittest and most resolute in this business, was a Gentleman called Iohn Prochyto. This Gentleman being just­ly provoked by the French, who had forced his Wife, and finding himself much favoured by the Sicilian Lords and Gentlemen, begins by their counsel and support to build a strange de­sign, for the entrapping of all the French at once, and abolishing for ever their memory in Sicilia. All which was so secretly carried for eighteen months, that ever since it hath been looked upon as a prodigious thing, that a design of that nature could possibly be so long and safe­ly concealed by so many people, and so diffe­rent in humour. The watch-word or signal was, that upon Easter-day, when the Bell should be­gin to toll to Even-song, all the Sicilians should presently run to arms, and joyning together with one accord, should fall upon all the French [Page 385] throughout Sicilia. Accordingly all the Inhabi­tants of the I [...]le, were gathered together at the appointed hour, and armed ran upon the French, cut all their throats without taking so much as one prisoner, or sparing the Children, or Wo­men gotten with Child by the French, that they might utterly extinguish the whole race of them. There were slain eight thousand at that time; and there escaped but a very small number, who fled into a Fort called Sperling, where for want of victuals they were all starved to death. This bloody Massacre, is to this day called the Sici­lian Even-song.

Davil. hist. l. 5. p. 374. Heyl. Cosm. p. 176. Zuin. Thea. vol. 2. l. 7. p. 552. Camer. oper. subcisiv. Cent. 1. c. 83. p. 387.3. Anno 1572. was the bloody Parisian Mat­tins, wherein was spilt so much Christian blood, that it flowed through the streets, like rain wa­ter in great abundance: and this butchery of Men, Women and Children, continued so long, that the principal Rivers of the Kingdom were seen covered with murdered bodies; and their streams so dyed and stained with humane blood, that they who dwelt far from the place where this barbarous act was committed, abhorred the waters of those Rivers; and refused to use either it, or to eat of the fish taken therein for a long time after. This Tragedie was thus cun­ningly plotted: A peace was made with the Pro­testants, for assurance whereof, a marriage was solemnized, between Henry of Navarre, chief of the Protestant party, and the Lady Margaret, the Kings Sister. At this Wedding, there as­sembled the Prince of Conde, the Admiral Colig­ni, and divers others of chief note; but there was not so much Wine drank, as blood shed at it. At midnight the Watch-bell rung: the King of Navarre, and the Prince of Conde are taken prisoners, the Admiral murdered in his bed, and thirty thousand at the least, of the most potent men of the Religion, sent by the way of the Red Sea to find the nearest passage to the Land of Canaan.

Camer. oper. subcis. Cent. 1. c. 83. p. 389.4. In the year 1311. and in the time of Pope Clement the fifth, all the order of the Knights Templars being condemned at the Council of Vienna, and adjudged to dye; Philip the Fair, King of France, urged by the Pope, and out of a covetous desire of store of Confications, gave way for men to charge them with crimes; and so these Innocents were put to death. The Great Master of the Order, together with two other of the principal Persons, one whereof was Brother to the Dolphin of Viennois, were publickly burnt together.

Heyl. Cosm. p. 646. Lonic. Thea. p. 342. Zuin. Thea. vol. 2. l. 7. p. 552.5. Mithridates, King of Pomus, once a friend, and confederate of the Romans, and took their part against Aristonicus, who would not consent to the admission of the Romans, unto Pergamus, according to the last will of King Attalus: yet afterwards conceiving an ambitious hope to ob­tain the Monarchy of all Asia; in one night he plotted and effected the death of all the Roman Souldiers, dispersed in Anatolia, to the number of one hundred and fifty thousand.

Heyl. Cosm. p. 176.6. The Massacre of the Fr [...]nch Protestants at Merindol and Chabriers, happened in the year 1545. the instrument of it being Mini [...]r, the Pre­sident of the Council at Aix. For having con­demned this poor people of Heresie, he muste­red a small army, and set fire on the Villages: they of Merindol seeing the flame, with their Wives and Children fled into Woods, but were there butchered, or sent to the Galleys. One Boy they took, placed him against a Tree, and shot him to death with Calivers. Twenty five which had hid themselves in a Cave, were in part stifled, in part burnt. In Chabriers, they so inhumanely dealt with the young Wives and Maids, that most of them dyed immediately af­ter. The Men and Women were put to the sword, the Children were re-baptized. Eight hun­dred men were murthered in a Cave, and fourty Women put together into an old Barn, and burnt: yea such was the cruelty of these Souldiers to these poor Women, that when some of them had clambered to the top of the Barn▪ with an intent to leap down, the Souldiers beat them back again with their Pikes.

7. King Etheldred, Bake. Chro. p. 18. Heyl. Cosm. p. 317. the younger Son of Edgar, being oppressed and broken by the Danes, was forced to buy his peace of them at the yearly tribute of ten thousand pounds, which in a short time after was inhanced to fourty eight thousand pounds; which moneys were raised upon the Subjects by the name of Danegelt. Weary of these exactions (sending forth a secret commis­sion into every City of his Kingdom) he plot­ted warily with his Subjects, to kill all the Danes as they slept in their beds; which ac­cordingly was put into execution, on St. Brices night, November 13. Anno 1012.

8. That Tribe of the Tartars, Heyl. [...] p. 848. who are called Hippophagi, from their feeding upon Horse-flesh; made an expedition into Asia the greater, leaving Albania behind them they fell into Media. Phraortes the then King encountred them, but was over­thrown; finding therefore he was not able to re­move them by force, he assayed it by policy, perswading them to look Southward, as unto richer Countreys: hereupon full of prey and presents, they marched towards Egypt;: but were met in Syria by Psamniticus the Egyptian King, out­ [...]ying the Median (for he was the richer King) he loaded them with gifts and treasure, and sent them back again into Media, from whence they came; where for many years they afflicted that people, and the neighbouring Provinces, doubling their tributes, and using all kind of in­solencies; till in the end Cyaxares, the Son and Successour of Phraortes, acquainting some of his most faithful Subjects, with his design, caused the better part of them to be plentifully feasted, made them drunk and slew them, recovering thereby the possession of his whole estate.

CHAP. XIII. Of the Excessive Prodigality of some Persons.

AT Padua in Italy they have a stone,Burt. M [...]l. part 1. §. 2. p. 112. call­ed the stone of Turpitude; it is placed near the Senate House; hither it is that all Spendthrifts, and such as disclaim the pay­ment of their debts are brought; and they are enforced to sit upon this Stone, with their hin­der parts bare; that by this note of publick in­famy and disgrace, others may be terrified from all such vain expenses, or borrowing more than they know they are able to pay. Great pity it [...] that there is not such a Stone in all the Coun­treys [Page 386] of the World; or at least some other hap­py invention, whereby it might be provided, that there should be fewer followers of such pernicious examples, as were those that are hereafter related.

Treasury of Ancient and Mod. times, l. 8. c. 20. p. 7811. Cresippus, Son to Chabrias a noble Athenian, was so prodigal, that after he had lavishly con­sumed all his goods and other estate, he sold al­so the very stones of his Fathers Tomb, in the building whereof the Athenians had disbursed one thousand Drachms.

Id. ibid. p. 780.2. Paschisyrus, King of Crete, after that he had spent all that he had, and could other­wise make, he at length sold his Kingdom al­so; and lived afterwards privately in the City of Amathunta in Cyprus, where he dyed miserably.

Sa [...]ell [...]e. Ex. l. 8. c. 7. p. 457. F [...]lgos. Ex. l. 9. c. 1. p. 1145.3. Heliogabalus the Emperour, was poss [...]ssed rather with a madness, than excess of prodiga­lity; he filled his Fish-ponds with Rose-water; he supplied his Lamps with the precious Balsam, that distills from the Trees in Arabia; he wore upon his Shoos Pearls and Precious Stones, en­graven by the hands of the most skilfull Artists; his Dining room was strewed with Saffron, and his Portico's with the dust of Gold: and he was never known to put on any Garment a second time, whether it was of the richest Silk, or wo­ven with Gold.

Beard. Th [...]. of Gods judgements, c. 21. p. 6 [...]. Clarks mir. c. 61. p. 241.4. A young Prodigal, the Son of a rich and wealthy Citizen, and newly left the Heir of his deceased Father, did determine at once to please and gratifie his five Senses; and to that purpose he allowed to the delight of every se­veral Sense, an hundred pounds. In the first place there [...]ore he bespake a curious fair Room richly hanged and furnished, with the most ex­quisite Pictures to please his Eye; he had all the choycest Musick that could be heard of, to please the Ear; he had all the Aromatick and Odorife­rous Perfumes, to content his Smell; all the Can­dyes, Sweet-meats, Preserves and Junkets, even to the stretching of the Confectioners Art, to delight his Taste: lastly a fair and beautiful young Lady, to lodge with him in a soft Bed; and the finest Linnen that could be bought, to accommodate his Touch, all which he enjoyed at one time. He spent thirty thousand pounds in three years; and after all, swore if he had three times more than ever he had, he would spend it all to live one week like a God, though he was sure to be damned in Hell the next day after.

Plut. in De­m [...]trio, p.5. King Demetrius having raised a Tax upon the Athenians, of two hundred and fifty Ta­lents; when he saw all that mass of mony, laid on a heap before him, he gave it amongst his Curtezans, to buy them Sope.

Su [...]ton. l. 4. c. 37. p. 187.6. C. Caligula, in less than a year, scattered and consumed those infinite heaps of Gold and Silver, which Tiberius his Predecessor had heap­ed up, amounting to no less than seven and twenty hundred millions of Sesterces.

Ioseph. de bello I [...]ui­co, l. 5. c. 13. p. 696. T [...]it. hist. l. 2.7. Of Vitellius, Iosephus yields this Testimo­ny, that having reigned but eight months and five dayes, he was slain in the midst of the Ci­ty; whose luxury and prodigality, should he have lived longer, the Empire could not have satisfied. And Tacitus also saith of him, that holding it fully sufficient, and not caring for the future, within the compass of a few months, he is said to have set going nine hundred millions of Sesterces; which sum, Budaeus having cast it up, thus pronounces of it; I affirm, saith he, is no less than twenty five hundred thousand Crowns.

8. When Nero had given so unreasonable a sum,Hakew. Apol. l. 4. c. 9. §. 5. p. 423. Pezel. Mel­lific. tom. 2. p. 158. Paraei Me­dulla, tom. 1. p. 358. that his Mother Agrippina thought it fit to restrain his boundless prodigality, She caused the whole sum to be laid upon the Table, as he was to pass by, that so the sight of it might work him to a sense of his folly; but he (as it seems) suspecting it to be his Mothers device, commands presently so much more to be added to it; and withal was heard to say aloud, I knew not that I gave so little. To Tiridates, during his abode in Italy, by the space of nine months, he allowed daily eight hundred thousand Sester­ces; and besides at his parting, for a farewel, he bestowed on him no less than an hundred mil­lions. The rest of his prodigal gifts were not disproportionable thereunto: so that in the whole, he cast away in prodigal needless gifts, two and twenty hundred millions of Sesterces: besides which, Menecrates a Fidler, and Specil­lus a Fencer, he rewarded with the Patrimonies, Houses and Estates of such men as had been tri­umphers in the City of Rome: he said they were poor and sordid that could keep account of their expences.

9. Demades the Athenian, Zuin. Thea. vol. 3. l. 1. p. 626. as he was a rich, so doubtless a prodigal person; for whereas the Athenians had made a law, that no stranger should dance in their Theatre; and in case any should be found so to do; he who set forth the Plays, should pay a fine of one thousand Drachms. Demades not so much regarding this law, as his own pleasure, hired at once one hundred strangers to dance in his plays, and for them paid the fine of one hundred thousand Drachmes.

10. Agustinus Chiessius, Hale. Gold. Remains. Ser. 2. p. 27. a Banker or mony-merchant at Rome, at the christning of his Son, entertained Pope Leo the tenth, upon the River Tiber, and all the foraign Embassadours, with the Nobles of the City, with all exquisite and curious fare, dished out in costly Plate; and up­on the changes of every Service (and they were not a few) all the meat, Plate and all was cast away into the River, and new and costlier still supplied in the room of them.

11. Stephen Langton, Bish. Godw. p. 108. Archbishop of Canter­bury, translated the bones of Thomas Becket, with so great expence at the solemnity, that neither he, nor four of his successors were able to recover the debt it cast his See and Church into.

12. Poppaea Sabina, Plin. l. 11. c. 41. p. 348. Clarks mir. c. 102. p. 471. the Wife of Nero, was at once so proud and prodigal, that her Mules had bridles and furnitures of Gold, were shod with Silver, and sometimes with Gold: and she kept five hundred female Asses always about her Court, in whose Milk she used to bath her body, that she might preserve the delicacy of her skin.

13. Philotas tells us,Plut. in Antonio, p. 928. that he was one of the retainers of the eldest Son of M. Antonius that he had by Fulvia, and used to Sup with him amongst others of his Friends at such time as he Supped not with his Father. It chanced one night there was a loquacious Physician at Supper, that was troublesome to all the Guests by his importunity; which when Philotas ob­served, he set upon him with this Sophisme. To him that hath a kind of Fevor cold water may be administred: but every man that hath [...] Fevor, hath a kind of Fevor; therefore to every man that hath a Fevor, cold water may be administred: The Physician was amazed and [Page 387] struck dumb with this fallacy; the Son of An­tonius laughed, and was so well pleased there­with, that pointing to a Cup-board standing on the side, and repleat with Cups and huge Dishes of Plate, he said, I give thee all that Philotas. He thanked him for his bounty, but thought of any thing rather, than that so little a Boy had the power of bestowing so great a lar­gess. Soon after one of the Servants took down the Plate, bestowed them in a Vessel, and required Philotas to seal it up. Philotas refusing, and fearing to do it: what are you afraid of, said the Servant? know you not that he who is the giver is the Son of Anto­ny, and may give away as much Gold. Yet if you will be ruled by me, accept of the worth of them in mony, lest possibly his Fa­ther may be desirous of some one piece of it, for the Antiquity or Curiosity of the work­manship.

Patricii de Regno & Regis in­stit. l. 4. tit. 9. p. 245.14. Caius Iulius Caesar, was extreamly profuse in his expences, while as yet but a private per­son; insomuch that before he was called to any place of Magistracy, he had not only con­sumed his own estate, but had also contract­ed a debt of no less than three hundred ta­lents; so that when he was sent forth as Praetor into Spain, he wittily said, that he wanted three hundred talents to be worth nothing; meaning, that no less a sum would enable him to pay his debts.

Fullers ch. hist. p. 337. Clarks mir. c. 126. p. 646.15. King Henry the eighth at the dissoluti­on of Abbeys, gave away large shares almost to every one that asked, as appears by a pleasant story. Two or three Gentlemen, the Kings Servants, waited at the door when the King was to come out, with a purpose to beg of his Highness a large parcel of Abbey-lands. One Mr. Iohn Champernoune another of his Servants seeing them, was very inquisitive to know their Suit, but they would not im­part it to him. This while out comes the King, they kneel down, and so doth Mr. Cham­pernoune (having an implicite faith that Courti­ers would beg nothing hurtful to themselves) they present their Petition, the King grants it, they render him humble thanks, and so doth Mr. Champernoune. Afterwards he requires his share, they deny it; he appeals to the King, the King avowes his equal meaning in the lar­gess; whereupon his Companions were fain to allot him the Priory of St. German in Corn­wall, valued at two hundred fourty three pound eight shillings per Annum; so that a dumb beg­gar met with a blind giver, the one as little knowing what he asked, as the other what he gave.

CHAP. XIV. Of the Prodigious Luxury of some Men in their Feasting.

IT is an old saying, Leges bonae ex malis mori­bus procreantur, that good Laws have their original from the bad manners, and evil way of living in that people for whom they are made. By which we may easily observe, that the Romans were a people anciently and exceed­ingly addicted to all kind of Luxury, in that there were so many Laws made to repress their proneness to the practice of this Vice. There was the Lex Orchia, Fannia, Didia, Licinia, Cornelia and divers others; yet all these too lit­tle: for according as their riches increased, so did their inclination grow so forward this way, till at last in a monstrous sensuality, they had drowned and swallowed up, even the last re­mainders of their primitive virtue. This per­nicious example of theirs hath since been fol­lowed by all sorts of men, the Prelates them­selves not excepted; and the luxury of these our dayes is grown to that height, that we seem to exceed all that have gone before us: so that we want no instances, only let a Roman have the ho­nour to march first.

1. L. Aelius Verus made a Supper wherein he expended sixty hundred thousand Sesterces;Sabell. Ex. l. 8. c. 7. p. 457. Fulgos. Ex. l. 9. c. 1. p. 1147. and which enhances the wonder, there were no more than twelve persons who at that time feast­ed with him; he presented these twelve at their departure, with Silver, Gold, Crystalline and Myrrhine Vessels; for all these sorts of Cups had been made use of in that Feast; he also gave each of them a Mule adorned with the richest Trappings, to carry them home to their seve­ral Houses. Now to enquire with what deli­cates he treated these Guests, whom he so libe­rally rewarded for their Company, is a curiosi­ty only befitting such persons as rather desire to hear of things monstrous, than any ordinary in­stances of luxury.

2. Not long since there was a Prelate stranger (whose name I will conceal for the honour of his profession) who one day invited to a feast all the Nobility of Avignon, History of wonderful secrets in Nature. c. 25. fo. 79. as well Men as Wo­men; where for a beginning of his Pompe, at the very entry into the Hall, where the Feast was appointed, lay spread upon a curious board, a great Beef with his head cut off, and his en­trails taken out, having in his belly a whole Hart or Deer of the like dressing, stuffed full of little Birds, as Quailes, Partridges, Larks, Phea­sants and other like, the same being so cunning­ly conjoyned in the belly of the second beast, that it seemed some excellent Mathematician had been the Workman thereof. But that which made the matter both strange and wonderful, was that all the Birds so assembled did roast and turn all alone upon a broach, by certain Compass and Conduits without the help of any man. For the first course, his Guests were presented with store of curious Pastry, wherein were inclosed many little Birds quick, who as soon as the Crust was taken off, began to fly about the Hall. There were besides, sundry sorts of silver Plate full of [Page 388] Jelly so subtilly conveyed, that a man might have seen in the bottom a number of little Fishes quick swimming and leaping in sweet water, to the great delight and pleasure of the Assistants. Neither is it less strange that all the Fowls which were served upon the Table were larded with Lamprey, though it was in a season when they cost half a Crown apiece. But that which seals up the Pomp of this proud Prelate, was, that there was reserved as many quick birds, as he was served with dead Fowls at his Table, so that if there were a Pheasant sent up dressed, there were Gentlemen appointed who presented ano­ther alive: and all to shew the magnificence of the Priest. The consummation of his delights was that the Gentlemen which served him had their faces covered with a Veil, lest their breath should offend him or his meat. All which I have set down not for imitation, but rather that all good Christians should detest this prodigious example of unheard of Luxury.

Fuller. Ch. hist. l. 4. cent. 15. p. 193.3. Anno Dom. 1470. in the tenth year of King Edward the fourth, George Nevill brother to the great Earl of Warwick, at his installment into his Arch-bishoprick of York, made a prodigious Feast to all the Nobility, most of the prime Clergy, and many of the great Gentry: where­in by his Bill of Fare, three hundred quarters of Wheat, three hundred and thirty Tuns of Ale, one hundred and four Tuns of Wine, one Pipe of Spiced Wine, eighty fat Oxen, six wild Bulls, one thousand and four Weathers, three hun­dred Hoggs, three hundred Calves, three thou­sand Geese, three thousand Capons, three hun­dred Piggs, one hundred Peacocks, two hundred Cranes, two hundred Kids, two thousand Chickens, four thousand Pidgeons, four thou­sand Rabbets, two hundred and four Bittours, four thousand Ducks, four hundred Hersews, two hundred Pheasants, five hundred Partridges, four thousand Woodcocks, four hundred Plo­vers, one hundred Curleus, one hundred Quails, one thousand Egrets, two hundred Rees, above four hundred Bucks, Does, and Roe-bucks, one thousand five hundred and six hot Venison Pa­sties, four thousand cold Venison Pasties, one thousand dishes of Gelly parted, four thousand dishes of plain Gelly, four thousand cold Cu­stards, two thousand hot Custards, three hun­dred Pikes, three hundred Breams, eight Seals, four Porpuses, and four hundred Tarts. At this Feast the Earl of Warwick was Steward, the Earl of Bedford, Treasurer, the Lord Hastings, Comp­troller, with many more Noble Officers; Servi­tors one thousand, Cooks sixty two, Kitcheners five hundred and fifteen. But seven years after the King seized on all the Estate of this Arch­bishop, and sent him over Prisoner to Callis in France, where Vinctus jacuit in summâ inopiâ, he was kept bound in extreme poverty, Justice thus punishing his former Prodigality.

Knowles Turk. hist. p. 743. Clarks mir. c. 61. p. 243.4. Anno Dom. 1543. Muleasses, King of Tunis, frighted by the coming of Barbarossa, as he was passing out of Sicilia, to have met the Emperour at Genoa, he was by contrary Winds driven first to Cajeta, and afterwards to Naples, where he was by the Vice-Roy honourably received, and an house appointed for him richly furnished. The Neapolitans wondring at the strange attire of the people, with the manner of their feeding, and curious plenty of all manner of sweet perfumes: For into every dish they put in odours of ex­ceeding price, so that it was well known that a Peacock, and two Pheasants dressed after the Kings Kitchin, cost above an hundred Duckats: so that not only the dining-room (when they were carv'd up) but all the house was so filled with the strange and fragrant smell, that all they that dwelt near thereabouts were partakers of unusual and delicate perfumes.

5. Clodius Aesopus, Plin. natur. hist. l. 10. c. 51. p. 297. the Tragedian, had a huge Charger or Platter, wherein he served up at the board all manner of singing birds, and such as could imitate the voice of man: the birds cost him six hundred Sesterces apiece, and the whole Charger six hundred thousand: and this he did, not that herein he sought to sooth his pallate, but only to have a name that he had eaten the re­semblers of mans voice.

6. A. Vitellus had a famous Platter,Xiphil. in Vitellio p. 152. Sueton. l. 9. c. 13. p. 298. Lon. Theatr. p. 666. which for the huge bigness of it, was called Minerva's Buckler, in this he blended together the Livers of Gilt-heads, the brains of Pheasants and Pea­cocks, the Tongues of Phenicopters, and the milts of Lampreys, brought from the Spanish and Carpathian Seas, by the Masters of his Ships and Galleys. This Platter is said to have cost a Million of Sesterces, all of massy Silver, and was long preserved, till Adrian the Emperour caused it to be broken in pieces, and scattered about. This Vitellius Feasted usually three times (some­times four) a day, every sitting being valued at four hundred thousand Sesterces; and he was able with the more ease to go through all these courses of eating, by a continual custom of vo­miting, which, it seems, amongst these Belly­gods was a continual practice.

7. L. Lucullus was a great Statesman,Plut. i [...] Luc. p. 519. Sabell. Ex. l. 8. c. 7. p. 456. Bruson. Fat. l. 3. c. 33. p. 247. whom M. Tullius, and Pompey the Great, meeting by chance in the Market-place (out of a desire to know what his daily fare might be) they invited themselves to sup with him that night, but upon condition he should give no warning thereof, for that they desired not to put him to charge. He began at first to put them off with excuses for that time, wishing them rather to agree on the next day; but they importuning him for the present, he demanded of them, whether then they would suffer him to give order in what room they should sup? That they permitted, where­upon he presently dispatches away a Messenger in their hearing, that he would that night sup in Apollo. After some time the Guests came, and find all things ready in a pompous and Princely manner, but knew not the true reason, all the cunning lying in the word Apollo; for he had so disposed of his Rooms, that being distinguished by names, their provision and charge (when he sat in them) was accordingly allotted to them. By which means his Steward and Cook (as soon as they heard the Room named) knew present­ly what to provide. Now amongst the rest, that which bore the name of Apollo was chiefest; the summ allotted thereunto, being (as Plutarch saith) fifty thousand Drachmes, which Budaeus casts up to five thousand Crowns.

8. This Age of ours hath beheld Petrus Riarius Savonensis, Fulg. Ex. l. 9. c. 1. p. 1549. Lon. Theatr. p. 667. of the Order of the Minorites (whom Pope Iulius the fourth made Cardinal) using garments of cloath of Gold, though he was at home. Nor did he think it sufficient that his Beds were covered with Counterpanes of Gold, but he also caused the very Ticking and Pillows to be made of Silk and cloath of Gold. He did the necessities of Nature in Silver. When Eleonora of Arragon was marr [...]ed to Hercules, the Duke [Page 389] of Esti, and was departing to Ferrara, he made her a Feast at Rome, wherein were an excessive number of dishes, repleat with the most preci­ous and delicate meats: betwixt Services were delightful Shews; it lasted for seven hours; and all the Servitors, that they might answer the greatness of the Feast, changed their garments as oft as they renewed the Service. That which was brought off the Table, was cast among the people. A particular commemoration of the sumptuousness would be too tedious: and lest he should seem to be wanting to the severity of his Order (I mean the contempt of it) he maintained Teresia his Concubine, not only open­ly, but also with such cost (as may well be col­lected from hence) that she went in Shoes, that were beset with Pearles. It is said of this man, that in two years he spent in luxurious vanity, no less than three hundred thousand Crowns.

Hak. Apol. l. 4. c. 7. p. 378. Martial. l. 3. Epig. 22. p. 119. Senec. ad Helv. c. 10. p. 422.9. Apicius, a famous Belly-god, had laid up ninety Millions of Sesterces for no other purpose but only to be sacrificed in his Kitchin, besides many great gifts of Princes, and a mighty Re­venue from the Capitol. Being in debt, he be­gan at last (though sore against his will) to look into his reckonings, and take an account of his Estate, and found that (all being cast up) he had yet left unto himself clear, the summ of ten Millions of Sesterces: and thereupon, as if he should have been forced (poor man) to live in a hunger-starved condition, to redeem himself from this imaginary poverty he poysoned him­self.

Plin. l. 9. c. 5 [...]. p. 267. Hak. Apol. l. 4. c. 7. p. 382.10. Iulius Caesar, the Dictatour, borrowed of Hirtius six hundred Lampreys by weight, for the furnishing out of a triumphal Supper, and by weight to be repaid: and if such were his store of Lampreys, what shall we conceive of his other Provisions?

Lamprid. Hak. Apol. l. 4. c. 7. §. 4. p. 382.11. Heliogabalus was of that excess in diet, that at one Supper he caused to be served in, the heads of six hundred Estridges, only for eating of their brains; being near the Sea, he never tasted fish; but in places farthest distant from the Sea, all his feeding was upon fish. In the in-land he fed the Country Clowns with the melts of Lampreys and Pikes. To be brief, he exceeded all the Suppers of Vitellius and Apicius.

Se [...]ec. de cons. ad Hel. c. 9. p. 421. Sueton. l. 4. c. 37. p. 187. Hak. Apol. l. 4. c. 7. §. 4. p. 382.12. C. Caligula was such a one, saith Seneca, whom nature seems to have brought forth, to shew what effects the greatest vices joined with the greatest fortune could produce. This man, saith Suetonius, in thriftless expences exceeded the wits of all the prodigals that ever were, in­venting most monstrous kinds of meats and sup­pers. The most Orient Pearls that were to be gotten, he dissolved in Vinegar, and swallowed down; he set before his guests bread and Victu­als of Gold, commonly saying, That a man had need be thrifty or Caesar. Yet notwithstanding, saith Seneca, being assisted with the inventions of all his Companions, he could hardly find the means to spend the Tributes of all the Provinces at one supper, though it was so much the easier, considering he practised the dissolving and swal­lowing of Pearls.

Plin. nat. hist. l. 33. c. 11. p. 481. Hak. Apol. l. 4. c. 7. §. 4. p. 375.13. In the daies of Claudius, the Emperour, Drusillanus a slave of his, sirnamed Rotundus, the Treasurer under him in the higher Spain, had a Silver Charger of five hundred pound weight, for the working whereof there was a Forge framed afore-hand of set purpose; besides which he had eight more of a smaller size, weighing fifty pounds a-piece: now how many Slaves must there be to carry up these Vessels, and what Pro­visions that required such Plate?

14. M. Antonius having but twelve Guests,Plut. Athen. Delp. l. 4. c. 1. p. 128. Hak. Apol. l. 4. c. 7. §. 8. p. 391. provided eight Boars, one set to the fire after each other, that whensoever he came in (sooner or later) one, at least, might be served up in its prime. And yet was he exceeded herein; for one Caranus, as saith Athenaeus, set before every Guest a Boar, in a particular dish; what the un­heard of magnificence of this Macedonian was in his Provisions, and gifts to his Guests in this his Nuptial Feast, is too tedious to relate, as it is set down by the same Athenaeus.

15. Two Pearls there were together the fairest and richest that have ever been known in the World,Plin. nat. hist. l. 9. c. 35. p. 257. Plut. in Antonio p. Hak. Apol. l. 4. c. 6. §. 4. p. 369. Bru [...]. Fat. l. 3. c. 33. p. 247. Fulg. Ex. l. 9. c. 1. p. 1137. and those possessed at one time by Cleo­patra, the last Queen of Aegypt, which came in­to her hands by the means of the great Kings of the East, and were left to her by descent. This Princess, when Marcus Antonius had strained him­self to feast her with all the sumptuousness and magnificence he could, in the height of her Pride and wanton bravery, she began to debase the expence and provision of Antony; and when he demanded how it was possible to go beyond his magnificence? She told him that she would spend upon him in one Supper an hundred thousand Sesterces. Antony laid great wagers upon it, and she bound it again. The morrow after it was to be tryed, and the wager won or lost. Cleopatra made him a Supper upon the appointed day, sumptuous and Royal enough, but no ex­traordinary Service seen upon the board, where­at Antony laugh'd her to scorn, by way of mockery, demanding to see the Bill of Fare, and an account of the particulars. She again said, All that had been served up already, was but the over-plus above the rate in question, af­firming that yet in that Supper, she would make up the whole summ: yea her self alone would eat above that reckoning, and her own supper should cost six hundred thousand Sesterces; and with that commanded the second Service to be brought in. The Servitors, as they had in charge before, set before her only one Crewet of sharp Vinegar, the strength whereof is able to dissolve Pearls: now she had at her ears hanging those two most precious Pearls, the singular and only Jewels of the World, and even Natures wonder. As Antony looked wistly upon her, and expected what she would do, she took one of them from her ear, and so soon as it was li­quified, drank it off: and as she was about to do the like by the other, L. Plancus the Judge of the wager, laid fast hold on it with his hand, and withal pronounced, That Antony had lost the wager: whereat Antony fell into a passion of anger. After, this brave Queen was taken Prisoner, and deprived of her Royal State, the other Pearl was cut in twain, and in memory of that one half Supper (that it might remain to Posterity) it was hung at both the ears of the Statue of Venus, in the Temple of Pantheon at Rome.

16. And yet,Plin. nat. hist. l. 9. c. 35. p. 255. Hak. Apol. l. 4. c. 6. §. 4. p. 370. saith the same Pliny, as Prodi­gal as these were, they shall not go away with the prize, in this kind, but shall lose the name of the chief and principal in superfluity of expence. For long before their time, Clodius, the son of Aesop, the Tragedian, the only heir of his father (who died exceeding wealthy) practised the like in Pearls of great price: so that Antony need not be over [Page 390] proud of his Triumvirate, seeing he hath to match him in all his magnificence, one little bet­ter than a Stage-player, who upon no wager at all laid (and that was more Princely, and done like a King) but only in a bravery, and to know what taste Pearls had, mortified them in Vine­gar, and drank them up: and finding them to content his Pallate wondrous well, because he would not have all the pleasure by himself, and know the goodness thereof alone, he gave every Guest at Table one Pearl a-piece to drink: in like manner the same Author calls this Clodius, a young man, not only of a ruinous, but of a mad kind of Luxury; and (saith he) he threw away a vast Inheritance with all the speed he could, as if it had been an insupportable burden.

CHAP. XV. Of the Voraciousness of some great Eaters, and the Swallowers of Stones, &c.

WHereas we should eat to Live, and to enable these frail bodies of ours to a more chearful attendance upon the Soul in her several Functions: many of these who are hereafter mentioned, may seem to have lived for no other purpose than to eat. Some­thing may be said in favour of those whom Disease hath brought to a Dog-like appetite: but nothing in the behalf of those Gluttons, whose paunches have been so immeasurably extended, only by a bestial custom, and an inordinate desire to gratifie their own sensuality.

Din. mem. l. 6. p. 4481. Aristus, an Arcadian, at one supper usual­ly eat three Chenix of Bread, besides flesh and other provisions, which would abundantly sa­tisfie six ordinary persons at a meal.

Ath. Deip. l. 10. p. 413. Bruy. de [...]e cib. l. 3. c. 6. p. 158.2. Astydamas, the Milesian, who had three times overcome in the Olympick Games, being once invited by Ariobarzanes, the Persian, to Supper, promised that he would eat up all that which was provided for the whole company, which he also performed, devouring all that was the appointed provision for nine men.

Ath. Deip. l. 10. p. 414.3. Herodotus, a Trumpeter of Maegara, usual­ly eat six loaves of half a strike apiece, and twenty pounds of such flesh as came to hand, drinking therewith two Congies of Wine.

Ath. Deip. l. 10. p. 415.4. There was a woman of Alexandria, saith Athenaeus, that used to eat at once, twelve pounds of flesh, and above four pounds of Bread, and together with it drank up ten pints of Wine.

Capitol. in Maxim. p. Lips. Epist. Misc. Epist. 51. p. 456.5. The Emperour Maximinus used, saith Ca­pitolinus, to eat in one day forty pounds of flesh, sixty, saith Cordus, and to drink with it an Am­pho [...]a of Wine, Capital measure, which is eight Congies; I should fear to speak this, saith Lipsuis, but that it is affirmed by a good Author, and one most worthy of credit.

Capitol. Lips Epist. M [...]s [...]. Epist. 51. p. 457. Sab. E. l. 10. c. [...]0. p. 587.6. Clodius Albinus, the Emperour, would eat so many Apples, Quantum ratio humana non pati­tur, as no man would believe: he would eat for his break-fast, five hundred of those Figgs the Greeks call Callistruthia; Cordus adds an hundred Peaches of Campania, ten Melons of Ostia, twen­ty pound weight of the Grapes of Lovinium, one hundred Gnat-sappers, and four hundred Oy­sters. Out upon him, saith Lipsuis, God keep such a Plague from the Earth, at least from our Gardens, which he, together with the Herb Market, would swallow up and devour at once.

7. King Hardiknute, Bak. Chron. p. 25. as Harold his brother for his swiftness was sirnamed Harefoot, so he for his intemperance in Diet, might have been sirnamed Swinesmouth, for his Tables were spread every day four times, and furnished with all kinds of curious dishes, as delighting in nothing but gor­mandizing and swilling: but he had soon the re­ward of his intemperance, for in a solemn As­sembly and Banquet at Lambeth, revelling and carousing, he suddenly fell down without speech or breath, after he had Reigned only two years, and was buried at Winchester.

8. Theagenes Thasuis, Ath. Deip. l. 10. p. 412. a Wrastler, was of that voracity, that in one only day, without any other assistance, he would devour a whole Oxe.

9. Milo, Ath. Deip. l. 10. p. 412. Bruy. de re cib. l. 3. c. 5. p. 157. Marsil. Cag. de sanit. tuend. l. 1. c. 6. p. 19. the Crotonian, was also a notable de­vourer: he used to eat twenty pounds of flesh, and as many of bread in a day, and drank three Choas of Wine. In the Olympick Games, when he had taken up an Ox on his shoulders and born him a Furlong; he alone the same day eat him up.

10. The Emperour Aurelianus was delighted exceedingly with one Phagon, Vopis. in Aurel. c. 50. p. 898. Lips. Epist. Misc. Ep. 51. p. 457. who eat so very much, that in one day at his Table he would devour a whole Boar, an hundred Loaves, a Sheep, and a Pigg, and drink above an Orca; I know, saith Lipsius, it was a Wine Vessel, and bigger than the Amphora, but how much I know not.

11. Will you have an example,Lips. ibid. p. 457. Iov. Elog. l. 1. p. 57. Din. l. 6. p. 549. Camer. oper. subcis. cen. 2. c. 30. p. 129. Schot. Phys. curios. l. 3. c. 12. p. 458. Iohnst. hist. of wonders. things of Nature, Class. 10. c. 2. p. 31. saith Lipsius, little beyond the memory of our fathers? Vguc­cio Fagiolanus was one of the Tyrants of Italy, and his abode, for the most part, was at Lucca, till he was forced away: being therefore a ba­nished man, and withal aged; he boasted at the Table of Canis Scaliger in Verona, that when he was young, he could eat four fat Capons, and as many Partridges, the roasted hind quarters of a Kid, a breast of Veal stuffed, besides all kind of Sawces at one Supper: this he did to lay his hunger, what if he had eat for a wager?

12. Anno 1511. the Emperour Maximilian, being at Augusta, there was presented to him a man of a prodigious bigness, and incredible strength and stomach,Cag. de san. tuend. l. 1. c. 6. p. 19. Don. hist. med. mirab. l. 2. c. 2. p. 194. Schot. Phys. curios. l. 3. c. 12. p. 458. insomuch that at one meal he would eat a whole Sheep or Calf raw, and when he had so done, professed he had not sa­tisfied his hunger. It's said he was born in the Northern parts, where, by reason of the cold, men use to have great stomachs, although the edacity of this man is almost incredible.

13. Nicolas Wood of Harrisom, in the County of Kent, Tayl. Poems, p. 142. Full. worth. p. 86. Kent. Sands notes on Ovid's Met. l. 8. p. 162. Yeoman, did with ease eat a whole Sheep of sixteen shillings price, and that raw, at one meal; another time he eat thirty dozen of Pidgeons. At Sir William Sydleyes he eat as much as would have sufficed thirty men; at the Lord Wottons in Kent he eat at one meal fourscore and four Rabbets, which number would have sufficed an hundred threescore and eight men, allowing to each half a Rabbet; he suddenly devoured eighteen yards of black pudding, London mea­sure; and when at once he had eat threescore pound weight of Cherries, he said they were [Page 391] but wash-meat. He made an end of a whole Hogg at once, and after it (for fruit) swal­lowed three pecks of Damsons, after he had broken his fast, having (as he said) eaten one pottle of Milk, one pottle of Pottage, with Bread, Butter and Cheese. He eat in my pre­sence, saith Taylour, six penny wheaten Loaves, three six-penny Veal Pies, one pound of sweet Butter, one good dish of Thorne-back, and a shiver of a peck houshold loaf of an inch thick, and all this in the space of an hour; the house yielded no more, and so he departed unsatisfied. One Iohn Dale was too hard for him at a place called Lenham, he laid a wager he would fill Woods belly with good wholsom victuals for two shillings; and a Gentleman that laid the contra­ry wag'd, that when he had eaten out Dales two shillings, he should then forthwith eat up a good Sirloin of Beef: Dale bought six pots of mighty Ale, and twelve new penny white loaves, which he sopp'd in the Ale, the powerful fume whereof conquered this conqueror, and laid him in a sleep, to the preservation of the roast Beef, and unexpected winning of the wager. He spent all his Estate to provide provant for his belly, and though a Landed man, and a true labourer, dy'd very poor about the year 1630.

Schenck. obs. med. l. 3. obs. 4. p. 304. Cag. de san­tuend. l. 1. c. 6. p. 22. Iohnst. nat. hist. clas. 10. c. 2. p. 312.14. Cornelius Gemma speaks of a woman in his time, who for one moments space was not able to forbear eating or drinking, if she did it would be with her as if she were strangling: This distemper which she had almost from her childhood, encreased upon her with her age. Being dead, her belly was opened, and thence al­most twenty pounds of sat taken; her Liver was found turgid with blood and spirits, intensely red and of an incredible bigness.

Schenck. obs. med. l. 3. obs. 6. p. 304.15. Tobias Fisher, an eminent Physician, saith, he knew a man of fifty years of age, who from his youth was wont, with a strange kind of gree­diness, to take in all sorts of food, and as speedily to eject them. He adds, that this kind of hunger did seise him at stated times, that his strong appetite lasted not above twenty daies, that for so many daies after he had a loathing of all things, and that the rest of the year he eat sparingly, and lived in good health.

Crol. Basil. chym. praef. ad monit. p. 128.16. Anno 1606. there was at Prague a certain Silesian, who, for a small reward in money, did (in the presence of many persons) swallow down white stones to the number of forty six: they weighed well near three pounds; the least of them was of the bigness of a Pidgeons egge, so that I could scarce hold them all in my hand at four times: this rash adventure he divers years made for gain, and was sensible of no injury to his health thereby.

Mr. Boyls Exp. philos. par. 2. Essay 3. p. 86.17. Not long ago there was here in England a private Souldier (who, for ought I know, is yet alive) very famous for digesting of stones; and a very inquisitive man (that gave me the accuratest account I have met with concerning him) assures me, that he knew him familiarly, and had the curiosity to keep in his company for twenty four hours together, to watch him, and not only observed that he eat nothing but stones in that time (or fragments of them of a pretty bigness) but also that his grosser excrement consisted chiefly of a sandy substance, as if the devoured stones had been in his body dissolved and crumbled into sand.

18. Crantzius tells of a certain Stage-player, who commonly eat at once as much as would suf­fice ten men,Zhin. Theat. vol. 2. l. 2. p. 279. by which means he had attain'd to a mighty corpulency; the King of Denmark being informed of him, and that he could do no more than another man, caused him to be taken and hanged up as a devourer of the labourers food, and a publick annoyance.

19. Firmius Seleucius (the same through whose conduct Aegypt revolted from the Emperour Aurelianus) did in one day eat up a whole Ostridge,Sabel. Ex. l. 10. c. 10. p. 587. which is the greatest of all birds that fly; he cat up several of those Horse-fishes that are found in the River Nilus; and used to swim with safety amongst the Crocodiles, having first his body all over anointed with the fat of them.

20. Anno 1594. being called from Collen to Reinback, Fabrit. obs. chirurg. cent. 4. obs. 31. p. 312. to the care of a Noble person there, who lay sick of a grievous disease, continuing there for a Months space, I was well acquainted with the Minister of the place, a man of forty years of age, very strong and of a good habit of body: This man told me in good earnest, and upon his faith, that for seven years space he had been troubled with an intolerable hunger, that was so insatiable, that oftentimes he was con­strain'd to go into the Field (wanting food at home) and thence cut up herbs and grass, and devour them raw as they were; he found no help from Physick in this his distemper: but at last in the seventh year, by a critical evacua­tion, which then befell him, he was delivered of it.

CHAP. XVI. Of great Drinkers, and what quantities they have swallowed.

THe infusion of too great a quantity of Oyl immediately extinguishes the Lamp: the light of Reason, yes, and the Lamp of life it self are frequently suffocated, and put out for ever, by such immoderate potations as we shall hereafter read of. If some have sur­vived those infamous victories they have this way gain'd, the greatest of their rewards were but mean compensations for their hazards; nor is the valour of such men to be admired who have dared to out-live their own vertue.

1. Firmius was Deputy of Aegypt under the Emperour Aurelianus, Din. mem. l. 6. p. 448. Hak. Apol. l. 4. c. 6. [...]. 5. p. 371. he being challenged by Barbarus, a famous Drinker, though he used not to drink much Wine but most water, yet took off two Buckets full of Wine, and remained so­ber all the time of the Feast after.

2. That of the Emperour Maximinus is al­most incredible,Capit [...]lin. p. 602. that he often drank in one day an Amphora of the Capitol, which is nine Gal­lons our measure, counting a Gallon and a pint to the Congius, whereof the Amphora contained eight.

3. In the Reign of Aurelianus there was one Phagon, Vopis. in Aurel. c. 50. p. 898. Hak. Apol. l. 4. c. 6. [...].5. p. 371. who drank out in one day plus Orcâ. What measure this Orca held I cannot well de­termin, saith Dr. Hackwell; neither could Lipsi­us himself: yet thus much confidently he affirms [Page 392] of it,Lips. Epist. Miscel. Ep. 51. p. 454. I know for certain, saith he, that it was a Vessel of Wine, and that bigger than the Am­phora, but how much I know not.

Camer. oper. subtis. cent. c. p. Hak. Apol. l. 4. c. 6. §. 5. p. 371.4. That was a right beast in this kind whose Epitaph was found at Rome, without the gate of Capena, saith Camerarius:

Heus hic situs est Offellius Buratius Bibulus, qui dum vixit aut bibit aut minxit, abi praeceps.

So hoe, here lies Offellius Buratius Bibulus, who while he lived, did either drink, or piss, go and be hang'd.

Plut. Shott as in Phys. curios. l. 3. c. 12. p. 462. Lips. Ep. Miscel. Ep. 51. p. 454. Bruyer. de te. cibariâ l. 3. c. 6. p. 161.5. Alexander the Great, who was this way sufficiently addicted, after the burning of Calanus, propounded a prize of drinking, wherein he that drank most, saith Plutarch, was one Proma­chus: the prize was one Talent: Promachus took off four Congies, a Congius of old (saith Lipsi­us) contained about ten pints, or six Sextaries; he had his Talent, and death into the bargain, for he died the third day after, together with one and forty other, who in that drunken match had striven beyond their strength.

Lips. Ep. Misc. Ep. 51. p. 454. Shott. Phys. curios. l. 3. c. 12. p. 462.6. At a Feast that the same Alexander made, he called for a mighty Cup that held two Con­gies, two Gallons and a pint, and offered it to one Proteus, who thankfully received it, and praising the King's liberality, took it clear off, with the great applause of the company: and then filling the same Cup again, took that off also; and after filling it, offered it to Alexander himself, who also drank it off, but not able to bear it, he fell with his head upon the Cushion, and the Cup fell out of his hands.

Plin. nat. hist. l. 14. c. 22. p. 427. Din. mem. l. 1. p. 448. Iohnst. nat. hist. clas. 10.6.2. p. 313.7. Novellius Torquatus, a Millanois, wan the name from all the Romans and Italians in the mat­ter of drinking: he had gone through all ho­nourable degrees of dignity in Rome: he had been Pretor, and attained to the place of a Proconful: In all these Offices of State he wan no great name, but for drinking in the presence of Tiberius three Gallons of Wine at one draught; and before he took his breath again, he was dubb'd Knight by the name of Tricongius, or three Gallon Knight; and the Emperour did delight to behold him in the performance of such feats.

Lips. Epist. Misc. Ep. 51. p. 456. Ni [...]et. An. l. 3. fol. 16. Din. mem. l. 6. p. 448.8. Lipsius speaks of one Camaterus Logotheta, employed in the affairs of Manuel the Emperour of Constantinople, that he was of an excellent wit, and very happy in an ex tempore eloquence; he was one of the greatest drinkers of all others, and though he used to drink most Wine excessively, yet was not his reason drowned with that plenty, but was in all points as sober men are, yea at such times his reason and speech were more quick and elegant, as if inkindled by those spirits. He once agreed with the Emperour himself, that he would drink off a Porphyry Vessel that stood by full of water: the Emperour said he should receive such precious garments, and some cer­tain pounds in money if he did it: if not, he him­self should forfeit the worth of them. He im­mediately stooping down with his head and neck, after the manner of a beast, never left sucking till he had drawn it dry, though it held two Congies of water, and so he wan and received of the Emperour his wager.

Lips. Ep. Misc. Ep. 51. p. 456.9. A few years since, saith Lipsius, at the wedding of a Noble person in Bavaria, to exhi­larate the Guests, there was a drinking wager propounded amongst the servants and retainers, and thither came one who drank little less than six Congies in a short space, and so went away with the prize. I confess, saith my Author, I have neither seen, read, nor heard the like.

10. Diotimus, Din. mem. l. 6. p. 449. the Athenian, was sirnamed Chone, that is, the Tunnel, for that one of these being put to his mouth, he drank Wine poured into it, without so much as requiring any space wherein to take his breath. Aelian. vaer. hist. l. 2. c. 41. c. 78.

11. The son of M. Tullius Cicero was so great a drinker,Din. mem. l. 6. p. 448. that it was ordinary with him to fetch off the quantity of two Congies at once, that is to say, two Gallons and a quart.

12. It was a kind of usual Rule amongst the Romans to drink down the evening,Hak. Apol. l. 4. c. 6. p. 364. and to drink up the morning Star; and another of their com­mon practises was, to drink so many cups and healths as there were letters in the name of their Mistresses, according to that of Martial:

Naevia sex cyathis, septem Iustina bibaiur,
Quinque Lycas, Lyde quatuor, Ida tribus.
Six cups to Naevia's health, sev'n to Iustina be,
To Lycas five, to Lyde four, and then to Ida three.

13. Heraclides, Cael. Antiq. lect. l. 29. c. 17. p. 1364. Zuin. Theat. vol. 2. l. 5. p. 402. a Champion, is also famous at once both for his excessive eating and drink­ing: he would swallow down such a mighty quantity of drink, that there was none found that could be able to match him. It was usual to invite some to breakfast, some to dinner, some to supper, and others to another eating bout af­ter that: so that as one company went off, ano­ther sat down, only he kept his place all the day, and was able to hold out with all those successive companies.

14. I have often seen,Barthol. hist. Anat. cent. 1. hist. 39. p. 54, 55. and not without asto­nishment, a certain drinker of Malta, called Pe­trus, who from place to place made tryal of his artifice; he having drank twenty or thirty cups of water at the pleasure of the Spectators, lie would suddenly restore them all by vomit, and as water running out of a Fountain, he would orderly fill up the cups as he drank them off. At other times he would spout out the whole quantity, at the distance of twenty foot or more; besides, if the company desired it he would not only restore the clear water, but so as that it should be of different both colour and taste: one while Rose-water, another spirit of Wine, Sack, Claret, White-wine, &c. and thus he fil­led several cups with several sorts of drinks at one and the same vomit. He confessed he could do this with the most ease when he was fasting and his stomach empty: For if soon after din­ner he was called by great persons to see this tryal, he used to vomit up his meat before his ventricle would be rightly disposed for the re­ception of such a quantity of water. When he was to discharge himself of the liquor he had drank up, he performed it only with the pres­sure of his hand upon his stomach or breast, that he might not be suspected of Magick; and to obtain licence for the publick ostentation of his gainful Art, he revealed the manner of his secret to Pope Vrban the eight at Rome, to Cardinal Richelieu at Paris, and to the Prince of Orange at the Hague. When some suspected that the Glasses gave the several colours, he caused them first to be clearly washed with water, and to shew he had no such fraud, he not only received [Page 393] Glasses at the hand of Spectatours themselves; but also offered his several Vomits, as well to the tast as to the eye of any that desired to make the Experiment.

Aelian. var. hist. l. 2. c. 41. p. 79.15. Dionysius also in the Feast called Choas, propounded a drinking match, wherein whoso­ever should be found to have drank a greater quantity than any of the rest, should have a Crown of Gold for his reward. Xenocrates of Chalcedon, was the man that obtained this inglo­rious victory, and received the Crown accord­ingly; who at his departure, placed it upon the Head of the Statue of Mercury, which stood at the Palace Gate: It being the custome for the Vi­ctors, in all exercises, to leave their Crowns of Flowers, Myrtle, Ivy and Lawrel there, he would not supersede it for lucre of the Gold.

Aelian. var. hist. l. 2. c. 41. p. 82.16. And to conclude this Chapter, how ab­surd and flithy soever it is, for a Woman to be observed too much addicted to the desire of drinking: yet it is remembred of one Clio, to her eternal infamy, that not only she used to contend with those of her own Sex in drinking, but also used to provoke men thereunto; with such success in her bestiality, that she was known to be able to drink, and bear away a greater quantity of Drink than any man she could meet with.

CHAP. XVII. Of Drunkenness, and what hath befallen some Men in theirs.

THe Father rightly describes the nature of this beastly vice, when he saith of it, That it is a flattering Devil, a sweet poyson, a delightful sin, which he that hath, hath not himself; and he that acts it, doth not only commit a sin, but is wholly converted into sin, being deserted of his Reason, which is at once his Councellor and Guardian: sometimes he dishonours himself by that which is ridicu­lous; and at others exposes himself to utter­most hazards, by dealing with things that are dangerous to himself and others.

Athen. Dei­pros. l. 2. c. 2. p. 37. Camer. oper. subcis. cent. 1. c. 94. p. 443. Lonic. Thea. p. 665. Cael. Rbod. l. 17. c. 2. p. 765. Delrio. Disq. Mag. l. 2. qu. 27. §. 1. p. 317. Burt. Mel. part 1. §. 2. p. 163.1. Timaeus tells of a House in Agrigentum, which was called the Galley, upon this occasion. There were certain young Men in it, who ha­ving their heads well heated with drinking, were grown so infatuate and senseless with the Wine, that they verily believed they sailed in a Galley, which was tossed with the waves and winds in the midst of the Main Ocean. They thereupon entred into such a folly, that they cast out of the Windows into the Street, the Beds and all the Houshold-stuff, supposing they had thrown it into the Sea to lighten their Ve [...] ­sel, now in danger of being wracked. And when many came running, and carrying away every one something of what was cast out; yet were not these Youngsters at all awaked out of their dotage thereby. On the day following came some of the Magistrates to the place, found them in a vomiting condition; and to such of them as asked, they replied, That they had en­dured great hardship by the Storm; that for the safety of their lives, they (by the advice of their Pilot) had cast part of their lading over­board. The Magistrates admiring at this sense­less stupidity, one of their Company who seem­ed somewhat elder than the rest, rose up and said; As for me Noble Tritons (he took them for Sea-gods) fear hath made me repair to the Hold, where I haue lain under Decks as long as I was able. The Magistrates pitying this con­tinued madness of the poor fellows; after they had reproved them, advised that thence-forward they should take heed how they took so liberal­ly of the Creature, and dismissed them. They returned them thanks, and said, That if they should escape the fury of this Tempest, and arrive in safety at their Haven, they should not fail to erect Statues in publick to them amongst the rest of the Sea-gods, seeing they had so op­portunely appeared to them for their safety.

2. Lonic [...]rus tells of one who was violently as­saulted by the temptations of the Devil to com­mit one of these three sins,Lonic. Thea. p. 66 [...]. either to be drunk once, or commit adultery with the Wife of his Neighbour, or else murder his Neighbour. At last being overcome, he yielded to commit the first, as judging it a crime that had less of horrour in it than either of the other. But being drunk, he was easily thrust on to the rest which before he had feared: for the flame of lust be­ing kindled with his Luxury, he feared not to violate the chastity of his Neighbours Wife; and the Husband casually surprising him in the act, and desirous to revenge himself of the in­jury he had sustained, received a mortal wound at his hand whereof he soon after died. Thus he that had given way to Drunkenness, was al­so involved in Adultery and Murder.

3. A Gentleman,Henric. ab Heeres obse Med. l. 1. obs. 17. p. 167. having been revelling abroad, was returning home when it was late at night; his head that was overladen with Wine, proved too heavy for the rest of his bo­dy, so that he fell down in the street, not able to rise through the feebleness of his legs; he had his sword by his side, when another com­ing by that way, and hearing the voice of his enemy at some distance, suddenly snatcht out the Drunkards sword; and having run it into the heart of his adversary, left it sticking in the wound, and in all haste conveyed himself away from the place. The Watch at that time chan­ced to pass by, who finding a man lie dead with a sword in his body, and this drunken per­son lying near him with his scabbard empty, they took him along with them to the Magistrate, who having received such apparent testimony against him, committed him to Prison: he was hanged for the murder though innocent; and afterwards the true murderer being to be hang­ed for some other matter, confessed it was him­self who had made use of his sword to act his own private revenge.

4. A young man newly returned from the Wars,Henric. ab Heeres obs [...] Medic. obs. 17. p. 163. in which he had been a Captain of a Troop of Horse, having drank liberally from the noon time of the day till it was far in the night, laid himself down to sleep upon a Bench, which was near to an open Casement; there was his Face beat upon all the night long by a thick Snow that had fallen. In the morning he had a strange writhing in the mouth, his right cheek which lay nearest to the Window was absolutely resolved, for he was not able to move the eye­brow on that side, nor could he breathe or spi [...] [Page 394] on that side of the face; besides, the whole part was changed in the fashion, bigness and colour of it, nor was he at last recovered with­out a great deal of difficulty.

Henric. ab Heeres ib. obs. 17. p. 163.5. When about thirty years since, I was a Student in a famous University in the upper Ger­many, some riotous Students were entertained by a Nobleman at his Chamber, who intending to treat them to the height of intemperance, had so gorged himself with Wine, that he was fast asleep at the Table he sat by, in which po­sture his associates left him, and departed. A great Wax-candle stood upon the Table, and in his sleep he had turned himself so inconveni­ently for it, that it burnt his breast, and the parts about it in such manner that his inwards might be seen, which yet was not perceived by him that was buried in Wine. The Candle be­ing burnt out, he yet remained snorting, and lying upon the wax and ashes. In the morning he was awaked by his fellow Tospots, and invited by them to a Cup of Wormwood-wine, when he complains of insufferable torments. The most skilful Physicions and professors of that Art were immediately sent for, but in vain did they endeavour to oppose so great a burning; so that in horrid torments, upon the third day following he concluded his miserable life, having first warned his Companions with tears to be­ware of carowsing.

Henric. ab Heeres ib. l. 1. obs. 17. p. 165.6. Anno 1584. there was one at Leige who was most addicted to daily drunkenness, and in his Cups (as o [...]t as he had emptied his Pockets of his mony by playing at Cards) he used to swear, he would be the death of his Wives, Unkle, be­cause he refused to furnish him with more mony to play with. This Uncle was a Canon, a good and honest man, especially a person of great hospitality. One night when he entertained a Letter-carrier, he was murdered by him, toge­ther with a Neece and a little Nephew of his. All men admiring that the Canon was not pre­sent at Mattins, who never used to absent him­self; having long knocked at his doors in vain, this Drunkard of ours, having scarce digested his yesterdayes Ale, set up a Ladder to the Windows, and with others entred the House. Spying there three dead Corpse, they raise the Neighbourhood with a lamentable cry; amongst the whispers of whom, when some said that the Drunkard was the murderer, he was laid hold on, cast into Prison, and thrown up­on the Rack; where he saith, that he doth not think that he did it; that by reason of his daily and continual drunkenness, he could af­firm nothing of a certainty; that he had some­time a will, or rather a velleity to kill the Canon, but that he should never have touched his Neece or young Nephew. Well, he was condemned, and the innocent, wretch, even in the presence of this execrable Letter-carrier, was long wearied with exquisite torments, and at last dyed an unheard of death. The Letter-carrier being again re­turned to Leige, and not able to endure the hourly tortures of a revenging God inflicted upon his soul; of his own accord presented him­self before the Judges, beseeching them, that by a speedy death he might be freed from that Hell he felt here alive; affirming that when he was awake (though seldom when asleep) the Image of the little Babe whom he had strangled presented it self to his eyes, shaking the Furies Whips at him, with such Flames as the Drunkard had perished in. When he spake this at the Tribunal, he continually fanned his face with his hands, as if to discuss the flames. The thing being evident by the Goods taken and other discoveries, he also the same year upon the 23d. of August was hanged till dead, and then burnt at a stake.

7. The Son of Cyrillus a Citizen of Hippo, Lonic. T [...]. p. 662. Aug. tom. 10. Ser. 33. Burt. Mel. part 1. §. 2. p. 112. be­ing given to a riotous way of life, in one of his drunken sits committed violent incest with his Mother then big with Child, and endeavour­ed to violate the Chastity of one of his Sisters, wounded two other of them, and slew his Father almost. So that St. Augustine writing about it, saith, Accidit hodie terribilis casus, a dreadful accident fell out.

8. Aristotle, Loni [...]. T [...]ea. p. 6 [...]2. speaking of the luxury of the Sy­racusans, adds that Dionysius the younger con­tinued drunk sometimes for the space of ninety dayes together, and thereby brought himself to purblind sight and bad eyes. Clarks Mir. cap. 91. p. 404.

9. The Emperour Zeno had made himself odious by the death of many Illustrious Persons;Zonar. A [...] ­nal. tom. 3. p. 126. Lonic. Thea. p. 666. Zuin. Thea. vol. 2. l. 7. p. 559. and besides led a life sufficiently corrupted and debauched, which was followed by a violent death. For say some, being much addicted to gluttony and drunkenness, he wo [...]ld fall down void of all sense and reason, little differing from a dead man; and being also hated by his Wife Ariadna, she caused him to be taken up in one of those drunken sits, and carried out as dead into one of the Imperial Monuments, which she or­dered to be closed upon him, and covered with a massy stone: afterwards being returned to so­briety, he sent forth lamentable cryes; but the Empress commanded none should regard him, and so he miserably▪ perished. Kornman. de mi­rac. mort. lib. 7. cap. 59. p. 43.

10. One Medius, Diodor. Si [...]. bibl. l. 17. p. 580. Zuin. Thea. vol. 2. l. 7. p. 503. Lonic. Thea. p. 673. a Thessalian, keeping a Ge­nial Feast in Babylon, earnestly besought Alex­ander the Great, that he would not refuse his presence amongst them; he came and loaded himself with Wine sufficiently. At last, when he bad drank off the Great Cup o [...] Hercules to the bottom, on the sudden, as if he had been struck with some mighty blow, he gave a shriek, and fetched a deep sigh: he was taken thence by the hands of his Friends who were near him; Physicians were called, who sate by him with all diligent attendance; but th [...] distemper increas­ing, and they perceiving that (notwithstanding all their care) he was tortured with most acute pains, they cast off all hopes of his life, as also he himself did; so that taking off his Ring from his finger, he gave it unto Perdiccas; and being ask­ed whom he would should succeed him, he an­swered The Best: this was his last word, for soon after he dyed, being the seventh month of the twelfth year of his reign.

11. Lyciscus was one of the Captains whom Agathocles had invited to Supper:Diodor. Si [...]. bibl. l. 20. p. 671. in the War of Africa, this man being heated with Wine, fell into railing and contumelious language against the Prince himself: Agathocles himself bore with him, and because he was a person o [...] good use to him in the War, he put off his bit­ter speeches with a jest; but the Prince Archa­gathus his Son was extreamly incensed, and re­proved Lyciscus with threats. Supper ended, and the Commanders going to Archagathus his Tent, Lyciscus began to reproach the Prince al­so, and with no less a matter, than adultery, [Page 395] with his Mother-in-Law (that is to say) Alcia the Wife of Agathocles. Archagathus was so vehemently offended herewith, that snatching a Spear out of the hands of one of the Guard, he ran him therewith into the side in such manner that he presently fell dead at his foot. Thus his intemperance in Wine brought on another of the tongue, and both ended in an untimely death.

Stows Ann. p. 385.12. In the year 1446. there was a Wedding near Zeghebnic, celebrated as it appears with such an unheard of intemperance and dissolute doings, that there dyed of extream surfeiting, by excessive drinking, no less than ninescore per­sons as well Women as Men.

Laert. l. 4. p. 107.13. Arcesilaus, the Son of Scythus an Acade­mick Philosopher, being of the age of seventy and five, drank so much Wine, that the intem­perate liberty he then took, brought him first in­to madness, and from thence to death it self.

Clarks mir. c. 42. p. 148.14. There was in Salisbury not long since, one who in a Tavern, in the midst of his carowsing and healths, drank also a health to the Devil, saying, That if the Devil would not come and pledge him, he would not believe that there was either God or Devil; whereupon his Com­panions stricken with horror hastned out of the Room, and presently after hearing an hideous noise, and smelling a stinking favour, the Vint­ner ran up into the Chamber, and coming in, he missed his Guest, found the Window broken, the iron bar in it bowed and all bloody, but the man was never more heard of.

Clarks mir. ibid.13. At the Plow in Barnwel near Cambridge, a lusty young man with two of his neighbours, and one woman in their company, agreed to drink up a barrel of strong Beer, which according­ly they did, but within twenty four hours three of them dyed, and the fourth hardly escaped after great sickness.

Clarks mir. c. 42. p. 149.16. Anno Dom. 1618. one Thomas Alred of Godma [...]chester, being a common Drunkard, was intreated by a Neighbour to unpitch a load of Hay; and being at that time drunk, the Pitch­fork slipt out of his hand, which he stooping to take up again, fell from the Cart with his head downwards, and the Fork standing with the Tines upward, he fell directly upon them, which striking to his heart killed him imme­diately.

Iust. hist. l. 12. p. 139.17. Alexander the Great invited his Friends to a solemn Feast, wherein among those that were drunk, mention was made of the atchieve­ments of King Philip; Alexander preferred him­self before his Father, and began to extol the greatness of his actions to the very Heavens, as most part of the Guests did flatteringly comply with him therein. When therefore Clytus pre­suming upon the great friendship he had with the King (wherein none had a greater share) went about to defend the memory of Philip, and to extol his actions, Alexander was so offend­ded herewith, that hastily snatching a Javelin out of the hands of one of the Guards, he slew Cly­tus therewith at this drunken feast; and glorying in the death he had given him, he upbraided the dead with his Patronage of Philip, and the prai­ses of his Fathers warfare. But so soon as his mind (satiated with blood) came to its usual re­pose; and that honour succeeded in the place of anger; then considering the person slain, and also the occasion upon which, he began to repent of what he had done, and that he had received the praises of his Father with as great impatience, as perhaps was due to his reproaches. Now it grieved him that he had slain an old man, his Friend, an Innocent, and that also in the midst of his Cups: so that converting to repentance with the same fury as he had rushed into anger be­fore, he was now determined to dye, and had killed himself but that he was hindered by his Friends; yet even then he would pine himself, had fasted for four dayes, and had done so till death, but that he was recalled by the comforts and counsel of Calisthenes, and the earnest inter­cessions of his whole Army.

CHAP. XVIII. Of the Luxury and expence of some Per­sons in Apparel, and their variety and vanity therein, and in their other Furniture.

WHen Michael Paleologus the Greek Em­perour had sent certain rich Robes as a present to Nugas the Scythian Monarch: he asked of those that brought them, Nunquam calamitates, morbos, mortemque depelle­re possent, whether they could drive away cala­mities, sickness and death; for if they could not, they were not (in his opinion) to be much regarded. It seems there have been others of a contrary mind, as will appear by what follows.

1. Lollia Paulina, Plin. l. 9. c. 35. p. 256. Caus. hol. Court, tom. 1. lib. 3. p. 93. a Roman Lady, being invited to a banquet, went thither and carried about her in Chains, Carcanets and Precious Stones, a mil­lion of Gold: her Father had despoiled all the Roman Provinces to cloath this only Daughter, and yet was afterwards enforced to drink poy­son, being overwhelmed in the despair of his own affairs.

2. In the year 1544. there was found in Rome a Coffin of Marble eight foot long,Caus. hol. Court, tom. 3. Max. 1 [...]. p. 418. Hist. Manu. Arts, c. 7. p. 97. and in it a Robe, embroidered with Goldsmiths work, which yielded six and thirty pound weight of Gold; besides fourty Rings, a cluster of Eme­ralds, a little Mouse made of another Precious Stone; and amongst all those precious Magni­ficences, two Leg-bones of a dead Corpse, known by the inscription of the Tombe to be the bones of the Empress Mary, Daughter of Stilicon, and Wife of the Emperour Honorius.

3. Charles, Lonic. Thea. p. 649. Duke of Burgundy, had one Gar­ment of the price of two hundred thousand Duckets; a prodigious luxury, and which could not be maintained but by the expilation of his Subiects.

4. In the third year of the reign of King Richard the second,Bakers Chron. p. 198. Sir Iohn Arundel with di­vers others put to Sea, with a purpose to pass over into Britain, but were all cast away in a tempest. This Sir Iohn Arundel was then said in his furniture to have two and fifty new suits of apparel, made of Cloath of Gold and Tissue, all which were also lost at Sea.

5. Demetrius his garments were illustrious with Purple and Gold; his Shoos also were [Page 396] daubed over with it.Lonic. Thea. p. 650. In his Cloak was woven the representation of the World and the Stars: so that when he fell from the Soveraignty of Macedon, no King how great soever that suc­ceeded him, did dare to be seen in that Cloak; to so envyed a magnificence did the make and value of it amount.

Plut. in Lu­c [...]l. p. Sabell. Ex. l. 8. c. 7. p. 456. Hak [...]w. Apol. l. 4. c. 9. §. 2. p. 414.6. A Praetor in Rome intending to set forth the most sumptuous and magnificent shews he could devise, sent to Lucullus to borrow of him some store of short Cloaks; his answer was, that he would take a time to see if he had so many as the Praetor desired; and the next day sending to know what number would serve his turn; it being told him an hundred, he [...]ad them take two hundred; but Horace speaks of a far greater number, no less than five thousand.

Hora. Ep. 6.
—chlamydes Lucullus ut aiunt, &c.
Lucullus asked once if he could lend
Vnto the Stage one hundred Cloaks; replied,
How can I man so many? Yet i'le send
As many as I have, when I have tried;
Soon after writes, five thousand Cloaks I have,
Take all or part, as many as you crave.

Martial. l. 8. Epig. 46.7. At their publick Feasts, even private Ro­mans changed their Cloaks, only for ostentation to shew their variety; hence that of the Poet.

Vndecies una surrexti Zoile coena,
Et mutata tibi est Synthesis undecies.
Eleven times one Supper thou
O Zoilus didst arise;
As many times thou didst I trow
Thy Mantle change likewise.

Nicet. Cho­niat. Anna. de gestis Alexii, l. 1. p. 54, 55. Lips [...]i Mo­nit. l. 2. c. 15. p. 360, 361. Camerar. bor. subcis. cent. 2. c. 30. p. 129, 130. Drexel. de cultu cor­po [...]is, l. 3. c. 8. §. 6. p. 426.8. The Emperour Henry the fifth, having conquered Sicily, and the Kingdom of Naples, had reached yet further in his hopes, and in­tended for Greece: he therefore sent his Embas­sadours to Alexius Angelus the Greek Empe­rour, to demand of him a mighty sum of Gold as a Tribute from him, which if he denied, he would seek to obtain by War. Alexius inform­ed of the arrival of these Foraigners, and their business; that by an ostentation of his splen­dour and riches, he might possess them with re­verence and dread of him, commanded his No­bles to attend him adorned with Gold and the richest of their Jewels; he himself, from head to foot, was but one continued splendour, daz­ling the eyes of all that beheld him. The Ger­mans came, but so far were they from being ter­rified with this Gallantry, that they wished for nothing more than to fight with these men, who they saw were prepared to enrich them with their spoils. The Grecians in the mean time directed their eyes to the Emperour; calling up­on them to behold the glory of his Garments and Jewels: See, said they, how he appears like some flowery Meadow; in the midst of Winter you may here recreate your eyes, with the sweet pleasures of the Spring. The Germans replied, That they were not at all moved or affected with these feminine Ornaments, that the time was now come wherein the Greeks must change their Gold for Iron; for unless they should succeed in the Embassage, they must expect to fight with men, that do not glitter with Jewels as the Mea­dows with Flowers; nor glory in their embroi­dered Garments as Peacocks in their Plumage; but who (as the true Sons of Mars) in the fight would carry sparkles in their eyes, and whose sweat-drops, as they fell from them, should resemble Oriental Pearls. Thus they frighted these effeminate ones with their words, and had done it much more with their blows, but that the death of the Emperour Henry (which soon after followed) put a period to those pur­poses. This was about Anno 1197.

9. Sir Walter Raleigh, Drexell. de cultu corp. l. 3. c. 10. §. 5. p. 432. in great favour with Queen Elizabeth, was observed in her Court, to wear his Shoos so set with Pearls and Precious Stones, that they were estimated to exceed the value of six thousand and six hundred Crowns.

10. C. Caligula, Sueton. l. 4. c. 52. p. 195, 196. the Emperour, in his Appa­rel, Shoos and other habit, did not alwayes wear what was according to the guise of his Country, what was Civil, Manlike, no nor what was suiting with a mortal man. He went some­times attired in Cloaks of Needle-work em­broidered with divers colours, and set out with Precious Stones; at others, in a Coat with long Sleeves, and with bracelets; sometimes you should see him in Silks, veiled all over in a loose Mantle of Tiffanie or transparent Linnen; one while in Greekish Slippers, or Buskins; other­whiles in a simple pair of Brogues, or high Shoos; now and then also in Womens Panto­fles and Pumps. For the most part he shewed himself abroad with a golden Beard, carrying in his hand a Thunderbolt, or three-forked Mace and Trident, or else a Warder or Rod called Caduceus, all of them the Ensigns and Ornaments of the Gods; yea sometimes he went in the at­tire of Venus. His triumphal Robes and En­signes he always wore, even before he made his Expedition; or else the Cuirace of Alexander the Great, which he had caused to be fetched out of his Sepulchre.

11. Heliogabalus the Emperour excelled all others in his prodigious Luxury in this kind;Paraei hist. prof. medul. tom. 1. p. 398, 399. for his upper Garments were ever either of Gold or Purple, or else the richest Silks that were procu­rable, nay sometimes all beset with Jewels and Pearls, which habit he was the first that brought up at Rome; his Shoos were bedecked with Precious Stones and Pearle: he never wore any Suit of Apparel twice. He thought of wearing a Diadem made up with Jewels, where­with to set off his face, and render his aspect more effeminate. He sate commonly amongst Flowers or the most precious odours: his excre­ments he discharged into Gold Vessels, and Urined in Vessels of Onyx, or Myrrhine pots. He ne­ver swimmed but in Fishpools, that were before hand replete with the Nobler Unguents, and tinged with Saffron. His Houshold-stuff was Gold or Silver, his Bedsteads, Tables and Chests of Massy Silver, and so were his Cauldrons and other Pots; and even these and the most part of his other Vessels, had lascivious engravings represented on the sides of them.

12. Anno 1582. the seventh of May a rich Mer­chants Daughter of Antwerp, Stub. Ana [...]. of Abuses, p. 44. Chetw. hist. collect. cent. 14. p. 423. came to a fearful and lamentable end: she being invited to a Wedding, and intending to shew her self in her greatest gallantry, sent for two Landresses to dress her Ruffs (then greatly in fashion) who bringing them home as well dressed as possibly they could, yet not to the satisfaction of her foolish curiosi­ty; she in a great rage began to curse and swear; and throwing the Ruffs on the ground, wished [Page 397] the Devil might take her, when she wore any of them again. In which time (by Gods permissi­on) the Devil in the shape of a Gallant her Suitor, came to her, and questioning the cause of her rage; she told him how she was abused in setting her Ruffs. He undertook to please her, drest them; she liking them, put them on, and looking in the Glass was very well pleased. But while she was so doing, the Devil kissed her, and writhing her neck, killed her. Great pre­parations were made for her Burial, and when four men went to move the Coffin, they could not; they opened the Coffin, and instead of the Body which was gone, there was seen sitting therein a black Cat, very lean and deformed, setting to great Ruffs and frizling of Hair, to the great fear and wonder of the beholders.

CHAP. XIX. Of Gaming, and some mens expensive­ness therein, together with the wofull and dreadfull consequences of it.

ALexander the Great set a fine upon some of his Friends, for that when they were playing at Dice, he perceived they did not play; for there are many who are concerned in this sport, as if it was the most serious and weighty affair in the world. We cannot say that they play who permit their whole fortunes, yea sometimes their Wives and Children to the disposal of the Dice; and great pity it is that such should be played with; but rather that some exemplary punishment should be imposed upon so bold a prodigality.

History of the life of the Duke of Espe [...]non, part 2. l. 5. p. 235.1. A Famous Gamester called Pimentel, an Italian, in the year 1603. came into France: It is said, and it is perfectly true, that this Cavalier hearing what a humour of play reigned at the French Court, caused a great number of false Dice to be made, of which he himself only knew the high and the low runners; hiring men to carry them into France: where after they had bought up and conveyed away all that were in Paris, he supplyed all the Shops with his own. By which means having subjected the Spirit of Play, and tyed the hands of Fortune, he arrived at last in France; where insinuating himself in­to the Court, he was by some of his own Na­tion, who had great interest there, soon brought acquainted with the King, and admitted as a Gamester. Amongst others the Duke of Esper­non was one from whom he drew considerable sums; he got all his ready mony and many of his Jewels; and after these wan of him a piece of Ambergriese to the value of twenty thousand Crowns, the greatest that ever was seen in Europe, and which the Republick of Venice (to whom it was afterwards sold) preserve to this day in their Treasury as a great rarity.

Fullers Worthies p. 142. Buck­ingham­shire.2. Henry Cheney, created by Queen Elizabeth Baron of Tuddington, in Bedfordshire, in his youth was very wild and venturous; he played at Dice with Henry the Second, King of France, from whom he wan a Diamond of great price at one cast; and being demanded by the King what shift he would have made to repair himself in case he had lost the cast: I have, said young Cheney (in an Hyberbolical brave) sheeps tails enough in Kent with their wool, to buy a better Diamond than this.

3. The Emperour Nero, Hakew. Apol. l. 4. c. 9. §. 5. p. 423. as he was excessive­ly prodigal in his gifts, so was he answerable thereunto in his Gaming, for he adventured four hundred thousand Sesterces upon every pick of the Dice.

4. Sir Miles Pateridge plaid at Dice with King Henry the Eighth,Fullers pro­phane state, l. 5. c. 14. p. 437. for Iesus Bells; they were four Bells the greatest in London, hanging in a fair Tower in St. Paul's Church-yard: it is true he was the winner, and brought the Bells to ring in his Pocket; but it is observed that the Ropes afterwards catcht about his neck, and for some offences he was hanged in the dayes of King Edward the sixth.

5. The Chineses delight excessively in all sorts of Games;Herb. Trav. l. 3 p. 340. they play at Chess, Irish, Passage, In and In, Hazzard; and not only play great games, but when they have lost, they care not though they stake their Wives and Children, whom if they lose, they part with till they can advance so much mony as they were staked for.

6 Anno Dom. 1533. near to Belissma in Helve­tia, Fincel. mandat. 4. Clarks mir. c. 17. p. 62. three men were playing at Dice on the Lords Day, and one of them called Vlrick Schraeterus having lost much money, at last expecting a good Cast, brake out into this cursed speech, If Fortune deceive me now I will thrust my Dagger into the very Body of God as far as I can! The Cast miscarrying, he drew his Dagger, and threw it against Heaven with all his might: when behold the Dagger vanished, and five drops of blood fell upon the Table in the midst of them, and immediately the Devil came in and carried away the blasphemous wretch, with such a noise that the whole City was amazed at it; the other half distracted with fear, strove with all their strength to wipe out the drops of blood, but the more they wiped it, the more clearly it appeared. The rumour hereof flying into the City, multi­tudes flocked to the place, where they found the Gamesters washing the board: whom by the de­cree of the Senate they bound with Chains, and carryed towards the Prison: but as they went by the way, one of them was stricken suddenly dead, with such a number of Lice and Worms creeping out of him, as was wonderful and loathsom to behold. The third (to avert the indignation that seemed to hang over their heads) was by the Citizens immediately put to death. The Table was preserved for a Monu­ment to shew the accursedness of Dicing, with the inconveniences and mischiefs attending upon the same.

7. Anno Dom. 1550. there lived in Alsatia one Adam Steckman, Fincel. l. 2. Clarks mir. c. 17. p. 62. who got his living by dressing of Vines: this man having received his wages lost it all at Dice, whereupon he grew so di­stempered in mind, wanting wherewithal to maintain his Family, that in his Wives absence, he cut the throats of his three children, and would have hanged himself, but that his Wife coming in and seeing this pitiful Tragedy, gave a great out-cry, and fell down dead: whereup­on the Neighbours coming in apprehended the man, who by the Law was adjudged to a cruel death.

8. Mesabates, Plut. in. Ar­texerx. p. 1019. the Eunuch of King Artaxerxes, had cut off the head and right hand of Cyrus, [Page 398] the Kings brother, after he was dead; and as the manner of the Persians is, Parysatis, the Kings mother, and a mighty Lover of her son Cyrus, not finding a sufficient opportunity to be re­venged of this Eunuch as she desired; at last she laid this design against his life. She was in other things a witty woman: but especially very skill­ful at Dice, whereat she often plaid with the King, whom finding at leisure, she challenged to play for a thousand Darici, permitted him to win, and paid him the money; then feigning she was troubled at her loss, she requested that he would play once more for an Eunuch: it was agreed betwixt them, that which soever was beaten, should except live of their most faithful Eunuchs, and that out of the rest the conqueror might choose any such one as he should best like: The Game went on the side of Parysati [...], who made choice of Mesabates, being not of the number whom the King had excepted; and be­fore the King could understand her intention, she delivered him to the Executioners, with order to fley him alive, to fasten his body down-ward up­on three Crosses, and to hang his Skin upon a Stake by it self. When this was done, the King was much incensed against her: but she laughing, put all o [...]f with a jest, You are, said she, a plea­sant and gallant person, who are so wroth for the loss of an old and wicked Eunuch, whereas I can sit down and rest contented with the loss of a thousand Darici.

Cla [...]ks mir. c. 61. p. 240.9. Mr. Roger Ascham, School-master to Queen Elizabeth, and also her Secretary for the Latin Tongue, was so much addicted to Dicing and Cock-fighting, that he lived and died a poor man.

Cael. Anti [...]. lect. l. 20. c. 24. p.10. The Emperour C. Caligula was so exceed­ingly prodigal in his play, that it is said of him, that he adventured four hundred thousand Se­sterces, which amounts to ten thousand Crowns, not upon every cast o [...] the Dice, but upon every Punctum or prick of the Die.

Zuin. Theat. vol. 10. l. 5. p. 2482.11. Ioannes Gonzaga had lost at Dice, a migh­ty summ of money, his son Alexander stood by and shew'd some dislike at it; whereupon the fa­ther turning to them that stood by, Alexander the Great, said he, hearing of a Victory that his [...]ather had gain'd, is reported to be sad at the news, as fearing that there would be no­thing lest for him to gain: but my son Alexander is afflicted at my loss, as [...]earing there will be no­thing left for him to lose.

Zuin. Theat. vol. 10. l. 5. p. 2482.12. Caesar Borgia, Duke of Valentinois, when he had lost at Dice many thousand Crowns at one sitting, Well, said he, the sins of the Ger­mans have paid for all this: for the money was of that Tribute which his father Pope Alexander the sixth had collected out of Germany for the sale of Pardons and Indulgences.

Zuin. Theat. vol. 10. l. 5. p. 2482.13. Ludovicus Mediarotas, a Cardinal of Pa­dua, and Patriarch of Aquileia, is said to have carried away the summ of twenty [...]ive thousand Crowns from Alphonsus, King of Arragon and Naples, which it is certain he wan of him in one day while he played with him at Dice.

CHAP. XX. Of the oversights of some Persons of great abilities: and their imprudence in their speeches, or affairs.

IT is observed of those Chickens that are hatch'd by the warmth of the Ovens in the City of grand Cairo, that there is none of them but hath some blemish or other, something redundant, or something that is defective: and the same observation is made of the greatest wits, Nullum magnum ingenium sine mixtuâ de­mentiae, something of madness or folly is still found in the most accomplish'd amongst men; Tanquam naevi in candido pectore, few breasts are so white but there are certain Moles to be seen upon them: and those that have been most ex­ercised and practised in affairs, have had some such aberrations, wherein it should seem that all their prudence had forsaken them.

1. Enguerrand of Marigny, Caus. Trea­tise of the Passions, p. 118, 119. was a man of great abilities, and having governed the Finances under Philip the fair; afterwards seeing himself persecuted by Charles of Valois, by an inexcusa­ble temerity threw away his life: For Charles sharply asking of him an account of the Trea­sures of the deceased King, he freely answered, It is to you, Sir, I have given a good part of them, and the rest hath been employed in the Kings affairs. Whereupon the Prince giving him the lie, the other took the unseasonable boldness to reply, By God, Sir, it is you your self; this insolency sent him to the Gallows at Mountfaucon, which he had caused to be built in his greatest authority.

2. At Sir Henry Wotton's first going Embassa­dour into Italy, Iz. Walton's life of Sir Henry Wotton, p. 45, 46. as he passed through Germany he stayed some daies at Augusta, where having been in his former Travels well known by many of the best note for learning and ingenuity, with whom he passing an evening in merriment, was requested by Christopher Flecamore to write some s [...]n [...]ence in his Albo (a Book of white paper) which for that purpose many of the German Gentry usually carry about them: Sir Henry consenting to the motion, took an occasion from some accidental discourse of the present compa­ny, to write a pleasant definition of an Embassador in these words, Legatus est vir bonus, peregrè mis­sus, ad mentiendum Reipublicae causa, which Sir Henry could have been contented should have been thus Englished, An Embassadour is an ho­nest man sent to lie abroad for the good of his Country: but the word for lie (being the hinge upon which the conceit should turn) was not so expressed in Latin, as would admit of so fair a construction as Sir Henry thought of in English. Yet as it was it slept quietly among other sen­tences in this Albo almost eight years, till by ac­cident it fell into the hands of Gasper Schioppius, a Romanist, a man of a restless spirit and mali­cious Pen, who with Books against King Iames, Prints this as a principle of that Religion, pro­fessed by the King and his Embassadour Sir Henry Wotton, then at Venice; and in Venice it was pre­sently after written in several glass windows, and spitefully declared to be Sir Henry Wotton's. [Page 399] This coming to the knowledge of King Iames, he apprehended it to be such an over-sight, such a weakness or worse in Sir Henry, as caused the King to express much wrath against him; and this caused Sir Henry to write two Apolo­gie [...], one to Velserus (one of the chie [...]s of Au­gusta) in the universal language; and another to King Iames, which was so ingenuous, clear, and so choicely eloquent, that His Majesty at the receipt thereof, said, Sir H [...]nry Wotton had commuted su [...]ficiently for a greater offence.

Fitz-Herb. o [...] [...]lig. and Policy, par. 1. c. 3. p. 25, 26.3. Lewis the eleventh King of France, one of the most Politick Princes that France ever had, be­ing at Wars with his own brother Charles, Duke of Normandy; Francis, Duke of Britanny; and Charles, Duke of Burgundy, and desiring greatly to se­parate the last from the other two, that he might th [...] better be revenged on them, solicited him by his Embassadours to come to con [...]erence with him, which the Duke yielded unto, so that the meeting might be in a Town of his own, in the Frontiers of Flanders and France, for his better security, wherewith the King was well contented. The meeting therefore being appointed at Pe­ronne, whither the Duke was come with his Army, and safe-conduct sent to the King by a Letter of the Dukes own hand; the King went thither without any forces or guard, to shew the confidence he had in the Duke, to oblige him the more, and to gain his good will: But the Duke seeing now his enemy in his power, and understanding at the same time that Leige ws re­volted from him, by the solicitation of certain Embassadours o [...] the King, took him prisoner, and would not release him unt [...]l he h [...]d reco­vered the Town of Leige, whither he forced him to accompany him, with no small danger of his Person; and in the end having made him grant to some hard conditions in favour of his Confederates (against whom the King had espe­cially plotted that Conference and Treaty) he released him. Now who sees not how grossly this Politician [...]rred, wherein it might be pre­sumed that a man of any experience could not have been deceived: First that having employ'd his Agents to stir up the Town of L [...]ige against the Duke, he did not counte [...]mand it, when he resolved to put himself into his hands; and then that he would upon any security or safe-conduct put himself to the courtesie and mercy of his enemy, without urgent and inevitable necessity.

Fullers Worthies, p. 355. Gloces [...]ersh.4. Thomas Ruthal was by King Henry the se­venth, [...]or his great abilities, preferred to be Bishop of Durham; King Henry the eighth made him of his Privy Council, notwithstanding the hatred which Cardinal Woolsey bare unto him. It happened that King Henry employed him as a Politick person to draw up a Breviate of the State of the Land, which he did, and got it fairly transcribed: but it fell out that instead thereof, he (deceived with the likeness of the cover and binding) Presented the King with a Book containing the Inventory of his own Estate, amounting to an invidious and almost an incredible summ of one hundred thousand pounds. Woolsey glad of this mistake, told the King he knew where a mass of money was, in case he needed it. This broke Ruthals heart, who had paid the third part of the cost of making the Bridge of Newcastle over Tyne, and in­tended many more Benefactions, had not death on this unexpected occasion surprized him, Anno Dom. 1523.

5. The Duke of Ossuna, Howells Epistles vol. 1. §. 3. Ep. 36. p. 9 [...] a little man but of great fame and fortune, was revoked from being Vice-Roy of Naples (the best employment the King of Spain hath for a subject) upon some disgust, and being come to this Court, where he was brought to give an account of his Go­vernment, being troubled with the Gout, he carried his sword in his hand instead of his staff: the King misliking the manner of his posture, turned his back to him, and so went away. Thereupon he was over-heard to mutter, Esto es para servir muchachos, This it is to serve Boyes. This coming to the Kings oa [...], he was apprehend­ed, and committed Prisoner to a Monastery not far off, where he continued some years, until his Beard came to his girdle; then growing very ill, he was permitted to come to his house in Ma­drid, being carried in a bed upon mens shoulders, where he died about the year 1622.

6. When Pope Iulius the second,Lord Remy his Civill Considerat. c. 65. p. 167. attempted to deliver Italy from the Vltra Montani, he sent an Italian Embassadour to the King of England, to perswade him to take Arms in his behalf against the King of France: and the Embassa­dour having delivered all that he had in charge to say, answer was given in the behalf of the King, That he was most ready and willing to defend the Pope, but that an Army was not so soon to be made ready: for that the English, by reason of their long Peace, had in a manner lost the use of Arms. And because they were to go against a King, who was no less mighty and puissant, than warlike, as was the King of France, there ought to be a time to make necessary provision for a War of so great importance. The Embassa­dor presently to no purpose or reason added these words, Anchio hodetto pi [...] volte questo medesimo à sua sanctita, which is to say, And I have often­times said the same to his Holiness: these words which shewed the will of the Embassadour to be different from that of his Prince, gave great doubt and suspicion to the Kings Council, and they began to doubt that the Embassadour was rather inclined to favour the King of France than the Pope his Master; and setting secret Spies about him to observe his behaviour, it was perceived that by night he spake secretly with the French Embassadour, by which means he was undone; and if he had fallen into the hands of the Pope, he had peradventure put him to death. However by his imprudent answer, he both wronged himself, and was the occasion that the King of England was constrained to begin the War sooner than he would, who in deferring the succours had possibly accorded the contro­versie betwixt the Pope and the French King.

7. Demaratus, Lord Remy his Civill consid. c. 6 [...]p. 166. which should have succeeded in the Kingdom of Sparta, was deprived thereof by Ariston his father, for one only imprudent word uttered without consideration in the Senate. Which was, that news being brought unto him that he had a son born, he counted upon his fingers how long his Wife had been with him, and see­ing that there were no more than s [...]ven Months, and that usually women are delivered at nine, he said, It is not possible that he should be my son; these words turned to the great damage of De­maratus: for after the death of Ariston his fa­ther, the Spartans refused to give him the King­dom, because the Ephori bare record that Ariston had said that it was not possible that Demaratus, born at the end of seven Months, should be his son, and that he had bound it with an Oath.

[Page 400] Lord Remy Civil co [...] ­siderat. c. 65. p. 168.8. Renzo de Ceri (a most honourable Captain in h [...]s time) was in the pay and [...]ervice of Law­rence de Medici, against Francis Maria, Duke of Vrbin. This Captain was advertised that cer­tain Spanish Captains had plotted a Treason to deliver the Duke of Vrbin into the hands of the Duke of Florence: wherefore the said Renzo, talking with a Drum, demanded of him in jest and laughing (but with great inconsideration) When will these Spaniards deliver your Duke Prisoner? The Drum made no answer, but be­ing returned to the Camp he reported to his Duke the words which Renzo had used to him, without any necessity or reason: wherefore the Duke of Vrbin having engraven them in his heart, stood upon his guard, and marked the behaviour of the Spanish Captains. In the end, through certain Letters and writings, found amongst their Baggage, the truth appeared, and the Conspirators against Duke Francis were known, who were committed to Prison, and convict of Treason. Thus Renzo was the cause why the Treason took no effect, the Captains were dispatched, and that Lawrence his Master made not so soon an end of the Wars, as other­wise he might probably have done.

Bish. Cowp. S [...]rm. p. 56. Ch [...]twinds [...]ist. collect. c [...]n. 2. p. 42.9. Famous was the Contention between Chry­sostom on the one part, and Th [...]ophilus, Cyril, and Epiphanius on the other about the burning or not burning of Origens Books, all good and great men, yet they grow so hot, that because Chryso­stom would not consent to the burning, Theophi­lus and Cyril would hardly acknowledge him a lawful Bishop, and Epiphanius in bitter chiding fell to such choler, as he said, he hoped he should not die a Bishop. To whom Chrysostom answered as eagerly again, That he trusted he should never return alive into his own Country of Cyprus: which chiding words were not so bit­ter in sound as afterwards they proved true in­deed: For both Epiphanius died before he gat home to Cyprus; and Chrysostom being put out of his Bishoprick, ended his life in banishment.

CHAP. XXI. Of the dangerous and destructive curiosity of some men.

Melch. Ad. vit. Germ. Med. p. 133. VEssalius was busied in the dissection of the body of a Person of Quality, meaning to find out the root of that distemper, which was supposed to have given him his death, when to his grief he found that which he looked not for: The heart panted, and there appeared other convincing signs, that the unfortunate No­ble-man might have lived, had not he been so unseasonably Butchered: this cost the Anatomist much trouble and disgrace; and it hath fallen out with many others in the like ma [...]ner, who while they have been gratifying their curiosity, have occasioned irreparable injuries to themselves or others.

Schot. Phys. curios. l. 1. c. 36. p. 177. H [...]yw. [...]l [...]r. l. 7. p. 480.1. Cornelius Agrippa living in Lorrain, had a young man who Tabled with him, one day be­ing to go abroad he left the Keys of his Study with his Wife, but with great charge to keep them safe,Delrio disq. magic. l. 2. Q [...]. 29. §. 1. p. 356. and trust them to no man. The youth over-curious of Novelty, never ceased to importune the woman till [...]he had lent him the Key to take view of his Library: he entred it, and light upon a Book of Conjurations, where­in reading, he straight hears a great bouncing at the door; but not minding that, he reads on: the knocking grew greater and louder: but he making no answer, the Devil breaks open the door and enters, enquires what he commands him to have done, or why he was called: the youth amazed, and through extreme fear not able to answer, the Devil [...]eises upon him, and wriths his neck in sunder. Agrippa returns and finds the young man dead, and the Devils in­sulting over the Corpse, he retires to his Art and calls his Devil to an account of what had been done, who told him all that had passed: then he commanded the Homicide to enter the body, and walk with him into the Market-place, where the Students were frequent; and after two or three turns there, to forsake the body; he did so, the body falls down dead before the Scholars: all judge the reason of it, some sud­den fit of an Apoplexy, but the marks about his neck and jaws rendred it somewhat suspicious; Agrippa concealed this story in Lorrain: but be­ing banished thence, he afterwards feared not to publish it in Lorrain.

2. The Emperour Carracalla had a curiosity to know the name of him who was most like to succeed him,H [...]yl. Cosmo. p. 790. Speeds hist. p. 232. Chetwinds hist. collect. c [...]nt. 7. p. 181. Herodia [...]. l. 4. p. 236, 237. and employed one Maternianus to enquire amongst the Magicians of the Empire, by whom accordingly he was advertised, that Macrinus was to be the man: the Letters being brought unto Carracalla as he was in his Charriot, were by him delivered with the rest of his Pacquets to the hands of Macrinus (who was Captain of his Guard, and by his o [...]fice to at­tend upon the person of the Emperour) that he might open them, and signifie unto him the con­tents thereof at his better leisure. Macrinus finding by these the danger in which he stood, resolved to strike the first blow, and to that end entrusted Martialis one of his Centurions with the Exe­cution, by whom the Emperour was slain at Edessa as he was going to make water.

3. Natholicus, Fitz-Herb. of Relig. and Policy, par. 1. c. 36. p. 449, 450. King of Scotland, sent a great favorite of his to enquire of a famous Witch, what should be the success of a War which he had in hand, and other things concerning his person and estate, to whom she answered That Natholicus should not live long, and that he should be killed by one of his own servants; and being further urged to tell by whom? She said, that the Messenger himself should kill him; who, though he departed from her with great disdain, and reviled her, protesting that first he wo [...]ld suffer ten thousand deaths: yet thinking better upon the matter in his return, and ima­gining that the King might come to know of the Witches answer by some means or other, and hold him ever after suspected, or perhaps make him away, resolved to kill him, which he pre­sently after performed: Thus was that Prince punished for his wicked curiosity, in seeking by such unlawful means to know the secret determi­nations of God.

4. Such was the fatally venturous curiosity of the elder Pliny, Mr. Boyles Ext. Phil. Essay p. 4. Kornman. de mira [...]. mort. l. 6. c. 36. p. 18. that as the younger relates, he could not be deterred by the formidableness of the destructive flames vomited by V [...]suvius, from endeavouring by their light to read the na­ture [Page 401] of such Vulcanian Hills: but in spight of all the disswasions of his friends, and the affright­ing eruptions of that hideous place, he resolved that flaming wonder should rather kill him than escape him; and thereupon approached so near that he lost his life to satisfie his curiosity, and fell (if I may so speak) a Martyr to Physi­ologie.

5. Alipius the intimate friend of St. Augustine went to Rome to improve himself in the study of the Law,Zuin. Theat. vol. 1. l. 3. p. 231, 232. Augu [...]tin. Retract. l. 6. c. 8. p. 73. and one day was unwillingly drawn to accompany them to a sword-Play. Though, saith he, you may compel my body, yet my eyes and mind you can lay no force upon. And there­fore when he came to the Theatre he sat with his eyes closed: but hearing a mighty shout of the people, overcome with curiosity, and trust­ing to himself that he was able both to see and despise whatsoever it should be, he opened his eyes and saw the blood that was drawn, drink­ing up with the sight the same immanity where­with it was shed and beheld by others: so that falling into a present delight and approbation of that bloody pleasure, he not only returned thi­ther often himself, but drew others to the same place upon the like occasion.

Gaulter. tab. Chron. p. 17.6. Nero the Emperour, about the sixty sixth year of Christ, possessed at once with a mad spirit of cruelty, and I know not what kind of foolish curiosity, that he might have the lively representation of the burning of Troy, caused a great part of the City of Rome to be set on fire; and afterwards to conceal himself from being thought the author of so great a villany, by an unparalleled slander, he cast the guilt of so hor­rid a fact upon the Christians: whereupon an innumerable company of those Innocents were accused, and put to death, with variety of most cruel tortures.

7. In the Land of Transiane there was a Prince tributary to the King of Pegu, Vicent le Blan [...]'s Tra­vels, tom. 1. c. 32. p. 145. and his near Kinsman named Alfonge, who married a sister of the Prince of Tazatay, her name was Abelara, one of the greatest beauties in the Eastern parts: they lived a sweet and happy life with intire af­fection; and for their greater felicity they had two Twin sons, who in their under-growth disco­vered something of great and lofty, and ap­peared singularly hopeful for the future. These Infants having attained their ten years, loved so cordially they could not live asunder, and the ones desire still met with the others consent in all things: but the Devil, the enemy of concord, inspires a curiosity into the minds of the father and mother to know their fates: and to their grief they were told the time should come when these two Brothers that now loved so fondly, should cut one anothers throats, which much astonished the poor Princes, and filled them with fearful apprehensions. The two Princes being come to their fifteen years, one said to the other, Brother, it must needs be you that must murther me, for I will sooner die a hundred deaths than do you the least imaginable harm. The other replied, Believe it not, good brother, I desire you, for you are as dear and dearer to me than my self. But the father to prevent the misfor­tune, resolved to separate them, whereupon they grew so troubled and melancholy, that he was constrained to protract his design till an oc­casion happened that invited all three, the father and two sons to a War betwixt the Kings of Narsinga and Pegu, upon title of Territories: but by the mediation of Bramins a peace was con­cluded, upon condition these two young Princes should espouse the two daughters of the King of Narsinga, and that the King of Pegu, on him that married the elder, should confer all the Countries he took in the last War, with the Kingdom of Martaban: and the other brother, besides the Kingdom of Tazatay, should have that of Verma; the Nuptials consummated, each departed to his Territory; Lands spaciously di­vided. Now it fell out that the King of Tazatay was engaged in a sharp War with the King of Mandranella, and sent to the two brother Princes for aid: who both hastened (unknown to each other) with great strength to his assistance. He from Verma came secretly to Town to visit a Lady (once their ancient Mistress) and the other brother being on the same design, they met at the Ladies gate by night, not knowing one another, where furious with jealousie, after some words, they drew and killed each other. One of them dying, gave humble thanks to God that he had prevented the direful Destiny of his Horo­scope, not being the Assasine of his brother as 'twas prejudicated: hereupon the other [...]inding him by his voice and discourse, drawing near his end himself, crept to him, and embraced him with tears and lamentations, and so both dole­fully ended their daies together. The father being advertised of it, seeing his white hairs led by his own fault to so hard fortune, over-born with grief and despair, came and slew himself upon the bodies of his sons; and with the grief and tears of all the people, were buried all three in one Monument: which shews us the danger of too great curiosity.

CHAP. XXII. Of the Ignorance of the Ancients, and others.

THere never was, nor is there ever like to be (in this World) a beauty of that absolute compleatness and perfection, but there was some Mole to be discerned upon it; [...]r at least some such thing as might have been wished away. It is not therefore the design of this Chapter to uncover the nakedness of our Fathers, so as to expose it to the petulancy of any, but rather to congratulate those further ac­cessions of light and improvements in know­ledge, which these latter Ages have attained unto, and to celebrate the wisdom and goodness of the great Creator, who hath not been so li­beral in his impartments to our Progenitours, but that he hath reserved something wherewith to gratifie the modest inquiries, and industrious researches of after-times.

1. That there were any such men as Antipo­des,Heyl. Cosm. p. 24. Herb▪ Trav. l. 1. p. 6. Hak. Apol. l. 3. c. 8. p. 248, 249. Purch. Pilg. tom. 1. l. 8. c. 1. p. 895. was in former times reckoned a matter so ridiculous and impossible, that Boniface, Arch­bishop of Mentz, happening to see a Tractate written by Virglius, Bishop of Saltzburg, touching the Antipodes, not knowing what damnable Doctrine might be couched under that strange name, made complaint first to the Duke of Bo­hemia, [Page 402] and afterwards to Pope Zachary, Anno 745. by whom the poor Bishop (unfortunate only in being Learned in such a time of igno­rance) was condemned of Heresie. Even S. Au­stin and La [...]tantius, and some other of the anci­ent Writers, condemn this point of the Anti­podes for an incredible ridiculous fable; and venerable Bede esteemed it for no better.

Hak. Apol. l. 3. c. 8. §. 3. p. 355.2. The famous King Ethelbert had this Epitaph set upon him, which in those daies passed with applause,

Rex Ethelbertus hic clauditur in Polyandro,
Fana pians certus Christo meat absque Meandro.
King Ethelbert lies here
Clos'd in this Polyander:
For building Churches sure he goes
To Christ without Meander.

Full. Eccles. hist. in his praes. to the second book, p. 47.3. And how low Learning ran in our Land amongst the native Nobility, some two hundred years since, in the Reign of King Henry the sixth, too plainly appears by the Motto on the sword of the Martial, Earl of Shrewsbury, which was, Sum Talboti, pro occidere in imicos meos, the best Latin that Lord, and perchance his Chaplains too (in that Age) could afford.

4. Rhemigius, an Interpreter of St. Paul's Epistles,Hak. Apol. l. 3. c. 7. §. 2. p. 236. Commenting upon these words, A vo­bis diffamatus est sermo, tells us that diffamatus was somewhat improperly put for divulgatus: St. Paul being not very solicitous of the propriety of words. Whereupon Ludovicus Vives demands, What shall we say to these Masters in Israel, who know not that St. Paul wrote not in Latin but in Greek?

Hak. Apol. l. 3. c. 7. §. 2. p. 236.5. It appears by the rescript of Pope Zaccha­ry to Boniface a German Bishop, that a Priest in those parts baptized in this form, Baptizo te in nomine patria & filia & spiritua sancta. And by Erasmus, that some Divines in his time, would prove that Hereticks were to be put to death, because the Apostle saith, Haereticum hominem de­vita, which it seems they understood as if he had said, De vitâ tolle.

6. Du Pratt, a Bishop and Chancellour of France, Hak. Apol. l. 3. c. 7. §. 2. p. 236. having received a Letter from Henry the eighth, King of England, to King Francis the first of France, wherein, amongst other things, he wrote Mitto tibi duodecem Molossos, I send you twelve Mastiff Doggs: the Chancellour taking Molossos to signi [...]ie Mules, made a Journey on purpose to Court to beg them of the King, who wondring at such a Present to be sent him from England, demanded the sight of the Letter, and smiling thereat, the Chancellour finding himself deceived, told him that he mistook Molossos for Muletos, and so hoping to mend the matter made it worse.

Hak. Apol. l. 3. c. 8. §. 1. p. 247.7. The ignorance of former Ages was so gross in the point of Geography, that what time Pope Clement the sixth, had elected Lewis of Spain to be the Prince of the Fortunate Islands, and for his aid and assistance therein had Mustered Soul­diers in France and Italy; our Country-men were verily perswaded that he was chosen Prince of Britain, as one of the Fortunate Islands. And our very Leiger Embassadours there with the Pope, were so deeply settled in this opinion, that forthwith they with-drew themselves from Rome, and hasted with all speed into England, there to certifie their friends and Country-men of the matter.

8. The head of Nilus was to the Ancients ut­terly unknown,Hak. Apol. l. 3. c. 8. §. 1. p. 248. as witnesseth Herodotus, Strabo, and Diodorus Siculus, to which Ovid alludes,

Nilus in extremum fugit perterritu [...] orbem,
Occuluitque caput quod adhuc la [...]et.—
Nile sled for fear to the Worlds utmost bound,
And hid his head which cannot yet be found.

But, saith Pererius upon Genesis, as many other things are found out unknown to the Ancients, so likewise amongst others, the head-spring of Nilus; and that in vast Marishes, near the Moun­tain of the Moon, not far from the famous Pro­montory of Good Hope, where is the utmost bound of the Continent, according to the Lati­tude of the Globe of the earth Southward.

9. It is very observable and indeed admirable,Hak. Apol. l. 3. c. 8. §. 1. p. 248. Ioseph. against Apion. l. 1. p. 768. that neither Herodotus nor Thucydides, nor any other Greek Author contemporary with them, have so much as mentioned t [...]e Romans, though then growing up to a dreadful power, and being both Europeans. And for the Gauls and Spani­ards, the Grecians, as witnesseth Budaeus (in his Book De Asse) were so utterly ignorant of them, that Ephorus, one of the most accurate Writers took Spain, which he calls Iberia, to be a City, though the Cosmographers make the circuit of it to contain above 1136 French Miles.

10. The Ancients held,Herb. Trav. l. 3. p. 343. that under the mid­dle or burning Zone, by reason of excessive heat, the earth was altogether uninhabitable: but it is now made evident by experience, that there is as healthful, temperate and pleasant dwelling as any where in the World, as appears by the relations of Benzo, Acosta, Herbert, and others.

11. They were also altogether ignorant of the New World,Hak. Apol. l. 3. c. 8. §. 1. p. 249. which is known to us by the name of America, or the West Indies, till such time as it was discovered by Christopher Columbus, a Genoan, Anno 1492.

12. Arch-Bishop Parker (in his Antiquitates Britannicae) makes relation of a French Bishop,Hak. Apol. l. 3. c. 7. §. 2. p. 237. who being to take his Oath to the Arch-bishop of Canterbury, and [...]inding the word Metropoliticae therein, being not able to pronounce it, he pas­sed it over with, Soit pour dict, Let it be as spoken. And others of the Clergy, when they had most grossly broken Priscians head, being taken in the fact, their common defence was those words of St. Gregory, Non debent verba coe­lestis oraculi, subesse regulis Donati, The word [...] of the Heavenly Oracles ought not to be subject to the Rules of Donatus.

13. King Alfred in his Preface upon the Pasto­rals of St. Gregory, Hak. Apol. in advert. 3. p. 5. which he translated into English, saith, That when he came first to his Kingdom, he knew not one Priest on the South side of the River Humber, that understood his service in Latin, or that could translate an Epistle into English.

14. Archelaus, Coel. Antiq. lect. l. 7. c. 28. p. 326. King of Macedon, was so ig­norant in the things of nature, that upon an Eclipse of the Sun, amazed with fear, he caused the Gates of the Palace to be shut up, and the hair of his son to be cut off, as he used in solemn mournings. A further survey of the ignorance of the Ancients may be taken from a re-collection of some of the instances of the newly discovered Phaenomena (at least if we be­lieve Mr. Glanvile) which are scattered,Glanvil. plus ultra. c. 10. p. 73, 74, 75. as he [Page 403] saith, under the heads of the Arts and Instru­ments, which are as follow. In the Heavens, those of the Spots, and Dinettick motion of the Sun; the mountainous protuberances and shadows of the body of the Moon, about nine­teen magnitudes more of fixed Stars; the Lu­nulae of Iupiter; their mutual Eclipsing one another, and its turning round upon its own Axis; the ring about Saturn, and its shadow up­on the body of that Star; the Phases of Venus; the increment and decrement of light amongst the Planets; the appearing and disappearing of fixed Stars; the altitude of Comets; and na­ture of the Via Lactea. In the Air, its spring; the more accurate History and nature of Winds and Meteors; the probable height of the Atmo­sphere have been added by the Lord Bacon, Des Cartes, Mr. Boyle, and others. In the earth, new Lands by Columbus, Magellan, and the rest of the discoverers; and in these new Plants, new Fruits, new Animals, new Minerals, and a kind of other world of Nature, from which this is supplyed with numerous conveniencies for life. In the Waters, the great motion of the Sea, un­known in elder times; and the particular Laws of flux and reflux in many places are discovered. The History of Bathes, augmented by Savona­rola, Baccius, and Blanchellus. Of Metals, by Agricola; and the whole Subterranean World described by the universally Learned Kircher. The History of Plants much improved by Ma­thiolu [...], Ruellius, Bauhinus, and Gerhard, besides the late account of English Vegetables, published by Dr. Merrett, a worthy Member of the Royal Society; and another excellent Virtuoso of the same Assembly, Mr. Iohn Evelyn, hath very con­siderably advanced the History of Fruit and Fo­rest Trees, by his Sylva and Pomona, and greater things are expected from his preparations for Elysium Britannicum, a noble design now under his hands. The History of Animals hath been much enlarged by Gesner, Rondeletius, Aldrovan­dus, and more accurately enquired into by the Micographers, and the late Travellers, who have given us accounts of those more remote parts of the Earth, that have been less known to these; amongst whom the ingenious Author of the Carribees deserves to be mentioned as an in­stance. In our Bodies Natural History hath found a rich heap of Materials in the particulars of the Venae Lacteae; the Vasa Lymphatica; of the Valves and Sinus of the Veins; the several new passages and Glandules; the Ductus Chyliferus; the Origination of the Nerves; the Circulation of the Blood, and the rest.

Sandys in Ovid. M [...]t. l. 7. p. 144.15. Great men and Learned, saith Pliny, who know more in natural causes than others do, feared the extinction of the Stars, or some mischief to befall them in their Eclipses: Pin­daru [...] and Stesichorus were subject to this fear, at­tributing the failing of their lights to the power of Witchcraft.

CHAP. XXIII. Of the Sloathfulness and Idleness of some men.

IT is said of the Elder Cato, That he used to inflame the minds of his fellow Souldiers to the love of Industry, Labour and Vertue, with such kind of Memorials as this:

Si cum labore quippiam rectè geris,
Labor recedit, facta rectè permanent:
Quod si jocosè, nequiter quid egeris,
Abit voluptas; turpe factum permanet.

which because it pleased me in the reading, and may possibly do the like to some others, for the sake of the English Reader, I will adventure thus to translate,

When what is good, we do perform with pain:
The pains soon pass, the good deeds still remain.
When slothfully or basely ought is done,
Those base deeds stay, when all the pleasure's gone.

Indeed all the Ancient Romans were such haters of Idleness,Camer. oper. subc. cent. 1. c. 15. p. 90. that whereas Agenotia, which was to stir up to action; Stimula, which was to put on further; and Strenua, which was to make men Strenuous, were all three received as God­desses to be worshipped in Temples within the City; they would not receive Quies or rest, as a Goddess in publick, but built a Temple for her in the Lavicanian way, which was without the City. And thither may those unprofitable Members of the Common-wealth go with their Sacrifices, who are like unto these that follow.

1. Altades, Camer. oper. subc. cent. 2. c. 32. p. 137. the twelfth King of Babylon, an idle and slothful person, laid down these two as his Maxims, He is a vain and foolish man, who with continual labour and misery, makes War to the destruction of himself and others. His other was this, He is the most fool of all, that with toyl and labour heaps up Treasure, not for himself but his Posterity. From this idle Philo­sophy he collected two things, That no War was to be made, because of the labour; and a second, That we should enjoy the riches and glory, that was got by the sweat and miseries of others. Accordingly he framed his life, and spent his whole time amongst Whores and Ca­tamites.

2. There was,Camer. oper. subcis. ce [...] 2. c. 32. p. 137. saith Olaus Magnus, a Stage­player, who was grown to an unreasonable cor­pulency; and well he might, for he could eat as much as ten men, and da [...]ly used so to do: one of the Kings of Denmark being informed of him, and that he lived a kind of idle li [...]e; that he might no longer be a publick grievance, and a devourer of that [...]ood which was only due to them that laboured in their employments, he caused him to be hanged up.

3. Varia Servilius, Textor. Offic. l. [...]. c. 47. p. 679. descended of a Pretorian Family, was remarkable for no other thing, save only his idleness, in which he grew old: insomuch as it was commonly said by such as passed by his house, Varia hic situs est, Here lies Varia, speaking of him as of a [Page 404] person that was not only dead, but buryed.

Textor. Offic. l. 5. c. 47. p. 679.4. Domi [...]ianus the Emperour, the son of Vespa­tianus and Domicilla, while he held the Empire, was so given up to sloth and idleness, that he spent most part of his time in pricking of flies to death with the point of a needle or bodkin: so that when once it was demanded of one who was come out from him, Who was with the Em­perour? His answer was, Ne musca quidem, Not so much as a flie.

Textor. Offic. l. 5. c. 47. p. 679.5. Alexander, the son of Basilius Macedo, was Emperour, when he was a young man about twenty years of age, at which time, and after he was so devoted to sloth and idleness, that laying aside the care of all matters of weight and Moment, he minded nothing else but Hunting, Horses, and Dogs, placing therein all his em­ployment and delight.

Textor. Offic. l. 5. c. 47. p. 679.6. Romanus, the Grandchild of Romanus Lau­capenus, was a man the most slothful of all other men: he wholly resigned up himself to drinking of Wine, to idleness, and other pleasures: so that the care of the Empire was intrusted in the hands of Iosephus Bringa, the Praefect, meerly upon the account of the extreme wretchlesness of the Emperour.

Textor. Offic. l. 5. c. 47. p. 679.7. Charles, the son of Ludovicus Carolinus, King of France, when he succeeded his father in the Kingdom, was so noted for his singular slug­gis [...]ness, that he was commonly called Charles the slothful: for he minded nothing that was serious, insomuch that he consumed and wasted away with meer idleness; and dyed young, leaving his Throne to be possessed by his son.

Herod. l. 5. Zuin. Theat. vol. 20. l. 1. p. 3639.8. The Thracians accounted it the most ho­norable to be without any kind of employment: Husbandry and Tillage of the ground was look­ed upon by them as most contemptible; the gal­lantest way to procure them a livelihood, was (as they held) by the Wars, by Rapine, and Plunder.

Zuin. Theat. vol. 20. l. 1. p. 3639.9. The Sybarites did throw out of their City, and banish from amongst them all such sorts of Artificers, and Handicrafts men as did make any noise, that so they might have full scope in the enjoyment of their rest and repose, and have no disturbance in the morning.

Zuin. Theat. vol. 20. l. 1. p. 3640.10. The Thespienses esteemed it a great blemish to their Nobility to concern themselves in the study or practise of any Mechanical Art or Trade, yea they held themselves dishonoured to be busied in Agriculture it self: by this means, the people generally lived in extreme poverty.

Zuin. Theat. vol. 20. l. 1. p. 3640.11. The Messaliani, a sort of Hereticks, and Enthusiasts, reject all bodily labour, indulging themselves in the greatest idleness and sloth that may be, expecting the coming of a certain De­vil, whom they believe to be the Holy Ghost.

Camer. med. hist. cent. 1. c. 16. p. 94.12. Camerarius relates a pleasant History from Iodocus Damhoud on this manner. As I was sit­ting, saith he, with some Senators of Bruges, before the gate of the Senate-house, a certain Beggar presented himself to us, who with sighs and tears, and lamentable gestures, expressed to us his miserable poverty, and asked our alms, saying withal, That he had about him a privy maim, and a secret mischief, which very shame restrained him from discovering to the eyes of men: We all pitying the case of the poor man, gave him each of us something, and he departed: one amongst us sent his servant after him, with command to enquire out of him, what his pri­vate infirmity might be, which he was so loth to discover? The servant overtook him, and desired of him that satisfaction; and having di­ligently viewed his Face, Breast, Arms, &c. and finding all his Limbs in good plight, I see nothing, said he, whereof you have any such reason to complain. Alas, said the Beegar, the disease that afflicts me is far different from what you conceive of, and is such as you cannot see. It is an evil that hath crept over my whole body, it is passed through the very veins and marrow of me, in such manner, that there is no one member of my body that is able to do any work: this disease is by some called Idleness and sloth. The servant hearing this, left him in anger, and returned to us with this account of him: which after we had well laugh'd at, we sent to make further enquiry after this beggar; but he had withdrawn himself.

CHAP. XXIV. Of the blockish dullness and stupidity of some persons.

PLiny mentions a sort of Bears, and we al­so read it of certain Asses in Tuscany, that having fed upon Hemlock, they became so stupid that no sharp words of their Keeper, or others, would in the least work upon them: We shall find these heavy creatures out-acted in their dullness and insensibility by men, whose passions, senses and reason may seem to have been over­whelmed in them, beyond what could be ex­pected (I was about to say) from the force and power of Poppy, or any Opiate whatso­ever.

1. Agatharcides speaks of a certain people in Aethiopia, Diodor. Sic. rer. Antiq. l. 3. c. 3. p. 75. who live without any kind of passion, they are not moved with the speech or sight of any such foreigners as fail thither, but looking backward they stand as if they were immovable, and without sense. If any strike them with a drawn sword they fly not, bearing all strokes and injuries whatsoever. No man is troubled at the wound or loss of another: so that they often see their Wives, Children, or other relations slain before their face, and yet express no sign either of anger or pity. In a word, they bear all sorts of evils with a quiet mind, only looking upon such as strike them, and at every stroke, a little moving of their heads.

2. Honorius the Emperour being at Ravenna, Camer. oper. subcis. cen. 2. c. 89. p. 340. Zonar. Annal. to. 3. p. 122. when Rome was taken by Alarick King of the Goths; he there received the news Perditam Ro­mam esse, that Rome was lost: he understood it of a Cock of the Game he had which was called Ro­ma; and exceedingly wondred that he was so soon dead, when he had sported pleasantly with him but a while before. Of so dull and stupid a temper was this Prince, retaining nothing at all of the vertue of his Father or Grandfather; and of the like disposition was Arcadius his Bro­ther.

3. The Turks in the Reign of Orchanes, Knowles Turk. hist. p. 185, 186. had passed over the Hellespont, and taken the Castle of Zembenick, by the Greeks called Coiridocastron, that is to say, the Hogg Castle; this was the first [Page 405] footing the Turks ever had in Europe, and from whence to this day they could never be removed; but such was the great security, and stupidity of the proud Greeks at this time, that instead of arming to drive them out, as with ease they might; to extenuate the greatness of the loss, they commonly said there was but an Hog­stie lost, alluding to the name of the Castle. This Castle gained, the Turks soon proceeded further to spoil the Country of Chersonesus as far as Callipolis; which pleasant City they took Anno 1358. where the madness and stupidity of the Greeks was again more than before to be wondred at; for the news of Callipolis being brought to Constantinople, the people there made small account thereof; but to extenuate the mat­ter, when they had any talk of it, in jesting wise they commonly said, that the Turks had but taken from them a pottle of Wine.

Lips. monit. l. 2. c. 2. p. 145. Sueton. p. 225, 227. in Claudio. Lonic. Thea. p. 471.4. Messalina was the Wife of the Emperour Claudius, whom she and his Freed-men governed as a little Aethiope uses to do an Elephant. The great stupidity of this Emperour will appear, by the impudent boldness, and prodigious licence she took in his life-time. Divers of the Nobili­ty she caused to be slain, and more to be banish­ed. And for lust I suppose there was not such a monster to be found for some ages before. Her adulteries were daily, and those not only in pri­vate, but in the very Palace, in the presence both of Ladies and their Husbands, as if she de­lighted in the infamy it self. In the night time she used to go disguised into the common stews, and there prostituted her self amongst the rest of those unhappy sacrifices, received her stipend, wearying her self, but not satisfying her lust. Once she thus flouted her Husband; There was one Mnester a Stage-player, with whom she was fallen in love; and him according to her mo­desty she courted. The man refused, whether out of reverence to the Emperour, or fear that he should not carry the defilement of his Bed with impunity; at which the Empress said laugh­ing, What if my Claudius himself command you, will you then obey? This seemed incredible: but to her Husband she goes, perswades that Stock to send for Mnester, and command him to obey her in all things; from thenceforth the Player made no other denial. This is not all. There was in Rome one Cajus Silius, the most beautiful of all the Roman youth; him she enticed, enjoyed, and openly loved: as his reward, she made him Consul, and transferred the Riches and Orna­ments of the Court to his House; so that he was now revered as the Prince; and yet not satis­fied with this, she must have a new sawce to her languishing pleasure: she therefore openly mar­ries him, while her Husband had retired to Hostia: the Nuptials were celebrated with all kind of pomp; the flower of both orders in Rome were invited; a great Feast was made, the genial bed prepared, and all usual solemnities performed; the Bride lay in the lap of her new marryed Husband, and treated him openly with all conjugal freedom: this is strange, her Hus­band being living, and also Emperour, but it was done, and had passed untaken notice of for him, but that his freed-men about him (fearing such novelties would tend to a change, and so hazzard their fortunes) excited him to revenge; at last therefore he gave order for his Wifes death; but with so little concern, and memory of what he had done, that he often asked his Servants why their Lady came not to Dinner, as if she had been still alive.

5. When Valerianus, P [...]zel. Mell. hist. tom. 2. p. 231. the Emperour, was ta­ken prisoner by Sapores the Persian; and by him made his footstool, as oft as he mounted his horse; His Son Gallienus succeeded him at Rome, who no way solicitous what became of his Fa­ther or the Empire, gave up himself to all man­ner of debauchery and voluptuousness; ever and anon saying to those that were about him, What have we for Dinner, what pleasures are prepared for us, what shall we have for Supper to morrow; what Plays, what Sports in the Cirque, what sword-fights, and what Scenick pastimes? So far was he dissolved by his luxury into stupidity and insensibleness, that when report was brought him of his Fathers death; his an­swer was, That he knew his Father was mortal. When he heard Egypt was revolted, What, said he jesting, can we not be without the flax of Egypt? When he was told that Asia was wasted, Can we not live, said he, without the delights of Asia? When news came that Gallia was lost, Cannot, said he, the state be safe without trabe­ated Cassocks? Thus in his loss from all the parts of the world, he jested; as if he were on­ly deprived of that which furnished him with some inconsiderable trifle. So that in contempt of him, not only foraign Nations rent away the Roman Provinces; but also in divers parts of the world, so many aspired unto the Empire, that no less than thirty such pretenders are na­med, from the time of his Fathers, and his reign, to his death.

6. Polydorus, Aelian. var. hist. l. 13. c. 15. p. 369. by the Comick Poets, is said to be a man of extraordinary dulness and stupidity of mind; and he had also a skin of that hardness, that a pin would not enter into it.

7. Sivardus, Zuin. Thea. vol. 1. l. 3. p. 224. hearing of the death of his Father Regnerus, King of the Danes, and how he had been thrown amongst Serpents, to be poyson­ed and eaten up by them, at the command of Hella, King of the Britains; was so stupified with the grief he received thereat; that while he stood full of thoughts, leaning upon a Spear he held in his hand, the point of his Spear ran quite through his foot; and remained insensible of the wound he had received by it.

8. Charles the eighth,Zuin. Thea. vol. 1. l. 3. p. 225. having conquered the Kingdom of Naples, was upon his return into France, when the Venetians, Pope Alexander the sixth, Maximilian the Emperour and Lewis Duke of Millaine, entred into a league with that si­lence, that Philip, the King of France his Embas­sadour then at Venice, though he was daily in the Court, and called to by the other Embassa­dours, yet could know nothing of it. The next day when the League was ingrossed, he was called into the Senate by the Duke; and when he understood the League, and the names of them that had entred into it, he was almost quite be­re [...]t of his understanding: the Duke told him, that the League was not made with purpose to war upon any, but to defend themselves if they were warred upon. Then Philip a lit­tle coming to himself, What then, said he, shall not my King return into France? Yes said the Duke, if he will return in a friendly manner, and we will assist him in all things. With this answer Philip departed out of the Senate; and being come into the Court-yard, he turned to a Secretary of the Senates, that had been with him all the while; And for the love of God, said he, [Page 406] tell me over again all that the Duke said to me, for at this time I do not remember one word of it.

CHAP. XXV. Of the treacherous and infirm Memories of some men, and what injuries have been done thereunto, through Age, diseases or other accidents.

THe Lynx is the sharpest sighted of all other beasts, yet it is also observed of him, that if he chance to look behind him, he forgets all that was before him, and his mind loses whatsoever it is that his eyes have ceased to see. There are some indeed whose forgetfulness may be imputed to the stupidity of their natures; but there are others also of ex­traordinary acuteness and ingenuity, who are so unhappy, as to be attended with a miserable frailty in their memory; and some very learned men have been so unfortu [...]ate, as (through Age, disease, the vehement surprisal of some passion, or other accident) to have utterly lost all that their industry had gained.

Plin. nat. hist. l. 7. c. 24. p. 168. Solin. c. 7. p. 195. Sabell. Ex. l. 10. c. 9. p. 583.1. Pliny tells of one, that with the stroke of a Stone, fell presently to forget his Letters only, in such manner as he could read no more, other­wise his memory served him well enough. Ano­ther, saith he, with a fall from the roof a very high house, lost the remembrance of his own Mother, his next Kinsfolks, Friends and Neigh­bours; and a third in a sickness of his, forgat his own servants: and upon the like occasion, Messala Corvinus the great Orator, forgat his own proper name, though he remembred other things well enough.

Schenck. Obser. Med. l. 1. Obs. 1. p. 68. Zuin. Thea. vol. 1. l. 1. p. 35.2. Franciscus Barbarus (the friend of Hermo­laus) in his old age lost all memory of his Greek learning, wherein before he was excellently skil­led; and the same thing befel Georgius Trapezun­tius, who in his extream age forgat all kind of Learning, both Greek and Latine.

Schenck. Obs. Med. l. 1. Obs. 2. p. 68.3. Apollonius tells of Artemidoru [...] the Gramma­rian, who having, as he walked, espied a Cro­codile lying on the Sands, and perceiving him to move, was so smitten with the apprehension of fear, that he verily believed that his left Leg and Hand were already devoured by the Serpent, and utterly los [...] all the memory of his Learning.

Coel. Antiq. lect. l. 13. c. 31. p. 616. Senec. Epist. 27. p.4. Seneca writes of Calvis [...], Sabinus a rich man, that he had so slender a memory, tha [...] sometimes he forgat the name of Vlyss [...], at others that of Achill [...]s, and so of Priamus whose names yet he knew as well as we do those of our School [...] masters, and yet this man was very ambitious of being thought to be a learned man.

Schenck. Obs. Med. l. 1. Obs. 3. p. 68.5. Ba [...]a, King of the Goths, by a draught of Poyson, given him by his successor Heringius, utterly lost the use of his memory.

Fulgos. Ex. l. 1. c. 6. Schenck. Obs. Med. l. 1. Obs. 4. p. 68.6. In the reign of the Emperour Frederick the second, one Germanus a Clerke, having open­ed a vein, whereat he might lose some blood, together with it lost all memory of Learning▪ nor could be better tell how to write or read, than if he had never learnt either, but in the mean time he still retained all other things. A year together he continued in this Kind of obli­vion, till (which is strange) being let blood again, at the same time of the year, in the same place, he was restored to his former knowledge of reading and writing.

7. A certain Franciscan, Schenck. Obs. Med. l. 1. Obs. 8. p. 68. being recovered of a disease, was suddenly so deprived of his me­mory, that although he was an able Divine, yet he did not understand the first Elements, nor could he remember the names of those things which he daily used. Four months did he thus continue, and began to learn his Alphabet; but by the use of powerful medicines, he recover­ed all his former learning, in the next four months.

8. When Curio the Oratour,Zuin. Thea. vol. 1. l. 1. p. 36. was to plead in the behalf of Sex. Naevius, and Cicero was to do the like for Titinia Corta; upon the sudden Curio forgat the whole cause, and said it was occasion­ed by the witchcraft and enchantments of Titi­nia. But the truth is, he had naturally so frail a memory, that sometimes propounding to in­sist upon three heads, he would either add a fourth, or have forgotten the third. And in his writings, usually he forgat what he had set down before.

9. Hermogenes was born in Cilicia, Quenstedht Dialog. de Patr. vir. Illustr. p. 496. a Rhetori­cian of that account, that he may challenge the next place to Aristotle; he was scarce eighteen years old, when he wrote the Art of Rhetorick, which is yet extant. He was in great reputati­on for his learning, in the reign of Marcus Au­relius; but being arrived to the twenty fourth year of his age, he fell into an invincible and in­curable stupidity of mind; so that he forgat all manner of learning: whereupon they used to say, by way of jest, Hermogenes was an old Man amongst Boyes, and a Boy amongst old men; he flourished Anno Christi 160.

10. Antonius of Siena, Schenck. Obs. Med. l. 1. Obs. 8. p. 68. being newly recovered of a disease, did so perfectly forget all that he had before fixed in his memory, that he remem­bred not so much as the names of things: while he was at Florence, he believed he was at Siena; he knew not his friends from his enemies, but called them by other names; and therefore as a meer mad Man and Dotard, he was left to Na­ture. It was now twenty days since he was thus affected; when a looseness took him, wherein he voided blood, green choler and other things, and was thereby restored to his former memo­ry, though he remembred nothing of what he had done in the mean time.

11. In Cla [...]dius Caesar, Sutton. l. 5. c. 39. p. 227. Zuin. Thea. vol. 1. l. 1. p. 36. there was nothing that men wondered more at, than his forgetfulness and inconsiderateness. When Messalina his Em­press was slain by his command, as soon as he was sat down to Supper, he enquired of the Ser­vitors, why their Lady did not come. And ma­ny of those whom he had put to death, the next day he invited into Council, and to play at Dice; and as if they made little haste, he sent messengers to reprove them for their sloth.

12. Th [...]anus writes of Theodore BezaIohnst. nat. hist. Cl. 10. c. 9. p. 353. that be­fore he died, when his mind was grown feeble, he forgat things present▪ but what was print­ed in his memory afore-time, when he had his understanding, that he held, and it continued thus with him, during the two years wherein he languished.

[Page 407] Coel. Antiq. lect. l. 20. c. 10. p. 933.13. So stupid and so dull of memory was Atticus the Son of Herod the Sophist, that by no means he could be brought to retain the names of the first Elements, or letters in the Alphabet. His father to remedy this evil, procured twenty four boyes of like age with his son; and gave to each of them a sirname from the several letters, that at least by this means he might instruct the gross capacity of his son.

Langii Po­lyanth. p. 811.14. The Emperour Antoninus Caracalla, had so profited in learning and Philosophy, that he was numbred amongst the learned: and used to employ a great part of the day in philosophi­cal discourses and disputations. But afterwards he was seised upon with so great a forgetfulness of all sorts of learning, as if he had never had the least acquaintance with letters.

Zuin. Thea. vol. 1. l. 1. p. 36.15. When Theseus was about to sail into Creet, with a purpose to encounter with the Mi­notaur there, his father commanded him all the way in his Voyage thither, to make use of black sails; but in case he should be victorious, in his return homewards, he should then advance his white flags, as the sure sign of his being a Con­querour. Theseus utterly forgot all that his Fa­ther had given him in charge: when therefore the careful old man stood almost continually up­on the Rocks, in a longing expectation of his Sons arrival; at last he set his eye upon the ship, which he knew; but observing that the sails of it were black, and concluding that his Son was perished in that his unfortunate enterprize, as one who was not able to survive that which was once so dear and desirable to him, he cast him­self headlong from the Rock into the Sea, and was there drowned.

Zuin. Thea. vol. 1. l. 1. p. 36.16. Conradus Lycosthenes in the year 1555. was suddenly taken with a dead Palsey on his right side, by which he lost the use of his speech; and though he retain'd his reason, yet his me­mory was quite gone for divers dayes. At last being restored to his wonted health, he lived seven years, with his memory as perfect and entire as ever.

CHAP. XXVI. Of the absurd and strange follies of di­vers men.

SOme little deviations of any of the lesser lights, would scarce be heeded by us, but should the Sun make but one false step, the eyes of almost all the world would be suddenly directed that way: thus the follies of mean per­sons are lightly passed over; whereas the imper­tinences of Princes, and the dotages of great persons, are as generally observed and censured, as those foolish and ridiculous customes, where­with whole Nations at once have been tainted and infected.

History of the Caribby Islands, l. 2. c. 23. p. 337.1. Amongst the Caribbians assoon as the wife is delivered, the husband goes to bed to bemoan himself there, and act the part of the woman in that condition; but what is most troublesome to the poor Caribbian who hath put himself into bed instead of his new delivered wife is, that they oblige him to a certain diet for ten or twelve dayes together, allowing him every day only a little piece of Cassava, and a little water, where­in there had been boyled a little of that Root­bread; afterwards his allowance is a little in­creased, yet still continued in that same diet; but he breaks the Cassava, which is presented to him, only in the middle, for the space of about fourty dayes, leaving the extremities en­tire, which he hangs up in his Hut, to serve at the entertainment he afterwards intends to make for all his Friends: nay, after all this he abstains, sometimes for the space of ten months, or a whole year, from several kinds of meat, as La­mantin, Tortoises, Swines-flesh, Hens, Fish, and delicious things; being so pitifully simple, as to fear that those things might prejudice the Child: at the expiration of the fast, the shoulders of the poor Father, who hath a Child born, are scarified and opened with the tooth of an Agouty; and it is requisite that the besotted wretch should not only suffer himself to be so ordered, but he must also endure it, without expressing the least sen­timent of pain: Their perswasion is, that the more apparent the Fathers patience shall be in these trials, the more recommendable shall be the valour of his Son. But this noble blood must not be suffered to fall to the ground, since the effusion thereof contributes so much to fu­ture courage; it is therefore carefully saved to rub the Childs face withal, out of an imagina­tion, he will be the more generous.

2. The Sinitae or the Sinenses, Lips. Monit. l. 1. c. 3. p. 35. have in their houses little Images, which they worship as their gods; yet make they not so much of them, but in case any thing befall them contrary to their expectation, they will have them to suffer for it; so that after they have scourged them, they of­ten cast them out into the streets; when soon after moved with repentance, they take them up again, adore them, seek to appease them, and offer them Wine and Incense.

3. The King of Catona at his Coronation,Clarks mir. c. 54. p. 216. swears that it shall not rain unseasonably, nei­ther shall there be famine or pestilence within his Dominions during his Reign.

4. In Sophala in the East Indies, Purch. Pil. vol. 2. p. 1539. Clarks mir. c. 54. p. 216. the King is called the Quiteve, and hath many that sing his praises, when he goes abroad, calling him Lord of the Sun and Moon, King of the Land and Ri­vers, Conquerour of his enemies; in every thing great, great Witch, great Thief, great Lion, and all other names of greatness which they can invent, whether they signifie good or bad, they attribute to him.

5. Xexes, Herodot. l. 7. p. 397. Lonic. Thea. p. 368. Clarks mir. c. 102. p. 473. having made a Bridge of Boats over the Hellespont, for the transportation of his huge Army out of Asia into Europe, there arose a great tempest which brake his Bridge in sunder; wherewith he was so enraged, that he sent a Chartel of defiance to the Sea, and com­manded his Servants to give it three hundred stripes, and to throw fetters into it to bind it to its good behaviour; with hot Irons to burn igno­minious brands in it; his Officers performing his commands were to say, O thou unruly water, thy Lord hath appointed thee this punishment, for that thou hast wronged him that deserved it not from thee; but whether thou wilt or not, he is resolved to pass over thee, nor shall any man hereafter sacrifice unto thee, as being a de­ceitful and bitter River.

[Page 408] Dio. Cassi. l. 39. p. 397. & 405. Xiphil. in Caligul. p. 98. Sueton. l. 4. c. 55. p. 197.6. C. Caligula, the Roman Emperour, had a Horse called Swift, whom he invited to Supper with himself; he caused his provender to be set before him in Gold, he gave him Wine to drink in goblets of Gold; he swore by his health and for­tune, he promised to make him Consul, and had done so if the Horse had lived; he did make him Priest, yea a Colleague with himself in the Su­pream Ponti [...]icate; his Stable was of Marble, his Manger of Ivory, his Caparisons and harness Purple, and a pendant Jewel of Precious Stones at his Poictrel; and he allowed him a House, Family, Servants and Houshold-stuff.

Herb. Trav. l. 2. p. 209. Clarks mir. c. 102. p. 474.7. The Great Cham of Tartary, was wont when he had Dined, to cause his Trumpeters to sound their Trumpets before his Palace Gate, thereby to give notice, and proclaim to all the Kings in the World, that now the Great Cham had Dined, they might all take leave to go to Dinner.

Plater. Obs. l. 1. p. 42, 43.8. I knew a Lady so over-curious and nice, that seeing Hogs and other creatures cut up and bowelled, tormented herself with the thought, that she also carried about with her in her own body, such stinking filth (as she called it) in­closed. Upon which she conceived such an ab­horrence, that [...]e hated her own body; saying, she knew not what course to take to free herself from that uncleanness: and with this fancy she was continually vexed; of which she often seri­ously, and with great anxiety complained to me; and when I had much ado to forbear laughing, she would be very angry.

Plater. Obs. l. 1. p. 42.9. The same Author mentions another Wo­man, that was exceedingly afflicted, and with tears complained to the Minister of the Parish, of the great trouble she had; that whereas in the morning when she rose, she put on her clothes; at night when she went to bed, she was constrained to put them off again.

Herodot. l. 7. p. 411.10. Pharnuches was a great Commander of Horse in the Army of Xerxes, which he designed against Greece; who marching out of Sardis mounted upon a stately Horse, a Dog ran be­twixt the legs of his Horse; the Horse affright­ed, reared up and threw Pharnuches out of his Saddle, with the bruise of which fall he spat blood. His Servants soon after the fall of their Master, dealt with the Horse as they had recei­ved his orders to do, which was to lead him to the place where he had thrown his Lord, and there to cut off his legs and knees.

Herodo. l. 4. Zuin. Thea. vol. 2. l. 6. p. 430.11. The South-wind had dryed up all the re­ceptacles of water amongst the Psilli, a people in Africk (for that all their Country, which is within the Syrtis, is without Rivers) they there­fore had a publick conference about it, where it was concluded, that an expedition should be made by them against that Wind: when they came amongst the Sands that are plentiful there­abouts, the same Wind blowing overwhelmed them all with the Sands, and so the Nasamones seised upon their Country.

Caus. Holy Court, tom. 1. l. 2. p. 38.12. The Mossines are a people who performed all the actions of most secrecy, in publick; yea even those which are ordained for the necessi­ties of nature, and treated the affairs of the Common-wealth in their Houses.

Caus. Hol. Court, ibid.13. The Tibarenes, as soon as their Wives were delivered, bound up their own heads with a Kerchief, lay down on their Beds, and made themselves to be attended like women in Child­bed. The poor Women, in the mean time were up and about the House, endeavouring to make ready Baths for their Husbands, to dress and sea­son their viands, to tend and cherish them, as if they had born all the pain of feminine travel.

14. It is said of the Abderitae, Coel. Rhod. Antiq. l. 30. c. 4. p. 1390. after they had beheld the Tragedy of Andromeda and Medusa, that they all even from the least to the greatest, became so frantick and foolish, that they ceased not to sing, to clap their hands, to cry, to whistle through the streets; and to have no discourse nor thought of any thing but Andromeda and Me­dusa.

15. Queen Stratonica, Caus. Hol. Court, tom. 1. l. 3. p. 93. Wife of Seleucus, had not one hair upon her head; yet notwithstand­ing gave six hundred Crowns to a Poet, who had celebrated her in his Verse, and sung that her hair had the tincture of the Marygold. I know not how this soothing flatterer meant it, but this Queen became very proud of it, which made her so much the more ridiculous.

16. Rudolphus, Lonic. Thea. p. 370. King of the Heruli, warred with Tado, King of the Lombards; and when both Armies approached each other, Rudolph committed the whole to his Captains, he him­self remained in his Tent in the mean time, and sate jesting at the Table. 'Tis true, he sent one to the top of a Tree to behold the fortune of the day; but withall told him, if he brought him ill news, he would take his head from his shoulders. This Scout beheld the Heruli to run, but not daring to carry that news to the King, consulted only his own safety; by which means the King and all that were with him were ta­ken and slain.

17. Nero, Hakew. Apol. l. 4. c. 9. §. 5. p. 423. the Emperour, was so luxuriously wastful, and beyond all reason and measure, that he would not fish but with Nets of Gold, drawn with purple coloured Cords. It is said he took delight to dig the Earth with a Golden Spade: and when there was question about cut­ting the Isthmus of Corinth (a design that had long troubled his brain) he went thither led on with musical Violins, holding in his hand the Golden Spade, with which he began in the sight of the whole world, to break the ground; a matter which seemed ridiculous to the wiser sort, li­ving in that age.

18. C. Caligula presented himself to be ado­red,Sueton. in Caligulâ, p. 177. Senec. de irâ, l. 1. c. 16. p. 299. Hakew. Apol. l. 4. c. 10. §. 1. p. 426. ordained peculiar sacrifices to himself; at nights in case the Moon shined out full and bright, he invited her to embracements and to lye with him; the day he would spend in pri­vate conference with Iupiter Capitolinus; some­times whispering, and laying his ear close to the Statue of him, and sometimes again talking aloud, as if he had been chiding. Nay being angry with Heaven because his interludes were hindred by claps of Thunder, and his banquet­ting disturbed with flashes of lightning, he chal­lenged Iupiter to fight with him, and without ceasing roared out that verse of Homer.

[...]

None is, O Iove, more mischievous than thou: or else that,

[...]
Dispatch thou me,
Or I will thee.

[Page 409] whereupon Seneca inferrs what extreme folly was that to think that either Iupiter could not hurt him, or that he could hurt Iupiter.

Zuin. Theat. vol. 1. l. 2. p. 197.19. The servants of the Moscovites (yea and their Wives too) do often complain of their Lords, that they are not well beaten by them, for they look upon it as a sign of their indigna­tion and displeasure with them, if they are not frequently reproached and beaten by them.

Sabell. Ex. l. 4. c. 1. p. 179.20. In the worship of Hercules Lyndius, it was the manner, that such as stood by him that em­bowelled the sacrifice, did curse the bowels, and wish heavy Imprecations upon them.

Aelian. var. hist. l 8. c. 4. p. 215, 216.21. Poliarchus, the Athenian, was arrived at that height of Luxury and Folly, that if any of his Dogs, or Cocks that he loved, chanced to die, he made publick Funerals for them, invited his friends, and buried them with great sumptu­ousness: erecting Pillars upon their Monuments, upon which also he caused their Epitaphs to be engraven.

CHAP. XXVII. Of such as have been at vast Expences about unprofitable Attempts; and where-from they have been enforced to desist, or whereof they have had small or no benefit.

THere is scarce any thing of that difficulty, but some one or other have had the con­fidence to undertake it; and there have been some men of that nature, as to desire no­thing more than to effect that which others have looked upon as altogether impossible. Some of those costly designs have been given over as sud­denly, as they were rashly adventured upon, and others made to miscarry by some accident or other.

Or [...]el. Epit. fol. 55. Camer. oper. subc. cent. 1. c. 81. p. 374.1. In the Province of Northgoia, a part of Bavaria, the Emperour Charles the great, caused a Ditch to be begun, which should have been in length two thousand pa [...]es, and in breadth three hundred, wh [...]reby through the help of the Ri­vers Regnitz and Altmul, he meant to have made a passage for Boats from the Danubius into the River of Rhine, which begun work was hindred by continual rains, and the Marishness of the Grounds.

Herod. l. 2. p. 137. Sandys Re­lat. l. 2. p. 128, 129. Heyl. Cosin. l. 4. p. 923. Bellon. Lithgows Travels p. 311. Diod. Sicul. r [...]rum. Ant. l. 1. c. 2. p. 29. Knowles Turk. hist. p. 544.2. Full West of the City of Memphis, close upon the Libyan Desarts, alost on a rocky level adjoining to the Valley, stand those Pyramids (the barbarous Monuments of Prodigality and vain glory) so universally celebrated the Regal Sepulchers of the Aegyptians. The greatest of the three and chiefest of the Worlds seven won­ders, being square at the bottom, is supposed to take up eight Acres of ground, every square being three hundred single paces in length. The square at the top consisting of three stones only, yet large enough for threescore to stand upon, ascended by two hundred fifty five steps, each step above three foot high, of a breadth propor­tionable. No stone so little throughout the whole, as to be drawn by our Carriages; yet were these hewen out of the Trojan Mountains far off in Arabia, a wonder how co [...]veyed hither, how so mounted a greater. Twenty years it was in building by three hundred sixty six thou­sand men continually wrought upon, who only in Radishes, Garlick, and Onions, are said to have consumed one thousand and eight hundred Talents. It hath stood (as may be probably conjectured) about three thousand two hundred years, and now rather old than ruinous. Hero­dotus reports, That King Cleops became so poor by the building hereof, that he was compelled to prostitute his daughter, charging her to take whatsoever she could get.

Arsinoe is eighty Miles distant from Cairo, Knowles Turk. hist [...] p. 670. the ancient Kings of Aegypt (seeking by vain and wonderful works to eternize the memory of themselves) had with incredible charge and cost, cut through all that main Land, so that Vessels of good burden might come up the same from Arsi­noe to Cairo: which great cut or ditch S [...]sostris, the mighty King of Aegypt, and long after him Ptolomaeus Philadelphus purposed to have made a great deal wider and deeper, and thereby to have let the Red Sea into the Mediterra [...]ean, for the readier Transportation of the In [...]ian Mer­chandize to Cairo, and to Alexandre [...] which mad work Sesostris (prevented by death) [...] not perform; and Ptolomaeus (otherwise per­swaded by skilful men) in time gave over for fear, lest by letting in the gr [...]at South Sea into the Mediterranean, he should the [...]by (as it were with another general Deluge) have drowned the greatest part of Grecia, and many other goodly Countries of Asia: and with ex­ceeding charge (instead of honour) have pur­chased himself eternal infamy.

4. The Emperour Caius Cal [...]gula desired nothing more earnestly,Camer. oper. subc. cent. 1. c. 81. p. 370. than to effect that which others thought was utterly impossible to be brought to pass: And hereupon it was, that he made a Bridge which extended it self from Baiae to Puteoli, that is, three Miles and six hundred paces our-right; to this purpose, he caused Ships of burden to be brought from all parts, these he placed at Anchor in double order, or two by two in breadth, and cast a huge quantity of earth upon them, till such time as he had brought his Bridge into the form of the Appian way.

5. Claudius Caesar, Camer. oper. subc. cent. 1. c. 81. p. 371. successour to the foremen­tioned Caligula, propounded to himself to let dry the Fucine Lake; this he hoped speedily to effect with small cost, and to his great honour: the rather because some private persons had of­fered to perform it at their own charge, pro­vided, that the drained Lands should be granted them as the reward of their labours. For three Miles space therefore, partly by levelling, and partly by digging in the Mountain, he at last with great difficulty finished his intended Cha [...]nel, when he had spent eleven years about it, and kept thirty thousand men at work therein con­tinually, and without intermission.

6. Severus and Celer were the Contrivers and Engineers,Camer. oper. s [...]bc. cent. 1. c. 81. p. 372. Tacit. Annal. l. 5. Sueton. in N [...]ron. l. 6. c. 31. p. 251. who had the boldness and con [...]id [...]n [...]e to attempt to perform by Art that which Nature had denied, and to mock the great power and wealth of Nero, for they promised to cut out a Navigable River from the Lake Avernus, unto the mouth of Tyber, the ground be [...]ng all the way rugged and dry, or interposed Mountains to make their way through, and no way of en­creasing the water, unless by the Pomptine Fenns, [Page 410] all else was so craggy and dry, that to dig through them was intolerable labour, without any suf­ficient cause or occasion for it. Notwithstanding all which, Nero (as he was ambitious to be thought the performer of incredible things) at­tempted to digg through the Mountains nearest unto Avernus, and the Monuments and footsteps of his vain and exploded hopes are yet remaining to be seen. Suetonius makes mention of this Channel, begun as far as from Avernus to Ostia, wherein Ships should have sailed, and yet not by Sea, to the length of an hundred and sixty Miles; and the breadth of it was such, as that two Ships might meet and pass by each other in it. For the perfecting of this Work, Nero caused all the Prisons every where to be ransacked, and the men to be Transported into Italy; and even those that were convicted of Capital Crimes, he suffered not to be any other way condemned, but only to these works of his.

Camer. oper. s [...]bc. cent. 1. c. 81. p. 373.7. Seleucus Nicanor endeavoured to cut through that Isthmus, or neck of Land, that lies betwixt the Euxine and the Caspian Sea; but he lived not to finish it, for he was slain by Ptolomaeus Ce­raunus.

Camer. oper subc. cent. 1. c. 81. p. 373.8. Some of the Aegyptian Kings cut a mighty Channel or Passage, in length four daies sail, and in breadth, such as two Galleys might safely meet in it. In the digging and cutting of this in the Reign of Neco, King of Aegypt, there were no less than an hundred and twenty thousand Agyp­tians that perished: The marks and Mines of this great work are to be seen still near unto Sues. The design they drave herein was, to sail from the River Nilus into the Red Sea, or to Sinus Arabicus; but all these expences came to no­thing, but were frustrate in their end.

Camer. oper. subc. cent. 1. c. 81. p. 373.9. Trajanus the Emperour, as Dion reports, attempted to cut a Channel, whereby he might bring Euphrates into the River Tygris; but when he understood that the Channel of Euphrates lay much higher than that of Tigris; he desisted from his Enterprize, fearing lest Euphrates being brought thus down into a lower way should not slow as it was wont.

Camer. oper. subc. cent. 1. c. 81. p. 375.10. Anno 1569. the Turks with a mighty num­ber of Souldiers and slaves, attempted to bring the River Volga (the greatest River of the Asia­tick Sarmatia, and which by seventy mouths exonerates it self into the Caspian Sea) into the same Channel with the River Tanais, which di­vides Europe from Asia: To this purpose they were to digg through a high Mountain, called by the Muscovites Perenteka, about seven Miles in the ascent and descent of it; but those Turks were consumed in their labour, partly by Fa­mine, and over-working, and partly by vene­mous creatures, and the Incursions of the Tar­tars: so that after great expence of blood and money, nothing came of it.

CHAP. XXVIII. Of false Accusers; and how the Accused have been acquitted.

WEre it enough to accuse, there would no man be innocent. But Innocency is under such a Protection and Guar­dianship, as seldom so deserts it: but that usual­ly the means of its escape are as strange, as the contrivances against it were impudent and daring. It is true, some have been brought off at a cheaper rate, than he who follows, who foresaw his ruine, unless he took care that he could not be guilty.

1. Combalus was a beautiful young man,Burt. Mel. par. 3. §. 3. p. 566. Purchas. Pilg. tom. 1. l. 1. c. 15. p. 79. and having received orders from Seleucus his Lord and King, to conduct his Queen Stratonice into Syria; fearing the worst, before he went he took such effectual order with himself, that at his re­turn he might free his fidelity from all manner of suspicion. The Queen fell in love with him by the way: but he refusing to comply with her de­sires was by her at her return accused of incon­tinency, to the King her husband; and there­upon cast into Prison; the day of hearing being appointed, to the admiration of the beholders, he made it appear that he was no man, and there­by sufficiently cleared his innocency.

2. Democritus looked upon all the occurrences of humane life with laughter:Hippocrat. Epist. ad Damaget. Burt. Mel. in his Ep. to the Rea­der, p. 23, 24, 25, &c. and he was so far carried with this Ironical passion, that the Citi­zens of Abdera took him to be mad: They sent therefore Embassadours to Hippocrates the Physi­cian that he would exercise his skill upon him. When Hippocrates was come, the people of Ab­dera came flocking about him, some weeping, some entreating of him that he would do his best. After some little repast, he went to see Demo­critus, the people following him, whom he found in his Garden in the Suburbs, all alone, sitting upon a stone, under a Plane Tree, without Hole or Shooes, with a Book on his knees, cutting up several beasts, and busie at his study: The multitude stood gazing round about to see the Congress; Hippocrates having saluted him, de­manded of him what he was doing? He told him, That he was busie in cutting up several Beasts, to find out the causes of Madness and Melancholy; Hippocrates commended his work, admiring his happiness and leisure: And why, quoth Democritus, have not you that leisure? Because, replied he, Domestical affairs hinder, necessarie to be done for our selves, Neigh­bours, Friends, Expences, Diseases, Frailties, and mortalities which happen to Wife, Chil­dren, Servants, and such businesses which de­prive us of our time. At this speech, Democri­tus profusely laughed (his friends and the people standing by, weeping in the mean time and la­menting his madness) Hippocrates asked the rea­son why he laughed? He told him, At the vani­ties and fopperies of the time, to see men so empty of all vertuous actions, to hunt so after Gold, having no end of Ambition, to take such infinite pains for a little glory, and to be fa­voured of men, and to make such deep Mines in the Earth for Gold, and many times to find no­thing, [Page 411] with loss of their lives and fortunes: Some to love Doggs, others Horses: Some to desire to be obeyed in many Provinces, and yet themselves will know no obedience; some to love their Wives dearly at first, and after to for­sake them, and hate them: begetting children, with care and cost for their education; yet when they grow to mans Estate, to leave them naked to the worlds mercy. Do not these be­haviours express their intolerable folly? When they are poor and needy, they seek Riches: and when they have them, they do not enjoy them, but either hide them under ground, or else wast­fully spend them: There is no truth or Justice found amongst them, for they daily plead one against another, and all this for Riches, whereof after death there can be no possession. When Hippocrates heard these, and such other words, so readily uttered without premeditation, to de­clare the Worlds vanity, full of ridiculous con­trariety, and having further discoursed with him at large, he left him; and no sooner was he come away, when the Citizens came [...]locking about him, to know how he liked him? He told them in brief, that notwithstanding those small neglects of his attire, body, diet, &c. the world had not a wiser, a more learned, a more honest man, and they were much deceived to say that he was mad.

Val. Max. l. 3. c. 7. p. [...]6.3. M. Scaurus was by a studyed Oration, ac­cused publickly to the people, that he had re­ceived a great summ of money from King Mi­thrida [...]es, and was hired therewith to betray the Common-wealth: Scaurus pleaded for himself on this manner, It is somewhat unequal, O ye Citizens of Rome, that I should be compelled to render an account of my actions to such persons as I have had but little conversation with. Yet (though most of you have not been with me in my honours and employments) I shall be bold to ask you this one question, Varius Sucronensis saith that Aemylius Scaurus is corrupted with the Kings money to betray the Roman Republick; Aemylius Scaurus denies that he is any way gu [...]lty of such a cr [...]me: Which of us two will ye be­lieve? The people moved with this saying of his, with loud clamours forbad his accuser to proceed any further in his action.

Val. Max. l. 3. c. 7. p. 84. Lon. Theat. p. 373.4. M. Naevius, a Tribune of the people (or as some say the two Petilii) accused Pub. Scipio Asricanus in the Forum to the people and Se­nate: he came into the Forum, with a great re­tinue, and ascending the Pulpit, with a trium­phal Crown upon his head, This day, said he, O Romans, I enforced proud Carthage to receive the Law from you, and therefore it is meet, that you should accompany me to the Capitol, there to make supplication for the continuance of your prosperity. The event was agreeable to the gallantry of his words, for the whole Senate, Knights of Rome, and all the Commonalty went along with him; it remained, that his Accuser should either stand alone in the midst of his con­fusion, or join himself with the rest, which he did, and from an Accuser, became one of the honourers of Scipio.

Lips. monit. l. 2. c. 11. p. 293.5. M. Marcellus had taken Syracuse, and made use of his Victory with an uncommon moderati­on: but the Sicilians unmindful hereof, and stirred up by his enemies, came to the Senate to make complaint of him: he was then Consul, and his Colleague Valerius Laevinus fortuned not to be present at that time in the Senate: how easie was it for him to disturb the business, and to send them away deluded. But he would have their complaint heard, and when his Colleague was come, removed himself and sate in a lower place. When they had made their Accusation, the Senate commanded them to withdraw, but he desired they might be present also at his defence, which done, he departed the Court, leaving every man his liberty to vote as he pleased. Here it was that his innocence and their impu­dence was manifest to all men, yea even to them­selves: so that of Accusers, they became Sup­pliants, and requested him to become the Patron of Sicily; which he undertook, and with that fidelity discharged. his trust, that forgetting all injuries, he did several good Offices for them.

6. The two Caelii were accused of Parricide,Zuin. Theat. vol. 3. l. 5. p. 766. in as much as Titus Caelius their father, was found murdered in his bed, the two brethren lying in a bed in the same Room, and there was no ser­vant or freed-man, who were under the suspici­on of this murther: But they were both acquit­ted upon this account; full proof was made to the Judges, that they were found both of them fast asleep, and the Chamber door standing open. This sleep of theirs was looked upon as the In­dex of an innocent security; and it was ad­judged that Nature could not away with it, to sleep upon the wounds and blood of a newly murdered father, and by this means they were pronounced not guilty.

7. M. Antonius, Val. Max. l. 3. c. 7. p. 86. the Orator, as Quaestor was going into Asia, and was got as far as Brundusi­um, where by Letters he understood that he was accused of Incest before L. Cassius, the Praetor, whose Tribunal was by reason of an over seve­rity called the Rock of the guilty. He might have escaped by the benefit of the Memmian Law, that forbad any should be accused that were absent upon publick affairs. But he imme­diately returned to the City, and hereby de­claring an innocent confidence, he soon obtained a speedy absolution, and a more honourable dismission.

8. Such was the malice and falshood of the Arrians against Athanasius, Simson Ch. hist. l. 4. cent. 4. p. 486, 491. Socrat. Eccl. hist. l. 1. c. 20. p. 245. that they accused him of Fornication, Magick, the slaying of Arsenius and cutting off his hand, the overthrowing of the Holy Table, breaking of the Cup, and burning of the Scriptures: thus he was accused at the Council of Tyrus, where all things were carryed with part [...]ality, clamour, confusion, and unrighteous dealing; Athanasius going to the Emperour to complain hereof, was deposed in his absence, that Arsenius setting his Hand to the Instrument, whom they feigned he had murdered, at the Council of Sardica: all these accusations were found to be a Mass of forged lies and calumnies, which the Arrians had not the confidence to appear to, before those uncor­rupted Judges: so the Innocency of Athanasius was cleared, and he restored.

9. In the Reign of Queen Elizabeth, Stowes An. p. 719. Thomas Lovelace, by forged Letters, sought to have three of his Cousin-Germans brought into que­stion for their lives about matters of High Trea­son; the malice and forgery of this wicked bu­siness being found out, the false accuser had judgement, to be carried on Horse-back about Westminster-Hall, with his face to the Horse-tail, and a Paper on his back containing his offence; from thence to be carried in the same manner, and set on the Pillory in the Palace-yard, and [Page 412] there to have one of his ears cut off; also to be set on the Pillory on a Market-day at Cheapside, with the like Paper; after that to be carried into Kent, and at the next Assize there, to be set on the Pillory with the like Paper, and his other ear to be there cut off; also to stand in the Pillo­ry one Market-day at Canterbury, another at Ro­chester; and in all these places his offence to be openly read: which sentence was accordingly executed.

CHAP. XXIX. Of Perjured persons, and how they have been punished.

AN Oath is the most solemn and Sacred se­curity that one man can possibly give to another: notwithstanding which, there are a multitude of men who bear no more re­gard to what they have sworn, than if they had been words which had never been said. Nemesis is in pursuit of all these sons of falshood and fraud, and having once overtaken them will, no doubt, inflict a vengeance upon them agreeable to their merit.

Knowles Turk. hist. p. 299. Din. mem. l. 3. p. 166, 167. Iov. Elog. l. 2. p. 100. Beards Theat. l. 1. c. 27. p. 169, 170.1. Vladislaus, King of Poland and Hungary, had fortunately fought against the Turks at the Mountain Haemus, and taken Carambey, the Ge­neral of their Army; by means of this Victory, he occasioned Amurath, the Turkish King, to sue to him for Peace: the terms of it were both ho­nourable, and every way advantageous: it was mutally sworn to by the King upon the holy Evangelists; and Amurath, by his Embassadours, upon the Turkish Alcoran. This known to the Pope, and other Christian Princes, they spake of it as unseasonable, unprofitable, and disho­nourable; whereupon the Cardinal Iulian is sent by the Pope as his Legate to break the Peace, and to absolve the King from his Oath. The young King therefore at their instance, breaks the League, and undertakes the War with greater preparations and vigour than his former; he advances with his Army to Varna, a City upon the Pontick Shore, doing all the mischief he was able to the Enemies Country; which so soon as the Turk had knowledge of, he returns out of Cilicia, and enters battel with the Christians; where at first the Turks were made to retire by the King and Huniades with great slaughter, and almost to flye; Amurath seeing all brought into extreme danger, beholding the Picture of the Crucifix in the displayed Ensigns of the volunta­ry Christians, pluck'd the writing out of his bo­som, wherein the late League was comprized, and holding it up in his hand, with his eyes cast up to Heaven, said, Behold thou Crucified Christ, this is the League thy Christians in thy name made with me, which they have without cause violated: now if thou be a God, as they say thou art, and as we dream, revenge the wrong now done unto thy Name and me, and shew thy power upon thy Perjured people, who in their deeds deny thee their God. It was not long e're the battel turned, Vladislaus was slain, his head cut off by Ferizes an old Ianizary, and fastened on the end of a Launce, Proclamation was made that it was head of the Christian King, by which the rest were so daunted that they fled; the Legate also who exhorted to this War was slain, and his dead Corpse laden with the out­rage and contumelies of the Infidels, for that being a Priest he had contrary to the Law of Na­tions, advised and perswaded to break the Peace. This battel was fought Anno 1444.

2. Ibraim Bassa,Camer. oper. subc. cent. 2. c. 78. p. 308. Knowles Turk. hist. p. 654. Grand Vizier, the Minion and darling favorite of Solyman the Magnificent, upon a time in familiar conference with his Lord and Master, besought him that he would not persist to accumulate so many honours upon him, lest flourishing and being improved to an unbecoming height, his Majesty e're long should think it fit to tumble him headlong from that high Pinacle of honour whereunto he had raised him, by putting him to death; Solyman then assured him with an Oath, That so long as he lived he should never be put to death by his order. Afterwards this so fortunate Ibraim grew into dislike with his Master; and Solyman having purposed his death, was yet somewhat troubled about the Oath that he had before made him, when one of the Priests told him, That when a man is asleep he cannot be said to live, seeing that life is a continual Vigil and Watch; that therefore opportunity should be sought to find the Bassa asleep, and then he might be con­veniently sent out of the World, without breach of the Princes Oath. Solyman liked well of this base and fradulent device, and one time when the Vizier was sleeping, sent an Eunuch with a Razour to cut his Throat, as accordingly he did.

3. Ludovicus, Zuin. Theat. vol. 2. l. 4. p. 341. Fulg. l. 9. c. 6. p. 1230. the son of Boso, King of Bur­gundy, came into Italy against the Emperour Be­rengarius the second, where he was by him over­come in Battel and taken; but as a singular in­stanc [...] of humanity in Berengarius, he was by him set free, having first received his Oath, That during his life he should no more return into Italy: but the ungrateful Prince unmindful both of his own Oath, and the others benefits, not long after enters Italy a second time with mighty Forces, and about Verona was again made Prisoner, and had his eyes put out by the Victor as a punishment of his ingratitude and breach of Faith.

4. Anno 1070. or thereabouts,Zuin. Theat. vol. 2. l. 7. p. 522. so great a feud arose betwixt the Emperour Henry the fourth, and Pope Gregory the seventh, that the Pope ex­communicated him, and depriving him of his Imperial Dignity, caused that Rodulphus, Duke of Suevia, should be (as he was) by some of the German Princes substituted in his stead; there was therefore a great Battel betwixt them, at the River Ellester, where the Emperour Henry had the Victory: Rodulphus by a terrible blow had his right arm struck off from his body, at which he cryed out, Behold, O ye Nobles, that right hand of mine which I gave to Lord Henry, in confirmation of the fidelity I had sworn to him, which Oath, notwithstanding, contrary to all Justice and Equity, I have violated, and am now thus justly punished.

5. Ptolomaeus, Lips. monit. l. 2. c. 5. p. 208, 209. Fulg. l. 9. c. 6. p. 1216. Beard's Th [...]at. l. 1. c. 27. p. 169. one of the Successours of Alex­ander the Great, having driven out An [...]igonus, had seized upon Macedonia, made Peace with Antiochus, and a League with affinity with Pyr­rhus: So that now he was secure on all hands, except his own Sister and the Children she had: [Page 413] It was Arsinoe, who had been the Wife of Ly­simachus King of Macedon; he therefore bent his mind and used all his arts to take her, together with her Children; but finding her cautious, ad­vised and fearing all things, he made use of the strongest engine with the weaker sex, which is Love; she was his Sister, but that was nothing in the East, where such relation is rather an in­centive than otherwise. He therefore sent his Embassadours with presents and letters; he of­fers her the society of the Kingdom and the in­heritance of it to her Children; and professes, that he had employed his Arms upon it for no other end, than that he might leave it to them; the truth of this he was ready to depose upon oath, whereever she pleased to appoint, even at the holiest Altars and Temples she should make choice of. In short, Arsinoe is perswaded, she sends the most faithful of her Friends to re­ceive the Kings Oath, which he immediately gave them in an ancient Temple touching the Al­tar, and Images of the gods; cursing himself with horrid and utmost execrations, if he did not sincerely desire the marriage of his Sister, if he did not make her his Queen, and her Children his Heirs, and no other. Arsinoe now full of hopes, comes to an enterview and conference with him; who in his countenance and eyes carried nothing but love; he marries her, sets the Diadem up­on her head in sight of the People and Souldiery, and calls her Queen; Arsinoe overjoyed, went before to Cassandrea a well fortified City, where her Treasures and her Chilren were (this was the only thing he sought) she brings in her Husband, to receive and feast him there; the Wayes, Temples and Houses were adorned, sa­crifices offered; her Son Lysimachus of sixteen, and Philip of thirteen years old were command­ed to go meet their Unkle, whom he met and greedily embraced without the Gates, and brought along with him. Being entred the Gate and Castle, he layes aside his Mask, and resumes his own countenance and affections; ha­ving brought in his Souldiers, he immediately commands the Royal youths to be slain, and that in the lap of their Mother whither they had fled; she (the more miserable in this that she might not dye with them) having in vain in­terposed her self betwixt them and the Swords of their Executioners, was driven into exile, with the allowance only of two Maids to attend her there. But Ptolomy did not long triumph in his victory; for an inundation of Gauls break­ing into Macedonia, overcame and took him, cut off his head, and fixing it at the end of a Spear, carried it about to strike terrour into others.

Beard. Thea. l. 1. c. 28. p. 178.6. In the raign of Queen Elizabeth, there was in the City of London, one Ann Averies Widow, who forswore her self for a little mony, that she should have paid for six pound of Flax, at a shop in Woodstreet, upon which she was sudden­ly surprised with the justice of God, and fell down immediately speechless, casting up at her mouth, what nature had ordained to pass ano­ther way, and in this agony died.

Herb. Trav. l. 2. p. 190.7. Mclech Bahamen, a King that commanded many Hills and Dales in Gelack and Taurus, was looked upon by the Covetous and ambitious eye of Shaw Abbas, King of Persia; he sent therefore Methicuculi Beg with an Army of Cooselbashawes to perfect his designs upon him, commanding his General not to descend thence without victory. Bahaman having intelligence hereof, after he had like an experienced Souldier, performed all other things requisite, put Himself, his Queen, two Sons, and ten thousand able men in a large and impregnable Castle, victualled for many years, not fearing any thing the Persian could attempt against him. Methicuculi, having viewed this in­accessible Fortress, and finding force not valua­ble, turns Politician, summons them to a Par­lee; which granted, he assaults them with pro­testations of truce and friendship, entreating the King to descend and taste a Banquet, swearing by Mortis Alli, the head of Shaw Abbas, by Pa­radise, by eight Transparent Orbes he should have Royal quarter, come and go as pleased him. By these Paynim attestations, and rich presents, he so allured the peaceful King that was unused to deceit, that at last he trained the King and his two Sons to his treacherous Banquet; whereat upon a sign given, three Cooselbashes standing by, at one instant with their slicing Scimitars whipt off their heads: e're this villany was spred abroad, by vertue of their Seals he caused the men above to descend and yield up the Castle un­to him, some receiving mercy, others destructi­on. By this detested policy he yoked in slavery this late thought indomitable Nation.

8. Stigand thrust himself into the Archbishop­rick of Canterbury, Bishop God­win, p. 73. and with it held Winchester; he raised the Kentish men against William the Conqueror, who thereupon bore a grudge against him; underhand procured Legates from Rome to deprive him; and he was likewise clapt up in the Castle of Winchester, and hardly used, even well near famished, which usage was to make him confess where his treasure lay. But he pro­tested with Oaths that he had no mony; yet af­ter his death a little Key was found about his neck, the lock whereof being carefully sought out, shewed a note or direction of infinite trea­sures hid under ground in divers places; he dy­ed in the year 1069.

9. Elfrid, Speeds hist. p. 380. Chetw. hist. collect. cent. 7. p. 198. a Noble man, intending to have put out the eyes of King Ethelstan, his treason being known, was apprehended and sent to Rome; where at the Altar of St. Peter, and be­fore Pope Iohn the tenth, he abjured the fact; and thereupon immediately fell down to the earth, so that his Servants bore him to the En­glish School, where within three dayes after he dyed; the Pope denying him Christian buryal, till he knew King Ethelstan's pleasure.

10. From Basham in Sussex, Speeds map. p. 9. Earle Harold for his pleasure putting to Sea in a small Boat, was driven upon the Coast of Normandy, where by Duke William he was detained till he had sworn to make him King of England, after Edward the Confessors death; he afterwards without any regard to his oath, placed himself in the Throne. Duke William thereupon arrived at Pensey, and with his Sword revenged the perjury of Harold, at Battel in the same County, and with such severity, that there fell that day, King Harold himself, with sixty seven thousand nine hundred seventy and four English men; the Conquerour thereby put­ting himself into full possession.

11. Ludovicus, Radau. Orat. Ext. pars 2. c. 10. p. 260. King of Burgundy, made war upon the Emperour, and being taken prisoner by him, the Emperour gave him his liberty, ha­ving first made him swear, that he should never more make war upon him. Ludovicus was no sooner free in his person, but as if he had been free of his oath too, he came upon the Empe­rour [Page 414] with greater preparations, and a stronger Army than before: But he was overcome the se­cond time, and lost all; his eyes also were pluck­ed out, and upon his forehead from ear to ear, were these words imprinted with a hot Iron, This man was saved by Clemency, and lost by Perjury.

Camer. oper. sabcis. cent. 2. c. 77. p. 303.12. In the reign of the Emperour Ludovicus, the Son of Arnulphus, Adelbert Palatine of the Oriental France was accused of having slain the Emperours Son; and thereupon was closely be­sieged by the Emperour in the Castle of Alden­burg near Pabeberg; but the Castle was so well fortified both by Art and Nature, that the Em­perour despaired of forcing it, or prevailing with the defenders of it, to surrender them­selves. Hatto the Bishop of Mentz, goes to Adelbert (who was his near Kinsman, and there­fore the more liable to be overreached by his fraud) and invites him to treat with the Empe­rour; and that if things should not prove to his own mind, he swore to him, that he would see him safe returned into his Castle of Strength. Adelbert accepts of the motion, the Bishop and he went out of the Gates; when the Bishop looking upon the Sun, told him the journey was long, and an early hour of the day, and there­fore he thought i [...] best to return to the Castle, and refresh themselves with a Breakfast, that they might a [...]terwards travel the better. Adel­bert suspecting no evil, with great courtesie in­vites him back with him; they returned, and af­ter breakfast again they set forward. As soon as Adelbert came in presence of the Emperour, he is there yielded up into the power of his ene­my, and condemned to death. Upon which (with as great boldness as truth) he accused Hatto of his treachery and perjury, who repli­ed that he had performed his Oath, in return­ing with him to Breakfast in his Castle. Adel­bert (by the Emperours command) was exe­cuted; and soon after the noble Family of the Pa­latines of the Oriental France was extinct; and so the Castle, together with all his other Ter­ritories fell into the hands of the Emperour.

Camer. oper. s [...]bcis. cent. 2. c. 77. p. 303.13. Paches, the Athenian General, called out Hippias Captain of the Arcadians, and Gover­nour of the Town of Notium, to a Treaty, up­on this sworn condition, That in case they should not agree amongst themselves, he would set him in safety within the Town. When Hippias was come forth to him, he set a Guard upon him; and forthwith leading his Army against the Town, he assaulted and took it, put all the Ar­cadians and Barbarians he found there to the Sword. This done he took Hippias along with him to the City, where he gave him his liber­ty, as he said, according to their agreement, but soon after causing him again to be appre­hended, he appointed him to be put to death.

Liv. hist. Clark. mir. c. 95. p. 429.14. The Aequi having made a League with the Romans and sworn to the same; afterwards revolted, chose a General of their own, spoiled the Fields and Territories belonging to Rome. Ambassadours were thereupon sent to complain of the wrong, and to demand satisfaction. But the General so little esteemed them, that he bad them deliver their message to an Oak that grew thereby. Accordingly one of the Ambassadors turning to the Oak said, Thou hallowed Oak, and whatsoever else belongs to the gods in this place, hear and bear witness of this persidious­ness, and favour our just complaints, that by the assistance of the Gods, we may be revenged for this perjury. So returning, the Romans ga­thered an Army, and having in Battle over­thrown the Aequi, they utterly destroyed that perjured Nation.

CHAP. XXX. Of the Inconstancy of some Men in their Nature and Disposition.

IN the Country of the Troglodytae, they say there is a Lake, the taste of whose Waters is bitter and salt thrice in a day, then it re­turns to sweet again, and in the same manner it is with it in the night also: whereupon it hath gained the name of the mad River. Men are no less unequal and inconstant in their manners, than these Waters are in their taste; now cour­teous, and then rough; now prodigal, and straight sordid; one while extreamly kind, and e're long vehemently hating, where they passio­nately loved before.

1. Mena was the Freed-man of Sextus Pom­peius, Orosii hist. l. 6. c. 18. p. 266. and in the War betwixt him and Octavia­nus Caesar, he revolted from his Master with sixty Ships in his company, of all which Caesar made him the Admiral: not long after Caesar having lost most of his Navy by shipwrack, Mena re­turned to Pompeius his forsaken Lord, carrying along with him six Ships, and was received by him with great humanity: here endeavouring to repair his formerly lost honour, he burnt di­vers of Caesars Ships: and yet after all this when he found himself circumvented and overcome by Agrippa in a Naval fight, he again went over to Caesars side with six Gallies; this Runnagate the third time was received by Caesar, who indeed indulged him his life, but left him without em­ployment under him.

2. As long as Marius the younger,Sabellic. Exemp. l. 6. c. 3. p. 324. Plin. l. 34. c. 6. p. 492. managed the War with prosperity and success, he was then called by the people of Rome, the Son of Mars; but no sooner did fortune begin to frown upon him, but they altered their stile, and called him the Son of Venus: such is the le­vity and vanity of the inconstant multitude; and brake down the Statues made for him in every street.

3. Pope Innocent, Sabell. Ex. l. 8. c. 8. p. 461. while as yet he was a pri­vate man, used more than all others to cry out of the Popes, that they did not employ the utter­most of their endeavours to root out that schism, under which the Church of Rome had so long laboured; and that they did not oppose with all their might, the enemies of the Christi­an faith. But when this man had himself at­tained to the Popedom, he was so altered in his opinion and manners, that divers persons are supposed to be prosecuted by him with great violence upon no other account, than that they earnestly exhorted him to the performance of those things, the want of which he had so bla­med in his Predecessors.

4. The Athenians had given Divine Honours to Demetrius Phalaraeus, Clark. mir. c. 72. p. 314. Plin. l. 34. c. 6. p. 492. in a base manner had flattered him during his victories, had set up [Page 415] two hundred Statues in his honour; but when they heard of his overthrow by Ptolomy King of Egypt, and that he was coming to them for suc­cour, they sent some to meet him, to let him know, he should not come near them, for they had made a decree that no King should come in­to Athens. They subverted and took down all those Statues which they had before erected, and that also while Demetrius was living, and before either rust or dust had any way disfigured them; three hundred and sixty Statues, saith Pliny, and brake before the year was out.

Xiphil. in Caligulâ, p. 95.5. Cains Caligula was so inconstant, and dif­ficult in the management of affairs, that no man knew what was fit for him to say or do in his presence; sometimes he delighted in a nume­rous and full attendance, and soon after he was in love with solitude; he would often be angry when nothing was begged of him; and at other times, when any thing was asked he would haste away with all the speed imaginable, to the per­formance of this or that, and when he came up­on the place, do little or nothing in it: he was prodigal in the expending, and sordid in the pro­curement of monys; he was now pleased with flatterers, and such as spake freely in his pre­sence, and immediately incensed against both; he dismissed many villanous persons without any punishment; and caused many excellent persons to be killed by his command; and he freequent­ly treated his best friends with severity, and in an injurious manner.

Plut. in Alcibiad. p. 203. Sabell. Ex. l. 8. c. 8. p. 462.6. Alcibiades varied his manners according to the custom of those he conversed with, he passed through more mutations, than the Ca­meleon doth colurs. In Sparta he was very fre­quent in exercises, fed sparingly, went frugally, was austere, and kept himself to their black broth, no way differing from the natural Spar­tans. In Ionia he was voluptuous, merry and slothful: in Thrace he gave himself to riding and drinking of Wine; and when he was with Tis­saphernes he strove to exceed the very Persians themselves, in all sorts of pomp and luxury.

Fullers Worthies p. 82. Bark­shire.7. Bray is a Village well known in Barkshire, the vivacious Vicar hereof, living under King Henry the eighth, King Edward the sixth, Queen Mary, and Queen Elizabeth, was first a Papist, then a Protestant, then a Papist, and then a Pro­testant again: this Vicar being taxed by one for being a Turn-coat, and an inconstant changeling; Not so, said he, for I have alwayes kept my principle, which is to live and dye the Vicar of Bray.

Heyl. Cosm. p. 553.8. Marcus Antonius de Dominis, Archbishop of Spalato, seeming to loath the Roman Supersti­tion, came for refuge into England Anno 1616. and having here both by Preaching and Wri­ting, laboured to overthrow the Church of Rome, upon I know not what projects he declared him­self to be of another mind Anno 1622. and re­turned again to Rome, where he wrote as re­proachfully of the Church of England; but the infatuated man was not long after imprisoned in the Castle of Angelo, and his dead body burnt to ashes.

Heyl. ibid. Socrat. Ec­cles. hist. l. 3. c. 11. p. 304.9. Socrates in his Ecclesiastical History, saith of Ecebolius, that he was under Constantine a Christi­an, under Iulian a Pagan, and a Christian again under Iovinian: so wavering and inconstant a Turncoat was Eccbolius, saith he, from his be­ginning to his end.

10. — Lydington was a man of the greatest understanding in the Scottish affairs,Bak [...]r. Chro. p. 514. and a per­son of an excellent wit, but withall so variable and inconstant, that George Buchanan used to give him the sirname of Chameleon.

11. There was a Matron in Ephesus of so no­ted a chastity,Petron. Arb. in Satyr. p. 140, 141, &c. that the Women of the neigh­bouring parts stocked thither on purpose to behold her. She when she buried her Husband, was not content with the common usages to follow the Herse with dischevelled hair, or in the sight of the assistants to beat upon her bare breasts; but she also followed the deceased into the ve­ry monument; and having seen it laid there in its peculiar apartment, (after the Greek manner) she remained there to keep the body, and to la­ment it for whole nights and dayes together. Her Parents nor Kindred could prevail to get her away; and the Magistrates themselves ha­ving attempted it in vain were departed. All men bewailed a Woman of so singular an exam­ple, and it was the [...]ifth day since she had tasted any food. The faithful Maid sate by her mourn­full Mistress; and when her own tears were spent, lent her others, repairing also the light in the Monument, as oft as it required it. She was therefore the only discourse of the City, and it was confessed by all men, that that was the only true and most illustrious example of conjugal chastity and love. In the mean time the Governour of the Province, had command­ed that certain thieves should be crucified near to that very Dormitory, where the Matron la­mented her lately departed Husband. The next night therefore the Souldier that was set to guard the Crosses, lest any should steal the bo­dies thence, and bury them, perceiving a clear light amongst the Monuments, and hearing the sighs of some Mourner, in a curiosity that is in­cident to humane nature, he was desirous to know who was there, and what they did: He thereupon descends into the Monument, where beholding a most beautiful woman, at first he stood immoveable; soon after espying the dead body that lay there, considering her tears, and those injuries she had done to her face with her nails, judging of the matter as it was, that the woman was such as was not able to bear the death of her Husband; he went and fetcht his Supper into the Monument, and began to ex­hort the Mourner, that she would not persist in a vain grief, or distend her heart with unpro­fitable sighs: he represented that the same fate waited upon all; that all must come at last to that long home: and spake such other things, as serve to appease such hearts as are exasperated with grief. But she wounded with an unknown consolation, rent her breasts with greater vehe­mence, and pulling off her hair, she laid it up­on the breast of her deceased Husband, that lay before her. Notwithstanding all which the Soul­dier left not the place, but with the same ex­hortation, attempted to bring the woman to taste of some food. At last the Maid (corrupt­ed 'tis likely by the odour of the Wine) reach­ed out her conquered hand, to receive the hu­manity of him that invited her: and having re­freshed her self with meat and drink, she be­gan to attempt upon the obstinacy of her Mi­stress: What, said she, is this like to advantage you, if you shall perish by famine, if you shall bury your self alive, if you shall render up your uncondemned breath, before such time as the fates do require it?

[Page 416]
Think you the Ghosts, or ashes of the dead,
Regard what tears their supervivours shed?

Will you restore him to life again, in despight of all the destinies that oppose it; or will you rather deserting a feminine errour enjoy the com­forts of life as long as you may be permitted? That very body that lies extended before you, ought to put you in mind, that you should in­deavour to live. No man is unwilling to hear when he is intreated to live. And therefore the woman dry with several dayes abstinence, suf­fered her obstinacy to be prevailed upon, and filled her self with meat as greedily as her Maid had before done. But you know what it is that for the most part is wont to tempt humane satiety; with the same blandishments where­with the Souldier had prevailed with the Ma­tron to live, with the same he attempts her chastity also. The young man seemed to this chaste one neither unhansome nor uneloquent; and the Maid too seeking to get him into her fa­vour, repeated ever and anon,

And wilt thou [...]ight with pleasing Loves, nor care
Within what solitary fields we are?

To cut short, the woman abstained not as to that part of the body, the victorious Souldier over­came in both; they therefore lay together, not only that night but the next, and a third after, the entrance of the Monument being closed, that it might be supposed that the most chast woman had expired upon the Corpse of her Husband. But the Souldier delighted with the beauty of the woman, and also with the priva­cy, bought what he was able; and at the en­trance of the night brought it to the Monu­ment: the Parents therefore of one of the Thieves lately crucified, perceiving how slight­ly the bodys were guarded, took down their Son from the Cross, and committed him to the earth. But the Souldier in the morning per­ceiving that one of the Crosses was without its Carcase, and fearing the punishment of his neg­lect; told the woman what had hapned, and withall that he would not expect the sentence, but would pronounce upon his sloth, with his own Sword, beseeching her to afford him a place, and to make a [...]atal repository, for her Friend as well as for her Husband. The woman (no less compassionate than chaste) Certainly, said she, the gods will not suffer, that at the same time, I should behold the funerals of two men, the dearest unto me of all other; I had rather part with the dead than slaughter the li­ving; and having said this, she commands the body of her dead Husband to be taken out of his Coffin, cuts off his nose to disfigure his face, and delivers him to be fastned to the Cross that was empty. The Souldier made use of the wit of the wise woman; and the next day it was the wonder of the people, which way the dead Thief was again got upon his Cross.

Coel. Rhod. lect. Antiq. l. 11. c. 13. p. 499. Brusen. face­tiar. l. 4. c. 7. p. 278.12. Portius Latro, an excellent Oratour, of whom Seneca says, that he was too much in eve­ry thing, and constant in nothing; for he nei­ther knew how to leave his studies, nor when he had, how to get to them again: when he once set himself to writing, he remained at it night and day; and followed it without any in­termission, till such time as he fainted; and on the other side, when he was risen from it, he yield­ed up himself as intirely to pastime, jesting and merriment. When he was got into the Moun­tains and Woods, he contended with the best and hardiest of all them that were born in those places, for patience in Labour, and Pains and diligence in Hunting; and fell into such desires of living in that manner, that he had much ado to perswade himself back to his former course of life. But being once returned, he gave up him­self with such eagerness to his studies, as if he had never departed from them. This man af­terwards fell into the disease of a double Quar­tan, which was so tedious to him, that not able to endure it, he laid violent hands upon him­self, and so dyed.

CHAP. XXXI. Of the Covetous and Greedy disposition of some Men.

THe great and learned Hippocrates, Caus. hol. Court, tom. 1. l. 2. p. 56. wished a consultation of all the Physicians in the World, that they might advise toge­ther upon the means how to cure Covetousness: [...]t is now above two thousand years ago, since he had this desire; after him a thousand and a thousand Philosop [...]ers have employed their en­deavour to cure this insatiable Dropsy. All of them have lost their labour therein, the evil ra­ther encreases, than dec [...]es under the multi­tude of remedies. The [...] have been a number in former ages sick o [...] it; and this wide Hospi­tal of the World is still as full of such Patients as ever it was. We read of

1. Herod, Zonar. Ann. tom. 1. [...]ol. 42. the Ascalonite, after his vast expen­ces, that he grew to such a Covetous humour, that having heard how Hir [...]anus his predecessor had opened the Monument of King David, and carried thence three thousand talents of Silver; he taking along with him, a party of his choi­cer friends (lest the design should take air) went in the night time, opened and entred the same Monument; and though he found nothing of Silver, as Hircanus had before done, yet he found there much furniture, and several uten­sils of Gold, all which he caused to be carried away; which done, he passed on to the more inward Cells and Repositories, where the bodies of the two Kings David and Solomon lay em­balmed; endeavouring to enter there, two of his Courtiers were struck dead; and as it is con­stantly affirmed, he himself (frighted with the eruption of fire and flame from those apart­ments) went his way. After this deed of his, it was observed that his affairs succeeded not with his wonted prosperity; and in his fami­ly there was a kind of continual Civil War, which after did not end without the blood of more persons than one.

2. Marcus Crassus, Plut. in. vi­ta Crassi, p. 543. Plin. l. 3. c. 10. p. 479. the Rom [...]n, at the beginning had not much more than three hundred talents left him; yet by his covetous practises got such a vast estate, that when he was Consul, he made a great sacrifice to Hercules, and kept an open feast for all Rome, upon a thousand Tables, and [Page 417] gave to every Citizen Corn to find him three months;Z [...]in. Theat. vol. 3. l. 1. p. 616. Hak. Apol. l. 4. c. 5.9.1. p. 352. and y [...]t before his Parthian expedition, being desirous to know what all he had was worth, found that it amounted to seven thousand and one hundred talents, but even this would not content him; but thirsting after the Parthi­an Gold, he led an Army against them, by whom he was overthrown; his head was chopt off by Surinas the Parthian General, who also caused molten Gold to be poured down his throat, upbraiding by that action his unquench­able avarice.

Clarks mir. c. 33. p. 113.3. Cardinal Angelot was so basely covetous, that by a private way he used to go into the Stable, and steal the Oats from his own Horses: on a time the Master of his Horse going into the Stable in the dark, and [...]inding him there, taking him for a Thief, beat him soundly; he was also so hard to his Servants, that his Chamberlain watching his opportunity slew him.

Herod. l. 1. p. 77, 78.4. Nitocris, Queen of Babylon, built her Se­pulchre over the most eminent Gate in that Ci­ty; and caused to be ingraven upon her Tomb, What King soever that comes after me, and shall want mony, let him open this Sepulchre and take thence so much as he pleases, but let him not open it unless he want, for he shall not find it for his advantage. Darius long after find­ing this inscription brake open the Sepulchre, but instead of Treasure he only found this Inscri­ption within; Unless thou wert a wicked man, and basely covetous, thou wouldst never have violated the Dormitories of the dead.

F [...]ll. worth. p. 84. Barks.5. Arthur Bulkley, the covetous Bishop of Ban­gor, in the reign of King Henry the eighth, had sacrilegiously sold the five fair Bells of his Cathe­dral, to be transported beyond the Seas, and went down himself to see them shipped; they suddenly sunk down with the Vessel in the Haven, and the Bishop fell instantly blind, and so continued to the day of his death.

F [...]ll. ch. [...]ist. l. 10. cent. 17. p. 57.6. One reports this Pasquin of Bancroft, Arch­bishop of Canterbury, for his covetousness,

Here lies his Grace in cold clay clad,
Who dy'd for want of whai he had.

Lips. monit. l. 1. c. 5. p. 73, 74.7. Anno 712. Rodericus was the last King of the Goths: there was a Palace in Toledo, that was shut up, and made fast with strong Iron bars; the Universal Tradition concerning which was, That the opening of it should be the destruction of Spain: Rodericus laugh'd at it, and supposing that Treasure was hid in it, caused it to be broke open; no Treasure was found, but there was a great Chest, and in it a linnen cloath, wherein was depainted several strange [...]aces, and uncouth habits in a Military posture; also there was an Inscription in Latin to this purpose, That Spain should be destroyed by such a Nation as that; and the Prediction was in some sort verified: for Count Iulianus having his daughter ravished by the King, in Revenge thereof he called in the Moors from Africa, who slew the King and ruinated the Country.

8. Perses, the last King of Macedon, a little before he was taken,Pulg. l. 9. c. 4. p. 1191. was deserted by all his Soul­diers, saving only a few C [...]ans, whom he re­tained with the hope of mighty promises, ha­ving before-hand put into their hands some Ves­sels of Gold, as a pledge of his just meaning; by means of these men he was brought into a safe place, where promising to pay them in money, he took back his Vessels, and refused to give them any thing in lieu of them; whereupon be­ing deserted by the Cretans also, he sled into Sa­mothracia without other company than his Gold, was taken by Aemylius, and led in Triumph through Rome; and lost both his Kingdom and Li­berty as his Covetousness deserved.

9. Pope Benedict the ninth was so very desirous of Gold,Fulg. l. 9. c. 4. p. 1199. that he sold the very Popedom it self to Gregory the sixth for money; and 'tis very pro­bable that he would have sold himself, his liberty and life too, in case he could have found a purchaser that would part with good store of Coin.

10. In the Siege of Cassilinum, Val. Max. l. 7. c. 10. p. 206. where Hanni­bal had reduced them within to a grievous Fa­mine, there was a Souldier that had taken a Mouse, and sold it to another for two hundred pence, rather than he would eat it himself to asswage his cruel hunger: but the event was both to the buyer and seller as each did deserve, for the seller was consumed with lamine, and so enjoyed not his money; the buyer though he paid dear for his Mor [...]el, yet saved his life by it.

11. Quintus Cassius being in Spain, Val. Max: l. 9. c. 4. p. 256. M. Silius, and A. Culpurnius, were purposed to slay him: as they went about it they were seized upon with their Daggers in their hands, the whole matter was confessed by them; but such was the extreme covetousness of Cassius, that he let them both go, having agreed with one for fifty, and the other for sixty thousand Sesterces. It is scarce to be doubted but that this man would willingly have sold his own Throat to them in case he had had another.

12. Ptolomaeus, Val. Max. l. 9. c. 4. p. 256. King of Cyp [...]s, by sordid means had heaped up much Treasure, and saw that for the sake of his Riches he must perish; he therefore embarked himself, together with all his Treasure, in a Ship, and put to Sea, that he might bore the bottom of his Vessel, die as himself pleased, and withal disappoint the ex­pectation of his enemies that gaped for the prey: but alas, the covetous wretch could not find in his heart to sink so much Gold and Silver as he had with him, but returned back with those Riches which should be the reward of his death.

13. Vespasian the Emperour practised such kind of Traffick as even a private man would shame to do,Su [...]ton. l. 10. c. 16. p. 313. Hak. Apol. l. 4. c. 5. §. 4. p. 357. taking up Commodities at a cheap, that he might vend them at a dearer rate. He spared not to sell Honours to such as sued for them; or Pardons to such as were accused, whether they proved guilty or guiltless. He made choice of the most ravenous polling Officers he could any where find out, advanced them to the highest Places, that thereby being grown Rich, he might condemn their persons, and con [...]iscate their Estates. These men he was commonly said to use as Spunges, because he both mo [...]stened them when dry, and squeezed them when wet. When some of his special Friends for his honour in­tended to erect to him a sumptuous Statue worth a Million of Sesterces, [...]os vero inquit mihi ar­gentum daie, he desired rather to receive from them the value thereof in ready Coin, as being less troublesom to them, and more acceptable to him.

14. C. Caligula was the Successour of Tiberius, Su [...]ton. l. 4. c. 42. p. 190. as well in Vice as the Empire; some with threats he forced to name him their heir, and if they re­covered [Page 418] covered after the making of their Wills,Hak. Apol. l. 4. c. 5. §. 4. p. 357. he dispatched them by poyson, holding it ridiculous that they should live long after their Wills were made. For the bringing in of money he set up Stews both of Boyes and Women in the Palace it self, and sent some through the Streets to in­vite persons thither, for the increasing of the Emperours Revenues; and having by this, and such like wretched means, amassed huge heaps of Treasure (to satiate his appetite being in [...]lamed with a longing desire of touching money) he would sometimes walk upon heaps of Gold, and sometimes as the pieces lay spread abroad in a large Room, he would rowle himself over them stark naked. Most transcendent and excessive co­vetousness, which blinded so great a Prince, and cast him into such an extremity of baseness, as to become a publick Pander and Poysoner for the love of money.

Su [...]ton. l. 7. c. 12. p. 277. Hak. Apol. l. 4. c. 5. §. 3. p. 355. Fulg. Ex. l. 9. c. 4. p. 1194.15. Galba being Proconsul in Spain under Nero, the Tarraconians sent him for a Present a Crown of Gold, affirming that it weighed fif­teen pounds: he received it, and caused it to be weighed, found it to want three pounds, which he exacted from them (laying a side all shame) as if it had been a true debt: And to shew he was no Changling, after his coming to the Em­pire, he gave with his own hands to a certain Musician that pleased him (out of his own Purse) twenty Sesterces, about three shillings English money; and to his Steward at making up of his Books of Account, a reward from his Table.

Zuin. Theat. vol. 2. l. 5. p. 408.16. Lewis the eleventh in fear of his father Charles the seventh, abode in Burgundy, where he contracted a familiarity with one Conon an Herb­man: succeeding his father in the Kingdom, Conon took his Journey to Paris to present the King with some Turnips, which he had observed him to eat heartily o [...] when he sometimes came from Hunting: in the way hunger constrained him to eat them all up, save only one of an un­usual bigness, and this he presented the King with. The King delighted with the simplicity of the man, commanded him a thousand Crowns; and the Turnip wrapt up in Silk to be reserved amongst his Treasures: a covetous Courtier had observed this, and having already in his mind devoured a greater summ, bought a very hand­some Horse, and made a Present of him to the King, who chearfully accepted the gift, and gave order that the Tu [...]nip should be brought him; when unwrapt, and that it was seen what it was, the Courtier complained he was deluded: No, said the King, here is no delusion, thou hast that which cost me a thousand Crowns for a Horse that is scarcely to be valued at an hundred.

CHAP. XXXII. Of the Tributes and Taxes some Princes have imposed upon their Subjects.

I Have read of Henry the second, King of England, that he never laid any Tax or Tri­bute on his Subjects in all his Reign, and yet when he died he left nine hundred thousand pounds in his Treasury: a mighty and vast summ, if we consider the time wherein this was. There are waies it seems for Princes to be Rich, with­out [...]ullying their Consciences with heavy and unheard of Oppressions of their Subjects: some indeed of the following imposts were but a mo­derate sheering of the Sheep; but others were the [...]eaing off skin and all, and the Princes tyran­nically sporting of themselves with the bitter Oppression, and woful miseries of their over­burdened people. Thus

1. Iohannes Basilides the great and cruel Duke of Muscovia, Caus. hol. Court. tom. 2. Max. 12. p. 399. commanded from his Subjects, a Tribute of Sweat, and of Nightingales in the midst of Winter.

2. Sylla raised out of the lesser Asia alone,Appian. [...]ell. civil. l. 5. p. 104. Hak. Apol. l. 4. c. 5. p. 355. twenty thousand Talents yearly; yet Brutus and Cassius went further, forcing them to pay the Tribute of ten years within the space of two, and Antonius in one, by which computation they paid in one year two hundred thousand Talents, a mighty summ.

3. There was heretofore amongst the Grecians a Tribute called Chrysargurum, Petr. Greg. de Repub. l. 3. c. 5. §. 9. p. 54. by which every Beggar, every Whore, every divorced woman, every servant or freed-man paid something to the Treasury: something was exacted from every Male for Dung, for Cattel, for Dogs; both in City and Country every man and woman paid a Silver penny for their heads; for every Horse, Ox, and Mule as much as was demanded; but for every Ass or Dog six half-pence: for which Tribute, when there was great lamentation in the City, seeing it was exacted without mercy, Anastasius Dicorus the Emperour abolish'd it, and burnt the Tables (wherein the Tribute was described) in the Cirque, in the presence of all the people.

4. Caius Manlius, Liv. l. 7. p. 126. Su [...]ton. in Neron. c. 10. p. 237. the Consul, by a new ex­ample, propounded a Law in his Camp at Su­trium, by which throughout all the Tribes all that were manumitted should pay the twentieth part of what they were worth; and because that by this Law a great in-come and addition was to be made to their impoverished Treasure, the fa­thers of the Senate were agreed it should pass; this Law was abrogated by Nero in the beginning of his Reign, that he might thereby be the more gracious with the people.

5. Basilius the younger,Petr. Greg. de Repub. l. 3. c. 5. p. 55. Emperour of the East, ordained a Tribute wherein that which could not be paid by the poor, was to be exacted up­on the Rich: the Tribute was called [...], Allelengyon; this kind of Tribute was taken away by Romanus Argyrus the Emperour, and had been before that by Constantine, but that death prevented him.

6. The Emperour Fl. Vespatianus laid an Im­position upon Urine,Hak. Apol. l. 4. c. 5. p. 357. and being by his son Titus [Page 419] put in mind of the baseness of it,Petr. Greg. de Repub. l. 3. c. 6. p. 56. he took a piece of money received upon that account, and reaching it to his sons Nostrils, demanded of him, whether he felt any other favour from it than from any other kind of money, adding withal, Bonus odor Lucri ex re qualibet, The smell of gain is good and pleasant from whence­soever it ariseth; the like Tribute upon Urine, was exacted by Ferdinand, King of Naples, upon the Citizens of Capua, by which he also got an infamous note upon himself.

Su [...]ton. in Caligul. c. 40. p. 189.7. Cajus Caligula, the Roman Emperour, ex­acted new and unheard of Tributes; he gathered them at first by Publicans: but perceiving the gain on their side was much, he afterwards ga­thered them by Centurions, and Pretorian Tri­bunes; nor was there any sort of men, nor any kind of thing but what was Assessed at some­thing. For all manner of eatable things through­out the whole City, he had a certain rate upon them; for all manner of Law-suits and Judge­ments, wheresoever commenced or decided, he had the fortieth part of the summ about which they contended; and if any man was convicted to have compounded or given away his right, he was sure to be punished; he had the eighth part out of the daily gains of Porters; out of the gets of common Prostitutes, he re­ceived as much as they earned by once lying with a man; it was also annexed to the Chapter of the Law, That not only Strumpets, but all such as kept such houses of baseness, should be liable to this Tribute: nay that even wedded persons should pay for their use of marriage.

Petr. Greg. de Repub. l. 3. c. 6. p. 57.8. In the last Wars in Lorrain, and in the year 1594. whereas before there were sundry sorts of Tributes imposed, this was at that time added, That every Family should contri­bute so much to the present Tax, as it did usually expend in victuals in one day.

Petr. Greg. l. 3. c. 6. p. 57.9. The Lampsaceni at such time as they wanted money, took this course in the Collection of it, They imposed a further rate than usuall upon all vendible things, so that what was the former price of the Commodities, that the seller did re­serve to himself, and what was over and above, was paid to the Publick.

Herodian. Lamprid.10. The Emperour Commodus upon his birth­day, demanded of each of the Senators Wives, and from each of their Children two Crowns; and this Tribute he called his First-fruits; and of all the Senators, that were in the rest of the Ci­ties and Provinces, he exacted five Drachma's a man: when notwithstanding all this, money still failed, he feigned a necessity of his passing over into Africa to settle the Affairs thereof, that so he might have an occasion of Collecting so much as might bear the charge of his Ex­pences.

Petr. Greg. de Repub. l. 3. c. 4. p. 51. §. 13.11. Isaacius Comnenus, Emperour of the East, had a new and extraordinary way of Taxing: and it was on this manner, Upon every Street wherein there were thirty Chimneys, or Tun­nels, he imposed one Crown in Gold, two in Silver, one Sheep, six strikes of Barley, six mea­sures of Wine, six measures of Brann, and thirty Hens; upon one that had twenty, the eighth part of a Crown in Gold, a Crown in Silver, half a Lamb, four measures of Barley, four measures of Wine, and twenty Hens; up­on a Street that had ten, he fixed as his Tribute, five pieces of Silver, a young Lamb, two mea­sures of Barley, and ten Hens.

12. Margareta, Petr. Greg. de Repub. l. 3. c. 4. p. 52. the Queen of Denmark and Norway, upon the overthrow of Albertus by the Swedes, being advanced to the Kingdom, ex­hausted the Suernes and Goths by intolerable ex­actions and imposts, she demanded a certain summ of money for every Tail of the greater Cattle, a Floren for every Hearth or fire, and a mark of Stockholme value from every Marriage: besides divers other heavy Taxes that were levyed every Week or Month upon them.

13. Almost all the Provinces of the Roman Empire,Lips. de Constantiâ, l. 2. c. 23. p. 210, 211. saith Lipsius, paid yearly the fifth part of the profits of their Pasture, and the tenth of their Arable. Nor did Anthony and Caesar for­bear to exact the Tributes of nine or ten years to be paid in one. When Iulius Caesar was slain, and Arms were taken up for their liberty, every Citizen was commanded to pay down the five and twentieth part of all their Goods. And more than this, all that were Senators paid for every Tile of their house six Asses, an immense contribution above the reach of our senses, as well as of our Estates. But Octavianus Caesar (probably with some reference to his name) ex­acted and received of all freed men the eighth part of their Estates. I omit what the Trium­virs, and other Tyrants have done, left I should teach those of our times by the recital of them.

14. Alexander Severus, Alex. [...] Alexandr. l. 4. c. 10. p. Herod. l. 3. who was accounted amongst the best of the Emperours, was yet severe this way, for he imposed a Tribute upon all Taylours, Boat-men, or Barge-men, Apple-women and Citron sellers, Skinners and Leather-sellers, Wain-wrights, Silver-smiths and Gold-smiths, and other Arts and Handicrafts, for the adorning of those Baths which he had Founded. And, saith Herodian, deceasing in the eighteenth year of his Reign, he left to his Children and Successours such a summ of money as none before him had done; and so great an Army as no force could be able to resist.

15. The Tribute called Cunigosteura and Fa­nolehe, Zuin. The [...]t. vol. 3. l. 6. p. 812. was by the institution of Charles the Great: Every measure of Bread-corn paid yearly five pence; every man, who by reason of sickness or age, desired an exemption from the War, was fined at the same summ: nor were the Churches or Church-men themselves freed of Contribution in this kind. This Prince had with him an ac­count of all Farms, Stipends, Fields, Meadows, Vineyards, Villages, the annual Rents and value of all these, with the Tributes imposed upon them: as also a stated account of great and small Cattel, and number of servants: not only so, but he had the very houshold-stuff of all Pre­fects, Presidents, Prelates, Monks, and Nuns, written down and Registred.

16. King Athelstan imposed,Bak. Chron. p. 16. as a Tribute on the Prince of North-Wales, to pay three hundred Wolves yearly, which continued three years: and in the fourth there was not one Wolf to be found, whereby the Province was cleared of in­finite trouble and danger, the great abundance of them had formerly occasioned.

17. Ludovicus Sfortia sent F. Marchesius to the Genoans to demand of them a mighty Tribute:Rad. orat. Extemp. pars 2. c. 12. p. 283, 284. The Genoans received the Embassadour with all manner of civility, they led him into a Garden, and there shewed him the herb Basil (it is the Emblem of an afflicted Common-wealth) they desired him to take some of that weak Herb and smell to it, he did so, and told them that it smelt [Page 420] very sweet: they then wished him that he would press and rub it betwixt his fingers, and so smell to it: he did so, And now, saith he, it stinks: In like manner, said the Genoans, if the Prince deal graciously and mercifully with us, he will oblige us to all chearfulness and readiness in his service, but if he shall proceed to grind and op­press us, he will then find the bitter and trouble­some effects of it.

Plin. nat. hist. l. 12. c. 1. p. 358. Mag [...]ri. Polymn. p. 2213.18. The Plane Tree was first brought over the Ionian Sea, into the Island Diomedia to beau­tifie the Tomb of Diomedes; from thence tran­slated into Sicily; and so at length brought into Italy, and planted as a singular, rare, and special Tree; but now it is carryed as far as Terwin and Tourney in France, where it is counted an appur­tenance to the very soil that payeth Tribute; insomuch as people that will but walk and re­fresh themselves under the shadow of it, must pay a Tribute and Custom thereupon to the people of Rome.

Magiri. Polym [...]. p. 2214.19. Dionysius the elder exacted a vast summ of money of the Syracusans, and when he saw that they lamented, pretended poverty, and desired to be freed of it, he then appointed a new Im­post or Tax to be laid upon them: and this he caused to be collected twice or thrice. At last when he had commanded the same should be paid again; and that he observed thereupon that the people laugh'd, and as they walked together cast out sharp words and jests upon him, he gave order that the Tribute should be demanded no more, for, saith he, since they begin to contemn us, it is a sign that they have no money at all left.

Magiri. Polymn. p. 2213.20. Licinius, the Prefect of Gallia, pro­ceeded so far in his avaricious design, that where­as the Gauls were to pay thei [...] Tribute every Month, he ordained that there should be four­teen Months accounted to the year; December he said was indeed the Tenth Month, but after that he would have two other to succeed (which he called the Augusti) for the eleventh and twel [...]th Months, for these interposed Months he required the same Tribute to be paid, as in any other two of the year.

Magiri. Polymn. p. 2214.21. Drusus had imposed a Tribute upon the Frisons, a small one and agreeable to their po­verty; it was that for Military uses they should pay a certain number of Ox Hides, not deter­mining either the measure or strength of them. Olennius was afterwards made Governour of that people, and he chose out certain Bulls Hides, according to the measure and strength of which their Tribute should be accepted: if otherwise, not. This was hard to other Nations, but espe­cially to the Germans, who had Forests indeed of mighty Beasts that were wild, but had few Herds of them at home: and therefore they first deli­vered up thier Oxen themselves; afterwards their Lands; and at last not able to pay their Tribute, they gave up their own bodies, those of their Wives and Servants to be Slaves in lieu of it. Hereupon began first complaints, and then indignation; and because they were not able to remedy these things by a just War, they seized upon those Souldiers that were appointed to collect the Tribute, and hung them upon Gibbets.

Magiri. Polymn. p. 2214.22. Antigonus laid heavy Impositions upon the Nations of Asia, and when one told him that Alexander did not use to do so, he said it was true indeed, for Alexander did only Mow Asia, and that he was to gather the Stubble.Magiri. Polymn. p. 2213. [...] was the name of a Tribute that was imposed upon the Astrologers, and such as were figure-setters, and by that appellation they used to re­proach such as consulted the Mathematicians and Calculators of Nativities.

23. Every three years the Aethiopians were wont to pay by way of Tribute unto the Kings of Persia, Plin. nat. hist. l. 12. c. 4. p. 360. as Herodotus saith, two hundred Billets of the Timber of the Ebony Tree, together with Gold and Ivory, the yearly Tribute of which last was twenty great and Massy Elephants Teeth.

24. Mausolus, Petr. Greg. de Repub. l. 3. c. 6. p. 57. King of Caria, had sundry subtil and injurious waies whereby he used to extort money from his Subjects; he feigned that ano­ther King demanded Tribute of him which he was not able to pay, and that therefore he must be supplyed by the purses of his people; he got a great summ from the Myllacenses, pretending that their Mother City was to be invaded by the enemy, and whereas it wanted a Wall he had not wherewith to build one. By Condalus his Lieutenant he divers waies drained and exhausted the people; for such Cattel as were given him he left in the hand of the Donours for some years, and then demanded them, together with all the increase of them within such a time as they were first given; he sold the Fruits of such Trees at a price as hung over any part of the Kings High-waies; he demanded a Tributary Drachm for the burial of any Souldier that de­ceased. And whereas the Lycians rejoyced and delighted in their hair, he feigned an Edict from the King, That they should have it cut off, unless every man should redeem his at a certain rate by him at pleasure imposed.

CHAP. XXXIII. Of Cheats; and the extraordinary boldness of some in their Thefts.

THe Emperour Aurelius Alexander (saith Lampridius) was so perfect a hater of all Thieves, that if he chanced but to see any of them, he had his finger ready to pull out one of their eyes; and not only so, but it seems that so great was his Antipathy towards all that laboured under that kind of Infamy, that at the casual sight of any such, with the very commotion of his mind, he would vomit up choler, and such a sudden burning would come into his face that he could not speak for the pre­sent so much as one single word. Great sure is that filthiness which excited a loathing in so gal­lant and great a man; but the Histories of these bold and subtil practitioners will not (I hope) prove altogether so nauseous.

1. Richard Smyth of Shirford in Warwickshire, Dugdale's Antiq. War­wicksh. p. 38. having but one only daughter called Margaret, and doubting of issue Male, treated with Sir Iohn Littleton of Frankley in Worcestershire, for a mar­riage betwixt his said daughter and William Lit­tleton, third son to the said Sir Iohn: In consi­deration whereof he agreed to settle all his Lands in remainder, after his own decease without [Page 421] other issue upon the said William and Margaret and the Heirs of their two bodies lawfully be­gotten, but for lack of such issue, to return to his own right Heirs. And having writings drawn accordingly, trusted the said Sir Iohn Lit­tleton to get them engrossed, which being effect­ed, and a day appointed for sealing, Mr. Smith came over to Frankley, where he [...]ound very no­ble entertainment; and some of Sir Iohn's friends to bear him company, in whose presence the writings were brought forth and begun to be read; but before they came to the uses, stept in Sir Iohn Littletons Keeper in a sweat, and told them that there were a brace of Bucks at Lare in the Park, which carryed a Glass in their Tayls for Mr. Smiths Dogs to look in (for he loved coursing well and had his Grey-hounds there) but if they made not haste, those Market peo­ple which passed through the Park would un­doubtedly rouse them. Whereupon Sir Iohn Littleton earnestly moved Mr. Smith to seal the Writings without further reading, protesting they were according to the draughts he had seen, and without any alteration. Which bold asse­verations putting him out of all suspicion of si­nister dealing, caused him forthwith to seal them, and go into the Park. Hereupon the two children (for they were not above nine years old a piece) were married together, and lived in the House with Sir Iohn; but about six years after the young man dyed by a fall from his Horse; and Mr. Smith resolved to take his Daughter away: Sir Iohn designing to marry her again to George his second Son, refused to deli­ver her, till which Mr. Smith never suspected any thing in the deed formerly so sealed as hath been said, but then upon the difference betwixt him and Sir Iohn, it appeared that for want of issue by the before specified William and Margaret the Lands were to devolve unto the right Heirs of the said William, which was Gilbert Littleton his eldest Brother, contrary to the plain agreement at first made. What success attended all this take in short: From Gilbert these Lands descend­ed to Iohn his Son, from him to the Crown, as being one of the Conspiracy with Essex, in the forty second of Eliz. and dyed in Prison. After which Muriel his Wi [...]dow, petitioned King Iames for a restitution of his Lands, and ob­tained it; but doubting further troubles by sutes with Mr. Smith, sold them away to Serjeant Hele a great Lawyer, who considering the first foun­dation of Littletons Title, that they might be the better defended, disposed of them to his five sons; but such is the fate that follows these possessions, that for want of a publick adversa­ry, these Brothers are now at suit among them­selves for them. And as none of the line of Gilbert Littleton to whom they descended (by the fore-specified fraud) doth enjoy a foot of them, so 'tis no less observable, that the Son and Heir of George by the same Margaret, to wit Stephen Littleton of Holbeach in Worcestershire was attend­ed with a very hard fate, being one of the Gun­powder Conspirators in 3 Iac. for which he lost his life and estate.

Full. Chur. hist. l. 2. cent. 11. p. 142. Burt. Mel. part. 3. § 2. p. 452.2. Earle Godwin cast a covetous eye on the fair Nunnery of Berkley in Gloucestershire, and thus contrived it for himself: he left there a handsome Young Man, really or seemingly sick, for their charity to recover, who quickly grew well and wanton. He is toying, tempting, ta­king, such fire and flax quickly make a flame; The Sisters lose their chastity, and without ta­king Wife in the way, are ready to make Mo­thers. The Young Man if sick, returns to Earl Godwin in health, leaving the healthful Nuns sick behind him. The fame hereof [...]ills the Coun­try, flies to Court, is complained of by Earl Godwin to the King: Officers are sent to enquire, they return it to be true; the Nuns are turned out, their house and lands forfeited, both be­stowed on Earl Godwin: surprized weakness be­ing put out, and designing wickedness placed in the room thereof.

3. At another time the said Earl had a mind to the rich mannour of Boseham in Sussex, Full. Chur. hist. l. 2. cent. 11. p. 142. and complemented it out of Robert Archbishop of Canterbury on this manner: Coming to the Arch­bishop, he said Da mihi Basium, that is, give me a buss or kiss, an usual favour from such a Pre­late: The Archbishop returns, Do tibi Basium, kissing him there with an holy Kiss (perchance) as given, but a crafty one as taken, for Godwin presently poasts to Boseham, and takes possession thereof, and though here was neither real inten­tion in him who passed it away, nor valuable consideration to him, but a meer circumvention; yet such was Godwins power, and the Archbi­shops poorness of Spirit, that he quietly en­joyed it. These rich and ancient Mannors of Berkley and Boseham, (Earl Godwins brace of Cheats) and distant an hundred miles from each other, are now both met in the Right Ho­nourable George Berkley as Heir apparent there­of, his Ancestors being long since possessed of them.

4. Maccus, Eras. Collo. in Conviv. Fabul [...]s. p. 313. a famous Cheat, came into the Shop of a Shoomaker at Leyden and saluted him, casting his eye upon a pair of Boots that h [...]ng up; the Shoomaker asked if he would buy them, the other seemed willing, they were taken down, drawn on and fitted him very well: Now saith he, how well would a pair of double sole Shoos fit these Boots! They were found and fitted to his feet upon the Boots. Now, saith Maccus, tell me true, doth it never so fall out, that such as you have so fitted for a race as you have now done me, run away without paying? Never said the other; but said he, if it should be so, what would you then do? I would follow him said the Shoomaker. Well saith Maccus I will try, and thereupon began to run; the Shooma­ker immediately followed crying stop thief, stop thief, at which the Citizens came out of their Houses; but Maccus laughing, Let no man, said he, hinder our race, for we run for a Cup of Ale; whereupon all set themselves quiet specta­tors of the course, till Maccus had run quite away; and the poor Shoomaker returned sweat­ing and out of breath, and declared how he had been dealt with.

5. At Antwerp not long since,Eras. Collo. in Conviv. Fabulos. p. 314. there was a Priest, who had received a pretty round sum in Silver, which he had put into a great Purse that hung upon his Girdle; a certain Cheat had ob­served it, who came, and saluting of him civilly, tells him, that he was appointed by the Parish where he lived to buy a new Surplice; he hum­bly begs therefore, that he would please to go with him to the place where they were sold, that he might be the better fitted, in as much as he was of the very same pitch and habit of body with the Priest of their Parish; he prevail­ed and together they went, a Surplice was brought forth, and put upon him; the Seller said [Page 422] it fitted exactly; the cheat when he had survey­ed the Priest, now before and then behind, said it was too short before; that's not the fault of the Surplice, said the Shop-keeper, but is occa­sioned by the distension of the Purse: the Priest therefore laid down his Purse, that they might view it again, but no sooner had he turned his back but the Cheat catched up the Purse, and away he ran with it; the Priest followed in the Surplice as he was, the Shop-keeper pursued the Priest, the Priest called stop the Thief, the Shop-keeper said stop the Priest, the Cheat said stop the Priest for he is mad; the people easily be­lieved no less, when they saw him running in publick, and so habited, so that while one was a hindrance to the other, the Cheat got off clear with the purse and mony of the poor Pri [...]st.

Camer. oper. subcis. cent. 1. c. 64. p. 290.6. In the reign of King Francis the first of that name, King of France, a notable Thief, appar­relled like a Gentleman, as he was diving into a great pouch, which Iohn Cardinal of Lorrain had by his side, was espyed by the King being at Mass and standing right over against the Cardi­nal; the Thief perceiving himself discovered, held up his finger to the King, making a sign he should say nothing, and he should see good sport. The King glad of such merriment towards, let him alone, and within a while after coming to the Cardinal, took occasion in talking with him, to make the Cardinal go to his Pouch, who missing what he had put therein, begins to won­der; but the King who had seen the Play, was merry on the other side: after the King had even we [...]ried himself with laughter, he would gladly that the Cardinal should have again what was taken from him, as indeed he made account that the meaning of the taker was. But whereas the King thought he was an honest Gentleman, and of some account, in that he had shewed him­self so resolute, and held his countenance so well; experience shewed that [...]e was a most cunning Thief, that meant not to jest, but making as if he j [...]sted was in good earnest. Then the Cardi­nal turned all the laughter against the King, who using his wonted Oath, swore by the faith of a Gentleman, that it was the first time that ever a Thief had made him his Companion.

Camer. oper. subcis. cent. 1. c. 64. p. 291.7. The Emperour Charles the fifth, command­ing a remove; while every man was busied in putting up his stuff, there entred a good Fellow into the Hall, where the Emperour then was, being meanly accompanied, and ready to take Horse; this Thief (for so he was) having made great reverence, presently went about the ta­king down of the Hangings; making great haste, as if he had much business to do; and though it was not his profession, yet he went about it so nimbly, that he whose charge it was to take them down, coming to do it, found that some body had eased him of that labour, and which was worse, of carrying them away too.

Camer. oper. subcis. cent. 1. c. 64. p. 291.8. Great was the boldness of an Italian Thief, who in the time of Pope Paul the third, played this prank. A certain Cardinal having made a great feast in his house; and the Silver Vessels be­ing looked up in a Trunk, that stood in a Par­lour next the Hall where the Feast had been; while many were sitting and waiting in this room for their Masters, there came a man in, with a Torch carried before him, bearing the counte­nance of the Steward, and having a Jacket on, who prayed those that sate on the Trunk to rise up from it, because he was to use the same▪ which they having done, he made it to be taken up by certain Porters that followed him in, and went clean away with it. And this was done while the Steward and all the Servants of the House were at Supper.

9. The Emperour Charles the fifth,Lonic. T [...]ea. p. 523. had a little Watch, of admirable and rare Workmanship; in a great croud he was robbed of it, by a Cour­tier that attended upon him; but the Watch it self betrayed the Thief, for it struck the hour of the day in his pocket: at the sound of which, the poor man surprized and affrighted, cast him­self on his knees before the Emperour imploring his pardon, which the Emperour easily granted, saying that the fear of ignominy had been far more to him than the hope of gain could ever be.

10. When the Emperour makes his entrance into the Imperial Cities,Camer. oper. subcis. cent. 1. c. 65. p. 294. the custome is that the Deputies of the said Cities (in congratulation of his coming) present him with certain gifts: These gifts are most commonly great Cups of Gold, or other Vessels curiously wrought, and of great value, filled sometimes with pieces of Gold, stamped with the Impress of the Cities that have the priviledge to Coin mony. In one of the chiefest Cities of Germany such presents be­ing made to the Emperour Maximilian the first in the presence of some of his greatest favou­rites, they were left in his Chamber, and placed upon the Cupboard, even as they were present­ed; at which time in the streets some pleasant Pastimes, and Shews were made to delight the Emperour with: all the Courtiers were so intent to look upon these, that they had filled all the Windows of the Emperours Chamber. One of the Emperours greatest Familiars thinking his Lord and Master would be as busie in beholding the sports as the rest, pretending in kindness to leave his place to one that stood by him, a grea­ter man than himself, he withdrew himself back into the Chamber by the Cupboard, and seeing all was clear, puts his hand into the Cup that was given, and takes out an handful of Gold, and puts it into his Pocket, assuring himself that no man saw him. But the Emperour who seem­ed as if he thought of nothing but the Shews, took heed to something else; for he wore on his finger a Ring set with a certain Stone, which would shew all that was done behind him; wherefore casting his eye upon it, he looked where one would not think he did. The Pastimes ended, the Courtiers stood in the Chamber wait­ing what the Emperour would say, when he called him that had fingered part of the Present, bidding him to put his hand in the Cup, and to take out as much as he could of that which was in it. The Thief not knowing whereunto it tended, and confounded with the sting of a guilty Conscience, took but a very few of the pieces, which having done, the Emperour willed him to tell them, while the rest waited very at­tentively, not knowing what this Ceremony tended to; and thinking those pieces should be distributed amongst them all. The Emperour smiling said to the Thief, Draw me now out those other pieces which thou didst put up into thy Pocket a while since, that I may see whether thou didst gripe more then, or now. The poor soul confounded with that word, begins to frame excuses and prayers; in the end he emptied his Pocket upon the Table, and tells before them all the pieces of Gold he had put up; the number [Page 423] of which being far greater than those he took the second time, the Emperour said unto him, Take all these pieces to thee to defray the charges of thy Journy, and be gone, and take heed thou never come any more in my sight; and thus was the Courtier banished the Court with shame enough.

Camer. oper. subcis. cent. 1. c. 64. p. 291, 292. Sabell. hist. Venet. de­cad. 3. l. 6. Zuin. Thea. vol. 3. l. 1. p. 604.11. A certain Candiot called Stamat, being at Venice, when the treasure was shewed in kind­ness to the Duke of Ferrara, entred into the Chapel so boldly, that he was taken for one of the Dukes domestical servants; and wondring at so much wealth, instead of contenting him­self with the sight, intended to purloin thence a part at least for himself. St. Markes Church gilded well nigh all over with pure Gold, is built at the bottom round about, within and without with pieces or tables of Marble. This Grecian Thief with marvellous cunning, devised to take out finely by night one of those tables or stones of Marble, against that place of the Church, where the Altar stands, called the Childrens Al­tar, thereby to make himself an entrance into the treasury; and having laboured a night, because in that time the Wall could not be wrought through, he laid the Stone handsomly into its place again, and fitted it so well, that no man could perceive any shew of opening it at all. As for the Stones and Rubbish which he took out of the wall, he carried it away so nimbly, and so cleanly, and all before day, that he was never discovered. Having wrought thus many nights, he got at length to the Treasure, and began to carry away much riches of divers kinds. He had a God-father in the City, a Gentleman of the same Isle of Candy, called Zacharias Grio, an honest man and of a good Conscience: Stamat taking him one day aside, and near to the Altar, and drawing a promise from him that he should keep secret that which he should impart to him, discovered from the beginning to the end all that he had done, and then carries him to his House, where he shews him the inestimable Riches he had stollen. The Gentleman being vertuous, stood amazed at the sight; and qua­king at the horror of the offence, began to reel, and was scarce able to stand. Whereupon Sta­mat as a desperate Villain was about to kill him in the place; and as his will of doing it encrea­sed, Grio mistrusting him, stayed the blow by saying, That the extream joy which he concei­ved in seeing so many precious things, whereof he never thought to have had any part, had made him as it were besides himself. Stamat contented with that excuse, let him alone, and as a gift gave Grio a Precious Stone, of ex­ceeding great value, and is the same that is now worn in the fore part of the Dukes Crown. Grio pretended some weighty matter to dispatch; forth he goes and hastens to the Palace, where having obtained access to the Duke, he reveal­eth all the matter, saying withal, that there need­ed expedition, otherwise Stamat might rowse himself, look about him, disguise himself and be gone. To gain the more credit to his words, he drew forth of his bosome that Precious Stone that had been given him: Which seen, some that were present were immediately sent away to the House, where they laid hold on Stamat, and all that he had stollen, which amount­ed to the value of two millions of Gold, nothing thereof being as yet removed. So he was hang­ed betwixt two Pillars, and the Informer besides a rich recompence, which he at that time recei­ved, had a yearly pension assigned him out of the publick treasury, for so long as he lived.

12. Anno Dom. 1560. when Hadrianus Turne­bas read in Paris Lectures upon Aristophanes, Wieri oper. lib. de [...] p. 140, 141▪ 142. he openly averred, That heretofore in that City, he had seen a crafty fellow, called Petrus Braban­tius, who as often as he pleased would speak from his Belly, with his mouth indeed open, but his lips unmoved, and that this way he put di­vers cheats upon several persons; Amongst others this was well known: There was a Mer­chant of Lions, who was lately dead, that had attained to a great estate by unjust arts, as all men believed. Brabantius comes to Cornutus, the only Son and Heir of this Merchant, as he walk­ed in a Portico, behind the Church-yard, and tells him that he was sent to inform him, of what was to be done by him, that it was more re­quisite for him to think of the soul and reputati­on of his Father, than his death. Upon the sudden, while they are discoursing a voice is heard, as if it was that of the Father (which though it proceeded from the belly of Brabanti­us, yet he feigned to be wonderfully affrighted at it). The voice was to inform the Son, what state his Father was now in, by reason of his in­justice, what tortures he endured in Purgatory, both upon his own and his Sons account, whom he had left Heir of his ill gotten goods, that no freedom thence was to be expected by him, without just expiation by his Son, by alms to such as stood most in need, which were the Christians who were taken by the Turks; That he should credit the man, who was by special providence come to him, to be employed by Religious per­sons, for the redemption of such persons that were captive at Constantinople. Cornutus a good man (though loth to part with his mony) told him that he would advise upon it that day, that on the next Brabantius should meet him in the same place. In the mean time he suspected there might be some fraud in the place, because shady, dark, and apt enough for echoes or other de­lusions. The next day therefore he takes him into an open plain place, where no bush nor bryar was; where notwithstanding he heard the same song, with this addition, that he should deliver Brabantius six thousand Franks, and pur­chase three Masses daily to be said for him, or else the miserable soul of his Father could not be freed. Cornutus bound by Conscience, Duty and Religion (though loth) yet delivered him the mony, without witness of the receipt or payment of it; and having dismissed him, and hearing no more of his Father, he was some­what more pleasant than usual. Those that sate at Table with him, wondred at it: at last he told them what had befallen him; and thereup­on was so derided by all, that at once he should be cheated of brain and mony, that for meer grief, within some few days after he died.

CHAP. XXXIV. Of persons of base birth, who assumed the names of Illustrious Persons.

THey say there is a Pool in Comagena that sends forth a mud, that burns in such man­ner, as that it is no way to be quench­ed till a quantity of earth be cast upon it; and Virgil hath it of the Bees (those little Birds) that when they swarm, and have furiously com­menced a civil war amongst themselves, cast a handful of dust upon them, and they return to their wonted quietness.

Hi motus animorum atque haec certamina tanta
Pulveris exigui jactu compressa quiescunt.
Their fierce resolves, and bloody battles cease
When dust is thrown; and they return to peace.

The mud and dregs of men are sometimes so in­flamed with a passionate desire after greatness, that they cannot rest till they are forced to their old obscurity, or laid down in the dust of death.

Lips. monit. l. 2. c. 5. p. 188.1. Andriscus was of so mean a condition in Macedonia, that he had no other way to sustain himself, but by his daily labour; yet this man suddainly feigned himself to be Philip, the Son of King Perseus, and the feature of his face was somewhat like his. He said it, and others be­lieved it, or at least pretended they did; especi­ally the Macedonians and Thracians, out of wea­riness of the Roman Government, which with the novelty and rigour of it displeased them. He had therefore speedily gathered mighty forces, with which he overthrew a Roman Praetor; at last he was overcome by Metellus, led in chains to Rome, and there triumphed over.

Speeds hist. p. 706.2. Lambert Symnel, pretended himself to be Richard Duke of York, the second Son of Ed­ward the fourth, and thereupon came to claim the English Crown; after a terrible battle fought in his quarrel, he was taken alive, and by order of King Henry the seventh, put first into his Kitchin to turn the Spits, and was afterwards advanced to be his Falconer, in which office he lived and dyed.

Knowles T [...]rk hist. p. 255, 256, &c. Lips. monit. l. 2. c. 5. p. 200.3. Amurath the second, having newly ascend­ed the Throne of his Father Mahomet; at Thes­salonica an obscure fellow, crept as it were out of a Chimneys Corner, took upon him the name and person of Mustapha, the Son of Baja­zet, who was slain many years before, in the great battle at Mount Stella against Tamerlain. This counterfeit Mustapha, animated by the Greek Princes, set so good a Countenance upon the matter, with such a Grace and Majesty, that not only the Country people, but men of great place and calling repaired to him as their Natu­ral Prince and Soveraign; so that in a short time he was honoured as a King in all parts of the Turkish Kingdom in Europe. Amurath to re­press this growing mischief, sent Bajazet Bassa with a strong Army into Europe, where he was forsaken of his Army, and for safety of his life compelled to yield up himself to Mustapha. Much trouble he afterwards created to Amu­rath, at last being entrapped by the policy of Eivaces Bassa, he sled when none pursued, be­ing taken, he was brought bound to Amurath, then at Adrianople, by whose order he was hang­ed from the battlements of one of the highest Towers in the City, and there left to the Worlds wonder.

4. Herophilus a Farrier,Val. Max. l. 9. c. 15. p. 274. by challenging C. Ma­rius (who had been seven times Consul) to be his Grandfather, gained such a reputation to himself, that divers of the Colonies of the Ve­terane Souldiers, divers good Towns, and almost all the Colledges made choice of him for their Patron. So that C. Caesar, having newly oppres­sed Cn. Pompeius the younger in Spain, and ad­mitting the people into his Gardens, this man was saluted in the next Cloysters, by almost as great a Company, and unless Caesar had interpo­sed, the Republick had had a wound imprinted upon it by so base a hand; but Caesar banished him from the sight of Italy, yet after his death he returned, and then entred into a Conspiracy of killing all the Senators, upon which account by their command he was executed in Prison.

5. In the reign of Augustus Caesar, Val. Max. l. 9. c. 15. p. 275. there was one who pretended, that he was born of his Sister Octavia, and that by reason of the extream weakness of his body, he (to whom he was set forth) kept him as his own Son, and sent away his own Son in his room; but while he was thus carried with the full sayls of impudence to an act of the highest boldness, he was by Augustus adjudged to tug at an Oar in one of the pub­lick Gallies.

6. In the reign of Tiberius, Lips. Ex. po­lit. l. 2. c. 5. p. 188. Petr. Greg. de Repub. l. 7. c. 18. p. 295. there was one Cle­mens, who was indeed the servant of Agrippa Posthumus, the Grandchild of Augustus by Iulia, and whom he had banished into the Isle Planasia, but soon after by fraud and fame became Posthu­mus himself. For hearing of the death of Au­gustus, he with great courage went to bring forth his Master (by stealth) out of the Isle, and so to recommend him to the Germane or other Ar­mies: but sayling slowly, and finding that Agrip­pa was already slain, he took his name upon him, came into Etruria, where he suffered his Hair and Beard to grow, then gave out what he was, sometimes shewed himself in private, then went he to Ostia, and thence into the City, where he was applauded in divers Companies. At last Tiberius having notice thereof, by the help of Salustius Crispus, at a convenient time, caused him to be suddenly apprehended, his mouth stopped, and brought to the Palace; where Ti­berius asking him how he came to be Agrippa; How came you, said he, to be Caesar? He was se­cretly made away, having expressed great con­stancy in his torments, for he would not disco­ver one of those that were in the Conspiracy with him.

7. Demetrius Soter, Iustin. hist. l. 35. p. 268. Lips. Ex. po­lit. l. 2. c. 5. p. 190. Petr. Greg. de Repub. l. 7. c. 18. p. 295. who reigned in Syria, be­ing for a certain and just cause offended with them of Antioch, made War upon them; they fearing the worst, fly to new remedies, set up a base person, whom they salute for Alexander the Son of Antiochus, and encourage him to seek af­ter his Fathers Kingdom of Syria; what through the hatred of Demetrius, and the desire of novel­ty, this new Alexander was generally followed and embraced: he admires himself at his new fortune, and the Troops he commanded; he fought with Demetrius, and not only overcame, [Page 425] but slew him upon the place. By this means he became the peaceable possessor of all Syria for nine years and ten months, when giving up him­self to all kinds of debauchery, he was set upon by the young son of Demetrius (now grown up) overthrown and slain: the end of this Scenick and imaginary King.

Lips. mon. l. 2. c. 5. p. 193.8. In Germany, Anno 1284. in the Reign of Rudolphus of Hapsburg the then Emperour, there arose one who gave out himself to be the old Emperour Frederick (who had been dead more than twenty two years before.) The Emperor Rudolphus at that time laid Siege to Colmaria, but not a little moved that this Impostour had got together a great Force, and that divers of the Nobles and Cities in the Lower Germany took part with him, he desisted from his Siege, came down the Rhine, as one that made hast to pay his obeysance to the old Emperour: but having once seized upon him, and demanded, Who? Whence? and for what reason he had done such things? he caused him to be burnt in the Town of Witzlar.

Lips. Ex. polit. l. 2. c. 5. p. 194.9. In the same Germany, Anno 1348. there was a notable Impostour about Voldemarus Mar­quess of Brandenburgh; the Marquess had been abroad and missing, whether lost or dead for thirty one years; when Rudolphus, Duke of Saxony, considered which way he might deprive Ludovicus Bavarus of his Marquisate of Bran­denburgh. To this purpose, he kept privately about him a Miller, whom he instructed with all requisite art and subtilty, and gave out that he was the Marquess; divers Castles and Towns were hereupon yielded up to him; the Bavarians and their Assistants were overthrown by him in one great Battel, wherein Rudolphus Count Pa­latine of the Rhine, with seventy nine Knights were taken Prisoners; three years did this Miller bear up, till at last he was taken, and adjudged to the [...]lames, to the Infamy of his Abettours.

Lips. Ex. polit. l. 2. c. 5. p. 195.10. Balwine the eighth, was Earl of Flanders and Hannonia, afterwards Emperour of Constan­tinople, slain in a Battel against the Bulgarians. Twenty years after his death, Bernardus Rainsus a Campanian, gave himself out to be the Empe­rour, long imprisoned but now at liberty; the gravity of his Countenance, the remembrance of former men and things, the exact knowledge of his Pedegree, deceived even the most cautious and circumspect; much trouble he created, till at last cited before Lewis the eighth, King of France, and not able to answer such questions as were by him propounded, he was reputed and sent away as an Impostour; after which, taken in Burgundy, he was sent to I [...]anna, Countess of Flanders, and by her order strangled.

Lips. monit. l. 2. c. 5. p. 200.11. The like to this fell out in Spain, when Al­phonsus was King of Arragon; a youth of about eleven years of age, and under the Government of his mother, there rose up one who gave out of himself, That he was that old Alphonsus, twenty eight years past reported to be slain at Fraga; to colour his absence all that while, he said, How that out of a weariness of humane affairs, he went into Asia, and the Holy Land, where he had fought in the Wars for God and Religion, that having now expiated his sins, he was returned to his Subjects. The matter took with many, and he had undoubtedly raised some considerable stirs there, but that being taken at Augusta, he there hang'd himself.

CHAP. XXXV. Of the huge Ambition of some men, and their thirst after Soveraignty.

HEliogabalus sometimes took his Courtiers,Caus. holy Cour. tom. 1. l. 2. p. 57. and commanded them to be ty'd and trussed fast to a great Wheel, and then turned and rolled them up and down in the wa­ter, taking infinite pleasure to see them some­times aloft, sometime below, sometime to tast the sweetness of the air, and sometime to be deeply plunged in the water, where of necessity they drank more than enough. Ambitious men daily act the same play, but they personate it tragically; and therefore it was well advised by one of the Kings of France, when his Chancel­lour shewed him his own lively Effigies upon a piece of Arras, standing upon the uppermost part of Fortunes Wheel: You would do well, said he, to pin it fast lest it should turn again. Yet all considerations of this kind are two little, to rebate the keenness of some mens soaring minds, who are in continual Fevors to be great, though for never so little a time, and at what rate soever.

1. At the Election of the Pope,Hist. of the Cardinals par. 3. l. 1. p. 248. the great Ambition of Cardinal William Rhotomagensis was visible even in the scrutiny, for being timerous and fearful things would not happen as he ex­pected, seeing Cardinal Aeneas going towards the Schedule, he said to him with an humble and submissive voice, Aeneas, I recommend my self to thee, remember me I beseech thee, and have compassion on me; Aeneas answered him only thus, Poor Worm thou mistakest in recommend­ing thy self to me. His Ambition was moreover conspicuous in the prayers he went mumbling about, yet so as his Neighbours might under­stand him, lifting up his eyes and his voice to Heaven, and joining his hands, he cried out, Deus propitius esto mihi peccatori, God be merciful unto me a sinner. The scrutiny being published it appeared that Aeneas had three voices more than Rotomagensis; and by the accession of Car­dinal Prosper Colonna was then made Pope.

2. When Stephen, Lips. mon. l. 2. c. 5. p. 223. that good and great King of Poland was dead, and that the usual Assembly was called for the Election of a new King, the Great Cham of Tartary was also there by his Em­bassadours, who in his name told them, That he was a Potent Prince able of his own Subjects to lead many Myriads of Horse into the Field, for either the defence or inlargement of Poland. That he was also frugal and temperate; and setting aside all delicate dishes his manner was to asswage his hunger with only Horses flesh. In the next place as to matters of Religion (con­cerning which he heard they were in dispute) their Pope should be his Pope, and their Luther his Luther. No marvel if this Embassy was re­ceived with laughter, when they beheld a man ready to part at once with Religion and all things Sacred, for the very desire he had after Rule.

3. After the Noble exploits of Sertorius in Spain, Plut. in Sertorie, p. 582. had put those on his part almost in equal hopes with their enemies, Perpenna too much re­relying [Page 426] upon the Nobility of his Descent ambiti­ously aspired to the power of Sertorius: to that purpose he sowed the seeds of dissention in the Army and amongst the Captains; and the Con­spiracy being ripe he invited Sertorius, with other his Officers (Confederate with him) to supper, and there caused him to be murdered. Immediately the Spaniards revolted from Perpen­na, and by their Embassadours yielded them­selves to Pompey and Metellus. Perpenna soon shewed he was a man that knew neither how to command nor to obey; he was speedily broken and taken by Pompey; nor did he bear his last misfortune in such manner as became a General, for having the Papers of Sertorius in his hands, he promised to Pompey to shew him Letters from consular persons, and under the hands of the chiefest men in the City, whereby Sertorius was invited into Italy: Pompey burnt the Letters, and all Sertorius his Papers, not looking upon any of them himself, nor suffering any other, and then caused Perpenna to be dispatched, that he might free the City of a mighty fear; and this was the end of the foolish Ambition of Per­penna.

Pezel. Mell. tom. 1. p. 333, 338. Clarks mir. c. 102. p. 472.4. Alexander was at the Siege of Tyrus, when a second time there came to him Embassadours from Darius, declaring that their Master would give him ten thousand Talents if he would set at liberty his Mother, Wife, and Children, that were taken by him; moreover if he would mar­ry the daughter of Darius, he would give with her in Dowry all the Land that lay betwixt Eu­phrates and the Hellespont. The Contents of this Embassage were discussed in Alexanders Council, when Parmenio said, That for his part, were he in Alexanders stead, he would accept of those conditions and put an end to the War. Alex­ander on the other side answered, That were he Parmenio he would do so too, but whereas he was Alexander, he would return such answer as should be worthy of himself, which was this, That they should tell their Master that he stood in no need of his money, neither would he ac­cept of a part for the whole; that all his money and Country was his own; that he could marry the daughter of Darius if he pleased, and could do it without his consent; that if he would ex­perience the humanity of Alexander, he should speedily come in to him. After this, he sent other Embassadours with these offers, Thanks for his civilities to his captive Relations, the greater part of his Kingdom, his daughter for his Wife, and thirty thousand Talents for the rest of the Captives; to which he replyed that he would do what he desired, if he would content himself with the second place, and not pretend to equality with him, but as the World would not endure two Suns, neither could the earth en­dure two Soveraign Emperours, without per­mutation of the state of all things; that therefore he should either yield up himself to day, or pre­pare for War to morrow.

Clarks mir. c. 102. p. 471.5. Solon, the Athenian Law-giver, said it of one of his prime Citizens called Pisistratus, That if he could but pluck out of his head the worm of Ambition, and heal him of his greedy desire to Rule, that then there could not be a man of more vertue than he.

Clarks mir. c. 86. p. 373.6. Richard, Duke of Gloucester, afterwards King of England, by the name of Richard the third, stopped at nothing how impious or vil­lainous soever, to remove all obstructions be­tween him and the Crown: He is said to have murthered King Henry the sixth in the Tower, and his son Prince Edward at Tewksbury; he caused his own brother George, Duke of Clarence, to be drown'd in a Butt of Malmsey; he was suspected to have made away Edward the fourth, his brother and King, by poyson; he beheaded Rivers, Vaughan, Grey, and the Lord Hastings, as the known impediments of his Usurpation; and the Duke of Buckingham his old friend, when he saw he declined his service in the murder of his Nephews, which yet he got performed upon the bodies of those two innocent Princes: But the just judgement of God overtook him for the spilling of all this innocent blood. His only son was taken away by death; his own conscience was so disquieted, that he was in continual fears in the day, and his sleeps disturb'd and broken with frightful Visions and Dreams. At last he was slain in Bosworth Field, his Carkass was found naked amongst the slain, filthily polluted with blood and dirt, trussed upon an Horse behind a Pursivant at Arms, his head and arms hanging down on the one side of the Horse, and his leggs on the other, like a Calf, and so he was interred at Leicester, with as base a Funeral as he former­ly bestowed upon his Nephews in the Tower.

7. Caesar Borgia, Clarks mir. c. 86. p. 377. the son of Pope Alexander, was a most ambitious man, he caused his bro­ther Candianus, then General over the Popes Forces, to be murdered in the Streets, and his dead body to be cast into the River Tyber; and then casting off his Priestly Robes, and Cardi­nals habit, he took upon him the leading of his Fathers Army; and with exceeding prodigality he bound fast to him many desperate Ruffians, for the execution of his horrible devices. Ha­ving thus strengthened himself, he became a ter­rour to all the Nobility of Rome; he first drave out the honourable Family of the Columnii; and then by execrable treachery poysoned or killed the chief Personages of the great Houses of the Vrsini and Cajetani, seizing upon their Lands and Estates. He strangled at once four Noble men of the Camertes; drave Guido Feltrius out of Vrbin; took the City of Faventia from Astor Manfredus, whom he first beastly abused and then strangled. In his thoughts he had now made himself Master of all Latium, when he was cast down when he least feared. Being at supper with his Father, prepared on purpose for the death of certain rich Cardinals, by the mi­stake of a Servant, he and his father were em­poysoned by deadly Wine prepared for the Guests.

CHAP. XXXVI. Of the great desire of Glory in some No­ble and other ignoble Persons.

PLiny considering with himself the Nature of the Element of fire, how rapacious and devouring a thing it is, and quickly consumes whatsoever it laies hold on, what store of it is in the World; how 'tis in every House, under every foot in Pebbles and Flints; above [Page 427] us in fiery Meteors, and beneath us in subterra­nean passages, begins to marvel that all the World was not consumed with fire: When I consider that almost every soul is wrapt about with this ardent desire of Glory, how far a man is liable to be transported thereby: and that as Tacitus hath well observed, it is the last Garment that man parts with and denudes himself of; I cannot sufficiently wonder that it hath done no more mischief in the World, and that it hath burnt, though destructively in some, yet so harmlesly in others, as some of the following Examples will declare.

Sand. Relat. l. 2. p. 113.1. The Tower of Pharos had the reputation of the Worlds seventh wonder, it was built by King Ptolomy Philadelphus, but Sostratus, who was employed therein as the chief Architect, en­graved upon it this Inscription, Sostratus of Gny­dos, the son of Dexiphanes, to the Gods Prote­ctors, for the safety of Sailers; this Writing he covered with Plaister, and upon the Plaister he inscribed the Name and Title of the King: he knew that would soon waste away, and then his own name written in Marble, he hoped would (as he had desired) be celebrated to Eternity.

Guaz. de ci­vili conver. l. 2. p. 329.2. We read of one who published a Book of his, the Title whereof was, Of the Contempt of Glory; in this his work he endeavoured to shew by many and notable arguments, that it was a vanity unworthy of a man to hunt for po­pular applause by any of his performances. Yet this very person was afterwards convinced of the same errour he had so severely reproved in others, in as much as he had set his name in the Frontispiece of his Book.

Zain. Theat. vol. 1. l. 2. p. 154. Guaz. de civ. conver. l. 2. p. 330. Fulg. Ex. l. 8. c. 15. p. 1102.3. Cicero accounted it so great a matter to speak eloquently, and laboured therein with that anxiety, that being to plead a Cause before the Centumviri, when the day was come before he was prepared so fully as he desired, and that his Servant Eros brought him word that the Tryal was put off to the next day, he was so over-joyed, that he gave him his freedom, who had brought him so acceptable tidings. So far also was he from dissembling this his thirst after Glory, that in a long Epistle he openly and earnestly en­treated Luceius a Roman Citizen, that he would gratifie him in these three things, First, that he woul [...] write the Conspiracy of Catiline, di­stinctly from all Foreign and external Wars, and thereby procure to him an immortal name. Se­condly, That he would more studiously adorn that than any other part of his Works, and that in some things he would rather consult his love, than what the truth it self would bear. And lastly, That he would do this with the greatest expedition, that he himself, while yet living, might enjoy some part of his Glory.

Guaz. ibid. l. 2. p. 331.4. When Alexander the Great had demolished the Walls of Thebes, Phryne, that beautiful and rich Curtesan, went to the Thebans and prof­fered to rebuild them at her own Charges, pro­vided that to the eternal memory of her Name, she might be permitted to engrave upon them these words, Alexander overthrew Thebes, and Phryne did in this manner restore it.

Muret. var. lect. l. 12. c. 12. p. 317.5. Thales the Milesian, was a man of great and high reach, he found out many admirable things, as in other Arts, so also in that of Astro­nomy: when he had found out what proportion the Suns greatness did bear to the greatness of that Circle which he finisheth in his annual course, and how by the Rules of Geometry this might be clearly demonstrated; he communicated th [...]s experiment of his to a rich man of Priene, that was a curious enquirer into such matters, who admiring the comprehensive wit of Thales, to­gether with the excellency of the Invention, bad him ask what reward he would: I, said Thales, ask no other reward than this, That at no time you challenge the Glory of this Invention to your self; but that if you are desirous at any time to impart the secret to any other, you shall ever acknowledge that I was the man who first [...]ound it out: for (saith my Author) even the wisest of men do not despise glory, much less are we able (who are not wise) to bear it patiently if any with impudence and injustice challenge to themselves any praise worthy observation of ours.

6. Erostratus, Solinus c. 43. p. 384. Val. Max. l. 8. c. 14. p. 2 [...]0. Lon. Theatr. p. 638. Din. mem. l. 5. p. 346. a young man, seeing he could not make himself famous by any vertuous or praise worthy action, resolved to perpetuate the me­mory of himself by performing something of the highest infamy: having settled his mind up­on such a design, he set the Temple of Diana at Ephesus on fire, which for the stately Fabrick of it was worthily reputed amongst the wonders of the World; he confessed it was for this only end, that he might be discoursed of in a [...]ter times: which occasioned the Ephesians by a severe Decree to prohibit so much as the mention of his name, that the memorial of him might be utterly abolished: which had accordingly been, but that Theopompus an Historian of great elo­quence did make mention of him in his writings.

7. In the Reign of Henry the seventh,Bak. Chron. p. 349, 350. Poly Virg. Din. l. 5. p. 347. Speeds hist [...] p. 754. there was a commotion begun in Cornwall about the payment of a Subsidy lately granted; the Ring­leaders in this Insurrection were Thomas Flamock, and Michael Ioseph, a Smith: for which they were soon after hang'd, drawn and quartered. It is memorable with what comfort Ioseph the Black­smith cheared up himself at his going to Execu­tion, saying, That yet he hoped by this that his Name and Memory should be everlasting. So dear even to vulgar Spirits is perpetuity of name, though joined with Infamy, what is it then to noble Spirits when it is joined with glory?

8. Platerus speaks of a Student in Physick that came to Basil on purpose to Commence Doctor,Plater. obsi l. 3. p. 862. Anno 1598. and falling grievously sick, towards the close of his life, he had an earnest desire that he might die a Doctor: to gratifie him there­fore he was privately and in his bed created Doctor of Physick, with which he was well sa­tisfied.

9. Themistocles was exceedingly enflamed with the love of Glory,Plut. in Themist. p. 113, 114. Val. Max. l. 8. c. 14. p. 239. Lips. mon. l. 2. c. 17. p. 404. Fulg. Ex. l. 8. c. 15. p. 1001. and the ambition of per­forming great matters: being yet but young, he importuned with most earnest entreaties, Epicles an Harper (in great esteem with the Athenians) to practise his Art at his house, not that he himself would learn, but that divers per­sons might enquire for his house, and by this means discourse of him and it. When the Bat­tel at Marathon was fought, and the famous ex­ploits of Miltiades were celebrated; he was ob­served to be thoughtful for the most part, and to pass the nights without sleep, and to leave off his usual compotations; and when they that were amazed at this change of his life, asked him the reason of it: The Trophies of Milti­ades, said he, will not suffer me to sleep. Being chosen Admiral by the people, he referred the dispatch of all kind of affairs that were brought [Page 428] before him, to that day wherein he was to take Ship, that so at one and the same time, being busied in so many matters, and called upon by so many several men, he might be looked upon as a person of great Authority. And when chiefly by his means Xerxes had received that notable defeat at Sea, Themistocles was present at the Olympick Games next after, where the Spe­ctators not regarding those that strove for the Masteries, fastened their eyes upon him all the day; and (as admiring his vertue) shewed him to strangers with great applause; he (tickled with Glory) turning to his Friends, told them he had now received the fruits of all his labours for Greece. The same man being once asked in the Theatre, whose voice it was that pleased him best? His (said he) that sings most in my praise.

Iov. Elog. Din. l. 5. p. 347.10. Gabrinius Fundulus, the Tyrant of Cre­mona, when he was to lose his head at Millaine for all his horrible crimes, and was exhorted by some to repent himself of his Villanies, and hope in God for pardon, he frowningly replyed, That he did not in the least repent himself of what he had done in the right of War: but it was an especial grief to him, that he had not executed one act, which once he had conceived in his mind to do, which was, That he had once de­termined to throw down head-long the Empe­rour Sigismund, the Pope, and Balthazar Cossa, from the top of an high Tower (whereinto they were invited) into the Market-place be­low. And now at the closing up of his life, when he was not able to boast of the fact, yet he boasted of the will and purpose he had to do it, and griev'd he had lost the opportunity of doing a famous exploit as he thought it.

Sueton. l. 1. c. 7. p. 8. Din. l. 8. p. 498. Lips. mon. l. 2. c. 18. p. 405.11. C. Iulius Caesar coming to Gades in Spain, and beholding there in the Temple of Hercules the Statue of Alexander the Great, he sighed, detesting his own sloth, who (as he said) had done nothing worthy of memory in such an Age wherein Alexander had subjected the World unto himself. He therefore earnestly desired a speedy dismission from that Province which had fallen to him as Questor, that he might seek out occasions for great Enterprizes as soon as might be.

Lips. mon. l. 2. c. 18. p. 406.12. Pericles was cited to the Assembly by the angry Athenians, for that he had spent so much Treasure upon publick Works and Ornaments in the City: he mildly replied, Doth it therefore repent you, O Citizens? I shall then make you this Proposition, Let my name be inscribed upon each of these Works, and I will defray the ex­pences therein at my own cost and charge. At this all the Assembly cryed out, That he should go on in the name of the gods, and that he should not desist from expences upon that ac­count: behold an honourable contest for Glory betwixt him and the people.

Lips. mon. l. 2. c. 14. p. 406.13. Trajanus the Emperour, did openly and almost every where aim at this: for whether he made any new Work, or repaired any that was old, even upon the most inconsiderable things he caused his name to be inscribed, insomuch that thereupon some in a scoffing manner termed him the Wall Flower, or Pellitory on the Wall.

Lips. mon. l. 2. c. 14. p. 407.14. Alexander the Great took Calisthenes along with him (a man famous for wisdom and elo­quence) on purpose to write the History of his Exploits; and by his writings to spread abroad the glory of his Name.Fulg. Ex. l. 8. c. 15. p. 1099. He also cherished Ari­stotle upon the same account, and gave him a most liberal and magni [...]icent allowance of eighty Talents, towards the compleating of that one Book of his History of Animals, hoping his Name would thereby be perpetuated. When he came to Sigaeum, and beheld there the Tomb of Achilles, he sigh'd and cry'd out, O fortunate young man, who hadst a Homer to Trumpet out thy fame. So also meeting with a Messenger, who by his gesture and countenance seemed to have some joyful matter to relate, What good News hast thou, said he? is Homer alive again? By that saying, expressing his ardent desire to have had the most excellent Writer to have been the describer of his Acts, and the publisher of his Praises.

15. Commodus that blemish of the Empire,Lon. Theatr. p. 636. Fulg. Ex. l. 8. c. 15. p. 1106. was yet desirous of a great name and fame abroad, so that he called the City of Carthage after his own name Commodiana. He took off Nero's head from the Colossus, and set his own upon it instead of the other. He also caused some Months to be called after him. But we find that fortune hath still opposed them that have sought Glory in an oblique line: For though in brave persons, such as Alexander, Iulius, Au­gustus, their names do yet continue in Cities and Months; Yet not so to Nero, Caligula, Commo­dus, and others their like: For soon after their death all those things were extinguished, from whence they hoped for an eternity.

16. Pausanias, Val. Max. l. 8. c. 14. p. 240. one of near attendance upon the person of Philip King of Macedon, on a time asked Hermocles which way a man might sudden­ly become famous? Who replied, If he did kill some Illustrious Person, for by this means it would come to pass, that the glory of that man should redound to himself: hereupon he slew Philip: and indeed he obtained what he sought, for he rendred himself as well known to posterity by his Parricide as Philip did by his vertue.

17. There went a fame of a certain Indian, Zuin. Theat. vol. 2. l. 5. p. 394. Feltham's Resol. p. 47. Fulg. Ex. l. 8. c. 15. p. 1108, 1109. that he had such a peculiar skill in shooting, that he could at pleasure pass his Arrows, through a Ring set up at a convenient distance; this man was brought Prisoner and presented to Alexander the Great, who desired him to give him an in­stance of his Art in that kind. The Indian re­fused, whereat Alexander was so incensed, that he commanded he should be led away and slain; while he was leading on to the place of his in­tended punishment, he told the Souldiers, That he had for some time disaccustomed himself from shooting, and that fearing (through want of exercise) that he should not perform what he de­sired, he had therefore refused the Emperours command. This was told again unto Alexan­der, who thereupon not only commanded he should be set at liberty, but also gave him many gifts, admiring the greatness of his Spirit, that had rather die, than lose any of that reputation he had formerly gained.

18. Nero the Emperour was possessed with a desire (though an inconsiderate one) of eter­nity,Sueton. l. 6. c. 55. p. 268. and perpetual fame, and thereupon abo­lishing the old names of many things and places, he gave them others from his own name. The Month April he would have called Neroneus; and he had determined to have named Rome it self Neropolis, or Nero's City.

19. Aelius Adrianus the Emperour was of an eager but various disposition,Pezel. Mell. hist. tom. 2. p. 193. he covered the [Page 429] impetuousness of his mind with a kind of Arti­fice, feigning Continence, Courtesie, and Cle­mency, and on the other side dissembling and concealing as he could that burning desire that he had after Glory. He envyed great Wits, both living and dead; he endeavoured to extenuate the glory of Homer; and gave order to celebrate the memory of Antimachus in his stead, whereas many had not so much as heard of his name be­fore. He persecuted even such Handicrafts men as excelled in any particular thing, many of which he depressed and crushed, and many of them he caused to be slain: For whereas he him­self was desirous to be accounted superexcellent in all things, he hated all others that had made themselves remarkable in any thing. Having bought peace of divers Kings by private pre­sents, he boasted that he had done more sitting still, than others by their Forces and Arms.

Fulg. Ex. l. 8. c. 15. p. 1104.20. Pompey the Great pursued the Pirates in the Piratick War into Creet, where when he found they were opposed by Metellus the Pretor in that Island, inflamed with an over desire of Glory, he defended them against Metellus with his own Forces, that he might have no Roman co­partner with him in the Piratick Victory.

CHAP. XXXVII. Of the intolerable Pride and haughtiness of some Persons.

Fullers hol. State, l. 1. c. 15. p. 45.THe Pride of the Jesuites is as generally as justly taxed, who being the youngest of all other Orders, and therefore by Canon to go last, will never go in Procession with other Orders, because they will not come behind them. An unworthy tumour of the soul this vice is, and such a misbecoming blister, that seldom or never is observed to rise upon those minds that are truly noble and generous; at least not till they are intoxicated and put besides them­selves by an over-liberal draught, out of the luscious cup of fortunes. Continued prosperity and affluence of all things, has indeed unhinged the souls of many that were otherwise brave men, and made them do things that signified they had no sentiments of mortality left within them; so that Memento [...]e esse hominem, might seem no more than what is necessary, to some that are mentioned in the following Examples.

Caus. holy Court. tom. 3. Max. 15. p. 418. Camer. oper. subc. cent. 2. c. 38. p. 164. Sabell. l. 4. dec. 1. Zuin. vol. 2. l. 4. p 364.1. Dominicus Sylvius, Duke of Venice, mar­ryed a Gentlewoman of Constantinople, she was plunged into sensuality with so much profusion, that she could not endure to lodge, but in Chambers full of delicious perfumes of the East; she would not wash her self but in the dews of Heaven, which must be preserved for her with much skill; her Garments were so pompous, that nothing remained but to seek for new stuffes in Heaven, for she had exhausted the Treasures of Earth; her Viands so dainty that all the mouths of Kings tasted none so exquisite; nor would she touch her meat but with Golden Forks and precious stones. God to punish this cursed Pride and superfluity, cast her on a bed, and as­sailed her with a malady so hideous, so stinking and frightful, that all her nearest Kindred were enforced to abandon her; none stayed about her but a poor old woman, throughly accustomed to stench and death: the delicate Seniora was in­fected with her own persumes in such manner, that from all her body there began to drop a most stinking humour, and a kind of matter so filthy to behold, and so noysom to the smell, that every man plainly perceived that her dissolute and excessive daintiness had caused this infection in her.

2. Tigranes, Plut. in Lucullo▪ p. 505. King of Armenia, had ever in his Court divers Kings that waited upon him, four of which alwaies attended upon his Person, as his Foot-men; and when he rode abroad they ran by his Stirrup in their Shirts; when he sat in the Chair of State, they stood about him holding their hands together, with countenances that shewed the greatest bondage and subjection imaginable, shewing thereby that they resigned all their liberty, and offered th [...]r bodies to him, as their Lord and Master, and w [...]e persons more ready to suffer than to do any thing.

3. Sesostris, Lips. mon. l. 2. c. 14. p. 342. Raleigh's hist. Wo [...]ld, l. 2. c. 18. §. 6. p. 430. King of Aegypt, though other­wise a Prince of great vertues, was yet of a most intolerable Pride: For he caused [...]our of his Captive Kings, instead of Horses, to draw his Chariot, when he was dispose [...] to be seen, and to ride in Triumph. One of these [...]our, at such time as Sesostris was carried out to take the air, cast his head continually back upon the two for­most Wheels next him, which Sesostris obs [...]rving, asked him What he found worthy of his admira­tion in that motion. To whom the Captive King answered, That in those he beheld the mu­tability of all worldly things, for that both the lowest part of the Wheel was suddenly carried above, and becam [...] the highest; and the upper­most part was as suddenly turned downwards, and under all. Which when Sesostris had judici­ously weighed it helped to prick the blister of his Pride, and he dismissed those Kings, and all other from the like servitude in the future.

4. Aldred, Bak. Chron. p. 40. Arch-bishop of York, had a cer­tain suit to William the Conquerour, and having a r [...]pulse therein, the Arch-bishop in great dis­content, offered to depart: The King standing in awe of his displeasure, stayed him, fell down at his feet, desired pardon, and promised to grant his suit. The King all this while being down at the Arch-bishops feet, the Noble-men that were present, put him in mind that he should cause the King to arise: Nay, saith the Prelate, let him alone, let him find what it is to anger St. Peter.

5. Anibal was so exalted with the Victory he had got at Cannas, Lon. Theat. p. 637. that a [...]erwards he admitted not any of his Citizens of Carthage into his Camp; nor gave answer to any but by an Inter­preter. Also when Maherbal said at his Tent door, That he had found out a way whereby in a few daies (if he pleased) he might sup in the Capitol, he despised him. So hard is it for fe­licity and moderation to keep company toge­ther.

6. King Henry the second of England, Polyd. Virg. l. 13. p. 212. Speeds hist. p. 478. Anno Dom. 1170. caused his son Prince Henry at seven­teen years of age to be Crowned King, that he might in his own life-time participate in the Go­vernment with him: And on his Coronation day (for honours sake) placed the first dish on the Table himself, while the new King was sate down: Whereupon the Arch-bishop of York [Page 430] said pleasantly to him, Be merry my best Son, for there is not another Prince in the whole World that hath such a Servitor at his Table. To whom the young King scornfully answered, Why do you wonder at this? my Father doth not think that he doth more than becomes him: for he being a King only by the Mothers side, serveth me who have a King to my Father, and a Queen to my Mother.

M. de Serres hist. of France, p. 113, 114. Lon. Theatr. p. 641. Sims. ch. hist. l. 1. cent. 12. p. 114.7. Frederick the first, Sirnamed Barbarossa, in prosecution of Pope Alexander the third, had sent his son Otho to pursue him with seventy five Galleys. The Pope had saved himself at Venice, and Otho was made Prisoner and carried to Venice by Cian the Venetian Admiral. Whereupon Fre­derick grew more mild, and accepted conditi­ons of Peace prescribed by Alexander, as that he should crave absolution on his knees; and in his own person should lead his Army into Asia. So Frederick comes to Venice, and being pro­strate at the Popes feet, in a solemn Assembly he asketh pardon: The Pope sets his foot on his neck, and cries with a loud voice, Super Aspidem, & Basiliscum ambulabis. The Emperour moved with this disgrace, answers, Non tibi sed Petro: The Pope replyed, Et mihi & Petro. This hap­pened at Venice, Anno 1171. in the presence of the Embassadours of the Kings and Princes, and of the greatest States in Europe.

D [...]lr. disq. magic. p. 245. P [...]lyd. Virg. hist. Angl. l. 15. p. 284. Bak. Chron. p. 110. Full. Worth. p. 203.8. Simon Thurway, born in Cornwall, bred in our English Universities, until he went over unto Paris, where he became so eminent a Logician, that all his Auditors were his Admirers. Most [...]irm his memory, and fluent his expression, and was knowing in all things, save in himself: For prophanely he advanced Aristotle above Moses, and himself above both: But his Pride had a great and sudden fall, losing at the same instant both language and memory, becoming com­pleatly [...], without Reason or Speech. Polydor Virgil saith of him, Iuvene nihil acutius, sene nihil obtusius, whilst others add, That he made an inarticulate sound, like unto lowing. This great Judgement befell him about the year of our Lord 1201.

Lon. Theatr. p. 628.9. Iulius Caesar, after he had overcome Pom­pey, was created Dictatour in the Month of Iuly, whereupon he gave it his name, whereas before it was called Quintilis. The Dictatorship which was a Dignity only of six Months, he took upon him for perpetuity. He greedily accepted of the Title of Imperatour, given him by the Se­nate. He challenged to himself the Title of Pater Patriae; he placed his own Statua amongst those of the Kings. In the Senate he used a Seat of Gold to sit in; he also permitted divine honours to be given to him: Nay, he was ar­rived to that excess of pride, that he would have whatever he spake to be received as Law; nor would he give the least respect unto any that came to him. Through this insolency he fell in­to an inexpiable hatred, and was slain in the Se­nate-house with twenty three wounds, in the fifty sixth year of his age.

Lon. Theatr. p. 637.10. The felicity and vertue of Alexander the Great was obscured by three most evident tokens of insolency and Pride, scorning Philip, he would have Iupiter Ammon for his Father; despising the Macedonian habit, he put on the Persian; and thinking it little to be no more than a man, he would needs be adored as a god. Thus dis­sembling at once the Son, the Citizen, and the Man.

11. Pallas the Freed-man of Claudius the Em­perour was arrived to that excess of Pride,Tacit. Ann. Lips. mon. l. 2. c. 16. p. 365. that within doors (to beget a kind of veneration in those of his Family) he used no other way to express what he would have done but with a nod of his head, or some sign of his hand: or if things required any further explication than such signs would admit of, he informed them of his pleasure by writing, that he might save the labour of spending himself in speech.

12. Staveren was the chief Town of all Fries­land, Grimston's hist. of the Netherlands l. 1. p. 30. rich and abounding in all wealth, the only Staple for all Merchandize, whither Ships came from all parts. The Inhabitants thereof (through ease) knew not what to do nor desire, but shewed themselves in all things excessive and li­centious, not only in their apparel, but also in the furniture of their houses, gilding the Seats before their Lodgings, &c. so that they were commonly called, The debauched Children of Staveren. But observe the just punishment of this their Pride. There was in the said Town a Widow, who knew no end of her Wealth, the which made her proud and insolent; she did fraight out a Ship for Dantzick, giving the Ma­ster charge to return her in exchange of her Mer­chandize the rarest stuffe he could find. The Master of the Ship finding no better Commodi­ty than good Wheat, fraighted his Ship there­with, and so returned to Staveren; this did so discontent this foolish and glorious widow, that she said unto the Master, That if he had laden the said Corn on the Star-board side of the Ship, he should cast it into the Sea on the Lar-board: the which was done, and all the Wheat poured into the Sea. But the whole Town, yea all the Province did smart for this one womans errour, for presently in the same place whereas the Ma­riners had cast the Corn into the Sea, there grew a great Bar of Sand, wherewith the Ha­ven was so stopped as no great Ship could enter; and at this day the smallest Vessels that will Anchor there must be very careful, lest they strike against this Flat or Sand-bank, the which ever since hath been called Vrawelandt, that is to say, The Womans Sand. Hereby the Town losing their Staple and Traffick by little and little, came to decline. The Inhabitants also by reason of their Wealth and Pride being grown intolerable to the Nobility, who in sumptuous­ness could not endure to be braved by them: So that the said Town is now become one of the poorest of the Province, although it be at this day one that hath the greatest Priviledges amongst all the Hans Towns.

13. Plutarch, Burt. Mel. par. 1. §. 2. p. 117. in the Life of Artaxerxes, tells a story of one Chamus, a Souldier, that wound­ed King Cyrus in Battel, and grew thereupon so proud and arrogant, that in a short space after he lost his wits.

14. Alcibiades had his mind exceedingly puffed up with Pride,Aelian. var. hist. l. 1. c. 28. p. 124. upon the account of his Riches and large Possessions in Land, which when So­crates observed, he took him along with him to a place where was hung up a Map of the World, and desired him to find out Attica in that Map: which when he had done, Now, said he, find me out your own Lands; and when he replied, that they were not at all set down: How is it then, said Socrates, that thou art grown proud of the Possession of that which is no part of the Earth?

[Page 431] Plin. l. 35. c. 10. p. 536.15. Parrhasius was an excellent Painter; but withal grew so proud thereupon, that no man ever shewed more insolence than he. In this proud Spirit of his, he would take upon him divers Titles and additions to his name, he cal­led himself Abrodiaetus, that is, fine, delicate and sumptuous; he went cloathed in Purple, with his Chaplets of Gold, his Staff headed with Gold, and his Shooe-buckles of the same; he called himself the Prince of Painters, and boasted That the Art by him was made perfect and accomplished; he gave out, That in a right Line he was descended from Apollo. Having drawn the Picture of Hercules according to his full proportion, he gave out That Hercules had o [...]ten appeared to him in his sleep, on purpose that he might Paint him lively as he was: In this vein of pride and vanity, he was put down, in the Judgement of all present, by Timanthes a Painter in Samos, who shewed a Picture of Ajax that excelled the like that was made by the hand of Parrhasius.

Bish. God­win, p. 90. Che [...]win's hist. collect. cent. 5. p. 158.16. Hugo, the Popes Legate, coming into England, a Convocation was summoned at West­minster, where Richard Arch-bishop of Canterbu­ry being sat at the right-hand of the Legate, Roger Arch-bishop of York coming in, would needs have displaced him, which when the other would not suffer, he sat down in his lap: all won­der at this insolence, and the servants of Canter­bury draw him by violence out of his ill chosen place, threw him down, tore his Robes, trod upon him, and used him very dispitefully: he in this dusty pickle goes and complains to the King, who was at first angry, but when he was informed of the whole truth, he laughed at it, and said he was rightly served.

Laert. vit. Phil. l. 7. p. 208.17. Chrysippus was an ingenious and acute person, but withal so lifted up and so conceited of his sufficiency, that when one craved his advice, to whom he should commit his son to be instructed? his answer was, To me, for, said he, if I did but imagine any person that excel­led my self, I would read Philosophy under him.

Plut. in vit. Sert. p. 579. Clark's mir. c. 102. p. 476.18. Metellus, the Roman General, having once by chance overcome Sertorius in a Battel, he was so proud of his Victory, that he would needs be called Imperatour; would have the people set up Altars, and do Sacrifice to him in every City where he came; he wore Gar­lands of Flowers on his head; sitting at Ban­quets in a Triumphal Robe, he had Images of Victory to go up and down the Room, moved by secret Engines, carrying Trophies of Gold, and Crowns and Garlands; and lastly, had a number of delicate young and beautiful Boyes and Girles following, with Songs of Triumph that were composed in praise of him.

CHAP. XXXVIII. Of the Insolence of some men in Prospe­rity, and their abject baseness in Ad­versity.

QUeen Maud, the wife of King Henry the first, hath this commendation left her,

Prospera non laetam fecere, nec aspera tristem;
Aspera Risus ei; prospera terror erant.
Non decor effecit fragilem, nec sceptra superbam,
Sola potens humilis, sola pudica decens.
When prosp'rous, not o'rejoy'd; when crost, not sad;
Things flourishing made her fear, adverse made glad.
Sober, though fair; lowly, though in Throne plac'd;
Great, and yet humble; beautiful, yet chast.

People of the disposition of this Princess, are as rare as black Swans, and few but degenerate into Pride or baseness, according as the scene of their fortune turns and changes to black or white.

1. Lepidus was one of that Triumvirate that divided the Roman Empire amongst them;Oros. hist. l. 6. c. 18. p. 267. coming out of Africa, he met with Octavianus Caesar in Sicily, who had newly been beaten by Sextus Pompeius; here Lepidus puffed up with Pride, that he had now about him twenty Le­gions of Souldiers, with terrour and threats de­manded the chief place of command; he gave the spoil of Messana to his own Souldiers; and when Caesar repaired to him, he rejected him once and again, and caused same Darts to be thrown at him, which Caesar wrapping his Gar­ment about his left hand difficultly bare off: speedily therefore he set Spurs to his Horse, and returned to his own Camp, disposed his Soul­diers into Military posture, and led them im­mediately against those of Lepidus: some were slain, and many Legions of the adverse part were perswaded to come over to Caesars part. Here Lepidus finding whereunto his former inso­lency and vanity began now to tend, casting off his Generals Coat, and having put on the ha­bit of mourning, he became a miserable suppli­ant to that Caesar whom he had but now despised, who gave him his Life and Goods, but condemned him to perpetual banishment.

2. The Duke of Buckingham, Court of K. Iames, by A. W. p. 131, 132, &c. that great Fa­vorite, sent a Noble Gentleman to Bacon, then Atturney General, with this Message, That he knew him to be a man of excellent parts, and as the times were fit to serve his Master in the Keepers place: but he also knew him of a base ungrateful disposition, and an arrant knave, apt in his prosperity to ruine any that had raised him from adversity: yet for all this he did so much study his Masters service, that he had ob­tained the seals for him, but with this assurance, should he ever requite him, as he had done some others, he would cast him down as much below scorn as he had now raised him high above any honour he could ever have expe­cted. Bacon patiently hearing this Message, re­plyed, I am glad my Noble Lord deals so friend­ly and freely with me: But, saith he, can my [Page 432] Lord know these abilities in me, and can he think when I have attained the highest preferment my profession is capable of, I shall so much fail in my judgement and understanding, as to lose those abilities, and by my miscarriage to so noble a Patron, cast my self headlong from the top of that honour to the very bottom of contempt and scorn? Surely my Lord cannot think so meanly of me. Now Bacon was invested in his Office, and within ten daies after the King goes to Scotland: Bacon instantly begins to believe himself King; lies in the Kings Lodgings; give Audience in the great Banquetting-house; makes all other Councellours attend his motions with the same state the King used to come out, to give Audience to Embassadours. When any other Councellours sat with him about the Kings affairs, he would (if they sat near him) bid them know their distance: upon which Secreta­ry Winhood rose, went away, and would never sit more, but dispatched one to the King, to de­sire him to make hast back, for his Seat was al­ready Usurped. If Buckingham had sent him any Letter, he would not vouchsafe the opening, or reading it in publick, though it was said, it re­quired speedy dispatch, nor would vouchsafe him any answer: In this posture he lived until he heard the King was returning, and began to believe the Play was almost at an end, and there­fore did reinvest himself with his old rags of baseness, which were so tattered and poor, at the Kings coming to Windsor, that he attended two daies at Buckingham's Chamber, being not admitted to any better place than the Room where Trencher-scrapers and Lacquies attended, there sitting upon an old wooden Chest, with his Purse and Seal lying by him on that Chest. Af­ter two daies he had admittance, and at his first entrance he sell down flat on his face at the Dukes foot, kissing it, and vowing never to rise till he had his pardon; then was he again reconciled; and since that time so very a slave to the Duke, and all that Family, that he durst not deny the command of the meanest of the kindred, nor oppose any thing.

Plut. in Lucullo, p. 509. Clarks mir. c. 104. p. 500.3. Tigranes, King of Armenia, when Lucullus came against him, had in his Army twenty thou­sand Bow-men and Slingers, fifty five thousand Horse-men, whereof seventeen thousand were men at Arms, Armed Cap-a-pee, and one hun­dred and [...]ifty thousand Armed Foot-men, of Pioneers, Carpenters, &c. thirty five thousand that marched in the Reer. He was so puffed up with the sight of his huge Army, that he vaunted amongst his familiars, that nothing grieved him but that he should fight with Lucullus alone, and not with the whole force of the Romans; he had divers Kings who attended upon his greatness, whom he used in a proud and insolent manner; and when he saw the Forces of Lucullus upon the march towards him, he said, If these men come as Embassadours, they are very many; if as Ene­mies, they are very few. Yet this man who bare himself so high in time of his prosperity, when he saw his Horse-men give way, was him­self one of the first that fled out of the Field, casting away the very Diadem from his head into the plain [...]ield, lest any thing about him might re­tard the swift-ness of his slight, deploring with tears his own fate, and that of his sons; and af­ter all this, in great humility he laid down his Crown or his Diadem at the foot of Pompey, thereby resigning his Kingdom to his pleasure.

4. Perseus, Plut. in P. Aemyl. p. 269. the last King of the Macedonians, as he had many vices, and was above measure covetous, so he was also so puffed up with the pride of the Forces of his Kingdom, that he carried himself with insolence enough divers waies; he seemed to contemn all the power of the Romans; he stirred up Gentius, King of the Illyrians, against them for the reward of three hundred Talents; then provoked him to kill the Roman Embassadour; and at last, when he saw he had far enough engaged him, refused to pay him the money. This man was, at last, over­come by and fell into the hands of Paulus Aemy­lius, and then he discovered as much baseness in his Adversity, as he had done arrogance in his prosperity. For when he came near the Consul, the Consul arose to him as to a great Person, who was fallen into adversity by the frowns of fortune, and went to meet him with his [...]riends, and with tears in his eyes: Then it was that Perseus in an abject posture cast himself at the feet of the Consul, embraced his knees, and spake words, and made Prayers so far from a man of any Spirit, that the Consul could no longer en­dure them, but looking upon him with a stern and severe countenance, he told him, He was an unworthy enemy of the Romans, and one that by the meanness of his Spirit had cast a dishonour upon his Victory.Stows A [...]. p. 532, 54 [...].

5. Thomas Woolsey, Cardinal, when he went his last Embassy into France, had in his re­tinue nine hundred Horse of Nobles, Gentry, and others: he rode like a Cardinal very sump­tuously on his Mule, with his spare Mule and spare Horse trapped in Crimson Velvet upon Vel­vet, and his Stirrups gilt. Before him he had his two great Crosses of Silver, his two great Pillars of Silver, the Kings Broad S [...]al of En­gland, and his Cardinals Hat, and a Gentleman carrying his Valence of fine Scarlet all over rich­ly embroydered with Gold, wherein was his Cloak; and his Harbingers before in every place to prepare lodging for his Train: As he was great in power, so no less in pride and insolence; he told Edward, Duke of Buckingham, that he would sit on his skirts, for spilling a little water on his Shooe; and did afterwards procure his head to be cut off; he presumed to carry the Great Seal of England with him beyond the Seas; he demolished forty Monasteries to promote his own Buildings. And dared in Conference to say familiarly, Ego & Rex meus, I and my King. But when once he was declined in his favour with the King, and commanded to retire, he was up­on the way at Putney met by Mr. Norrice, who had some comfortable words to deliver him from the King, and a Ring of Gold in token of his good will to him: The Cardinal at hearing of this, quickly lighted from his Mule alone, as though he had been the youngest of his men, and incontinent kneeled down in the dirt upon both his knees, holding up his hands for joy of the Kings comfortable Message. Mr. Norrice, said he, considering the joyful news you have brought me, I could do no less than rejoyce, every word pierced so my heart, that the sudden joy surmounted my memory, having no regard or respect to the place, but I thought it my duty that in the same place where I received [...]his com­fort, to laud and praise God on my knees, and most humbly to render to my Soveraign Lord my hearty thanks for the same. Talking thus upon his knees to Mr. Norrice, he would have pulled [Page 433] off a Velvet night-cap, which he wore under his scarlet Cap, but he could not undo the knot under his chin, wherefore with violence he rent the Laces of his Cap, and pulled his said Cap from his Head, and kneeled bare-headed, when Mr. Norrice gave him the Ring: he said, If I were Lord of the Realm, one half were too small a reward for your pains and good news; but desired him to accept a little Chain of Gold, with a Cross of Gold, wherein was a piece of the Holy Cross, which he ware about his Neck next his body, and said he valued at more than a thousand pounds.

CHAP. XXXIX. Of the Vain-glorious Boasting of some men.

WHen Alcibiades (then but young) was boasting himself of his Riches and Lands, Socrates took him into a room, and shewed him the Map of the World; Now, said he, where is the Country of Attica? When Alcibiades had pointed to it, Lay me then, said he, your finger upon your own Lands there. When the other told him they were not there described; and what, said Socrates, do you boast your self of that, which is no part of the Earth? He that hath most hath nothing to boast of, and great boasts (for the most part) as they betray great folly, so they end in as great derision.

Caus. hol. Court, tom. 2. p. 465.1. Oromazes had an inchanted Egg, in which this Impostor boasted that he had enclosed all the happiness in the world; but when it was bro­ken, there was found nothing in it but wind.

Clark. lives of ten emi­nent divin. p. 12.2. Mr. Iohn Carter, Vicar of Bramford in Suf­folk, an excellent Scholar, and a modest person, being at Dinner at Ipswich in one of the Magi­strat [...]s Houses, where divers other Ministers were also at the Table; one amongst the rest, (who was old enough, and had learned enough to have taught him more humility) was very full of talk, bragged much of his parts and skill, &c. and made a challenge, saying, Here are many learned men, if any of you will pro­pound any question in Divinity or Philosophy, I will dispute with him, resolve his doubts, and satisfie him fully. All at the Table (except himself) were silent for a while; then Mr. Car­ter when he saw that no other would speak to him, calling him by his name, I will, said he, go no further than my Trencher to puzle you; here is a Sole, now tell me the reason, why this fish that hath alwayes lived in the salt water, should come out fresh? To this the forward Gentleman could say nothing, and so was laugh­ed at, and shamed out of his vanity.

Athen. deip. l. 12. c. 9. p. 539.3. Ptolomaeus Philadelphus was a wise Prince, and learned amongst the best of the Egyptians, but was so infatuated by unseasonable and high luxury, that he grew to that degree of sottish­ness, as to boast that he alone had found out immortality, and that he should never dye. Not long after being newly recovered of a sharp fit of the Gout, and looking out of his Window, upon the Egyptians that dined and sported on the banks of the River Nilus, with a deep sigh he wished he was one of them.

4. Eunomius the Heretick,Full. hol. stat. l. 2. c. 4. p. 57. boasted that he knew the Nature of God; at which time not­withstanding St. Basil puzled him in twenty one questions about the body of an Ant.

5. Paracelsus boasted that he could make a man immortal,Full. hol. stat. l. 2. c. 3. p. 54. and yet himself dyed at fourty seven years of age.

6. Pompey the Great (at such time as the news of Caesars passing Rubicon came to Rome) boast­ed that if he should but once stamp with his foot upon the [...]arth of Italy, Clark. mir. c. 102. p. 471. forthwith armed troops of Horse and Foot would leap out thence; yet was he put to a shameful flight, by that ene­my he so much despised.

7. Sigismund, Knowles T [...]rk. hist. p. 205. King of Hungary, beholding the greatness of his Army which he led against Ba­jazaet the first, hearing of the coming of the Turks army, in his great jollity proudly said, What need we fear the Turk who need not at all to fear the falling of the Heavens, which if they should fall, yet were we able to hold them up from falling upon us with the very points of our Spears and Halberds; yet this Insolent was then vanquished, and enforced to fly not unlike another Xerxes, being driven to pass the Da­nubius in a single and little Boat; this was at the Battle of Nicopolis, Anno 1396.

8. Abel by bribes bestowed in the Court of Rome, Bi [...]h. Spots. hist. Chur. Scotland. l. 2. p. 44. from Archdean of St. Andrews, got him­self to be preferred Bishop there, and was con­secrated by Pope Innocent the fourth; at his re­turn he carried himself with great insolence. They write of him, that in a vain-glorious hu­mour one day, he did with a little Chalk, draw this line upon the Gate of the Church,

Haec mihi sunt tria, Lex, C [...]non, Philosophia;

Bragging of his knowledge and skill in those Professions; and that going to Church the next day, he [...]ound another line drawn beneath the former, which said,

Te levant absquetria, Fraus, Favor, Vanasophia.

this did so gall him, that taking his Bed, he dv­ed within a few dayes, having sate Bishop only ten months and two dayes; this was about Anno 1238.

CHAP. XL. Of the Unadvised Rashness and Temeri­ty of some persons.

SUch men as expose themselves to great pe­rils upon light causes, were compared by Augustus, to them who f [...]sh with a Golden Hook, where all their gains would not recom­pence their one loss. An heady and unconsult­ing precipitancy in affairs of importance is the mother of all mischief; and when men rush up­on the thing without taking any due prospect of what is like to be the event, little is to be expected from such inconsiderate hasti­ness, [Page 434] besides an unprofitable repentance, after irreparable losses.

Caus. hol. Court, tom. 1. Max. 1. p. 342.1. Bishop Audas, an ardent man, and unable to adapt his zeal to the occasion of the times, would needs countenance the humour of the blind multitude, and went out in the midst of the day, to destroy a Pyreum, which was a Tem­ple wherein the Persians kept fire to adore it. A great sedition was raised, which soon came to the notice of King Ildegerdes; Audas is sent for, to give an account of this act, he defend­eth himself with much courage and little suc­cess for the Christians benefit: The King con­demns him upon pain of death to reedifie the Temple he had demolished, which he refusing to do, was presently sacrificed to the fury of the Pagans; a violent persecution followed, which almost proceeded to the subversion of the foundations of the Christian Religion in Persia. Men were every where seen to be sleyed and roasted, pierced with Bodkins and Arrows, thereby becoming spectacles of pity and terror to all that beheld them.

Lips. [...]onit. l. 2. c. 2. p. 154. Caus. hol. Court, tom. 1. l. 5. p. 144. Zo [...]a [...]. An­nal. [...]om. 3. p. 123. Pezel. mell. hist. tom. 2. p. 293.2. The Emperour Theodosius the younger, used to sign Petitions very rashly, without so much as reading of them, reposing his confidence in the recommendation, and supposed fidelity of others. His Sister Pulcheria perceiving it, found out this honest fraud to amend it; She framed a Petition, and tenders it to him, where­in she desired that his Empress Eudoxia should be given to her as her slave; he receives the Pe­tition and forthwith subscribes it. She there­fore kept Eudoxia with her for some time; the Emperor wonders at it, and sends for his Wife, his Sister refuses to send her, and returns that she was hers by all the right in the world: She produces her Petition with the Emperors hand to it, at the sight of which he was confounded; She was restored back to him, and it is proba­ble he afterwa [...]ds learned to read before he sign [...]d Petitions.

Val. M [...]x. l. 9. [...]. 8. p. 261.3. Annibal s [...]yling from Petilia to Africa, was brought into the narrow Sea betwixt Sici­ly and Italy; he not believing there was so small a di [...]tance betwixt those two, caused his Pilot to be forthwith slain, as one who had treache­rously misled him in his course; afterwards ha­ving more diligently considered the truth of the matter, he then acquitted him, when nothing further than the honour of a Sepulture could be allowed to his innocence.

Schent. obs. medic. l. 1. p. 5.4. Lewis of Bavaria the Emperour, had made a league, and joyned his forces with the Cities near the Rhine, against those, who in the dissen­tion of the Princes wasted Germany. While he was here, the Empress, Mary of Brabant, being at Wer'd, wrote two Letters, sealed with one Seal, but yet with different Wax; that with the black Wax was for the Emperor her Lord, that with the Red for Henry Ruchon, a Commander in the Army, but through the mistake of him that brought them, that with the red Wax was de­livered to the Emperor, who having read it, suspecting some love design, though causelesly, dissembled the thing, and leaving the Army at the Rhine, by as great journeys as he could, night and day he hasted to his Wife, whom (unheard) he condemned for Adultery, and caused [...]o lose her head; as conscious with her he stabbed H [...]lica with a Penknife, and caused the chief of the Ladies of honour, to be cast headlong from a Tower, Anno 1256. Soon af­ter this unadvised cruelty, he had a fearful vi­sion in the night, through the fear of which he was turned all grey in a nights space.

5. Otho the Emperour,Patric. de Reg. l. 6. tit. 14. p. 387. when Vitellius came against him, was advised by all his to protract the fight and to delay a while, seeing that the enemy was equally pressed and cumbred with want of provisions, and the straitness of the places through which they marched. Otho re­fusing to listen to this wholesome advice, with an inconsiderate rashness, put all upon the trial of a Battle, and so losing at once both his Ar­my and the Empire, he laid violent hands up­on himself, and was buried at Brixellum without Funeral Pompe, or so much as a Monument over him.

6. The Athenians were rash even to madness it self,Val. Max. l. 9. c. 8. p. 262. who at one time condemned to death ten of their chief Commanders, returning from a glorious Victory, for that they had not inter­red the dead bodies of their Souldiers, which they were hindred from doing, by the rage and tempestuousness of the Sea: Thus they punished Necessity, when they should have honoured Vertue.

CHAP. XLI. Of such persons as were discontented in their happiest Fortunes.

IT is a fiction of the Poets concerning Phae­thon, that notwithstanding he was mount­ed up into Heaven, yet even there he wept for anger and despight, that none would give him the rule and government of those Horses that drew the Chariot of the Sun his Father. There is nothing more in it than this, than to let us know that the heart of man widens ac­cording to the measure we endeavour to fill it; and that very rarely there is a fortune so con­siderable in the world, but labours of some such defect or other, as makes us either wish beyond it, or sick and weary of it.

1. Abner, Vaug. Flor. solit. p. 126, 127. an Eastern King, as soon as his Son was born, gave order for his confinement to a stately and spacious Castle, where he should be delicately brought up, and carefully kept from having any knowledge of humane calami­ties; he gave special command that no distres­sed person should be admitted into his presence, nothing sad, nothing lamentable, nothing un­fortunate, no poor man, no old man, none weeping, nor disconsolate was to come near his Palace: Youthfulness, pleasures and joy were alwayes in his presence, nothing else was to be seen, nothing else was discoursed of in his com­pany. But alas in process of time, the Prince longed; this made him sad in the very midst of his joyes, and what should he long for, but not to be so cumbred with delights. The grief of pleasures made him request his Father to loose the bonds of his miserable felicity; this sute of the Son crossed the intentions of the Father, who was forced to give over his device to keep him from sadness, lest by continuing it, he should make him sad. He gave him his liberty, but [Page 435] charged his attendants to remove out of his way all objects of sorrow; the blind, the maim­ed, the deformed, and the old must not come near him. But what diligence is sufficient to conceal the miseries of mortality? The Prince in his recreations meets with an old man, blind and leprous, the sight astonishes him, he startles, trembles and faints, like those that swound at the apparition of a Spirit, enquires of his fol­lowers what that thing might be? And being inwardly perswaded that it was some fruit of humane life; he disliked pleasures, condemned mirth, and despised life, he rejected his King­dom and Royal dignity, and bad adue to all the blandishments of fortune at once.

Sueton. l. 4. c. 31. p. 184.3. Caius Caligula used often to complain of the state of his times, that his raign was not made remarkable with any publick calamities; how that of Augustus was memorable for the slaugh­ter of the Legions under Quintilius Varus; that of Tiberius by the ruine and fall of the Theatre at Fidenae, but his should be buryed in oblivi­on, through the prosperous course of all things: and therefore he often wished the slaughter of his Armies, Famine, Pestilence, Fires, or some open­ing of the Earth, or the like might fall out in his time.

Knowles Turk. hist. p. 216.3. Bajazet the first, after he had lost the Ci­ty of Sebastia, and therein Orthobules his eldest Son; as he marched with his great Army against Tamerlane, he heard a country Shepheard merri­ly reposing himself with his homely Pipe, as he sate upon the side of a Mountain, feeding his poor Flock. The King stood still a great while listning unto him, to the great admiration of his Nobility about him; at last fetching a deep sigh, he brake forth into these words, O happy Shepheard, which hadst neither Orthobules nor Sebastia to lose: bewraying therein his own dis­content, and yet withal shewing that worldly happiness consisteth not so much in possessing of much subject to danger, as enjoying in a little contentment devoid of fears.

Caus. hol. Court, tom. 2. §. 8. p. 471.4. Sidonius Apollinaris relateth, how one Maximus arriving by unlawful and indirect means at the top of honour, was the very first day much wearied, and fetching a deep sigh, said thus, Felicem te Damocle, qui non longius uno prandio regni necessitatem tolerasti; O Damocles, how happy do I esteem thee [...]or having been a King but the space of a Dinner; I have been one a whole day, and can bear it no longer.

Bruson. sa­cet. l. 3. c. 36. p. 252.5. Flavius Vespasianus the Emperour, upon the day of his Triumph was so over-wearied with the slowness and tediousness of the pompous Shew as it passed on, that he brake forth into these words, I am, said he, deservedly punish­ed, who old as I am, must needs be desirous of a Triumph, as if it was either due to, or so much a hoped for by any of my Ancestors.

Sueton. l. 2. c. 28. p. 69.6. Octavius Augustus did twice think of re­signing the Empire, and restoring the Repub­lick to its liberty; first after the overthrow of M. Antonius, as being mindful that it was ob­jected against him by him, that he alone was the person that impeded it. Again, he had the same purpose, being wearied out and discontent­ed with the taedium of his continual and daily sicknesses: Insomuch that sending for the Magi­strates and Senate to his House, he put into their hands the account of the Empire. But afterwards considering that he could not live private without danger, and that it was a piece of improvidence, to leave the Supream Power in the hands of many, he persisted in his resoluti­on to retain it himself.

7. C. Marius having lived to seventy years of age,Plut. in Mario, p. 432, 433. Patricit de Reg. l. 5. [...]. 350. and who was the first who amongst mor­tals was created Consul the seventh time, having also the possession of such riches and treasures, as were sufficient for many Kings, did yet la­ment and complain of his hard hap, that he should dye untimely, poor, and in want of those things which he did desire.Pl [...]t. de tranq. Ani­mi, p. 147. Alexander the Great, hearing Anaxarchus Philosopher dis­coursing, and shewing that according to the sense of his Master Democritus, there were in [...]inite and innumerable Worlds;Iuvenal. Satyr. 9. he (sighing) said, Alas, what a miserable man am I, that have not subdued so much as one of all these? whereupon saith Iuvenal,

Vnus Pellaeo Iuveni non sufficit Orbis,
Aestuat infoelix angusto limite Mundi.
For one Pellaean Youth the World's too small,
As one pent up, he cannot breath at all.

8. Pope Adrian the sixth,Prid. intro. to hist. i [...] terv. 7. [...]. 10. p. 144, 145. perceiving that the Lutherans began to spread, and the Turks to ap­proach, was so discontented, and so heart-bro­ken with these and some other things, that he grew quite weary of the honour whereunto he had at­tained, so that he fell sick and died in the se­cond year of his Papacy, leaving this Inscripti­on to be set upon his Tombe, Hadrianus sextus hic situs est, qui nihil sibi infelicius im hâc vitâ, quam quod imperaret, duxit; that is, Here lieth Hadrian the sixth, who thought nothing fell out more unhappily to him in this world, than that he was advanced to the Papacy.

9. Pope Pius the fifth,Clarks mir. c. 88. p. 388. when advanced to the Papacy led but an uneasie life therein, as to the satisfaction of his mind in so great a Digni­ty; for he was heard to complain thus of himself, Cum essem Religiosus, sperabam bene de salute animae meae, Cardinalis factus extimui, Pontifex creatus pene despero; When I was a Monk, I had some good hope of my Salvation; when I was made Cardinal, I had less; but being now raised to the Popedom, I almost despair of it.

10. Dionysius, Plut. moral. lib. de Tran. anim. p. 154. the elder of that name, was not contented and satisfied in his mind, that he was the most mighty and puissant Tyrant of his time: But because he was not a better Poet than Phi­loxenus, nor able to discourse and dispute so learn­edly as Plato the Philosopher, as an argument of his great indignation and discontent, he cast the one into a Dungeon within the Stone-quar­ries where Malefactors, Felons and Slaves were put to punishment, and confined the other as a Caytiff, and sent him away into the Isle of Aegina.

11. Agamemnon, Plut. lib. d [...] Tran. anim. p. 147. the General of all the Gre­cian Forces against Troy, thought it an intole­rable burden to be a King, and the Commander of so great a People, insomuch that we find him complaining in such language as this,

You see the Son of Atreus here,
King Agamemnon hight;
Whom Jupiter clogs more with car [...]
Than any Mortal Wight.

Seleucus as it should seem found some more than ordinary irksomness in the midst of all Roy­alty;Coel. Rod. Lect. Anti. l. 8. c. 1. p. 343. [Page 436] for we read of him that he was wont to say, That if men did but sufficiently compre­hend how laborious and troublesome a thing it was, but to write and read so many Epistles, as the variety and greatness of a Princes affairs would require, they would not so much as stoop to take up a Royal Diadem, though they should find it lying in the High-way.

CHAP. XLII. Of Litigious men, and bloody Quarrels upon slight occasions.

WHen a matter of difference was fallen out betwixt two persons, who were notoriously known to be men of a tur­bulent and contentious nature, it was brought before King Philip, that he might determine thereof according to his pleasure; who is said to have passed this Sentence, You, said he (to one of them) I command immediately to run out of Macedon; and you (said he to the other) see that you make all imaginable haste after him. A good riddance of such Salamanders as delight to live in the fire of contention, who commence quarrels upon trivial accounts, and withall know no time wherein to end them.

Camb. Brit. Full. Worth. p. 256. Gloucest.1. Gloucestershire did breed a Plaintiff and De­fendant, which betwixt them (with many alter­nations) traversed the longest suit that ever I read of in England. For a suit was commen­ced betwixt the Heirs of Sir Thomas Talbot Viscount Lis [...]e on the one part, and the Heirs of —Lord Barkely on the other, about certain possessions lying in this County not far from Wo­ton Vnder-edge; which suit began in the end of the reign of King Edward the fourth, was de­pending untill the beginning of King Iames, when (and was it not high time) it was finally compounded.

Camer. oper. subcis. cent. 1. c. 92. p. 429.2. There was in Padua an ancient House call­ed de Limino, two Brothers of this Family being in the Country on a Summers day, went abroad after Supper, talking of divers things together. As they were standing and gazing upon the Stars that twinkled in the Firmament (being then very clear) one of them began (in merri­ment) to say to the other, Would I had as ma­ny Oxen as I see Stars in that Skie; The other presently returns, And would I had a Pasture as wide as the Firmament: and therewith (turning towards his Brother) where then, said he, wouldst thou feed thine Oxen? marry in thy Pasture said his Brother: But how if I would not suffer thee said the other? I would, said he, whether thou wouldst or not: What, said he, in despight of my teeth? yea said the other, whatsoever thou couldst do to the contrary. Hereupon their sport turned to outragious words, and at last to fu [...]y; in the end they drew their Swords, and sell to it so hotly, that in the turn of a hand, they ran one the other through the body, so that one fell one and the other the other way, both weltring in their blood. The people in the House hearing the bustle, ran in to them, but came too late; they carried them into the House, where both soon af­ter gave up the Ghost.

3. An extraordinary accident hath of late happened (saith Iustinianus) in the Confines of Tuscany. Camer. oper. subcis. cent. 1. c. 92. p. 430. Iohn Cardinal de Medices, Son to Cos­mo Duke of Florence, a young Prince of Great estimation, got on Horseback to ride on hunt­ing, accompanied with two of his Brethren, Fernand and Cartia, attended with some others; their Dogs having followed a Hare a long time in the Plains, at last killed her; The Brothers thereupon began to debate about the first hold, each of them attributing the honour thereof to his Dog: one speech drew on another, and from bare words they fell at last to taunts; the Cardinal not enduring to be set light by, and being of a haughty nature, gave his Brother Car­tia (who expostulated with him) a box on the Ear; Cartia carried away with his choler, drew his Sword and gave such a thrust into his brother Cardinals thigh, that he presently dyed. A Servant of the Cardinals (in revenge of his Ma­ster) gave Cartia a sore wound; so that with the Venison, they carried home to Duke Cosmo one of his Sons dead; and for Cartia, his wound was also such, as within a while after he dyed of it; thus for a matter of nothing the Father lost two of his Sons, in a deplorable sort.

4. Sigebert was King of Essex, Beda. l. 3. c. 22. p. 118. Full. Chur. hist. l. 2. cent. 7. p. 83. and the resto­rer of Religion in his Kingdom (which had for­merly apostatized after the departure of Melli­tus) a Valiant and Pious Prince, but murdered by two Villains; who being demanded the cause of their cruelty, why they killed so harmless and innocent a Prince, had nothing to say for them­selves, but they did it because his goodness had done the Kingdom hurt; that such was his prone­ness to pardon offenders (on their though but seeming submission) that his meekness made ma­ny Malefactors. The great quarrel they had with him (it seems) was only his being too good.

5. The Chancellour of Theodoricus Arch-bi­shop of Magdeburg, Lonic. Thea. p. 577. was attending upon the Duke of Saxony, and was sate down with him at his Table in the City of Berlin; when the Citi­zens brake in upon them, drew out the Chan­cellour by a multitude of Lictors into the Market place of the City, and there sever his head from his Shoulders, with the Sword of the publick Executioner; and all this for no other cause, but that a few dayes before going to the Bath, he met a Matron, courteously saluted her, and jesting, asked her if she would go into the Bath with him; which when she had refused, he laughing dismissed her; but this was ground sufficient for the mad multitude, to proceed to such extremities upon.

6. In the reign of Claudius Caesar, Fulgos. l. 9. c. 7. p. 1245. Ioseph. Ant. l. 20. c. 4. p. 519. Cumanus be­ing then President in Iewry; the Jews came up from all parts to Ierusalem for the celebration of the Passover; there were then certain Cohorts of the Roman Souldiers, that lay about the Tem­ple as a guard, whereof one discovered his pri­vy parts, perhaps for no other reason than to ease himself of his Urine; but the Jews suppo­sing that the uncircumcised Idolater had done this in abuse of the Iewish Nation and Religi­on, were so incensed against the Souldiers, that they immediately fell upon them with Clubs and Stones; the Souldiers on the other side defend­ed themselves with their arms, till at last, the Jews oppressed with their own multitudes, and [Page 437] the wounds they received, were enforced to give over the conflict, but not before there were twenty thousand persons of them slain upon the place.

Zuin. Thea. vol. 1. l. 1. p. 94. Fitz-Herb. Rel. & Pol. part. 1. c. 7. p. 57.7. Fabius Ambustus had two Daughters, the elder he married to Servius Sulpitius then Consul, the younger to Licinius Stolo, a gallant man, but of the Plebeian order. It fell out that the younger Fa­bia sitting at her Sisters House upon a visit to her, in the interim came the Lictors, and smote upon the door of the Consul, as the manner was when the Consul came home. The younger, Fabia, was affrighted at the noise, as being ig­norant of the custom, for which reason she was mocked at, and derided by her Sister, as one ignorant of the City affairs. This contempt of her was afterwards an occasion of great trou­bles in Rome. For the Father (vehemently im­portuned by his young Daughter) ceased not (though contrary to the Law and the mind of the greater part of the Senate) till he had made his Son Stolo Consul, though a Plebeian; and ex­torted a Decree (through his practise with the people) that from thenceforth Plebeians might be Consuls.

Fitz-Herb. Rel. & Pol. part. 1. c. 7. p. 57.8. In the reign of King Edward the sixth, there were two Sisters in Law, the one was Queen Katharine Parre, late Wife to King Hen­ry the eighth, and then marryed to the Lord Thomas Seymour, Admiral of England; the other was the Dutchess of Sommerset, Wife to the Lord Protector of England, Brother to the Ad­miral. These two Ladies falling at variance for precedence (which either of them challenged, the one as Queen Dowager, the other as Wife to the Protector, who then governed the King and all the Realme) drew their Husbands into the quarrel, and so incensed the one of them against the other, that the Protector procured the death of the Admiral his Brother. Where­upon also followed his own destruction shortly after. For being deprived of the assistance and support of his Brother, he was easily overthrown by the Duke of Northumberland, who caused him to be convicted of Felony, and beheaded.

Fitz-Herb. Rel. & Pol. part. 1. c. 7. p. 58.9. A famous and pernicious faction in Italy began, by the occasion of a quarrel betwixt two Boys; whereof the one gave the other a box on the Ear, in revenge whereof the Father of the Boy that was stricken, cut off the hand of the other that gave the blow; whose Father making thereupon the quarrel his own, sought the revenge of the injury done to his Son, and began the Faction of the Neri and Bianchi, that is to say, Black and White, which presently spread it self through Italy, and was the occasi­on of spilling much Christian blood.

Herb. Trav. l. 2. p. 172.10. A poor distressed wretch, upon some bu­siness, bestowed a long and tedious Pilgrimage from Cabul in India, to Asharaff in Hircania; where (e're he knew how the success would be) he rested his weary limbs upon a Field Carpet, choosing to refresh himself rather upon the cool Grass, than be tormented by those merciless vermine of Gnats and Muskettos within the Town; but poor man he fell à malo in pejus, from ill to worse; for lying asleep upon the way at such time as Sha Abbas the Persian Monarch set forth to hunt, and many Nobles with him, his pampered Jade winded and startled at him; the King examines not the cause, but sent an eternal Arrow of sleep into the poor mans heart, jesting as Iphicrates did, when he slew his sleepy Sentinel, I did the man no wrong, I found him sleeping, and asleep I left him: The Courtiers also to applaud his Justice, made the poor man their common mark, killing him an hundred times over, if so many lives could have been forfei [...]ed.

I. Huighe [...] Linschotens voyag. l. 1. c. 17. p. 30.11. Anno 1568. the King of Sian had a white Elephant, which when the King of Pegu under­stood, he had an opinion of I know not what holiness that was in the Elephant, and accord­ingly prayed unto it. He sent his Ambassadors to the King of Sian, offering him whatsoever he would desire if he would send the Elephant unto him, but the King of Sian would not part with him, either for love, mony, or any other consideration. Whereupon he of Pegu was so moved to wrath, that with all the power he could make he invaded the other of Sian. Many hundred thousand men were brought in­to the field, and a bloody Battle was fought, wherein the King of Sian was overthrown, his white Elephant taken, and he himself made tri­butary to the Monarch of Pegu.

12. A needy Souldier under Abbas King of Persia, Herb. Trav. [...] 2. p. 172. draws up a Catalogue of his good ser­vices, and closing it in his pressing wants, humbly intreats the favour, and some stipend from his god of war, for such and such his exploits. The poor man for his sawciness, with many terrible bastinadoes on the soles of his feet, was almost drubbed to death. Besides Abbas enquires who it was that wrote it: the Clerk made his apo­logy; but the King quarrelled at his scurvy writing, and that he should never write worse makes his hand to be cut off.

CHAP. XLIII. Of such as have been too fearful of death, and over desirous of Life.

A Weak mind complains before it is over­taken with evil, and as Birds are af­frighted with the noise of the Sling, so the infirm soul anticipates its troubles by its own fearful apprehensions, and falls under them before they are yet arrived. But what greater madness is there, than to be tormented with fu­turities, and not so much to reserve our selves to miseries against they come, as to invite and hasten them towards us of our own accord? The best remedy against this tottering state of the soul, is a good and clear Conscience; which if a man want, he will tremble in the midst of all his armed guards.

1. What a miserable life Tyrants have by reason of their continual fears of death,Lonic. Thea. p. 356. we have exemplified in Dionysius the Syracusan, who finished his thirty eight years Rule on this man­ner; Removing his Friends he gave the custody of his body to some strangers and Barbarians, and being in fear of Barbers, he taught his Daughters to shave him; and when they were grown up he durst not trust them with a Rasor, but taught them how they should burn off his hair and Beard with the white filmes of Wall­nut [Page 438] kernels. Whereas he had two Wives, Ari­stomache and Doris, he came not to them in the night before the place was throughly searched; and though he had drawn a large and deep Moat about the Room, and had made a pas­sage by a wooden Bridge, himself drew it up after him when he went in. Not daring to speak to the people out of the common Rostrum or Pulpit for that purpose, he used to make Ora­tions to them from the top of a Tower. When he played at Ball, he used to give his Sword and Cloak to a Boy whom he loved; and when one of his familiar Friends had jestingly said, You now put your life into his hands, and that the Boy smiled, he commanded them both to be slain, one for shewing the way how he might be killed, and the other for approving it with a smile. At last overcome in Battle by the Car­thaginians, he perished by the treason of his own Subjects.

Plut. in vi­tà Pericl. p. 167. Fulgos. l. 9. c. 14. p. 1345. Zuin. Thea. vol. 1. l. 1. p. 81.2. Heraclides Ponticus writes of one Artemon, a very skilful Engineer, but withal saith of him, that he was of a very timerous disposition, and foolishly afraid of his own shadow; so that for the most part of his time, he never stirred out of his House. That he had always two of his men by him, that held a Brazen Target over his head, for fear lest any thing should fall up­on him; and if upon any occasion he was for­ced to go from home, he would be carryed in a Litter hanging near to the ground, for fear of falling.

Baker. Chro. p. 270. Graston. vol. 2. p. 599.3. The Cardinal of Winchester Henry Beau­fort (commonly called the Rich Cardinal) who procured the death of the good Duke of Glou­cester, in the reign of King Henry the sixth, was soon after struck with an incurable disease, and understanding by his Physicians that he could not live, murmuring and repining thereat (as Do­ctor Iohn Baker his Chaplain and Privy-councel­lor writes) he fell into such speeches as these, Fye, will not death be hired? Will mony do nothing? Must I dye that have so great Riches? If the whole Realm of England would save my life, I am able either by policy to get it, or by riches to buy it: But the king of Terrors is not to be bribed by the Gold of Ophir; it is a pleasure to him to mix the Brains of Princes and Politicians with common dust; and how loth soever he was to depart, yet go he must, for he dyed of that disease, as little lamented as de­sired.

Zuin. Thea. vol. 1. l. 1. p. 38.4. C. Mecaenas, the great Friend and Favou­rite of Augustus, was so soft and effeminate a person, that he was commonly called Malcinus. He was so much afraid of death, that (saith Seneca) he had often in his mouth, All things are to be endured so long as life is continued, of which those Verses are to be read,

Debilem facito mami,
Debilem pede coxa,
Tuber adstrue gibberum,
Lubricos quate dentes,
Vita dum superest bene est.
Make me lame on either hand,
And of neither foot to stand,
Raise a bunch upon my back,
And make all my teeth to shake;
Nothing comes amiss to me
So that life remaining be.

5. The Emperour Domitian was in such fear of receiving death by the hands of his Followers,Sueton. l. 12. c. 14. p. 338. and in such a strong suspicion of treason against him, that he caused the Walls of the Galleries wherein he used to walk, to be set and garnish­ed with the stone Phengites, to the end that by the light thereof, he might see all that was done behind him.

6. Lewis the eleventh,Phil. de Comines, l. 6. c. 12. p. 214, 215. Li [...]s. monit. l. 1. c. 3. p. 23. De Serres gen. hist. p. 415. King of France, when he found himself sick, sent for one Fryer Robert out of Calabria, to come to him to Toures; the man was a Hermit, and famous for his sanctity, and while in his last sickness this holy man lay at Plessis, the King sent continually to him, saying that if he pleased he could prolong his life. He had reposed his whole confidence in Monsieur Iames Cothier his Physician, to whom he gave monthly ten thousand Crowns, in hope he would prolong his life. Never man (saith Comines) feared death more than he, nor sought so many wayes to avoid it as he did: Moreover (as he adds) in all his life time he had given com­mandment to all his Servants (as well to my self as others) that when we should see him in danger of death, we should only move him to confess himself, and dispose of his Conscience, not sounding in his ear this dreadful word Death, knowing that he should not be able patiently to hear that cruel sentence. His Physician afore­said used him so roughly, that a man could not have given his Servant so sharp language, as he usually gave the King; and yet the King so much feared him, that he durst not command him out of his Presence: For notwithstanding that he complained to divers of him, yet durst he not change him as he did all his other ser­vants, because this Physician said once thus bold­ly to him, I know that one day you will com­mand me away, as you do all your other Ser­vants, but you shall not live eight days after it, binding it with a great Oath; which word put the King in such fear, that ever after he flattered him, and bestowed such gifts upon him, that he received from him in five months time fif­ty four thousand Crowns, besides the Bishop­rick of Amiens for his Nephew, and other Offices and Lands for him and his Friends.

7. Rhodius, Zuin. Thea. vol. 1. l. 1. p. 78. being through his unseasonable li­berty of speech cast into a Den, by a Tyrant was there nourished and kept as a hurtful beast, with great torment and ignominy; his hands were cut off, and his face disfigured with wounds: In this wretched case, when some of his Friends gave him advice, by voluntary abstinence to put an end to his miseries, by the end of his days; he replied, that while a man lives, all things are to be hoped for by him.

8. Cn. Carbo, Val. Max. l. 9. c. 13. p. 271. in his third Consulship, being by Pompeys order, sent into Sicily to be punished, begged of the Souldiers, with great humility, and with tears in his eyes, that they would per­mit him to attend the necessity of nature before he dyed, and this only that he might for a small space, protract his stay in a miserable life: He delayed the time so long, till such time as his head was severed from his body, as he sate in a nasty place.

9. D. Iunius Brutus bought a small and un­happy moment of his life,Val. Max. ibid. Zuin. Thea. vol. 1. l. 1. p. 38. with great infamy; for Antonius having sent Furius to kill him, when he was taken, he not only did withdraw his Neck from the Sword, but being also exhorted to lay it down with more constancy, he swore [Page 439] he would in these words, As I live I will give but some wretched delay to my fate.

Clark. mir. c. 39. p. 138.10. A certain King of Hungary, being on a time very sad, his Brother a jolly Courtier, would needs know of him what ailed him: Oh, Brother, said he, I have been a great sinner against God, and I fear to dye, and to appear before his Tribunal. These are (said his Bro­ther) melancholy thoughts, and withal made a jest of them. The King replyed nothing for the present; but the custome of the Country was, that if the Executioner came and sounded a Trumpet before any mans door, he was pre­sently to be led to execution: The King in the dead time of the night, sends the Headsman to sound his Trumpet before his Brothers door; who hearing it, and seeing the messenger of death, springs in pale and trembling into his Brothers presence, beseeching him to tell him wherein he had offended. Oh, Brother, reply­ed the King, you have never offended me; but is the sight of my Executioner so dreadful? and shall not I that have greatly and grievously of­fended God, fear that of his, that must carry me before his Judgement-Seat?

Laert. in vit. philos. l. 5. p. 123. Cicer. Tusc. qu. l. 3. p. Zuin. Thea. vol. 1. l. 1. p. 38.11. Theophrastus the Philosopher is said at his death to have accused nature, that she had in­dulged a long life to Stags and Crows, to whom it was of no advantage, but had given to man a short one, to whom yet the length of it was of great concern, for thereby the life of man would be more excellent, being perfected with all Arts, and adorned with all kind of Learning; he complained therefore, that as soon as he had begun to perceive these things, he was forced to expire, yet he lived to the eighty fifth year of his age.

Herodo. l. 2. p. 139, 140.12. Mycerinus, the Son of Cleops King of Egypt, set open the Temples of the Gods, which his Father Cleops, and Uncle Cephrenes had caused to be shut up; he gave liberty to the people who were before oppressed, and reduced to extremity of [...]alamity. He was also a lover and doer of Justice above all the Kings of his time, and was exceedingly beloved of his people. But from the Oracle of the City Buti, there was this predi­ction sent him, that he should live but six years and dye in the seventh. He resented this mes­sage ill, and sent back to the Oracle reproaches and complaints; expostulating, that whereas his Father and his Uncle had been unmindful of the gods, and great oppressors of men, yet had they enjoyed a long life; but he having lived in great piety and justice, must shut up his days so speedily. The Oracle returned, that there­fore he dyed, because he did not that which he should have done; for Egypt should have been afflicted one hundred and fifty years, which the two former Kings well understood, but himself had not. When Mycerinus heard this, and that he was thus condemned; he caused divers lamps to be made, which when night came on he lighted; by these he carowsed and indulged his genius: this course he intermitted not night nor day, but wandred through the Fenns and Woods, and such places where the most convenient and plea­surable reception was; and this he did for this purpose, that he might deceive the Oracle; and that whereas it had pronounced he should live but six years, he intended this way to lengthen them out to twelve.

Clark. mir. c. 79. p. 354.13. Antigonus observing one of his Souldiers to be a very valiant man, and ready to adventure upon any desperate piece of service, and yet withal taking notice that he looked very pale and lean, would needs know of him what he ailed? And finding that he had upon him a secret and dangerous disease, he caused all possible means to be used for his recovery; which when it was effect­ed, the King perceived him to be less forward in service, than formerly; and demanding the rea­son of it, he ingenuously confessed that now he felt the sweets of life, and therefore was loth to lose it.

14. The most renowned of the Grecian Gene­rals,Coel. Rhod. 4. Lect. l. 30. c. 2. p. 1389. Themistocles, having passed the hundred and seventh year of his age, and finding such sensi­ble decayes growing upon him, as made him see he was hastning to his end; he grieved that he must now depart, when as he said it was but now chiefly that he began to grow wise.

15. The Emperour Hadrianus a little before his death,Spartian. c. 25. p. 104. Lonic. Thea. p. 706. Camer. oper. subcis. cent. 1. c. 97. p. 452. made this complaint, and sorrowful Soliloquy,

Animula vagula, blandula,
Hospes comesque corporis,
Quae nunc abibis in loca,
Palidula, rigida, nudula,
Nec ut soles dabis Iocos?

16. Titus Vespasianus the Emperour,Sueton. l. 11. c. 10. p. 324, 325. going to­wards the territories of the Sabines, at his first lodging and baiting place, was seised with a Fevor; whereupon removing thence in his Lit­ter, it is said that putting by the Curtains of the Window, he looked up to the Heavens, com­plaining heavily that his life should be taken from him, who had not deserved to dye so soon. For in all his life he had not done one action, whereof he thought he had reason to repent, unless it were one only; what that one was, neither did he himself declare at that time, nor is it otherwise known: he dyed about the for­ty second year of his age.

17. C. Caligula, Sueton. l. 4. c. 51. p. 195. the Emperour, was so exceed­ing afraid of death, that at the least thunder and lightning he would wink close with both eyes, cover his whole head; but if it were greater and any thing extraordinary, he would run under his Bed. He fled suddenly by night from Messina in Sicily, as affrighted with the smoak and rumbling noise of Mount Aetna. Be­yond the River Rhine, he rode in a German Cha­riot between the Straights, and the Army mar­ched in thick squadrons together; and when one on this occasion had said, here will be no small hurliburly, in case any enemy should now appear; he was so affrighted that he mounted his Horse, and turned hastily to the Bridges, and finding them full and choaked up with Slaves and Carriages, impatient of delay, he was from hand to hand, and over mens heads conveyed on the other side of the water. Soon after hearing of the revolt of the Germans, he provided to fly, and prepared Ships for his flight, resting him­self upon this only comfort, that he should yet have Provinces beyond Sea, in case the Conque­rors should pass the Alpes, or possess themselves of the City of Rome.

18. Amestis the Wife of the great Monarch Xerxes, Plut. de su­perstit. p. 268. buryed quick in the ground twelve per­sons, and offered them to Pluto for the prolong­ing of her own life.

CHAP. XLIV. Of the gross Flatteries of some men.

AS the Heliotrope is alwayes turning it self according to the course of the Sun, but shuts and closes up its leaves, as soon as that great Luminary hath forsaken the Hori­zon: So the Flatterer is alwayes fawning up­on the Prosperous, till their fortune begins to [...]rown upon them; in this not unlike to other sorts of Vermine, that are observed to desert falling Houses, and the Carcases of the dying. Hope and fear have been the occasions that some persons (otherwise of great worth) have sometimes declined to so low a degree of base­ness, as to bestow their Encomiums upon them who have merited the severest of their reproofs. Even Seneca himself was a broad flatterer of Ne­ro, which may make us the less to wonder at that which,

[...]el. Antiq. lect. l. 11. c. 12. p. 498. Tacit. hist. l. 1. p. 315.1. Tacitus saith of Salvius Otho, that he did (adorare vulgus, projicere oscula, & omnia servili­ter pro imperio) adore the people, scatter his kis­ses and salutes, and crouch unto any servile ex­pressions, to advance his ambitious designs in the attainment of the Empire.

Euripid. Iphig. in Aulid. p. 86. Bi [...]h. Rey­nold. T [...]eat. on the Pas­sions. c. 17. p. 189.2. The like unworthy Arts Menelaus objects to his Brother Agamemnon, in the Tragedian, thus,

You know how you the Rule o're Grecians got,
In shew declining what in truth you sought;
How low, how plausible you apprehended
The hands of meanest men; how then you bended
To all you met; how your Gates open flew,
And spake large welcome to the pop'lar crew:
What sweetned words you gave, ev'n unto those
Who did decline, and hate to see you gloze.
How thus with serpentine and guileful Arts,
You screw'd and wound your self into the hearts
O' [...]h' vulgar, and thus bought the poor, which now
Makes you forget, how then you us'd to bow.

[...]iphil. Cla [...]k [...] [...]ir. c. 53. p. 211.3. Tiridates, King of Armenia, when he was overcome by Corbulo (and brought prisoner to Nero at Rome) fal [...]ng down on his knees, he said, I am Nephew to the great Lord Arsaces, Bro [...]her to the two great Kings Vologesus and Pacorus, and yet thy Servant, and I am come to worship thee no otherwise than I worship my God the Sun: Truly I will be such an one as thou shalt please to make me, for thou art my fate and fortune. Which Flattery so pleased Nero, that he restored him to his Kingdom, and gave him besides an hundred thousand pieces of Gold.

Sueton. l. 4. c. p. Xip [...]il. Cla [...]ks mir. c. 53. p. 211.4. Publius Asfranius a notable Flatterer at Rome, hearing that Caligula the Emperour was sick, went to him, and professed that he would wil­lingly dye, so that the Emperour might recover. The Emperour told him that he did not believe him, whereupon he confirmed it with an Oath. Caligula shortly after recovering, forced him to be as good as his word, and to undergo that in earnest, which he had only spoken out of base and false Fla [...]tery; for he caused him to be slain, and as he said, lest he should be [...]orsworn.

5. Canutus King of England and Denmark, Polyd. Virg. l. 7. Lips. monit. l. 2. c. 14. p. 341. Baker. Chro. p. 23. Full. Chur. hist. l. 2. cent. 11. p. 140. was told by a Court Parasite, that all things in his Realme were at his beck and will, and that his pleasure once known, none durst op­pose it. The King therefore appointed his Chair of State to be set upon the Sands, when the Sea began to [...]low; and in the presence of his Courtiers he said unto it, Thou art part of my Dominion, and the ground on which I sit is mine, neither was there ever any that durst disobey my commaud, that went away with im­punity; wherefore I charge thee that thou come not upon my Land, neither that thou presume to wet the Clothes or Body of me thy Lord. But the Sea (according to its usual course) flowing more and more, wet his Feet. Where­upon the King rising up, said, Let all the Inha­bitants of the world know, that vain and fri­volous is the power of Kings; and that none is worthy the name of a King, but he to whose command the Heaven, Earth and Sea, by the bond of an everlasting Law are subject and obe­dient. After this it is said, that the King would never more wear his Crown.

6. Damocles was the Flatterer of Dionysius the Tyrant of Syracuse, Cicer. Tusc. Zuin. vol. 1. l. 1. p. 94. Pezel. melli. hist. tom. 2. p. 45. crying up his Riches and Majesty, and the like, affirming that no man was ever more happy than himself; Wilt thou then, said the Tyrant, taste and make tryal of my fortune? Damocles said he was very desi­rous of it. He caused him therefore to be pla­ced upon a Bed of Gold, the most exquisite de­lights to be presented to him, the Table cover­ed with the most exquisite and far fetched dain­ties. And now when Damocles thought himself very fortunate in the midst of all this prepara­tion, he pointed him to a bright and drawn Sword that hanged from the top of the Room; directly over his head was the point of it, and it tyed only with a Hor [...]e hair. Damocles therefore not daring to put his hand to any of the Dishes, besought the Tyrant that he might have liberty to depart. By this he convicted this Flatterer, and shewed him that they were not happy, that lived in perpetual dangers and fears.

7. When Agrippa had raigned three whole years over all Iudea, Ioseph. Ant. Iud. l. 19. c. 7. p. 510, 511. Camer. oper. subcis. cent. 3. c. 18. p. 61. Zonar. Ann. tom. 1. p. 48. Zuin. vol. 1. l. 1. p. 96. in the City of Cesaria, which was formerly called the Tower of Straton; he set forth publick shews in honour of Caesar, to which resorted a multitude of the Nobles, and great Persons throughout the Realm. Up­on the second day of this solemnity in the morn­ing, Agrippa entred the Theatre, cloathed in a Garment all of Silver, framed with a wonder­ful Art, which glanced upon by the Beams of the rising Sun, and sending forth a kind of di­vine fulgor, begat a kind of veneration and honour in the beholders. Whereupon there were a sort of pernicious Flatterers that salu­ted him as a god, humbly beseeching him that he would be propitious to them, saying that heretofore they had revered him as a man, but now they did confess that th [...]re was something in him more excellent than humane nature. This prophane kind of Flattery, he neither rejected nor reproved them for; soon after he beheld an Owl sitting upon a Rope (which before had been to him a presage of good, and of which it had been predicted, that when he saw the like sight again, it should be to him the sign of evil fortune) at which he was exceedingly perplex­ed: immediately he was taken with extream [Page 441] torments in his belly, and pressures at his heart; up­on which he said to his Friends, Behold I that am your God (as you said) am now ready to depart this life, and he who you said was immortal is now haled away by death. While he was speak­ing these things, spent with pain, he was carri­ed into his Palace, where (having wrestled with his intolerable pains for [...]ive dayes) he depart­ed this life, aged fifty four, and having reign­ed seven years, four under Cai [...]s, and three under Claudius.

Plut. in De­metrio, p. 893.8. The Athenians were the first that gave to Demetrius and Antigonus the title of Kings; they caused them to be set down in their pub­lick records for Saviour Gods. They put down their ancient Magistracy of the Archontes, from whom they denominated the year, and yearly elected a Priest to these Saviours, whose name they prefixed to their decrees and contracts. In the place where Demetrius dismounted from his Chariot, they erected an Altar, which they dedicated to Demetrius the dismounter. They added two Tribes to the rest, which they called Demetrias and Antigonis. Above all that of Stra­tocles is to be remembred, who was a known de­signer of the grandest flattery; this man was au­thor of a decree, that those who by the people were publickly sent unto Demetrius and Antigo­nus should not be cal [...]ed Embassadors, but Theo­roi, or Speakers to the gods.

Val. Max. in prolog. p. 1.9. Valerius Maximus in the dedication of his book of memorable examples to Tiberius the Em­perour, thus flatteringly bespeaks him; Thee, O Caesar, do I invoke in this my undertaking, who art the most certain safety of our Country, in whose hands is the power of Sea and Land by an equal consent of gods and men, and by whose celesti­al providence, all those virtues of which I am to speak are benignely cherished, and the vices se­verely punished. For if the ancient Oratours did happily take their Exordiums from the great and best Iupiter, if the most excellent Poets did use to commence their Writings by the invoca­tion of some one or other deity; by how much the more justice ought my meanness to have re­course unto your favour; seeing that all other divinity is collected by opinion, but yours by present evidence appears equal unto your Grand­fathers and Fathers Star; by the admirable bright­ness of which there is an accession of a glori­ous splendour to our Ceremonies. For as for all other gods we have indeed received them, but the Caesars are made and acknowledged by our selves.

Plut. de Adulat. & amic. disc. p. 194, 195.10. Tiberius Caesar coming into the Senate, one of them stood up and said, that it was fit the words of free men should be free also, and that nothing which was pro [...]itable should be dis­sembled or concealed. All men were attentive to an Oration with such a Preface, there was a deep silence and Tiberius himself listned, when the Flatterer proceeds thus; Hear, O Caesar, what it is that we are displeased with in thee, where­of yet no man dare openly make mention; you neglect your self and have no regard to your own person, you wast your body with continu­al cares and travails for our sakes, taking no rest or repose either day or night.

CHAP. XLV. Of such as have been found guilty of that which they have reprehended, or disliked in others.

AMongst others who came to be Spe­ctators of the Olympick games, there was an old man of Athens, he passed to and fro, but no man afforded him a seat room; when he came where the Spartan Am­bassadours sate, they (who had been taught to reverence age) rose up and gave him place amongst them: Well, said the old man, the Grecians know well enough what they ought to do, but the Spartans alone are they who do it. The following examples afford too many too near allied to the Grecians in this.

1. The Marryed Clergy of England would not hear of being divorced [...]rom their Wives;Baker. Chro. p. 60. Full. Chur. hist. cent. 12. p. 23. Bish. Godw. p. 83. the Bishops therefore were fain to call in the aid of the Pope. Iohn de Crema an Italian Car­dinal, jolly with his youthful blood, and gal­lant equipage came over into England with his bigness and bravery to bluster the Clergy out of their Wives. He made a most gaudy Ora­tion in the commendation of Virginity (as one who in his own person knew well how to value such a Jewel by the loss thereof) most true it is that the same night at London he was caught in Bed with an Harlot.

2. Didymus the Grammarian, Zuin. Thea. vol. 1. l. 1. p. 36. wrote so much as no man more; it fell out that upon a time when he objected against a story, endeavour­ing to make the vanity thereof appear, as a thing utterly false, one of his own books was brought to him, and the page laid open before him, where he had related it as a truth.

3. M. Crassus, Coel. Rhod. l. 12. c. 9. p. 541. gaping after the Parthian riches, was leading against them a gallant Ar­my, and passing through Galatia, he found Deiotarus the King thereof, though in extre­mity of old age, building a New City, won­dering hereat, he thus played upon the King; What is this, said he, that I see? the twelfth hour is just upon the stroke with thee, and yet thou art about to erect a new City. Dei­otarus smiling replyed, Nor is it over early day with my Lord General, as it should seem, and yet he is upon an expedition into Parthia. Crassus was then in the sixtieth year of his age, and by his countenance seemed to be older than indeed he was.

4. Seneca that wrote so excellently of moral vertue,Xiphil. in vitâ Nero. p. 79. Clarks mir. c. 72. p. 315. and the commendation thereof, yet himself allowed his Scholar Nero to commit incest with his own Mother Agrippina; and when he wrote against Tyranny, himself was Tutor to a Tyrant: when he reproved others for frequenting the Emperours Court, him­self was scarce ever out of it; and when he reproached Flatterers, himself practised it in a shameful manner, towards the Empress and the Freed-men: whilest he inveighed against riches and rich men, he heaped together in [...]inite riches [Page 442] by usury and unjust dealings; and whilest he condemned luxury in others, himself had [...]ive hundred costly Chairs made of Cedar, the feet of them Ivory, and all other Furniture of his House answerable thereunto.

Fulgo [...]. Ex. l. 8. c. 6. p. 1023.5. Pericles the Athenian might do what he pleased in his Country, and therefore made a s [...]aw that no mans natural or illegitimate Son, should be reputed amongst the number of the Citizens, or be admitted to their priviledges; it f [...]ll out a [...]terwards that all his own Sons law [...]ully begotten dyed, but he had a bastard who was yet alive, him he would have to en­joy the freedom of the City, and so was the first violator of that law which himself had made.

Fulgos. Ex. l. [...]. c. 6. p. 1024.6. In the reign of Theodosius the Elder, Gil­do was the Pre [...]ect of Africa, who upon the death of the Emperour, seised upon that Pro­vince for his own, and sought to bring Mas­s [...]lzeres his Brother into society with him in his disloyalty; but he slying the Country, the Tyrant slew his Wife and Children; where­upon he was sent for by Arcadius and Honori­us, who succeeded in the Empire, to go against Gildo his Brother, for the recovery of that Pro­vince. He went, overthrew Gildo in battel, having put him to death, easily regained all that was lost, which he had no sooner done but he fell into the same treasonable disloyalty, which he had formerly so much disapproved, and he himself rebelled against the Emperour who had employed him.

Val. Max. l. 8. c. 6. p. 222.7. C. Licinius sirnamed Hoplomachus, petitio­ned the Pretor that his Father might be inter­dicted from having to do with his estate, as being one that prodigally wasted and consumed it. He obtained what he desired, but not long after the old man deing dead, he himself ri­otously spent a vast sum of mony, and all those large lands that were lest unto him by his Father.

Val. Max. Ibid.8. C. Licinius Stolo (by whose means the Ple­beians were enabled to sue for the Consulship) made a Law that no man should possess more than five hundred Acres of Land; after which he himself purchased a thousand, and to dis­semble his [...]ault therein, he gave five hundred of them to his Son; whereupon he was accused by M. Popilius Laenas, and was the first that was condemned by his own Law.

Guil. M [...]. p. 64.9. Henry, the Son of Henry the fourth Em­perour, in the quarrel of the Pope, rose against his own Father; but when (his Father being dead) he himself was Emperour, he then main­tained the same quarrel about investiture of Bishops against the Pope, which his Father be­fore did.

CHAP. XLVI. Of such persons as could not endure to be told of their Faults.

DIseases are sometimes more happily cured by medicines made up with bitter in­gredients, than they are with such sweet potions as are more delightful to the palate; but there are a sort of patients so wilful, that they can be wrought upon by no perswasions to take them down. A just and home re­proof (though not very tastfull) where it is well digested, is of excellent use to remove some maladies from the mind; the worst of it is, that there are but few to be found (especially amongst the great ones) who can endure to be administred to in this kind.

1. Cambyses King of Persia, Raleigh. hist. l. 3. c. 4. §. 3. p. 37. Herod. l. 3. p. 175. Wieri op [...]r. p. 821. lib. de irâ. Pezel. mell. tom. 1. p. 39, 40. on a time desired to be truly informed by Prexaspes his beloved favourite what the Persians thought of his con­ditions, who answered That his virtues were followed with abundant praise from all men; only it was by many observed that he took more than usual delight in the taste of Wine; infla­med with this taxation he made this reply, And are the Persians double tongued, who also tell me that I have in all things excelled my Father Cyrus? Thou Prexaspes shalt then witness, whe­ther in this report they have done me right, for if at the [...]irst shot I pierce thy Sons heart with an Arrow, then it is false that hath been spoken, but if I miss the mark, I am then pleased that the fame be counted true, and my Subjects be­lieved; he immediately directed an Arrow to­wards the innocent Child, who falling down dead with the stroke, Cambyses commanded his body to be opened, and his heart being broach­ed upon the Arrow, this monstrous Tyrant greatly rejoycing shewed it to the Father with this saying instead of an Epitaph; Now Prexaspes thou maist resolve thy self that I have not lost my wits with Wine, but the Persians theirs who make such report.

2. Yu King of China had a Colao,Alvarez. se­med. hist. China. part. 1. c. 24. p. 120. who at the Royal audience would not fail to tell him free­ly of his faults; one day whether the King had given more cause, or that the excess was on the Colaos part, the Audience being ended the King returned into the Palace very much offended, saying he would cut off the head of that imper­tinent Fellow. The Queen asked him the cause of his displeasure; the King answered, There is an unmannerly Clown that never ceaseth to tell me of my faults, and that publickly, I am re­solved to send one to take off his head. The Queen took no notice of it, but retired to her Apartment, and put on a particular Gar­ment proper only for Festivals and Visits, and in this habit she came to the King, who won­dring at it, asked her the cause of this novelty? she answered, Sir, I am come to wish your Ma­jesty much joy; of what replied the King? That you have a Subject, said she, that feareth not to tell you of your faults to your face, seeing that a Subjects confidence in speaking so boldly must needs be founded upon the opinion he hath [Page 443] of the vertue and greatness of his Princes mind, that can endure to hear him.

Zuin. Theat. vol. 2. l. 7. p. 510.3. Aratus, the Sycionian, who by his valour freed and restored his Country to its liberty, was taken away from this life by King Philip with a deadly poyson, and for this only cause, That he had with too great a freedom reprehended the King for his faults.

Lord Remy his civil considerat. c. 84. p. 210.4. Anno 1358. Iohn, King of Spain, was ex­tremely in love with a young woman his Concu­bine, and it was to that degree, that for her sake he committed things unworthy of a King, killed some Princes of his own blood with his own hands; and at last, he was so besotted with the love of this woman, that he would have all the Cities subject to his Crown to swear fealty unto her, and to do her homage. The Gentle­men of Sevil did much marvel at this Command­ment, so that having cons [...]lted together, they appointed twelve Gentlemen to go as their Em­bassadours to the King, and gave them in charge modestly to reprehend the King, to reprove him of those things which he did, and to assay by all submission and humility, to withdraw him from that humour of having homage done to his Minion, saying, They were bound by Oath to his Queen, and could not transfer their fealty to another till they were absolved. The Embassa­dours of Sevil went, and modestly shewed the King of his imperfection: the King gave ear, and for answer (taking his Beard in his hand) he said, By this Beard I certifie you that you have not well spoken, and so sent them away. Few daies after the King went to Sevil, and re­membring the reprehension which he received from the Embassadours, he caused them all to be massacred in one night in their own houses.

Speeds hist. p. 290.5. Vodine, Bishop of London, feared not to tell King Vortiger, that for marrying a heathenish Lady, Rowena, daughter to Hengist, he had thereby endangered both his soul and his Crown. The King could not endure this liberty, but his words were so ill digested by him, that they shortly cost the Bishop his life.

Pezel. Mell. tom. 1. p. 40.6. Cambyses, King of Persia, had slain twelve Persians of principal rank, when King Croesus thus admonished him, Do not, O King, said he, in­dulge thine age and anger in every thing, refrain your self, it will be for your advantage to be prudent and provident, and fore-sight is the part of a wise man: but you put men to death upon slight occasions, your Countrymen, and spare not so much as young Children: If you shall persist to do often in this manner, consider if you shall not give occasion to the Persians to revolt from you. Your father Cyrus laid his strict commands upon me, that as often as occa­sions should require, I should put you in mind of those things which might conduce to your profit and welfare. Cambyses snatched up a Bow, with intention to have shot Croesus through, but he ran hastily away: Cambyses thus prevented, com­manded his Ministers to put him to death: but they supposing the King would repent himself, and then they should be rewarded for his safety, kept him privately alive. Long it was not e're Cambyses wanted the Counsel of Croesus, when his servants told him that he yet lived: Cambyses re­joyced hereat, but caused them to be put to death, who had disobeyed his Commandment in preserving him whom he had condemned to death.

7. Sabinus Flavius being one of the Conspira­tours against Nero, Trenchfeild hist [...] im­prov'd, p. 90. and asked by him, Why he regarded the Military Oath so little as to con­spire his death? answered him, That he was faithful to him while he deserved to be loved, but he could not but hate him since he was his Mothers, Brothers, and Wives murderer, a Waggoner, a Minstril, a Stage-player, and an Incendiary of the City: Than which speech, saith the History, nothing could have happened to Nero more vexatious: for though he was prompt to do wickedly; yet was he impatient, and could by no means endure to hear of the Villanies he did.

8. Ptolomaeus Philadelphus, Plut. Mar. lib. de liber. [...]du [...]at. p. 13. King of Aegypt, marryed his own Sister Arsmoe, at which time one Sotades came unto him, and said, You put your Aglet, Sir, thorow the Oilet that is not made for it: For this saying, he was cast into Prison, where he remained a long time in misery, and in the end there rotted.

9. Telemachus, Zuin. T [...]eat. vol. 2. l. 7. p. 483. a Monk, when the people of Rome were intentively gazing upon the Sword-Playes, which at that time were exhibited, re­proved them for so doing; whereupon the people were so moved and exasperated against him, that they stoned him to death upon the place. Upon this occasion the Emperour Hono­rius (in whose Reign this fell out) put down for ever all Sword-playing in the Theatre at Sharps, as they were formerly wont to do.

10. Alexander the Great writing to Philotas, Quint. C [...]t [...] Clarks wir. c. 110. p. 547. one of his brave Captains, and the son of the ex­cellent Parmenio, sent him word in his Letter, how that the Oracle of Iupiter Hammon had acknow­ledged him to be his son: Philotas wrote back, That he was glad he was received into the num­ber of the gods: but withal that he could not but be sensible of the miserable condition of those men, that should live under one who thought himself more than a man. This liberty of speech and reproof of his, Alexander never forgat till such time as he had taken away his Life.

11. Iohn, Plat. in vit. Po [...]tif. p. Clarks mir. c. 110. p. 546. Bishop of Bergamum, a grave and devout person did freely reprove a King of the Lombards for his wickedness: the impious King could not endure it, but caused him to be set upon a sierce Horse, which used to cast his riders and to tear them in pieces: In this manner, he sent home the good Bishop, expecting soon after to have the news of his death brought to him. But no sooner was the holy Prelate mounted, but the Horse laid aside his siereness, and carried him home in safety.

12. Oraetes, Herod. l. 3. Zuin. Theat. vol. 12. l. 3. p. 2765. Prefect of Sardis, was reproved by Mitrobates, that he had not added the Isle of Samos to the Kings Dominions, being so near unto him; and over which Polycrates then Ty­rannized: Oraetes, by a wile, first seized upon Polycrates and Crucified him; and when Cambyses was dead (mindful of this freedom) he slew Mitrobates with his son Cranape.

CHAP. XLVII. Of the base Ingratitude of some unworthy persons.

HIppocratidas received Letters from a No­ble man his friend, wherein he craved his advice, what he should do with a Spartan, who knew of a Conspiracy that was formed against his Life; but covering all in silence, had not given him the least intimation thereof. His Counsel was in this manner, If, said he, thou hast formerly obliged him with any great benefit, kill him immediately: If not, yet send him out of the Country, as a man too time­rous to be vertuous. Thus the Ancients ad­judged ingratitude to be punished with death, and very worthily it deserved to be so at least in the person of him who follows.

Bea [...]ds Theat. l. 2. c. 3. p. 237. Stows An. p. 465. Graston. vol. 2. p. [...]15.1. Humphrey Banister was brought up and ex­alted to promotion by the Duke of Bucking­ham his Master; the Duke being afterwards driven to extremity, by reason of the separation of his Army which he had Mustered against King Richard the Usurper, sled to this Banister as his most trusty friend, not doubting to be kept se­cret by him, till he could find an opportunity to escape. There was a thousand pound pro­pounded as a reward to him that could bring forth the Duke: and this ungrateful Traytor, upon the hopes of this summ, betrayed the Duke his Benefactor into the hands of Iohn Metton, Sheriff of Shropshire, who conveyed him to the City of Salisbury, where King Richard then was, and soon after the Duke was put to death. But as for this perfidious Monster, the vengeance of God fell upon him to his utter ignominy in a vi­sible and strange manner; for presently after his eldest son fell mad, and died in a Boars Stye; his eldest daughter was suddenly stricken with a foul Leprosie; his second son became strangely deformed in his limbs, and lame; his youngest son was drowned in a puddle; and he himself arraigned and found guilty of a murder, was saved by his Clergy. As for his thousand pounds, King Richard gave him not a farthing, saying, That he who would be so untrue to so good a Master, must needs be false to all other.

I.on. Theat. p. 460. Plut. p. 288. i [...] Pelopid. Fitzh. of Re [...]. & Fol. par. 1. c. 20. p. 196. Plut. Amat. narrat. c. 3. p. 129.2. Two young men of Sparta being sent thence to consult the Oracle of Apollo at Delphos, in their Journey lodged at the house of one Sce­dasius in Leuctra, a good man and much given to hospitality. This Scedasus had two daughters, beautiful Virgins, upon whom these young men cast wanton eyes, and resolved at their return to visit the same house: they did so, found Sceda­sus from home, yet as kind entertainment from his daughters as they could desire; in requital of which, having found an opportunity, they ra­vished them both: and perceiving that they were all in grief and tears for the injury and disho­nour done to them, they added Murder to the Rape, and threw them into a pit, and so de­parted. Not long after Scedasus came home, and missing his daughters, looked up and down for them; at last a little Dog that he had came whining to him, and ran out of doors as it were inviting him to follow him: he did, and the Dog brought him to the pit into which they were thrown. He drew out his daughters, and hear­ing by his Neighbours, that the two young Spartans had been again at his house, he con­cluded them the murderers. Hereupon he went to Sparta, to complain to the Magistrates of this barbarous cruelty; he first opened his Cause to the Ephori, and then to the Kings: but to both in vain; he therefore complained to the people, but neither did he find any redress there: where­fore, with hands list up to Heaven, he com­plained to the gods, and then stab'd himself. Nor was it long e're the Spartans were defeated in a great Battel by the Thebans in that very Leuctra; and by the same deprived of the Em­pire of Greece, which they had many years pos­sessed. It is said, That the soul of Scedasus ap­peared unto Pelopidas, one of the chief Cap­tains amongst the Thebans, incouraging him to give them Battel in those very Plains of Leuctra, where he and his daughters lay buried, tel­ling him, That their death should be there re­venged.

3. Pope Adrian the sixth having built a fair Colledge at Lovain, Clarks mi [...]. c. 88. p. 388. Luther. Coll. mensal. p. 305. caused this Inscription to be written upon the Gates of it, in Letters of Gold, Trajectum plantavit, Lovanium rigavit, Caesar dedit incrementum (with an unworthy al­lusion to that of the Apostle Paul to the Corin­thians) Vtrecht planted me, there he was born; Lovain watered me, there he was bred up in Learning; and Caesar gave the increase, for the Emperour had preferred him. One that had observed this Inscription, and withal his ingrati­tude, to meet at once with that and his folly, wrote underneath, Hîc Deus nihil fecit, Here God did nothing.

4. When Tamberlain had overcome and taken Prisoner Bajazet the great Turk, Clarks mir. c. 63. p. 318, 319. he asked him, Whether he had ever given God thanks for making him so great an Emperour? Bajazer con­sessed, That he had never so much as thought upon any such thing: To whom Tamberlain re­plyed, That it was no wonder so ungrateful a man should be made a spectacle of misery, For, saith he, you being blind of one eye, and I lame of one leg, what worth was there in us, that God should set us over two such mighty Empires to command so many men far more worthy than our selves?

5. When Xerxes had resolved upon his Expe­dition against Greece, Raleighs hist. world, l. 3. c. 6. §. 2. p. 50. Wieri oper. lib. de irâ p. 822. Herod. l. 7. p. 395, 398. Lon. Theat. p. 334. he caused his Army to make their Randezvous at Sardis in Lydia; and when he had Assembled to the number of se­venteen hundred thousand foot, and 88000 Horse, as he entred the body of Celaenas, he was by one Pythius, the Lydian, entertained, who out of his Flocks and Herds of Cattle, gave food to Xerxes and his whole Army; the Feast ended he also presented him with two thousand Talents of Silver, and in Gold four millions, wanting seven thousand of the Persian Darici, which make so many of our Marks. Then Py­thius besought him to spare one of his five sons from his attendance into Greece (because him­self was old) and had none whom he could so well trust as his own son. But Xerxes like a bar­barous and ungrateful Tyrant, caused the body of the young man (for whom his father had sought exemption) to be sundred into two parts, commanding that the one half of his Carkass should be laid on the right, and the other half on the left-hand of the common way, by which the Army was to march.

[Page 445] Zon. Annal. tom. 3. p. 153. Lon. Theat. p. 337. H [...]yw. Hierarch. l. 8. p. 528.6. That is a remarkable one that is reported by Zonaras and Cedrenus of the Emperour Basi­lius Macedo, who being hunting (as he much de­lighted in that exercise) a great Stagg turned f [...]riously upon him, and fastened one of the Brouches of his Horns into the Emperours Girdle, and lifting him from his Horse, bare him a distance off to the great danger of his life, which when a Gentleman in the Train espyed, he drew his sword and cut the Emperours Girdle, by which means he was preserved and had no hurt at all. But observe his reward: The Gen­tleman for this act was questioned, and adjudged to have his head struck off, because he presumed to expose his drawn-sword so near the person of the Emperour, and he suffered according to his sentence.

Plut. in Ciceron. p. 885. Val. Max. l. 5. c. 3. p. 138. Lon. Theat. p. 333. Hak. Apol. l. 4. c. 10. §. 4. p. 433. Bruson. face­tiar. l. 3. c. 11. p. 191.7. Cicero flying for his life was pursued by He­rennius, and Popilius Lena: this latter at the re­quest of M. Caelius, he defended with equal care and eloquence, and from a hazardous and doubt­ful cause sent him home in safety. This Popi­lius afterwards (not provoked by Cicero in word or deed) of his own accord, asked Antonius to be sent after Cicero, then proscribed, to kill him. Having obtained licence for this detestable em­ployment, with great joy he speeded to Cajeta, and there commands that person to stretch out his throat, who was (not to mention his dig­nity) the Author of his safety, and in private to be entertained by him with little less than vene­ration: There did he with great unconcerned­ness cut off the head of the Roman Eloquence, and the renowned right-hand of peace. With that burden he returned to the City, nor while he was laden with that execrable portage, did it ever come into his thoughts that he carried in his Arms that head which had heretofore plead­ed for the safety of his.

Q. [...]urt. l. 7. p. 187, 188. Raleighs hist. part. 1. l. 4. c. 2. §. 17. p. 168.8. Parmenio had served with great fidelity, Philip the father of Alexander, as well as him­self, for whom he had first opened the way into Asia. He had depressed Attalus the Kings ene­nemy; he had alwaies, and in all hazards the leading of the Kings Vanguard; he was no less prudent in counsel than fortunate in all at­tempts; a man beloved of the men of War, and to say the truth, that had made the pur­chase for the King of the Empire of the East, and of all the glory and fame he had. After he had lost two of his sons in the Kings Wars, He­ctor and Nicanor, and the other lost in torments upon a suspicion of Treason; This great Par­menio, Alexander resolved to deprive of life by the hands of murderers, without so much as ac­quainting him with the cause, and would choose out no other to expedite this unworthy business, but the greatest of Parmenio's friends, which was Polydamus, whom he trusted most and loved best, and would alwaies have to stand at his side in every fight. He and Cleander dispatched this great man as he was reading the Kings Letter in his Garden in Media. So fell Parmenio who had per­formed many notable things without the King, but the King without him did never effect any thing worthy of praise.

Cael. Rhod. l. 7. c. 28. p. 327. I [...]on. Theat. p. 336. Bruson. face­tiar. l. 3. c. 11. p. 192.9. Philip, King of Macedon, had sent one of his Court to Sea, to dispatch something he had given him in command, but a storm came and he was shipwrack'd, but saved by one that lived there about the Shore in a little Boat wherein he was taken up: He was brought to his Farm, and there entertained with all civility and huma­nity, and at thirty daies end dismissed by him, and furnished with somewhat to bear his charges. At his return he tells the King of his Wrack and dangers, but nothing of the benefits he had received: The King told him he would not be unmindful of his fidelity and dangers undergone in his behalf. He taking the occasion, told the King he had observed a little Farm on the Snore, and besought him he would bestow that on him as a monument of his escape, and reward of his Service. The King orders Pausanias the Go­vernour to assign him the Farm to be possessed by him. The poor man being thus turned out, applied himself to the King, told him what hu­manity he had treated the Courtier with, and what ungrateful injury he had returned him in lieu of it. The King upon hearing of the Cause, in great anger commanded the Courtier pre­sently to be seised, and to be branded in the sorehead with these Letters, Hospes ingratus, The ungrateful Guest, restoring the Farm to its proper owner.

10. When the Enmity brake out betwixt Cae­sar and Pompey;Cael. Rhod. l. 21. c. 9. p. 975. Lon. Theatr. p. 337. Marcellinus a Senatour (and one of them whom Pompey had raised) estranged himself so far from his party unto that of Caesars, that he spake many things in Senate against Pom­pey: who thus took him up, Art thou not ashamed Marcellinus to speak evil of him, through whose bounty of a mute thou art become elo­quent; and of one half starved, art brought to such a plenty as that thou art not able to [...]orbear vomiting? Notably taxing his ingratitude, who had attained to all his Dignity, Authority, and Eloquence, through his favour, and yet abused them all against him.

11. Henry Keeble, Full. Worth. c. 11. p. 33. Lord Major of London 1511. besides other Benefactions in his life-time, re­builded Aldermary Church, run to very ruines, and bequeathed at his death one thousand pounds for the finishing of it: yet within sixty years af­ter, his bones were unkindly, yea inhumanely cast out of the Vault, wherein they were buried; his Monument plucked down for some wealthy Person of the present times to be buried therein. Upon which occasion, saith Dr. Fuller, I could not but rub up my old Poetry, which is this,

Fuller to the Church.
Vngrateful Church o'rerun with rust;
Lately bury'd in the Dust,
Vtterly thou hadst been lost
If not preserv'd by Keeble's cost:
A thousand pounds might it not buy
Six foot in length for him to lye?
But outed of his quiet Tomb,
For later Corpse he must make room.
Tell me where his dust is cast?
Though't be late, yet now at last
All his bones with scorn ejected
I will see them recollected:
Who fain my self would Kinsman prove
To all that did Gods Temples love.
The Churches Answer.
Alas! my innocence excuse,
My Wardens they did me abuse,
Whose Avarice his Ashes sold,
That goodness might give place to gold.
As for his Reliques all the Town
They are scatt'red up and down.
[Page 446]Seest a Church repaired well?
There a sprinkling of them sell.
Seest a new Church lately built?
Thicker there his Ashes spilt.
Oh, that all the Land throughout
Keeble's dust w [...]re thrown about:
Places scatt'red with that s [...]ed
Would a crop of Churches breed.

Ion. Theatr. p. 338.12. Anno 1565. upon the fifth of February, one Paulus Sutor, of the Village of Bresw [...]il, near the City of Basil, came into the house of An­dreas Hager, a Bookseller, he was then old and sick, and had been the others Godfather at the Font, and performed to him all the good offices that could be expected from a father. Being entred his house, he told him he was come to visit him, as one that esteemed him as his father. But as soon as the Maid was gone out of the Par­lor, that attended upon the sick man, he caught up a hammer, gave him some blows, and then thrust him through with his knife. As soon as the Maid returned, with the same fury, he did the like to her; and then s [...]ising the Keys, he search­ed for the prey intended, he found eight pieces of plate, which afterwards in want of money, he pawned to a Priest of St. Blasms, who suspe­cting the man, sent the plate to the Senate at Basil, by which means the Author of the de­testable murder was known, he was searched af­ter, taken at the Village of Hagenstall, brought prisoner to Basil, where he had his legs and arms broken upon the Wheel, and his head being (while yet alive) tyed to a part of the Wheel, he was burnt with [...]laming Torches till in horri­ble tortures he gave up the Ghost.

Val. Max. l. 5. c. 3. p. 136. Hak. A [...]l. l. 4. c. 1 [...] [...]. [...]. 4. p. 134.13. Furius Camillus was the great safety of Rome, and the sure defence of the Roman power, a person whom the Romans had stiled the second Romulus for his deserts of them: yet being im­peached by L. Apuleius, a Tribune of the people, as having secretly embezzelled a part of the V [...]entine spoils, by a hard and cruel sentence he was adjudged to banishment, and that at that very time, when he was in tears for the loss of a son of admirable hopes, when he was rather to be cherished with comfort than opprest with new miseries: Yet Rome unmindful of the merits of so great a man, to the Funerals of the son added the condemnation of the father, and all this for fifteen thousand Asses, which was the poor summ he was charged with, and bani­shed for.

Val. Max. l. 5. c. 3. p. 136. Hak. Apol. l. 4. c. 10. §. 4 p. 434.14. Scipio Africanus the elder, did not only restore the Common-wealth sore bruised and torn by the armes of the Punick War, but brought in a manner the Queen of Africk upon her knees, and even to deaths door; whose most renowned acts yet the people of Rome rewarded, by forcing him to live in a base obscure Village Linternum in Campania, standing upon a forlorn Lake: nei­ther did he die altogether silent, as being senti­ble of the bitterness of this his banishment, but at his parting, gave order, that upon his Sepul­cher should be Ingraven this Memorandum, In­grata patria, ne [...] ossa quidem mea [...]abes, Un­grateful Country that hast not so much as my Bones.

Val. Max. l. 5. c. 3. p. 137. Hak. Apol. l. 4. c. 10. § 4. p. 435.15. Scipio Africanus the younger, was to the former nothing inferiour in vertue, nor his end less unhappy; for after he had utterly razed those two great Cities of Numantia and Carthage, which had long threatened ruine to Rome and its Empire, he found one at home ready to spoil him of his life in his bed and sleep: but no man in the Court of Justice that offered to revenge so horrid and execrable a murder.

16. In latter times, that great and famous Captain Gonsalvo, Clarks mi [...]. c. 74. p. 321. after he had conquered the Kingdom of Naples, and driven the French be­yond the Mountains, and brought all the Italian Princes to stand at the Spaniards devotion, was most ungratefully called home by his Master the King of Spain, where he died obscurely, and was buried without any solemnity or tears.

17. Miltiades, Lon. Theat. p. 334. Clarks mir. c. 73. p. 317. a renowned Captain of the Athenians, after that glorious Victory at Mara­thon, and other great Services, having miscar­ried in an Enterprize, whereof the consequence was of small value, he was [...]ined [...]i [...]ty Talents, and being not able to pay it, was kept bound in Prison (though sore wounded in the thigh) till his son Cymon, to redeem his father, paid the money, and set him at liberty; but he soon after died of his wounds.

18. Theodatus was adopted,Lon. Theatr. p. 334. Fulg. l. 5. c. 3. p. 611. and made part­ner and successour in the Kingdom by Amalasun­tha, Queen of the Goths, as soon as she was de­prived of her son Athalaricus; who in reward of so great and noble a favour, sent her to an Island in the Vulsinian Lake, where she was put into Prison, and not long aster strangled by his order, putting her to an unworthy death, by whose bounty he had received a Kingdom.

19. Cardinal Charles Caraffa, Lips. monit. l. 1. c. 5. p. 58, 59. and Duke Iohn his brother, were they that managed all affairs under Pope Paul the fourth. He being dead Pius the fourth was made Pope, and that chiefly by the favour and diligence of these Carassa's; and as a reward of their good Service, he made it his first business to over throw them; he sent the Cardinal and his brother Duke, together with Count Alifane, and many others of their Kin­dred and Clients to Prison in the Castle of St. Angelo: there were they nine months indurance, and expectation of death. At last, by order from the Pope, the Cardinal was hanged; the Duke and Count beheaded, and their dead bodies exposed as a publick spectacle to the people.

20. Anaxagoras was of singular use to Pericles the Athenian, Pl [...]t. in Pe­ricle. p. 162. Zuin. vol. 1. l. 2. p. 204, 205. in the Government of the Com­mon-wealth, but being now burdened with old age, and neglected by Pericles, that was intent upon publick affairs, he determined by obsti­nate fasting to make an end of himself. When this was told to Pericles, he ran to the Phi­losophers house, and with prayers and tears sought to withdraw him from his purpose, en­treating him to live for his sake, if he refused to do it for his own. The old man being now ready to expire, O Pericles, said he, such as have need of the Lamp use to pour in oyl, up­braiding him with the neglect of his friend who had been of such advantage to him.

21. Belisarius was General of all the Forces under the Emperour Iustinian the first,F [...]lg. l. 5. c. 3. p. 612. I [...]on. Theatr. p. 336. a man of rare valour and vertue; he had overthrown the Persians, Goths and Vandals; had taken the Kings of these people in War, and sent them Priso­ners to his master; he had recovered Sicilia, Africk, and the greater part of Italy: he had done all this with a small number of Souldiers, and less cost; he had restored Military Disci­pline by his authority, when long lost; he was ally'd to Iustinian himself; and a man of that [Page 447] uncorruped fidelity, that though he was offered the Kingdom of Italy he refused it. This great man, upon I know not what jealousie and ground­less suspicion, was seiz'd upon, his eyes put out, all his house rifled, his estate confiscate, and himself reduced to that miserable state and con­dition as to go up and down in the common Road with this form of begging, Give a half-penny to poor Belisarius, whom vertue raised, and envy hath overthrown.

Val. Max. l. 5. c. 3. p. 137. Hak. Apol. l. 4. c. 10. §. 4. p. 435.22. Scipio Nasica deserved as much by the Gown as did either of the Africans by Arms: he rescued the Common-wealth out of the jaws of Tiberius Gracchus; was the Prince of the Se­nate, and adjudged the honestest person in all Rome: yet his vertues being most unjustly under­valued, and disesteemed by his fellow Citizens, under pretence of an Embassage, he retired to Pergamus, and there spent the rest of his life, his ungrateful Country not so much as finding him wanting, or desiring his return.

Val. Max. l. 5. c. 3. p. 137. Hak. Apol. l. 4. c. 10. §. 4. p. 435.23. P. Lentulus, a most famous man, and a dear lover of his Country, when in Mount Aven­tine he had frustrated the wicked attempts of C. Gracchus, and in a pious fight (wherein he had received many dangerous wounds) had put to flight the Traytors Army; he bare away this reward of that and other his gallant actions, that he was not suffered to die in that City, the Laws and peace and liberty whereof, he had by his means settled: So that forced by envy and slander to remove, he obtained of the Senate an Employment abroad, and in his Farewel Orati­on, prayed the immortal Gods, That he might never return again to so ungrateful a people: nor did he, but died abroad.

Knowles Turk. hist. p. 443, 444.24. Achmetes, the Great Bassa, was by the confession of all men, the best man of War, and the most expert Captain amongst the Turks: Ba­jazet made him the General of his Army against his brother Zemes, where the conduct and valour of the General brought Bajazet the Victory. At his return to Court, this great Captain was in­vited to a Royal supper, with divers of the principal Bassa's, where the Emperour in token they were welcom, and stood in his good grace, caused a garment of pleasing colour to be cast upon every one of his Guests, and a gilt Bowl full of Gold to be given each of them: but up­on Achmetes was cast a Gown of black Velvet: all the rest rose and departed, but Achmetes, who had on him the Mantle of death (amongst the Turks) was commanded to sit still, for the Emperour had to talk with him in private. The Executioners of the Emperours wrath came, stripped and tortured him, hoping that way to gain from him what he never knew of (for Bassa Isaac, his great enemy, had secretly ac­cused him of an intelligence with Zemes) but he was delivered by the Ianizaries, who would no doubt have slain Bajazet, and rifled the Court at his least word of command: but though he scaped with his life at the present, he not long after was thrust through the body as he sat at supper in the Court, and there slain. This was that great Achmetes, by whom Mahomet the father of this Bajazet had subverted the Empire of Trapezond, took the great City of Caffa, with all the Country of Taurica Chersonesus, the impregnable City of Croja, Scodra, and all the Kingdom of Epirus, a great part of Dalmatia, and at last Otranto to the terrour of all Italy.

CHAP. XLVIII. Of the Perfidiousness and Treachery of some men, and their just rewards.

THere is nothing under the Sun that is more detestable than a Traytor, who is commonly followed with the execra­tions and curses of those very men to whom his Treason hath been most useful. All men being apt to believe that he who hath once exposed his Faith to sale, stands ready for any Chap­man, as soon as any occasion shall present it self. It is seldom that these perfidious ones do not meet with their just rewards from the hands of their own Patrons: however the vengeance of Heaven (where the justice of men fails) doth visibly fall upon them.

1. Charles, Ph. de Com. l. 4. c. 12. p. 133. Id. l. 5. c. 8. p. 155, 156. Duke of Burgundy, gave safe con­duct to the Constable the Earl of St. Paul, and yet notwithstanding after he found that Lewis the eleventh, King of France, had taken St. Quin­tins, and that he did solicite him either to send him Prisoner to him, or else to kill him within eight daies after his taking, according to the agreement heretofore made betwixt them; he basely delivered him up to Lewis, whom he knew to be his mortal enemy, by whom he was be­headed. But the Duke who heretofore was great and mighty, with the greatest Princes in Christendom, who had been very fortunate and successful in his affairs, from thenceforth never prospered in any thing he undertook: but was betrayed himself, by one whom he trusted most, the Earl of Campobrach; lost his Souldiers, his formerly gained glory, Riches and Jewels, and finally his life, by the Swissers, after he had lived to see himself deserted of all, that had entred into any league with him.

2. The Emperour Charles the fourth, made War upon Philip, Duke of Austria, Camer. oper▪ subc. cent. 1. c. 7. p. 60. and both Armies were got near together with a resolution to fight, but the Emperour perceiving he was far surmounted in force by the enemy, determined to do that by subtilty which he could not by strength. He caused three of the Dukes Cap­tains to be sent for, agrees with them to strike a fear into their Master, that might cause him in all hast to retire. Upon their return, they tell the Duke, That they had been out, and particu­larly viewed the power of the Emperour, and found it thrice as great as his own, that all would be lost if he did not speedily retreat; and that he had no long time to deliberate. Then said the Duke, Let us provide for our selves, waiting for some better opportunity. It is no shame for us to leave the place to a stronger than our selves: So Philip fled away by night, no man pursuing him. The Traytors step aside to the Emperour to receive their reward, who had made provision of golden Ducats, all counter­feit, the best not worth six-pence, and caused great bags of the same to be delivered to them, and they merrily departed. But when employ­ing their Ducats, they found them to be false, they return to the Emperour, complain of the Treasurer and Master of the Mint. The Em­perour looking on them with a frowning counte­nance, [Page 448] said to them, Knaves as you are, get ye to the Gallows, there to receive the reward of your Treason: false work, false wages, an evil end befall you: They wholly confounded, with­drew themselves suddenly, but whither is not known.

Camer. oper. su [...]c. cent. 2. c. 60. p. 254.3. The Bohemians having gotten the Victory and slain Vratislaus, they set his Country on fire, and after finding a young son of his, they put him into the hands of Gresomislas the Prince, called also Neclas, who pitying the child his Cousin, committed him to the keeping of the Earl Duringus, whose Possessions lay along by the River Egra, and a person who a-fore-time had been much favoured by Vratislaus. This Earl (thinking to insinuate himself into the favour and good liking of Neclas) as the child was one day sporting himself upon the Ice, came upon him and with one blow of his Scimitar smote off his head; and speeding presently to Prague, pre­sents it to Neclas all bloody, saying, I have this day made your Throne sure to you, for either this Child or you must have died: you may sleep henceforth with security, since your Competi­tour to the Crown is disposed of. The Prince retaining his usual gravity, and just indignation at so cruel a Spectacle, said thus unto him, Treason cannot be mitigated by any good turns: I committed this Child to thee to keep, not to kill: Could neither my command nor the memo­ry of thy friend Vratislaus, nor the compassion thou oughtest to have had of this Innocent, turn away thy thoughts from so mischievous a deed? What was thy pretence? to procure me rest? Good reason I should reward thee for thy pains: of three punishments therefore chuse which thou wilt, Kill thy self with a Poynard, hang thy self with an Halter, or cast thy self head­long from the Rock of Visgrade. Duringus forced to accept of this Decree, hang'd himself in an Halter upon an Elder tree, not far off: which ever after, so long as it stood, was called Duringus his Elder tree.

Plut. in Camillo, p. 134. Din. mem. l. 3 p. 212. brason. Exempl. l. 5. c. 6. p. 356.4. In the War with the Falisci, Camillus had besieged the Falerians, but they secure in the Fortifications of their City, were so regardless of the Siege, that they walked Gowned as be­fore up and down the Streets, and often-times without the Walls. After the manner of Greece they sent their Children to a common School, and the treacherous Master of them used to walk with them day by day without the Walls: he did it often; and by degrees trained them so far on­wards, that he brought them unawares into the danger of the Roman Stations, where they were all taken. He bids them lead him to Camillus: he was brought into his Tent, where standing in the middle, I am, said he, the Master of these Boyes, and having a greater respect to thee than to my relation, I am come to deliver thee the City in the pledges of these Children. Camillus heard him, and looking upon it as a base action, he turned to them about him, War, said he, is a cruel thing, and draws along with it a multitude of injuries and wrongs: yet to good men there are certain Laws of War, nor ought we so to thirst after Victory, as to pur­chase it at the price of unworthy and impious actions. A great Captain should relye upon his own vertue, and not attain his ends by the treachery of another. Then he commands his Lictours to strip the School-master, and having tyed his hands behind him, to deliver rods into the hands of his Scholars, to whip and scourge the Traytor back into the City. The Faliscans had before perceived the Treason, and there was an universal mourning and out-cry within the City for so great a Calamity; so that a con­course of Noble persons, both men and women, like so many mad creatures, were running to and fro upon the Walls: when came the Chil­dren driving with lashes their Master before them, calling Camillus their Preserver and Father. The Parents, and the rest of the Citizens, were astonished at what they beheld; and having the justice of Camillus in great admiration, they cal­led an Assembly, and sent Embassadours to let him know, That (subdu'd by his vertue) they rendred up themselves and theirs freely into his hands.

5. Agathocles was very prosperous in Africk, Diod. Sicul. l. 20. p. 674, 686. had taken all the rest of the Cities, and shut up his enemies in Carthage alone, about which he lay, when he invited Ophellas the Cyrenian to join with him, promising that the Crown of Africk should be his: Ophellas won with this hope, came to him with great Forces, and was together with his Army chearfully received, and pro­vided for by Agathocles: but soon after a great part of his power being gone forth to Forage, and Ophellas but weak in the Camp, he was fallen upon and slain in the fight, and his whole Army by vast promises won to the Colours of Agatho­cles. But observe how successful this treachery proved: It was not long e're Agathocles was forced to fly out of Africa; his Army lost, and two of his sons slain by the fury of the mutinous Souldiers; and which is worthy of observation, this was done by the hands of them that came with Ophellas, and in the same Month, and day of the Month that he had treacherously slain Ophellas, both his friend and his Guest.

6. Ladislaus Kerezin, Camer. oper. sub [...]. cent. 2. c. 61. p. 259. H [...]yl. Cosm. p. 544. a Hungarian, trayte­rously delivered up Hiula (a strong place) to the Turks, and when he looked to receive many and great Presents for this his notable piece of Service, certain Witnesses were produced against him (by the command of S [...]lymus himself) who deposed, That the said Ladislaus had cruelly handled certain Musulmans that had been Priso­ners with him. Whereupon he was delivered to some friends of theirs, to do with him as they should think good. They inclosed this Traytor stark-naked in a Tun or Hog [...]head set full of long sharp nails within side, and rolled it from the top of a high Mountain (full of steepy downfals) to the very bottom: where being run through every part of the body with those sharp nails, he ended his wretched life.

7. Leo Armenius, Zonar. An. tom. 3. p. 146. Din. mem. l. 3. p. 215. Emperour of Constantinople, was slain by some Conspiratours in the Temple there, and Michael Balbus set up to succeed in his room. He also dead, Theophilus his son was ad­vanced to the Imperial place of his father, who was no sooner confirmed in his Empire, but he called together the whole Senate into his Palace, and bids those of them that assisted his father in the slaughter of Leo, to separate themselves from the rest, which when they had chearfully done, turning to the Prefect over Capital of­fences, he commanded him to seise, and carry them away; and to execute condigne punishment upon them.

8. When the Emperour Aurelian marched against Thyana, Fulg. l. 6. c. 5. p. 766. Bruson. Ex. l. 5. c. 6. p. 354. and found the Gates of the City shut against him, he swore he would make such [Page 449] a slaughter that he would not leave a Dog alive in the whole City: The Souldiers enticed with the hope of spoil, did all they were able to take it, which one Heracleon perceiving, and fearing to perish with the rest, betrayed the Ci­ty into their hands. Aurelian having taken it, caused all the Dogs in the City to be slain: But gave to all the Citizens a free pardon as to life, except only the treacherous Heracleon, whom he caused to be slain, saying, He would never prove faithful to him, that had been the betrayer of his own Country.

Camer. oper. subc. cent. 2. c. 61. p. 259.9. Solyman the magnificent employed one in the Conquest of the Isle of Rhodes, promising the Traytor to give him for his wife one of his daughters, with a very great Dowry. He after his service done, demanding that which was pro­mised; Solyman caused his daughter to be brought in most Royal Pomp, assigning him the Marri­age of her according to his desert. The Tray­tour could not keep his Countenance he was so transported with joy. Thou seest, said Solyman, I am a man of my word: but for as much as thou art a Christian, and my daughter, thy Wife that shall be, is a Mahumetan by birth and profession, you cannot so live in quietness; and I am loth to have a Son-in-law that is a not Musulman both within and without; and therefore it is not enough that thou abjure Christianity in word, as many of thy Sect are wont to do, but thou must forthwith doff thy skin, which is Baptized and uncircumcised. Having so said, he com­manded some that stood by to flea alive the pre­tended Son-in-law; and that afterwards they should lay him upon a bed of Salt, ordaining, That if any Mahumetan skin came over him again, in place of the Christian, that then, and not before, his promised Spouse should be brought unto him to be marryed; the wretched Traytor thus shamefully and cruelly s [...]outed, died in most horrible torments.

Camer. oper. subc. cent. 2. c. 61. p. 260.10. The Venetians put to death Marinus Falie­rus, their Duke, for having conspired against the State: and whereas the Pictures of their Dukes, from the first to him that now liveth, are represented and drawn, according to the order of their times, in the great Hall of the General Council; yet to the end that the Pi­cture of Falier, a pernicious Prince, might not be seen amongst other of those Illustrious Dukes, they caused an empty Chair to be drawn and co­vered over with a black Veil, as believing that those who carryed themselves disloyally to the Common-wealth, cannot be more severely punished than if their names be covered with a perpetual silence and secret detestation.

Zon. Annal. tom. 3. p. 135, 136. Din. l. 3. p. 164, 165.11. The Saracens were shamefully forced to leave the Siege of Constantinople by Constantinus Pogonatus, and a Tempest lighting also upon their Navy, had reduced them to such terms, that they besought him for Peace, which was granted them upon these conditions, That the Truce should continue for thirty years, and that the Arabians or Saracens, as a Tribute, should pay to the Emperours of Constantinople three thousand pieces of Gold, eight Slaves, and as many excellent Horses. But Iustinianus the Suc­cessour of Pogonatus, forming an Army of thirty thousand choice Youth, breaks the League, and undertakes an Expedition against these Arabians, pretending that the Tribute money bare not the stamp of the Romans but Arabians. The Arabi­ans fastening the Tables of their League to a Standard, bare them as an Ensign amongst them, and seeing they could prevail nothing at all with the Emperour by entreaties, they remit all to a Tryal with him in Battel, wherein the Empe­rour was overthrown with a great slaughter; and compelled to a shameful and dishonourable flight, with a few of his Servants he scarcely escaped. Soon after by a Sedition amongst his Subjects, he was thrust out into Exile, and the principal of those his Counsellours, who had perswaded him to this wickedness, were pub­lickly burnt.

12. King Edgar hearing of the admirable beauty of Elfrida, Bak. Chron. p. 16, 17. Mon. Angl. tom. 1. p. 256. Speeds hist. p. 388. the only daughter of Ordga­rus, Duke of Devonshire (Founder of Tavestock Abby in that County) sent his great Favourite Earl Ethelwold (who could well judge of beau­ty) to try the truth thereof: with Commission, That if he found her such as fame reported, he should seise her for him, and he would make her his Queen. The young Earl upon sight of the Lady was so surprized, that he began to wooe her for himself; and had procured her fathers good will in case he could obtain the Kings consent. Hereupon the Earl posted back to the King, re­lating to him that the Maid was fair indeed, but nothing answerable to the fame that went of her: Yet desired the King that he might marry her, as being her fathers heir, thereby to raise his fortune. The King consented, and the Mar­riage was solemnized. Soon after the fame of her beauty began to spread more than before: so that the King (much doubting that he had been abused) meant to try the truth himself: and thereupon taking occasion of hunting in the Dukes Park, came to his house: whose coming Ethel­wold suspecting, acquainted his Wife with the wrong he had done both her and the King: and therefore to prevent the Kings displeasure, en­treated her by all the perswasions he could use, to cloath her self in such attire as might be least sit to set her forth. But she considering that now was the time to make the most of her beauty, and longing to be a Queen, would not be acces­sary to her own injury, but deck'd her self in her richest ornaments: which so improved her beau­ties, that the King was struck with admiration at the first sight, and meant to be revenged of his perfidious favourite: yet dissembling his passion till he could take him at advantage, he then with a Javelin thrust him through, and having thereby made the fair Elfrid a Widow, took her to be his Wife.

13. Rhomilda was the Wife of Prince Sigul­phus, Dinoth. l. 3. p. 214. Camer. oper. subc. cent. 1. c. 7. p. 59. Bruson. Ex. l. 5. c. 6. p. 355. her husband being slain by Cacanus, King of the Henetians, and she her self besieged by the same enemy, she yet nevertheless fell so far in love with him, that upon the promise of mar­riage, she agreed to deliver into his hands, the City of Friol, who burnt it, slew the men, and carryed the women and children Captives into Austria. Cacanus took Rhomilda into his bed for one night only, and then delivered her to be abused with the lust of twelve Henetians; and soon after caused her to be impal'd alive upon a sharp Stake.

14. Bassianus Caracalla made an Expedition in­to the East,Din. l. 3. p. 163, 164. against the King of the Parthians, and despairing to subdue him by fine force, he fradulently solicits him to enter with him into a League of amity. The other not trusting the Romans, and supposing that their Faith and friendship would be but short and unstable, sent [Page 450] back his Embassadous with a refusal o [...] what they came about. Caracalla sends them back again to the King to remonstrate to him, That a per­petual and firm Peace and Amity betwixt both Nations would be mutually advantageous: and that to the establishment of it, there wanted no­thing but that he would consent to a Marriage betwixt Caracalla and his daughter. The King did willingly harken and consent to it. The day of the Nuptials being come, the Parthians (not suspecting any thing of Hostility) in honour of the Kings Son-in-law, went out to meet him un­arm'd, and many of them leaping from their Horses, mixed themselves with the Romans in great alacrity: when on a sudden the signal being given, on every side the Roman Souldiers, being in good order and armed, set upon the other unprovided and naked, and cruelly slew many of them, Artabanus hardly escaping in the throng and tumult: But he mindful of the injury, and greedy of revenge, slew to Arms against these treacherous Truce-breakers: and in a just Battel with them (which lasted three daies) not with­out great slaughter, he compelled them to sue for Peace, to restore the Prisoners they had ta­ken, and also to pay him a considerable summ of money.

Herod. l. 7. p. 330. Fulg. l. 6. c. 5. p. 765. B [...]uson. Ex. l. 5. c. 6. p. 354.15. In the Reign of Maximinus there was a revolt of the Souldiers, and of the Osroheni, who by accident lighting upon Carcino (not thinking of any such thing, and altogether un­willing to it) they forced him to be their Leader, cloathed him with the Purple, and saluted him Emperour. Not long after, he sleeping in his Tent, was treacherously slain by Macedonius his bed-fellow, who thinking it would be very ac­ceptable to Maximinus, presented him with the head of Carcino. Maximinus was indeed well pleased with the gift (being thereby freed of so great a danger:) but withal, he caused Macedoni­us to be slain, as the betrayer of his friend.

Plut. in Romulo, p. 27. [...] iv. decad. l. 1. p. 5. Zon. Annal. tom. 2. p. 55.16. Tarpeia, the daughter of Tarpeius, the Warden of the Capitol, agreed to betray it into the hands of the Sabines, upon this condition, That she should have for her reward that which they carried upon their left arms, meaning the golden Bracelets they wore upon them. Being let in by her ac­cording to compact, Tatius, the Sabine King (though well pleased with carrying the Place) yet abhorring the manner in which it was done, commanded the Sabines to deliver her all they carried on their left arms: and himself in the first place, pulling his Bracelet from his arm, cast that, together with his Shield upon her, and all the rest doing in the same manner; hurt on every side with Gold, and Bucklers, she was oppressed and overwhelmed at once with the multitude and weight of her rewards, and so miserably died.

Fulg. l. 6. c. 5. p. 765.17. A. Vitellius being saluted Emperour by the Souldiers in Germany (against Galba then Reign­ing) having afterwards overcome Otho, amongst his Writings he found a Roll of one hundred and twenty men, who had Petitioned Otho for a re­ward, as having been present or assisting in the murder of Galba: but though Vitellius was Gal­ba's enemy, yet he thought it unfit, not only that such men should receive a reward, but that they should be suffered to live, seeing that they had set the life of their Prince to sale: He there­fore caused diligent sear [...]h to be made for them, and as many as he could lay hands upon he caused to be slain.

18. Guntramus, Fulg. l. 6. c. 5. p. 770. King of the Burgundians, when he Warred against Gondoaldus (who under a false name, as if he were his Brother, had seised upon part of Burgundy, and Usurped the Title of a King) contracted with Sagit­tarius, and Monnialus (two Bishops whom Gon­doaldus used as his entire Friends) about the slaying of Gondoaldus; which done, he caused the Bishops also, who had been his Ministers therein, to be slain, lest a villa­nous Example should remain, upon which any man should presume to betray him, whom he had once owned and acknowledged for his Lord.

19. The City of Sfetigrade defended against Amurath the second,Knowles Turk. hist. p. 320. Barlet. hist. of Scander­beg, l. 5. p. 181, 186. was then watered but with one great Well in the midst of the Ci­ty, into which a Trayterous person (who had contracted for a mighty reward, to cause the City to be yielded up unto the Turks) had cast a dead Dog; this had been no great matter to other men, but he well knew that the Garrison consisted of the Souldiers of Dibra, who as they were the most valorous of all Epi­rus, so were they more superstitious than the Jews about things clean and unclean; and he knew these would starve, die any manner of death, or yield up the City, rather than drink of that polluted drink; nor was he deceived, for it was straight yielded up on certain condi­tions. He that corrupted the water, was re­warded with three Suits of rich Apparel, fifty thousand Aspers, and a yearly Pension of two thousand Duckats: but short was his joy, for after he had a few daies vainly triumphed in the midst of Amurath his favours, he was suddenly gone, and never afterwards seen or heard of, being secretly made away (as was supposed) by the commandment of Amu­rath, whose noble heart could not but detest the Traytour, although the Treason served well for his purpose.

20. Luther was once asked,Lon. Theatr. p. 577. Whether if one had committed a murder, and confessed it to the Priest, in case the Magistrate should otherwise hear of it, and cite the Priest for a Witness, the Priest was bound to reveal what he had learned by confession? Luther answered no, and added this Example, At Venice a woman had privily killed one that had lain with her, and thrown his body into the Sea, and then having confessed all to a Monk, received from him a Schedule in te­stimony of her Absolution. Afterwards cor­rupted with money he betrayed her: the wo­man produces the Schedule of the Monks Ab­solution, and thereby would excuse her self. The Senate therefore gave sentence, That the Monk should be burnt, and the woman banished: this Judgement of the prudent Senate Luther did highly applaud.

CHAP. XLIX. Of Voluptuous and Effeminate Per­sons.

TIberius the Emperour is said to have instituted a new Office at Rome, for the invention of new pleasures; over whom he appointed as their Prefect, T. Caeso­nius Priscus; had he wanted Officers he might have been more than sufficiently supplied out of these that follow.

1. The Kings of Persia were so addicted to pleasure, that their manner was to spend their Winter at Susa; their summer at Ecba­tana; their Autumn in Persepolis; and the rest of the year in Babylon.

Solin. c. 48. p. 402.2. Plotius the brother of L. Plotius, twice Consul, was proscribed by the Triumvirate, and in his place at Salernum where he lay hid, he was betrayed to his murderers, by the smell of his sweet unguents and perfumes which he had upon him.

[...]. va [...]. [...]. l. 9. c. [...] p. [...]50. Id. l. [...]. c. 124. p. 316.3. Sinyndirides, the Sybarite, was of that softness and effeminacy, that he excelled there­in all those of his Nation, though the world it self had not a more luxu [...]ious generation than they; this man upon a time had cast himself upon a bed prepared for him of the leaves of Roses: and having there taken a sleep, at his rising complained, that he had Pustules made upon his body by reason of the hard­ness of his bed. The same person was more­over so addicted to his belly, that when he went to Sicyone, as a servant to Agarista, the daughter of Clisthenes, he took along with him a thousand Cooks, a thousand Fowlers, and as many Fishers.

Aelian. var. hist. l. 9. c. 9. p. 238.4. Demetrius Poliorcetes when he had taken divers Cities by Siege, exacted yearly from them one thousand two hundred Talents, the least part of which went to his Army, the greatest he consumed in all kinds of Luxury; both himself and the Pavements where he re­sided slow'd with Unguents; and throughout every part of the year, the fresh leaves of Flowers were strow'd for him to walk upon. A man immoderate and excessive in his loves both of women and young men; and his great endeavour was to seem beautiful, and to that purpose studiously composed his hair into curles, and sought by artifice to have it of a Golden colour.

Aelian. var. hist. l. 7. c. 2. p. 199.5. Straton of Sidon, and Nicocles the Cypriot, strave not only to excel all other men in luxu­ry and effeminate pleasures, but there was al­so an emulation betwixt themselves, enkindled by the relations they heard of each other; their Feasts were attended with musical wo­men, and Harlots of selected faces for beau­ty, were to Sing and Dance before them while they Feasted: but they could not long indulge themselves in these kind of delights, for both of them perished by a violent death.

At [...]e. Deip. l. 12. c. 7. p. 530.6. Sardanapalus, King of Assyria, was the most effeminate of all men, he was continual­ly hid in the apartments of the women, and there sat disguised amongst them,Camer. oper. subc. cent. 1. c. 97. p. 450. Oros. hist. l. 1. c. 19. p. 25. in a habit like unto theirs: where he also was busied with the Distaff as they. Upon his Sepul­cher he caused a Statue to be cut attired like a woman, holding her right hand over her head, with some of the fingers close, after the manner of one that is ready to give a fillip, and by it these words were engraven,

Sardanapalus, the son of Anacyndaraxes, hath
builded Anchiala and Tarsus in one day.
Eat, drink and be merry, the rest is not worth
the fillip of a finger.

Cicero saith,Cicer. Tusc. Quest. l. 5. p. That Aristotle lighting upon this Tomb and Inscription, said it should have been written upon the grave of a Beast, not upon the Tomb of a King.

7. Muleasses, Camer. oper. subc. cent. 2. c. 30. p. 128, 129. Id. cent. 1. c. 20. p. 107. King of Tunis, was a man of pleasure, it's said of him, That his manner was to vail his eyes, that he might catch the harmo­ny of Musick more deliciously, as having learned that two Senses are not at once to be gratified in the highest manner. Iovi [...] saies of him, That having fought (but unfortunately) with his son Amida, for the recovery of his Kingdom, being all disfigured with dust and sweat, and his own blood; amongst a numerous crowd of them that sled, he was known to his enemies by no­thing so much as the odour of his Unguents, and sweetness of his perfumes: thus betrayed he was brought back, and had his eyes put out by his sons command.

8. The City Sybaris is seated two hundred furlongs from Crotona, Camer. oper. subc. cent. 2. c. 30. p. 127. Id. cent. 1. c. 20. p. 107. betwixt the two Rivers of Crathis and Sybaris, built by Iseliceus; the af­faires of it were grown to that prosperity, that it commanded four Neighbour Nations, and had twenty five Cities subservient to its plea­sure; they led out three hundred thousand men against them of Crotona: all which power and prosperity were utterly overturned by means of their luxury. They had taught their Horses at a certain tune to rise on their hinder feet, and with their fore-feet to keep a kind of time with the Musick; a Minstril who had been ill used amongst them fled to Crotona, and told them, If they would make him their Captain, he would put all the enemies horse (their chief strength) into their hands: it was agreed: he taught the known Tune to all the Minstrels in the City; and when the Sybarites came up to a close charge, at a signal given, all the Minstrels played, and all the Horses fell to dancing, by which being unserviceable, both they and their Riders were easily taken by the enemy.

9. The old Inhabitants of Byzantium were so addicted to a voluptuous life,Aelian. var. hist. l. 3. c. 14. p. 100. that they hired out their own houses familiarly, and went with their Wives to live in Taverns: they were men greedy of Wine and extremely delighted with Musick: but the first sound of a Trumpet was sufficient almost to put them besides themselves: for they had no disposition at all to War, and even when their City was besieged they left the defence of their Walls that they might steal into a Ta­vern.

CHAP. L. Of the libidinous and unchaste life of some Persons, and what Tragedies have been occasioned by Adulteries.

Caus. hol. Court, treat. of passions, [...]. 8. p. 18.IN an ancient Embleme pertaining to Iohn Duke of Burgundy, there was to be seen a Pillar which two hands sought to overthrow, the one had Wings and the other was figured with a Tortoise, the word Vtcun (que) as much as to say, by one way or other. There are Amou­rists who take the same course in their prohibi­ted amours; some strike down the Pillars of Chastity by the sudden and impetuous violence of great promises, and unexpected presents; others proceed therein with a Tortoises pace, with long patience, continual services and pro­found submissions: yet when the Fort is taken, whether by storm or long siege, there is brought in an un [...]pected reckoning sometimes, that drenches all their sweets in blood, and closes up their unlawful pleasures in the [...]ables of death; Thus,

Mandelsl. Trav. l. 2. p. 191.1. A certain Merchant of Iapan, who had some reason to suspect his Wife, pretended to go into the Country, but returning soon after surprized her in the very act. The Adulterer he killed, and having tyed his Wife to a Lad­der, he left her in that half hanging posture all night. The next day he invited all the Rela­tions on both sides as well Men as Women, to dine with him at his own house, sending word that the importance of the business he had to com­municate to them, excused his non-observance of the custom they have to make entertainments for the women distinct from those of the men. They all came, and asking for his Wife, were told that she was busie in the Kitchen, but Dinner being well nigh past they entreated the Husband to send for her, which he promised to do. Where­upon rising from the Table, and going into the room where she was tyed to the Ladder, he un­bound her, put a Shrowd upon her, and into her hands a Box, wherein were the privy Members of her Gallant covered with Flowers; and say­ing to her, go and present this Box to our com­mon Relations, and see whether I may upon their mediation grant you your life. She came in that equipage into the Hall where they sate at Din­ner, and falling on her knees, presented the Box with the precious reliques in it to the kindred, but as soon as they had opened it she swounded; her Husband perceiving that it went to her heart, and to prevent her returning again (now she was going) cut off her head, which raised such an horrour in the Friends, that they im­mediately left the room, and went to their se­veral homes.

Ol [...]a [...]. trav. l. 6. p. 330.2. Schach Abbas King of Persia, coming to understand that one of his menial servants who was called Iacupzanbeg, Kurtzi Tirkenan (that is to say, he whose Office it was to carry the Kings Bow and Arrows) had a light Wife, sent him notice of it with this message, that if he hoped to continue at Court in his employ­ment, it was expected he should cleanse his House. This message, and the affliction he conceived at the baseness of his Wife, and his reflection that it was known all about the Court, put him in­to such a fury, that going immediately to his House (which was in the Province of Lenke­ran) he cut in pieces not only his Wife, but al­so her two Sons, four Daughters, and five Chamber-maids, and so cleansed his House, by the blood of twelve persons, most of them in­nocent.

3. The Egyptians do not presently deliver the dead bodies of the Wives of eminent persons to Conditure and embalming,Herodot. l. 2. p. 121. Ko [...]am. de mirac. mort. l. 7. c. 22. p. 15. nor the bodies of such women who in their life-time were very beautiful, but detain them after death at least three or four dayes, and that upon this reason. There was once one of these Embalmers em­peached by his Companion, that he had car­nal knowledge of a dead body, committed to his care to be Salted and Embalmed. Dr. Brown in his Vulgar Errors, speaking of the like villa­nies used by these Pollinctors, elegantly writes, Deformity needeth not now complain, nor shall the eldest hopes be ever superannuated, since Death hath Spurs, and Carcases have been Courted.

4. After King Edred, Baker. Chro. p. 15. Speed. hist. p. 385. (not any of his Sons) but his Nephew Edwin the eldest Son of King Edmund succeeded, and was anointed and Crowned at Kingston upon Thames, by Otho Arch-bishop of Canterbury in the year 955. This Prince though scarce fourteen years old, and in age but a Child, yet was able to commit sin as a man; for on the very day of his Coronation, and in sight of his Lords as they sate in Council, he shamefully abused a Lady of great estate, and his near Kins-woman; and to mend the matter, shortly after slew her Husband, the more freely to enjoy his incestuous pleasure. For this and other infamous acts, a great part of his Subjects hearts were so turned against him, that the Mercians and Northumbrians revolted and swore fealty to his younger Brother Edgar, with grief whereof after four years reign he ended his life, and was buried in the Church of the New Abbey of Hide at Winchester.

6. Eugenius the third,Bish. Spots. hist. Churc. Scotland, l. 2. p. 29. King of Scotland, made a beastly Act, which appointed the first night of the new married Woman to appertain to the Lord of the Soil. This infamous Law was re­pealed by King Malcolme Anno 1057. granting the Husband liberty to redeem the same by pay­ment of an half mark of Silver, which Portion they call marchetas Mulierum, and is yet disponed by Superiours in the Charters they give to their Vassals.

6. Augustus, Camer. oper. subcis. cent. 1. c. 49. p. 220. though of so great a fame for a good Emperour, was yet so lustfully given, that if he saw any beautiful Lady, he caused her to be privately brought to him, without all respect of Nobility, Dignity or Honesty. The Philo­sopher Athenodorus was very inward with him, yet not acquainted with his libidinous practises; but one day understanding that Augustus had sent a Litter, closed with his Seal, for a certain Noble Lady, whose Husband lamented exceedingly, and the Chast Woman was also moved extreamly thereat; He besought them both to be patient, and forthwith conveyed himself secretly into the Litter in place of the Lady, with a Sword in his hand: when the Litter was brought, Augustus coming as his manner was to open it himself, Athenodorus rushed forth upon him, with his drawn Sword in his hand, and (said he) Art [Page 453] thou not afraid that some one should kill thee in this manner? Augustus much amazed at this unexpected accident, yet gently bore with the boldness of the Philosopher, thanking him after­wards, and making good use of so good a warning.

Lonic. Thea. p. 482.7. There was a Chirurgion of no mean City, who (neglecting his own) followed the wife of another man, and when (on a time) he had mounted his Horse with a purpose to ride to her, his Wife asked him whither he went? who in derision replyed, to a Brothel House. These words spoken in such a petulant levity, were not unheard by Divine Justice; for when he had performed with the Adulteress, what he intend­ed, and was mounting his Horse to return, one of his feet catched and was entangled in the Reins, which the Horse (frighted at) ran away as if mad, shook him off the Saddle, one of his feet hanging in the Stirrup, he drew him in such manner along the way, that his Brains were beat out upon the Stones, nor could he be stopped till he had dragged him into a Bro­thel House, and made good those words that before he had spoken with an inconsiderate per­verseness.

Senec. nat. Qu [...]st. l. 1. c. 16. p. 439. Coel. Rhod. l. 4. c. 3. p. 631.8. Hostius was a man of a most prostigate base­ness; after what manner he abused himself with both Sexes, and what Glasses he caused to be made, on purpose to enlarge the imagination of his impurities by the delusion of his eyes, I had rather should be declared by the Pen of Seneca than mine; but it is even pleasant to remember that the villanies of this monster had a due re­compence even in this world, for when he was slain by his own Servants, Augustus the Emperor judged his death unworthy of revenge.

Syms. Chur. hist. l. 1. cent. 16. p. 220.9. The Duke of Anjou coming to assist the Netherlanders against the Spaniards, while his Ar­my was yet upon the Frontiers to enter into Henault; it hapned that one Captain Pont was lodged in the House of a rich Farmer, named Iohn Mills, of whom he demanded his Daughter Mary to Wife, but being denyed, he chased the whole Family out of the House, keeping only this poor Virgin, whom he ravished, and cau­sed three or four of his Souldiers to do the like; which done he set her at the Table by him, and flouted her with [...]ilthy and dissolute speeches: She big with revenge, as the Captain turned his head to speak with a Corporal, catched up a Knife, and stabbed him therewith to the heart, so that he fell down presently dead: the Soul­diers took and bound her to a Tree, and shot her to death.

Iosep. Anti. Iudaic. l. 18. c. 4. p. 467. Wier. oper. de praestig. daem. l. 3. c. 24. p. 242, 243. Lonic. Thea. p. 468. Lavat. de Spect. part. 1. c. 6. p. 23, 24. Zonar. Ann. tom. 1. fol. 46. Purch. Pil. tom. 1. l. 6. c. 4. p. 732.10. Paulina was the Wife of Saturninus, il­lustrious as well for the chastity of her life, as the Nobility of her birth; Decius Mundus none of the meanest of the Knights of Rome, was infla­med with her incomparable beauty, so that he offered her two hundred thousand Drachmes for a single night; she despising his gifts, he deter­mined to famish himself. Ide the Freed-woman of his Father was aware of this, and told him that for fifty thousand Drachmes she would pro­cure him the embraces of Paulina; which having received, and knowing Paulina vehemently ad­dicted to the worship of Isis, she delivers twen­ty five thousand Drachmes to some of the Priests, declares the love of Dec [...]s, solicits their help, and that done she promised to deliver them as much more in Gold. The elder of these Priests thus corrupted, gets to Paulina and admitted to private conference, tells her that the god Anu­bis was taken with her beauty, and commanded that she should repair to him; she obtained leave of her Husband to go, the more easily for that he knew she was of approved chastity. To the Temple she went, and when it was time to rest she was locked in by the Priests, and there in the dark was encountred by Mundus, whose plea­sure that night she obeyed, supposing that she had gratified the god. He went thence before the Priests that were conscious of the abuse were risen. Paulina magnified her happiness to her Husband and Equals. Upon the third day af­ter Mundus met her; It was well done Paulina, said he, to save me two hundred thousand Drachmes, and yet withal to fulfill what I desired; for I am not ill satisfied that you despised Mun­dus, and yet embraced him under the pretext of Anubis, and so departed. Paulina now first ap­prehending the abuse, tare her Garments and Hair, discovered all to her Husband, conjuring him not to suffer so great a Villany to pass un­punished. Her Husband informed the Empe­ror Tiberius of the matter, who having caused strict examination to be had of all persons con­cerned; he commanded all those Impostor Priests to be crucified, together with Ide the In­ventrix and Contriver of this mischief: He or­dered the Temple to be pulled down, and the Statue of Isis to be cast into the River Tyber. As for Mundus he condemn'd him to perpetual ba­nishment, in part (as he said) excusing him, be­cause of the rage of his loves.

11. That is a prodigious example in Athe­naeus;Athen. Deip. l. 12. c. 5. p. 522. The Tarentines having spoiled Carbinas a Town of the Iapyges, they gathered all the boyes, Virgins, and Women of the most flourishing years, into the Temples of the Town, and there expo­sed them naked in the broad day to all comers; giving liberty to all sorts to satisfie their Lust as they pleased, and that in open view; thus was the miserable people oppressed, by an unheard of wickedness, in contempt of the Divinity: But God was so offended therewith, that as many of the Tarentines as had committed this Villany, were struck dead with lightning from Heaven; and their own friends were so far from pitying them, that they made Sacrifices to Thundering Iupiter.

CHAP. LI. Of the Incestuous Loves and Marriages of some Men.

IT is the saying of St. Augustine, that the commixture of Brothers and Sisters, the more ancient it is in respect of the compul­sion of necessity, the more damnable it is now afterwards become through the prohibition of Religion. Amongst those where Religion hath had but little to do, whole Nations are at this day at once both polluted and delighted with all sorts of incestuous copulations. The Persi­ans and Parthians approve of incest in their Roy­al Families, by reason of which it is often com­mitted, [Page 454] but seldome so punished as in the follow­ing history.

Mandelsl. Trav. l. 1. p. 32, 33.1. About a league and a half from the City of Amadabat, the Metropolis of Guzuratta, we were shewed a Sepulchre, which they call Betti Chuit, that is to say the Daughters shame disco­vered; there lieth interred in it a rich Merchant, a Moor, named Hajam Majom, who falling in love with his own Daughter, and desirous to shew some pretence for his incest, went to an Ecclesiastical Judge, and told him in general terms, that he had in his youth taken pleasure to plant a Garden, and to dress and order it with great care, so that now it brought forth such excellent fruits, that the neighbours were extreamly desirous thereof, that he was every day importuned to communicate unto them, but that he could not yet be perswaded to part there­with, and that it was his design to make use of them himself, if the Judge would grant him in writing a licence to do it. The Kasi (who was not able to dive into the wicked intentions of this unfortunate man) made answer, that there was no difficulty in all this, and so immediate­ly declared as much in writing. Hajam shewed it his Daughter, and finding nevertheless that neither his own authority, nor the general per­mission of the Judge would make her consent to his brutish enjoyments, he ravished her. She complained to her Mother, who made so much noise about it, that the King Mahomet Begeran coming to hear thereof, ordered him to lose his head.

[...] Orosii hist. l. 1. c. 4. p. 14.2. Semiramis Queen of the Assyrians, was a woman of incessant and insatiable lust, to gra­tifie which she selected the choice young men in her Army, and after the act commanded them to be slain. She had also incestuous society with her Son, and covered her private ignominy with a publick impiety, for she commanded that with­out any regard of reverence had unto nature, it should be held lawful for Parents and Children, to marry each other as they pleased.

Orosii hist. l. 5. c. 10. p. 194.3. Ptolomeus King of Egypt, did first violate the chastity of his own Sister, and afterwards made her his Wife; nor was it long before he as basely dismissed her, as he had impiously re­ceived her; for having sent her away, he then took to Wife the Daughter of that his Sister whom he had but lately divorced: he murdered the Son he had by his Sister, as also his Brothers Son; being therefore become hateful for his In­cests and Murders, he was expelled the King­dom by those of Alexandria, Anno ab V. C. 622.

Herodot. l. 3. p. 173, 174.4. Cambyses King of Persia, falling in love with his own Sister, sent for the Judges of his King­dom, and enquired of them if there were any Law, that permitted him to marry his own Sister; to whom (fearing to exasperate the na­tural cruelty of his disposition) they replyed that they found not any such Law as he had men­tioned, but they found another Law, whereby the Kings of Persia were enabled to do whatso­ever they pleased; whereupon he marryed her, and after that another of his Sisters also.

Sabel. Ex. l. 3. c. 9. p. 166.5. In the family of the Arsacidae (that is the Kings of Parthia) he was looked upon as no lawful Heir of the Kingdom and Family, who was not conceived in incestuous copulation of the Son with the Mother.

[...]onic. Thea. p. 486.6. Luther in his Comment upon Genesis, tells that at Erford there was a young man (the Son of a Widdow woman of good quality) who had often solicited his Mothers Maid to admit him to her Bed;Luthe. Coll. mensal. p. 257. she wearyed with his continual im­portunity, acquainted her Mistress with it. The Mother intending to chastise the petulant lust of her Son, bad the Maid to appoint him an hour, and agreed amongst themselves to ex­change Beds. The Mother lay expecting the Son, intending to give him a very severe chi­ding; but while she thus went about to deceive the young man, she her self was by the delusi­on of Satan deceived also, for taking flame she silently admitted her Son, and unknown by him, was at that time got with Child: at the usual time she was delivered of a Daughter, which was brought up by her as one that was Father­less and Motherless. When this Girl was grown up, the young man her Son fell in love with her, and notwithstanding the Mother laboured with anxiety against it, would needs have her to his Wife; so that though unwittingly, the young man lay at once with his Sister and Daughter, as well as his Wife. The Mother through grief being ready to lay violent hands upon her self, confessed the whole to the Priest, and Divines be­ing acquainted with the case, agreed that see­ing the whole was unknown to both, they should not be divorced lest their Consciences should be burdened.

7. C. Caligula familiarly polluted himself with all his Sisters;Sueton. l. 4. c. 24. p. 179. and at any great Feast he ever­more placed one or other of them by turns be­neath himself, while his Wife sate above. He is believed to have defloured his Sister Drusilla while a Virgin, and he himself but a Boy; and was one time surprised in the Act of unclean­ness with her, by his Grand-mother Antonia, in whose House they were brought up together. Afterwards when she was marryed to L. Cassius Longinus, a Consular person, he took her from him, and kept her openly as if she had been his lawful Wife. When he lay sick, he ordained her his Heir, and his Successor in the Empire; for the same Sister deceased, he proclaimed a general cessation of Law in all Courts, and a time of solemn mourning, during which it was a capital crime to have laughed, bathed or sup­ped together with Parents, Wife or Children. And being impatient of this sorrow, he fled sud­denly out of the City; and having passed through all Campania, he went to Syracuse, and from thence returned with his Hair and Beard over­grown; neither at any time after, in his Speeches to the People or the Souldiery, about the most weighty affairs, would he swear otherwise than by the name or Deity of Drusilla.

8. Strabo reporteth of the Arabians, Purch. Pil. tom. 1. l. 3. c. 1. p. 260. that they used incestuous copulation with Sister and Mo­ther. Adultery with them is death, but that on­ly is adultery which is out of the same Kindred; otherwise for all of the same blood to use the same woman, is their incestuous honesty. When fifteen Brothers (Kings Sons) had by their con­tinual company, tired their one and only Sister; she devised a means to rid her self, or at least to ease her somewhat of that trouble. And there­fore whereas the custome was, that he which went in left his Staff at the Door to prohibit others entrance; she got like Staves, and always having one at the Door, was disburdened of their importunity, every one that came, think­ing some other had [...]een there before them: but they being once all together, one of them stole from his Fellows, and finding this Staff at [Page 455] the Door, accused his Sister to his Father of adultery, whereof by discovery of the truth she was cleared.

P [...]zel. mell. hist. tom. 2. p. 209.9. Bassianus Caracalla the Emperour, after he had slain the Son of Iulia his Mother-in-law, did also take her to his Wife, upon this occa­sion. Iulia was a most beautiful woman, and she one day (as if through negligence or acci­dent) having discovered a great part of her bo­dy naked to the eyes of her Son, Bassianus sigh­ing said thereupon, I would if I might; Iulia replyed, If you please you may, know you not that you are Emperour, and that it is your part to give, and not to receive Laws? Hear­ing this, he publickly marryed her, and kept her as his Wife. Not long after being slain by the hand of Martialis; Macrinus having burnt his body, sent the reliques thereof in an Vrn to Iulia his Wife and Mother, then at Antioch in Syria; who casting her self upon the Urn, slew her self; and this was the end of this incestuous copulation.

Diodor. Sic. Clarks mir. c. 71. p. 313.10. Artaxerxes Mnemon King of Persia, fell in love with his own Daughter, a beautiful Virgin called Atossa; which his own Mother Parysatis perceiving, perswaded him to marry her, and so to take her for his Wife: and though the Per­sian Laws forbad such incestuous Marriages; yet by the counsel of his wicked Mother, and his own lust, he had her for his Wife, after which time he never prospered in any thing he took in hand.

Sandys in l. 10. Ovid. Metam. p. 199.11. Lucretia the Daughter of Pope Alexan­der the sixth, not only lay with the Pope her Fa­ther, but also with her Bother, the Duke of Can­dy, which Duke was also slain by Caesar Borgia, for being his Rival in his Sisters Bed. Of this Lucretia, is this Epitaph extant.

Hic jacet in tumulo, Lucretia nomine, sed re
Thais, Alexandri Filia, Sponsa, Nurus.
Here Lucrece lies, a Thais in her life,
Pope Sixtus Daughter, Daughter-in-law, and Wife.

Ferdinand Mendez. Pinta. his voyages, c. 8. p. 22.12. When we came to the Court of the King of Queda, we found that (with a great deal of Pomp, excellent Musick, Dancing and largess to the poor) he was solemnizing the Funerals of his Father, whom he himself had stabbed, on purpose to marry his own Mother, after he had already gotten her with Child. As a remedy in these evils he made proclamation, that on pain of a most rigorous death, no person what­soever should be so daring, as to speak a word of that which had passed; and it was told us, how for that cause he had already put to death divers principal personages of his Kingdom, and a number of Merchants.

CHAP. LII. Of such as have been warned of their ap­proaching death, who yet were not able to avoid it.

WHen Alexander the Great (then in In­dia) had been told by an Oracle, that he should dye by Poyson at Ba­bylon, and that within the compass of the next eight months; he was importunate to know fur­ther, who was the person that should give him that Poyson? But he had no other answer than this, That the Fates cannot be deceived. So it seems, for when the appointed time is come, 'tis easie to observe how some push on themselves by a wilful and presumptuous foolhardiness; and to others their very caution and circumspection hath proved as fatal to them, as any other thing.

1. Adv [...]rtisements were come from all parts,De Serres Gen. hist. France, p. 821. both within and without the Realm from Spain, Rome, Lorrain and Savoy, to give notice to Hen­ry of Lorrain Duke of Guise (in the reign of Hen­ry the third of France) that a bloody catastro­phe would dissolve that assembly he had then oc­casioned of the Estates. The Almanacks had well observed it; it was generally bruited in the Estates, that the execution should be on St. Tho­mas day, the very Eve before the Dukes death; the Duke himself sitting down to Din­ner, found a scrole under his Napkin, adverti­sing him of a secret ambush of the King and his; but he writ underneath with his own hand They dare not, and threw it under the Tab [...]e; seeing therefore that no warning would abate his con­fidence nor awake his security, his murder was performed on this manner; Upon December 23. 1588. the King assembles his Council, having be­fore prepared seven of his Gentlemen that were near his person to execute his will. The Duke of Guise came, and attending the beginning of the Council, sends for an Handkerchief: Peri­cart his Secretary not daring to commit this new advertisement to any mans report, tyes a note to one of the corners thereof, saying Come forth and save your self, else you are but a dead man. But Larchant the Captain of the Kings Guard staid the Page that carried it, and caused ano­ther to be given to him by St. Prix the chief Groom of the Kings Chamber. The spirit of man doth often prophesie the mischief that doth pursue him; the Duke in the Council feels strange alterations, and extraordinary distempe­ratures, and amidst his distrust a great fainting of his heart. St. Prix presents unto him some Prunes of Brignolles, and Raysins of the Sun; he eats, and thereupon the King calls him into his Cabinet, by Revol one of the Secretaries of State, as it were to confer with him about some secret of importance; the Duke leaves the Council to pass into the Cabinet, and as he lift up the Ta­pestry with one hand to enter, they charge him with Swords, Daggers and Partisanes, and so he was slain.

2. Certain it is that some good while before the Duke of Buckinghams death,Reliq. wort. p. 114. by the Knife of Felton, Sir Clement Throckmorton, a Gentleman [Page 456] then living advised him to wear a privy Coat, wh [...]se Council the Duke received very kindly; but gave him this answer, That against any po­pular fury, a Shirt of Male would be but a silly defence, and as for any single mans assault, he took hi [...]self to be in no danger, so dark is destiny.

Baker. Chro. p. 53, 54.3. The night before King William the second was killed, a certain Monk dreamed that he saw the King gnaw the Image of Christ cruci [...]ied with his teeth, and that as he was about to bite away the legs of the same Image, Christ with his feet spurned him down to the ground, and that as he lay on the earth, there came out of his mouth a flame of fire, with abundance of smoak; this being related to the King by Ro­bert Fitz Mammon, he made a jest of it, saying This Monk would sain have something for his dream, go give him an hundred Shillings, but bid him look that he dream more auspicious dreams hereafter. Also the same night the King himself dreamed, that the veins of his arms were broken, and that the blood issued out in great abundance, and many other like passages there were; by which it seems he had Friends somewhere (as well as Iulius Caesar) that did all they could to give him warning; but that as Caesars, to his malus Genius would not suffer him to take it; for King William notwith­standing forewarned by many signs would go a hunting in the New Forest, yet something mo­ved with the many presages, he staid within all the Forenoon, but about Dinner time an Artifi­cer ca [...]e, and brought him six Crossbow Arrows very strong and sharp, whereof four he kept himself, and the other two he delivered to Sir Walter Tyrrel a Knight of Normandy, his Bow­bearer, saying, Here Tyrrel take you two, for you know how to shoot them to purpose: and so ha­ving at Dinner drank more liberally than his custom, as it were in contempt of presages, out he rides to the New Forrest, where Sir Walter Tyrrel shooting at a Deer, at a place called Cha­ringham, the Arrow glanced against a Tree, or as some say grazed upon the back of the Deer, and flying forward hit the King upon the Breast, with which he in [...]tantly fell down dead. Thus dyed William Rufus in the forty third year of his age, and twelfth, and some months of his reign; his Body was drawn in a Colliers Cart, with one Horse to the City of Winchester, where the day following he was buryed in the Cathedral Church of St. Swithin.

Baker. Chro. p. 320, 321.4. The Lord Hastings by Richard the third, the then Protector, was arrested of high Trea­son, who wished him to make hast to be confes­sed, [...]or he swore by St. Paul, his usual Oath, that he would not touch bread nor drink till his Head was off; so he was led forth unto the Green be­fore the Chapel within the Tower, where his Head was laid down upon a Log of Timber and there stricken off. In this mans death we may see how inevitable the blows of destiny are, for the very night before his death the Lord Standley sent a secret messenger to him at Midnight, in all haste to acquaint him with a dream he had, in which he thought that a Boar with his Tushes so goared them both in the heads that the blood ran about their shoulders; and forasmuch as the Protector gave the Boar for his Cognizance, the dream made so fearful an impression upon his heart, that he was throughly resolved to stay no longer, and had made his Horse ready, requi­ring the Lord Hastings to go with him, and that presently to be out of danger before it should be day: But the Lord Hastings answered the Messenger, Good Lord, leaneth your Master so much to such trifles, to put such faith in dreams, which either his own fear fantasieth, or else do rise in the nights rest, by reason of the days thoughts? Go back therefore to thy Master and commend me to him, and pray him to be merry, and have no fear, for I assure him I am as sure of the man he woteth of, as of mine own hand: the man he meant was one Catesby who deceived him, and was himself the first mover to rid him out of the way. Another warning he had the same morning in which he was beheaded, his Horse twice or thrice stumbled with him almost to fall­ing, which though it often happen to such to whom no mischance is toward, yet hath it of old been observed as a token foregoing some great misfortune.

5. The night before Henry the second King of France was slain,Lonic. Thea. p. 410. Baker. Chro. p. 475. Queen Margaret his Wife dreamed that she saw her Husbands eye put out; there were Justs and Turnaments at that time, into which the Queen besought her Husband not to enter because of her dream; but he was re­solved, and there did things worthy of himself: when almost all was now done, he would needs run at Tilt with a Knight who refused him, his name was Montgomery; the King was bent upon it, they shivered their Launces in the course, and a splinter of one of them took the King so full in­to the eye, that he thereby received his deadly wound.

6. There was one who dreamed that he was bitten to death by a Lion of Marble,Lonic. Thea. p. 410. that was set at the entrance of the Temple: being in the morning to go to that Temple, a [...]d beholding the Marble Statue of the Lion, laughing he told his dream to them that went with him; he put his hand into the Lions mouth, and jestingly said, Bite now my valiant enemy, and if thou canst, kill me: he had scarce spoken the words, when he was deadly stung by a Scorpion that there lay hid, and thereby unexpectedly found the truth of his dream.

7. Croesus King of Lydia had two Sons,Herodot. l. 1. p. 14, 15. Val. Max. l. 1. c. 7. p. 23. Heyw. Hier. l. 4. p. 225. the one dumb and of little use, the other a person of excellent accomplishments above all the rest of his Companions, his name was Atys; con­cerning this Son Croesus dreamed that he was transfixed with a Javelin headed with Iron: being awake and having considered of it he takes a Wife for his Son, and whereas he was before General of all the Lydian forces, he would not suffer him thenceforth to head them; all Spears, Javelins, Lances and such like he removed from the Walls into inward Chambers, lest any should fall upon his Son and kill him. About this time near the mount Olympus in Mysia, there was a wild Boar of extraordinary bigness, destroying the la­bours of the Mysians; and though they had divers times assaulted him, yet were they destroyed, and he no way endamaged. They therefore sent Embassadors to Croesus to beseech him to send them his Son, with a party of select young men, together with some Dogs, that the Boar might be slain. Croesus remembring his dream, refu­sed to send his Son, but granted all the rest. His Son hearing their Embassy and his refusal, expostulated with him the cause why he would not suffer him to go with the rest? He thereupon tells him his dream; the young man replyed, That [Page 457] seeing it was upon the point of a weapon that he should dye, he need not fear to send him to the Mysians, for his dream was not that he should dye by Teeth, Tushes or the like. Croesus hereup­on changed his determination, and having re­solved his Son should go this expedition, he call­ed for Adrastus, a valiant person who had [...]led out of Phrygia to him, and told him that to his care he would entrust his Son, in case they should be suddenly set upon by Robbers in the way. To Mysia they went, found out the Boar, and having enclosed him round, cast Darts and Javelins at him; here Adrastus threw a Javelin at the Boar, but missing his aim he unfortunate­ly therewith so wounded the Prince that he pre­sently dyed, and Adrastus unable to bear the grief of his error, slew himself.

Val. Max. l. 1. c. 7. p. 22. Petr. Greg. de Repub. l. 21. c. 3. p. 762.8. Alexander the Great was admonished by the Chaldeans that he should not enter Babylon as being a place fatal to him, and not only so, but he had in his sleep the Image of Cassander his Murtherer presented to him; he thought he was killed by him, and that he was advised to be a more careful preserver of his own life; after­wards when Cassander came first into his sight, (for he had never before seen him) he enqui­red whose Son he was; when he was told it was the Son of Antipater, though he knew it was that face whose image had appeared to him in the night, he repeated a Greek verse, which would have no credit given to dreams; and so clearing his mind of that suspicion he had conceived, gave opportunity to Cassander to administer that poyson which was already prepared for him.

Val. Max. l. 1. c. 7. p. 19, 20. Sueton.9. The last night that Iulius Caesar was alive upon earth, he was told by Calpurnia his Wife, that she had then newly dreamed, that she saw him lye dead in her bosome done to death by many wounds, and being in great perplexity and fright with her vision she desisted not with most importunate entreaties to deterr him from go­ing the next morning to the Senate-house; he had also notice by Spurina to beware of the Ides of March in which he was slain; nay in the morning as he passed to the Senate, one thrust into his hands a note of all the Conspirators, which he also shu [...]fled amongst the rest of his Papers and never looked upon.

Val. Max. l. 1. c. 7. p. 21, 22. Lonic. Thea. p. 408. Heyw. Hier. l. 4. p. 225.10. Aterius Ruf [...]us a Knight of Rome (when a great Sword-play was to be performed by the Gladiators of Syracuse) dreamed the night be­fore that one of those kind of Fencers, which are called Retiarii (which use Nets in the Theatre to entangle their Adversaries with, that they should neither offend nor defend) gave him a mortal wound, which dream he told to such of his Friends as sate next him. It happened presently after that one of those Retiarii was forced by his Adversary to the place where Aterius and his Friends were seated as Spectators, whose face he no sooner beheld, but he started and told his Friends, that he was the man from whose hands he had dreamed he received his death, and would thereupon have departed; his Friends en­deavour to detain him by discussing his fear, and so occasioned his murder, for the Retiarius ha­ving then compelled his Adversary to that ve­ry place, and overthrown him; while he was busie to thrust his Sword through him as he lay prostrate, he so wounded Aterius that he dyed upon it.

Fulgos. Ex. l. 1. c. 5. p. 124.11. Mauritius the Emperour dreamed that both himself and his whole Stock were killed by one Phocas, not without some fearful appre­hensions; he discourses this dream of his unto Philippicus his Son-in-Law. Exact enquiry is made if any could be found of that name, and in so numerous an Army as he had then, there was but one, and he a Notary; he therefore sup­posed himself secure enough from one of so low and mean a Fortune. But before he took any further course therein, there was a mutiny in the Army, upon the detention of their pay; in that tumult Phocas was saluted Emperour; the Army returning towards Constantinople, Mauritius fled to Chalcedon, where both he and his whole Pro­geny by the commandment of Phocas were put to death.

12. Marcus Antonius Taurellus Earl of Guastal­la warring in the Kingdom of Naples, Fulgos. l. [...]. c. 5. p. 139. one morn­ing (as he rose) told the Souldiers that stood round about him, that he dreamed that night that he was drowned in the Water, and that thereupon he was determined to give over his swimming whereunto he had so much accustomed himself; but the same day after Dinner walking by the side of a Lake, and spying therein divers of his acquaintance, and having only an upper Garment upon him, he forgat his dream, leapt in amongst them, and was drowned before any of his Friends could come in to his assistance.

13. Archias the Thebane Tyrant being at a Feast,Zuin. Thea. vol. 3. l. 3. p. 698. where were present all sorts of merriment and mirth; there was brought him a Letter, wherein he was certified of a plot that was up­on his life; he never read it, but gave order that as a thing serious it should be deferred to the morrow; but neglecting that warning, he did not live to read it, for he was slain that night.

14. It is a very memorable thing,Baker. Chro. p. 374. Drum. hist. Scotland, p. 143, 144. which (from the mouth of a very credible person who saw it) George Buchanan relates, concerning Iames the fourth King of Scotland, that intending to make a Wa [...] with England, a certain old man of a ve­nerable aspect, and clad in a long blew Gar­ment came unto him, at the Church of St. Mi­chaels at Linlithgow, while he was at his devo­tion, and leaning over the Canons Seat, where the King sate, said, I am sent unto thee, O King, to give thee warning, that thou proceed not in the War thou art about, for if thou do, it will be thy ruine; and having so said, he with­drew himself back into the press; the King af­ter service was ended enquired earnestly for him, but he could no where be found, neither could any of the standers by feel or perceive how, when or where he passed from them, having as it were vanished in their hands; but no warn­ing could divert his destiny, which had not been destiny if it could have been diverted. His Queen also had acquainted him with the visions and affrightments of her sleep, that her Chains and Armlets appeared to be turned into Pearls, she had seen him fall from a great Precipice, she had lost one of her eyes; but he answered these were but dreams, arising from the many thoughts and cares of the day, he marched on therefore and fell with a number of his Nobility, at the battle of Flodden field, September 9. 1513.

15. There was an Italian called David Risio, Spotsw. hist. Chur. Scotl. l. 4. p. 194. who had followed the Savoyan Embassadour in­to Scotland, and in hope of bettering his fortune, gave himself to attend the Queen Mary at first in the quality of a Musician; afterwards grow­ing in more favour he was admitted to write her [Page 458] French Letters, and in the end preferred to be principal Secretary of State; had only the Queens Ear, and governed all the affairs at Court. To that excess of Pride and Arrogance was he grown, that he would out-brave the King in his Appa­rel, in his domestick Furniture, in the number and sorts of his Horses, and in every thing else. This man had warning given him, more than once, by Iohn Damiott a French Priest, who was thought to have some skill in Magick, to do his business and be gone, for that he could not make good his part; he answered disdainfully, The Scots are given more to brag than fight. Some few days before his death, being warned by the same Priest to take heed of the Bastard, he replyed, that whilest he lived he should not have credit in Scotland to do him any hurt; for he took Earl Murray to be the man, of whom he was advertised to take heed; but the first stroke was given him by George Douglass, base Son to the Earl of Angus, after whom every man inflicted his wound till he was dispatched, this was in the year 1565.

CHAP. LIII. Of such as have unwittingly, or unwarily procured and hastned their own death and downfall.

THe Ancients erected no Altars to death, because it is inexorable, and no way to be prevailed upon, or to be escaped by any of us; agreeable to this is that of Mr. Ben­lows in his Divine Poem;

Time posts on loose rein'd Steeds; the Sun er't face
To West, may see thee end thy Race,
Death is a Nown, yet not declin'd in any Case.

No certainly we cannot decline it, for we run into the Jaws of death, by the very same ways we endeavour to avoid it. The Sons of Escula­pius sometimes dig our graves even then while they are contriving for our health; rather than fail we bespeak our Coffins with our own tongues, not knowing what we do; as in the following Examples.

Davii. hist. of Civil Wars in France, l. 5. p. 357.1. King Francis of France had resolved upon the murder of the chief Lords of the Hugonots, this secret of Council had been imparted by the Duke of Anjou, to Ligneroles his familiar friend; he being one time in the Kings Chamber, obser­ved some tokens of the Kings displeasure, at the insolent demands of some Hugonot Lord, whom he had newly dismissed with shew of favour: Ligneroles either moved with the lightness inci­dent to Youth, which often over-shoots discre­tion, or moved with ambition not to be igno­rant of the nearest secrets, told the King in his ear, That his Majesty ought to quiet his mind with patience, and laugh at their insolence, for within a few days, by that meeting which was almost ripe, they would be all in his Net, and punished at his pleasure: with which words the Kings mind being struck in the most tender sen­sible part of it, he made shew not to understand his meaning, and retired to his private Lodg­ings, where full of anger, grief and trouble he sent to call the Duke of Anjou, charged him with the revealing of this weighty secret; he confes­sed he had imparted the business to Ligneroles, but assured him he need not fear he would ever open his Lips to discover it; no more he shall, answered the King, for I will take order that he shall be dispatched before he have time to pub­lish it; he then sent for George de Villequier Vis­count of Guerchy, who he knew bare a grudge against Ligneroles, and commanded him to en­deavour by all means to kill him that day, which was accordingly executed by him and Count Charles of Mansfield, as he hunted in the field.

2. Candaules the Son of Myrsus and King of Lydia doted so much upon the beauty of his own Wife,Herodot. l. 1. p. 5. Raleighs hist. World, part 1. l. 2. c. 25. p. 510. Iust. hist. l. 1. p. 21. Petr. Greg. de Repub. l. 20. c. 1. p. 751. that he could not be content to enjoy her, but would needs enforce one Gyges the Son of Dascylus to behold her naked body, and pla­ced the unwilling man secretly in her Chamber where he might see her preparing to bedward. This was not so closely carried, but that the Queen perceived Gyges at his going forth, and un­derstanding the matter, took it in such high dis­dain, that she forced him the next day, to requite the Kings folly with treason; so Gyges being brought again into the same Chamber by the Queen, slew Candaules, and was rewarded not only with his Wife, but the Kingdom of Lydia also, wherein he reigned thirty eight years.

3. Fredegundis was a woman of admirable beauty,M. de Serr. hist. Franc. p. 23. Lips [...]monit. l. 2. c. 2. p. 148. Fulgos. l. 9. c. 9. p. 1275. Fabia. hist. tom. 1. p. 109. and for that reason entertained by Chil­perick King of France, over whose heart she had gained such an empire that she procured the ba­nishment of his Queen Andovera, and the death of his Mother Galsuinda; yet neither was she faithful to him, but prostituted her body to Landric de la Tour, Duke of France, and Mayor of the Palace. Upon a day the King being to go a hunting, came up first into her Chamber, and found her dressing her Head with her Back towards him; he therefore went softly and struck her gently on the backpart with the hinder end of his hunting Spear; she not looking back, What dost thou do my Landrick, said she, it is the part of a good Knight to charge a Lady before rather than behind. By this means the King found her falshood, and went to his pur­posed hunting, but she perceiving her self disco­vered, sent for Landrick, told him what had hapned, and therefore enjoyned him to kill the King for his and her safety, which he undertook and effected that night as the King returned late from his hunting.

4. Muleasses the King of Tunis was skilled in Astrology,Iov. Elog. p. 359. Dinoth. me­mor. l. 6. p. 412. and had found that by a fatal in­flux of the Stars he was to lose his Kingdom, and also to perish by a cruel death; when there­fore he heard that Barbarossa was preparing a Navy at Constantinople, concluding it was against himself, to withdraw from the danger, he de­parted Africa and transported himself into Italy, to crave aid of Charles the Emperour against the Turks, who he thought had a design upon him. In the mean time he had committed the govern­ment of his Kingdom to Amida his Son, who like an ungrateful Traytor assumed to himself the name and power of the King; and having taken his Father upon his return put out his eyes: Thus Muleasses drew upon himself that fate he ex­pected, by those very means by which he hoped to have avoided it.

[Page 459] Wieri Oper. lib. de irâ, p. 148.5. There was an Astrologer, who had often and truly predicted the event of divers weighty affairs, who having intentively fixed his eyes up­on the face of Ioannes Galeacius, and contempla­ted the same; Dispose Sir, said he, of your af­fairs with what speed you may, for it is impossi­ble that you should live long in this world: Why so, said Galeacius? Because, replyed the other, the Stars whose sight and position on your birth-day I have well observed, do threa­ten you, and that not obscurely, with death be­fore such time as you shall attain to maturity. Well, said Galeacius, you who believe in these positions of the birth-day-stars, as if they were so many Gods; how long are you to live through the bounty of the Fates, said he? I have a sufficient tract of time allotted for my life; But, said Galeacius, that for the future (out of a foolish belief of the bounty and clemency of the Fates) thou maist not presume further upon the continuance of life, than perhaps it is fit, thou shalt dye forthwith, contrary to thy opini­on; nor shall the combined force of all the Stars in Heaven be able to save thee from destruction, who presumest in this manner to dally with the destiny of Illustrious persons; and thereupon com­manded him to be carryed to Prison, and there strangled.

Zuin. Thea. vol. 1. l. 2. p. 163. Plat. de fu­tili loqua­citate p. 200.6. Some persons at Syracuse discoursing in a Barbers shop concerning Dionysius, they said his tyranny was adamantine, and utterly in [...]ugna­ble; What said the Barber, do we speak thus of Dionysius, under whose throat I ever and anon hold a Rasor? As soon as Dionysius was inform­ed of this, he caused his Barber to be crucified, and so he paid for his folly at the price of his life.

F [...]th [...]m Resolv. cent. 2. c. 29. p. 220.7. Though the Mushroom was suspected, yet was it Wine wherein Claudius the Emperour first took his Poyson; for being Maudlin-cupped he grew to lament the destiny of his Marriages, which he said were ordained to be all unchast, yet should not pass unpunished: This threat be­ing understood by Agrippina, she thought it high time to look about her, and by securing him with a ready poyson, she provided to secure her self; so Claudius stands indebted to his unwary tongue for his untimely death.

Ioseph of the Iewish Wars, l. 1. c. 21. p. 606.8. Herod overcome with pain, troubled with a vehement Cough, and almost pined with fast­ing, was determined to hasten his own death; and taking an Apple in his hand he called for a Knife, and then looking about him lest any stander by should hinder him, he lifted up his Arm to strike himself; But Achiabus his Cousin ran hastily unto him and stayed his hand, and presently there was great lamentation made throughout all the Kings Palace, as if the King had been dead. His Son Antipater then in Prison having speedy news hereof was glad, and pro­mised the Keepers a piece of money to let him go; but the chiefest of them did not only deny to do it, but also went and immediately ac­quainted the King with it. Herod hearing this, commanded his guard to go and kill Antipater and bury him in the Castle called Hircanium. Thus was that wicked man cast away by his own temerity and imprudence, who had he had more patience and discretion might probably have se­cured both his life and the Kingdom to himself; for Herod out-lived his death but five dayes.

Ios. Antiq. l. 15. c. 4. p. 388.9. Anthony being at Laodicea, sent for King Herod to answer what was objected against him touching the death of Young Aristobulus. He was an impotent Lover of his Wife Mariamne, and suspecting that her beauty was one cause of his danger; before he went he committed the care of his Kingdom to Ioseph his Unkle, with­all leaving him order to kill Mariamne his Wi [...]e in case he should hear that any thing evil had befallen him. He had taken his journey, and Ioseph in Conversation with the Queen, as an argument of the great love the King bare her, acquainted her with the order he had left with him. Herod having appeased Anthony retur [...]ed with honour, and speaking to the Queen of the truth and greatness of his love, in the midst of Embraces, Mariamne said to him, It was not the part of a Lover to give commandment that if any thing should befall thee otherwise than well with Anthony, I should presently be done to death. No sooner were these words out of her mouth, but the King entred into a strange pas­sion, and giving over his embraces, he cryed out with a loud voice, and tore his hair, saying that he had a most evident proof that Ioseph had com­mitted adultery with her, for that he would not have discovered those things which had been spoke to him in secret, except they had greatly trusted the one the other; and in this emotion or rage of Jealousie hardly contained he from killing his Wife; yet he gave order that Ioseph should be slain, without admitting him au­dience or justification of his Innocency: Thus Ioseph by his imprudent revealing of a dangerous secret, unwarily procured his own death.

10. The Emperour Probus, Imperial hist. p. 290. a great and excel­lent Prince, having well nigh brought the Empire into a quiet and peaceable, from a troublesome and turbulent posture, was heard to say, that he would speedily take such a course, that there should be no more need of Men of War: This Speech was so distasted by the Souldiers, that they conspired against him and procured his death.

CHAP. LIV. Men of unusual misfortune in their Af­fairs, Persons or Families.

THe Ancients accounted him for a fool, who being himself but a man, would yet upbraid another of his kind, with his calamity or misfortune. For what reason can any man have to boast of his own estate, or to insult over anothers unhappiness; when how pleasant a time soever he hath for the present, he hath yet no assurance that it shall so continue with him until the evening; and though he be never so near unto good fortune, yet he may possibly miss it, as did the three Princes in the following Example.

1. Anastasius Emperour of Constantinople being greatly hated,Ca [...]s. h [...]l [...] Court, tom. 2. §. 5. p. 287. and foreseeing he could not make much longer abode in the world; he began to reflect on his Successours, desiring to transfer to the Throne one of his three Nephewes, whom he had bred up, having no male issue to succeed him. There was difficulty in the choice, and [Page 460] he having a soul very superstitious, put that to the lot which he could not resolve by reason, for he caused three Beds to be prepared in the Royal Chamber, and made his Crown to be hang­ed within the Tester of one of these Beds; be­ing resolved to give it to him who by lot should place himself under it: this done he sent for his Nephews, and after he had magnificently enter­tained them, commanded them to repose them­selves, each one chusing one of the Beds prepa­red for them: The eldest accommodated him­self according to his fancy, and he hit upon nothing, the second did the same; he then ex­pected the youngest should go directly to the Crowned Bed, but he prayed the Emperour he might be permitted to lye with one of his Bro­thers, and by this means not any of them took the way of the Empire which was so easie to be had, that it was not above a pace distant. Anastasius amazed, well saw God would trans­fer the Diadem from his Race; and indeed Iustin succeeded a stranger to his blood.

Davil. hist. of Civil Wars of France, l. 4. p. 239.2. Anne Momorancy was a man of an exquisite wit and mature wisdom, accompanied with a long experience in the changes of the World, by which Arts he acquired happily for himself and for his Posterity exceeding great wealth, and the chief dignities of the Kingdom; him­self having attained to be Constable of France. But this man in his military commands, had al­wayes such ill fortune, that in all the wars of which he had the Government, he ever remain­ed either a loser, or grievously wounded, or a Prisoner, which misfortunes were the occasion that many times his fidelity was questioned; even in that last action, where fighting he lost his life, he wanted not accusers.

Full. Worth. p. 334. Es­sex.3. Thomas Tusser, while as yet a Boy, lived in many Schools, Wallingford, St. Pauls and Ea­ton, whence he went to Trinity-hall in Cambridge; when a man, he lived in Staffordshire, Suffolk, Norfolk, Cambridgeshire, and where not? He was successively a Musician, Schoolmaster, Serving­man, Husbandman, Grasier and Poet, more skilful in all, than thriving in any Vocation; he traded at large, in Oxen, Sheep, Dairies, Grain of all kinds to no profit; whether he bought or sold he lost, and when a Renter impoverished himself, and never enriched his Landlord, yet hath he laid down excellent Rules of Husban­dry and Huswifery, so that the observer thereof must be rich in his own defence. He spread his Bread with all sorts of Butter, yet none would stick thereon; yet I hear no man charge him with any vicious extravagancy or visible carelesness, but imputing his ill success to some occult cause in Gods Counsel.

Louic. Thea. p. 685. Canon. Chro. l. 3. p. 528.4. The Emperour Sigismumd passing a River, his Horse stood still and pissed in it, which when one of his Servants perceived that rode not far before him, he said jestingly, the Horse had di­rectly the same quality with his Master. Caesar heard him, and bade him explain the meaning of what he said. The horse, said he, pisses in a ri­ver where there is no want of water, and so Caesar is liberal to them that are otherwise rich. The Emperour observed that he was modestly tax'd for that as yet he had given nothing to him, who had been his old servant; and thereupon replyed, that he had indeed been alwayes a faithful servant, but that the gifts of Princes are not properly theirs that deserve well, but theirs to whom they are destinied by fate, and that he would convince him of the same assoon as he had some leisure. Afterwards Caesar commanded two boxes to be made, of the same bigness and form, in the one he put gold, in the other lead of the same weight, caused his servant to be called and bade him choose which box he would, who takes them up, poises both in his hands, and at last fixes upon that box that had the lead in it; which when the Emperour saw at the opening of the box; Now said he thou maist plainly see, that not my good will has been hitherto wanting, but that it was through thine own ill fortune that hitherto thou hast had no reward from me.

5. It was observed as it were in the desti­ny of King Henry the sixth of England, Baker. Chro. p. 283. that al­though he was a most pious man, yet no enter­prize of war did ever prosper where he was pre­sent.

6. Franciscus Busalus a Citizen of Rome, Iob. Textor. Officin. l. 2. c. 23. p. 98. was so extreamly unfortunate in his Children, that he saw two of his Sons fall dead by mutual wounds they had received at each others hands; two other of his Sons beheaded, for a sedition which they had been authors of; a fifth Son of his slew his Mother-in-law; and his Daughter poysoned her self in the presence of her Hus­band.

7. Helvius Pertinax (commonly but corrupt­ly called Aelius) was so variously exercised with the chances of inconstant fortune,Voss. Instit. Orator. l. 4. c. 6. §. 10. p. 97. and so often from a good, thrust down into an adverse con­dition, that by reason hereof he was called For­tunes Tennis-ball.

8. Robert the Norman, Son to William the Conqueror, was chosen King of Ierusalem, Full. holy war, l. 2. c. 1. p. 44. Camb. Brit. p. 255. but he refused this honourable proffer; whether he had an eye to the Kingdom of England, now void by the death of William Rufus, or because he accounted Ierusalem would be encumbred with continual war. But he who would not take the Crown with the Cross, was fain to take the Cross without the Crown; and it was observed that afterwards he never prospered in any thing he undertook. He lived to see much misery in prison and poverty, and he felt more, having his eyes put out by King Henry his Brother; and at last sound rest, when buried in the New Ca­thedral Church of Glocester under a wooden Mo­nument, bearing better proportion to his low fortunes than high birth, and since in the same Quire he hath got the company of another Prince as unfortunate as himself, King Edward the se­cond.

9. Tiberius being at Capreas, Ioseph. Ant. l. 18. c. 8. p. 476, 477. fell into a lin­gring disease, and his sickness encreasing more and more, he commanded Euodus whom he most honoured amongst all his Freemen, to bring him the young Tiberius and Caius, because he intend­ed to talk with them before he dyed, and it should be at the break of day on the morrow next. This done he besought the gods of that place, to give him an evident sign whereby he might know who should succeed him; for though he vehemently desired to leave the Empire to his Sons Son (that was Tiberius) yet made he more account of that which God should make manifest to him. He therefore conceived a pre­sage, that he who the next day should enter first to salute him, it should be he who in the Empire should necessarily succeed him. And having set­led this thing in his fancy, he sent unto the young Tiberius his Master, charging him to bring him unto him by break of day, supposing that [Page 461] the Empire should be his. But by the evil fortune of Tiberius it fell quite contrary to his Grand-fa­thers expectation: For being in this thought he had commanded Euodus, that as soon as day should arise he should suffer him of the two young Princes to enter in unto him, who should arrive the first. Who walking out met with Caius at the door of the Chamber, and saying to him that the Emperour had called for him, suffered him to enter; Tiberius the mean while being at break­fast below. When the Emperour beheld Caius, he suddainly began to consider of the power of God, who deprived him of the means to dispose of the Empire according as he had determined with himself; so Caius was declared successor in the Em­pire, and no sooner was the old Emperour dead, but the young unfortunate Tiberius was made away.

Brus. faceti. l. 3. c. 22. p. 223.10. Antiochus was overcome in battle by his brother Seleucus; whereupon he fled to Artamenes King of Cappadocia, his brother-in-law; where after some dayes he found there was a Conspi­racy against him to betray his life. He got him therefore away from thence with all speed, and put himself into the protection of Ptolomaeus his Enemy, supposing that he might better rely upon his generosity, than any kindness he could ex­pect from his brother. But Ptolomaeus at his first arrival put him into custody under special guards. Here he remained a while, till by the help of a certain Harlot, he escaped [...]rom his prison, and recovered his liberty; but this unfortunate Prince had not travelled far but he was set up­on by thieves, and by them murdered.

Ferd. Mend. Pinto his Voyages, c. 1. p. 1, 2.11. Ferdinand Mendez Pinto a Portuguese, in the Book of his travels and adventures sets forth of himself, that nothing being to be met with in his Fathers house besides poverty and mi­sery, an Uncle of his put him into the service of a Lady at Lisbon, when he was about twelve years old; where he remained but a year and a half, before he was constrained by an accident to quit her house and service, for the safety of his life. With this unfortunate beginning he put him­self upon travel, and the seeing of remote parts, where all along Fortune continued so extreamly unkind to him, that in the space of twenty one years, wherein he was abroad (besides the hard­ships and variety of evil accidents that stran­gers are liable unto) he suffered shipwrack five times, was thirteen times a Captive, and sold for a slave seventeen times; in the Indies, Aethiopia, Arabia, China, Tartaria, Madagascar, Sumatra, and divers other Kingdoms.

CHAP. LV. Of the Loquacity of some men, their ina­bility to retain intrusted secrets, and the punishment thereof.

Bruson. Ex. l. 6. c. 6. p. 418.THe City of Amyclas is said to have perish­ed through silence, and it was on this manner: Divers rumours and false re­ports had been brought to the Magistrates con­cerning the coming of an enemy against them; by reason of which the City had several times been put into disorderly and tumultuous frights; they therefore set forth an Edict, that for the future no man should presume to make any such report; by this means when the enemy came in­deed no man durst discover it for fear of the Law, so they were suddenly oppressed and overthrown; but how numberless are they who have perished through the intemperance of the tongue?

1. Fulvius one of the favourites and minions of Augustus the Emperour,Plat. Mor. lib. de [...]util. loquacit. p. 199. having heard him to­wards his later days lamenting and bewail [...]ng the desolate estate of his House, in that he had no Children of his own body begotten; and that of his three Nephews or Sisters Children two were dead, and Posthumius (who only remain­ed alive) upon an imputation upon him confi­ned and living in banishment, whereupon he was inforced to bring in his Wifes Son, and declare him his successour in the Empire. Notwith­standing upon a tender compassion, he was some­time in deliberation with himself, and minded to recall his Sisters Son from banishment. Ful­vius, I say, being privy to these moans and de­signs of his, when home and told his Wife all that he had heard; she could not hold, but went to the Empress Livia Wife of Augustus, and reported what her Husband Fulvius had told her. Whereupon Livia in great indignation did sharply expostulate with Caesar in these terms, Seeing, said she, you had so long projected such a thing as to call home your Nephew, why sent you not for him at the first, but exposed me to hatred and enmity with him, who shall be Em­perour after your decease? The next morning betimes when Fulvius came as his manner was to salute Caesar, and give him good morrow; after he had said God save you, Caesar; he resaluted him with this, God make you wise Fulvius. Fulvius soon sound him, and conceived presently what he meant thereby; he retired then to his House with all speed, and having called his Wife; Cae­sar, said he, is come to the knowledge, that I have not concealed his secret, and therefore I am resolved to make away my self with mine own hands. And well worthy, quoth she, for justly have you deserved death, who having li­ved so long with me, knew not all this while the incontinency of my tongue, nor would beware of it; yet suffer me first to dye upon your Sword, and so killed her self before her Husband.

2. A Barber who kept Shop at the end of the Suburbs called Pyraeum, Plut. moral. lib. de sutil. loquacit. p. 200, 201. had no sooner heard of the great discomfiture of the Athenians in Sicily, from a certain slave fled from thence out of the field, but leaving his Shop at six and sevens, he ran directly into the City, to carry the tidings fire new.

For fear some other might the honour win,
And he too late, or second should come in.

Now upon the broaching of these unwelcome tydings, there was a great stir within the City; the people assembled to the Market place; search was made for the author of this rumour; here­upon the Barber was haled before the body of the people, and examined, he knew not so much as the name of the party of whom he heard the news. The whole assembly was so moved to an­ger, that they cryed out Away with the Villain, set the Varlet upon the Rack, have him to the Wheel who hath devised this story of his own singers ends. The Wheel was brought, the Bar­ber [Page 462] her was stretched upon it; mean while came cer­tain news of that defeat, then brake up the as­sembly, leaving the Barber racked out at length upon the Wheel till it was late in the evening, when he was let loose, and no sooner was he at liberty, but he must enquire news of the Execu­tioner what they heard abroad of the General Nicias, and in what manner he was stain.

Plut. moral. lib. de sutil. loquac. p. 291.3. The Temple of Iuno at Sparta was robbed, and within it was found an empty Flagon; great running there was and a concourse of peo­ple thither, and men could not tell what to make of the Flagon; when one that was there said, My conceit of the Flagon is, that these Church-rob­bers had first drunk the juice of Hemlock be­fore they entred into this action, and afterwards brought Wine with them in this Flagon, that in case they were not taken in the manner, they might save their lives by drinking a good draught of Wine, the nature of which is (as you know) to dissolve the strength of that Poy­son, but if they were taken, they might by the means of that Hemlock dye an easie death, be­fore they were put to torture by the Magistrate. The whole company that heard these words, concluded that such a reach as this came not from one that barely suspected the matter, but knew it was so indeed; whereupon they flocked round about him; one asked who and whence he was, a second who knew him, a third how he came to the light of all he had delivered? and in short they handled the matter so well, that they in the end forced him to confess, that he was one of them that committed the Sacriledge.

The End of the Fourth Book.

THE FIFTH BOOK.

CHAP. I. The Succession of the Roman and Western Emperours.

1. JVlius Caesar, the last of Dictatours and first of Emperours; in memory of whom the following Emperours were called Caesars; his Exploits are famous in the Gallick, German, British and Civil Wars, in which he is said to be Victorious in fifty set Bat­tels. He reformed the Calendar; from him we retain the Iulian Account. His Motto was Se­mel quam semper; and he was murdered in the Senate with twenty three wounds. Sueton. Heyl. Sympson. Ioseph. &c.

2. C. Octavianus Caesar, to him the Senate gave the name of Augustus; he added to the Roman Empire the Provinces of N [...]ricum, Pannonia, Rhaetia, a great part of Spain, and all Aegypt: In the forty second of his Reign the Lord Christ was born. His Motto was, Festina lente, sut cito si sat benè; having Reigned fifty six years he dy'd at Nola. Sueton. Heyl. &c.

3. Tiberius Nero, Son-in-law of Augustus, subdued many German Nations, and added Gala­tia and Cappadocia to the Empire; in the fifteenth of his Reign our Saviour suffered. His Motto was, Melius est tondere, quam deglubere; he Reigned twenty two years. Suet. Ioseph.

4. C. Caligula, the son of Germanicus. His Motto was, Oderint dum meluant; he was slain by Cassius Cherea and Cornel. Sabinus, after he had lived twenty nine and Reigned three years. Suet. Ioseph.

5. Claudius Caesar, in his time fell the Famine predicted by Agabus; his Motto was, Generis virtus Nobilitas. He was poysoned by his Wife Agrippina with a Mushrome, after he had Reigned thirteen years.

6. Domitius Nero, he was the Author of the first great Persecution; he fired Rome and charg'd it upon the Christians; his Motto was, Quaevis terra. Artem alit; despairing of safety he slew himself after he had Reigned thirteen years. Suet. Ioseph.

7. Sergius Sulpitius Galba, elected by the French and Spanish Legions; his Motto was, Legendus est miles non emendus; he was slain by the Soul­diers, aged seventy three, and having Reigned seven Months. Sueton.

8. M. Salvius Otho made Emperour by the Praetorian Souldiers; his Motto was, Vnus pro­multis; he stab'd himself in the thirty eighth year of his age, having Reigned but ninety five daies. Sueton.

9. Aul. Vitellius was elected by the German Legions; his Motto was, Bonus est odor hostia, melior civis occisi; he was slain by the Souldiers in the fifty seventh year of his age, having Reigned eight Months or thereabouts. Sueton.

10. Flavius Vespasianus, chosen by the Syrian and Iudaean Armies; he brought Achaia, Lycia, Rhodes, Samos, Thrace, and Syria Comagene, un­der the form of Roman Provinces; his Motto was, Bonus odor lucri ex re qualibet; he died of a Flux, aged sixty nine, and having Reigned nine years. Sueton.

11. Titus Vespasianus, the Conquerour of the Jews; his Motto was, Princeps Bonus orbis amor; he is supposed to be poysoned by his brother Do­mitian in the [...]orty first year of his age, and having Reigned but two years and two Months. Sueton.

12. Flavius Domitianus raised the second Per­secution against the Christians; his Motto was, Fallax bonum Regnum; he was stabb'd by Stepha­nus in the forty fifth of his age, having Reigned fifteen years. Sueton.

13. Nerva Cocceius, a Noble Senatour; his Motto was, Mens bona Regnum possidet; he died of a weakness in the stomach in the sixty sixth year of his age, having Reigned one year and four Months. Symps. ch. hist. cent. 1. p. 17.

14. Vlpius Trajanus, a Spaniard, made Dacia a Province of the Empire, subdu'd Armenia, Mesopotamia, and Assyria, and caused the third Persecution; his Motto was, Qualis Rex, talis Grex; he died suddenly, aged sixty one, having Reigned nineteen years six Months.

15. Aelius Adrianus his Motto was, Non mihi sed populo; he died aged sixty three, having Reign­ed twenty years. Syms.

16. Antoninus Pius his friendship was sought by the very Indians; his Motto was, Melius est servare unum, quam occidere mille; he died of a Fevor, aged seventy five, and Reigned twenty three. Symps.

17. Antoninus Philosophus associated with him his brother L. Verus, by whom he subdu'd the Parthians; he raised the fourth Persecution; his Motto was, Regni clementia custos; he Reigned nineteen years. Symps. ch. hist. cent. 2. p. 21.

18. L. Anton. Commodus, his Motto was, Pede­tentim & Paulatim; he was strangled in the thirty first year of his age, after he had Reigned thir­teen years. Symps. ch. hist. cent. 2. p. 23.

19. P. Aelius Pertinax, made Emperour against his will; his Motto was, Militenius; he was slain by the Praetorian Guards in the seventieth year of his age, having Reigned six Months. Symps. ch. hist. cent. 2. p. 24.

[Page 464]20. Didius Iulianus bought the Empire of the Souldiers; his Motto was, In pretio pretium; he was slain by the Souldiers, having Reigned but sixty six daies.

21. Septimius Severus, he raised the fifth Per­secution; his Motto was, Laboremus; he died at York in the fifty sixth of his age, having Reigned seventeen years eight Months.

22. Bassianus Caracalla, his Motto was, Omnis in serro salus; he was slain by Martialis; aged twenty nine, having Reigned seven years six Months.

23. Opilius Macrinus made Emperour by the men of War; his Motto was, Ferendum ac Spe­randum; he was slain in the City of Chalcedon, aged fifty four, having Reigned not full one year.

24. Antoninus Heliogabalus, a prodigious belly god; his Motto was, Suns sibi quisque haeres opti­mus; he was murdered by the Praetorian Soul­diers, aged nineteen, having Reigned four years.

25. Aurel. Severus Alexander, his Motto was, Quod tibi hoc Alteri; he was slain by the Soul­diers, aged twenty nine, having Reigned thir­teen years and nine daies.

26. Maximinus, a Thracian of obscure birth; he raised the sixth Persecution; his Motto was, Quo major hoc laboriosior; he was slain in his Tent by the Souldiers at the Siege of Aquileia, having Reigned three years.

27. M. Antonius Gordianus, elected by the Se­nate; his Motto was, Pro patria mori pulchrum; he and his son cut off Pupienus and Balbinus, and Gordianus, Nephew to the former, succeeded: the two former made away by the Souldiery, young Gordianus held the Empire alone; his Motto was, Princeps miser quem latet veritas; he is accounted to have Reigned six years, and was then slain.

28. Iulius Philippus, supposed by some to be a Christian, his Motto was, Malitia Regno idonea; he Reigned five years, seven saith Eusebius, and was slain by the Souldiery.

29. Decius, Author of the seventh Persecuti­on; his Motto was, Apex Magistratus autoritas; he was slain by the Goths, after he had Reigned two years.

30. Trebonianus Gallus, with his son Volusianus, his Motto was, Nemo amicus idem & Adulator; they were both slain in Battel, having Reigned two years.

31. Aemilianus his Motto was, Non Gens, sed Mens; he was slain by the Souldiery when he had Reigned three Months.

32. Valerianus, Author of the eighth Perse­cution, his Motto was, Non acerba sed blanda; at seventy years of age he was taken by Sapores the Persian, and made his foot-stool; he Reigned seven years.

33. Galienus, son of the former, in his time stood up the thirty Tyrants that were confound­ed by one another; his Motto was, Prope ad summum, prope ad exitum; he was slain after he had Reigned eight years.

34. Claudius his Motto was, Rex viva lex; having Reigned two years he fell sick, and dy­ing left the Empire to his brother.

35. Quintilius, who finding himself too weak to retain it, voluntarily bled to death, after he had Reigned seventeen daies, to whom suc­ceeded

36. Valerius Aurelianus, Author of the ninth Persecution, his Motto was, Quo major eo placa­bilior; he Reigned six years, and was slain by the procurement of Mnestheus his Secretary.

37. Annius Tacitus, elected by the Senate, his Motto was, Sibi bonus, aliis malus; he died of a Fevor in Tarsus, having Reigned but six Months left all to his brother

38. Florianus, who died voluntarily bleeding, having Reigned but two Months, to whom suc­ceeded

39. Aurelius Probus subdu'd the Germans and Persians; his Motto was, Pro stipe labor; he was murdered by the Souldiers, having Reigned six years and three Months.

40. Carus, with his two sons, Carinus and Nu­merianus, their Motto's were, Bonus dux, bonus comes; that of Carinus was Cedendum multitudini; and Numerianus had Esto quod audis. The Fa­ther was slain by Lightning, Carinus in Battel, and Numerianus by his Father-in-law Arrius Aper; all three Reigned about three years.

41. Aulus Valer. Diocletianus, he raised the tenth Persecution; his Motto was, Nil difficilius quam benè imperare; he resigned the Empire, and liv'd privately; he Reigned twenty years with Maximinianus, and five Caesars, one whereof was

42. Constanti [...] Chlorus was a vertuous and va­liant Prince, a great favourer of the Christians. Many of his Servants about him were professed Christians: these he told that unless they would Sacrifice to Idols, they must resolve to quit his Ser­vice; a day of tryal was appointed, and then such as Sacrificed he turned away, saying, That such as were unfaithful to God, could never be other­wise to him: but the other who could not be drawn to Sacrifice, these he kept with him, and both commended and honoured; his Motto was, Virtus dum patitur vincit.

43. Flavius Constantinus, son of Chlorus, sir­named Magnus, or the Great, the first Empe­rour who countenanced the Gospel, and em­braced it publickly, which he is said to have done on this occasion. At the same time that he was saluted Emperour in Britain, Maxentius was cho­sen at Rome by the Praetorian Souldiers, and Lici­nius, named successour by Maximus, the Associ­ate of his Father Chlorus. Being pensive and so­licitous upon these distractions, he cast his eyes upwards towards Heaven, where he saw in the Air a lightsom Pillar in the form of a Cross, whereon he read these words, In hoc vince, in this overcome. The next night our Saviour ap­peared to him in a Vision, commanded him to bear that Figure in his Standard, and he should overcome all his enemies; this he performed, and was accordingly Victorious. From this time he not only favoured the Christians, but became a zealous Professour of the Faith and Gospel; his Motto was, Immedicabile vulnus Ense rescinden­dum; he died aged sixty five, having Reigned thirty one years.

44. Constans, the youngest son of Constanti­nus the Great, his brother Constantine being dead, in the third year of his Reign, remained sole Em­perour of the West; his Motto was, Crescente superbia decrescit Fortuna.

45. Constantius, the other of Constantines sons, succeeded Constans in his part, after his decease uniting the divided Empire into one Estate. He turned Arian, Persecuted the Orthodox, and died of a bloody Flux in the forty fifth year of his age, and twenty fifth of his Reign.

[Page 465]46. Valentinian, Emperour of the West, his brother Valens Ruling in Constantinople and the Eastern parts: a good and vertuous Prince, re­stored to the Church her Liberties and Possessi­ons; his Motto was, Princeps servator justus.

47. Valentinian the second, youngest son of the former Valentinian.

48. Honorius the second, son of Theodosius the Emperour; in his time Alarick, with the Goths, invaded Italy, Sack'd Rome, and made themselves Masters of the Country; his Motto was, Male partum male disperit.

49. Valentinian the third, during his time Atila and the Hunnes made foul work in Italy; and the Vandals seised upon Africk, as they did on Italy and Rome also, after his decease. He was murdered by Maximinus, a Roman, whose Wife he had trained to the Court and ravished; his Motto was, Omnia mea mecum porto.

50. Maximinus having slain Valentinian the third, succeeded in the Empire: but on the coming of the Vandals, whom Eudoxia the former Empress l [...]ad drawn into Italy, he was stoned to death by his own Souldiers.

51. Avitus chosen Emperour in a Military Tu­mult.

52. Majoranus.

53. Severus.

54. Anthemius at the end of five years was slain by Recimer, a Suevian born, the chief Com­mander of the Army: this man had an aim at the Empire himself, but he died as soon as he had vanquished and slain Anthemius.

55. Olybrius an Emperour of four Months only.

56. Glictrius, another of as little note.

57. Iulius Nepos, deposed by Orestes a Noble Roman, who gave the Empire to his son, called at first Momillus: but after his assuming the Im­perial Title he was called as in contempt

58. Augustulus, the last of the Emperours who resided in Italy, vanquished by Odoacer, King of the Heruli and Turingians: Thus an Augustus raised this Empire, and an Augustulus ruined it. After this, the Goths and Lombards, and other Nations obtained the Dominion of the West: yet notwithstanding their prevailing power for about three hundred years, they all of them ab­stained from the Name, Dignity and Stile of Em­perours, till at length

59. Carolus Magnus was Anointed and Crown­ed Emperour by Leo the third in Rome, a prudent and Godly Emperour, favoured the Christians; died in the seventy first year of his age, and was buried at Aken.

60. Ludovicus Pius, so called for his gentle and meek behaviour; he gave away that right, That no man should be elected Pope without the consent and allowance of the Emperour; and thereby open'd a door to all mischief, which af­ter followed; he Reigned twenty six years; his Motto was, Omnium rerum vicissitudo.

61. Ludovicus the second, Sirnamed the An­cient, Reigned twenty one years, and dying without Children, his brother

62. Carolus Calvus, King of France, by gifts obtained at the hands of the Bishop of Rome, to be anointed Emperour; he enjoy'd the Title but two years, and was poysoned by one Zedechias a Jew, his Physician.

63. Carolus Crassus, son of Lewis the Ancient, he Reigned ten years; in his time the Normans made desolations in France; Crassus for his neg­ligence and evil Government, was deposed; his Motto was, Os garrulum intricat omnia.

64. Arnulphus, Nephew of the former, Crown­ed Emperour by Pope Formosus, besieging the Wife of Guido, Duke of Spoleto, she hired some of his Servants, who gave him a cup of poyson, which brought him into a Lethargy, and three daies sleeping continually; after this he arose sick, left the Siege and died; his Motto was, Fa­cilis descensus averni.

65. Lewis the third his son succeeded: in his time the Hungars invaded Italy, France, and Ger­many, as the Saracens did Calabria and Apulia; he Reigned ten years; his Motto was, Multorum manus, paucorum consilium.

66. Conrade, the son of Conrade, the brother of Lewis the third; he was the last of the Off­spring of Charles the Great, who had enjoyed the Empire of the West one hundred and twelve years, after whom the Empire was transferred to the Saxons; his Motto was, Fortuna cum blan­ditur fallit.

67. Henricus Auceps, or the Fowler, Duke of Saxony, for wisdom and magnanimity worthy of so high a place; he vanquished the Hungars, made the Slavonians and Bohemians Tributaries to him; and purged his Dominions from Simo­ny, an universal fault almost in those daies his Motto was, Piger ad poenas, ad praemia velox.

68. Otho the first his son succeeded, was mo­lested with many Foreign and Domestick Wars: his son Lyndolphus Rebelled against him, but was by him overcome: Otho prospering in all his En­terprizes, had the Sirname of Great; after he had declared his son to be Emperour, he died and was buried at Magdeburg in a Church himself had builded; his Motto was, Aut mors, aut vi­ta decora.

69. Otho the second, son of the former, suc­ceeded: a vertuous Prince: he prevailed against Henry, Duke of Bavaria, who contended with him for the Empire; he died at Rome, was bu­ried in the Church of St. Peter; his Motto was, Pacem cum hominibus, cum vitiis bellum.

70. Otho the third, but eleven years of age when his Father died: he was wise above his years, and therefore called Mirabile mundi, or the wonder of the World; by his advice Gregory the fifth instituted the seven Electors of the Em­pire. Unhappy in his Wife Mary of Arragon, a barren Harlot. A pair of empoysoned Gloves sent him by the Widow of Crescentius, procured his death; he was buried at Aken; and his Motto was, Vnita virtus valet.

71. Henry the second, Duke of Bavaria, de­clared to be Emperour by the Princes Electors: a wise, valiant and good Emperour: he subdued all his Rebels, and expelled the Saracens out of Italy. In his time Swaine, King of Denmark, in­vaded England, and subdued it to his obedi­ence; he Reigned twenty two years, say some, eighteen saith Platina; his Motto is, Ne quid nimis.

72. Conrade the second, Duke of Franconia, elected three years after the death of Henry; in the interregnum, many Cities of Italy desirous of Liberty, deserted their subjection to the Empe­rour: but Conrade was a wise and valiant War­riour, and soon reduced them to their wonted obedience; his Symbol was, Omnium mores tuos imprimis obser [...]a; he was buried at Spires.

73. Henry the third, Sirnamed Niger; he re­moved three seditious Antipopes, and appointed [Page 466] for the true Pope Clemens the second; he married the daughter of Canutus the Dane, then King of England; Reigned seventeen years, and died in the thirty fifth year of his age; his Motto was, Qui litem aufert, execrationem in bene­dictionem mutat.

74. Henry the fourth, son of the former, in whose daies the Popes began to usurp Authority over the Emperours, insomuch that Leo the ninth having received the Popedom at the Emperours hands, repented himself of it, put off his Papal Vestments, went to Rome a private person, and was there new chosen by the Clergy. This was done by the perswasion of a Monk called Hilde­brand, who being afterwards made Pope by the name of Gregory the seventh, Excommunicated this Henry, the first Prince that was ever Excommu­nicated by a Pope of Rome; he was valiant, wise and eloquent; his son being stirred up against him, he died partly of sickness, and partly of sor­row; his Motto, Multi multa sciunt, se autem nemo.

75. Henry the fifth succeeded his Father, went to Rome to be Crowned Emperour by Pope Pas­chalis the second. The Pope would not consent to his Coronation, except he did first give over all right of Election of the Pope, and all right of investment of Bishops by Staff and Ring; the Emperour griev'd with the proud carriage of the Pope, laid hands upon him and his Cardinals, and compelled them to perfect his Coronation, and to confirm his Priviledges of Electing Popes and investiture of Bishops. But the Emperour once returned into Germany, the Pope revok'd all he had done, and Cursed the Emperour: who hearing what was done, march'd to Rome with an Army: the Pope fled into Apulia: the Empe­rour departed into Germany again; when wea­ried with his seditious Bishops, over affectionate to the Pope, he bought some Peace by yielding up his rights; and was the last Emperour of the House of Franconia; his Motto was, Mortem op­tare malum, timere pejus.

76. Lotharius, Duke of Bavaria, seised on the Empire without any Election, was reconciled to the German Princes by the means of St. Bernard. Contention being betwixt Innocentius and Anacle­tus for the Popedom, the Emperour with an Army established Innocentius; he Reigned thir­teen years; his Motto was, Audi & alteram partem.

77. Conrade the third, Duke of Sueve, and Sisters son to the Emperour Henry the fifth, was Elected Emperour. The Dukes of Saxony and Bavaria Rebelled against him, whom he easily subdu'd. After which he led an Army against the Turks and Saracens, but was betrayed by the deceitful promises of Emanuel the Greek Empe­rour, who sent him to the Siege of Iconium Meal mingled with Lime, whereby the Army was em­poysoned, huge numbers of them died, so that Conrade left the Siege of Iconium, and went back to Thracia. He Reigned fifteen years; his Mot­to, Pauca cum aliis tecum multa.

78. Frederick the first, Sirnamed Barbarossa, Duke of Sueve, Crowned at Rome by Adrian the fourth: and not long after Excommunicated by Pope Alexander the third, to whom he was fain at last to submit himself, the Pope insolently treading on his neck, and abusing the words of Scripture, Super Aspidem & Basiliscum ambulabis, & conculcabis leonem & draconem: the Emperour answered, Non tibi sed Petro: the proud Pope reply'd, Et mihi & Petro. The Emperour not willing to give any further occasion of offence, held his peace, and so was absolv'd and his son then Prisoner at Venice (for love of whom he had done all this) set at Liberty. He went after to the Holy Land, where he discomfited the Turks in three great Battels: there he died, being drown'd in a River, into which he went to bathe himself; he Reigned thirty and nine years; was buried at Tyrus; his Motto was, Qui neseit dissi­mulare, nescit regnare.

79. Henry the sixth his son was declared Em­perour, Crowned by Pope Celestine the second, who took Constantia, the daughter of Rogerius, out of a Monastery and gave her to him in Mar­riage, with both Sicilyes in a way of Dowry. Whereupon Henry took Tancredus, the young King of Sicily, put out his eyes, thrust him into a Monastery, and used great cruelty against the Bishops and other Inhabitants of Sicily; the Pope did Excommunicate him for this: but he went to Rome, acknowledged his fault, and obtained his pardon, together with a confirmation of the Kingdom of Sicily. After this the Pope soli­cited him to the holy War; in his Journey to­wards Asia he died at Messina; his Motto was, Qui nescit tacere, nescit loqui.

80. Philip, Duke of Sueve, brother of Henry the sixth, took on him the Imperial Title con­trary to the mind of Innocentius the then Pope: For this the Pope did Excommunicate him, and caused the Bishop of Colen, and other Electors, to make Otho Duke of Saxony Emperour, be­tween whom and Philip were fought divers Bat­tels: but Philip so defended himself, that he held the Crown Imperial all his life-time in de­spite of both. In the end, Peace was made be­twixt the Emperour and the Pope; not long after which, the Emperour was cruelly murdered in his own Chamber by Otho Count Palatine; he Reigned ten years; his Motto was, Satius est cur­rere quam malè currere.

81. Otho the fourth, Duke of Saxony and Ba­varia (who married the daughter of Philip, and was appointed his Successour) was Crowned Emperour by Pope Innocent the third; he neg­lecting the usual largess at his Coronation, the Romans abused his Servants, whereupon he de­parted Rome in great discontent, fell upon certain Towns belonging to the Pope, for whi [...]h he was Excommunicated, and vanquished in Brabant by the Faction raised up against him; he relinquish­ed the Empire to his Competitor; he Reigned nineteen years; his Motto was, Anser strepit inter olores.

82. Frederick the second, King of Sicily and Naples, son to Henry the sixth, was consecrated and called Augustus by Pope Honorius the third, where he admitted what constitutions the Pope would: who notwithstanding, supported his Rebels against him. The Emperour did expostu­late the unseemliness of the deed with him, who thereupon was so chafed, that he Cursed and Excommunicated the Emperour: but they were reconciled. Then he led an Army into Asia, where he recovered the Possession of the Realm of Ierusalem. At his return again Excommuni­cated: not long after poyson'd.

83. Contradus the fourth, son of Frederick last Emperour of the House of Schwaben, sub­du'd his Rebels in Apulia, and the Kingdom of Naples, but he was soon cut off by his brother Manfred, who caused him to be empoysoned, after he had Reigned two years.

[Page 467]84. Rodolphus the first, by the joint consent of the Princes Electors Assembled at Frankfort, was chosen Emperour; he was the raiser of the Austrian Family; had deadly War with Ottoca­rus, King of Bohemia, whom he overthrew and slew in Battel; he Reigned eighteen years: was buried at Spires; his Motto was, Melius bene im­perare quam imperium ampliare.

85. Adolphus, Count of Nassau, was chosen Emperour; he was unfortunate in all things he went about: and therewith so needy and poor, that when he had received money of King Ed­ward the first of England, to aid him against the French, he spent the money upon his Houshold, and had not wherewith to fulfil his promise when time required. He was overthrown by Albert, Duke of Austria, in the Fields of Spire, and there slain, having Reigned six years; his Mot­to was, Animus est qui divites facit.

86. Albert, son of Rodulphus, the Emperour, himself being Duke of Austria; in his time hap­pened seven things remarkable: As 1. The removal of the Papal seat from Rome to Avigni­on. 2. The subversion of the Knights Tem­plars. 3. The setling of the Knights of St. Iohn in the Rhodes. 4. The Scaligers in Verona. 5. Estei in Ferrara. 6. The first Jubilee at Rome in the West. And 7. The beginning of the Ottomans in the East. He Reigned ten years, and was slain by his brothers son; his Motto was, Quod optimum illud & jucundissimum.

87. Henry the seventh, Earl of Luxemburg, a pious, prudent and valorous Prince; having composed matters in Germany, he hastened to do the like in Italy, where he omitted no opportu­nity to give all content: Yet he was tumultu­ously driven out of Rome by the Faction of the Vrsini, and through hatred of the Florentines poy­soned in the Eucharist, by one Bernard an hired Monk; that passeth for his Motto which he ut­tered upon the first feeling of the operation of the poyson, Calix vitae, Calix mortis.

88. Lewis the fourth, Duke of Bavaria, Crown'd at Aix in the wonted manner; he was opposed by Frederick, D [...]ke of Austria, who was chosen by another Faction; cruel Wars were between the Competitours, wherein at last Lewis overcame, took the other Prisoner: then came to this agreement, Both to keep the Title of Emperours, but Lewis to have the right and power; after which he was Excommunicated, and the Electors commanded to chuse a new Em­perour, which they obeyed; his Motto was, Sola bona quae honesta.

89. Charles the fourth, son of Iohn, King of Bohemia, and Grandson to Henry the seventh; against him were set up Edward the third of En­gland, Frederick of Misui, and Gunter of Swartzburg: whereof the first waved the dignity with such trouble; the second was brib'd off with money; the third made away by poyson. Charles was Crowned with the Iron Crown at Millaine. As he was Learned himself, so was he a savourer of Learning: Founded the University of Prague; was the Author of the Golden Bull, called Lex Carolina, which requires Emperours to be good Linguists to confer themselves with Embassadours, and prescribes the Solemnity of their Election; he Reigned thirty two years; procured at the hands of the Princes Electors, That his son Wenceslaus should be proclaimed King of the Romans in his own life-time; his Motto was, Optimum est alie [...]â frui insaniâ.

90. Wenceslaus granted divers Priviledges to the Norimbergers for a Load of Wine; Executed Barthold Swartz for inventing Gunpowder: a man very unlike his Father, for he was sluggish and careless, more inclin'd to riot, excessive drinking and voluptuous pleasures, than to any Princely vertue. In his time Bajazet the Great Turk was enclosed in an Iron Cage by Tamber­lain. This Emperour for his beastliness was de­prived of the Imperial Dignity by the Princes Electors; he Reigned twenty two years; his Motto was, Morosophi moriones pessimi.

91. Rupertus, Duke of Bavaria and Count Pa­latine, was elected in his place, and from him came the four Palatine Families, Heidleberg, Neu­berg, Simmeren, and Swibrooke. He passed into Italy for the recovery of the Dukedom of Mil­laine, sold by Wenceslaus, but was well beaten by Iohn Galeazzes, and so returned. In his time two Popes were deposed by the Council of Pisa; his merciful Motto was, Miseria res digna miseri­cordiâ; he Reigned ten years.

92. Iodocus Barbatus, Marquess of Moravia, and Uncle to Wenceslaus, of whom I find so little, that by divers he is not so much as menti­oned in the Series and Succession of the Empe­rours.

93. Sigismund, brother of Wenceslaus, King of Hungary and Bohemia, and Earl of Luxembourg, was Crowned at Rome on Whitsunday 1432. He travelled exceedingly for establishing the Peace of Christendom, distracted at that time with three Popes at once; a great promoter of the Council of Constance. He is reported nine times to have assailed the Turk, but never with success; for though he was a Prudent, Witty, Learned, No­ble Prince, yet was he ever unfortunate in his Wars at home and abroad; he Reigned twen­ty seven years; his Motto was, Cedunt munera fatis.

94. Albertus the second, Duke of Austria, Son-in-law of Sigismund, whom he succeeded in all his Estates and Titles, excepting only Luxem­bourg: for his liberality, justice and manhood in Wars he was greatly renowned; he subdued the Bohemians; carried a heavy hand over the Jews and Hussites; subdued Silesia and the people of Moravia; Governed eight years; his Motto was, Amicus optima vitae possessio. 'Tis thought he [...]urfeited upon Melons, and died thereof; in his time the Hungarians, and other Christians received from the Turks that terrible blow in the Fields of Varna.

95. Frederick the third, Duke of Austria, the son of Ernestus of Austria, and next heir of Al­bert the second; he procured the calling of the Council of Basil for the Peace of Christendom: travelling for that cause to Rome, he was there declared Emperour, being a person of agreeable accomplishments to so high a Calling. In his time Printing was Invented by Iohn Gutenberg at Mentz; the Noble Scanderbeg defended with great valour his Dominions against all the Forces of the Turks. Constantinople was taken by Maho­met, and made the chief Seat of the Turkish Em­pire. The Emperour Frederick Reigned fifty and three years; his Motto was, Rerum irrecu­perabilium foelix oblivio.

96. Maximilian, son of Frederick, Duke of Austria, so great a Scholar that he spake Latine and other Tongues elegantly, and in imitation of Iulius Caesar wrote his own Acts. Scaligers testimony of him was, That he excelled all his [Page 468] Predecessours; great stirs he had with the Vene­tians, whom at last he brought to submit by his marriage with Mary of Burgundy: he added the Estates thereof to the house of Austria. He was coursely used in the Low Countries by a com­pany of rude Mechanicks detained in Prison, which he endured with patience, and after nine Months freed himself with admirable prudence. He was joined Emperour with his Father in his Fathers life-time, with whom he Reigned seven years: and after his decease, he Reigned alone twenty five years more; his Motto was, Tene mensuram & respice finem.

97. Charles the [...]i [...]th; this man was the glory of the House of Austria, a Puissant Prince: he liked three Books especially, Polybius's History; Machiavel's Prince; and Castalion's Courtier. In fifteen Wars which he waged (for the most part) he was successful; the last of which was by Cortez and Pizarro in the newly discovered parts of America, where in twenty eight Bat­tels, he be [...]ame Master of so many Kingdoms. Near home he took Rome, by the Duke of Bur­bon, captivated the French King Francis in the Battel of Pavia; frighted Solyman the Turk from Vienna, setled Muly Hassen in his Kingdom in Africk; he defeated Barbarossa, that formidable Pirat, and took Tunis. By the Popes continual instigations, he carried a hard hand towards the Protestants, whose patience and perseverance with intervenient crosses abated his edge at last. Wearied at length with the Worlds incessant troubles, he devested himself of all Imperial Au­thority, and retired to a Monastery; his Motto was, Plus Vltra, opposite to that of Hercules. He Reigned thirty and seven years.

98. Ferdinand the first, Arch-Duke of Austria, the brother of Charles, King of Hungary and Bo­hemia, elected King of the Romans by the pro­curement of Charles, Anno 1531. upon whose resignation he was chosen Emperour Anno 1558. a compleat and judicious Prince. Under him in the treaty of Passaw was granted Liberty of Conscience to the Professours of the Augustane Confession, which much startled the Fathers of the Trent Council; as also did the grant to the Bohemians for receiving the Supper in both kinds. He subdued Iohn Sepusius, Vaywode of Transylva­nia, and strongly kept back the Turk from en­croachments upon his Dominions; his Motto was, Fiat Iustitia & pereat mundus.

99. Maximilian the second, the son of Frede­rick, elected King of the Romans in the life of his Father, Anno 1562. succeeded in the Empire after his decease. He was constant to the Te­nent that mens Consciences are not to be forced in matters of Religion. In his time began the Wars in the Low Countryes, chiefly occasioned by the Spanish cruelty, executed by the Duke of Alva; the Civil Wars in France, the Massacre of the Protestants began at Paris; the famous defeat was given to the Turks in the Sea-sight at Lepanto; he Reigned twelve years; married his two daughters to two Puissant, Princes, Eliza­beth to Charles the ninth King of France; and Anna his eldest to Philip, King of Spain; his Mot­to was, Dominus providebit.

100. Rodolphus the second, the eldest son of Maximilian, a Prince much addicted to Chymi­stry; he granted liberty of Religion to the Pro­testants; had great Wars against the Turks, with whom in the year 1600. he concluded a Peace: but being undermined by his brother Matthias, was forced to surrender to him the Kingdoms of Hungary and Bohemia, and to con­tent himself with Austria and the Empire only. In his time Henry the fourth King of France was stab'd by Ravilliac; and the Gunpowder Trea­son was hatched here in England; his Motto was, Omnia ex voluntate Dei.

101. Matthias, brother of Rodolphus, King of Hungary, Bohemia, and Arch-Duke of Austria, succeeded, in whose time were sown the seeds of that terrible War, which had almost de­stroy'd the Empire; the Protestants standing for their Priviledges in Bohemia were withstood by some of the Emperours Council, of whom they threw Slabata and Fabritius Smesantius, with a Secretary, out of a Window at Prague; his Mot­to was, Concordia lumine major. Having no chil­dren he declared

102. Ferdinand the second, of the House of Gratz, to be Emperour; this Prince was more zealously affected to the See of Rome, than any of his Predecessours; and a great enemy of the Protestant Religion, occasioning thereby that long and bloody War in the Empire of Germa­ny. The King and Queen of Bohemia, forsaken of their States, are forced to [...]ly; he is pro­scribed and put out of his El [...]ct [...]rship. Gu­stavus Adolphus, King of Sweden, like a tem­pest falls upon Germany, and fr [...]es divers op­pressed Princes, but at last was slain in the Bat­tel at Lutzen, uncertain whether by the [...]ne­my, or the Treason of his own; his Motto was, Legitime certantibus.

103. Ferdinand the third, son of Ferdinand the second, broke the great power of the Swedes, who were called in for the support of the German liberty, against the violent re­solutions of Ferdinand the second: For he overthrew them at the Battel of Norlingen. This Prince is the twelfth Emperour of the House of Hapsburg, an [...] the ninth of the House of Austria, without intermission: The cause of which is to be attributed to Charles the fifth, who procured in his life-time that his broth [...]r might be chosen King of the Romans, as his Suc­cessour in the Empire. A Policy which hath ever since been continued by his Successours: and the Germans are the more willing to h [...]arken to it, because the Austrian Princes are not only Natives, but also better able to back the Em­pire in its compleat Majesty than any other of the Nation. The Motto of this Emperour is, Pietate & Iustitia.

In the Collection of these Emperours I have made use of Suetonius, Zonaras, Carion, ....... Heylen, Sympson, Prideaux, and others.

CHAP. II. Of the Eastern, Greek and Turkish Emperours.

1. COnstantinus, aged thirty one in the year 306. took upon him the care of the Empire; he overcame Maxentius and Licinius; restored Peace to the Church; took Byzantium, and having enlarged it, called it Con­stantinople, and New Rome. He died in Nicome­dia, Anno 337. aged sixty five. Gault. tab. Chro­nogr. p. 279.

2. Constantius his son succeeded him in the East; he favoured the Arrians; hearing that Iulia­nus his Kinsman conspired against him, he made Peace with Sapores the Persian King, and moved towards him: but in his march seised with a Fe­vor he died, Anno 361. Gaulter. tab. Chron. p. 283.

3. Iulianus succeeded, Sirnamed the Apostate, son of Constantius, the brother of Constantine the Great, at first a Christian, afterwards a profes­sed enemy of the Gospel; fortunate in his Wars against the Almanes, Franks, and other Tran­salpine Nations whilest he was a Christian. Pro­digiously slain in the Persian War, when become a Persecutor, aged thirty eight, his Motto was, Pennis suis perire grave; he Reigned but one year and eight months: dying he threw his blood up into the Air, saying, Satiare Nazarene. Zon. tom. 3. fol. 119.

4. Iovian or Iovinian, chosen by the Army: a Religious Prince; made Peace with the Per­sian; setled the affairs of the Church; who be­ing dead, Valentinian, one of mean birth, but great abilities in War, was elected Emperour; he Reigned seven Months twenty two daies; his Motto was, Scopus vitae Christus.

5. Valens, the brother of Valentinian, made Partner with him in the Empire, ruled in Con­stantinople and the East. Valentinian took more delight in Rome and the Western Parts; a great Patron of the Arrian Faction, who first brought the Goths on this side the River Danow, to the destruction of himself and the Empire; he Reigned fourteen years; his Motto was, Alie­nus ab irâ alienus à Iustitiâ.

6. Gratian, St. Ambrose was much esteem'd by him; distressed by the Goths, he made Theo­dosius Partner in the Empire with him, and was treacherously murdered by Andragathius, by the command of the Tyrant Maximus; his Motto was, Non quam diu, sed quam benè. In his time was a great Earthquake at Alexandria, saith Ce­drenus.

7. Theodosius, a Spaniard, defeated Maximus; vanquished the Goths; utterly supprest the Pagan superstitions; humbled himself by Penance and Tears for the rash massacring the Citizens of Thessalonica, and strengthened the Church of God with good Laws and Ordinances; his saying was, Eripere telum non dare irato decet.

8. Arcadius his eldest son succeeded him in the East; Ruffinus his Tutor sought to betray him to the Goths, but was timely discovered to his ruine: after which Eudoxia his Wife, and Gaina his General, ruled him at their pleasure; his Symbol was, Summa cadunt subito; he Reigned twelve years three months and odd daies.

9. Theodosius the second made Peace with the Goths; called the Council of Ephesus against Ne­storius; overthrew Atila by his General Aetius; was a lover of Learning; and died by a fall from his Horse; his Motto was, Tempori parendum; he died aged about fifty years, having Reigned the most part of them.

10. Martianus, an able experienced Souldier, succeeded his Master, by the Marriage of Pul­cheria, his Masters Sister; he called the Council of Chalcedon against Dioscorus; his Motto was, Pax bello potior.

11. Leo, a Thracian, elected by the joint con­sent of Senate and Souldiery, a worthy man, and so propense to mercy, that his Motto was, Regis clementia virtus. He was a great favourer of Learning and the Learned.

12. Zeno, as mishapen in body as untoward in manners, a Tyrant and great drinker: in one of his drunken fits he was buried alive by his Empress Ariadne. In his time Constantinople was almost wholly destroyed by fire, in which, amongst other things, perished one hundred and twenty thousand Volumes of good Manuscripts; his Motto, Malo nodo malus cuneus.

13. Anastasius, a mean Officer of the Court, by favour of the Empress created Emperour; a great Patron of Eutyches; in his time the burn­ing Glasses of Proclus saved the besieged City, by firing the enemies Navy; fortunate in his Wars with the Persians and Arabians; his Mot­to was, Mellitum venenum blanda oratio.

14. Iustinus, the son of a Thracian Shepherd, a Patron of the Orthodox Clergy, though him­self had no Learning. Much ado he had with Theodorick the persidious Arrian Goth; the ruine of Antioch by Earthquake almost brake his heart; his word was, Quod pudet hoc pigeat. He Reign­ed but four years and twenty daies.

15. Iustinian, recovered Africk from the Van­dals by Belisarius, and Italy from the Goths by Narses; and reduced the Laws of Rome into form and method; his Motto was, Summum jus, summa injuria.

16. Iustinus the second instituted the Exarchate of Ravenna, and lost a great part of Italy to the Lombards; a covetous Pelagian, and one that had nothing of worth in him; his Motto was, Libertas res inestimabilis.

17. Tiberius, a Christian and a worthy man, liberal to the poor, happy in finding of hidden Treasures, and who repressed the daring bold­ness of the proud Persian Cosroes; his Motto was, Stips pauperum, Thesaurus divitum.

18. Mauritius drave the Hunnes out of Panno­nia; recovered Mesopotamia from the Persians; lost the love of the Souldiery by refusing to ran­som some Prisoners at an easie rate; his Motto, Quod timidum idem & crudele.

19. Phovas, a common Souldier, in a Milita­ry Tumult chosen Emperour; murdered his Master with his Wife and Children; made Pope Boniface supreme Bishop or Head of the Church; was slain in a popular Tumult; his Motto, Fortunam citius reperias quam retineas.

20. Heraclius chosen by a general consent; repaired the ruines of the Empire; vanquished the Persians; recovered Hierusalem, brought home the Cross to Constantinople; turns Mono­thelite [Page 470] and incestuous with his brothers daughter; his Motto, A Deo victoria.

21. Constantinus the second, or Constans, un­fortunate in his Wars against the Saracens, de­faced and plundered Rome of all its choicest Or­naments, and Ransacking the Isle of Sicil, was there slain by the women; his Motto, Parendum necessitati.

22. Constantinus the third, Pogonatus his son repulsed the Saracens; made Peace with the Bul­garians; held the great Council in Trullo against the Minotheli [...]es, where the Pope was condemn'd; his word was, Quod cito fit cito perit.

23. I [...]stinian the second his son subdu'd Meso­potamia, Armenia, and some part of Persia; made the Saracens tributary; was dethroned by Leontius: restored by Trebellis Prince of Bulgaria, afterward murdered at the Altar; his Motto wa [...], Multi nimium nemo satis.

24. Philippicus Bardanes, Admiral of the Na­vy elected by the Souldiers, an enemy of Images, which he caused to be cast out of the Church: where began that bloody Controversie of the East and Western Churches; his Motto, Fortu­na cito reposcit quae dedit.

25. Anastatius the second, principal Secretary to the former, thrust himself into the Empire, was forced to relinquish it by that Army he had raised against the Saracens, in which Tumult the City was sack'd and spoiled; his Motto was, Si non des accipit ultro.

26. Theodosius the third in this Tumult made Emperour by the Souldiers, hearing of the ap­proach of Leo, Commander of the Eastern Ar­mies, resigned the Empire, and to save his life took Orders; his Motto was, Patientia remedium malorum.

27. Leo Isauricus; the Saracens in his time, for more than two years, besiege Constantinople, but forced to leave it by Famine and other dis­asters, having lost three hundred thousand men: at this Siege Wild- [...]ire was invented; a great enemy to Images, whereupon Excommunicated by the Pope: yet he Reigned long, and died honourably; his Motto was, Occulti inimici pessimi.

28. Constaminus the fourth, his son was Sir­named Coproaimus, for that when he was Bap­tized he berayed the Font; zealous also against Images, which created him much trouble; his Motto was, Quid sine pectore corpus?

29. Leo the third his son, an enemy of Images, and fortunate in his Wars against the Saracens; his word, Quò fortuna si non uteris?

30 Constantinus the fifth, son of Leo and Irene, first governed with his Mother, by whom at last he was supplanted, and being deprived of sight, he died of melancholy; his word said to be, Mulieri imperare res desperata.

31. Irene, wife of Leo the third, for her bet­ter support in her Estate, sided with the Popes of Rome, called the second Council of Nice for support of Images. In her time Charles the Great was by the Pope and People of Rome created Emperour of the West, whereby the Greek Emperours became much weakened; her Motto was, Vive ut vivas.

32. Nicephorus made Emperour by the Soul­diers, perswaded that Irene had made choice of him to be her Successour; he was slain in a pitch'd Field against the Bulgarians; a bad man he was, and Reigned nine years.

33. Michael, Sirnamed Cyropalates, i. e. Major of the Palace, his former Office; assumed the Empire, but finding his own weakness, he soon relinquished it, and betook himself to a Mona­stery, having Reigned but two years.

34. Leo the fifth, Sirnamed Armenius from his Country, General of the Horse to Michael; demolished the Images his Predecessours had set up, and was slain in the Church during the time of Divine Service, having Reigned seven years and five Months.

35. Michael the second, Sirnamed Balbus, ha­ving murdered Leo, assumed the Empire: un­fortunate in his Government, and died of mad­ness; a great enemy to all Learning; he Reigned eight years and nine months.

36. Theophilus his son, an enemy of Images as his Father, and as unfortunate as he, losing ma­ny Battels to the Saracens, at last died of me­lancholy, having Reigned twelve years and three months.

37. Michael the third, his son, ruled first with his Mother Theodora; after, himself alone, his Mother being made a Nun; he was a Prince of great prodigality, and slain in a drunken fit, ha­ving Reigned twenty five years.

38. Basilius, Sirnamed Macedo from his birth-place, being made Consort in the Empire by the former Michael, he basely murdered him, and was himself casually killed by a Stag, having Reigned twenty years.

39. Leo the sixth, for his Learning Sirnamed Philosophus, a vigilant and provident Prince, most of his time, with variable success, he spent in War with the Bulgarians; he Reigned twenty five years three months.

40. Constantine the sixth, son of Leo, Go­verned the Empire under Romanus Lacopenus, under whom he was so miserably depressed, that he was fain to get his livelihood by Painting: but Lacopenus being deposed and turned into a Monastery by his own sons, he obtained his rights, and restored Learning unto Greece, and Reigned fifteen years after.

41. Romanus, the son of Constantine, having abused the Empire for three years, died as some think of poyson.

42. Nicephorus, Sirnamed Phocas, Protector to the former young Emperour, upon his death was elected; he recovered the greatest part of Asia Minor from the Saracens, and was slain in the night by Iohn Zimisces, his Wife Theophania being privy to it: he then aged fifty seven years, having then Reigned six years six months.

43. Iohn Zimisces Governed the Empire bet­ter than he obtained it, vanquishing the Bulgari­ans, Rosses, and other barbarous Nations; re­scinded the acts of his Predecessour, died by poy­son, having Reigned six years six months.

44. Basilius the second subdued the Bulgarians and made them Homagers to the Empire; Reign­ed alone above fifty years.

45. Constantinus the seventh, his brother, did nothing memorable: a man of sloth and pleasure; he Reigned three years.

46. Romanus the second, for his prodigality Sirnamed Argyropolus, husband of Zoe, was drowned in a Bath by the Treason of his Wife, and her Adulterer as was thought, having Reign­ed five years and a half.

47. Micha [...] the fourth, Sirnamed Paphlago from his Country, [...]irst the Adulterer and then the Husband of Zoe, but died very penitent, having Reigned with equity and clemency seven years, some say more.

[Page 471]48. Michael the fi [...]th, Sirnamed Calaphates, a man of obscure birth, adopted by Zoe, whom he deposed and put into a Monastery: out of which being again taken in a popular Tumult, she recovered the Government, and put out the eyes of Calaphates, Reigning with her Sister The­odora, until that

49. Constantine the eighth married Zoe, then sixty years of age, and had the Empire with her; Reigned twelve years and eight months.

50. Theodora, Sister to Zoe, after the death of Constantine, managed for two years the af­fairs of the Empire, with great contentment to all people, but grown aged surrendred it, by perswasion of the Nobles, to

51. Michael the sixth, Sirnamed Stratioticus, an old but Military man, who kept it two years and was then deposed. Demanding what reward he should have for resigning the Crown? it was re­plied a heavenly one.

52. Isaacius of the Noble Family of the Com­neni, a valiant man of great courage, and dili­gent in his affairs, which having managed for two years, he left it at his d [...]ath by consent of the Senate and People to another; he was no Scho­lar, yet, a great lover of Learning.

53. Constantine the ninth, Sirnamed Ducas, a great Justicer, and very devout, but exceeding covetous, whereby he became hated of his Sub­jects and contemned by his enemies; he Reigned seven years and somewhat more.

54. Romanus the third, Sirnamed Diogenes, married Eudoxia the late Empress, and with her the Empire: took Prisoner by the Turks and sent home again; he found a Faction made against him, by which Eudoxia was expell'd; himself deposed; and he died in Exile, having both his eyes put out; he Reigned three years eight months.

55. Michael the seventh, Sirnamed Parapina­cius by reason of the Famine that fell in his time; in a Tumult was made Emperour: but found unfit, was deposed and put into a Monastery, having Reigned six years six months.

56. Nicephorus, Sirnamed Belionates, of the House of Phocas, succeeded: but deposed with­in three years by the Comneni; he put on the ha­bit of a Monk in the Monastery of Periblepta.

57. Alexius Comnenus, son of the Emperour Isaacius Comnenus, obtain'd the Empire, in whose time the Western Christians with great Forces prepared for the recovery of the Holy Land: he jealous of them denied them passage through his Country, but was forced to find them Victu­als, &c. he died having Reigned thirty seven years some months.

58. Calo Iohannes his son, had a good hand against the Turks, vanquished the Tartars passing over the Ister; conquered the Servians and Bul­garians, transporting many o [...] them into Bythi­nia; he died by a poysoned Arrow of his own, that had rased the skin, but could not be cured.

59. Manuel his younger Son, was an underhand enemy to the Western Christians, and an open enemy to the Turks, by whom intrapped in the straights of Cilicia, and his Army miserably cut off, he was on honourable terms permitted to return again; he Reigned thirty eight years within three months.

60. Alexius the second, his son, was deposed and barbarously murdered by Andronicus the Cousin German of his Father; his Wife and Mother were also made away by him, when the young man had Reigned but three years.

61. Andronicus Comnenus by ambitious pra­ctices and pretence of reformation, got the Em­pire: but not long after cruelly torn in pieces in a popular Tumult, his dead Corpse used with all manner of contumely.

62. Isaacius Angelus, a Noble man of the same race, designed to death by Andronicus, was in a popular election proclaimed his Successour, de­posed by Alexius his own brother, and his eyes put out.

63. Alexius Angelus deprived his brother, and excluded his Nephew from the Empire, but it held not long.

64. Alexius Angelus the second, the son of Isaac Angelus, being unjustly thrust out of his Empire by his Uncle Alexius, had recourse to Philip the Western Emperour, whose daughter he had married: so an Army was prepared to restore him. On the approach whereof Alexius the Usurper fled, and the young Emperour seated in his Throne, was not long after slain by Alexius Ducas; in revenge whereof, the Latins assault and win Constantinople, make themselves Masters of the Empire, share it amongst them: the main body of the Empire with the Title of Emperour was given to

65. Baldwin, Earl of Flanders, first Empe­rour of the Latines Reigning in Constantinople, was taken in Fight by Iohn, King of Bulgaria, and sent Prisoner to Ternova, where he was cruelly put to death.

66. Henry, the brother of Baldwin, repelled the Bulgarians out of Greece, and died a Con­querour.

67. Peter, Count of Auxerre in France, suc­ceeded in the Empire after his decease: was cun­ningly entrapped by Theodorus Angelus a great Prince in Epirus, whom he had besieged in Dyrac­chium: but of an enemy being perswaded to become his Guest, was there murdered by him.

68. Robert, the son of Peter, having seen the miserable usage of his beautiful Empress, whom a young Burgundian, formerly contracted to her, had most despitefully mangled, cutting off both her Nose and Ears, died of hearts grief as he was coming back from Rome, whither his melancholy had carried him to consult the Pope in his Affairs.

69. Baldwin, the second son of Robert by a former Wife, under the protection of Iohn de Brenne, the Titulary King of Ierusalem, suc­ceeded in his Fathers Throne, which having held for the space of thirty three years, he was forced to leave it, the City of Constantinople being re­gained by the Greeks, and the poor Prince com­pelled in vain to sue for succours to the French, Venetians, and other Princes of the West. When Constantinople was lost to the Latines, the Empire of the Greeks was transferred unto Nice a City of Bythinia, by Theodorus Lascaris, Son-in-law to Alexius the Usurper: there it continued till the Empire was restored to the Greeks in the person of

70. Michael the eighth, Sirnamed Palaeologus, extracted from the Comnenian Emperours, most fortunately recovered Constantinople, the City being taken by a Party of fifty men, secretly put into it by some Country Labourers under the ruines of a Mine. This Prince was present in person at the Council of Lyons, at the perswa­sion of the Pope, he admitted the Latin Cere­monies [Page 472] into the Churches of Greece, for which he was greatly hated by his Subjects, and denied the honour of Christian burial.

71. Andronicus the second vexed with unna­tural Wars by his Nephew Andronicus, who re­belled against him.

72. Andronicus the third, first Partner with his Grandfather, afterwards sole Emperour.

73. Iohn Pelaeologus, son of Andronicus the third, in whose minority Contacuzenus his Prote­ctor usurped the Empire, and held it sometimes from him, and sometimes with him till the year 1357. and then retired unto a Monastery, leaving the Empire unto Iohn, during whose Reign the Turks first planted themselves in Europe.

74. Andronicus the fourth, the son of Iohan­nes Palaeologus.

75. Emanuel Palaeologus, brother of Androni­cus the fourth; in his time Bajazet, King of the Turks, did besiege Constantinople, but found such notable resistance that he could not force it.

76. Iohn the second, son of Andronicus the fourth.

77. Iohn the third, son of Emanuel Palaeolo­gus, was in person at the Council of Florence for reconciling of the Churches, in hope thereby to get some aid from the Western Christians, but it would not be.

78. Constantinus Palaeologus, the brother of Iohn the third; in his time the famous City of Constantinople was taken by Mahomet the Great, Anno Dom. 1452. The miserable Emperour be­ing lamentably trod to death in the Throng, who had in vain gone from door to door to beg or borrow money to pay his Souldiers, which the Turks found in great abundance when they took the City. It had in vain been besieged by King Philip of Macedon, siding with Niger in his War against Severus the Emperour: it endured a Siege of three years against all the Forces of the Romans: The Caliph Zulciman had besieged it, and was forced to desist with the loss of three hundred thousand men: but now it stooped un­der the weighty Scepter of

79. Mahomet the second, Sirnamed the Great, and first Emperour of the Turks; he Conquered the two Empires of Constantinople and Trebisond; twelve Kingdoms, and two hundred Cities. He had mighty Wars with the two renowned Captains Huniades and Scanderbeg, in Hungary and Epirus, from whom he received divers over­throws. He left the Siege of Belgrade with dishonour, as he also was compelled to do that of the Rhodes. By Achmetes Bassa he Landed an Army in Apulia, foraged all the Country, took the City of Otranto by assault, to the terrour of Sixtus the fourth, then Pope, and of all Italy. Being passed over into Asia to go against the Ca­ramanian King, a daies journey short of Nicome­dia, a City in Bythinia, at a place called Geivisen he fell sick and died, as some say of the Cholick, as others of poyson, having lived about fifty two years, and thereof Reigned thirty one, in the year of our Lord 1481. He was of an ex­ceeding courage and strength, of a sharp wit, and thereunto very fortunate; but withal, he was faithless and cruel: in his time the death of eight hundred thousand men.

80. Bajazet the second subdued the Caramani­an Kingdom, and part of Armenia, and drove the Venetians from Moraea, and their part of Dal­matia. Invaded Caitbeius the Sultan of Aegypt, by whom, the Arabians and Mountainers of Ala­deules his subjects, he was divers times shameful­ly overthrown, and enforced by his Embassa­dours to conclude a Peace. He bribed the Bi­shop of Rome to the empoysoning of his brother Zemes, thither fled for security. This Prince by nature was given to the study of Philosophy, and conference with learned men, more than to the Wars, which gave encouragement to his son Selymus to raise himself to the Throne, as he (by the Treason of the great Bassa's of the Court) shortly did, and then caused his father to be poy­soned by his Physician a Jew, when he had Reigned thirty years; this Prince died in the year of our Lord 1512.

81. Selymus having poysoned his father, sub­verted the Mamalukes of Aegypt, bringing it with Palestine, Syria, and Arabia, under the yoke of the Turks. He invaded the Kingdom of Persia; subdued and slew Aladelues, the Moun­tainous King of Armenia, reducing his Kingdom into the form of a Turkish Province. He re­pressed the Forces of the Hungarians by a double invasion, and intending to turn all his Forces up­on the Christians, he was suddenly seised with a Cancer in the Reins of his back, whereby he rotted above ground, and died near unto the City Chiurli, in the same place where he had formerly unnaturally assaulted his aged Father Bajazet; a man he was of a fierce, bloody, and faithless disposition; he died 1520.

82. Solyman, Sirnamed the magnificent, sur­prised Rhodes, Belgrade and Buda, with a great part of Hungary, Babylon, Assyria, Mesopotamia, spoiled Austria, sharply besieged and assaulted Vienna it self, took the Isle of Naxos and Paros, and made them Tributaries to him; War'd up­on the Venetians and invaded the Islands of Corfu and Malta; besieging the Town of Sigeth upon the Frontiers of Dalmatia, he there fell sick of a looseness of his belly, upon which he retired for recovery of his health to Quinque Ecclesiae, a Ci­ty near Sigeth, and there died the fourth of September, Anno 1566. having lived seventy six years, and Reigned thereof forty six: a Prince more just and true to his word, than any other of his Predecessours, but a great terrour unto all Christendom.

83. Selymus the second, an idle and effeminate Emperour, by his Deputies took from the Ve­netians the Isle of Cyprus, and from the Moors the Kingdoms of Tunis and Algiers. Over this Emperour the Christians were Victorious in that famous Sea-fight called the Battel of Lepanto, where of the enemies Galleys were taken an hun­dred threescore and one, forty sunk of burnt, and of Galliots, and other small Vessels, were taken about sixty, besides the Admiral Galley, which for beauty and riches had none in the whole Ocean to compare with it. Selymus spent with Wine and Women died Decemb. 9. 1574. A man of a heavy disposition, and of the least valour of all the Othoman Kings.

84. Amurath the third, took from the disa­greeing Persians, Armenia, Media, and the City Tauris, and the Fort Gaino from the Hungarians. To rid himself of all Competitors, he at his first coming to the Crown caused his five Brethren to be all strangled in his presence. He himself was a Prince unactive, managing the Wars by his principal Bassa's Mustapha, Sinan, Osman, and Ferat. The insolent Ianizaries made such a tu­mult at Constantinople, that the Emperour for [Page 473] grief and anger, fell into a fit of the Falling Sick­ness, which vexed him three daies and three nights; his death not long after followed, the 18 Ian. Anno 1595. when he had lived fifty one years, and thereof Reigned nineteen. At the time of his death such a sudden and terrible tem­pest arose, that many thought the World would then be dissolved.

85. Mahomet the third took Agria in Hungary, which Kingdom in all likelihood had been lost, if he had pursued his Victory at the Battel of Keresture: he was never but then in any Battel, and then was so frighted, that he durst never see the face of an Army afterwards; great harm was done him by Michael the Vayvod of Valachia, and the Army of Sinan Bassa utterly routed by the Prince of Transylvania. He was altogether given to sensuality and pleasure, the marks whereof he still carried about with him, a foul swollen unweildy overgrown body, and a mind thereto answerable, no small means of his death, which fell out at the end of Ianuary, in the year of our Lord 1604. when he had lived about for­ty four years.

86. Achmet, who the better to enjoy his plea­sures made peace with the German Emperour, and added nothing to his Empire. Cicala Bassa his General was overthrown by the Persians, and divers of his Armies (under several Bassa's) cut off by the fortunate Rebel the Bassa of Aleppo. This Prince was of good constitution, strong and active, he would cast a Horse-man's Mace of nine or ten pounds weight farther than any other of his Court. He was much given to sensuality and pleasure: had three thousand Con­cubines, one reason perhaps of his death at thirty years, having Reigned fifteen.

87. Mustapha, brother to Achmet, succeeded, which was a Novelty never before heard of in this Kingdom, it being the Grand Signiors Poli­cy to strangle all the younger brothers: howso­ever this Mustapha was preserved, either because Achmet being once a younger brother took pity on him, or because he had no issue of his own body, and so was not permitted to kill him. It is said Achmet once intended to have shot him, but at the instant was seised with such a pain in his arm and shoulder, that he cryed out, Maho­met would not have him die; he carried himself but insolently and cruelly, and was deposed.

88. Osman succeeded his Uncle Mustapha, and being unsuccessful in his War against Poland, was by the Ianizaries slain in an uproar, and Musta­pha again restored, yet long he enjoy'd not his Throne, for the same hand that raised him did again pluck him down.

89. Morat, or Amurath the fourth, brother of Osman, of the age of thirteen years, succeeded on the second deposition of his Uncle Mustapha; he proved a stout and masculine Prince, and bent himself to the reviving of the ancient disci­pline. To the great good of Christendom he spent his stomach on the Persians from whom he recovered Babylon.

90. Ibraim, the brother of Morat, preserved by the Sultaness his mother in his brothers life, and by her power deposed again for interdicting her the Court. He spent a great part of his Reign in the War of Creet against the Venetians, but without any great success.

91. Mahomet the fourth, now Reigning, was the son of Ibraim, Lord of all this vast Empire, containing all Asia and Greece, the greatest part of Slavonia and Hungary, the Isles of the Aegaean Sea, and a great part of the Taurican Chersonese in Europe; most of the Isles and Provinces in Asia; and in Africk of all Aegypt; the King­doms of Tunis and Algiers, with the Ports of Snachem and Erocco: nor is their stile inferiour to so vast an Empire: Solyman thus stiling him­self to Villerius great Master of the Rhodes, at such time as he intended to Invade that Island, i. e. Solyman King of Kings, Lord of Lords, and high Emperour of Constantinople and Trab [...]sond, the most mighty King of Persia, Syria, Arabia, and the Holy Land, Lord of Europe, Asia, and Africa, Prince of Meccha and A [...]ppo, Ruler of Hierusalem, and Soveraign Lord of all the Seas and Isles thereof.

It remains, That I acknowledge to whom I have been beholden in the making up this Cata­logue of the forementioned Princes, which I ac­knowledge to have borrowed from Mr. Prideaux his Introduction to History, Carion's Chronolo­gy, Dr. Heylin's Cosmography, Knowles his Turkish History, Zuingerus, Nicaetas, Zonaras, Gaulterus, Symson, and such others as a slender Country Library would admit of.

CHAP. III. Of the Bishops and Popes of Rome, and their Succession.

1. SAint Peter was Crucified at Rome with his head downwards, and was buryed about the Vatican in the Aurelian way, not far from the Gardens of Nero, having sat, saith Pla­tina, in that See twenty five years. He together with the Apostle Paul was put to death in the last year of Nero's Reign, and was succeed­ed by

2. Linus, by Nation a Tuscan, who continued from the last year of Nero, unto the times of Vespasian the Emperour; was Martyred by Sa­turninus the Consul; he sat eleven years.

3. Cletus, a Roman; he was Martyred under Domitian, and his body laid in the Vatican, near to that of St. Peter, after he had sat twelve years one month and eleven daies.

4. Clemens, a Roman, a modest and holy man; he was thrown into the Sea with an Anchor ty'd to his neck, in the third year of Trajan, having sat nine years two months and ten daies.

5. Anacletus the first, was a Grecian, born at Athens; he ordained that no Bishop or Clergy­man should wear his beard or hair over-long, and that no less than three Bishops should assist in the Ordination of a Bishop; he sat nine years two months and ten daies.

6. Euaristus, a Grecian, he had three Ordina­tions in the month of December; he ordained, That the peoples Accusation should not be re­ceived against a Bishop; he sat nine years ten months and two daies.

7. Alexander the first, a Roman, young in years, old in his composed manners; he ordered that holy water mixt with salt, should be used; and that water mixt with Wine should be in the [Page 474] Sacrament of the Lords Supper; he sate ten years seven months and two dayes.

8. Sixtus the first, a Roman, ordered that ho­ly things and vessels should be touched by none but Ministers, and that Priests should minister in Linnen Surplices; he was buried in the Vati­can, having sate ten years three months and one and twenty dayes.

9. Telesphorus a Grecian, instituted the Lent of seven weeks before Easter, and the celebra­tion of three Masses the night of our Saviours birth; he sate eleven years three months and twen­ty two dayes.

10. Hyginus a Grecian of Athens, he ordained that one God-father or God-mother at least, should be present at the Baptism of a Child; he sate four years three months and four dayes.

11. Pius the first an Italian, he ordained that none of the Jewish heresie should be received to Baptism, that the Feast of the Passover should be on the Sunday; he sate eleven years four months and three dayes.

12. Anicetus a Syrian, was crowned with Mar­tyrdom, buried in the Church-yard of Calistus, in the Appian way, having sate eleven years four months and three dayes.

13. Soter a Campanian, little remembred of him besides some decrees about Marriage, and that he sate nine years three months and one and twenty dayes.

14. Eleutherius a Grecian of Nicopolis, he sent Fugatius and Damianus into Britain, at the request of King Lucius to baptize him and his people; he sate fifteen years three months and two dayes.

15. Victor the first an African, in his time was the controversie about the keeping of Easter; he sate ten years three months and ten dayes.

16. Zephyrinus a Roman, ordained that Wine in the Sacrament should be consecrated in a ves­sel of Glass, and not of Wood as before; he sate eight years seven months and ten dayes.

17. Calistus the first, a Roman of Ravenna, or­dained a threefold fast in a year, in the fourth, seventh and tenth month, beginning the year as the Jews do; he sate six years ten months and ten dayes.

18. Vrbanus the first, a Roman, ordained that Churches should receive Farms and Lands given by devout persons, and the Revenues to be parted amongst the Clergy; he was martyred, having sate four years ten months and twelve dayes.

19. Pontianus a Roman, was banished into Sar­dinia, where he suffered great torments for the faith of Christ, and dyed, having sate nine years five months and two dayes.

20. Anterus a Grecian, he decreed that the no­ble acts of the Martyrs should be recorded and kept in the treasury of the Church; he was mar­tyred, having sate eleven years one month and twelve dayes.

21. Fabianus a Roman, he ordained that the Chrism in the Lords Supper should be renewed every year, and the old one burnt in the Church; he was martyred, having sate fourteen years ele­ven months and eleven dayes.

22. Cornelius a Roman, he was banished and then beheaded, having sate two years two months and three dayes. Many friendly Epistles passed betwixt him and Saint Cyprian.

23. Lucius the first, a Roman, was martyred, having sate three years three months and three dayes.

24. Stephanus the first, a Roman, a contro­versie fell out betwixt him and St. Cyprian con­cerning the rebaptizing of the baptized by He­reticks, which Cyprian would not endure, but Stephanus was high for; he was beheaded, ha­ving sate seven years five months and two days.

25. Sixtus the second, an Athenian, while he endeavours to confute, and to extinguish the opinions of the Chiliasts, is taken, accused and martyred; he sate two years ten months and three and twenty dayes.

26. Dionysius withstood to his power the Pride and Heresie of Paulus Samosatenus, he is said to have converted the Wife and Daughter of the Emperour Decius; he dyed having sate six years two months and four dayes.

27. Foelix the first, he appointed yearly Sacri­fices in the memory of the Martyrs, that no Mass should be said but by Sacred persons, and in a consecrate place, but upon pre [...]ing necessity; he dyed a Martyr, and sate four years three months fifteen dayes.

28. Eutychianus a Tuscan, he is reported to have buried with his own hands three hundred forty two Martyrs, and to have blest Grapes and Beans, and such like upon the Altar; and would have the Martyrs buryed in Purple: he sate one year one month and one day, as Dama­sus saith.

29. Caius of Dalmatia, was Kinsman to Dio­clesian the Emperour; his Brother Gabinius had a Daughter called Susanna, who should have mar­ried Galerius the Emperour, but all these were martyred; Caius sate eleven years four months eleven dayes.

30. Marcellinus a Roman, out of fear offered Incense to Mars or Isis, of which he was que­stioned by the Council of Sinuessa, but no man condemned him; repenting his fear, he re­proached the Tyrant to his face, and was mar­tyred; he sate nine years two months sixteen dayes.

31. Marcellus the first, a Roman, Maxentius was incensed against him, for that Lucina a noble Matron had made the Church her Heir; hereup­on the holy man was doomed to keep beasts in a Stable, and was choaked with the stench and filth, he sate five years six months twenty one dayes.

32. Eusebius a Grecian, his Father a Physician, the Cross of Christ was found in his time by Iu­das a Jew, and adorned and honoured by Hele­na the Mother of Constantine; he dyed having sate six years one month and three dayes.

33. Miltiades an African, Constantine gave him the House of Plantius Lateranus proscribed by Nero, which hath continued to this day by the name of the Laterane Palace; some say he was martyred having sate four years seven months nine dayes.

34. Sylvester the first, a Roman, is said to have baptized Constantine the Emperour; others say it was done by Eusebius of Nicomedia. Constan­tine appointed this man to wear a Crown of Gold; he sate twenty three years ten months and eleven dayes.

35. Marcus the first, a Roman, brought in the singing of the Nicene Creed, and the giving of the Pall to the Bishop of Ostia; which when others have since fetched there, they have paid sweetly for; he sate two years eight months and twenty dayes.

[Page 475] [...]6. Iulius the first, a Roman, Athanasius made hi [...] Creed in his time at Rome, which was then aproved by Iulius and his Clergy. He ordain­ed Prothonotaries to Register the passages of the Chrch, and sate fifteen years two months and six dayes.

37. Liberius the first, a Roman, either through fer or ambition, subscribed to Arrianism, and A [...]anasius his condemnation; but recovered himself, and sate six years three months and for dayes.

38. Foelix the second, a Roman, condescend­ed to communicate with the Arrians, though he w [...]re none of them; but afterwards in a tu­m [...]lt was made away by them; he sate one y [...]r four months and two dayes.

39. Damasus the first, a Spaniard, a friend to S [...] Ierome, who by his procurement much amend­e [...] the Vulgar Latine edition. He accursed U [...]urers, and appointed Gloria Patri, &c. to c [...]ose up every Psalm; he sate nineteen years three months and eleven dayes.

40. Syricius the first, a Roman, he excluded t [...]ose that were twice marryed, and admitted Monks into Holy Orders. In his time the Tem­pe of Serapis was demolished and the Idol bro­ken; he sate fifteen years, eleven months, twen­ty five dayes.

41. Anastasius the first, a Roman, he was care­fu [...] to repress the errours of Origen, was the first that brought in the standing up at the reading of the Gospel; he sate three years and ten dayes.

42. Innocentius the first, an Albane, a great sticklet against the Pelagians, in his time Alaricus plundered Rome; Innocentius being then at Ra­venna; he sate fifteen years, two months, and twenty five dayes.

43. Zosinues brought the use of Tapers into the Church, forbad Priests to drink in publick, or servants to be received into the Priesthood; he sate one year, three months, and twelve dayes.

44. Bonifacius the first, a Roman, the son of Io­cundus a Priest; he was chosen in a hubub and se­dition of the Clergy, was shrewdly opposed by Eulalius the Deacon, but at last carryed it against him, he sate three years eight months and seven dayes; To whom there succeeded,

45. Coelestinus the first, a Campanian, he it was that sent Germanus and Lupus hither into England; Paladius into Scotland, and Patrick into Ireland; he first caused the Psalms to be sung in Antiphony; he sate eight years ten months.

46. Sixtus the third, he was accused by one Bassus for getting a Nun with Child, but was ac­quitted by the Synod, and his accuser sent into Exile; he built much, and therefore had the ti­tle of Inrich [...]r of the Church; he sate eight years.

47. Leo the first disswaded Attila from sack­ing Rome; Peter and Paul terrifying the Hunno, while Leo spake to him. In his time the Vene­tians setled themselves in the Gulph, now so fa­mous; he sate twenty one years one month and thirteen dayes.

48. Hilarius the first, in his time was the recti­fying of the Golden Number, by Victorinus of Aquitaine; and the bringing in of the Letany, by Mamerius Claudius of Vienna; he sate seven years three months and ten dayes.

49. Simplicius the first, a Tiburtine, he took upon him the jurisdiction of the Church of Ra­venna; decreed that none of the Clergy should hold a Benefice of any Lay-man; he sate fifteen years one month and seven dayes.

50. Foelix the third, Son of a Roman Priest, decreed that no Church should be consecrated but by a Bishop; opposed the proposal of Uni­on by the Emperour Zeno, to the great confusi­on of the Eastern and Western Churches; sate eight years.

51. Gelasius the first, an African, ordered the Canon of Scripture, branding counterfeit books that before passed [...]or Canonical or Authenti­cal; banished the Manichees, and burnt their Books; he sate four years eight months and se­venteen dayes.

52. Anastasius the second, a Roman, excom­municated Anastasius the Greek Emperour, for favouring the Heretick Acatius, whose heresie afterwards himself favoured; he sate one year, ten months and twenty four dayes.

53. Symmachus the first, a Sardinian, carryed it against Laurentius his Competitor; he was a Lover of the poor, and bountiful to the exiled Bishops and Clergy; he sate fifteen years six months and twenty two dayes.

54. Hormisda the first, the Emperour Iustinus sent him his Embassadours with the confirmati­on of the authority of the Apostolick seat; he condemned the Eutychians in a provincial Synod; and sate nine years and eighteen dayes.

55. Iohannes the first, a Tuscan, a man of great learning and piety; was cast into prison by The­odorick, and there killed with the stench and filth of it; he sate two years and eight months.

56. Foelix the fourth, a Samnite, excommuni­cated the Patriarch of Constantinople; divided the Chancel from the Church; commanded extream Unction to be used to dying men; he sate four years two months and thirteen dayes.

57. Bonifacius the second, a Roman, decreed that no Bishop should choose his Successor; and that the Pope (if it might be) should be cho­sen within three dayes after his Predecessors death; he sate two years two dayes.

58. Iohannes the second, a Roman, condem­ned Anthemius the Patriarch of Constantinople; was sirnamed Mercury for his eloquence; Wri­ters say no more of him, but that he sate two years and four months.

59. Agapetus the first, a Roman, sent Embas­sador by King Theodatus to pacifie Iustinian the Emperour for the death of the Noble and Learn­ed Queen Amalasuntha; he sate eleven months and nineteen dayes.

60. Sylverius a Campanian, was deposed by the Empress for refusing to put out Menna, and re­store Anthemius her Favourite; he dyed in exile having sate one year five months and twelve dayes.

61. Vigilius the [...]irst, for breach of promise to the Empress, was fetched to Constantinople, there with a halter about his neck drawn about the streets and banished; he sate seventeen years seven months and twenty dayes.

62. Pelagius the first, ordained that Hereticks and Schismaticks should be punished with tempo­ral death, that no man for mony should be ad­mitted into Orders; he sate eleven years ten months and twenty eight dayes.

63. Iohannes the third, in his time the Arme­nians did receive the faith of Christ; he was set­led in his Chair by Narses, and sate twelve years eleven months and twenty six dayes.

64. Benedictus the first, a Roman, in his time the Lombards forraged Italy, the grief of this [Page 476] and other the Calamities of Italy was the death of this Pope, when he had sate four years one month and twenty eight dayes.

65. Pelagius the second, a Roman, was made Pope in the siege of the City by the Lombards, without the Emperours consent, which election he sent Gregory to excuse; he sate ten years two months and ten dayes.

66. Gregorius the first, sirnamed the Great, called himself Servus servorum Dei, sent Austin into England to convert the Eastern Saxons, with­stood the claim of Universal Bishop; he sate thirteen years six months and ten dayes.

67. Sabinianus the first, the last of the Roman Bishops not having that arrogant title of Uni­versal Bishop, or Head of the Church; he oppo­sed all that Gregory had done; distinguished the hours of Offices, and sate one year five months and nine dayes.

68. Bonifacius the third, obtained of Phocas, a murderer of his Lord, that Popish Supremacy, which to this day is so much stood upon, and Volumus & Iubemus to be the stile of this Priest; he enjoyed his pomp but a while, he sate but nine months.

69. Bonifacius the fourth, he instituted All-hal­low day, dedicated the Temple of Pantheon to the Virgin Mary; made his Fathers House a Mo­nastery, and dyed having sate six years eight months and thirteen dayes.

70. Deus dedit the first, a Roman, he loved and enriched the Clergy, is said to have cured a Leper with a Kiss, ordered that Gossips should not marry; he dyed having sate only three years and three and twenty dayes.

71. Bonifacius the fifth, a Campanian, he pri­viledged Murderers and Thieves that took San­ctuary, that the hands of Justice should not pluck them thence; he dyed having sate five years and ten dayes.

72. Honorius the first, he covered the Church of Saint Peter with the Brazen Tiles taken from the Capitol; he also instituted the Feast of the Exaltation of the Cross; and dyed having sate twelve years eleven months and seventeen dayes.

73. Severinus the first, a Roman, in his time Isa­acius the Exarch of Italy took away the Laterane treasure to pay his Souldiers, for which yet the Pope dared not to excommunicate him; he sate one year and two months.

74. Iohannes the fourth, a Dalmatian, with the remainder of the Treasure, redeemed some Exiles of his Country-men; he busied himself about the celebration of Easter, and translation of the bones of Martyrs, sate only nine months.

75. Theodorus the first, a Grecian, Son to the Bishop of Ierusalem, he deprived Pyrrhus Patri­arch of Constantinople for the heresie of the Ace­phali; he dyed having sate six years five months and eighteen dayes.

76. Martinus the first, an Italian, ordained Priests to shave their Polls, and to keep them­selves single; he excommunicated Paulus Patri­arch of Constantinople, for which he was banished into Pontus; he sate six years one month and twenty six dayes.

77. Eugenius was less active and sped better, he would that Bishops should have Prisons for their Priests, to repress their over boldness; he sate only one year and nine months.

78. Vitalianus the first, first brought Organs into the Divine service of the Church of Rome; he excommunicated Maurus the Arch-bishop of Ra­venna. Theodorus and Hadrian were sent by hi [...] into England to introduce the Latine Service, he sate fourteen years and six months.

79. Adeodatus the first was formerly a Mon [...], Earth-quakes, Comets and Tempests such [...] never were before did amaze men in his time, he dyed having sate four years two months an [...] five dayes.

80. Donus the first had the Church of Rave­na subjected to him by Theodorus the Arch-b [...] ­shop, which before-time pretended equality wi [...] that of Rome, he adorned the Church Porch [...] St. Peter with Marble, and sate five years.

81. Agatho the first, a Sicilian, ordained that the Popes Sanctions should be as firmly kept, [...] those of the Apostles. He sent Iohn Abbot [...] St. Martins into England to have our Church service in tune; and with other superstitious in junctions: he is said to have dyed of the Plague▪ and sate one year six months and fifteen dayes.

82. Leo the second, a Sicilian skilled in Greek Latine and Musick; he ratifyed the sixth Synod to confirm the Mass, and restrain the Wester [...] Priests marriages, brought in the kissing of th [...] Paxe, sate only ten months.

83. Benedictus the second, a Roman, he got to be first stiled the Vicar of Christ, and that the Popes should be freely elected by the Clergy, without consent of the Exarchs or Emperours; this Pope (as his Predecessour) sate but ten months.

84. Iohannes the fifth, a Syrian, of whom no­thing is remarkable, but that he was consecra­ted by the three Bishops of Ostia, Portua and Veliternum; he dyed in the first year of his Pope­dom; the same manner of his consecration be­ing still observed by his Successors.

85. Conon the first, a Thracian, sent St. Killi­an the Scot with some others to convert some places of Germany, where they were martyred; he sickned upon his election, and sate only ele­ven months.

86. Sergius the first, a Syrian, for refusing to receive the Canons of Trullo, he was sent for by the Emperour, but rescued by the Italians; he was taxed with Adultery, sate twelve years eight months.

87. Iohannes the sixth, a Grecian, some say he was famous for feeding the Poor in a great famine, and that he dyed a Martyr, but none tells why, or by whom; he sate two years three months.

88. Iohannes the seventh, some say the Son of the former, was noted for nothing so much as building some Churches, aud erecting Images; he sate one year seven months and seventeen dayes.

89. Sisinnius the first, this man had the Gout both in his hands and feet, yet left he provisi­ons and materials for the building and repairs of the City Walls and Temples; he sate but three weeks; 'tis suspected he had foul play.

90. Constantinus the first, going to Constantino­ple, Iustinian the second kissed his feet in sign of honour, which the ambitious succeeding Popes drew, first into example, at last into custome as it now continueth; he sate six years and twenty dayes.

91. Gregorius the second, a Roman, excom­municates Leo Isaurus the Emperour, for stand­ing against Images; forced Luitprandus King of Italy to confirm the donations of his predecessor Arithpert; he sate fifteen years nine months.

[Page 477]92. Gregorius the third, a Syrian, espouses the quarrel about Images; Excommunicates the Emperour; drives the Greeks out of Italy by the Lombards: and afterwards over-tops the Lom­bards by the French, under conduct of Charles Martell; he sat nine years eight months.

93. Zacharias the first, a Grecian, deposeth Childerick, King of France, and by the same high hand turns Rachis, King of Lombardy, and Caroloman of France, from their Thrones to be Monks; he held the Chair for ten years and three months.

94. Stephanus the second, a Roman, he wrought so with Pepin of France, that he outed Aistul­phus of Lombardy, and bestowed it on the Pope, for freeing him of his Oath: for this success, he was the first that was carryed upon mens shoulders; he sat four years and one month.

95. Paulus the first, a Roman, and brother of Stephen, Excommunicated Constantine Copronimus the Emperour upon the old quarrel; he was a great honourer of St. Petronilla, the daughter of St. Peter; he sat nine years one month.

96. Stephanus the third, a Sicilian, he brought in the Worshipping and censing of Images, and subjected Millaine to his See; he sat three years and five months:

97. Adrianus the first; the Pope having done Charles the Great a piece of Service, he to re­ward him, confirmed his Fathers gifts to the Ro­man See, adding the Dukedoms of Spoleto and Benevent unto it; perhaps this they call Constan­tines Donation; he sat twenty two years ten months.

98. Leo the third, to get the favour of Charles the Great, prostituted his Keyes and the Roman Liberties at his feet: for which the Romans plucked him from his Horse and whipt him; Charles coming to Rome in favour of the Pope is pronounced Emperour; he sat twenty one years.

99. Stephanus the fourth, Decreed it should be in the power of the Clergy to Elect the Pope but not to consecrate him, but in the presence of the Emperours Embassadour; he sat but six months and some daies.

100. Paschalis the first caused certain Parish Priests in Rome to be called Cardinals, now Mates for Kings, numbered about seventy, but more or less at the sole pleasure of the Popes; he sat six years and three months.

101. Eugenius the second took the authority in the territories of the Church to create Dukes, Earls, and Knights, as the Exarchs of Ravenna had used to do; he was called the Father of the poor, and sat four years.

102. Valeminus the first was a man of too good hopes to hold the Chair long; great his accomplishments, and exemplary his life, but he was soon gone, for he died upon the fortieth day after his Election.

103. Gregorius the fourth; in his daies great was the Luxury of the Clergy, against which a Synod was held at Aquisgrave ▪ this Pope sat al­most sixteen years.

104. Sergius the second was the first that changed his disgraceful name of Bocca di porca, or Swines mouth, into Sergius, which precedent his Successours have since followed, at their Crea­tion changing their names.

105. Leo the fourth, a Romish Monk; he compassed the Vatican with a Wall; dispensed with Ethelwolfe to leave his Monastery and Reign in England, for which he gratified his Holiness with yearly Peter-pence; he sat seven years three months and six daies.

106. Iohannes the eighth, is by most confes­sed to be a woman, and is usually called Pope Ioan: to avoid the like disgrace, the Porphyry Chair was ordained; she died in Child-birth in going to the Lateran, having sat one year one month and four daies.

107. Benedictus the third, a Roman, was with­stood by one Anastasius, but to no purpose; he made shew of great humility, and therefore would not be buried in but without the Threshold of St. Peters Church; he sat one year six months nine daies.

108. Nicholaus the first, was the first that by Law prohibited marriage to the Roman Clergy; deprives Iohn of Ravenna for not stooping to him; swaggers with Michael the Emperour of ......., and sat six years nine months and thir­teen daies.

109. Adrianus the second, the Emperours Embassadour excepted against his election, but had a delusive answer. The Emperour Lotharius came to Rome to receive absolution of him, which is much stood upon; he sat four years nine months twelve daies.

110. Iohannes the ninth Crowned three Em­perours, Charles the Bald, Charles the Grosse, and Lewis; held a Council at Trecas; drave the Saracens out of Italy and Sicily, and died, ha­ving sat ten years and two daies, and was buried in St. Peters.

111. Martinus the second, a French man, his father Palumbus was a Conjurer, and the son got the Popedom by evil arts; he did nothing wor­thy of memory, but died, having sat only one year and five months.

112. Adrianus the third ordained that the Emperour should no more have to do with the Election or Confirmation of the Pope, but that it should be left wholly to the Roman Clergy; he died in the first year and second month of his Popedom.

113. Stephanus the fifth, a Roman, did nothing of note, only he abrogated the purging of Adul­tery and Witchcraft by going over burning Coulters, and casting the suspected into the water; he died having sat six years and eleven daies.

114. Formosus the first, was so ill beloved, that Pope Stephen the sixth caused his body to be unburied, all his acts reversed, two of his fin­gers to be cut off, and then buried amongst the Laity: Sergius the third took him up again, caused his head to be cut off, and the body to be thrown into Tyber; died the sixth month of his fifth year.

115. Bonifacius the sixth, a Tuscan, is inserted into the Catalogue, not for any thing he did, but because rightly elected, and indeed what could be expected to be done by him, who had no longer time wherein to enjoy his Popedom, for he died upon the twenty sixth day from his Election.

116. Stephanus the sixth, a Roman, abrogated all the acts of Formosus his Predecessour, which afterwards grew customary through this exam­ple, the following Popes infringing, if not fully cancelling all that was done by their immediate Predecessour; this Pope died in the first year and third month of his Popedom.

[Page 478]117. Romanus the first, a Roman, voided all the Decrees and Acts of Pope Stephen that was before him; besides this, he had not time to do any thing worthy of memory, for he died in the third month of his Popedom.

118. Theodorus the second, a Roman, restored the acts of Formosus, and his followers were in great esteem with him; in his time the Saracens broke into Apulia and made great spoil, but were repelled by the Italians; the Pope died, having sat in his Chair only twenty daies.

119. Iohannes the tenth, a Roman, restored the acts of Formosus, and being therein opposed by the people, he got to Ravenna, had a Coun­cil of seventy four Bishops, and therein restored the acts of Formosus, and rescinded those of Ste­phen; which done he died on the fifteenth day of his second year.

120. Benedictus the fourth, a Roman, for his humanity and clemency created Pope; nothing, saith Platina, was done in his time that was wor­thy of much praise; but that in a bad time he preserved much gravity and constancy in his life, and died in the fourth month of his third year.

121. Leo the fifth, Historians give no account of his Country, he was made Prisoner by his familiar friend Christopher, and thereupon is thought to have died of grief upon the fortieth day after his arrival to the Popedom.

122. Christophorus the first, was so base that his Country is not known, having obtained the Pa­pacy by evil arts; he speedily lost it, was thrust into a Monastery, the then only refuge of the miserable: and this in the seventh month of his Usurpation of that Seat, whereof he had de­prived his friend.

123. Sergius the third ordained the beating of Candles in the Feast of the Purification of the Virgin Mary, thence called Candlemas day, im­prisoned Christopher, rescinded the acts of For­mosus, and died having sat seven years four months.

124. Anastasius the third, a Roman, made no mark of ignominy upon any of his Predecessours, and lived himself with that modesty and inte­grity, that there was nothing to be reprehended in him; he died in the second year of his Popedom.

125. Landus the first, a Roman, his life is so obscure, that some will not allow him any place amongst the Popes; nothing is said of him, but that he died in his sixth month and on the twenty first day of it, and buried in St. Peters.

126. Iohannes the eleventh, the Bastard of Pope Sergius, overthrew the Saracens; in a Se­dition he was taken and put in bonds, where he was sti [...]led by a Pillow, having sat thirteen years two month and three daies.

127. Leo the sixth, a Roman, a modest and honest man, who took care of the Service of God as much as the corruption of that time would bear, but died on the fifteenth day of his seventh month, much lamented by the Romans.

128. Stephanus the seventh, a Roman ▪ in his time Spireneus, Duke of Bohemia, received the Christian Faith; the Pope himself was a man of much meekness and Religion, and died having sat two years one month and twelve daies.

129. Iohannes the twelfth, a wicked cruel and libidinous man, was taken in Adultery and slain by the husband of the woman; was sup­posed, to have poysoned Leo and Stephen his Predecessours; he sat four years ten months.

130. Leo the seventh, a Roman, in his time Boson Bishop of Placentia, and Theobald Bishop of Millaine, and another great Prelate, were all Bastards of King Hugh, by his Concubines Be­zola, Rosa, and Stephana; he sat three years six months and ten daies.

131. Stephanus the eight, a German, vexed with Seditions, and in them so deformed with wounds, that he was ashamed to be seen in pub­lick: so that nothing being done by him of any note, he died in the third year the fourth month and twelfth day of his Papacy.

132. Martinus the third, a Roman, gave him­self to peace and piety, rebuilded ruinous Churches, and gave great Alms to the poor: nothing else is remembred of him, but that he died in the third year sixth month and tenth day of his Papacy.

133. Agapetus the second, a Roman; in his time the Hungarians brake into Italy, and were overcome in two set Battels by Henry, Duke of Bavaria; this Pope was a man of great inno­cence, and died in the ninth year seventh month and tenth day of his Papacy.

134. Iohannes the thirteenth, a man from his youth polluted with all kind of villany and disho­nesty; he was deposed by Otho in a Council, and slain in the act of Adultery, after he had ar­rived to the ninth year the third month and fifth day of his Papacy.

135. Benedictus the fifth, a Roman, from a Deacon advanced to the Papacy, but the Em­perour approved not the Election, took the Pope with him into Germany, who died of grief at Hamburg, his place of banishment, having sat only six months and five daies.

136. Leo the eighth, Crowned Otho Emperour, remits unto him the right of choosing Popes, be­fore in the hands of the Clergy and people, for which was ratified unto the Papacy Constantines (or rather Pipin's) Donation; he died in his first year and fourth month.

137. Iohannes the fourteenth, Bishop of Nar­nia, was also wearied with Seditions, and im­prisoned, but freed by the Emperour Otho; in his time Bells began to be Baptized, and had names given them; he died in the eleventh month of his sixth year.

138. Benedictus the sixth, a Roman, by Cintius a potent Citizen first imprisoned, and then strangled in the Castle of St. Angelo; Platina fears Benedict deserved all he suffered, because none stirred in his quarrel; he died in the sixth month of his first year.

139. Donus the second, a man of that mo­desty that though he did not any thing much worthy of praise, yet he received no injury, nor had any infamous note upon him; he died in the first year of his Papacy, and was buried in St. Peters.

140. Bonifacius the seventh, the Citizens op­posed him, so he stole away the Church orna­ments and treasure, and fled to Constantinople; he returns and recovers his place, but soon after dies of an Apoplexy, having sat only seven months and five daies.

141. Benedictus the seventh, a Roman, he turned out Gilbert the Conjurer from the Arch­bishoprick of Rhemes, and restored Arnulphus: he was a good man, saith Platina, and died in the sixth month of his eighth year.

[Page 479]142. Iohannes the fifteenth, was taken by the Romans, imprisoned and there made to die with famine, grief of mind, and the filth of his Pri­son, by Ferrucius the father of Boniface; he died in his third month.

143. Iohannes the sixteenth, a hater of the Clergy, and hated by them; he was all for the enriching of his Kindred; and his example there­in hath been ever since followed; he died, saith Platina, by the Will of God in his eighth month.

144. Iohannes the seventeenth, reputed a great Scholar; he was driven from Rome into Hetruria by Crescentius the Roman Consul, but he submitting himself, Iohn returned, and died in the sixth month and tenth year of his Papacy.

145. Gregorius the fifth, projected the Electi­on of the future Emperours by the Princes of Germany, by which the Germans were distracted into Factions, the Romans weakened, and way made that the Popes might the better have their ends upon them.

146. Iohannes the eighteenth, a Thief and a Robber, saith Platina, who entred not in by the door, having bribed Crescentius, and others to receive him; but he died with ignominy in the tenth month of his Papacy.

147. Sylvester the second, a French man, first called Gerebertus, a Magician, and who contra­cted with the Devil for the Papacy, whereof he is said to have repented; he died having sat three years and ten daies.

148. Iohannes the nineteenth was given to Magick; took off the choice of the Popes from the people; appointed the Feast of All Souls, and died the twentieth day of the fourth month of his Papacy.

149. Iohannes the twentieth Crowned the Em­perour Conrade, and was alwaies protected by him; he did nothing worthy of memory, but died in the fourth month of his fourth year.

150. Sergius the fourth, was the first that on Christmas night consecrated Swords, Roses, or the like, to be sent as tokens of love and honour to such Princes as deserved best, and whom he de­sired to oblige.

151. Benedictus the eighth, a Tuscan, is said to be seen upon a black Horse after his death; he Crowned the Emperour Henry, also in his time there was such a Plague as the living scarce sufficed to bury the dead; he died in the first month of his eleventh year.

152. Iohannes the twenty first, a Roman, son to the Bishop of Portua, some say not in Orders before he took the Popedom; Platina saith, He was a man of excellent life, and died upon the ninth day in the eleventh year of his Papacy.

153. Benedictus the ninth, a Conjurer, wont with Lawrence and Gratian the Conjurers (whom he made Cardinals) to wander in the Woods to invocate Devils, and bewitch women to fol­low, them; he sat ten years four months and nine daies.

154. Sylvester the third made Pope while Be­nedict was living, but the other soon recovered his Seat, when Sylvester had sat but forty nine daies, and had made Casimir a Monk King of Poland.

155. Gregorius the sixth, received the Keyes, so that three Popes were extant at one time: but Henry the Emperour expelled Benedict, Syl­vester, and Gregory, this last having sat two years and seven months, of whom the Historian saith He did many things well.

156. Clemens the second caused the Romans to renounce by Oath the right they claimed in chusing Popes: but Henry the Emperour gone, they poisoned this Pope when he had sat not full nine months.

157. Damasus 2. a Bavarian, without consent of the Clergy or people seised on the Popedom: but he enjoyed it but a short time, for he died upon the twenty third day after his Usurpation.

158. Leo the ninth, a German, a man, saith Platina, of great Piety, Innocence and Hospi­tality to strangers and the poor; at Vercellis he held a Council against Berengarius; he sat four years two months and six daies.

159. Victor the second, a Bavarian, made Pope by the favour of Henry the Emperour; he held a great Council at Florence; deprived di­vers Bishops for Fornication and Simony, and died in the third month of his second year.

160. Stephanus the ninth, brought the Church of Millaine under the obedience of the Popes of Rome, which till that time challenged equality with them, and died at Florence the eighth day of his seventh month.

161. Benedictus the tenth, a Campanian, made Pope by the Faction of the Nobles, but by a Council held at Sutrinum he was deposed and banished, having sat eight months and twenty daies.

162. Nicholaus the second took from the Ro­man Clergy the Election of the Popes, and gave it to the Colledge of Cardinals; caused Beren­garius to recant his Opinion against Transubstan­tiation, and died in the sixth month of his third year.

163. Alexander the second, a Millanois, in­clining to the Emperours right in choosing the Pope, is first boxed, then imprisoned, and at last poysoned by Hildebrand, having sat ten years and six months.

164. Gregorius the seventh, commonly called Hildebrand, a turbulent man, Excommunicated the Emperour Henry the fourth: but the Em­perour made him fly out of Rome, and die in Exile in his twelfth year.

165. Victor the third, an Italian, defended all the doings of Gregory, but not long after he was poysoned by his Sub-deacon in the Chalice, ha­ving sat but one year and four months.

166. Vrbanus the second, an Hetrurian, Ex­communicates the Emperour, and sets all Chri­stendom in Combustion, and thence was called Turbanus; he died in the twelfth year of his Papacy.

167. Paschalis the second caused the Emperour Henry the fourth to submit to him, and to at­tend barefoot at his door; also Excommuni­cated Henry the fifth; interdicted Priests mar­riages, and sat seventeen years.

168. Gelasius the second, a Campanian, was vexed with Seditions all his time; some say the Knights Templars had their beginning in his Pa­pacy; he sat but one year and five daies.

169. Calistus the second, a Burgundian; he appointed the four Fasts; Decreed it Adultery for a Bishop to forsake his See; interdicted Priests marriages; he sat five years ten months and six daies.

170. Honorius the second, an Italian, a lover of Learned men; Arnulphus an English man was murdered in his time for taxing the vices of the Clergy; he died lamented, having sat five years and two months.

[Page 480]171. Innocentius the second, opposed by an Anti-pope called Anacletus; he ordained, That none of the Laity should lay hand on any of the Clergy, and died in the fourteenth year and se­venth month of his Papacy.

172. Celestinus the second was the Inventor of that mad manner of Cursing with Bell, Book and Candle: besides which it is only said of him, That he died in the fifth month of his Papacy.

173. Lucius the second, a Bononian; he migh­tily incited men to the Holy War; in his time a Synod was held in France, against Petrus Abelar­dus, who thereupon changed his opinion; Lucius sat eleven months four daies.

174. Eugenius the third, a Pisan, a Monk with the Abbot St. Bernard; he would not permit the Romans to choose their own Senators; by which a quarrel grew: that composed, he died, having sat eight years four months.

175. Anastasius the fourth, a Roman; in his time was a Famine all over Europe; little is said of him, but that he gave a great Chalice to the Church of Laterane, and died, having sat one year four months.

176. Adrianus the fourth, an English man; he forced Frederick the Emperour to hold his Stirrup, and then Excommunicated him for claiming his right, and writing his name before the Popes, being choaked with a fly at Anag­nia, he died, having sat four years and ten months.

177. Alexander the third Excommunicated the Emperour Frederick the first, and brought him to that exigent as to prostrate himself at his feet, when the Pope trod upon his neck; he sat twenty one years and more.

178. Lucius the third strove to abolish the Ro­man Consuls, for which he was forced to quit Rome and retire to Verona, where he also died, having sat four years and two months.

179. Vrbanus the third, a Millanois; in his time Ierusalem was retaken by Saladine, with grief whereof the Pope died; he sat one year ten months.

180. Gregorius the eighth incited the Christian Princes to recovery of Ierusalem, in which en­deavour he died the fifty seventh day of his Papacy.

181. Clemens the third Excommunicated the Danes for maintaining the marriage of their Clergy: composed the differences at Rome, and died in the third year and fifth month of his Papacy.

182. Celestinus the third put the Crown on the Emperours head with his feet, and then struck it off again, saying, Per me Reges regnant: he sat six years seven months.

183. Innocentius the third brought in the Do­ctrine of Transubstantiation; ordained a Pix to cover the Host, and a Bell to be rung before it; and first imposed Auricular Confession upon the people.

184. Honorius the third confirms the Orders of Dominick and Francis, and sets them against the Waldenses; exacted two Prebends from every Cathedral in England; he sat ten years 7 months.

185. Gregorius the ninth thrice Excommuni­cates the Emperour Frederick; in his time began the deadly feud of the Papal Guelphs, and the Imperial Gibbelines; he sat fourteen years and three months.

186. Celestinus the fourth, a man of great Learning, and Piety, saith Platina, but being very old (and perhaps poysoned) at his entrance, he kept his Seat but eighteen daies.

187. Innocentius the fourth, in a Council at Lions deposed the Emperour Frederick; terrified with a dream of his being cited to Judgement, he died, having sat eleven years six months.

188. Alexander the fourth condemns the Book of William de Sancto Amore, Saints Clara, pills England of its Treasure, and dies at Vi­terbium in the seventh year of his Papacy.

189. Vrbanus the fourth, formerly Patriarch of Ierusalem; he instituted the Feast of Corpus Christi day, solicited thereto by Eva an Ancho­resse; he sat three years one month and four daies.

190. Clemens the fourth, the greatest Lawyer in France, had before his Election a Wife and three Children; sent Octobonus into England to take the value of all Church Revenues; he sat three years.

191. Gregory the tenth, an Italian, held a Council at Lions, wherein was present Michael Paleologus the Greek Emperour, who acknow­ledged there the Procession of the Holy Ghost from Father and Son; this Pope sat four years two months and ten daies.

192. Adrianus the fifth, a Genoway, before called Octobonus, and Legate here in England in the daies of Henry the third; he died before he was consecrated in the fortieth day of his Popedom.

193. Iohannes the twenty second, a Spaniard and Physician; though a Learned man, yet un­skilled in Affairs; he did many things with folly enough; he sat but eight months.

194. Nicholaus the third first practised to en­rich his Kindred; he raised a quarrel betwixt the French and Sicilians, which occasioned the Mas­sacre in the Sicilian Vesper; he sat three years.

195. Martinus the fourth, a French man; he kept the Concubine of his Predecessour Nicholas: removed all Pictures of Bears from the Palace, lest his Sweet-heart should bring forth a Bear; sat four years.

196. Honorius the fourth confirmed the Au­gustine Friers, and caused the white Carmelites to be called, Our Ladies Brethren; he did lit­tle more, but died, having sat two years and one day.

197. Nicholaus the fourth preferred persons solely upon respect to their vertue; and died of grief to see Church and State in a remediless com­bustion, having sat four years one month.

198. Celestinus the fifth, an Hermit, was easi­ly perswaded to quit the Chair: the Cardinals perswading it was above his ability: so he re­signed, was imprisoned and died; he sat one year and five months.

199. Bonifacius the eighth, by his general Bull exempted the Clergy from being chargeable with Taxes and Payments to temporal Princes; first set forth the Decretals, and instituted the Feast of Iubilee.

200. Benedictus the eleventh, a Lombard, was a man of great humility, desired to compose all Brawls: but was poysoned in a Figg, as some say, having sat eight months and seventeen daies.

201. Clemens the fifth, first made Indulgences and Pardons saleable; he removed the Papal See from Rome to Avignon in France, where it con­tinued for seven years; he sat eight years.

[Page 481]202. Iohannes the twenty third, he Sainted Thomas of Aquine, and Thomas of Hereford, challenged Supremacy over the Greek Church, and died, having sat nineteen years and four months.

203. Benedictus the twelfth, a man of that constancy, as by no means to be sway'd from that which he judged to be right; he died in the seventh year and third month of his Papacy.

204. Clemens the sixth; a dreadful Pestilence in Italy was in his time, so that scarce a tenth man remained alive; he died, having sat ten years six months and twenty eight daies.

205. Innocencius the sixth, a Lawyer, burnt Iohn de Rupe scissâ, for foretelling shrewd things of Anti-Christ; he sat nine years.

206. Vrbanus the fifth, a great Stickler for Popish Priviledges; he confirmed the Order of St. Brigitt; being poysoned (as 'tis thought) he died, having sat eight years and four months.

207. Gregorius the eleventh returned the Pa­pal Chair again to Rome; he Excommunicated the Florentines, and sat seven years five months.

208. Vrbanus the sixth; Gunpowder was In­vented in his time; he made fifty four Cardinals, held a Jubilee to gather money, and died ha­ving sat eleven years and eight months.

209. Bonifacius the ninth, scarce thirty years old when made Pope; very ignorant, and a great seller of Church Livings; he sat fourteen years and nine months.

210. Innocentius the seventh demanded the Moiety of Ecclesiastical Benefices both in France and England, but was stoutly denied; he sat but two years.

211. Gregorius the twelfth swore to resign for the peace of the Church, but collusion discerned betwixt him and Benedict, both were outed.

212. Alexander the fifth, a Cretan, a man of great Sanctity and Learning; he deposed La­distaus, King of Naples and Apulia; and sat but eight months.

213. Iohannes the twenty fourth of Naples; by his consent a Council was Assembled at Con­stance, where himself was deposed.

214. Martinus the fifth condemned Wickcliffè, burnt Iohn Husse, and Ierome of Prague his Fol­lowers; he sat fourteen years odd months.

215. Eugenius the fourth, a Venetian, refused to appear at the Council of Basil, who thereup­on deposed him; he sat sixteen years.

216. Nicholaus the fifth, of Genoua; in his time the Turks took Constantinople; he built the Vatican, and died in the eighth year of his Pa­pacy.

217. Calistus the third, a Spaniard, sent Preachers throughout Europe, to animate Princes to War against the Turks; sat but three years.

218. Pius the second, an Italian, approved of the marriage of the Clergy; and turned out di­vers Cloystered Nuns; and sat six years.

219. Paulus the second exceeded all his Prede­cessours in Pomp and Shew, enrich'd his Miter with all kind of precious Stones; honoured the Cardinals with a Scarlet Gown, and reduced the Jubilee from fifty to twenty five years.

220. Sixtus the fourth ordained a Guard to attend his Person; was the first Founder of the Vatican Library, and brought in Beads; sat thir­teen years.

221. Innocentius the eighth, of Genoua, much given to excess in drinking and venery; he sat seven years and ten months.

222. Alexander the sixth first openly acknow­ledged his Nephews (as they call their Bastards) to be his sons, was incestuous with his daughter, and gave himself to the Devil; he sat eleven years.

223. Pius the third sought to hunt the French men out of Italy, but died in the interim of an Ulcer in his Leg, having sat twenty five daies.

224. Iulius the second, more Souldier than Prelate, passing over a Bridge of Tyber, threw his Key into the River, and brandished his sword; Excommunicated Lewis of France, and sat nine years three months.

225. Leo the tenth burnt Luther's Books, de­claring him an Heretick: Luther did the like at Wittenberge with the Popes Canon Law, de­claring him for a Persecutor, Tyrant, and the very Antichrist.

226. Adrian the sixth, a Low-Country man, made shew at his entrance of Reformation, but was diverted; the Lutherans began to spread, and the Turks to approach: these and other things broke him so that he died in his second year.

227. Clemens the seventh, of Florence; in his time Rome was Sack'd, and the Pope made Priso­ner by the Duke of Burbon; the Popes Supre­macy cast off in England by King Henry the eighth; some say he died of the lowsie disease.

228. Paulus the third called the Council at Trent; prostituted his Sister; committed incest with his daughter; poysoned her husband; at­tempted the chastity of his Neece, found in the act he was marked by her husband; he was a Ne­cromancer.

229. Iulius the third gave his Cardinals Hat to a Sodomitical boy, called Innocentius; in his time Casa, Arch-bishop of Beneventum, Printed a Book in defence of Sodomy; England re­conciled to the Mother Church in Queen Maries daies.

230. Marcellus the second, an Hetruscan; he esteemed the Lutherans worse than Turks; and perswaded Charles the fifth and Ferdinand, rather to turn their Forces against them; he was Pope but twenty three daies.

231. Paulus the fourth, the Neapolitane, a great Patron of the Jesuites and Inquisition, in which had been made away one hundred and fifty thousand persons for Religion; being hated for his cruelty, after his death his Statue was cast into Tyber.

232. Pius the fourth continued the Council at Trent, and brought it to an end, and thereby setled and confirmed the interest of the Church of Rome: caused it to be received as Oecumeni­cal; his Legates forbid footing in England by Queen Elizabeth. Venery and Luxury shortned this Popes daies: and then succeeded.

233. Pius the fifth, a Lombard, commanded the Whores in Rome to be married or whipt. He had a hand in the death of Prince Charles of Spain, and of our King Iames his Father, and in most of the Treasons against Queen Eliza­beth, whom he Excommunicated by Bull; he left his Seat to

234. Gregorius the thirteenth, a Bononian; the Massacre at Paris was by this mans procure­ment. He altered the Kalender to his New Stile, which anticipates ten daies the old ac­count; he Excommunicated and outed the Arch­bishop of Collen, because he married; would have disposed of the Kingdom of Portugal, but was prevented.

[Page 482]235. Sixtus the fifth, of Marca Anconae, Ex­communicates and praises the Murder of Henry the third of France by Iaquez Clement: blesseth the Banner of Spain against England in 88. quar­rels with Spain for Naples, and wiped the Jesuites of a great mass of money. The Cardinal Bel­larmine Dedicates his Controversies to him, yet being asked his judgement of him when dead, said, He thought he was damned.

236. Vrbanus the seventh, a Genoway, ascen­ded the Chair a [...]ter him, o [...] whom there is the less to be said in that he enjoyed his Popedom but a fourteenth night, and then he left it to who should come after, dying before his inau­guration. The Seat not long empty was sup­plied by

237. Gregorius the fourteenth, of Millaine; he held a Jubilee, and exhausted the Treasury of the Church, which Sixtus before had sealed by an Oath, to be employed in the recovery of the Holy Land; he cursed King Henry of Na­varre as a relapsed Heretick; his Bulls were burnt by the hands of the Hangman; he died of the Stone before he had sat one year out.

238. Innocentius the ninth, a Bononian, for the two months he was in, he expressed an hatred against the King of Navarre, and a good liking of the Jesuites: one year four months and three daies made an end of four Popes: and then came

239. Clemens the eighth made Henry of France turn Papist to be quiet; much troubled with the Gout, but eased, as he saith, when the Arch-duke Maximilian had kissed his gouty Toes.

240. Leo the eleventh came in with this Motto over his Arch-triumphal Pageant, Dignus est Leo in virtute Agni, accipere librum & solvere septem signacula ejus: but a Fevor ended him be­fore he had sat twenty eight daies.

241. Paulus the fifth, an Italian, promoted the Powder-plot; interdicted the State of Ve­nice, whereupon the Jesuites were banished; the Oath of Allegiance to King Iames forbidden by Breves from this Pope.

242. Gregorius the fifteenth, a Bononian, Elected by way of Adoration; he instigates the French against the Protestants, Saints Ignat-Loyola, and quarrels with the Venetians; after two years was chosen

243. Vrbanus the eighth, a Florentine, he ad­vances his Kindred; in his time the Arch-bishop of Spalato turned from Papist to Protestant; and thence to Papist again; he was a politer Scholar than most of them.

244. Innocentius the tenth.

245. Alexander the seventh.

CHAP. IV. Of such men as have been the Framers and Composers of Bodies of Laws for divers Nations and Countries.

IT was the saying of Plato, That there was a necessity that Laws should be made for men, and that they should be obliged to live according to them: or otherwise, men would differ but very little from the Beasts them­selves. The reason of this is, That no man is naturally so well composed, as rightly to under­stand what things do best conduce to the pub­lick good of humane life, or if he do, yet he either cannot or will not alwaies act according to that which in his judgement is the best Hence it is that so many Nations have submitted to the wisdom of some one that hath been eminent amongst them, and contended to live by the rules they have prescribed.

1. Lycurgus was the Law-giver to the Lacede­monians;Plut. in Ly [...]urg. p. 57. Iustin. hist. l. 3. p. 55, 56. and when by his Institutions he had brought Sparta to that form of a Republick, which he had desired: He then Assembled them all, where he told them that in most parts the Common-wealth was so framed, as it might rightly serve to the improvement both of their vertue and felicity. But that there was now be­hind the chiefest and most important head of all, which he should not take upon him to impart un­to them, till such time as he had consulted the Oracle. That they should therefore firmly cleave to the present Laws, nor should deviate from, nor change any thing therein till such time as he should return from Delphos. They all promised him, and having taken an Oath of the Kings, Senate and People to that purpose, he went to Delphos, where when he came, he enquired of Apollo, if the frame and model of his Laws were such, as that his Citizens might in the observa­tion of them be made vertuous and prosperous? Apollo made answer that all was well done, and that so long as they lived thereby, they should be most famous. This answer he sent back to Sparta, which done he resolved, that the Spar­tans should never be freed from their Oath they had given him, and to that purpose he underwent a voluntary banishment and death in Crcet (saith Aristocrates) having before-hand besought his Host and entertainer, That as soon as he was dead, he should cause his body to be burnt, and the ashes thereof cast into the Sea, that so no remainder of him might be brought to Sparta, lest they thereby pretending he was returned, should disengage themselves from their Oath, and attempt any change in the Common­wealth.

2. Solon was the Law-giver to the Athenians, Plut. in Solon. p. 81. Aelian. var. hist. l. 8. c. 10. p. 221. Iustin. hist. l. 2. p. 38. and when Anacharsis did deride his endeavours in this kind, that went about to repress the inju­ries and extravagancies of his Citizens with a few written words, Which, said he, are no better than Spiders Webs, and which the stronger will break at their pleasure; Solon return'd, that men will be sure to stand to those Covenants which will bring manifest disadvantages to the infringers of them. Adding that he had so [Page 483] framed and tempered his Laws for Athens, that it should manifestly appear to all of them, That it was more for their concern strictly to ob­serve, than in any thing to violate and infringe them.

Plut. in Solon. p. 87.3. Draco was also before him a Law-giver at Athens, whose Laws were antiquated by Solon, by reason o [...] their severity and rigour: for he punished all sorts of faults (almost) with death. He that was convicted of Idleness died for it; and he that had stolen an Apple or handful of Herbs, was to abide the same sentence, as i [...] h [...] had committed Sacriledge: So that Demades af­terwards said wittily, That Draco's Laws were not written with Ink but blood. They say that Draco himself being ask'd, Why he punished even petty Larcenies with death? made this answer, That the smallest of them did deserve that, and that there was not a greater punish­ment he could find out for greater Crimes.

H [...]l. Cosm. p. 6 [...]8. Texto. Offi [...]. l. 1. c. 8. p. 25.4. Z [...]molxis was the Law-giver of Thrace, a Native of that Country, who having been brought up under Pythagoras, and returning home prescribed them good and wholsom Laws; as­suring them, That if they did observe the same, they should go unto a place when they left this World, in which they should enjoy all manner of pleasure and contentment. By this means ha­ving gotten some opinion of a Divinity amongst them, he absented himself, and was afterwards worshipped by them as a god.

Diodor Sic. Biblioth. l. 13. p. 336.5. Diocles was the Law-giver of the Syracu­sans, he punished offences with inexorable severi­ty, and for such as transgressed, there was no hope of pardon. Amongst others of his Laws this was one, That no man should presume to enter armed into the Forum, and Assembly of the people; in case any should, he should suffer death, no exception being made in case of im­prudence, or any kind of necessity. One day when the news was, That the enemy had broke into their Fields, Diocles hasted out against them with his Sword by his side. Upon the way as he went, it sell out, That there was a Sedition and tumult amongst the people in their Assembly, whither he imprudently diverts, armed as he was, when presently a private person that had ob­served him, began to cry out, That he had bro­ken the Laws which himself had made: Diocles turning towards his Accuser, No, said he (with a loud voice) but they shall now have their San­ction; which said, he drew out his Sword, and thrust it through his own throat that he died.

Diod. Sic. Bi [...]l. l. 12. p. 283. Lips. manit. l. 2. c. 9. p. 237. H [...]yl Cos [...]. p. 76. Zuin. Theat. vol. 1. l. 1. p. 56. Aelian. var. hist. l. 13. p. 24. p. 375.6. Zalencus was the Law-giver of the Locri­ans; he made a Law, That the Adulterer should be punished with the loss of both his eyes: his own son happened to be the first offender in that kind, therefore to shew the love of a Father, and the sincerity of a Judge, he put out one of his sons eyes, and one of his own. He also pro­vided by his Laws, That no woman should be attended in the Street, with more than one Maid, but when she was drunk. That no wo­man should go abroad at night, but when she went to play the Harlot. That none should wear Gold or embroidered apparel, but when they meant to set themselves to open sale. And that men should not wear Rings and Tissues, but when they went about some act of unclean­ness; and many others of this mould: By means whereof, both men and women were restrained from all extraordinary trains of attendance and excess of apparel: the common consequents of a long and prosperous tranquillity.

7. Charondas the Law-giver of the Thurians in Greece, Diod. Sic. Bibl. l. 12 p. 282. Lips. mon. l. 2. c. 9. p. 238. Lon. T [...]eat. p. 416. amongst others of his Laws, had made this against civil factions, and for prevention of sudden and tumultuary slaughters, That it should be Capital for any man to enter the As­sembly of the people armed with any weapon about him. It fell out that as he returned from abroad, he appointed a Convention of the people, and (like unto the forementioned Diocles) appeared therein armed as he was. When his opposers told him, That he had open­ly broken the Law of his own making, by en­tring the place in such manner as he did: It is very true, said he, but withal I will make the first sanction of it, and thereupon drawing his Sword, he fell upon it, so that he died in the place.

8. Pharamond was the first King of the French, D' Avila. Civil Wars, l. 1. p. 0. Heyl. Cosm. p. 177. and a Law-giver amongst them; it is said, That he was the Maker of the Law called the Salick Law, by which the Crown of France may not descend unto the Females, or (as their saying is) fall from the Lance to the Distaff. Whence this Law had its name of Salique is uncertain, some say from the words Si aliqua so often used in it; others because it was proposed by the Priests called Salii: or that it was decreed in the Fields which take their name from the River Sala: But Haillan, one of their best Writers affirms, That it was never heard of in France, till the time of Philip the long, Anno 1315. Others say it was made by Charles the Great, after the Conquest of Germany, where the incontinent lives of the women living about the River Salae (in the modern Mis [...]ia) gave both the occasion and the name, De terrâ vero Salicâ nullae portio haereditatis mulieri veniat, sed ad virilem sexum tota terr [...] haereditas perveniat, are the words of the Law. This terra Salica the Learned Selden, in his Titles of Honour, Englishes, Knights Fee, or Land holden by Knights Service, and proves his Interpretation by a Record of the Parliament of Bourdeaux, cited by Bodinus.

9. King Richard the first of England, H [...]y [...]. Cosm. p. 230. as Lord paramount of the Seas, immediately on his re­turn from the Holy Land, the Island of Oleron being then in his possession, as a member of his Dukedom of Aquitaine, did there declare and establish those Maritime Laws, which for near five hundred years have generally been received by all the States of the Christian World, which frequent the Ocean, for the regulating of Sea affairs, and deciding of Maritime Controversies: From thence they are called the Laws of Oleron; ‘Quae quidem leges & Statuta, per Dominum Ri­chardum quondam Regem Angliae, in reditu à terrâ Sanctâ correcta fuerunt, interpretata, declarata, & in Insula de Oleron publicata, & nominata in Gal­lica Lingua la Loy d' Oleron, &c.’ saith an old Record, which I [...]ind cited in a Manuscript dis­course of Sir Iohn Burroughs, intituled the So­veraignty of the British Seas.

10. Nicodorus was a famous Wrastler and Champion in his younger time,Aelian. var. hist. l. 2. c. 23. p. 63. but having taken leave of those youthful exercises, and grown into years, he became the Law-giver of the Mantineans, amongst whom he lived; and by the prudent composure of his Laws he brought much greater honour to his Country, than when he was publickly proclaimed Victor in his for­mer Atchievements. It is said, That the body of his Laws were framed for him by Diagoras Melius.

[Page 484] Laert. l. 1. p. 19.11. Pittacus made Laws for the Mitylenians, and having ten years presided amongst them, af­ter he had well setled the affairs of their Repub­lick, he voluntarily resigned up his power. Amongst other his Laws, this was one, That he who committed a fault in his Drunkenness should undergo a double punishment, one for his fault, and the other for being drunk. This Law he made on purpose to preserve his Mitylenians in temperance, because their Island abounded with Wine.

[...]. in [...] N [...]e p. 70, 71. Liv. hist. l. 1. p. 8.12. Numa Pompilius was the first Law-giver amongst the Romans, and he gave out that he conversed in the Woods with the Goddess Aege­ria, that so by that celestial converse, which he would have it thought he enjoyed, he might procure the greater estimation to himself, and the more reverence unto those Laws that he sought to establish amongst them. He ordered and disposed of the year into twelve Months, appointed Priests to Mars, an Altar to Iupiter, a Temple to Faith, and another to the god Ter­minus. He was the Author of the Vestal Virgins, and of sundry Rites and Ceremonies amongst the Romans, seeking to withdraw them from their Martial humour, by endeavouring to render them in love with devotion and peace, and the Arts of Tillage and Husbandry in the Fields.

Plut. in T [...]seo, p. 7. Diod. l. 2. p. 74. Halica [...]nas. Antiq. l. 2. p. 45.13. Minos was the first who is said to have constituted the Republick of the Cretans, which Homer saies was the most ancient of all other; nine years was this Prince daily busied in the framing and composing of his Laws; for the better ordering of which, he is reported to have retired himself into a Cave, and there to make his abode under ground.

Zuin. Theat. [...]ol. 6. l. 1. p. 1566.14. Aegidius Fontana (after the irruption of Atila) with divers Patrician Families, retired to the parts, whereabout Venice now is; thither also was there a great con [...]lux of the most Noble Persons from all the Neighbouring Cities: and this was the man who first gave Laws to the new City of Venice, and from their Author they are at this day called The Aegidian Laws.

Zuin. Theat. vol. 6. l. 1. p. 1567.15. Tuisco, said to be the son of Noah, the Father and first King of the Germans and Sarma­tians, considering that without justice and sense of Religion, people could neither improve into a Common-wealth, nor have their licentious practices under any restraint, framed Laws and Ordinances for them; these he comprehended in Verses, a [...]d caused them to be publickly and privately sung, lest any should pretend to the oblivion or ignorance of them.

16. Donvallo Molmicius, Po [...]yd. l. 1. King of the Britains, whereas the former Kings passed their inglorious lives in idleness and sloth, and in the use of those Laws only which were made by Martia the Wife of King Gintoline, he restored the Milita­ry Art almost utterly extinct, and withal esta­blished new, and those wholsom Laws, called from him the Molmician Laws; he gave the right of Sanctuary to Churches; was the first who wore a Crown of Gold; countenanced and re­warded such as were Students in good arts; constituted a Standard for Weights and Mea­sures; severely punished Thieves, and all man­ner of Rogues; decreed the breadth of divers Roads and High-waies, and that the right of them should remain in the King. And lest there should be a frequent scarcity of Corn through the abundance of Cattle, he ordered upon a penalty, how many Ploughs each County should have in it; and that no Magistrate, or Creditor should seise upon any Cattel employed in draught, in case any other Goods were remaining sufficient to satisfie the debt.

17. Cangius or Cingis Chan, Zuin. Theat. vol. 6. l. 1. p. 1568. at first a man of base condition, and a Brazier or Blacksmith, afterwards raised to high degree, was the Law-giver to the Scythians or Tartars. His Decrees were to this purpose, That they should avoid pleasures, be content with such things as came next to hand: That they should love one another, and ever prefer the publick welfare to any pri­vate emolument whatsoever. That they should do nothing rashly, possess no grounds, marry many Wives, and when need required do any of those things, which no necessity would before compel them to do; and that they should preserve truth in their words, and justice in their deeds, that no man might be deceived or circumvented by them.

18. S. Olaus, King of Norway, Zuin. Theat. vol. 6. l. 1. p. 1567. whereas the people in those daies lived without any known Rule, and were scattered up and down like a sort of wild men; he gave them Laws, and thereby reduced them to a more civil and better state of life: the ancient Monuments of his Laws are to this day held in great veneration by that people.

19. Euricus, King of the Goths in Spain, Zuin. Theat. vol. 6. l. 1. p. 1566. first gave Laws to his own Subjects, which King Leo­vigildus afterwards augmented and encreased, making void such as were found to be super­stuous.

CHAP. V. Of Embassadours, what their Negoti­ations, and after what manner they have behaved themselves therein.

IT highly concerns Princes and Republicks to make choice of such men for their Embassa­dours, as are of an acuteness beyond other men; of great judgement and experience in af­fairs, and of an uncommon diligence in the ob­servations of all things, with the measures and moments of them. A natural courage is also (sometimes perhaps) as requisite a qualificati­on as any of the rest; where most of these are, there business is most happily effected, and where a defect is observed, the Negotiation for the most part miscarries that way.Val. Max. l. c. p. Liv. hist. l. 44. p. Zon. Annal. tom. 2. p. 70. Ius [...]in. hist. l. 34. p. 266. Plin. nat. hist. Plut. Apoth. reg. &c. p. 437. Camer. oper. subc. cent. 1. c. 22. p. 153. Drexel. oper. tom. 1. in Heliotrop. l. 5. c. 12. p. 588.

1. Publius Popilius Laena being sent from the Senate and People of Rome to King Antiochus, to forbid him to make any enterprise upon Aegypt, and to command him to depart away in case he was entred upon it: At his coming the King offered to embrace and welcom him, be­cause they were friends, ever since the time wherein Antiochus had been Hostage at Rome. But Popilius gave back, saying, That particular friendship was at that time to be laid aside, when the concerns of the Publick were to be treated: Thereupon he delivered into his hand the com­mands of the Senate; when the King delayed to return his answer, and demanded some time wherein he might advise thereof with his friends, [Page 485] Popilius with a Wand he had in his hand, began to mark out a Circle somewhat spacious about the Chair of Antiochus, and said, Sir, call hither what friends you please, to resolve with them touching this affair within this Round that you see, and think not to go out from hence with­out a Declaration of War or Peace, between the People of Rome and you. This severe man­ner of proceeding abated the Pride of Antiochus, so that he presently made answer, That he would obey the Senate.

Herod. l. 4. p. 266. Bruson Fa­cetiar. l. 3. c. 30. p. 238.2. When Darius, the son of Hystaspis, made an Expedition into Scythia, the Scythians had wasted the Country of necessary Provisions: for want of which Darius his Army was brought into great streights: which the Kings of Scythia understanding, they sent an Embassadour to him with these Presents, a Bird, a Mouse, a Frogg, and five Arrows. The Persians enquired o [...] him that brought them, what they intended by them? The Scythian told them, That he had no other thing in charge, but that as soon as he had deli­vered them, he should return with all speed, on­ly to declare, That if the Persians were ingenious, they should interpret what these Presents meant and signified. When the Persians heard this, they consulted about it: The opinion of Darius was, That the Scythians did yield themselves, toge­ther with the Earth and Water, upon this reason, That the Mouse is bred in the Earth, and seeds upon the same food with man, the Frog lives in the Water, the Bird might represent the Horse, and that by sending Arrows, they seemed to deliver up themselves. But Gobryas, one of the seven Princes that had ejected the Magi, was of opinion, That those Presents intimated thus much, O ye Persians, unless as Birds ye fly in the Air, or as Mice ye retreat under the Earth, or as Froggs ye swim in the Water, ye shall not return whence ye came, but shall be slain by these Arrows. The Persians interpreted it ac­cording to his opinion; and had it not been by very accident, neither Darius, nor any of his Army, had ever seen Persia more, being glad to fly, and happy that he found a way of escape, for the Scythians though in pursuit missed of him, as thinking he had taken another way.

Zuin. Theat. vol. 5. l. 4. p. 744.3. Alexander the Great was vehemently in­censed against the Lampsacenians, who sent Anaximenes as their Embassadour to appease him: Alexander at the first sight of him, that he might cut off all occasion of being prevailed with, as to any favour in their behalf, solemnly swore, That although Anaximenes was his Master, yet he would not either grant or do any of those things that he should desire of him. Then said the other, I desire of thee O King, that thou wouldest utterly destroy the Country of Anaxi­menes thy Master. Alexander for his Oaths sake was thus constrained (though otherwise much against his mind) to pardon the Lampsa­cenians.

4. Nicholaus de Book, Zuin. Theat. vol. 3. l. 4. p. 746. a Knight, was sent by Valdemarus the Marquess of Brandenburg, as his Embassadour to Franckfurt, in his Princes name, about the Election of a King of the Romans. The Competitors were Philippus Pulcher, Duke of Austria, and Lewis, Duke of Bavaria; the Marquess had sent his Letters in favour of Fre­derick that he might be King, but his Embassa­dour expecting to receive nothing from Frede­derick; and perceiving that most mens minds were inclinable to Lewis, he scraped out the name of Frederick out of all his Princes Parch­ments; and contrary to his mind, instead there­of put in the name of Lewis; for which In [...]i­delity, the Marquess upon his return kept him in Prison, and suffered him there to dye of Famine.

5. The people of Florence sent one Franciscus, Zuin. Theat. vol. 3. l. 4. p. 746. a Lawyer, but indeed an unlearned Person, as their Embassadour to Ioan Queen of Naples. At his coming, he was informed by a Courtier, That it was her Majesties pleasure, that he should return on the morrow. In the mean time he had heard that the Queen had no aversion to a handsom man; and therefore upon his return, having had his Audience, and discoursed with her about many things, at last he told her, That he had something to deliver to her in pri­vate: The Queen withdrew with him into a Privy Chamber, supposing that he had some­thing to impart to her, which was not fit to com­municate with others: here it was that the fool, prepossessed with an opinion of his own handsomness, desired the Queen that he might be admitted to her bed: the Queen, without alteration of her Countenance, looking him in the face, demanded if the Florentines had made that part of his Commission? And while the Embassadour remained silent, and covered with blushes, she bad him return, and caused it to be entred with the rest of his instructions, and dismissed him without any other sign of her Anger.

6. Arnald Whitfeild, Stowes An. p. 789. Chancellour of the Realm of Denmark, with Christian Barmkan, his As­sistant, came Embassadour from the King of Den­mark to Queen Elizabeth. His request was, That the King his Master might make a motion of Peace betwixt her Majesty and the King of Spain, and proceed farther therein, if he found both Parties addicted thereto; he also desired open Traffick with Spain; and that Goods might not be stayed on the Narrow Seas as it had been heretofore. And having Audience upon the day that her Majesty was born, he took occasion to say, That since it had pleased God on that day (which he was informed was her Ma­jesties birth-day) to glorifie the World with so gracious a Creature, who had brought so great happiness to the Realm, and the Neighbour King­doms, he doubted not but that the King his Ma­ster should in that happy day have an happy An­swer of his request, &c. I blame you not (said the Queen) to expect a reasonable and suffici­ent Answer: but you may think it a great Mira­cle, that a Child born at four a clock this morn­ing should be able to Answer so wise and learned a man as you are, sent from so great a Prince as you be, about so great and weighty Affairs you speak of, and in an unknown Tongue, by three of the clock in the afternoon: and with like pru­dent and gracious words, she gave him leave to depart.

7. There was a Treaty on the part of Spain for a Marriage with our Prince Henry, Court of K. James by A. W. p. 170, 171. wherein Salisbury, then Secretary (a little man but a great Statesman) instantly discovered the jug­ling before any other did think of any: For although it went forward cunningly, yet did Sa­lisbury so put the Duke of Lerma unto it, that either it must be so, or they must confess their jugling: The Duke of Lerma denied that there ever had been any treaty, or any intention from that State; Salisbury sent for the Embassa­dour [Page 486] to a [...]ull Council, told him how he had abused the King and State, about a Treaty for Marriage, which he had no Commission for, that therefore he was liable to the Laws of our Kingdom: for when any Embassadour doth abuse a State by their Masters Commission, then the servant was freed, but without Commission was culpable and liable to be punished by the Laws of that State, as being disavowed to be Servant to the King his Master: The Embassa­dour answered gravely, He did not understand the cause of his coming, therefore was then unprepared to give any answer: but on Mun­day he would come again (this being Sa­turday) and give his Answer. On Munday he comes, begins with these words, My Soul is my God's, my Life my Master's, my Reputation my own, I will not forfeit the first and last to preserve the second; then laies down his Com­mission and Letters of Instruction under the Kings own hand; he acquitted himself honest­ly to this State, but was lost to his own, being instantly sent [...]or home, where he lived and died in disgrace.

P [...]l. M [...]ll. tom. 1. p. 12 [...].8. The Spartans sent their Embassadours to Athens, who declared in the open Senate, That they came from their State, with full power to comprimise all matters of difference betwixt them, and to put an end to all Controversie. Alcibiades, that in emulation to Nicias had a de­sire to continue the rupture, was terrified with this Declaration of theirs, and thereupon made means for a private conference with the Embassa­dours; when he came, What mean you my Lords, said he? have you forgotten that our S [...]nate is humane and moderate towards those they treat with? But the people are high spirited and desirous of great matters. If therefore in the Assembly of the people, you shall declare you come with full power, they will impose upon you what they please; rather deal so with them as if you had not the full power: and I for my part, will do all I am able in favour of your State; and confirm'd it to them with an Oath. Next day at the Assembly of the people, Alci­biades with great civility demanded of the Em­bassadours in what quality they came, whether as Plenipotentiaries or not? They denied what they had said before in the Senate, and declared before the people, that they had not full power to conclude matters. Hereupon Alcibiades im­mediately cryed out, That they were a sort of unfaithful and inconstant men, no way to be trusted: by this means he so excited both the Se­nate and People against them, that they could do nothing.

CHAP. VI. Of such as were eminent Sea-men, or discoverers of Lands, or Passages by Sea, formerly unknown.

WHen Anacharsis was once asked, which he thought to be the greatest num­ber, of the living or the dead? Of which sort, said he, do you take those to be that Sail upon the Seas? He doubted, it seems, whe­ther they were to be reputed amongst the living, who permitted their lives to the pleasure [...]f the Winds and Waves. Had all others been possessed with the same timerous Sentiments, the World had wanted those Noble Spirits, who could not rest satisfied, till by their own hazards they had brought one Hemisphere to some acquaintance with the other.

1. Christopher Columbus born at Nervy in the Signiory of Genoa, Iov. Elog. l 4. p. 192. H [...]yl. Co [...]m. p. 1012, 1013. being a man of great abilities, and born to undertake great matters, could not perswade himself (the motion of the Sun consi­dered) but that there was another World, to which that glorious Planet, did impart both his life and heat when he went from us. This World he purposed to seek after, and opening his de­sign to the State of Genoa, Anno 1486. was by them rejected. Upon this repulse he sent his Brother Bartholomew to King Henry the seventh of England, who in his way happened unfortunate­ly into the hands of Pirates, by whom detain'd a long while, at last he was enlarged. As soon as he was set at liberty, he repaired to the Court of England, where his proposition found such a chearful entertainment at the hands of the King, that Christopher Columbus was sent for to come thither also. But Christopher not knowing of his brothers imprisonment, and not hearing from him, conceived the offer of his S [...]rvice to have been neglected, and thereupon made his desires known at the Court of Castile; where af­ter many delayes, and six years attendance on the business, he was at last furnished with three Ships only, and those not for conquest but dis­covery. With this small strength he sailed on the Ocean more than sixty daies, yet could see no Land, so that the discontented Spaniards be­gan to mutiny, and refused to move a foot for­wards: just at that time it happened that Colum­bus did discern the Clouds to carry a clearer co­lour than they did before, and therefore besought them only to expect three daies longer, in which space, if they saw not Land, he promised to re­turn toward the end of the third day. One of the company called Roderigo de Triane descried fire, an evident token they drew near unto some shore. The place discovered, was an Island on the Coast of Florida, called by Columbus St. Sa­viours, now counted one of the Lucaios. Landing his men, and causing a Tree to be cut down, he made a Cross thereof, which he erected near the place where he came on Land, and by that cere­mony took possession of the New World for the Kings of Spain, October 11. 1492. Afterwards he discovered and took possession of Hispaniola, and with much Treasure and content returned to Spain, and was preferred by the Kings them­selves [Page 487] for this good service, first to be Admiral of the Indies, and in conclusion to the title of the Duke De la Vega in the Isle of Iamaica. The next year he was furnished with eighteen ships for more discoveries; in this second Voyage he discovered the Islands of Cuba and Iamaica, and built the Town of Isabella, after called Domingo in Hispaniola; from whence for some severities used against the mutinous Spaniards, he was sent Prisoner to Castile, but very honourably enter­tained, and absolved of all the crimes imputed to him. In 1497. he began his third Voyage, in which he discovered the Countrys of Pana and Cu [...]na on the firm land, with the Islands of Cu­bagna and Margarita, and many other Islands, Capes and Provinces. In 1500. he began his fourth and last Voyage; in the Course whereof coming to Hispaniola, he was unworthily denyed entrance into the City of Domingo, by Nicholas de Ovendo then Governour thereof. After which scowring the Sea-Coasts, as far as Nombre de Tri­as; but adding little to the fortune of his [...]or­mer discoveries, he returned back to Cuba and Iamaica, and from thence to Spain; where six years after he dyed, and was buried honourably at Sevil, Anno 1506.

Heyl. Cosm. p. 1014.2. Columbus having led the way, was second­ed by Americus Vesputius an adventurous Floren­tine, employed therein by Emanuel King of Por­tugal, Anno 1501. on a design of finding out a nearer way to the Molucca's, than by the Cape of good Hope: who though he passed no further than the Cape of St. Augustines in Brasile; yet from him (to the great injury and neglect of the first Discoverer) the Continent or main Land of this Country hath the name of America, by which it is still known and commonly called.

Heyl. Cosm. ibid.3. To him succeeded Iohn Cabott a Venetian, the Father of Sebastian Cabott, in behalf of Henry the seventh King of England, who discovered all the North Out-coasts of America, from the Cape of Florida in the South, to New-found-land, and Terra de Laborador in the North, causing the Ame­rican Roytolets to turn homagers to the King and Crown of England.

Iovii [...]log. l. 6. p. 348.4. Ferdinandus Cortesius, was (as I suppose) the most famous of all the Spaniards, for the discovery of new Lands and People. For pas­sing the Promontory of Cuba, that points direct­ly to the West, and is under the Tropick of Can­cer, and leaving Iucatana and Colvacana on the left hand; he bent his course till he attained the entrance of the great River Panucus, where he understood by Interpreters he had in his for­mer Voyage, that these were the Shores of the Continent; which by a gentle turning was on this side connected with the Shores of Vraban: but on the other, Northward, after a vast tract o [...] Land did conjoyn it self with those Coun­treys, which Seamen call Baccalaurae. He also was informed that the large and rich Kingdoms of Mexico were extended from the South to the West: these Kingdoms he was desirous to visit, as abounding in Gold, and all kind of plenty; the Clime temperate, as scituate under the Aequa­tor. Here making advantage of the difference betwixt two Kings, contending with each other, having strengthned himself, but especially by the terrour of his Guns and Horses, he overcame Montezuma, the most potent of all the Kings, made himself Master of the great City Temisti­tana, and took possession of that rich and fer­tile Country in the Name of his Master. But long he did not enjoy it, for the same of these great actions drew the envy of the Court upon him, so that he was sent for back, having (as a reward of his virtue) received the Town of Vallium, from Charles the Emperour, to him and his Posterity for ever. He afterwards follow­ed Caesar in his African Expedition to Algier, where he lost his precious Furniture by Ship­wrack. Of a mean mans Son of the poor Town of Medelinum, Caesar raised him to the degree of a Noble-man; some few years after which he dyed at home, not as yet aged.

5. Sir Francis Drake was born nigh South Ta­vestock in Devonshire, Full. Holy state, l. 2. c. 22. p. 123, &c. Hack [...]uyts Voyages vol. 3. p. 730, &c. Heyl. Cosm. p. 1075. Stow. C [...]. p. 689. and brought up in Kent, being the Son of a Minister, who fled into Kent for fear of the six Articles, and bound his Son to the Master of a small Bark, which traded in­to France and Zealand; his Master dying unmar­ried bequeathed his Bark to him; which he sold, and put himself into farther employment, at first with Sir Iohn Hawkins; afterwards upon his own account, Anno 1577. upon the thirteenth of December with a fleet of five Ships, and Barks, and one hundred seventy four men, Gentlemen and Saylers, he began that famous Navigation of his, wherein he sayled round about the world, with great vicissitude of Fortune; he finished that Voyage, arriving in England November the third 1580. the third year of his setting out, ha­ving in the whole Voyage, though a curious searcher after the time, lost one day through the variation of several climates. He feasted the Queen in his Ship at Dartford, who Knighted him for his service, being the first that had ac­complished so great a design. He is therefore said to have given for his device, a Globe with this Motto, Tu primus circumdedisti me, Thou first didst Sayl round me. A Poet then living directed to him this Epigram.

Drake pererrati novit quem terminus Orbis,
Quem (que) simul Mundi vidit uter (que) Polus:
Si Taceant homines, facient te sydera notum,
Sol nescit comitis non memor esse sui.
Drake whom th'encompast Earth so fully knew,
And whom at once both Poles of Heav'n did view:
Should Men forget thee, Sol could not forbear
To Chronicle his fellow Travailer.

6. Sebastian Cabot, Hackl. voy. vol. 3. p. 7, &c. a Venetian rigged up two Ships at the cost of Henry the seventh, King of England, Anno 1496. intending to the Land of Cathai, and from thence to turn towards India: to this purpose he aimed at a passage by the Northwest, but after certain dayes he found the Land ran towards the North; he followed the Continent to the fifty sixth degree under our Pole; and there finding the Coast to turn to­wards the East, and the Sea covered with Ice, he turned back again, sayling down by the Coast of that Land towards the Aequinoctial, which he called Baccalaos, from the number of fishes found in that Sea like Tunnies, which the Inhabi­tants call Baccalaos. Afterwards he sayled along the Coast unto thirty eight degrees, and provi­sions failing he returned into England, was made Grand Pilot of England by King Edward the sixth, with the allowance of a large pension of one hundred sixty six pounds thirteen shillings and four pence, during life.

7. Mr. Thomas Candish of Trimley in the Coun­ty of Suffolk Esquire,Hackl. voy. vol. 3. p. 803, &c. departed out of Plimouth [Page 488] Thursday the twenty first of Iuly 1586. with the Desire, Stow. Chr [...]. p. 720. a Ship of one hundred and twenty Tun, the Content of sixty Tun, and the Hugh-gallant, a Bark of forty Tun, with one hundred twenty three Persons of all sorts; with these he made an admirable and successful Voyage into the South Sea; and from thence about the circumfe­rence of the whole Earth; and the ninth of September 1588. after a terrible Tempest which carried away most part of their Sayls, they re­covered their long wished for Port of Plimouth in England, whence they set forth in the begin­ning of their Voyage.

CHAP. VII. Of the Eloquence of some men, and the wonderful power of perswasion that hath been in their Speeches and Orations.

AMongst the Heathen, Mercury was ac­counted the God of Eloquence, and with the rest of his Furniture, they al­lotted him a Rod or Wand, by virtue of which, he had the power of conducting some souls to Hell, and [...]reeing others from thence. By which they would signifie that the power of Eloquence is such, as it frees from death such as the Hang­man waited for; and as often exposes inno­cence to the utmost severity of the Law. See something of the force of it in the following Examples.

Val. Max. l. 8. c. 9. p. 231.1. Hegesias, a Cyrenean Philosopher, and Ora­tour, did so lively represent the miseries of hu­mane life in his Orations, and fixed the Images of them so deep in the minds and hearts of his Auditors, that many of them sought their free­dom thence by a voluntary death. Insomuch that King Ptolomaeus was enforced to send him a command, that he should forbear to make any publick Orations upon that Subject for the future.

Plut. in Pe­ricl. p. 156. Sabell. Ex. l. 1. c. 6. p. 42.2. Pericles the Athenian, was said to thunder and lighten, and to carry a dreadful thunder­bolt in his tongue, by reason of his Eloquence. Thucydides the Milesian, one of the Nobles, and long his enemy in respect of State matters; be­ing asked by Archidamus the Spartan King, which was the best Wrastler of Pericles or him? As soon, saith he, as (wrastling with him) I have cast him to the ground, he denies it, and per­swades that he had not the fall, and withall so efficaciously, that he makes all the Spectators to believe it. Whensoever Pericles was to make an Oration, he was very solicitous in the compo­sure of it; and whensoever he was to speak in any cause, he ever used [...]irst to pray to the gods, that no single word might fall from his lips, which was not agreeable to the present matter in hand.

S [...]lin. c. 7. p. 196.3. Many were famous amongst the Romans for Eloquence, but this was never an hereditary pri­viledge, save only in the family of the Curio's, in which there were three Oratours in immediate succession to each other.

4. Iohn Tiptoft Earl of Worcester, was bred in Baliol Colledge; he was the [...]irst English person of honour that graced Learning with the study thereof,Ful. Eccles. hist. in de­dic. to lib. 2. p. 48. in the dayes of King Edward the fourth, both at home and in foreign Universities. He made so eloquent an Oration in the Vatican, in the presence of Pope Pius the second (one of the least bad, and most learned of his Order) that his Holiness was divided betwixt weeping and wondring thereat.

5. Demades was the Son of Demaeas a Mari­ner,Plut. in De­most. p. 850. and from a Porter betook himself to the Commonwealth, in the City of Athens; all men confess of him, that where he followed his own nature, he outshined all others; and that the studied preparations of Demosthenes himself were excelled by his extemporray Eloquence. Being sent Ambassador to Antipater who then lay a dy­ing, both He and his Son were slain by Cassander a Tribune of the Souldiers, as being found to have sided with the enemy.

6. Demosthenes was the Son of a Cutler,Plut. in De­most. p. 859, 86 [...]. Zuin. Thea. vol. 4. l. 2. p. 1119. or Sword-smith, the Scholar of Isaeus, whence he betook himself to the Commonwealth, and though he had a stammering tongue, an unde­cent motion of the shoulders, a weak hearing and want of breath; yet he corrected all these imperfections, and by exercise at last surmount­ed them. He opposed King Philip in his Orati­ons, was the Author of the League betwixt the Thebans and Athenians, and so the cause of the overthrow King Philip received at Chaeronea. This was that Demosthenes who brought unto the Art of Speaking all that nature and exercise, dili­gence and learning was able to contribute to it. He excelled all his equals who pleaded in the Fo­rum, in a sinewy and strong way of speaking; in gravity and splendor he surpassed those that dealt in the demonstrative way of Eloquence; as he also did the Sophists in Wit and Art. When Antipater was become the Prince of Greece, he demanded the ten Oratours by his Ambassa­dors; whereupon Demosthenes fled to Calauria, to the Temple of Neptune; but fearing to be drawn thence by Archias Antipater's Ambassador, he sucked Poyson out of his Ring where he had preserved it, to assist him in his last extremity, and so dyed in the eighty second year of his age.

7. King Pyrrhus was so powerfully perswasive,Chetw. hist. coll. cent. 1. p. 11, 12. that the Romans commanded their Ambassadors not to speak with him but by an Interpreter, having had experience that those whom they had [...]ormerly sent, returned his Advocates.

8. Aeschines the Athenian, Zu [...]n. Thea. vol. 4. l. 2. p. 1120. was the Son of Atrometus, at first an Actor of Playes, then a Notary, and afterwards an Orator, wherein he proved excellent, had a sweet, easie and pleasant pronunciation; he intermixed the Dorick with the Attick way; and was highly praised for that he first found out how to speak copiously extempore; indeed when he spake in matters un­premeditated, he seemed to have a gift altoge­ther Divine. He heard Plato and Isocrates, but added much more to them by his own ingenui­ty. He had in his speaking much of perspicuity and ornament, and with gravity a certain plea­santness; so that as to the whole, the form of his Orations was such, as was unimitable. Lea­ving Athens he went to Rhodes, where being Advocate in a Cause, he corrupted the Judges, and thereupon together with them was cast into Prison, where he drank Poyson and dyed.

9. Lysias the Son of Cephalus a Syracusan, Zuin. Thea. vol. 4. l. 2. p. 1119. came to Athens by the perswasion of Pericles; of those [Page 489] Orations that go under his name,A. Gell. l. 2. c. 5. p. 49. two hundred and thirty were supposed to be genuine: his manner of speaking seems facile, and yet is not easily imitated; none followed him in the purity of his words save only Isocrates. Cicero saith, he followed a slender way of speaking, though there is something so strong in him as nothing is stronger. He lived at Athens mostly, and died at the age of eighty three years. Phavorinus used to say of Plato and him, Take or change any word in an Oration of Plato's and you take from the eloquence; and the like will you do, if you take from or change a word in any sentence of Lysias.

Coel. Rhod. l. 25. c. 3. p. 1157. Plut. in Cicer. p. 881.10. M. Tullius Cicero was not only eloquent but the miracle of Eloquence, representing the vigor of Demosthenes, the copiousness of Plato, and the pleasantness of Isocrates all at once. He not only attained (by his study) to all that was excellent in any; but by himself, he advanced and improved all that was great in them; brought sorth by a peculiar gift of providence, as one in whom Eloquence might make experi­ment of its utmost force: by the men of his time he was said to reign in Causes, and by posterity so accounted of, that he is said to have profited well, who is highly pleased with his Writings. He was slain by the command of Antonius: so [...]ell he whose Eloquence Caesar himself was not able to resist; but found Ligarius wrested out of his hands by his perswasive force, whom but just before he was resolved not to pardon.

Zuin. Thea. vol. 4. l. 2. p. 1120.11. Hyperides was one of the ten Orators of Athens, the Scholar of Plato and Isocrates; so great was he in this art, that he is by many pre­ferred before Demosthenes. There are extant of his Orations fifty two which are thought to be legitimate. King Antipater fetched him out of the Temple of Ceres at Hermi [...]ne, whither he had fled, by the means of Archias, whom he employ­ed to that purpose; this man cut out the tongue of the Orator and slew him. His Son Glaucip­pus disposed his bones into the Monument of the Family.

Zuin. Thea. vol. 4. l. 2. p. 1119.12. Isaeus was born at Chalcis, whence he went to Athens, where he was assisted by Lysias; so that unless a man is well skilled in their forms, he knows not by which of the two the Oration he reads was made, so like are they in the frame of words and things. He taught Demosthenes at the price of ten thousand Drachmes, for which he was famous. He left sixty four Orations, where­of yet there are but fifty only that are verily thought to be his.

Zuin. Thea. vol. 4. l. 2. p. 1120.13. Dinarchus a Corinthian, was a young man at such time as Alexander made his Expedition into Asia, about that time he removed himself to Athens with purpose to live there. He heard Theophrastus who had taken up the School of Aristotle; was familiar with Demetrius Phalerius, contended with the best Orators not by pub­lick pleading, but making Orations for their enemies, siding with Antipater and Cassander he was proscribed, and lived fifteen years an Exile.

Zuin. vol. 4. l. 2. p. 1121.14 [...] Cyneas a Thessalian, was the hearer of De­mosthenes, and Ambassador of King Pyrrhus. When he was sent to the Cities, he thought with Euripides that a fine word might do as much as the sharp Sword; and King Pyrrhus used to pro­fess, that more Cities were subdued to him by the Eloquence of Cyneas, than by force of his own Arms.

15. Scopelianus, when Domitianus the Empe­rour had set forth his Edict that no Vines should be had in Asia (as supposing that plenty of Wine incited them to Sedition) this affair seem­ed to require a prudent eloquent person who might be publickly sent to deprecate the displea­sure of the Emperour.Cael. Rhod. l. 20. c. 11. p. 935. Scopelianus was he who was pitched upon by all men, who by the force of his Eloquence not only obtained what he went about, that men might plant Vines there with­out offence to the Government; but further, that such men should be punished, who neglected to do it; and departed well rewarded.

16. Eustathius a Cappadocian, Zuin. Thea. vol. 4. l. 2. p. 1121. was the Scholar of Iamblicus, a man of great Eloquence, sent Am­bassador to King Sapores of Persia, whom he so pleased at a Feast, that little wanted but that Sa­pores had cast off his Tiara and Robe of State, for the Bishops Miter. But his Courtiers prevented him, saying that he was a meer Impostor and En­chanter instead of an Ambassador. All Greece made vows for his safe return from thence, but he ne­ver came back again.

17. C. Iulius Caesar learned of Apollonius Molon at Rhodes, Su [...]ton. l. 1. c. 55. p. 34. Zuin. Thea. vol. 4. l. 2. p. 1121. he is said to be admirably fitted for the City Eloquence, and had so improved his parts by his diligence, that without all question he me­rited the second place in point of Eloquence; the [...]irst he would not have, as one that intended rather to be the first in Power and Armes. Cicero himself writes to Brutus, that he knew not any to whom Caesar should give place, as one that had an Elegant, Splendid, Magnificent and Gene­rous way of Speaking: And to Cornelius Nepos, Whom, saith he, will ye prefer before this man, even of those who have made Oratory their bu­sineC [...]ess, who is more acute or frequent than he in sentences, who more Ornate or Elegant in words? He is said to have pronounced his Ora­tions with a sharp voice, and earnest motion and gesture, which yet was not without its com­liness.

CHAP. VIII. Of the most famous Greek and Latine Historians.

BY the singular providence of God, and his great goodness it was, that where the prophetick history of the Holy Scriptures breaks off, there we should have an immediate supply from elsewhere; and we may almost say that in the very moment where they have left, there it was that,

1. Herodotus the Halicarnassian began his Hi­story, who relates the Acts of Cyrus, and the affairs of the Persian Monarchy, even unto the War of Xerxes, the Histories of the Kingdoms of Lydia, Media, and especially of Aegypt are set down by him. An account he gives of the Ionians, the City of Athens, and the Spartan and Corinthian Kings; excelling all prophane Wri­ters of History, both in the Antiquity of the things he treats of, the multitude of Examples, and the purity and sweetness of his Stile. His History is continued for the series of two hun­dred and thirty years, from Gyges the King of [Page 490] Lydia, the contemporary with Manasses King o [...] Iudah, to the flight of Xerxes and Persians out of Greece, which was in the year of the world 3485. Herodotus himself flourished in the beginning of the Peloponnesian war, which was about the year of the world 3540.

2. Thucydides the Athenian immediately suc­ceeds him, who imbraceth in his History the space of seventy years, that is from the flight of Xerxes unto the twenty first year of the Peloponne­sian war; for although he professedly describes only that war betwixt the Athenians and Pelopon­nesians, wherein himself was a General, yet by way of digression he hath inserted an account of those fifty years that are betwixt the end of He­rodotus his History, and the beginning of this war. Here he explains the affairs of Cities, as the former had done of Monarchies, and hath framed so illustrious and express an Image of all those things that usually happen in the govern­ment of a Common-wealth; hath so lively repre­sented the miseries that attend upon war, espe­cially a civil and intestine one, hath composed his many Orations with that artifice and care; that nothing can be thought more sinewy, and agree­able unto all times in the world than his History.

3. Xenophon the Attick Bee, whose unaffected sweetness and elegancy of Stile is such, that An­tiquity admiring thereat, said the Graces had framed and directed his Speech. He beginning at the end of Thucydides, hath in seven Books comprehended the events of forty years wars be­twixt the principal Cities of Greece, as far as to the battle of Mantinea, and the year of the world 3600.

4. Diodorus Siculus hath set forth his Biblio­theque, or an universal history of almost all the habitable world, accurately distinguished by times and years in forty Books. In the five first of which he discourses the original of the world; the Egyptian, Assyrian, Libyan, Greek Antiqui­ties, and the affairs of other Nations, before the Trojan War. The other thirty five, contain a Series of years, no less than 1138. from the Trojan War to Iulius Caesar: of all these there are but fifteen Books extant: his sixteenth Book almost immediately follows Xenophon, in which he treats of Philip of Macedon, who began to Reign Anno Mumd. 3604. From thence he passes to Alexander and his Successours; and in the end of his twentieth Book, which is the last of his extant, he reaches to the year of the World 3664. which year falls directly into the tenth Book of Livy; and upon the four hundred fifty second year from the building of Rome.

5. Titus Livius, born at Padua, was the Prince of the Latin History, excelling all Latin Writers in the admirable gravity, copiousness and beau­ty of his Speech. He hath written a continued History of seven hundred forty six years, from the building of Rome, in the year of the World 3212. to the fourth year before the birth of Christ, which was the thirty seventh year of Au­gustus. Now although of fourteen Decades, or one hundred and forty Books of Livy, there are only three Decades, and half a fifth left; yet the Arguments of the rest of the Books, and the Series of the principal Histories, may easily be observed from Florus his Epitome. Livy died the twenty first year after the birth of Christ.

6. C [...]esias G [...]idius, a famous Historian of the Assyrian and Persian Affairs, about the year of the World 3564. in the Expedition of Cyrus the younger against his brother Artaxerxes was taken Prisoner, and for his skill in Physick, was received into the Kings House and Family, where out of the Royal Commentaries and Records, he composed the ancient History of the Kings of Assyria, Babylon, and Persia, in twenty Books, having brought it down from Ninus, as far as the seventh year after the taking of Athens by Lysander.

7. Plutarchus, of Cheronaea, flourished about the year of our Lord 100. the ample Treasury of the Greek and Latin History; he wrote about fifty Lives of the principal men amongst the Greeks and Romans, full of the best matter, wise sentences, and choice rules of life. The Greek Lives, he begins with Theseus, King of Athens, and ends with Philopoemenes, General of the Achaeans, who died one hundred and eighty years before the birth of Christ. The Roman Captains, he describes from Romulus as far as to Galba and Otho, who contended for the Empire in the seventeenth year after the birth of Christ.

8. Arrianus, of Nicomedia, flourished Anno Christi 140. and in eight Books wrote the Life and Acts of Alexander the Great; his Affairs in India, are handled most copiously by him of all other, the whole is wrote in a singular sweetness and elegancy of stile.

9. Dionysius Halicarnassaeus wrote accurately the Roman History; the Original of the City, Magistracy, Ceremonies, and Laws, are faith­fully related by him; and his History continued to the beginning of the first Punick War, and the four hundred eighty ninth year from the building of the City. His first eleven Books are all that are extant, in which he reaches to the two hundred and twelfth year of the City. He [...]lourished in the time of Augustus Caesar, and is said to have lived in the Family of M. Varro.

10. Polybius, of Megalopolis, was the Master Councellour and daily Companion of Scipio the younger, who in the year of the World 3800. razed Carthage: he begins his Roman History, from the first Punick War; and of the Greek Na­tion the Achaeans, from the fortieth year after the death of Alexander the Great; of forty Books he wrote but five are left; and the Epitomes of twelve other, in which he reaches to the Battel at Cynoscephale, betwixt King Philip of Macedon and the Romans.

11. Salustius wrote many Parts of the Roman History, in a pure and quaint brevity, of all which, little is left, besides the Conspiracy of Catiline, oppressed by the Consul Cicero sixty years before the birth of Christ; and the War of Iugurth, managed by C. Marius the Consul, in the forty fourth year before the Conspiracy aforesaid.

12. Iulius Caesar hath wrote the History of his own Acts in the Gallick and Civil Wars from the 696 year ab V. C. to the 706. and com­prized them in Commentaries upon every year, in such a purity and beautiful propriety of ex­pression, and such a native candour, that no­thing is more terse, polite, more useful and accommodate to the framing of a right and per­spicuous expression of our selves in the Latin Tongue.

13. Velleius Paterculus in a pure and sweet kind of speech hath composed an Epitome of the Roman History, and brought it down as far as the thirty second year after the birth of Christ, that is, the sixteenth year of Ti­berius, [Page 491] under whom he flourished and was Questor.

14. Cornelius Tacitus, under Adrian the Em­perour was Praefect of the Belgick Gaul; he wrote a History from the death of Augustus to the Reign of Trajan, in thirty Books; of which the five first contain the History of Tiberius; the last eleven Books, from the eleventh to the twenty first, which are all that are extant, reach from the eighth year of Claudius to the beginning of Vespasian, and the besieging of Ierusalem by Titus, which was Anno Dom. 72. He hath comprised much in a little, is proper, neat, quick, and ap­posite in his stile, and adorns his discourse with variety of Sentences.

15. Suetonius was Secretary to Adrian the Em­perour, and in a proper and concise stile, hath wrote the Lives of the twelve first Emperours to the death of Domitian, and the ninety eighth year of Christ; he hath therein exactly kept to that first and chief Law of History, which is, That the Historian should not dare to set down any thing that is false: and on the other side, That he have courage enough to set down what is true. It is said of this Historian, That he wrote the Lives of those Emperours with the same liberty as they lived.

16. Dion Cassius was born at Nice in Bythinia; he wro [...]e the History of nine hundred eighty one years from the building of Rome to Ann. Dom. 231. in which year he was Consul with Alexan­der Severus the Emperour, and finished his History in eighty Books: of all which scarce twenty [...]ive Books, from the thirty sixth to the sixty first, and the beginning of Nero, are at this time extant.

17. Herodianus wrote the History of his own time, from the death of M. Antoninus the Philo­sopher, or the year of Christ 181. to the mur­der of the Gordiani in Africa, Ann. Dom. 241. which is rendred purely into Latin by Angelus Politi­anus.

18. Iohannes Zonaras, of Byzantium, wrote a History from Augustus to his own times, and the year of our Lord 1117. the chief of the Ori­ental Affairs and Emperours he hath digested in the second and third Tomes of his Annals; from whence Cuspinianus, and others, borrow almost all that they have. Zonaras is continued by Ni­caetas Gregoras, and he by Chalc [...]ndylas.

19. Eutropius wrote the Epitome of the Roman History in ten Books, to the death of Iovinian, Anno Dom. 368. He was present in the Expedi­tion of Iulian into Persia, and flourished in the Reign of Valens the Emperour.

20. Ammianus Marcellinus, a Grecian by birth, War'd many years under Iulian in Gallia and Germany, and wrote the History of the Romans in thirty one Books: the fourteenth to the thirty first are all that are extant, wherein at large, and handsomely, he describes the acts of Constantius, Iulian, Iovinian, Valentinian, and Valens the Em­perours, unto the year of Christ 382.

21. Iornandes, a Goth, hath wrote the History of the Original Eruptions, Families of their Kings, and principal Wars of the Goths, which he hath continued to his own time, that is, the year of our Lord 550.

22. Procopius, born at Caesarea in Palestine, and Chancellour to Belisarius, the General to Iustini­an the Emperour, being also his Councellour and constant companion, in seven Books wrote the Wars of Belisarius, with the Persians, Vandals, and Goths, wherein he also was present.

23. Agathias, of Smyrna, continues Procopius, from the twenty seventh of Iustinian, Anno Dom. 554. to the end of his Reign, Anno Dom. 566. the Wars of Narses with the Goths and Franks; with the Persians at Cholchi [...], wherein he recites the Succession of the Persian Kings, from Ar­taxerxes, who, Anno Dom. 230. seised on the Parthian Empire, to the Reign of Iustinian, Anno Dom. 530. and in the end treats of the irruption of the Hunnes into Thrace and Greece, and their repression by Belisarius now grown old.

24. Paulus Diaconus, of Aquileia, Chancellour to Desiderius, King of the Lombards, Writes the entire History of the Lombards to Ann. Dom. 773. in which Charles the Great took Desiderius the last King, and brought Lombardy under his own power.

25. Haithonus, an Armenian, many years a Souldier in his own Country, afterwards a Monk at Cyprus, coming into France about the year of Christ 1307. was commanded by Pope Clement the fifth to write the Empire of the Tartars in Asia, and the Description of other oriental Kingdoms.

26. Laonicus Chalchondylas, an Athenian, wrote the History of the Turks in ten Books, from Ot­toman, Anno 1300. to Mahomet the second, who took Constantinople, Anno Dom. 1453. and after­wards continued his History to Ann. 1464.

27. Lui [...]prandus, of Ticinum, wrote the Hi­story of the principal Affairs in all the Kingdoms of Europe in his time, at most of which he him­self was present; his History is comprised in six Books, and commencing from Anno Dom. 891. extends to Ann. Dom. 963.

28. Sigebert, a Monk in a Abby in Brabant, wrote his Chronicon, from the death of Valens the Emperour, or Anno Dom. 381. to the Em­pire of Henry the fifth, Anno Dom. 1112. where­in he hath digested much of the French and British Affairs, and acts of the German Empe­rours.

29. Saxo Grammaticus, Bishop of the Church of Rotschilden, wrote the Danish History from utmost Antiquity to his own time, and King Canutus the sixth, almost to the year of Christ 1200. but more like a Poet than Historian, com­monly also omitting an account of the time.

30. Conradus, Abbot of Vrsperga, a Mona­stery in Suevia, as worthy of reading as any of the German Writers, hath described the Affairs of Germany, beginning two hundred years after the Flood, and carrying on his relation to the twentieth year of Frederick the second, that is, Anno Dom. 1230.

31. Iohannes Aventinus wrote the Annals of the Boii, and memorable matters of the Ger­mans in seven Books, beginning from the Flood, and continuing his History to Ann. 1460.

32. Iohannes Nauclerus, born not far from Tubinga, hath an intire Chronicon from the be­ginning of the World to his own time, and the year of our Lord 1500. in two Volums.

33. Albertus Crantzius hath brought down the History of the Saxons, Vandals, and the Northern Kingdoms of Denmark, Sweden, Gothland, and Norway, to Ann. 1504.

34. Iohannes Sleidanus hath faithfully and plainly written the History of Luther especially, and the contests about matters of Religion in the Empire of Germany; the Election and Affairs of Charles the fifth, Emperour: and other of divers [Page 492] of the Kings of Europe, from Anno Dom. 1517. to Ann. 1556.

35. Philippus Comineus wrote five Books of the Expedition of Charles the eighth, into Italy and Naples, and eight Books of the Acts of L [...]wis the eleventh, and Charles Duke of Bur­gundy, worthy to be read of the greatest Princes.

36. Froisardus wrote the sharp Wars betwixt the French and English from Anno 1335. to Ann. 1400.

37. Hi [...]ronymus Osorius wrote the Navigation of the Portugals, round Africa into India; and the Acts of Emanuel, King of Portugal, from Anno 1497. to his death in twelve Books.

38. Antonius Bonfinius in four Decades and an half, hath wrote the History of the Hungarian Kings, to the death of Matthias, the son of Hu­niades, and the beginning of the Reign of Vla­dislaus.

39. Polydor Virgil hath wrote the History of England in twenty six Books, to the death of Henry the seventh.

40. Iustinus flourished Anno Christi 150. and wrote a compendious History of most Nations, from Ninus the Assyrian King, to the twenty fifth year of Augustus, compiled out of forty four Books of Trogus Pompeius, a Roman. Ec­clesiastical Writers I have here no room for, but am content to have traced thus far the steps of David Chytraeus in his Chronology, whose help I have had in the setting down of this Cata­logue.

CHAP. IX. Of the most famous and ancient Greek and Latin Poets.

THE Reader hath here a short account of some of the most eminent of Apollo's old Courtiers, as they succeeded one another in the favour of the Muses; not but that those bright Ladies have been (I was about to say) equally propitious to others in after­times; nor is it that we have given these only a place here, as if our own Land were barren of such Worthies: Our famous Spencer, if he was not equal to any, was superiour to most of them, of whom Mr. Brown thus:

He sung th' Heroick Knights of Fairy Land
In lines so elegant, and such command,
That had the Thracian plaid but half so well,
He had not left Eurydice in Hell.

But it is fit we allow a due reverence to Anti­quity, at least be so ingenuous as to acknowledge at whose Torches we have lighted our own: The first of these Lights,

Greek Poets.1. Orpheus was born in Libethris, a City of Thrace, the most ancient of all Poets; he wrote the Expedition of the Argonauts into Col­chis, in Greek Verse, at which he was also pre­sent: this Work of his is yet extant, together with his Hymns, and a Book of Stones. The Poets make him to be the Prince of the Lyricks, of whom Horace in his Book De Arte Poeticâ:

Sylvestres homines sacer interpresque deorum,
Caedibus & foedo victu deterruit Orpheus,
Dictus ob hoc lenire Tygres, rabidosque leones.

His Father was Oeagrus, his Mother Caliopea, and his Master was Linus a Poet and Philoso­pher; Orpheus is said to have flourished Anno Mundi 2737. Vid. Quenstedt. Dial. de Patr. vir. illustr. p. 453. Voss. de Nat. & Constit. artis Poet. cap. 13. sect. 3. p. 78. Patrit. de Instit. reipub. l. 2. t [...]. 6. p. 83.

2. Homerus, the Prince of Poets, born at Colophon, as Cluverius doubts not to affirm: but more Cities besides that strove for the honour, according to that in Gellius:

Septem urbes certant de stirpe illustris Homeri,
Smyrna, Rhodos, Colophon, Salamis, Ios, Ar­gos, Athenae.

Many are the Encomiums he hath found amongst learned men, as, The Captain of Philosophy,; The first Parent of Antiquity, and Learning of all sorts; The original of all rich Invention; The Fountain of the more abstruse Wisdom; and the father of all other Poets.

— à quo cen fonte perenni
Vatum Pieriis ora rigantur aquis.

Of him this is part of Quintilians Chara [...]ter; In great things no man excelled him in sublimity, nor in small matters in propriety. In whom, saith Paterculus, this is an especial thing, that before him there was none whom he could imi­tate, and after him none is found that is able to imitate him. He flourished Anno Mund. 3000. Vid. Quenstedt. dialog. p. 483. Gell. Noct. Attic. lib. 3. cap. 11. p. 104. Quintil. instit. orator. lib. 10. cap. 1. p. 466.

3. Hesiodus was born at Cuma, a City in Aeo­lia, bred up at Ascra, a Town in Boeotia; a Poet of a most elegant genius: memorable for the soft sweetness of his Verse, called the son of the Muses by Lipsius; the purest Writer, and whose labours contain the best Precepts of Ver­tue, saith Heinsuis. Some think he was con­temporary with Homer; others that he lived an hundred years after him; I find him said to flou­rish Anno Mundi 3140. Vid. Quintil. instit. orat. lib. 10. cap. 1. p. 466. Vell. P [...]tercul. hist. lib. 1. ...... Voss. de Poet. Graec. cap. 2. p. 9. Quenstedt. dial. p. 478.

4. Alcaeus a famous Lyrick Poet was born in the Isle of Lesbos, in the City of Mi [...]ylene, whence now the whole Isle hath its name; what Verses of his are left, are set forth by Henricus Stepha­nus with those of the rest of the Lyricks. Quin­tilian saith of him, That he is short and magni­ficent in his way of speaking, diligent, and for the most part like Homer; he flourished Olymp. 45. Vid. Quenstedt. dialog. p. 433. Quintil. instit. orat. lib. 10. cap. 1. p. 468.

5. Sappho, an excellent Poetress, was born in the Isle of Lesbos, and in the City of Eraesus there; she was called the ninth Lyrick, and the tenth Muse; she wrote Epigrams, Elegies, Iam­ [...]icks, Monodies, and nine Books of Lyrick Verses; and was the Invetress of that kind of Verse which from her is called the Sapphick; she attained to no small applause in her contention, first with Stesichorus, and then with Alcaeus; she is said to flourish about the 46 Olympiad, Voss. In­st [...]t. [Page 493] Poet. lib. 3. cap. 15. p. Quenstedt. Dial. p. 434. Patrit. de instit. reipub. lib. 2. tit. 6. p. 90.

6. Stesichorus was born at Himera, a City in Sicily, a Lyrick Poet, some of whose Poems are yet extant, writ in the Dorick Dialect: his Works declare the strength of his wit, while he sings of great Wars and noble Chieftains; and with his Harp sustains the burden of an Epick Verse; he preserves the due dignity of his per­sons, both in their speech and actions; and had he retained himself within bounds, he might have seemed the next to a Rival with Homer, but he is too copious and luxuriant; he flourished Olymp. 54. Vid. Quintil. Instit. orator. lib. 10. cap. 1. p. 468. Quenstedt. dial. p. 399.

7. Phocyllides, a Philosopher and Poet, was born at Miletum, a City in Caria: he wrote in Heroick Verse, as also some Elegies, was con­temporary with Theognis, and flourished Olympiad 59. Quenstedt. dial. p. 477.

8. Theognis, born in Maegara, or Maegaris, a City in Sicily, heretofore called Hybla: he was Gnomographus, whose Sentences are cited by al­most all Greek Authors that are of any great name: Vossius saith he was born not in the Sicilian but Attick Maegaris, as may clearly be collected from Theognis himself. He is said to live in the time of King Croesus: but so long survived him, that he reach'd the beginning of the Persian War; he flourished Olympiad 58. Quenstedt. dial. p. 402. Voss. de Poet. Graecis, cap. 4. p. 21.

9 Epimenides was born at Gnossus, a City in Cr [...]t, a Philosoper and Epick Poet; hence the Apostle when he cites him, calls him, Titus 12. A Prophet of your own. He wrote a Book of Oracles, saith St. Ierom, and was contempora­ry with Solon, so that he flourished Olymp. 45. Quenstedt. dial. p. 429.

10. Anacreon was born in Teos, a place in the middle of Ionia; he was one of the nine Ly­ricks: and both in his Writings and whole man­ner of life petulant wanton. He was fami­l [...]ar with Polycrates the Samian Tyrant, whom he also celebrated in his Verses. Though aged, he fell in love with Bathyllus a young Boy, o [...] whose hard-heartedness he complains; he lived about the 64 Olympiad, Patrit. de instit. Reipub. lib. 4. tit. 11. p. 169. Voss. de Poet. Graecis, cap. 4. p. 22. Quenstedt. dial. p. 482.

11. Simonides is of somewhat a slender stile, otherwise he is commendable for the propriety, and a kind of pleasantness in his Speech; he had a peculiar faculty in the exciting of men to pity and compassion, insomuch, that in this respect he is by some preferred before all the Authors of his time; he was a Lyrick Poet, wrote Iambicks, and was born in the Isle of Amorgus; divers others there were of this name, but none more eminent than this in Poetry; Quintil. de Instit. orat. lib. 10. cap. 1. p. 468. Carol Steph. in voce.

12. Aeschylus was born in the City of Athens, the first Author of Tragedies, say the ancient Greek Writers, whence Horace,

— personae pallaeque repertor honest [...]
Aeschylus & modicis instravit pulpita tignis,
Et docuit mag numque loqui, nitique cothurno.

He fought valiantly in the Battel of Marathon; his Poems were sublime and grave; and he therein Grandiloquus usque ad vitium, saith Quin­tilian, flying into Sicily in the fifty eighth year of his age, an Eagle, as he sat on a Rock, drop'd from her tallons a Tortoise upon his bare head, by the stroke of which he died. He flourished Olymp. 74. Horat. de Arte Poet. vers. 279. Voss. de Poetis Graecis, cap. 4. p. 25. Quenstedt. dial. p. 421. Quintil. instit. orator. l. 10. c. 1. p. 468.

13. Pindarus born at Thebes, a City in Boeotia; of all the nine Lyricks, saith Quintilian, Pinda­rus is far the superiour in Spirit, Magnificence, Sentences, Figures, happily copious both in things and words, and therefore Horace thinks him inimitable:

Pindarum quisquis studet aemulari I [...]
Vle, ceratis ope Daeda [...]â
Nititur pennis, vitreo daturus
Nomina ponto.
Monte decurrens velut amni [...] imbres
Quem super not as al [...]re ripas
Fervet, immensusque ruit, profundo
Pindarus ore.

He also made some Tragedies, Epigrams, and other things, and flourished Olympiad 75. Voss. de Poet. Graec. cap. 5. p. 29. Quintil. instit. orator. lib. 10. cap. 1. p. 468. Horat. Ode 11. lib. 4. Quensted [...] dial. p. 411.

14. Sophocles was a Tragedian born in Athens; he was called the New Syren, The Flower of Poets, and the Bee from the sweetness of his Speech: he was by some thought to excel Euripi­des in the Majesty of his Stile, and Quintilian will not determine which was the better Poet; he flourished Olympiad the 83. Voss. de Poet. Graecis, cap. 4. p. 26. Quenstedt. dial. p. 422. Quintil. instit. orator. lib. 10. cap. 1. p. 468.

15. Euripides, a noble Tragick Poet, was born at Athens: a Poet of excellent wit, saith Vossius; Cicero much esteemed him; he was a fa­miliar friend to King Archelaus, from whom as he returned home, he was torn in pieces by Dogs: his Tomb is near Athens. He contended with Euphorion and Sophocles; was Scholar to Anaxagoras in Physicks, to Prodicus in Rheto­rick, and to Socrates in Morals; he flourished Olympiad 83. Voss. de Poet. Gr [...]c. cap. 6. p. 36. Quenstedt. dial. p. 422. Quintil. instir. orator. lib. 10. cap. 1. p. 468.

16. Aristophanes was a famous Comick Poet, but of his Country nothing is certain: some say he was an Athenian, others a Rhodian, and some an Aegyptian; he is at this day the only Greek Comedian extant, but scarce extant in the fourth part of him; he is said to be the excellent Ex­emplar of the Attick Lepidity, as one in whom all the ornaments of that Tongue are cont [...]ined. A sharp observer and reprover of Vices; he flou­rished Olympiad 96. Quenstedt. Dial. p. 424.

17. Menander, son of Diopithes, and Scholar of Theophrastus, the ancient Comick Poet; he lived in Athens: Plutarch compares him with Aristophanes; and for weight in Sentences, ele­gance and beauty of expression, and for wit, he prefers before him this Prince of Comicks (as he is by some called.) He wrote one hundred and eight Comedies, of all which, besides a few Verses, nothing remains but the memory; he flourished Olympiad 118. Quintil. de Instit. orat. lib. 10. cap. 1. p. 469. Gell. no [...]t. Attic. lib. 3. cap. 16. p. 109. Voss. de Poet. Graec. cap. 8. p. 57. Quenstedt. dial. p. 424.

18. Theocritus was of Coos, and went thence to Syracuse; his sweet Poems are yet extant, and [Page 494] taught in Schools: he wrote Bucolicks in the Do­rick Dialect; Suidas notes, that of old there were three Poets Writers of Bucolicks, this Theo­critus, Moschus the Sicilian, and Bion of the Ci­ty of Smyrna. Our Poet lived in the time of Ptolemaeus Lagus, and Ptolomaeus Philadelphus, A. ab V. C. 475. Olympiad 123. Quenstedt. dial. p. 397. Voss. de Poet. Graec. cap. 8. p. 61. Quintil. de instit. orator. lib. 10. cap. 1 p. 467.

19. Aratus was born at Soli or S [...]loe, a Town of Cilicia, afterwards called Pompeiopolis; he was Physi­cian to A [...]tigonus, King of Macedon, a most Learned Poet, and one that wrote divers things, amongst others a Book of Astronomy called [...], in which he elegantly describes in Heroick Verse the whole frame of the Celestial Sphere, the Image, Figure, rise and set of all the Stars there­in: which was Translated into Latin by Cicero, and others; Chytraeus saith he was of Tarsus, and that St. Paul his fellow Citizen, cites in his Sermon at Athens an Hemistick of this his fellow Citizen; he flourished in the time of Ptolomaus Philadelphus, Olympiad 124. Chytr. de Poet. lect. p. 217. Voss. de Poet. Graec. cap. 8. p. 63.

20. Lycophron was a Grammarian and Tragick Poet, born at Chalcis, heretofore a rich Town in Euboea: he was one of the seven which they call the Pleiades: the rest were Theo [...]ritus, Nicander, Callimachus, Apollonius, Aratus, and Homerus junior; he wrote many Tragedies which are all lost: all that is extant of him is his Alexandra, or Cassandra, an obscure Poem; he flourished Olympiad 127. Voss. de Poet. Graec. cap. 8. p. 64 Quenstedt. dial. p. 432.

21. Oppianus (born in Anazarbus, as some, in Corycus, saith Suidas, both Cities of Cilicia) was a Grammarian and Poet, sweet, generous, and incomparable, saith Rosinus. He wrote Halieu­tica, or of Fishes and Fishing five Books, and four of Hunting, all which are extant: Alexander S [...]v [...]rus so much delighted in them, that for eve­ry Verse he gave him a Stater of Gold, upon which they were called Golden Verses, Quenstedt. dial. p. 499.

22. Musaeus, the same who wrote the Loves of Hero and Leander: though he is said by Iulius Scaliger, to be before Homer himself: Yet, saith Vossius, nothing is more manifest, than that he lived under the Caesars, and that after the fourth Age, and is therefore in old Books called Mu­saeus the Grammarian, Voss. de Poet. Graec. Pap. 9. p. 81.

Latin poets.1. Quintus Ennius, born at Rudiae, say some, at Tarentum say Eutropius and Eusebius; from him Virgil, the Phoenix of the Latin Poets, bor­rowed not a few Verses, and with some light change, transferred them into his own Poems. Once being found reading of Ennius, and ask'd what he was about? I am, said he, gathering of Gold out of Ennius his Dunghil. Ennius hath the first place amongst the Latin Epick Poets; he wrote the Roman War in Heroick Verses; he died of the Gout at past seventy years of age, was buried in the Monument of the Scipio's, in the Appian way, a mile from the City; he [...]ourished A. ab. V. C. 570. Voss. p. 4.

2. Pacuvius was born at Brundusium; he was a Tragedian of great account, and the son of Ennius his sister; he liv'd at Rome, where he painted and sold Plaies; thence he went to Tarentum, where he died almost ninety years of age, Voss. de Poet. Latin. cap. 1. p. 6.

3. Plautus was by birth from Vmbria, through a scarcity that was at Rome, he was fain to hire out himself to a Baker to work at his hand-mill, where as oft as he had leisure from his work, he wrote and sold his Comedies; he flourished in the latter end of the second Punick War, and in the succeeding seventeen years, and died in the 149 Olympiad, Voss. de Latin. Poet. cap. 1. p. 8.

4. Publius Terentius, the most elegant Writer of Latin Comedy, was born at Carthage be­twixt the second and third Punick War. He served Terentius Lucanus, a Senatour in Rome, by whom for his wit and person, he was not only civilly treated, but soon obtained his freedom; Cicero saith, he was the best Author of the La­tin Tongue, and his bosom companion, because he used frequently to read in him; he wrote six Comedies, and flourished Olympiad 151. but died in Arcadia, Quenstedt. dial. p. 671. Voss. de Lat. Poet. cap. 3. p. 41.

5. C. Lucilius was born at Suessa Arunca, a Town in Italy; he was a Writer of Satyres, yes the chief of the Latin Satyrists, saith Tully, a Learned man, and a very ingenious person, of a sharp wit, a man of excellent life himself, and a stinging accuser of the villanies of others; he was the Great Uncle of Pompey the Great, and war'd under Scipio Africanus in the Numantine War, he died at Naples in the [...]orty sixth year of his age, in the 160 Olympiad, A. Gell. noct. Attic. lib. 18. cap. 8. p. 490. Voss. de Lat. Poet. cap. 2. p. 9. Quintil. de instit. orator. lib. 10. cap. 1. p. 472. Plin. nat. hist. lib. 1. cap. p. Quenstedt. dial. p. 379.

6. Titus Lucretius Carus; he wrote a Book of the nature of things, according to Epicurus his doctrine, in whose foot-steps he trod; all his Phi­losophy tends to the extirpation of Religion: and himself frequently confesses, That he wrote what he did for that purpose, that he might free men from the burden of Religion, and the fear of the gods; by a Philtre or Love-potion he was made mad, and in the forty fourth year of his age slew himself; he flourished Anno ab V. C. 680. and about 174. Olympiad. Voss. de Poct. lat. cap. 1. p. 13. Quenstedt. dial. p. 362.

7. M. Annaeus Lucanus was born at Corduba in Spain; I. Scaliger saith of him, That he is long and the father of tediousness: but Quintilian gives him this Character, That he is ardent and sprightful: remarkable for his Sentences, and ra­ther to be numbred amongst Oratours than Po­ets. An excellent describer he is of the Civil War betwixt Caesar and Pompey; a great speaker, and full of Heroick Spirit; being found in the Conspiracy of Piso, he cut his veins and bled to death; he flourished Anno Christi 62. Voss. de Poet. Lat. cap. 3. p. 41. Quintil. de Instit. orator. lib. 10. cap. 1. p. 471. Quenstedt. dial. p. 10.

8. Publ. Virgilius Maro, is, by general consent, The Prince of the Latin Poets; he was born at Andes, a Village near unto Mantua in Italy; Iul. Scaliger saies of him, That he ought to be the Pattern, Rule, beginning and end of all Poetical imitation. Iosephus Scaliger saith, He not only excess all humane ingeny, but hath raised himself to a kind of equality with nature it self: his Bucolicks, Georgicks, and Aeneads, are in every hand. He died at Brundusium, his bones were translated to Naples, and buried [Page 495] about two miles from the City, with an Epitaph of his own making: Thus,

Mantua me genuit, Calabri rapuere, tenet nunc
Parthenope, cecini Pascua, Rura, Duces.

he flourished Anno ab V. C. 728. Voss. de Poet. Lat. cap. 2. p. 26. Quenstedt. dial. p. 299.

9. Q. Horatius Flaccus, the Prince of the La­tin Lyrick Poets, was born at Venus [...]m in Italy; he is (saith Quintilian) the chief at noting the manners of men, very pure and accurate, wor­thy almost alone to be read; he rises high some­times, is full of jucundity, and various Figures, and hath a most happy boldness in words; he died at Rome aged about fifty, and flourished in the Reign of Augustus, Anno ab. V. C. 735. Voss. de Poet. Lat. cap. 2. p. 26. Quenstedt. dial. p. 382. Quintil. de Instit. orator. l. 10. c. 1. p. 472.

10. Publ. Ovidius Naso was born at Sulmo, an old Town of the Peligni in Italy; thus saith he himself, Trist. lib. 4. Eleg. 10.

Sulmo mihi patria est, gelidis uberrimus undis,
Millia qui novies, distat ab urbe decem.

He excels all others in Elegy, and therefore by Dempster is called The Prince of Elegy; in the judgement of Seneca, he is a most ingenious Poet, had he not reduced that plenty of wit and mat­ter into childish toyes: his Medaea, saith Quinti­lian, shews how much that man was able to per­form, had he chose rather to govern than in­dulge his wit; he died in his banishment, and is buried near the Town of Tomos; he flourished Anno Dom. 4. Quintil. de Instit. orator. lib. 10. cap. 1. p. 473. Voss. de Poet. Lat. cap. 2. p. 29. Senec. nat. Quaest. cap. 27. p.

11. C. Valerius Catullus, was born at Verona, of no obscure Parentage, for his father was fa­miliar with Iulius Caesar, and he himself was so accepted at Rome, for the facility of his wit and learning, that he merited the Patronage of Cice­ro, as he himself acknowledges with thanks. He loved Clodia, whom by a feigned name he calls Lesbia; Martial prefers him before himself; he died at Rome in the thirtieth year of his age, and that was commonly said of him,

Tantum parva suo debet Verona Catullo
Quantum magna suo Mantua Virgilio.

He flourished Olympiad 180. Anno Dom. 40. Voss. de Poet. Lat. cap. 1. p. 14. Gell. noct. Attic. lib. 7. cap. 20. p. 220.

12. Albius Tibullus, of an Equestrian Family in Rome, a Poet famous for his Elegies, in which he was the first amongst the Romans that excel'd, saith Vossius; he was in familiarity with Horace and Ovid. He loved Plancia under the feigned name of Delia: whereas he was very rich, by the iniquity of the times he complains he was re­duced to poverty; he composed four Books of Elegies, and died young; for the elegancy of his Verse, it is said of him,

Donec erunt ignes, arcusque Cupidinis arma,
Discentur numeri culte Tibulle tui.

He flourished A. ab V. C. 734. Quenste dt. dial. p. 369. Petr. Crinit. de Poet. Lat. lib. 3. p. 71.

13. Sex. Aurel. Propertius was born in Mevania, a Town in Vmbria, as he himself somewhere saith,

Vt nostris tumefacta superbiat Vmbria libris,
Vmbria Romani patria Callimachi.

He complains that he was put out of his fathers Lands, in that division that was made amongst the Souldiers of the Triumvirate. The true name of his Cynthia was Hostia, saith Apuleius. We have four Books of his Elegies; some write that he died in the forty first year of his age; he flourished with Ovid, Catullus, and Tibullus, Petr. Crinit. de Poet. Lat. lib. 3. p. 71. Voss. de Poet. Lat. cap. 2. p. 31.

14. Cornelius Gallus, born at Forojulium, was an Oratour and famous Poet; from a mean for­tune, he was received into the friendship of Au­gustus, and by him made the first President of Aegypt, when it was become a Roman Province: Through his discourse in his Wine at a Feast, he came into suspicion of a Conspiratour, and being turn'd over to the Senate to be condemn'd, for very shame he slew himself in the sixty third year of his age; he wrote four Book of Ele­gies, his Lycoris was one Cytheris a freed Maid of Volumnius; most of his Writings are lost; he flourished Olympiad 188. Voss. de Poet. Lat. cap. 2. p. 25.

15. Decius Iunius I [...]venali [...], was born at Aqui­num in Italy; he spent his studies in writing Sa­tyres, following the examples of Lucilius and Horace, in which kind he hath gained no mean reputation amongst the learned: The Prince of Satyrists, saith I. Scaliger; his Verses are far better than those of Horace; his Sentences are sharper, and his phrase more open; having of­fended Paris the Pantomime at eighty years of age, in shew of honour he was made Prefect of a Cohort, and sent into Aegypt; he flourished Anno Dom. 84. Quenstedt. dial. p. 372. Voss. de Poet. Lat. cap. 3. p. 41.

16. A. Persius Flaccus was born at Volaterra, an ancient and noble City in Italy, seated by the River Caecina. He wrote Satyres, wherein he sharply taxes the corrupted and depraved man­ners of the Citizens of Rome, sustaining the per­son of a Philosopher; while he severely repre­hends, he is instructive; much he borrowed out of Plato, saith Chytraeus; by some he is under cen­sure for his obscurity; he flourished in the Reign of Nero, Anno Dom. 64. died in the twenty ninth year of his age, about the 210 Olympiad, Quenstedt. dial. p. 322. Voss. de Po [...]t. Lat. cap. 3. p. 41.

17. N. Valer. Martialis was born at Bilbilis in Cel [...]iberia, in the Reign of Claudius the Emperour. At twenty years age he came to Rome under Nero, and there continued thirty five, much favoured by Titus and Domitian. He was Tribune, and of the Order of Knights in Rome; after Domiti­an's death, he was not in the like honour, and therefore in Trajans time, return'd into his own Country: and there having wrote his twelfth Book of Epigrams, weary of his Country and Life, as being ill treated by his Country-men, he deceased, Voss. de Poet. Lat. cap. 3. p. 46.

18. Statius Papinius, born at Naples, lived under Domitian; he left five Books Sylvarum, twelve Thebaidos, five Achilleidos; Martial liked not that he was so much favoured, and in his Writings never mentions him, Voss. de Poet. Lat. cap. 3. p. 45.

19. Ausonius the Poet, and also Consul at Rome, was born in Gascony at Burdigala, now cal­led Burdeaux, at he tells us himself thus,

[Page 496]
Diligo Burdigalam, Roman colo, civis in illa,
Consul in ambabus, cunae hic, ibi sella curulis.

Scaliger saith of him, That he had a great and acute wit; he Stile is somewhat harsh; he flou­rished Anno Dom. 420. Quenstedt. dial. p. 36. Voss. de Poet. Lat. cap. 4. p. 55.

20. Marcellus Palingenius wrote the Zodiack of like, that is, of the right way of institution of the life, study, and manners of men in twelve Books, a Work of great Learning and Philoso­phical; he flourished Anno Dom. 1480. Quen­stedt. dial. p. 392.

21. Baptista Mantuanus, Sirnamed Hispaniolus, a Monk and excellent Poet, to whom Mantua gave both birth and name; he was accounted the almost only Poet in his age, and another Maro; he taxed with great freedom and liberty, the corruption of the Roman Church, the im­piety, and villanies of the Popes; amongst others he thus writes of the Simony and Cove­tousness of the Popes,

— Venalia nobis
Templa, Sacerdotes, altaria, sacra, coronae,
Ignis, Thura, preces, coelum est venale, Deusque.

He wrote divers Verses in praise of the Saints, and other excellent Books, and flourished Anno Dom. 1494. Quenstedt. dial. p. 300.

CHAP. X. Of Musick; the strange efficacy of it, and the most famous Musicians.

THere are four sorts of Musick which were most celebrated amongst the Ancients, the Dorian or Dorick, as a promoter of wisdom and chastity; the Phrygian, transporteth the mind to quarrelling and fury; the Aeolian, conjures down the evil Spirit of anger, and en­clines the appeased soul to sleep; and then the Lydian, raises and elevates the minds of men from terrence and earthly things, and enkindles devout desires after such as are heavenly: Thus large is the Empire which Musick exerciseth over the soul of man, and what it hath been further able to do as to the body, for this I refer you to some of the following Examples.

Treasury of Ancient and Mod. times, l. 8. c. 28. p. 806.1. Concerning the efficacy and might of Mu­sick, I am desirous to set down what my self saw practised upon De la March, a Gentlewoman near to Garet, young, vertuous and passable for beauty; upon report of her husbands inclination to change, and novel affections, she fell into such a fury, that on the sudden she would throw her self into the fire, or out at the window, or into a Fish-pond near her house, out of which she had been twice rescued: and so was more diligently kept: The Physicians attended her to no pur­pose, notwithstanding all their endeavours: but a Capuchin passing that way to crave Alms, and hearing what had befallen her, advised, That some skilful and experienced person upon the Lute, should continue to play by her: and that in the night some pleasing Ditties should consort with the Musick: it was accordingly performed, and in less than three month the violent passion forsook her, and she is at this time sound both in body and mind.

2. I likewise knew another Person of Honour at Roane, Treasury of Anti [...]nt and Mod. times, l. 8. c. 28. p. 806. whose name may be best known by Dis Parrea [...], who all her life-time did never use the help of any Physick, how great soever her in­firmities were: but in all her hurts, diseases, child-birth and lameness, she only de [...]red one who could skillfully play on the Tabou [...] [...]d Pip [...], instead of a Physician. Being well [...]ed [...]to Age, an extreme pain seised upon her knee, sup­posed some spice of the Gout, she caused her Tabourer instantly to play her a pleasant and lively Coranto. The Tabourer striving to ex­ceed himself in art and dexterity, in readiness of wind and agility of hand, fell down in a swoon, and so continued for three quarters of an hour, the Lady then complain'd that her pain and af­fliction was never so extraordinary as in the time of the Musicks so sudden cessation: The Musi­cian being recovered and refreshed with a glass of brisk Wine, fell a [...]resh to his former skillful musical playing, and the Lady was thereby so eased of her pain, that it utterly left her; I my self was in the Chamber when this accident hap­pened, and do avouch upon my credit, That the Gentlewoman thus lived an hundred and six years.

3. Clinias, Athen. d [...]ip l. 14. c. 5. p. 623, 624. Aelian. var. hist. l. 14. c. 23. p. 409. the Pythagorean, was a person very different both in his life and manners from other men: and if it chanc'd at any time, that he was inflamed with anger, he would take his Harp, play upon, and sing to it, saying, as oft as he was asked the cause of his so doing, That by this means he found himself reduced to the temper of his former mildness.

4. Tyrtaeus the Spartan Poet,Camer. oper. subc. cent. 1. c. 18. p. 99. having first re­hearsed his Verses, and afterwards made them to be sung with Flutes well tuned together, he so stirr'd and enflamed the courage of the Souldiers thereby; that whereas they had before been overcome in divers conflicts, being then trans­ported with the fury of the Muses, they remain­ed conquerours, and cut in pieces the whole Ar­my of the Messenians.

5. Timotheus, Alex. ab Alex. in. dieb. Genia. l. 4. c. 2. s [...]l. 178. Sabel. Ex. l. 10. c. 8. p. 579. Epiph. Fer­dinand. cas. medic. hist. 81. p. 267. a Milesian, was so excellently skilled in Musick, that when he play'd and sung a Song, composed in honour of Pallas, in the pre­sence of Alexander the Great, the Prince as one transported with the Gallantry, and Martial hu­mour of the air, started up, and being stirred in every part, called for his Armour: But then again the Musician changing into more sedate and calmer Notes, sounding as it were a Retreat, the Prince also sat quiet and still.

6. There was a Musician in Denmark that did so excel in his Art, that he was wont to boast, That he could with his Musick set his hearers be­sides themselves,Camer. oper. s [...]be. cent. 2. c. 81. p. 319. Camer. oper. subc. cent. 2. cap. 81. p. 320. or make them merry, pensive, or furious, as he pleased; which he also per­formed upon tryal, at the command of one of the Danish Kings, viz. Ericus the second, Sir­named the Good.

7. At such time as the Tyrant Eugenius raised that perillous War in the East,Nicep. l. 12. c. 23. p. Camer. oper. subc. cent. 1. c. 18. p. 99. and that money grew short with the Emperour Theodosius, he de­termined to raise Subsidies, and to gather from all parts more than before he had ever done; the Citizens of Antioch bare this exaction with so ill a will, that after they had disgorged many out­ragious [Page 497] words against the Emperour, they pulled down his Statues, and those also of the Empress his Wife. A while after, when the heat of their fury was past, they began to repent themselves of their folly, and considered into what danger they had cast themselves and their City: Then did they curse their rashness, confess their fault, implore the goodness of God, and that with tears, That it would please him to calm the Em­perours heart. These supplications and prayers were solemnly sung with sorrowful Tunes, and lamenting voices. Their Bishop Flavianus em­ployed himself valiantly in this needful time, in the behalf of the City, made a Journey to Theo­dosius, and did his utmost to appease him: but finding himself rejected, and knowing that the Emperour was devising some grievous punish­ment; and on the other side, not having the boldness to speak again, and yet much troubled in his thoughts because of his people, there came this device into his head: At such time as the Emperour sat at meat, certain young boyes were wont to sing musically unto him; Flavianus wrought so, that he obtained of those that had the charge of the boyes, that they would suffer them to sing the supplications and prayers of the City of Antioch: Theodosius listning to that grave Musick, was so moved with it, and so touched with compassion, that having then the Cup in his hand, he with his warm tears watered the Wine that was in it, and forgetting all his con­ceived displeasure against the Antiochaeans, freely pardoned them and their City.

[...]in. Theat. [...]l. 5. l. 3. p. 1283.8. The sons of Ludovicus the first (then Em­perour) had conspired against him, and amongst divers of the Bishops that were confederate with them, was Theodulphus, Bishop of Orleans, whom the Emperour clap'd up in Prison in Anjon; in this place the Emperour kept his Easter, and was present at the Procession on Palm Sunday, in imi­tation and honour of Christs entrance into Ierusa­lem. All the Pomp passing by the place where Theodulphus was under restraint, the Bishop in fore-sight of that solemnity, had prepared a most elegant Hymn in honour of that Procession, and as the Emperour passed by, opening his Case­ment, with a clear and musical voice, he sang it, so as to be heard of the multitude that passed by: The Emperour enquired What voice that was, and who that sung? It was told him the Captive Bishop of Orleans. The Emperour dili­gently attending both the purport of the Verses, and sweetness of the voice, was therewith so de­lighted, that he restored the Prisoner forthwith to his liberty.

[...]iph. Fer­ [...]d. cas. [...]ic. hist. [...] p. 248, [...], 250, [...] [...] var. [...] l. 14. [...] p. 366. [...] oper. [...] cent. 2. [...] p. 317, [...] [...] relat. Voyages, [...] p. 249. [...]. ab [...] dier. [...] l. 2. [...] p.9. In part of Calabria are great store of Ta­rantula's, a Serpent peculiar to this Country, and taking that name from the City of Tarentum. Some hold them to be a kind of Spiders, others of Effts: but they are greater than the one, and less than the other: The sting is deadly, and the contrary operations thereof most miraculous: For some so stung, are still oppressed with a lea­den sleep; others are vexed with continued waking. Some s [...]ing up and down; and others are extremely lazy: he sweats; a second vomits; a third runs mad; some weep, and others laugh continually, and that is the most usual: The merry, the mad, and otherwise actively disposed, are cured by Musick, at least it is the cause, in that it incites them to dance indefatigably, for by labour and sweat the poyson is expel'd. And Musick also by a certain high excellency, hath been found by experience to stir in the fad and drowsle so strange an alacrity, that they have wearied the Spectators with continued dancing: in the mean time the pain hath asswaged, the in­fection being driven from the heart, and the mind released of her sufferance: if the Musick in [...]ermit, the malady renews; but again con­tinued and it vanisheth.

10. Asclepiades, Zuin. Theat. vol. 5. l. 3. p. 1291. a noble Physician, as oft as he had Phrenetick Patients, or such as were un­hinged, or evil affected in their minds, did make use of nothing so much for the cure of them, and restauration of their health, as Symphony, and sweet harmony and consent of voices.

11. Ismen [...]as, Zuin. Theat. vol. 5. l. 3. p. 1292. A. Ge [...]l. noct. Attic. l. 4. c. 13. p. 133. the Theban, and Scholar of An­tigenidas, used to cure divers of the Boeotians of the Sciatica, or Hip-gout, by the use of Musick; and saith Gellius, It is reported by divers, and Memorials are made of it, that when the Scia­tica pains are the most exquisite, they are allayed and asswaged with Musick.

12. There was a young man,Zuin. Theat. vol. 5. l. 3. p. 1291. a Taurominita­nian by birth, who having his head intoxicated with Wine, and besides all inflamed with anger, hastened to the House of his Mistress, with a purpose (because she had received his Rival thereinto) to set it on fire: he was about his design, when Pythagoras caused a Musician to play a lesson of the graver Musick, composed with Spondees, or long Notes, by which he was so reclaimed, that he immediately desisted from his angry enterprise.

13. When Apollonius was inquisitive of Ca­nus, Philost. l. 5. c. 7. p. 205. Burt. mel. par. 2. [...]sect;. 2 [...] p. 277. a Rhodian Musician, what he could do with his instrument, he told him that he could make a melancholy man merry, and him that was merry, much merrier than he was before; a lover more enamoured, and a Religious man more devout, and more attentive to the wor­ship of the gods.

CHAP. XI. Of such as by sight of the Face, could judge of the Inclinations, Manners, and Fortunes of the person.

IT is said of Paracelsus, That he had such no­table skill in Herbs, that at the first sight he could discern and discover the quality, vertue and operation of any such as were shewed to him: There have been some men as skillful in the perusal of faces, so that Momus needed not wish every man a casement in his breast, seeing both the inclinations and successes of men have been dextrously judged at by their outward ap­pearance.

1. Iulius Caesar Scaligér had a singular skill herein,Fuller's ho­ly State, l. 2. c. 8. p. 71. for it is credibly averred, That he ne­ver looked on his Infant son Audectus but with grief, as sorrow struck with some sad sign of ill success he saw in his face: which child at last, was found stifled in bed with the embraces of his Nurse, being fast asleep.

2. Peter de Pinat, M. de S [...]i. hist. of France, p. 528. the last of that name, Pri­mate of France, Arch-bishop and Earl of Lions, died in the beginning of Ianuary, Anno 1599. [Page 498] The Duke of Biron did see him in his sickness, and assisted at his Funerals. No man living did better judge of the nature of men, by the con­sideration of their Visages, than he. He did di­vine of the Duke of Biron's fortune by his coun­tenance, and the proportions and lines of his face: for having considered it somewhat curious­ly, he said unto his Sister, after his departure from his Chamber, This man hath the worst Physiognomy that ever I observed in my life, as of a man that will perish miserably: the event made good his Prediction.

Socrat. Ec­cles. hist. l. 3. c. 19. p. 311. Camer. oper. subc. cent. 1. c. 57. p. 251, Nicep. l. 10. c. 37. Zuin. Theat. vol. 5. l. 2. p. 1223.3. Nazianzen, as soon as he beheld Iulian the Apostate, made a conjecture of his manners and disposition, concerning whom these are his words in his second Oration against the Gentiles: The deformity of his gestures made me a Pro­phet, as to him: for these following did in no wise seem to be the signs of a good man, The sudden and frequent turnings of his head; his heaving up now this, and then the other shoulder; his eyes were stern, wandring, and expressing something of furious in them; his feet were instable, and his geniculations frequent; his nose was such as betokened scorn and con­tempt, and the whole Figure of his face was framed to derision; his laughter was often and loud; he would nod with his head when he spake not; his speech was interrupted, and broken off before it came to the period of the Sentence; his questions frequent, confused and foolish; his answers unapt, heaped one upon another, disagreeing with themselves, and with­out order: and who can describe the rest? Such I saw him before his deeds, as his deeds did af­terwards shew him to be: and if they were here present, who were then with me, and beheld the same things, they would justifie this narra­tion of mine: and withal would remember that I then spake these words, How great a plague doth the Roman Empire at this time nou­rish, &c.

Patrit. de regno l. 5. tit. 15. p. 331, 332. Ciceron. lib. de Fato p. 201.4. Zopyrus did profess, That he could make a discovery of the nature, inclination, and dispo­sitions of men by the habit of their bodies, and inspection of their eyes, face, and forehead, &c. Being desired by some to give his judgement of Socrates, he said he was a stupid and dull person, and a stranger unto all kind of vertue. Those that were present, when they heard him pass this sentence upon Socrates, whom they knew to be a man of the contrary perfections, they laugh'd this conjecturer to scorn: but Socrates himself said, That he had spoken nothing but what was the truth, only by the study of wisdom, he had overcome and amended all [...] these faults of his nature.

Iov. Elog. Zuin. Theat. vol. 2. l. 7. p. 465.5. Bartholomaeus Cocles had foretold one Coponus, That e're long he should be a wicked Homicide; and in like manner he said of Hermes, the son of a Tyrant, that being a banished man he should be slain in Battel. Hermes therefore possessed with a fear of his fate, gave secret order to Copo­nus, that he should kill Cocles, that wicked Artist. Cocles did forsee the disaster that was coming up­on him, and therefore did arm his head with a privy Helmet, and usually went with a two handed sword, which he could skilfully manage. But Coponus, in the habit of a Porter, came one time behind him, and as he was putting his key into the lock of his door, he struck him on the hinder part of his head with a Hatchet, and slew him. He afterwards confessed, that he had no other cause of the commitment of this murder, but only that Cocles had told him, That shortly he would be a murderer.

6. We learn out of Proclus, Coel. Antiq. lect. l. 6. c. 1. p. 229. A. Gel. noct. Attic. l. 1. c. 9. p. 18. that it was the manner of the Pythagoreans, curiously and exactly to weigh and consider of such as came unto them; and by signs imprinted on their bodies, to judge of their aptitude and inclination to a better life: Pythagoras did thus in his choice of his Scholars, and such as he judged fit for Learning he ad­mitted.

7. Antiochus Tibertus was famous for his skill in Chiromancy and Physiognomy;Iov. Elog. Zuin. Theat. vol. 5. l. 3. p. 1271. he foretold Guido Balneus, that he should be slain by an inti­mate friend of his, upon a conceived suspicion against him: He also told Pandulphus Malatesta, the Ariminensian Tyrant, That he should be dri­ven out of his Country, and that being in exile, he should perish in great want: not long after Pandulphus caused Guido to be beheaded, as being jealous of his valour and vertue, and shuts up Antiochus himself in prison, determining to ex­pect at leisure the fulfilling of the rest of his pre­sage. Antiochus had so prevailed with the daugh­ter of the Keeper of the Tower wherein he was inclosed, that she furnished him with a Rope, and by the help of that let him down into the Tower-ditch: but being betrayed with the noise of his Fetters, he was fetch'd back, and both he and the over-kind Maid were beheaded together. Pandulphus at length was forced to quit his Coun­try, and being an Exile, and in great want, he was deserted of all men, and old as he was he died in a common Inn. Thus Antiochus was able to predict the fate of other men, but could neither foresee nor prevent his own.

8. That Aegyptian Philosopher,Camer. op [...]. subc. cent. 2. c. 6. p. 16. Plut. in Anton. p. 950. that (Plu­tarch saith) was the constant companion of Mar­cus Antonius, was well skilled in these observati­ons, especially if there was nothing of Magick therein. He professed, That he knew the diffe­rent natures and Fortunes of men by looking up­on their [...]aces; and he told his Patron Antonius, That his fortune was splendid; but withal he exhorted him to shun the Society of Octavius, for that his Genius, who of himself was great and high, was yet inferiour to, and afraid of the Genius of that other Prince.

9. The Nobles of Muscovy gave their judgement of Iohannes Basilides, Camer. [...] subc. [...]. c. 6. p. 1 [...]. while he was yet a Boy: they observing that his speech was foolish and monstrous, his manners malignant and perverse; by these and the like discoveries, they conje­ctured of his disposition for the future: and be­lieving that when he should ascend to the Imperial power, he would prove a scourge, and a heavy calamity to their Country; they thereupon thought of taking him away betimes by poyson, which if they had, they had freed themselves of that bloody Tyranny, which he afterwards ex­ercised amongst them.

10. Democritus had so great skill in this Art of Physiognomy,La [...] Zuin. Th [...] vol. 5. [...] p. 1222 [...] that thereby he rendred Hippocra­tes an admirer of him. When one day a Maid came to him, he saluted her by the name of Vir­gin: when she came to him the next day, he called her woman, for she had lost her honour over­night: he also bought Diagoras the Milesian, as knowing by Physiognomy that he would prove an excellent servant.

11. When L. Sylla went in quality of a Le­gate into Cappadocia, Plut. Syll [...], 4 [...]3. there was then there one of the Retinue of Orobasus, the Parthian Embassa­dour, [Page 491] who beholding the face of Sylla, consi­dering of the motions of his body and mind, and comparing of his nature with the Rules of his Art, he said it could not possibly be other­wise than that he should be a great man, and that he wondered how he could yet bear it, that he was not already the chiefest and first of all others.

Sueton. in Tito l. 11. c. 2. p. 318.12. Titus Vespasian was bred up at Court with Britannicus, the son of Claudine by Messalina, had the same Tutors and instructions with the young Prince, at which time it was that there came a Physiognomist, who by the order of Narcissus, the Freed-man of Claudius the Emperour, was to consider of the aspect and countenance of Bri­tannicus: this man did then most constantly af­firm, That Britannicus should never be Empe­rour: but he said of Titus (who at that time stood by) that e're long he should attain unto the Empire.

Zuin. Thea. vol. 5. l. 2. p. 1222.13. Strepsiades the first time he saw his son (when he was returned from the School of So­crates) said of him (by the view of his face and forehead) that he would make a good plea­der in a bad cause, for that he seemed to carry in his visage something of the Attick subtilty and impudence.

Zuin. Thea. vol. 5. l. 2. p. 1223.14. Isidorus, the Hispalensian Bishop, chanced to behold Mahomet in Spain, before such time as he had raised so great a [...]lame, and even then by the Rules of Physiognomy, he presaged, That he would prove the pest and plague both of the Church and the Common-wealth, and thereup­on commanded him to be seised: But Mahomet being warned by the Devil of the approaching danger, consulted his own safety by a speedy flight.

Plut. in Caes. p. 737.15. It should seem that C. Iulius Caesar had some knowledge in these matters, for when An­tonius and Dolabella were accused to him, as if they intended to disturb the present state of things, Caesar said, he feared not such as were fat, and had much hair on their head: but such as were pale-faced, and of a lean habit of body, meaning thereby Brutus and Cassius, who after­wards were the chief heads in the Conspiracy against him.

Zuin. Thea. vol. 5. l. 2. p. 1223.16. The Sultan of Aegypt having heard of some Pilgrims of Ierusalem of great quality, when he had admitted them to his presence, and reached them his hand to kiss, he easily appre­hended that Frederick, Duke of Saxony, was the chief amongst them by the proportion and heroick make of his body.

CHAP. XII. Of the Painters in former times, and the principal Pieces of the best Artists.

FOr the reputation of this Art Pliny tells us, That first in Sicyone, Plin. l. 35. c. 10. p. 537. and then through­out all Greece it was ordained, That Gen­tlemens sons and free-born, should be first sent to a Painting School, there to learn (before any other thing) the way to Paint and Draw Pi­ctures upon Box Tables: It was also ordained, That the Art it self should be ranged in the first degree of Liberal Sciences. Certain it is, That in former times it was had in that honour, that none but Gentlemen and free-born might med­dle with it; as for Slaves, by a strict and perpe­tual Edict they were excluded from the benefit of this mystery; nor might they learn or be taught it. By what degrees it attained to its height, may be seen as followeth.

1. Theon had many pieces wherein he disco­vered the excellency of his Art;Alian. var. hist. l. 2. c. 44. p. 84. but amongst the chief was that of a man with his sword in his hand, and his Shield stretched out before him, ready prepared for the Fight, his eyes seem to sparkle with fire, and the whole frame and posture of his body, is represented so threa­tening, as one that is intirely possessed with a Martial fury.

2. Nicias exceedingly delighted himself in his profession of Painting,Aelia. var. hist. l. 3. c. 31. p. 126. Plin. l. 35. c. 31. p. 547. and withal was so intent upon it, that when he Painted Necya, he fre­quently forgot to eat his meat, and used to ask his servants, Whether he had dined or not? When this incomparable piece of Art was finished, King Ptolomy sent to purchase it of him at the price of sixty Talents, but he refused to part with it, though for so vast a summ.

3. Conon Cleoneus was the man that perfected the Art of Painting,Aelia. var. hist. l. 8. c. 8. p. 220. whenas before his time it was but rudely and inartificially exercised, and therefore his Pictures were sold at a price above any other Artists in that Age wherein he lived; he was the first that drew Pictures side-waies.

4. Bularchus Painted in a Table the Battel of the Magnetes with such rare skill,Plin. l. 35. c. 8. p. 533. that Candaules, King of Lydia, paid willingly for it as much gold as it came to in weight.

5. Polygnotus, Plin. l. 35. c. 9. p. 533. Patrit. de regno l. 2. tit. 10. p. 114. the Thasian, was the first that Painted women in gorgeous and light apparel, with their Hoods, and other head attire, of sundry colours. His Invention it was to paint Images with the mouth open, to make them shew their teeth; and represented much variety of countenance, far different from the stiff and heavy look of the Visage before-time: of his Workmanship is that Picture in a Table which now standeth in the stately Gallery of Pompeius of a man upon a Scaling Ladder, with a Target in his hand: but done with that art and dexteri­ty, that whoever looketh upon it, cannot tell whether he is climbing up or coming down; he also beautified the great Gallery of Athens with the History of the Trojan War; and being re­quested by Elpinice, the daughter of Miltiades to Paint her amongst the Trojan women, he did it so exquisitely that it seemed to be alive.

6. Apollodorus, Plin. l. 35. c. 9. p. 534. the Athenian, who lived in the ninety third Olympiad, brought the Pencil into a glorious name and especial credit. Of his making there is a Priest at his devotion, praying and worshipping; another of Ajax all on a flaming fire, with a flash of Lightning, which at this day is to be seen at Pergamus, as an excellent piece of work: and to speak truth, before his daies there can hardly be shewed a Table which any man would take pleasure to look long upon.

7. Zeuxis, Plin. l. 35. c. 9. p. 534. of Heraclea, lived about the nine­ty fifth Olympiad; of him the forementioned Apollodorus said, That he had stolen the cunning from all the rest: in process of time he grew to vast wealth, by the only means of his excellent hand: at last he resolved to work no longer for money, but to give away all his Pictures: his [Page 492] Alomena, Penelope, Pan, Helena are famous pie­ces. Much speech there is of a Wrastler or Champion of his, wherein he pleased himself so well that he subscribed to it, Invisurus aliquis, facilius quam imitaturus, sooner envyed than equalled. Another stately piece there is of his Workmanship, Iupiter sitting upon the Throne of his Majesty, with all the other Gods standing by, and making court unto him. The imper­fection of this Artist was, that the head and joints of his Pourtraictures were somewhat of the biggest.

Plin. l. 35. c. 10. p 535.8. Parrhasius was born at Ephesus, he was the first that gave true Symmetry to his Pictures, that best couched the hair of the head, and expressed the lovely grace and beauty about the Mouth and Lips; he was bold openly to challenge Zeuxis for the victory in this Art. Zeuxis brought upon the Stage a Tablet wherein clusters of Grapes were so lively represented, that the Birds of the Air came flocking to them. Parrhasius to shew his Workmanship brought a Tablet, wherein he had only depainted a Cur­tain, but so lively, that Zeuxis in a glorious bravery because the Birds had approved of his Handy-work, said to him in scorn, Come Sir, away with your Curtain that we may see your goodly Picture; but perceiving his error he was mightily abashed, yielded him the Victory, and said, Zeuxis hath beguiled poor Birds, but Parrhasues hath deceived Zeuxis, a professed Ar­tist.

Plin. l. 35. c. 10. p. 536. Patrit. de repub. l. 1. tit. 10. p. 55.9. Timanthes had an excellent wit, and was full of rare invention; he it was that made the famous Picture of Iphigenia, wherein was repre­sented that innocent Lady standing by the Altar ready to be slain for Sacrifice; he had painted by her Chalchas the Priest looking sad, Vlysses sadder, but her Uncle Menelaus above the rest full of an extream sorrow: and having in these spent all the signs whereby the Pencil was able to express a real hearts grief; being yet to pour­tray her own Father Agamemnon, he drew his Visage covered with a Veil, leaving it to the ima­gination of the Spectators, to conceive of an un­expressible grief and extraordinary sorrow that was in him to behold his Daughter bathed in her innocent blood. He painted a Cyclops lying a sleep, and little elvish Satyrs by him, with long Perches taking measure of one of his Thumbs. But his picture of a Prince was thought to be most absolute; the majesty whereof is such, that all the Art of painting a man seemeth to be comprized in that one Pourtrait; this piece re­maineth at this day within the Temple of Peace, in Rome.

Plin. l. 35. c. 10. p. 537.10. Pamphilus a Macedonian, was the first of all Painters that was skilled in Arithmetick and Geometry, without which he judged it impossi­ble to be a perfect Painter; he was renowned for drawing a Confraternity or Kindred, the battle fought before Phlius, and the victory of the Athenians. He taught none his skill under a talent of silver for ten years together; and thus much paid Apelles and Melanthus to learn his Art.

Plin. l. 35. c. 10. p. 538, 539.11. Apelles surmounted all that ever came be­fore or followed him; giving his Pictures a cer­tain lovely and inimitable grace. Having heard of the fame of Protogenes, he sailed to Rhodes on purpose to see him; but finding him absent from his Shop, he took a Table and drew therein a fine and small line athwart it; Protogenes at the sight of it said Apelles had been there, and he himself drew a second with another colour in the midst of it, and so left it. Apelles upon his return drew a third, with a distinct colour so small as left no possibility for a fourth; which when Protogenes saw, he confessed he had met both with his Match and Master. This Table was kept a long time, and better esteemed than any other rich or curious work, till it was de­stroyed by fire in the Palace of Caesar in the Pala­tine Hill. Being abused by one in the Court of King Ptolomy whose name he knew not, nor could see in the presence, he took a coal from the hearth, and drew his face so exactly, that he was immediately known. His Picture of Ve­nus arising out of the Sea, in the nether part of it had catched some hurt by mischance, but there never could be found that Painter who would take in hand to repair the same to make it suitable with the rest: he flourished about the hundred and twelfth Olympiad.

12. Aristides the Theban was a famous Painter,Plin. l. 35. c. 10. p. 541. the first that would seem to paint the concepti­ons of the mind, and to express the inward dis­position and actions thereof, yea the very per­turbations and passions of the soul; but his co­lours were unpleasant and somewhat too harsh. He painted the taking of a Town by assault, wherein was an Infant, making means to creep to the Mothers Pap, who lay a dying upon a mortal wound received in her Breast; but it passed how naturally the poor womans affection was expressed in this Picture; how a certain sympathy and tender affection might be percei­ved to her Babe in the midst of her deadly pangs. This Table King Alexander the Great translated from Thebes to Pella, the City where himself was born. He painted a fight of an hun­dred Greeks and Persians, and sold it to Mnason the Tyrant of Elate for ten pounds for every head therein depainted. King Attalus also gave him for one Table and the Picture in it, one hundred Talents of Silver.

13. Protogenes was born at Caunos a City in Cilicia, Plin. l. 35. c. 10. p. 542. subject to the Rhodians; his Picture of Ialysus, and a Dog in that Table is accounted his Master-piece, which is now dedicated at Rome within the Temple of Peace. It was so highly esteemed, that King Demetrius when he might have forced the City of Rhodes on that side where Protogenes dwelt, forbare to set it on fire, because he would not burn it amongst other painted Tables, and thus for a Picture he lost the opportunity of winning a Town.

14. Asclepiodorus was admired by Apelles himself for his singular skill in observing symmetry and just proportion;Plin. l. 35. c. 10. p. 543. he pourtrayed for the King of the Elateans, the twelve principal gods, and re­ceived for every one of them three hundred pound of Silver.

15. Nicomachus painted the ravishment of Proserpina by Pluto, Plin. ibid. which standeth in the Chapel of Minerva in the Capitol, and the Mermaid Syl­la which at this day is to be seen at Rome in the Temple of Peace; a ready Workman he was, and no Painter had a quicker hand than he.

16. Philoxenus painted a Table for King Cas­sander, containing the Battle betwixt Alexander the great, and King Darius, which for exquisite art cometh not behind any other whatsoever.

17. Cydias was he who in a Table represented the Argonautes, Plin. l. 35. c. 11. p. 547. or Knights that attended Prince Iason in his expedition to Colchos; Hortensius the [Page] Orator was content to pay for this Pi [...]ce one hundred forty four thousand Sesterces, and Shrin­ed this Picture in an Oratory or Chappel, built on purpose for it in a House of Pleasure that he had at Tusculum.

Plin. l. 35. p. 11. p. 548.18. Timomachus the Byzantine flourished in the dayes of Iulius Caesar, for whom he painted Ajax and Medea, which Pictures when he bought of him for eighty talents, he caused to be hung up in the Temple of Venus; by talent, I mean the Attick talent, which is six thousand Roman de­niers, his pieces of Orestes and Iphigenia are also much praised; but especially he is renowned for his Medusa's head which he painted in Miner­va's shield.

CHAP. XIII. Of the most eminent Artists for making of Statues and Images in Clay, Marble, Ivory, Brass, &c.

THat of Painting is a noble Art, but this of the framing of Statues is perhaps no whit inferiour to it, since it makes a nearer approach unto nature than the other. Pictures may be seen indeed, but these are also to be felt; have an entire and solid body, and thereupon are also the more durable. The most excellent Artificers in this kind, were such as follow.

Plin. l. 35. c. 12. p. 552.1. Lisistratus of Sicyone was the first that in Plaister or Alabaster represented the shape of a mans visage in a mould from the lively face in­deed; which Image he after took in Wax; nor stayed he there, but begun to make Images to the likeness of the person; when before him eve­ry man studied only to make the fairest faces, and never regarded whether they were like or no.

Plin. l. 36. c. 5. p. 565.2. Phidias was the most excellent Graver that ever was, as all Nations will confess, that have ever heard of that Statue of Iupiter Olympius which he made at Olympia, or the stately Statue of Mi­nerva, which he wrought at Athens, in height six and twenty Cubits, all made of Ivory and Gold; upon the swelling round of the shield of this Goddess, he engraved the Battle wherein the Amazons were defeated by Theseus; in the hol­lower part, he enchased the conflict between the Gods and the Gyants. Upon the Shoos and Pan­tophles she wears, he framed the fight betwixt the Centaures and Lapithae. In the Base or Pede­stal of the Statue, he cut the Genealogy of Pan­dora, and the nativity of the Gods to the num­ber of thirty, and amongst them the Goddess of Victory, of most admirable Workmanship, with a Serpent and Sphinx of Brass; under the Spear that Minerva holds in her hand, admired by all Workmen, he flourished the eighty third Olymp [...]ad.

Plin. l. 36. c. 5. p. 566. Sandys on Ovid. Met. l. 10. p. 197.3. Praxiteles his Venus which he wrought for them of Gnidos, surpasses all Images that ever were made by others or himself; and in truth so exquisite and singular it was, that many a man hath sailed to Gnidos for no other business but only to behold it. King Nicomedes offered to free their City of all debts (which were great sums) for this piece of work; but they resol­ved to stand to all hazards rather than part with it. It is reported that a wretched fellow was enamoured of this Venus, as one Alchidas a Rho­dian loved his naked Cupid, that he made for them of Parium a City within Propontis.

4. Scopas deserveth praise for his worthy work­manship,Plin. l. 36. c. 5. p. 567. in which most account is made of those Images in the Chapel of Cn. Domitius in the Cirque of Flaminius, viz. Neptune, Thetis and her Son Achilles; the Sea Nymphs or Nereides mounted upon Dolphins, Whales and mighty Sea-horses; The Tritons with all the Quire at­tending upon Phorcus a Sea-God, and the migh­ty Fishes called Pristes, besides many other Mon­sters of the Sea; all of them wrought by him so curiously, that had he sate about the making of them all his life-time and done nothing else, a man would have thought it work enough.

5. Menestratus his Hercules, Plin. l. 36. c. 5. p. 568. men have in high admiration, as also his Hecate which standeth in a Chapel at Ephesus behind the great Temple of Diana; the Sextons or Wardens of which Cha­pel give warning unto those that come to see it, that they look not too long upon it, for daz­ling and hurting their eyes, the lustre of the Marble is so radiant and resplendent.

6. Apollonius and Tauriscus were the makers of that brave piece of Zetus, Plin. l. 36. c. 5. p. 569. Amphion, Dirce, the Bull, and the Bond wherewith Dirce was tied, all in one entire Stone, which was brought from Rhodes to Rome.

7. Lysias made a Chariot drawn with four Horses,Plin. ibid [...] Apollo and Diana all of one Piece: and it appears how highly it was esteemed by the ho­nourable place wherein it stood; for Augustus Caesar to the honour of Octavius his Father, dedi­cated it in Mount Palatine, over the triumphant Arch there, and placed it within a Shrine or Ta­bernacle, adorned with Columnes.

8. Agesander, Plin. ibid. Polydorus and Athenodorus, Rho­dians, most excellent Workmen all, agreed by one consent to express lively in one entire stone, Laocoon himself and his Children, and the won­derful intricate windings of the Serpents clasp­ing about them. This work remaineth to be seen in the Palace of the Emperour Titus; a piece of Art to be preferred (no doubt) before all Figures, cut or cast Images whatsoever.

9. Lysippus was the founder of the Coloss or stately Image of Hercules at Tarentum, Plin. l. 34. c. 7. p. 495. which is forty Cubits high, and miraculous is the device which is commonly reported of this Colosse, that a man may move and stir it easily with his hand, so truly ballanced it standeth, and equally coun­terpoised by Geometry, and yet no wind, no storm or tempest is able to shake it. He also expressed the personage of King Alexander the great in Brass; and many Images he made of him, beginning at the very Childhood of the said Prince; nor would that great Monarch suf­fer any other besides this principal Workman, to represent his Effigies in Brass. He was at first but a poor Tinker or plain Brasier, and then took heart to proceed further by an answer that Eupompus a Painter gave him, who being asked what pattern he had best follow of all the Workmen that were gone before him; he shew­ed him a multitude of people, and told him he should do best to imitate nature her self.

[Page 494] Plin. l. 34. c. 7. p. 495.10. Charles of Lindus was Apprentice to Ly­sippus; he made the Colosse of the Sun, which stood at Rhodes and was of all others the most admirable, for it carried seventy Cubits in height; but it stood but sixty six years, being overthrown by an Earth-quake, yet lying along, a wonderful and prodigious thing to behold. The Thumbs and great Toes of it are so big, as few men are able to fathom one of them; the Fingers and Toes are bigger than the most part of other whole Statues and Images: twelve years the Artificer was in framing it, and the bare Workmanship cost three hundred Talents, given by King Demetrius.

Plin. l. 34. c. 7. p. 496.11. Zenodorus framed that huge and prodigi­ous Colosse of Mercury, at Auvergne in France, ten years he was about it, and the Workman­ship came to four hundred thousand Sesterces. Having made su [...]ficient proof of his Art there, Nero the Emperour sent for him to Rome, where he cast and finished a Colosse, an hundred and ten foot long, to the similitude and likeness of the said Emperour as it was first appointed and as he began it; but Nero being dead, it was de­dicated to the honour of the Sun.

Plin. l. 34. c. 8. p. 497.12. Polycletus the Sicyonian made that which Workmen call the Canon, that is to say one ab­solute piece of work, from whence Artificers do fetch their Draughts, Symmetries and Proporti­ons as from a perfect Pattern or Rule, which guides and directs them in their work. So as we may truly judge that he alone reduced the skill of Foundery and Imagery, into an Art and Method. He made Diadumenus in Brass, an ef­feminate young man, with a Diadem about his head; a piece of work of great account and much spoken of, for it cost an hundred Talents.

Plin. l. 34. c. 8. p. 498.13. Myro born at Eleutherae and Apprentice to Agelades; the piece of work that brought him into name and made him famous, was an Heifer of Brass, which divers Poets have celebrated in their Verse. He seemeth to have been the first that wrought not his Images after one sort, but altered his work after many fashions, as being fuller of invention, and given more to device in his Art; more curious also and precise in his Symmetries and Proportions, yet he went no far­ther than the outward lineaments of the body, as for the inward affections of the mind he did not express in any of his work.

Plin. ibid.14. Leontius expressed lively in Brass, Astylos, the famour Runner in a Race, which Image is shewed for a rare piece of work in Olympia, also the pourtraicture of one that seemed lame, and to halt by reason of an Ulcer; but the same was so lively and naturally done, that as many as beheld the same, seemed to have a compassi­on and fellow-feeling with him of some pain and grievance of his sore; and this piece of work a man may see at Syracusa.

Plin. l. 34. c. 8. p. 502.15. Euphranor was the maker of that Paris, the excellent Art and Workmanship whereof is seen in this, that it represented unto the eye all at once, a Judge between the Goddesses, the Lover of Helena, and yet the Murderer of Achilles.

Plin. l. 34. c. 8. p. 501.16. Calamis made Chariots drawn with two, and at other times with four Horses; and for ab­solute Workmanship about Horses, wherein he ne­ver missed, he had not his fellow in the world; and that he might appear to have the like Art in framing Humane Statues, he made one in the resemblance of the Lady Alcmena, which is so exquisitely wrought, as that no man could set a better piece of work by it.

17. Bryaxis his most excellent piece in Brass,Plin. ibid. was a man grievously wounded, fainting and ready to dye thereupon, which he did so lively, that one might perceive therein how little life and breath was left in his body.

18. Chanachus with his Apollo had another ex­quisite and curious work by him devised and wrought;Plin. ibid. it was a Stag standing so lightly up­on his feet, that a man might draw a thred un­der them, and the same take hold of the floor underneath so daintily, that he seemeth to touch it with one foot by the claw, with another by the heel, and the same after such a winding manner, twining and turning, as well with the one as the other, that a man would think one while he would bounce and spring forward, and another while start and cast himself back­ward.

19. Leocras made the Eagle that ravished Ga­nymedes and flew away with him,Plin. l. 34. c. 8. p. 502. but so artifi­cially, that as if she knowing what a fair and dainty Boy she had in charge, and to whom she carried him, clasped the Child so tenderly, that she forbare with her Talons to pierce through so much as his Clothes.

20. Theodorus who made the Labyrinth of Sa­mos, Plin. l. 34. c. 8. p. 503. cast his own Image in Brass, which besides the near and wonderful resemblance of himself, was contrived so artificially besides, and set out with other fine devices, that he was much re­nowned for it; in his right hand he had a File, and in his left he bare with three Fingers a little pretty Coach with four Horses, but both the Coach, Horses and Coachman were couched in so small a room, that a little Fly, which he also devised to be made with the rest, covered all with her pretty wings.

21. Callimachus was a Workman of great note,Plin. l. 34. c. 8. p. 504. but he was sirnamed Cacizotechnos, for he would alwayes be finding fault with his own Work­manship, and could never see when to make an end, still thinking he had not shewed Art enough. There is a dance of Lacedemonian Women of his making, a piece of work which he went about also to amend; and when he thought to make it better, he marred it in such manner, that it lost all the grace that it had before.

CHAP. XIV. Of the most applauded Actors upon Thea­tres, and the Name, Riches and Fa­vour of great Persons they have there­by attained unto.

SOme of these have been Masters of that grace and sweetness in their pronunciati­on, and have expressed things so much to the life, by their choice and befitting gesture, that they have wonderfully gained upon the minds of men thereby; which being observed, the most famous Oratours that ever were, were not ashamed to become the Scholars of such men as these, and had they not so done, they had never obtained the perfection of their own Art.

[Page 503] B [...]k. Chron. p. 581.1. Richard Burbadge and Edward Allen, were two such Actors in Queen Elizabeths time, as no Age must ever look to see the like: and to make their Comedies compleat, Richard Tarleton, who for the part called the Clowns part, never had his match, never will have.

Iani Nicii pinacoth. imag 1. 35. p. 62, 63.2. Andreas Salvadorus was an excellent Scenick Poet, in which it was his peculiar happiness to have Lauretus Victorius for an Actor, whose praise will continue to late posterity: his voice was clear, sweet and loud: he had a distinct and luscious pronunciation; an excellent singer: by all which he gave as it were something of di­vine to every thing he had to deal in, which ap­peared in that when he was gone, the things he had pronounc'd seemed not the same in the mouths of others.

Lips. de const. l. 1. c. 8. p. 32.3. Polus was a famous Actor at Athens, of whom it is said, that when he was to play such a part, as required to be presented with a re­markable passion, he privily brought in the Urn and bones of his dead son, whereby he so ex­cited his own passion, and was moved to deli­ver himself with that efficacy both in his words and gesture, that he filled the whole Theatre with unfeigned lamentations and tears.

Patrit. de regno l. 5. tit. 19. p. 349. Coel. Antiq. lect. l. 14. c. 17. p. 658.4. Roscius was so incomparable an Actor, that he excelled all Mimicks and Players that came up­on the Stage: so that whensoever any thing was frigidly, or but indifferently personated upon the Theatre, the Spectators would commonly cry out, Ro [...]cius plaies not. This man with his ut­most study and diligence, was subservient to the eyes and ears of the people: and therefore he would familiarly glory in this; That he did ne­ver bring any gesture before the people, which he had not well practised at home, and there ap­proved of before-hand.

Plut. in Cic. p. 863.5. When Tullius Cicero began to plead in Causes, it is said of him, That he applied him­self to Roscius the Comedian, and Aesopus the Tragedian for instructions. This Aesopus was famous in Rome for action: and they say, That once playing the part of Atreus, deliberating upon the punishment of Thyestes, he was so transported, that he struck and slew a servant as he suddenly passed by with the Scepter he then had in his hand. This Aesopus in this employ attained to a vast Estate, which was afterwards consumed in as much vanity as that whereby it had been gotten.

Plut. in Alex. p. 681.6. Nicocreon, of Salamine, and Pasicrates the Solian, contended with great earnestness, since in the Shews that Alexander made at his return out of Aegypt into Phoenicia, it fell to their lot to exhibit such Players as were far more conspi­cuous for their art than any others: Pasicrates stood for Athenodorus, and Nicocreon for one Thes­salus, whom Alexander himself favoured; yet he discovered not this his inclination, till such time as the Judges had pronounced Athenodorus the Victor. Then Alexander as he departed, said, He did commend the Judges, nevertheless he had rather have lost a part of his Kingdom, than to have seen Thessalus overcome. Also when Athe­nodorus (being fined by the Athenians for being absent from their Bacchanals) had besought Alex­ander to intercede by his Letter in his behalf; he denied his request therein, but paid for him the fine that was imposed upon him.

Plut. in Agesi. p. 607.7. Callipedes, an Actor of Tragedies, had a celebrious name amongst the Grecians, and a mighty fame amongst all men for his surpassing skill and dexterity in that faculty.Coel. Rho▪ l. 11. c. 16. p. 505. This man meeting with Agesilaus, saluted him first, and then proudly joining himself with those that were walking, made ostentation of himself, sup­posing Agesilaus would take occasion to speak fa­miliarly to him: but perceiving no notice was taken; Dost thou not know me, O King, said he? Agesilaus looking upon him, Are you, said he, Callipedes, the Dicelict? so the Spartans term those that are Mimicks; and the word doth sig­nifie an Idol, or Image. By this means he re­pressed the tumour of this mans pride, and met with that humour of self-admiration, that he was so far over-gone with.

8. Demosthenes being once exploded by the people,Plut. in Demost. p. 849. hasted home with his head covered, and his mind troubled: Satyrus the Tragedian fol­lowed him, to whom Demosthenes lamentably complained, That whereas he was more labori­ous than all other Orators, and that he had much empaired the state of his body, in the prosecu­tion thereof, yet he could not please the people; but that Drunkards, and Mariners, and illite­rate persons held the Pulpit, while in the mean time he was rejected. You say true, said Saty­rus: but I shall soon remove the cause, if you will repeat me some Verses of Euripides or So­phocles without Book: Demosthenes pronounced some of them, which Satyrus repeated after him with such a decency of countenance, and such aptness of gesture, that Demosthenes scarce knew them to be the same. Here it was that he first understood what an accession of dignity and grace is to an Oration by action, and thence­forth he accounted a declamation, a thin and vain thing, where pronunciation and action was neg­lected.

9. Hippias and Sergius were two Tragedians and Mimicks in Rome, Plut. in Anton. p. 920. who were in such favour with Marcus Antonius, that they could do with him almost what they pleased. Also Cytheris a woman of the same profession was so much be­loved by him, that he carried her with him in his Licter, as he went from City to City: and no less a Retinue waited upon her Licter, than if it had been that of his mother.

10. Theodorus Zuingerus soon after his child­hood gave instance of what his Country might expect from him:Melch. Adam. in vit. Germ. med. p. 301. for in a Play that was publick­ly exhibited by Thomas Platerus (the Father of Foelix) when he sustained the person of Cupid, with his sweet variety of gesture, his becoming action, and pleasant pronunciation, he so turn'd the faces, eyes and minds of all men upon him, that tears of joy drop'd from the eyes of some of the Spectators; others witnessed the ap­plause they gave him, by the sighs that parted from them; and others again cried out with the Poet,

Ingenium coeleste suis velocius annis
Surgit, & ingratae fert malè damna morae.
A Heav'n-born wit, preventing his own years,
Is rise, and loss by base delayes he fears.

11. Claudius Rufus hath left in writing that many years agone,Plut. Mor. in quaest. Rom. qu. 107. p. 885. in those daies when Caius Sulpitius, and Licinius Stolo were Consuls, there Reigned a great Pestilence at Rome, such a mor­tality as consumed all the Stage-players, indiffe­rently one with another: Whereupon at their instant prayer and request, there repaired out of [Page 504] Tuscany to Rome many excellent and singular Actors in this kind, amongst whom, he who was of greatest reputation, and had carried the name longest in all Theatres for his rare gift and dexterity that way, was called Hister, of whose name all other afterwards were called Histri­ones.

Zuin. Thea. vol. 1. l. 2. p. 163.12. Astydamas, the son of Morsymus, was a Player so noted in his time, that the people de­creed he should have a Statue erected in the Theatre, in honour of him, more especially for that in the acting of Parthenopaeus, he had per­formed it with that dexterity and grace, as me­rited an applause from them all: This Player therefore framed a Title and Inscription for his own Statue, In which he had not been over­sparing in his own praises: this Title he read amongst the people, that in case it should be ap­proved by them, it might be disposed with his Statue: but the people were so offended with the man for being so very lavish in his own praises, that by general vote it was decreed, That so arrogant a Title as that should not be admitted. Suidas saies, This Title was to this purpose:

Would I had liv'd with them, or they with me,
Who for sweet speaking so renowned be:
I then (no doubt) had gain'd the chiefest praise,
This they Envy, who can no Envy raise.

CHAP. XV. Of men notably practised in Swimming; and how long some have continued under Water.

CUstom and long practise of any thing doth seem to divest man of his own nature, and to adopt another instead thereof, a [...] we may perceive upon divers occasions: and par­ticularly in respect of what follows.

Clarks Geo­graph. de­script. p. 196.1. Spunges are gathered from the sides of Rocks, fifteen fathom under water, about the bottom of the Streights of Gibraltar. The people that get them, are so trained up in diving from their childhood, that they can endure to remain under water, such a continuance of time, as if it was their own proper element.

Alex. ab Alex. genia. di [...]r. l. 2. c. 21. p. 91. Zuin. Thea. vol. 1. l. 1. p. 120.2. Amongst those remarkables which have been in our time, we knew of late a man, not of any generous extraction, but of the meaner sort, who was a Mariner at some times for a sti­pend; and at other times, got his living by fishing. This man was known in a sharp season of the year, and some times in a troubled Sea, in one day to have swimmed from Aenaria, an Island amongst the Pithecusae, over-against Na­ples, as far as to Prochytas, which is almost [...]ifty Furlongs, and at some times to have returned in one and the same day. When this seemed unto all men utterly incredible, he voluntarily made offer of himself to perform it, multitudes came to behold this sight, and when at Aenaria he had leaped into the Sea, a Boat that followed him on purpose, observed him swimming at some di­stance before them that were in it, till such time as he came to shore at Prochyta in safety.

3. Historians do much admire the valour and strength of Sertorius;Patrit. de Regno l. 3. tit. 4. p. 167. his first Warfare was under Scipio, against the Cimbrians, who had passed over into Gaul: in this War, when a Party of the Romans had fought unfortunately, it hap­pened that Sertorius was grievously wounded, and had lost his Horse: in this case, with his Breast­plate upon him, and his Shield and arms in his hand, he threw himself into the Rhodamus, a swift River, and striving against the adverse Waves, he swam over it, and not without great admiration of the enemy, he got over in safety, to their own Army on the other side.

4. Scaevola, Patrit. de regno l. 3. tit. 4. p. 168. a man of admirable valour, ha­ving alone defended a Rock all the day from the whole Forces of the Britains, when night came on threw himself into the Sea, and laden with a heavy Shield, and two Coats of Mail, by swim­ming he gat safe unto Caesar, who having pub­lickly applauded him, of a private Souldier made him a Centurion.

5. Those few people that dwell in the Islands of Lar and Cailon, Purch. pilg. tom. 1. l. 5. c. 14. §. 2. p. 659. are almost transformed into the nature of Fishes: so excellent swimmers are they, that seeing a Vessel on the Seas, though stormy and tempestuous, they will swim to it, though it be distant from them five or six miles, and this only to beg an Alms, their own food being nothing but Fish, and they very poor.

6. They fish for Pearl in the South Sea near Panama, Vincent le Blan [...]'s Travels, tom. 3. c. 13. p. 386. and in the North Sea in divers places, as in the Isle Margareta towards the coast of Paria, where the Oysters feed upon Cubuca. The Pearls of greater price are called Quilates, or Carats: For this fishing they choose the best winded men, and such as can contain longest under water. At Barlovento, Cula, and Hispaniola, I have seen them stay three quarters of an hour under water, and I was told they have had some who have con­tinued the whole hour. The General of Mar­gaita keeps many of these men, who are Slaves to him called Bo [...]ze: one of these Pearls was brought to the King of Spain as big as a Pidgeons egge, valued at 14000. Ducats, by some at 100000. and it was called a Peregrina.

7. The Grecians did use to breed up their children with liberal education:Zuin. Thea. vol. 2. l. 5. p. 386. they were well instructed in Wrastling, and also were taught to swim well. This was the reason that very few of the Greeks perished in the Naval fight with Xerxes at Salamine, for being well skilled in swimming, when any of their Ships were broken, or in dan­ger of sinking, they quit them, and leaping into the Sea, swam safely to Salamine; on the other­side, the Persians being generally unpractised here­in, for the most part perished in the Sea.

8. Henry the third, the Emperour of the Ro­mans, Zuin. Thea. vol. 2. l. 5. p. 387. in revenge of the death of Peter, King of Hungary, besieged Pisonium. It was here that a certain Hungarian, his name was Zothmundus, an incomparable swimmer, was sent in the dead of the night by the Governour, to get by swim­ming privily under the enemies Ships: this he did, and with a small Wimble or Piercer, he so bored them in the bottom of the Keel, that about two and three a clock in the morning di­vers of them began to sink. By this Artifice, the Forces of the Germans were so broken and impaired, that they were constrained to break up the Siege and to depart.

9. Alphonsus, King of Sicily and Arragon, be­sieged the City of Bonifacia, a Colony of the [Page 505] Genowayes in the Island of Corsica;Fulg. Ex. l. 7. c. 4. p. 969. he had there more especially one vast Ship which was called the Round Head, which created the Genowayes a great deal of trouble and danger in their Naval fights with him: whereupon by the command o [...] Iohannes Campo-Fulgosus, one Andreas Mergus, a Genoan, cast himself into the Sea with his Hel­met on his head, and a short knife in his hand, and being (as he was) an excellent Diver un­der water, with little ado he cut all the Cables of the Anchors of this Ship in pieces, in the time when the Battel was at hottest. Then this vast heap of Wood began at first to move it self, then to turn the Beak of it another way, and after to draw along with it other Ships: so that Alphonsus was constrained to retire, and to give leave to the Genowayes to enter in safety their City of Bonifacia, and to relieve it.

Plut. in Caesar. p. 731. Zuin. Thea. vol. 2. l. 5. p. 387. Patrit. de regno l. 3. tit. 4. p. 165.10. C. Iulius Caesar by swimming and resting himself upon blown bladders, would pass over Rivers with that celerity and speed, that often­times he hath prevented and arrived before such messengers, as he had before appointed to car­ry the news of his coming. At Alexandria, by a sudden eruption of the enemy, he was con­strained to leap into a Boat (and when too great a number cast themselves into it after him) he was enforced to leap thence into the Sea, where he swam two hundred paces to get into one of his own Ships, holding in the mean time his Writings in his left hand above the water, lest they should be damnified that way, and draw­ing his Generals Coat after him with his teeth, that the enemy might not boast of having such a spoil in their power.

[...]uin. Thea. vol. 2. l. 5. p. 387.11. Scyllias was the best Swimmer and Di­ver of all other men in his time, he attended upon Xerxes in his Expedition into Greece: and in the Wrack of part of his Navy at Pe­lion, this man was of special use: much mo­ney he saved for the Persians, and much he gained to himself. He had resolved, and wait­ed opportunity, to pass over to the Greeks: so one time casting himself into the Sea at Aphetas, where Xerxes his Navy was, he swam to Artemisium, which is well nigh eight hundred Furlongs: there he told the Greeks of the Per­sians Ship-wrack at Pelion, and the Ships that were sent to fetch a compass about Euboea. He and his daughter called Cyana, whom he had also taught to Swim and Dive with great dexterity, these two swimming under water, cut in pieces the Cordage of the Persian Ships in a very vehemently tempestuous time, by which means a great destruction was made of Xerxes his Galleys. The Grecians were mind­ful of this good turn, and in honour of his me­mory, and that of his daughter, the Amphictions decreed them a Statue of each of them to be kept enshrined at Delphos.

CHAP. XVI. Of the most famous Philosophers, Aca­demicks, Stoicks, Cynicks, Epicureans, and others.

A Larger account of the ancient Sages and Philosophers, would not comport with my present design, and therefore I have contented my self with this abstract from Laer­tius, whither I refer my Reader, if he is desirous of further satisfaction, in their Doctrines and Tenents.

1. Thales, a Phoenician, some say a Milesian, of an Illustrious Family; it is said, That he first found out the Eclipses and Declinations of the Sun; was the first that said Souls were immortal; and that the Sun was six hundred and twenty times bigger than the Moon; and first described the Triangle of a Circle in straight lines; he held water the beginning of all things; that the World had a Soul; and he first divided the year into three hundred sixty and five daies: he was born in the thirty first Olympiad, and died in the seventy eighth year of his age; or as Sosicrates in the ninetieth; he was the first of the seven wise men, and his saying was, Know thy self, Laert. lib. 1. p. 6, 7.

2. Solon, a Salaminiah by birth, he first eased the burden of the Athenians, occasioned by Usury; discovered and resisted the intended Tyranny of Pisistratus, and finding it in vain, laid down his Arms at the Gate of the Com­mon-Hall, saying, O my Country, I have as­sisted thee both in word and deed. He made Laws for the Athenians; he flourished in the forty sixth Olympiad, and died in Cyprus when he was eighty years of age, Laert. lib. 1. p. 11, 12.

3. Chilon, the son of Damagetus, was a Spar­tan; he was acquainted with the Fable-maker Aesop: being asked what was hardest to do? he said, To keep secrets, to dispose well of our leisure hours, and to bear an injury; His Precepts were, to restrain the Tongue, especially in Feasts; to speak no evil of our Neighbours; to threaten none because 'tis wo­manish; to visit our Friends most in Adver­sity; not to speak evil of the dead; to ho­nour age; to prefer loss to a reproachful gain; not to wish things that cannot be, &c. he was old in the fifty second Olympiad, and died at Pisa in the arms of a son of his, Victorious in the Olympick Games. His joy it seems was too strong for his weak body; his saying was, A promise and loss lye near together, Laert. lib. 1. p. 17, 18.

4. Pittacus, the son of Hyrrhadius was a Mi­tylenian; he with the Brethren of Alcaus slew Melanchrus the Tyrant of Lesbos; refused mo­ney sent him by Croesus; the supreme Magi­stracy amongst the Mitylenians was given him by universal consent, which he held ten years, and having setled their State, Resigned his Government. He pardoned the Murderer of his son, saying, That Pardon was better than [Page 506] Repentance; he said, That Magistracy shews the man; and being asked what was best? answered, To do well that which the pre­sent time required; his advice was not to dis­cover what we are about till we have attain­ed it; his saying was, Know the opportu­nity; he lived beyond seventy years, and died in the third year of the fifty second Olym­piad, Laert. lib. 1. p. 19, 20.

5. Bias, the son of Teutamis, was born at Priene, and thought by Satyrus to be the chief­est of the seven wise men of Greece; he said strength was a gift of nature, riches of for­tune: but to comprehend things profitable for our Country, was the prerogative of the mind and prudence. When asked what was most dif­ficult? To bear with constancy, said he, the changes of our affairs to the worse. Sailing with wicked persons in a Storm, who then prayed: Hold your peace, said he, lest the gods know you are here; he advised so to love, as that possibly we may hereafter hate; not to speak hastily; to say of the gods, That they are; to lay up wisdom in youth for the support of old age; to acknowledge God the Author of all the good we do. He lived till old, and having pleaded the cause of one, he laid his head down in the lap of his Grand­child, and the Judges having passed sentence for his Client, and dismissed the Court, he was found dead. His saying was, Most men are bad. Laert. lib. 1. p. 20, 21.

6. Cleobulus, the Lindian, was the son of Eva­goras; he advised men to marry their daugh­ters when Virgins for age, and women for wis­dom, thereby obscurely hinting, that Virgins were to be instructed. To do good to friends and enemies, to oblige the one, and reconcile the other; that going forth, we should ask what we are about to do, and returning, what we have done; to be more ready to hear than speak; not to dally, nor quarrel with our Wives in the presence of others; to overcome pleasure; and not to be insolent in prosperity; he died seventy years of age; his saying was, A Measure is the best, Laert. lib. 1. p. 23, 24.

7. Periander, the Corinthian, was the son of Cypselus; he seised upon the Government, and became the Tyrant of Corinth, being the first that kept a Life-guard about him; he said, They that would Rule safely, must be rather fenced with love and good will than arms: that rest is desirable, petulancy dangerous; gain [...]ilthy, pleasures fading, but honour is immortal. He advised to keep promises, reveal no secrets, to be the same towards our friends fortunate or otherwise; and to punish not only those that commit a fault, but those also that are about to do it; he held his Tyranny forty years, and flourished in the thirty eighth Olympiad; his saying was, In meditation there is all, Laert. lib. 1. p. 24, 25.

8. Anacharsis, the son of Gnurus, and bro­ther of Cadvides, King of the Scythians, came to Athens, and was received by Solon as his friend; he used to say, That the Vine had three Clusters, the first of pleasure, the se­cond of drunkenness, and the third of sorrow and repentance; that Sea-men are but four inches distant from death; and that the Mar­ket-place is a spot of ground where men meet on purpose to deceive o [...]e another. Being asked what Ships were the [...]afest? he replied, Those in the Haven; when reproached by one of Athens for being a Scythian, My Country, said he, is a reproach to me: but thou art so to thy Country. When abused by a young man at a Feast, Youngster, said he, if you can­not bear your Wine while young, you will car­ry Water when you are old. He is said to have found out the Anchor, and the Potters Wheel; returning into Scythia, he highly com­mended the Laws of Greece, and endeavouring to abolish those of his own Country, he was shot dead at a hunting by the King his brother, Laert. lib. 1. p. 26.

9. Epimenides, the son of Phaestius, a Cretans; is said to have slept fifty seven years; was illustrious amongst the Greeks, and a friend of the gods; he purged the City of Athens, and thereby freed it of the pestilence; Phlegon saith he lived one hundred fifty seven years; he was contemporary with Solon, Laert. lib. 1. p. 29.

10. Pherecydes, the son of Badys, was a Sy­rian; strange things are reported of him, as that walking upon the Shore, and seeing a Ship sailing with a prosperous wind, he said that Ship would be presently cast away, as it was in their sight; also having drank water out of a pit, he foretold there would be an Earth­quake within three daies, which also came to pass; coming to Messana, he warned Perilaus his Host to depart thence with all that he had, which he neglecting to do, Messana was taken; he is said to have died of the lowsie disease; he lived in the fifty ninth Olympiad, Laert. lib. 1. p. 31.

11. Anaximander, the Milesian, held Infinity [...] to be the beginning and element of all things (not air or water) which changed in its parts, but immutable in the whole; that the Earth is the Center, and round; that the Moon has no light of her own; the Sun is bigger than the Earth, and is the purest fire; he found out the Gnomon upon Dials; first described the compass of Sea and Land, and made a Sphear; he lived to sixty two years, and died about the fifty eighth Olympiad, Laert. lib. 2. p. 33.

12. Anaxagoras, the son of Eu [...]ulus, a Cla­zomenian, was noble and rich, but left all to his friends; when (one said) he had no care of his Country, Yes but I have (said he) pointing towards Heaven. He said the Sun was a red hot iron, bigger than Peloponnesus; that the Moon was habitable, and that there were Hills and Valleys therein; that the Milky way was the reflex light of the Sun; that the Origine of Winds is the extenuation of the air by the Sun. Being asked what he was born for? To contemplate, said he, the Sun, Moon, and Heavens; he said the whole frame of Heaven consisted of Stone, and that it was kept from falling by the swift turning of it; He died at Lampsacum in the first year of the seventy eighth Olympiad, Laert. lib. 2. p. 34.

13. Socrates, the son of Sophroniscus, was an Athenian; he was valiant, patient, constant, and contented. His food was so wholsom, and he so temperate, that though the Pesti­lence was often in Athens, yet he alone was never sick; seeing a multitude of things ex­posed to sale, What a number of things (said he) have I no need of? He took no notice of those that reproached or backbited him. He was powerful in perswasion and disswading, [Page 507] as he apprehended the occasion for either; he said it was a strange thing that all men could tell what Goods they had, but no man how many friends he hath, so remiss are they in that matter; that knowledge is the only good thing, and ignorance the only evil; that Riches and Nobility have nothing of worth in them; that his Genius did presignifie future things to him; that other men liv'd to eat, but he did eat to live. Being asked what was the principal vertue of youth? He replyed, Not to over-do; and Whether it were best to marry or live single? he answered, In both you will repent. He advised youth daily to contemplate themselves in a glass: that if handsome, they might make themselves worthy of it; if deformed, they might cover it with Learning. By the Oracle of Apollo, he was judged the wisest of men, by which he fell into the envy and hatred of many; was ac­cused as the despiser of the old, and a setter forth of new gods, and thereupon being con­demned, he drank poyson; the Athenians soon after bewailed the loss of him; he died in the ninety fifth Olympiad, aged seventy, Lae [...]t. lib. 2. p. 37, 38.

14. Aristippus, the Cyrenian, moved with the glory of Socrates, came to Athens, and there professing himself a Sophist, was the first of the Socraticks that exacted a reward; he was a man that knew how to serve every place, time and person; and he himself aptly sustain­ed what person he pleased, upon which ac­count he was more gracious with Dionysius than any other: and by Diogenes called the Royal Dog. Being asked what he had learned by Philosophy? To use all men, said he, with confidence. When one upbraided him that he lived sumptuously: If that were evil (said he) we should not use it in the Festivals of the gods. Dionysius asked him the reason, Why Philosophers came to the houses of rich men, but rich men went not to theirs? Because repli­ed he, those know what they want, but these do not. One asked him what difference there was betwixt one wise, and another not so? Send, said he, both naked where they are not known, and you will soon discover it. Having entreated Dionysius in the behalf of his friend, and in vain, he threw himself at his feet, and being blamed for so doing, Not I, said he, but Dionysius is in fault, who hath his ears in his feet. Many were his witty and acute sayings and replies; a num­ber of which may be found whence these were borrowed, that is from Laert. lib. 2. p. 49, 50.

15. Stilpon of Megara so far surpassed all others in Learning, and a copious way of speaking, that little wanted but that all Greece, fixing its eye upon him, had passed over unto the Megarick Sect. He had an unchast Daughter, and when one told him that she was a dishonour to him; Not so much, said he, as I am an honour to her. He was in great favour with Ptolomaeus Soter, and when Demetrius the Son of Antigonus had ta­ken Megara, he gave express order for the sa­ving his House, and caused all his goods to be restored. He was commanded immediately to de­part Athens by the Areopagites for having spoken slightingly of Minerva, the work of Phidias; certain it is that he was in such honour at Athens, that the Trades-men would run out of their Shops to see him; and when one said, they won­der at thee Stilpon as at a wild Beast, No, said the other, but as a True man. Laert. lib. 2. p. 61, 62.

16. Plato an Athenian was the Son of Ariston, and descended from Solon by his Mother Pericti­one. In matters of Philosophy that fall under sense, he followed Heraclitus, in things only com­prehended by the mind, Pythagoras, and in Po­liticks Socrates. He was of that reputation, that when he went up to the Olympick Games, the eyes of all the Grecians were bent upon him. He got the name of Plato, say some, from the breadth of his Forehead. Aristotle saith, the manner of his Speech was a middle sort betwixt Verse and Prose. He professed Philosophy in the Academy, whence that Sect of Philosophers that came from him were called by him Acade­micks. He said the soul is immortal, that the seat of Reason is in the head, of Anger in the heart, of Love in the Liver. That Matter and God, are the two Principles of all things; he dyed in the first year of the one hundredth Olym­piad, aged eighty one, and was buryed in the Academy. Laert. lib. 3. p. 70, 71, &c.

17. Spetisippus Son of Eurymedon the Athenian, succeeded Plato; he set up the Images of the Graces in his School; he held the same Opini­ons with his Master Plato, but was inferiour to him in his manners, as one that was passionate and a lover of pleasures. In his age he fell in­to the Palsey, and then with grief being made weary of life, he willingly exchanged it for death. Laert. lib. 4. p. 96.

18. Xenocrates Son of Agathenor was born at Chalcedon, the Scholar of Plato; he was natural­ly dull, and of a sad countenance, but of singu­lar chastity, and so famous for his veracity, that the Athenians received his testimony with­out an oath: being sent with others Ambassa­dors from Athens to King Philip, he alone re­turned uncorrupted with mony; yet this so great a man the Athenians caused to be sold be­cause he was not able to pay the tribute of an Inhabitant. Demetrius Phalareus bought him, paid the Tribute, and set him at liberty. He succeeded Speusippus and taught in the Academy twenty five years: and dyed in the night by a fall, in the second year of the one hundred and tenth Olympiad, being at that time aged eighty two years. Laert. lib. 4. p. 98, 99.

19. Bion the Son of a Publican about Borysthe­nes, was a man of a quick wit; being asked whether a man should do well to marry? If, said he, she be fair, she will be common, and if foul, a torment. He said old age was the ha­ven of evils, and that thereupon all things hast­ned unto it; that it was a great evil, that we are not able to bear evils; that the way to the grave was easie, as being found by us when our eyes are shut. He was so vain-glorious, that at Rhodes he perswaded Seamen to follow him in the habit of Scholars. He sucked in Atheism from Theodorus, and having lived impiously, no wonder he was so loth and afraid to dye; He fell sick and dyed at Chalcis. Laert. lib. 4. p. 110.

20. Aristoteles, the Son of Nicomachus was born at Stagira; he stammered in his speech, his legs were small, and his eyes little, his habit was commonly rich, and he wore Rings upon his fin­gers; he fell off from his Master Plato while yet alive, and finding Xenocrates to succeed him in the Academy, he walked in the Lyceum, and there discoursed Philosophy daily to his Scho­lars, [Page 506] [...] [Page 507] [...] [Page 508] from whence he had the name of Peripa­tetick. He went thence to Philip of Macedon, and became Tutor to his Son Alexander; he loved Hermeas a Harlot to that degree, that he composed a Hymn in honour of her, and sacri­ficed to her after the same manner as the Athe­nians did to the Eleusinian Ceres; for which accu­sed of impiety he fled from Athens to Calchis and there drank Poyson, or as some say dyed of a disease aged sixty three years. His sayings were such as these; being asked what a Lyar gains? he answered, Not to be believed when he speaks truth; being upbraided for shewing mercy to a bad man, I pitied, said he, not the manners but the man; being asked what Hope was? he replyed, The dream of a waking man; being told of one that spake ill of him behind his back, Let him beat me too when I am absent. He said the roots of learning were bitter, but the fruit sweet; being asked what a friend was? Two souls, said he, dwelling in one body; and what he had gained by Philosophy? he answered, To do that freely which others do only out of fear of the Laws; he dyed in the third year of the one hundred and fourteenth Olympiad. La­ert. lib. 5. p. 116, 117.

21. Theophrastus the Son of Melanta an Eresi­an Fuller, he succeeded Aristotle in his School; he was a studious and a learned man [...] of that esteem at Athens that he had almost two thou­sand Scholars, and accused by Agonides of impi­ety, little wanted but that the Athenians had fined his accuser. He used to say that the loss of time is the greatest expence; that an ungo­verned tongue is less to be trusted than an un­bridled Horse; that for the love of glory, man proudly loses many of the pleasures of life, that we then dye, when we begin to live. He wrote many Books, and dyed at eighty five years of age; having remitted something of the former course of his studies, he is conceived thereby to have hastned his death. Laert. lib. 5. p. 122, 123.

22. Antisthenes an Athenian, was the Scholar of Socrates; of whom when he had learned to­lerance, and was a lover of freedom from per­turbations; he became the first Author of the sect of the Cynicks. He said that labour was good, and often used to say, Let me rather be mad than affected with pleasure. As Iron is con­sumed with its own rust, so (saith he) is the envious man with his own manners; and that it was better to be exposed to Ravens and Crows than to fall into the hands of Flatterers; for those only prey upon the dead, but these upon the living: being praised once by some bad men, I doubt, said he, I have done something that is evil; when taxed for keeping ill com­pany, So, said he, do Physicians, and yet have not their Fevors. He would say, Nothing is new to a wise man, and that the weapons of virtue are not to be wrested from us. He was the Prince of the sect of the Stoicks, Laert. lib. 6. p. 138.

23. Diogenes the Son of Icesius was born at Sinope, being forced to quit his Country for counterfeiting Coin, he went to Athens, where he became the Scholar of Antisthenes; lived ex­ceeding frugally, and exercised himself in all manner of hardship; he slept his old Cloak, carryed his provisions in a Bag; embraced Sta­tues when covered with Snow in Winter; tum­bled himself upon the hot Sands in Summer, and a Tub was the only House he had. He said when he saw Magistrates, Physicians and Philo­sophers, that he thought man was the wisest of all creatures; but when he looked upon Divi­ners, Interpreters of Dreams, and such as con­fided in them, or men puffed up with Honour and Riches, he took man for the vainest and emptiest of all other. Alexander the great used to say, that were he not Alexander he could wish to have been born Diogenes; being com­manded by that Prince to ask him what he would, Stand then, said he, out of my Sun-shine. He said his manner was to oppose boldness to Fortune, Nature to the Laws, and Reason to Passions and Perturbations. Being asked what hour was best to Dine in; If, said he, thou art rich, when thou wilt, if poor, when thou canst. Lighting up a Candle at Mid-day, he said he sought for a Man. A rich man unlearned (he said) was a Sheep with a Golden Fleece. Being compelled by poverty, he begged of one on this manner, If you have given others give me also; if you have never given to any, begin with me. Being asked of what Country he was; I am, said he, a Citizen of the World. Hearing a handsome Youth speak undecently; What, said he, are you not ashamed to draw a Leaden Sword out of an Ivory Scabbard? He lived till he was near nine­ty years of age, and is supposed to have dyed then, by purposely holding in his breath; he dyed at Corinth the same day that Alexander dy­ed at Babylon, and was an old man, in the one hundred and thirteenth Olympiad. Laert. lib. 6. p. 138.

24. Crates the Son of Ascondus was a Theban, the Scholar of Diogenes, he was nobly descend­ed, and whereas his estate amounted to near three hundred Talents, he gave it all amongst his Citizens, addicting himself to Philosophy with great constancy. He said it was impossi­ble to find a man without fault; but that as in a Pomgranate, there would ever be some rot­ten Kernels. He did studiously reproach whores, that he might exercise himself in hearing evil speeches; he drank water, and wore a rough hairy skin, sewed withinside of his sordid Cloak. He was a deformed person to look upon, and crooked in his old age: When Alexander asked him, if he desired that Thebes wherein he was born, being demolished, should again be rebuild­ed? To what purpose, said he, when perhaps another Alexander shall again subvert it? That he had poverty and obscurity for his Country, which was out of the power of Fortune, and was fellow Citizen with Diogenes, who was now safe from the snares of envy; he flourished in the one hundred and thirteenth Olympiad. Laert. lib. 6. p. 159.

25. Menedemus a Cynick Philosopher, was the Scholar of Colotus the Lampsacenian; he ar­rived to that degree of madness, that he went up and down in the habit of a Fury, saying he was come from Hell to observe the sins of men, and that he was again to descend thither to give the Gods there an account of what he had discovered. His usual habit was a black Coat reaching to his Ancles, a Phoenician Girdle about him, an Arcadian Cap upon his Head, in which were twelve Letters woven, Tragical Buskins, a mighty Beard and an Ashen Plant in his hand. Laert. lib. 6. p. 162.

26. Zeno Son of Demeus, Scholar of Crates, was born in Cyprus a small Town in Greece; was [Page 509] Father of the Stoicks, much honoured by the Athenians, who deposed the Keys of their City in his hands, and highly favoured by Antigonus. He told a loquacious Young man that his ears were fallen into his tongue; he said nothing was more undecent than Pride, and especially in a Young man. Being asked what a friend was, he replyed, another my self. He had beaten a thievish Servant of his, and when he excused himself, saying it was his sate to steal, It is al­so, said he, thy fate to be beaten for stealing. In continence and gravity he excelled all the rest, and in felicity too; for he lived ninety eight years, and that in health without any disease. Going out of his School he fell down and brake his finger, when striking the earth with his hand, he spake that of Niobe, I come, wherefore dost thou call me? so he hastned his death by suffocating himself. The Athenians decreed him a Sepulchre, and honours at his Funeral. Laert. lib. 6. p. 169.

27. Cleanthes the Son of Phanius the Assian, came to Athens with four Drachmes; was a Champion at first, and then the Scholar of Zeno; being very poor, he laboured a nights in Gar­dens to earn something, and learned in the day. He was naturally heavy and dull, called by his Schoolfellows the Ass, which he also did pati­ently bear. He was wont to chide himself; whereupon Aristo asked him, whom he chid, An old fellow, said he, that hath white hairs but no soul. What he learned from Zeno he wrote (being not able to buy Paper) upon Shells and the Bones of Beasts. He succeeded Zeno in his School, and dyed by voluntary fasting, having lived eighty years. Laert. lib. 7. p. 206.

28. Chrysippus the Son of Apollonius of Tarsus, was the Scholar of Cleanthes, an ingenious and most acute man, famous for Logick, and stu­dious beyond all that went before him, but not a little proud of his knowledge; he lived to se­venty and three years, and dyed as some say with excessive laughter: for when an Ass had eaten up all his Figs, he bad the old woman (his House-keeper) to give him some Wine after them; a sudden conceit took him hereup­on, that falling into a vehement laughter, he suddenly expired. Laert. lib. 7. p. 209.

29. Pythagoras the Son of Mnesarchus a Ring­maker, or Marmacus a Samian, when young be­ing desirous to improve himself, he travelled Greece, Egypt, to Epimenides in Creet, and to the Magi in Chaldaea; thence he returned to Samos, which (being oppressed under the Tyrannie of Polycrates) he forsook, and setled at Crotona in Italy. He held the transmigration of souls, his Scholars possessed all things in common, and kept silence for five years. The Philosopher himself had great command over his passions, lived inoffensively, permitted no bloody sacrifi­ces, nor to swear by the gods; used Divinati­on himself, and permitted it to his, whom yet he interdicted from feeding upon Beans; he held all things to be ruled by fate; that there are Antipodes; that the Sun, Moon and Stars are gods; and that all the Air is full of Souls; that all things (even God himself) do consist of Har­mony. He forbad to taste of that which fell from the Table, whether as belonging to the dead, or to use men to temperate eating is un­certain. Sitting in the house of Mylo it was set on fire, supposed by them of Crotona, fearing to fall under Tyrannie; the Philosopher running away was pursued and killed, having lived eigh­ty, some say ninety years; he flourished in the sixtieth Olympiad; the form of his Discipline remained for nineteen ages. Laert. lib. 8. p. 214.

30. Empedocles of Agrigentum was the Son of Meton, and Scholar of Pythagoras, of noble birth, a great Rhetorician and Physician; he is said to have refused a Kingdom when profered him: having cured one of a disease that seemed incu­rable, he was sacrificed to as a god; whence he went to Aetna, and to beget an opinion that he was a god, he cast himself into the midst of the flames that he might not be found, but one of his Shoos detected the matter, for it was cast up again, being of Brass as he used to wear them; others say he went into Peloponnesus and returned not, which makes the time of his death uncertain. In his way to Messana he fell and broke his Leg, of which falling sick he dyed, saith Aristotle, in the sixtieth year of his age, others in the seventy and seventh; his Sepulchre was at Megaris. Laert. lib. 8. p. 226.

31. Heraclitus an Ephesian, he used to play with the Boys in the Temples of Diana; and to the Ephesians that stood about him; O ye worst of men, what, saith he, do you wonder at, is not this better than to have to deal with you in the Common-wealth? He declined the society of men, lived in the mountains, and fed upon Grass and Herbs. He heard no man, but learned all of himself. He held that all things came of fire, and should be destroyed by it; that all places are full of Devils and Souls. Da­rius the King was desirous of his society as ap­pears by his Letter to him to come to him, which he refused to do: some say he dyed of a Dropsie, others that being covered with Cow­dung he was worried with Dogs; he flourished in the sixty ninth Olympiad. Laert. lib. 9. p. 237.

32. Democritus of Abdera, when young, heard the Magi, and Chaldeans, afterwards Anaxago­ras, dividing the Patrimony with two other Bro­thers, his part came to an hundred Talents, with which he travelled to Egypt, to Aethiopia and India say some; he had great knowledge in natural and moral things, great experience in the Mathematicks and all the liberal Sciences, and lived solitarily amongst the Tombs, and so poor that he was maintained by his Brother Damasus; afterwards he became very famous for his predictions of future things, was ho­noured with great Presents and Statues, and bu­ried at the publick charges; he held that all things came of Atoms, that there are infinite Worlds; he protracted his death three days by smelling to hot Bread, dyed near the eightieth Olympiad, having lived to an hundred and nine years. Laert. lib. 9. p. 245.

33. Anaxarchus of Abdera, lived in great ho­nour with Alexander the great; Nicocreon the Tyrant of Cyprus was his mortal enemy, being taken by him he was pounded in a Mortar; he spat his Tongue into the Tyrants Face; he flou­rished in the one hundred and tenth Olympiad. Laert. lib. 9. p. 251.

34. Pyrrhon followed Anaxarchus, he held all things indifferent, that only Custome and the Laws made them otherwise to us; accordingly he led his life, and did all things indifferently; he endeavoured to live free from perturbations, and bare torments with invincible patience; his [Page 510] followers were called Scepticks; he himself liv'd much in solitudes, yet honoured in his Country; he lived to ninety years, Laert. lib. 9. p. 253.

35. Timon, the son of Timarchus, a Phliasian, lived mostly at Athens, had but one eye, was a lover of Gardens, equally acute in Invention, and for derision of others; he himself loved a quiet life; was well known to Antigonus and Ptolomaeus Philadelphus, Laert. lib. 9. p. 264.

36. Epicurus was the son of Neocles an Atheni­an; he is charged by Timocrates as a man of pleasure, a Glutton and a Lecher: but the ho­nours he had in his Country, the number of his friends, the continuance of his discipline, when that of others was extinct; his Piety to his Parents, love and bounty to his Brethren, and mildness to his servants, are luculent testimonies of an excellent person: he lived upon bread and wa­ter, and when he fared sumptuously he required a little Cheese; he lay sick of the Stone fourteen daies, died in the hundred and seventh Olympiad, leaving Hermachus as his successour in his School: he ordained by his will the Annual celebra­tion of his birth-day, the first ten daies of the month Gamelion: and that on the twentieth day of every month all his Scholars should be feasted at his charges, and he and Metrodorus should then be remembred; he lived seventy and two years, Laert. lib. 10. p. 267.

CHAP. XVII. Of the most famous Printers in several places.

THe Art of Printing doth with wonder­ful celerity convey Learning from one Country and Age unto another, so that the Verse is not altogether untrue:

Imprimit ille die, quantum vix scribitur Anno.
The Press transfers within a day, or near,
All that which can be written in a year.

Treas. of Ancient and Mod. times, l. 8. c. 25. p. 790.1. This worthy Science was brought into Italy by two Brethren named Conrades. They Printed at Rome in the house of the Maximes, where the first Book that was ever Printed there, was Au­gustinus de civitate Dei; and next, the Divine In­stitutions of Lactantius Firmianus.

Ibid. p. 791.2. An Invention of this merit could not be concealed, but it succeeded in divers Countries, and by divers worthy men, who besides their Art of Printing, were Learned and judicious Correctors of Errours and falsifications, easily over-slip'd by unskilful work-men: Amongst these men of note are especially commended, Aldus Manutius at Venice, a great restorer of the Latin Tongue, Francis Priscianez at Rome; Bal­dus, Colinetus, Frobenius, and Oporinus at Basil; Sebastian Gryphius at Lyons; Robert Stephanus at Paris and Antwerp; and William Caxton at London.

Clarks mir. p. 224.3.Christopher Plantin of Antwerp, was a most famous and learned Printer.

Clarks mir. p. 224.4. Paulus Manutius succeeded his father Aldus Manutius, and was also a famous Printer at Venice.

5. Daniel Bombergus was an excellent Printer of the Hebrew Bible,Clarks mir. p. 224. and many other Hebrew Books, &c.

6. In France, Clarks mir. p. 224. Crispinus, Henry Stephens, father to Charles, and Charles to Robert, Robert to Henry, and Henry to Paul, were all famous Printers.

CHAP. XVIII. Of such men as were of unusual Dex­terity in Shooting with the Bow or otherwise.

AMongst all those who have excelled in this Art,Pl [...]t. par­ral. p. 9 [...]8. none is more worthy of me­mory than he who is first mentioned in this Chapter.

1. Philip intending to force the City of Olynthus, as he laboured with much ado to pass over the Rivers Sandavus, chanced to be shot in the eye by an Olynthian, whose name was Aster, who had before written upon his Ar­row,

Philip beware, have at thine eye,
A [...]ter this deadly Shaft lets fly.

2. Domitianus the Emperour had such an ex­traordinary skill herein,Suet. l. 12. c. 19. p. 341. Sabell. Ex. l. 10. c. 11. p. 588. Patrit. de regno l. 3. tit. 5. p. 168. that when a Boy hath stood at a great distance, with his hand ex­tended upon a Wall, he would shoot his Ar­row so happily, that it should pass betwixt his fingers, without any harm done to his hand; at two shoots he would fix his Shafts in the fronts of wild beasts like a pair of Horns.

3. The Emperour Commodus, Sabell. Ex. l. 10. c. 11. p. 588. Herod. l. 1. p. 55. son to Marcus Antoninus and Faustina, had a singular skill as well as strength, in the casting of Darts and Javelins; at a hundred throws, he slew so many Lions in the sands of the Theatre, he cast them with that incredible force, that he transpierc'd an Elephant, and the Horn of an Oryx; some­times he slew divers wild beasts with one cast of a Spear; and his hand was of that sure­ness and certainty, that whatsoever he had marked out with his eye, he would hit with his dart and arrow.

4. The Emperour Gratianus had that singu­lar skill in shooting,Zon. Annal. tom. 3. p. 121. that it was ordinarily said, That his Arrows had a Soul and reason within them; no man shot quicker, nor any man surer than he did.

5. Toko, Zuin. Thea. vol. 1. l. 1. p. 106. a private Souldier in the Army of Harold, the fourth King of the Danes, boasted amongst others at a Feast, that he had so great a dexterity in shooting, that he could shoot through an Apple, though but a small one, that was set at a distance from him upon the top of a staff: This coming to the Kings ear, he compelled him to make the tryal in his own son: and that unless at the first shot he should take off the Apple which should be laid on his sons head, he should lose his own head as the reward of his vain boasting. Toko re­duced [Page 511] to this necessity, advises the boy to stand with his head immovable at the twang of the string, and turned his face from him, that he might not fright at the sight of the Arrow, and then taking Arrows out of his Quiver, at the first shot he performed it. The King asked wherefore he took more Arrows than one, To revenge my self on thee (said he) if I had miscarried, which the King took not amiss.

Olaus Mag. l. 15. c. 1. p. 103.6. Paulus Diaconus saith of the Goths, That they accustom themselves unto no weapon, so much as that of the Bow; and lest their chil­dren should either languish through sloth, or addict themselves unto any prohibited acts, they are instructed in diverse exercises, but especially in Archery, insomuch, that they are not suffered to touch a bit of Bread, before such time as they have hit the mark that was set up before them. There are therefore found boyes amongst them scarce twelve years of age, that are so accurate in this Art, that be­ing commanded, they will infallibly hit with their Arrow the head, breast, or legs of a small bird that is at a good distance from them; and the old men amongst them that yet retain their perfect sight will do the like.

7. Catenes, a Souldier, would shoot his Ar­rows with so certain an aim,Curt. de gestio. Alex. l. 6. p. and so steady a hand, that that thereby he would fetch down the birds that flew in the air at a great distance from him.

Sabell. l. 10. c. 11. p. 589.8. Andreas Agidarius, though not so skilful in the Bow, as the forementioned were (for it is not so usual in Italy) had yet such a sin­gular command and skill in the use of his Pi­stol, that there was nothing so small that he could reach with his eye, but he would undoubt­edly hit it.

Zuin. Thea. vol. 2. l. 5. p. 394.9. Alphonsus, King of Arragon, would some­times throw four Arrows out of an hand­sling, to the distance of forty paces: these being pulled out of the places wherein he had shot them; at a second trial, he would fix again in the same holes; and at a third, with four other Arrows would hit each of the former on the top.

Vincent le Blancs Tra. vels, tom. 1. c. 36. p. 164.10. When the King of T [...]ansiana goes into the Field, whether to chase or War, he hath a Vantguard of an hundred women, who car­ry Cross-bows, wherein they will shoot so di­rectly, they will hit the breadth of a penny: they call these women Memeytas; by their Cross-bows they will also discharge three Ar­rows at a time, with such celerity and vi­gour, that lighting upon a Tree they are not to be drawn out they strike themselves so deep.

CHAP. XIX. Of the Hereticks of former Ages, and the Heresies maintained by them.

THat is a memorable thing which is re­lated by more than one, That the same day whereon Pelagius was born in Britain, Full. Eccles. hist. l. 1. cent. 3. p. 32. Dempst. hist. Scotl. l. 15. num. 1012. St. Augustin was also born in Africk: divine Providence so disposing it, that the Poyson and the Antidote should be in a man­ner Twins, in respect of the same time. It is indeed an old observation that God hath laid poysons and their antidotes close together: and so in this case; for no sooner did any He­retick arise in the Church of God, but there arose with him such as were well able to con­fute him.

1. Nicholas, Euseb. Eccl. hist. l. 3. c. 26.p. 51. Zuin. Thea. vol. 5. l. 4. p. 1318. Ross. his view of Relig. § 7. p. 188. of whom are the Nicholaltans was a Proselyte of Antioch, and one of the se­ven Deacons, mentioned Acts 6. he had a most beautiful Wife, and being upbraided by the Apostles, that he was jealous of her, he brought her out before them, and to clear himself, gave her liberty to marry to whom she pleased; neither did he afterwards marry any other, but taught his son and his daugh­ters to follow chastity. But certain perverse men, who boasted that they were his follow­ers, gave themselves to all uncleanness, teach­ing that men ought to have their Wives in common; they scrupled not to eat of things offered to Idols; at their Love-feasts they used to put out their lights, and commit promiscu­ous Adulteries with each others Wifes. They said, That not God but Angels created the World. Not long did they retain this name, but were called Gnosticks from [...], know­ledge, as if therein they excelled other men. They taught also that in faithful men were two souls, one holy of the divine substance, the other adventitious by divine insufflation, common to man and beasts. Their Doctrine began to spread about the beginning of Domi­tians Reign, after Christ fifty two years.

2. Corinthus was a Jew by birth,Euseb. Eccl. hist. l. 3. c. 25. p. 50. Zuin. Thea. vol. 5. l. 4. p. 1318. Ross. in his view of Relig. § 7. p. 189. and circum­cised, taught that all Christians ought to be so also; he taught that it was Jesus that died and rose again, but not Christ; he denied the Article of eternal life, and taught that the Saints should enjoy in Ierusalem carnal delights for one thousand years; he denied the divinity of Christ; he owned no other Gospel but that of St. Matthew; rejected Paul as an Apo­state from the Law of Moses; and Worship­ped Iudas the Traytor: in most things they agreed with the Ebionites, so called from Ebi­on a Samaritan; St. Iohn would not enter the same bath with the pernicious Heretick Co­rinthus: but against his and the Heresie of Ebion he wrote his Gospel; he spread his He­resie in Domitian's time about sixty two years after Christ.

3. Carpocrates, Euseb. Eccl. hist. l. 4. c. 7. p. 59. Zuin. Thea. vol. 5. l. 4. p. 1318. of whom came the Carpocra­tians, was born at Alexandria in Aegypt; he flourished about the year of Christ 109. in the time of Antoninus Pius. Eusebius accounts him the father of the Gnosticks: and saith, That [Page 513] his followers gloried of charmed love-drinks,Ross. his view of Relig. § 7. p. 189. of devilish and drunken dreams, of assistant and associate Spirits: and taught, That he who would attain to perfection in their mysteries, must commit the most filthy acts, nor could they but by doing evil avoid the rage of evil Spirits. They said that Christ was a meer man, and that only his soul ascended into Heaven. They held Pythagorean transmigrati­on, but denied the Resurrection. They said, not God, but Satan made this World: And that their Disciples should not publish their abo­minable mysteries, they bored their right ear with a Bodkin.

Euseb. Eccl. hist. l. 4. c. 11. p. 61. Zuin. Theat. vol. 5. l. 4. p. 1318. Ross. view of Rel. § 7. p. 190, 191.4. Valentinus, an Aegyptian, lived in the time of Antoninus Pius. When Hyginus was Bishop of Rome, he began to spread his Heresie: He held that there were many gods; and that he that made the World was the author of death. That Christ took flesh from Heaven, and pas­sed through the Virgin, as water through a Pipe or Conduit. He said there were thirty Ages or Worlds: the last of which produced the Heaven, Earth and Sea: Out of the im­perfections of this Creator, were procreated divers evils, as darkness from his fear, evil Spirits out of his ignorance, out of his tears springs and rivers, and out of his laughter light. They have Wives in common, and say that both Christ and the Angels have Wives. They celebrated the heathenish Festivals; were addicted to Magick, and what not. This Heretick was of great reputation in Rome, from whence he went to Cyprus, and thence into Aegypt.

Euseb. Eccl. hist. l. 4. c. 11. p. 61. Zuin. Theat. vol. 5. l. 4. p. 1318. [...]oss. his view of Relig. § 7. p. 194.5. Marcion (of whom came the Marcio­nites) was of Sinope, a City of Pontus, or Paphlagonia; being driven from Ephesus by S. Iohn, he went to Rome; he was the son of a Bishop in Pontus, and by his father exiled for Forni­cation: being not received by the Brethren in Rome, he fell in with Cerdon, maintained his Heresie, and became his successour in the time of Marcus Antoninus Philosophus one hundred thirty three years after Christ. He held three gods, a visible, invisible, and a middle one; that the body of Christ was only a Phantasm; that Christ by his descent into hell, delivered thence Cain, and the Sodomites, and other Re­probates. He condemned the eating of flesh, and the married life; he held that souls only were saved; permitted women to baptize; and condemned all War as unlawful: Polycar­pus called him the first begotten of the Devil. Iustin Martyr wrote a Book against him.

Euseb. Eccl. hist. l. 4. c. 27. p. 73. Zuin. Theat. vol. 5. l. 4. p. 1318. Ross. his view of Relig. §. 7. p. 196.6. Tatianus (whence come the Tatiani) was a Syrian by birth, an Orator, and fami­liar with Iustin Martyr, under whom he wrote a profitable Book against the Gentiles; he flourished one hundred forty two years after Christ: his Disciples were also called Encratit [...], from [...], temperance or continence, for they abstain from Wine, Flesh, and Marri­age. When Iustin Martyr was dead he com­posed his Tenents out of divers others. He held that Adam after his Fall, was never re­stored to mercy; that all men are damned besides his Disciples; that women were made by the Devil; he condemned the Law of Moses; made use of water instead of wine in the Sacrament; and denied that Christ was the seed of David; he wrote a Gospel of his own which he called Diatessaron: and spread his He­resie through Pisidia and Cilicia.

7. Montanus, Euseb. Eccl. hist. l. 5. c. 14. p. 86. Zuin. Theat. vol. 5. l. 4. p. 1318. Ross. his view of Relig. §. 7. p. 196. Father of the Montanists; his Heresie began about one hundred forty five years after Christ; by Nation he was a Phry­gian, and carried about with him two Strum­pets Prisca and Maximilla, who sled from their husbands to follow him: These took upon them to Prophesie; and their dictate were held by Montanus for Oracles: but at last, he and they for company hanged themselves; his Dis­ciples ashamed either of his life or ignomini­ous death, called themselves Cataphrygians; he confounded the Persons in the Trinity, say­ing, That the father suffered; he held Christ to be meer man, and gave out that he himself was the Holy Ghost; his Disciples baptized the dead, denied repentance and marriage, yet allowed of Incest; they trusted to Revelations and Enthusiasms, and not to the Scripture. In the Eucharist they mingled the bread with the blood of an Infant of a year old. In Phrygia this Heresie began, and spread it self over all Cappadocia.

8. Origen gave name to the Origenists, Ross. his view of Relig. §. 7. p. 202. whose errours began to spread Anno Dom. 247. un­der Aurelian the Emperour, and continued above three hundred thirty four years. They were condemned first in the Council of Alexandria two hundred years after his death; and again in the fifth General Council at Constantinople, under Iustinian the first. They held a revolu­tion of souls from their estate and condition after death into the bodies again. They held the Devils and Reprobates after one thousand years should be saved. That Christ and the Holy Ghost do no more see the Father, than we see the Angels. That the son is co-essen­tial with the Father, but not co-eternal: Be­cause, say they, the Father created both Him and the Spirit: That souls were created long before this World, and for sinning in Heaven, were sent down into their bodies, as into pri­sons. They did also overthrow the whole Historical truth of Scripture by their Alle­gories.

9. Paulus Samosatenus, Euseb. Eccl. hist. l. 7. c. 26. p. 138. & c. 29. p. 139. Zuin. Thea­vol. 5. l. 4. p. 1319. Ross. his view of Relig. §. 7. p. 202. so called from Samo­sata near Euphrates, where he was born: a man of infinite pride, commanding himself to be received as an Angel; his Heresie brake out two hundred thirty two years after Christ, and hath continued in the Eastern parts ever since. He held that Christ was meerly man, and had no being till his Incarnation: that the God-head dwelt not in Christ bodily, but as in the Prophets of old, by grace and efficacy, and that he was only the ex­ternal, not the internal Word of God: Therefore they did not baptize in his name, for which the Council of Nice rejected their Baptism as none, and ordered they should be rebaptized, who were baptized by them; he denied the divinity of the Holy Ghost; al­lowed Circumcision; took away such Psalms as were sung in honour of Christ; and instead thereof ordered some in honour of himself to be sung in Churches by women. In the Sy­nod of Antioch he was convicted by Malchion a Presbyter, and condemned Anno 273. This Heresie was also embraced by Photinus, a Ga­latian, Bishop of Syrmium, and propagated by him, Anno 323. and thence they took the name of Photinians.

10. Manes, a Persian by birth, and a Ser­vant by condition, was father of the Mani­chaean [Page 513] Sect;Euseb. Eccl. hist. l. 7. c. 30. p. 141. Zuin. Thea. vol. 5. l. 4. p. 1319. Ross. his view of Relig. §. 7. p. 203. he was flea'd alive for poyson­ing the King of Persia's son: yet his wicked opinions raged in the World for three hun­dred and forty years after his death. He held two principles or Gods, one good, one bad; condemned eating of flesh, eggs, and milk; held that God had members, and was substan­tially in every thing how base soever, but was separate from them by Christs coming, and the elect Manichaeans. He rejected the Old Testament, and curtailed the New, by ex­cluding Christs Genealogy. He held Christ was the Serpent which deceived our first Pa­rents; denied the divinity and humanity of Christ, saying, That he feigned to die, and rise again; and that it was really the Devil, who truely was Crucified. He denied the Resur­rection, and held Transmigration. He affirmed that he was the Comforter whom Christ pro­mised to send; they Worshipped the Sun and Moon, and other Idols. They condemned Marriages, and permitted promiscuous copu­lation; they rejected Baptism as needless, and all works of Charity; they taught that our will to sin is natural, and not acquired by the Fall; that sin is a substance and not a quality, communicated from Parents to Children; they say they cannot sin; deny the last Judgement: and affirm that their souls shall be taken up in­to the Globe of the Moon.

Socrat. Schol. l. 1. c. 3. p. 215. Zuin. Thea. vol. 5. l. 4. p. 1319. Ross. his view of Relig. §. 7. p. 205.11. Arrius, whence sprang the Arrians, was a Libyan by birth, by profession a Presbyter of Alexandria: his Heresie brake out two hun­dred and ninety years after Christ, and over-ran a great part of the Christian World. They held Christ to be a Creature, that he had a mans body, but no humane soul, the divinity supplying the room thereof; they also held the Holy Ghost a Creature, proceeding from a creature, that is, Christ: their Doxology was, Glory be to the Father, by the Son, in the Holy Ghost; they re-baptized the Orthodox Christians. This Heresie was condemned by the Council of Nice under Constantine: And Arrius himself, in the midst of his Pomp, seised with a Dysentery, voided his Guts in the draught, and so died.

12. Macedonius, Bishop of Constantinople, gave name to the Macedonians, Socrat. Schol. l. 3. c. 8. p. 303. Zuin. Th [...]a. vol. 5. l. 4. p. 1320. Russ. view of Relig. §. 7. p. 206. they held that the Holy Ghost was a creature, and the servant of God: and that by the Holy Spirit, was meant only a power created by God, and communi­cated to the creatures. This Heresie sprung up, or rather was stiffly maintained under Constan­tius, the son of Constantine, three hundred and twelve years after Christ, and was condemn'd in the second Oecumenical Council at Constan­tinople, under Theodosius the Great. The Here­ticks were called [...]. Macedonius him­self being deprived by the Arrian Bishops, died private at Pylas.

Zuin. Thea. vol. 5. l. 4. p. 3021. Ross. view of Relig. §. 7. p. 206.13. The Aerians, so called from Aerius the Presbyter, who lived under Valentinian the first three hundred and forty years after Christ; he held that there was no difference betwixt a Bishop and a Presbyter, that Bishops could not ordain that there should be no set or Anniver­sary Fasts; and they admitted none to their communion, but such as were continent and had renounced the World; they were also called Syllabici, as standing captiously upon words and syllables. The occasion of his maintaining his Heresie, was his resentment that Eustathius was preferred before him to the Bishoprick.

10. Florinus or Florianus, Ross. view of Relig. §. 7. p. 209. a Roman Presbyter, lived under Commodus the Roman Emperour one hundred fifty three years after Christ: hence came the Floriani: they held that God made evil, and was the Author of sin: whereas Moses tells us that all things which he made were very good. They retained also the Jewish manner of keeping Easter, and their other Ce­remonies.

15. Lucifer, Zuin. Thea. vol. 5. l. 4. p. 1320. Ross. his vi [...]w of Relig. c. 7. p. 212. Bishop of Caralitanum in Sar­dinia, gave name to the Luciferians; he lived under Iulian the Apostate three hundred thirty three years after Christ. He taught that this World was made by the Devil; that mens souls are corporeal, and have their being by propagation or traduction; they denied to the Clergy that fell any place for repentance; neither did they restore Bishops, or inferiour Clarks to their dignities, if they fell into He­resie, though they afterwards repented.

16. Tertullianus, Ross. view of Relig. §. 7. p. 213. that famous Lawyer and Di­vine, was the leader of the Tertullianists; he lived under Severus the Emperour about one hundred and seventy years after Christ. Being Excommunicated by the Roman Clergy as a Monta­nist, he fell into these heretical Tenets, That God was corporeal, but without delineation of members; that mens souls were not only cor­poreal, but also distinguish'd into members, and have corporeal dimensions, and increase and decrease with the body; that the original of souls is by traduction; that souls of wicked men after death are converted into Devils; that the Virgin Mary after Christ's birth did marry once, they bragged much of the Paraclete or Spirit, which they said was poured on them in greater measure than on the Apostles; they condemned War amongst Christians: and rejected second Marriages as no better than Adultery.

17. Nestorius, Socrat. Schol. l. 7. c. 32. p. 393. Zuin. Thea. vol. 5. l. 4. p. 1320. Ross. view of Relig. §. 7. p. 219. born in Germany, and by fraud made Patriarch of Constantinople, was the head of the Nestorians; he broached his Heresie un­der Theodosius the younger four hundred years after Christ; he taught that in Christ were two distinct Persons, the Son of God, and the Son of Mary; that the Son of God in Christ's Bap­tism, descended into the son of Mary, and dwelt there as a lodger in a House; he made the humanity of Christ equal with his divinity: and so confounded their properties and opera­tions. A great part of the Eastern Bishops were of his perswasion; his Heresie was con­demned in the Council of Ephesus, under Theo­dosius the younger, in which Cyrill, Bishop of Alexandria, was President, and the Author Nestorius deposed and banished into the Thebean Desarts, where his blasphemous Tongue was eaten out with Worms. Zeno the Emperour razed to the ground the School in Edessa cal­led Persica, where the Nestorian Heresie was taught.

18. Eutyches, Evagr. Schol. l. 1. c. 9. p. 4 i l. Ross. view of Relig. §. 7. p. 215. Zuin. Theat. vol. 5. l. 4. p. 1321. Abbot of Constantinople, from whence came the Eutychians in the year after Christ 413. set forth his Heresie, holding opi­nions quite contrary to Nestorius, to wit, That Christ before the Union had two distinct na­tures, but after the Union only one, to wit, the divinity, which swallowed up the humani­ty: so confounding the properties of the two natures, affirming, That the divine nature suf­fered and died, and that God the Word did not take from the Virgin humane nature. This [Page 514] Heresie condemned first in a Provincial Synod at Constantinople, was set up again by Dioscu­rus, Bishop of Alexandria; at last condemned in the General Council of Chalcedon, under Mar­cian the Emperour.

Socrat. Schol. l. 4. c. 7. p. 319. Ross. view of Relig. 9. 7. p. 206. Zuin. Theat. vol. 5. l. 4. p. 1320.19. Eunomius, Bishop of Cyzicum, embraced the Heresie of Arrius; he said blasphemously, God of his own Essence understandeth no more than we do: whatsoever we know of it, the same knoweth he: and look what his capaci­ty reacheth to, the same thou shalt find in us. His followers re-baptized Orthodox Professours, and baptized in the name of the Father un­created, the Son created, and the Holy Ghost created by the Son. They affirmed the Trini­ty to be three different substances, as Gold, Silver and Brass; he was a Cappadocian by birth, and lived under Valens the Emperour.

Euseb. Eccl. hist. l. 6. c. 42. p. 116, 117. Ross. his view of Relig. §. 7. p. 200. Zuin. Thea. vol. 5. l. 4. p. 1319.20. Novatus, Father of the Nevatians, was an African born; he lived under Decius the Emperour, after Christ two hundred and twen­ty years: his Heresie lasted one hundred forty eight years; they denied repentance to those that fell after Baptism; they bragged much of their sanctity and good works; they condemned second Marriages as adulterous: and used re­baptization as the Donatists; he was a Priest of Carthage, and father of the Cathari, or Pu­ritans.

Zuin. Thea. vol. 5. l. 4. p. 1320. Ross. view of Relig. §. 7. p. 210.21. Donatus (whence arose the Donatists) was a Numidian, who because Cecilianus was preferred before him to the Bishoprick of Car­thage, accused him and all the Bishops that Or­dained him to be Traditores, that is, such as had delivered their Bibles to be burnt by Ido­laters under the Persecution of Maximinus. Though this accusation was found faulty, yet Donatus continued obstinate, and separated him­self and Congregation from all others, account­ing that no Church, where any spot of infir­mity was to be found: that such a pure Church was only amongst them: yet they would have no man forced to a godly life; they slighted the Magistracy, and would not suffer them to punish Hereticks; they held the efficacy of the Sacra­ments to depend upon the dignity of the Mi­nister; they re-baptized all that were admitted to their communion; they held it no sin to kill themselves rather than fall into the hands of the Magistrate, and scrupled not to kill such as were not of their faith; they used certain Magical Purifications, and bragged of Enthusi­asms and Revelations. With the Arrians they made the Son less than the Father, and the Holy Ghost than the Son; the Circumcelliones were part of these, who lived in Cells and Caves, and murdered all they met that were not of their Religion.

Vost. hist. Pelag. l. 1. c. 40. p. 101. Zuin. Theat. vol. 5. l. 4. p. 1321. Ross. view of Rel. §. 7. p. 214.22. Pelagius, a Britan by birth, and a Monk at Rome, was the Ring-leader of the Pelagians; he was afterwards a Presbyter under Theodosi­us the younger, three hundred eighty two years after Christ; thence he went into England, and poysoned the whole Island with his Opini­ons, which were such as these, That death was not the wages of sin, but that Adam should have died though he had not sinned; that Adam's sin was hurtful only to himself, and not to his po­sterity; that concupiscence was no sin; that In­fants did not draw original sins from their Pa­rents; that Infants might be saved without Bap­tism; that they should have eternal life, but out of the Kingdom of God; that man after the Fall had free will to do good, and ascribed no more to grace, but that by it we had our na­ture, and that by our good works we obtain grace; they also rejected the Doctrine of Pre­destination; they say the number of the Elect may be encreased or diminished; that faith is by nature, but the increase of it from God, and that Charity is from men; they hold that their Elect ones have no sin, nor can sin if they would; that the concupiscence of the flesh is from God: and that rich men that are baptized, cannot be saved unless they give away all that they have: Celestinus and Iulianus were his chief followers in these errours: St. Augustine and Alypius his friend wrote against them. They were condemned by sive African Councils: and also by a sixth Synod at Carthage, Anno Christi 419. in the tenth year of Honorius.

23. Priscillianus, Zuin. Thea. vol. 5. l. 4. p. 1321. Ross. view of R [...]lig. § 7. p. 210. a Spaniard, some say a Gala­tian, father of the Priscillianists, under Gratian the Emperour, spread his Heresie first in Spain three hundred forty eight years after Christ, from thence like a Canker it run through all the West. This Heresie was made up of former Heresies: for with the Manichees, he held the World was made by an evil God; with the Sabellians he con­sounded the persons of the Trinity; with the Origenists, he held the pre-existence of souls; with Astrologers, that all humane events de­pended upon the Stars; with the Stoicks, that we sin necessarily, and coactively; with the En­cratites, they abstained from flesh; and with the Gnosticks, they rejected the ancient Prophets as ignorant of the Will of God. He was con­demned in his absence by the Synod of Aqui­taine: but at his return into Spain he troubled all things. At last, he was put to death with Feli­cissimus, Armenius, Latronianus, and Euchocia, his companions. Priscillianus himself confessed unto Euclius the Praefect, That he kept Conven­ticles in the night with filthy women; and that he used to pray naked amongst them. He was condemned of Heresie at Rome by Damasus, from whom he appealed to the Emperour Maximus, who put him to death; his body was carried in­to Spain by his Party, by whom he was esteemed first as a Saint, then as a Martyr: insomuch that at last, in matters of Religion, they used to swear by his name.

24. Apollinaris, Socrat. Schol. l. 2. c. 36. p. 292. Ross. view of Relig. §. 7. p. 207. Zuin. Thea. vol. 5. l. 4. p. 132 o. Presbyter in Laodicaea, was the Author of the Apollinarists; he divided Christs humanity, affirming, That he assumed mans bo­dy, and a sensitive soul, but not the reasonable or intellective soul of man, because that was sup­plied by the divinity. Instead of the Trinity, they acknowledge only three distinct degrees of power in God, the greatest is the father, the les­ser is the Son, and the least of all the Holy Ghost. They held that Christs soul was consubstantial with his divinity, and that he took not his flesh from the Virgin, but brought it from Heaven, that Christ had but one will; that souls did pro­pagate others; and that after the Resurrection, the Ceremonial Law should be kept as before. This Heresie brake out three hundred and fifty years after Christ, under Valens the Emperour. It was confuted in the Roman Synod by Damasus, Bishop of Rome, and Petrus, Bishop of Alexan­dria, and in the Synod at Constantinople utterly condemned and exploded.

CHAP. XX. Of the most famous Magicians, Witches, and Wizards, and their mutual Con­tests; their Diabolical illusions and mi­serable ends.

COnsidering the notable pranks that have been played by these Disciples of the Devil, it might seem strange that there is no more hurt done in the World, did we not remember, that the power of their black Ma­ster himself is so limited, and restrained by a superiour hand of goodness, that he cannot per­form what he would.

Spotswood's hist. ch. of Scotland l. 6. p. 383.1. Amongst the Witches and Sorcerers in Scot­land, Agnes Sampson (commonly called the wise wife of Keith) was most remarkable: a woman not of the base and ignorant sort of Witches, but Matron-like grave, and setled in her answers. In her Examination she declared, That she had a familiar Spirit, who upon her call did appear in a visible form, and resolve her of any doubtful matter, especially concerning the life or death of persons lying sick: and being asked what words she used when she called the Spirit? she said her word was Holla Master, and that he had learned her so to do: that her Spirit had under­taken to make away the King; but failing in the performance, and challenged by her, confessed it was not in his power, speaking words she under­stood not, but as she did take them, the words were, Il est Homme de dieu: this was An­no 1591.

Delr. disq. mag. l. 2. qu. 30. p. 365. Camer. oper. subc. cent. 1. c. 70. p. 314. Delr. disq. mag. l. 2. qu. 6. p. 129. Schot. Phys. curios. l. 1. c. 16. p. 57.2. Wenceslaus, son to the Emperour Charles the fourth, marrying Sophia, the Duke of Bavaria his daughter; when the marriage was to be so­lemnized, the Duke knowing that his Son-in-law delighted much in such ridiculous shews and conjuring tricks, sent to Prague for a Waggon load of Conjurers. While the skilfullest amongst them were studying for some rare and unusual illusion, Wenceslaus his Magician called Zyto (who had sneaked into the croud, and looked on amongst the rest) suddenly presents himself, having his mouth (as it seemed) cloven on both sides, and all open to his very ears, and so coming amongst them, he takes the Dukes chief Conjurer and swallows him up with all that he had about him, saving his Sh [...]o [...]s because they seemed all dirty, and therefore he spit them a great way from him: which when he had done, and being not able to digest so great a morsel, he goes and empties himself in a great Fat that stood full of water, voids the man downwards into it, and brings him in again all wet, and shews him to the company, who laughed to pur­pose at this pleasant jest, but the other compa­nions would play no more. This story my Au­thor cites from the History of Bohemia, written by Dubravius, the Bishop of Olmutz: but this Zyto the Impostor was at last alive body and soul carried away by the Devil; which afterwards begat a care in Wenceslaus, to bethink himself of more serious and religious matters. It is also said of this Bohemian Conjurer, That he appeared now with one face, straight with another, and in different stature; sometimes he shewed him­self to the King in purple and silks; at others in a sordid and base attire; when the King walked on the Land, he sometimes seemed to swim on the water to him; when the King was carryed in a Litter with Horses, he seemed to follow him in another Litter born up with Cocks instead of Horses. He played sundry pranks with such as sat at the table with the King, he changed th [...]ir hands sometimes into the feet of an Oxe, at others into the hoofs of a Horse, that they could not reach them to the Dishes, to take any thing thence; if they looked out of the Window, he beautified their heads with Horns. To shew that he could command money at any time for his use, he caused of so many wisps of Hay, thirty well fatted Swine to appear, and sells them to a rich Baker at what price he pleased, with this only condition, He should not suffer them to enter in­to any water: The Baker unmindful of the con­dition, instead of his Hoggs found only so many wisps swimming upon the surface of the water: whereupon in a great chase he sought out for Zyto, and finding him sleeping all along upon a form, he pulls him by the one legg to awake him, and both the legg and thigh seemed to remain in his hand; at which astonished, he was glad to be content with his ill bargain.

3. Apollonius Tyanaeus was a Pythagorean Philo­sopher,Camer. oper. subsc. cent. 1. c. 70. p. 317. Philostrat. in vitâ Apollon. and withal a great Magician: being at Rome in the presence of the Emperour Domitian, and by him commanded to be bound hand and foot, he suddenly disappeared and vanished out of their sight that were present, and was at the same time hurried as far as Puteoli, to keep a for­mer appointment with some whom he had pro­mised to meet there. He had the knowledge of things done at great distances, in the very time of their performance: The day and hour that Domitian was killed at Rome by Stephanus and other Conspiratours, the Philosopher was read­ing a publick Lecture in the City of Ephesus, to a very great number of Auditors; suddenly as one amazed, he made a stop in his discourse, and continued some space without speaking a word, and then cries out aloud, Courage Stephanus, strike the Villain: thou hast stricken him, thou hast wounded him, thou hast slain him. News after came that the murder was acted the same day, and in that hour exactly.

4. There was within the memory of our fa­thers (saith Camerarius) Iohn Faustus of Cundli­gen, Camer. oper. subsc. cent. 1. c. 70. p. 314, 315. Wier. de. praest. daem. l. 2. c. 4. Lonic. Thea. p. 140. a German, he had learned the Black Art at Cracovia in Poland; he meeting one day at the Table with some who had heard much of his Ma­gical tricks, was earnestly entreated by the company to shew them some sport: he (over­come in the end by the importunity of his pot-companions, who were also well armed in the head) promised to shew them whatsoever they would have: they with a general consent require him to bring into the place a Vine laden with ripe Grapes ready to be gathered; for they thought because it was in the month of December, Fau­stus could not shew them that which was not: he condescended to them, saying, That forth­with before they stirred from the Table, they should see the Vine they desired, but upon this condition, That they should not speak a word, nor offer to rise from their places, but should all tarry till he bad them cut the Grapes, and that whosoever should do otherwise, was in danger to lose his life: They having all promised to [Page 516] obey him, Faustus so charmed the eyes of these drunken Revellers, that they saw (as it seemed to them) a marvellous goodly Vine, and upon the same so many Bunches of ripe Grapes (ex­traordinary great and long) as there were men sitting at the Table. Enflamed with the dainti­ness of so rare a thing, and being very dry with much drinking, every man takes his Knife in his hand, looking when Faustus would give the word, and bid them cut the Clusters. But he having held them a while in suspence, about this vain piece of Witchcraft, behold all the Vine and the Bunches of Grapes were in the turn of a hand quite vanished away. And every one of these drunken Companions thinking he had a Cluster of Grapes in his hand ready to cut off, was seen to hold his own Nose with one hand, and the sharp Knife with the other to lop that off: so that if any of them had forgot the Conjurers lesson, and had been never so little too forward, instead of cutting a Bunch of Grapes, he had whipt off his own Nose. This Faustus, saith I. Wierus, was found dead by a Bedside in a certain Village with­in the Dutchy of Wirtenburg, having his Neck broken, and the House whe rein he was, beaten down at midnight.

Schot Phys. curios. l. 1. c. 16. p. 56. Camer. o [...]er. subc. cent. 1. c. 72. p. 333. Delr. disq. mag. l. 14. c. 4. p. 42.5. Fazelus writes, that a certain Sicilian called Lyodor, a most famous Magician, got himself a great name in the City of Catana by his won­derful illusions; he seemed by the extraordinary working of his Charms and Spells to transform men into bruit Beasts, and to bestow upon all things else such form and likeness as himself plea­sed; and by general report he drew to him, as­soon, and as easily, persons that were distant from thence many days journey, as those that were in the same place. He did also many in­juries and shameful outrages to the Citizens of Catana, so that they bewitched with a fearful and false opinion fell to worshipping of him; and when for his wicked deeds he was condemned to dye, by vertue of his Charms he escaped out of the Hangmans hands, causing himself to be carried in the air by Devils from Catana to Con­stantinople, and after that brought back again from thence into Sicilia. This made him admi­red of all the people, who thinking the Divine power was laid up in him, they ran into an exe­crable error, offering him Divine honours. But at last Leo Bishop of Catana inspired suddenly with the Spirit of God, in an open place and before all the people, laid hands upon this de­villish Magician, and caused him to be cast alive into a hot burning Furnace, where he was con­sumed to ashes.

Camer. oper. s [...]bc. cent. 1. c. 72. p. 333.6. Bodinus reports that of late one of the Earles of Aspremont used to entertain with great magnificence all Comers, who received great contentment by the delicate dainties, the curious services and great abundance of all things; but the men and Horses were no sooner out of the House, but they were ready to starve with hun­ger and thirst.

Camer. oper. s [...]bc. cent. 1. c. 70. p. 316.7. There was a young man in Friburg, that by the help of a Magician, hoped to enjoy a Maid whom he earnestly loved; the Devil ap­peared to them in the likeness of the same Maid, and the young man putting forth his hand with­out the inchanted Circle to embrace her, was presently grasped of the wicked Spirit, who crushed him against a wall, and made the pieces of him fly this way and that way, and after­wards cast the remnant of the dead body so torn in pieces at the Conjurer, who therewith fell down in the place sore bruised, and not able to stir from thence, till some hearing a cry and noyse ran to him, took him up, and carryed him away half dead.

8. A German in our time (saith Camerarius) went to the Wars in Italy, Camer. oper. subc. cent. 1. c. 70. p. 317. and put himself in­to the company of a Souldier that was a Conju­rer, and by whom he suffered himself to be go­verned. One time this Conjurer made him stand within a Circle, fortified with I know not what Characters. Here after many invocations and horrible menaces, there appeared at last, as it were much against his will, a Spirit like a man sore frighted, wearing a Hat all torn, with a great Toss-pot Feather in it, having about him a torn and tattered Sheet, looking like a dead Corpse, that had been dryed in the Sun, and afterwards gnawn with Worms; with a gastly look, and his feet having other shape than a mans feet. As he thus stood the Conjurer would know of him, if that Gouletta were taken by the Turks or not; the Spirit answered that he could not tell for the present, but that the day before the Besieged had defended themselves valiantly. He also com­plained of the Conjurer that by his horrible In­chantments he did importune Spirits too much, and having spoken of some other of his hard courses, craved a time to think upon that he was asked, and then vanished, leaving behind him such a terror and stink, that these curious Inqui­sitors had like to have dyed in the place with fear. This German would afterwards often swear, that as often as the remembrance of this dreadful ap­parition together with his voice (which was small, hoarse, cut off, and choaked as it were be­tween every word) did but touch his mind never so little, he was ready to swound with fear.

9. Bodinus mentions one Triscalinus, Wier. de praest. daem. l. 2. c. 4. p. 95. Delr. disq. magic. l. 1. c. 4. p. 42. who in the presence of Charles the ninth King of France, and divers others, caused the several links of a Gold-chain of a certain Noble man that stood a good distance off, to fly as it were one by one into his hand, and yet by and by the Chain was found whole and entire. He also caused a Priest that was going with his Breviarie under his arm, to believe that he carried a pack of Cards, so that the Priest blushing threw away his Book; afterwards being convicted of many such things, as could not be done by any hu­mane power, he at last confessed he had per­formed them by the Cooperation of the Devil.

10. In the year 876. the Emperour Lewis then reigning,Camer. oper. subc. cent. 1. c. 70. p. 318. Delr. disq. magic. l. 1. c. 4. p. 42. & l. 2. qu. 12. p. 172. Schot. phys. curios. l. 1. c. 16. p. 55. Lavat. de Spect. par. 2. c. 17. p. 160, 161. there was one Zedechias, by Re­ligion a Jew, by profession a Physician, but in­deed a Magician; he seemed in the presence of great Persons to devour men whole, to eat up at once a man armed at all points, to swallow a Wagon laden with Hay, together with the Horses and him that drove them; to cut off heads, hand and feet, and throw them drop­ping with blood into a great Bason, and yet to restore every man his own limb, the men re­maining perfect, entire and without hurt. He represented Huntings, Races and Military sports, such as Justs and Turneaments in the Air. In the midst of Winter in the Emperours Palace, he suddenly caused a most pleasant and delightful Garden to appear, with all sorts of Trees, Plants, Herbs and Flowers, together with the singing of all sorts of Birds to be seen and heard.

[Page 517] Delr. disq. magic. l. 2. qu. 6. p. 132. Schot. phis. curios. l. 1. c. 16. p. 58.11. Delrio tells of a contest betwixt two Ma­gicians in this manner, the one had stollen a fair and beautiful Maid, had mounted her behind him upon a wooden Horse, and so rode with her aloft in the air. While they were thus in their journey, the other Magician was at that time at a noble Feast in a Castle in Burgundy, and being sensible of their flight by the Castle, he by his Charms compells the Ravisher to de­scend, and to the view of all presents him in th [...] Court of the Castle looking sadly, and not able to stir, together with his blushing Prize. But the Ravisher was not wanting to himself in this exigent, but privily inchaunts him that had thus bound him, and as he was looking from a high Window of the Castle into the Court, he sitted his head with so large and spreading a pair of Horns, that he was neither able to pull in his Head from betwixt the strong Iron bars, nor durst he cast himself down from so high a place. Being therefore thus horned, he was compelled to enter into an agreement with the other, and recalling his Charm suffered him to depart with his pray, involved in a hollow cloud, as also the other suffered him to cast his Horns and return to the Feast, not without great laughter of the Company that was pre­sent.

Delr. in disq. magic. l. 2. qu. 30. p. 364.12. Two Magicians (saith the same Au­thor) met together in the Queen of Englands Court, as I have it from unquestionable wit­nesses; these two agreed, that in any one thing they should infallibly obey one another; the one therefore commands the other to thrust his head out of the Casement of a Window, which he had no sooner done, but a large pair of Stags Horns were seen planted on his forehead, to the great pleasure of the Spectators, who flouted him with a thousand mocks and taunts. He resenting the disgrace, and thirsting after revenge, when his turn came to be obeyed, he with a Charcoal drew the lineaments of a man upon the Wall, and then commanded the for­mer Magician to stand under that Picture, and that forthwith the wall should give place to re­ceive him; the other apprehensive of the extream danger he was in, began to beseech him that he would hold him excused, but the other refuses, being therefore compelled he stands under it; then the wall seemed to open, and he therein being entred was never afterwards more seen.

Ibid.13. He sets down a third in the words of C. Germanus, as a thing known unto him for an un­doubted truth. A notable Conjurer, as a Speci­men of his Art, had cut off the head of the Inn­keepers Servant where he lodged, and when he was about to set it on again, he perceived he was hindred by the presence of another Conjurer that fortuned to be by; he therefore besought him that he would not oppose him, but the other not regarding his request, the first Magician cau­sed a Lily to spring out upon the top of the Ta­ble; and when he had lopped off the head of it, together with its flowers, upon the sudden down falls the Magician that had hindered him, head­less to the ground; that done he sets on the head of the Servant again, and speedily conveys him­self away, lest he should be questioned for the murder of his Rival.

H [...]yw. Hier. l. 4. p. 253.14. Iamblichus a notorious enchanter having sacrificed to the Devil, was raised up ten Cubits from the earth, seeming to the wonder and amazement of all there present to walk in the air, and as Evanippus testi [...]ieth of him, his gar­ments were strangely altered, as if they had been newly dipped in a thousand several glorious co­lours.

15. Michael Sidecita a great Magician, Nicaet. Cho. Annal. l. 4. fol. 19. H [...]yw. Hier. l. 9. p. 613, 614. Schot. phys. curios. l. 1. c. 16. p. 58. sport­ing with others upon the Battlements of the great Imperial Palace in Constantinople, in that part which prospects upon the water, espyed a Lighter or Boat which was laden with Pots, Pip­kins, Pottingers, Dishes and all kind of Earthen Vessels, some plain, some curiously painted with divers colours. Now to shew some sport to those Courtiers that were in his company (by whisper­ing some charm to himself) he caused the owner of that Boat suddenly to arise from his seat, and with his Oar never cease beating the brittle Ves­sels, until he had almost pounded them to powder; which done he was perceived to recollect himself, to wring his hands, to pluck himself by the beard, and to express signs of extraordinary sorrow. And after being demanded what madness was in him to make such spoil of his wares, and where­as they were all vendible, by his folly to make them worth nothing? He sadly answered, that as he was busie at his Oar he espyed a huge ugly Ser­pent crawling towards him ready to devour him, who never ceased to threaten his life, till he had broken all his Merchandise to pieces, and then suddenly vanished: this Magician for other and worse pranks had his eyes put out by Manuel Com­nenus the Emperour.

16. Pythagoras near to Tarentum, Coel. Antiq. Lect. l. 19. c. 7. p. 892. Heyw. Hier. l. 7. p. 473. spying an Ox to feed upon Beans, called the Herdsman and bade him drive away the beast, and to forbid him from eating any more of that kind of grain; to whom the other laughing replyed, that his Ox was not capable of such admonition, and that his advice had been better bestowed in his School amongst his Scholars. This said Pythagoras ha­ving murmured some few words to himself, the Ox left eating, ran to his Manger in the City; could never after be coupled to the Yoke, but like a domestick Spaniel would take food from the hands of any man: Pythagoras was burnt alive in the House of Milo the Crotonian, saith Laeret. lib. 8. p. 223.

17. Anno Dom. 1323. Frederick Duke of Au­stria, Lavat. de Spect. tom. 2. c. 17. p. 161. Camer. oper. subc. cent. 1. c. 70. p. 316. who was chosen Emperour against Lewis was betwixt Otinga and Molensdorf overcome in a great battle, and by Lewis sent to be kept Pri­soner in a strong Castle. It fell out afterwards that a Magician coming into Austria to Leopold his Brother, promised that by his Art and the as­sistance of Spirits, he would free Frederick, and within the space of an hour set him safe in his presence, if he would give him a good reward. The Duke replyed, That if he performed his promise he would worthily reward him. The Magician placed himself together with Leopold in a Circle, and by conjurations called up the spirit that was wont to obey him, who appear­ing in shape of a man, he commanded that he should speedily go and free Frederick, and bring him to him in Austria immediately without hurt. The Spirit answered I shall willingly obey thy commands if the captive Prince will come with me. This said, the Spirit flew into Bavaria, and in the form of a stranger came to the Prince in custody, to whom he said, If thou wilt be freed from thy Captivity mount this Horse, and I will carry thee safe into Austria to Leopold thy Bro­ther. Who art thou said the Prince? Ask me not, said the Spirit, who I am, for that is no­thing [Page 518] to the purpose, but do as I desire, and I will perform what I say. Which heard, a cer­tain horror seised upon the Prince, though other­wise a man of a bold spirit, so that signing him­self with the Cross the Spirit and Horse disap­peared, and returned to the Conjurer, by whom he was chid for not bringing with him the Priso­ner, he told him all that had passed. At last Frederick was freed out of Prison, and confessed that upon the same day, the same thing had hap­ned to him. But Leopold was (saith Camerarius) so frighted with the Spirit he had seen, that within a while after he dyed.

Schot. curio. phys. l. 1. c. 37. p. 190. Lonic. Thea. p. 140. Mel. Adam. in vit. Ger. med. p. 17, 18.18. Iovius extols the prodigious wit of Hen­ricus Cornelius Agrippa, saying that with immense understanding and vast memory, he had compre­hended the accounts of all Arts and Sciences, the inmost secrets and highest heads of them all; and then adds, that not being as yet old, he de­parted this life at Lions in a base and obscure Inn, with the curses of many persons, as one that was infamous, and under the suspicion of Necroman­cy, for that he was ever accompanied with a Devil in the shape of a black Dog; so that when by approaching death he was moved to repen­tance, he took off the Collar from his Dogs neck, which was inscribed with magical characters by the Nails that were in it, and brake into these last words of his, Abi perdita bestia, quae me per­didisti, be gone thou wretched beast which hast ut­terly undone me. Nor was that familiar Dog from that time forth ever seen more, but with hasty flight he leapt into Araris, and being plun­ged therein over head, he never swam out again, as is affirmed by them that saw it.

Delr. in dis. magic. l. 2. ques. 6. p. 128. Schot. phys. curios. l. 1. c. 16. p. 54.19. Clemens Romanus saith of Simon Magus, that he framed a man out of air, that he became invi­sible as oft as he pleased, he animated Statues, stood unhurt in the midst of slames; sometimes he would appear with two faces as another Ia­nus, change himself into the shape of a Sheep or Goat, and at other times would fly in the air. That he commanded a Syth to go mow o [...] its own accord, and that it mowed down ten times more than any other. When Selene the Harlot was shut up in a Tower, and thousands of peo­ple went to see her, and had compassed the castle about for that end, he caused that her face seemed to shew it self out at every Window in the Castle at the same time; to which Anastasius Nicenus adds, that he would seem all made of Gold, sometimes a Serpent, or other beast; in Feasts he shewed all kind of Spectres, made Dishes come to the Table without any visible Ser­vitor; and he caused many shadows to go before him, which he gave out were the Souls of Persons deceased.

De [...]r. in dis. magic. l. 2. qu. 6. p. 128. C [...]el. Antiq. le [...]t. l. 9. c. 23. p. 424.20. Pasetes had many Magical pranks, he would cause the appearance of a sumptuous Feast to be upon the sudden, and at his pleasure all should immediately vanish out of sight; he would also buy several things and pay down the just price, but then the mony would soon after re­turn to him again.

H [...]yw. Hier. l. 4. p. 253.21. Iohannes Teutonicus a Canon of Halber­stadht in Germany, after he had performed a num­ber of prestigious Feats almost incredible, was transported by the Devil in the likeness of a black Horse, and was both seen and heard upon one and the same Christmas-day, to say Mass in Hal­berstadht, in Mentz [...] and in Collen.

CHAP. XXI. Of the Primitive Fathers and Doctors of the Church.

LIpsius in an Epistle of his to Thuanus, tells him that these new things did little please his Palate, that for his part, he was a lo­ver of the ancient both manners and men; and then goes on,

—Hos utinam inter
Heroas natum tellus me prima tulisset.
Would I with ancient Heroes had been born.

He could not wish to be born amongst greater Heroes than some of these that follow, who for their Learning and Piety, Christian Courage and Fortitude, are more renowned than Alexander the Great for all his Victories.

1. Ignatius Bishop of Antioch, Euseb. l. 3. c. 36. p. Simps. hist. Ch. cent. 1. p. 254. in the reign of Trajan the Emperour, he was the Scholar of the Apostle St. Iohn, when he had sate nine years in Antioch, he was by ten Souldiers brought to Rome to be devoured by wild Beasts; when his mar­tyrdom drew near he said, Let me be ground in the Teeth of wild Beasts, that I may be found fine [...]lower in the House of my Father; he was thrown to the Lions, Anno 110.

2. Polycarpus was also the Scholar of St. Iohn, Euseb. l. 4. c. 15. p. Simps. Ch. hist. cent. 2. p. 259. and by him constituted Bishop of Smyrna; he went to Rome probably to compose the contro­versie about Easter. Three dayes before he was apprehended by his Pers [...]cutors, he dreamed that his Bed was set on fire and hastily consumed, which he took for a Divine advertisement, that he should glorifie God by suffering in the fire. Being urged to deny Christ by the Roman Depu­ty, he said that he had served him fourscore years and received no injury by him, and there­fore could not now renounce him. He refused to swear by the fortune of Caesar, and so patient­ly suffered death at Smyrna, being aged eighty six years.

3. Iustinus Martyr was a Philosopher,Simps. Ch. hist. cent. 2. p. 25 [...]. after­wards converted to Christianity by an old man, who counselled him to be a diligent Reader of the Prophets and Apostles who spake by Divine inspiration, who knew the truth, were neither covetous of vain glory, nor awed by fear; whose Doctrine also was confirmed with miraculous works which God wrought by their hands. This Iustinus wrote two Books of Apology for Chri­stians to the Emperour Antoninus Pius, and to his Sons and the Senate of Rome. In the second Book of his Apology, he declareth that Chri­stians were put to death, not for any crime they had committed, but only for their Profession; in witness whereof if any of them would deny his Christian Profession, he was straightway absol­ved; he was beheaded at Rome, Anno Dom. 166.

4. Irenaeus Bishop of Lyons in France, Euseb. l. 5. c. 5. p. Sims. Ch. hist. cent. 2. p. 259. a Disci­ple of Polycarpus in his Youth, his meek Conver­sation and peaceable carriage answered to his name [...], that is, Peaceable; and made his name to be in great account amongst Christian [...], yet he lacked not his infirmities in Doctrin [...], [...] [Page 519] was entangled with the error of the Chiliasts, and he supposed that Christ was fifty years of age when he suffered; he flourished in the raign of Commodus, suffered Martyrdom in the raign of Severus, Anno Dom. 176.

Sims. Ch. hist. cent. 2. p. 259.5. Clemens Alexandrinus was the Disciple of Pantenus, these two seem to be the Authors of Universities and Colledges, for they taught the people the grounds of Religion, not by Sermons and Homilies to the people, but by Catecheti­cal Doctrine to the Learned in the Schools; he flourished in the reign of Commodus.

Sims. Ch. hist. cent. 3. p. 268.6. Tertullianus a learned Preacher of the City of Carthage in Africk, a man of a quick preg­nant wit; coming to Rome, he was envyed and reproached by the Roman Clergy, whereat mo­ved with anger, he declined to the Opinion of the Heretick Montanus. He wrote learned Apo­logies for the Christians, and mightily confuted the error of Marcion; he flourished in the reign of the Emperour Severus, Anno Christi 197.

Ibid.7. Origen the Son of Leonidas an Egyptian, he was so pregnant in his youth, and so capable of all good instruction, that his Father would of­ten uncover his Breast when he was asleep and kiss it, giving thanks to God who had made him the Father of so happy a Son. He was very learned, yet had he failings; he took the words of Matth. 19. 12. in a literal sense and guelded himself; he held many worlds successive to one another, and that the pains of men and Devils after long tor­ments should be finished; he offered to Idols ra­ther than suffer his chast body to be abused; he dyed in Tyrus and was there buried in the sixty ninth year of his age, having lived until the days of Gallus and Volusianus.

Sims. Ch. hist. cent. 3. p. 270.8. Cyprianus Bishop of Carthage, in his youth altogether given to the study and practice of Ma­gical Arts; his conversion was by the means of Cecilius a Preacher, and hearing of the History of the Prophet Ionah; after his Conversion he distributed all his substance to the Poor; he was a man full of love and modesty, was banished in the persecution of Decius, and Martyred un­der Valerian: he held that erroneous opinion, that such as had been baptized by Hereticks should be rebaptized; he [...]lourished Anno Dom. 250.

Sims. Ch. hist. cent. 4. p. 278.9. Athanasius Bishop of Alexandria, he duel­led with the whole world when it was become Arrian, and stood for the Truth with an undaunt­ed resolution amidst all oppositions; and after he had governed the Church of Alexandria forty six years, full of dayes he dyed in peace, in the reign of Valens though an Arrian persecutor.

Sims. Ch. hist. cent. 4. p. 286.10. Eusebius Pamphili Bishop of Caesarea in Pa­lestine, lived and was familiar with Constantine the Emperour; he refused the Chair of Antioch tu­multuously made void by the Arrians, for which the Emperour commended his modesty, and counted him worthy to be Bishop of the whole world; yet he was not altogether free of the he­resie of Arrius before the Nicene Council; he dy­ed about the year of our Lord 342.

Sims. Ch. hist. cent. 4. p. 287.11. Gregorius Nazianzenus born in a Town of Cappadocia called Nazianzum, he was trained up in learning at Alexandria and Athens, where his familiarity with Bazil began. He detected the Heresie of Apollinaris, and the abominations of Heathenish Idolatry under Iulian, more than any other had done; so peaceable that like another Ionas he was content te be thrust out of his place to procure unity and concord amongst his Bre­thren. He had excellent gifts, and flourished un­der Constantius, Iulian, and Theodosius.

12. Basilius Magnus Bishop of Caesarea in Cappa­docia;Sims. Ch. hist. cent. 4. p. 289. he repented he spent so much time in searching out the deepness of humane learning, as things not necessary to eternal life. The Ar­rians and Eunomians who seemed excellently learn­ed, when they encountred with him and Nazian­zenus, were like men altogether destitute of learning; when the Emperours Deputy threat­ned him with banishment or death, he astonish­ed him with his resolute answer. The Emperors Son Galaces fell sick, and the Empress sent him word she had suffered many things in her dream for the Bishop Basilius, whereupon he was dismis­sed and suffered to return to Caesarea.

13. Gregorius Nysse was Brother of Basilius, Ibid. and Bishop of Nyssa a City in Mysia: in the second General Council, the oversight of the Country of Cappadocia was committed to him. Though his works are not extant, yet he is renowned in the mouths of the Learned as a man of Note and re­mark.

14. Epiphanius was born at Barsanduce a Vil­lage in Palestine, Ibid. was Bishop of Salamina, the Metropolis of the Island Cyprus; he refuted the heresies preceding his time in his Book called Pa­narium. He had so great a regard to the poor that he was called Oeconomus Pauperum. He op­posed St. Chrysosthom in Constantinople, and return­ing to Cyprus dyed in the way.

15. Lactantius Firmianus was the Disciple of Arnobius, Sims. Ch. hist. cent. 5. p. 291. in Eloquence nothing inferiour to his Master, yet it is thought that he opposed errors with greater dexterity, than he confirmed the Do­ctrine of the Truth.

16. Hilarius Bishop of Poictiers in France, Sims. Ch. hist. cent. 5. p. 292. a man constant in Religion, in Manners meek and courteous, he was banished to Phrygia; he took great pains to purge France from the poyson of the Arrian heresie, whereof he there saw both the growth and decay; he dyed in the reign of Valentinian.

17. Ambrosius the Son of Symmachus, Ibid. was Go­vernour of Lyguria under Valentinian; appeasing a Sedition at Millain he was there chosen Bishop, and confirmed therein by the Emperour. He li­ved also under the Emperour Theodosius, whom he sharply reproved and excommunicated for the slaughter of the innocent people at Thessalonica; and dyed in the third year of the reign of Hono­rius, having sate at Millain twenty two years.

18. Ierome was born at Stridona Town of Dal­matia, Sims. Ch. hist. cent. 5. p. 294. instructed in the rudiments of Learning at Rome, where he acquainted himself with honou­rable women, such as Marcella, Sophronia, Princi­pia, Paula and Eustochium, to whom he expound­ed places of holy Scripture. His great gifts were envyed at Rome, wherefore he left it and went for Palestine, and there chose Bethlehem the place of our Lords Nativity to be the place of his death; he there guided a Monastery of Monks; he was a man of a stern disposition, he dyed in the ninety first year of his age, in the twelfth year of the reign of Honorius.

19. Iohn Chrysosthome had been an helper to Flavianus Bishop of Antioch;Sims. Ch. hist. cent. 5. p. 298. thence he was call­ed by the Emperour Arcadius to be Bishop of Constantinople. In Oratory he had profited in the School of Libanius, and in Philosophy in that of Andragathius above his fellows. His liberty in reproving sin, both in Court and Clergy, procu­red red him the hatred of Eudoxia the Empress, and [Page 520] of the whole Clergy. Theophilus Bishop of Alex­andria was his great enemy, by whose malice and that of Eudoxia, he was deposed, then banished, and journeyed to death; he governed the Church in Constantinople seven years.

Sims. Ch. hist. cent. 5. p. 306, 307.20. Augustinus in his young years was infected with the error of the Manicheans; his Mother Monica with prayers and tears begged of God his conversion to the truth, and God heard her; for being sent to Millain to be a Teacher of Rhe­torick, by the Preaching of Ambrose the Bishop, and the devout behaviour of the People in sing­ing Psalms to the praise of God, he was much af­fected: Also by reading the life of Antonius the Hermit, he was wonderfully moved to dislike his former Conversation. He went then to a Gar­den, where with his friend Alypius he bewailed the insolency of his past life, wishing the time to be now, that his soul should be watered with the dew of the converting grace of God. As he was pouring out the grief of his wounded heart to God with a flood of tears, he heard a voice say­ing Tolle & lege, take up and read; at first he thought it to be the voice of Boyes and Girles in their sport; but seeing no body, he received it as a Celestial admonition; he took up then the Bible he had there with him, and in the opening of the Book, the first place he met with was Rom. 13.13, 14. Not in Gluttony nor Drunkenness, not in Chambering nor Wantonness, not in Strife or Envying; but put ye on the Lord Iesus Christ, and take no thought for the flesh to fulfill the lusts of it. At the reading hereof he was fully resolved to be­come a Christian, and was baptized by Ambrose Bishop of Millain. Thence he returned into Asrick, and there was an Assistant to Valerius Bishop of Hippo, whom he succeeded, being in­cessant in teaching the people, and confuting He­reticks, the Donatists, Pelagians and Manichees; when he had lived seventy six years he rested from his labours.

21. Gregorius the first,Sims. Ch. hist. cent. 6. p. 314. sirnamed the Great, was chosen Bishop of Rome both by the Clergy and people, which Office he sought by all means to avoid; he brought into the Roman Church the form of the Greek Liturgies. He first stiled him­self servus servorum Dei; and whereas Iohn the Patriarch of Constantinople called himself Univer­sal Bishop, he said of him that he was the fore­runner of Antichrist; he sate in Rome thirteen years, six months and ten days.

22. Bernardus Abbot of Claraval, Sims: Ch. hist. cent. 12. p. 369. born in Bur­gundy, was respected in his Country above others; though he lived in a most corrupt age, yet he was found in the point of Justification. He detested the corruption of manners that abounded in his time. He subdued his body by fasting beyond all measure; he dyed in the sixty fourth year of his age.

23. Thomas Aquinas otherwise called Doctor Angelicus, Sims. Ch. hist. ce [...]t. 13. p. 376, 377. was Disciple to Albertus Magnus, and profited in Philosophy and Theology above others; while he was young at School, he was quiet and still, more enclined to hear others than himself speak, whereupon he was called by his School-fellows The Ox, because he was so silent; yet afterwards by his Pen this Ox lowed lowder than all his Compeers, and filled all Nations with the sound of his Doctrine. He was of the Or­der of the Dominick or Preaching Fryers, and defended his Order against Gulielmus de San­cto Amore. He dyed in the way as he was jour­nying to the Council of Lyons, and was Cano­nized by Pope Iohn the twenty second, and was supposed to have wrought Miracles after his death.

The End of the Fifth Book.

THE SIXTH BOOK.

CHAP. I. Of Dreams, and what hath been revealed to some persons therein.

ALthough it is too great a vanity to give over-much credit to our Dreams, and to distress and distract our selves about the [...]ignifications and successes of them: yet they are not altogether unuseful to us. Zeno Elea­tes was wont to say, that any of his Scholars might judge of their proficiency in Philosophy by their Dreams; for if they neither did nor suffered any thing therein but what was vertuous, they had made some good progress in Philosophy. By the same way we may discover much of our own na­tural inclinations and the constitution we are of. Besides this, there hath been so much of highest concernment revealed to some in their sleep, that is enough to make us believe there is not altoge­ther so much of vanity in Dreams, as some men are of opinion.

Iust. hist. l. 1. p. 16. Val. Max. l. 1. c. 7. p. 23. Sabellic. Ex. l. 1. c. 1. p. 7. Herodot. l. 1. p. 46, 47. Loni [...]r. Theatr. p. 409. Lips. monit. l. 1. c. 5. p. 67, 68.1. Astyages the last King of the Medes saw in his dream a Vine to spring forth from the womb of his only daughter, and at last so to flourish, and spread out it self, that it seemed to overshadow all Asia with its very fruitful branches. He consults with the Soothsayers upon this dream, who an­swer him, that of his daughter should be born a Son that should seise on the Empire of Asia, and divest him of his; terrified with this prediction, he forth with bestowed his daughter upon Cambyses, a Foreigner, and then an obscure person: when his daughter drew near the time of delivery, he sends for her to himself, that whatsoever should be born of her should perish by his own command. The Infant therefore is delivered to Harpagus to be slain; a man of known fidelity, and with whom he had long communicated his greatest secrets. But he fearing that upon Astyages his death, Man­dane his daughter would succeed in the Empire, since the King had no issue Male, and that then he should be sure to be paid home for his obedience, doth not kill the Royal Babe, but delivers it to the Kings chief Herds-man to be exposed to the wide world. It fell out that the wife of this man was newly brought to bed, and having heard of the whole affair, she earnestly importunes her Hus­band to bring the child home to her, that she might see him: the Husband is overcome, goes to the Wood where he had left him; he finds there a Bitch, that at once saved the Babe, and kept off the birds and beasts from it; and also suckled it her self. Affected with this miracle, and thus instructed by a brute in humanity, he takes up the child, carries it to his wife, she sees, and loves it, breeds him up till he grew [...]irst to a man, and then to a King: he overcomes Astyages his Grandfather, and translates the Scepter from the Medes to the Persians. Ios. l. 11. c. 8. p. 285. Lonicer. Theatr. p. 407. Fulgos. l. 1. c. 5. p. 119. Lips. monit. l. 1. c. 2. p. 8, 9.

2. Alexander the Great in the long and difficult Siege of Tyrus, bordering upon Iudaea, sent to the Jews for assistances, but was by them rejected, as having a more ancient League with Darius. When therefore he had taken the City, full of indigna­tion, he leads his Army against the Jews, resolved upon revenge, and devoting all to slaughter and spoil. But Iaddus the then High-Priest, admo­nished by God in a dream, meets him upon the way, accompanied with a number both of Priests and people, himself with his Priestly attire, with his Mitre upon his head and upon that the Name of God: whom assoon as Alexander saw, with all mildness and submission he approaches him, sa­lutes him, and adores that wonderful Name. Those who accompanied him were some of them ama­zed, others displeased; amongst these was Parme­nio, who asks the King wherefore he adored a man, himself being now almost every where re­puted as a God? To whom Alexander reply'd, that he worshipped not the man, but God in him, who heretofore (in that form) had appeared to him in Dio, a City of Macedonia, in his dream, encouraging him to a speedy Expedition against Asia, which through his divine power and assi­stance he would subject to him. And therefore [...] not only pardoned, but honoured and enriched the City and Nation of the Jews, pronounced them at liberty to live after their own Laws, and made choice of some of them to serve him in his own Troops.

3. Ertucules having slept after dinner,Lips. monit [...] l. 1. c. [...]. p. 70. when he a­waked was confounded with the thoughts of what he had seemed to see in his dream; and therefore according to the Religion of the Turkish Nation, he first bathes his body in water to purifie himself, and then goes to Edebales, a person in great repu­tation amongst them, as well for his wisdom as sanctitie; and thus he speaks: I dreamed (vene­rable Sir) that the brightness of the Moon did proceed from your bosome, and thence afterwards did pass into mine: when it was thither come there sprang up a tree from my navel, which over­shadowed at once many Nations, Mountains, and Valleys. From the roots of this tree there issued waters sufficient to irrigate Vines and Gardens; and there both my dream and my sleep forsook me. Edebales when he had heard him (after some pause) thus bespake him: There will be born un­to you (my good Friend) a Son whose name shall be Osman, he shall wage many Wars, shall acquire to himself Victory and Glory, and your posterity shall be Lords and Kings of many Nations. But my Daughter must marry to your Son Osman, and she is that brightness which you saw come from my bosome into yours, and from both sprang up the tree. A strange prediction, and the more re­markable for that of the Moon, seeing we know that the Crescent is the prime and most remarka­ble Ensign of the Turkish Nation.

4. There was amongst the Tartars that of old lived in Imaus (a part of the Mountain Taurus) a sort of Shepherds,Gregor. d [...] Repub. l. 19. c. 1. §. 1 [...]. p. 707. who lived after the manner of wild beasts, without Law or truth, wandring up and down in the Woods. Amongst these there were certain Families called Malgotz, that kept together in one place, and at first chose themselves [Page 546] Leaders:Zuing. The­atr. vol. 3. l. 4. p. 715. Fulgos. Ex. l. 1. c. 1. p. 125. Platin. in Honorio, An. 1225. Herberts Travels, l. 1. p. 55. Purchas. Pil. tom. 1. l. 4. c. 11. §. 2. p. 455. but yet were subject to their neighbour Nations, and oppressed with excessive burdens. Till at last there was an old Black-smith amongst them, that was stirred up by vision, whose name was Cangius; and it was on this manner. There appeared to him in a dream a certain person in Armour, sitting upon a white Horse, who thus spake to him: Cangius, it is the will of the Eternal God, that thou shortly shalt be the King and Ruler of the Tartars that are called Malgotz; thou shalt free them from that servitude, under which they have long groaned, and the neighbour Nations shall be subjected to them. Cangius in the mor­ning before the seven Princes and Elders of the Malgotz, rehearses what he had dreamed, which they all at the first looked upon as ridiculous: but the next night all of them in their sleep seemed to behold the same person he had told them of, and to hear him commanding them to obey Cangius. Whereupon summoning all the people together, they commanded them the same, and the Princes themselves in the first place, took the Oath of Al­legiance to him, and intituled him the first Empe­rour in their language Chan, which signifies King or Emperour. All such as succeeded him were a [...]ter called by the same name of Chan, and were of great Fame and Power. This Emperour freed his people, subdued Georgia and the greater Armenia, and afterwards wasted Polonia and Hungary.

Lips. monit. l. 1. c. 5. p. 69. Plut. in De­metrio, p. 890.5. Antigonus dreamed that he had sowed Gold in a large and wide field, that the seed sprang up, flourished, and grew ripe: but that streight after he saw all this golden harvest was reaped, and no­thing left but the worthless stubble and stalks: and then he seemed to hear a voice, that Mithri­dates was fled into the Euxine Pontus, carrying a­long with him all the golden harvest. This Mi­thridates was descended of the Persian Magi, and was at this time in the Retinue of this Antigonus King of Macedonia, his Country of Persia being conquered, and his own Fortunes ruined in that of the publick. The dream was not obscure, nei­ther yet the signification of it. The King there­fore being awaked, and exceedingly terrified, re­solves to cut off Mithridates, and communicates the matter with his own Son Demetrius, exacting of him a previous oath for his silence. Demetrius was the Friend of Mithridates, as being of the same age, and by accident he encounters him as he came from the King. The young Prince pities his Friend, and would willingly assist him: but he is restrained by the reverence of his oath. Well, he takes him aside, and with the point of his Spear writes in the sand, Fly, Mithridates: which he look­ing upon, and admonished at once with those words, and the countenance of Demetrius, he pri­vily flies into Cappadocia, and not long after found­ed the famous and potent Kingdom of Pontus, which continued from this man to the eighth de­scent; that other Mithridates being very difficulty overthrown by all the Power and Forces of the Romans.

Val. Max. l. 1. c. 7. p. 19. Lonicer. Theatr. p. 409.6. The night before the Battel at Philippi, Arto­rius (or as others M. Antonius Musa) Physician to Octavianus had a dream, wherein he thought he saw Minerva, who commanded him to tell Octa­vianus, that though he was very sick, he should not therefore decline his being present at the Battel; which when Caesar understood, he commanded himself to be carried in his Litter to the Army, where he had not long remained, before his Tents were seised upon by Brutus, and himself also had been, had he not so timely removed.

7. Quintus Catulus, Xiphil. in Augusto, p. 21. Fulgos. l. 1. c. 5. p. 112. Heyw. Hie­rarch. l. 4. p. 223. a noble Roman, saw (as he thought) in his depth of rest Iupiter delivering in­to the hand of a child, the Ensign of the Roman People; and the next night after, he saw the same child hug'd in the bosome of the same God. Whom Catulus offering to pluck from thence, Iu­piter charged him to lay no violent hands on him, who was born for the Weal and preservation of the Roman Empire. The very next morning when Q. Catulus espy'd by chance in the street Octavianus, then a child (afterwards Augustus Caesar) and per­ceiving him to be the same, he ran unto him, and with a loud acclamation said; Yes this is he whom the last night I beheld hug'd in the bosome of Iu­piter.

8. Iulius Caesar was excited to large hopes this way;Sueton. in Iulio, p. 8. Sabellic. Ex. l. 9. c. 6. p. 502. for he dreamed that he had carnal know­ledge of his Mother, and being confounded with the uncouthness of it, he was told by the Interpre­ters, that the Empire of the World was thereby presaged unto him; for the Mother which he be­held subject unto him, was no other than that of the Earth, which is the common Parent of all men.

9. Arlotte, Bakers Chron. p. 28. Fulgos. l. 1. c. 5. p. 126. the Mother of William the Conque­rour, being great with him, had a dream like that of Mandane the Mother of Cyrus, the first Persian Monarch; namely, that her bowels were extend­ed and dilated over all Normandy and England.

10. Whilst I lived at Prague (saith an English Gentleman) and one night had sate up very late drinking at a Feast;Morisons Itiner. part. 1. c. 2. p. 19. A. B. Annot. on Relig. med. p. 294, 295. early in the morning the Sun­beams glancing on my face, as I lay in my bed, I dreamed that a shadow passing by told me that father was dead. At which awaking all in a sweat, and affected with this dream, I rose and wrote the day, and hour, and all circumstances thereof in a Paper-book, which Book with many other things I put into a Barrel, and sent it from Prague to Stode, thence to be conveyed into Eng­land. And now being at Nuremberg, a Merchant of a noble Family, well acquainted with me and my Relations, arrived there; who told me, that my father dyed some two months past. I list not to write any lies, but that which I write is as true as strange: when I returned into England some four years after, I would not open the Barrel I sent from Prague, nor look into the Paper-book, in which I had written this dream, till I had called my Sisters, and some other Friends to be witnes­ses, where my self and they were astonished to see my written dream answer the very day of my fa­thers death.

11. The same Gentleman saith thus also:Morisons Itiner. part. 1. c. 2. p. 19. A. B. Annot. on Relig. medici, p. 295, 296. I may lawfully swear that which my Kinsmen have heard witnessed by my Brother Henry whilst he lived, that in my youth at Cambridge I had the like dream of my mothers death, where my Bro­ther Henry lying with me, early in the morning I dreamed that my mother passed by with a sad countenance, and told me, that she could not come to my Commencement (I being within five months to proceed Master of Arts, and she having promised at that time to come to Cambridge:) when I related this dream to my Brother, both of us a­waking together in a sweat, he protested to me, that he had dreamed the very same: and when we had not the least knowledge of our mothers sick­ness, neither in our youthful affections were any whit affected with the strangeness of this dream;Bishop Hall Myst. of Godliness, l. 1. §. 8. p. 169. Full. Worth. p. 196. yet the next Carrier brought us word of our mo­thers death.

12. Doctor Ioseph Hall, then Bishop of Exeter, [Page 547] since of Norwich, speaking of the good offices which Angels do to Gods servants: Of this kind, saith he, was that no less than marvellous cure, which at St. Madernes in Cor [...]wall was wrought upon a poor Creeple; whereof, besides the atte­station of many hundreds of the neighbours, I took a strict and impartial examination in my last Visitation. This man for sixteen years together, was fain to walk upon his hands, by reason the si­news of his legs were so contracted. And upon monitions in his dream to wash in that Well, was suddenly so restored to his limbs, that I saw him able both to walk and get his own maintenance. I found here was neither Art nor collusion. The name of this Creeple was Iohn Trelille.

Herodot. l. 3. p. 210. Camerar. oper. subci­siv. cent. 2. c. 57. p. 242.13. The night before Polycrates the Tyrant of Samos departed thence to go to Oraetes the Lieute­nant of Cyrus in Sardis; his Daughter dreamed, that she saw her Father lifted up in the air, where Iupiter washed him, and the Sun anointed him, which came to pass: for assoon as he was in his Power, Oraetes caused him to be hang'd upon a Gibbet, where his body so remaining, was washed of the rain, and the Sun melted the fat of it.

14. Alexander the Philosopher (a man known to be free of superstition) reporteth of himself, that sleeping one night, he saw his Mothers Fu­nerals solemnized, being then a days journey from thence: whereupon he waking in great sor­row and many tears, told the dream to divers of his acquaintance and friends. The time being punctually observed, certain word was brought him the next day after, that at the same hour (as his dream was) his mother expired.

H [...]ywoods Hierarch. l. 4. p. 224.15. Iovius reporteth, that Anno 1523. in a morning slumber, Sfortia dreamed, that falling in­to a River, he was in great danger of drowning; and calling for succour to a man of extraordinary stature and presence, who was on the further side upon the shore, he was by him slighted and ne­glected. This dream he told to his Wife and Ser­vants; but no further regarded it. The same day spying a child falling into the water, near the Ca­stle of Pescara, he thinking to save the child, leapt into the River; but over-burdened with the weight of his Armour, he was choak'd in the mud, and so perished.

Barletii hist. de gi­stis Scand. l. 1. c. 82. p. 130.16. The Mother of Scanderbeg dreamed she saw a Serpent that covered all Epiru [...]; his head was stretched out into the Turks Dominions, where he devoured them with bloody jaws; his tail was a­mongst the Christians, and in the Government of the Venetians; all which very exactly prefigured her Son.

Fulgos. l. 1. c. 5. p. 130.17. A Citizen of Millain was demanded a debt, as owing by his dead father; and when he was in some trouble about it, the image of his dead father appears to him in his sleep, tells him the whole process of the business, that the debt was by him paid in his life time; and that if he looked in such a place, he should [...]ind a Writing under the hand of his Creditor, wherein he did acknowledge him­self satisfied. Awaking therefore from his sleep, and reflecting upon his dream, he searched and found all things agreeable to what he had dream­ed. St. Austin saith, that this very Writing was seen by him.

Schott. phy­sic. cur [...]os. l. 3. c. 25. p. 501. Coel. Rhod. Antiq. lect. l. 27. c. 9. p. 1250.18. When Galen had an inflammation about the Diaphragma, he was admonished in his sleep, that if he purposed to be freed from it, he should forthwith open that vein which was most appa­rent betwixt the thumb and the forefinger, and take a quantity of blood from thence: he did as he was advised, and was presently restored to his former health.

19. I remember,Co [...]l. Rhod. Antiq. lect. l. 27. c. 9. p. 1250. saith Coelius, when I was two and twenty years of age, being busied in the inter­pretation of Pliny, and while as yet the learned emendations of Hermolaus Barbarus upon that ex­cellent Author, had not performed to him almost all that was requisite, I light upon that place which we have in his seventh Book, concerning such as grow up beyond the usual proportion, which Nature hath assigned, and they are called by the Greeks Ectrapeli. That word was some trou­ble to me. I knew I had read something concer­ning it; but could neither recal to my memory the Author from whom, nor the Book wherein. Fearing the censure of unskilfulness, I laid my self down to rest, the best remedy for a perplexed mind; where while my thoughts were still em­ploying themselves about it, methought I remem­bred the Book, yea the page, and place of the page wherein that was written I sought for. When I awaked I recalled what was offered to me in my sleep, but valued all as a mere illusion; yet being stil haunted with the apprehensions of being reputed an Ignoramus, that I might leave nothing unattempted, I caught up the Book of which I had dreamed, and there found it accordingly.

20. When St. Bernards Mother was with child of him,Heidfeld. in Sphinge [...] cap. 37. p. 893. she dreamed she had a little white and barking Dog in her Womb; which when she had communicated to a certain religious person, he as by a Spirit of Prophecy, reply'd, Thou shalt be the mother of an excellent Dog indeed, he shall be the Keeper of Gods House, and shall incessantly bark against the Adversaries of it; for he shall be a fa­mous Preacher, and shall cure many by the means of his medicinal tongue.

21. Francis Petrarch had a Friend so desperately sick,Fulgos. l. [...]. c. 5. p. 134. that he had no expectation of his life; when therefore (wearied with grief and tears) he was fallen into a slumber, he seemed to see his sick Friend to stand before him, and to tell him, that he could now stay no longer with him; for there was one at the door that would interrupt their discourse, to whom he desired, that he would re­commend his weak estate; and that if he should undertake him, he should be restored. Presently enters into Petrarchs Chamber a Physician, who came from the sick, and had given him over as a dead man. He came therefore to comfort him. But Petrarch with tears recounts to him his dream, and with great importunity, prevails with him to return to the care of his Friend: he did so, and e're long the man was restored to his wonted health.

22. Two Arcadians of intimate acquaintance travelled together to the City of Maegara, Val. Max. l. 1. c. 7. p. 24. Lonicer. Theatr. p. 408. Dr. More in Immor. of the Soul, l. 2. c. 16. p. 129. where when they were arrived, the one goes to lodge with a friend of his, and the other betakes himself to an Inn. He that was at his friends house saw in his sleep his Companion beseeching him to assist him, for he was circumvented by his Host; and that by his speedy resort to him, he might deliver him from a very imminent danger. Awaked with what he had seen, he leaps from his bed, and in­tends to go to the Inn: but by an unhappy Fate he desists from his compassionate purpose; and believing that his dream had nothing in it, he re­turns both to his bed and his sleep. When the same person appears to him (a second time) all bloody, and requested him earnestly, that seeing he had neglected him as to the preservation of his life, at least he would not be wanting to him in [Page 548] the revenge of his death; That he was killed by his Host, and that at this very time he was carried out in a Cart towards the gate all covered with dung: The man, overcome with these entreaties of his friend, [...]mmediately runs out to the gate, where he finds the Cart he had seen in his dream; he sei [...]es, and searches it; finds there the body of his friend, and drags the Inn-keeper to his deser­ved punishment.

Diodor. Si­cul. l. 17. p. 575. Cic. de Di­vinat. l. 1. pag. Iust. hist. l. 1 [...]. p. 144.23. Upon a Sally made upon some of the Forces of Alexander the Great, out of Harmata, a City of the Brachmans, many of his Souldiers were wound­ed with empoysoned Darts; and as well those that were lightly, as those that were deeper wounded, daily perished. Amongst the wounded was Pto­lomy, a great Captain, and exceeding dear to Ale­xander: when therefore in the night he had been solicitous about his welfare, as one whom he ten­derly loved, he seemed (in his sleep) to see a Dra­gon holding a certain herb in his mouth, and withal informing him both of the virtue it had, and of the place where it grew. He rises, finds the herb, bruises it, and applies it to Ptolomy's Wound: and by this means that great Ancestor of the Royal Family in Egypt was speedily re­stored.

Heywoods Hierarch. l. 4. p. 224.24. A rich Vessel of Gold being stolen out of the Temple of Hercules, Sophocles (by a Genius) was shewed the resemblance and name of the Thief in his sleep, which for the first and second time he neglected: but being troubled a third night, he went to the Areopagi, to whom he made relation of what had passed. They upon no other evidence summoned the party before them; who (after strict examination) confessed the fact, and made restitution of the Vessel. For which disco­very the Temple was ever after called Templum Herculis Indicis, The Temple of Hercules the Dis­coverer.

Val. Max. lib. 1. c. 7. pag. 21. Cic. de Di­vinat. l. 1. pag.25. When Marcus Cicero was forced into Exile by an opposite Faction, while he abode at a Vil­lage in the fields of Atinas, in his sleep he thought that while he wandred through desert places, and unknown Countries, he met with C. Marius in all his Consular Ornaments; and that he asked him wherefore his countenance was so sad, and whither he intended that uncertain journey of his? And when he had told him of his misfortune, he took him by the right hand, and gave him to the next Lictor, with command to lead him into his Mo­nument, in as much as there was reserved for him a more happy Fortune, and change of his con­dition. Nor did it otherwise come to pass. For in the Temple of Iupiter erected by Marius, there it was that the Senate passed the Decree, for the return of Cicero from his Exile.

Iz. Waltons life of Sir Henry Wot­ton, p. 13, 14.26. In the year of our Redemption 1553. Ni­cholas Wotton Dean of Canterbury, being then Em­bassador in France, dreamed that his Nephew Tho­mas Wotton was inclined to be a party in such a project, as if he were not suddenly prevented, would turn to the loss of his life, and ruine of his family. The night following he dreamed the same again: and knowing that it had no depen­dence upon his waking thoughts, much less on the desires of his heart, he did then more seriously consider it; and resolved to use so prudent a remedy (by way of prevention) as might intro­duce no great inconvenience to either party. And to this end he wrote to the Queen (it was Queen Mary) and besought her, that she would cause his Nephew Thomas Wotton to be sent for out of Kent; and that the Lords of her Council might interrogate him in some such feigned questions, as might give a colour for his Commitment into a favourable Prison: declaring, that he would ac­quaint Her Majesty with the true reason of his re­quest, when he should next become so happy, as to see and speak with Her Majesty. It was done as the Dean desired, and Mr. Wotton sent to Prison. At this time a Marriage was concluded betwixt our Queen Mary and Philip King of Spain, which divers persons did not only declare against, but raised Forces to oppose: of this number Sir Tho­mas Wyat, of Bexley Abbey in Kent (betwixt whose Family and that of the Wottons there had been an ancient and entire friendship) was the principal Actor, who having perswaded many of the Nobi­lity and Gentry (especially of Kent) to side with him, and being defeated and taken Prisoner, was arraigned, condemned, and lost his life: so did the Duke of Suffolk and divers others, especially many of the Gentry of Kent, who were then in several places executed as Wyats assistants. And of this number (in all probability) had Mr. Wotton been, if he had not been confined. For though he was not ignorant that another mans treason is made mine by concealing it: yet he durst confess to his Uncle, when he returned into England, and came to visit him in Prison, that he had more than an intimation of Wyats intentions, and thought he had not continued actually innocent, if his Uncle had not so happily dreamed him into a Prison.

27. This forementioned Thomas Wotton also a little before his death,Iz. Waltons life of Sir Henry Wot­ton, p. 20. dreamed that the Univer­sity Treasury was rob'd by Townsmen and poor Scholars, and that the number was five: and be­ing that day to write to his Son Henry at Oxford, he thought it was worth so much pains, as by a Postcript in his Letter, to make a slight inquiry of it. The Letter (which was writ out of Kent) came to his Sons hands the very morning after the night in which the robbery was committed; and when the City and University were both in a per­plexed inquest after the Thieves, then did Sir Hen­ry Wotton shew his Fathers Letter, and by it such light was given of this work of darkness, that the five guilty persons were presently discovered, and apprehended, without putting the University to so much trouble as the casting of a figure.

28. Aristotle writeth of one Eudemus his fami­liar Friend,Fulgos. Ex. l. 1. c. 5. p. 121. Heyw. Hie­rarch. l. 4. p. 223. who travelling to Macedonia, came to the noble City of Phaecas in Thessaly, then groaning under the immanity of the barbarous Tyrant Ale­xander. In which place falling sick, and being forsaken of all the Physicians, as one desperate of recovery, he thought he saw a young man in his dream who told him, that in a short space he should be restored to his health; that within a few days the Tyrant should be removed by death; and that at the end of five years he himself should re­turn home into his Country. The two first hap­pened accordingly; but in the fifth year, when (encouraged by his dream) he had hope to return from Sicily into Cyprus, he was engaged by the way in a Battel fought against the Syracusans, and there slain. It seems the soul parting from the body, is said to return into its own Country.

29. Actia the Mother of Augustus, Sabel. Ex. l. 1. c. 1. p. 6. the day be­fore she was delivered of him, dreamed that her bowels were carried up as high as Heaven it self, and that there they were spread out in such man­ner, that they covered the whole Earth: a notable presignification of the mighty Empire and Gran­deur which her Son afterwards attained unto.

30. When Themistocles lived in Exile (far fromFulgos. Ex. l. 1. c. 9. p. 111. [Page 549] his own Country) he made his abode in a City, the name of which was Lions-head: one night as he lay in his bed he dreamed, that he saw the God­dess Cybele, who advised him to flee the Lions head, unless he intended to fall into the Lions mouth: he rose therefore, and immediately pack'd up and went his way; he was no sooner gone, but there came some (to the place where he had lodged) with a purpose to kill him, being stirred up thereto by Epixia the Persian.

Fulgos. Ex. l. 1. c. 5. p. 166.31. When Flavius Vespasianus was yet a pri­vate man, and was with Nero in Achaia, he dream­ed one night, that a person unknown to him told him, that then his good Fortune should begin, when Nero should have a tooth drawn. Being awaked, and risen from his bed, the first he after­wards met with was a Pysician, who shewed him a tooth that he had newly taken out of Nero's mouth. Not long after followed the death of Nero, and that of Galba, as also the discord be­twixt Otho and Vitellius; which was no mean fur­therance to Vespasian in his attainment of the Empire.

Zonar. An­nal. tom. 1. p. 45. Ioseph. An­tiq. l. 17. c. 15. p. 461.32. When Archelaus had reigned ten years in Iudaea, he was accused by his Subjects (at the Tri­bunal of Caesar) of Cruelty and Tyranny; by him he was immediately sent forth, and the Cause be­ing heard, his Wealth was seised upon, and he himself sent into Banishment. This event and sorrowful issue of his affairs was before declared to him in a dream: he saw ten Ears of Corn, strong, full and fruitful, which were eaten up of Oxen. This dream of his was diversly interpreted by divers; but Simon an Essaean told him, that thereby was portended to him a change, and that an unhappy one: For Oxen are the embleme of misery, as being a creature that is burdened with work; and they signified mutation and change, because in ploughing the earth is turned up by them. The ten Ears did signifie so many years, in which space the harvest should be, and those com­pleated, there should be an end of the Principa­lity of Archelaus.

Zonar. An­nal. tom. 1. p. 45. Noraman. de miracul. mortuor. l. 4. c. 171. p. 70. Ioseph. An­tiq. l. 17. c. 15. pag. 461.33. His Wife Glaphyra had also a notable dream: she had first been married to Alexander, the Brother of this Archelaus; he dead, she mar­ried to Iuba King of Libya, who had newly divor­ced his Wife Marianne, afterwards to Archelaus, though she had children by his Brother. This Prin­cess did one night dream, that Alexander her first Husband stood by her bed side, and said to her, Glaphyra, thou hast eminently confirmed the truth of that saying, That Wives are unfaithful to their Husbands. For whereas thou wert married to me, in thy Virginity, and also hadst children with me, thou didst yet make tryal of a second Match: and not content to do me that af [...]ront, thou hast gone into bed with a third Husband, and he my Brother; but I will free thee from this reproach, and e're long challenge thee for mine only. Gla­phyra was troubled with this dream, told it to the Ladies of her acquaintance that were near her, and not long after she departed this World.

Fulgos. Ex. l. 1. c. 5. p. 138.34. While as yet St. Austin was a Manichee, his Mother Monica dreamed, that she stood upon a wooden Rule, and being sad, was by a glorious young man asked the cause: when she declared that it was for her Son, who now was in the ready way to destruction, he bad her be of good chear, and observe that she should see her Son upon the same Rule with her self, and so she saw him stand­ing. All this was confirmed by the after Conver­sion of her Son.

35. Famous Salmasius intending to see Rome, Vit [...] Sal­mas. per An­ton. Cle [...]. Salmas. Epist. prae­fixâ. was admonished in his dream, that if he went, he should not return alive; and had he gone, proba­bly he had not, as being one that had so much provoked the Papists by his learned labours, espe­cially in his care of publishing and polishing Nilus and Barlaam, two eager Enemies of the Papal Mo­narchy.

36. Pope Innocent the Fourth dreamed,Simps. Ch. hist. cent. 13. p. 449▪ that Robert Grosthead, Bishop of Lincoln, came to him, and with his staff struck him on the side, and said, Surge miser, & veni ad Iudicium: Rise Wretch, and come to Judgment: after which dream with­in a few days the Pope ended his life.

37. Alcibiades (a little before his death by Tis­menias and Bagoas) dreamed,Plut. in Al­cibiad. pag▪ 213. Val. Max. l. 1. c. 7. p. 24. that he was covered with his Mistresses Mantle; his murdered body being cast out into the streets of the City naked, his Lover covered it with her Mantle, to preserve him from the derision and scorn of his barbarous enemies.

CHAP. II. Of such Presages as have been to di­vers persons and places of their good or evil Fortune; also of Pre­sages by men to themselves or o­thers by casual Words or Actions.

SEldom were there any remarkable revolu­tions in the Fortunes of considerable places or persons, whether for the better, or for the worse, but that Historians have taken notice of certain previous Presages and Presignifications thereof. Some of these may seem to be casual, and afterwards adapted to the occasion by the in­genuity of others; but there want not familiar instances of such as may seem to be sent on pur­pose from above, with no obscure intimations of what Providence was about to bring to pass in the places where they happened.

1. Iosephus sets down this as a Prodigy presa­ging the destruction of the Jews.Ios. Iewish wars, l. 7. c. 12. pag. 738, 739. Euseb. Eccl. hist. l. 3. c. 8. p. 40. Dr. Ham­notes on Rev. 8. 13. p. 953. There was, saith he, one Iesus, Son of Ananias, a Country-man of mean birth, four years before the War against the Jews, at a time when all was in deep peace and tranquillity, who coming up to the Feast of Taber­nacles, according to the custom, began on a sud­den to cry out, and say, A voice from the East, a voice from the West, a voice from the four Winds, a voice against Ierusalem and the Temple, a voice against Bridegrooms and Brides, a voice against all the people. Thus he went about all the narrow lanes, crying night and day, and being apprehend­ed and scourged, he still continued the same lan­guage under the blows without any other word. And they upon this supposing (as it was) that it was some divine motion, brought him to the Ro­man Prefect; and by his appointment being by Whips wounded, and his flesh torn to the bones, he neither entreated nor shed tear; but to every blow in a most lamentable mournful note cryed out, Wo, wo to Ierusalem. This he continued to do till the time of the siege, seven years together; and at last to his ordinary note of Wo to the City, the People, the Temple, adding Wo also to me, a stone from the Battlements fell down upon him, and killed him.

[Page 550] Howels hist. of Le­wis XIII. p. 8.2. Henrietta Maria, Her Majesty of Great Bri­tain, at the death of her Father Henry the Fourth was a Cradle infant, and Barberino at that time Nuntio in France (and afterwards created Pope, by the name of Vrban VIII.) coming to congratulate her Birth, and finding that the Queen-Mother had been better pleased, if she had born a Male, he told her, Madam, I hope to see this, though your youngest Daughter, a great Queen before I dye; the Queen answered, And I hope to see your Pope: both which prophetick Complements proved true, and within a short time one of another.

Reliq. Wot­tonian. p. 116, 117, 118.3. I have spent some inquiry (saith, Sir Henry Wotton) whether the Duke of Buckingham had any ominous presagement before his end; wherein, though ancient and modern stories have been in­fected with much vanity, yet oftentimes things fall out of that kind which may bear a sober con­struction, whereof I will glean two or three in the Dukes case. Being to take his leave of my Lord his Grace of Canterbury (then Bishop of London) after courtesies of course had passed betwixt them: My Lord, says the Duke, I know your Lordship hath very worthily good successes unto the King our Soveraign, let me pray you to put His Majesty in mind to be good (as I no ways distrust) unto my poor Wife and Children. At which words, or at his countenance in the delivery, or at both, my Lord Bishop, being somewhat troubled, took the freedom to ask him, if he had never any se­cret abodement in his mind? No, replied the Duke; but I think some adventure may kill me, as well as another man. The very day before he was slain, feeling some indisposition of body, the King was pleased to give him the honour of a vi­sit, and found him in his bed: where (and after much serious and private conference) the Duke at His Majesties departing embraced him in a ve­ry unusual and passionate manner, and in like sort his Friend the Earl of Holland, as if his soul had divined he should see them no more; which infusions towards fatal ends have been observed (by some Authors) of no light Authority. On the very day of his death, the Countess of Denbigh received a Letter from him, whereunto all the while she was writing her Answer, she bedewed the paper with her tears; and after a bitter passi­on (whereof she could yield no reason, but that her dearest Brother was to be gone) she fell down in a swound; her said Letter ended thus: I will pray for your happy return, which I look at with a great cloud over my head, too heavy for my poor heart to bear without torment, but I hope the great God of Heaven will bless you. The day following, the Bi­shop of Ely (her devoted Friend) who was thought the fittest preparer of her mind, to receive such a doleful accident, came to visit her; but hearing she was at rest, he attended till she should awake of her self, which she did with the affrightment of a dream; Her Brother seeming to pass through a field with her in her Coach, where hearing a sud­den shout of the people, and asking the reason, it was answered to have been for joy, that the Duke of Buckingham was sick: which natural impression she scarce had related to her Gentlewoman before the Bishop was entred into her Bed-chamber, for a chosen Messenger of the Dukes death.

Bakers Chron. p. 28, [...]9.4. Before, and at the Birth of William the Conqueror, there wanted not forerunning tokens which presaged his future Greatness. His Mo­ther Arlotte great with him, dreamed her bowels were extended over all Normandy and England. Also assoon as he was born, being laid on the Chamber-floor, with both his hands he took up rushes, and shutting his little fists, held them very fast: which gave occasion to the gossipping Wives to congratulate Arlotte in the birth of such a Boy, and the Midwife cryed out, The Boy will prove a King.

5. Not long before C. Iulius Caesar was slain in the Senate house,Sueton. in Iulio. p. 47 [...] by the Iulian Law there was a Colony sent to be planted in Capua, and some Monuments were demolished, for the laying of the foundations of new Houses. In the Tomb of Ca­pys, who is said to be the Founder of Capua, there was found a brazen Table, in which was engraven in Greek Letters, that whensoever the bones of Capys should be uncovered, one of the Iulian Fa­mily should be slain by the hands of his own par­ty, and that his blood should be revenged to the great damage of all Italy. Id. ibid. p. 48. At the same time also, those Horses which Caesar had consecrated after his passage over Rubicon, did abstain from all kind of food, and were observed with drops falling from their eyes, after such manner, as if they had shed tears. Also the Bird called Regulus, having a little branch of Laurel in her mouth, flew with it into Pompey's Court, where she was torn in pieces by sundry other birds that had her in pursuit: where also Caesar himself was soon after slain with twenty and three wounds by Brutus, Cassius, and others.

6. As these were the presages of the personal end of the great Caesar;Sueton. in Galbâ c. 1. p. 269. Ral [...]ighs Hist. l. 5. c. 6. §. 11. p. 662. Zonar. An­nal. Tom. 2. Fulgos. l. 1. c. 4. p. 80. so there wanted not those of the end of his whole Family, whether natural or adopted, which was concluded in Nero: and it was thus. Livia was newly married to Augustus, when (as she went to her Villa of Veientum) an Eagle gently let fall a white Hen (with a branch of Laurel in her mouth) into her lap. She re­ceived this as a fortunate presage; and causing the Hen to be carefully looked after, there came of her abundance of white Pullets. The branch of Laurel too was planted, of which sprang up a number of the like Trees: from which afterward, he that was to triumph, gathered that branch of Laurel, which during his Triumph he carried in his hand. The Triumph finished, he used to plant that branch also: when it did wither, it was ob­served to presage the death of that Triumphe [...] that had planted it. But in the last year of Nero, both all the stock of white Hens and Pullets dy­ed, and the little wood of Laurel was withered to the very root; the heads also of the Statues of the Caesars were struck off by Lightning, and by the same way the Scepter was thrown out of the hands of the Statue of Augustus.

7. Before the death of Augustus, Zonar. An­nal. Tom. 2. p. 94. H [...]yw. Hie­rar [...]h. l. 8. p. 544. in Rome where his Statue was set up, there was a flash of Light­ning, that from his name Caesar took away the first Letter C. and left the rest standing. The Aruspi­ces and Soothsayers consulted upon this, and con­cluded, that within an hundred days Augustus should change this life; for AESAR in the He­trurian Tongue signifies a God, and the Letter C. amongst the Romans stands for an hundred; and therefore the hundredth day following Caesar should dye, and be made a God, as they used to dei [...]ie their dead Emperours.

8. While the Grandfather of Sergius Galba was sacrificing,Fulgos. Ex. l. 1. c. 4. p. 81. an Eagle snatched the bowels of the Sacrifice out of his hand, and left them upon the branches of an Oak, that grew near to the place. Upon which the Augurs pronounced, that the Em­pire (though late) was certainly portended there­by to his Family. He to express the great im­probability [Page 551] he conceived of such a thing, replied, That it would then come to pass, when a Mule should bring forth. Nor did any thing more con­firm Galba, in the hope of the Empire, (upon his Revolt from Nero) than the news brought him of a Mule that had brought forth, as being mindful of the speech of his Grandfather.

Fulgos. Ex. l. 1. c. 4. p. 83.9. In the Villa of Sabinus, not far from the City of Rome, there was an huge Oak, which as Vespasia his Wife successively brought forth three Chil­dren, so did this Oak put forth at the root of it three young ones; the last of which did flourish, and prosper exceedingly. Upon which Sabinus told his Mother, that his Wife had brought her a Grandchild, who in time would be Emperour. She smiling replied, That she wondred the Grand­father should have his perfect senses, and that yet his Son should be in his dotage. But the vertue of Vespasian, the younger Son of Sabinus, served to confirm the truth of this presage; for he succeed­ed Vitellius in the Empire.

Muret. va­riar. lect. l. 13. c. 9. p. 343.10. L. Septimius Severus, when he was but a Child, would play at no other sport with the Boys his equals, but that of Judges: then with his counterfeit Fasces and Ax carried before him, would be ascend the Tribunal (with a multitude of children about him) and thence he gave the Law to them. Not long after the sport was tur­ned into earnest, and he performed amongst men what he had begun amongst children; for he was advanced to the Empire of Rome.

Zonar. An­nal. tom. 3. sol. 123.11. Marcianus, when a private Souldier, and the Legion (wherein he was) sent upon an Expe­dition, fell sick in Lycia, and being there left by his fellow Souldiers, he abode with two Brothers, Iulius and Tatianus. Upon the recovery of his health, he went out with them one day a hunting: and having wearied themselves, they laid them­selves upon the ground about noon to sleep a lit­tle. Tatianus waking first, saw an Eagle, that with extended wings made a shade for Marcianus, and kept off the heat of the Sun from his face; he softly awaked his Brother, and shewing him that unusual thing, they both admired, believing that thereby the Empire was portended to Mar­cianus: which when he awaked they told him, desiring, that when he had attained it, he would think of them; and having given him two hun­dred Crowns, they sent him away. Afterwards warring under Aspar against the Vandals, he was taken with many others, and kept Prisoner in a certain Court. The Prince of the Vandals look­ing out at a Window upon the Prisoners, he be­held an Eagle balancing her self with her wings, so as to make a shade for Marcianus; whereupon he also conjectured, that the Empire was thereby presaged to him. He therefore sent for him, and having agreed with him, in case he should prove Emperour, that he should make no War upon the Vandals, he gave him his liberty. Now when the Emperour Theodosius was dead, his Sister Pul­cheria sent for this man, and told him, that if he would solemnly swear, he would not assault her Virginity, which she had consecrated to God, she would accept of him for her Husband, and he should have the Empire with her in Dowry. It was agreed, and he made Emperour; whereupon he speedily sent for the two Brothers, with whom he had before lodged, created Tatianus Prefect of the City of Constantinople, Lips. monit. l. 1. c. 5. p. 71. Fulgos. Ex. l. 1. c. 4. p. 86. and to Iulianus he gave the Province of Illiricum.

12. Timoleon by the Corinthians was declared their General against the Sicilians, and while he consulted the Oracle at Delphos, from amongst the consecrated things and offerings that were fixt on high in the Temple, there fell down a Gar­land, so exactly upon his head, as if it had been studiously placed there with some hand: which was then interpreted, that he should carry away the Victory in that War, as it accordingly came to pass. A light shined before him also all night upon the Sea, as he sailed towards the Enemy. And a little before the fight, whereas there was an nourable controversie betwixt two Centurions, which of them should first lead up his men against the Enemy; He, to determine the matter, called for both their seals, and that which he drew out first had a Trophy engraven upon it. His Army encouraged by these things, fell fiercely upon the Army of Icetes that marched against them, and overcame it.

13. The Dignity of a Bishop was presignified to Athanasius. Muret. va [...]. lect l. 13▪ c. 9. p. 343 [...] In a childish sport upon a Festival day, many of his equals of like age with himself, playing upon the shores of Alexandria, in sport created him Bishop, and then brought to him some young children, as yet unbaptized, who sprinkled them with water, exactly observing all the Rites of the Church. Alexander the then Bi­shop of Alexandria, had observed this sport, and it disliked him from the beginning: he caused therefore the children to be brought before him, and understanding the whole matter, pronounced the children to be rightly baptized, and that it should not be reiterated, only such prayers to be added, as was usual to be performed by the Priest in that mystery. Athanasius was the Successor of this Alexander in that See.

14. Paulinus the Bishop of Nola, Muret. var. lect. l. 13. c. 9. p. 343. writes of St. Ambrose, that while as yet he was a little Boy, he would (as in jest) give his hands to his Sisters to kiss (perceiving they gave that honour to the Priests) for, said he, I shall be a Bishop. He was afterwards, contrary to his expectation, chosen Bishop of Millain, and the choice confirmed by the Emperour.

15. When Caius Marius was yet an Infant,Dinoth. me­morab. l. 6. p. 387. Plut. in Mario, p. se­ven young Eagles are said to have fallen into his lap: about which the Augurs being consulted, answered, That he should seven times undergo the chief Magistracy in Rome: his seventh Con­sulship gave a clear proof of the truth of that presage.

16. There was an Apparition (saith Mr. Rosse) to Mr. Nicholas Smith, Rosse his Arcana microcosm. c. 2. p. 217. my dear Friend, immedi­ately before he fell sick of that Feaver that killed him. Having been late abroad in London, as he was going up the stairs into his Chamber, he was embraced (as he thought) by a Woman all in white: at which he cryed out; nothing appear­ing, he presently sickneth, goeth to bed, and with­in a week or ten days dyed.

17. Alexius Angelus having deprieved his Bro­ther of the Empire,Dinoth. l. 6. p. 422. Nicet. Chon [...] Annal. fol. 52. and coming forth of the Tem­ple of Sophia, where the custom was to be crown­ed: the Solemnity being over, he was to mount a gallant Arabian Horse; but the Horse bounded and rear'd, and by no means would suffer him to get upon his back: but after many times stroking of his neck, and with like arts he had appeased him, he then gets upon his back, and takes the reins into his hand. The Horse (as if he found himself deceived in his Rider) grew fierce as be­fore: with loud neighings he raises his fore-feet into the air, nor did he cease bounding and cor­vetting, till he had first shaken off the double [Page 552] Crown from his head, which was broken in the fall, and (soon after) had cast himself to the ground. This was looked upon by most as an unfortunate Omen: for after many Civil and Fo­reign Wars he was deposed, and his Brother re­stored.

Caus. holy Court, tom. 2. p. 176.18. The three Sons of Eustachius, the Earl of Bononia, were playing together, and ran and hid themselves under the Coat of their Mother Ida: the Earl comes in upon the interim, and asks his Lady what it was that she hid under her gar­ments? Three great Princes, replied the Lady smiling, whereof the one is a Duke, the second a King, and the third an Earl: and the event made good her words. For the eldest of those Children, Godfrey of Bolloigne, succeeded his Uncle Godfrey in the Dukedom of Lorraine: the second, which was Baldwin, was King of Ierusalem; and the youngest Eustachius, was Earl of Bononia.

L [...]igh of Relig. & Lear [...]. p. 160.19. Daniel Chamier, a learned Minister in France, being Mountabon upon a Sunday, was asked that morning, Whether he preached that day? He answered No; for it was the day of his repose and rest. So indeed it proved (though in another sense than he meant it) for he was that day slain at the place forementioned with a Cannon Bullet, which had a C. upon it, as if it was mark­ed out only for Chamier.

Dinoth. l. 6. p. 424.20. When Philip the Lantgrave of Hesse endea­voured to restore Christopher Duke of Wittenberg to his Fathers Principality, Ferdinand of Austria, King of the Romans (that he might preserve what he had gotten) sent Forces by the way of Bohemia, under the Command of Philip the Palatine, to oppose the design of the Lantgrave. The Palatine hearing the Enemy was prepared to fight, and upon their March against him, stood still with his Army in a Valley near a place called Lauffen; and sent out thence a Party (as Scouts) to discover what countenance the Enemy bore. The Lant­graves Scouts met with these, and so a Skirmish was betwixt them: the Lantgrave inquiring of the Scouts that were returned, Whereabouts the Ene­my was? and they telling him they were in Lauf­fen: My Souldiers (said he) courage, for I take this as a fortunate Omen of our assured Victory, seeing we understand that our Enemies are in slight (for Lauffen in the German language signifies slight.) Nor was his presage in vain: for all the Forces of the King turned their backs and fled; their flight being the more ignominious and dis­honourable, in that they departed without stay­ing the tryal of a Battel.

Fulgos. Ex. l. 1. c. 3. p. 72.21. Thomas Sarzanus went as Legate from Pope Eugenius the Fourth into Germany; and as he passed the Alpes, he met with Aenea [...] Picolomi­neus, Embassadour to the Emperour Frederick the Third. They lodged both in the same Inn; and when Aeneas was somewhat saving, and would discount of the reckoning, said Thomas to him smiling, Why should we be so sparing in our ex­pences, seeing both of us shall live to be Popes? He spake that in sport, which yet afterwards the Fortune and Vertue of them both brought to pass. Thomas by the name of Nicholas the Fifth, and Aeneas by that of Pius the Second.

Su [...]on. l. 6. cap. 46. pag. 263, 264. Fulgos. Ex. l. 1. c. 3. p. 60, 61.22. Nero the Emperour speaking (in the Se­nate) of Vindex, who had revolted from him: E're long, said he, such lewd Fellows as these will have the punishment they deserve. The Senate in the usual acclamation replied: Thou Augustus shalt be he, meaning that should inflict it; but the event proved it was he who was to undergo it. It was observed too, that in the last Tragedy (which was that of the banished Oedipus) which he sang (in Greek) upon the Stage, that he pro­nounced this Verse:

My Father, my Mother, and my Wife
Condemn me to abandon life.

Which was understood as a presage against him­self, that the Ghost of his Mother Agrippina and his Wife Poppaea Sabina, whom he had killed, and Claudi [...] whom he had poysoned, that he might succeed him in the Empire, were ready to cite and summon him to death.

23. The War with Perses King of Macedon fell not by Lot,Plut. in Ae­mylio, pag. 260. Val. Max. l. 1. c. 4. p. 12. but was decreed by the Senate to L. Paulus Aemylius the Consul: which done, he re­turned (honourably attended) from the Senate to his house. In the entrance of which he found a little Daughter of his called Tertia (then very young) looking sad, as one that had been lately weeping; he asked her therefore wherefore she looked so sorrowfully? she answered, that Perses was dead: it was a little Dog so called, that the young Girl delighted in. Paulus received the Omen of that casual word, and then firmly preconceived in his mind the certain hope of his future illustrious Tri­umph over the conquered Perses, which not long after fell out.

24. When M. Crassus was come as far as Brun­dusium, Plut. in Crasso 2 p. 557. Dinoth. l. 6. p. 420. Fulgos. l. 4. c. 3. p. 59. with a purpose to pass over his Army to­wards the Parthian War, it was observed, that a Seller of Fruit, whereas he used to cry up and down Cauneas (that is a sort of figs, so called from the place where they grow) instead of that his cry seemed to all men to be Cave-ne-eas, beware of go­ing: and upon the very day that he fought with the Parthian (by accident, and not thinking what he did) he put upon him a black Paludamentum or Generals Coat, whereas it is the custom of the Roman Generals to put on a Crimson one in the day of Battel. From this accident the Army con­ceived an ill Omen, in respect of the Battel that was to follow. Nor did they fail in their presage; for Crassus himself, and his Son were both slain, and the whole Army overthrown almost to an entire destruction.

25. In the Reign of the Emperour Valentinian, Caus. holy Court, tom. 2. p. 176. Ambrosius, a Citizen of Rome, was sent Governour to Millaine. Probus the then Prefect of Rome, ac­cording to the custom, was to admonish and ad­vise him how to demean himself in his place. A­mongst other things he told him he was to go to his new Office, not as a Judge so much as a Bishop. Probus thought nothing further than to let him understand, what chast and uncorrupt behaviour was requisite for him in his Jurisdiction. But it proved, that he who was sent as their Governour, was by them elected their Bishop: he accepted the place after much importunity, and no man did better demean himself therein.

26. Di [...]ius Iulianus (being as yet but a private man) on a time presented the Son of his Brother to the Emperour Aelius Pertinax. Fulgos. Ex. l. 1. c. 3. p. 63. The Emperour was exhorting the young man, that he should o­bey his Uncle; and as he turned from him, See (said he) that you reverence my Colleague and Successor. Iulianus and Pertinax had been Con­suls together, and he had succeeded Pertinax in his Proconsulship; but it seems the Emperours words did mean something yet further, for in a short time after he succeeded him also in the Em­pire.

27. When Severus was returning from Britain to Rome, Fulgos. Ex. l. 1. c. 3. p. 64. a Negro Souldier, crowned with a Gar­land [Page 553] of Cypress, met him upon the way; Severus troubled with this sad aspect, commanded them to remove him from his Retinue; the Souldier intending, with some facetious speech, to remove that trouble he had given him (by his countenance and funeral Garland) instead of that did increase it: speaking thus to the Emperour, You have en­joyed all things, you have subdued all things, and now you shall be made a God. Not long after Severus dyed in Britain, and his body being brought back to Rome (as 'tis usual for the dead Emperours) he was numbred amongst their Gods.

Fulgos. Ex. l. 1. c. 3. p. 68.28. When the Emperour Iulianus departed out of Antioch to march against the Persians (where he lost his life) being much displeased with that City for some seditious words and actions that had been amongst them, turning himself to the peo­ple, I will come hither no more, said he. And when he sacrificed to Mars (near the City of C [...]esi­phon) and perceived, that the entrails afforded no sign of prosperity, he said he would sacrifice to Mars no more: supposing (when he spake) that both these should remain in his choice; but he was deceived, they were as pr [...]sages, that he should be hindred both from the o [...]e and the other by death.

Fulgos. Ex. l. 1. c. 3. p. 70.29. Clodovaeus King of France, when he had determined to wage War in Spain with Alarick King of the Goths ▪ before such time as he would begin to march against him, he sent Messengers with Presents to the Shrine of St. Martin, com­manding them, that upon their entrance of the Temple they should observe such things as might a [...]o [...]d a conjecture touching the event of the su­ture War. Entring therefore the Temple, they heard the Monks who were at their Vespers, sing­ing those words in the Psalms: Thou O Lord hast g [...]rded me with strength to the battel. They took this as a presage of felicity to the King, and de­parted; who also hereupon full of hope, under­took the War, and having routed the Enemy, compelled him to fly.

L [...]v. Hist. l. 30. p. 360. Dinoth. l. 6. p. 419.30. Anibal was commanded back from Italy into Africa to look to the Carthaginian Affairs nearer home, which at that time went but ill with them; and drawing near the African shore, he caused one of the Mariners to ascend the top of the Mast, and thence to discover in what manner the Country did appear, and what he should first observe therein. He tells Anibal that he saw an old ruinated Sepulchre. Anibal abominating this answer (for that he thought the place ominous to land at) turned aside, and put his Forces ashore near the Town of Leptis: whence sending a H [...] ­rald to Scipio the Roman General, he demanded a personal Treaty with him, in which he offered Conditions of Peace; which being refused by Sci­pio, he was constrained to decide the matter by Battel, where he was overthrown, and the whole Force and Power of the Carthaginians broken with him.

Sueton. in Domitiano, cap. 16. pag. 339.31. The Emperour Dominitianus (the day before he was slain) when some Mushrooms were sent him for a Present, he commanded that they should be kept for him till the next day; adding, if I may have leave to enjoy them: then turning to them who stood about him, he told them, that the day following the Moon would be in Aqua­rius, and that an Action should follow thereupon, that should give occasion to the whole World to discourse upon it. In like manner, when he had scratched a Pustule upon his Forehead, till such time as the blood dropt out of it: I could wish, said he, that this is all the blood that shall be shed, and that this little might suffice. By all these words presaging that his end was not far off, whe­ther occasioned by some prediction he had met with, or some evil abodement of his own mind, or that they all proceeded casually from him.

32. Pope Paul the Second upon that very day he had promoted Franciscus Ruvenus to a Cardinal­ship,Fulgos. Ex. l. 1. c. 3. p. 72. when by accident he was speaking of it, I have this day, said he, chosen my Successour: the event made it app [...]ar that he had spoken the truth: For Pope Paul being dead, Franciscus Ru­verus succeeded him in the Popedom, by the name of Sixtus the Fourth.

33. Leonardus Ruverus was Cousin to the fore­mentioned Cardinal,Fulgos. Ex. l. 1. c. 3. p. 73. being his Brothers Son, and upon the account of his poverty and mean parts, was the mockery of his Country. For when any man called him, he told them they ought to call him the Count: and if in a way of jest any man at any time propounded a Wife to him, he would say that he would not marry any other than such a one as was the Kinswoman of a King. And the Fortune of his Uncle brought all that to pass, which he used to say of himself: for being honou­ [...]ed with the Dukedom and Earldom of the City Sora, and especially being raised to the Dignity of the Roman Prefect, he afterwards had for his Wife the Niece of Ferdinando King of Naples.

34. The day before the Battel of Actium, Zonar. tom. 2. Dinoth. l. 6. p. 421. Octa­vianus Augustus went out of his Tent to take view of the Ships, and meeting a Muletter, he asked him his name, who told him his name was Euty­chus or good Fortune; and being asked his As [...]es name, it was (he said) Nicon, or Victory. Octa­vianus took it for a good Omen, that the names seemed to favour him so much; and soon after he had that Victory, that made him Lord of the whole Roman Empire, without any Competitor able to stand against him.

35. Richard the Second,Dinoth. l. [...]. p. 223. King of England, be­ing at Flint-Castle, and having received in thither Henry the Duke of Lancaster, he was by him con­veyed thence to Chester. Being about to remove they loosed a Grey-hound of the Kings, as was usual whensoever the King got on Horse-back, which Grey-hound used to leap upon the Kings shoulders, and fawn upon him exceedingly. Being loosed (at this time) he leapt upon the Duke of Lancaster, and fawned upon him in the same manner, as he used to do upon his Master. The Duke asked the King what the Dog meant or in­tended: It is an ill and an unhappy Omen to me, said the King, but a fortunate one to you; for he acknowledges thee to be the King, and that thou shalt reign in my stead. This he said with a pre­saging mind upon a light occasion, which yet in short time came to pass accordingly.

36. The Swissers being besieged by the French in Novaria, Dinoth. l. 6. p. 424. and both parts being intent upon the Battel to be, the Sun being now ready to set, all the Dogs of the French left their Camp, and in a great Body made to Novaria; where received by the Swissers, they licked their legs, shook their tails, as if the Swissers were already become their Lords. They therefore received it as a good O­men, presaging that by an unfortunate Battel the French should lose the Lordship over them, as indeed the success was.

37. There was a noted Beggar in Paris called Mauritius, Fulgos. l. 1. c▪ 3. p. 73. Caus. holy C▪ [...]. 2. p. 176 [...] who used to say he should be a Bishop: and although he was never so hungry or in want, [Page 554] yet would he not receive an alms at the hands of any man, who before-hand (as 'tis usual to jest) went about to make him promise, that he would never be a Bishop. This man from this abject condition came at last to be Bishop of Paris.

Heylins life of La [...]d Ep. of Cant. part 2. l. 5. p. 450.38. Dr. Heylin, in his Life of William La [...]d Arch­bishop of Canterbury, mentions these as the sad presages of his fall and death. On Friday night, the 27. of December 1639. there was raised such a violent tempest, that many of the Boats which were drawn to Land at Lambeth, were dasht one against another, and were broke to pieces: the snafts of two Chimneys were blown down up­on the roof of his Chamber, and beat down both the Lead and Rafters upon his Bed, in which ruine he must needs have perished, if the roughness of the water had not forced him to keep his Cham­ber at Whitehall. The same night at Croyden (a retiring place belonging to the Archbishop of Can­terbury) one of the Pinnacles fell from the Stee­ple, beat down the Lead and Roof of the Church above twenty foot square. The same night too at the Metropolitical Church in the City of Canter­bury, one of the Pinnacles upon the Belfrey Tow­er, which carried a Vane, with this Archbishops Arms upon it, was violently struck down (but born a good distance from the Steeple) and fell upon the Roof of the Cloister, under which the Arms of the Archiepiscopal See it self were en­graven in stone; which Arms being broken in pieces by the former, gave occasion to one that loved him not to collect this inference; That the Arms of the present Archbishop of Canterbury breaking down the Arms of the See of Canter­bury not only portended his own fall, but the ruine of the Metropolitical Dignity by the weight thereof. Of these he took not so much notice, as he did of an accident, which happened on St. Simon and Iude's Eve not above a week before the beginning of the late long Parliament, which drew him to his final ruine. On which day going to his upper Study to send some Manuscripts to Oxon, he found his Picture at full length, and taken as near unto the life, as the Pencil was able to ex­press it, to be fallen on the floor; and lying flat upon its face, the string being broke, by which it was hanged against the Wall. At the sight where­of he took such a sudden apprehension, that he began to fear it as an Omen of that ruine, which was coming towards him, and which every day began to be threatned to him, as the Parliament grew nearer and nearer to consult about it. These things occasioned him to look back on a former misfortune, which chanced on the 19. of Septemb. 1633. being the very day of his translation to the See of Canterbury, when the Ferry-boat, transpor­ting his Coach and Horses, with many of his Ser­vants in it, sunk to the bottom of the Thames.

CHAP. III. Of the famous Predictions of some men, and how the Event has been conformable thereunto.

SOcrates had a Genius that was ever present with him, which by an audible voice gave him warning of approaching evils to him­self or friends, by dehorting (as it always did when it was heard) from this or that counsel or design, by which he many times saved himself; and such as would not be ruled by his counsel (when he had this voice) found the truth of the admoni­tion by the evil success of their affairs:Aelian. var. hist. l. 8. c. 1. p. 212. as amongst other Charmides did. I know not whether by such way as this, or some other as extraordinary, the ministry of good or evil Spirits, some men have come to the knowledge of future events, and have been able to foretel them long before they came to pass.

1. Anno Christi 1279. there lived in Scotland one Thomas Lermouth, Spotswood. hist. of Ch. of Scotland, l. 2. p. 47. Clarks Mir. c. 101. p. 467. a man very greatly admi­red for his foretelling of things to come. He may justly be wondred at for foretelling so many ages before the union of the Kingdoms of Eng­land and Scotland in the ninth degree of the Bruces blood, with the succession of Bruce himself to the Crown, being yet a Child; and many other things which the event hath made good. The day be­fore the death of King Alexander he told the Earl of March, that before the next day at noon, such a tempest should blow, as Scotland had not felt many years before. The next morning proving a clear day, the Earl challenged Thomas as an Impo­stor; he replied that noon was not yet past; about which time a Post came to inform the Earl of the Kings sudden death: and then, said Thomas, this is the tempest I foretold, and so it shall prove to Scotland, as indeed it did.

2. Duncan King of the Scots had two principal men,Heylins Cos­mogr. pag. 336. whom he employed in all matters of impor­tance, Mackbeth and Banquho: these two travelling together through a Forest, were met by three Wit­ches (Weirds as the Scots call them) whereof the first making obeysance unto Mackbeth saluted him Thane (that is Earl) of Glammis; the second Thane of Cauder, and the third King of Scotland. This is unequal dealing, said Banquho, to give my friend all the honours, and none unto me; to which one of the Weirds made answer, That he indeed should not be King; but out of his loins should come a Race of Kings, that should for ever rule the Scots. And having thus said, they all vanished. Upon their arrival to the Court, Mackbeth was immediately created Thane of Glammis, and not long after some new service requiring new recompence, he was honoured with the Title of Thane of Cawder. See­ing then how happily the prediction of the three Weirds fell out in the two former, he resolved not to be wanting to himself in fulfilling the third. He therefore first killed the King, and after by reason of his Command amongst the Souldiers he succeed­ed in his Throne. Being scarce warm in his seat, he called to mind the prediction given to his Com­panion Banquho, whom (hereupon suspecting as his Supplanter) he caused to be killed, together with his whole posterity, only Fleance one of his Sons escaping with no small difficulty into Wales: freed, as he thought, of all fear of Banquho and his issue, he built Dunsinan Castle, and made it his or­dinary Seat; afterwards on some new fears, con­sulting with his Wizards concerning his future estate, he was told by one of them, that he should never be overcome, till Bernane Wood (being some miles distant) came to Dunsinan Castle; and by another that he should never be slain by any man, which was born of a Woman: secure then, as he thought, from all future dangers, he omit­ted no kind of libidinous cruelty for the space of eighteen years; for so long he tyrannized over Scotland. But having then made up the measure of his iniquities, Mackduffe the Governour of Fife, with some other good Patriots, privily met one [Page 555] evening at Bernane Wood, and (taking every one of them a bough in his hand, the better to keep them from discovery) marched early in the mor­ning towards Dunsinan Castle, which they took by storm. Mackbeth escaping, was pursued by Mackduffe, who having overtaken him, urged him to the Cambat, to whom the Tyrant (half in scorn) returned, that in vain he attempted to kill him, it being his destiny never to be slain by any that was born of a Woman. Now then, said Mackduffe, is thy fatal end drawing fast upon thee; for I was never born of a Woman, but violently cut out of my mothers belly: which so daunted the Tyrant (though otherwise a valiant man) that he was easily slain. In the mean time Fleance so prospered in Wales, that he gained the affection of the Princes Daughter of the Country, and by her had a Son called Walter, who [...]lying Wales, returned into Scotland, where (his descent known) he was restored to the Honors and Lands of his House, and preferred to be Steward of the House of Edgar (the Son of Malcolme the Third sirnamed Conmer) King of Scotland, the name of Steward growing hence hereditary unto his Poste­rity. From this Walter descended that Robert Ste­ward, who succeeded David Bruce in the Kingdom of Scotland, the Progenitor of nine Kings of the name of Stewart, which have reigned successively in that Kingdom.

Full. Wor­thies, pag. 154. Wiltshire.3. Oliver, a Benedictine Monk of Malmesbury, was much addicted to the Mathematicks and to Judicial Astrology: a great Comet happened to appear in his [...]e, which he entertained with these expressions.

Venisti? Venist [...]? multis matribus lugendum ma­lum? Dudum te vidi, sed multò jam terribilius, Anglicae minans prorsus excidium.

Art thou come? Art thou come? thou evil to be lamented by many mothers? I saw thee long since, but now thou art much more terrible, threatning the English with utter destruction.

Nor did he much miss his mark herein; for soon after the coming in of the Norman Conqueror de­prived many English of their lives, more of their Laws and Liberties. This Oliver dyed 1060. five years before the Norman Invasion, and so (pre­vented by death) saw not his own prediction per­formed.

Ioseph. An­tiq. l. 18. c. 8. p. 475.4. Agrippa the Son of Aristobulus was accused to Tiberius Caesar, and by his command cast into bonds; standing thus bound amongst others be­fore the Palace gates, by reason of grief, he lean­ed against a Tree, upon which there sate an Owl. A certain German that was also in bonds, behold­ing the Bird, inquired of a Souldier, what Noble man that was? who told him that it was Agrippa, a Prince of the Jews. The German desired he might be permitted to come nearer to him; it was granted, when he thus said: Young man, this sudden and unexpected mutation of Fortune doth torment and perplex thee; but in a short time thou shalt be freed of these bonds, and raised to a dignity and power, that shall be the envy of all these who now look upon thee as a miserable per­son; know also that whensoever thou shalt see an Owl pearch over thy head after the manner of this now present, it shall betoken to thee, that thy fatal end draweth nigh. All this was fulfil­led: for soon after Tiberius dyed; Caius succeed­ed; who loosed the bonds of Agrippa, and placed the Crown of Iudaea on his head: there he reigned in great splendour, when one day having ended a Royal Oration he had made to the people, with great acclamation and applause, turning back his head, he spyed the fatal Owl sitting over his head; whereupon he was seised with torments of the belly, carried away, and in few days dyed.

5. When Flavius Vespasianus made War in Iu­daea, Sueton. p. 307. amongst the noble Captives there was one called Ioseph, who being cast into bonds by his or­der, did nevertheless constantly affirm, that those shackles of his should in a short time be taken off by the same person who had commanded them to be put on; but by that time he should of a pri­vate man become Emperour, which soon after f [...]ll out: for Nero, Galba, Otho, and Vitellius the Em­perors being slain, in a short space Vespasian suc­ceeded, and commanded Iosephs setters not to be unlocked, but for the greater honour to be broken off.

6. Manahem a Jew,Zonar. An­nal. tom. 1. fol. 41. Ioseph. An­tiq. l. 15. c. 13. p. 408. an Essaean, beholding on a time Herod the Ascalonite at School amongst the rest of the youth, saluted him King of the Jews; Herod supposing he either mocked, or knew him not, told him he was one of the mean [...]r sort. Manahem smiling, and giving him a gentle blow or two, Thou shalt reign, said he, and prosperous­ly too, for so is the pleasure of God: and remem­ber then these blows of Manahem, which may ad­monish thee of mutable Fortune: but I foresee thou wilt be unmindful both of the Laws of God and man, though otherwise most fortunate and il­lustrious. Herod lived to fulfil all this.

7. Iudas of the Sect of the Essaeans amongst the Jews (being not used to fail in his predictions) when he beheld Antigonus, Zonar. An­nal. tom. 1. fol. 36. Ioseph. de bello Iud. l. 1. c. 3. p. 562. Ioseph. An­tiq. l. 13. c. 19. pag. 340. the Brother of Aristo­bulus, the Brother of Aristo­bulus, to pass by the Temple of Ierusalem, of whom he had predicted that he should that day be slain in the Tower of Strato, he turned to his friends, wishing that himself might dye since he was alive. The Tower of Strato, said he, is six hundred fur­longs off, so that my prediction is not possible to be fulfilled on this day, as I pronounced: but scarce had he finished his discourse, when news comes that Antigonus was slain in a Cave, that was called the Tower of Strato; and thus the prediction was ful­filled, though not well understood by him who was the Author of it.

8. While Iulius Caesar was sacrificing,Sueton. pag. 48. in Iul▪ Spurina a Soothsayer advised him to beware of the Ides of March; when therefore they were come, and that there was no visible appearance of danger, Caesar sent for Spurina; Well, said he, the Ides of March are come, and I see nothing in them so for­midable as thy caution to me would seem to im­port. They are come indeed, said Spurina, but they are not past, that unhappy accident, which was threatned, may yet fall out; nor was he mi­staken: for upon the same day Iulius was slain in the Senate house by Brutus and Cassius, and the rest of their Complices.

9. When Vitellius the Emperour had set forth an Edict,Sueton. l. 9. c. 14. p. 299 [...] that the Mathematicians should at a cer­tain day depart the City and Italy it self, there was a Paper affixed to a publick place, wherein was writ, that the Cha daeans did predict good Fortune; for before the day appointed for their departure, Vitellius should no where be found; nor did it miscarry in the event, Vitellius being slain before the day came.

10. Proclus Larginus (having in Germany pre­dicted that Domitian the Emperour should dye upon such a day) was laid hold upon,Lips. monit. l. 1. c. 5. p. 79. Zonar. An­nal. tom. 2. fol. 100. Suet. l. 12. c. 26. p. 340. and for that cause sent to Rome; where when before Domitian himself he had affirmed the very same, he was sentenced to death, with order to keep him till [Page 556] the day of his prediction was past, and then that on the next he should dye, in case what he had foretold of the Emperour proved false; but Do­mitian was slain by Stephanus upon the very day as he had said: whereupon the Soothsayer escaped, and was enlarged with great honour.

Suet. p. 399. Zonar. An­nal. tom. 2. fol. 100. Lips. monit. l. 1. c. 5. p. 79.11. Ascletarion was one singularly skilled in Astrology, and he also had predicted the day and hour of Domitians death; and being asked by the Emperour, what kind of death he himself should dye? I shall shortly, said he, be torn in pieces by Dogs; the Emperour therefore commands that he should be slain forthwith, publickly burnt; and to mock the vanity and temerity of his Art, he ordered that the ashes of his body should be ga­thered, put into an Urn, and carefully buried. But the body was no sooner laid upon the funeral pile, in order to his burning, but a sudden tempest and vehement shower of rain extinguished the fire, and caused the attendants of the Corps to betake themselv [...]s to shelter, when came the Dogs and pulled in pieces the half-burnt carkass. Domitian being certified hereof, began to grow into more fearful apprehensions of his own safety; but the irresistable force of Destiny is no way to be elu­ded, but he was slain accordingly.

Lamprid. in ejus vita, p. 588.12. Alexander Severus the Emperour marching out to the German Wars, Thrasybulus a Mathema­tici [...]n and his Friend, told him that he would be slain by the Sword of a Barbarian; and a Woman Druid cryed out to him in the Gallick Tongue, Thou mayst go, but neither hope for the Victory, nor trust to the faith of thy Souldiers. It fell out accordingly; for before he came in sight of the Enemy he was slain by some German Souldiers that were in his own Camp.

Dinoth. me­morab. l. 6. p. 394. Iovil Elog. p. 320.13. A Greek Astrologer, the same that had predicted the Dukedome of Tuscany to Cosmo de Me­dices, did also to the wonder of many foretel the death of Alexander, and that with such assuredness, that he described his Murtherer to be such a one as was his intimate and familiar, of a slender habit of body, a [...]mall face, and swarthy complexion, and who with a reserved silence was almost unso­ciable to all persons in the Court; by which descri­ption he did almost point out with the singer Lau­rence Medices, who murdered Prince Alexander in his Bed-chamber, contrary to all the Laws of Con­sanguinity and Hospitality.

Dinoth. me­morab. l. 6. p. 395. Sleid. Com. l. 19. Zuing. The­atr. vol. 5. lib. 3. pag. 1269.14. Pope Paul the Third wrote to Petrus A [...]oi­sius Farnesius his Son, that he should take special care of himself upon the 10. of September; for the Stars did then threaten him with some signal mis­fortune. Petrus giving credit to his Fathers ad­monition, with great anxiety and fear took heed to himself upon that day, and yet notwithstanding all his care, he was slain by thirty six, that had fra­med a conspiracy against him.

Zon [...]r. An­nal. tom. 1. sol. 33. Diodor. S [...] ­ [...]ul. bibl. l. 17. p. 571.15. Alexander the Great returning out of In­dia, and being about to enter Babylon, the Chaldean Soothsayers sent him word, that he would speedily dye, if he entred the Walls of it. This predicti­on was derided by Anaxarchus the Epicurcan; and Alexander not to shew himself over-timerous or superstitious in this kind, would needs put himself within the City, where, as most hold, he was poy­soned by Cassander.

Zonar. An­nal. tom. 1. fol. 31.16. The very same day that the formentioned Alexander was born, the Temple of Diana at Ephe­sus was set on fire, and certain Magicians that were then present ran up and down, crying, that a great calamity and cruel scourge to Asia was born that day: nor were they mistaken; for Alexander over­ran all Asia with conquering Arms, not without a wonderful slaughter of the men, and desolation of the Country.

17. When Darius in the beginning of his Em­pire had caused the Persian Scimitar to be made after the manner of the Greeks,Q. Curtil hist. l. 3. [...] and commanded all men to wear them so, forthwith the Chaldeans predicted, that the Empire of the Persians should be devolved into the power of them whose Arms and Weapons they thus imitated: which also came to pass; for Darius overcome in three Bat­tels, and in his flight left treacherously wounded by some of his own men, lost his life, and left his Em­pire to his Conqueror the Grecian Alexander.

18. While Cosmo Medices was yet a private man,Dinoth. me­morab. l. 6. p. 390. and little thought of the Dukedom of Flo­rence, Basilius the Mathematician foretold, t [...]at a wonderful rich inheritance would certainly fall to him, in as much as the Ascendant of his Nati­vity was beautified and illustrated by a happy con­spiracy of Stars in Capricorn, in such manner as had heretofore fallen out to Augustus Caesar, and the Emperour Charles the Fifth: upon the 5. of the Ides of Ian. he was advanced to the Dignity of the Dukedom.

19. Belesus a Babylonish Captain skilled in A­strology and Divination beyond all the Chaldeans, Diodor. Si­cul. l. 2. p. 7, p. 55. told Arbaces the Prefect of Media, that he should be Lord of all that Sardanapalus did now possess, since his Genesis was favoured as he knew with a lucky Position of Stars. Arbaces encouraged by this hope, conspired with the Babylonians and Ara­bians: but the Revolt being known, the Rebels were thrice in plain field overthrown by Sardana­palus. The Confederates amazed at so many un­happy chances, determined to return home. But Belesus having all night made observation of the Stars, foretold, that a considerable body of friends were coming to their assistance, and that in a short time their affairs would go on more prosperously. Thus confirmed, they waited the time set down by Belesus; in which it was told them, that the Bactrians were come in aid of the King. It seem­ed good to Arbaces and the rest to meet the Ba­ctrians with an expedite and select Body, and per­swade them to the same Revolt, or force them; he prevailed without stroke, they joyned with his Forces. In the night he fell upon the Camp of Sardanapalus, who feared nothing less, and took it; twice after they overcame him in the field with great slaughter, and having driven him into Nini­veh after two years siege, took that also, and so fulfilled the prediction of Belesius.

20. The great Picus Mirandula, Gaffar. en­rios. c. 7. p. 252. who (for wri­ting more against the Astrologers, and also more reproachfully than others, or indeed than any man ever did) was called Flagellum Astrologorum, the Scourage of Astrologers, met at last with one Bel­lantius of Syena, who was not at all deceived in the Judgement that he gave upon his Nativity; for he foretold him that he should dye in the thirty fourth year of his age, which accordingly came to pass.

21. Iunctin an Italian of the City of Florence, Id. ibid. p. 252. foretold that himself should dye of some violent death, and upon the very same day was knocked on the head by the Books in his own Study falling upon him.

22. The Duke of Biron, M. de Ser­res his ge­neral hist. of Frances, p. 1051. being then only Baron of Biron, and in some trouble by reason of the death of the Lord Cerency and others slain in a quarrel, is said to have gone disguised like a Car­rier of Letters, unto one la Brosse, a great Mathe­matician, [Page 557] whom they held to be skilful in casting Nativities, to whom he shewed his Nativity drawn by some other, and dissembling it to be his, he said it was a Gentlemans whom he served, and that he desired to know, what end that man should have. La Brosse having rectified this Fi­gure, said to him, that he was of a good House, and no elder than you are, said he to the Baron, asking him, if it were his: The Baron answered him, I will not tell you; but tell me, said he, what his life, and means, and end shall be? The old man, who was then in a little Garret, which ser­ved him for a Study, said unto him, My Son, I see that he whose Nativity this is shall come to great honour by his industry and military valour, and may be a King, but there is a Caput Algol which hinders it; And what is that, said the Ba­ron; Ask me not, said la Brosse, what it is? I must know it, replied he. In the end, he said to him, My Son, it is that he will do that which shall make him lose his head: Whereupon the Baron beat him cruelly; and having left him half dead, he went down, and carried with him the key of the Garret door, whereof he afterwards brag'd. He had also conference with one Caesar, who was a Magician at Paris, who told him, that only a back blow of the Bourguignon would keep him from be­ing a King. He remembred this prediction, be­ing a Prisoner in the Bastille, and intreated one that went to visit him, to learn if the Executioner of Paris was a Bourguignon; and having found it so, he said, I am a dead man, and soon after was beheaded for his Conspiracy.

Bakers Chr. p. 252. Graft. vol. 2. p. 490.23. Upon St. Nicholas day, in the year 1422. Queen Katherine, Wife to King Henry the Fifth, was brought to bed of a Son at Windsor, who was by the Duke of Bedford and Henry Bishop of Win­chester, and the Countesse of Holland christned by the name of Henry, whereof when the King had notice, out of a prophetick rapture, he said, Good Lord, I Henry of Monmouth shall small time reign, and much get; and Henry born at Windsor shall long time reign and lose all; but Gods will be done.

Bakers. Chr. p. 339.24. On the 30. day of October 1485. was Henry the Seventh, with great Solemnity, anointed and crowned King of England, and even this was re­vealed to Cadwallader last King of the Britains 797 years past, that his Off-spring should reign and bear dominion in this Realm again.

Bakers Chr. p. 55.25. Although Henry the First came not to the Crown of England by the gift of his Father the Conqueror, as his Brother William did: yet he came to it by the Prophecy of his Father; for when his Father made his Will, and divided all his Estate in Land between his two eldest Sons, giving to Henry his youngest only a Portion in Money, with which division he perceived him to be much discontentend, he said unto him, Content thy self, Harry, for the time will come that thy turn shall be serv'd as well as theirs. His prediction was accomplished August the 5. An. 1100. he being then crowned in Westminster.

Dinoth. me­morab. l. 6. p. 418.26. The Great Cham Cublai intending to besiege the Metropolis of the Province of Mangi, made one Bajan Chiusan the General of his Army, which name signifies the light of an hundred eyes; the Queen that was within the Walls of the City, with a Garrison sufficient, hearing the name of the General, not only delivered the City, but also the whole Province, into the hands of Cublai; for that she had before heard it predicted by the Astrologers, that the City should be taken by him that had an hundred eyes.

27. Thrasyllus the Mathematician was in the Retinue of Tiberius, Xiphil. in Augusto, p. 61. Lips. monit. l. 1. c. 5. p. 77, 78. Tacit. when he lived at Rhodes as an Exile; and though under that cloud, and that Caius and Lucius were both alive, whose pretences were before his; yet he constantly told him, that he should be Emperour. Tiberius believed him not, but suspecting he was suborned by his Ene­mies to betray him into dangerous words, he de­termined privily to make him away. He had a house in Rhodes, in which there was a Tower built upon a Rock, which was washed by the Sea; hi­ther he brought him, accompanied by a Servant of his own of great strength, resolved to cast him headlong from thence. When therefore they were come up, Tell me, said he, by all that is dear unto thee, if that is true which thou hast hitherto so confidently affirmed to me concerning the Em­pire? It is, said Thrasyllus, a certain truth, and such is the pleasure of the Stars: If then, said Ti­berius, you have such assurance of my Destiny, what say you of your own? Presently be erected a Scheme, and considering the situation and di­stance of the Stars, he began to fear, look pale, and cryed out, I am in doubtful and hazardous state, and the last end of my life seems nearly to ap­proach. At this Tiberius embraced him, and told him, he doubted not his skill in predictions, ac­quainting him with his design against his life. The same Thrasyllus not long after walking with Tibe­rius upon the shore of Rhodes, having discovered a Ship under Sail afar off, told him that Ship came from Rome, and therein were Messengers with Letters from Augustus, concerning his return: which also fell out accordingly.

28. Apollonius Tyanaeus was at Ephesus in Asia, Lips. moni [...]. l. 1. c. 5. p. 80. reading a Lecture in a Grove there, a great space both of Land and Sea interposed betwixt him and Rome; when he began to speak low, and then more slowly, streight he looked pale, and stood silent; at last stepping hastily on some paces, as one transported, O brave Stephanus, said he, strike the Tyrant, kill the Murderer, thou hast struck him, thou hast wounded him, thou hast slain him. This spoke in publick, was carefully gathered up, the time diligently observed, and as it was after well known, that Domitian the Emperour was slain in Rome that day and the same hour of the day by one Stephanus that was of his Bed-chamber.

29. Diocletian being in Gallia with the Roman Army,Fulgos. Ex­empl. l. 1. c. 3. p. 65. and at that time but a Knight of Rome ▪ and of a slender Fortune, paid his quarters but indiffe­rently; his Hostess upbraided him, that he paid her too sparingly, and he on the other side jesting­ly replied, that he would discharge his Reckoning more bountifully assoon as he should be Emperor; the Woman who was a Witch told him, that he should be Emperour assoon as he had slain the Boar; he thereupon betook himself to hunting, and had killed many wild Boars, yet still found himself never the nearer: at last, Numerianus the Emperour, being slain by the fraud of Aper his Father-in-law, Diocletian slew Aper in the Council, his name in English is a Boar, and thereupon was elected Emperour.

30. William Earl of Holland, Camerar. hor. subci­siv. cent. 2. c. 11. p. 42. upon the death of Henry Lantgrave of Hassia, and King of the Ro­mans, was chosen King in his stead; after which he warred upon Frisia, and subdued it; when (near unto a City there) he light upon a Tomb adorned with great curiosity of Workmanship, and asking who was intombed therein, he was told by the Inhabitants, that at present there was not any body interred therein, but that by a secret Fate it [Page 558] was reserved for a certain King of the Romans. The King having assured his new Conquest, was marching out of Frisia, and rode himself before with few of his Attendance, to seek out a conve­nient place for the quartering of his Army; when it chanced that his Horse, breaking into the Ice, overthrew him. There were certain fugitive Fri­sons that lay hid in the reeds thereabouts, who ob­serving his misfortune, brake out upon him, and before any could come in to his assistance, he was partly slain by them, and partly choaked with his Helmet about him in the water. Upon this accident there was an Insurrection of the Frisons, the Hol­landers were by them driven out or slain, and the Body of King William was seised, and laid in the forementioned Tomb according to the prediction. Twenty seven years after his bones were removed by Earl Florence his Son, and the fifth of that Name, to a Nunnery in Middleburg in Zealand: he was slain An. 1255.

Val. Max. l. 1. c. 8. p. 29.31. Appius Claudius Proconsul of Achaia at the time of the difference betwixt Pompey and Caesar, was desirous to know the event of so great a Com­motion; and thereupon consulted the Oracle of Apollo at Delphos, when he was told on this man­ner: Thou art not concerned in these things, O Ro­man, in Euboea thou shalt find Caesar; he supposing he was warned by the Oracle to sit down there in quiet, not interessing himself for either Party, he retired thither, where he fell into a disease whereof he dyed, before such time as the matter was deci­ded in the fields of Pharsalia.

Cambd. An­nal. rer. Angl. part. 2. p. 277.32. Walter Devoreux, Earl of Essex, having wasted his spirits with grief, fell into a Dysentery whereof he dyed, after he had requested of such as stood by him, that they would admonish his Son, who was then scarce ten years of age, that he should always propound and set before him the thirty sixth year of his life as the utmost he should ever attain unto; which neither he nor his fa­ther had gone beyond, and his Son never reached unto;Id. part. 4. p. 80 [...]. for Robert Devereux his Son and also Earl of Essex, was beheaded in the thirty fourth year of his age: so that his dying Father seemed not in vain to have admonished him as he did, but to speak by divine inspiration and suggestion.

Fulgos. Ex. l. 8. c. 11. p. 1081.33. Guido Bonatus shewed the wonderful effects of Astrology, when he foretold to Guido Count of Montsferat the day wherein, if he would sally out of Forolivium, and set upon his Enemies, he should defeat them; but withal himself should receive a wound in the Hip: to shew how certain he was of the event, he would also himself march out with him, carrying along with him such things as were necessary for the wound not yet made. The fight and victory was as he said; and which is most wonderful, the Count was also wounded in the ve­ry place predicted.

CHAP. IV. Of several illustrious persons abused and deceived by Predictions of A­strologers, and the equivocal Re­sponses of Oracles.

SUch is the inveterate envy and malice of the Devil which he bears to poor man, that from the Creation to this day he never was without his engines and subtile contrivances, whereby he might undo him, or at the least dan­gerously deceive and delude him. In subservi­ence to these his designs; he set up his places of Oracular residence; and though it was a lower way of trading, amused the World with Judicial Astrology, by both which he continually mocked and abused the curiosity and credulity of over-in­quisitive men, and still doth (which is no wonder) notwithstanding all Ages by their experience have detected his falshood.

1. Henry the Second,Caus. holy Court tom. 1. Max. 5. p. 360. to whom Cardan and Guu­ricus, two Lights of Astrology, had foretold ver­dant and happy old age, was miserably slain in the flower of his youth in games and pleasures of a Turnament. The Princes his Children, whose Horoscopes were so curiously looked into, and of whom wonders had been spoken, were not much more prosperous, as France well knew.

2. Zica King of the Arabians, Id. ibid. to whom Astro­logy had promised long life to persecute Christi­ans, dyed in the year of the same prediction.

3. Albumazar, Idem, pag. 361. the Oracle of Astrology, left in writing that he found Christian Religion, accord­ing to the influence of the Stars, should last but one thousand four hundred years; he hath alrea­dy bely'd more than two hundred, and it will be a lye to the Worlds end.

4. The year 1524. wherein happened the great Conjunction of Saturn, Id. p. 361. Iupiter, and Mars in the Sign Pisces; Astrologers had foretold the World should perish by water, which was the cause that many persons of Quality made Arks in imitation of Noah, to save themselves from the Deluge: all which turned into laughter.

5. It was foretold a Constable of France well known,Idem, pag. 361. that he would dye beyond the Alpes, be­fore a City besieged, in the 83. year of his age, and that if he escaped this time, he was to live above an hundred years: which was notoriously untrue, this man deceasing in the 84. year of a natural death.

6. Croesus King of Lydia having determined to war upon Cyrus, Her [...]dot. l. 1. p. 20. Dinoth. me­morab. l. 6. p. 409. consulted the Oracle of Apollo at Delphos touching the success, whence he received this Answer.

Croesus Halyn penetrans, magnam disperdet opum vim.
When Croesus has the Halys past,
A world of Treasure shall he wast.

He interpreted this of the riches of his Adversa­ries; but the event shewed they were his own; for he lost his Army, Kingdom, and Liberty in that Expedition.

7. Cambyses King of Persia was told by the Oracle that he should dye at Ecbatana;Herodot. l. 3. p. 187. Zonar. An­nal. tom. 1. fol. 29. he there­fore concluding, that he should finish his life at Ecbatana in Media, did studiously decline going thither; but when by the falling of his Sword out of its Scabbard, and his falling upon it, he was deadly wounded in his Thigh; being then in Sy­ria, he inquired the name of the place; and be­ing informed it was Ecbatana, he acknowledged it was his Fate to dye there, and that he had hither­to mistaken the name of the place.

8. Anibal was told by the Oracle,Di [...]oth. me­morab. l. 6. p. 410. Plut. in Flaminio, p. 380. that the Earth of Libyssa should cover the Corps of Ani­bal; while therefore he was in a foreign Country, he was not very apprehensive of any danger, as thinking he should dye in his own Country of Libya. But there is a River in Bythinia called Li­byssus, and the fields adjoyning Libyssa: in this Country he drank poyson, and dying, confessed that the Oracle had told him truth, but in a diffe­rent [Page 559] manner to what he had understood it.

Plut. in Pyrrho, p. Dinoth. me­morab. l. 6. p. 410. Tull. in fi­nibus ad finem.9. Pyrrhus King of Epirus had resolved a War against the Romans, and consulting the Oracle of Apollo about the success, had this Verse for his Answer.

Aio te Aeacida Romanos vincere posse.
Achilles Son the Romans may o'recome.

The sense was ambiguous, and might be constru­ed in favour of Pyrrhus, or the Romans; but he interpreted it to his own advantage, though the event proved quite otherwise.

Plut. paral. p. in Ni­cia. Dinoth. me­morab. l. 6. p. 410.10. There was an Oracle, that e're long it should come to pass, that the Athenians should be Masters of all the Syracusans. They therefore e­quipped a great Navy, and in favour of the Leon­tines warred upon them of Syracusa. It so fell out, that when their Navy drew near to Syracuse, they seised a Ship of the Enemy, which carried the Tables wherein were enrolled the names of all the Syracusans that were able to bear Arms; by which means the Oracle was fulfilled, but not agreeable to the hopes of the Athenians; for they became not the Lords of the Syracusans, as they supposed they should, but were beaten by them.

Ioseph. de bello Iud. l. 3. c. 1. p. 645. Dinoth. me­morab. l. 6. p. 411.11. It was a received opinion, and confirmed by Oracles, that out of Iudaea should come the Lord of the Universe; the Jews interpreting this to their advantage, rebelled, and assembling in Mount Carmel, brake out into Sedition, they flew the Pre­fect, forced to flight the Legate of Syria, a Consu­lar person, who came in with Forces to reduce them, and endeavoured to drive out the Roman Name from Iudaea. To repress this Commotion, when it was thought fit to send a strong power, and an able Leader, Flavianus Vespasian was pitch­ed upon as the fittest person. He having reduced the Jews, upon the death of Otho was saluted Caesar by his Army; and having overcome Vitellius, ob­tained the Roman Empire. Thus the Oracle was fulfilled, which being ill understood by the Jews, had administred occasion to them to rebel.

Dinoth. ib. p. 411. Zonar. An­nal. tom. 3. p. 116.12. An Astrologer having viewed the Nativity of Constans the Emperour, predicted that he should dye in the lap of his Mother: now he had been trained up by Helena his Grandmother, his Mother Fausta being dead before; but when his Grandmother was dead also, he looked upon the prediction as altogether vain; but there was a Town in Spain called by the name of his Grand­mother Helena, there he was slain, and so after his death the obscurity of the prediction was unrid­led.

Dinoth. l. 6. p. 412.13. There were some ancient Verses of the Si­byls in which was contained, that when Africa should again fall under the power of the Romans, Mundum cum pro [...]e suâ interiturum. This Prophe­cy of the Sibyls affrighted very many, extremely solicitous, lest the Heavens and the Earth together with all Mankind should then perish. But Africa being reduced by the fortunate vertue of Belisa­rius, it then appeared, that the death of Mundus the then General and of Mauritius his Son, was predicted by the Sibyl, who in a Battel against the Goths, were both slain at Salona, a City in Dal­matia.

Su [...]ton. l. 6. c. 40. p. 259. Zuing. The­atr. vol. 1. l. 1. p. 78.14. Nero Caesar consulted the Oracle of Apollo at Delphos touching his future Fortune, and was thereby advised to beware of the sixty and third year; he concluded that he should not only arrive to old age, but also that all things should be pro­sperous to him; and was so entirely possessed, that nothing could be fatal till that year of his age, that when he had lost divers things of great value by shipwrack, he doubted not to say amongst his Attendants, that the fishes would bring them back to him. But he was deceived in his expectation; for Galba being in the sixty third year of his age, was saluted Emperour by his Souldiers, and Nero being forced to death, was succeeded by him in the Empire.

15. Alexius the Emperour having long delayed the time of his return to Blachernas, Nicet. Ch [...] ­niat. An­nal. Lips. monit. l. 1. c. 5. p. 84. at the last Election was made of a prosperous time accord­ing to the Position of the Stars, as to the day and hour he set forth, and the truth is so happily, that so soon as ever he began his journey, the Earth opened before him, he himself escaped, but Ale­xius his Son-in-law, and divers of his Nobles fell in; one of his Eunuchs also that was in principal favour with him, was presently killed by it.

16. The Sicilians and Latines had blocked up the Seas near to Constantinople, Nicet. Cho­n [...]at. Lips. monit. l. 1. c. 5. p. 85. and both infamy and loss being daily presented before his eyes, Manuel the then Emperour set forth a Navy a­gainst them again and again, which was still re­pulsed with slaughter and ignominy. Whereup­on the Astrologers were consulted, Election is made of a more fortunate day, and then the suc­cess is not doubted in the least. Constantius An­gelus an illustrious person prepares himself to con­duct them, and sets out against the Enemy: but he is called back by hasty Messengers when he was half way, and that upon this account, that the Emperour did understand that the matter had not been sufficiently discussed amongst the Astrolo­gers, and that there was some errour committed in the election of that time. A Scheme therefore was erected a second time, and a long dispute held amongst the most skilful in that Art. At last they agreed upon a time, wherein there was a benevolent and propitious Aspect of the Planets. Constantius sets forth again, and you would now expect that the Victory should be his: but it fell out otherwise; for scarce had he put forth to Sea, when, which was the worst that could come, both he and his were taken Prisoners.

17. Alexander King of Epirus consulted the O­racle of Iupiter at Dodona, Alex. ab Alexandr. dies Genial. l. 5. c. 2. fol. 219. Fitzherb. of Relig. & Policy, part 1. c. 36. p. 446. Iust. l. 12. p. 134. a City of Epire, about his life; he was answered, that he should shun the City of Pandosia and the River Acherusius as fatal places; he knew there were such places amongst the Thesproti: warring therefore upon the Brutii, a warlike people, he was by them overthrown and slain near unto places amongst them called by the same names.

18. I have heard, saith Bodinus, of Constantine, who of all the French is the chief Chymist, and of the greatest Fame in that Country, that when his Associates had long attended upon the Bellows, without hope of profit, they then had recourse to the Devil, and inquired of him, if they rightly proceeded, and if they should attain to their de­sired end? The Devil returned his answer in this one word Travaillez, which is, Labour. The fire­men were so encouraged with this word, that they went on and blowed at that rate, that they multi­plied all that they had into nothing, and had yet further proceeded, but that Constantine told them, that this was the guise of Satan to make ambigu­ous Responses; that the word Labour signified they should say aside Alchymy, and betake themselves to some honest Art or Employment; that it was the part of a man purely mad, so fancy the making of that Gold in so small a space of time, seeing that in the making of it, Nature it self is wont to spend more than a thousand years.

[Page 560] Socrat. l. 4. c. 15. pag. 326. Wieri oper. lib. 1. de Praestig. Daem. c. 10. p. 25. Zonar. An­nal. tom. 3. p. 120. Lonicer. Theatr. pag. 138. Fitzherb. of Relig. & Policy, part. 1. c. 36. p. 446. Wieri oper. l. 1. de Prae­stig. Daem. c. 5. p. 475. Platina de vit. Pontis. p. 160. Heyw. Hie­rarch. pag. 226. Pride aux Introd. hist. Interv. 7. §. 8. p. 112.19. The Emperour Valens consulted the Devil about the name of him that should succeed him in the Empire; the Devil answered in his accustom­ed manner, and shewed the Greek Letters [...]. THEOD. intimating that the name of his Suc­cessor should begin with those Letters. Valens therefore caused as many as he could to be slain, whose names began in that manner, the Theodori, Theodoti, Theoduli, and amongst others Theodosiolus a Noble person in Spain: others in fear of this new danger changed their names; but for all this he could not prevent Theodosius from succeeding him in the Empire.

20. Pope Sylvester the Second, before called Gilbertus, by Nation a French man, obtained the Popedom by evil Arts: and though while Pope he dissembled his skill in Magick; yet he had a brazen Head in a private place, from which [...]e received Responses as oft as he consulted the evil Spirit▪ On a time he inquired of the Devil how long he should enjoy the Popedom. The fal­lacious Spirit answered him in equivocating terms, If thou com'st not at Ierusalem, thou shalt live long. Whilst therefore in the fourth year, the first month, and tenth day of his Papacy he was saying Mass in the Church of the Holy Cross in Ierusalem, he was suddenly seised with a Fea­ver, and then knew he should dye by the busle of the Devils, who expected what they had contract­ed with him for: he was made Pope An. 1000. or as others 997.

Herod. l. 1. p. 21. & 39.21. Croesu [...] sent to Delphos to know of the Ora­cle, if his Empire and Government should be du­rable or not; the Answer he received was,

Regis apud Medos mulo jam sede potito,
Lyde, [...]ugam mollis, scruposum corripe ad Her­mum
Ne've mane, ignavus, posito sis Lyde pudore.

When the Verses came to Croesus, he took great pleasure therein, hoping it would never come to pass, that amongst the Medes a Mule instead of a man should reign, and that therefore he and his posterity should preserve their Empire unabolish­ed. But when after he was overcome he had got leave of Cyrus to send to Delphos, to upbraid the Oracle with the deceit, Apollo sent him word, that by the Mule he meant Cyrus, because he was born of Parents of two different Nations, of a more no­ble Mother than Father; for she was a Mede, the Daughter of Astyages King of the Medes, the Fa­ther a Persian, and Subject to the Medes; and though a very mean person, had yet married Man­dane the Daughter of his King.

Xiphil. in Iulio, p. 3.22. Pompey the Great was called Agamemnon, because he ruled over 1000 Ships; he dyed with­in those eight days wherein he had triumphed over Mithridates and the Pirates. This is wonderful, that when he held all the Family of the Cassii (a­mongst the Romans) suspected, none ever conspi­red against him; though he was warned to take heed of Cassius, it was not meant of a man, but he dyed near the Mount Cassius, and was buried in it.

Bak. Chron. p. 410, 411.23. In the Reign of King Henry the Eighth, a Fryer Observant called Fryer Forrest, who had taken the Oath of Supremacy himself, yet privily perswaded others, that the King was not supreme Head of the Church, was examined, convicted, and condemned, and on a pair of Gallows pre­pared for him in Smithfield, he was hanged by the middle and arm holes alive, and under the Gal­lows was made afire, wherewith he was consu­med. A little before his Execution, a huge great Image was brought to the Gallows, fetched out of Wales, which the Welch men had in great reve­rence, called Dawel Gatheren, of which there went a Prophecy, that this Image should set a whole Forest on fire, which was thought to take effect, in setting this Fryer Forrest on fire, and consuming him to nothing.

24. There was a Prophecy of Merline, Bak. Chron. p. 140. that Leoline Prince of Wales should be crowned with the Diadem of Brute: this so over-weighed him, that he had no care for Peace with King Edward the First, though offered; and therefore shortly after had no head. For when the Earl of Pem­broke had taken Bere Castle, the Seat of Leoline, he was himself slain in Battel, and his head cut off by a common Souldier, was sent to King Edward, who caused the same to be crowned with Ivy, and to be s [...]t upon the Tower of London.

25. Philip King of Macedon was admonished to preserve his life from the violence of Quadriga, Val. Max. l. 1. c. 8. p. 31. which is a Coach with four Horses: the King up­on this caused the Chariots and Carts throughout his whole Realm to be unharnassed, and drawn on­ly with two Horses. He also very carefully shunned that place in Boetia which is called Quadriga; and yet for all this he could not avoid that kind of Fate which was predicted to him: for Pausanias who slew him, had a Coach and four Horses en­graven upon the Hilt of that Sword which he lift up against him.

26. Daphida was one of those whom they call Sophists,Val. Max. l. 1. c. 8. p. 31. and out of a foolish insolency he went to Delphos to consult the Oracle of Apollo for no other purpose but to deride it. He inquired therefore if he should find his Horse, whereas indeed he had none of his own. Apollo answered, that he should undoubtedly find his Horse; but should be so troubled with him, that it would be his death. The Sophist returned back jesting, as supposing that he had deluded the Deity; but in his way he fell into the hands of King Attalus, one whom he had often bitterly provoked by his abusive spee­ches in his absence: The King therefore gave or­der they should take him to the top of that Rock which is called Equus, or the Horse, and cast him down headlong from thence.

27. Alexander Bala King of Syria, Vshers An­nals, pag. 473. A. M. 3859. being in C [...] ­licia, consulted the Oracle of Apollo touching his Destiny and death, whence he is said to have re­ceived this Answer, That he should beware of that place which had brought forth a rare sight to be seen, a thing having two shapes: this was thought to refer to Abas, a City in Arabia, whi­ther he fled when he was defeated by Ptolomeus Philometor in a Fight near the River Oenopara, there was he slain by the Commanders of his own Party, his head cut off by Zabdiel a powerful Ara­bian (to whom he had fled for protection) and by him presented to Ptolomy, who was exceedingly delighted with the sight: but being at that time sore wounded, dyed upon the third day after. Now herein lay the equivocation of the Oracle; for that in this City. Abas there was a certain Woman called Herais (having Diophantus a Macedonian for her Father, and an Arabian Woman her Mo­ther, and married to one Samjades) who changed her sex, and of a Woman became a man, taking upon her her Fathers name Diophantus.

28. The Emperour Iulianus while at Antioch is said to have seen in his sleep a young man with yellow hair,Zonar. An­nal. tom. 3. p. 119. who told him that he should dye in Phrygia; when therefore he was wounded in Per­sia, [Page 561] he demanded of them that [...]tood by, what the place was called, who told him Phrygia: upon which he cryed out, O Sol Iulianum perdidisti, O Apollo thou hast undone Iulianus.

Zuing. The­atr. vol. 5. l. 3. pag. 1270.29. Iohannes Martinus, born in Belgia, was a very good Painter, and being in Italy, he was told by an Astrologer, that when he came to Geneva, he should then dye, he gave not much credit to this prediction; but it so fell out, that he was sent for to Bern by Thomas Schopsius a Physician, on pur­pose to illustrate the Jurisdiction o [...] Bern by Cho­rographical Tables. He had now almost finished the designed Tables, and was entred upon that which contains Geneva: when while he was about the place of the City, and writing down the name of that City, he was suddenly seised upon with the Plague, which at that time furiously raged thereabouts, and dyed An. 1577. in the month of August.

Zuing. The­atr. vol. 5. l. 3. pag. 1269. Sueton. l. 4. c. 57. pag. 198.30. C. Caligula consulted Sylla the Mathemati­cian about his Nativity, who told him, that a cer­tain death was now near unto him. He was also admonished by the Sortes Antiatinae, that he should beware of Cassius; upon which he gave order for the killing of Cassius Longinus the then Proconsul of Asia, being altogether unmindful that Chaerea the Tribune was also called Cassius, by whose Con­spiracy and Sword he dyed.

[...]betwinds hist. collect. cent. 5. pag. 143. Marian. hist. de Esp. p. 340.31. Alvaro de Luna, who had been thirty years Favourite to Iohn King of Castile, fell at last into disgrace, was condemned and beheaded. An Astrologer or a Wizard had told him, that he should dye in Cadahalso. Now the King had gi­ven him a County so called, which for that reason he would never enter into, not minding that Ca­dahalso signifies a Scaffold, on which indeed he ended his life.

Speeds hist. p. 672.32. Walter Earl of Athol conspired the Murder of Iames I. King of Scotland, in hopes to be crown­ed, and by the encouragement of certain Sorce­rers whom he kept about him, who had assured him that he should be crowned, and crowned he was, but not with the Crown of the Kingdom, but of red hot Iron clapt upon his head; which was one of the Tortures, by which at once he ended his wicked days and traiterous designs.

Polychron. fol. 296.33. Stephen Procurator of Anjou, under King Richard the First, consulted with a Necromancer, who sent him to inquire his mind of a brazen Head, that had a Spirit inclosed; he therefore asked it, Shall I never see King Richard? The Spirit answered, No. How long, said he, shall I continue in my Office? To thy lifes end, replied the Spirit. Where shall I dye? In p [...]umâ, said the other. Hereupon he forbad his Servants to bring any feathers near him; but he prosecuting a Noble man, the Noble man fled to his Castle called Pluma; and Stephen following, was there killed.

Polychron. fol. 296.34. Albericus Earl of Northumberland, not con­tented with his own Estate, consulted with a Wi­zard, who told him he should have Graecia; whereupon he went into Greece, but the Grecians robbed him of what he had, and sent him back. He after (weary of his travel) came to King Henry in Normandy, who gave him a noble Widow to Wife, whose name was Graecia.

CHAP. V. Of the magnificent Buildings, sumptu­ous and admirable Works of the An­cients, and those of later times.

AVgustus Caesar had several ways adorned and fortified the City of Rome, and (as much as in him lay) put it into a condi­tion of bravery and security for after-times; whereupon he gloried, that he found Rome of Brick, but he left it of Marble. Certainly nothing makes more for the just glory of a Prince, than to leave his Dominions in better state than he recei­ved them. The vast expences of some of the fol­lowing Princes had been more truly commenda­ble, and their mighty Works more really glori­ous, had they therein consulted more of the pub­lick good, and less of their own ostentation.

1. Immediately after the universal Deluge Nimrod the Son of Chus, Heyl. Cosm. p. 785. the Son of Cham perswa­ded the people to secure themselves from the like after-claps, by building some stupendious Edifice, which might resist the fury of a second Deluge. The counsel was generally embraced, Heber only and his Family (as the Tradition goes) contradict­ing such an unlawful attempt. The major part prevailing, the Tower of Babel began to rear a head of Majesty five thousand one hundred forty six paces from the ground, having its Basis and circumference equal to its height. The passage to go up went winding about the outside, and was of an exceeding great breadth; there being not only room for Horses, Carts, and the like means of carriage to meet and turn, but Lodgings also for man and beast. And (as Verstegan re­ports) Grass and Corn-fields for their nourish­ment. But God, by the confusion of Tongues, hindred the proceeding of this Building, one be­ing not able to understand what his fellow called for.

2. On the Bank of the River Nilus stood that famous Labyrinth,Herod. l. 2. p. 147. Sandys Re­lat. l. 2. p. 113. Heyl. Cosm. p. 925. built by Psammiticus (King of Egypt) situate on the South-side of the Pyramides, and North of Arsinoe, it contained within the com­pass of one continued Wall a thousand houses (three thousand and five hundred, saith Herodotus) and twelve Royal Palaces all covered with Mar­ble, and had one only entrance, but innumerable turnings and returnings, sometimes one over ano­ther, and all (in a manner) invious to such as were not acquainted with them. The Building more under ground than above; the Marble­stones laid with such Art, that neither Wood nor Cement was employed in any part of the Fabrick; the Chambers so disposed, that the doors upon their opening did give a report, no less terrible than a crack of Thunder; the main entrance all of white Marble, adorned with stately Columns and most curious Imagery. The end at length being attained, a pair of stairs of ninety steps con­ducted into a gallant Portico, supported with Pil­lars of Theban Marble, which was the entrance into a fair and stately Hall (the place of their ge­neral Convention) all of polished Marble, set out with the Statues of their Gods. A Work which afterwards was imitated by Daedalus in the Cretan Labyrinth, though that fell as short of the glory of this, as M [...]n [...]s was inferiour unto Psammi­tisus in power and riches.

[Page 562] Dinoth. l. 2. p. 43. Heyl. Cosm. p. 785.3. Babylon was situate on the Banks of the Ri­ver Euphrates, the ancientest City of the World, on this side the Floud: the compass of its Walls was three hundred eighty five furlongs, or forty six miles; in height fifty cubits, and of so great breadth, that Carts and Carriages might meet on the top of them. It was finished in one year by the hands of two hundred thousand Work-men employed in it: Aristotle saith, it ought rather to be called a Country than a City.

Heyl. Cosm. p. 676.4. In the Island of Rhodes was that huge Colossus, one of the seven Wonders of the World. It was made by Chares of Lindum, composed of Brass; in height seventy cubits, every finger of it being as big as an ordinary man. It was twelve years in making, and having stood but sixty six years, was thrown down in an instant by an Earthquake, which terribly shook the whole Island. It was consecrate to the Sun; and therefore the Brass and other materials of it, were held in a manner sacred, nor medled with, till Mnavias, the Gene­ral of Osman, the Mahometan Caliph, after he had subdued this Island, made prey thereof, load­ing nine hundred Camels with the very Brass thereof.

Heyl. Cosm. p. 658. Plin. Nat. Hist. l. 36. c. 14. pag. [...]80.5. Ephesus was famous amongst the Gentiles for that sumptuous and magnificent Temple there consecrated to Diana, which for the largeness, fur­niture, and workmanship of it was worthily ac­counted one of the Wonders of the World; the length thereof is said to be four hundred twenty five foot, two hundred twenty foot in breadth, supported with one hundred twenty seven Pillars of Marble, seventy foot in height, of which twenty seven were most curiously engraven, and all the rest of Marble polished. The Model of it was contrived by one Ctesiphon, and that with so much art and curiosity of Architecture, that it took up two hun­dred years before it was finished. When finished, it was fired seven times, the last by Erostratus on­ly to get himself a name amongst posterity there­by.

Diodor. rer. Antiq. l. 2. c. 1. p. 46. Dinoth. l. 2. p. 43.6. Niniveh, as it was more ancient than almost any other City; so in greatness it excelled all those that were famous in old time. The Plat or ground of it is said to be four hundred and eighty furlongs; the Walls were in height one hundred foot, and the breadth of them such, that three Carts might meet upon the top of them. On the Walls there were one thousand five hundred Towers, each of them two hundred foot high. It was called Tetrapolis, as being divided (as it were) into four Cities, Niniveh, Resena, Forum, and Cale.

Herod. l. 2. p. 137. Heyl. Cosm. p. 923. Lithgows Travels, p. 311. Diod. Sicul. rerum An­tiq. l. 1. c. 2. p. 29. Sandys Re­lat. l. 2. p. 128, 129. Bellon.7. The Pyramids of Egypt are many in num­ber, but three of them the most celebrated; the principal of all is situated on the South of the City of Memphis, and on the Western Banks of Nilus. It is accounted chief of the Worlds seven Won­ders, square at the bottom, and is supposed to take up eight Acres of ground. Every square is 300 single paces in length, it is ascended by 225 steps, each step above three foot high, and a breadth proportionable, growing by degrees narrower and narrower, till we come to the top, and at the top consisting but of three stones only, yet large e­nough for sixty men to stand upon. No stone (in the whole) is so little, as to be drawn by any of our Carriages; yet brought thither from the Ara­bian Mountains: how brought, and by what En­gine mounted, is an equal wonder. It was built for the Sepulchre of Cheops, an Egyptian King, who employed in it day by day (twenty years toge­ther) no fewer than three hundred sixty six thou­sand men continually working on it. The char­ges which they put him to (in no other food than Garlick, Rhadishes, and Onions) being computed at a thousand and eight hundred Talents. Dio­dorus Siculus saith of this Pyramid, that it stands an hundred and twenty furlongs from Memphis, and forty five furlongs from Nilus. It hath stood (saith he) almost a thousand years unto our time, but as the Tradition is above three thousand and four hundred.

8. Wales anciently extended it self Eastward to the River Saverne, Heyl. Cosm. p. 322. till by the puissance of Offa, the great King of the Mercians, the Welsh or Britains were driven out of the plain Country beyond that River, and forced to betake themselves to the Mountains, where he caused them to be shut up, and divided from England with an huge Ditch, cal­led in Welsh Claudhoffa, that is, Offa's Dike. Which Dike beginning at the influx of the Wie into the Severne, not far from Chepstow, extendeth eighty four miles in length, even as far as Chester, where the Dee is mingled with the Sea. Concerning this Ditch, there was a Law made by Harold, that if any Welsh-man was found with a Weapon on this side of it, he should have his right hand cut off by the Kings Officers.

9. The Bridge of Caligula was a new and un­heard of spectacle,Xiphil. in Caligulâ, p. 99. Sueton. l. 4. c. 19. pag. 175. Hak. Apol. l. 4. c. 8. §. 2. pag. 394. Camer. oper. subcisiv. cent. 1. c. 81. p. 370. Ios. Antiq. l. 19. c. 1. p. 489. it reached from Putzol to Ban­li three miles and a quarter; he built it upon Ships in a few days, and in emulation of Xerxes. Over this he marched with the Senate and Souldiery in a triumphant manner, and in the view of the peo­ple. Upon this he feasted, and passed the night in dalliance and gaming. A marvellous and great work indeed: but such as the vanity thereof de­prived it of commendation; for to what end was it raised but to be demolished? Thus sported he, saith Seneca, with the power of the Empire, and all in imitation of a foreign, frantick, unfortunate and proud King.

10. The Capitol of Rome, Hak. Apol. l. 4. c. 8. §. 6. p. 402. seated on the Tar­peian Rock, seemed to contend with Heaven for height: and no doubt but the length and breadth were every way answerable. The excessive charge that Domitian was at in the building of it, Martial (after his flattering manner) hath wittily descri­bed, and which I may thus translate:

So much has Caesar giv'n the Gods above,
That should he call it in, and Cred'tor prove,
Martial. l. 9. Epist. 4. p. 347.
Though Jove should barter Heav'n it self away,
This mighty debt he never could repay.

We may (in part) give a guess at the Riches and Ornaments of it by this, that there was spent only upon its gilding above twelve thousand Ta­lents; it was all gilded over, not the inner Roof only, but the outward Covering which was of Brass or Copper, and the doors of it were over­laid with thick plates of Gold, which remained till the Reign of Honorius.

11. Suetonius thus describes that House of Ne­ro's,Su [...]ton. l. 6. c. 31. pag. 250. which Nero himself called Domum Auream, the Golden House. In the Porch was set a Co­lossus, shaped like himself, of one hundred and twenty foot high. The spaciousness of the House was such, that it had in it three Galleries, each of them a mile long, a standing Pool like a Sea, be­set with Buildings in manner of a City; Fields in which were arable grounds, Pastures, Vineyards, and Woods, with a various multitude of tame and wild beasts of all kinds. In the other parts there­of all things were covered with Gold, and distin­guished [Page 563] with precious Stones, or Mother of Pearl. The Supping-rooms were roofed with Ivory Planks that were moveable, for the casting down of Flowers, and had Pipes in them, for the sprink­ling of Ointments. The Roof of the principal Supping-room was round, which like the Heavens perpetually day and night wheeled about. This House when he had thus finished and dedicated, he so far forth approved of it, that he said he had began to live like a man.

Plut. in De­metr. p. Panciroll. de rebus nu­per inven­tis, tit. 38. p. 51.12. Ptolomaeus Philopater built a Ship (saith Pancirollus) that the like was never seen before or since. It was two hundred and eighty cubits in length, fifty two cubits in height from the bottom to the upper D [...]cks. It had four hundred Banks or Seats of Rowers, four hundred Mariners, and four thousand Rowers: and on the Decks it could contain three thousand Souldiers. There were also Gardens and Orchards on the top of it, as Plutarch relates in the Life of Demetrius.

Heyl. Cosm. p. 864. Herber [...]s Trav. l. 3. p. 377.13. China is bounded on the North with Altay, and the Eastern Tartars, from which it is separa­ted by a continued chain of Hills, and where that chain is broken off, with a great Wall extended four hundred leagues in length, built, as they say, by Zaintzon, the hundred and seventeenth King hereof: six fadom high, twelve yards think, twen­ty seven years erecting by continued labour of 70050000 men.

Plin. nat. hist. l. 36. c. 15. pag. 583. Hakew. A­pol. l. 4. c. 8. §. 2. p. 393.14. M. Scaurus (the Son-in-law to Sylla) when he was Aedile caused a wonderful piece of Work to be made, exceeding all that had ever been known by mans hand, not only those which have been erected for a month (or such a thing) but even those that have been destined for perpetuity; and a Theatre it was: The Stage had three heights one above another, wherein were three hundred and sixty Columns of Marble, the middle of glass, an excessive superfluity never heard of before or after. As for the uppermost, the Boards, Planks, and Floors were gilded. The Columns beneath were forty foot high wanting two, and between these Columns there stood of Statues and Images of Brass, to the number of three thousand. The Theatre it self was able to receive 80000 per­sons to sit well and at ease. As touching the other Furniture of this Theatre, in rich Hangings (which were of Cloth of Gold) painted Tablets (the most exquisite that could be found) Players Appa­rel, and other stuff meet to adorn the Stage) there was such abundance thereof, that there being carried back to his House of Pleasure at Tusculum the surplusage thereof (over and above the dain­tiest part whereof he had daily use at Rome) his Servants and Slaves there (upon indignation for this waste and monstrous superfluity of their Ma­ster) set the said Country-house on fire, and burnt as much as came to an hundred millions of Sester­ces. Yet was this magnificent piece of Building (by the testimony of Pliny) but a temporary Thea­tre, and scarce to endure for a month.

Plin. nat. hist. l. 36. c. 15. p. 584. Hakew. A­pol. l. 4. c. 11. §. 4. p. 447.15. C. Curio, desirous to shew pleasure unto the people of Rome, at the Funerals of his deceased Father, and seeing he could not out go the fore­mentioned Scaurus in rich and sumptuous Furni­ture, devised to surpass him in Wit. This Curio then (in emulation) caused two Theatres to be framed out of Timber, and those exceeding big; yet so, as they might be turned about, as a man would have them approach near one to the other, or be removed farther asunder, as one would de­sire: and all by the means of one Hook apiece they hung by, which bare the weight of the whole Frame, the counterpoise was so even, and all the whole Fabrick thereof sure and [...]irm. Now he ordered the matter thus; that to behold the seve­ral Stage-plays and Shews in the forenoon, they should be set back to back; that the Stages should not trouble one another, and when the people had taken their pleasure that way, he turned the Thea­tres about in a trice against the afternoon, so that they fronted one another; and toward the latter end of the day (when the Fencers and Sword-players were come in place) he brought both Theatres nearer together, and yet every man sute still, and kept his place according to his rank and order. In so much that by the meeting of the horns or corners of them both together, he made a fair round Amphitheatre of it, wherein he exhibited to them Fencers fighting at sharps. Thus the bold man carried the whole people of Rome round about at his pleasure (bound sure e­nough for stirring or removing) supported be­twixt heaven and earth, and sitting at the devo­tion only of two Hooks or Pins. A marvellous work in the Framer, and as strange a folly in them that sate there.

16. The Temple of Peace was built by Vespasian three hundred foot in length,He [...]o [...]ian. Ioseph of the destruct l. [...]. Pliny nat. hist. l. 34. c. 8. p. 503. Hak [...]w. Apol. l. 4. c. 8. §. 6. p. 403. and in breadth two hundred, so as Herodian deservedly calls it the greatest and fairest of all the Works in the City of Rome, and the most sumptuous in Ornaments of Silver and Gold. Iosephus writes, that upon this Temple were bestowed all the rarities, which (before) men travelled through the World to see, and Pliny saith, of all the choice Pieces I have spoken of in the City, the most excellent are laid up, and dedicated by Vespasian in the Temple of Peace, which were before in the Golden House of Nero.

17. The Amphitheatre begun by Vespasian, Hakew. A­pol. l. 4. c. 8. §. 3. p. 394. but finished and dedicated by Titus, was most famous, the height of which was such (saith Ammianus) that the eye of man could hardly reach it. It was reared, saith Cassiodore, with Rivers of Treasure poured out. It contained only upon the steps or degrees sufficient and easie seats for eighty seven thousand persons; so as the vacant places besides might well contain ten or twenty thousand more. Martial prefers it before all the rare and great Works at Rome: It stood in the place where some­times were Nero's Ponds.

18. The Escurial or Monastery of St. Laurence in New Castile, Heyl. Cosm. p. 271. was built by Philip the Second; a place (saith Quade) of that magnificence, that no Building in times past, or the present is compara­ble to it. The Front towards the West is ador­ned with three stately Gates, the middlemost whereof leadeth into a most magnificent Temple, a Monastery (in which are one hundred and fifty Monks of the Order of St. Ierome) and a Col­ledge. The Gate on the right hand openeth into divers Offices belonging to the Monastery, that on the left unto Schools, and Out-houses belong­ing to the Colledge. At the four corners there are four Turrets of excellent workmanship, and for height majestical. Towards the North is the Kings Palace, on the South part divers beautiful and sumptuous Galleries, and on the East side sun­dry Gardens and Walks very pleasing and delecta­ble. It containeth in all eleven several Quadran­gles, every one encloistered; and is indeed so brave a Structure, that a Voyage into Spain were well employed, were it only to see it, and return.

19. The Aquaduct,Plin. Nat. Hist. l. 36. c. 15. pag. 582. vaulted Sinks, and Draughts of Tarquinius Priscus King of the Romans were the [Page 564] greatest Works of all his other which he devised, by undermining and cutting through the seven Hills whereupon Rome is seated, and making the City hanging as it were in the Air between heaven and earth (like unto the ancient City of Thebes in Egypt) so as a man might pass under the streets and houses with Boats. And if this were the marvel of men in those days; how would they be astonished now to see how M. Agrippa in his Edileship (af­ter he had been Consul) caused seven Rivers to meet together under the City in one main Chanel, and to run with such a swift stream and current, that they take all afore them whatsoever there is in the way, and carry it down into Tyber; and be­ing sometimes increased with sudden showers and Land-slouds, they shake the paving under them, they drive against the sides of the Walls about them; sometimes also they receive the Tyber wa­ter into them when he riseth extraordinarily; so as a man shall perceive the stream of two contra­ry waters affront and charge one another with great force and violence within and under ground. And yet for all this, these Water-works aforesaid yield not a jot, but abide firm and fast, without any sensible decay occasioned thereby. More­over these streams carry down ever and anon huge and heavy pieces of stones within them, mighty loads are drawn over them continually: yet these arched Conduits neither settle and stoop under the one, nor are endamaged by the other. Many a house falleth of it self upon them, many are made to fall by frequent fires, and sometimes ter­rible Earthquakes shake the whole Earth about them; yet for all these injuries they have conti­nued since the days of Tarquinius Priscus inexpug­nable, and that is almost eight hundred years.

Plin. Nat. Hist. l. 36. c. 15. p. 586.20. Of all the Aquaducts that ever were be­fore this time, that which was begun by Caligula, and finished by Claudius his Successour surpassed in sumptuousness; for they commanded the two Fountains Curtius and Ceruleus, whose heads were forty miles distant, and these they carried with such a force before them, and to such a height, that they mounted up to the highest Hills in Rome, and served them that dwelt thereupon. This Work cost three hundred millions of Sesterces. Certainly if a man consider the abundance of wa­ter that is brought thereby, and how many places it serveth, as well publick as private, the Bains, Stews, and Fish-Pools, Kitchens, and other Houses of Office; for Pipes, and little Rivulets to water Gardens, as well about the City, as in Mannors and Houses of Pleasure in the fields near unto the City: besides the mighty way that these waters are brought, the number of Arches that must of necessity be built to convey them; the Mountains that are pierced and wrought through; the Val­lies that are raised and made even and level, he will confess that there never was any design in the whole World enterprised and effected more ad­mirable than this.

CHAP. VI. Of the choicest Libraries in the World, their Founders, and number of Books contained in them.

AS Treasures both publickly and privately are collected and laid up in the Repub­lick to be made use of when necessity re­quires; and the greater and rarer they are, the more precious they are accounted: So the Trea­sures of Learning and of all good Arts and Scien­ces, which are contained in Books (as so many silent Teachers) are worthily collected by publick and private persons, and laid up amongst the choi­cest goods of the Common-wealth, where they may be made use of to all sorts of persons, as their studies incline them, or as necessity shall require at any time, whether in peace or war. The most famous Repositories of Books were as followeth.

1. Ptolomaeus Philadelphus (the Son of Ptolomaeus Lagus) reigning in Egypt, T [...]rzag. Mu­saeum Septal. p. 156. Oros. l. 6. c. 15. p. Gell. l. 6. c. 17. Pet. Gregor. de Repub. l. 46. c. 7. p. 670. and also by the concur­rent and laborious endeavours of Demetrius Pha­lareus there was an excellent Library founded in Alexandria, the noblest City of all Egypt, in the year before Christs birth 280. and of the World 3720. This Library, saith Baronius, was enriched with more than 200000 Volumes, brought out of all places in the World with exquisite care and di­ligence. Amongst these were also the Books of the Old Testament translated by the LXX. After which Translation the King also procured so ma­ny Greek, Chaldee, Egyptian Books, and Latine ones translated into Greek, as also of divers o­ther Notions, that at last he had heaped up there­in (saith Gellius) seven hundred thousand Vo­lumes. But alas! in how short a time did the splendour of so much vertue suffer an Eclipse! for in the 183 Olympiad, from the building of the City, Caesar fighting in Alexandria, that fire which burnt up the Enemies Navy took hold also of this, burnt the greatest part of the City, saith Orosius, together with four hundred thousand Books; so that from the founding of it to its destruction there were elapsed only 224 years.

2. Eumenes the Son of Attalus (and Father of that Attalus, T [...]rzag. mus. sept p. 157. Petr. Greg. de Repub. l. 76. c. 7. p. 670. who was the last King of Pergamus, and who dying, made the people of Rome [...]is Heir) was the Founder of that excellent Library at Per­gamus, in the year from the Creation 3810. where­in were contained above twenty thousand choice Books.

3. Queen Cleopatra, Terzag. mus. sept. p. 157. about the year of the World 3950. and thirty years before the Birth of Christ, gathered together such Books as had esca­ped the fire of Caesar in Alexandria, built a place for them in the Temple of Serapis near to the Port, and transferred thither 200000 Books from the Attalick or Pergamenian Library.

4. M. Varro, Petr. Greg. de Repub. l. 16. c. 7. p. 669. Terzag. mus. sept. p. 158. by the appointment of Iulius Cae­sar, had the peculiar care committed to him of erecting a publick Library; but it had come to nothing but for the helping hand of Augustus, who succeeded him. It was he that erected a famous Repository for Books in the Hill Aventine, adorned it with Porticoes and Walks, for the greater con­venience of Students, and enriched it with the spoils of conquered Dalmatia: this was a little before the Birth of Christ, and in the year of the World 3970. Nor did the bounty of this great Prince rest there, but always aspiring to greater things, he opened two other little inferiour to that in the Aventine, one whereof he called the Octavian, from the name of his Sister, and the other the Palatine, from the Mount or Hill on which it was erected. Over the Keepers of which (by his Imperial Order) was C. Iulius Hyginnius, an excellent Grammarian.

5. Fl. Vespasianus about the sixth year of his Empire,Terzag. mus. sept. p. 158. the seventy seventh from the Birth of Christ, and of the World 4050. founded a Library in the Forum at Rome, and contiguous to the Temple of [Page 565] Peace, as if he thereby intended to shew that no­thing was so requisite to advance men in Learning as times of peace.

Terzag. mus. sept. p. 159.6. The Emperour Trajanus in the tenth year of his Reign, one hundred and eight years after the Birth of Christ, and from the Creation of the World 4092. built a sumptuous Library in the Market-place of Trajan, which he called after his own sirname, the Vlpian Library. Dioclesian af­terwards being to edifie some, and adorn other Baths, translated this Library unto the Viminal Hill, which at this day hath the Gate of St. Agnes opening upon it.

Terzag. mus. sept. p. 159.7. Domitianus the Emperour erected another near to his own house, which he had built upon the Capitoline Hill, which yet soon after was redu­ced to ashes in the Reign of Commodus, which hap­pened, as Eusebius, Dion, and Baronius witness, in the eighth year of Commodus his Empire, the 189. year from the Nativity of Christ, and from the Creation of the World about the four thousand one hundred sixty and third.

Terzag. mus. sept. p. 159.8. Gordianus Senior about the two hundred and fortieth year after Christ, built a Library which contained sixty and two thousand Books, the greater part whereof were left as a Legacy to the Emperour by Geminicus Gammonicus.

Zonar. An­nal. tom. 3. Zuing. Th [...] ­atr. vol. 3. l. [...]. p. 6 [...]0. Cedren.9. Constantinus the Emperour, by the testimony of Baronius, erected a sumptuous Library in the Province of Thrace, at Byzantium, called New Rome, which was enriched with an hundred and twenty thousand Volumes: he called that City Constantinople, in the year from the Birth of Christ 324. but through the discord of his Sons (about the year of the World 4321. and from the Birth of Christ 340.) to wit, of Constantinus, Constantius, and Constance the Emperours, in the deplorable declination of the Empire, and much more by fire, it lost its fame and name, being burnt by the people, in hatred of Basilius the Emperour (as saith Zonaras and Cedrenus) which happened a­bout the year from the Nativity of Christ 476. but being repaired and increased by the accession of three hundred and three Volumes, Leo Isaurus in hatred of sacred Images, burnt both it and its Keepers, who were Counsellors of great renown. This happened about the year of Christ 726. as witnesseth Zonaras, Cedrenus, and others. In this Library was (as is reported) the gut of a Dragon 120 foot long, upon which was written Homers Poems, Iliads, and Odysses in Letters of Gold.

Terzag. mus. sept. p. 151.10. The S [...]ptalian Lib [...]a [...]y (now in the possessi­on of Manfr [...]d Septala, a Pat [...]ician of M [...]ll [...]ine 1664.) contains seven thousand two hundred nine­ty Volumes, amongst which are many Greek Au­thors, and six hundred Manuscripts: they are set upon three hundred shelves, [...]itly disposed, with that peculiar order as the study of every particu­lar Science doth require. First, such as t [...]ach the first Elements of humane Life, and the more po­lite Learning. Secondly, not a few that contain the Greek, Latine, Italian Histories, and those of other Nations. Thirdly, such as contain the Precepts of Ethicks, the Politicks, and the Axioms of Moral Philosophy. Fourthly, such as pertain to Astronomy, Geometry, Musick, Arithmetick and the Mathematicks. Fifthly, Philosophy and Phy­sick, the prints of living Creatures, the History of Minerals, and such like. Sixthly, the Books of both Laws. Seventhly, School, and Practical Divinity, Greek and Latine Fathers, Comm [...]ntaries upon Scripture, and the General and Provincial Councils and Synods of the Church.

11. The Vatican Library taking its beginning by very m [...]an degrees (through the officious pro­pensity of some Popes of Learning,Terzag. mus. sept. p. 16 [...]. who enjoyed peace) began so to increase, that now it even la­bours under its own greatness and singularity. For it is plain, that Sixt [...]s the Fourth, and especially Sixtus the Fifth, did studiously endeavour the in­crease of it, and withal Clemens the Eighth shewed out his great clemency and love of vertue, when he took care (upon the intreaties of the most lear­ned Cardinal Baronius) that the precious Library which Anarcas Fulvius Vrsinus, a most l [...]arned person, had heaped together; as also all those Manuscripts collected by the most eminent Odoar­dus Farnesius, should be transferred to the Vatican, Pope Paulus the Fifth also brought hither the se­lect Manuscripts of Cardinal Altemps, to which he adjoined the Library of Heide [...]berg. At such time as the Palatine of the Rhine was expelled, it then received an accession of three hundred Greek Volumes in Manuscript. Also Pope Vrban the Eighth enriched it with divers Greek Copies, and when he had appointed Leo Allatius, a man exact­ly skilled in the Greek Learning, to be the Keeper thereof, there were numbred six thousand Manu­scipts: an absolute Index of which was expected, at the intimation of Cardinal Rusticutius; but by what chance or misfortune it came not to light, is yet altogether uncertain.

12. The Escurial,Terzag. mus. sept. p. 162. whereof Philip the Second, the most potent King of Spain, was the Founder, hath in it a most noble Lib [...]ary, in which there are to be numbred seven thousand Greek and La­tine Manuscripts, which he had collected from se­veral Libraries in Spain and Italy. To this Libra­ry Cardinal Sirletus, a most learned person, gave all his Books. It is also reported, that two ot [...]er Libraries did conspire to enrich this, that of Anto­nius Augustu [...], Archbishop of Tarracon; and the other of Don. N. the Ambassa [...]our of the King of Spain to the Republick of Venice; for this last disposed all his Books to the King by his Will. It hath also three thousand Arabick Books, teaching the Secrets of Physick, Astrology, and Chirurge­ry, and such as represent the Instruments subser­vient to the two last mentioned Facu [...]ti [...]s, graphi­cally described: which Books it fell to the lot of Philip the Third, by his Ships, to take from the King of Tunis, at such time as fear of a War from the King of Algier perswaded him to convey them to [...] know not what Castle, in hope of great­er [...]curity.

13. M [...]llaine hath a sumptuous Library,T [...]rzag. mus. sept. p. 164. the fi [...]st founding of which it owes to Cardinal Charles Borrom [...]us, who gave his own noble Library unto it; and that the nobler, in respect of Annotati­ons upon divers Books of the Fathers, which he l [...]ft to it written with his own hand. Soon after Cardinal Frederick Borromaeus, Archbishop also of the same M [...]llaine, assisted it with his endeavours, and gave it not the name of his Family; but from St. Ambrose, who was once A [...]chbishop there, and the Patron of M [...]llaine, he gave it the title of the Ambrosian Library; and being resolved to reple­nish it with Exotick Books, he sent forth divers learned and vertuous men, furnished with Chali­ces, Patens, and such other things as were for Church furniture, into Asia to the Monks and Greek Bishops, that by exchange or other price, they might purchase Greek and Arabick Copies, those esp [...]cially of the Fathers; nor was he dis­appointed. In this Library were twelve thousand Manuscripts, forty six thousand printed Volumes [Page 566] in the year 1645. Afterwards being yet increa­sed, and the former place too strait, another was added as a supplement to it. An. 1660.

Terzag. mus. sept. p. 165.14. In the higher part of the Palace of the Bar­berini in Rome, the Cardinal Franciscus Barberini, Nephew to Pope Vrban the Eighth by his Brother, erected a Library, in which is contained twenty five thousand choice Books, of which number there are no less than five thousand Manuscripts.

Terzag. mus. sept. p. 167.15. The Augustan Library is enriched with a multitude of Books, and contains almost innume­rable Greeks Copies in Manuscript, if at least we may believe that Index of it, which was imprint­ed at Augusta, An. 1595.

Terzag. mus. sept. p. 166.16. That at Paris was founded by the most e­minent Cardinal Iulius Caesar Mazarini, in the en­dowing of which with a most precious Furniture of Books, he neither spared gold or diligence. Hither he caused to be transferred from the Arch­bishop of Trevers forty Chests replete with Manu­scripts, besides those other Books which he brought thither from the Library of Cardinal Richelieu, and from some Provinces of France. Of this Library there is an imprinted Index that gives a distinct account both of the number of the Books, and names of the Authors, in a very faith­ful relation.

Terzag. mus. sept. p. 166.17. At Florence near to the Church of St. Lau­rence, there is a Library that owes its founding to the Medicaean Family, the Nurse of all kind of Ver­tues. It was built by that Laurence Medices, who (in his Son) gave the World that mild and meek Pastor of the Catholick Flock, Pope Leo the Tenth. The singularity of the Books in this Library may make amends for their multitude, as will appear by the Index of it imprinted at Antwerpe.

Terzag. mus. sept. p. 166.18. At the University of Leyden the choicest Monument of it is the Library there, enriched with many manuscript Copies, brought thither out of the East. To this so flourishing an Academy, Ioseph Scaliger, the Son of Iulius Caesar Scaliger (who was called the very Soul of Sciences) left his own Ma­nuscripts: amongst which were divers Hebrew, Syriack, Greek, and Latine ones, the Index of which was published at Paris, An. 1630. by Iaco­bus Golius, a most excellent Linguist in that Uni­versity.

Terzag. mus. sept. p. 166. Histor. & Antiq. V­niv. Oxon. l. 2. p. 52, 53.19. The famous Library at Oxford (now called the Bodleian) had a good Benefactor of King Hen­ry the Eighth, who employed persons into divers parts of the World to collect Books, and from Constantinople (by means of the Patriarch thereof) he received a Ship laden with Arabick and Greek Books, together with divers Epistles of the Fa­thers; amongst which was that Epistle of St. Cle­ment to the Corinthians, which Baronius in the se­cond Volume of his Annals so lamented as lost, and which An. 1657. was printed and illustrated with Notes by [N.] the Prefect of this Library. The great Founder of it was Sir Thomas Bodley, formerly a Fellow of Merton Colledge; he began to furnish it with Desks and Books about the year 1598. after which it met with the liberality of divers of the Nobility, Prelacy, and Gentry. Wil­liam Earl of Pembroke procured a great number of Greek Manuscripts out of Italy, and gave them to this Library. William Laud Archbishop of Canterbury bestowed 1300 choice Manuscripts upon it, most of them in the Oriental Tongues. At last, to compleat this stately and plentiful mansion of the Muses, there was an accession to it of above eight thousand Books, being the Library of that most learned Antiquary Mr. Iohn Selden. By the boun­ty of these noble Benefactors and many others, it is improved in such manner, that it is a question, whether it is exceeded by the Vatican it self, or any other Library in the World.

CHAP. VII. Of such persons, who being of mean and low Birth, have yet attained to great Dignity and considerable For­tunes.

IT was the dream of some of the Followers of Epicurus, that if there were any Gods, they were so taken up with the fruition of their own happiness, that they mind not the affairs or miseries of poor mortality here below, no more than we are wont to concern our selves with the business of Ants and Pismires in their little Mole­hills. But when we see on the one side pompous Greatness laid low as contempt it self; and on the other hand baseness and obscurity raised up to amazing and prodigious heights, even these to a considering mind are sufficient proofs of a supe­riour and divine Power, which visibly exerts it self amongst us, and disposes of men as it pleases, beyond either their fears or hopes.

1. The great Cardinal Mazarini, Lovedays Lett. Ep. [...]. p. 17, 18. who not long since sate at the Stern of the French Affairs, was by birth a Sicilian, by extraction scarce a Gentle­man; his education so mean, as that he might have wrote man before he could write; but being in Natures debt for a handsome face, a stout heart, and a stirring spirit, he no sooner knew that Sicily was not all the World, but he left it for Italy, where his debonaire behaviour preferred him to the service of a German Knight, who plaid as deep as he drank while his skill in the one maintained his debauches in the other. The young Sicilian deemed this shaking of the elbow a lesson worth his learning, and practised his art with such suc­cess amongst his Companions, that he was become the master of a thousand Crowns. Hereupon he began to entertain some aspiring thoughts; so that his Master taking leave of Rome, he took leave of his Master; after which being grown intimate with some Gentlemen that attended the Cardinal, who steered the Helm of the Papal interest, he found means to be made known to him, and was by him received with affection into his service; after his Cardinal had worn him a year or two at his ear, and distilled his State-maxims into his fer­tile Soul, he thought fit the World should take notice of his pregnant abilities. He was there­fore sent Coadjutor to a Nuntio, who was then dispatched to one of the Princes of Italy, whence he gave his Cardinal a weekly account of his transactions: here the Nuntio's sudden death let fall the whole weight of the business upon his shoulders, which he managed with that dextrous solidity, that his Cardinal wrought with his Holi­ness to declare him Nuntio. His Commission ex­pired, and the Affairs that begot it, happily con­cluded, he returns to Rome, where he received, besides a general grand repute, the caresses of his Cardinal, and the plausive benedictions of St. Pe­ter's Successour. About this time Cardinal Riche­lieu had gotten so much glory by making his Ma­ster Lewis the Thirteenth of a weak man a mighty Prince, as he grew formidable to all Christen­dom, [Page 567] and contracted suspicion and envy from Rome it self: this made the Conclave resolve up­on the dispatch of some able Instrument to coun­termine and give check to the cariere of his dan­gerous and prodigious successes. This resolved, they generally concurred in the choice of Maza­rini, as the fittest Head-piece to give their fears death in the others destruction. To fit him for this great employment, the Pope gives him a Car­dinals Hat, and sends him into France with a large Legantine Commission: where being arrived, and first complying with that grand Fox, the better to get a clue to his Labyrinth, he began to screw himself into Intelligence; but when he came to sound his Plots, and perceive he could find no bottom, and knowing the other never used to take a less vengeance than ruine for such doings, he began to look from the top of the Enterprise, as people do from Precipices, with a frighted eye; then withal considering his retreat to Rome, would neither be honourable nor safe, without attempt­ing something, he resolves to declare himself Richelieu's Creature, and to win the more confi­dence, unrips the bosome of all Rome's designs a­gainst him. This made the other take him to his breast, and acquainted him with the secret con­trivance of all his Dedalaean Policies, and when he left the World declared him his Successor; and this was that great Cardinal that umpired almost all Christendom, and that shined but a while since in the Gallick Court with so proud a Pomp.

History of late Revo­lutions in Naples translated by J. How­el, p. 8. & p. 76. Iani Nicii pinocath. tertia, pag. 304, &c.2. There was a young man in the City of Na­ples about twenty four years old, he wore linen Slops, a blue Wastcoat, and went bare-foot, with a Mariners Cap upon his head, his profession was to angle for little fish with a Cane, Line and Hook, and also to buy fish, and to carry and retail them to some that dwelt in his quarter. His name was Tomaso Anello, but vulgarly called Masaniello by contraction; yet was this despicable creature the man that subjugated all Naples, Naples the Head of such a Kingdom, the Metropolis of so many Provinces, the Queen of so many Cities, the Mo­ther of so many glorious Hero's, the Rendez­vous of so many Princes, the Nurse of so many valiant Champions and sprightful Cavaliers. This Naples by the impenetrable Judgment of God (though having six hundred thousand Souls in her) saw her self commanded by a poor abject Fisher­boy, who was attended by a numerous Army, a­mounting in few hours to one hundred and fifty thousand men. He made Trenches, set Sentinels, gave signs, chastised the Banditi, condemned the guilty, viewed the Squadrons, ranked their Files, comforted the fearful, confirmed the stout, encou­raged the bold, promised rewards, threatned the suspected, reproached the coward, applauded the valiant, and marvellously incited the minds of men (by many degrees his superiours) to battel, to burnings, to spoil, to blood, to death. He awed the Nobility, terrified the Viceroy, disposed of the Clergy, cut off the heads of Princes, burnt Palaces, rifled houses at his pleasure, freed Nap [...]es from all sorts of Gabels, restored it to its ancient Priviledges, and lest not until he had converted his blue Wastcoat into Cloth of Silver, and made himself a more absolute Lord of that City, and all its Inhabitants, and was more exactly obeyed in all his orders and commands, than ever Monarch had the glory to be in his own Kingdom. This most astonishing revolution in the City of Naples, began upon Sunday the seventh of Iuly, An. 1647. and ended with the death of Masaniello, which was upon Iuly the 16. 1647 the tenth day from its beginning.

3. The Lord Cromwel was born at Putney, Bak. Chron. p. 412, 413. a Vil­lage in Surrey, near the Thames-side, Son to a Smith, after whose decease his Mother was marri­ed to a Sheer-man. This young Cromwel, for the pregnancy of his wit, was first entertained by Car­dinal Wolsey, and by him employed in many great Affairs. The Cardinal falling, the King (that was Henry the Eighth) took him to his service, and finding his great abilities, advanced him by degrees to these Dignities, Master of the Kings Jewel­house, and of the Kings Privy Council, Secretary to the King, and Master of the Rolls, Lord Keep­er of the Privy Seal, made Lord Cromwel, and Vi­car General under the King over all the Spiritua­lity, created Earl of Essex, and at last Lord High Chancellor of England.

4. In the Reign of King Henry the Second,Bak. Chron▪ p. 83. one Nicholas Breakspear, born at St. Albans, or (as others write) at Langley in Hartfordshire, being a Bond-man of that Abbey (and therefore not al­lowed to be a Monk there) went beyond Sea, where he so profited in Learning, that the Pope made him first Bishop of Alba, and afterwards Cardi­nal, and sent him as his Legate to the Norways, where he reduced that Nation from Paganism to Christianity; and returning back to Rome, was chosen Pope by the name of Adrian the Fourth.

5. The War betwixt the Chineses and Tartars began in the year 1206. which lasting 77 years,Martin. in bello Tarta­ric. p. 2 [...]6. at last the Tartars, in the year 1288. having to­tally subdued all that mighty Empire, extinguish­ed the Imperial Family of the Sunga's, and erected a new Royal Family, which they called Iuena; of which Tartarian Race nine Emperours by descent ruled the Kingdom of China for the space of 70 years in peace and quietness. In this tract of time (the Tartars declining from their ancient vi­gor, and having their warlike Spirits softned by the pleasures and delights of the Country) there was a contemptible person called Chu, he was Ser­vant to one of those that were deputed to offer Sacrifice to their Idols (a Native of China) and this man presumed to rebel against them. At the first he acted the part of a Thief or High way man, and being of a generous nature, bold, quick of hand and wit, he gathered such a multitude in a short time, that they made up the body of a great Army; then deposing the person of a Thief, he became a General, set upon the Tartars, and fought many Battels with them, with such fortune and success, that in the year 1368. he drove them quite out of the Empire of China; receiving for so illustrious an action the whole Empire of China, as a worthy reward of his Heroical Exploits. It was he that first erected the Imperial Family of the Taminges, and was the first Emperour of that Race, stiling himself by the name of Hunguu [...], which is the famous Warriour. He placed his Court at Nanking, near the great River of Kiang: and having speedily ordered and established that Empire, he made an irruption into Tartary it self, and so followed the course of his Victories, that he defeated them several times, wasted their Ter­ritories, and finally brought the Oriental Tartars to such streights, as he forced them to lay down their Arms, to pay Tribute, and to beg an inglo­rious Peace.

6. Sinan that great Bassa in the Court of Sely­mus the First,Heyl. Cos [...]. p. 1072. Knowles Turk. Hist. p. 538. was born of base Parentage; as he being a child, was sleeping in the shade, he had his Genitals bitten off by a Sow. The Turkish Offi­cers, [Page 568] which usually provided young Boys for the service of the Grand Signior, being in Epirus (for that was Sinans Country) and hearing of this so extraordinary an Eunuch, took him amongst o­thers with them to the Court: where under Ma­homet the Great, Bajazet the Second, and his Son Selymus, he so exceedingly thrived, that he was made the chief Bassa of the Court; and so well deserved it, that he was accounted Selymus his right hand, and was indeed the man to whose Va­lour especially the Turks owe their Kingdom of Egypt, in which Kingdom then not fully setled, he was also slain.

H [...]yl. Cosm. p. 609.7. Eumenes being a poor Carriers Son, attained to such an ability in the Art of War, that after the death of Alexander the Great, under whom he served, he seised on the Provinces of Cappado [...]ia and Paphlagonia, and siding (though a Stranger to Macedon) with Olympias and the Blood Royal a­gainst the Greek Captains, he vanquished and slew Craterus, and divers times drove Antigonus (after­wards Lord of Asia) out of the field; but being by his own Souldiers betrayed, he was by them delivered to Antigonus, and by him slain.

Curt. hist. l. 4. p. Diodor. Si­cul. bibl. l. 17. pag. 548. Camer. oper. subcisiv. cent. 2. c. 38. p. 141, 142. Iustin. hist. l. 11. pag. 126. P [...]zel. melli­fic. tom. 1. p. 328.8. When Alexander the Great had taken the City of Tyre, he permitted Ephestion his chief Fa­vourite to chuse whom he would to be King there. Ephestion proffered it to him with whom he had lodged, a rich and honourable person; but he re­fused it, as not touching the blood of their Kings in any degree. Then being asked by Ephestion, if he knew any of the Royal Lineage yet living, he told him there was a wise and honest man remain­ing, but that he was in extremity of poverty. Ephestion went to him forthwith with the Royal Robes, and sound him in a Garden, lading water out of a pit for a little money, and in ragged ap­parel. Ephestion tells him the intent of his co­ming, cloaths him in all the Royal Ornaments, and brings him into the Forum, where the people were convented, and delivers him the Soveraignty over them. The people chearfully accepted of a person that was so accidentally and wonderfully found out to rule over them. His name was Ab­dolonymus, or as others Ballonymus.

Martin. bel. Tartaric. p. 271, 275.9. Licungzus, at first a common Thief, then a Captain of a Troop of Robbers, by degrees arri­ved to that force and power in China, that he took all the Province of Honan, subjected the Pro­vince of Xensi, and gave Sigan the Metropolis of it, as a prey to his Souldiers. These and many other his fortunate Exploits caused him to take the name of King, with the addition of Xungvan, which sounds as much as Licungzus the prospe­rous: and at last thinking himself secure of the Empire, he took the name of Emperour upon him, and stiled the Family wherein he thought to esta­blish this Dignity, Thienxunam, as much as to say, obedient to Heaven. By which he endeavoured to perswade the Souldiers and people, that it was by the disposition of the Heavens that he should reign. He besieged Peking the Metropolis of all China, and with his victorious Army he entred and took it, An. 1644. and coming into the Pa­lace, sate him down in the Imperial Throne; though it was observed in this first act of Royalty he sate so totteringly, as if even the Royal Chair it self would foretel the short durance of his fe­licity.

H [...]yl. Cosin. p. 546. Fulgos. Ex. l. 3. c. 4. p. 377.10. Agilmond the Second, King of the Lom­bards, one morning went a hunting, and as he was riding by a Fish-pond, he espied seven children sprawling for life, which one (saith Paulus Diaconus) it may be many Harlots had been delivered of, and most barbarously thrown into the water. The King, amazed at this spectacle, put the end of his Boar-spear or Hunting-pole amongst them, one of the childrens hands fastned upon the Spear, and the King softly drawing back his hand, wafted the child to the shore. This Boy he named Lamissus from Lama, which in their language signifies a Fish-pond: he was in the Kings Court carefully brought up, where there appeared in him such tokens of vertue and courage, that after the death of Agilmund, he was by the Lombards chosen to succeed him in the Kingdom.

11. Roger Wa [...]den was at the first a poor Scholar of Oxford, Bak. Chron. p. 240. and the first step of his rising was to be a Chaplain in their Colledge of St. Maries, from thence by degrees he got to be Dean of York, and after this a higher step to be Treasurer of England, and yet a higher after that (upon the banishment of Thomas Arundel) to be Archbishop of Canter­bury: he dyed in the ninth year of King Henry the Fourth.

12. Francisco Pizarro, H [...]yl. Cosm. p. 1071. who subdued the most po­tent and flourishing Kingdom of Peru (and made it a member of the Spanish Empire) was born at Tru­siglio, a Village in Navarre, and by the poor Whore his Mother laid in the Church porch, and so left to Gods Providence, by whose direction (there being none found that would give him the breast) he was nourished for certain days, by sucking a Sow. At last one Gonsalles a Souldier acknowledged him for his Son, put him to nurse, and when he was somewhat grown, set him to keep his Swine; some of which being strayed, the Boy durst not for fear return home, but betook himself to his heels, ran unto Sevil, and there shipped himself for Ame­rica, where he attended Alphonso de Oreda in the discovery of the Countries beyond the Gulph of Vraba, Balboa in his Voyage to the South Sea, a [...]d Pedro de Avila in the Conquest of Panama. Grown rich by these adventures, he associated himself with Diego de Almagro and Fernando Lu­quez a rich Priest, who betwixt them raised 220 Souldiers, and in the year 1525. went to seek their fortunes on those Southern Seas, which Bal­boa had before discovered. After divers repulses at his landing, and some hardships which he had endured, Pizarro at the length took some of the Inhabitants of Peru, of whom he learned the wealth of the Country; and returning thereupon to Spain, obtained the Kings Commission for the conquest of it, excluding his Companions out of the Patent, but taking in Almagro of his own ac­cord. Thus furnished, he landed in Peru again, at such time as the Wars grew hot betwixt the two Brethren for the Kingdom; and taking part with the Faction of Guascar, marched against Ata­baliba, whom he met with in the Plains of Caxa­malca, but rather prepared for a Parley than to sight a Battel. Pizarro taking the advantage, picked a quarrel with him, and suddenly charged upon him with his Horse and Ordnance, slaying his Guard without resistance, and coming near the Kings person (who was then carried on mens shoulders) pulled him down by the cloaths, and took him Prisoner, with him he took as much gold as amounted to 80000 Castellans, and as much silver as amounted to 7000 Marks (every Mark weighing eight ounces) of his Houshold Plate, and in the spoil of Caxamalca almost infinite riches. This with the Kings Ransom came to so great a sum, that besides the fifth part which Pizarro sent to the King of Spain, and that which he and his [Page 569] Brethren kept to themselves, every Foot-man had 7200 Duckats, and every Horse man twice as much for their part of the spoil, besides what they had got in Plunder. Pizarro, in regard of so great service, was made the first Viceroy of Peru, and created Marquess of Anatilla.

Martin. in belle Tarta­ric. p. 286.13. There was one Chinchilungus a Chinese, born in the Province of Fokien, he first served the Por­tugals in Macao, then he served the Hollander in the Island Formosa, where he was known to all strangers by the name of Iquon. After this he became a Pirate, and being of a quick and nimble wit, he grew from this small and slender Fortune to such a height and power, as he was held, if not superiour, yet equal to the Emperour of China. For he had the Trade of India in his hand, and he dealt with the Portugals in Macao, with the Spa­niards in the Philippines, with the Hollanders in the Island Formosa and New Holland, with the Iaponians, and with all the Kings and Princes of the Eastern parts in all manner of rich Commodities. He permitted none to transport the Wares of China, but himself or his, to whom he brought back the Riches and the Silver of Europe and the I [...]dies. For after he once rather extorted than obtained a pardon of the King of China for his Piracies, he became so formidable and potent, that he had no less than three thousand Ships, o [...] all which he was Lord and Master. Not content with this Fortune, he aspired privately to the Em­pire; but knowing he should never be accepted with the Prefects and people, so long as any of the Imperial Family of the Taminges were a­live, he hoped by the Tartars means to extinguish them wholly: that done, he resolved to display his Banners and Ensigns, to the driving out of the Tartars, which he knew would cause him to be well followed of the people. The Tartars made him King Pingnan, that is, Pacifier of the South, and many other Dignities and Offices of Trust they heaped upon him; but all to illude him: for they suspecting his power, soon found means to make him a Prisoner in Peking, though his Fleet was seised upon by his Brothers and Kindred.

Lips. monit. l. 1. c. 5. p. 46, 47. Fulgos. Ex. l. 3. c. 4. p. 371, 372.14. Agathocles was the Son of a Potter, his childhood he spent in the filth of the clay, his youth in intemperance and unchastity, infamous in every respect; and through the hatred of the Citizens and his own poverty, he was forced to become a Robber upon the High-way, soon after a Souldier, and then a General: but that too with infamy▪ as one that married the Widow of Da­mascon (the former General) with whom before he had lived in Whoredom. But having gained great riches by this Match, twice he endeavoured to seise upon the Soveraignty of Syracuse, and twice was repelled, and at last forced into Exile. He then joined with the Sicilians, the Enemies of Syracuse, and with them besieged it; but through the Succours sent in by the Carthaginians, it was stoutly defended against him: at last he agreed with Hamilcar, that he should depart and leave Syracuse to him. It was done accordingly, he entred Syracuse, slew many of the Princes and peo­ple, and so obtained the Kingdom: which done, he turned his Arms against the Carthaginians them­selves, and warred with them in Africa, with such success, as he became very formidable to that Republick.

Lips. moni [...]. l. [...]. c. 5. p. 48.15. C. Marius came of Parents that were of the lowest and meanest of the people; so that at first he was a private Souldier on [...]oot, afterwards a Centurion, and then a Tribune; and when he as­sayed to get up to some Honour and Office in the City, he was frequently rejected with scorn; at last he rather broke into the Senate than came in. And yet this low and loathed Marins was the man that subdued Africa, led King Iugurth (that dreadful Enemy of the Romans) in Triumph; and (as if this was little) when the City and all Italy trembled at the Invasion of the Cimbrians, this was the man that defended both, overthrew the Enemy, was Consul (that is, supreme Magistrate in Rome) seven times, and dyed in the seventh.

16. Iphicrates that noble General of the Athe­nians, Fulgos. Ex. l. 3. c. 4. p. 369. who overcame the Spartans in Battel, and repressed the fierce courage of the great Captain Epaminondas, was arrived to that height of repu­tation, that when Artaxerxes the King of Persia had a purpose to war upon Egypt, he sought to him to be General in that Expedition; and yet this man who was thus highly courted by one of the greatest Monarchs of the World, is well known to be the Son of no other than a poor Cobler.

17. Aurelius Dioclesianus was chosen Emperour both by the Senate of Rome, Fulgos. E [...]. l. 3. c. 4. p. 374. and also by the joynt Suffrage of the whole Army; he swayed the Sce­pter of the Roman Empire long, a Prince of great Spirit, and exceeding fortunate; yet was he of so low and abj [...]ct a Parentage, that some have said he was the Son of a Notary or Serivener, and o­thers of a freed man.

18. Bonosus the Emperour was not only no Ci­tizen of Rome, Fulgos. Ex. l. 3. c. 4. p. 379. but a very stranger, born in Britain, his Father was poor, and kept a small School to keep him alive; yet the Son of this man of so low a degree was advanced to a Dignity compa­rable with that of the greatest Princes of the World.

19. Pope Iohn the twenty second of that name ascended to the Papacy by a just estimate of his Learning and Vertue;Fulgos. Ex. l. 3. c. 4. p. 384. he broke the fierce courage and pride of the Emperour Ludovicus Bavarus: and after he had performed many notable Ex­ploits, dying, he left the Church much increased in its riches, and equally improved in its reputa­tion; and yet it is well known, that this man, a French man by Nation, had no other than a Cur­rier for his Father, and who in so mean a way pro­vided a livelihood for himself and family.

CHAP. VIII. Of wonderful and sudden Changes in the Fortunes and Conditions of ma­ny illustrious Persons.

THE Emperours of Constantinople had in their Palace a secret Chamber,Caus. holy Court, tom. 1. l. [...]. p. 5 [...]. which they called the Purple, in which the Em­presses, for a ceremonious Formality, were brought to bed and delivered, thinking by this means to abolish the acerbities, which are as it were affixed to our condition But these pretty Prophyrogenitae (so these Children of the Emperors were called) were notwithstanding born with a Cross, saluted life with tears and g [...]oans as well as others: and many of them were so overwhelmed with disasters both in their own persons and fa­milies, that he who was of the meanest birth in all their Empire, would have been very loth to have exchanged conditions with them. Upon the top of the Mountain Potosi in India there always [Page 570] hangs a Cloud (it rises in form of a Pyramid, and is three leagues high) there is a Cloud over pyra­midical Fortunes too, with which they are often­times fatally over [...]cast. When Constantine had shewed all the Glory and Splendour of Rome to a certain Persian King, M [...]ra quidem haec (said he) sed ut video sicut in Persia sic Romae homines moriuntur: These are brave things, but yet I see men dye at Rome as well as in Persia. The mightiest posses­sions cannot secure their owners from the most unexpected revolutions.

Omnia sunt hominum tenui pendentia filo,
Et subito casu quae valuere ruunt.
All humane things on slender threads depend,
And sudden chance brings greatness to its end.

Ca [...]s. holy Court, Tom. 1. l. 2. p. 58.1. A Favourite of Ptolomy King of Egypt, was mounted to so high a degree of Honour, that he had but two discontentments in this life; the one that he could grow no more, so great he was al­ready become; the other, that the King with all his Revenues seemed to him too poor to add any increase of riches. Few days a [...]ter this miserable Creature was surprised by King Ptolomy courting a Mistress of his, for which contempt in that instant the Lady was enforced to drink poyson, and the unfortunate Courtier was hanged before his own Lodging.

Pezel. melli­fic. hist. par. 3. pag. 208, 209. Caryl Expo­sit. on Iob 12, 28. p. 282. Zuing. The­atr. vol. 1. l. 2. p. 210. Iob. Laeti compend. hist. univ. period. Ger. c. 9. §. 1. p. 252.2. Henry the Fourth Emperour of Germany ha­ving been often worsted in Battel, was at last re­duced to such exigents, that he had not where­with to buy him bread, but was forced to come to the great Church at Spires (which he himself had built) and there beg to be a Chorister, that so he might get a small stipend to keep him from star­ving, but could not obtain it; which repulse cau­sed him to speak to the standers by in the words of lamenting Iob, Chap. 19.21. Have pity upon me, O my friends, for the hand of God hath touched me. The weight of these miseries brought him shortly after to his grave, but he found none so humane as to put him in; for he lay five years unburied, no man daring to do it, because the Pope had for­bidden it to be done. This wonderful change in the state of so great a person fell out about Anno 1106.

Howel. hist. of Lewis XIII. pag. 3, 4.3. The great King Henry the Fourth of France was as remarkable an example of the lubricity and instableness of mundane affairs, and of the [...]andy foundation whereon the highest pomp and purposes of men are grounded, as almost any Age can parallel. For this illustrious Prince ha­ving a most potent and irresistible Army compo­sed of 40000 Combatants, all choice men, led by veterane Commanders, and the most expert Europe could afford, in a perfect equipage, having also a Mount of Gold as high as a Lance, estima­ted at sixteen millions to maintain this Army, ha­ving assured his Confederates abroad, setled all things at home, caused his Queen to be crowned in the highest magnificence that could be, and appointed her Regent in his absence: behold this mighty King, amongst these Triumphs of his Queens, being to go next day to his Army, when his spirits were at the highest elevation, and his he [...]rt swelling with assurances rather than hopes of success and glory, going one afternoon to his Arsenal, he was stop'd in a small street, by so con­temptible a thing as a Colliers Cart, and there from amongst the arms of his own Nobles, he was thrust out of the World by the meanest of his own Vassals, Ravilliac, who with a prodigious hardi­ness, putting his foot upon the Coach-wheel, reached him over the shoulders of one of his grea­test Lords, and stabbed him to the very heart, and with a monstrous undauntedness of resolution, making good his first stab with a second, dispatch­ed him suddenly from off the earth, as if a Mouse had strangled an Elephant.

—Sic parvis pereunt ingentia rebus.
And thus the smallest things
Can stop the breath of Kings.

4. While the Emperour Charles the Fifth,Raleighs pres. to hist. of the World. after the resignation of his Estates, staid at Vlushing for wind to carry him to his last journey into Spain, he conferred on a time with Seldius his Brother Ferdinand's Ambassadour till the deep of the night, and when Seldius should depart, the Empe­rour calling for some of his Servants, and no body answering him (for those that attended upon him were some gone to their Lodgings, and all the rest asleep) the Emperour took up the candle himself and went before Seldius to light him down stairs, notwithstanding all the resistance he could make; and when he was come to the stairs foot, he said thus unto him, Seldius, remember this of Charles the Emperour when he shall be dead and gone, that him whom thou hast known in thy time en­vironed with so many mighty Armies and Guards of Souldiers, thou hast also seen alone, abandoned and forsaken, yea even of his own domestical Ser­vants, &c. I acknowledge this change of For­tune to proceed from the mighty hand of God, which I will by no means go about to withstand.

5. Darius entituled himself King of Kings and Kinsman to the Gods,Raleighs hist. World, l. 4. c. 2. §. 13. pag. 162. Pezel. mel­li [...]. tom. 1. pag. 343, 344. Iustin. hist. l. 11. pag. 231. having knowledge of Ale­xanders landing on Asia side, so much scorned him and his Macedonians, that he gave order to his Lieutenants of the lesser Asia, that they should take Alexander alive, whip him with rods, and then convey him to his presence; that they should sink his Ships, and send the Macedonians (taken Prisoners) beyond the Red Sea. In this sort spake the glorious King, in a vain confidence of the multitudes over whom he commanded. But ob­serve here a wonderful revolution, his vast Armies were successively routed by the Macedonians, his riches (that were even beyond estimation) seised, his Mother, Wife, and Daughters made Prisoners, and himself by the Treachery of Bessus his Vassal, taken from the ground, where he lay bewailing his misfortune, and bound in a Cart covered with Hides of Beasts; and to add derision to his adver­sity, he was thereunto fastned with a Chain of Gold, and thus drawn on amongst the ordinary Carriages. But the Traitor Bessus being hastily pursued by Alexander, he brought a Horse to the Cart where Darius lay bound, perswading him to mount thereon. But the unfortunate King refu­sing to follow those that had betrayed him, they cast Darts at him, wounded him to death, wound­ed the Beasts that drew him, slew his two Ser­vants that attended him: which done, they all fled. Polystratus, a Macedonian, being by pursuit prest with thirst, while he was refreshing himself with water, espyed a Cart with wounded beasts breathing for life, and not able to move, he sear­ched the same, and there found the miserable Da­rius bathing in his own blood; impatient death pressing out his few remaining spirits, he desired water, with which Polystratus presented him; af­ter which he lived but to tell him, that of all the best things which the World had which were lately in his power, he had nothing remaining but his last breath, wherewith to desire the Gods to reward his compassion.

[Page 571] Philip de Co [...]in. l. 8. c. 18. pag. 345.6. Charles the Eighth, King of France, had conquered Naples, and caused himself to be crow­ned King thereof; but the 8. of April, 1498. up­on Palm-Sunday even the King being in this Glory as touching this World, departed out of the Chamber of Queen Anne, Dutchess of Britain his Wife, leading her with him to see the Tennis-Players in the Trenches of the Castle, whither he had never led her before, and they two entred into a Gallery called Haquelebacks Gallery. It was the filthiest uncleanne [...]t place in or about the Castle; for every man made water there, and the entry into it was broken down: moreover the King as he entred knocked his brow against the door, though he was of very small stature. Af­terward he beheld the Tennis-playing a great while, talking very familiarly with all men. The last words he spake, being in health, were, that he hoped never a [...]ter to commit deadly sin, nor ve­nial, if he could: in the uttering of which words he fell backwards, and lost his speech about two of the clock in the afternoon, and abode in this Gallery till eleven of the clock at night. Every man that listed entred into the Gallery, where he lay upon an old Mattress of straw, from which he never arose till he gave up the ghost, which was nine hours from his first lying upon it. Thus de­parted out of this World (saith mine Author) this mighty puissant Prince in this miserable place, not being able to recover one poor Chamber to dye in, notwithstanding he had so many goodly houses of his own, and had built one so very sum­ptuous immediately before.

Knowls Turk. Hist. p. 200.7. In a bloody Fight betwixt Amurath, third King of the Turks, and Lazarus Despot of Servia, many thousands fell on both sides; but in conclu­sion the Turks had the honour of the day, and the Despot was slain. Amurath after that great Vi­ctory, with some few others of his chiefest Ca­ptains, went to take a view of the dead bodies, which without number lay on heaps in the field, piled one upon another, as little mountains. While this happy Victor was beholding with de­light this bloody Trophy of his Souldiers valour, a Christian Souldier sore wounded and all gore blood, seeing him, in a staggering manner arose as if it had been from death, out of an heap of the slain, and making towards him (for want of strength) fell down many times by the way as he came (as if he had been a drunken man.) At length drawing near to him (when they that guar­ded the Kings person would have staid him) he was by Amurath himself commanded to come nearer (supposing that he would have craved his life of him) but this resolute half-dead Christian pressing nearer to him, as he would for honors sake have kissed his feet, suddenly stab'd him in the bot­tom of his belly with a short Dagger, which he had under his Coat; of which wound that great King and Conquerour suddenly dyed, when the Victory was his, in the place where he had newly gained it, while his heart swelled with glory, when a thousand Swords and Lances and Darts had mis­sed him, when he might now seem secure as to death, then fell he as a great Sacrifice to the Ghosts of those thousands he had in that Battel sent to their graves. The Souldier, by whose hand this glorious action was performed, was cal­led Miles Cobelitz, and the Battel it self was fought Anno

Lips. monit. l. 2. c. 14. p. 345. Plut. in vit. Aemyl. p.8. Alexander the Son of Perseus King of Mac [...]don, being carried away Captive, together with his Father, to the City of Rome, was reduced to that poverty and miserable want, that Prince as he was, he was forced to learn the Art of a Tur­ner and Joiner, whereby he got his living.

9. My Father hath told me from the mouth of Sir Robert Cotton, [...]ll. Ch. Hist. p. 170. in the Roll of Battel Abb [...]. how that worthy Knight met in a morning a true and undoubted Plantagenet hold­ing the Plough in the Country. Thus gentile blood fetcheth a circuit in the body of a Nation, running from Yeomanry through Gentry to Nobility, and so retrograde, returning through Gentry to Yeo­manry again.

10. [...] Philip King of Macedon after many famous Exploits by him performed,Diod. Sicul. l. 16. pag. 126. Lips. monit. l. 2. c. 14. p. 346. and being chosen by all Greece as their General in the Asian Expedition (an honour he had long thirsted after) con [...]ulted the Oracle of Apollo, and from thence received, as he did interpret it, a very favourable Answer touching his success against the Persian. He there­fore ordains great and solemn Sacrifices to the Gods, marries his Daughter Cleopatra to Alexan­der King of Epirus, and that he might appear a­mongst the Greeks in his greatest glory and magni­ficence, he invites throughout all Greece divers great persons to this nuptial Feast, and desires them to bring with them as many as they plea­sed, whom he would also entertain as his Guests. There was therefore a marvellous confluence of people from all parts to these Royal Nuptials, and the musical contests which he had also ordained. At Aegis, a City in Macedonia, was this great So­lemnity, where he then received divers Crowns of Gold from several illustrious persons; as also o­thers that were sent to him in his honour from the most famous Cities in Greece, even from Athens it self. Now was the Feast over, and the musical concertation deferred to the next day, a multitude of people were assembled in the Theatre, while it was yet night, and at the first appearance of day, then began the Pomp to set forth, in which, besides other glorious preparations, there were twelve Statues of the Gods carried upon huge and triumphant Arches, and together with these a thirteenth, which was the Statue of Philip himself adorned with divine Habit, by which he would it should be understood, that he was in Dignity e­qual with the Gods themselves. The Theatre be­ing now crowded, Philip himself appears all clo­thed in white, having ordered his Guards to keep at a distance from him, that the Greeks might know he thought himself sufficiently guarded with their love. At this his glorious appearance, he was openly extolled, and looked upon as the hap­piest person amongst all other mortals. But this his dazelling brightness was soon over-cast with a black cloud, and all the Pageant of his Glory wrapt up in the [...]ables of death. For while his Guards kept at their commanded distance, there ran up to him one Pausanias, one of those that had the nearest charge of his body, and with a short Gallick Sword he had hid about him for that pur­pose, [...]mote him into the side, and laid him dead at his foot in the sight of thousands of his Soul­diers and Friends.

11. Polycrates the Tyrant of Samos was so for­tunate,Herod. l. 3. pag. 178, 179. Camer. oper. subcisiv. l. 1. c. 12. p. 38. Lips. monit. l. 1. c. 5. p. 55. that not so much as a light touch of adver­sity had for a long time befallen him; he was al­lied with Amasis King of Egypt, who hearing of the great prosperity of his friend, feared (like a wi [...]e Prince) that it would not continue long; wherefore he wrote unto him to this effect: I am glad to understand that my friend fareth so well, nevertheless I have this great felicity in suspicion, knowing how envious Fortune is. For my part [Page 572] I had rather that my affairs, and the affairs of my friends went in [...]uch sort, as that some adversity might cross them in this life, than that they should go always to our liking. If herein thou wilt believe me, carry thy self in thy prosperity as followeth; Look what thou hast about thee that thou holdest most dear, and wouldst be most sorry to lose, cast that away so far and in such sort, as none may ever see it. If thy prosperity change not for all that, apply thereunto from time to time, for thy eas [...], some such remedy as this is which I have propounded to thee. Polycrates li­ked this counsel, and having a gold Ring set with an Emerauld engraven, which he used for his Seal, he cast it into the Sea; but within a while after this Ring was found in a fishes belly, and brought again to Polycrates. Of which when Amasis heard, he renounced by an express message the right of friendship and hospitality which he had contract­ed with Polycrates, alledging, for his reason, that he feared he should be forced to sorrow and la­mentation because of his friend overwhelmed with misery. It happened that after certain days Orae­tes Lieutenant of Cyrus in the City of Sardis drew unto him by crafty means this Minion of Fortune Polycrates, whom he caused to be hanged upon a Gibbet, and his body there left to the heats of the day, and the dews of the night.

Bak. Chron. p. 305.12. Henry Holland Duke of Exeter and Earl of Huntingdon, who married the Sister of Edward the Fourth, was driven to such want, that passing into Flanders, Philip de Comines saith that he saw him run on foot, bare-leg'd after the Duke of Burgun­dy's Train, begging his bread for Gods sake, whom the Duke of Burgundy at that time not knowing (though they had married two Sisters) but hearing afterwards who it was allotted him a small pen­sion to maintain him, till not long after he was found dead upon the shore of Dover, and stripped all naked; but how he came to his death, could never by any inquiry be brought to light. This was about the thirteenth year of the Reign of Edward the Fourth.

Court of K. Iames, pag. 37. by A. W. Clarks Mir. c. 131. pag. 676.13. In the Reign of King Iames the Lord Cob­ham was condemned for high Treason, but yet re­prieved by the King, though notwithstanding he came to a miserable end. For before his death he was extremely lousie for want of apparel and linen, and had perished for hunger, had not a Trencher-scraper at Court (sometimes his Ser­vant) relieved him with such scraps as he could spare. In this mans house he dyed, being so poor a place, that he was forced to creep up a Ladder through a little hole into his Chamber: which was a strange change, he having been a man of 7000 l. per annum, and of a personal Estate of 30000 l. his Lady also being rich, who yet in this his extremity of misery would not give him of the crums that fell from her table.

Fulgos. l. 3. c. 2. p. 1171. Camer. oper. subcisiv. cent. 1. c. 12. p. 77.14. Hugolin Giradesca of Pisa was the Chief of the Faction of the Guelphs that stuck to the Pope, having foiled a part of the Gibbellines, who affect­ed the Emperour, and stricken a fear into the rest, became so great amongst those of his party, that he commanded with a white Wand, was both in name and in deed Lord of his City, a rich and no­ble Personage, learned, magnificent, married to a great Lady, had goodly Children and Grandchil­dren, abounding in all manner of wealth, more than he could wish, living happy in all pleasure, both in the judgment of himself and all his Citi­zens. He made a solemn Feast upon his Birth­day, and having invited all his friends, setteth himself to the displaying of all his prosperity, which himself magnifieth, admireth, and extol­leth above the clouds: and at last comes to this; he asks one of his inward friends, if there wanted any thing to make up his felicity compleat? who considering what little stay there is in worldly matters, and how they roll and flye away in a moment (or rather inspired from above) made this answer: Certainly the wrath of God cannot be long from this thy so great prosperity. Well, the Forces of the Guelphs beginning to decay, the Gibbellines run to Arms, beset the house of this prosperous Hugolin, break down the Gates, kill one of his Sons, and a Grandchild that opposed their entrance, lay hold on Hugolin himself, im­prison him with two other of his Sons and three Granchildren in a Tower, shut all the Gates upon them, and throw the keys into the River of Arne that ran hard by. Here Hugolin saw those goodly Youths of his dying between his arms, himself al­so at deaths door. He cryed and besought his enemies to be content, that he might endure some humane punishment, and to grant that he might be confessed, and communicate e're he dyed. But their hearts were all flint, and all he requested with tears they denied with derision: so he dyed pitifully, together with his Sons and Grandchil­dren that were inclosed with him. So sudden and oftentimes so tragical are the revolutions of that life, which seems most to promise a continuance of prosperity.

15. Amongst all those that have been advan­ced by the favour of mighty Princes,Camer. oper. subcis. cent. 2. c. 78. p. 308. Knowls Turk. Hist. p. 654. there was never so great a Minion, nor a more happy man in his life, until his death, than was Ibraim Bassa chief Vizier to Solyman the Great Turk. This Bassa finding himself thus highly caressed by his Lord and Master, he besought him on a day (as he talk­ed with him with great familiarity) that he would forbear to make so much of him, lest being eleva­ted too high, and flourishing beyond measure, it should occasion his Lord to look a scance upon him, and plucking him from the top of Fortunes wheel, to hurl him into the lowest of misery. So­lyman then swore unto him, that while he lived he would never take a way his life. But afterwards moved against him, by the ill success of the Persian War, by him perswaded, and some suspicion of Treachery, yet feeling himself tyed by his oath, he forbore to put him to death, till being perswaded and informed by a Talisman or Turkish Priest, that a man asleep cannot be counted amongst the li­ving, in regard the whole life of man is a perpetual watch, Solyman sent one night an Eunuch, who with a sharp razor cut his throat, as he was quietly s [...]eeping upon a Pallet in the Court. And thus this great Favourite had not so much as the favour to be acquainted with his Masters displeasure, but was sent out of the world at unawares: his dead body was reviled and curst by Solyman, after which a weight was tyed to it, and it cast into the Sea.

16. George Villiers was the third Son of Sir George Villiers Knight;Reliq. W [...]t­tonian. pag. 78, 93, 114, &c. was first sworn Servant to King Iames, then his Cup [...]bearer at large; the Summer following admitted in ordinary, the next St. Georges day he was Knighted, and made Gen­tleman of the Kings Bed [...]chamber, and the same day had an annual pension of a thousand pound given him out of the Court of Wards. At New-years tide following the King chose him Master of the Horse. After this he was installed of the most noble Order of the Garter. In the next August he created him Baron of Whaddon, and Viscount [Page 573] Villiers. In Ianuary of the same year, he was ad­vanced Earl of Buckingham, and sworn of his Majesties Privy Council. The March ensuing he attended the King into Scotland, and was likewise [...]worn a Councellor in that Kingdom. At New-years Tide after he was created Marquess of Buck­ingham, and made Lord Admiral of England, Chief Justice in Eyre, of all the Parks and Forests on the South-side of Trent, Master of the Kings Bench Office, head Steward of Westminster, and Constable of Windsor Castle, chosen by the King the chief Concomitant of the Heir apparent in his Journey into Spain, then made Duke of Bucking­ham, and his Patent sent him thither. After his return from whence, he was made Lord Warden of the Cinque-ports, and Steward of the Mannor of Hampton-Court. But in the midst of all these Honours of the Duke, upon Saturday the 23. of August, at Portsmouth, when after break-fast he came out of the room (into a kind of Lobby some­what darker, and which led to another Chamber where divers waited) with Sir Thomas Fryer close at his ear, in the moment as the said Knight withdrew himself from the Duke, one Iohn Felton (a younger Brother of mean fortunes in Suffolk) gave him with a back blow a deep wound into his left side, leaving the knife in his body, which the Duke himself pulling out, on a sudden effusion of spirits, he sunk down under the table in the next room, and immediately expired. One thing in this enormous accident is (I must confess) to me beyond all wonder, as I received it from a Gen­tleman of judicious and diligent observation (and one whom the Duke well favoured) that within the space of not many minutes after the fall of the body, and removal thereof into the first room, there was not a living creature in either of the Chambers with the body, no more than if it had lain in the Sands of Ethiopia: whereas commonly in such cases, you shall note every where a great and sudden con [...]lux of people unto the place to hearken and see; but it seems the horrour of the Fact stu­pisied all curiosity. Thus dyed this great Peer in the thirty sixth year of his age compleat, and three days over, in a time of great recourse unto him, and dependence upon him. The House and Town full of Servants and Suitors, his Dutchess in an upper room, scarce yet out of her bed, and the Court at this time not above six or nine miles from him, which had been the Stage of his Great­ness.

M. de Ser­ves, Hist. France, p. 72, 73.17. Charles the Gross, the twenty ninth King of France, and Emperour of the West, began to reign in the year 885. the eyes of the French were fixed upon him, as the man that should restore their Estate after many disorders and confusions. He went into Italy and expelled the Saracens that threatned Rome; being returned, he found the Normans dispersed in divers Coasts of his Realm; Charles marches with his Army against them, but at the first encounter was overthrown: this check, though the loss was small, struck a great terrour, and at last caused an apparent impossibility to suc­cour Neustria, and recover it from so great For­ces. He was therefore advised to treat with them to make them of enemies friends, and to leave them that which he could not take from them. He yielded Neustria to them by his own Autho­rity, without privity of the Estates; so these Nor­mans called it Normandy. By this and some other things he fell into a deep hatred with the French; upon which Charles fell sick, and that sickness was accompanied with a distemper of the mind, through jealousie conceived against his Queen Ri­charda. After this the French and Germans dis­possess him of the Empire, and give it to Arnoul; and the French reject him from the Regency of that Realm, substituting in his room Eudes or Odo, Duke of Angiers. This poor Prince, deposed from all his Dignities, abandoned by every man, in his prosperity had so ill provided from himself, that he had not a house wherein to shrowd him; ba­nished the Court, he was driven to a poor Village in Suevia, where he lived some days in extreme want, without any means of his own or relief [...]rom any man. In the end he dyed, neither pitied nor lamented of any man, in a corner unknown, save for this, to have been the Theatre of so extraor­dinary a Tragedy. And surely for one of the greatest Monarchs of the World thus to dye without house, without bread, without honour, without mourning, and without memory, is a signal instance of the Worlds vanity and incon­stancy.

18. Valerianus the Roman Emperour,Lips. monit [...] l. 1. c. 5. p. 56. Herb. Trav. l. 2. p. 211. after he had reigned fifteen years, commenced a War a­gainst Sapores King of Persia, of which such was the unfortunate success; That the Emperour was not only overthrown, but also was brought alive into the hands of his Enemy: Sapores carried him about with him in chains as a common Slave, and joining derision to his adversity, he made him his Footstool; for as oft as he mounted his Horse, he caused the miserable Emperour to bow down, that he might tread upon his back, for his more com­modious ascent into the Saddle, and after to be flead alive.

19. Bajazet King of the Turks, Knowls Turk. Hist. p. 220, 221. Lips. monit, l. 1. c. 5. p. 57, 58. for his fierce­ness was sirnamed Gilderun, that is, Lightning; a Prince of great Spirit, and who for ten years space had been exceeding fortunate in his great Enter­prises. This great Monarch was invaded by Ta­merlane the great Chan of Tartary, overthrown in the Battel, his Son Mustapha slain, and he himself made Prisoner. At the first the Victor gave him a civil reception, and sitting together, he thus said to him: O Chan, we are each of us exceedingly indebted to the Divine bounty, I that thus lame have received thence an Empire extending from the Borders of India to Sebaste, and thou who from the same hand hast another reaching from the same Sebaste to the Confines of Hungary, so that we almost part the World it self betwixt us: we owe therefore our praises to Heaven which I both have, and will always be ready to render accord­ingly; thou possibly hast been less mindful and of a more ungrateful disposition, and therefore thou art brought into this calamity. But let that pass; and now, my Chan, tell me freely and truly what thou wouldst have done with me, in case I had fallen under thy power? Bajazet, who was of a [...]ierce and [...]aughty Spirit, is said thus to reply: Had the Gods given unto me the Victory, I would have inclosed thee in an [...]ron Cage, and carried thee about with me, as a spectacle of derision to all men. Tamerlane hearing this, passed the same Sentence upon him; three years almost the mise­rable Creature lived inclosed in this manner: at last hearing he must be carried into Tartary, de­spairing then to obtain his freedom, he struck his head with that violence against the bars of his Cage, that he beat his brains out.

20. Iugurtha was a great and powerful King of Numidia, Plut. in Ma­rio, p. 412. Muret var. lect. l. 2. c. 10. p. 3 [...] had long withstood all the power of the Roman Arms; but at last was taken by C. Marius, and led in Triumph, wherewith he was so affect­ed, [Page 574] that he began to dote and turn foolish.Lips. monit. l. 2. c. 14. p. 345. After the Triumph was ended, he was thrust into pri­son; and when some had tore off his cloaths and shirt, others snatched at the rich Ear-ring he had, with that insolence and violence, that they tore off, together with it, the tip of his ear that it hung by. At last thus naked, he was thrust into a Dungeon, all stupid, discovering his teeth, as one betwixt grinning and laughing: Iupiter, said he, how cold is your Bath? There he lived six days till he was starved to death in a miserable man­ner.

A. Bish. Spotsw. hist. Ch. of Scotl. p. 314. Clarks Mir. cap. 131. pag. 679.21. Never was there a more notable example of the vanity and inconstancy of all earthly things, than in the Earl of Morton, An. 1581. who was Regent of Scotland in the Minority of our King Iames, and was reverenced of all men, feared as a King, abounding in wealth, honour, and multi­tude of friends and followers: whereas not long after he was forsaken of all, and made the very scorn of all men; and being by the malice of his adversaries accused, condemned, and executed at Edenburgh, had his Corps left on the Scaffold, from the hour of Execution to Sun-setting, cove­red with a beggerly Cloak, every man fearing to shew any kindness, or so much as to express a sign of sorrow. His Corps was afterwards carried by some base Fellows to the common place of Burial, and his Head fixed on the Toll-booth.

F [...]lgos. Ex. l. 5. c. 3. p. 612. Clarks Mir. cap. 131. pag. 677.22. Belisarius, a noble and famous General un­der the Emperour Iustinian, having with great success fought many Battels against the Persians, Goths, and Vandals, in his old age, by the malice and cruelty of the Empress, had his eyes put out, and fell into such extreme want, that he was for­ced to beg by the Higy-way side; Date obolum Be­lisario, Give a half-penny to poor Belisarius, whom vertue raised, and envy hath thus made blind.

Speeds Chr. p. 449. Stows An­nals, pag. 134.23. King William the Second on the morrow after Lammas-day hunting in the New Forest of Hampshire, in a place called Chorengham, was un­happily slain in the midst of his sport. For Sir Walter Tyrel shooting at a Deer, his Arrow glan­ced upon a tree, and hit the King full in the breast, who hastily taking hold of so much of the Arrow as stuck out of his body, brake it off, and with one only groan fell down and dyed. Where­upon the Knight and most of the Kings Followers hasted away, and those few that remained laid his body in a Colliers Cart, which being drawn by one silly lean beast, in a foul and filthy way the Cart broke, where lay the spectacle of worldly glory, both pitifully goared and filthily bemired, till thus drawn into the City of Winchester on the morrow after his death, he was buried under a plain Marble stone.

Stows An­nals, pag. 225, 226. Bak. Chron. pag. 163, 164, 165.24. King Edward II. sirnamed Carnarvan, being deprived of his Royal Crown and Dignity, remain­ed with Henry Earl of Leicester his Kinsman: but the Queen suspecting his escape, wrought so with her Son King Edward the Third, that by his com­mandment the King was delivered thence into the hands of Thomas of Gurney and Iohn Maltravers Knights, who brought him from Kenelworth to the Castle of Corffe, from thence to Bristol, and thence to Barkely. Many cruelties they exercised upon this poor Prince: they permitted him not to ride but by night, neither to see any man, nor to be seen by any man; when he rode, they forced him to be bare-headed: when he desired to sleep, they would not suffer him; neither when he was hun­gry would they give him such meat as he desired, but such only as he loathed: every word that he spake was contraried by them, and they gave out that he was mad. All this was done, that either by cold, watching, unwholesom food, melancholy or some other infirmity, he might langu [...]sh and dye; but in vain was their expectation, yea even the poysons they gave him were dispatched away by the benefit of Nature. In their journey to Barkely from Bristol, the wicked Gurney making a Crown of Hay, put it on his head, and the Soul­diers that were present scoffed and mocked him beyond measure, saying, Tprut, avaunt Sir King, making a kind of noise with their mouths, as if they farted. Fearing to be known as they tra­velled, they devised to disfigure him, by shaving of his head and beard: wherefore by a little wa­ter that ran into a ditch, they commanded him to light from his Horse to be shaven, to whom (being set on a Mole-hill) a Barber came with a Bason of cold water taken out of a ditch, saying to the King, that water should serve for that time. To whom Edward answered, That in spite of them he would have warm water for his beard; and thereupon began to weep and shed tears plenti­fully. At length they came to Barkely Castle, where Edward was shut up close as an Anchorite in a room where dead carcasses were laid on pur­pose in the Cellar under it, that the stench might suffocate him: but this being perceived not suffi­cient, one night being the 22. of Septemb. they came rushing in upon him suddenly, as he lay in his bed, and with great and heavy Feather-beds, being in weight as much as fifteen strong men could bear, they oppressed and strangled him. Al­so they thrust a Plummers Sodring-Iron (being made red-hot) into his bowels, through a certain Instrument like to the end of a Trumpet or Clyste­ring Pipe, put in at the Fundament: burning thereby his inward parts, lest any outward wound should be found. His crys were heard within and without the Castle, and known to be the crys of one that suffered violent death. And this was the sorrowful and tragick end of Edward of Carnar­van.

25. Dionysius the younger had his Kingdom in good constitution and sufficiently fortified,Aelian. var. hist. l. 6. c. 12. p. 194. as thus: He had no less than 400 Ships of five and six Oars in a seat, he had one hundred thousand Foot, and nine thousand Horse; his City of Syra­cuse had strong Gates, and was compassed with high Walls; he had in readiness all manner of warlike provisions to furnish out 500 more Ships: he had Granaries wherein were laid up 100 My­riads of that measure which contains six bushels of bread-corn; he had a Magazine repleat with all sorts of Arms offensive and defensive; he was also well fortified with Confederates and Allies, so that he himself thought, that the Government was fastned to him with chains of Adamant. But being invaded by Dion (in his absence) his people revolted, and behold what a fatal revolution fell out in his Family; himself had before slain his Brother, and in this Insurrection against him, his Sons were cruelly put to death, his Daughters were first ravished, then stript naked, and in that manner slain, and in short none of his Progeny ob­tained so much as a decent Burial: for some were burnt, others cut in pieces, and some cast into the Sea, and he himself dyed old in extreme poverty. Theopompus saith, that by the immoderate use of Wine he was become purblind; that his manner was to sit in Barbers Shops, and as a Jester to move men unto laughter, living in the midst of Greece in a mean and low fashion, he wore out the mise­rable [Page 575] remainders of a wretched life.

Bak. Chron. p. 192. Stows An­nals, pag. 269.26. King Edward the Third, that glorious Con­queror, after he had reigned fifty years and four months, being in the fifty sixth year of his Age, An. Dom. 1377. fell into his last sickness at his Mannor of Richmond, where when he was observed to be drawing on towards his end, his Concubine Alice Peirce came to his bed-side, and took the Rings from his fingers, which for the Royalty of his Majesty he was wonted to wear, and having left him gasping for breath, fled away. The Knights and Esquires and Officers of his Court, each of them fell to rifle and make prey of all they could meet with, and also hasted away, lea­ving the King alone in this sorrowful state and condition. Only it fortuned, that a Priest lament­ing the Kings misery, that amongst all his Coun­sellors and Servants, there was none to assist him in his last moments, entred his Chamber, exhort­ing the King to lift up his eyes and heart unto God, to repent him of his sins, and to implore the mercy of Heaven, and its forgiveness. The King had before quite lost his speech; but at these words (taking strength) uttered his mind (though imperfectly) in those matters, and made signs of contrition, wherein his voice and speech failed him, and scarce pronouncing this word Iesu, he yielded up the ghost.

Lips. monit. l. 2. c. 14. p. 344.27. Gilimer was King of the Vandals in Africk, long had he lived happy, increasing his riches and Dominions by his Victories; when his felicity be­gan to alter, Belisarius sent by the Emperour Iusti­nian against him, overthrew him; he sled out of the Battel unto Pappus, a high Mountain in Numi­dia, whither he was pursued and besieged: he had endured the Siege a while, when he sent word that he would yield up himself, only desired there might be sent him a piece of Bread, a Sponge, and a Harp; the Bread to relieve his hunger, the Sponge to dry his eyes, and the Harp to ease his afflicted mind: they were sent him, and he yield­ed. Being brought into the presence of Belisarius, he did nothing but laugh; being led in Triumph to Constantinople, and presented to Iustinianus and Theodora his Empress, he cryed out, Vanity of va­nities, all his vanity. He afterwards dyed private in a corner of Gaul.

Herod. l. 3. p. 11, 12, 36. Lips. monit. l. 2. c. 14. p. 342.28. Croesus, that rich King of Lydia, shewed So­lon all his Riches and Treasures: And what think­est thou, said he, is there any man thou knowest more happy than my self? There is, said he, and named one Tellus, a man of mean fortune, but content with it: and then he named two others, who having lived well were now dead. Croesus laughs, and, said he, What state take you me to be in? I cannot tell, said Solon, nor can we reaso­nably account that man happy, who is tossed in the waves of this life, till he is arrived at the Ha­ven, seeing a tempest may come that may over­turn all. Croesus made little of this at that time; but being overcome by Cyrus, bound, and laid up­on a Pile to be burnt alive, Croesus cryed out, O Solon, Solon: Cyrus admiring, caused him to be asked, what God or man it was whom he invoked in this his extremity: he replied, That Solon came into his mind, who had wisely admonished him not to trust to his present fortune, nor to think himself happy before he came to his end. I laught, said he, at that time, but now I approve and ad­mire that saying: so did Cyrus also, presently com­manding Croesus to be freed, and made him one of his friends.

CHAP. IX. Of such as have left places of highest Honour and Employment for a pri­vate and retired Condition.

GReat Travellers, who have fed their eyes with variety of prospects, and pleased themselves with the conversation of per­sons of different Countries, are oftentimes observed upon their return to retire themselves, and more to delight in solitude than other men. The like sometimes befals men of great Honours and Em­ployments, they retreat unto a private life, as men that are full and have taken a kind of surfeit of the World; and when they have done so, have enjoyed more of contentment and satisfaction of mind, than all their former noiseful and busied splendour could afford them.

1. Doris the Athenian having governed the Common-wealth six and thirty years with much sincerity and Justice,T [...]easury of ancient and modern times, l. 8. c. 2. pag. 736. became weary of publick Ne­gotiations: he therefore dislodged from Athens, and went to a Country-house or Farm, which he had in a Village not far distant, and there reading Books of Husbandry in the night time, and pra­ctising those rules in the day time, he wore out the space of fifteen years. Upon the Frontispiece of his House these words were engraven, Fortune and Hope adieu to you both, seeing I have found the true entrance to rest and contentment.

2. The Emperour Charles the Fifth,Curia Polit. by M. Scu­dery, p. 1, 2, &c. Lips. monit. l. 2. c. 14. p. 340. after he had reigned as King forty years, and had thirty six of those years been possessed of the Empire of Ger­many: that Charles, who (from the sixteenth year of his age, wherein he first bore a Scepter, to the fifth sixth year of his age, wherein he surrendred all) had been a great and most constant Favourite of Fortune; after he had made 300 Sieges, and gained the Victory in more than twenty set Battels; he whose whole life and adventures were nothing else but a concatenation of Victories and Triumphs, and a glorious continuation of most re­nowned successes, after he had made nine Voyages into Germany, six into Spain, seven into Italy, four into France, ten into the Low-Countries, two into England, two into Africa, and eleven times traver­sed the main Ocean, who yet in all these his va­rious and great Enterprises met with no check nor frown of Fortune, except in the Siege of Marcel­leis and the business of Algiers: I say this illustri­ous Prince in the pitch and height of all his glory did freely and of his own accord descend from his Thrones, resigned his Kingdom of Spain to his Son Philip, his Empire to his Brother Ferdinand, with­drew from a Royal Palace, and retired first to a private house at Bruxels, and thence descended to an humble Hermitage, in the Monastery of St. Iustus, seven miles from Placentia, attended only with twelve Servants; forbidding that any should call him other than Charles, disclaiming together with the Affairs the pompous Names of Caesar and Augustus.

3. Diocletianus, Fulgos. Ex. l. 4. c. 1. p. 438. Heyl. Cosm. p. 553. Lips. de con­stant. l. 2. c. 2. p. 11 [...]. the Emperour of Rome, being filled and laden with worldly Honours, which he had acquired to himself both in Peace and War, even to the making himself to be worshipped for a God. This great Person seeing no constancy in humane affairs, and feeling how full his Imperial charge was of travels, cares, and perils, left off [Page 576] the Managing and Government of the Empire;C [...]mer. op [...]r. subcisiv. l. 1. c. 45. pag. 209. and chusing a private life, retired himself to Sa­lona, where he spent his time in Gardening and Husbandry: and although after he had continued there some years, he was earnestly importuned by Maximianus and Galerius his Successors, to resume the Empire; yet could he never be perswaded to quit his solitude, till he parted with that and his life together.

Camer. oper. subcisiv. l. 1. c. 45. pag. 209.4. S [...]atocopius, King of Bohemia and Moravia, having received an overthrow in a Battel by the Emperour Arnolphus, withdrew himself secretly out of the Fight, and unknown as he was, saved himself by the swiftness of his Horse. Being come alone to a Mountain called Sicambri, he left there his Arms and Horse, and began to walk on foot: when entring into a vast Wilderness, he framed himself like a poor Pilgrim to feed upon Apples and Roots, until he had met with three other Hermits, to whom he joined himself, abiding with them unknown till his last. When his time drew near that he should dye, he calls the three Eremites: You know not yet, said he, who I am; the truth is, I am King of Bohemia and Mo­ravia, who being overthrown in a Battel, have sought my refuge here with you. I dye, having tryed both what a Royal and a private life is. There is not any Greatness of a King to be pre­ferred before the tranquillity of this solitariness. The safe sleeps which we enjoy here make the roots savoury, and the water sweet unto us; on the contrary, the care and dangers of a Kingdom make all meat and drink taste bitter to us. That part of my life which remained, I have passed happily with you; that which I led upon my Re­gal Throne, deserveth more the title of death than of life. Assoon as my Soul hath parted from my body, ye shall bury me here in this place, and then going into Moravia, ye shall declare these things to my Son, if he yet lives: and having thus said, he departed this life.

Fulgos. Ex. l. 4. c. 1. p. 436. Ca [...]. oper. subcisiv. l. 1. c. 45. pag. 211.5. The Captain Similis was Prefect of the Pa­lace to Hadrian the Emperour, and after he had procured leave at last to quit himself of his em­ployment, and to retire into the Country, he lived there in rest with privacy and content for the space of seven years; and when he found himself near unto death, he ordained by his last Will this Epitaph to be inscribed upon his Tomb.

Similis hic jacet cujus atas quidem multorum anno­rum f [...]it, septem tamen dunt axat annis vixit.

That is, ‘Here lyeth Similis who was indeed of a great age, yet lived only seven years.’

Fulgos. Ex. l. 4. c. 1. p. 435.6. Lucius Sylla, having with great labours, and infinite perils, arrived unto the Dictatorship in Rome, than which there is no power more abso­lute, and having therein governed with such seve­rity, as to put to death two thousand six hundred Roman Knights, slain ten Consuls, forced thou­sands from their Country into Exile, and prohibi­ted unto divers all Funeral Honours; yet with­out fear of accounting for any of his past actions, and not being in the least enforced thereunto by any necessity of his affairs, he voluntarily deposed himself from that high Seat of Magistracy, and retired to a life of privacy in Rome: and whereas one day as he passed along in the Market-place, he was reproached and insolently treated by a young man, he contented himself to say with a low voice to some that stood near him, This young man will be the occasion that no man hereafter will resign a Dictatorship.

7. When Sir Henry Wotton returned from his last Embassie into England, Reliq. Wot­ton lan. pag. 54. at all those houses where he rested or lodged, he left his Coat of Arms with this Inscription under them.

Henricus Wottonius Anglo-cantianus Thomae opti­mi viri filius natu minimus, à Serenissimo Iacobo Primo Mag. Brit. Rege, in Equestrem titulum adscitus, ejus­dem (que) ter ad Rempub [...]icam Venetam Legatus Ordina­rius, semel ad Confoederatorum Provinciarum Ordines in Iuliacensi Negotio, bis ad Carolum Emanuel Subaudiae Ducem, semel ad Vnitos Superiorie Germaniae Prin­cipes in Conventu Heilbrunensi, postremò ad Archi­ducem Leopoldum, Ducem Wittembergensem, Civitates Imperiales, Argentinam Vlmam (que) & ipsum Romano­rum Imperatorem Ferdinandum Secundum Legatus Extraordinarius, tandem hoc didicit:

Animas fieri sapientiores quiescendo.

8. Ramirus lived a Monk in a Monastery,Camer. oper. subcisiv. cent. 3. cap. 92. p. 3 [...]6. from whence, upon the death of his Brother, he was called by the Nobles and people of Arragon to suc­ceed his Brother in the Kingdom: the Pope also dispensed with his Vow, and he had his allowance to accept of the Kingdom. Ramirus therefore left the Monastery, married a Wife, of whom he had Daughter called Vrraca; after which, nei­ther conjugal affection, nor the desire of a King­dom (two of the strongest bonds amongst men) were able to retain him, but that he would return unto that Ecclesiastical humility which he had ex­perienced in the Convent where he formerly had lived.

9. The Parthians by civil discords had ejected Artabanus their King,Fulgos. Ex. l. 6. c. 5. pag. 768, 769. Ioseph. An­tiq. l. 20. c. 2. p. 516. who endeavoured his Re­stauration to his Kingdom by the Arms of Iazates King of the Adiabeni. The Parthians not only upon the account of an imminent War, but mo­ved also with other reasons, repented that they had expelled Artabanus. They sent therefore Am­bassadors both to him and to Iazates, giving them to understand, that they would most willingly do what they did require them: but that upon the expulsion of Artabanus, they had set up Cyna­mus in his stead; and having sworn Allegiance unto him as their King, they durst not recede from their Oath. Which when Cynamus understood, he wrote to Artabanus and Iazates, that they should come; for he would resign up the King­dom, of Parthia to Artabanus. When they were come, Cynamus went forth to meet them, adorned in Royal Robes, and the Diadem upon his head: assoon as he drew near to Artabanus, dismounting from his Horse, he thus spake: When the Par­thians had driven thee, Artabanus, from the King­dom, and were resolved to confer it on another, at their intreaty I received it; but so soon as I knew it was their desire to restore it to thee their true and lawful King, and that the only hindrance of it was, that they should do it without my con­sent, I not only forbare to oppose them; but as thou seest, of mine own accord, and without any other respect I restore it to thee. And having so said, he took the Diadem from his own head, with his own hands he fitted it to that of Artabanus, and freely returned to his former privacy.

10. Albertus was a Dominick Fryer,Syms. Ch. Hist. l. 2. cent. 13. p. 376. and for his great Learning sirnamed Magnus; he was made Bishop of Ratisbone by Pope Alexander the Fourth; but he freely left his Bishoprick, and re­turned home again to Colen, that he might retire himself, and enjoy the greater quiet for reading and writing.

[Page 577] M. S. penes M. Humfr. Burt.11. In the year of our Lord 1179. and the Reign of King Henry the Second, Richard de Lucy, Lord Chief Justice of England, resigned his Office, and became a Canon in the Abbey of Westwood. And in the Reign of King Henry III. upon the 29. of Iune, Id. ibid. An. 1276. Walter Maleclarke, Bishop of Carlisle, renounced the Pomp of the World, and took upon him the Habit of a preaching Fryer.

Praefat. ad Monastic. Angl. p. 7.12. In a preliminary Discourse before the Mo­nasticon Anglicanum, we have an account of divers Kings in this our Island, who for devotions sake left their Crowns, and took upon them the Habit and Profession of Monks. Such were Pertocus King of Cambria, Constantinus King of Cornwal, Sebby King of the East Saxons, Offa King of the East Sa­xons, Sigebert King of the East Angles, Etheldredus King of the Mercians, Kynred King of the Merci­ans, Ceolwulphus King of the North Humbers, and Edbricthus King of the North Humbers. Where­upon one hath wrote these metrical Verses.

Nomina Sanctorum rutilant cum laude piorum
Stemmate regali cum vestitu Monachali,
Qui Reges facti spreverunt culmina regni
Electi Monachi, sunt coeli munere digni.

Vaugh. Flor. sol. in Epist. to the Reader.13. Prince Lewis, the eldest Son of Charles King of Naples, at the age of twenty one years, and just when he should have been married to the youth­ful Princess of Majorica, did suddenly at Barcellona put on the rough and severe Habit of the Francis­cans: The Queens and Princesses there met to so­lemnize the Marriage of his Sister Blanch with Iames King of Arragon, employed their Rheto­rick to disswade him from it, but to no purpose: he loved his Sackcloth more than their Silks, and as Monsieur Mathieu (alluding to the young Prin­cess) speaks of him, l [...]t Roses to make a Conserve of Thorns.

Ios. Antiq. l. 19. c. 6. p. 508.14. King Agrippa took the High Priesthood from Simon Canthara, and gave it again to Iona­than the Son of Anani, whom he esteemed more worthy than the other. But Ionathan declared that he was not worthy of this Dignity, and refu­sed it, saying, O King, I most willingly acknow­ledge the honour you are pleased to bestow upon me, and know you offer me this Dignity of your f [...]ee will, notwithstanding which, God judgeth me unworthy. It sufficeth that I have once been invest­ed with the sacred Habit; for at that time I wore it with more holiness, than I can now receive it at this present: yet notwithstanding, if it please you to know one that is more worthy of this ho­nour than my self, I [...]ave a Brother, who towards God and you is pure and innocent, whom I dare recommend to you for a most fit man for that Dig­nity. The King took great pleasure in these words, and leaving Ionathan, he bestowed the Priesthood on Mathias his Brother, as Ionathan had desired and advised.

Spotsw. hist. p. 310. Clarks mir. cap. 113. pag. 557.15. Constantine the Third, King of Scotland, be­ing wearied with the troubles of a publick life, re­nounced his temporal Dignities and Kingdom, and betook himself to a private life amongst the Culdees in St. Andrews, with whom he spent his five last years, and there dyed about the year 904.

Prid. instit. hist. Interv. 7. §. 9. p. 130. Petr. Greg. de Repub. l. 13. c. 12. p. 548.16. Celestine the Fifth, an Italian, and fo [...]merly an Anchorite, was chosen Pope, was a man of pious simplicity, though unskilful in the manag [...]m [...]n [...] of Affairs; this man was easily perswaded by his Cardinals, that the employment he had was too great for his capacity; so that he had thoughts of resigning, and was furthered therein by the crafty device of Boniface who succeeded him. For this man feigning himself to be an Angel, spake through a Trunk in a Wall, where the Pope lodg­ed, saying, Celestine, Celestine, give over thy Chair, for it is above thy ability. The poor man was deluded this way, and though the French King perswaded him to keep his Seat, yet he decreed that a Pope might quit his place to turn Hermit again, as he did; though his voluntary resignation proved no security to him from the jealousie of his Successour, but that he was by him taken, impri­soned, and there made to dye.

CHAP. X. Of persons advanced to Honor through their own subtilty, some accident, or for some slight occasion.

AMongst the Romans the Temple of Honour was so contrived, that there was no way of passage into it, but through that other of Vertue. By which they intended to declare, that the entrance and ascent unto Honour ought to be only by vertuous actions. But things are oftentimes far otherwise than they ought to be; Vertue is as familiary persecuted as rewa [...]d: nor have Persons of Worth been always barely be­holden to their Merit for their preferment, but perhaps to some petty accident, or some inconside­rable circumstance that served to set the wheels of their advancement a going.

1. Some Kings,Full. holy State, l. 4. c. 1. p. 231. Camb. Re­mains, pag. 271. to make a jest, have advanced a man in earnest. When amongst many Articles exhibited to King Henry the Seventh by the Irish against the Earl of Kildare, the last was, Finally all Ireland cannot rule this Earl: Then, quoth the King, shall this Earl rule all Ireland, and made him Deputy thereof.

2. Cambyses King of Persia dying without issue,Herod. l. 5. p. 198. Iust. hist. l. 1. p. 26. Raleighs hist. World, l. 3. c. 4. § 4. p. 38. Zonar. An­nal. tom. 1. fol. 29. the Princes agreed amongst themselves, that at an hour appointed they would meet in a certain place no Horse-back, and that he whose Horse should neigh first after they were upon the place, should be chosen King. Oebarus the Groom of Darius his Horse, having understood thus much from Darius, told him he would give him the Kingdom. Where upon over-night he led the Horse of Darius to that place, and suffered him there to cover a Mare; and the next morning when they were all met, Darius his Horse knowing the place, and missing the Mare, neighed: and so Darius was presently saluted King.

3. Guymond Chaplain to King Henry the First,Bak. Chron. p. 60. Speeds hist. p. 448. observing that (for the most part) unworthy men were advanced to the best dignities of the Church, as he celebrated Divine Service before the King, and was to read these words out of St. Iames: It rained not upon the earth three years and six months; he read it thus, It rained upon the earth one, one, one years and five one months. The King ob­served his reading, and afterwards blamed him for it. But Guymond answered, That he did it on purpose: for such Readers were soonest preferred by his Majesty. The King smiled, and in short time after preferred him to the Government of St. Frideswids in Oxford.

4. I find it related in the Commentaries of the Greeks, Muret. var. lect. l. 6. c. 17. p. 146. that Semirami [...] was the Concubine of one of the Kings Slaves. Assoon as Ninus had taken [Page 578] notice of her,Aelian. var. hist. l. 7. c. 1. p. 199. Pet. Gregor. de Repub. l. 7. c. 18. p. 296. he was so taken with her beauty and wit, that he seised her for himself: by de­grees she had gained such an empire over him, that he could deny her nothing; nor was there any thing but she durst ask. When once she had let fall in discourse, that there was one thing which she did earnestly desire, and he had bid her freely and openly speak it whatsoever it was, I have desired (said she) to sit for one day in your Throne, and do justice, and that for that whole day all should obey me in the same manner as they do you. The King smiled, granted her request, and forthwith sent out his Edict, that on such a day all men whatsoever should obey the commands of Semiramis, for such was the Kings pleasure. When the day came, the Lady ascends the Throne in her Royal Apparel, a mighty con­course there was: she at the first (as matter of try­al of their obedience) commands something to be done of no great moment. When she perceived that she was exactly obeyed in all her precepts, she commands the Guards of the Kings body that they seise the King himself: he is brought; that they bind him, he is bound; that they strike off his head, it was done: and by this means from a day she prolonged the date of her Empire many years, which she ruled with great wisdom, success, and glory.

Full. Worth. p. 262.5. Sir Walter Raleigh, born at Budely in Devon­shire, his introduction to the Court was upon this occasion. This Captain Raleigh coming out of Ireland into the English Court in good habit (his Cloaths being then a considerable part of his Estate) found the Queen walking, till meeting with a plashy place, she seemed to scruple going thereon, presently Raleigh cast and spread his new Plush Cloak on the ground, whereon the Queen trod gently, rewarding him afterwards with many Suits for his so free and seasonable tender of so fair a foot-cloth. An advantageous admittance into the first notice of a Prince, is more than half a de­gree to preferment. When Sir Walter found some hopes of the Queens favour reflecting on him, he wrote in a Glass-window obvious to the Queens eye,

Fain would I climb, but that I fear to fall.

Her Majesty either espying, or else being shewed it, did under-write,

If thy heart fail thee, do not climb at all.

How great a person in that Court this Knight did afterwards prove to be, is scarcely unknown to any.

Raleighs hist. World, l. 5. c. 3. §. 9. p. 390, 391.6. There was in the City of Capua an ambitious Noble man called Pacuvius Calavius, his credit grew and was upheld by furthering all popular desires. There was at this time a plebeian Facti­on in the Town, and that so prevalent, as that all was governed by the pleasure of the multitude; which also wholly followed the direction of this Pacuvius. The people had promised to yield up the Town to Anibal, and to meet him on the way to them with so many of their Nobility; but they were unable to maintain any such Negotiation, without the advice of the Senate, and the Senate mainly oppugned it. The people therefore were incensed against the Senate, as having occasioned them to fail their new Friend; and withal since by their promise they had discovered themselves, they feared lest their own Senate, together with the Romans, should hold them in straiter subjection than before. This fear being ready to break into some outrage, Pacuvius made use of to serve his own ambition thus. He discoursed unto the Se­nate as they sate in Council about these motions troubling their City, and said, That he himself had both married a Roman Lady, and given his Daughter in Marriage to a Roman. But that the danger of forsaking the Roman Party was not now the greatest: for that the people were violently bent to murder all the Senate, and after to joyn themselves with Anibal, who should counte­nance the Fact, and save them harmless. This he spake as a man well known to be beloved by the people, and privy unto their designs. Having throughly terrified the Senate by laying open the danger hanging over them, he promised them ne­vertheless to deliver them all, and to set things in quiet, if they would freely put themselves into his hands, offering his oath (or any other assurance they should demand) for his faithful meaning. They all agreed. Then shutting up the Court, and placing a Guard of his own Followers about it, that none might enter or issue forth without his leave, he called the people to assembly, and speaking as much evil of the Senate as he knew they would be glad to hear, he told them, that these wicked Governours were surprized by his policy, and all fast, ready to abide what sentence they would lay upon them. Only thus much he advised them (as a thing which necessity required) that they should chuse a new Senate before they satisfied their anger upon the old. So rehearsing to them the names of two or three Senators, he asked what their judgment was of those? All cryed out, that they were worthy of death. Chuse then (said he) first of all some new ones into their places. Hereat the multitude unprovided for such an election was silent, until at last some one or o­ther adventured to name whom he thought fit. The men so nominated were utterly disliked by the whole Assembly [...] either for some fault, base­ness, and insufficiency, or else even because they were unknown, and therefore held unworthy. The difficulty of the new election appearing more and more, whilst more were to be chosen (the fittest men to be substituted, having been named a­mongst the first, and not thought fit enough) Pa­cuvius intreated and easily prevailed with the peo­ple, that the present Senate might for this time be spared, in hopes of amendment hereafter (which doubtless would be) having thus obtained pardon for all offences past. Henceforth not only the people (as in former times) honoured Pacu­vius, and esteemed him their Patron: but the Se­nators also were wholly governed by him, as a person to whom they acknowledged themselves indebted for the safety of their lives.

7. Iohn Russel, Full. Wor­thies, pag. 281. his Father an Esquire, was bred beyond Sea, arrived at great accomplishments, and returned home about the time when Philip King of Castile (Father to Charles the Fifth Empe­rour) was forced by foul weather into the Haven of Weymouth. But it is an ill wind that blows no body profit: this accident proved the foundation of Mr. Russels preferment. For when Sir Thomas Trenchard bountifully received this Royal Guest, Mr. Russel was sent for to compleat the entertain­ment. King Philip taking such delight in his company, that at his departure he recommended him to King Henry the Seventh, as a man fit to stand before Kings, and not before mean men. In­deed he was a man of spirit, carrying a Badge of Valour, no blemish but a beauty in his face, the loss of an eye at the Siege of Montrule. King Henry the Eighth much favoured him, making him Controller of the Houshold, and Privy Coun­sellor: [Page 579] and 1538. he created him Lord Russel, and made him Keeper of the Privy Seal. A good share of the golden showre of Abbey-lands fell into his lap, two mitred ones, Tavistock and Thor­ney: King Edward the Sixth made him Earl of Bedford: he dyed 1554.

Hak. Apol. l. 4. c. 6. p. 371.8. Tiberius the Emperour advanced a vulgar and mean person to the Dignity of the Questor­ship, and preferred him before all the Noble per­sons that were Candidates for the Office, and that only for taking off an Amphora of Wine at a Feast which he had made, at one draught.

Herod. l. 1. p. 43, 44. Plut. de He­rod. malign. p. 632.9. There was amongst the Medes a wise man named Dejoces, the Son of Phraortes, who aspi­ring to a Soveraignty over them, dealt in this manner. When the Medes dwelt up and down in Villages, Dejoces observing great licence a­mongst them, managed all things that came be­fore him with studious and affected equity. Upon which the Medes that dwelt in the same Village, made him the Judge of all their Controversies, which he compounded with great justice, and grew popular amongst such as lived near him. This unde [...]stood by others that lived in other Vil­lages, they also assembled to Dejoces upon all oc­casions, as being the person alone that judged without corruption: and in conclusion would suf­fer none to determine their Causes in the whole Province but only Dejoces. He now finding all to attend upon him, refuses any longer to sit in Judi­cature, saying, he could not attend upon Causes all day long as he had done, without apparent ne­gl [...]ct of his own affairs. Upon this there follow­ed much more rapine and villany than before: so tha [...] the Medes enter into Council about their af­fairs, where (by agreement) the friends of Dejo­ces advise to the choice of a King, saying, else they could not long abide in their Country, by reason of the unbridled liberty of the people. It was resolved upon, then the question was, who should be the man they should elect? Dejoces is extolled by all, and by general suffrage elected [...] Being brought amongst them and approved, he commands that a palace be built him worthy of a Prince, that Guards be allotted him for the secu­rity of his person; this was performed: which done, he compels them to build one City, and this to be well fortified and adorned; it was so, and called Ecbatana. And Dejoces having thus firm­ly fortified himself and his Palace, he caused the rest of the Medes to dwell up and down as before. Then made he a Law, that none should enter in to the King, but should transmit his business by such as were appointed on purpose, and no other should see the King: That no man should laugh or spit in his presence. When he had thus confirmed and established himself, he was fevere in his Ju­stice; for they sending in their Causes, they were sent back to them decided. Thus Dejoces got the Kingdom of Media, in which were these Nations, the Busae, Paretaceni, Struchates, Arizanti, Budii, the Magi: and having reigned fifty three years, left Phraortes his Son his Successour.

Polyd. Virg. l. 10. Bak. Chron. p. 49. Zuing. The­atr. vol. 3. l. 4. pag. 732.10. In the Reign of King William the Second, an Abbey being vacant, two Monks of the Covent became Suitors to him for the place, offering great sums of money, and each of them out-bid­ding the other. Whereupon the King looking about, and espying another Monk standing not far off, asked him what he would give for the place? Who answered, That he neither had any thing to give, nor would give any thing if he had it; but came only to wait upon him back whom it should please the King to appoint the Abbot: Well, said the King, thou hast spoken honestly; thou art fitter to be Abbot than either of these: and so bestowed the place upon him gratis.

11. Novellius Torquatus, Su [...]ton. l. 3. c. 42. p. 145. Plin. nat. hist. l. 14. p. 427. a Millanois, was highly honoured amongst the Romans, and especially by Tiberius; for by him he was advanced to the Pro­consulship of Syria, a Government of great ho­nour and large command in the Empire: and will you know by what means he ascended to this high Dignity? The cause of his advancement was; for that he could drink three Gallons of Wine at a draught, without taking his breath; for that he fairly drank off his liquor, and left no snuff be­hind him: and after he had drank so very much, he neither stammered in his speech, nor unburdened his stomach by vomiting; and how late soever he sate up at the Wine over-night, he would be sure to relieve the Morning-watch and Sentinels. For these rare qualities he was dubbed Knight by the sirname of Tricongius, that is, the three Gallon Knight.

12. For the like quality C. Piso did first rise,Plin. nat. hist. l. 14. p. 427. and afterwards was advanced to the Provostship of the City of Rome by the same Tiberius; namely, for that in his Court (being now Emperour) he sate two days and two nights drinking continually, and never stirred foot from the table.

13. In the time of William Rufus, Bak. Chron. p. 71. King of Eng­land, there was one Roger, a poor Priest, serving a Cure in a Village near Caen in Normandy. It chan­ced that Henry the Kings youngest Brother, pas­sing that way, made some stay in the Village, and being desirous to hear Mass, this Roger (then Cu­rate) was the man to say it: which he dispatched with such celerity, that the Souldiers (who com­monly love not long Masses) commended him for it, telling their Lord, that there could not be found a fitter Priest for Men of War than he. Whereupon Henry appointed him to follow him: and when he came to be King, preferred him to many great places, and at last to be Chancellor of England, and Bishop of Salisbury. When King Stephen came to the Crown, he held this man in as great account as his Predecessor King Henry had done, and perhaps in greater. He arrived to such wealth, that he builded the Castles of Salisbury, the Vies, Sherburn, Malmsbury, and Newark, to which there were no Structures comparable in the Kingdom. He had also 40000 Marks in money: which, together with his Castles, the King seised into his own hands upon displeasure.

14. Claudius, Sueton. l. 5. c. 10. pag. 207. Lips. monit l. 2. c. 3. p. 164. Ios. Antiq. l. 19. c. 2. p. 302. upon the rumour of C. Caligula's being slain, was so extremely terrified, and so doubtful and solicitous of his own safety, that he slily crept forth of a Parlour at the Court wherein he then was, and conveyed himself up into a Gar­ret near thereabouts, and there hid himself be­twixt the Hangings that hung before the door. Whiles he lurked close there, a private Souldier chancing to run to and fro that way, looking for plunder, espied his feet, and by earnest inquiry, and asking who he was, happened to take knowledge of him. He drew him forth out of the place, and (when he for fear fell down humbly at his feet, & took hold of his knees to move his compassion) saluted him Emperour. From thence he imme­diately brought him to his Fellow-Souldiers, who as yet stood wavering; by them was he bestowed in a Litter, and for that his own Servants were fled, they by turns supported the Litter upon their shoulders, and so he was brought into the Preto­rian Camp, all sad and amazed for fear: pitied [Page 580] also by the multitude that met him upon the way, as if some innocent had been haled to execution. Being received within the Entrenchments, he lodged in the Camp all night, and in the morning the Souldiers swore Allegiance to him. Thus was he unexpectedly made Emperour in the fiftieth year of his age.

Lips. monit. l. 2. c. 3. p. 167. Zuing. The­atr. vol. 3. l. 4. p. 722. Pezel. mel­lific. hist. tom. 2. p. 233.15. Regillianus was General in Illyricum, and the Souldiers (being ill-affected to Galienus the Emperour) were busying themselves upon new designs. It fortuned that many of them supped together, and Valerianus a Tribune (in his wine and mirth) was asking, Whence may we believe the name of Regillianus did first come? A regno (from reigning) replied one; then said all the Souldiers there present, He may then be a King: and thus upon the sole occasion of this one word spoken at all adventures, he was fetched out of his Tent, and saluted Emperour, and behaved himself with great Gallantry against the Sarma­tians.

Lips. monit. l. 2. c. 3. p. 166.16. Tacitus the Emperour was dead, and Flo­rianus his Brother aspired to the Empire; but while the Election was depending, the Oriental Armies were resolved to have an Emperour of their own choice. They were assembled together on purpose to pitch upon some one: when the Tribunes (as it was fit in that case) advised them to chuse fortem, clementem, probum Imperatorem; they catched at the word, and suddenly cryed out, Probus Augustus, the Gods preserve thee; so they clad Probus in Purple and other the Imperial Or­naments, and proclaimed him Emperour.

Lips. monit. l. 2. c. 5. p. 186.17. Pisistratus came this way to the chief Rule and sole Power in the City of Athens. He shewed himself very affable and courteous to the Citizens, and liberal where occasion required it: so that he was looked upon as the sure refuge and Sanctuary of such as were oppressed with injury or poverty. The Nobility held this course of his suspected, and he was well aware thereof; and therefore he bethought himself which way he might cajole the Nobility, and procure a Guard about his own per­son: to this purpose he gives himself several wounds, and then all wounded and bloody comes into the Market-place, tells the Citizens, that these were the rewards of his goodness to them and theirs, which he had now newly received at the hands of the men of power in the City: as also that his life was in perpetual hazard, unless they would take [...]ome course to secure it, unto whom alone he had devoted himself and life. The peo­ple were moved with indignation, they decreed him a Guard about his person, by means of which he supprest the Nobility, made himself the Tyrant of that City, and oppressed the people.

Aelian. var. hist. l. 3. c. 8. p. 95.18. Phrynichus was chosen General of their Forces by the Athenians, not because of any grace or favour he was in with them, not for any Nobi­lity in his descent, nor that he had the reputation of a rich man, for which reasons they had often preferred others; but in a certain Tragedy having framed his Poem and Musick so much unto mili­tary motion, that for this reason alone the whole Theatre cryed out, that they would have him for their General, supposing that he could not be without military skill, who had composed a Poem that had in it a spirit not unfitted to the condition of men of War.

Monasticon Anglic. tom. 1. p. 256.19. Alfredus, King of the West Saxons, went out one day a hunting, and passing by a certain Wood, he heard (as he supposed) the cry of an infant from the top of a tree, he diligently inqui­red of the Huntsmen what that was, commanding one of them to climb the tree, where in the top of it was found an Eagles Nest, and therein a pret­ty sweet-fac'd Infant, wrapt up in a Purple Mantle, and upon each arm a Bracelet of Gold, a sign of the Nobility of his Parents. This Child the King carried with him, caused him to be baptized, and from the Nest wherein he was found, he gave him the name of Nesting: after he had given him no­ble Education, he advanced him to the Dignity of an Earl.

CHAP. XI. Of sundry Customs that were in use and force with different Nations and People.

AMongst the many millions of faces which are to be seen in the World, there are not any two of them that are exactly and in all points alike: and though there may be some similitude in voices, yet there is something in eve­ry one that is peculiar, and that serves to diffe­rence and distinguish it from that of another man: thus there is no less variety in the wits, minds, dis­positions and inclinations of men; and hereupon it is, that the Customs and Manners of Nations and particular persons do accordingly differ and alter from one another.

1. The Egyptians at their Feasts use to carry a­bout the dryed Anatomy of a man in a Coffer,Zuing. The­atr. vol. 1. l. 2. p. 150. Camer. oper. subcis. cent. 1. c. 12. p. 75. not so much in memory of Osyris slain by Typho, and in a Chest cast into the Sea; but that being infla­med with Wine, they might mutually exhort one another to the use and enjoyment of these present good things, because e're long all of them would be as that Skeleton.

2. The Spartans when they brought home with them any Friend or Guest,Plut. in Sympos. Erasm. A­dag. shewing them the doors, they used to say, Not a word that is spoken passes out here. Plutarch also tells, that by the institution of Lycurgus, when they invited any to feast with them, he who was the elder stood at the door of the Dining-room, and pointing to it, said to all that entred, Nothing that is spoken passes these doors to be told abroad; expressing thereby that all the Guests had a full freedom and liberty to speak without any constraint upon them.

3. The same Spartans in those Feasts of theirs that are called Phiditia, Plut. adv. Stoicos, p. 552. Et in Lac [...] ­nicis. have their Prefects or Ste­wards who bring in two or three of the Helotes (that is, their Slaves) drunk and intoxicate with Wine, and expose them publickly in that posture to their Youth, that they may see what it is to be drunk, and that by their unseemly and uncomely behaviour they might be brought into a detestati­on of that vice, and to a love of temperance and sobriety.

4. The Massilienses have standing before the Gates of their City two Coffins,Val. Max. l. 2. c. 6. p. 46. one wherein the bodies of Free-men, the other wherein those of Servants are carried in a Cart to burial, which they do without weeping; their mourning is fi­nished upon the Funeral day, with a Feast among their friends. There is also a publick poyson kept in that City, which is delivered to that person, who hath made it appear to the Magistrates of six hundred (that is, their Senate) that he hath sufficient causes to desire to dye. Also they suffer [Page 581] no man to enter into the Town with any Wea­pon; but there is appointed at the Gate one to receive them at their entrance, and to deliver them back at their departure. Thus as their en­tertainments to others are humane, so to them­selves they are safe.

Val. Max. l. 2. c. 6. p. 45.5. There is a memorable Custom of the Athe­nians, that a freed-man convicted of ingratitude towards his Patron, shall forfeit the Priviledge of his Freedom. As who should say, we refuse to have thee a Citizen, who art so base a valuer of so great a gift: nor can we ever be brought to be­li [...]ve, that he can be advantageous to the City, whom we perceive to be villainous at home. Go thy way then, and be still a Servant, seeing thou knowest not how to esteem of thy freedom.

Zuing. The­atr. vol. 1. l. 1. p. 157.6. The same Athenians (by an ancient usage a­mongst them) assoon as their children came to some maturity, they designed them to their seve­ral Trades, on this manner. They laid before them Instruments and Tools of all kinds, and look unto whatsoever the Youth applied himself, or se [...]em [...]d to be delighted with, to that kind of Handicraft they disposed him, as if Nature it self had thereby hinted out so much to them.

Alex ab Alex. in di [...]b. Ge­nial. l. 3. c. 5. p.7. The Romans, when in debate about the pu­nishment of any crime, if it sell out, that in the suffrages the Votes were evenly divided, the Judg­ment passed to the advantage of the Delinquent. Which was also often done by the Athenians; for when they collected Votes about the extinguish­ment of the Mytilenians, and found them equal on each side, the opinion of Diodorus was followed, because it was the more merciful.

Plut. in quest. Ro­man.8. The Triumphers at Rome of old used to in­vite the Consuls and Senate to the Triumphal Feast; but afterwards they publickly besought the Consuls, that they would not come, and sent Messengers to them to desire their absence. For the most honourable Seat was the place of the triumphant person, and he was to be attended on home from the Feast: which it was not lawful to do to any man (the Consuls present) but only to themselves.

Athen. D [...]ipnos. l. 8. c.9. Theognis tells, it was a Custom amongst the Rhodians, in their publick Prayers, to invite the Swallow about the Spring-time (which they cal­led [...]) and their acclamations were in these words: Come Swallow, come, that bringest along with thee a pleasant season, and delightful years.

Zuing. Th [...] ­atr. vol. 1. l. 2. p. 179.10. The Athenians at the first entrance of a new Servant into their houses, had this Custom, the Master or Mistress threw Figs, and Dates, and Nuts, and other Junkets upon him, which were scrambled for by the rest of the Servants. After the same manner they used to do to Ambassadors, to such as were newly entred upon the Priestly Of­fice, to men that were newly married, and to all others to whom they wished well, because it was a sign of prosperity and abundance.

Herodot. Zuing. The­atr. vol. 1. l. 2. p. 182.11. The Scythians had this Custom amongst them, that if any man had received an injury from another, which he thought he had not sufficient power to revenge upon his Adversary, he sacrifi­ced an Ox, he cut the flesh in pieces and boiled them. Then spreading the Hide of him upon the ground, he sate upon him with his hands upon his back, than which there is not a greater way of supplication amongst the Scythians. He that would might take part of the flesh of the Sacrifice, and standing with his right foot upon the Hide, swore to give him his assi [...]tance, and this Oath was held as inviolable.

12. Amongst the Romans he who was in que­stion for his life,Alex. ab. Alex. dier. Gen. l. 3. c. 5. p. when he was brought forth at the day of tryal before the people, both himself, his friends, relations, and nearest neighbours were to stand in squalid and sordid cloaths, all filthy, wee­ping, with the hair of their heads and beards grown, deprecating the punishment: That by this deformed and uncomely habit, they might move the people to compassion and mercy before such time as the Tribes were put upon the Vote.

13. In Meroe amongst the Egyptians, Alex. dier. Gen. l. 3. c. 5. p. if the King hath committed ought that is evil, they do not pu­nish him at all: but all men turning from him, and shunning any converse with him, he is suffered to dye with grief and consumption.

14. The Custom of the Ethiopians is not to pu­nish any Subject with death,Herod. l. 2. Diod. Sicul. rer. Antiq. l. 3. c. 1. p. 71. though he is condem­ned; but one of the Lictors is sent to the Malefa­ctor with the sign of death carried before him: which received, the Criminal goes home, and puts himself to death. To change death into banish­ment is held unlawful; and it is said, that when one had received the sign of death, and had inten­tio [...]s to flye out of Ethiopia, his Mother being ap­prehensive of it, fastned her girdle about his neck, and he not offering to resist her with his hands, lest he should thereby fasten a reproach upon his Family, was strangled by her.

15. In the greater India in the Kingdom of Var (in which St. Thomas is said to be slain and buried) he amongst them who is to undergo a ca­pital punishment,Paul. Venet. Orient. re­rum, l. 3. c. 24. p. begs of the King, that he may rather dye in honour of some God, than an inglo­rious death by the hands of the Hang-man. If the King in mercy grant him it, by his kindred with great joy he is led through the City with mighty pomp, he is placed in a chair with sharp knives all hung about his neck. When he comes to the place of Execution, with a loud voice he affirms he will dye in honour of this or that God: then taking one of the knives, he wounds himself where he pleases, then a second, then a third, till his strength fail, and so he is honourably burnt by his friends.

16. The Mosynaeci that live beyond the River Carambis, Alex. dier. Genial. l. 3. c. 11. p. if their King whom they have chosen, have done any thing amiss, they punish him in this sort; they suffer him not to eat any thing for one day entire.

17. The Scots have a Custom (which is also at Millain) they call it an Indictment:Bodin. Dae­monol. l. 4. c. 1. p. Zuing. v. 1. l. 2. p. 1205. there is a Chest in the Church, into which any man may cast a paper having (suppose) the name of the Wi­zard, the thing done by him, the place and time, and also the Witnesses set down. This Chest in the presence of the Judge is opened, the Kings Proctor being by, and this is done every fifteenth day, that there may be a private inquiry made of all such persons, whose names are there found, and they accordingly to be brought before them.

18. The ancient Romans appointed,Fulgos. Ex. l. 2. c. 1. p. 220. that about the Axes which were carried before the Magi­strates, bundles of Rods should be bound, that while those bundles were unloosing, a convenient space of time should be given to the Magistrate, [...]est in a heat of passion he should command such things to be done, whereof afterwards he should but in vain repent himself.

19. The Egyptians yearly compelled all persons to give in their names and profession to the Magi­strate,Camer. ope [...]. subcisiv. cent, 1. cap. 15. p. 89. Fulgos. Ex. l. 2. c. 1. p. 2 [...]0. and such as they found to lye, or live upon unlawful gains, they adjudged to death. Also a­bout the neck of their principal Justice, there is [Page 582] hung the Image of a Deity of Gold and Gems, which Deity they called Truth, by which they shewed, that truth ought always to be in the heart and mouth of a Judge: and when they beheld that, they should prefer it before all other things.

Fulgos. Ex. l. 2. c. 1. p. 224.20. The Romans used to take away the horses from such men as were of a fat and corpulent bo­dy, as a mark of infamy upon them. For when through luxury they had unfitted themselves for the service of their Country, they would they should be without publick honour in it. Also they caused such as were convicted of cowardise to be let blood in the arm, that they might dishonoura­bly lose that blood which they feared to shed for the honour and safety of their Country.

Fulgos. Ex. l. 2. c. 1. p. 224.21. That was also a praise-worthy Custom of the Romans, whereby it was forbidden, that those spoils which they had taken from their enemies, and consumed through length of time, should ever be renewed. By which they seemed to take care that that hatred which might appear to be retain­ed while the spoils were standing, should in some time be obliterated, and cease with the spoils themselves.

Fulgos. Ex. l. 2. c. 1. p. 226.22. The Corinthians were wont, without much examination, to hang up such as were suspected of theft, and upon the third day after the matter was strictly examined by the Judge, then if it was found, that they had really committed the theft, whereof they had been accused, they left them hanging upon the Gallows; but if they were ad­judged to be innocent, they were taken thence, and buried with a preface of honour at the publick charge.

Val. Max. l. 2. c. 6. p. 47.23. The Thracians did celebrate the birth of any with mournful complaints, and their Funerals with all the signs of mirth and expressions of joy: this they did without any directions therein from the learned, but only moved thereunto with ap­prehensions of the miserable condition of humane life.

Val. Max. l. 2. c. 6. p. 47.24. The Lycians, when any matter of mourn­ing doth befal them, use to put upon themselves the cloaths and habit of a Woman, that so being moved with the deformity of their array, they might be willing the sooner to lay aside their foo­lish grief.

Fulgos. Ex. l. 2. c. 1. p. 228.25. The old Gaules had a Custom, that when they were about to make War, they called forth their armed Youth unto Council, and he whoso­ever he was that came last upon that summons, was put to death by divers torments.

Zuing. The­atr. vol. 3. l. 3. p. 697.26. The Romans, whether they went into the Country, or travelled further, at their return used to send a Messenger before them to their Wives, to let them know, that they are at hand; and up­on this reason they did it, because women in the absence of their husbands are supposed to be detained with many cares, and much employment, possibly they have brawls and discontents in the family: that therefore all these might be laid a­side, and that they might have time to receive their husbands in peace, and with chearfulness, they send before them the news of their arrival.

Zuing. The­atr. vol. 3. l. 3. p. 698.27. Plutarch saith, that the King of Persia hath one of his Bed-chamber, who hath this given him in charge, that in the morning when he first en­ters the Kings Chamber, he should awake him with these words, Arise O King, and take care of those affairs which M [...]soromasdes hath commanded thee to take care of.

Fulgos. Ex. l. 2. c. 1. p. 229.28. The Iews, before they entred Battel, by publick Edict commanded them to depart from the Army, who were newly married, and had not brought home their wives: also all those that had planted a Vineyard, and had not yet eaten of the fruit of it: and those who had begun to build a house, and had not yet finished it, together with these all such as were cowardly and fearful; lest the desire of those things which the one had be­gun, or the saint-heartedness of the other should occasion them to fight feebly; and also by their fears possess the hearts of such as were bold and valiant.

29. The manner of making War amongst the Romans, A. Gell. noct. Attic. l. 16. c. 4. p. Plut. in Nu­mâ, p. Livii hist. Zuing. v. 1. l. 2. p. 192. and the recovery of such things as were injuriously detained was this: They sent forth Fe­ciales or Heralds, whom they also called Orators, crowned with Vervain, that they might make the Gods witnesses, who are the Revengers of broken Leagues. He that was crowned with Vervain carried a Turff with the grass upon it out of the Tower: and the Ambassador, when he came to their borders, who were the offerers of the injury, covering his face with a woollen veil: Hear, O Iupiter, saith he, hear ye Borders (and then nam­ing the people whose Borders they were) hear ye that which is right. I am the publick Messenger of the people of Rome, and justly and piously come as their Ambassadour. Then he speaks all their demands, and calls Iupiter to witness: If I unjustly or impiously demand those men or those things to be yielded back to the people of Rome, do thou then never suffer me to return in safety to my own Country: this he doth, when he is entred upon their Borders, when he meets any man, when he enters the Gates of the City, when he comes into the Forum; then if that which he demands is not restored, at the end of thirty three days he thus declares War, who is the Father of the Fatherhood, the chief Herald, and who is crowned with Vervain. Hear Iupiter and Iuno Quirinus, celestial, terrestrial, and infernal Gods, I call you to witness, that this people (and names it) is unjust, and will not do right. But of these matters the elder of us will consult in our own Country how to regain our Right. Then he be­ing returned to Rome, they enter upon the de­bate; and if it is decreed as right, then the He­rald returns with a Spear in his hand pointed with Iron. Upon their Borders (before three children at least) he pronounces that such a people have offered force to and injured the people of Rome; that the people of Rome hath commanded that War be made with them: for which cause I and the people of Rome declare and make War with such a people; and when he hath said this, he throws the Javelin or Spear upon their Bor­ders.

30. The Persians desired not to see their chil­dren before such time as they had compleated their seventh year;Val. Max. l. 2. c. 6. p. 48. and for this reason, that they might the better be able to bear their death, in case they should dye when they were little ones.

31. The Danes used,Heyl. Cosm. p. 318. when the English drank, to stab them, or cut their throats; to avoid which villany, the party then drinking requested some of the next unto him to be his surety or pledge, whilst he paid Nature her due: and hence have we our usual custom of pledging one another.

32. At Negapatan, Herb. Trav. l. 3. p. 309. a Town upon the River Negay, and in the Coasts of Chormandel, they have this odd custom in the celebration of their Mar­riages: A Bramyn (or Priest) a Cow and the two Lovers go together to the water-side, where the Bramyn mutters a Prayer of small matter and to [Page 583] as little purpose: which finished in order, they link hands, and have the Cows tail commixed, as a holy testimony; on all together the Bramyn pours his hallowed Oil, and forces the beast into the River, whereinto she goes so far, till they be to the middle in water: the Cow returns not, nor do they disunite, till she is frighted with the wa­ter; then being on the shore they untie their hands, and hold that conjunction sacred and pow­erful ever after.

Herb. Trav. l. 3. p. 340.33. When any Chinese dies, they wash him eve­ry where, perfume him next, and then apparel him, they put his best cloaths on, and hate to let his head be naked: that done, they seat him in his chair, and make him sit as if he were not dead, but living. At a set time his Wise enters the room, she first does him respect, kisses him, and takes her farewel, by expressing so much love and sorrow as is possible. At her departure she takes her lodging, and her children next enter, where they kneel and kiss his hands; yea strive to out­vie each other in their ejaculations, and such out­ward notions of [...]orrow and piety, as is imagina­ble, beating their breasts, and pouring out tears in abundance. Next to them his kindred do their parts, and then his friends and other acquain­tance. The third day they cos [...]in him in most pre­cious wood, cover it with a costly cloth, and over it place his Image; for fifteen days the Corps rest so, each day having a Table spread with dain­ty meats, but nightly the Priests eat it, and burn Incense, and offer an expiatory Sacrifice. When they carry it to the Grave (which is neither with­in any Town or City) they have Women that do accompany it, purposely hired to howl, to tear their hair, and to move others to compassion. Sometimes upon his Coffin they place divers pi­ctures of dead men, whom they intreat to shew him the best way to Paradise. That done, his Wife and Children for some days seclude them­selves from the sight of men; and when they go abroad, go dolorously habited. They put course Sack-cloth next their skin, have their cloaths made long and plain, and for three years scarce laugh, or seem to joy in any thing: but contrari­wise endeavour to the utmost of their power to aggrandise their duty by a continued lamentati­on, abstinence from publick Feasts and Pastimes: yea in all their Letters instead of their Names subscribe themselves such a ones disobedient and unworthy Child, &c.

Camer. oper. subcisiv. cent. 1. c. 66. pag. 296.34. It was a Custom in Alexandria, that upon certain stated and appointed days, some particu­lar persons were carried about in a Chariot, to whom it was given in charge, that they should pass throughout the whole City, and making a stand at whose door they pleased, they should there sing aloud the faults that the persons in that house were guilty of; they might not causelesly reproach any, but publish the very truth; to which purpose they were studiously before-hand to inquire into the manner of the life of each Citizen. The end of this custom was, that men might be moved to re­turn by the consideration of that shame which was publickly provided for a dishonest life.

Tacit. An­nal. l. 12. pag. Camer. oper. subcisiv. cent. 1. c. 6. p. 57. Athen. Deipnosoph. l. 2. c. 2.35. The Custom of establishing a mutual and lasting friendship betwixt two, and also of Princes when they entred into inviolable Leagues or Alli­ances, was this: They joyned their right hands, and then both their Thumbs were hard bound a­bout with a string; assoon as the blood came into the extremities of them, th [...]y were lightly prick'd that the blood came, and th [...]n [...]ach licked up some of the others blood.Patric. Se­nens. de Reg­no, l. 8. tit. 20. p. 560. The Friendship or League contracted by this ceremony was held most sa­cred, as being signed with their own blood. In this manner the Inhabitants of the Island Pal­maria, the Scythians, Georgians, and divers other Nations begin their friendships, and as we read in Athenaeus, the Germans themselves.

36. It was a common use amongst the Romans, Camer. oper. subcisiv. cent. 1. c. 91. p. 425. and divers other Nations, as well amongst Princes as private persons, that if there happened any dif­ference of an extraordinary character amongst them, they used to send a publick Officer, or pri­vate Massenger, to let them know (whom they con­ceived they had injury by) that they did solemnly renounce all friendship with them, and that they did forbid them their houses, and all expectation of any rites of hospitality. And they thought it unreasonable to hurt him by word or deed, who had been their friend, till they had sent him this declaration, that he might stand upon his guard. Thus Badius the Campanian, betwixt both Armies renounced friendship with Q. Crispinus, a Roman, that so he might have the freedom to assault him as an Enemy; and thus dealt King Amasis with Polycrates, not that he had disobliged him, but that he feared his misfortune.

37. Amongst the Persians they had this Cu­stom;M [...]ret. var [...] lect. l. 8. c. 25. p. 218. Chelwind. Hist. collect. cent. 1. p. [...]. That when any was accused in the Court for a breach of the Laws, though it did plainly ap­pear, that he was guilty, yet should he not be im­mediately condemned, but first there should be an exact inquiry made into the whole course of his life, and a strict account should be taken, whe­ther his evil and unhandsom actions, or his gallant and commendable ones were the most: then if the number of his base and unworthy doings were found to be the greatest, he was condemned; if otherwise, he was absolved. For they thought it was beyond humane power perpetually to keep to that which was right, and that they were to be accounted good, not who never did amiss, but who for the most part did that which was ho­nest.

38. When the great Chan is dead,Dinoth. me­morab. l. 2. p. 72. Kornman. de mirac. mortuor. part. 5. c. 30. p. 14. and his Fu­nerals prepared, his Body is carried to the Moun­tain Alcan, which is the place appointed for the sepulture of their Kings: and then those that at­tend upon the Corps thither, are commanded to kill all persons indifferently whom they meet with upon the way, and to charge them, that they per­form diligent service to their dead King in the other World: when the dead body of the great Chan Mongo, who was the fifth in order, was con­ducted to that place, there were no less than twenty thousand slain by this means upon the way; at another time 300000 were so killed upon the like occasion, saith Kornmannus.

39. The Common-wealth of the Lycians here­tofore ordained,Caus. holy Court, tom. 1. l. 2. p. 32. that all those who would pro­pose any novelty in matter of Law, should deliver it in publick with a Halter about their necks, to the end, that if their propositions were not found to be good and profitable to the Republick, the Authors thereof should immediately be strangled upon the place.

40. The Funerals of the Indian Perses are in this manner:Herb. Trav. l. 1. p. 54. They put the dead body into a Winding-sheet, all the way his Kindred beat themselves, but in great silence, till they come within fifty or an hundred paces of the burial place, where the Herbood or Priest meets them (observing ten foot distance) attired in a yellow Scarff and a thin Tur­bant. The Necesselars (or Bearers) carry the Corps [Page 584] upon an Iron Biere (wood is forbidden, in that it is sacred to the fire which they worship) to a little Shed or Furnace, where (so soon as some mystick Anticks are acted) they hoise it up to the top of a round stone Building, twelve foot high, and eigh­ty in circuit: the entrance is only at the N. E. side, where through a small grate or hole they convey the carcass into a common Monument: the good men into one, and the bad men into another. It is flat above, wholly open, plaster'd with smooth white Loam, hard and smooth like that of Paris. In the midst thereof is a hole descending to the bottom, made to let in the putrefaction issuing from the melted bodies, which are thereupon laid naked, in two rows, exposed to the Suns flaming rage, and merciless appetite of ravening Vultures, who commonly are fed by these carcasses, tearing the raw flesh asunder, and deforming it in an ugly sort: so that the abominable stink of those unbu­ried bodies (in some places 300) is so loathsom and strong, that they would prove worse seen than spoken of. The desire to see strange sights allures a Traveller, but the Persees delight not that a stranger should go up to view them.

Godw. Rom. Antiq. l. 2. §. 3. c. 6. p. 87, 88, 89. Patric. de Instit. Rei­pub. l. 4. tit. 3. pag. 159.41. In the Roman Marriages, which commen­ced with Contracts mutually sealed and signed with the Signets of divers Witnesses there present, there were sundry customs observed by them. The man in token of good will gave to the wo­man a Ring, which she was to wear upon the next finger to the little one of the left hand, be­cause unto that finger alone a certain artery pro­ceedeth from the heart. The word Nuptiae which signifieth Marriage, had its derivation à nubo, which in old time signified to cover; the custom being, that the woman should be brought to her husband with a covering or veil cast over her face. Also because of the good success that Romulus and his followers had in the violent taking away of the Sabine women; they continued a custom, that the man should come and take away his wife by a seeming violence from the lap or bosom of her mother or her next kin. She being thus taken away, her husband did dissever and divide the hair of her head with the top of a Spear, where­with some Fencer had been formerly killed; which Ceremony did betoken, that nothing should dis­join them, but such a Sp [...]ar or such like violence. Towards night the woman was brought home to her husbands house with five Torches, signifying thereby the need which married persons have of five Goddesses and Gods, Iupiter, Iuno, Venus, Sua­dela, and Diana, who is also called Lucina. When the woman was thus brought to the door, then did she anoint the posts of the door with Oil: from which Ceremony the wife was called Vxor, quasi unxor. This ended the Bride-men did lift her o­ver the Threshold, and so carried her in by a seem­ing violence, because in modesty she would not seem to go without force into that place where she must cease to be a Maid. At her carrying in, all the company did cry out with a loud voice, Talassio, Talassio: for which custom Plutarch alledges this reason for one: At the rapture of the Sabine Vir­gins, there were some of the poorer sort spied car­rying away one of the fairest women, some of the chief Citizens would have taken her from them, but they began to cry out, That they carried her to Talassius, a great man, and well beloved among the Romans: At the naming of Talassius they suffe­red her to be carried away, themselves accompany­ing her, and often crying, Talassio, Talassio, from whence it hath been continued as a custom a­mongst the Romans ever after at their Marriages to sing Talassio, Talassio.

42. The black people,I. Huighen Linschotens Voyages, l. 1. c. 41. p. 76. Parch. pilgr. tom. 1. l. 7. c. 7. §. 4. p. 861. or Caffares in the Land of Mosambique, have a custom amongst them, that when they go to War against their Enemies, he that taketh or killeth most men, is accounted the best and bravest man, and much respected. As a proof of his gallantry unto his King, of as many as he hath slain or taken Prisoners, he cuts off the privy members, drys them well, because they should not rot; with these thus dryed he comes before his King with great reverence, in the pre­sence of the principal men of the Village, where taking these members one by one into his mouth, he spits them on the ground at the Kings feet, which the King with great thanks accepteth, and the more to reward and recompence their valor, he causeth them all to be taken up, and given him again for a sign and token of Honour. Whereby from that time forwards they are accounted as Knights, and they take all those members, where­with the King hath thus honoured them, and tie them all upon a string like a Bracelet or Chain, and when they marry or go to any Wedding or Feasts, the Bride or Wife of such Knights do wear the foresaid Chain about their necks, which a­mongst them is as great an honour, as it is with us to wear the golden Fleece, or the Garter in England; and the Brides of such Knights are therewith as proud, as if they were the mightiest Queens in all the World.

43. When any of the Indian Noble-men or Bra­menes (that is,I. Huighen Linschotens Voyages, l. 1. c. 36. p. 70. Priests) dye, their friends assemble together and make a hole in the ground, wherein they throw much wood, sweet Sanders, and other Spices, with Rice, Corn, and much Oil, because the fire should burn the stronger. Which done, th [...]y lay the dead Bramene in it, then comes his Wife with Musick, and many of her n [...]arest friends, all singing certain praises in commenda­tion of her Husbands life, encouraging her to fol­low her Husband and to go with him unto another World. Then she taketh all her Jewels and part­eth them amongst her friends, and so with a chear­ful countenance she leapeth into the fire, and is presently covered with wood and oil; so she is quickly dead, and with her Husbands body is burnt to ashes.

CHAP. XII. Of the several things that several per­sons and Nations have set apart and worshipped as their Gods.

AMongst all the Nations under the whole Canopy of Heaven, there are none so barbarous and cruel, none that are so ut­terly lost to all the sentiments of Humanity and Civility, but that they have embraced and conti­nued amongst them the notion of a Deity, or some Being that ought to be adored by them. This is a Principle so deeply engraven in the very Na­ture of Man, that no time nor change, nor chance hath ever been able to obliterate it: so that ra­ther than men would have nothing to worship, they were contented to be obliged to their Gar­dens for their Gods; and indeed herein their ig­norance and folly is chiefly to be lamented, that they still made choice of any thing rather than the [Page 585] true God, to pay their constant homage and ve­nerations unto.

S [...]lli [...]. E [...]. l. 4. c. 1. p. 179. Dinoth. l. 2. p. 80.1. The E [...]yptians, amongst the many Animals which they esteemed as Gods, did especially wor­ship an Ox they called Apis; he was black, remarkable for some spots of white, and in his tongue and tail different from all others. The day in which he was calved, was held a as Festival throughout the whole Nation. At Arsinoe they worship the Crocodile; at the City of Hercules the Ichucumon, a Creature that is enemy to the Crocodile: Others of them adore a Cat; some a Falcon; others the Ibis, and with that religious observation, that 'tis capital to kill any of these; and if by accident or disease any of them dye, they honourably interre them, and lament over them with all solemnity.

I [...]vii Elog. l. 4. p. 192.2. The Inhabitants of Hispaniola worship Gob­lins, which though they see not, yet they believe to wander in the night time about their houses. The wooden Images of these they religiously a­dore, calling them Zemini, the Disposers of good and bad Fortune.

Dinoth. l. 2. p. 84.3. In the Province of the Acladans, amongst the Tartars, every Family doth worship its Proge­nitor.

Dinoth. l. 2. p. 84. Linschot. Voyages, l. 1. c. 33. p. 64. Dinoth. l. 2. p. 84. Herb. Trav. l. 3. p. 302.4. In the Island of Iava they worship whatsoe­ver it is that they first meet and chance to see in the morning, and pray unto it all the day after, although it be a Hog, or worse thing.

5. They of Calecut worship the Statue of the Devil; the Chappel in which he is adored, is not above three paces from the ground; in the midst of it is a Throne, and a brazen Statue that is fra­med sitting in it, with a Diadem about his head, like the Pontifical Mitre amongst the Romans. He hath four prominent Horns upon his head, his mouth stretched out to an unreasonable wideness, a crooked nose, threatning eyes, cruel counte­nance, crooked hands, and feet like to those of a Cock, which put together, render the Devil wic­kedly deformed.

L [...]ps. monit. l. 1. c. 3. p. 38. Purch. pilg. tom. 1. l. 9. c. 10. pag. 1071. Hak. Apol. l. 4. c. 10. §. 3. p. 432. Val. Max. l. 2. c. 5. p. 43, 44.6. Those of the Province of Manta worship an Emerauld, a great and beautiful Gem, and this they esteem of as the true Deity; the sick came in Pilgrimage to visit it, and there offered their gifts, which the Cacique and Priests turned to their own profit.

7. The Romans made a Goddess of their very City, whose Temple was situate upon the top of the Mount Palatine, as appears by that of Clau­dian, bringing in the Provinces as Suppliants to visit the Goddess Rome.

Claudian. l. 2.
Conveniunt ad tecta Deae, quae candida lucent
Monte Palatino—
They meet at the Goddess Temple, which doth shine
So white and glorious on Mount Palatine.

And Lucan (as a Goddess) solemnly directs his Prayer to her.Lucan. l. 1.

—Summi (que) O Numinis instar
Roma fave coeptis—
And thou as greatest pow're divine,
Aelian. var. hist. l. 12. c. 11. p. 307. Sabellic. Ex. l. 4. c. 1. p. 178.
Favour, O Rome, this enterprize of mine.

A number of Deities the Romans worshipped, that they might do them some good: but they wor­shipped the Feaver or Ague, that it might do them the less hurt and harm.

H [...]b. Trav. l. 3. p. 310.8. The Inhabitants of Negapatan have a massie Copper gilded Pagod (or Idol) mounted upon a triumphant Chariot (moved by eight mighty Wheels) over-laid with pure Gold: the ascent is easie,Huigher. Linschot. Voyages, l. 1. c. 44. p. 82. spacious, and by many steps, on which are place [...] on a solemn day the Priests and many young Maidens, who to enrich the Devil, pro­ [...]itute their bodies to the libidinous flames of wic­ked men. The procession is not unlike the Then­sa; used by the superstitious Romans, happy is that man, rich and poor, great and base, that can fa­sten a hand to draw the Chariot; yea they ac­count them happiest, who out of a frantick zeal temerariously throw their naked bodies in the way, that by the ponderousness of the Pagod and his Chariot, their wretched bodies may be crush­ed in pieces, being for this thought Martyrs: and such is the stupid folly of these men, that they perswade their Daughters to become Strumpets to please their Pagods: insomuch that it is a great wonder to see so many Girls at such immaturity so impudently delighted with the impure conver­sation of filthy men.

9. In the City of Meacco the Metropolis of Iapan, Herb. Trav [...] l. 3. p. 335 [...] besides seventy Temples wherein they number 3333 Manada's or little Idols; there is one more notable than the rest, like the Rhodian Coloss, huge and wonderful. It was built by Tyco­zamma, and without much pain and cost was not finished: It is framed of gilded Copper, its po­sture is sitting in a chair, of seventy [...]oot high, and eighty broad; his head is capable to support fif­teen men, who may stand together upon it with­out pressing: his Thumb is [...]orty inches about; and his other limbs proportionable.

10. At Dabys is another Manada or Idol,Herb. Trav. l. 3. p. 335. no less infamous and resorted to: this Devil or Mo­loch is of concave Copper, vast thick, and double gilded; its height is twenty four foot, and would be more, but that they have formed it kneeling; his buttocks resting upon his legs, after the usual mode of the Eastern Pagans; his arms are stretch­ed to the uttermost, and at solemn times is in [...]la­med within, and sacrificed unto by offering him a Child, which in his embraces is fryed to death in an infernal torture.

11. But more of note is another at Tenehedy Eastward thence,Herb. Trav. l. 3. p. 336 [...] where Satan visibly plays the Impostor. The Fotique or Temple there is of rare structure, and daily served by a multitude of hel­lish Bonzees or Priests, not admitted to attend there, except they be young, well shaped, and potent Disciples of Venus. Every new Moon they solemnly betroth unto the Devil a Damosel, whose Parents account the Ceremony happy and honou­rable; if any be more fair or singular than ano­ther, she is selected, by the lustful Priests devoted and brought into the Temple, and placed right against the Manada or Idol. The room is first made glorious with Lamps of burnished Gold, and a preparation by the burning of Lignum vitae, Gums, and Perfumes, such as are most curious and costly: by and by the Lamps extinguish by a kind of miracle, and in a gross darkness the Prince of darkness approaches and abuses her (so she ima­gines) and it is the rather credited, in that the Devil leaves behind him certain scales (like those of fishes) an argument of no Phantasm: but by this hellish conjunction they swell not, unless the Bonzee second it. Satan is no sooner gone, but she is saluted by the Bonzees, who ravish her with Songs and pleasant Musick: which ended, she ac­quaints them with her fortune, and resolves them in such questions, as she by their instruction pro­pounded to the Devil, and he had satisfied her in. She comes out from thence with applause, and ever after is reputed holy and honourable.

[Page 586] Camer. oper. subcisiv. cent. 1. c. 76. p. 350. Iustin. hist. l. 43. p.12. The Alani have amongst them no Temple nor Shrine, nor so much as a Cottage with a cove­red roof is there any where to be seen, but with barbarous Ceremonies they fix a naked Sword in the ground; and this they religiously worship as the Mars or God of those Regions, that they tra­vel about in, and where they make their abode.

Seld. Syn­tagm. c. 6. pag. 169, 170, 171. Godw. Heb. Antiq. l. 4. c. 2. p. 177. Diod. Sicul. bibl. l. 20. p. 663.13. Moloch (so called quasi Melech, which in most of the Oriental Languages signifies a King) was the God of the Ammonites, to whom they of­fered their Sons and their Daughters; not that this was his ordinary Sacrifice, but only in extraor­dinary cases and distresses, and being looked upon as a work more meritorious. Generally they cau­sed their children to pass through the fire to him, that is, betwixt two fires, as a kind of februation; for his Priests had perswaded them, that their Sons or Daughters would die speedily that were not thus as it were hallowed. The Carthaginians worship­ped this Idol under the name of Saturn, and indeed Baal, and Saturn, and Moloch are reputed to be all one. The Image of this Idol was of Brass, won­derful for its greatness, having the face of a Bul­lock, and hands spread abroad like a man that ope­neth his hands to receive somewhat from some other. This Image was hollow, having seven Closets or Apartments therein: one for Wheat­flour of the finest, a second for Turtles, a third for a Sheep, a fourth for a Ram, a fifth for a Calf, a sixth for an Ox, and to him that would offer his Son or his Daughter, the [...]eventh Conclave or Chamber was opened; and then while the Boy was burning in the Idol with the fire that was made under him, the Parents, and such as were present, were to dance, and to play upon Tim­brels, and beat upon Drums, that they might not hear the sorrowful crys of their child, while thus sacrificing. Anameleck and Adrameleck the Gods of Sepharvaim, mentioned 2 Kings 17. are suppo­sed to be the same with this Idol, whose Priests were called Chemarim from their blackness; the place of this Idol amongst the Israelites was To­phet, the Valley of the Sons of Hinnom, that is, of lamentation or roaring, from the crys of them that were offered. The Carthaginians being greatly di­stressed by Agathocles, at one time offered or burnt unto this Moloch (their Saturn) no less than two hundred choice Youths of their Nobility. This idolatrous custom continued to the days of Tibe­rius.

I. Huighen Linschotens Voyages, l. 1. c. 14. p. 81.14. In the Island of Ceylon there is a high Hill called Pico d' Adam, or Adams Hill, upon the top whereof standeth a great house, as big as a Cloi­ster. In this place, in times pas [...], shrined in gold and precious stones was kept the Tooth of an Ape, which was esteemed the holiest thing in all India, and had the greatest resort unto it from all the Countries round about it; so that it passed St. Iames in Galisia, and St. Michaels Mount in France, by reason of the great Indulgences and Pardons that were there daily to be had. For which cause it was sought unto with great devotion by all the Indians within four or five hundred miles round about in great multitudes. But it happened An. 1554. when the Portugals made a road out of In­dia, and entred the Island of Ceylon, they went up upon the Hill, where they thought to find great Treasure, because of the same that was spread abroad of the great resort and offerings in that place. They diligently searched the Cloister, and turned up every stone thereof, and found nothing but a little Coffer made fast, with many precious stones, wherein lay the Apes Tooth. This Re­lique they took with them unto Goa, which when the Kings of Pegu, Sian, Bengala, Bisnagar, and others heard of, they were much grieved, that so costly a Jewel was in that manner taken from them. Whereupon by common consent they sent their Ambassadors unto the Viceroy of India, de­siring him of all friendship to send them their Apes Tooth again, offering him for a Ransom, be­sides other Presents, which as then they sent unto him, 700000 Ducats in Gold, which the Viceroy for covetousness of the money was minded to do. But the Archbishop of Goa, Don Gaspar disswaded him from it, saying, That they being Christians, ought not to give it them again, being a thing wherein Idolatry might be furthered, and the De­vil worshipped; but rather were bound by their profession to root out and abolish all Idolatry and Superstition. By this means the Viceroy was per­swaded to change his mind, and flatly denied the Ambassadors request, having in their presence first burnt the Apes Tooth, the ashes whereof he cau­sed to be thrown into the Sea. The Ambassadors departed, astonished that he refused so great a sum of money for a thing which he so little e­steemed. Not long after there was a Beniane that had gotten another Apes Tooth, and gave out, that he had miraculously found the same Apes Tooth that the Viceroy had; and that it was re­vealed unto him by a Pagod (that is, one of their Gods) in a Vision, that assured him it was the same, which he said the Portugals thought they had burned; but that he had been there invisible, and taken it away, laying another in the place. This the Heathens presently believed, so that it came unto the King of Bisnagars ears, who there­upon desired the Beniane to send it him; with great joy he received it, giving the Beniane a great sum of Gold for it. Whereupon this Tooth was holden and kept in the same honour and estima­tion, as the other that was burnt had been.

15. Adad and Atergatis, Purch. pilg. tom. 1. l. 1. c. 14. §. 77. that is, the Sun and the Earth, were the chief Gods of the Assyrians; and, saith Macrobius, they ascribe all power to these two. The Image of Adad shined with rays or beams downwards, designing the Suns force, that of Atergatis with beams upwards, as noting thereby the Earth, ascribing to the heavenly in­fluence all her plenty. Lucian also saith, That the Assyrians did sacrifice to a Dove, the only touching of which Fowl required much Ceremony for Expiation.

16. The Philistinis and all that Sea-coast are rec­koned to the Phoenicians, Purch. pilg. tom. 1. l. 1. c. 17. pag. 92, 93. and they worshipped Dagon: what Dagon was, saith Martyr, is not well known, but by the derivation of his Name, which signifieth a Fish, it seemeth he was a Sea-God. Above his belly he was of humane shape, beneath like a fish. When Cicero saith, the Syrians worshipped a Fish, it may be construed of this Da­gon, happily, saith Martyr, they intended Neptune, or I know not what Devil; Tremellius thinketh Triton. Derceto's or Dagons Image, Lucian saith, he saw in Phoenicia, not unlike to that of the Mer­maid, the upper half like a Woman, the other like a fish, in reverence of whom the Phoenicians were said to abstain from fish. They offered unto her Fishes of Gold and Silver, and the Priests all day long set before her true fishes roast and sodden, which afterwards themselves did eat.

17. At Ekron was worshipped Baalzebub, Purch. pilg. tom. 1. l. 1. c. 17. p. 93. that is, the Lord of Flies: [...]o called, either from the multitude of Flies that attended the multitude of his Sacrifices, wherefrom the Sacrifices of the [Page 587] Temple of Ierusalem (as some say) were wholly free: or for that he was their Larder God to drive away flies; or for that form of a flye in which he was worshipped, as Nazianzen against Iulian reporteth: yet Scaliger saith, the name of Baalzebub was in disgrace and contempt, and that the Tyrians and Sydonians did not so call him, Baal or Belus being the common sirname to their Gods, which they distinguished by some ad­dition, as Baalsamen Lord of Heaven; but the Hebrews, and not the Phoenicians, called him Ba­alzebub or Fly-Lord.

P [...]rch. pilg. tom. 1. l. 9. c. 10. pag. 1071.18. Those of Peru worshipped the dead bodies of their Inguas (that is, Emperours) preserving them with a kind of Rosin, so that they seemed alive. The body of Yupangui, the Grandfather of Atabalipa, was thus found, having eyes made of a fine Cloth of Gold, so artificially made and set, as they seemed natural, having lost no more hair, than if he had died the same day, and yet he had been dead threescore and eighteen years.

Aelian. var. hist. l. 13. c. 22. p. 373. Purch. pilg. tom. 1. l. 6. c. 4. §. 1. p. 728.19. Ptolomeus Philopater erected a Temple to Homer the Poet, in which his Image was placed comely sitting, environed with those Cities which challenged him for theirs: and Strabo mentions a Temple and Image of Homer at Smyrna, with a Coin called Homerium. As for the Egyptians, they worshipped not only Crocodiles, and Goats, and Hawks, but even Frogs, and Beetles, and Onions; and which is strangest of all, as Ierome derides them, they made a Deity of a stinking Fart: Cre­pitus ventris inflati (saith he) quae Pelusiaca religio est, which they worshipped at Pelusium.

Speeds Maps p. 135.20. The old Irish at every change of the Moon worshipped her, bowed their knees, and made their supplications, and with a loud voice thus spake unto the Planet, We pray thee leave us in as good estate as thou findest us.

Ferd. Mend. Pinto, c. 28. p. [...]12.21. Some leagues from the Town of Iunquileu, in China, we arrived at a place encompassed with great Iron Grates, in the midst whereof stood two mighty Statues of Brass upright, sustained by Pil­lars of cast Metal, of the bigness of a Bushel, and seven fathom high, the one of a man, and the o­ther of a woman, both of them seventy four spans in height, having their hands in their mouths, their cheeks horribly blown out, and their eyes so staring, that they affrighted all that looked up­on them. That which represented a man was called Quiay Xingatalor, and the other in the form of a Woman, was named Apancapatur. Having demanded of the Chineses the explication of these Figures, they told us, that the male was he, which with those mighty swollen cheeks blew the fire of Hell, to torment all those miserable Wretches that would not liberally bestow alms in this life; and for the other Monster, that she was the Por­tress of Hell-gate, where she would take notice of those that did her good in this World; and let­ting them fly away into a River of very cold water called Ochilenday, would keep them hid there from being tormented by the Devils, as other damned were. At such time as we arrived here, we found twelve Bonzoes or Priests upon the place, who with silver Censers full of Perfumes of Aloes and Benzoin, censed those two devillish Monsters, and chanted out aloud, Help us, even as we serve thee: whereunto divers other Priests answered in the name of the Idol, with a great noise, So I promise to do like a good Lord. In this sort they went as it were in Procession round about the place, sing­ing with an ill-tuned voice to the sound of a great many Bells that were in Steeples thereabouts. In the mean time there were others, that with Drums and Basons made such a din, as I may truly say (put them all together) was most horrible to hear.

22. We arrived at the great Temple of Sin­guafatur in Tartary, Ferd. Mend. Pinto his Voyages, c. 41. pag. 162, 163. where we saw an Inclosure of above a league in circuit, in which were builded an hundred threescore and four houses, very long and broad (after the fashion of Arsenals) all full up to the very Tiles of dead mens skulls, whereof there was so great a number, that I am afraid to speak it, for that it will hardly be credited. With­out each of these houses were also great piles of the bones belonging to these heads, which were three fadom higher than the ridges of them, so that the houses seemed to be buried, no other part of them appearing, but the Frontispiece where the Gate stood. Not far from thence upon the South-side of them, was a kind of Platform, whereunto the ascent was by certain stairs of Iron winding about, and through four several doors. Upon this Platform was one of the tallest, the most deformed, and dreadful Monster that possi­bly can be imagined, standing upon his feet, and leaning against a mighty Tower of hewed stone; he was made of cast Iron, and of so great and pro­digious a stature, that by guess he seemed to be above thirty fathom high, and more than six broad. This Monster held in both his hands a Globe of the same Iron, being six and thirty spans in the compass of it. We demanded of the Tar­tar Ambassador the explication of so monstrous a thing: You must know, said he, that this great Saint which you see there, is the Treasurer of the bones of all those that are born into the World, to the end, that at the last day he may give to every one the same bones which he had upon Earth: so that he who in this life shall be so ill advised as not to honour him, nor present him with some­thing, will be but in an ill case: for he will give him some of the rottenest bones he can meet with­al, and one or two less than he should have, by means whereof he will become deformed, lame, and crooked. The Globe he holdeth is to fling at the head of the gluttonous Serpent, that liveth in the profound Abysme of the house of smoak, when he shall come thither to steal away any of those bones. He told us moreover, that the name of this Idol was Pachinavan du occulem Prinaufaque, and that it was threescore and fourteen thousand years since he was begotten on a Tortoise called Migoma, by a Sea-horse that was an hundred and thirty fathom long, named Tybrem Vucam, who had been King of the Giants of Fanius. He also assured us, that the gifts which were presented to this Idol amounted to above 200000 Tacies per annum, without comprising therein what came from Chappels and foundations of Obits from the principal Lords of the Country, the yearly Reve­nue whereof amounted to a far greater sum than the gifts. He added, that this Idol had ordinarily twelve thousand Priests attending on his service, maintained with all necessaries only to pray for the dead unto whom those bones belonged, who also had allowed them, without the Temple, six hundred Servants, who took care for the provi­ding all things necessary for them. As for the Priests themselves, they never went without the limits of the Temple, but by the permission of their Superiors. There was also a Seragli [...] there wherein many Women, appointed for that pur­pose, where shut up, whom their Governesses per­mitted to have too near an acquaintance with the Priests of this beastly and diaboli [...] Sect.

CHAP. XIII. Of the manner of Food which hath been, or is yet in use amongst divers Nations and People, or persons ad­dicted to some idolatrous Sect.

ALL the stores of Nature, and the greatest plenty and variety that is imaginable, is scarcely sufficient to satisfie the boundless and excessive luxury of some men. When they have surveyed all the delicacies that the Moun­tains and Seas afford, yet even then they are at a loss, and can difficultly resolve with themselves what they should eat. Others as carelesly pass by all the choicer provisions their Countries can fur­nish them with; and devote themselves to such a manner of feeding, as reason would condemn as inconvenient and abominable, were it not super­seded by a pertinacious adherence to some custom formerly received amongst them.

Bruyer in. de re cibar. l. 2. c. 5. p. 92.1. There were several Nations amongst the Scy­thians, who used to feed upon humane flesh; such also were the Cannibals in the New Indies: and it seems that in Sicily it self, where there is all sorts of fruits, there were heretofore such a sort of people as they called Cyclops and Lestrigones, who fed themselves in such manner, as Polyphemus is de­scribed to do in Virgil.

Visceribus miserorum & sanguine vescitur atro.
The entrails of slain Wretches are his food,
And then he quaffes their black and luke-warm blood.

There were also amongst the Greeks such as did curiously search into the bowels of men, and what kind of taste they had. Galen saith, he was infor­med by such as had made tryal thereof, that the flesh of man is in taste much like unto that of Beef.

Bruyer in. de re cibar. l. 2. c. 5. p. 93.2. The Nation of the Ethiopians, whose Coun­try reaches as far as from Meroe to the River Hy­daspis, feeds upon Scorpions and Aspes: and Quin­tinus Hed [...]us writes, that he saw one in the Isle of Malta, who eat up a Scorpion without hurt: for there the Scorpions are without venom or poyson. So the Candaei by the Greeks called Ophiophagi, fed upon Serpents.

Bruyer in. de re cibar. l. 2. c. 5. p. 93.3. The people that are called Medunni live up­on the Milk of certain Creatures that are called Cynocephali, they are a sort of Apes: of these they have whole herds, of which they kill all the males, but such as are requisite for generation, and keep the females in great numbers for the sake of their milk.

Diod. Sicul. [...]er. Antiq. l. 3. c. 3. p. 78.4. In Ethiopia there is a people who are called the Acridophagi, they border upon the Desart, they are somewhat lower than the common stature, lean, and exceeding black: these live after this manner. In the Spring time the West and South-West winds bring an infinite number of Locusts from the Wilderness amongst them: these Locusts are very great, but of a filthy and ugly colour in the wings of them. The Ethiopians that are accu­stomed to their coming, carry abundance of com­bustibl [...] matter into a Plain, that is many furlongs in the length and breadth of it. When the Lo­custs are brought with the wind, as a thick Cloud over that place [...] they set fire upon the grass and other stuff they have brought thither for that pur­pose, by which and the smoak it makes, the Lo­custs that fly above are killed, and fall down a lit­tle beyond this Valley, in such number and plenty, that they are more than sufficient for the food of the whole Nation: these they salt up, and keep long by them, as a food which they delight to feed upon.

5. The Phrygians and they of Pontus have a cer­tain white and thick worm amongst them with a blackish head,Coel. Rhod. Antiq. lect. l. 28. c. 2. p. 1289. Plin. nat. hist. l. c. p. which is bred in rotten and putri­fied stuff; these worms they look upon as deli­cates, and feed deliciously upon them. Also those great worms that are found upon Oaks, which they call Maggots or green Worms, were received amongst the Romans for a delicate kind of repast: and to this purpose they preserved them in Brans, till they came to their due colour and fatness.

6. The Tartars when they ride far,Zuing. The­atr. vol. 2. l. 6. p. 432. and are ve­xed with hunger or thirst, they open a vein of the Horse they ride upon, and with a draught of that blood they qualifie their hunger and thirst. Also they are exceedingly delighted with Mares milk, supposing that they are made both strong and fat by it. The Bisaltae in Scythia mix the blood of Horses and milk of Mares, and so feed upon it.

7. The Budini, Zuing. The­atr. vol. 2. l. 6. p. 432. a people in Scythia, familiarly feed upon Lice, and the Vermine that is bred up­on the bodies of men.

8. The Zygantes, Zuing. The­atr. v. 2. l. 6. p. 432. a people of Africa, paint themselves with red Lead, and feed upon the flesh of Apes, which are plentifully bred for them upon the Mountains.

9. In that Ethiopia which is beyond Egypt, Diod. Sicul. rer. Antiq. l. 3. c. 3. p. 76. near unto the River Astapa, there is a Nation who are called Rhizophagi; these live upon the roots of Reeds, which they dig up out of the places near them: they wash these roots with great care, and then bruise them with stones, till they become so soft as to cleave together, of which they make a kind of Cakes of the bigness of a Brick, as much as they can well hold in their hand; and having baked them a while in the Sun, they feed upon them.

10. The Hylophagi are a people who live near unto these,Diod. Sicul. rer. Antiq. l. 3. c. 3. p. 77. the manner of whom is with their wives and children to march into the Wood-land or fielden Country, where they climb up into the trees, and crop off the most tender branches of the boughs, and young sprouts of them, with which they fill their bellies, and feed lustily upon. By continual custom they have acquired such a dex­terity in climbing, that (which may seem incre­dible) they will leap from tree to tree like Squir­rels; and their bodies being lean and light, they climb upon the smaller branches without danger: if their feet slip, they catch hold on the boughs with their hands, and save themselves from fal­ling; or if they chance to fall, they are so light, that they receive little damage thereby.

11. The Inhabitants of the Island of Corsica feed not only upon little Dogs that are tame,Zuing. The­atr. vol. 2. l. 6. p 431. but up­on those also that are wild; and therefore Cardan saith of them, that they are cruel, unfaithful, bold, prompt, nimble, strong, according to the nature of the Dog; the Thracians also fed upon Dogs.

12. In a corner of Caramania dwell the Chelono­phagi, Diod. Sicul. rer. Antiq. l. 3. c. 3. p. 76. who feed upon flesh of Tortoises, and cover their houses with the shells of them: they are rough and hairy all over the body, and are covered with the skins of fishes. In the shells of the larger Tor­toises which are hollow, they sit and row about as in a Boat: they use them also as a Cistern to pre­serve water in; so that this one fish is the food [Page 589] and furniture, the house and ship of this people.

Zuing. The­atr. vol. 2. l. 2. p. 431.13. The Ancients fed upon Acorns, especially the Arcadians made them their continual and daily food.

I. Huighen Linschotens Voy [...]ges, l. 2. p. 239.14. The Inhabitants of Cumana, both men, wo­men, and children from their youth upwards learn to shoot in Bows. Their meat is Horsleeches, Bats, Grashoppers, Crevises, Spiders, Bees, and raw, sodden, and roasted Lice. They spare no li­ving Creature whatsoever but they eat it, which is to be wondred at, considering their Country is so well replenished with good Bread, Wine, Fruit, Fish, and all kind of flesh in great abundance. Hence it is observed, that these people have al­ways spots in their eyes, or else are dim of sight, though some impute this to the property of the water in the River of Cumana.

Ferdinand Mendez Pinto his Voyages, c. 56. pag. 222.15. In our Travel with the Ambassador of the King of Bramaa to the Calaminham, we saw in a Grot men of a Sect of one of their Saints, or ra­ther of a Devil, named Angemacur; these lived in deep holes made in the midst of the Rock, ac­cording to the rule of their wretched order, eat­ing nothing but Flies, Ants, Scorpions, and Spi­ders with the juyce of a certain herb growing in abundance thereabouts, much like to Sorrel. These spent their time in meditating day and night, with their eyes lifted up to heaven, and their hands closed one within another, for a testi­mony that they desired nothing of this World, and in that manner died like beasts: but account­ed the greatest Saints, and as such, after they are dead they burn them in the fires, whereinto they cast great quantities of most precious Perfumes, the funeral Pomp being celebrated with great state and very rich offerings; they have sumptuous Temples erected to them, thereby to draw the living to do as they had done, to obtain this vain-glory, which is all the recompence the World gives them for this excessive penance.

Ferd. Mend. Pinto his Voyages, c. 56. pag. 222.16. We likewise saw others of a Sect altoge­ther diabolical, invented by a certain Gilen Mi­tray: these have sundry orders of penance, and that their abstinence may be the more agreeable to their Idol, some of them eat nothing but fil­thy spittle and thick snot, with Grashoppers and Hens dung; others clods of blood drawn from the veins of other men, with bitter fruits and herbs brought them from the Woods, by reason where­of they live but a short time, and have so bad a look and colour, that they fright those that be­hold them.

Ferd. Mend. Pinto his Voyages, c. 49. pag. 243.17. In the Empire of Calaminham there is a sort of people called Oquens and Magores, who feed on wild beasts which they catch in hunting, and which they eat raw; they also feed on all kind of venemous Creatures, as Lizards, Serpents, and Adders, and the like.

Coel. Rhod. l. 11. c. 13. p. 500.18. Anchimolus and Moschus the Sophists, throughout their whole life drank nothing but water, and satisfied their hunger with Figs alone. These were their only food; yet were they no weaker than others that used better diet, only such an unacceptable and filthy smell came from them when they sweat, that no man could endure to be with them in the Bath, but industriously avoided their company.

CHAP. XIV. Of some persons that have abstained from all manner of Food for many years together.

THE Ocean continually floweth into the Mediterranean Sea by the Straights of Gibraltar, and the Euxine always floweth into the same Sea by the Propontick: yet is there no appearance that the Mediterranean is more fil­led, though no passage whereby it sends forth its waters is discovered, nor seemeth the Euxine Sea any thing lessened, though there appears no sup­ply of waters to it, but by some small Rivers. Thus there are many abstruse things in Nature almost every where to be met with; which when we can­not solve for the most part, we resolve not to cre­dit, though never so well attested, as in the fol­lowing Chapter.

1. Paulus Lentulus a Doctor of Physick in the Province of Bearn, Schenck. ob­serv. l. 3. p. 306. Greg. Horst. addit. ad Donatum, l. 7. c. 1. p. 653. Hak. Apol. in advert. 3. p. 5, 6. a Canton in Swisserland, hath published a Book intituled, A wonderful History of the fasting of Apollonia Schreira, a Virgin in Bearn: he dedicated it to King Iames of England, at his first coming to the Crown, where he tells us, that himself was with the Maid three several times, and that she was by the command of the Magistrates of Bearn brought thither, and having a strict Guard set upon her, and all kinds of tryals put in practice for the discovery of any collusion or fraud in the business, in conclusion they found none, but dismissed her fairly. In the first year of her fasting she slept very little, in the second not at all, and so continued for a long time after.

2. Margaret, Schenck. ob­serv. l. 3. p. 306. Horstius in Donat. l. 7. c. 1. p. 646. Hak. Apol. adv. 3. p. 6. Treas. of times, l. 6. c. 9. p. 555. a Girl of about ten years of age, born in a Village named Roed, about two miles from Spires, began to abstain from all kind of su­stenance, An. Dom. 1539. and so continued for three years, walking in the mean season, and talk­ing, and laughing, and sporting as other children of that age use to do; yet was she by special order of the Bishop of Spires delivered into the hands of the Pastor of the Parish, and by him narrowly ob­served, and afterwards by the command of Maxi­milian, King of the Romans, committed to the keeping of Gerhardus Bacoldianus his Physician, with whom he joyned a Gentleman of his Bed­chamber, and at the end of twelve days finding by their relation, that there could be no juggling in the business, he gave her leave to return to her friends, not without great admiration and prince­ly gifts.

3. The like Narration we have of Katherine Bin­der, Schenck. ob­serv. l. 3. p. 306. Hak. Apol. adv. 3. p. 6. Cites. opusc. medic. p. 78, 79. Zacch. Qu. med. legal. l. 4. tit. 1. p. 217. born in the Palatinate, whom Iohn Casimir, An. Dom. 1585. committed to the search of a Divine, Statesman and two Doctors of Physick. She is said to have fed only upon Air for the space of nine years and more, the discourse whereof the a­bove named Lentulus received from Fabritius, and therewith the account of another Maid, born in the Dukedom of Iuliers, who being about the age of fourteen years, was brought to Cullen, and is certainly reported to have taken no kind of meat or drink by the space of at least three years.

4. But,Hak. Apol. adv. 3. p. 6. Horstius ad Donat. l. 7. c. 1. p. 654. saith Dr. Hakewel, the strangest that I have met with in this kind, is the History of Eve Fleigen, out of Dutch translated into English, and printed at London, An. 1611. who being born at Meurs, is said to have taken no kind of sustenance [Page 590] by the space of fourteen years together,Fabrit. obs. thirurg. cent. 5. obs. 33. p. 414. that is, from the year of her age twenty two to thirty six, and from the year of our Lord 1597. to 1611. and this we have confirmed by the testimony of the Magistrates of the Town of Meurs; as also by the Minister, who made tryal of her in his house thir­teen days together, by all the means he could de­vise, but could detect no imposture. Over the Picture of this Maid, set in the Front of the Dutch Copy, stand these Latine Verses.

Meursae haec quam cernis decies ter, sex (que) peregit
Annos, bis septem prorsus non vescitur annis,
Nec potat, sic sola sedit, sic pallida vitam
'Ducit, & exigui se oblectat floribus horti.

Thus rendred in the English Copy.

This Maid of Meurs thirty and six years spent,
Fourteen of which she took no nourishment;
Thus pale and wan she sits sad and alone,
A Garden's all she oves to look upon.
Vide Fabritium in cent. 5. obs. 34. p. 422.

Melancth. in vitâ Lu­theri.5. Philip Melancthon wondred at Luther, who being of a large bulk of body, and so strong with­al, that yet he could live with so very little food. For, saith he, I have seen him in the state of good health continue four days together without eating or drinking any thing at all, and many days toge­ther to content himself with a little bread and one single Herring.

Schenck. ob­serv. l. 3. p. 306.6. I knew (saith Poggius) a man who lived for two years together without any food, and he wrote this in the sixth year of the Popedom of Ni­cholas the Fifth: he professes also to have read of a Girl who lived in the same manner for the space of twelve years in the Reign of the Emperour Lo­tharius, An. Dom. 1322.

Spotsw. hist. C [...]. of Scotl. l. 2. p. 69. Zacch. Qu. med. leg. l. 4. tit. 1. p. 217. Clarks mir. cap. 104. p. 505.7. An. Dom. 1539. there lived in Scotland one Iohn Scot, no way commended for his learning, for he had none, nor for his good qualities, which were as few. This man being overthrown in a Suit of Law, and knowing himself unable to pay that wherein he was adjudged, took Sanctuary in the Abbey of Halyrood house, where out of discontent he abstained from all meat and drink, by the space of 30 or 40 days together. Fame having spread this abroad, the King would have it put to tryal, and to that effect shut him up in a private room within the Castle of Edenburgh, whereunto no man had access. He caused a little water and bread to be set by him, which he was found not to have di­minished in the end of thirty days and two. Upon this he was dismissed, and after a short time he went to Rome, where he gave the like proof of his fasting to Pope Clement the Seventh, from whence he went to Venice, carrying with him a testimony of his long fasting under the Popes Seal, and there also he gave the like proof thereof. After long time returning into England, he went up into the Pulpit in Pauls Church-yard, where he gave forth many speeches against the Divorce of King Henry the Eighth from his Queen Katherine, inveighing bitterly against him for his defection from the See of Rome; whereupon he was thrust into prison, where he continued fasting for the space of fifty days: what his end was I read not.

Schenck. ob­serv. l. 3. p. 306.8. Hermolaus Barbarus saith, there was a man at Rome that lived forty years only by sucking in of the Air; he was a Priest, and was all that time in health, saith Iohnstons nat. hist. cl. 10. c. 2. p. 316.

Schenck. ob­serv. l. 3. p. 306.9. Rondeletius saith, he saw a Girl that to the tenth year of her age lived only upon Air, and that she was afterwards married, and had chil­dren. Vid. Iohnst. nat. hist. clas. 10. c. 2. p. 316.

10. Franciscus Citesius, Francis. ci­tes. opusc. medic. pag. 64, 65, 66. H [...]rstii ad Donat. l. 7. c. 1. p. 648. Treas. of times, l. 6. c. 8. p. 550. Physician to the King of France, and the Cardinal Richelieu, in his Opu­scula hath a particular Treatise concerning Ione Balaam; she was the Daughter of Iohn Balaam, a Smith, her Mothers name was Laurentia Cham­bela; she was born in the City of Conflance, lying upon the Borders of Limosin, near the River Vien, of a just stature according to her age, somewhat rude of behaviour. About the eleventh year of her age, which was the thirteenth of the Calends of March, An. 1599. she was seised with a continual Feaver, accompanied with very bad Symptoms, amongst the rest a continual Vomiting for twenty days together; her Feaver somewhat remitting, she grew speechless, and so continued for the space of twenty four days. After which her speech re­turned, but full of raving and impertinence, all motion and sense of the parts below the head be­gan to grow dull and languish: so that the Oeso­phagus it self, the passage for meat and drink was resolved, nor from thenceforth could the Girl be perswaded to take any food. Yet almost six months after she recovered the use of her limbs, only one Hip, of which she is somewhat lame to this day; only the inability to swallow remains; whence she hath an extreme hatred to all sorts of meats and drink: the parts of the belly are all contracted, and clung together, other parts of the body remaining in good plight; her breasts large, her paps indifferently swelling, her arms and thighs fleshly, her face somewhat round, but swar­thy, her lips reddish, her tongue somewhat con­tracted, but her speech ready, her hair long, for her hair, and nails, and whole body grows. No excrement proceeds from any part of her body, and saving a small spittle, and a few tears, she has no purgation at her ears, nostrils, or by sweat; the skin of her whole body to the touch is cold and dry; nor is she made hot by any work, except in the arm-pits, and some places adjoyning to the heart, though she is wholly employed in running to buy provisions, sweeping of the house, spinning, and such like. This Maid continued thus fasting for the space of almost three years entire, and afterwards by degrees returned to her food, and to a laudable habit of body.

11. Gulielmus Fabritius tells of a Marsiacensian Maid,Fab. observ. cent. 4. obs. 29. p. 310. that she lived above fifteen years without either meat or drink, and that she was then living when he wrote his Book, which was An. 1612. and promised a large account of it at further lei­sure to Paulus Lentulus.

12. Licetus tells of a young Maid of Piedmont, Zacch. Qu. med. legal. l. 4. tit. 1. p. 218. that An. 1601. (being then a great Girl) was by the command of the excellent Prince Auria, brought to Genoa, and there kept almost two months under strict guards: nothing came into her mouth, but water or diluted wine, and confir­med by undoubted experiment that fame that had gone of her fasting for divers years together.

13. I my self,Wier. oper. lib. de com­mentit. je­jun. §. 12. p. 754. Melch. A­dam. in vi­tis Germ. med. p. 188. saith Wierus (I speak it without boasting) have lived four days entire without food or drink, and could have continued longer, were it not that I apprehended something worse from continual watchings. My Brother hath persisted to the eighth day fasting without hurt, taking on­ly a morsel of Quince.

14. An. 1470. Franciscus Nicholaus Petra Vn­derus, Fulgos. Ex­empl. l. 1. c. 6. p. 270, 271. an Helvetian, after he had had five children by his Wife, betook himself to a solitary life far from any Town, where he dyed after he had lived [Page 591] full fifteen years without any manner of food or drink:Zacch. Qu. med. legal. l. 4. tit. 1. p. 218. Iohnst. nat. bist. class. 10. cap. [...]. pag. 316. he predicted several things that came to pass, and by his austere life made the belief of his fasting unquestionable. Certain it is, that the Bi­shop of Constantia, in whose Diocess he lived, went to him on purpose to see him, and after diligent observation confirmed the truth of the report by his Letters; and withal for the greater certainty, he compelled him upon his obedience to taste some food, though very little, which caused him to have extreme pain in his stomach for three days after, the which Nicholas told him before-hand was his fear: nor had only the Bishop this tryal of him, but divers Princes of France and Germany went to him, to make experiment of the reality of his fast­ing, and found it accordingly; he himself spake but sparingly of it, and attributed it rather to his nature, than to any thing that was miraculous. Thus far Fulgosus; and, saith Zacchias, I chanced to see the Picture of this Helvetian not long since, as it was drawn to the life: he was of a squalid aspect, and extenuated in a wonderful manner; so that his Image would strike a kind of horrour into those that looked upon it. He lived seventy years, and died upon the day of St. Benedict, An. 1470. after he had fasted, saith he, twenty years.

Fulgos. Ex. l. 1. c. 6. p. 207.15. In the Popedom of Eugenius the Fourth, there was one Iacobus, a French man, who was an Amannensis in the Court of Rome: this man falling sick of a disease, vowed a pilgrimage to Ierusalem, in case he should recover: he performed it ac­cordingly, and returned to Rome when Nicholas the Fifth was Pope. It was the admiration of all men, that he was observed neither to eat nor to drink any thing; and he solemnly swore, that he had not done either for two years together last past.

Cites. opusc. med. p. 113. Horstius ad Don [...]t. l. 7. [...]. [...]. p. 651. Fulgos. Ex. l. 1. c. 6. p. 206.16. In the Reign of the Emperour Lotharius, say the Writers of the French Chronicles, there was a Girl in Agro Tullensi of about twelve years of age, who lived three whole years without any kind of meat or drink, viz. from the year 822. to 825. when about the beginning of November she began again to take to her meat and drink, as is usual with others to do. Fulgosus says this was An. 1320. and that her fasting came upon her after she had been at Church, and received the Sacra­ment. Gault. Tab. Chron. p. 595.

Fabrit. obs. chirurg. cent 2. obs. 40. p. 116.17. An. Dom. 1595. a Maid of about thirteen years of age was brought out of the Dukedom of Iuliers unto Collen, and there in a broad street at the Sign of the White Horse, exposed to the sight of as many as desired it. The Parents of this Maid affirmed, that she had lived without any kind of food or drink for the space of three years: and this they confirmed by the testimony of divers persons such as are worthy of credit. I viewed her with great observation: she was of a sad and melancho­ly countenance, her whole body was sufficiently fleshy, except only her belly, which was compres­sed, so as that it seemed to cleave to her back­bone. Her liver and the rest of her bowels might be perceived to be scirrhous, by laying the hand upon her belly. As for excrements, she voided none; and did so far abhor all kind of food, that when one that came to see her, privately conveyed a little Sugar into her mouth, she immediately swounded. But that which is most wonderful, is that this Maid walks up and down, plays with other Girls, dances, and does all other things that are done by Girls of her age; neither has she any difficulty of breath, speaking or crying out. The original of this was thus related by her Parents, being recovered of a disease about seven years past, she fell into a loathing of food; so that some­times for three or four days she would eat no­thing, then she took a little new milk, after­wards for six or seven days would neither eat nor drink: and when she had lived in this condition for four years, she altogether abstained from and loathed all manner of food; and so hath continu­ed to do for the last three years, in which she hath neither eaten nor drunk.

18. In St. Augustines days one lived forty days without eating any thing.Iohnst. nai. hist. class. 10. c. 2. p. 315, 316. Another in the time of Olympiodorus the Platonist, who for so long as he lived, neither fed nor slept, but only stood in the Sun to refresh himself. The Daughter of the Em­perour Clotarius fasted eleven years, and Petrus Aponus saw one that had fasted full eighteen years.

19. From Essere in Ethiopia we made towards Bigan, Vincent le Blanc's Tra­vels, tom. 2. c. 17. p. 259. having taken in provision, because we had four days journey thither; the way is something dangerous, by reason of certain Cafies Assassines, who murder the Passengers. These can subsist three or four days together without eating any more than a little Butter and two Dates a day. They are of a large size, by a good span taller than the ordinary, but very meagre and lean, and they never lye down.

20. Charles the Seventh,Trenchfield. hist. impro­ved, p. 61. King of France, ha­ving a jealousie, that those about him (by the in­stigation of his Son) did intend to poyson him, ab­stained from all food so long, that when he would have eaten, he could not, his passages being shrunk up with too much abstinence, and so he died mise­rably of famine.

21. Amongst the Mahometans there is a super­stitious Sect called Dervises, Clarks. mir▪ c. 128. pag. 654. whose sharp and strict Penances far exceed those of the Papists. Some of them live upon the tops of Hills remote from any company, there passing their time in contem­plation, and will rather famish than remove from their retired Cells, where they would undoubted­ly be pined to death, but that the people who dwell nearest to them (out of devotion) send some relief to them. Some of these do voluntarily im­pose upon themselves such long times of fasting, that they will not give it over till Nature is not only decayed, but almost spent.

CHAP. XV. Of such as refused all drink, or to taste of any liquid thing, or else found no need thereof.

LYsimachus, King of Thrace, was shut up in a streight by King Dromichetes, in such man­ner, that for very extreme thirst he was driven to yield himself and all his Army to the mer­cy of his Enemy. After he had drunk, being now a Prisoner, Gods! said he, for how little a pleasure am I become a Slave, who but a while since was a King? Had his constitution been like unto that of some of these which follow, he had saved his Kingdom and Army: so might he also, if he had rested contentedly at home with the enjoyment of his own; but his ambitions thirst after Soveraign­ty made him set upon a Prince, who had given him no provocation: so his own thirst was appa­re [...] punished in that of another kind. But let [Page 592] us turn to such as had little or no acquaintance with thirst.

Marcel. Do­nat. bist. med. mirab. l. 6. c. 3. p. 305.1. Pontanus writes, that in his time there was a Woman, who in all her life time did never drink either wine or water; and that being once infor­ced to drink wine by the command of Ladislaus, King of Naples, she received much hurt there­by.

Pli [...]. nat. hist. l. 7. c. 18. p. 166.2. Iulius Viator, a Gentleman of Rome, descend­ed from the Race of the Voconians, our Allies, be­ing fallen into a kind of Dropsie between the skin and flesh, during his minority and nonage, and forbidden by the Physicians to drink, so accustom­ed himself to observe their direction, that natu­rally he could abide it; insomuch that all his old age, even to his dying day, he forbore to drink.

Coel. Rhod. Antiq. lect. l. 13. c. 24. p. 602. Schenk. obs. l. 3. p. 309.3. There was in the City of Naples one of the Family of Tomacelli▪ who never drank, saith Coelius.

4. Aristotle in his Book of Drunkenness writes of some that familiarly eat of salt meats, and yet were never troubled with thirst in such manner as to have need to drink, as Archon the Argive.

Athen. Dei­pnosoph. l. 2. c. 6. p. 44.5. Mago the Carthaginian did three times travel over the vast and sandy Desarts of Africa, where no water is to be met with, and yet all that time fed upon dry Brans, without taking any thing that was liquid.

Athen. Dei­pnosoph. l. 2. c. 6. p. 44, 45.6. Lasyrtas Lasionius did not stand in need of any drink, as the rest of mankind do, nevertheless he voided urine frequently as other men: many there were who would not believe this, till they had made tryal thereof by curious observation; they staid with him thirty days in the heat of Sum­mer; they saw he abstained from no kind of salt meats, and yet drank not. It is true that this man drank at some times, but he never had any need to do it.

Fabrit. obs. chirurg. c [...]nt. 4. obs. 41. p. 319.7. A Noble-man of Piedmont being sick of that kind of Dropsie which is called Ascites, sent for Dr. Albertus Roscius, who finding the Dropsie con­firmed, and the Patient averse from all kind of remedies, he said thus to him: Noble Sir, if you will be cured, and perfectly freed of this mighty swelling, that is, if you desire to live, there is an absolute necessity that you determine with your self to dye of that thirst wherewith you are so tormented: if you will do this, I hope to cure you in a short time. The Noble-man, at the hear­ing of this, did so far command himself, that for a month he refrained not only all kind of drink, but not so much as tasted of any thing that was liquid: by which means he was restored to his former health.

Dr [...]xel. o­per. tom. 1. p. 796.8. Abraames Bishop of Carras, saith Theodoret, lived with that rigorous abstinence, that bread and water, bed and fire seemed superfluous to him. It is said of this great man, that he drank not, nor made use of water wherein to boil his herbs, or any other thing; but his manner was to feed upon Endive and Lettice, and Fruits, and such other things as were to him both meat and drink: and from these also he used to abstain till the evening. Yet was he a person of great libe­rality to such as were his Guests, these he enter­tained with the best bread, the most generous wines, the better sort of fishes, and all such other things as a generous mind and a real love could produce, and himself would take upon him to be the Carver, and to distribute to every man his portion.

Coel. Rhod. l. 11. c. 13. p. 500.9. That is also wonderful which Theophrastus thought fit to insert into his Writings, that there was one Philinus, who throughout the whole course of his life never made use of any manner of drink, no nor of food neither, excepting only milk.

CHAP. XVI. Of such men as have used to walk and perform other strange things in their Sleep.

THey tell of a Tree in Iapan that flou­risheth and is fruitful, if kept in a dry earth, but with moisture (which causeth other Trees to flourish) withereth. Whereas sleep binds up the senses, and obstructs the motion of the rest of mortal men, there are some who have been found not only to walk, but to per­form divers other kind of actions in their sleep, with as much dexterity and exactness, as others could have done when awake, and which all their own courage would not perhaps have permitted themselves to attempt with their eyes open.

1. A young man of a cholerick constitution ly­ing asleep upon his bed,Zacut. Lu­sitan. prax. admirand. l. 1. obs. 43. p. 33, 34. rose up thence on the sudden, took a Sword, opened the doors, and mut­tering much to himself went into the street, where he quarrelled alone, and fancying that he was in fight with his enemies, he made divers passes, till at length he fell down, and through an unhappy slip of his Sword, he gave himself such a wound upon the breast, that little wanted but he had thence received his death. Hereupon being awaked and affrighted, and dreading lest such his night-walkings might at some time or other create him as great dangers, he sent for me to be his Physi­cian, and was accordingly cured.

2. Iohn Poultney born in little Sheepy in Leice­stershire, Burt. disc: of Leicestir­shire, pag. 254. Full. Worth. in Leicest. p. 137. was herein remarkable, that in his sleep he did usually rise out of his bed, dress him, open the doors, walk round about the fields, and re­turn to his bed not wakened; sometimes he would rise in his sleep, take a staff, fork, or any other weapon that was next his hand, and therewith lay about him, now striking, now defending himself, as if he were then encountred or charged with an adversary, not knowing, being awaked, what had passed. He afterwards went to Sea with that fa­mous but unfortunate Sir Hugh Willoughby Knight, and was, together with all the Fleet, frozen to death in the North-East passage about Nova Zem­bla.

3▪ I knew a man,Henric. ab Heer. observ. medic. l. 1. obs. 2. pag. 32, 33. saith Henricus ab Heeres, who when he was young professed Poetry in a famous University; when in the day time he used to bend his mind, how he might yet better turn such Ver­ses as he had often before corrected, not able to perform it awake, rising in the night he hath ope­ned his Desk, he hath writ, and oftentimes aloud read over what he had written: which done, he hath applauded himself with laughter, has called to his Chamber-fellow to applaud him also, then putting off his shoes and cloaths, shutting his Desk, and laying up his Papers, as he had done in the evening before, he has returned to his bed and slept, till he was called up, utterly ignorant of all he had done in the night. In the morning after a short Prayer, returning to his studies, not having yet seen his Papers, labouring with his former days cares how to fill up the gap in his Verses, [Page 593] taking his Papers, when he found them supplied as he would desire, and that with his own hand, as one that was Planet-struck, he was seriously solici­tous, whether it was done by a man or some evil Genius; he besought his Companions, and that with tears, when they laught at him, that if possi­ble they would free him of this perplexity. They telling him what had been done, for they waking had seen him, and yet gaining no credit with him, the night after, after his walking they led him to another bed, and lay his head on a Pillow, which they had fitted to the place of the feet, and in his Gown, which by chance he kept on, they commit him to his rest. When he waked, which was not till fair day, they stood by him, and when he denied all, especially that he had risen, and had read and written such things, they convince him by so many circumstances. The wonder is, that he having a happy memory, should yet remember nothing at all of his so long study and writing in his sleep. For I have observed him at it, sometimes for three or four hours; but this is yet more wonderful, that his walking in the night, his reading, writing, and pronounciation little differed, nay not in the least, from the same by him in the day; whereas in others, for the most part, all these are imperfectly as in men that are drunk, or children that are lear­ning to walk and speak. But that is most of all strange, and beyond my understanding, that ha­ving long after left the Schools, and married a Wife, a very vertuous person, yet concealing some things from her, as 'tis usual in Marriage, as oft as he rising, and taking his child out of the Cradle, walked about the house, his Wife fol­lowing him, being asked by her, he would dis­cover the secrets of his heart, answering to all the demands of his Wife with exact truth, and with­out all equivocation: so that what she could no way gain from him awake by all her blandish­ments, and such things as then she was ashamed to ask him, he would discover in his sleep, and with­out any reserve upon her single question. Him­self often wondring, how that which he thought was committed to his breast alone, should enter the heart, and get upon the tongue of his Wife. When he was about to rise, his Wife would embrace, and endeavour to retain him, but all in vain; when she held him, or spake to him, he would either draw her after him, or gently call her: other­wise she asleep, he would walk alone. About the fortieth year of his age he left off this custom, un­less he had drunk freely over night. They that had seen him walking, and reading, and writing, his Companions, his Wife, and whole Family being desired to observe it, affirm, that his eyes were wide open, yet he seriously and sincerely affirmed, that he saw not in the least.

Plater. obs. l. 1. p. 12.4. Iohannes Oporinus (an excellent Printer) night growing on, was shut out of the City, toge­ther with my Father Thomas Platerus; and that they might pass the night the better, as being in a place where they wanted accommodations, they set upon the correction of a Greek Copy. Oporinus read the Text, and though falling asleep, yet he ceased not to read. Being a [...]terwards awaked, he remembred not any thing he had read, al­though it was no less than an entire page.

Schenk. obs. l. 1. p. 65.5. Horstius writes of one, who in his sleep would dream he was to ride a Journey, whereupon once he rose up, put on his Cloaths, Boots, and Spurs, got up into the window, where he sate stradling smiting the walls with his Spurs till he was awaked.

6. There was a man at Helmestadht, Schenk. obs. l. 1. obs. 1. p. 65. who ros [...] in his sleep, went down the stairs into a Court, from thence towards the Kitchin, near which was a deep Well, into this he went down, holding fast to the stones by his hands and feet; but when he touched the water, with the cold thereof he was awaked, and finding in what danger he was, made a pitiful out-cry, which awaked those in the house, who having found him, got him out, and brought him into his bed, where he lay many days speech­less and immoveable, being extremely weakned with fear, cold, and crying.

7. We read of an English-man in Paris, Schot. phys. carios. l. 3. c. 22. pag. 514. who rose in his sleep, unlocked the door, took his Sword, and went down towards the River Sene, where having met with a Boy, he killed him, and so returned still asleep to his bed.

8. Strange is that History of a young Gentle­man,Schenk. obs. l. 1. obs. 1. p. 65. who in his sleep arose naked, carrying his shirt in his hand, and by the help of a rope clam­bered up to a high Turret in the Castle where he was at that time; here he found a Nest of Mag­pies, which he robbed and put the young ones in­to his shirt, and so by the same rope descended, and returned to his bed. The next morning be­ing awaked, he told his Brother how he dreamed that he had robbed a Pies Nest, and withal won­dring what was become of his shirt, rose, and found it at his beds feet, with the young ones wrapt up in it.

9. When I was a sleepy I used to go to bed,Plat [...]r ob [...]. l. 1. p. 12. yet as I lay there, I still read something or other; and though I fell asleep in reading, yet I continu­ed to read: and being awaked, could remember I had read, but what, by reason of my sleep, I could not recover. So using after supper to play upon the Lute, and falling asleep, I have yet persisted to play for some time, which both the by-standers have affirmed to me, and my self could observe, especially since sometimes, being asleep, my Lute h [...]th [...]llen out of my hands.

[...] Delrio hath a relation of what fell out at [...] Spain, Dilrio. disq. magit. l. 1. c. 3. qu. 3. p. 22, 23. Schot. phys. curios. l. 3. c. 22. pag. 514, 515▪ in a Convent of Religious persons [...] twenty years before he wrote his Book, [...] [...]aith, he knew the persons to whom it hap­pened: A Lay-man (saith he) used in the day time to teach the children their Cathechise, and the same thoughts did recur to him in his sleep; so that he would sing and teach, exhort and chide the Boys with as much noise and fervency in his sleep, as he used when awake. By this means he much disturbed such as were of the neighbour­hood; whereupon another Lay-man that lodged the nearest to him, often told him of it, and once above the rest threatned him (in jest only) that if he persisted to make this noise, he would rise in the night, come to his bed, and with a Whip of small cords drive away that kind of intemperance of his. What did Gundisalvus in this case? (for so was he called that was thus threatned) he rose in the middle of the night in his sleep, went forth in his shirt, entred the Chamber of his Colleague with a pair of Tongs in his hand, and came direct­ly to the bed-side of him that had menaced him with whipping. It fell out, that the Moon shone; the night was uncloudy and clear, and the man lay awake in his bed, who observing him as he came, armed in such manner, leapt from his bed to the other side of the Chamber. Gundisalvus thrust three or four times at the Bolster with his Tongs, and having thus done, returned as he came. In the morning being asked about it, he said, he remembred nothing of it, that he never had the [Page 594] least purpose in his mind to do it, only he had thought with himself, that in case the other should come to him (as he said) with his Whip, he would catch up the Tongs, and with them af­fright and drive him away.

Fabrit. obs. chirurg. cent. 2. obs. 84. p. 159.11. Gregorius Horstius in one of his Epistles to Fabritius, sets down this History. The last year upon the 20. of April a Kinsman of mine, that dwelt in the same house with me in Wittenberg, came home in the evening somewhat in drink; to bed he went, and slept well till about twelve a clock at night: then it was that he got up in his sleep, walked to and fro for a while, and then ha­stily went to the window, and got out. The un­usual stir waked me, who lay in the same Cham­ber, and recollecting with my self betwixt sleep and wake, that this young man was one of those whom they call Somnambuloes or Sleep walkers, I called my Servant, and asked him, if the young man was in bed with him, who replying, No, up I got, and came to the window, hoping to have found him sticking there, and to have pulled him back. But alas! just as I came he fell from the third story of the house (fourteen Ells high) into the paved street below, where he lay for some time speechless and immoveable. I expected he had been broken to pieces, but I found it other­wise: and though much hurt, after some time he was recovered.

Fabrit. obs. chirurg. cent. 2. obs. 85. p. 162.12. Peter Galantier, an honest and strong man, in the fortieth year of his age, and Anno 1605. went to Neopolis, by the Neodunensian Lake, to vi­sit his Friends, and to be present at a Wedding that was then there. Towards night being urged to drink more liberally than he had a mind to do, he on purpose to avoid it, withdrew himself into a Chamber in the second story of the house. He was fallen into a very heavy and deep sleep, and a­bout the midst of the night dreaming (that to avoid drinking) he was going into the garden, he rose from the bed, got out at the window, and fell thence to the ground. Waked thus from his sleep, with his crys and groans he awaked the Servants of the house, who brought him into the Kitchin half dead, but in a few days he recovered, is now well, and hath never since been this way disturbed.

CHAP. XVII. Of the long Sleeps of some, and of o­thers that have been able to subsist for months and years without it, or were difficultly brought to it.

WE read it of the Persian Kings, that they had always about them some one familiar friend, whose office it was to come betimes in the morning to their bed-sides, and to raise them up from their sleep with such an admonition as this, Consurge Rex, & obi negotia quae te obire voluit Mesoromasdes, Rise O King, and go about that business whereunto thou art appointed by Mesoromasdes. Sharper Moni­tors than these would not have been sufficient to have awaked some of those Dormice hereafter mentioned.

Foelix Plat. in obs. l. 1. p. 6.1. I have known one, saith Platerus, that slept three days and three nights together upon fore­going weariness, without the occasion of any pre­cedent drunkenness, or the taking of any sopori­ferous medicine.

2. William Foxley, Bak. Chron. p. 428. Stows Chr. p. 591. Faithful Annalist, p. 76, 77. Pot-maker for the Mint in the Tower of London, fell asleep on Tuesday in Easter-week, and could not be waked with pinch­ing or burning, till the first day of the next Term, which was full fourteen days; and when he was then awaked, he was found in all points as if he had slept but one night. He lived forty years af­ter: this matter fell out in the thirty seventh year of King Henry the Eighth his Reign.

3. Plutarch tells out of Aristotle, Plut. symp. l. 8. quaest. 9. p. 780. how the Nurse of one Timon used yearly after the manner of some wild beasts, to lye hid for two months together, without any other evidence of life all that while, save only that she breathed.

4. It is not fit to pass by a thing of admirable novelty.Crantz. Vandal. l. 8. c. 39. Schot. phys. curios. l. 3. c. 19. pag. 500. Donat. hist. mirab. med. l. 4. c. 12. p. 214. Zacch. Qu. med. leg. l. 4. tit. 1. qu. 11. pag. 242. There was, saith Crantzins, a young Scholar at Lubeck in the time of Pope Gregory the Eleventh, who (that he might sleep without di­sturbance) betook himself to a private place, where none knew where he was. He was sought for, and being not found, it was thought he was returned into his own Country. There passed se­ven years from the time wherein he had laid him­self down. It then fell out, that one finding a Chest behind a Wall in the Chamber, determined to see what was in it, where he found this young man asleep, whom he shook with such violence, that he awaked him. His face being without change and undisfigured from what it had used to be, he was easily known to all his former ac­quaintance, who were amazed at what had passed. He for his part, supposing that he had slept but one night and some part of a day.

5. Marcus Damascenus writes,Zuing. The­atr. vol. 2. l. 5. p. 415. Mersen. Qu. in Gen. cap. 37. p. 625. that in his time there was a Rustick in Germany, who being very weary, laid himself down under a Rick of Hay, where he continued to sleep throughout the whole Autumn and Winter following, till such time as the Hay being fetched away, he was there found and awaked; but when he arose, he was as a man half dead, and utterly distracted.

6. Pliny tells of Epimenides the Gnossian or Cre­tan, Plin. nat. hist. l. 7. c. 52. p. 184. Donat. hist. med. mirab. l. 4. c. 12. p. 214. Laert. l. 1. c. 11. p. 29. Sabel. l. 2. c. 6. p. 90. that when he was a Boy, being wearied with heat and travel, he laid him down in a certain Cave, and there slept fifty seven years; being a­waked, he returned home, wondring at the chan­ges he found in the World, and was at last diffi­cultly known by his younger Brother then alive, and growing old. It is said, that in so many days he slept years, he grew old, nevertheless he lived in all 175 years: and from him it was that the sleep of Epimenides became a Proverb.

7. In the Reign of the Emperour Decius, Niceph. Ec­cles. hict. l. 14. c. 45. Lonicer. Theatr. pag. 230. Schot. phys. curios. l. 3. c. 19. pag. 501. Zacch. Qu. med. legal. l. 4. tit. 1. qu. 11. pag. 243. Ma­ximianus, Malchus, Martinianus, Dionysius, Ioan­nes, Serapion, and Constantinus, the seven Sleepers, as they ar [...] commonly called, were Companions at Ephesus, and the Persecution being hot under this Monarch, they fled to the neighbouring Mountain called Coelius, where they hid themselves in a Cave; and though diligently sought after, could not be found: at last animating themselves to undergo Martyrdom, after they had taken meat, by the Providence of God they fell asleep, and slept to the thirtieth year of Theodosius the younger, which was for the continued space of 196 years from their entrance into the Cave. Then, which was upon the day of the Resurrection, being awaked, they went as they were wont to the City, as if they had slept only for one day, where the whole matter was discovered by the different [Page 595] habit and speech of the men, and the monies they had about them of a different stamp, &c.

Olaus Mag. l. 1. c. 3. p. 15. Zuing. The­atr. vol. 2. l. 5. p. 415. Korn man. de mirac. mort. l. 2. c. 43. p. 29.8. In the utmost Bounds of Circium, the Northern parts of Germany, in the very shore of the Ocean, under a steep Rock there is a Cave to be seen, where (as Methodius and Paulus Diaconus in the beginning of his History of Lombardy do testifie) there are five men (uncertain from what time who rest seised with a long sleep, so indemnified as to their bo­dies or garments, that upon this very account they are worshipped by the Barbarians. These for as much as appears by their habit are discove­red to be Romans, and they say, that when one out of a covetous desire would needs strip one of them, both his arms dryed up, the punishment of whom so terrified the rest, that no man from thenceforth hath been so bold as to touch them.

Mirs. Qu. & Com. in Gen. Quaest. 30. p. 1222. Ioh. Licet. l. 1. c. 6. p. 28. Hen. Korn­man. de mi­rac. mort. par. 2. c. 41. p. 29. Delrio dis­quis. magic. Zacch. qu. med. leg. l. 4. tit. 1. quest. 11. p. 241. Treas. of times, l. 6. c. 10. pag. 565. Schot. phys. curios. l. 1. c. 36. p. 176.9. That is beyond all exception, which was witnessed to Henry the Third when he was in Poland, by several Princes most worthy of credit: there were present at the same time divers Nobles of France, many Physicians of the Court, amongst whom was D. Iohannes Piduxius, famous not only for his skill in Physick, but his knowledge in all kind of natural History. The story is also related by Alexander Guagninus of Verona, Colonel of Foot in the Castle of Vitebska in the Frontiers of Mos­covy: he in his Description of Moscovy writes thus. There is a certain people that inhabit Lu­comoria, a Country of the further Sarmatia, who yearly upon the 27. day of the month November, after the manner of Swallows and Frogs, by rea­son of the intenseness of the Winters cold, seem to dye. Afterwards at the return of the Spring, upon the 24. day of April, they again awake and arise. These are said to have commerce with the Grustentzians and the Sperpono [...]ntzians, people that border upon them, in this manner: When they find their approaching death or sleep ready to seise upon them, they then stow up their Commodities in certain places, which the Grustentzians and Sperponountzians fetch away, leaving an equal va­lue of their own behind them in their stead. The Lucomorians, upon their return to life, if they are pleased with the change, they keep them; if o­therwise, they redemand their own of their neigh­bours. By this means much strife and war doth arise amongst them. Thus Guagninus, and the very same History hath Sigismundus Liber, a Baron in Heiberstein, which is also set down by Citesius.

Schenk. obs. med. l. 1. p. 64.10. Fernelius speaks of one, who lived without sleep fourteen months; but this man was possest with madness, and his brain, it should seem, being heated with melancholy, did beget animal spirits without much wasting of them.

Zuing. The­atr. vol. 2. l. 5. p. 415.11. Arsenius, the Tutor to Arcadius and Hono­rius the Emperours, being made a Monk, did satis­fie Nature with so s [...]ort a sleep, that he was used to say, that for a Monk it was enough, if he slept but one hour in a night.

Sueton. in vit. August. c. 78. pag. 103.12. Augustus Caesar after supper betook himself to his Closet, where he used to remain till the night was far spent, and then went to bed; when he slept most, it was not above seven hours, and those also not so continued, but in that space he usually waked three or four times, and to pro­voke sleep, had water poured long and constantly by his Beds head into a Cistern.

Zuing. The­atr. vol. 2. l. 5. p. 415.13. George Castriot commonly called Scander­beg, the same who forsook Amurath, King of the Turks, and seised upon the Kingdom of Epirus, as his own by right of Inheritance. This Prince was a person contented with so little sleep, that it is reported of him, that from the time that he en­tred into Epirus, to the day of his death, he never slept above two hours in one night, yet he died in his climacterical year of 63.

14. A Woman at Padua lived fifteen days with­out sleep,Schenk. obs. med. l. 1. obs. 1. p. 64. nor could by any means be brought to it through the weakness of the Ventricle, and pe­nury of vapours; for she eat no supper, only con­tented her self with a dinner: at last using to eat a Toast steeped in Malmesey towards night, she returned to her wonted sleep.

15. Seneca reports of Mccaenas, Seneca di provident. that great Fa­vourite of Augustus, that he lived three years en­tire without any sleep, and was at last cured of his distemper with sweet and soft Musick.

16. It is reported of Nizolius, Schenk. obs. l. 1. p. 64. that painful Treasurer of Cicero's Words and Phrases, that he lived ten years without sleep.

17. We read of a noble Lady,Schenk. obs. l. 1. p. 64. that for thirty and five years lived without harm, and in good health, as both her Husband and whole Family could and did witness, without sleep.

18. Some young men in Athens having made themselves drunk in the Apatarian Feasts,Zuing. The­atr. vol. 2. l. 5. p. 415. are said to have out-slept four days of that Solemnity, as Simplicius recites out of Eudemus.

19. Smyndyrides the Sybarite was used to say,Athen. in Deipnosoph. That for more than twenty years he had never seen the Sun either rising or setting; which also Histieus Ponticus was used to report of himself, saith Athenaeus.

20. Publius Scipio is said to be over-much de­voted to sleep;Zuing. The­atr. vol. 2. l. 5. p. 415. so that the people of Rome were used to upbraid him with his somnolency, as Plu­tarch saith in his Politicks.

21. C. Caligula was exceedingly troubled with want of sleep;Sueton. l. 4. c. 50. pag. 194, 195. for he slept not above three hours in a night, and in those he seldom took any quiet repose, but was scared with fearful and strange illusions and fantastical imaginations: as who once dreamed that he saw the form and resemblance of the Sea talking with him. Hereupon for the greatest part of the night, what with tedious watching and weariness of lying, one while sitting up in his Bed, another while roaming and wan­dring to and fro in his Galleries (which were of an exceeding length) he was wont to call upon and wish for the morning light.

22. Perseus, Plut. in vit. Aemyl. p. Clarkes Mirr. c. 37. p. 130. King of Macedon, being taken Pri­soner by Aemylius, and led Captive to Rome, was guarded by some Souldiers who kept him from sleep, watching him narrowly when he was over­taken therewith, not suffering him so much as to shut his eye-lids, or to take the least rest, till such time as Nature being exhausted by this strange cruelty, he gave up the ghost.

CHAP. XVIII. Of such as have fallen into Trances and Ecstasies, and their manner of be­haviour therein.

SInce the Soul is the instrument and means by which we come to the knowledge of all those things wherein we have any under­standing, it can never be su [...]ficiently wondred at, that it should be so very little that we are able to comprehend (with any certainty) concerning the Soul it self. The most learned amongst men: [Page 595] are at a loss, as often as they would speak distinctly touching its nature, manner of working, the way of its conjunction with the body, and principal place of its residence; and so are they also for the manner of its retreat, and the place of its retire­ment in such cases as are propounded in this Cha­pter.

Full. Worth. p. 113. Suf­ [...]x. Bak. Chron. p. 578. Hollinsh. p. 1315.1. William Withers, born at Walsham in Sussex, being a child of eleven years of age, did An. 1581. lye in a trance ten days without any sustenance; and at last coming to himself, uttered to the stan­ders by many strange speeches against pride and covetousness, coldness of charity, and other outra­gious sins.

Sabellic. Exempl. l. 2. c. 6. p. 89. S [...]ott. phys. curios. l. 3. c. 33. p. 578.2. Hermotimus the Clazomenian seemed fre­quently to have his body deserted of the soul, and as if it had wandred about in the World, at the return of it he would relate such things at a di­stance performed, that none could tell of but such as were present; by which means he was long the admiration of such as he dwelt amongst. At last being in one of these trances, his enemies seised upon his body and burnt it; by which means the returning soul was disappointed of its usual place of residence and retreat. Plin. lib. 7. cap. 52. pag. 184.

Sabellie Exempl. l. 6. c. 4. p. 383.3. Iohannes Scotus, the same who hath treated with such subtilty concerning divine matters, is also said to have been in frequent raptures, in such manner, that he hath been observed to sit some­times for the space of a whole day and more im­moveable, with his mind and senses bound up, or at least wandring far off from the body. In which condition at length he was taken up by some such as were unacquainted with him, and so buried a­live.

August. de Civit. D [...]i, l. 14. c. 23. pag. Iohnst. nat. hist. cl. 10. c. 8. p. 351. Coel. Antiq. lett. l. 20. c. 16. pag. 942.4. Restitutus, a Presbyter, could at his pleasure deprive himself of all sense, and would do it as oft as he was asked; which many did, as desirous to be the eye-witnesses of so admirable a thing. At the imitation of some notes and the tone of la­menting persons, he would lie as one that was dead, altogether sensless of his being pulled or pricked; nay once being burnt with fire, he had no apprehension or feeling at all of it for the pre­sent, only the wound was painful to him at his re­turn to himself. In these his trances he did not breathe at all, only he would say, that the voices of men only, if they spake louder than ordinary, were heard by him, as if they were at some great distance from him.

Zuing. The­atr. vol. 1. l. 3. p. 223.5. Thomas Aquinas, by his daily and constant contemplations, had so accustomed himself, that frequently falling into an Ecstasie of the mind, he seemed to all that were present to be dead: yet in the mean time he gained the knowledge of the ab­struser Mysteries in Divinity; and being returned to himself, he imparted to others the fruits of this his philosophick death both in his Writings and Converse.

Cardan. de variet. r [...]r. l. 8. c. 43. p. 103.6. Hieronymus Cardanus, of Millain, writes of himself, that he could pass as oft as he would into such an Ecstasie, as only to have a soft hearing of the words of such as discoursed by him, but not any understanding of them at all; he felt not any pullings or pinches of him, nor was at such times in the least manner sensible of the pains of the Gout, or any other thing, but only such things as were without him. The beginnings of this were first in the head, especially from the brain, diffusing it self thence all along to the back bone. At first he could perceive a kind of separation from the heart, as if the soul were departing, and this was communicated to the whole body, as if a door did open. He adds, that he saw all that he desi­red with his eyes, not by any force of the mind; and that those images of things did perpetually move, as Woods, Mountains, living Creatures, and what else he pleased. He imputes all this to the vigour of his fancy and the subtilty of his sight.

7. The Father of Prestantius, August. de Civit. Dei, l. 19. cap. Bodin. Dae­monol. l. 2. c. 5. p. 67. saith St. Augustine, was often in such an Ecstasie, that upon the return of his spirit he would affirm, that he had been transformed into a Horse, and that he, with other Horses, had carried relief and forrage into the Camp, whereas his body lay then at his own house in the manner of a dead Corps.

8. The English Histories relate,Iohnst. nat. hist. cl. 10. c. 8. p. 391 [...] that Elizabeth Burton, a Maid of Canterbury, had contracted a custom of entrancing her self, and taking away her senses; which first came upon her, by reason of a disease which she had upon her.

CHAP. XIX. Of extraordinary things in the Bodies, Fortunes, Death, &c. of divers persons.

TRavellers that have determined to pass through divers Countries, lightly touch those common occurrences that present themselves to every mans eye; but if they meet with any thing extraordinary, these they set a special and particular remark upon, as matter wherewith mens knowledge may be improved, and their curiosity gratified. If I have staid the longer upon this Chapter, it is possibly for some such reason as this, that the Reader may have something, if not so profitable as he could wish, yet not altogether unpleasant in the perusal.

1. Antonius Cianfius, Barthol. de luce ani­mal. l. 1. c. 17. pag. 148. a Book-seller at Pisa some few years since, putting off a shirt which was made straiter to his body than usual, flames were seen to issue from his back and arms, and that also with a crackling noise, to the affrightment of the whole family. The truth of this is attested as well as the History related by Fortunius Licetus, that great Philosopher of this Age, in the second Book and 28. Chapter of his Commentary of the Causes of Monsters.

2. That is strange which is recorded of M. Fu­rius Camillus, Plut. in Ca­mill [...], pag. 129. Zuing. [...]he­atr. vol. 3. l. 4. p. 733. that though he had gained many im­portant Victories, was often General in the head of an Army, was Censor, was five times created Dictator, and at four several times had trium­phed, and was also called the second Founder of Rome, yet was he never chosen Consul.

3. Nicholas Wotton was termed a Center of Re­markables,Full. Worth. p. 77. Ke [...]. so many met in his person; he was Dean of the two Metropolitan Churches of Can­terbury and York; he was the first Dean of those Cathedrals; he was Privy Counsellor to four suc­cessive Soveraigns King Henry the Eighth, King Edward the Sixth, Queen Mary, Queen Elizabeth; he was employed thirteen several times in Embas­sies to foreign Princes, and which is not the least remarkable, in the first of Queen Elizabeth he was offered the Archbishoprick of Canterbury, and re­fused it: he died 1566.

4. Iohn Story, Fox. Acts and Monu­ments, pag. 215 [...]. Doctor of Law, a cruel Persecu­tor in the days of Queen Mary, fled afterwards [Page 596] into Brabant, Full. Worth. l. 9. cent. 16. p. 84. being trained into the Ship of Mr. Parker, an English man, the Master hoised Sail, and over was this Tyrant and Traitor brought into England, where refusing to take the Oath of Su­premacy, and professing himself a Subject to the King of Spain, he was executed at Tyburn, where being cut down half dead, after his privy members were cut off, he rushed on the Executioner, and gave him a blow on the ear, to the wonder of the by-standers.

Plin. nat. [...]ist l. 7. c. 19. pag. 166. Fulgos. Ex. l. 1. c. 6. p. 187. Solinus c. 4. p. 181.5. It is said of Crassus (Grandfather to that Crassus, who was slain in the Parthian War) that he was never known to laugh all his life time, and thereupon was called Agelastus, or the man that never laught.

6. Plin. l. 7. c. 19. p. 166. Solin. c. 4. p. 181. Antonia, the Wife of Drusus, as it is well known never spit; and Pomponius the Poet, one that had sometimes been Consul, never belched.

7. Bak. Chr. p. 8. It is memorable which is recorded of a King named Wazmund, and was the Founder of Warwick Town, that he had a Son named Offa, tall of sta­ture, and of a good constitution of body, but blind till he was seven years old, and then saw, and dumb till he was thirty years old, and then spake.

Bak. Chron. p. 577.8. In the first year of the Reign of Queen Eliza­beth died Sir Thomas Cheney, Lord Warden of the Cinque Ports, of whom it is reported for a certain, that his pulse did beat more than three quarters of an hour after he was dead, as strongly as if he had been still alive.

Full. Worth. p. 273. in Durham.9. George Nevil, fourth Son of Richard Nevil Earl of Salisbury, was consecrated Bishop of Exeter when he was not as yet twenty years of age, at twenty five he was made Lord Chancellor of Eng­land, and discharged it to his great commenda­tion, his ability supplying the luck of age in him.

Bartholin. Hist. Ana­tomic. cent. 3. hist. 70. p. 139, 140. Barthol. de [...]uce anim. l. 1. c. 19. p. 162.10. When I was in Italy, that Paradise of the World, the outward skin of a Lady of Verona, though lightly touched, did manifestly sparkle with fire: This spectacle so worthy of the research of the inquisitive and curious, is faithfully exposed to the World by the publick Script of Petrus à Ca­stro, the learned Physician of Verona, in his Book de Igne lambente, whom I shall follow in the rela­tion of this story. The illustrious Lady Catherina Buri, the Wife of the noble Io. Franciscus Rambal­dus, a Patritian of Verona, of a middle age, indiffe­rent habit of body, her universal temper hot and moist, her liver hot and dry, and so abounding with bilious and black blood, with its innate fer­vour and an age fit for adustion, increased by vehe­ment grief. This noble Lady the Creator endued with so stupendous a Dignity and Prerogative of Nature, that as oft as her body was but lightly touched with linen, sparks flew out plentifully from her limbs apparent to her domestick Ser­vants, as if they had been struck out of a flint, ac­companied also with a noise, that was to be heard by all. Oftentimes when she rubbed her hands upon the sleeve of her smock that contained the sparkles within it, she observed a flame with a tailed ray running about, as fired exhalations are wont to do: insomuch that her Maids were of­tentimes deluded, supposing they had left fire in the bed after warming of it in Winter, in which time also fire is most discernible. This fire was not to be seen but in the dark, or in the night: nor did it burn without it self, though combustible matter was applied to it: nor lastly, as other fire did it cease within a certain time, but with the same manner of appearance of light it shewed it self after my departure out of Italy.

Ross. Arcan. Microcos. l. 3. c. 6. §. 10. p. 8 [...].11. I have read (saith Ross [...]) of one who had a horn grew upon his heel, a foot long; which be­ing cut off, grew again, and would doubtless have still renewed, if the tough and viscous matter had not been diverted and evacuated by Issues, Purges, and Phlebotomy.

12. Fernelius saith,Fernel. de abdit. rer. caus. l. 2. c. 9. he saw a Girl that lived in near neighbourhood to him, the ligaments of whose joynts were so very loose, that you might bend and turn any of them this or that way at your pleasure; and that it was so with her from the time of her birth.

13. Sir Iohn Mason born at Abington, Donat. hist. m [...]d. l. 6. c. 2. p. 301. bred at All souls in Oxford, died 1566. and lies buried in the Quire of St. Pauls. I remember this Distick of his long Epitaph.

Tempore quin (que) suo regnantes ordine vidit,
Full. Worth [...] pag. 137, 138.
Horum à Consiliis quatuor ille fuit.
He saw five Princes which the Scepter bore,
Of them was Privy Counsellor to four.

That is, to Henry the Eighth, Edward the Sixth, Q. Mary, and Q. Elizabeth.

14. Thomas Bourchier successively Bishop of Worcester, Full. Worth. p. 324. Es­sex. Ely, and Archbishop of Canterbury, and Cardinal by the Title of St. Cyriacus in the Baths, being consecrated Bishop of Worcester, An. 1435. the fourteenth of Henry the Sixth, he died Archbi­shop of Canterbury 1486. the second of King Henry the Seventh; whereby it appears, that he wore a Miter full fifty one years, a term not to be paral­lel'd in any other person: he saw the Civil Wars of York begun and ended, having the honour to marry King Henry the Seventh to the Daughter of King Edward the Fourth. Nor is it the least of wonders, that he lost not himself in the La [...]y­rinth of such intricate times.

15. Sir Thomas Frowick was made Lord Chief Justice of the Common Pleas,Full. Worth. pag. 183. Middlesex. in the eighteenth year of the Reign of King Henry the Seventh, four years he sate in his place accounted the Oracle of the Law in his Age, though one of the youngest men that ever enjoyed that Office. He [...] report­ed to have died floridâ juventute, before full forty years old; so that he was Chief Justice at thirty five: he died 1506. Octob. 17.

16. That was great and excellent in Socrates, Solin. c. 4. p. 181. that whatever fell out of joy, or otherwise, he re­turned with the same countenance he went forth with, and was never seen to be more merry or me­lancholy than at other times in any alteration of times or affairs.

17. In the Reign of King Iames, Bak. Chron. p. 615. in the year 1613. on the 26. of Iune, in the Parish of Christ-Church in Hampshire, one Iohn Hitchel, a Carpen­ter, lying in bed with a young child by him, was himself and the child burnt to death with a sud­den Lightning, no fire appearing outwardly upon him, and yet lay burning for the space of almost three days, till he was quite consumed to ashes.

18.Lucius Fulvius being Consul of the Tuscu­lani, Plin. l. 7. c. 43. Zuing. The­atr. vol. 3. l. 4. p. 727. who at that time rebelled, he deserted them, and was thereupon made Consul at Rome; and so it fell out, that in one and the same year in which he was an Enemy to Rome, he triumphed at Rome, and a Consul over those to whom he had been Consul.

19. It is said of Charles Earl of Valois, M. de S [...]r­res, p. 163. that he was the Son of a King, Brother to a King, Uncle to a King, and Father to a King, and yet no King himself.

20. There was amongst the Magnesians one Protophanes, Pausan. in Atticu. who in one and the same day won the Prize in the Olympick Games, both at Wrast­ling, [Page 598] and other Games:Zuing. The­atr. vol. 2. l. 2. p. 295. when he was dead certain Thieves opened his Sepulchre, and went into it, hoping to have found something to prey upon; after which many others also went in to behold the remains of his body; and this is certain, that his ribs were found to be not distinct, as those of o­ther men, but from the shoulder to those that are called the short ribs, there was only one continued and entire bone instead of the greater ribs.

Solin. c. 4. p. 182.21. Some are born with bones concrete and so­lid, and th [...]se, they say, neither sweat nor thirst; such a one was Lygdamus the Syracusan, who in the 33. Olympiad had the first Crown of Wrastling: his bones were found to be of a solid substance throughout, without any marrow in them, or place for it.

Hen. Hiers obs. medle. l. 1. obs. 29. p. 250.22. A certain Gentleman hath lived many years without any ejection of excrements by stool more than at his eyes; a little before noon he sits down at his table, commonly inviting divers Noble persons, about one a clock he rises from table, after he hath eat and drunk after the man­ner of other persons, then he vomits up the dinner he had eaten the day before, exactly retaining all that he hath newly eaten, being to return that by vomiting the day following, as he did that he had eaten the day before, he ejects it putrid and filthy, not differing from other excrements. In his vo­mits he raises it with ease, without delay, at once casting up a great quantity from his stomach, then washing his mouth with sweet waters, he returns to the table, and there eats as much as will suffice till the n [...]xt day at noon; he eats no break-fasts nor suppers, contented with a dinner only. He hath thus continued about twenty years. It of­ten comes into my mind, that this Gentleman may have two ventricles, as those Creatures have that chew the cud, the one of which being newly fil­led, provokes the other to empty it self by vomit; but the truth of this conjecture will be cleared on­ly by Anatomy, if it will be permitted.

He [...]. Hiers obs. medle. l. 1. obs. 29. pag. 251, 252.23. A noble Matron in our City for this six years space, about ten of the clock in the morning every day [...]ills a Bason (containing two of our pints) by vomit, sometimes clear, at others black with an acour that stupifies the teeth, sometimes yellow with an extremity of bitterness; sometimes intensely green with a loathsom smell; at other times white and frothy; yet doth she never vomit up any thing of what she eat at supper over-night: in other respects she is of good health, and in that six years hath been delivered of five children: she is now almost thirty years of age.

[...] de [...]tilitat. Zuing. Th [...] ­atr. vol. 2. l. 2. p. 295. I [...]st. nat. hi [...]. cl. 10. c. 5. p. 328.24. I saw at Genoa (saith Cardanus) one Anto­nius Benzus, of the Town of Port Maurice, he was thirty four years of age, his complexion was pale, his beard grew thin, as to the habit of his body he was fat, out of the paps of this man [...]lowed so much of milk, as was almost sufficient to have suckled a child, and not only did it run out, but he would spirt it out with a great force. Such as have seen the new World affirm, that most of the men have abundance of milk.

[...] p. 7 [...].25. Neubrigensis and also Huntingdon report of one Raynerus, a wicked Minister of a more wicked Abbot, that crossing the Seas with his Wife, he with his iniquity so over-weighed the Ship, that in the midst of the stream it was not able to stir, at which the Mariners astonished, cast lots, and the lot fell upon Raynerus; and lest this should be thought to happen by chance, they cast the lots again and again, and still the lot fell upon the same Raynerus: whereupon they put him out of the Ship, and presently the Ship, as eased of her bur­den, sailed away: certainly a great Judgment of God, and a great Miracle, but yet recorded by one that is no fabulous Author, saith Sir Richard Baker.

26. In the time of King Stephen there appeared two children,Bak. Chron. p. 73. a Boy and a Girl, clad in green in a stuff unknown, of a strange language, and of a strange diet, whereof the Boy being baptized died shortly after, but the Girl lived to be very old; and being asked from whence they were, she an­swered they were of the Land of St. Martyn, where there are Christian Churches erected, but that no Sun did ever rise unto them: but where that Land is, or how she came hither she her self knew not. This I the rather write (saith mine Author) that we may know there are other parts of this World than those which to us are known: and this story I should not have believed, if it were not testified by so many and so credible Witnesses as it is.

27. Hugo, Caus. holy Court, part 2. §. 2. pag. 168. a child of five years old, was consti­tuted Archbishop of Rhemes, to possess the Seat of the great Remigius, which was to parallel the [...]oot of Hercules with the leg of a Fly.

28. At Hammel, Wier. de praestig. Daemon. l. 1. c. 16. p. 47. Schot. phys. curios. l. 3. c. 24. p. 519. Howels Ep. vol. 1. §. 6. epist. 59. p. 241. a Town in the Dutchy of Bruns­wick, in the year of Christ 1284. upon the 26. day of Iune, the Town being grievously troubled with Rats and Mice, there came to them a Piper, who promised upon a certain rate to free them from them all; it was agreed, he went from street to street, and playing upon his Pipe, drew after him out of the Town all that kind of Vermine, and then demanding his wages was denied it. Whereupon he began another tune, and there followed him one hundred and thirty Boys to a Hill called Kop­pen, situate on the North by the Road, where they perished, and wer [...] never seen after. This Piper was called the pyed Piper, because his cloaths were of several colours. This story is writ and religi­ously kept by them in their Annals at Hammel, read in their Books, and painted in their Win­dows, and in their Churches, of which I am a witness by my own sight. Their elder Magi­strates, for the confirmation of the truth of this, are wont to write in conjunction in their publick Books, such a year of Christ, and such a year of the Transmigration of the children, &c. It's also observed in the memory of it, that in the street he passed out of, no Piper be admitted to this day. The street is called Burgelosestrasse; if a Bride be in that street, till she is gone out of it there is no dancing to be suffered.

29. Ptolomaeus, Euseb. Eccl. hist. l. 5. c. 8. p. 83. the Son of Lagus, intending to erect a Library at Alexandria, and to furnish it with all such good Books as were extant, request­ed of the Jews inhabiting Ierusalem, that they would send him their Books translated into the Greek Tongue; they (forasmuch as they were yet subject unto the Macedonians) sent unto Ptolo­maeus seventy Elders from amongst them, very skilful in their Books and both the Tongues. Pto­lomaeus fearing, if they conferred together, they would conceal the truth revealed in their Books, commanded them severally every man by him­self to write his Translation, and this in every Book throughout the Old Testament. When as they all came together in presence of Ptolomaeus, and compared their Translations one with another from the very beginning to the ending they had expressed the same thing with the same words, and in the same sentences: so that the Gentiles then present, pronounced those Scriptures to have been translated by the inspiration of the holy Spi­rit of God.

[Page 599] Euseb. Eccl. hist. l. 6. c. 28. pag. 110. History of Cardinals, part 3. l. 1. p. 216.30. When Anterus had sate Bishop of Rome for one month only, he died; after whose death it was that Fabianus came from the Country, together with certain others to dwell at Rome, when such a thing as never was seen before at the Election of a Bishop happened then by the divine and celestial Grace of God. For when all the Brethren had gathered themselves together for to make choice of a Bishop, and many thought upon divers nota­ble and famous men, Fabianus being there present with others, when as every one thought least, nay nothing at all of him, suddenly from above there came a Dove, and rested upon his head, after the example of the Holy Ghost, which in likeness of a Dove descended upon our Saviour; and so the whole multitude being moved thereat, with one and the same Spirit of God cryed out chearfully with one accord, that he was worthy of the Bi­shoprick, and immediately he was taken and in­stalled Bishop.

Socrat. Eccl. hist. l. 1. c. 2. p. 214.31. Constantine the Emperour going against the Tyrant Maxentius had a certain Vision. It was about noon, the day somewhat declining, when he saw in the Sky a lightsom Pillar in form of a Cross, wherein these words were engraven, In hoc vince, i.e. In this overcome. This so amazed the Emperour, that he mistrusting his own sight, demanded of them that were present, whether they perceived the Vision; which when all with one consent had affirmed, the wavering mind of the Emperour (understand it of Religion, whether he should become a Christian or not) was setled with that divine and wonderful sight. The night following he dreamed that Christ came unto him and said, Frame to thy self the form of a Cross, after the example of the sign which appeared unto thee, and bear the same against the enemies, as a fit Banner or token of Victory: which he accord­ingly did, and was victorious.

Fulgos. Ex. l. 8. c. 10. p. 1129.32. That was a rare instance of propitious For­tune which befel Thomas Serranus, who in one and the same year was consecrated Bishop, elected Cardinal, and also attained to the Popedom by the name of Nicholas the Fifth.

Fabrit. obs. chirurg. cent. 2. obs. 25. p. 104.33. Franciscus Trovillon was a man of a middle stature, a full body, bald, except in the hinder part of the head, which had a few hairs upon it; his temper was morose, and his demeanour alto­gether rustick: he was born in a little Village cal­led Mezieres, and bred up in the Woods amongst the Charcoal men. About the seventh year of his age he began to have a swelling in his forehead; so that about the seventeenth year of his age he had a horn there as big as a mans finger end, which afterwards did admit of that growth and increase, that when he came to be thirty five years old, this horn had both the bigness and resemblance of a Rams horn. It grew upon the midst of his fore­head, and then bended backward as far as the co­ronal [...]uture, where the other end of it did some­times so stick in the skin, that to avoid much pain he was constrained to cut off some part of the end of it: whether this horn had its roots in the skin or forehead, I know not; but probably being of that weight and bigness, it grew from the skull it self; nor am I certain, whether this man had any of those teeth which we call Grinders. For two months together the man was exposed to shew in Paris, where (saith Vrstitius) in the year 1598. I in company with Dr. Iacobus Faeschius, the pub­lick Professor at Basil, and Mr. Iohannes Eckenste­nius, did see and handle this horn. From Paris he was carried to Orleance, where (as I am informed) he died soon after he came.

34. In the time of a grievous Persecution Felix Presbyter of the City of Nola, Heidfield in Sphing. c. 9. p. 250. by a divine instinct hid himself in the corner of a ruined Wall, and before the Persecutors had pursued him thither, a Spider had drawn her web at the mouth of the hole whereinto the Presbyter had put himself. His enemies told them, that Felix was crept in at that very place; but they beholding the Spiders web, could not be perswaded, that any man could enter and lurk there where the Spiders lived and laboured so securely; and thereupon by their de­parture Felix escaped. Paulinus once Bishop of that City hath these Verses upon this occasion, which I will also try to English.

Eccubi Christus adest, tenuissima aranea muro est,
At ubi Christus abest, & murus aranea fiet.
Where God is present, Spiders spin a wall,
He gone, our Bulwarks like to cobwebs fall.

35. In the Reign of King Henry the Eighth there was one Mr. Gresham, Sand. Trav. l. 4. p. 248, 249. Clarks mir. c. 33. pag. 115. a Merchant of Lon­don, who was sailing homewards from Pa [...]ermo, a City in Sicily, wherein was dwelling at that time one Antonio sirnamed the Rich, who had at one time two Kingdoms mortgaged to him by the King of Spain. Mr. Gresham crossed by contrary winds, was constrained to anchor under the Lee of the Island of Strombulo, where was a burning Mountain. Now about the mid-day, when for a certain space the Mountain used to forbear send­ing forth flames, he with eight of the Sailors ascen­ded the Mountain, approaching as near the vent as they durst, where amongst other noises, they heard a voice cry aloud, Dispatch, dispatch, the Rich Antonio is a coming. Terrified herewith, they hasted their return, and the Mountain pre­sently vomited out fire; but from so dismal a place they made all the haste they could, and de­siring to know more of this matter (since the winds still thwarted their course) they returned to Palermo, and forthwith inquiring for Antonio, they found that he was dead about the instant, so near as they could compute, when that voice was heard by them. Mr. Gresham, at his return into Eng­land, reported this to the King, and the Marin [...]s being called before him, confirmed the same by their Oaths. Upon Gresham this wrought so deep an impression, that he gave over all merchandi­zing, distributed his Estate, partly to his Kindred, and partly to good uses, retaining only a compe­tency for himself, and so spent the rest of his days in a solitary devotion.

36. That is much to be admired at,Patrit. de Regno, l. 2. tit. 3. p. 89. as being little less than a Miracle, which is related of Xe­nophilus, a Musician, who lived to the age of an hundred and five years without any manner of disease or indisposition of body throughout his whole life.

37. The Governour of Mountmarine besieged by Augustus, Iohnst. nat. hist cl. 10. c. 3. art. 6, p. 322. the base Son of the Prince of Salucia, was called forth as it were to parley, and then held Prisoner; he was threatned with death, if he yielded not up the place, and was so frighted with the apprehensions of this undeserved death, that he sweat blood over all his body.

CHAP. XX. Of matters of importance and high De­signs either promoted, or made to miscarry by small matters, or strange accidents.

PLutarch tells us of a certain Painter, who was very intent upon drawing of the foam that should come from the mouth of a Horse, which he had before him in his Tablet; but with all his Art and care he could not com­pass the expressing of it in such manner as the na­ture of the thing required: whereupon in a great rage he threw his Pencil at the Table, which light so fortunately, as it happily performed all that which had so long defeated his utmost skill. Thus meer casualty and chance brings to light, and other ways performes that in matters of greater importance, which hath seemed out of the power of prudence it self to effect or prevent.

H [...]wels Ep. [...]ol. 1. §. 6. epist. 57. p. 251.1. There is a people in Spain called Los Pat­tuecos, who some threescore and odd years since were discovered by the flight of a Hawk of the Duke of Alvas. This people were then all sa­vage, though they dwelt in the centre of Spain, not far from Toledo, and are yet held part of the Aborigines that Tubalcain brought in: being hem­med in and imprisoned as it were by a multitude of huge and craggy mountains, they thought that behind those mountains there was no more earth, and so lived, unknown to all Spain, till discovered by this odd accident so lately.

Li [...]s. [...]onit. l. 1. c. 5. p. 60.2. When Dion went to free Syracuse from the grievous and infamous Tyranny of Dionysius, it fell out, that Dionysius himself was then in Italy about other business, which fell out fortunately for Dion. For whereas he was arrived at Sicily with small forces and greater courage than pru­dence, Timocrates (the chiefest of the Tyrants friends) and whom he had left his Substitute in the Kingdom, did forthwith send him a Messenger with Letters to signifie the coming of Dion, the instability of the minds of his Subjects, that he should return with all speed, unless he would be totally deserted. The Messenger had happily passed the Seas, and was landed on the shore, in­tending to foot it to Caulonia, where Dionysius then was. Being upon the way, he met with one of his acquaintance, who had newly offered a Sacri­fice, and did friendly give him a part of it, he put it into the bag by his side, where was also Timocra­tes his Letter; he went on his journey, and being overtaken with the night, and weary, cast himself upon the ground to take some short repose. He was not far from a Wood from whence came a Wols, who smelling the flesh, came and took the bag from where it lay by his side. Soon after the man waking, and finding his bag with his Letter gone, in fear of being severely punished, he durst not go on to Dionysius, but turned off another way. By this means Dionysius had later informa­tion of his Affairs than the necessity required; and so having lost his Kingdom, was fain to betake himself to the Ferula, and turn School-master in Corinth.

Camer. oper. subcisiv. c [...]nt. 1. ca [...]. 80. p. 366.3. The Duke of Burbon led a Royal Army a­gainst Rome, with intention to surprize it upon the sudden; but whereas he was utterly unprovided of great Guns to take it by assault, a strange and unthought of accident administred to him an op­portunity for the taking of the City. For an En­sign, who had the charge of a ruined part of the Wall (perceiving Burbon, with some others, break into a Vineyard, that from thence he might take view of the City, in what place it was most ex­pugnable) was so possessed with fear, that whereas he thought to run into the City, he descended the ruined place, with his Ensign advanced, and marched directly towards the Enemy. Burbon that saw the man tend towards him, and supposing that others followed to make a Sally upon him, stood still, with intention to sustain the assault with those about him, till the rest of his Army were come up to him. The Ensign was got al­most three hundred paces without the City, when by hearing the Alarm and cry of Burbon's Army, he returned to himself, and as one newly awaked from sleep, having recollected himself, he retires, and re-enters the ruined place by which he had descended. Burbon admiring this action of the man, caused scaling Ladders to be advanced to that part of the Wall; and having there slain the Ensign, his Souldiers broke into the City, and took it.

4. A small matter gave also the occasion of the taking of Belgrade by the Turks, Camer. oper. subcisiv. cent. 1. cap. 80. p. 367. a place equally fortified both by Art and Nature. The Gover­nour went to Buda to the Court, to procure some Pay for his Souldiers; leaving the Town without any Commander in chief, when he came he was delayed and frustrated in his expectation by the Treasurer; whereupon not daring to return to the Garrison without a supply, and the Turks in the mean time facing the place with a moderate Army, the hearts of the Souldiery and Inhabitants so failed them, that not expecting any relief, they yielded up the place. Thus Belgrade came into the power of the Turks, which all agree might have been preserved by the seasonable sending of a small sum of money.

5. Vrspergensis and other Historians write of the Hunnes, Camer. oper. subcisiv. l. 1. c. 80. pag. 368. that they lived on this side the Lake and Fens of Maeotis, only addicting themselves to hunting, without being solicitous whether there were any other Countries or not: for they thought there was no Land nor Inhabitants on the other side of Maeotis. But one time by acci­dent certain Hunters beheld a Stag passing over the Fens, and standing still sometimes, as if ma­king tryal if the place was passable or not, till at last he was got safe on the other side. They look­ed upon this as an unwonted and marvellous thing; so that following the Stag at a distance, they also at last got upon the Continent, where finding it inhabited by the Scythians, they retur­ned, and gave their Country-men an account of their discovery; who having collected a great Army, passed the Fens, and surprizing the Scythi­ans, who dreamed of nothing less than so sudden an assault, they oppressed them. Whence after­wards they marched with such fortune and feli­city, that they rendred themselves terrible to the whole World.

6. The Gauls had besieged the Capitol at Rome, Liv. hist. l. 5. p. 202. Camer. cent. 1. cap. 80. p. 368. and having by accident found out a way where it might be climbed up, they in the midst of night sent one unarmed before as their Guide, and then with mutual assistances, and drawing up one ano­ther, as the nature of the place did require, they had in such silence arrived to the top of it in one place, that not only the men within were not a­ware [Page 601] in the least, but the Dogs, otherwise watch­ful Creatures, gave no notice of their approaches. But within there were certain Geese that were consecrated to Iuno, which rendred at that time more vigilant through the want of provision in the place, gave the first Alarm by their cackling and clapping of their wings. M. Manlius, who three years past had been Consul, was raised up by this unusual noise; a warlike person he was, and discerning the danger, took Arms, raised the rest, overthrew the foremost that were now mounted the Wall, and by this unusual means the Capitol was saved, all the Gauls being forced to hasten off, or to leave their dead bodies at the foot of that Hill they had newly climbed.

Fazel. de reb. Sic. postr. decad. l. 9. c. 6. p. 602. Camer. oper. subcisiv. cent. 1. cap. 80. p. 369.7. The Arragonians had a design upon C [...]sibilis in Claremont, a well fortified place, and in the night the Watch being asleep, having applied their scaling Ladders, had mounted a Rock, ta­ken one Tower of the Castle, erected the Ensign of their King upon it, and were now marching to a second, which they had also carried with little ado, but that there was a Hawk there perched, which being awaked, made such noise and cry, that the Governour was thereby raised, and the Watch awaked, finding that the Enemy had gain­ed entrance, they lighted up three Torches, a sign agreed upon to hasten their friends to their re­lief; who coming with speedy and seasonable succours, occasioned the Arragonians to relinquish their enterprise.

Harod. l. 3. p. 142. Camer. oper. subcisiv. cent. 1. cap. [...]0. p. 369.8. Niger had fortified the Mountain Taurus a­gainst the Army of Severus in such manner, that it was now made inaccessible; so that the Party of Severus had no hope of doing any good upon them; when a great snow fell, with showres of rain, the passage of which from the Mountain be­ing intercepted by the Fortifications, it at last grew so strong, that it bore away all before it; which the Souldiers that stood there to guard the passages, perceiving, they immediately fled, and left all free to the Army of Severus, who then easily passing Taurus, fell into Cilicia, believing that the Gods themselves fought for them.

Salust. Bell. Iugurth. p. 169. Camer. cent. 1. cap. 80. p. 370.9. C. Marius had besieged a Castle in Numidia, which by Nature and Fortifications seemed to be impregnable; he was now in great anxiety about it, and tortured with hope and fear; he could not resolve whether he should desist, or continue in the expectation of some good Fortune that had used to be favourable to him in such occasions. While he remained in these thoughts, a private Ligurian Souldier that went out of the Camp to get water, being got on the other side of the Ca­stle, perceived some Cockles creeping amongst the stones; these he followed, and got divers of them, till at last his eagerness in gathering of them had brought him to the top of the Moun­tain: where having taken full view of all such things as might be useful, he returns and acquaints the General with such observations as he had made. Marius made such use of the occasion, that assaulting the Enemy behind as well as be­fore, he became Master of that strong place: and, saith Salust, the temerity of Marius, corrected by this accident, turned to his glory.

CHAP. XXI. Of such as have framed themselves to an imitation of their Superiours or others, with the force of Example in divers things.

UPon the Coast of Norway the Air is so subtilly piercing, that it doth insensibly benum the members, chills the blood, and b [...]ings upon the man a certain death, if not with speed prevented. Our over-fondness in the imitations of the Examples of our Superiours, when they are evil, or too costly for us, will prove as pernicious to us.

1. Gallus Vibius was a man first of great elo­quence,Coel. Rhod. Antiq. lib. 11. c. 13. p. 500. Full. holy state, l. 3. c. 12. pag. 169. and then of great madness, which s [...]ised not on him so much by accident as his own affe­ctation, so long mimically imitating mad men, that he became one: And Tully confessed, that whiles he laughed at one Hircus, a very ridiculous man, Dum illum video, saith he, pene factus [...]um ille, While I laugh at him I am almost become the same kind of person.

2. One of the Queens of China had mishapen feet;Alvariz. Semed. hist. China part 1. c. 5. p. 30, 31. Linschot. Voyages, l. 1. c. 23. p. 40. she, to mend that natural defect, used to swathe them to bring them to a better form: that which she did out of a kind of necessity, the rest do at this day out of gallantry: for from their very infancy they swathe their childrens feet straitning them so as to hinder their growth. Certainly the generality of them have so little, that one might reasonably doubt, whether so small feet could belong to a humame body grown up to its full stature. Now this practice had its original from that use of the Queens.

3. Sir Philip Calthrope, Full. Worth. pag. 270. Northfolk. who lived in the Reign of King Henry the Seventh, had sent as much Cloth of fine French Tawny, as would make him a Gown, to a Taylor in Norwich. It happened one Iohn Drakes, a Shoomaker, coming into the Shop, liked it so well, that he went and bought of the same as much for himself, enjoyning the Taylor to make it of the same fashion. The Knight being informed hereof, commanded the Taylor to cut his Gown as full of holes as his shears could make, which so purged Iohn Drakes of his proud humor, that he would never be of the Gentlemans fashion again.

4. Lancelot Andrews, Full. Worth. pag. 206. London. Bishop of Winchester, was an unimitable Preacher in his way, and such Pla­giaries who have often stoln his Sermons, could never steal his preaching, but could make nothing of that whereof he made all things as he desired. Pious and pleasant Bishop Felton, his Contempo­rary and Colleague, endeavouring in vain in his Sermons to assimulate his stile, and therefore said merrily of himself, I had almost marr'd my own natural Trot by endeavouring to imitate his arti­ [...]icial Amble. This peerless Prelate died 1626.

5. It was of old a custom of the Ethiopians, Diod. Sicul. rer. Antiq. l. 3. c. 1. p. 71. Din [...]th. me­morab. l. 1. p. 69. that if the King by any accident or cause was maimed in any of his limbs, his Domesticks and Familiars would voluntarily weaken themselves in those parts; for they thought it uncomely for them to walk upright, and their King to halt, or that see­ing him but with one eye, themselves should have two. Also when the King died, his particular friends used to kill themselves, supposing that such [Page 602] an end of life was honourable, and also a testi­mony of unseigned friendship.

Sab [...]l. Ex. l. 6. [...]. 9. p. [...]86.6. Salmoneus and Alladius, the one whereof li­ved at Alba in Italy, and the other at Elis in Ar­cadia, would needs imitate the Thunder and Lightning of Iupiter; but both with a just reward of their presumptuous impiety, were struck with fire from Heaven.

Clarks mi [...]. c. 75. pag. 338.7. When Charles the Fifth went out of Italy to be crowned Emperour, being much troubled with the headach, he cut his hair short, the great Cour­tiers presently followed his fashion and example; so that wearing long hair, esteemed so much for many Ages before, grew quite out of fashion in his time.

Clarks mir. c. 75. pag. 338.8. When Don Iohn of Austria, base Son to Charles the Fifth, went Governour into the Low-Countries, because the hair on the left side of his temples grew upright, he used with his hand to put back all the hair from his forehead; and be­cause that baring of the forehead seemed to look handsomly in him, thence came the fashion of combing and keeping the hair up with wearing of soretops.

Mobile mutatur sempter cum Principe vulgus, saith Claudian.
The people vary too
Iust as their Princes do.

And

Regis ad exemplum totus componitur orbis.
The whole World use to take
The pattern Princes make.

Coel. Rhod. l. 3. c. 10. p. 101.9. Tatianus the Orator was sirnamed the Ape, because he was able to express any thing by a most ingenious imitation.

Lips. monit. l. 1. c. 8. p. 235.10. Alexander the Great carried his neck some­what awry, and thereupon all the Courtiers and Great men took up the same as a fashion, and fra­med themselves to his manner, though in so mall a matter.

Lips. monit. l. 1. c. 8. p 236.11. The luxury of the Romans was exceeding great in their Feasts, Cloaths, Houshold-stuff, and whole Families unto the time of Vespasian: and it was so confirmed amongst them, that it could not be restrained by the force of those many Laws that were made against it. But when he came to be Emperour, of it self it streight became out of fashion: for while he himself observed the ancient manner both in his diet and attire, the love and fear of the Prince swayed more with the people than the Law it self.

Su [...]t. l. 11. c. 3. p. 319.12. It is said of the Emperour Titus Vespasian, That he could write in Cyphers and Characters most swiftly, striving by way of sport and mirth with his own Secretaries and Clerks, whether he or they could write fastest: also he could imitate and express exactly any hand-writing whatsoever he had once seen; so that he would often profess he could have made a notable Forger and Coun­terfeiter of Writings.

Camer. oper. subcisiv. cent. 3. cap. 96. p. 358.13. When King Henry the Eighth of England, about the year 1521. did cut his hair short, im­mediately all the English were so moved with his example, that they were all shorn, whereas before they used to wear long hair.

Camer. oper. subcisiv. cent. 1. cap. 66. p. 298.14. Lewis the Eleventh, King of France, used to say he would have his Son Charles understand nothing of the Latine Language further than this: Qui nescit dissimulare, nescit reguare, He that knows not how to dissemble, knows not how to reign. This advice of King Lewis was so evil interpreted by the Nobles of France, that thereupon they be­gan to despise all kind of learning. On the con­trary, when Francis the First shewed himself a mighty Favourer of learning and learned men, most men in imitation of his example did the like.

15. Ernestus, Luther. Col­loq. mensal. p. 459. Prince of Lunenburg, complaining to Luther of the immeasurable drinking that was at Courts, Luther replied, That Princes ought to look thereunto: Ah! Sir, said he, we that are Princes do so our selves, otherwise it would long since have gone down: Manent exempla regentum In vulgus. When the Abbot throweth the Dice, the whole Covent will play.

16. Queen Anne, Trenchfield hist. impro­ved, p. 84. the Wife of King Iames, had a Wen in her neck; to hide which she used to wear a Ruff: and this they say was the original and first occasion of that fashion, which soon after spread it self over the most part of England.

17. A certain Duke of Bavaria, Clarks mir. cap. 107. p. 539. before he went to his Diet or Council, used to call his Servant to bring him water in a Bason, in the bottom where­of was stamped in Gold the Image of Cato Major, that so he might fix the impression of his Image in his mind, the imitation of whose vertues he had prudently proposed for his practice.

18. The Emperour Charles the Fifth having re­signed his Kingdom,Clarks mir. cap. 128. p. 652. and betaken himself to a Monastery, laboured to wash out the stains of his defiled Conscience by Confession to a Priest, and with a Discipline of platted Cords he put himself to a constant and sharp Penance for his former wicked life. This Discipline his Son King Philip ever had in great veneration, and a little before his death commanded it to be brought unto him, as it was stained in the blood of Charles his Father. Afterwards he sent it to his Son Philip the Third, to be kept by him as a Relique and a sacred Mo­nument.

19. Antoninus Caracalla being come to Troy, Zuing. The­atr. vol. 21. l. 3. pag. 3810. vi­sited the Tomb of Achilles, adorning it with a Crown, and dressing it with flowers, and framing himself to the imitation of Achilles, he called Fe­stus his best beloved Freed-man by the name of Patroclus. While he was there Festus died, made away on purpose, as it was supposed by him, that so he might bury him with the same Solemnities as Achilles did his Friend: Indeed he buried him honourably, using all the same Rites as Achilles had done in the Funerals of Patroclus. In this perfor­mance, when he sought for hair to cast upon the funeral Pile, and that he had but thin hair, he was laughed at by all men; yet he caused that little he had to be cast into the fire, being clipped off for that purpose. He also was a studious Imitator of Alexander the Great; he went in the Macedo­nian Habit; chose out a Band of young men whom he called the Macedonian Phalanx, causing them to use such Arms as were used when Alexander was alive, and commanded the Leaders of the Ro­man Legions to take upon themselves the names of such Captains as served Alexander in his Wars.

CHAP. XXII. Of the Authority of some persons a­mongst their Souldiers and Country­men, and Seditions appeased by them divers ways.

NEar Assos there are stones, which in few days not only consume the flesh of dead bodies, but the very bones too; and there is in Palestine an Earth of the same operation and quality. Thus there are some men, who by their singular prudence and authority, are able not only to cease the present tumult and disorder of a people, but to take such effectual course, that the very seeds and causes of their fermentation and distemper should be utterly consumed and re­moved. Of what force the presence of some, and the eloquence of others hath been in this matter, see in the Chapter following.

Sabel. Ex. l. 6. c. 8. p. 354. Zuing. The­atr. vol. 3. l. 9. p. 974.1. Caius Caesar the Dictator intending to trans­fer the War into Africa, his Legionaries at Rome rose up in a general mutiny, desiring to be dis­banded and discharged from the War: Caesar, though otherwise perswaded by all his friends, went out to them, and shewed himself amongst the enraged multitude. He called them Quirites, that is, Commoners of Rome, by which one word he so shamed and subdued them, that they made an­swer, they were Souldiers, and not Commoners; and being then by him publickly discharged, they did not without difficulty obtain of him to be re­stored to their Commissions and places.

Diod. Sicul. biblioth. [...]. 20. p. 671.2. Arcagathus the Son of Agathocles had slain Lycifcus (a great Captain) for some intemperate words; whereupon the friends of the dead put the Army into such a commotion, that they de­manded Arcagathus to death, and threatned the same punishment to Agathocles himself, unless he did yield up his Son. Besides this, divers Captains with their Companies spake of passing over to the Enemy. Agathocles fearing to be delivered into the hands of the Enemy, and so to be put to some ignominious death, thought in case he must suffer, he had better die by the hands of his own Soul­diers: so laying aside the Royal Purple, and put­ting on a vile garment, he came forth to them; silence was made, and all ran together to behold the novelty of the thing; when he made a Speech to them agreeable to the present state of things, he told them of the great Exploits he had former­ly done; that he was ready to die, if his Souldiers should think it expedient, for he was never yet so possessed with fear, as out of an over-desire of life to be drawn to do any thing unworthy of himself: And when he had told them, that themselves should be witnesses hereof, he drew his Sword, as one that was about to kill himself; and being now ready to inflict the wound, the whole Army cryed out he should not do it, and that they had forgiven him. So he was perswaded by the Army to re-assume his Royal Habit, and was fully resto­red with their great applause.

Civ. hist. l. 2. p. 32. Zonar. An­nal. tom. 2. fol. 58. Lonic. Th [...] ­atr. p. 376.3. A great Sedition was in Rome, and the com­mon people so incensed against the rich men and the Senate, that all things were now tending to ruine and destruction, when the Senate sent unto the people one to perswade them: this was Me­nenius Agrippa, an eloquent man, who being ad­mitted amongst them,Plut. in Co [...]riolano, p. 216. is said thus to have spoken: Upon a time there arose a great sedition amongst the other members of the body against the belly, the eyes, ears, hands, feet, and tongue said, they each of them performed their several offices to the body; but the belly doing nothing at all, as a King, enjoyed their labours, and consumed upon it self all those things that were purchased with the sweat of the rest. The belly confessed, that these things were true, and that if it pleased them from henceforth they should allow it nothing: the members decreed it amongst themselves, that nothing should be given to the belly; when this had been observed for some little time, the hands and feet lost their strength, and all the other members became slothful, sick, or immoveable; then at last they perceived, that the food which was allowed to the belly, was of equal advantage to all the rest of the members as to it self, and so returned to their former obedience. When the people had heard this Fable, they understood thereby, that the Wealth which was in the hands of Great men, was also advantageous to them­selves: and so upon some promises of the Senate, to discharge some of their debts, they were recon­ciled to the Fathers.

4. Sextus Pompeius being overcome,Zonar. An­nal. tom. 2. fol. 89. and Lepidus having yielded himself, the Souldiers of Octavia­nus Caesar began to grow seditious; they came to­gether in a tumultuary way, and every man de­manded whatsoever he thought good. When they saw they were neglected by Caesar (as if now there being no Enemy, there was no further use for them) and that they prevailed nothing with the threatnings they gave out, at last with great indignation and clamour they cryed out, that they would be dismissed, hoping by that means to ob­tain what they desired. Caesar knowing that it became not a Prince to seem to be compelled by any necessity to give way unto his Subjects, told them, that they desired no more than what was fit, and that therefore in the first place he did dis­miss those that had warred with him against An­tonius; and when others also desired their dismis­sion, he also dismissed them that had been in the War ten years, and told them, that he would not make use of one of them, though they should ne­ver so earnestly desire it. At the hearing of which, they said no more, but returned to their obedience.

5. Severus the Emperour being ill of the Gout,Pezel. mel­lific. hist. tom. 2. pag. 206. while he was warring in Britain, his Souldiers ap­prehensive of some evil consequence from his in­disposition, took his Son Bassianus (whom he be­fore had made his Associate in the Empire) and saluted him by the name of Augustus, determi­ning to secure him in the Title and Power they had given him. Severus understanding this dan­gerous sedition in the Army, caused himself to be carried to his Tribunal, there he commanded his Son, together with all the Tribunes, Centurions, and Cohorts that were concerned as Authors of the Sedition, to appear before him, in such man­ner as guilty persons are wont. The Army was terrified with this his manner of proceeding, and therefore falling prostrate before him upon the ground, they universally implored his pardon. He striking his hands together: You now per­ceive, said he, that it is not the feet, but the head that rules all; and so dismissed them in quiet.

6. Pupienus, Pezel. mel­lific. hist. tom. 2. pag. 220. Balbinus, and Gordianus the Third were made Emperours by the Senate: of these the first was sent against Maximinus, the other [Page 604] two staid in Rome. When a great Sedition arose betwixt the Pretorian Souldiers and the people of Rome, Balbinus found that his Authority availed not to appease this commotion; whereupon he caused the Child Gordianus arrayed in Purple to be brought forth, and set upon the shoulders of a very tall man, to be shewed to the Souldiery and people. No sooner was the Princely Boy beheld by them, but that the love and consideration they had of him, brought both the Souldiery and peo­ple to a mutual concord.

Q. Cart. hist. l. 10. pag. 307. Diodor. Si­cul. Pezel. melli­fic. tom. 1. pag. 381, 382.7. Alexander the Great had 30000 young men of the same age, that he caused to be instructed in the military Discipline of the Grecians, and ar­med as the Macedonians: these came to his Army, and he called them Epigoni or his posterity. The Macedonians resented their coming ill, especially when the King in an Oration of his to the Army told them, that he would dismiss them that were become unserviceable through age or wounds, and send them home with honour. The Macedo­nians were highly incensed with this his Oration, interpreting his words as if he despised them, and looked upon them all as unserviceable: whereup­on, without regard to their Commanders, or pre­sence of the King, with a tumultuous noise and military violence, they cryed out, that they would all be dismissed, adding, that he and his Father should war together, scoffingly intending Iupiter Hammon. When Alexander heard this, grinding his teeth for anger, he leapt with his Captains from his Tribunal, rushed into the midst of them, and having noted thirteen of those that had spo­ken most boldly, he laid hands on them, and de­livered them as Prisoners to his guard, no man opposing him. The Army before so fierce, were seised with a sudden fear at this his procedure; and when they saw their fellows led to Execution, they remained as men stupisied, and expecting what the King would determine of them all. The next day they were prohibited the fight of the King, he only admitting the Asian Souldiers to his presence; whereupon they set up a mournful cry, and said, they would all die, if the King would persist in his anger against them. He con­tinued resolute, called the strangers to an Assem­bly, ordering the Macedonians to stay in their Camp, made the Persians his Guard and his Appa­ritors, and by these punished the Mutineers. This the Macedonians took patiently; but when they knew that the Persians had Leaders appointed them, were formed into Troops, and Macedonian names given them, and themselves ignominiously rejected; they were no longer able to restrain their grief, but came to the Palace, laid down their Arms at the Gates, and retaining only their under-garments, they stood at the door, with great humility and tears beseeching to be admit­ted, and desiring the King to satisfie himself ra­ther with the punishment than reproach of them. When Alexander was informed of this, he came forth, and beholding their afflicted estate, he wept with them; and having modestly reproved them, and then commending their modesty that gave him occasion to pardon them, he received them again to his favour, and dismissed, as he before intended, the unserviceable with rich Presents, and Letters to Antipater in their favour.

Zuing. The­atr. vol. 3. l. 9. pag. 974.8. Petrus Lauretanus was the Venetian Admi­ral, he had overthrown the Navy of the Turks at Callipolis. At Rapalus he had taken Franciscus Spinola of Genoa, with eight Captains of Gallies, and three Counsellors; whereupon he was crea­ted a Procurator of St. Mark, and his authority was so great amongst the people, that (when a mighty sedition arose of the Mariners and Sea­men, who in great numbers were come out of Istria and Dalmatia to furnish out the Fleet against Philip Duke of Millain) this man by his presence alone (though sick) did appease them, and that too, when the command of the Duke himself was not regarded, the authority of the Decem viri con­temned, and the power of all the Guards drawn out against them availed not. In this state of things such was the Majesty of this one private person, that as men affrighted, the seditious fled all away at the sight of him.

CHAP. XXIII. Of such Princes and persons as have been fortunate in the finding of hid Treasures, and others that were de­luded in the like expectations.

SOme men have as wilfully cast away their Riches, as Crates the Philosopher is said to have done his, and upon much the like pretences, as looking upon them to be the fuel of all sorts of vices, and fearing to be undone by them: whereas if Riches prove hurtful to any man, it is no fault of theirs, but his only that makes an evil use of them, and to a wise man they are the Handmaids and Assistants to his Vertues. It is happy therefore for some men, that the Earth should for ever conceal her Treasures from them, seeing their greatness would be an obstru­ction to their goodness; but whensoever she shall disclose her Riches, may they ever be put into such hands as will make others better, and them­selves no worse by them.

1. Tiberius the second Emperour of Greece, Zuing. The­atr. vol. 3. l. 1. p. 592. was exceedingly fortunate in this kind; he seeing ma­ny (as they passed by a certain Cross) that they would ever go on the upper side thereof as led thereunto with a kind of devotion: he command­ed that this Cross should be taken away, and set in some other place. They that were employed in the digging of it up, found underneath, be­yond all hope or expectation, very rich Treasure. He found besides, the huge Wealth of Narses, which he had hid in his house a little before he died, having killed all those that knew any thing thereof, save a young child whom he made to give his promise, with many oaths and execrati­ons, that he should never speak word of it to any body. But when this child was grown old, and long after the decease of Narses, he revealed the matter to Tiberius, who found in the place an in­credible Mass of Gold and Silver.

2. Gontran King of Burgundy dreamed that he found Treasure hid in a Cave within a certain Mountain;Camer. oper. subcisiv. cent. 1. c. 63. p. 287. when he awaked, he sent away some on purpose to dig in the same place, who there found it accordingly.

3. About the year 1060. Robert Guiscard being at that time Prince of Calabria, Camer. oper. subcisiv. cent. 1. cap. 63. p. 287. Apulia, and the ad­jacent Isles, there was found in Apulia a Statue of Marble, having about the head a Circle of Brass with this Inscription: Calendis Maii, oriente Sole, aureum caput habebo, that is, The first day of May, at Sun rising, I shall have a golden head. There [Page 605] was not any that could solve this Riddle that could any where be found. At last a Saracen then Prisoner, offered himself to expound the Inscri­ption, upon promise that when he had done it, he should be set at free and full liberty. The Prince gave him assurance thereof, and the first day of May being come, at the rising of the Sun, the Saracen observed the shadow of the Circle that was about the head of this Image, and in the same place where the shadow was, caused them to dig: which they did, and when they were come very deep, they found a mighty Treasure, which came in good season for the Prince, for it served to de­fray the charge of the War he made at that time. The Saracen, besides the grant of his liberty (which he preferred before all other things) was bountifully rewarded, and sent away with many rich and princely gifts.

Camer. oper. subcisiv. cent. 1. cap. 63. p. 285.4. Decebalus the King of Dacia, by the hands and labour of Captives only, turned the course of the River Sargetia, that ran near unto his Palace, & in the midst of the Chanel caused a deep Vault to be digged, wherein he bestowed a mighty Mass of Silver and Gold, and all such things as were with him▪ of greatest estimation, even such precious Li­quors as would keep: and this done, he restored the River to its wonted course. All that he had employed in this work, or that he supposed to have any knowledge hereof he caused to be slain, to prevent all discovery. But one Biculis a Ca­ptain (who though he knew thereof) had acci­dentally made his escape, revealed the matter to the Emperour Trajanus, who causing diligent search to be made, found it. Upon this account divers ancient Inscriptions in Marble are found to this purpose.

Iovi Inventori, Diti Patri, Terrae Matri, detectis Daciae Thesauris, Caesar Nerva Trajanus, Aug. Sac. p.

Morrice of com. Right, p. 94.5. Caecilius Bassus with much confidence and ex­ultation comes to Nero, and told him, that it was revealed to him in a dream, that within his ground in Africk was hid a stupendous mass of Treasure not stamped, but in Bullion, reposited there of old by Q. Dido coming from Tyrus. This was over-lightly credited, the Orators and Poets made it the subject of their declamations and re­cital to the people; the Gallies were sent to fetch it, but returned empty of any thing but shame and obloquy; and as Tacitus observes, the expectation of Riches was amongst the causes of the publick poverty.

Textor. offi­cin. lib. 2. c. 23. p. 98.6. Aminocles the Magnesian, while he was busy­ing himself in digging and turning up the earth, found divers Cups and Vessels of Silver and Gold, and much Treasure, which in times past had been there hidden by the Persians.

CHAP. XXIV. Of the Election and Inauguration of Princes in several Places and Na­tions.

THE safety and prosperity of the people is highly concerned in the ability and in­tegrity of that person in whose hands they shall intrust the Government; and therefore in places where the supreme Ruler is elective, they manage their choice of him with such wisdom, that if possible they may not be imposed upon, and then instal him with that Ceremony and So­lemnity, as they conceive may best conduce to establish his Authority, and beget a due reverence to his person, without which he can do them lit­tle service.

1. Contarenus describes the Election of the Duke of Venice on this manner:Howels Re­pub. of Ve­nice, p. 34. Zuing. The­atr. vol. 3. l. 4. p. 720. Sabellic. l. 9. decad. 1. Heyl. Cosm. p. 127. Presently upon the Vacancy all the Gentry, above thirty years of age, do assemble, so many as meet cast their names into a Pot, and in another are just so many Balls, whereof thirty only are gilt, then a child draweth for each, till the thirty gilt ones be drawn, for which thirty the child draweth again a second time out of another Pot that hath only nine gilt Balls. The nine so drawn nominate forty, out of which forty twelve are again selected by the same kind of Lot; these twelve nominate twenty five, out of whom nine are again by Lot set apart; these nine nominate forty five, who are by Lot re­duced again to eleven; these eleven chuse forty one of the Senate, of the best and principal rank. These forty one after every one hath tyed himself by solemn Oath, to chuse whom they shall think most worthy, the scrolls are mingled toge­ther, and then drawn; the fitness of the persons thus drawn is discussed, and he who hath most Voices above twenty five, is the man whom they pronounce to be elected, and adjudge him to be created Duke with all solemnities.

2. It is a strange custom which the Archdukes of Austria use,Fulgos. Ex. l. 2. c. 1. p. 226. Zuing. The­atr. vol. 3. l. 4. p. 719. Petr. Greg. de Repub. l. 7. c. 15. §. 16. pag. 289. when they first enter upon the pos­session of the Dukedom of Carinthia; for not far from the Town of St. Vitus (in a Valley where there are yet seen the ruines of a great City, the name of which is now lost to the memory of man) there is a great stone: upon the day that the Duke comes to take possession of that Dutchy, a Coun­try-man chosen by Lot mounts the stone, and stands betwixt a lean Cow and a Mare, surround­ed with a multitude of Rusticks. The Duke of Austria descends into the Valley, cloathed in Country-habit, whom very many of the Princes of that Country resort unto armed, and with En­signs, amongst whom the Earl of Goritia has the chief place. The Country-man perceiving at a great distance the coming of the Prince, as one that was seised with wonder (in the Liburnian Tongue which they use) demands of the Ru­sticks about him, who that is, that with so proud a port, walk, and equipage is coming to­wards him? They tell him, that it is the Prince of the Country. The Country-man demands a­gain, if he be a just Judge, if he have a care of the common safety of the Country; if he be a Ser­vant or Free-man, if worthy of that honour, and if he be a true Christian? Which when they that are about him have affirmed, he again asks by what right he will drive him from that stone? Then the Earl of Goritia, being now come near, replies, He will drive thee away by the gift of sixty Crowns, and of those Cattel that are by thee: he will free thee and thy family from all publick burdens; and besides thou shalt have those Princely Robes, which he hath laid by. The Country-man at the hearing of this, giving the Prince a gentle blow upon the cheek, admonishes him that he be just, and taking the Cattel that were by him, returns home. The Prince leaps upon the stone, and brandishes his drawn Sword, and promises that he will administer Justice to all that desire it; and so descending, he goes to the [Page 606] Temple, and takes upon him his Princely Robes and Office. After he hath feasted, he ascends a Tribunal that is placed for him in the fields, and there hears all the complaints of the people.

Heyl. Cosm. p. 112, 113.3. The Election of the Pope is made most com­monly in this manner: In the Popes Palace on the Hill Vatican are, amongst other Buildings, five Halls, two Chappels, and a Gallery seventy foot long: the Gallery is appointed for Conference, one Chappel for the Mass and for the Election, the other with the Halls are for the Cardinals Lodgings: every Hall hath two rows of Cham­bers, which are purposely for the time, made of green or Violet Cloth. To each Cardinal is al­lowed four Servants to lie in his Chamber. They that are once within are compelled, unless they be sick, still to continue there; and such as are once out, are no more permitted to go in, lest by that means the Cardinals should maintain Intelligence with any foreign Princes. To this Conclave (for by this name the place of the Election is called) is but one door, to which belongeth four Locks and as many Keys: one Key is in the keeping of the Cardinals, one of the City-Bishops, one of the Roman Nobility, and one of the Master of the Ce­remonies. There is in this door a Wicket or Hatch, which is opened only at dinners and sup­pers, whereof the Master of the Ceremonies keep­eth the key. At this hole the Cardinals Servants receive their meat, every dish being first diligent­ly searched, lest any Letters should be conveyed in them. As for the Lodgings, they have neither holes nor windows to give light, so that there they make day of Wax-candles. And lest the Pope should be made by force, both the City and Conclave are strongly guarded. When the Car­dinals are going to Election, the Priviledges of the Cardinals are recited, which every one sweareth to observe, in case he be chosen Pope. Then the Master of the Ceremonies ringing a Bell, calleth them to Mass: which ended, there is brought to every Cardinal a Chair, and therein a scroll of all the Cardinals names. Before the Altar it self is set a Table covered with a purple Cloth, where­upon is set a Chalice and a silver Bell, and about it six stools, on which sit two Cardinal-Bishops, two Cardinal-Priests, and two Cardinal-Deacons. Every Cardinal writeth his voice in a piece of pa­per, goeth to the Altar, prayeth God to guide him in the Election, putteth his voice into the Chalice, and departeth to his seat. The first Bishop ta­keth out all the papers, and delivereth them to the first Deacon, who unfoldeth each of them, readeth (without mentioning the name of the Ele­ctor) the name of the Elected; and every Cardi­nal in his particular scroll noteth how many voi­ces every one hath. The account being made, the first Priest having the like scroll, pronounceth who hath most voices: which done, the Priest ringeth a silver Bell, at which call the Master of the Ceremonies bringeth in a Pan of coals, and burneth all the little papers, wherein the names of the elected were written. He that hath the most voices (so that his voices exceed the propor­tion of two parts of three) is acknowledged Pope, and adored by the rest of the Cardinals: but if they exceed not this number, they must begin all anew. If in the space of thirty days the Election be not fully ended, then must the Cardinals be kept from fire, light, and victuals till they are fully agreed. The Wicket which wo before mentioned, is called the golden Gate, at which stand an infinite number of poor people, on whom the new Pope having opened that Gate, bestoweth his fatherly benediction, and remitteth to them all their sins. Then striketh he continually on the same door with a golden Mallet, which whilst he is doing, workmen without break it open. The chips, stones, dust and dirt, which fall from the Gate, while it is opening, are gathered and preser­ved as choicest Reliques, and the golden Mallet is usually given to that Cardinal who is in most grace with the new Pope.

4. The Tartarians when they chuse and elect their Prince,Lithgow' [...] Travels, part 9. p. 422. they meet together in a large field, and then they set him in a stately Throne richly gilded, placed in the view of all that are then pre­sent; and falling down before him, they all pro­claim after this sort, and with one consent: We beseech, we will and command that thou bear rule over us. Then their new King which is cho­sen answereth: If you will have this done of me, it is necessary that you be ready to do all that I shall command you; when I call, to come, and wheresoever I send, to go, and to commit and put the whole Rule into our hands. When they have answered, We be ready; he saith again, There­fore my Word shall be my Sword; then all the people clap their hands with great rejoicing. Then the Noble-men take him from the Regal Seat, and make him to sit softly upon a Cushion or Carpet upon the ground, saying thus: Look up and ac­knowledge God, and look downward to the Cu­shion whereon thou fittest. If thou dost govern and rule well, thou shalt have all things according to thy desire; but if thou dost ill, thou shalt be brought so low and so bare, that this small Cushi­on whereon thou sittest shall not be left thee. At which saying they adjoin unto him his dearest and best beloved Wife, and lifting them both up with the Cushion, they salute them as their Emperour and Head.

5. When the King of the Cumbae and Capi (a people in Guinea) dies,Purch. pllg. tom. 1. l. 6. c. 14. §. 1. p. 809. his Son, Brother, or his next Kinsman succeeds; but before he is admit­ted to the exercise of full Regality, they bind him at his house, and lead him bound to the Palace, there they whip him; after which he is loosed: then they attire and lead him to the Judgment­seat, where the eldest Counsellor makes an Ora­tion concerning his Right and Duty: which end­ed, he puts a Hatchet into his hand, which they use in Executions, and after this all acknowledge their subjection to him.

6. The S [...]minaries (or Alberges) of Malta are seven,Heyl. Cosm. p. 964. France in general, Auvergne, Provence, Ca­stile, Arragon, Italy, and Germany, over every one of which they have a grand Prior. An eighth Seminary they had in England till the suppression of it by King Henry the Eighth: yet they have one to whom they give the Title. They have sixteen amongst them of great Authority called the great Crosses. The Election of their Master is performed on this manner: The several Semi­naries nominate two Knights, and two also are nominated for the English. These sixteen from amongst themselves chuse eight, these eight chuse a Knight, a Priest, and a Fryer-servant, and they out of the sixteen great Crosses elect the great Master. The great Master being thus chosen, is stiled the most Illustrious and most Reverend Prince the Lord Fryer N. N. great Master of the Hospital of St. Iohn of Ierusalem, Prince of Malta, Gauls, and Gosa.

7. The Electors of the Emperour of Germany are six,Heyl. Cosm. p. 481. the Archbishops of Mentz, Colen, and Tri­ers, [Page 607] the Count Palatine of the Rhine, the Duke of Saxony, and the Marquess of Brand [...]nburg: upon equality of Voices the King of Bohemia comes in for a seventh. The Election is usually celebrated at Frankford on the Main, where the Electors meet on the day appointed by the Archbishop of Mentz, as Chancellor of the Empire. Being met, they go into St. Bartholomews Church, where after high Mass is said, the three spiritual Electors lay­ing their hands upon their breasts, and the tempo­ral Princes on the Book make Oath to chuse a fit temporal Head for the people of Christendom. If in thirty days they are not agreed, then must they have no other allowance but of bread and water; nor may they go out of the City till necessity com­pel them to agree. Being at last resolved on and declared, the Prince so elected is presently saluted by the Title of King of the Romans, not usually that of Emperour till he have received the Crown at the hands of the Pope.

CHAP. XXV. Of the Games and Plays of sundry Na­tions, by whom they were instituted, and when.

THE troubles and cares of humane life are so many and so great, that the spirit would fail under the weight and burden of them, should there not be something of mirth­ful and pleasant found out, wherewith to counter­balance and take off the Taedium of them. All Nations therefore have thought it meet to make necessary provision of certain periodical Solemni­ties of Joy, on purpose to recreate and renew the decayed and almost exhausted vigour of the mind, and to sweeten the acerbities of the painful pilgri­mage of their present life.

Heyl. Cosm. p. 585. Benedict. de Pindar. Nemeor. ti­tulo, p. 487.1. The Nemaean Games were so called from Nemea, where Hercules killed the dreadful Lion which annoyed the whole Country. In honour of which noble act were instituted in time following the Games aforesaid, which continued of great fame in Greece for many Ages. The Exercises were Running with swift horses, Whorlbats, Run­ning on foot, Quoiting, Wrastling, Darting, and Shooting, celebrated first in honour of Opheltes, afterwards by Hercules in honour of Iupiter: the Crown at first was a Branch of Olive, afterwards a Garland of Ivy.

Heyl. Cosm. p. 579. Plin. nat. hist. l. 34. c. 4. p. 489. Benedict. in Pindar. Proem. Diod. Sicul. rer. Antiq. l. 4. c. 4. p. 121.2. The Olympick Games were instituted by Hercules in honour of Iupiter, and celebrated on the Plains of the City Olympia, in the Country of Elis, A. M. 2757. The Exercises in them were for the most part bodily, as running in Chariots, run­ning on Foot, Wrastling, fighting with Whorle­bats, and the like. But so, that there repaired thither also Orators, Poets, and Musicians, and all that thought themselves excellent in any quality, to make tryal of their several abiliti [...]. The re­wards given the Victor were only Garlands of Palm, or such slight remembrances; and yet the Greeks no less esteemed that small sign of Conquest, than the Romans did their most magnificent Tri­umphs: Those who were Conquerors herein, be­ing met by the principal men of the City, in which or under which they lived, and a passage broken in the main Walls thereof for their reception. Crotona, a City of the higher Calabria, was once so famous for this, that one year all the Victors in these Games were of that City. They were cele­brated once in five years; he who had been Victor the third time, had his Statue erected agreeable to his own features and proportion, which the Greeks call Icones.

3. In the Isthmus, Heyl. Cosm. p. 586. Benedict. de Pindar. Isthm. tit. p. 655. Plin. l. 4. c. 5. p. 74. Pind. Nem. 6. epist. 2. p. 564. near the City of Corinth, were celebrated yearly the Isthmian Games, ordained by Theseus in the honour of Neptune, in imitation of the Olympick devised by Hercules in honour of Iupiter. The Exercises were much the same, and the reward no other than a Garland of Oaken boughs; yet drawing yearly a mighty confluence of people to them. These Games were first cele­brated by Sisyphus in honour of Melicerta, and the Masteries were performed in the night: but be­ing intermitted through the robberies of Scyron and Sinnis, for fear of whom all strangers feared to come, they were renewed and restored by The­seus, who had overcome the Robbers, by him they were ordered to be in the day. They were cele­brated every fifth year, say Pliny and Solinus; but Pindar himself saith, they were kept every third year.

4. The Pythian Games were instituted in ho­nour of Apollo, Benedict. de Pind. Isth. tit. p. 245. and celebrated not only at Delphos, but also amongst the Magnetes, Sicyonians, and o­thers. They were of great reputation amongst the Greeks, more ancient than the Isthmian, and not so old as the Olympick. The death of the Serpent Python is supposed to administer the first occasion of them. The Assembly to them was in the be­ginning of the Spring, at first every ninth year, and afterwards every fifth. The same Exercises were here as in the Olympick, the reward various, at first a Laurel; Theseus made it a Garland of Palm, Eurylochus appointed it should be of Mo­ney.

5. The Scenick Plays at Rome, Val. Max. l. 2. c. 4. p. 40. Godw. Rom. Antiq. l. 2. §. 3. c. 2. p. 69. so called from Scena. The first institution of them was occasio­ned by reason of a great pestilence, which by no medicinal help could be removed. The Romans then superstitiously conceiting, that some new Games or Sports being found out, the wrath of the Gods would thereby be averted: They thereup­on, about the 400. year from the building of Rome, sent for certain Stage-players out of Hetruria, which they call Histriones, from the Hetrurian word Hister, which signifies such a Player.

6. The Ludi Compitales in Rome were such as usu­ally were solemnized in Compitis, Godw. Rom. Antiq. l. 2. c. 2. p. 68. Plin. nat. hist. l. 36. c. 27. pag. 599. that is, in the cro [...]s-ways and streets. Servius Tullus who suc­ceeded Tarquin in the Kingdom, was the first that instituted these solemn Games in honour of the Houshold-Gods or familiar Spirits; he himself be­ing thought to be begotten by one of these Genii or Goblins.

7. The old Romans at the expulsion of their Kings annually solemnized the Fugalia, Heyl. Cosm. p. 318. according to which pattern the joyful English having cleared their Country of the Danes, instituted the annual Sports of Hock-Tide; the word in their old Tongue (the Saxon) importing the time of scorning or triumphing. This Solemnity consisted of the mer­ry Meetings of the Neighbours in those days, du­ring which the Festival lasted, and were celebra­ted by the younger sort of both sexes with all manner of Exercises and Pastimes in the streets, even as Shrove-Tide yet is. But now time hath so corrupted it, that the name excepted, there remaineth no sign of the first institution.

8. Lactantius speaking of the Plays called Flora­lia, Lactant. in­stitut. l. 1. c. 20. p. 65. They are made, saith he, with all dissoluteness, [Page 608] and fitly correspond with the memory of the in­famous Harlot that erected them. For besides the lasciviousness of words in which all villany overfloweth, at the request of the people the com­mon Harlots are stript stark naked, and brought upon the Stage, where in open view they exercise all the wanton gestures and motions of their Trade, till the beholders have glutted their lust­ful eyes with such shews.

Aelian. v [...]r. hist. l. 2. c. 28. p. 68.9. The Athenians having overcome the Persians under the Conduct of Themistocles, did ordain by a particular Law, that from thenceforth annually upon a certain day there should be a fighting of Cocks exhibited in the publick Theatre; the oc­casion of which was this: When Themistocles had drawn out the City-forces to fight against the Bar­barians, he saw two Cocks fighting, which he be­held with earn [...]stness, and having shewed them to his whole Army; Yet these, said he, do not undergo this danger, either for their Houshold-Gods, or for the Monuments of their Ancestors: they [...]ight neither for glory, nor for liberty, nor the safety of their children; but only because the one will not be inferiour or give place to the o­ther. By this means he mightily confirmed the minds of the Athenians; and thereupon what had once been to them so strong an incitement to vertue, they would preserve the memorial of a­gainst the like occasions.

Plut. moral. in libro de Musi [...]à, pag. 1256.10. The Argives had certain solemn Games in their City called Sthenia, where there was Wrast­ling, and their Musick was that of Hautboys. These Games were (by report) instituted at first in honour and m [...]mory of their King Danaus, and were afterwards consecrated to the honour of Iupiter sirnamed Sthenius.

Sueton. l. 5. c. 21. pag. 215. Zuing. The­atr. vol. 10. l. 3. pag. 2445.11. The Ludi Seculares were so called, because they were to be exhibited but once in an Age; at the proclaiming of which the Cryer used to in­vite Spectators in such terms as these: Come to those Plays which no man now living hath yet seen, or shall see again. Claudius Caesar pretend­ing that Octavianus Augustus had anticipated the time, and had celebrated them before the just re­turn of them, resolved to exhibit them himself. He therefore placed in the great Cirque for the Racers Pillars of Marble, from whence they were to set out, and the Goals, or ending places of their Races were gilt over. He appointed proper pla­ces for all the Senators, where they might behold what was done; whereas before they sate inter­mixed with the Commons. Besides the conten­tions of Charioteers, he exhibited the Games of Troy. There were also appointed Thessalian Horse-men, who hunted wild Bulls all along the Cirque, who leaped upon their backs when they were weary, and by their horns drew them down to the earth. Besides these there was a Troop of Pretorian Horse-men, who had Tribunes for their Leaders, and these hunted, and killed a number of Panthers and Leopards. This sort of Play was also celebrated by Philip the Emperour at his return from the Persian Expedition, 1000 years after the building of Rome, there was then a notable Hunting performed, and there were given to be killed thirty two Elephants, twenty Tygers, sixty tame Lions, an hundred Hyenae, one Rhino­cerote, ten Archoleontes, ten Camelopards, forty wild Horses, thirty tame Leopards: and besides all this, the [...]e were appointed a thousand pair of Fencers or Sword-players at sharps, to delight the c [...]uel eyes of the people with their blood and wounds.

12. The Quinquennalia, Zuing. The­atr. vol. 10. l. 3. pag. 2445. Decennalia, Vicennalia, and Tricennalia were solemn Games, Plays, and Spectacles exhibited by the Roman Emperours in honour of their arrival to the fifth, tenth, twen­tieth, and thirtieth year of their Reign. All these were performed with great magnificence [...] and vast expences, and that successively by the Emperour Constantine the Great.

CHAP. XXVI. Of such persons as have made their Appeals to God in case of injury and injustice from men, and what hath followed thereupon.

IT was the Saying of the Emperour Maximi­lian, Fiat justitia, & ruat coelum, Let Justice be done, and it matters not what shall come after. The Tribunals of men may sometimes fail in the distribution of Justice, through such intri­cacy of the Cause, want of discerning in the Judge, or other circumstances, as may lay no great imputation upon such as have not the gift of infallibility. But when men that sit in the place of God, shall through corruption or malice wil­fully prevaricate, and knowingly and presumptu­ously oppress the innocent, in such cases the su­preme Judge oftentimes reserves the decision of the Cause to be made at his own Bar; and there­upon hath inspired the injured persons to give their oppressors a summons of appearance, which though at prefixed days they have not been able to avoid.

1. In the Reign of Frederick Aenobarbus the Emperour,Lips. monit. l. 2. c. 11. p. 282. Dinoth. l. 8. p. 579. Drexel. o­per. tom. 1. l. 2. c. 3. §. 6. p. 123. Delrio disq. magic. l. 4. c. 4. qu. 4. p. 677. Chetw. hist. collect. cent. 1. p. 21. and the year 1154. Henry was Arch­bishop of Mentz, a pious and peaceable man, but not able to endure the dissolute manners of the Clergy under him, he determined to subject them to some sharp censure; but while he thought of this, he himself was by them before-hand accused to Pope Eugenius the Fourth. The Bishop sent Arnoldus his Chamberlain to Rome to make proof of his innocency; but the Traitor deserted his Lord, and instead of defending him, traduced him there himself. The Pope sent two Cardinals as his Legates to Mentz to determine the cause, who being bribed by the Canons and Arnoldus, depri­ved Henry of his Seat with great ignominy, and substituted Arnoldus in his stead. Henry bore all patiently, without appealing to the Pope, which he knew would be to no purpose; but openly de­clared, that from their unjust judgment he made his Appeal to Christ the just Judge, there I will put in my Answer, and thither I cite you: the Cardinals jestingly replied, When thou art gone before we will follow thee. About a year and half after the Bishop Henry died; upon the hear­ing of his death, both the Cardinals said, Lo he is gone befor [...], and we shall follow after: their jest proved in earnest; for both of them died in one and the same day, one in a house of office, and the other gnawing off his own fingers in his madness. Arnoldus was assaulted in a Monastery, butcher'd, and his carcass cast into the Town-ditch.

2. Ferdinand the Fourth,Lips. monit. l. 2. c. 11. pag. 284, 285. King of Spain, was a great man both in peace and war, but something rash and rigid in pronouncing Judgment; so that he seemed to incline to cruelty. About the year [Page 609] 1312. he commanded two Brothers,Dinoth. l. 8. p. 580. Fulgos. l. 1. c. 6. p. 168. Drexel. oper. tom. 1. l. 2. c. 3. §. 1. p. 120. Delrio disq. magic. l. 4. c. 4. qu. 4. p. 677. Peter and Iohn, of the noble Family of the Carvialii, to be thrown headlong from an high Tower, as suspect­ed guilty of the death of Benavidius, a Noble per­son of the first rank: they with great constancy denied they were guilty of any such crime, but to small purpose. When therefore they percei­ved that the Kings ears were shut against them, they cryed out they died innocent; and since they found the King had no regard to their pleadings, they did appeal to the divine Tribunal, and turn­ing themselves to the King, bid him remember to make his appearance there within the space of thirty days at the furthest. Ferdinand at that time made no reckoning of their words; but up­on the thirtieth day, his Servants supposing he was asleep, found him dead in his bed in the flow­er of his age; for he was but twenty four years and nine months old.

Fulgos. l. 1. c. 6. p. 168. Lips. monit. l. 2. c. 11. p. 284. Dinoth. l. 8. p. 580. Drexel. oper. tom. 1. l. 2. c. 3. §. 2. p. 120. Delrio disq. magic. l. 4. c. 4. qu. 4. p. 678.3. When by the counsel and perswasion of Phi­lip the fair, King of France, Pope Clement the Fifth had condemned the whole Order of the Knights Templars, and in divers places had put many of them to death; at last there was a Neapolitan Knight brought to suffer in like manner, who espy­ing the Pope and the King looking out at a win­dow, with a loud voice he spake unto them as fol­loweth: Clement, thou cruel Tyrant, seeing there is now none left amongst mortals unto whom I may make my appeal, as to that grievous death whereunto thou hast most unjustly condemned me; I do therefore appeal unto the just Judge Christ our Redeemer, unto whose Tribunal I cite thee, together with King Philip, that you both make your appearance there within a year and a day, where I will open my Cause. Pope Clement died within the time, and soon after him King Philip: this was An. 1214.

Dinoth. l. 8. p. 582. Drexel. oper. tom. 1. l. 2. c. 3. §. 3. p. 121.4. Rodolphus Duke of Austria being grievously offended with a certain Knight, caused him to be apprehended, and being bound hand and foot, and thrust into a Sack to be thrown into the Ri­ver; the Knight being in the Sack, and it not as yet sown up, espying the Duke looking out of a window (where he stood to behold that specta­cle) cryed out to him with a loud voice: Duke Rodolph, I summon thee to appear at the dread­ful Tribunal of Almighty God within the com­pass of one year, there to shew cause wherefore thou hast undeservedly put me to this bitter and unworthy death. The Duke received this sum­mons with laughter, and unappalled made an­swer, Well, go thou before, and I will then pre­sent my self. The year being almost spent, the Duke fell into a light Feaver, and remembring the appeal, said to the standers by, The time of my death does now approach, and I must go to Judg­ment; and so it fell out, for he died sooner after.

Dinoth. l. 8. p. 582. Drexel. oper. tom. 1. l. 2. c. 3. §. 3. p. 120. Delrio disq. magic. l. 4. c. 4. qu. 4. p. 678.5. Francis Duke of the Armorick Britain cast into prison his Brother Aegidius, one of his Coun­cil, who was falsely accused to him of Treason; where when Aegidius was almost famished, per­ceiving that his fatal hour approached, he spyed a Franciscan Monk out of the window of the pri­son, and calling him to confer with him, he took his promise, that he would tell his Brother, that within the fourteenth day he should stand before the Judgment-seat of God. The Franciscan ha­ving found out the Duke in the Confines of Nor­mandy, where he then was, told him of his Bro­thers death, and of his appeal to the high Tribu­nal of God. The Duke terrified with that mes­sage, immediately grew ill, and his distemper dai­ly increasing, he expired upon the very day ap­pointed.

6. Severianus by the command of the Emperour Adrianus was to die;Dinoth. l. 8. p. 580. but before he was slain he called for fire, and casting Incense upon it, I call you to witness, O ye Gods, said he, that I have attempted nothing against the Emperour; and since he thus causelesly pursues me to death, I be­seech you this only, that when he shall have a de­sire to die, he may not be able. This his appeal and imprecation did not miss of the event; for the Emperour being afflicted with terrible tor­tures, often broke out into these words: How miserable is it to desire to die, and not to have the power?

7. Lambertus Schasnaburgensis, Lips. monit. l. 2. c. 11. p. 283. Drexel. oper. tom. 1. l. 2. c. 3. §. 6. p. 123. Delrio disq. magic. l. 4. c. 4. qu. 4. p. 677. an excellent Writer as most in those times, tells, That Burchar­dus Bishop of Halberstadht, in the year 1059. had an unjust controversie with the Abbot of Helver­dense about the Tiths of Saxony; these the Bishop would take from the Monks, and by strong hand (rather than by any course of Law) sought to make them his own. It was to small purpose to make any resistance against so powerful an Ad­versary; but the injured Abbot some few days before his death, sent to Frederick the Count Palatine, and intreated him to bear these his last words to the Prelate, That being too weak to contend (though the Law was on his side) he gave place, and was also departing this life; but that God would be the Judge, unto whom he made his appeal; that therefore both of them should pre­pare to order their Cause before his Tribunal, where favour and power set aside, only Justice should prevail. Not long after the Abbot died of a Feaver, and soon after him the Bishop also; for one time as he was mounting his Horse, he fell down as one stricken with a Thunderbolt, and his last words were, That he was hurried away to the Judgment-seat of God, there to be judged.

8. The Genoways sent out their Gallies against the Pirates,Fulgos. Ex. l. 1. c. 6. p. 169. Drexel. oper. tom. 1. l. 2. c. 3. §. 2. p. 120. Delrio disq. magic. l. 4. c. 4. qu. 4. p. 678. and in the way took a small Ship of Sicily, together with the Master of it, whom in contempt of the Sicilians they hanged up: The poor man said, he suffered unjustly, since he had never done any thing of injury to them: but per­ceiving all his plaints to be in vain, he appealed unto God for Justice, and cited the Admiral of the Genoways to make his appearance at his Bar within six months, within which time he that was thus cited died.

9. Amphilothius, Fulgos. Ex. l. 1. c. 6. p. 170. a Tribune, was accused to have conspired against the life of Constantius the Empe­rour; but seeing the thing could not be made out by sufficient proof, Constantius bad his accusers to create him no further trouble, but to remit the Tribune to the tortures of his own conscience; for if he was really guilty, they should behold (even in his presence) the evident tokens thereof. The next day therefore, while they beheld the Plays, the Seat where the Tribune sate over against the Emperour, fell down to the ground: those that sate therein were but lightly hurt, only the Tribune himself was taken up dead.

10. Patrick Hamilton studied at Marpurge, Zuing. The­atr. vol. 2. l. 7. p. 499▪ and afterwards returning into his Country, was infor­med against by A [...]ex. Cambel, with whom he had conferred about matters of Religion; oppressed by the Priests, he was burnt by the Church of St. An­drew, An. 1527. in the twenty fourth year of his age. As he was leading towards his death, he thus spake unto Cambel: Thou wicked Wretch, who now condemnest those things which thou [Page 610] knowest to be true, as thou hast confessed unto me but a few days since, I do summon thee to ap­pear before the Tribunal of the living God. Cam­bel was troubled at these words, and from that very day was never in his right mind, but soon after died mad.

Drexel. oper. tom. 1. l. 2. c. 3. §. 1. p. 120.11. There was one Agrestius who reproached and calumniated Columbanus when he was dead; Eustachius the Abbot (who had been Scholar to Columbanus) a man famous for patience and great knowledge, boldly sets upon this slanderer in this manner: Thou Agrestius, said he, I am the Disci­ple and Successour of him, whose doctrine and discipline thou thus rashly condemnest, and be­fore these Priests I do invite thee to the divine Judgment, and within this year see that thou there make thine appearance; thou shalt then know from the most just Judge whose vertue thou hast slandered. Agrestius looked upon these as vain and ridiculous threats, and also refused the place of the Penitents often proffered to him; but the words of Eustachius had a mighty weight, for upon the thirtieth day, before the year was at an end, Agrestius, by a Servant of his whom he had bought for a Slave, was stricken with an Ax, that he died.

Drexel. oper. tom. 1. l. 2. c. 3. §. 2. p. 120. Delrio disq. magic. l. 4. c. 4. qu 4. p. 678.12. In Sweden Iohannes Turso gave sentence up­on a certain man, that he should lose his head; who when all other defence was denied him, fell down upon his knees: Behold, said he, I die un­justly, and I cite thee, unjust Judge, to Gods Tri­bunal, there to answer for my head within this hour. These were looked upon as frivolous words; but scarce was the man beheaded by the Execu­tioner, when the Judge himself fell down dead from his Horse.

Drexel. oper. tom. 1. l. 2. c. 3. §. 4. p. 122. Delrio disq. magic. l. 4. c. 4. qu. 4. p. 677.13. An. 1013. Menwercus, Bishop of the Pader­bonensian Church, determined to restore the de­cayed Discipline in the Monastery of Corbeia; he began this his reformation first in point of Man­ners; but Walo the Abbot stoutly opposed him, as one that would not admit of any greater strict­ness. The Cause was brought before the Empe­rour, and at last it came to this, that the Abbot was put out of his place. Whereupon the Bishop constant to his purpose, again sets upon the refor­mation he first intended, and designed to begin the work with the celebration of Divine Service in that Church. But one Boso, a Monk of that Monastery and Sacrist of the place, denied him the holy Garments, and threw those off from the Altar, which the Prelate had brought thither. He was admonished again and again, and still he per­sisted in his contumacy. The Bishop moved with so great an injury, cited the Monk to the divine Judgment, who thus contemned all humane Laws, in these words: Thou shalt render, said he, an ac­count of this deed to the most High. The Monk slighted this menace, and derided the Bishop; but the success was, that in the very same hour where­in the Bishop departed this life, the Monk Boso be­ing at that time under the Barbers hand to be sha­ved, suddenly fell down and died.

Drexel. oper. tom. 1. l. 2. c. 3. §. 5. p. 122.14. Benno was Bishop of Misnia, and forty years together had he sate in that See, presiding there with vigilance and sanctity, that he was famous for many miraculous works; amongst which the following was one Otho, the Marquess of Misnia, a covetous man, against all Justice seised upon the Goods of that Church. The vigilant Pastor Benno, supposing so great an injury was not to be dissem­bled, admonished the Marquess with all mildness, and told him he should do well of his own accord to restore the Church of Misnia her rights; if not, there was a most just Judge to be appealed to in the case, who not only did take notice of all inju­ries, but in a convenient season would exactly re­venge them: And, said he, to this Tribunal (in case all other help fail) this present controversie is to be referred. The Marquess being a furious man, and not able to bear this liberty of speaking, though delivered with sincerity and humanity, gave Benno the Bishop a box on the ear, who inspired from above, told him, That God should revenge this injury also at the same time in the following year. The Marquess scoffed at this prophecy: And who Bishop, said he, made thee the chief Se­cretary of Heaven? Art thou then of Ioves Privy Council? so the thing seemed to have passed away in a jest. Not long after Benno fell sick, and died An. 1106. The Marquess, when the time of the year and the day designed by Benno was come: Behold, said he, this is the day that Bishop Benno foretold should be so fatal to me. He is gone, and his prediction with him, and there is nothing that we should need to fear. Scarce had he spoke the words, when a sudden consternation fell upon him, he called for help; but death executing his com­mand, in the midst of struglings and sighs, bore him away to that Judgment of which Benno had foretold him.

15. A Master of the Teutonick Order (whose name I spare to mention) proposed a Match be­twixt a young Merchant and a Woman of a doubt­ful fame in respect of her chastity.Drexel. oper. tom. 1. l. 2. c. 3. §. 6. p. 123. The young man refused the overture, the rather because he that perswaded the Marriage, was supposed to be no hater of the woman. The Master resented this refusal so ill, that he determined that the life of the refuser should pay for it; he therefore contri­ved that he should be accused of theft, and being condemned, he commanded he should be hanged; prayers and tears were of no avail, and therefore the innocent had recourse to the safest Sanctuary of Innocency; and therefore as he was led to Exe­cution, he said with a loud voice, I suffer unjustly, and therefore appeal to the supreme Lord of life and death, to him shall he render an account after the thirteenth day from hence, who hath unjustly condemned me. The Master scoffed at this; but upon the same thirteenth day he was taken with a sudden sickness, and said, Miserable that I am, behold I die, and must this day appear before the all-seeing Judge, and so died.

16. Otho the First,Drexel. oper. tom. 1. l. 2. c. 3. §. 7. p. 124. Emperor of Rome, being free­ly reprehended for his Marriage with Adelaida, by his Son William then Bishop of Mentz, sent his Son to prison. The Bishop cited his Father Otho to the Tribunal of Christ: And (said he) upon Whitsunday both of us shall appear before the Lord Christ, where by divine Judgment it shall appear who hath transgressed the limits of his duty. Up­on the Nones of May, and the day of Pentecost, Otho died suddenly in Saxony, when his Son the Bishop had deceased some time before him.

CHAP. XXVII. Of the Apparition of Demons and Spe­ctres, and with what courage some have endured the sight of them.

THere are some who deny the very Being of Spirits, these I look upon as men pos­sessed with such an incurable madness, as no Hellebore is sufficient to quit them of. O­thers who believe they are, yet think them so confined to their own Apartments, that they may not intermeddle with humane affairs, at least not shew themselves to men; there is no doubt varie­ty of impostures in the stories of them, but to re­ject all such appearances as fabulous, is too severe a reflection upon the credit of the best Histori­ans.

Plut. in vit. Bruti, pag. 1000. Lips. monit. l. 1. c. 5. p. 75. Fulgos. Ex. l. 1. c. 4. p. 88. Camer. oper. subcisiv. cent. 2. cap. 14. p. 56 Wier. lib. de praest. Daem. c. 15. p. 42. Lavater. de spectr. part. 1. c. 12. pag. 53. Sabel. Ex. l. 10. c. 3. p. 551. Schot. phys. curios. l. 2. c. 2. p. 205. Vsser. Ann. pag. 705. An. Mund. 3963.1. When Cassius and Brutus were about to pass out of Asia into Europe, and to transport their Army into the opposite Continent, an horrible spectacle is said to be shewed to Brutus; for in the dead of the night, when the Moon shined not very bright, and all the Army was in silence, a black image of a huge and horrid body standing by him silently, is said to offer it self to Brutus: his candle being almost out, and he musing in his Tent about the issue of the War, Brutus with an equal constancy both of mind and visage, inquired of him what either Man or God he was? The Spirit answered, O Brutus I am thine evil Genius, and thou shalt see me again at Philippi. Brutus cou­ragiously replied, I will see thee there then. The Spirit disappeared; but, as he had said, appeared to him again in those fields of Philippi the night before the last fight. The next morning he told Cassius what he had seen, and he expounded to him out of the doctrine of the Epicureans, what was to be thought concerning such Spectres.

2. Lavater. de spectr. part. 1. cap. 15. p. 66. Wier. oper. c. 17. p. 53. Schot. phys. curios. l. 2. c. 3. p. 213. The learned and pious Melancthon tells, that he had an Aunt, who sitting sad by the fire side one night after the death of her Husband, there entred two persons into the house, one of whi [...] who bore the resemblance of him, told her, that he was her dead Husband; the other was in the habit of a Franciscan. The Husband came to the fire side, saluted his Wife, and bad her to fear nothing, for that he only came to give order for some things: whereupon having wished the Monk to withdraw, he wished her to hire certain Priests to say Masses for his Souls health, and then desired her to give him her hand. The frighted woman durst not; but he promising she should have no hurt, she then complied with his desire; but though she had no hurt upon her hand, yet by that touch it seemed so burnt, that it was black to the day of her death. When he had taken her by the hand he called the Franciscan, and both of them departed.

Plin. Epist. l. 7. epist. 27. Fulgos. l. 1. c. 6. p. 144. Wier. oper. c. 15. p. 40, 41. Schot. phys. curios. l. 2▪ c. 2. p. 203. Lavater. de spectr. part. 1. c. 12. pag. 54.3. There was a house in Athens, wherein in the dead of the night a tall and meagre Ghost used to walk, and with the dreadful ratling of his chains, had not only frighted away the inhabitants, but was also a great terrour to the neighbourhood. The house was a very fair one; but for as much as there was no man found that durst dwell in it, it had stood long vacant, though there was writ up­on the door, that it was to be lett for a very incon­siderable Rent. It fortuned, that Athenodorus the Philosopher came to Athens, and allured with the cheapness of the Rent,Sabel. Ex. l. 10. c. 3. p. 552. Camer. oper. subcisiv. cent. 1. cap. 49. p. 221. more than affrighted with the relation of the Phantasme that disturbed it, he hired it forthwith. And sitting up purposely somewhat late at his studies, the chained Ghost appears to him, and beckned to him to follow, which he boldly did from room to room, till at last in a certain place he observed it to vanish; which having diligently noted, he caused to be digged, and there found the carcass of a man in chains, and in all points resembling the appea­rance he had seen. He caused the Corps to be re­moved, and elsewhere committed to the ground: which done, the house from thenceforth continu­ed to be quiet.

4. Take a Narration of that which happened to Alexander of Alexandria, A [...]ex. ab Alex. dier. Genial. l. 2. c. 9. Schot. phys. curios. l. 2. c. 3. p. 212. Camer. oper. subcisiv. cent. 1 cap. 70. p. 312. a Witness worthy of credit, as himself hath set it down thus: Being, saith he, once sick at Rome, as I lay in my bed broad waking, there appeared unto me a very fair Woman; looking upon her with mine eyes wide open, I lay still a long time much troubled, with­out speaking a word, casting and discoursing with my self, whether I waked or was in a dream, and whether it was a phantasie of mine or a true sight which I saw. Feeling all my senses whole and perfect, and seeing the shape to continue in the same posture, I began to ask her who she was; she smiling and repeating the same words that I had spoken, as if she had mocked me, after she had looked upon me a long while vanished away.

5. Dion the Syracusan after,Sabel. Ex. l. 10. c. 3. p. 551. Lips. monil. l. 1.c. 5. p. 75. Fulgos. l. 1. c. 4. p. 89. Camer. oper. subcisiv. cent. 2. cap. 14. p. 57. Wier. oper. c. 15. p. 41. Schol. phys. curios. l. 2. c. 2. p. 205 Lavater. par. 1. c. 12. p. 52. with great glory to himself, he had freed his Country from Tyran­ny, sitting in his house at mid-day, a Woman in the habit of a Fury, of huge stature, and horrid ugliness, offered her self to his eyes, without speaking a word, and beginning to sweep the house with a Besome: Dion affrighted, called for some of his friends, upon which the Spectre disappear­ed, but so did not the evil which she presignified; for his eldest Son, it is uncertain, whether out of some sudden transport of passion, or through di­straction, threw himself headlong from the top of the house, and so killed himself. Soon after some Conspirators that lay in wait for an oppor­tunity, slew Dion himself in his own house, com­mitting his wife and daughter to prison: and thus was the house swept clean indeed.

6. Curtius Ruffus was at Adrumetum, Fulgos. Ex. l. 1. c. 4. p. 89. a City in Africa, in the Family of the Questor, and at that time not remarkable for any Dignity: walking one time in the mid-day in the Portico, he saw the apparition of a Woman of a more august pre­sence, and greater than humane form, who spake to him in these words: Thou art Ruffus who shalt come Proconsul into this Province. By this pro­digy he was advanced in his thoughts unto some hopes, not long after he obtained of Tiberius the Proconsulship of Africk, which fulfilled what was promised by the Vision.

7. Crescentius the Popes Legate at the Council of Trent 1552. March 25. was busie writing of Letters to the Pope till it was far in the night,Lonicer. Theatr. pag. 129. whence rising to refresh himself, he saw a black Dog of a vast bigness, flaming eyes, ears that hung down almost to the ground enter the room, which came directly towards him, and laid himself down under the table. Frighted at the sight, he called his Servants in the Antichamber, commanded them to look for the Dog, but they could find none. The Cardinal fell melancholy, thence sick, and died at Verona: on his death-bed he [...]ryed out to drive away the Dog that leaped upon his bed.

[Page 612] Val. Max. l. 1. c. 5. p. Wier. c. 15. p. 41. Camer. cent. 2. c. 14. pag. 56.8. Cassius Severus of Parma, none of the mean­est Poets, took part with Brutus and Cassius, ha­ving a Command of a Tribune of the Souldiers; after they were overcome, he betook himself to Athens, where one night when he lay solicitously perplexed in his thoughts, he saw a man of a vast bigness come to him, he was black, his beard squa­lid, his hair dangling; and being by him asked who he was, he told him, a Cacodemon or evil Spirit. Frighted with so horrible a sight, and so dreadful a name, he called up his Servants, inquired if they saw any to enter or depart his Chamber in such habit as he described? They answered that none came. He therefore again composed himself to sleep and rest, when the same Image did again re­present it self to his mind and sight: so that not able to sleep, he called for lights, and commanded his Servants to stay with him. Now Quintilius Va­rus was sent by Augustus to kill him, and betwixt this night wherein he had this Vision, and the death he suffered by the orders of Caesar, there was but a very little distance.

Fulgos. l. 1. c. 4. p. 90. Camer. cent. 2. c. 14. pag. 58. Lavater. c. 12. p. 58. Schot. l. 2. c. 2. p. 209.9. Iulianus the Emperour, that night which preceded the day, wherein he was slain in Persia, while he was reading in his Tent, saw a Ghost that presented it self before him full of horrour; so that for very fear he arose from his seat. Assoon as he saw it go [...]orth of his Tent, he supposed that it was his Genius, which now deserted him as one that was near unto his death. Ammianus Marcel­linus writes, that Iulian saw the same Spirit the night before the day that he was declared Augu­stus, that it was then veil'd, and with a Cornucopia in its hand, as the publick Genii are described; that it reproved him, saying, I have long Iulian watch­ed at thy door, delighting in the increase of thine honour, and sometimes have returned with a re­fusal.

Camer. oper. subcisiv. cent. 2. cap. 16. p. 60, 61.10. There is, saith Aventinus, a Town in Austria called Greinon, near unto which there are huge and high Rocks, through these Danubius passes foaming along, and with a mighty noise. Henry the Third was sailing this way, and Bruno the Bishop of Wirtzburg, his Kinsman accompanied him in another Ship. As they passed by a high Rock, there stood the form of a Negro, which called Bru­no, saying, Ho, ho, Bishop, I am an evil Genius, thou art mine, and wheresoever thou shalt betake thy self, thou shalt be mine. I have at present nothing against thee, but in short space thou shalt see me again. All that heard this were astonish­ed, the Bishop signed himself with the sign of the Cross, and adjuring the Spirit, it vanished away. Not far thence, I think about ten miles, the Em­perour and his Nobles were entertained at Bosen­burg by Richilda, the Widow of Adelbert, a Noble­man lately dead, where the Widow besought the Emperour, that Bosenburg and the Farms about it, held by her late Husband gratis, might be so held by Welpho her Brothers Son. There were then in the presence with the Emperour Bruno, Aleman­nus President of Ebersperg, and Richilda; while the Emperour was reaching out his hand, as a sign of his Grant, the floor of the Chamber fell down un­der them, the Emperour fell into a bathing Vessel without hurt, Bruno, Alemannus and Richilda were thrown upon the sides of that Vessel, in such man­ner, that they were sore bruised, and in a few days after dyed of that fall.

Templ [...]'s Irish Rebel. p. 134, 135.11. Decemb. 20. 1641. the Irish Rebels did drown an hundred and eighty Protestants, men, women, and children in the River at the Bridge of Portnedoune, and Elizabeth the Wife of Captain Rice Price, of Armagh, deposeth, and saith, That she and other women whose husbands were mur­dered (hearing of divers Apparitions and Visions which were seen near Portnedoune-Bridge since the drowning of their children, and the rest of the Protestants there) went unto the Bridge aforesaid about twilight in the evening. Then and there upon the sudden there appeared unto them a Vi­sion or Spirit, assuming the shape of a Woman, waste high, upright in the water, naked, with ele­vated and closed hands, her hair hanging down, very white, her eyes seemed to twinkle, and her skin as white as snow, which Spirit seemed to stand straight up in the water, crying, Revenge, revenge, whereat this Deponent and the rest be­ing put into a strange amazement and affright, walked from the place. This was sworn to, Ia­nuary 29. 1642.

12. Damon (for many murders he had com­mitted) was enforced to quit Cheronaea, Lavater. de spectr. part. 1. c. 12. p. 52. Plut. in Ci­mone, p. the Citi­zens not long after with fair words, enticed him back thither again, and one day as he was in the Bath, set upon him and slew him: from that time there were many Spectres seen in that place, and groans heard; so that at last they were compelled to stop up the doors of the Bath.

13. Dio Cassius writes of Drusus, Lavater. de spectr. part. 1. c. 12. pag. 54. that being bu­sied in Germany, destroying all as far as the River Albis, he endeavoured also to pass that, but in vain; and therefore having erected Trophies on the hither bank of it, he retired upon this occa­sion: He was met by a Woman greater than hu­man form, who said to him, Drusus, whither go­est thou, assigning no measure to thy covetous ambition? thou art not allowed by the Fates to pass further, and therefore depart, for now the end of thy Atchievements and life draws near. Upon the hearing of which, Drusus bent his course backward, and in his Journey, before such time as he came to the Rhine, he fell sick, and dyed.

14. Cornelius Sylla, Sabel. Ex. l. 10. c. 3. p. 552. while as yet in some health, saw an Image that presented it self before him, and heard himself called by it, by which he con­cluded that his fatal hour was nigh; he therefore [...] his Will, and the next night was seised by a Feaver, of which he dyed.

15. Iohannes Manli [...]s, Lavater. de spectr. part. 1. c. 12. pag. 57. in his Collection of com­mon places, writes from the relation of Me­lancthon, that Theodorus Gaza by the Gift of Pope Nicholas had a Farm in Campania. In this Farm, when a Labourer had digged out an Urn wherein were some bones, there appeared to him a Spirit, who commanded him to re-interre that Urn; and that if he refused so to do, his son should dye. When the Labourer neglected to do as he bid, soon after he found his son dead in the night. Some days over-passed, the Spirit appeared to him again, threatning that he would kill his other son, unless he should bury those bones where he found them. The Labourer admonished by what had befallen him, and perceiving that his other son was sick, told all the matter to Theodorus Gaza, he went with him to the Farm, and in the same place where they were found, he committed again to the earth both the Urn and the bones taken up with it: which done, the son of the Labourer was presently restored to his health.

16. Antonius Laverinus came to free one that was possessed by the Devil;Heyw. Hie­rarch. l. 9. p. 609. but after the use of his devotions to that purpose, the obstinate Devil be­gan to menace him, and told him, that he would bewitch him that night to his great terrour and [Page 613] affrightment; and therefore wished him to pre­pare himself against his expected coming: to whom he again as confidently answered, That if he failed of his word, he would hold him for one of the basest and most abject Devils that fell with their Arch-Captain Lucifer. That night Antonius heard him knock three several times at his Cham­ber door, and suspecting him to be the Devil, be­took himself to his devotions and prayers, com­mending his safety to the protection of God and his good Angels, and made no other answer. The Devil went then to the top of the house, and began to untile the roof, as if he purposed there to make his entrance. But he continuing his godly medi­tations, was no further troubled, but slept quietly the remainder of the night. The next day co­ming again to visit his Patient, whom the Devil had possessed, after he had prayed with her a­while, he began to upbraid the Devil with breach of promise, and told him, that he had neither vi­sited nor terrified him, no not so much as entred his Chamber, which he bragged and boasted he would do. To whom he replied, That he was at the door and knocked; and moreover, that he had untiled a great part of the house, but had no power to enter, it was so fortified and defended by his holy supplications, nay more, that if all the Legions of Hell should have attempted it, it had been in vain, since there is no invasion or irrupti­on to be made by them into a place that is so san­ctified.

Delrio disq. magic. l. 3. part 1. q. 7. §. 2. p. 477. Heyw. Hie­rarch. l. 9. p. 600. Schot. phys. curios. l. 1. c. 17. p. 65.17. In Silesia, a Noble-man, having invited many Guests to Dinner, and prepared a costly and liberal Feast for them, it fell out, that instead of his friends, he only received their excuses for not coming. At which the Noble-man in great rage broke out into these words: Since all these men have thus failed me, I wish so many Devils of Hell would feast with me to day, and eat up the provi­sion made for them; and so in fury left the house, and went to Church, where that day was a Sermon: he had not been long gone, before a great Troop of Horsemen arrived at his house; they were black, of extraordinary aspect and stature, who alighting in the Court, called a Groom to take their Horses, and bad another of the Servants to run presently to his Master, and tell him his Guests were come. The Servant amazed, runs to Church, and with short breath, and the little sense he had left, delivered to his Master what had happened. The Noble-man calls to the Preacher, desiring him to break off his Sermon, and to advise him with his ghostly counsel. He perswades that all his Servants, with what speed they could, should depart the house. In the mean time they, with the whole Congregation, came within the view of the mansion, of which all the Servants had with great affright cleared themselves; but for haste had forgot and left behind a young child, the Noble­mans son sleeping in the Cradle. By this the Devils were revelling in the Dining-room, making a great noise, as if they had saluted and welcomed one another. They looked through the Case­ments, one with the head of a Bear, another a Wolf, a Cat, a Tyger, &c. and taking bowls and quaffing, as if they had drank to the Master of the house. By this time the Noble-man seeing his Servants safe, remembred his son, and asked what was become of the child? Those words were scarce spoke, when one of the Devils had him in his arms, and shewed him out of the window. The father at this sight, being almost without life, spy­ing an old faithful Servant of his, fetched a deep sign, and said, Ah me! what shall become of the infant? The Servant seeing his Master in that ec­stasie, replied: Sir, by Gods help, I will enter the house, and fetch the child out of the power of you Devil, or perish with him. To whom his Lord said, God prosper thy attempt, and strengthen thee in thy purpose. When having taken a bles­sing from the Priest, he enters the house, and co­ming into the next room where the Devils were then rioting, he fell upon his knees, and commen­ded himself to the protection of Heaven. Then pressing in amongst them, he beheld them in their horrible shapes, some sitting, some walking, some standing, then they all came about him at once, and asked him what business he had there? He in a great sweat and agony, yet resolved in his pur­pose, came to the Spirit which held the infant, and said, In the Name of God deliver this child to me, who answered, No; but let thy Master come and fetch him, who hath most interest in him. The Servant replied, I am now come to do that office and service to which God hath cal­led me, by virtue of which and by his power lo I seise upon the innocent; and so snatching him from the Devil, took him in his arms, and carried him out of the room; at which they clamoured, and called aloud after, Ho thou Knave, ho Knave, leave the child to us, or we will tear thee in pie­ces; but he unterrified with their diabolical me­naces, brought away the infant, and delivered it safe to the father. After some few days the Spi­rits left the house, and the Noble-man returned unto his ancient possession.

18. In the Age of our Fathers Ludovicus was King of Hungary, Lips. monit. l. 1. c. 5. p. 76. betwixt whom and Solyman Em­perour of the Turks, there were preparations for War. An. 1526. dining in the Castle of Buda, with the doors shut, as the manner of Princes is, there stood at the Gate a person of humane form, but lame, crooked, and as to the rest of his habit and array, very [...]ordid; he cryed out with a sharp and shrieking voice, desiring to confer with the King. He was neglected at first, as being thought to be some mendicant person. But when he per­sisted with greater earnestness, that he must speak with the King himself, and no other, it was [...]old the King, who sent one of his most splendid Cour­tiers, with command to take upon him his person and name, and to understand what the matter was. He came and asked the lame Fellow what secret he had to impart? The other looked upon him, and told him he was not the King, adding, For as much as the King despises to hear me him­self, go your way, and tell him, that in a short time he shall assuredly perish; which when he had said, he streight vanished from the sight of the Attendants. His threat proved but too true, the King, near to the City Mohatz, was overthrown in a Battel, and flying, fell into a Bog, whence while he strove to free himself, his Horse fell up­on him, and he was there suffocated in the twen­ty first year of his age.

19. Melancthon relates,Wier. de praestig. Daemon. c. 17. p. 54. that there came a Monk to Luthers house, and with great violence knocked at the door, the Servant opened it, and inquired what he would, he asked if Luther was at home? Luther informed, bad he should come in, for he had not seen a Monk of a long time. He told him, that he had some Papistical Errours, about which he desired some Conference with him, and propounded some Syllogisms; which Luther having [...]olved with ease, he offered others that were not so easily answered. Luther somewhat [Page 614] angry, broke into these words: You give me a great deal of trouble, for I have other business in hand that I should dispatch; and withal rising from his seat, he shewed the explication of that place, which was urged by the Monk; and in this Conference perceiving that the Monks hands were like the claws of a bird: Art thou he then, said he? listen to that sentence which is pronounced against thee, and straight shews him that place in Genesis, The seed of the woman shall break the head of the serpent, and then added, Nor shalt thou de­vour them all. The Devil overcome with this saying, angry and murmuring to himself, depart­ed, letting a huge fart, the stink of which nasty smell continued in the room for some days after.

Speeds hist. p. 628.20. At Danbury Church in Essex the Devil ap­peared in the habit of a Minorite, to the incredi­ble astonishment of the Parishioners; and at that time there was such a terrible Tempest with Light­nings and Thunder and Fire-balls, that the Vault of the Church was broken, and half the Chancel was carried away.

CHAP. XXVIII. Of the Imprecations of some men upon themselves or others, and how they have accordingly come upon them.

THough Justice and Judgment is called the strange work of God, and that his Mercy as more connatural to him, is said to re­joyce against Judgment; yet these his Attributes have their alternate courses; for the presumptu­ous boldness of man grows often to that excessive height, as to extort a vengeance from his unwil­ling hands, which yet would not be, but that by this his wholesom severity, he might caution the rest from secure sinning, upon the foolish confi­dence of Heavens either inadvertence or impo­tency.

K [...]owls Turk. hist. p. 1310.1. On the 26. of April 1611. a Turk having lent a good sum of money to a Christian to be paid at a certain day, he came before the appointed day with another Turk, and willed the Christian to pay the money to that other Turk when the day came, which the Christian promised to do, and performed it accordingly. But the Turk denied the receipt thereof, whereupon he to whom the money was properly due, came and demanded it, to whom the Christian answered, that he had paid it to that party, to whom he had assigned it; whereunto the Turk replied, that if it were so, he was satisfied; but yet the other Turk denied it. Whereupon the matter was brought before the Judge, and the Turk who had received the mo­ney, taking an Oath to the contrary, the Christi­an, according to the Turkish Justice, was enforced to pay the money again: the which he did; but withal he prayed God to shew some publick sign, which of them had done the wrong: and there­upon the Turk going forth to repair unto his house, fell down dead in the street.

Euseb. l. 6. c. 8. p. 100, 101. Camer. oper. subcisiv. cent. 1. c. 86. p. 397.2. Narcissus Bishop of Ierusalem, though a man famous for his vertues and faithfulness in the re­proof and correction of vice, was yet maliciously and falsely accused of incontinency. There were three of these wicked and suborned Varlets, who bound their accusations with oaths and fearful imprecations upon themselves. The first of these at the close of his testimony, added, If I say not the truth, I pray God I may perish by fire. The second said, If I speak any thing of falshood, I pray God I may be consumed by some filthy and cruel disease. And said the third, If I accuse him falsely, I pray God I may lose my sight, and be­come blind. This wicked charge, although it was not believed by such as knew the great integrity of the Bishop, yet the good man, partly for grief to lye under such a scandal, and partly to retire himself from worldly affairs, left his Bishoprick and lived privately. But his forsworn accusers escaped not the all-seeing Justice of Heaven. For the first, according to his imprecation, had his house set on fire (it is unknown how) and was therein himself, together with his family, burnt to ashes. The second languished away under a foul and loathsom disease. The third seeing the woful ends of his Companions, confessed all the complotted villany, and lamenting his case and crime, he con­tinued weeping so long, till he utterly lost his sight. And thus God said Amen to all that they had wickedly and presumptuously wished upon themselves.

Godwin, Bak. Chron. p. 26. Polyd. Virg. l. 8. p. 138. Laeti com­pend. hist. univers. pe­riod. Germ. c. 8. §. 1. p. 248. Camer. oper. subcisiv. c [...]nt. 1. cap. 86. p. 397. Earl of Kent, in the Reign of King Edward the Confessor, as he sate at table with the King on Easter-Monday; was speaking as to the justification of himself from the death of Prince Alfred, and said he, If I be any way guilty of it, I pray God I may never swallow down one morsel of bread; and thereupon was choaked by the first morsel he offered to take.

4. The Emperour Frederick the First being in St. Peters Cloister in the City of Erford, had occa­sion to go to the Privy, whither he was followed by some of the Nobles, when suddenly the floor that was under them began to sink; the Emperour immediately took hold of the Iron Grates of a window, whereat he hung by the hands, till some came and succoured him. Some Gentlemen fell to the bottom, where they perished. And it is most observable, that amongst them that dyed was Henry Earl of Schwartzenburg, who carried the presage of his death in a common imprecation of his, which was this: If I do it not, I wish I might sink in a Privy. This happened Anno 1184.

5. Mr. Perkins in his Book of the right govern­ment of the Tongue,Caryl com. in Iob 16. 18. p. 376. tells of certain English Soul­diers, in the time of King Edward the Sixth, who were cast upon the French shore by a storm, in which distress they went to prayer, that they might be delivered. But one Souldier instead of praying cryed out, Gallows claim thy due; and when he came home he was hanged indeed.

6. Mr. Fox in his Book of Acts and Monu­ments,Id. ut supr. p. 377. tells of Iohn Peters, Keeper of Newgate, who was wont at every ordinary thing he spake (whether true or false, it made with him no great matter) to aver it with this imprecation: If it be not so, I pray God I may rot before I dye, and so it came to pass.

7. I shall add one more which is fresh in the memory of many yet living,Id. ut supr. p. 377. of Sir Gervaise El­ways, who suffered at the Tower-hill, about the business of Sir Thomas Overbury, who then confes­sed it was just with God that he should undergo that ignominious death: For, said he, in gaming I have often used this wish, I pray God I be hang­ed, if it be not so. While I was preaching this, a woman who came accidentally into the Congre­gation, did afterwards by writing certifie me, that she being convinced in conscience of her sin in [Page 615] wishing evil upon her self, thereby to cover a sin which she had committed, but denied, did feel the sad effects of it, according to her wish, and therefore begged earnest prayers, that it might be forgiven her, and that God would be intreated to take off his hand. Let them hear and fear that fear not to wish the Devil take them, and God damn them, lest God should take them at their word.

Camer. oper. subcisiv. cent. 1. cap. 86. p. 399.8. I shall here set down that which was related to me by my Brother Ioachim: Being, saith he, of late in the Court of Prince William the Lantgrave of Hesse, I saw there a Boy that was both dumb and deaf, but yet withal so ingenious, that I could never enough admire the dexterity wherewith he apprehended and performed all things. The Lantgrave observing my wonder, That deaf and dumb Boy, said he, does presently understand any thing that is done in the Court and City, and by notable signs uses to make discovery of it. But withal hear an eminent instance of divine Justice; the Mother of this Lad being accused of theft, and having no other way to clear her self, had re­course to imprecations; and whereas she was at that time big with child, to add greater weight to what she said, she wished (if she was guilty of that she was accused) that the child she went with might be dumb while he lived, and never be able to utter one word. Which, said the Lantgrave, is come to pass, as you see.

Camer. oper. subcisiv. cent. 1. cap. 86. p. 396.9. Charles Burbon desired of the Citizens of Millain, that they would furnish him with 30000 Crowns a month, for the payment of his Soul­diers; but they affirming, that they were already exhausted by War and frequent Exactions, he desired them but this one time to comply with his request; adding, that if they should receive any further injury from him or his, he prayed God, that the first Bullet that was shot might take off his head. They sent him the money accord­ing to his desire; but then he forgetting his pro­mise, dealt never the more civilly with them, suf­fered his Souldiers and Collectors to exact upon them, while they in vain implored that faith he had given them. This done, he led his Army to Florence, and from thence to Rome, where he was killed by the first Cannot-bullet from the Walls.

Camer. ut supra, pag. 400.10. At Friburg, a Town in Misnia, are yet the footsteps to be seen of a stubborn Son, who could not be removed from the place where he stood all his life long, till he dyed of the plague, with whose disobedience his father being one time exceeding­ly provoked, had prayed God he might never stir from the place he was then inwhile he lived.

11. Alphonso Henriques, Son of Henry Duke of Lorrain, Camer. cent. 1. cap. 86. p. 400. put his Mother Theresia, the Daughter of Alphonsus the Sixth King of Spain, into prison, for that she had married his Father-in-law. She be­ing in bonds thus bitterly cursed her Son: Seeing, saith she, thou hast put my legs into chains, and hast taken from me that honour which was left me by thy Father, I pray God thou mayst become a Prisoner to thy Enemies as I am, and that whereas my legs are tyed, thou mayst live to be­hold thine own broke. All this was fulfilled e're long: for Alphonsus warring with Ferdinand King of Leon, as he went out at the Gate of the City, his foot caught at the bar of the Gate, and his Horse passing on broke his leg; after which marching out, he was overthrown by King Ferdi­nand, and made Prisoner.

Camer. cent. 1. cap. 86. p. 400.12. In the Court of a neighbour King one was accused of having spoken injurious words, who to justifie himself, said, If he spake them he desired God to send an immediate token of his wrath up­on his body, and in case he should defer to do it, he wished the Devil might. Immediately he fell down in an Epileptick fit, which he never had be­fore, and with horrible howling frighted them that stood by, and to this day remains in this ill state of body.

13. King Henry the First of England sought to Edgar King of Scotland for his Sister Mathilda in Marriage,Polyd. Virg. l. 11. pag. 177, 189. who had devoted her Virginity to God. Edgar fearing to displease him, married her to him by force, who then prayed to God, that none of those children that should be born of her might prosper, and it fell out accordingly; for Duke William and Mary his Sister, with their whole Re­tinue of an hundred and fifty persons, were all mi­serably cast away at Sea by a storm.

14. In our memory such an accident as this fell out at Newburg: Lonic. The­atr. p. 296. A certain mother being in a great rage with her son, broke into these words: Go thy ways, God grant thou mayst never return alive again to me; the same day the young man going to wash himself, was drowned.

15. L. Furius Camillus was accused, but falsely, by L. Apuleius, Zuing. The­atr. vol. 1. l. 2. p. 178. that he had converted the Hetru­scan spoils to his own use, and was thereupon con­demned without having his cause heard; and be­ing impatient of this indignity, he went without the City-gates, lift up his hands to Heaven, and prayed: If, said he, I am innocent, and thus in­jured only through the envy of the people, then let this action speedily repent the people of Rome, and let it be known to all the World, that they stand in need of Camillus; which accordingly fell out not long after in the invasion of the Gauls.

CHAP. XXIX. Of the Errour and Mistakes of some men, and what hath fallen out there­upon.

HVmanum est errare, Errour and mistake is a kind of inseparable property to huma­nity, the wisest of men has not always all his prudence about him; sometimes our passions precipitate and transport us, and at others unex­pected and intervenient accidents help to mislead us. And although time may so tarry for some men, as to give them the leisure to repair their over-sights; yet so much hath depended upon these little turns, and the weightiest affairs have been so perplexed and disordered by them, that time it self hath not been able to remedy.

1. At the Siege of Perugia in Italy, Heyl. Cosm. p. 99. when the City was as good as won, only a chain which was laid a thwart the Gate, wanted cutting asunder to make a fuller entrance for the whole Army. Upon a meer mistake of a Souldier crying out, Give back, meaning to get a fuller blow at the chain, all behind taking it for a word of com­mand, and apprehensive of some new discovered danger before them, faced about, and ran directly away, and so the City was saved.

2. In that great Battel at Philippi, Plut. in Bruto [...] pag. 104, 105. Val. Max. l. 9. c. 9. p. 26 [...]. betwixt Bru­tus and Cassius on the one part, and Octavianus and Antonius on the other, Brutus had routed and put to flight Octavianus in the right wing, and An­tonius [Page 616] had caused Cassius to retire in the left wing;Lips. monit. l. 1. c. 5. p. 61. yet Cassius only retreated to a Hill not far off, where he could easily have rallied his men again; but by reason of the dust not knowing of Brutus his Victory, he sent Lucius Titinnius, his intimate Friend, to see what was become of Brutus. Titin­nius meets with Brutus his Souldiers triumphing for the Victory, and inquiring after Cassius; he having informed them where he was, along they march to acquaint him with the good news. Cas­sius seeing them coming, and by a-fatal mistake judging them to be enemies, and Brutus to be o­verthrown, caused his freed-man to cut his throat. Titinnius finding him dead, through his default, cuts his own throat also. Brutus hearing of these sad accidents, loses both his courage and new­gained Victory.

Val. Max. l. 4. c. 6. p. 115.3. Iulia, the Wife of Pompey the Great, seeing certain cloaths of her Husbands brought home all besmeared with blood by the killing of some beasts, at a Sacrifice whereat he was present, she fearfully apprehended that some danger had be­fallen him, and thereupon did suddenly fall into a swound, and so dyed.

Diod. Sicul. lib. 20. pag. 684, 685.4. While the Carthaginians lay encamped a­gainst Agathocles, their Tents being made of reeds and straw, accidentally caught fire, and the winds so improved it, that the Souldiers laboured but in vain to quench it; and therefore divers of them [...]led out of the Camp with a great deal of tumult and clamour. There were 5000 Africans in the Army of Agathocles, that revolting from him, had resolved this night to joyn themselves with the Carthaginians their Country-men. The Scouts and Forlorn [...]hope of these Troops were discovered by those that fled out of the Camp, making directly to the Camp of the Carthaginians: they therefore hastily sent them word, that the whole Forces of the Grecians were coming upon them. Then was the Army put into a greater disorder, some running, others mistaking their friends for enemies, rush upon them with their drawn Swords, others with very fear ran head [...]long from steep places. Du­ring this rule of ignorance 5000, and so the rest, being still in a consternation, were glad to retreat into Carthage. The same mishap befel the Army of Agathocles that very same night; for the revol­ted Africans seeing all their friends in flames and tumult, durst go no further, but return whence they came. Some of the Greeks perceiving their March, not knowing who they were, brought word to Agathocles, that the whole Carthaginian Army was coming against him. He perceiving the Camp on fire, and hearing the tumult amongst them, could conceive no less. Hereupon a sud­den and panick fear seised upon his Army also, and the Africans in this fright set on all they met as their enemies; so that 4000 of Agathocles his Army perished through this mistake.

Schen [...]k. obs. med. l. 2. p. 237.5. Iohanna Queen of Navarre, a Princess by birth, being received by the Queen her Mother at a Feast, the first of Iune 1572. upon the seventh day following she fell into a pleurisie; some were therefore called to open the Basilick vein, which in that kind of disease is judged to be a most pre­sent remedy: but by a fatal mistake they opened the contrary, which brings death, by which upon the 9 of Iune she ended her life.

Fallers Ch. History. l. 7. cent. 16. p. 408.6. Edward Seymour Duke of Somerset, and Pro­tector, in the Minority of King Edward the Sixth, being absent from the Council-table, it was by the Lords there met, contrived how all things should be ordered in relation to his Arraignment. R. Rich Lord Chancellor (then living in great St. Bartholomews) though outwardly concurring with the rest,Lloyds State Wor­thies, pag. 206. began now secretly to favour the Duke of Somerset, and sent him a Letter, therein ac­quainting him with all passages at the Council­board, superscribing the same (either out of haste or familiarity) with no other direction, save to the Duke, enjoyning his Servant, a raw Atten­dant (as newly entred into his Family) safely to deliver it. The man made more haste than good speed, and his Lord wondring at his quick return, demanded of him, Where the Duke was when he delivered him the Letter? In Charter-house, said his Servant, by the same token that he read it at the window, and smiled thereat. But the Lord Rich smiled not at his relation, as sadly sensible of the mistake and delivery of the Letter to the Duke of Norfolk, no great Friend of his, and an utter Enemy to the Duke of Somerset. This er­rour cost him his Chancellorship, which the next morning early he besought the King he might re­sign, and thereby saved himself from being stripped by others, for revealing the secrets of the Council­board.

7. The Funerals of Iulius Caesar being perform­ed,Xiphil. in Iulio, p. 20. Sueton. l. 1. c. 85. pag. 51. Val. Max. l. 9. c. 9. p. 262. Plut. in Bruto, pag. 993. the enraged people trooped directly to the houses of Brutus and Cassius (his Murtherers) with lighted Torches on purpose to set them on fire, and were difficulty restrained. In their return they chanced to meet with Helvius Cinna, whom they unhappily (erring in the name) mistook for Cornelius Cinna, who the day before had publickly declamed against Caesar. Him they sought for, but lighting on this other (without giving space to clear up any errour) they struck off his head, and fixing it upon the top of a Lance, they carried it about with them.

8. In that memorable Battel at Cannas betwixt Hanibal and the Romans, Plut. in Fa­bio, p. 183. Fulgos. l. 9. cap. 9. pag. 1269. there was a strange and fatal mistake: For L. Aemyliu; Paulus the Consul being wounded, was thrown by his Horse, when divers of that Cohort cast themselves from their Horses, with a purpose to assist the Consul on foot, and to remount him assoon as might be. The rest of the Horse perceived it, and as if they had received such a command, they all leaped from their Horses to fight with the Enemy on foot. When Hanibal saw this, with a military scoff, I had rather, said he, that the Consul should do thus, than deliver them all bound into my hands. Indeed it proved little less; for by this means at this Battel Hanibal obtained the greatest and en­tirest Victory that ever he got of the Romans: and had he made use of it accordingly, he had made himself Master of Rome it self.

9. Lartes Tolumnius, Zuing. The­atr. vol. 1. l. 1. p. 29. King of the Veientines, play­ing at Dice, and having a prosperous Cast, said jestingly to his Companion, Occide, meaning no more than kill or beat me now, if you can. It fortuned, that the Roman Ambassadors came in at the instant, and his Guard mistaking the intention of the word, slew the Ambassadors, taking that for a word of command to them, which was only spoken in sport to him that was played with.

10. Cleonce, Plut. [...]n Ci­mone, pag. 482. Ha [...]iger. propug. cast. l. 1. p. 79. Lavater. de spectr. part. 2. c. 9. pag. 136. a Virgin of Byzantium, had pro­mised in the night to come to the bed of Pau­fanias the Lacedemonian General; she came some­what later than the agreement was, and had recei­ved a candle of the Guard to direct her to his Chamber; but stumbling by chance at the door of the Chamber, she fell, and the light was put out. Pausanias was asleep, but awaking with the noise, leaped out of bed, and doubting some trea­chery, [Page 617] directed himself as well as he could in the dark to the Chamber door,Fulgos. Ex. l. 9. c. 9. p. 1268. and ran his Sword through the body of her, who did not look for so bloody an entertainment.

Sueton. in Tiberio, l. 3. c. 62. p. 157. Fulgos. l. 9. cap. 9. pag. 1271.12. Tiberius Caesar being busted in the examina­tion of some men by torments to find out the Au­thors of his Son Dr [...]sus his death, it was told him, that a Rhodian was come, who apprehending it of one that could tell something of the matter, commanded that they should presently put him to the Rack: soon after it appeared, that this Rho­dian was his Friend, and one whom Tiberius him­self had invited to him from Rhodes by his own Letters. The mistake being cleared, Tiberius commanded to strangle the man, that so the vil­lany might be concealed.

Zuing. The­atr. vol. 1. l. 1. p. 32.12. Baptista Zenus, a Cardinal in the time of Pope Paul the Second, having called often for the Groom of his Chamber, and he at that time o­beying the necessities of Nature, and so return­ing no answer, the furious Cardinal hid himself behind the Chamber door, that he might punish him to purpose as he came in. In the mean time came the Secretary of another Cardinal, and find­ing the door open, entred the Chamber; Baptista caught him by the hair, and laid on him with his fists, the passion he was in not suffering him (for some time) to discern his mistake.

Fulgos. Ex. l. 9. c. 9. p. 1273, 1274. Fitzh [...] of Relig. and Pol. part 1. c. 14. p. 135. Osorius l. 7. c. 36. p. 201.13. Gildo rebelling in Africa against the Empe­rour Honorius, Mastelzeres the Brother of Gildo was sent against him. Gildo's Army was far the more numerous; and when Mastelzeres drew near the forefront of the Enemy, he began to speak mildly to the Souldiers: The Standard-bearer of Gildo replying roughly upon him, he with his Sword smote off the arm he bore the Ensign with, that both it and the Ensign fell together to the ground. The hinder-part of the Army having seen Mastelzeres in Treaty, and perceiving the Ensign inclined (a sign of submission amongst them) and thinking that the Front which consist­ed of Roman Legions, had submitted themselves to Mastelzeres, as Honorius his General, and so they were deserted of the greatest part of the Ar­my; these Africans wheeled off, and did what they imagined the rest had done. Gildo behold­ing the whole Army at the point of yielding, and fearing his life, fled hastily away, and left an un­bloody Victory to his Brother by virtue of this odd mistake.

Fulgos. Ex. l. 9. c. 9. pag. 1276, 1277.14. Mullus Cropellus was sent by Ma [...]heus Vice­comes, who then bore the chief Rule in Millain, to seise upon Cremona, who approaching the City in the night, had digged through the Wall un­perceived. Pontionus, an Exile of Cremona, had entred the breach, followed only with an hundred men, and supposing that Mullus followed him, forthwith seised upon the Palace. A great tu­mult and cry being raised, Gregorius Summus, a Citizen of Cremona, took Arms, flew to the Walls, and soon stopped up the entrance against them that were without. Mullus therefore thinking that Pontionus was oppressed in the City, drew off in great fear; and Gregorius Summus being infor­med that the Palace was lost, supposing that a far greater number of Enemies had entred the City than indeed there had, though he was in the head of a great Party of valiant men, with which he might easily have cut off Pontionus and all his, yet he fled out of Cremona. Thus the darkness of the night had led both Parties into errour in the same place, and so as that those which were most in number did still slye from, and were afraid of those that were not so many.

15. Caicoscroes, Nicet. Cho­niat. l. 2. fol. 56. the Sultan of Iconium, having received some injury from Alexius Angelus the Greek Emperour, intending to be revenged, made a sudden incursion, and had taken Antioch, had it not been for an accidental chance and a mistake of his own thereupon. It fell out, that the same night he hastned towards Antioch to take it, that there was a Noble person in the City that celebra­ted the Nuptials of his Daughter, and as 'tis usual in such solemnities, there was a great noise of the Feasters, a sound of Cymbals and Timbrels, of Dancing, and Women singing up and down: these made a great stir in the City all night. Assoon as Caicoscroes drew near the City, hearing the noise of Instruments and a concourse of men, not appre­hending the thing as indeed it was, but concei­ving it a military notice one to another, that his coming was discerned, he forsook his design, and drew off to Lampe.

16. Iohannes Gorraeus a Physician in Paris, Zuing. The­atr. vol. 1. l. 1. p. 94. the same person who wrote the excellent Physical Le­xicon, being sent for to the house of a Bishop, who at that time was sick; to prevent all danger that might happen to him upon the account of his Re­ligion (for at that time all France was on fire with it) he determined to make his return home in the Bishops Litter: he was upon his way about twi­light when certain Parisians (to whom the Bishop was indebted, and that had long in vain waited for satisfaction) assaulted the Litter, in hope to find some of the Bishops goods conveyed in it that way. This struck such a fear into Gorraus, that supposing he was taken upon the account of his Religion, he fell i [...]to a distemper of mind, and was not restored to his perfect health till a long time after.

17. Ferdinand King of Arragon and Naples set­ting forward with his Army towards Canusium, Zuing. The­atr. vol. 1. l. 1. p. 94. the Scouts he sent out beholding a great Herd of Deer feeding in the night, wherewith that Coun­try doth very much abound, by a signal mistake they returned to the King, and reported that Ni­cholaus Picininus, with Iohn Duke of Anjo [...], who affected the Kingdom, had joyned themselves with the Prince of Tarentum; and that they had found them all in Arms in such a place. Ferdi­nand fearing that he should no way be able to match with so great Enemies, fairly retreated with his Army to Barolum, upon no other occasion than this gross mistake, which the cowardise of his Scouts had put upon first themselves, and then him.

18. Rome being besieged by Totilas King of the Goths, Zuing. v. 1. l. 3. p. 257. Vigilius the then Pope, being upon his re­turn from Constantinople, diverted unto Sicilia, and though he had been very injuriously dealt with by the Citizens, yet he sent thence a mighty quantity of Corn by shipping to Rome. The Goths were aware of this relief, and therefore getting into the Haven before the arrival of these Ships, and keeping themselves close, lay in ambush be­hind the Towers and Buildings thereabouts. The Souldiers of the Garri [...]on from the Wall and their Guards, with up-lifted hands, and garments upon the points of Lances, and great crys, gave notice to the Mariners, that the Enemy lay in the Port, that therefore they should take heed and not fail into it. But the Mariners not understanding the signs, and supposing the Romans on the Walls had made them and their loud acclamations only for the joy they conceived at their coming, they put into the Haven with all speed, where they were all as speedily taken, and the great provision of [Page 618] Corn which they brought was all unladen by the Goths.

Lonic. The­atr. p. 479.19. A certain Cardinal had an unlawful fami­liarity with a Citizens Wife, her Husband not only conniving, but being also subservient there­unto. The Husbands Brother vehemently discon­tented at this turpitude and dishonour to the Fa­mily, was resolved to be the death of the Cardi­nal. He understood the Cardinal had given or­der for a sumptuous Supper at the house of the Adulteress, as indeed he had; but being detained by some unexpected affairs, did not come: so that at the last, the Husband weary of waiting, went to bed with his Wife, in that bed which was pre­pared for her and the Cardinal. In the mean time the Brother had hid himself in a far room of the house, and supposing that the Cardinal was in bed with his Brothers Wife, at midnight he rushes in­to the Chamber, and imprudently kills his Bro­ther, together with his adulterous Sister. In the morning understanding his errour, before he went into a voluntary banishment, he took care that the Cardinal should be poysoned by a Priest.

Zuing. vol. 2. l. 7. pag. 464.20. Iulianus sirnamed Hospitator, returning home one morning betimes, found his Father and Mother in that bed wherein he and his Wife had used to lye; and supposing that his Wife had play­ed false, and that it was she and her Adulterer who were there laid asleep, he slew them both by a lamentable mistake.

Nicephor. Gregor. l. 8. fol. 31.21. Andronicus Iunior (the Son of Michael) the Emperour, went one night to make merry with a noble Strumpet in the City, and having understood that there was a very handsom young man that was extremely in love with her, he pla­ced certain Gladiators in ambush to await his co­ming, and with charge to fall upon him and kill him. It fell out, that Manuel the Despot going to seek for his Brother the Emperour, chanced to pass that way; the Sword-men supposing this was the Emperours Rival, assaulted him with Darts and Swords, in such manner, that the young Prince having received a mortal wound, fell from his Horse, at last he was known by some of the Soul­diers, and by them carried unto the Palace, where he dyed in a few hours after.

Sabel. l. 3. E [...]. 7. 101.22. Antonius, the General of Vespasians Forces, having taken Cremona from the Souldiers of Vitel­lius, went into a Bath to get off the blood he was soiled with, and to refresh himself after his weari­ness. While he was there, they excused to him that the Bath was not so warm as it should be: Well, said he, it will be hot by and by. This word of his was catched up by some of the Souldiers; and as if thereby he had given them a command to set fire on the City, 40000 of them broke in at once upon the City, slew all the Citizens indiffe­rently, seised upon their Goods, and set fire upon their houses; so that in four days time the City was utterly consumed.

Zuing. T [...] ­atr. l. 5. vol. 2. pag. 382.23. Theodorus Bibliander, Professor of Divinity amongst the Tigurines, was a man of singular parts, and one who by his over-constancy in his studies, was fallen into that infirmity of the eyes which is commonly called San-blind; rising one morning betimes, and coming into the Kitchin, the Cat sate upon the Table, sporting as she used to do, he supposing it had been the Maid: Good morrow Elsa, said he, and the Cat, after her manner, re­turned the salute of her Master.

Zuing. The­atr. vol. 2. l. 9. p. 382.24. Valentinus Bolzius, a Preacher, was weak-eyed from his birth, and San-blind when he was grown up, rising one morning to his wonted stu­dies, and intending to light a candle, he came in with his match to the [...]ire side, and thrust it into the Cats eye that sate there, the shining of it in the dark having occasioned him to think it a coal that had fire in it. The Cat gave a sudden leap, with such a cry as they use when they are injured, and the poor Minister, as if he had seen a Ghost, was put into so terrible a fright, that he was glad to retreat into his Chamber, till at last under­standing his errour, his fears were turned into laughter.

25. In the Battel of Cirignola in the Kingdom of Naples betwixt the Spaniards and the French men,Fizth. of Relig. and Polic. part. 1. c. 14. p. 133. a word of the Count de Nemours, who was General of the French, being misconstrued by his Souldiers, was a great cause of their overthrow. For the Battel being already begun, and the Count finding that he could not pass a certain Ditch (over which he had thought to have led some part of his Army to charge the Spaniards on the other side) cryed to the Souldiers that followed him, Back, back, meaning to lead them another way. But they not knowing the cause, understood that he had bid them flye, which they began to do, and others seeing them, followed their example. The Count was slain at the same time, and there­upon the whole French Army fled out-right, and left the field and Victory to the Spaniards.

26. When Arnulphus the Emperour besieged Rome, Fizth. of Relig. and Polic. part. 1. c. 14. p. 132. it chanced that a Hare being started by some of the Camp, ran towards the City, and that a great number of the Souldiers pursued her with great noise and crys; which the Romans seeing from the Town, and conceiving that the Enemies meant to give them a furious assault, they were hereupon surprized with so sudden and vehement a fear, that they abandoned the Walls and Ram­piers; which the Enemies observing, made use of the opportunity, s [...]aled the Walls, and took the City.

27. The Army of Agathocles was in a vehement sedition,Diod. Sicul. l. 20. p. 671. which the Carthaginians sought by all means to improve, soliciting the Souldiers to a defection by promise of increase of stipend, and other gifts, divers Captains had promised to come to them with their Companies, in the mean time Agathocles, by his Oration and Policy, had appea­sed the mutiny; whereupon determining not to lose so fair an occasion, he immediately led forth his Army against the Carthaginians: they who saw them upon their March, supposed them to be the Revolters that came over to their side, not at all dreaming of what had fallen out in the Army. But so soon as Agathocles drew near them, he soon put them out of their mistake; he caused his Trum­pets to sound a Charge, and fell in fiercely upon his unprepared Enemies that expected nothing less, so that he made a great slaughter of them.

28. Sempronius, Lord Rem [...] his civil considerat. c. 62. p. 158. the Consul, warring with the Aequi, the Battel between them continued until night with variable fortune on either side. The night being come, and both Camps in disorder, neither of the Armies returned into their own Camp; but each Party retired into the next Mountains, where they thought to be most assu­red. And the Roman Army divided it self into two parts, whereof the one went with the Consul, and the other with Tempanius a Centurion. The mor­ning being come, the Consul (without knowing any thing of the affairs of the Enemy) went to Rome, thinking that he had lost the Battel, and the Aequi did the like, both having left their Camps to him that would, and thought himself [Page 619] victorious. It happend that Tempanius in reti­ring with the rest of the Army, understood (by chance) from certain wounded Souldiers of the Aequi, how their Captains abandoning their Camp, were fled and gone: wherefore he return­ing, saved the Roman Camp, sacked the Camp of the Enemy, and came victorious to Rome.

Fox Book of Martyrs vol. 2. l. 7. pag. 1382, 1383, 1384.29. There was one Mr. Mallary Master of Arts of Cambridge, Scholar of Christs Colledge, who for opinions held contrary to the determination of holy Mother Church of Rome, was convented before the Bishops, and in the end sent to Oxford, there openly to recant and to bear his Faggot, to the terrour of the Students of that University. It was appointed, that he should be brought solemn­ly into St. Mary's Church upon a Sunday, where a great number of the Head-Doctors, and Divines, and others of the University were assembled, be­sides a great number of Citizens which came to behold the sight. Dr. Smith then Reader of the Divinity Lecture, was appointed to make the Ser­mon at this Recantation. All things thus prepa­red, cometh forth poor Mallary with his Faggot upon his shoulder, the Doctor was also in the Pul­pit to make his Sermon; he had scarce proceed­ed into the midst thereof, when suddenly was heard into the Church the voice of one crying in the street, Fire, fire. The occasion of which was, one Heuster coming from Alhallows Parish, saw a Chimney on fire, and so passing in the street by St. Mary's Church cryed, Fire, fire, meaning no hurt. This sound of fire being heard in the Church, went from one to another, till at length it came to the ears of the Doctors, and at last to the Preacher himself. These amazed with sudden fear, began to look up to the top of the Church, and to behold the walls; the rest seeing them look up, looked up also. Then began in the midst of the Audi­ence some to cry out, Fire, fire: Where, saith one? Where, said another? In the Church, saith one. The Church was scarce pronounced, when in a moment there was a common cry, the Church is on fire, the Church is on fire by Hereticks. Then was there such fear, concourse, and tumult of peo­ple through the whole Church, that it cannot be declared in words, as it was in deed. After this, through the stir of the people running to and fro, the dust was so raised, that it shewed as if it had been smoak. This and the out-cry of the people made all men so afraid, that leaving the Sermon, they began all together to run away; but such was the press of the multitude, running in heaps together, that the more they laboured, the less they could get out; they thrust one another in such sort, that they stuck fast in the door, that there was no moving forward or backward. They then ran to another little Wicket on the North­side, but there was the like or greater throng. There was yet another door towards the West, which though shut and seldom opened; yet now they ran to it with such sway, that the great Bar of Iron (which is incredible to be spoken) being pulled out, and broken by force of mens hands, the door notwithstanding could not be opened for the press or multitude of people. At last when they were there also past hope to get out, they were all exceedingly amazed, and ran up and down, crying out, That the Hereticks had conspired their death; one said he plainly heard the fire, another affirmed that he saw it, and a third swore he felt the molten Lead dropping down upon his head and shoulders. None cryed out more earnestly, than the Doctor that preached, who in a manner first of all cryed out in the Pulpit, These are the subtilties and trains of the Hereticks against me, Lord have mercy upon me, Lord have mercy upon me. In all this great amaze and garboil, nothing was more feared than the melting of the Lead, which many affirmed they felt dropping upon their bo­dies. The Doctors seeing no remedy, that no force nor authority would prevail, fell to intrea­ty, and offered rewards; one offering 20 l. ano­ther [...] his Scarlet Gown, so that any man would pull him out, though it were by the ears. A President of a Colledge pulling a board out from the Pews, covered his head and shoulders therewith against the scalding Lead, which they feared much more than the falling of the Church: one thought to get out at a window, and he had broken the glass, and got his head and one shoulder out, but then stuck fast betwixt the Iron Bars, that he could move neither way: others stuck as fast in the doors, over the heads of which some got out. A Boy was got up to the top of the Church door, and seeing a Monk of the Colledge of Gloucester (who had got upon the heads of men) coming towards him, with a great wide Cowl hanging at his back, the Boy thought it a good occasion for him to escape by, and handsomly conveyed himself into the Monks Cowl. The Monk got out with the Boy in his Cowl, and for a while felt no weight or burden; at last feeling his Cowl heavier than ac­customed, and hearing a voice behind him, he was more afraid than while in the throng, belie­ving that the evil Spirit that had set the Church on fire, was flyen into his Cowl, then began he to play the Exorcist: In the Name of God, said he, and all Saints, I command thee to declare what thou art that art behind at my back: I am Bertrames Boy, said the other; but I said the Monk adjure thee in the Name of the inseparable Trinity, that thou wicked Spirit, do tell me who thou art, and from whence thou comest, and that thou go hence: I am Bertrames Boy, said he, good Master let me go. When the Monk perceived the matter, he took the Boy out, who ran away as fast as he could. In the mean time those that were in the streets, perceiving all things to be without fear, made signs to them in the Church to keep them­selves quiet, crying to them there was no danger; but for as much as no word could be heard, by rea­son of the noise in the Church, those signs made them much more afraid than before, supposing all on fire without the Church, and that they were bid to tarry within, and not to venture out for the dropping of the Lead, and the fall of other things: this trouble lasted for many hours. The next day and week following there was an incre­dible number of Bills set upon the Church doors to inquire for things lost, as Shoes, Gowns, Caps, Purses, Girdles, Swords, and Money; and in this garboil few but through negligence or oblivion left something behind him. The Heretick, who through this hurly-burly had not done his suffici­ent Penance, was the day following reclaimed to the Church of St. Frideswide, where he supplied the rest of his plenary Penance. This ridiculous accident happened An. 1541. in the Reign of King Henry the Eighth.

CHAP. XXX. Of Retaliation, and of such as have suffered by their own devices.

QVod tibi non vis fieri, alteri ne feceris, or Do as you would be done by, is a Rule that Nature it self dictates unto all Man­kind; yet there is no Lesson that is sooner forgot than this: where power is, it is ordinary to be op­pressive according to the measure of it; but then many times the Providence of God steps in, and measures out the greatest Insolents the measure they have meted, causing them to fall into the very pits they have digged for others.

Dugd. An­tiq. War­wick-shire, p. 101.1. In the 7. of King Stephen, the times being then turbulent, Robert Marmyon (whose Seat was the Castle of Tamworth) being a man potent in Arms, and a great Adversary to the Earl of Che­ster, possessed himself of the Monastery of Coventry, turned out the Monks, and fortified the Church with the Buildings belonging thereunto, making deep Trenches in the fields adjacent, which he so covered, that they could not be seen, to the end that they might be an impediment to an Enemy whensoever any approach should be made; but it so happened, that as he fallied out with some for­ces upon the Earl of Chester's drawing near, and not remembring whereabouts those places had bin dig­ged, he fell with his Horse into one of them him­self, and by that means being surprized by a com­mon Souldier, had his head presently cut off.

Knowls T [...]rk. Hist. p. 1418.2. Daout Bassa, grand Vizier, had taken along with him Executioners, and strangled Sultan Os­man his great Master: not long after by the con­trivance of the great Vizier Georg [...], the Spahies were stirred up to demand his life in satisfaction of the death of their late Emperour. Daout bri­bed the Ianizaries with 40000 Chequins of Gold, and they received him into their protection; but the Spahies persisting in their former resolution, the Ianizaries put him secretly into the same Coach, wherein he had sent Sultan Osman to Exe­cution; twice in the way being dry with sorrow, he drank at the same Fountains where his late Ma­ster begged drink, and so was conveyed into the same Chamber, where he had murthered him. The Executioners beginning to tye him, himself shew­ed the very corner where he had committed that foul fact, and desired that he might, if possible, expiate it there: and so he was accordingly strangled.

Drummonds Hist. Scotl. p. 15.3. Mack Donald born in Rosse, was a Thief fleshed in all Murders, mischievous, without mer­cy; amongst other his cruelties, he nailed Horse­shoes to the soles of a Widows feet, because in her grief she had sworn to report his wickedness to the King. Not long after he was brought to Perth by men of his own qualities, with twelve of his Associates; the King, Iames the first of Scot­land, caused them all in like manner to be shod, as they had served the woman; and when they had been three days hurried along the Town, as a spectacle to the people, his Companions were gib­beted, and himself beheaded.

Philip de Comines, l. 6. c. 12. p. 216. Camer. oper. subcisiv. cent. 1. c. 9. p. 67.4. In the Reign of Lewis the Eleventh King of France, there were by his order cruel Prisons made as Cages, being eight foot square, and one [...]oot more than a mans height; some of iron, and some of wood, plated with iron both within and without with horrible Iron-works. He that first devised them was the Bishop of Verdun, Car­dinal Balue, who incontinent was put himself in­to the first that was made, where he remained fourteen days. And it is remarkable, how the King himself did imprison himself not long be­fore his death; for in a jealous fear of his Son and Nobles, that they would deprive him of his Government, he enclosed himself within a Castle framed with Towers of Iron and iron Grates round about it.

5. Perillus the Athenian having cast a brazen Bull for Phalaris the Tyrant of Sicilia, Sabel. Ex. l. 10. c. 4. p. 557. Camer. oper. subcisiv. cent. 1. c. 9. p. 68. with such cunning, that offenders put into it, feeling the heat of the fire under it, seemed not to cry with humane voice, but to roar like a Bull; when he came to demand the recompence of his pains, was himself by order of the Tyrant put into it, to shew the proof of his own invention. Whence Ovid,

Et Phalaris tauro violenti membra Perilli
Torruit, infoelix imbuit autor opus.
Perillus roasted in the Bull he made,
Gave the first proof of his own cruel trade.

6. Scarce any of the Murderers of Iulius Caesar out-lived him three years but dyed a violent death,Sueton. in Iulio, c. 89. p. 52. being all of them condemned, they all pe­rished by one accident or other; some by ship­wrack, others in Battel, and some of them slew themselves with the same Poignards wherewith they had before stabbed Caesar.

7. When Sultan Bajazet the First was taken by Tamerlane, Knowls Turk. Hist. p. 220. he being demanded of the Victor what he would have done, in case the Victory had been his: Had I gotten thee in my power, said he, I would have inclosed thee in an iron Cage, and carried thee about therein for a shew wheresoever I went. Tamerlane having heard this surly and unseasonable answer, caused an iron Cage to be made, wherein he inclosed the insolent Sultan, who not able to endure the indignities that were there daily done to him, gave his head so many knocks against the Grates of his Cage, that at last death heard, and put an end to all his miseries.

8. Pope Alexander the Sixth went to supper in a Vineyard near the Vatican, Iovii Elog. l. 4. p. 203. De Serres hist. France p. 499. Bak. Chron. p. 358. Knowls Turk. Hist. p. 453. Fitzh. Rel. & Policy, c. 13. pag. 120. where his Son Caesar Borgia, Duke of Valence, meaning to poyson A­drian Cardinal Cornetti sent thither certain Bot­tles of Wine, infected with poyson, and delivered them to a Servant of his, who knew nothing of the matter, commanding him, that none should touch them but by his appointment. It happened the Pope coming in something before supper, and being very thirsty through the immoderate heat of the season, called for drink, his own provision being not yet come. The Servant that had the empoysoned Wine in keeping, thinking it to be committed to him as a special and precious sort of Wine, brought of it to the Pope, and while he was drinking, his Son Borgia came in and drank also of the same, whereby they were both poyso­ned; but the Pope only (overcome with the poy­son) dyed: his Son by the strength of youth and Nature, and use of potent remedies bore it out, though with long languishing.

9. Hermotimus being taken Prisoner in War,Herod. l. 8. pag. 496, 497. was sold to Panionius of Chios, who made him an Eunuch. This base Merchant made a traffick of such dishonest gain; for all the fair Boys he could lay his hands on at Fayrs, or in the Ports for his money, he handled in this sort, and afterwards carried them to Sardis, or to the City of Ephesus, [Page 621] where he sold them for almost their weight in Gold. Hermotimus was presented amongst other Gifts to King Xerxes, with whom in process of time he grew into greater credit than all the other Eunuchs. The King departing from Sardis to make War upon the Grecian [...], Hermotimus went about some affairs into a quarter of the Country, which was husbanded by those of the Isle of Chios, where finding Panionius, he took acquaintance of him, and in a large conference recounted to him the large benefits he enjoyed by means of his ad­venture, promising him to promote him to great wealth and honour, if he would remove himself and his family to Sardis. Panionius gladly acce­pted of this offer, and a while after went with his wife and children. Hermotimus assoon as he had him and his in his power, used these words to him: O thou most wicked man, of all the wicked­est that ever were in the world, that usest the most vile and detestable traffick that can possibly be devised, what hurt or displeasure didst thou or any of thine receive of me, or any that belong to me, that thou shouldst bring me into that case wherein I am, and of a man that I was, make me neither man nor woman? Didst thou think that the Gods were ignorant of thy practices? Dost thou not see how they doing right and justice have de­livered thee (wicked Wretch) into my hands, that thou mayst not find fault with the punishment I shall inflict upon thee? After these and such like reproaches he caused Panionius his four Sons to be brought into his pre [...]ence, and compelled the mi­serable Father to gueld them all one after ano­ther with his own hands, and after that was done, the children were also forced to gueld their own father.

Lonic. The­atr. p. 344. Sabel. Ex. l. 10. c. 4. p. 555. Heyl. Cosm. p. 150.10. Alboinus, King of the Lombards, having in a great Battel overcome and slain Cunimundus King of the Gepidae, married Rosamund Daughter of the dead King. On a time at a Feast he drank to her out of the Skull of her dead Father, which he had caused to be made into a Cup; the offend­ed Lady resolved to be revenged, and knowing that Helmichild, a Knight of Lombardy, was in love with a Lady in her attendance, she caused him to be brought into a dark Chamber, in pre­tence of there enjoying his Mistress; her self lay in the bed to receive him, and afterwards that he might know what he had done, she caused the window to be set upon, and then told him, that unless he would kill Alboinus her Husband, she would discover all he had acted with her. H [...]l­michild overcome with her threats and his own fears, in the night slew Alboinus as he lay in his bed. The Murder committed, both of them fled to Ravenna, where she also intended to destroy Helmichild by a present poyson. He had drank off a part of it, and finding that the deadly opera­tion of it began to insinuate and creep along his veins, he drew his Sword, and enforced Rosamund to drink off the rest of the potion she had prepa­red for him, and so by that means they both of them dyed together.

Lonic. The­atr. p. 639.11. Eutropius the Eunuch was the Minion and Darling of the Court in the Reign of Arcadius the Emperour; he sold places of Honour, Justice, and the Laws, gave and took away Provinces as he pleased; at last was made Consul: then was he accused of a Conspiracy against the Emperour, the Emperour gave order for his death, but he was fled into a Temple or Sanctuary; and it is remarkable, that he was the first who had made a Law, that any guilty person might be taken out of a Sanctuary per force, by virtue of which Law himself was dragged out and slain.

12. Clisthenes was the first amongst the Atheni­ans, Zuing. The­atr. vol. 3. l. 6. p. 794. who made a Law for the banishment of per­sons, and it was not long before he himself suffe­red the same penalty by his own Law.

13. Gryphus, Camer. oper. subcisiv. cent. 1. c. 9. p. 68. King of Egypt, had scarce recove­red the Kingdom of his Father, and newly over­come the dangers abroad, before he saw himself ready to be ensnared at home by his own Mother. One day as he came from hunting, she presented him with a poysoned Cup; but he forewarned of the ambush (counterfeiting the mannerly Son) prayed his Mother to begin, which she refusing, he pressed her to it, and withal plainly told her what he had heard of the poyson, reproving her sharply, and swearing that to clear her self of such an ac­cusation, there was no way for her but to swallow down the drink. The miserable Queen overwhel­med with the conscience of her own offence, drank the poyson, whereof she presently dyed.

14. In the year 1477. there was cast in the Ci­ty of Tour [...] a very great piece of Ordnance,Camer. oper. subcisiv. cent. 1. c. 9. p. 69. which was carried to Paris, where being mounted and placed without the Walls by St. Anthonies Port, it was often discharged. At last as they were load­ing it with an iron Bullet of fifty pounds weight, by some accident the powder in the Piece took fire, which beginning to vomit forth the furious Ball, the chief Founder of the Piece, Iohannes Manguaus, and fourteen other men that stood near him, were so rent and scattered abroad, that scarce could there be found any little pieces of their bodies. The Bullet after all grasing a great way off, killed a poor Fowler, as he was laying his Nets for Birds, six other men being only stricken with the wind of the Gun, and the stench of the powder, fell extremely sick.

15. Marius one of the thirty Tyrants in the Reign of Galienus, Camer. oper. subcisiv. cent. 1. c. 9. p. 69. was chosen Emperour by the Souldiers on the one day, reigned as Emperour the second, and was slain by a Souldier on the third, who striking him, said, This is with a Sword which was made by thy self: for this Ma­rius had afore time been a Cutler.

16. The Emperour Henry the Fourth used to go often to Prayers in St. Mary's Church in the Mount Aventin [...];Camer. oper. subcisiv. cent. 1. cap. 98. p. 461. Pope Gregory the Seventh, who carried a watchful eye over all the actions of this Prince, commanded one to take notice of the place where he was wont to pray, and got a cer­tain Fellow, with promise of great recompence, to get up upon the top of the Church, and there upon the Beams to place certain huge stones, which should be so fitly laid, that with the least touch they should fall down directly upon the Em­perors head, and brain him at the first blow. This mercenary Villain, as he would have played his part, went so hastily to work, that as he thought to have rolled down a great stone from the Roof, the stone with its weight drew him on so, that first the man and then the stone fell upon the Church-floor, where he was killed with the stone that fell upon him. The Romans hearing of this Treason, ran into the Church, tyed a rope about the feet of this wretched Traitor, and dragged his carkass three days together throughout all the streets of Rome; but the Emperour using his won­ted clemency, commanded he should be buried.

17. As the Emperour Charles the Fourth was sitting in his Court of Audience,Camer. oper. subcisiv. cent. 1. cap. 99. p. 463. there came before him a Priest complaining, that Zachora, a Gentle­man and his Patron, had put out his eyes, because [Page 622] he had reproved him of Heresie, and therefore he desired of the Emperour that he might have satis­faction. Zachora appearing, confessed the fact, excusing it by a transport of rage, and offering to submit to any mulct of money the Judges should think fit, to repair the Complainant with. The Emperour considering that the blind mans eyes could not be restored, by the Law of Retaliation caused the eyes of Zachora to be put out for those of the Priest.

Zuing. The­atr. vol. 1. l. 2. p. 210.18. Brennus, Captain of the Gauls, while the Romans were weighing out Gold for their Ransom, hung a Sword and Belt upon the beam of the Scales, and when he was asked by Sulpitius the Consul what that meant: What, said he, should it mean but wo to the conquered. Now when L. Camillus the Dictator had suddenly set upon the Gauls, as they were weighing, and had slain many of them, Brennus complained, that this act of Hostility was contrary to the agreement made with him, the Dictator only retorted his own words, Wo to the conquered.

Knowls Turk. Hist. p. 486.19. Selymus the First, Emperour of the Turks, lay at Constantinople sick of an Ulcer in the Reins, and afterwards was seised upon by a malignant Feaver; so that wearied with his disease, and be­ing a burden to himself, he dyed Septemb. 1520. in the same Village of Chiurle, where he had for­merly fought with his Father; which certainly came to pass, not without a manifest token of di­vine Justice, that he should suffer in that very place where he had sinned.

Zuing. The­atr. vol. 2. l. 7. p. 560.20. Aba, a Tyrant of Hungary; was put to flight by the Emperour Henry the Third, in the behalf of Peter the lawful King; being forced to flye, he passed the Danubius, and got to a Village called Scaebe, near the River Tibiscus: at this place he had slain many of the Nobility, and at the same place himself was murdered by the Swords of his own mutinous Souldiers.

Zuing. The­atr. vol. 2. l. 7. p. 466.21. Theudius, King of the Visigoths, was slain in his Palace, An. 587. by one that counterfeited madness; while he lay breathing out his last, he commanded that his Murderer should not be slain: For, said he, I have no more than I deserved, ha­ving my self slain my Prince while I was a pri­vate man.

Aelian. var. hist. l. 6. c. 10. p. 192.22. Pericles, an Athenian Commander, and one of great power in that State, ordained by a Law, that no man should be admitted to any Govern­ment in the Common-wealth, unless born of both such Parents as were Citizens. This Law of his came afterwards to touch upon himself, for those two Sons he had, Paralus and Xanthippus, both dy­ed of the pestilence; he had others illegitimately born, who were supervivors of their Father, but by virtue of this Law of his, might not be admit­ted to any place of Government in the Repub­lick.

Spotsw. hist. of the Ch. of Scotland l. 2. p. 110, 111.23. Adam, Bishop of Cathnes in the year 1222. was barbarously used by some wicked people sub­orned by the Earl of Cathnesse; he was assaulted at his own house, his Chamber-boy, with a Monk of Melrosse that did ordinarily attend him, were killed; the Bishop was drawn by force into his Kitchin, and when they had scourged him with rods, they set the Kitchin on fire, and burnt him therein. King Alexander the Second was at that time upon his Journey towards England, and upon notice of this cruel fact, turned back and went in haste to Cathnesse, where he put the offendors and their partakers to tryal, four hundred by publick sentence were executed, and all their male chil­dren guelded, that no succession should spring from so wicked a seed. The place where their stones were cast in a heap together, is to this day known by the name of the stony Hill. The Earl for withholding his help, and because he did not rescue the Bishop, had his Estate forfeited, and howbeit after some little time he found means to be restored, yet did he not escape the judgment of God; being murdered by some of his own Ser­vants, who conspired to kill him, and to conceal the fact, set the house on fire, and burnt his body therein: So was he paid home in the same mea­sure he had used to the Bishop.

CHAP. XXXI. Of such persons as have been extreme­ly beloved by several Creatures, as Beasts, Birds, Fishes, Serpents, &c.

THE fittest object of mans love is certain­ly something that is above, or at least something that may pretend to a kind of equality with him; but yet this noble passion hath admitted of most unworthy descents. Xerxes doted upon a Plane-tree; and we read of others that have been enamour'd of Statues: thus when the Master hath humbled himself to his Servant, it is the less wonder, if his slaves rise, and tender him an affection that he may be ashamed of.

1. There are several relations in Books of the Loves of wild Creatures to men,Busbeq. ep. 3. p. 52. Burt. Me­lancholy, part. 3. §. 2. p. 404. to which yet I could never give any credit, till such time as I saw a Lynx, which I had from Assyria, so affected to­wards one of my servants (known to him but a while) that it could no longer be doubted but that he was fallen in love with him. As oft as the man was present, there were many and nota­ble flatteries and embraces, and little less than kisses; when he was about to go away, he would gently lay hold on his garments with his claws, and endeavour to detain him: when he departed he followed him with his eyes, and seldom took them off from that way he went. In the mean time he was sad till he saw him returning, and then he entertained him with a wonderful ala­crity and congratulation. At last the man cros­sed the Sea with me to go into the Turkish Camp, and then the Lynx witnessed the violent desires he had of him by continual sickness, and after he had forsaken his meat for some days, he languish­ed away till he dyed: which I was the more dis­pleased with, because I had determined to send him as a Present to Caesar, together with an Indian Rat which I had very tame.

2. King Porus in a sharp fight with Alexander the Great, being sore wounded with many Jave­lins thrown at him, fell from the back of his Ele­phant, upon which he was mounted.Lonic. The­atr. p. 328. Plut. Moral. p. 963. The Soul­diers supposing him dead, came upon him, with a purpose to spoil him of his arms and ornaments. Here it was that the Elephant made use of all his fury in the defence of his Master; and having cleared the place of the most forward of the As­sailants, he took up the body of his Lord with his Trunk, placed him again upon his back, by which means the King was saved, but the Elephant dyed of his wounds.

3. This which followeth happened in our time,Plin. hist. l. 8. c. 40. p. 219. and standeth upon record in the publick Registers, [Page 623] namely in the year that Appius Iunius and P. Silus were Consuls.Xiphil. in Tiber. p. 87. Lonic. The­atr. p. 328. Titus Sabinus and his servants were executed for an outrage committed upon the per­son of Nero, the Son of Germanicus. One of them that dyed had a Dog which could not be kept from the prison door, and when his Master was thrown down the stairs (called Scalae Gemoniae) would not depart from his dead Corps, but kept a most pitious howling and lamentation about it in the sight of a great multitude of Romans that stood round about to see the execution. And when one of the company threw the Dog a piece of meat, he straightways carried it to the mouth of his Master lying dead. Moreover when the carcass was thrown into the River Tyber, the same Dog swam after, and made all the means he could to bear it up a float, that it should not sink; and to the sight of this spectacle and fidelity of the poor Dog to his Master, a number of people ran forth by heaps out of the City to the water-side.

Plin. l. 8. c. 17. p. 204. Lonic. The­atr. p. 327. Aelian. de Anim. hist. l. 6. c. 63. p. 393.4. In Patras, a City of Achaia, a Boy called Thoas, had bought a young Dragon, which he kept and nourished with great care, and a nota­ble familiarity there was grown betwixt these two. But when the Dragon was grown to a con­siderable bigness, the Citizens caused it to be car­ried into the Wilderness, and left there. It for­tuned that this Thoas being grown up to a young man, was returning with some of his Companions from certain sights they had been to see, and in their journey were set upon by Robbers. Thoas cryed out, his voice was straight known to the Dragon, who was lurking not far from the place, who immediately came forth to his rescue, fright­ed some, and slew others, and so preserved the life of his Benefactor.

Plin. l. 8. c. 42. p. 221. Ionic. The­atr. p. 328.5. Centaretrius the Galatian having slain Antio­chus in the War, got upon the back of the dead Kings Horse; but he had no sooner done so, but that the Horse seemed sensible that it was his Ma­sters enemy that bestrid him: so that taking the Bit in his teeth, he ran with all the speed that might be to the top of a Rock, from when he threw both himself and his Rider head-long, in such manner, that neither could be taken up alive again.

Plin. hist. l. 9. c. 8. pag. 239. Sandys on Ovid. Me­tamorph. l. 6. p. 115.6. In the Reign of Augustus Caesar the Emperor, there was a Dolphin entred the Lucrine Lake, which loved a certain Boy, a poor mans Son, in a strange manner. The Boy using to go every day from Baia to Puteoli to School, about noon used to stay at the water-side, and to call unto the Dol­phin Simo, Simo, many times would give him the fragments of bread which he daily brought him to that purpose, and by this means allured the Dol­phin to come at his call. I should be ashamed to insert this relation into my History, but that Me­caenas Fabianus, Flavius Alfius, and many others have set it down for truth in their Chronicles. Well, in process of time, at what hour soever of the day the Boy lured for him, and called Simo, the Dolphin, though never so close hidden, would come abroad and scud amain to this Lad, and ta­king bread and other victuals at his hand, would gently offer him his back to mount upon, letting fall the sharp prickles of his Fins, for fear of hurt­ing the Boy; when he had him on his back, he would carry him over the broad arm of the Sea as far as Puteoli to School, and in like manner con­vey him back again home: and thus continued for many years together so long as the Lad lived: But when the Boy was fallen sick and dead, the Dolphin usually came to the place, seemed to be heavy and mourn for the absence of his beloved; and at last, 'tis presumed for very grief and sor­row, himself was found dead upon the shore.

Plin. hist. l. 9. c. 8. p. 239. Plut. Mo­rals, p. 979.7. Egesidemus writes, that in the City of Iasso [...] there was a Boy called Hermias, who having used likewise to ride upon the back of a Dolphin over the Sea, chanced at last, in a sudden storm, to be overwhelmed with waves, as he sate upon his back, and so dyed; he was brought back by the Dolphin dead as he was, who (as it were) confes­sing that he was the cause of his death, would ne­ver return again into the Sea, but lanched himself upon the sands, and there dyed upon the shore.

8. In the great Cirque at Rome, Lonic. The­atr. p. 327. A. Gell. noct. Attic. l. 5. c. 14. p. 157, 158. at a solemn Spectacle, there were many persons condemned to be torn in pieces by wild beasts let loose upon them from Dens and Caves made for the purpose. Amongst these miserable persons was one Andro­dus, who had been Servant to a Consular person. There was a Lyon let forth upon him, the most terrible of all others to look upon both for strength and extraordinary fierceness, who at the first stood still, as one in admiration, and then softly and mildly approaching the man, moved his tail, after the flattering manner of a Dog, and then gently licked the legs and hands of the poor Slave that was almost dead with fear, and defend­ed him against all the wild beasts in the Cirque. All the people saw this wonder not without great applause. Androdus was therefore sent for by Caesar, who inquired of him the reason, why that terrible beast had spared him alone, and had fawn­ed upon him in that manner. The Slave told him, That being Servant unto the Proconsul of Africk, by over-hard usage he had been constrained to run away into the sands and solitudes, where while he hid and rested himself in a Cave, there came to him this huge Lyon lame of one foot, and bloody, who seemed mildly and gently to crave his assistance; that he took up his foot, and having pulled out a long and sharp thorn gave him ease; that from that day to three years end he lived with the Lyon in that Cave, who ever brought him a part of his prey, which he roasted in the Sun and eat. After which, weary of that bestial life, (in the Lyons absence) he went his way, and having gone three days journey, he was seised upon by the Souldiers, and brought out of Africa to Rome to his Lord, and by him was con­demned to be thus exposed to the wild beasts to be devoured; but that it seems this Lyon being afterwards taken, had again taken knowledge of him, as he had seen. Upon this the people uni­versally interposed for the pardon of Androdus, and that he might have the Lyon bestowed upon him; it was granted, and the Slave led the Lyon in a small thong through the whole City: the people willingly gave him money, with great ac­clamations, crying out, This is the Lyon that was the mans Host, and this is the man that was the Lyons Physician. Gellius calls the Slave Andro­clus.

9. Busbequius tells how a Spaniard was so belo­ved by a Crane of Majorca, Burt. Me­lancholy, part 3. §. 2. p. 404. that the poor bird would walk any way with him, in his absence seek about for him, make a noise that he might hear her, and knock at his door, and when he took his last farewel, Desiderium suum testatus, post inediam aliquot dierum interiit, Not able to over-master her passionate desire, she abstained from all food till she dyed.

10. There happened a marvellous Example a­bout the City of Sest [...]s of an Eagle,Plin. nat. hist. l. 10. c. 5. p. 273. upon which [Page 624] account that bird is had in great honour in those parts. A young Maid had brought up an Eagle by hand from a young one, the Eagle again to re­quite her kindness, would first when she was but little, flye abroad a birding, and ever bring part of that she had gotten to her Nurse. In process of time being grown bigger and stronger, she would set upon wild beasts also in the Forest, and furnish her young Mistress continually with store of Ve­nison: at length it fortuned that the Damosel died, and when her funeral fire was set a burning, the Eagle flew into the midst of it, and there was consumed to ashes, with the Corps of the said Virgin. In memorial whereof the inhabitants of Sestos erected in that very place a stately Monu­ment, such as they call Heroum, dedicated to Iu­piter and the Virgin; for that the Eagle is a bird consecrated to that God.

Text. offi. l. 5. c. 66. p. 678. Sax. Gram­mat. hist. Danic. l. 10. p. 410.11. Saxo Grammaticus relates, that in part of Sweden, while some Virgins were playing in the fields, there came forth a great he Bear that seised upon one of the most beautiful amongst them, carried her into a secret part of the Wood in his paws to the place where his Den was, where he fell so in love with her, that he not only abstained from preying upon her, but usually brought some part of his prey, and used her with such bestial caresses, that being impregnate by him, she had a son, who, say some, gave beginning to the Family of the Vrsines.

CHAP. XXXII. Of the extraordinary Honours done to some great Persons in their life time, or at their death.

THE usual manner of the World is to frown upon present vertue, and to pur­sue it with envy and detraction; but when once it is removed from our eyes, then, as if we repented of our former injustice, we can be contented those should have their due honour, who are now no longer in a capacity to enjoy it. It is true the same World hath dealt more sincere­ly with some in this kind than with others; to some few it hath made present payment, but re­serving the just debt to others, till they have been withdrawn into their graves.

Olear. Trav. l. 6. p. 354, 355.1. The Turkish Emperour, desirous to recover Bagdat, sent Cha [...]il Bassa with an Army of 500000 men to reduce it. Schach Abas the Persian King commanded Cartzschugai Chan to march to the relief of the City with a small Brigade, but con­sisting of choice men, and he followed him in per­son with the whole Army; he himself got into the City, and sent Cartzschugai Chan to meet the Turk, whom he wearied out with perpetual Skir­mishes for six months together. At last he gave him Battel, disordered and defeated him, forcing him to flye as far as Netzed. Upon the first news of the Victory Schach Abas left the City to go and meet Cartzschugai Chan, and being come near him alighted, and said to him, My dearest Aga, I have by thy means and conduct obtained so noble a Vi­ctory, that I would not have desired a greater of God; come, get up on thy Horse, it is fit I should be thy Lacquey. Cartzschugai was so surprized at this discourse, that he cast himself at his feet, intreated his Majesty to look on him as his Slave, and not to expose him to the derision of all the world, by doing him an honour so extraordinary, as that it was impossible he could any way deserve it. But notwithstanding all his intreaties, he was forced to get up, the King and the Chans follow­ing on foot only seven paces.

2. Timoleon the Corinthian was the person who subverted the Kingdom and Tyranny of Diony­sius in Sicily, Sabel. Ex. l. 3. c. 2. p. 182. Fulgos. Ex. l. 5. c. 2. p. 584. Plut. in Ti­mol. pag. 254. and restored the City of Syracuse to her pristine liberty; for which act of his, the grateful City understanding his death, decreed him perpetual honours, and that he should be bu­ried, and his Tomb erected in the Forum or Mar­ket place.

3. The day that Germanicus the Son of Drusus dyed,Sutton. in C. Caligul. c. 5. p. 167. Vssers An­nals, p. 813. An. Mund. 4023. the Temples were batter'd with a tempest of stones, Altars overturned, the Houshold-Gods by some thrown into the streets, children laid out to perish, the Barbarians also did consent to a Truce; being in Civil War amongst themselves, or waging it with the Romans, as in a domestick or common mourning, some Princes and Gover­nours amongst them cut off their beards, and sha­ved the heads of their wives, in sign of the greatest and most afflicting grief. The King of Kings al­so, that is, the King of Parthia, forbore his hunt­ing and feasting of the Nobles, which is a kind of vacation amongst the Parthians.

4. Aratus had delivered the Sycionians from under tyranny to liberty;Fulgos. Ex. l. 5. c. 2. p. 585. when therefore he was dead, though he dyed without the Borders of the Sycionians, yet so great was the love of the peo­ple to him, that they accompanied his Corps crowned, and with great funeral Pomp conveyed it to their City, singing all along the praises of the deceased: they built him a Sepulchre of marvel­lous work and great cost, which in honour of him they called by his name, and at this place they yearly celebrated the Birth-day of Aratus with Sacrifices and Sports. Moreover, in case it hap­pened that any of Aratus his Family chanced to be there present at that annual Solemnity, they compelled him to take amongst them the first and most honourable place.

5. Titus Livius the Historian had attained to that same and mighty reputation amongst men for his Learning and publick Writings,Fr. Modid epist. dedic. ante Livii hist. Fulgos. Ex. l. 2. c. 5. p. 281. that al­though he lived in the Age of Augustus, wherein a learned man was no rarity; yet 'tis said con­cerning this man, that divers persons of great Nobility came to Rome from the farthest parts of Spain and Gades, on purpose to see him; and when once they had so done they departed, lest they should seem to have given that visit to the Mag­nificence and Majesty of Rome, at that time the Head-City of the World.

6. When Plato in his return from Sicily came to Olympias, Fulgos. Ex. l. 2. c. 5. p. 275. all the people (who were then con­vened for the celebration of the Plays there) as soon as they understood of his coming left the Plays, and ran forth to receive him, looking upon him with admiration and reverence, as a divine person and a man sent down from Heaven. Now if any man shall well consider the vanity of the Greeks, and how devoted to these sports, and with­al the mean birth and descent of Plato, he will better understand the greatness of the honour done him, which was never given to any King before or after.

7. Phi [...]opoemen had also a singular honour from the Greeks in the Nemaean Plays;Fulgos. Ex. l. 2. c. 5. p. 275. for after he had obtained that famous Victory at Mantinea, and mustered his Army where the Plays were cele­brated, [Page 625] there were divers Harpers and Singers, and when one sung this Verse, O Pylades, through the gallantry of this Captain all the Grecian Cities were restored to liberty, all the people fixed their eyes upon Philopoemen, and with a loud and joyful shout testified they believed these Verses to agree with his vertue.

Fulgos. ex­empl. l. 2. c. 5. p. 277.8. The integrity and honesty of Zeno Yziaeus, a Cyprian Philosopher, was in such high estimation with the Athenians, that they decreed him a gol­den Statue, with a Crown upon it; and also de­posited the Keys of their City in his hands, belie­ving them more safe therein than in any of their own Temples.

Fulgos. ex­empl. l. 2. c. 5. p. 276.9. The innocency and justice of Phocion procured him as much of reputation and honour as learning or military vertue use to bestow on others; for as oft as he was chosen and sent out by the Athenians as their General by Land, or Admiral by Sea, he was freely and chearfully received with the whole number of his Souldiers by the confederate Cities and Allies; they set open their City-gates not as to an Athenian, but as to a Citizen of their own City: whereas when any other besides himself was sent out in that employment, the Gates were shut and chained, and the Watches kept upon the Walls, as if some Enemy was near hand ready to surprize and betray them.

Fulgos. ex­empl. l. 2. c. 5. p. 280.10. In what honour Pompey the Great was a­mongst the Romans, appears by that one action of theirs; for when he was to be created Pretor in the Mithridatick War, and that Roscius opposed him, advising the people to chuse another to add Pompey as his Companion, marking out with his finger whom he designed for that choice; the people of Rome knowing the honour of Pompey was impeached, if he should be made anothers Asso­ciate, were universally moved with indignation, and set up a shout with that earnestness, that the Crows that flew over their heads, fell down asto­nished in the midst of them: nor would they de­part the Assembly, till they had obtained the Pre­torship for Pompey alone, and all other things, which he thought necessary for his Expedition.

Aelian. var. hist. l. 10. c. 1. p. 262.11. Pherenice brought her Son to the Olym­pick Games to contend for a Crown there, and when the Hellanodicae or Judges did prohibit her from beholding the Plays, she insisted upon her right, saying, She had a Father and three Brothers all Victors in the Olympicks, and had also brought thither her Son as a Champion: with these rea­sons she overcame both the people and the Law it self, which forbad a woman to be present, and she alone was admitted to sit there.

Zuing. The­atr. vol. 1. l. 1. p. 45. Su [...]ton. in August. l. 2. c. 58. p. 90.12. Augustus Caesar had the sirname of Pater Patriae, the Father of his Country, given him by the sudden and full consent of the Romans. The better sort of the people were sent to him with this Title unto Antium, and after, because he would not accept it, when he returned to Rome, the whole body of the people met him with Wreaths of Laurel upon their heads. The Senate decreed to Antonius Musa, his Physician, a Statue of Brass to be placed next to that of Aesculapius, because by his means he was recovered of a dan­gerous disease. Some Masters of Families left it in their Wills, that their Heirs should cause them to be carried to the Capitol with a Sacrifice before them, which should be there offered in testimony of their thanks, that Augustus had survived them. Some Cities of Italy made that day wherein he first came to them to be the beginning of their year. Most of the Provinces, besides Temples and Altars, appointed Plays every five years, and that almost in every Town. The Kings his Friends and Con­federates, each of them in their Kingdoms, built Cities after his name called Caesaria's. And with joynt consent and at their common charge, they resolved to finish the Temple of Olympick Iupiter, begun in Athens of old, and to dedicate it to his Genius. They left their Kingdoms oftentimes, and both at Rome, and when he passed through the Provinces, did him daily services, gowned, without Royal Ensigns, after the manner [...]f Cli­ents. The Knights of Rome did constantly cele­brate his Birth-day two days together. All de­grees of persons did yearly cast a stipend into the Gulph of Curtius, as a vow for his health; and in the Calends of Ianuary they gave him a New-years gift, although he were absent, which amoun­ted to huge sums, though he would not admit that any single person should pay him above one single penny. When he returned out of the Provinces, they followed him not only with hearty wishes of prosperity, but with Songs and Verses fitted to their Musick; and it was precisely observed, that upon the day of his entrance into Rome, no kind of punishment should be inflicted upon any Male­factor.

13. When M. Tullius Cicero was forced into Exile by the means of Clodius, Zuing. The­atr. vol. 1. l. 3. p. 256. besides the whole body of the Senate, there was above twenty thou­sane men that put on mourning Apparel and fune­ral Habit, that thereby they might declare what sense they had of his calamity, and that they were as much grieved, as if it had fallen upon their own families; and on the other side, when by the means of Pompey and others, he had liberty to re­turn, almost all Italy ran out of their Towns and Cities to behold and welcome him.

14. The Emperour Constantine the Great being dead in Nicomedia, Zuing. The­atr. vol. 1. l. 1. p. 97. the Souldiers that were of his Life-guard rent their garments, threw themselves upon the ground, and knocking their heads a­gainst the walls, spared for no complaints that a mighty grief was able to prompt them to in such a case. The Prefects, Captains, and rest of the Souldiers followed them therein in mournful tones, crying out they had lost a Protector, a Guardian, a Father. The Citizens like so many mad and distracted persons, ran about the City howling by reason of the greatness of their grief, which they were not able to contain: others went up and down with silence, hanging down their heads as men astonished; all complaining they were now deprived of all the comforts of humane life. At Rome the Senate and people had no mea­sure in their grief and sadness; for they shut up the Baths, they came not either to the Markets or Plays, but intermitted all those things which are wont to be observed in times of joy and prospe­rity. And having lamented the loss of so great an Emperour, and pronounced him a happy per­son, that had closed up his life in so great a glory: they added this also to the rest of his honours, that he should be painted above the heavenly Orbs, sitting amongst the celestial company of blessed Souls; and withal decreed, that an Embassy should be sent unto Constantius his Son, that he would send unto them the Corps of his Father, and that he would honour the City of Rome with the Re­mainders and Funerals of a most noble and illu­strious Prince.

15. The death of Titus Vespasian the Emperour being made known in the evening,Zuing. The­atr. vol. 1. l. 1. p. 9 [...]. the Senate rushed into the Curia, as to bewail the loss o [...] the [Page 626] Worlds perpetual Guardian; they then heaped upon him such honours, as they had never voted him either present or alive, and so decreed he should be numbred amongst the Gods.

CHAP. XXXIII. Of the strange and different ways whereby some persons have been saved from death.

HE that thinks himself at the remotest distance from death, is many times the nearest to it; all of us indeed so neigh­bour upon it, that the Poet has most truly said,

The Gods so favour none, that they can say,
We will live this, and then another day.

Yet as some men who have received the sentence of condemnation in themselves, have met with an unlooked for pardon: so others have miracu­lously escaped, when to all humane reason they might be numbred amongst the dead.

Ma [...]del. Trav. l. 3. p. 202.1. Four Christian Slaves being in the Ship of an Algier Pirate, resolved to make their escape in a Boat, which one of them who was a Carpen­ter undertook to build; the Carpenter set him­self on work, making wooden Pins and other pie­ces necessary for the fastning of the boards where­of the Boat was to consist. Having appointed a time for the execution of their design, they took off five board [...] from the room where the provision was kept, whereof they used two for the bottom, two others for the sides, and the third for the Prow and Poop, and so made up somewhat that was more like a Trough than a Boat, their Quilt ser­ved them for Tow, and having pitched the Boat well, they set it into the water; but when they would have got into it, they found that two men loaded it so, that being in danger of sinking, two of the four desisted from that enterprise, so that only two, an English and a Dutch man adventu­red in it, all the Tackling they had was two Oars and a little Sail, all their provision a little bread and fresh water, and so they put to Sea without either Compass or Astrolabe. The first day a tempest at every wave filled their Boat, they were forced to go as the wind drove, they were con­tinually imployed in casting out the water, the Sea had spoiled their bread, and they were almost quite spent when they were cast upon the Coasts of Barbary. There they found a little wood wherewith they somewhat enlarged their Boat, but narrowly escaping death by the Moors, they got to Sea again. Thirst troubled them most, in which some shift they made with the blood of some Tortoises they took: at last, after ten days floating up and down, they arrived upon the Coast of Spain, at the Cape of St. Martin between Ali­cante and Valencia. Those of the Country seeing them at a distance sent a Boat to meet them, car­ried them bread and wine, treated them very ci­villy, and found them passage for England: this was An. Dom. 1640.

Addit. ad Donat. per Horst. l. 7. c. 9. p. 707. Fabrit. obs. chirurg. obs. 95. p. 173. Kornman. de mirac. mort. par. 2. c. 10. p. 15.2. An. Dom. 1357. there was a great plague at Co [...]en, amongst many others who were infected with it was a noble Lady, her name was Reichmut Adolch, she lived in the new Market, where her house is yet to be seen, she being supposed to dye of it was accordingly buried. The Sextons knew that she was buried with a Ring upon her finger, and therefore the night following they came pri­vily to the Grave, and digged up the Coffin, and opened it; upon which the buried Lady raised up her self, the Sextons ran away in a terrible fright, and left their Lanthorn behind them, which she took up, and made haste to the house of her Hus­band, she was known by him and received in; af­terwards being attended with all care and dili­gence, she perfectly recovered, and lived to have three Sons by her Husband, all which she devoted to the ministerial Function. The truth of all this is confirmed by a publick monumental Inscripti­on, erected in memory of so strange a thing, and is yet to be seen in the entrance of the Church of the holy Apostles.

3. I cannot but ponder that prodigy so loudly proclaimed in the Greek Anthology:Causins holy Court tom. 1. max. 4. p. 358. There was a Father and a Son in a certain Ship, which as it fortuned, was split upon the Rocks. The Fathers age not able to grapple with the waves was soon overwhelmed and drowned. The Son labouring to save his life, saw a carcass floating upon the wa­ter, and mistrusting his own strength, mounted himself upon it, and by this help reached the shore in safety: he was no sooner free of his dan­ger, but he knew the Corps to be that of his dead Father, who gave him life by his death, as he had afforded him birth by his life.

4. I read in the Relations of Muscovia, Lonic. The­atr. p. 687, 688. Causins holy Court tom. 3. max. 4. p. 358. set out by the Ambassador Demetrius, of the memorable Fortune of a Country Boor; the man seeking for honey, leapt down into a hollow tree, where he light into such plenty of it, that it sucked him in up to the breast; he had lived two days upon honey only, and finding that his voice was not heard in that solitary Wood, he despaired of free­ing himself from his licorish captivity; but he was saved by a strange chance. A huge Bear came to the same tree to eat of the honey, where­of these beasts are very greedy, he descended into the tree, as a man would do, with his hinder parts forward; which observed, the poor forlorn Crea­ture catched hold of his loins, the Bear in a lamen­table fright laboured with all his power to get out, and thereby drew out the Peasant from his sweet prison, which otherwise had proved his tomb.

5. Aristomenes, Polyen. l. 2. Pausan. in Messenic. Pezel. mel­lific. tom. 1. p. 171. Raleighs hist. World, l. 2. c. 27. §. 4. p. 530. Heyl. Cosm. p. 580. General of the Messenians, had with too much courage adventured to set upon both the Kings of Sparta, and being in that fight wounded and fallen to the ground, was taken up senseless, and carried away Prisoner with fifty of his Companions. There was a deep natural Cave, into which the Spartans used to cast head-long such as were condemned to dye for the greatest offences; to this punishment were Aristomenes and his Companions adjudged. All the rest of these poor men dyed with their falls, Aristomenes (howsoever it came to pass) took no harm, yet it was harm enough to be imprisoned in a deep Dungeon among dead carcasses, where he was likely to perish with hunger and stench. But a while after he perceived by some small glimme­ring of light (which perhaps came in at the top) a Fox that was gnawing upon a dead body, here­upon he bethought himself that this beast must needs know some way to enter the place and get out; for which cause he made shift to lay hold upon it, and catching it by the tail with one hand, saved himself from biting with the other hand by thrusting his Coat into the mouth of it; so letting it creep whither it would he followed, holding it as his guide, until the way was too streight for him, and then dismissed it. The Fox being loose ran through an hole, at which came a little light, and there did Aristomenes delve so long with his nails, that at last he clawed out his passage, and [Page 627] so got home in safety, as both the Corinthians and Spartans after found to their cost.

Stradae. Clarks Mir­roir.6. An. Dom. 1568. upon the Eve of All-Saints, by the swelling of the Sea, there was so great a deluge, as covered certain Islands of Zealand, a great part of the Sea coast of Holland, and almost all Frizland. In Frizland alone there were 2000 persons drowned, many men who had climbed to the tops of Hills and Trees, were ready to give up the ghost for hunger, but were in time saved by Boats. Amongst the rest, upon an Hill by Sneace they found an Infant (carried thither by the wa­ter) in its Cradle with a Cart lying by it; the poor Babe was soundly sleeping, without any fear, and then happily saved.

Stradae. Clarks mir. c. 104. pag. 504.7. William of Nassau, Prince of Orange, as he lay in Camp near to the Duke de Alva's Army, some Spaniards in the night broke into his Camp, and some of them ran as far as the Prince of Orange his Tent, where he lay fast asleep. He had a Dog lying by him on the bed, that never left barking and scratching him by the face, till he had waked him; and by this means he escaped the danger.

Zuing. The­atr. vol. 2. l. 3. p. 314.8. In that horrible Earthquake at Antioch it's said by Dion, that the Emperour Trajan was sa­ved by miracle; for by one of greater than hu­mane stature, in the ruine of the houses, he was snatched out at the window. After which (for fear) he abode some days in the open Air, and in the publick Tents of the Hippodrome.

Camer. oper. subcisiv. cent. 2. c. 16. p. 61.9. An. Dom. 1045. the Emperour Henry the Third travelling toward Hungary upon the River Danubius, Richilda the Widow of Albert Earl of Ebersberg, entertained and lodged him very sum­ptuously; and as she was making her supplication to the Emperour, that Bosenburg and some other Lands in the Earls possession, might be given to her Nephew Welpho; while the Emperour (in to­ken of his Grant) reached her his hand, the Cham­ber-floor suddenly broke under them. The Em­perour fell into a bathing Vessel that was in the Stove underneath the same room, and had no harm; but Bruno the Bishop of Wirtzburg, Cousin to the Emperour, Alemanus the Bishop of Ebers­berg and Richilda lighting upon the brinks of the Vessel, were so sore hurt and bruised, that they died some few days after. A little before (saith Aventine) there appeared to Bruno, as he was a­board the Barque with the Emperour, a certain Ghost like an Ethiop, who stood upon an high Rock, and having called Bruno, vanished.

Causins holy Court, tom. 3. max. 4. p. 358.10. In the Earthquake of Apulia that happened in the year 1627. on the last day of Iuly, one writeth, That in the City of St. Severine alone ten thousand souls were taken out of the world; that in the horrour of such infinite ruines and sepulchre of so many mortals, a great Bell (thrown out of a Steeple by the Earthquake) fell so fitly over a child, that it inclosed him, and doing no harm, made a Bulwark for him against any other dan­ger. Who balanced the motion of this metal, but the same fingers that distended the Heavens?

Full. Worth. pag. 175. Lincoln­shire.11. In Edge-hill Fight Sir Gervase Scroop fight­ing valiantly for his King, received twenty six wounds, and was left on the ground amongst the dead; next day his Son Adrian obtained leave of the King to find and fetch off his Fathers Corps, and his hopes pretended no higher than a decent Interrement thereof: such a search was thought in vain amongst many naked bodies with wounds disguised from themselves, and where pale death had confounded all complexions together. How­ever ever he having some general hint of the place where his Father fell, did light upon his body, which had some heat left therein, the heat was with rubbing within a few minutes improved to motion, that motion within some hours into sense, that sense within a day into speech, that speech within certain weeks into a perfect recovery, li­ving more than ten years after, a monument of Gods mercy and his Sons affection. The effect of this story I received from his own mouth in Lincoln Colledge.

12. Pomponius was one of the number of those who were proscribed by the Triumvirate at Rome;Lips. monit. l. 2. c. 13. p. 333. but he escaped death by a notable shift. He takes to him the Ensigns of the Pretorship, he in his Robe, his Servants as so many Lictors with their Fasces, kept close about their Master, lest he should be known by such as they met; in this or­der they passed undiscovered through the midst of the City. At the Gate, as Pretor, he took and got up into a publick Chariot, and so passed through all Italy, pretending to be an Ambassador from the Triumvirate to Sextus Pompeius, and was thereupon also furnished with a publick Barge, with which he passed over into Sicily, at that time the securest Sanctuary for the distrossed. No small wonder it is, that amongst so many men, in so ma­ny places, upon divers occasions, he should not meet with any person that did betray him to those who sought after his life.

13. Strange was that escape of Caesar in Egypt, S [...]t. p. 39. in Iulio. Heyl. Cosm. p. 924. having hither pursued Pompey, and discontented Ptolomy the King, by demanding pay for his Soul­diers; he had his Navy (which lay near the Pha­ros at Anchor) assaulted by Achillas, one of young Ptolomy's Courtiers. Caesar himself was then at Alexandria, and hearing of the Skirmish, he hast­ned to the Pharos, meaning to succour his Navy in person. But the Egyptians making towards him on all sides, he was compelled to leap into the Sea, and swim for his life: and though to avoid their Darts, he sometimes dived under water, yet held he still his left hand above, and in it divers Books; he drew after him his Generals Coat (called Palu­damentum) with his teeth, that his Enemies might not enjoy it as a Spoil; and having swam thus 200 paces, he got safe to his Ships, where anima­ting his Souldiers he also gained the Victory.

14. Sir Richard Edgecomb Knight being zealous in the Cause of Henry Earl of Richmond (after­wards King Henry the Seventh) was in the time of King Richard the Third so hotly pursued and nar­rowly searched for,Carews Sarv. o [...] Cornwal, p. 114. Full. Worth. pag. 274. Devonshire. that he was forced to hide himself in his thick Woods at his house at Cuttail in Cornwal. Here extremity taught him a sud­den policy to put a stone in his Cap, and tumble the same into the water, while these Rangers were fast at his heels, who looking down after the noise, and seeing his Cap swimming thereon, supposed that he had desperately drowned him­self, and (deluded by this honest fraud) gave over their farther pursuit, leaving him at liberty to shift over into Brittaigne.

15. Iohn Thornborough preferred by Queen Eli­zabeth Dean of York, Full. [...]th. pag. 151. Wiltshire▪ and Bishop of Lymbrick in Ireland, where he received a most remarkable de­liverance in manner following: Lodging in an old Castle in Ireland in a large room partitioned but with Sheets or Curtains, his Wife, Children, and Servants, in effect a whole Family, these all lying upon the ground on Mats, or such like, in the dead time of the night the floor over head be­ing earth and plaster (as in many places is used) [Page 628] and over-charged with weight, fell wholly down together, and crushing all to pieces that was a­bove two foot high, as Cupboards, Table-forms, Stools, rested at last on certain Chests (as God would have it) and hurt no living creature. In the first of King Iames 1603. he was consecrated Bishop of Bristol, and from thence was translated to Worcester.

Cl [...]rks mir. c. 83. [...]. 365.16. In the Massacre of Paris one Merlin, a Minister, fled and hid himself in a Hay-mow, where he was strangely nourished and preserved; for all the time he lay there (which was a fort-night together) a Hen came constant [...]y, and every day laid an Egg by him, by which he was sustain­ed.

Dinoth. me­morab. l. 4. p. 310. Purch. pilg. tom. 1. l. 4. c. 11. §. 2. p. 455.17. Chingius Chan, first Emperour of the Tarta­rians, slying from a Battel where he had unpro­sperously fought, hid himself amongst bryers and shrubs to escape the pursuit of the Enemy. An Owl sate upon the bush whereinto he had crept to pre­serve himself. The Enemy passing that way, and seeing an Owl to sit upon the bush, declined the search of that place, as supposing no man was there where a bird had pearched so securely; and by this means Chingius escaped. From that time forth an Owl was in great honour amongst the Tartars, they looking upon it as a bird of fortu­nate presage, and carrying the feathers of them in their Caps with great devotion.

Zuing. The­atr. vol. 2. l. 3. p. 315. [...]idren. Zonar. An­nal. tom. 3. p. 153.18. Leo, Son to the Emperour Basilius Macedo, was accused by Theodorus Sandabarenus, a Monk, as having designed upon the life of his Father, and was thereupon cast into prison, and was freed thence by these strange means. The Emperour on a time feasted divers of the greatest Lords in his Court: they were all sate, when a Parrot that was hung up in a Cage in the Hall (in a mournful tone) cryed, Alas, alas, poor Prince Leo: it is like he had frequently heard Courtiers passing to and fro, bewailing the Princes hard fortune in those terms; and when he had often spoke these words, the Lords at the Table were seised with such a sud­den sadness, that all of them neglected their meat: the Emperour observed it, and called to them to eat, inquiring the reason why they did not? When one of them with tears in his eyes replied: How should we eat, Sir, being thus reproached by this bird of our want of duty to your Family? the brute Creature is mindful of his Lord, and we that have reason, have neglected to supplicate your Majesty in the behalf of the Prince whom we all believe to be innocent, and to suffer under calumny. The Emperor moved with these words, commanded to fetch Leo out of prison, admitted him to his presence, and restored him first to his favour, and then to his former Dignity of Caesar.

[...]k. Chron. p. 29, 30.19. Guy Earl of Burgoigne, Grandchild to Ri­chard the Second, Duke of Normandy, grew sensi­ble of his Right to the Dukedom of Normandy, and joyning with Viscount Neele and the Earl Bes­sin (two powerful Normans) conspired the death of Duke William (who afterward conquered Eng­land) and they had effected it, if a certain Fool about him had not stoln away in the night to the place where the Duke was, and never left knock­ing and crying at the Gate, till he was admitted to his presence, willing him to flye for his life in­stantly, or he would be murdered. The Duke considering, that being related by a Fool, it was like to be the more probable, and that there might be danger in staying, none in going, rode instant­ly away all alone toward Falais his principal Ca­stle. But missing his way, he happened to pass where a Gentleman was standing at his door, of whom he asked the way, and was by him as know­ing him directed. Which he had no sooner done, but the Conspirators came presently inquiring, if such a one had not passed that way, which the Gentleman affirmed, and undertook to be their Guide to overtake him; but leading them on purpose a contrary way, the Duke by this means came safely to Falais. From thence he journies to the King of France, complains of his injuries, who so aided him, that he made him greater than he was before.

20. Mr. Lermouth, Clarks mir. c. 4. p. 18. alias Williamson, Chaplain to the Lady Anne of Cleve, a Scotch man, being cast into prison for the Truths sake; as he was on a time meditating, he heard a voice (probably of an Angel) saying to him, Arise, and go thy ways: whereunto when he gave no great heed at the first, he heard the same voice a second time. Up­on this he fell to prayer, and about half an hour after he heard a voice the third time speaking the same words; whereupon rising up, immediately part of the prison-wall fell down, and as the Offi­cers came in at the outward gate of the prison, he went out at the breach, leaped over the prison­ditch, and in his way meeting a Beggar, he chan­ged his Coat with him, and coming to the Sea-shore, he found a Vessel ready to set sail, into which he entred, and escaped.

21. The people of Sicily being oppressed by di­vers Tyrants,Plut. paral. p. in Timo­leonte. Fitzh. of Policy and Relig. part 1. p. 117. craved assistance of the Corinthians, who sent them for their succour a Captain of theirs called Timoleon, a man famous for military Discipline and for moral Vertues. Timoleon in a short time had such success, that the Tyrants de­spairing either to overcome him, or to defend themselves by force, one of them, called Icetes, sub­orned a couple of desperate Villains to assassinate him, who perswading themselves they might best perform it, as he should be sacrificing to his Gods, and wholly attentive to his devotions, watched an opportunity for that purpose. They found him one day in the Temple ready to sacrifice, and drew near him to execute their design; but as they were ready to strike him, one of the standers by, who suspected nothing of their intention, up­on a sudden gave one of the Conspirators such a mortal wound, that he fell dead in the place. The other seeing his Fellow killed, and thinking the Conspiracy was discovered, fled to the Altar, took hold thereof, craved pardon of the Gods and of Timoleon, and promised, that if he would save his life, he would discover all the practice. In the mean time he tha [...] killed the other Conspira­tor, being [...]led was taken, and brought back, cal­ling God and man to witness, that he had done nothing but a most just and lawful act in killing him that had killed his Father; which being known to some that were present, and testified by them to be true, filled all the assistants with admi­ration of the divine Providence, which by such an accident had not only overthrown the pernici­ous plot and design of the wicked Tyrant, and preserved Timoleon, but had also at the same time executed its Justice upon a Murderer.

22. An. Dom. 1552. about the Nones of Fe­bruary, Schenek. obs. medic. l. 3. obs. 3. pag. 307. Franciscus Pelusius, one of sixty years of age, while in the Mannor of Lewis Dheiraeus, and in the Hill of St. Sebastian, he was digging a Well forty foot deep, the earth above fell in upon him to thirty five foot depth. He was somewhat sen­sible before of what was coming, and opposed a plank (which by chance he had by him against the [Page 629] ruines, himself lying under it. By this means he was protected from the huge weight of the earth, and retained some air and breath to himself, by which he lived seven days and nights without food or sleep, supporting his stomach only with his own urine, without any pain or sorrow, being full of hope in God, in whom alone he had placed it. Ever and anon he called for help (as being yet safe) but was heard by none, though he could hear the motion, noise, and words of those that were above him, and could count the hours as the Clock went. After the seventh day (he be­ing all the while given for dead) they brought a Bier for his Corps, and when a good part of the Well was digged up, on a sudden they heard the voice of one crying from the bottom. At first they were afraid, as if it had been the voice of a subterranean Spirit, the voice continuing they had some hope of his life, and hastned to dig to him, till at last (after he had drunk a cup of wine) they drew him up living and well, his strength so en­tire, that to lift him out, he would not suffer him­self to be bound, nor would use any help of ano­ther; of so sound sense, that jesting he drew out his purse, gave them money, saying, he had been with such good Hosts, that for seven days it had not cost him a farthing. Soon after he returned to his work again, and was then alive when I wrote this, saith Bartholomaeus Anulus.

Schenck. obs. medlc. l. 7. p. 887.23. A certain Woman (saith Iordanus) had gi­ven her Husband poyson, and it seems impatient of all delay, gave him afterwards a quantity of Quick-silver to hasten his death the sooner; but that slippery substance carried along with it the poyson that lay in the Ventricle (and had not yet spread it self to the heart) through the bow­els away from him by stool, by which means he escaped. Ausonius hath the story in an Epi­gram of his, the conclusion of which is to this purpose.

The Gods send health by a most cruel wife,
And when Fates will two poysons save a life.

Marsil. Cag­nat. de sa­nit. tuend. l. 7. c. 7. p. 26.24. At Tibur, An. Dom. 1583. two years be­fore I wrote this Book, there was one, who dig­ing in a subterranean Aquaduct, by a sudden fall of the earth (which store of ruine had caused) he was overwhelmed and buried alive; yet such was the vigour of his spirit, that night and day (though he could not distinguish either) working with hands, feet, head, and back, he hollowed the earth that lay about him, and dug as it were a Coney­hole: so that working as a Mole into the part of the Aquaduct that was beyond the place where the earth fell, he at last reached it, and from thence upon the seventh day he had scratched himself out, and was safe and sound, though all the time without meat and drink, only his fingers ends bruised and wore away.

CHAP. XXXIV. Of such persons as have taken poyson and quantities of other dangerous things without damage thereby.

PVrchas tells of the herb Addad, that it is bitter, and the root of it so exceedingly venemous, that a single drop of the juyce of it will kill a man in the space of one hour. This nimble Messenger of death makes its approaches to the Fortress of life so speedy, and withal so sure, that it is not easie for the virtue of any Antidote to make haste enough to overtake it, or to over­power and counterwork it; yet of the like dan­gerous drugs taken without sensible harm, see the following Histories.

1. Mithridates that warlike King of Pontus and Bithynia, Schenck. obs. medic. l. 7. p. 885. Polychron. fol. 136. when in the War with the Romans he was overcome in Battel by Pompey, determined to finish his life by poyson; and therefore drank a draught of it himself, and gave others to his Daughters, who would needs accompany their Father in death. They overcome by the force of the poyson, fell down dead at his foot; but the King himself having formerly accustomed his bo­dy to the use of Antidotes, found that the poyson he had taken was of no use to him in this his last extremity; and therefore gave his throat to be cut by his Friend Bystocus, who with his Sword gave him that death, which he in vain expected from the poysonous draught he had swallowed.

2. Conradus Bishop of Constance, Zuing. v. 2. l. 3. p. 327. at the Sacra­ment of the Lords Supper, drank off a Spider that had fallen into the cup of wine, while he was bu­sied in the Consecration of the Elements; yet did he not receive the least hurt or damage thereby.

3. While I was a Boy,Schenck. obs. medic. l. 7. p. 886. saith Fallopius, and was sick of the Colick, I took a scruple of Scammo­ny, and yet had not one stool by it: And I saw a German Scholar at Ferrara, who took at once a whole ounce of Scammony (I say of Scammony, not Diagridium) and yet was no way stirred by it.

4. Theophrastus tells of Thrasyas, Schenck. obs. l. 7. p. 886. who was most excellently skilled in all sorts of Herbs, that yet he would often eat whole handfuls of the roots of Hellebore without harm: and he also tells of one Eudemus a Chian, that in one day he took two and twenty Potions of Hellebore, and yet was not pur­ged thereby; and that supping the same night, as he used, he did not return any thing he had taken by Vomit.

5. Schenckius relates the History of a Woman from an eye-witness of the truth of it,Schenck. obs. l. 7. p. 887. that she intending to procure abortion to her self, swal­lowed down half a pound weight of Quick-silver in substance; and though she had done this more than once or twice, yet it always passed through her assoon almost as she had taken it, and that without hurt.

6. A certain man condemned for a capital crime,Schenck. obs. l. 7. p. 888. was set free by Pope Leo the Tenth of that name; for that without taking any previous An­tidote, he had swallowed down almost an ounce of Arsenick, and received no hurt thereby.

7. The weight of thirty grains of Antimonial glass prepared hath been taken without any harm,Schenck. obs. l. 7. p. 888. as Schenckius reports from Albertus Wimpinaeus.

8. I knew a man,Gars. ab Hort. Aro­mat. Ind. l. 1. c. 4. pag. 91. saith Garsias ab Horto, who was Councellor to Nizamoxa, he would daily eat three shivers of Opium, which weighed ten drams and more; and though he seemed always to be stupid, and as one ready to sleep, yet would he ve­ry aptly and learnedly discourse of any thing pro­pounded to him; so much is custom able to per­form.

9. Albertus Magnus saith,Coel. Rhod. lect. Antiq. l. 11. c. 13. p. 500. he hath seen a Maid at Collen, who at three years of age would search about the walls of the house, hunting for Spiders, which she would not only eat, but delighted in that feeding, and yet continued in good habit of body thereby.

[Page 630] Schenck. l. 7. p. 885.10. The Ethiopians that dwell near unto the Ri­ver Hydaspis, do familiarly feed upon Serpents and Scorpions without any harm by such food, which certainly proceeds from no other thing than a secret and wonderful constitution of the body, saith Mercuriali [...].

Schenck. l. 7. p. 886.11. Rondeletius, an excellent Physician, and Re­gius Professor at the University of Montpe [...]er, saith he saw a Spaniard in a very hot season, who swal­lowed down half an ounce of Opium without dis­cernible alteration in him.

Sc [...]lig. de subtil. exer­cit. 175. p. 568. T [...]nchfields hist. impro­ved, p. 15, 16.12. Scaliger tells of the King of Cambaia's son, that he was fed with poyson from his infancy, and that although himself continued in health, yet at last his flesh became so venemous, that the flies and such insects as sucked any of his blood, swelled and dyed: his very breath was dangerous to those that spake with him; and those women whom he used for his lust, were never the subjects of a se­cond dalliance, but passed from his bed to their burial.

Coel. Rhod. l. 11. c. 13. p. 500.13. Aristotle relates it of a Girl, who began by little and little to be nourished by poysons, and that at last custom passed into nature; for she was as well fed and nourished by those poysonous things as by any other kind of common food. He adds further, that the heart of this Girl had but little heat in it, and the passages very small; so that by the strength of the digestive faculty the poyson was exceedingly changed and altered be­fore it could reach to the heart. The Girl her self through this her education became so poyso­nous, that with her spittle, or any other moisture which came from her, she would kill such as came near her, as also they who had to do with her dyed immediately.

Coel. Rhod. l. 11. c. 13. p. 500.14. Avicenna writes, that in his time there li­ved a man, whom all poysonous things would flye from; if any of them had accidentally bitten him, they all dyed forthwith, while he himself re­ceived no hurt by them. At last there set upon him a larger sort of Serpent, which having bit­ten him, the man was cast into a Feaver for two days; but the Serpent dyed presently upon it.

Zuing. Th [...] ­at [...]. vol. 2. l. 3. p. 327.15. Sabinus was Bishop of Canusium, he was far gone in years, and blind, but famous for the gift of Prophecy, which he was known to have. His Archdeacon thinking he lived too long, and ho­ping for the Bishoprick after his decease, had a wicked design upon his life, and to that purpose had dealt with his Butler to mix some poyson with the Bishops drink, and to give it him when he called for it. The Butler had consented, and brought the cup accordingly; when the Old man refused to receive it at his hand, saying withal, Do you drink off that which you now offer to me to drink of. The Butler, in fear of that just punishment which he had merited by his treache­ry, was about to drink off the poysonous cup, when Sabinus hindred him, and withal: Go, said he, to the Author of this Treason, and tell him from me, that I will drink up this poysonous draught; but for all that he shall never enjoy the Bishoprick. Sabinus drank it all off, and received no hurt there­by; but the Archdeacon dyed the same hour, though he had tasted of no poyson.

CHAP. XXXV. Of such as have been happily cured of divers very dangerous diseases and wounds, &c.

PHysicians amongst the Indians were of that honour, that excepting only their Brach­manni, they had no sort of men whom they received with equal veneration and reve­rence. They deservedly accounted that a noble study that was conversant about the preservation of the body of man in its due soundness of con­stitution and health. The frailty of it they knew was assaultable by a thousand accidents, to meet with which no acquirable wisdom and experience can be thought too much in them who have taken upon them so worthy a profession; and thereupon they suited the honour to the difficulty of the em­ployment, wherein some have happily succeeded, though to some Patients chance hath proved the best Physician.

1. Sebastianus, Zacut. Lusit. prax. adm. l. 3. obs. 99. p. 402. King of Portugal, passing from Conimbrica to Lisbon, was received in his way at a Sea-Port-Town with all possible expressions of joy; the streets were clean swept, and strowed with sweet flowers; every house breathed out sweet odours from the precious Spices and Gums burnt therein; a numerous multitude filled the streets to behold the King as he passed, attended with Troops of Lords and Ladies; amongst the rest that came to gaze, was a poor Fisher-man, who had grown old upon the Sea, who was no sooner in the street, but he grew giddy, and as one that was Planet-struck, fell down, and as the King passed, was carried in a swound to a house near at hand: two Physicians were sent to at­tend him, who supposed he was taken with an Apoplexy, but finding no success left him for dead. Three days after the King returned, inquired of his condition, and being informed, sent Thomas à Veiga to him, a most excellent Physician: he first inquires of the life and profession of the man, and being instructed therein, he perswaded himself, that the sweet Perfumes whereunto he had been unaccustomed, had given the occasion of his di­stemper: he caused him to be carried to the Sea­side, and to be covered with Sedge, Sea-weeds, and Mud; here the man taking in the scent and air he had been used to, after four hours opened his eyes, began to know them that were about him, and after a days time was perfectly well as before. Such is the extraordinary force of custom.

2. An. 1602. I saw at Prague a Bohemian Ru­stick named Matthew, Croll. Basil. chymic. in praef. admo­nit. p. 125, 126, 127. he was aged about thirty six; this man for two years together, with a strange and unheard of dexterity in his throat, used often in the company of such as sate drink­ing, to take an iron Knife of the usual bigness, with a haft of horn, and this (after the manner of a Jugler) he would put down his throat, and drink a good draught of Ale after it, the price of his bold attempt. But he could recover it at his pleasure, and with a singular Art take it by the point, and draw it out. But by I know not what misfortune, the day after Easter of the same year he swallowed the same Knife so far, that it de­scended into his very stomach, and by no artifice of his could be drawn back any more. He was half dead through the apprehension of death that [Page 631] would undoubtedly follow; but after he had re­tained the Knife, in manner aforesaid, for the space of seven weeks and two days entire, by the use and means of attractive Plaisters, made up with Loadstone and other things, the Knife­point by a natural impulse, began to make its way out near to the orifice of the stomach; which per­ceived, the Patient (though many disswaded him because of the eminent hazard of his life) was ve­ry earnest that incision might be made, and so the Knife drawn out, which at length he obtained by many intreaties; and upon Thursday a [...]ter Whit­suntide about seven a clock in the morning, all was happily performed by Florianus Matthis of Bran­denburg, the chief Chirurgion both of the City and Kingdom. The Knife is laid up amongst the Em­perours choicest rarities, and shewed as an incre­dible miracle to the Courtiers and others in the City; the length of this Knife is nine inches, and the colour of it was so changed in the stomach, as if it had all that time lain in the fire. The Ru­stick in the space of some few weeks, by the care of his expert Chirurgion, without further sickness or trouble (as himself hath sometimes told me) and contrary to the determinate assertions of Phy­sicians in their Aphorisms, recovered his former health in so perfect a manner, that soon after he married.

Schenck. obs. medic. l. 1. p. 88.3. Iohannes Sobiratius for many years together had such a Convulsion, that his knees and legs were [...]o pulled together, that he was not able to go. But being one day taken with a sudden and vehement anger against a servant of his, he did thereby so stir and heat his body, that forthwith the nerves of his legs were dis [...]ended, so that he was able to stand upright, and to walk without any sense of pain.

Georg. Bor­tis [...]ut. f [...]r. Academ. p. 264, 265.4. A certain Cardinal was sick of an Impo­stume, and now the collected matter was got in such manner into his throat, that it caused great difficulty of breathing, and threatned to strangle him immediately. The Physicians had deserted him, as a man whose case was utterly desperate, when his servants eager after spoil, enter his Chamber, seise upon all the ornaments of it. They took down the Hangings, Pictures, Statues, carry out the Carpets, Cushions, and the very Cloaths of their Master, yea his Cardinals Gown, while he yet breathed and looked upon them. The Cardinal kept an Ape, and he having observed how his fel­low servants had been busied, comes also himself into the Chamber, looks round about him to see what there was left for him, he finds nothing but only the Cardinals Cap which lay neglected upon the ground; this he merrily takes up, and puts upon his own head. This spectacle moved the almost dying Cardinal to a most extreme laugh­ter, the laughter broke the Impostume, and after he had well vomited he was restored to his health, and to the recovery of his embezelled goods.

Schenck. obs. medic. l. 5. p. 663.5. Sextus Pomponius the Governour of the hi­ther Spain, and Father to one that had been Pre­tor, while he was present in his Barns at the win­nowing of his Corn, was seised with the terrible pain of the Gout, he thrust therefore his legs a­bove the knees into a heap of Wheat, and by this way of drying his feet, received ease in a wonder­ful manner, and afterwards upon the same occasi­on made use of the same remedy.

Mr. Boyls Exp. Phil. Essay 1. p. 3.6. Mr. Stepkins the famous Oculist (as both himself and an illustrious person that was present at the cure informed me) had a Maid brought to him of about eighteen years of age, having a couple of Cataracts that she had brought with her into the world, by reason of which she had lived absolutely blind from the first moment of her birth. This Maid being brought to the free use of her eyes, was so ravished at the surprizing spe­ctacle of so many and various objects as pres [...]nted themselves to her unacquainted sight, that almost every thing she saw transported her with such ad­miration and delight, that she was in danger of losing the eyes of her mind by those of her body, and to expound that mystical Arabian Proverb, which advises to shut the windows, that the house may be light.

7. Paleologus the Second,Camer. oper. subcisiv. cent. 3. c. 59. p. 214. Scho [...]. phys. curio [...]. l. 3. c. 28. p. 537. Emperour of Constan­tinople, was dangerously sick, and when Nature nor the Art of his Physicians could at all p [...]ofit him, and that he had kept his bed for a year about, to the great prejudice of the State, the Empress was informed by an old Woman, that it was impossible her Husband should recover, unless he was conti­nually vexed and provoked by harsh dealing and ill usage, for by that means the humours that were the occasion of his sickness, would be dissipated and discharged. This advice was approved, and by this way of contrary cure (as one would think) the Empress proceeded, she began continually to vex and torment him to an exceeding height, scarce observing him in any one thing that he commanded. With these frequent and incessant vexations, the malignant humours were discussed by the augmentation of heat, and the Emperor did so perfectly recover, that throughout those twen­ty years which he survived this malady, even to the sixtieth year of his age he remained found and well.

8. A certain man (saith Solenander) lay sick up­on his bed,Schenck. obs. medic. l. 5. p. 692. and in all appearance entring upon the last moments of his life, at which time came an enemy of his, and inquires of his servant where his Master was: He is (said he) in his bed in such condition, as he is not likely to live out this day. But he (as the manner of the Italians is) resolving he should die by his hands, enters his Chamber, and giving the sick person a desperate stab, de­parts; but by the flux of blood that issued from that wound, and the diligent attendance of his cure the man recovered, receiving as it were a new life from him who came for no other pur­pose than to assure himself of his death.

9. Nicholaus, Schenck. obs. medic. l. [...]. p. 646. an Architect, fell head-long from an high Tower, and yet was so far from being hurt by so dreadful a fall, that he received an ad­vantage thereby; for whereas before he halted on one foot, he ever afterwards went upright.

10. Vdalricus Baron of Hoenstone, Camer. oper. subcisiv. cent. 3. cap. 59. p. 214. a valiant person, but disfigured by a most protuberant Wen, which had been long growing upon him: this man was Colonel of the Swissers under the Empe­rour Maximilian the First. In the War of Millain it fortuned that the Colonel was run through the neck with the point of a Lance, and received thereby so fortunate a blow, that the wound from his enemy was the perfect cure of his Wen, as himself used afterwards to boast.

11. Alphonsus King of Arragon lay sick at Ca­pua, Schot. phys. curios. l. 3. c. 28. p. 539. Camer. oper. subcisiv. cent. 1. cap. 51. p. 228. and receiving no help by the administration of his Physicians, betook himself to the reading of Q. Curtius his History of the Acts of Alexander the Great, wherein he took such delight, that he was thereby recovered to his former health, as is related by Antonius Panormita and Aeneas Sylvius. So also Ferdinand King of Spain and Sicily recover­ed his health that was despaired on by his Physi­cians, [Page 633] by reading the History of Titus Livius; so did Laurentius Medices by the relation of a story, which story you may find s [...]t down in my third Book, the eighth Chapter and the third Example. At the taking of Royan by the Duke of Espernon, Hist. of the life of the D. of Esper­non, part. 2. l. 8. p. 402. so strange wounds were observed, as that their cures defeating all the Rules of Art, passed for mi­raculous. One of the Souldiers of the Dukes Guards, called Faure, received a Cannon shot in his belly, which passed quite through, leaving an orifice bigger than a Hat-crown, so that the Chi­rurgions could not imagine, though it were possi­ble the bowels should remain unoffended, that Nature could have supplied so wide a breach, which notwithstanding she did, and to that perfe­ction [...] ▪ that the party found himself as well as be­fore. Another of the same condition, called Ra­mee, and of the same place (they being both Na­tives of St. Iean de Angely) received a Musket­shot, which entring at his mouth, came out of the nape of his neck, who was also perfectly cured. Which two extravagant wounds being reported to the King, his Majesty took them both into his own particular dependence, saying, Those were men that could not die, though they afterwards both ended their days in his service.

Fab. [...]ild. ob [...]. chirurg. cent. 1. obs. 79. p. 58.12. I was familiarly acquainted with a man of no mean condition, who about sixteen years ago, being accused of high matters, was brought to Berne, where he was several times put and tortu­red upon the Rack with great rigour: notwith­standing he constantly affirmed (in the midst of all his pain) that he was innocent; so that at last he was freed and restored to his dignity. This person for many years past, had been miserably tormented with the Gout; but from the time of his tortur [...]s before-mentioned, and his use of the Valesian Baths, his health was so far confirmed, that being alive at this day, he never was sensible of the least pain of his Gout; but although he is now old, he is able to stand and walk in a much better manner than before he could.

Stows An­nals, p. 98.13. A young Woman married, but without chi [...]dren, had a disease about her Jaws; and under her Che [...]k, like unto Kernels, and the disease so corrupted her face with stench, that she could sca [...]c [...], without great shame, speak unto any man. T [...]is Woman was admonished in [...]er sleep to go to King Edward, and get him to wash her face with water, and she should be whole. To the Court she came, and the King hearing of the mat­ter, disdained not to undertake it, but having a Bason of water brought unto him, he dipped his hand therein, and washed the Womans face, and touched the diseased part oftentimes, sometimes also signing it with the sign of the Cross. When he had thus washed it, the hard crust or skin was softned, the tumours dissolved, and drawing his hand by divers of the holes, out thence came di­vers little Worms, whereof, and of corrupt mat­ter and blood they were full. The King still pres­sed it with his hand to bring forth the corruption, and endured the stench of it, until by such pressing he had brought forth all the corruption. This done, he commanded her a sufficient allowance every day for all things necessary, until she had received perfect health, which was within a week after, and whereas she was ever before barren, within one year she had a child by her Husband. This disease hath since been called the Kings Evil, and is frequently cured by the touch of the Kings of England.

Lloyds State Wor­ [...]hies. p. 19414. Sir Iohn Cheeke was once one of the Tutors to King Edward the Sixth, afterwards Secretary of State; much did the Kingdom value him, but more the King; for being once desperately sick, the King carefully inquiring of him every day, at last his Physician told him there was no hope of his life, being given over by him for a dead man: No, said the King, he will not die at this time, for this morning I begged his life from God in my prayers, and obtained it: which ac­cordingly came to pass, and he soon after, contra­ry to all expectation, wonderfully recovered. This, saith Dr. Fuller, was att [...]sted by the old Earl of Huntington, bred up in his childhood with King Edward, to Sir Thomas Cheeke, who was alive Anno 1654. and eighty years of age.

15. Duffe, Sandys on Ovid. Me­tam. l. 8. p. 158. the threescore and eighteenth King of Scotland, laboured with a new and unheard of disease, no cause apparent, all remedies bootless, his body languishing in a continual sweat, and his strength apparently decaying, insomuch as he was suspected to be bewitched, which was increased by a rumour, that certain Witches of Forest in Murry practised his destruction, arising from a word which a Girl let fall, that the King should die shortly, who being examined by Donald, Ca­ptain of the Castle, and Tortures shewed her, con­fessed the truth, and how her mother was one of the Assembly. When certain Souldiers being sent in search, surprized them roasting the waxen Image of the King before a soft fire, to the end that as the Wax melted by degrees, so should the King dissolve by little and little, and his life con­sume with the consumption of the other: the Image broken, and the Witches executed, the King recovered his wo [...]ted health in a moment.

16. When Albertus Basa, Melch. A­dam. in vi­ta Germ. med. p. 33. Physician to the King of Poland, returned out of Italy, he diverted to Paracelfus, who then lived at the City of St. Vitus, with him he went to visit a sick person, of whom all who were there present said, That he could not possibly live above an hour or two, and by reason of an indisposition in his brest, a defect in his pulse, and failing of his spirits, they pronounced of him, that he would not live out a few hours: Paracelsus said, it would be so indeed in despite of all that skill in Physick which the Humourists have, but that he might easily be restored by that true Art which God had shut up in Nature; and thereupon he in­vited the sick man to dine with him the next day, then he produced a certain distillation, three drops of which he gave to the Patient in Wine, which immediately [...]o restored the man, that he was well that night, and the next day came to Pa­racelsus his Inn, and dined with him in sound and perfect health to the admiration of all men.

CHAP. XXXVI. Of Stratagems in War for the amusing and defeating of the Enemy, and ta­king of Cities, &c.

MArcellus was called the Roman Sword, and Fabius their Shield or Buckler; for as the one was a resolute and sharp A [...] ­saulter of the Enemy, so the other was as cautious and circumspect a Preserver of his Army. These two Qualities whensoever they are happily met together in one man, they make an able Com­mander; but to render a General compleat, there [Page 633] ought to be a certain fineness of wit and invention, and a quickness of apprehension and discerning, by the one to intrap the Enemy, and by the other to avoid the snares which the Enemy hath laid for him: in these no man was perhaps a greater Ma­ster than he who is next mentioned.

Sabel. ex­empl. l. 6. c. 6. p. 343.1. When the strength and power of the Car­thaginians was broken, Anibal betook himself to Antiochus, the great King of Asia, him he stirred up against the Romans, and made him victo [...]ious in a naval fight by this subtil device of his: He had caused a great number of Serpents to be ga­thered and inclosed in earthen pots, these he or­dered to be thrown into the Roman Vessels in the heat of the fight in great plenty; the Romans a­mused and terrified with these unlooked for ene­mies, began first to abate their vigour in fighting, and their fears increasing upon them, soon after betook themselves to plain flight.

Sabel. ex­empl. l. 6. c. 6. p. 344.2. Mithridates, King of Pontus, was overcome by Lucullus in a great Battel, and enforced to quit the field to save himself by a hasty flight; the pur­suers followed close after him, when he caused great quantities of gold to be scattered, whereby the edge of the pursuit was taken off; and though the Romans thereby had a great prey, yet they suffered a more noble one to escape their hands by the only fault of their inconsiderate covetous­ness.

Raleighs hist. World, l. 1. c. 2. §. 18. Hak. Apol. l. 3. c. 8. §. 4. p. 258, 259.3. The Island of Sark joyning to Garnesey, and of that Government was surprized by the French, and could never have been recovered again by strong hand, having Corn and Cattel enough up­on the place to feed so many as would serve to de­fend it, and being every way so inaccessible, as it might be held against the great Turk; yet in Q. Mary's time, by the industry of a Gentleman of the Netherlands, it was in this sort regained: He anchored in the Road with one Ship of small bur­den, and pretending the death of his Merchant, besought the French, being some thirty in num­ber, that they might bury their Merchant in hal­lowed ground, and in the Chappel of that Isle, offering a present to the French of such Commo­dities as they had aboard; whereunto the French yielded upon condition they should not come a­shore with any weapon, no not so much as a knife. Then did the Flemmings put a Coffin into their Boat, not filled with a dead carcass, but with Swords, Targets, and Harquebusses. The French receiving them at the landing, and searching eve­ry of them so narrowly, as they could not hide a Penknife, gave them leave to draw their Coffin up the Rocks with great difficulty; some part of the French took the Flemish Boat, and rowed a­board the Ship to fetch the Commodities promi­sed, and what else they pleased; but being entred, they were taken and bound. The Flemmings on Land, when they had carried their Coffin into the Chappel, shut the door to them, and taking their weapons out of the Coffin, set upon the French, they run to the cliff, and cry to their com­pany aboard the Flemming to come to succour; but finding the Boat cha [...]ged with Flemmings, yielded themselves and the place.

Raleighs hist. World, part 1. l. 5. c. 4. §. 7. p. 527.4. The Stratagem by which Philip the Father of Perseus King of Macedon won Prinassus, is worthy of noting, saith Sir Walter Raleigh. He attempt­ed it by a Mine, and finding the earth so stony, that it resisted his work, he nevertheless com­manded the Pioneers to make a noise under ground, and secretly in the night time he raised great mounts about the entrance of the Mine, to breed an opinion in the besieged, that the work went marvellously forward. At length he sent word to the Townsmen, that by his undermining two Acres of their Wall stood upon wooden Props, to which if he gave fire, and entred by a breach, they should expect no mercy. The Pri­nassians little thought that he had fetched all his earth and rubbish by night a great way off to raise up those heaps which they saw, but rather that all had been extracted out of the Mines; wherefore they suffered themselves to be out­fac'd, and gave up the Town as lost, which the Enemy had no hope to win by force.

5. When Kiangus had declared himself a Sub­ject to the Empire of China, Martin. Martin. Bell. Tarta­ric. p. 293, 294. the Tartars sent a great Army against him. Kiangus feigned to [...]ly, but in the reer he placed very many Carts and Waggons, which were all covered carefully, as if they had carried the richest Treasures they posses­sed, but in real truth they carried nothing but many great and lesser pieces of Artillery, with their mouths turned upon their enemies. The Tartars intending to rifle their Carriages, hastily pursue, fight without order, and fall upon the prey with all the greediness imaginable; but those that accompanied the Waggons, firing the Artil­lery, took off a great part of the Army, and with­al Kiangus wheeling about, came upon them, and made a strange carnage amongst them.

6. Xerxes his Navy was come to Phalericum, Plut. in Themist. p. 118, 119, 120. and lay upon the neighbouring shores of the Athe­nian Territories, he had also drawn his Land-army to the Sea-coasts, that so he might be in the sight of the Grecians with all his Forces at once, then did the Peloponnesians resolve of retiring to the Isthmus, and would hear no propositions to the contrary. They intended therefore to set sail in the night, and all the Captains of the Ships had orders to be accordingly prepared. Themistocles perceiving the Greeks would by this means lose the Commodities of the Streights, and the conveniency of their pre­sent station, dispersing themselves into their par­ticular Towns, bethought himself of this Strata­gem: He had with him one Sicinus, a Persian Ca­ptive, of whose fidelity he did not d [...]bt, as be­ing the Instructor of his children, him he sends privately to Xerxes with this message: That The­mistocles, the General of the Athenians, was of his party, and that in the first place he gave him to understand, that the Grecians were preparing for flight, that he advised him not to suffer their es­cape, but that forthwith he would set upon them, while in disorder, and before their Land-army was with them, that by this means he should be sure to overthrow all their naval Forces at once. Xerxes received this advice with great thanks as from a friend, and immediately gave order to the Admirals of his Navy, that they should silently prepare all the Ships for sight, and send two hun­dred of them to shut up all passages, and sur­round the Islands, that there might be no way of escape for the Enemy. It was done, and thus the Greeks were forced to fight where they would not, though the most convenient place for them­selves; and by this pruden [...] management of The­mistocles they obtained a naval Victory, such as had not been before amongst the Greeks on Bar­barians. After which Xerxes still intending to press upon them with his Land-forces, and such others as he had yet unbroken at Sea, Themisto­cles found amongst the Captives Arnaces one of Xerxes his Eunuchs, him he [...]ends to the King, to le [...] him know, that the Greeks being now Masters [Page 634] at Sea, had decreed to sail with their Navy to the Hellespont to cut down the Bridge he had there built, to hinder his return home; that he being solicitous for his safety, would advise him with all speed to retire thitherward, and to pass over his Army, while in the mean time he would contrive delays to hinder the Greeks from the pursuit of him. The Barbarian terrified with this message, hastily retired, and by this sleight the Greeks eased themselves of a heavy burden.

Plut. in Themist. p. 121.7. The Persian War with Greece being over, Themistocles determined to rebuild Athens, and to surround it with Walls with all the speed that might be. The Spartans found themselves ag­grieved at it, and therefore sent one of Aegina to Athens to complain of that doing of theirs. The­mistocles goes himself to Sparta as an Ambassador from the Athenians, where they complaining, that the Athenians were walling their City, Themisto­cles denies it, and desires them to send Ambassa­dors, who might satisfie themselves with their own view; by this means he gained time. The Ambassadors went, the Walls went on apace, and he had wrote to the Athenians to keep the Spartan Ambassadors as pledges for his own return. They did so, and so the Spartans, though thus deluded, were yet forced to send him back with safety.

M. Hurault. polit. disc. l. 2. c. 20. p. 487.8. Spartacus having but few men with him when he rebelled against the Romans, took to a Mountain strong and unapproachable, where he was besieged by 3000 Romans who guarded well the passage, that he might not scape; for there was but one passage up or down, all the rest was a steep Rock. Spartacus finding that there grew wild Vines aloft upon the Rock, did cut off all the twigs, and with them made Ladders of Cords so stiff and long, that being fastned above, they reached down to the bottom of the Plain: upon these they all secretly went down, except one, who tarried to cast down their Armour after them; and when he had so done, he also saved himself by the same means. The Romans mistru­sted it not, by reason whereof they that were be­sieged, coasting round about the Hill, came and assailed the [...] behind, putting them in such fear with their sudden coming upon them, that they all fled away, and Spartacus had the Spoil of the forsaken Camp.

Plut. in Fa­bio, p. 178. Sab [...]l. ex­empl. l. 6. c. 6. p. 341. Polyb. hist. l. 3. p. 244.9. Anibal intending to remove his Forces to Cassinas, his Guides by a mistake of the Punick Tongue, led his Army to Cassilinum in Campania. The place is otherwise mountainous, save a long Valley that stretches out it self unto the Sea. Fa­bius had shut up the way by which he should pass out with 4000 Souldiers, and the rest of his Army he had securely placed upon the Mountains, or with a part of them troubled the reer of his Ene­my. Here Anibal found himself in a Trap, and his Army was dejected with fear, apprehending an impossibility of freeing themselves out of these streights. Anibal therefore causes 2000 Oxen (of his prey that he drove along with him) to be caught, and fastens to each of their horns Torches and Faggots of dry sticks [...] These being lighted, he caused the Oxen [...]o [...]e driven up to the top of the Mountains; and in the mean time with the main of his Army silently and in the dark marches to the out-let of the Valley. The Oxen marched in order till the fire about their horns got to the quick, then they ran up and down as mad, their fronts and tails blazing, and firing the bushes as they went. The Romans amazed with this un­wonted and terrible spectacle, supposing that they were on all sides shut in by the Enemy, quit their Post, and thereby gave liberty of free exit to Ani­bal. Fabius not knowing whereto this subtilty of the Enemy tended, kept himself within his Camp in good order; but by the first light in the mor­ning it was easily discerned, that by this Strata­gem Anibal had made his escape.

10. Hermocrates being advertised of the intent of Nicias (the Athenian General) to break up his siege before Syracuse, M. Hurault. polit. disc. l. 2. c. 21. p. 489. and march away, and know­ing that day to be a Festival and of Sacrifice to the Gods, from which he should not be able to draw out his men to seise upon the passages by which he was to retire; he sent therefore a familiar friend of his to Nicias with instructions, that he came from such as gave him secret advertisement from within the City to warm him that he should not march away that night, unless he would fall into such ambushes as the Syracusans had purpose­ly laid for him. Nicias being bleared with these words, tarried all that night, so as the next mor­ning the Syracusans took all the passages, by means whereof the Athenians were unfortunately over­thrown.

11. When all the World was alarm'd with the terrible power and successes of that great Warriour Tamerlane the Scythian, he fearing that the terrour of his Arms would cause all men to hide their precious Stones, Jewels, Gold and Sil­ver, and such precious Moveables as might easiliest be conveyed away, therefore dispatched away a number of his Souldiers in the habit of Mer­chants to go to the remotest and richest Cities, with Camels laden with rich Booty, that could not so fitly be hidden, commanding them to fell at low rates, that cheapness might allure the Asians to buy, and so either part with their Coin before it was hid, [...]or draw it out again when they saw a gainful purchase before them. Which done, he came upon those Cities with such celerity, that they could have no leisure to hide that which they had bought: by which secret sleight, without much ad [...], he p [...]fer'd and plunder'd the Asians of all that they had.

12. Hernand Teillo Porta Carrero Governour of Dourlans for the Spaniard, D. Serres Gen. hist. Fran [...], pag. 888. D'Avila ci­vil Wars, l. 15. pag. 1444. An. 1596. being ad­vertised, that the Citizens of Amiens (a proud people and little practised in Arms) would not receive the Garrison that the King offered them for the preservation of the Town, hastens the ef­fect of those Intelligences he had there; and on Monday the 10. of March he attires forty or fifty Souldiers like Peasants laden with many burdens, and armed underneath with Daggers and short Pieces, and marches with about 700 Horse and 5000. Foot▪ he lays his ambushes near the Town, and the next day sends his disg [...]ised Souldiers to the Gate of Montrescut, following a Ca [...]t, which being under the Portoullis, one of the pretended Peasants cuts the Horse-trace, and by the great disorder of the Horse hinders the liberty of the Ga [...]e▪ the other prese [...]ly discover their Arms, seise upon the Corps [...] Guard, and give a sign to the ambush, the ambush comes horse and foot, and enter into the Town, and go directly to the Mar­ket place [...] take the Fo [...]t, and seise upon the Arse­nal and Munition, which King Henry the Fourth of France had lately sent, and in the end forced the Townsmen to a composition for the redempti­on of their goods.

13. Trivulti [...] perceiving the Garrison of Mil­laine, M. Hurault. polit. disc. l. 2. c. 21. p. 494. and especially the Millainers themselves to be astonished at the coming of Maximilian and [Page 635] the Swizzers into Lombardy, bethought himself of this policy: He wrote Letters with his own hand, sealed with his own seal to the chief Commanders of the Swissers, and sent them by a Servant of his own that spake well the Swissers Tongue. In these Letters he willed them to perform within two days the thing that he and they were agreed up­on, for he should then have all things ready accor­ding to their Platform. The Messenger offered himself on purpose to be taken by the Emperours Scouts, and being examined prayed pardon, and thereupon confessed, that he brought Letters to the Leaders of the Swissers: his pardon was grant­ed, and he plucking off his hose, took out the Let­ters that were sewed in the sole of it, the which were carried to the Emperour immediately. When he had read them, although he was in great per­plexity, yet was he not of opinion they should be shewed to the Cardinal of S [...]n, because he would not accuse a Captain of so great authority amongst the Swissers, much less would he cause them to be seised upon, for fear of putting his affairs into dan­ger; but in his heart distrusting the loyalty of the Swissers, he repassed the Mountains without ma­king further speech of it, and returned back into Germany, freeing thereby the Millanois of that fear they had conceived at his coming.

Knowles Turk. his [...]. p. 140, 141.14. The Captain of Bilezuga was minded to compass the death of Othoman: being therefore to marry the Daughter of the Captain of Iarchizer, he invited Othoman to the Wedding, as a time convenient to accomplish his design; but he ha­ving imparted the matter to Michael Cossi, this person grieving to see so brave a man treache­rously brought to his end, acquainted Othoman with it, which he received with due thanks: And now, saith he, as to the Captain of Bi [...]ezuga, re­quest him from me to protect for me one year lon­ger, as he hath used to do, such goods as I shall send to his Castle, and because of the Wars be­tixt me and the Prince German Ogli, I will pre­sently send such things as I make most reckoning of, and will also bring with me to the Marriage my Mother-in-law with her Daughter my Wife. The Captain was glad of this message, looking up­on the whole as his own. When the Marriage-day drew nigh, Othoman instead of precious Hous­hold stuff, sent his Packs in Carriages filled with armed men, and had caused some of his best Soul­diers to be attired in womens apparel, as being his Mother-in-law and her Retinue: these he ordered to meet together at the Castle about twilight; be­ing admitted, the Souldiers leap out of their Packs, and the other in womens habit betake them­selves to their weapons, slew the Warders of the Castle, and without more ado possessed the same, Othoman having before slain the Captain of it in just [...]ight.

Knowles Turk. hist. p. 181.15. The great City of Nice held out only upon the hope of a thousand Horse-men, which the Em­perour Andronicus had promised to send them, of which aid so promised, Orchanes King of the Turks understanding, furnished 800 of his Horse-men, after the manner of the Christians, and fetching a great compass about, came at length into the high-way that leadeth from Constantinople to Nice, and so trooped directly towards the City, as if they had come from Constantinople. At the same time he sent 300 of his other Horse-men in the habit of Turks to forrage and spoil the Country as much as they could within the sight of the City; which whil [...]t they were a doing, the other 800 Horse-men in the attire of Christians, following upon them, as if it had been by chance, charged them, and in the sight of the Citizens put them to flight: which done, these counterfeit Horse-men returned directly again towards Nice. The Citi­zens which with great pleasure had in the mean time from the Walls seen the most part of the Skirmish, and how they had put the Turks to flight, supposing them to be the promised aid whom they daily expected, with great joy opened the Gates of the City to receive them as friends. But they being entred the Gates, presently set up­on the Christians, fearing no such matter, and be­ing seconded with the other 300, which in dissem­bling manner had fled before, who speedily re­turned with other Companies of Turks that lay in ambush not far off, they won the great and famous City of Nice, which they have ever since to this day possessed.

16. The Turkish King Amurath had concluded a Peace with the Christians of Thracia, Knowles Turk. hist. p. 190. during which the Governour of Didymoticum intending to fortifie his City with new and stronger Fortifica­tions, entertained all the Masons, Carpenters, and other Work-men he could by any means get; which Amurath understanding, secretly caused two hundred lusty Work-men and Labourers to come out of Asia to offer their service unto the Governour, who gladly entertained them. The wiser sort of Citizens wished the Governour be­ware of those Asian Work-men, as by them suspe­cted; but he presuming upon the Peace made with Amurath, and considering they were but base Work-men, and no Souldiers, had the less care of them; yet using their work all the day, he com­manded them to lodge without the Walls of the City every night. Amurath understanding these Work-men were thus entertained, sent for the va­liant Captain Chasis Ilbeg, and requested him with thirty other good Souldiers to seek there for wo [...]k also, and to espy if any advantage might be taken for the surprisal of the City. These also were en­tertained by the Governour and Chasis, that await­ed with a vigilant eye, having found that one of the Gates of the City might be s [...]enly taken, found means to acquaint Amurath therewith, who caused a sufficient number of Turks to lye in am­bush near the City to further the design. Chasis broke the matter to the Asian Work-men, and gave full instruction what was to be done. Ac­cording to appointment, the Christians being at dinner, the Turkish Work-men and Labourers fell at words amongst themselves, and from words to feigned blows; in which counterfeit brawl and tumult, they suddenly ran to one of the Gates of the City, and there laying hands upon the War­ders weapons, as if to defend themselves against their Fellows, suddenly set upon those Warders, being in number but few, and then at dinner also, and so presently slew them: which done, they opened the Gate of the City, let in the ambushed Turks, took the place, and put the chiefest of the Citizens to the Sword.

17. Count Philip of Nassau had by Prince Mau­rice his advice confer'd with a certain Gentleman of Cambray, The Triump [...] of Nassau, p. 11 [...]. Belg. Com­monw. pag. 292. called Charles Heranguieres, Captain of a Foot-company, about an enterprize upon the Ca­stle and Town of Breda, telling him, that divers Mariners Vassels to the House of Nassau had offe­red their service herein, they being accustomed to carry turff and wood into the Castle, and under that colour fit to make some attempt. Herau­guieres having well considered all dangers, resolved with a certain Fellow called Adrian of Berghen [Page 636] (that was wont to carry Turffs into the Castle) to undertake the matter, giving order to the Shipper to make ready his Boat, which was deep and flat, and lay in a Dorpe called Leure, a mile from Bre­da, that he might convey seventy men into her. Round about, and on the upper part of the Boat rows of Turff like Bricks were orderly placed of a good height. Being thus prepared, they resol­ved to execute their enterprize on the 25. of Fe­bruary, but the Frost hindred them certain days, not without great danger of being discovered; for having entred the Boat on Monday the 26. of February, they remained in it till Thursday mor­ning, not able to go forward or backward, by rea­son of the Frost, contrary wind, and want of vi­ctuals, which enforced them in the night to quit the Boat, and to retire to Nordam, On Thursday the first of March 1590. they at night returned to the Boat, staying within a quarter of a mile of Breda, and in this manner continued from Friday till Saturday morning at ten a clock before the Herons Wood near the Castle, where the Boat went on ground, so as they were enforced to tarry till an high water. During their aboad there, the Boat sprung a leak, through which the water en­tred in such abundance, as the Souldiers stood up to the knees in it; being come into the inclosure of the Castle (which so soon as the Boat entred was shut after them) the leak miraculously stopt of it self. Whiles they lay there, a Corporal came to search the Boat, where finding nothing, he went his way, and strange it was, the Souldiers coughed not, and yet many of them were so hoarse, it was hard to refrain from it. Among others Matthew Helt Lieutenant, was so torment­ [...]d with the cough, as fearing lest the enterprize should be discovered thereby, he drew forth his Poignard, intending to have slain himself. The third of March afternoon at high water the Ca­stles [...]uce was opened, so as the Boat entred. A­bout evening the Serjeant Major commanded that Turffs should be distributed to the Courts of Guard; which was done in such quantity, that the Deck b [...] to lye bare, which greatly afflict­ed them in [...]e Boat. But the Shipper being a crafty Fellow, perceiving all the Corps du Guard were furnished, pretending weariness, gave money to his Mate to go and drink with the Porters, not meaning to unlade any more till the next day. Night being come, the Watch set, and all things quiet, about eleven a clock at night, Herauguieres exhorted his Souldiers to begin their enterprize; the Shipper plying the Pump to drown the noise his men made in shipping, he marched before them by the Store-house towards the Gate which opens into the Town, the Sentinel asked, Qui va la? but Hera [...]guieres making no answer, struck him through the body with an half Pike; where­upon the Alarm was given to those of the Guard who made resistance. An Ensign hurt Herau­guieres in the arm, and was by him beaten down to the ground, the Enemy was beaten into the middle part of the Castle, whence they sallied out upon us, but lost thirty six of their men, and were enforced to retire. The place made good, Herau­guieres marched with his Souldiers to another Corps du Guard, where sixteen Souldiers made resistance, and were all slain. This done, and a signal given, Count Hoenlo came to the Castle with the Princes Vanguard, soon after Prince Maurice himself with Horse and Foot, so that the Town was yielded, the Souldiers only to depart with their lives; the Burgomasters redeemed them­selves from spoil with 97074 Florins. Thus the Town and Castle of Breda was taken with the loss only of one man, who fell into the water, and was drowned: it was taken March 4. 1590.

18. Cimon understanding that the Persian Navy lay about Cyprus, Diod. Sicul. Biblioth. l. 11. pag. 256. he set s [...]il towards them, and with 250 Ships he boldly gave Battel to 340, the Vi­ctory inclined to the Athenians, 100 Ships were taken, some sunk, and the rest got into Cyprus, the Souldiers fled all out of them, and leaving them without Guards, those also fell into the hands of the Athenians. Cimon not content with this glo­rious Victory, set forth with his whole Navy a­gainst the Land-army of the Persians also, which lay upon the Banks of the River Eurybas; he cau­sed all the Persian Ships he had taken to sail for­most, and those to be all stuffed with the valiantest of his Souldiery, with Persian Tyaras, and other the like habits upon them. The Persians on Land, deceived with the figure of their Ships, and the habit of their friends, and not knowing of any Land-forces of the Greeks near them, took them for their own Fleet but lately parted from them, and now returned. When night came Cimon un­shipped his men, breaks in upon the Camp of the Persians, filling all places with tumult and slaughter; the Persians in this confusion fled to the Ships, and were there cut off, not being able to discern against whom they fought. When a great carnage was made, and that the gross of the Army was scattered here and there, Cimon thought of his retreat to his Ships, which he had before­hand taken care of; for he had ordered his Soul­diers to repair forthwith to that place, where they should behold a burning Torch advanced in the air: he gave the sign, and the Souldiers ceased their plunder, and returned safe into their Ships; so that Cimon obtained two noble Victories in one day by Sea and Land.

19. Amilcar was sent by the Carthaginians a­gainst the Greeks that lived in Sicily with 300000 Foot,Diod. Sicul. Biblioth. l. 11. pag. 236. 2000 long Ships, besides those that were for burden, and such as were appointed for the car­riage of Tributes, the number of which was 3000. Thus appointed, Amilcur laid siege to Hi­mera, to the relief of which came Gelo the Syra­cusan with 50000 Foot and 5000 Horse. Being come, he bethought himself how to destroy all the Forces of the Enemy without endangering himself, which his design, an accidental thing did much further; for whereas he had determined to fire all Amilcars Ships, it was also told him, That such a day Amilcar did solemnly sacrifice to Ne­ptune; also a Prisoner was taken, who told him, That Amilcar had given order to them of Sely­nuntis to send him a number of Horse-men well appointed to be with him upon the same day. Gelo therefore sent out his Horse-men that way, and having ordered they should all night cross the Country, in the mornings first light they should, as if Selynuntians, come to the Camp, where assoon as received, they should kill Amilcar as he sacrificed, and then carry fire from the Altars amongst all the Ships: he had also ordered a Watch-man to give himself notice of all this that had passed: his Horse-men had performed all as he required it; and having also received the sign agreed upon, he with his whole Army fell in upon the Carthaginian Army at Land, who came out of their Camp to encounter him; but while they were eagerly fighting, the flames shewed themselves on high from their Vessels, and it was cryed in their Ar­my, that Amilcar was killed, and all their Ships [Page 637] on fire. Dispirited with this bad news, they were slain on heaps, Gelo would give no quarter, so 150000 of them were slain upon the place, the rest fled to a Fortress, but ready to dye for thirst, soon yielded themselves.

CHAP. XXXVII. Of the secre [...] ways of dispatch, and the delivery of Messages by Letters, Cy­phers, and other ways.

SEcrecy and celerity are of special importance for the right conduct and management of all sorts of affairs; but in military matters they are of that absolute necessity, that scarce any thing of moment can be effected without them. Various ways have the Ancients and others in­vented, whereby they might convey their intelli­gences and advice with both these; a taste whereof we have in the following Examples.

Lithgows Travipar. 5. pag. 202, 203. Huigen van Linschotens discourse of Voyages, l. 1. c. 6. p. 16.1. Aleppo is so called of Alep, which signifies Milk, of which there is great abundance there­abouts; there are here, also Pigeons brought up after an incredible manner, who will flye between Babylon and Aleppo (being thirty days journey di­stant) in forty eight hours space, carrying Letters and News (which are fastned about their necks) to Merchants of both Towns, and from one to another. These are only employed in the time of hasty and needful intendments: their educa­tion to this tractable expedition is admirable, the flights and arrivals of which I have often seen in the time of my wintering in Aleppo, which was the second winter after my departure from Christen­dom.

Sabel. Ex. l. 6. c. 6. p. 340.2. The City of Ptolemais in Syria was besieged by the French and Venetians, and it was ready to fall into their hands, when the Souldiers beheld a Pigeon flying over them, with Letters to the City, who thereupon set up so sudden and great a shout, that down fell the poor airy Post with her Letter; being read, it was found that the Sultan had there­in sent them word, that he would be with them with an Army sufficient to raise the Siege, and that they should expect his arrival in three days. The Christians having learnt this, sent away the Pigeon with others instead of the former, which were to this purpose: That they should see to their own safety, for that the Sultan had such o­ther affairs, as rendred it impossible for him to come in to their succour. These Letters being received, the City was immediately surrendred, the Sultan performed his promise upon the third day; but perceiving how matters went, returned to his other imployments.

Herod. l. 5. p. 301. Sabel. ex­empl. l. 10. c. 6. p. 569. A. Gell. noct. Attic. l. 17. c. 9. p. 458.3. Histaeus the Milesian being kept by Darius at Susa, under an honourable pretence, and de­spairing of his return home, unless he could find out some way that he might be sent to Sea; he purposed to send to Aristagoras, who was his Sub­stitute at Miletum to perswade his Revolt from Darius; but knowing that all passages were stop­ped and studiously watched, he took this course: He got a trusty Servant of his, the hair of whose head he caused to be shaved off, and then upon his bald pate he wrote his mind to Aristagoras, kept him privately about him till his hair was some­what grown, and then bad him haste to Aristago­ras, and bid him cause him to be shaved again, and then upon his head he should find what his Lord had wrote unto him.

4. Harpagus was a great Friend to Cyrus, Herod. l. 4. p. 203. Iustin. hist. l. 1. p. 18. Sabel. ex­empl. l. 10. c. 6. p. 569. and had in Media prepared all things in as good for­wardness as he could; being therefore to send his Letters to Cyrus to hasten his Invasion upon that Country, he thought it the safest way to thrust it into the belly of a Hare, so by this unsuspected means his Letters went safe to Cyrus in Persia, who came with an Army, and made himself Master of the Empire of the Medes.

5. The ancient Lacedemonians when they had a purpose to dissemble and conceal their Letters,A. Gell. noct. Attic. l. 17. c. 9. p. 458. Erasm. A­dag. p. 442. Zuing. The­atr. vol. 3. l. 4. p. 156. Plut. in Lysandr. p. 144. Pet. Gregor. de Repub. l. 16. c. 4. p. 667. which they sent to their Generals abroad, that the contents of them might not be understood, though they should be intercepted by the Enemy, they took this course: They chose two round sticks of the same thickness and length, wrought and plained after the same manner. One of these was given to their General when he was about to march; the other was kept at home by the Ma­gistrates. When occasion of secrecy was, they wond about this stick a long scroll and narrow on­ly once about, and in such manner as that the sides of each round should lye close together, then wrote they their Letters upon the transverse jun­ctures of the scroll from the top to the bottom. This scroll they took off from the stick, and sent it to the General, who knew well how to fit it to that stick he kept by him; the unrolling of it did disjoin the Letters, confound and intermix them in such manner, that although the scroll was taken by the Enemy, they knew not what to make of it; if it passed safe, their own General could read it at pleasure. This kind of Letter the Lacedemoni­ans called Scytale.

6. I have read in the Punick History,A. Gell. noct. Attic. l. 17. c. 9. p. 458. Pezel. melli­fic. tom. 1. p. 59. that an illustrious person amongst them (whether it was Asdrubal or some other, I do not now remember) who on this manner used to conceal such Letters as he sent about matters of secrecy. He took new Tables, which were not yet covered with wax, and cut out his Letter upon the wood, then (as the manner was) he drew them over with wax, these Tables, as if nothing was writ upon them, he sent to such as before-hand he had acquainted with the use of them, who upon the receipt of them took off the wax, and read the Letter as it was engraven upon the wood. Demaratus used this way of writing.

7. The way by Pigeons to give intelligence a­far off with wonderful celerity,Sandys on Ovid. Me­tam. l. 12. p. 229. is this: They take them when they sit on their nests, transport­ing them in open cages, and return them with Letters bound about their legs like Jesses, who will never give rest to their wings, until they come to their young ones. So Taurosthenes by a Pigeon, stained with Purple, gave notice of his Victory at the Olympick Games the self same day to his Father in Aegina.

8. There are Books of Epistles from C. Caesar to C. Oppius and B. Cornelius, A. Gell. noct. Attic. l. 17.c. 9. p. 457. Sueton. l. 1. c. 56. p. 36. Pet. Gregor. de Repub. l. 16. c. 4. p. 667. who had the care of his affairs in his absence. In these Epistles of his in certain places there are found single Letters with­out being made up into syllables, which a man would think were placed there to no purpose; for no words can be framed out of these Letters. But there had been a secret agreement betwixt them of changing the situation of the Letters, and that in writing they should appear one thing, but in reading they should signifie another. Probus the Grammarian hath composed a Book with curiosi­ty enough, concerning the occult signification of [Page 638] the Letters in the Epistles of Casar. Suetonius saith of Caesar, That any thing of privacy he wrote by notes or characters, that is, by so transposing the order of the Letters, that no word could be made out of them. But if any man would under­stand and imitate this practice of his, he must know, that he changed the fourth Letter of the Alphabet, that is, he set down D. for A. and so throughout all the rest of the Letters.

Pezel. me [...] ­fic. tom. 1. p. 73.9. Artabasus, an illustrious person amongst the Persians, after the departure of Xerxes, was left with Mardonius in Europe, he had taken Olynthus, and was now set down before Potidaeu, here there was intelligence betwixt him and Timoxenus, an eminent person in the Town, and the device they had to convey Letters to each other was this: They wrapped their Letters round about the up­per part of an Arrow, and then glued on the fea­thers of the Arrow upon it, and so their Arrows were to be shot to such a place, as they had mu­tually agreed upon. They had done this for some time, till they were casually betrayed; for Arta­basus directing his Arrow to the wonted place, it chanced to light upon the shoulder of a Potidaean that was accidentally there; divers, as the man­ner is, ran to the wounded man, and plucking out the Arrow, perceived the Letters that were fastned to it, and carried them to the Magistrates of the City, whereby it came to pass, that Timoxe­nus the Traitor was discovered.

Pezel. melli­fi [...]. tom. 1. p. 409.10. Antigonus who had wintered in Mesopota­mia, came to Babylon, and having there joyned with Seleucus and Python, he determined to march out against Eumenes, who had fortified the River Tygris from its Fountain to the Sea, and indeed all the Country bordering upon him, in which man­ner he waited the approach of the Enemy; but for as much as the Guard of a place of so great a length required a multitude of Souldiers, Eumenes had obtained of Peucestes, that he should send for some thousands of Archers for him out of Persia; which was done in such manner, that most of the Persians, though distant thirty days journey, did yet hear of the Edict of Peucestes upon that very day it was given out, and that through the arti­ficial placing of their Watches: for whereas Per­sia is interrupted with Vallies, and full both of many and high Rocks, the strongest voices that were to be found amongst the Inhabitants, were placed upon the tops of these; so that the com­mand being heard in divers places at once, they transmitted it immediately from one to the o­ther, till such time as it was gotten to the utmost end of Peucestes his Satrapy.

Sueton. l. 2. c. 88. p. 109. Pet. Gregor. de Repub. l. 16. c. 4. p. 667.11. Octavianus Caesar when he wrote to his friends any thing of secrecy or matter of impor­tance, his manner was to take the next Letter in the Alphabet to that which should have been made use of, saith Dio Cassius; and Suetonius saith, that as oft as he wrote by notes or characters, he used B. for A. and C. for B. and in the same order all the rest as they follow, only instead of X. he used a double AA.

Pet. Gregor. de Repub. l. 16. c. 4. p. 666.12. The Roman Spies that were sent into Persia, at their return brought a long piece of Parchment that had Letters wrote upon it within, which was given them by Procopius; but for the better con­cealment of it, it was put into sheath or scab­bard of a Sword, and so carried safe without suspicion.

Pet. Gregor. de Repub. l. 16. c. 4. p. 666.13. Diognetus the Milesian was in love with Po­lycrita of Naxos, and for love of her he betrayed his Country-men and their Counsels; for when they had besieged Naxos, he sent a young Girl with a Letter to Polycles Brother of Polycrita, and Governour of the City, wherein he shewed the way how he might intrap and slay the Milesians. This Letter was writ upon a Plate of Lead rouled up, and baked in a Loaf of Bread, and so convey­ed to the Governour.

CHAP. XXXVIII. Of the sad condition and deplorable distresses of some men by Sea and Land.

THE Mountain Vesuvius near Naples is reported to be so fertile,Caus. Treat. of pass. p. 38. that it yieldeth to those who manure it a million of gold in revenue; but when it comes to cast forth its all-inflamed entrails, it oftentimes makes as much havock in one day alone, as it brings profit in ma­ny years:Montaign. Essays l. 1. c. 18. p. 29. And it seems (saith Montaigne) that Fortune doth sometimes so narrowly watch the last days of our life, as in one moment to over­throw what for many years she hath been erect­ing, repaying our past and light pleasures with weighty miseries, and forcing us to cry out with Laberius, Nimirum hâc die unâ plus vixi, I have certainly lived too long, at least by this one un­happy day.

1. Horrible was that Tragedy which the We­stern Indies beheld in the persons of seven English men,Nich. Tulpii observ. med. l. 1. c. 43. p. 81. the relation of it take as followeth: The fore-mentioned seven being in St. Christophers Island, had prepared themselves for a Voyage of one night, and had taken with them provisions for no longer a time, but a tempest intercepted their return, and carried them so far off into the Sea, that they could not return home in less than seventeen days: in which time they were so spa­ring of their one nights provision, that they made it serve them to the fifth day; that past, they must wrastle with meer famine, which was so much the more grievous to them, in regard the Sun was extreme hot, that dryed up their parched throats, exhaling the saltness from the troubled Sea. They had now little hope of retriving them­selves from their intricate errour, and were there­fore forced (O cruel necessity!) to cast lots a­mongst themselves to see whose flesh and blood should satisfie the hunger and thirst of the rest. The lot fell upon him who first gave the counsel, who was not only unaffrighted at his hard for­tune, but encouraged the rest who had a kind of horrour as to what they went about; he told them, that Fortune was a favourer of the bold, that there was no possibility of escape, unless they im­mediately staid their flying life by humane flesh; that for his part he was well content, and that he thought himself happy he could serve his friends when he was dead. With such words as these he so perswaded them, that one (drawn out by lot also) cut his throat, of whose carcass (I tremble to relate it) each of them was so desirous of a piece, that it could scarce be divided so quickly. They fell to the flesh with eager teeth, and sucked out the blood into their thirty stomachs. One only was found amongst them, who being nearly rela­ted to the dead person, resolved to endure all things rather than to pollute himself with the blood of his friend: but the next day his famine [Page 639] drove him into such a madness, that he threw himself over-board into the Sea. His Associates would not suffer so delicate a repast (as his car­cass) to be so unseasonably snatched from them. But his madness had already so vitiated his blood and the flesh all about the veins, that in the whole body there was scarce any thing found fit to eat, save only his bowels. At last it pleased God to shew them mercy in this their wandring and di­stress, and brought their small Ship to the Isle of St. Martin, in which they were kindly received by the Dutch Garrison, and sent back to the rest of their friends, where scarce had they set foot on the shore, but they were accused of Murder; but inevitable necessity pleading in their behalf, they were set free by the Magistrate.

Mandelslo's Travels, l. 3. p. 280, 281.2. In the year 1616. one Pickman, a Fleming, coming from Dronthem in Norway with a Vessel laden with Boards, was overtaken with a calm, during which the current of the Sea carried him upon a Rock or little Island towards the extremi­ties of Scotland; to avoid a wrack he commanded some of his men to go into the Shallop, and to tow off the Ship: coming near the Island they saw something which was more like a Ghost than a living person, a body stark naked, black and hairy, a meagre and deformed countenance, and hollow and distorted eyes, he fell on his knees, and joyn­ing his hands together, begged relief from them, which raised such compassion in them, that they took him into the Boat: there was in all the I­sland nor grass, nor tree, nor ought whence a man could derive either subsistence or shelter besides the ruines of a Boat, wherewith he had made a kind of Hut to lye down under. The man gave this relation of himself, That he was an English man, and that a year ago, or near it, being to pass in the ordinary passage Boat from England to Dublin; they were taken by a French Pirate, who being forced by a tempest that immediately rose to let go the passage Boat, left us to the mercy of the waves, which carried us into the main Sea, and at last split the Boat upon the Rock where you took me in. I escaped with one more into the Island, where we endured the greatest extremi­ties. Of some of the boards of our Boat we made the Hut you saw, we took some Sea-mews which dryed in the wind and Sun we eat raw. In the crevices of the Rocks on the Sea-side we found some eggs, and thus we had as much as we served to keep us from starving. But our thirst was most insupportable; for having no fresh water but what fell from the sky, and was left in certain pits which time had worn in the Rocks, we could not have it at all seasons, for the Rock lying low, was washed over with the waves of the Sea. We lived in this condition six weeks, comforting one ano­ther in our common misfortune, till being left alone, it began to grow insupportable to me. For one day awaking in the morning, and missing my Comrade, I fell into such despair, that I had thoughts of casting my self head-long into the Sea. I know not what became of him, whether despair forced him to that extremity, or that look­ing for eggs on the steepy side of the Rock, he might fall into the Sea. I lost with my Comrade the knife wherewith we killed Sea-dogs, and the Mews upon which we lived: so that not able to kill any more, I was reduced to this extremity to get out of one of the boards of my Hut a great nail, which I made shift so to sharpen upon the Rock, that it served me for a knife. The same necessity put me upon another invention, which kept me last winter, during which I endured the greatest misery imaginable. For finding the Rock and my Hut so covered with snow, that it was im­possible for me to get any thing abroad, I put out a little stick at the crevice of my Hut, and baiting it with a little Sea-dogs fat, I by that means got some Sea-mews, which I took with my hand from un­der the snow, and so I made a shift to keep my self from starving; I lived in this condition and solitude above eleven months, and was resolved to end my days in it when God sent you hither to deliver me out of the greatest misery that ever man was in. The Sea-man having ended his dis­course, the Master of the Ship treated him so well, that within a few days he was quite another crea­ture, he set him ashore at Derry in Ireland, and saw him afterwards at Dublin, where such as had heard what had happened to him, gave him wherewithal to return into England.

3. Richard Clark of Weymouth in Dorsetshire was a knowing Pilot,Hackluits English Voyages, vol. 3. pag. 163. Full. Worth. p. 282. in Devonshire. and Master of the Ship called the Delight, which An. 1583. went with Sir Humphrey Gilbert for the discovery of Norembege. It happe­ned, that without any neglect or default of his, the Ship struck on ground, and was cast away on Thursday, August 29. in the same year. Of them that escaped shipwrack, sixteen got into a small Boat of a Tun and half, which had but one Oar to work withal; they were seventy leagues from land, and the weather so foul, that it was not pos­sible for a Ship to brook half a course of sail. The Boat being over-burdened, one of them, Mr. Hed­ley, made a motion to cast lots, that those four which drew the shortest should be cast over board, provided if one lot fell on the Master, he notwith­standing should be preserved, in whom all their safety was concerned. The Master disavowed the acceptance of any such priviledge, replying, they would live or dye together. On the fifth day Mr. Hedley (who first motioned lot-drawing) and another dyed, whereby their Boat was some­what alighted. Five days and nights together they saw the Sun and Stars but once, so that they only kept up their Boat with their single Oar, as the Sea did drive it. They continued four days without sustenance, save what the weeds (which swam in the Sea) and salt water did afford. On the seventh day about eleven of clock they had sight of, and about three they came on the South part of New-found land. All the time of their be­ing at Sea the wind kept continually South; if it had shifted to any other point, they had never come to land, but it turned to the North within half an hour of their arrival. Being all come to shore, they kneeled down, and gave God praise for their miraculous deliverance. There they remained three days and nights, having there plen­tiful repast upon Berries and wild Pease. After five days rowing along the shore, they happened on a Spanish Ship of St. Iohn de Luz, which cour­teously brought them home to Biscay. Here the Visitors of the inquisition came aboard the Ship, put them on examination, but by the Masters fa­vour and some general answers they escaped for the present. But fearing a second search, they shifted for themselves, and going twelve miles by night got into France, and so safely arrived in Eng­land. Thus as the Psalmist speaks, They which go down into the Sea, and occupy in great waters, these men see the works of the Lord, and his wonders in the deep.

4. It is a story altogether lamentable,Camer. oper. subcisiv. cent. 2. c. 3 [...]. p. 343. and a calamity full of astonishment, which happened [Page 640] about the Cape de bona Speranza to Manuel de Sousa, Caus. holy Court, tom. 2. max. 14. p. 411, 412. sirnamed Sepulveda, Governour of the Cita­del of Diu for the King of Portugal, and it is this: Having long enjoyed great happiness and honour in the East-Indie, he came to Cochin, not far from Calecut, where he embarked himself in Ianuary 1553. in a great Ship laden with riches, and a­bout six hundred persons with him, amongst which was his wife, his children, servants, slaves, and a great retinue, to come into Portugal; but the Ship being cast away upon the Coasts of Aethiopia, and the Sea having swallowed up well near all that was within it, except the persons who saved them­selves ashore half naked, destitute of all hope to recover their loss again; having relyed upon the words of the crafty and cruel Barbarians, they fell at last (so many of them as remained yet alive, for the most part were now dead, what with fear and famine, and other miseries) into the hands of a petty King of Aethiop, who caused them to be disarmed, stript, and left stark naked upon the sand, deprived of all succour and all necessary things. They that were left alive, half dead with hunger and thirst, overwhelmed with fear and shame, casting their eyes to the ground, as persons transformed into so many Images. Elionor the wife of Manuel, Daughter to Garcias Sala, Viceroy of Portugal in the Indies, an honourable Lady, seeing the Barbarians busied about stripping and snatch­ing away the cloaths from her Husband, her self, her children, and the rest, forgetting her dignity and her sex, fell upon these Filchers with her fists, provoking them to kill her, but in vain. They left her stark naked upon the shore: the chast La­dy seeing her self in such a case, and the day-light ministring to her more sorrow and horrour than death it self, she covered her self with sand, cast­ing abroad her hair confusedly upon her shoulders and over her breasts that were naked and bare: which done, she commanded the men that survi­ved of her miserable company, to be gone and shift for themselves as they could, her self remain­ing in that case without stirring or speaking a word. If at some times she beheld her dear chil­dren, the tears would flow from her eyes like ri­vers, and she sent out deep sighs and sobs. As for Manuel the Father and Husband, such an extreme sadness and grief had closed up his heart and his mouth, that he held his eyes a long time fixed up­on the earth, as one struck with a Thunder-bolt; yet at last the care of his little ones upon the sud­den awakened him, he goes to a Forest there hard by to seek for some food, at his return he finds the youngest of his children departed, and his Wife who had been three days without eating any thing, over-born with sorrow and tears. His child he buries with his own hand; the next day he returns to seek again, and coming back, he finds his Wife and his other Son dead, and some Wo­men-servants lamenting with great crys over their poor bodies. Having put by the Servants, he lays himself down upon the ground, and stretching out the right hand of his deceased Wife, he lean­ed a while with his head upon the same, and then with the help of the said Servants, he hideth his wife and child within the sand, without uttering a word. That done, he returns into the Forest, where it is conjectured he was devoured by wild beasts, for there was never any news heard of him afterwards. About sixscore of these miserable Travellers having escaped divers incredible diffi­culties, did at last recover a Port of the Sea, where they found commodity to pass into Portugal, who there declared the particulars of their history as it is here set down.

5. An. Dom. 1630. May the first,Clarks mir. c. 105. pag. 512, 513, &c. Stows An­nals, pag. 1017. the Muscovy Merchants of London sent a Ship called the Salu­tation for Greenland, which arrived there in safety Iune 11. following, together with two other Ships, all which were commanded by Captain Wil­liam Goodler. The Captains Ship stayed at Bell­sound, that of the Salutation at the Foreland; the Captain having killed store of Whales, sent away for the Salutation, which in the way meeting with cross winds, the Master set eight of his men ashore to kill some Venison. These men taking with them a brace of Dogs, a Fire-lock, two Lances, and a Tinder-box, went on shore, killed fourteen: night coming on, and they weary, they went to rest, intending next day to end their hunting, and so return to their Ship. But the next day proved foggy, and much Ice being betwixt the shore and the Ship, the Ship was fain to stand so far off into the Sea, that they lost sight of her; they hun­ted on to Green-harbour, and there they found that the Ship was departed, they made all speed possi­ble with their Shallop to Bellsound to their Ca­ptain, and for fear of delay heaved their Venison over-board; but having no Compass, they wan­dred up and down so long till the Ships were de­parted. This filled them with fear and astonish­ment, knowing that neither Christian nor Hea­then had ever inhabited those desolate Climates; that none could be hired for what reward soever by the Merchants to winter there; and that nine able men left behind formerly, as they now were, dyed all miserably upon the place, becoming the prey of Bears and Foxes. All which made them like men amazed to stand looking one upon ano­ther: that which increased their horrour, was their want of all necessary provision, no cloaths for shift or warmth, no food, no house for shelter. After a space, knowing the danger of delay in ex­tremity, they advised upon the most likely course for their preservation; they resolved to go to Green-harbour to hunt for Venison, where in their going, stay, and return they killed nineteen Deers and four Bears, with which they laded their Shal­lop, and finding another old Shallop left there, they laded it with the graves or fritters of Whales that had been boiled there that year, and took their way to Bellsound to their Tent, where they intended to winter; in the way of their passage they had like to have lost all their provision, but saved it by a desperate remedy, running into the high-wrought Sea, and by force drawing their Shallops to the shore. This done, they arrived at Bellsound, where they took out their provision, considered their Tent, and with part of the mate­rials of a lesser Tent thereby, pieces of old Casks, and old Shallops left there (as 'tis usual) they made up their House and Cabbins where they lodged two and two, and with marvellous indu­stry provided themselves with fire-wood and shel­ter against the extremity of the cold, their beds were the Deer skins dryed. Having thus fitted every thing in the best manner they could, on the 12. Sept. looking out into the sound, they espyed two Sea-horses lying asleep on a piece of Ice; whereupon hasting to them with an old Harping-iron, they slew first the old one, and then the young, flead, roasted, and eat them: not long af­ter they killed another; but nights and cold in­creasing upon them, and they viewing their pro­vision, found it too small by half: whereupon they agreed to one reasonable meal a day, and to [Page 641] fast Wednesdays and Fridays, except from the Greaves of the Whale, a loathsom meat; at which diet they continued three months. To repair their cloaths and shoes they made thread of rope-yarn, and needles of Whale-bone. Octob. 10. the nights being grown very long, all the Sea was fro­zen over, and then grief and fear began to work upon them; but they prayed to God for strength and patience in their miseries, and by his assistance cheared up themselves to use the best means for their preservation: then for the preservation of their Venison, and lengthning of their firing, they thought best to roast every day half a Deer, and to stow it in Hogsheads, which accordingly they did, leaving so much raw as would serve to roast every Sabbath day a quarter. Here another tryal of their patience befel them: Their Whale-fritters that had been drenched with Sea-water, and lay close together, was grown mouldy and spoiled; and again surveying their Bear and Venison, they found it would not afford them five meals a week, so they were fain to cut off one meal more, and for three months after they fed four days upon the mouldly Whale-fritters each week, and the other three on Bear and Venison. Besides the want of meat they began to want light, no Sun appearing from the 14. of October to the 3. of February, but the Moon shined as here in England; against this having found a sheet of Lead in the Coopers Tent, with rope-yarn and oyl they made a Lamp, which they kept continually burning to their great com­fort. In the beginning of Ianuary, as the days began to lengthen, the cold began to strengthen to that extremity, that it raised blisters on their flesh; and if at any time they touched iron, it would stick to their fingers like bird-lime; if they went out to fetch water, it would so pinch them, that they were sore, as if they had been beaten: for drink, from the 10. of Ianuary to the 20. of May they had none but Snow-water, which they melted with hot Irons. The last of Ianuary they found their food would last but six weeks longer; but they had recourse to God for a supply: and looking out one bright day, they saw a great she-Bear with her Cub coming towards the Tent, her they slew with their Lances, the Cub escaping, they drew her into the Tent, and this Bear served them twenty days. In March the days so length­ned, that the Fowl and Foxes came abroad, of which Foxes by Traps they catched fifty, and sixty Fowl as big as Pigeons, and they had killed seven more Bears; so that with two or three meals a day their strength was much increased. In May the first the weather grew warm, so that they went out to seek provision. In this month there came two Ships of Hull into the Sound, who knowing some men had been left there the year before, and being desirous to know whether they were dead or alive, the Master manned a Shallop to go as near the shore as they could, and so over the Ice to the Tent. When these men came near the Tent, they haled them with the usual word of the Sea, crying Hey, to which one of them in the Tent answered again Ho: which sudden answer almost amazed them all; but perceiving them to be the very men left there, with joyful hearts they em­braced one another. The men left their Tent, and went with them to their Ship, where they stayed till the London Fleet came, which was three days after. They went aboard the Admiral where Captain William Goodler was, who made them very welcome, gave them apparel to the value of twen­ty pounds, and after fourteen days refreshment they grew all perfectly well. Thus they conti­nued in the Fleet till the 20. of August when they set sail, and at last came safe into the River of Thames, and the Muscovy Merchants dealt very well by them. The names of these eight men were William Fakely Gunner, Edward Pelham Gun­ners Mate that wrote this story, Iohn Wise and Ro­bert Goodfellow Sea-men, Thomas Ayres Whale-cut­ter, Henry Bett Cooper, Iohn Dawes and Richard Kellet Land-men.

6. The Admiral St. Iago set out of Portugal An. 1585. with a good speedy wind;I. Huighen Linschotens Voyages, l. 1. c. 92. p. 146, 147. she came sail­ing betwixt the Island of St. Laurence and the firm Land that runneth by the Coast to Mosambique, in which passage there are certain shallows called the India, which are of Coral very sharp, black, white, and green, and very dangerous. The Pilot took the height of the Sun, and made his account they were past the shallows; and though many of the Sailors, and others in the Ship were against him, yet he commanded the Master to make all the sail he could to Mosambique without any let or stay. They sailed in that sort till midnight when they fell upon the shallows, being of clear white Coral, and so sharp, that with the force of wind and wa­ter that drove the Ship upon them, the Ship was cut in two pieces, as if it had been sawn asunder; so that the Keel and two Oarlops lay still upon the ground, and the upper part being driven some­what further, at the last stuck fast, the Mast being also broken; whereupon there was a mighty and lamentable cry, for there were no less than five hundred persons in the Ship. The Admiral Fer­nando de Mendoza, the Master, the Pilot, and ten or twelve more presently entred into the small Boat, defending it with their drawn Swords, that no more should enter, saying, they would go see if there were any dry place in the shallows where­on they might work to make a Boat of the pieces of the broken Ship, therein to sail unto the shore, and so to save their lives, which put them that were behind in some small comfort. But when they had rowed about and found no dry place, they durst not return again to the Ship, lest their Boat should have been over-laden: wherefore they rowed towards Land, having about twelve Boxes of Marmalade, with a Pipe of Wine, and some Biskets, which in haste they had thrown into the Boat; after they had been seventeen days upon the Sea, they fell with great hunger, thirst, and labour on the Land where they saved them­selves. The rest that stayed in the Ship, seeing the Boat came not again, it may well be thought in what case they were. At last one side of the upper part of the Ship, between both the upper Oarlops where the great Boat lay; burst out, and the Boat being half burst, began to come forth; but because there was small hope, no man laid hand thereon, but every man sate looking one upon another. At last an Italian called Cyprian Grimoaldo rose up, and taking courage unto him, said, Why are we thus abashed? let us seek to help our selves, and see (if there be any remedy) to save our lives. Wherewith presently he leapt into the Boat with an Instrument in his hand, and began to make it clean, whereat others took cou­rage, so that there leapt at the least fourscore and ten persons into it, and many hung by the hands upon the Boat swimming after it; but because they should not sink the Boat, they were forced to cut off the fingers, hands, arms of such as held thereon, and let them fall into the Sea, and many they threw over-board. Which done, they set [Page 642] forward, committing themselves to God, with the greatest and pitifullest noise that ever was heard by those left behind in the Ship. In this manner having rowed certain days, and having but small store of victuals, for that there were so many in the Boat, that it was ready to sink, and because it was very leaky, and not likely to hold out, they agreed to chuse a Captain whom they would obey, and do as he commanded. They chose a Gentleman, a Mesticho of India, who pre­sently commanded to throw some of them over­board, as the lot directed; amongst these was a Carpenter, who not long before had helpt to dress the Boat, who desired them to give him a piece of Marmalade and a cup of Wine; and when they had done, he willingly suffered himself to be thrown over-board into the Sea, and so was drowned. In this misery and distress they were twenty days at Sea, and in the end got to Land, where they found the Admiral, and those that were in the other Boat. But having escaped this danger, those (in both Boats) fell into another; for they had no sooner set foot on shore, but they were by the Moors, called Caffares, spoiled of all their cloaths, so that they left not so much as a single rag upon any of their bodies. In the end having endured great hunger, and misery, and o­ther mischiefs, they came unto a place where they found a Factor of the Captains of Sofala and Mo­sambique, who holp them as he might, and made means to send them unto Mosambique, and from thence they went into India, where I knew many of them; some of them dyed before they got to Mosambique. Of those that stayed in the Ship some took Boards, Deals, and other pieces of Wood, and bound them together (which the Por­tugals call Iangada's) every man what he could catch, all hoping to save their lives; but of all those there came but two men safe on shore: so that of all the five hundred, there were about sixty persons that saved themselves, all the rest▪ a­mongst whom were thirty Women, some Jesuits and Fryers, were all drowned in the Ship; and all this through the wilfulness and pride of a Pi­lot.

Okely his Ebenezer. § 8. p. 43, 44, &c. ad finem.7. Great were the dangers and wonderful the deliverances of William Okeley and his Company, the relation of which from his own Book I have thus contracted: An. Dom. 1639. we took ship at Gravesend in the Mary of London, Mr. Boarder Master, bound for the Isle of Providence in the West-Indies; five weeks we lay in the Downs wait­ing for a wind, and then we set sail, and came to Anchor near the Isle of Wight; but by this time all our Beer in the Ship stunk, and we were for­ced to throw it over-board, and to take in Vine­gar to mix with Water for our Voyage. The next Lords day we set sail again, and coming be­tween the Island and the main Land, we stuck fast in the sands, but the Tide coming in, heaved us off. The sixth day after our setting sail from the Isle of Wight, we discovered three Turks Men of War, who chased us, and at break of day boarded and took us; having kept us close Prisoners at Sea, at the end of five or six weeks they brought us to Algiers, where I was sold for a Slave the first Mar­ket day to a Patron who told me, I must allow him two Dollars a month, and live ashore where I would, and get it where I could, though I knew not where to levy the least Mite of it. Wandring up and down, I light of an English man in his little shop that traded with T [...]baco and a few other things, his Partner I became with a little money I had reserved, and a small modicum my Patron had allowed me for my stock: here I got money, and hired a Cellar where I laid up some other of my Goods; when weary of my slavery, I formed a design for my liberty, and communicated it to Iohn Anthony Carpenter, William Adams Brick­layer, Iohn Iephs Sea-man, Iohn a Carpenter, and two others, men of able bodies, and useful in the intended project, which was to contrive the mo­del of a Boat, which being formed in parcels, and afterwards put together, might be the means of our escape. They approved the proposal, and in my Cellar we began our work, we provided first a piece of Timber of twelve foot long to make the Ke [...]l; but because it was impossible to convey a piece of Timber of that length out of the City, but it must be seen and suspected, we therefore cut it in two pieces, and fitted it for jointing just in the middle, then we provided ribs; after which to make the Boat water-tite, because boards would require much hammering, and that noise was like to betray us, we bought as much strong Canvas as would cover our Boat twice over: upon the convex of the Carine we provided also as much Pitch, Tar, and Tallow as would serve to make it a kind of Tarpawling Cere-cloth to swaddle the naked body of our Infant-boat; of two Pipe­staves sawed a-cross from corner to corner we made two things to serve for Oars; and for our provision we had a little bread and two Leather­bottles full of fresh water; we also remembred to buy as much Canvas as would serve for a Sail. We carried out all these in parts and parcels, fit­ted them together in the Valley, about half a mile from the Sea, whither four of our company carried the Boat on their shoulders, and the rest followed them. At the Sea-side we stript, put our cloaths into the Boat, and carried it and them as far into the Sea as we could wade, and then all seven got into the Sea; but finding she was over-laden, two of the seven were content to stay on shore; ha­ving bid them farewel, we lanched out, Iune ▪ 30. 1644. the Bill of Lading was Iohn Anthony, Wil­liam Adams, Iohn Iephs, Iohn— Carpenter and William Okeley; four of us wrought continually at the Oars, the fifth was to free the Boat of that water, which by degrees leaked through our Can­vas: our bread was soon spoiled with soaking in the salt water, our fresh water stunk of the tann'd skins and Owze, yet we complained not. Three days with good husbandry our bread lasted us, but then pale famine stared us in the face, water indeed we might have, but it must be salt out of the Sea, or that which had been strained through our own bodies, and that we chose of the two; but we must not have that after a while, unless we would accept of the other first: and the misery was, these did not asswage our thirst, but increase it. The Wind too for some time was full against us; but God rebuked it, and made it our friend: a se­cond inconvenience was, that our labour was without intermission; and a third, the extremity of the heat by day, the season raging hot the be­ginning of Iuly, and we wanted fresh water to cool the heat, our labour made it insupportable to our bodies, and our little hope made it as grie­vous to our souls: one help we had, a poor one, he that emptied the Boat threw the water on the bodies of the rest to cool them; but our bodies thus scorched and cooled rose up in blisters all over. Great pain we felt, great dangers we were in, great miseries we endured, great wants we were under, and had nothing little but hope, [Page 643] food, and strength. If any ask by what directi­ons we steered our course to Mayork, whither we designed, for the day a Pocket-dial supplied the place of the Compass, by night the Stars when they appeared, and when not, we guessed our way by the motions of the Clouds. Four days and nights were we in this woful plight, on the fifth all hope that we should be saved was perished; so that we left off our labour, because we had no strength left, only emptied the Boat of water, when God sent us some relief; as we lay hulling up and down, we discovered a Tortoise not far from us asleep in the Sea; had Drake discovered the Spa­nish Fleet, he could not have more rejoiced: we took up our Oars, silently rowed to our prey, took it into the Boat with great triumph; we cut off her head, and let her bleed into a pot, we drank the blood, eat the liver, and sucked the flesh. It wonderfully refreshed our spirits, and we picked up some crums of hope. About noon we thought we discovered Land, it's impossible to express the joy of our raised souls at this apprehension: we wrought hard, and after further labour were fully satisfied that it was Land, and it was Ma­york, we kept within sight of it all day. The sixth of Iuly, and about ten a clock at night we came under the Island, and crept as near the shore as we could and durst, till we found a convenient place where we might thrust in our Weather-bea­ten Boat. When we were come to Land, we were not insensible of our deliverance; but though we had escaped the Sea, we might die at Land, we had no food since we eat the liver, and drank the blood of the Tortoise; therefore Iohn Anthony and my self were sent out to scout abroad for fresh water, because we spake some Spanish; we came to a Watch-Tower of the Spaniards, spake to him on the Watch, told him our condition, earnestly begged some fresh water and some bread; he threw us down an old mouldy Cake; but so long as it was a Cake, hunger did not consider its mouldi­ness; then he directed us to fresh water which was hard by. We stood not telling stories, we remembred our brethren left with our Boat, and observing the Sentinels directions, came to a Well where there was a Pot with strings to draw with, we drank a little water, and eat a bit of our Cake; but the passage was so disused, that we had much ado to force our throats to relieve our clamorous stomachs. We return to our Boat, acquaint them with the good success of our Em­bassy, and all prepare to make to the Well: so tying our Boat as fast as we could to the shore, we left her to mercy. Now we are at the Well it hath water, and we have something to draw, but God must give us a throat to swallow; for William Adams attempting to drink, after many essays was not able to swallow it, but still the water retur­ned; so that he sunk down to the ground, faintly saying, I am a dead man; but after much stri­ving he took a little, so refreshed with our Cake and water, we lay down by the Well-side till the morning: when it was clear day, we again went to the Watch-man, intreating him to direct us the ready way to the next House or Town where we might find relief, he civilly pointed us to one a­bout two miles off, and long it was e're our bliste­red feet could overcome the tediousness of that little way. When we came the honest Farmer, mo­ved with our relation, sent us out bread and water, and Olives, and seeing us thankful Beggars enlar­ged his civility to us, called us into his house, and gave us good warm Bean-pottage, which seemed to me the most pleasant food that I ever eat in my life. Thence we advanced to the City of Mayork, about ten miles from that place, that night we lay by a Well-side, and in the morning we entred the Suburbs; the Viceroy was infor­med of us, and we were commanded to appear before him: who after he had examined us, and heard our story, ordered we should be maintained at his own cost, till we could have passage to our own Country; but our English Ships seldom tra­ding thither, we petitioned the Viceroy for pas­sage in the King of Spains Gallies, which were in the Road bound for Alicant, which he graciously granted us. After some other troubles we met with contrary winds, and it was five weeks e're we could reach the Downs, where we arrived in Sept. 1644. The Commander of the Ship was Captain Smith of Redriff. Mr. Thomas Sanders my Wife's Brother being in Mayork not long after we came thence, saw our Boat hung up for a Mo­nument upon the side of the great Church there. Mr. Robert Hales was there 1671. and assures me, that he saw the naked ribs and skeleton of it then hanging in the same place.

CHAP. XXXIX. Of Conscience, the force and effects of it in some men.

LVcretius boasts of his Master Epicurus, that when the minds of men were sunk under the burden of Religion, this was he who first did dare to assert the freedom and liberty of Mankind, and that so successfully, that Religion began to be despised, and man was made equal with Heaven it self: but if we believe Cotta in Tully, he tells us, That Epicurus was so far from finding his beloved ease and pleasure in his senti­ments, that never was School-boy more afraid of a Rod, than he was of the thought of a God and Death: Nec quenquam vidi (saith he) qui magis ed timeret, quae timenda esse negaret, No man more feared the things which he taught should be de­spised than himself. For whatever there is in the Air, there is certainly an Elastical power in the Conscience, that will bear it self up, notwith­standing all the weight that is laid upon it. Men may silence for a while the voice of their own Conscience, but it will find a time to speak so loud, as to be heard in despite of its owner.

1. There were two Senators in great reputati­on at Rome, Wierus de Praestig. Daem. c. 15. p. 43. Lavat. de spectr. pars 1. c. 3. p. 14. Cael. Rhod. Antiq. lect. l. 27. c. 22. pag. Burtons Me­lanch. [...]ar 3. §. 4. p. 627. Symmachus, and Boethius, who had mar­ried the Daughter of the former. Theodoricus, King of the Goths, sent for them to him, then at Ticinum, where he long kept them in prison, be­cause they had opposed something which he was desirous should be decreed in the Senate (possibly the allowance of Churches to the Arrians) Having thus deprived them of liberty, he exposed their Goods to open sale, and at last caused them both to be slain. Not long after their death, there was set before him on the Table at supper the head of a great fish, there did he think he saw the head of Symmachus with a horrible yawning, and threat­ning him with flaming eyes. Immediately there­fore he was sore affrighted, and trembling, cau­sed himself to be carried to his bed. Elpidius the Physician was sent for, but could not help him: he told his friends about him of that terrible re­semblance [Page 644] of Symmachus which he had seen, and deploring his wicked cruelty, he soon after gave up the ghost.

Clarks mir. c. 29. pag. 103.2. A certain Jesuit in Lancashire, as he was walking by the way lost his Glove, and one that came after him finding it, followed him apace, with an intention to restore it; but he fearing the worst, and being pursued with a guilty con­science ran away, and hastily leaping over an hedge, fell into a Marl-pit on the other side, in which he was drowned.

Senecae. Erasm. A­potheg. l. 9. Felth. Re­solv. cent. 1. c. 25. p. 44.3. A Pythagorean Philosopher had bought a pair of Shoes of a Cobler; but having no m [...] ­ney at present, desired him to stay for it till the morrow, and then he would return and pay him. He came with his money according to agreement, and then heard that the Cobler was newly dead; he therefore, without mention of the money, de­parted with a secret joy for the unexpected gain he had made that day; but finding that his con­science would not suffer him to be quiet, he takes the money, goes to the Coblers shop, and casting in the money there: Go thy ways, said he; for though he is dead to all the World besides, yet he is alive to me.

F [...]ll. Worth. pag. 223. London.4. Thomas Curson Armourer dwelt without Bi­shopsgate London: it happened that a Stage-player borrowed a rusty Musket of him, that had long lain leiger in his shop; now though his part was comical, he therewith acted an unexpected Tra­gedy, killing one of the standers by, the Gun ca­sually going off on the Stage, which he suspected not to be charged. Oh the difference in tenderness of conscience! This poor Armourer was highly afflicted therewith, though done against his will, yea without his knowledge, in his absence, by ano­ther, out of meer chance. Hereupon he resolved to give all his Estate to pious uses: no sooner had he gotten a round sum, but presently he posted with it in his Apron to the Court of Aldermen, and was in pain till by their direction he had set­led it for the relief of the poor in his own and other Parishes, and he disposed of some hundred pounds accordingly, as I was credibly informed by the then Church-wardens of the said Parish.

Fitzh. of Relig. and Policy, part 1. c. 34. p. 403. Stows An­nals, p. 460.5. The wretched estate of King Richard the Third, after he had murdered his Nephews, is thus described by Sir Thomas Moor: I have heard, saith he, by credible report of such as were se­cret with his Chamberers, that after this his abo­minable deed done, he never had quiet in his mind, he never thought himself sure. When he went abroad his eyes whirled about, his body was privily fenced, his hand ever on his Dagger, his countenance and manner like one that was ever ready to strike; he took no rest a nights, lay long waking and musing, sore wearied with care and watching, rather slumbred than slept, troubled with fearful dreams, suddenly sometimes started up, leapt out of his bed, ran about the Chamber, so was his restless heart tossed and tumbled with the tedious impression and stormy remembrance of his horrid and abominable deeds.

Dinoth. m [...] ­morab. c. 8. p. 583, 584.6. Attalus King of Pergamus had slain his Mo­ther and also Beronice his Wife, for which he was so pursued with divine vengeance, that he never af­ter had a joyful day: laying aside his Royal Orna­ments, he put upon him a poor and sordid gar­ment; he suffered the hair of his head and beard to grow, he came not to shew himself in publick to the people; there was nothing of mirth or feasting at his Court, nor did he discover any signs of a found man. To conclude, he was so terrified with his conscience, that yielding up the government of his Kingdom, he betook himself to the imployment of a Gardiner, digging up the earth, and sowing seeds therein; from this he pas­sed to the Art of graving in Brass, and therein he spent his time. At last he purposed to make a Sepulchre for his Mother, and being intent upon the work, through the vehement heat of the Sun, he contracted a Feaver, and upon the seventh day following he dyed.

7. After the Emperour Nero had slain his Mo­ther Agrippina by the ministry of Anicetus, Sueton l. 6. c. 34. pag. 254. Zuing. The­atr. vol. 1. l. 2. p. 133. al­though he was confirmed by the gratulations of the Souldiers and loud applauses of the Senate; yet neither presently, nor ever after was he able to bear the conscience of so great a guilt. He of­ten confessed, that he was vexed with the Appari­tion of his Mother, with the scourges of Furies and burning Torches: insomuch that by certain hor­rid Sacrifices by the Magicians he attempted to call up, and to appease her Ghost. Being once present at the Eleusinian Solemnities and Ceremo­nies, wherein the Cryer, as the manner was, pro­claimed, That all impious and wicked persons should depart, he had not the confidence and as­surance to remain. In the day time he was terri­fied with the noise of Trumpets that sounded an Alarm, and certain tumultuous noises that were heard in the place where the bones of his Mother rested. For this reason he quitted that quarter; and when notwithstanding he was pursued with the same noises, he passed from one place to ano­ther, never thinking himself secure from the con­trivances of his enemies.

8. Kenneth the Third,Bp. Spotsw. Hist. Ch. os Scotl. l. 2. p. 27. King of Scotland, was a wise and valiant Prince, and might have been rec­koned amongst the best, if he had not stained his Fame with the Murder of Prince Malcolme his Ne­phew, whom he made away by poyson (the ambi­tious desire he had to settle the Succession in his own Posterity put him upon this villany) which he carried in so covert a manner, as no man did so much as suspect him thereof (the opinion of his integrity being universally great) but as wicked facts can never be assured, though possibly they may be concealed; his mind was never after that time quiet, the conscience of the crime vexing him day and night with continual fears. In the end (whether it was so in effect, or that his per­plexed mind did form to it self such an imagina­tion) whilst he lay a [...]leep, he heard a voice speak­ing to him on this sort: Dost thou think that the death of Malcolme, that innocent Prince, treache­rously murdered by thee, is hidden from me, or that thou shalt pass [...]ny longer unpunished? No, there is a Plot laid for thy life, which thou shalt not escape; and whereas thou didst think to transmit the Crown firm and stable to thy Poste­rity, thou shalt leave the Kingdom broken, distra­cted, and full of trouble. The King awaked with the voice, was stricken with great terrour, and calling Moveanus his Confessor, laid open to him the grief of his mind, who advised him to bestow alms on the poor, visit the Graves of holy men, have the Clergy in greater regard than he accusto­med, and perform such other external satisfacti­ons as were used in those times. The King did thus: and as he was visiting the Grave of Palla­dius, he was invited to lodge in the Castle of Fet­tercarne, where he was treacherously murdered.

9. Constans the Emperour being offended with his Brother-in-law,Zuing. The­atr. vol. l. 2. p. 133. Cedren. by the perswasion of Paulus the Patriarch of Constantinople made him a Deacon, and [Page 645] afterwards caused him to be slain, although he had received the sacred Mysteries at his hands. After which oftentimes in his sleep he seemed to see his dead Brother in the habit of a Deacon, reaching out to him a cup filled with blood, and saying to him, Drink, Brother. The unhappy Emperour was so afflicted and terrified with the apprehen­sions of this, and the stings of his own conscience, that he determined to retire into Sicily, where al­so he dyed.

Zuing The­atr. vol. 1. l. 2. p. 136.10. Hermannus, Bishop of Prague, when he lay a dying (with a heavy sigh) complained, that he had spent a far greater part of his life in the Courts of Princes, than in the House of the Lord; that he might have given check unto sundry vices, but that with his Courtier-like life he had rather administred a further licence to sin, while after the manner of others, he endeavoured to seem to Princes rather pleasant than severe: and this fault (above others) he earnestly desired that God Almighty of his mercy would forgive him.

Burtons Me­lanch. part 3. §. 4. pag. 630.11. Memorable is the Example of Francis Spi­ra, an Advocate of Padua, An. 1543. who having sinned in despite of conscience, fell into that trou­ble and despair, that by no endeavours of learned men he could be comforted: he felt, as he said, the pains of Hell in his Soul. Frismelica, Bullovat, and other excellent Physicians could neither make him eat, drink, nor sleep, no perswasions could ease him. Never pleaded any man so well for, as this man did against himself; and so he despe­rately died.

Ios. Iewish Wars, l. 7. c. 31. p. 763.12. Catullus, Governour of Libya, had fraudu­lenty and unjustly put to death 3000 Jews, and confiscated their Goods: now though neither Ve­spasian or Titus said any thing to him, yet not long after he fell into a grievous disease, and was cruel­ly tormented not only in body, but also in mind: For he was greatly terrified, and still imagined to see the Ghosts of them whom he had so unjustly slain, ready to kill him, so that he cryed out, and not able to contain himself, leapt out of his bed, as though he had been tortured with torments and fire. And this disease daily increasing, his guts and bowels rotting and issuing out of him, at last he died.

CHAP. XL. Of Banishment, and the sorts and manner of it amongst the Ancients, &c.

THE Nature of man is to rush headily and at all adventures upon that which is for­bidden him, and to account himself as a sufferer wherein he is any way infringed of his li­berty, although it be really to his advantage to be so restrained. This was perhaps the reason why

Sueton. l. 5. c. 23. p. 217.1. The Emperour Claudius banished some per­sons after a new kind of fashion; for he com­manded that they should not stir beyond the com­pass of three miles from the City of Rome wherein they lived.

Zuing. The­atr. vol. 3. l. 6. p. 795.2. Damon, the Master of Pericles, was banished by the Athenians, by a Decree of ten years Exile, for this only reason: That he was thought to have a wisdom and prudence beyond what was com­mon to others.

Cael. Antiq. lect. l. 4. c. 25. p. 184.3. The Ephesians banished Hermodorus the Phi­losopher for this only cause, That he had the re­putation of an honest man, and lived in great mo­desty and frugality▪ the Tenor of their Decree was, That no man should amongst them be a good husband, or excel others, in case he did, he should be forced to depart.

4. Ostracisme was a form of Banishment for ten years;Heyl. Cosm. p. 588. Pet. Gregor. de Repub. l. 13. c. 12. p. 550. so called, because the name of the par­ty banished was writ on an Oyster-shell: it was used towards such, who either began to grow too popular or potent amongst the men of service. This device allowable in a Democracy, where the over-much powerfulness of one might hazard the liberty of all, was exercised in spight oftner than desert. It was frequent amongst the Athenians, and by virtue hereof Aristides, Alcibiades, Nicias, and divers others were commanded to leave their Country for ten years.

5. Petalism was a form of Banishment for five years,Heyl. Cosm. p. 85. Pet Gregor. de Repub. l. 13. c. 12. p. 550. from the Greek word [...], which signi­fies a leaf: it was practised chiefly in the City of Syracuse upon such of their Citizens as grew too popular and potent: the manner was to write his name in an Olive-leaf, and that once put into his hand, without more ado he was thereby expelled the City and its Territories for five years; yet could not this device so well secure them in the possession of their so much desired freedom, but that this City fell oftner into the power of Ty­rants, than any one City in the World.

6. The Carthaginians banished Hanno, Mariana, p. 46. Ch [...]tw. hist. collect. cent. 5. p. 128. a most worthy person, who had done them great ser­vices, not for any fault, but that he was of greater wisdom and industry than the State of a free City might well bear, and because he was the first man that tamed a Lion; for they judged it not meet to commit the liberty of the City to him who had tamed the fierceness of savage beasts.

7. Iohn Chrysostome, Zuing. The­atr. vol. 13. l. 3. pag. 2863. Bishop of Constantinople, was twice banished by the procurement of Eudoxia the Wife of Arcadius the Emperour; and the chief, if not the only ground of this her severity against him, was because she was not able to bear the free reprehensions and reproofs of that holy man.

8. In the Island of Seriphus, Alex. l. 3. c. 1. p. 119. as also amongst some of those Nations that live about the Moun­tain Caucasus, no man is put to death, how great soever the crime is that he hath committed; but the severest of all punishments with them is, to interdict a man any longer abode in his Country, and to dispose of him into banishment, where he is to continue all the rest of his life.

9. Rutilius was so little concerned with his ba­nishment,Petrarch. In dialog. dia­log. 67. pag. 209. that when he was recalled by one whose order it was death to disobey, yet he despised his return, and chose rather to continue in his Exile: perhaps it was for this reason, That he would not seem in any kind to oppose the Senate, or even the unjust Laws of his Country; or whether it was that he would be no more in such condition, wherein it should be in the power of others to ba­nish him his Country as oft as they pleased.

CHAP. XLI. Of the wise Speeches, Sayings, and Replys of several persons.

A Wise man has ever been a scarce com­modity in all places and times, whole Greece it self could boast no more of this sort than only seven; and a Cato and a Laelius was almost the total sum of the Roman Inventory in this kind. Being so few, they must needs be the harder to be found; and seeing that the wisest men are commonly the least speakers, hereupon it is that there is almost as great a penury of their Sayings, as of their persons, and yet of these too every man will determine according to his own pleasure: a liberty which the Reader shall not be refused to make use of in these few that follow.

L [...]rd R [...]my his civil Considerat. c. 68. p. 176.1. Cardinal Pompeius Colomne being imployed, used such means (that Cardinal Franciotto Vrsin being put by) Clement mounted to the See Aposto­lick. After Clement was Pope, Pompeius obtained of him many graces and honours; but assuring himself that nothing could be denied him, he was one time importunate in some such matter, which the Pope judged to be unjust and inconsi­stent with his Holiness honour to grant; so that Pompey failing of his expectation herein, began to reproach the Pope, and to tell him, that it was by his means that he was Pope. His Holiness an­swered him, that it was true, and prayed him to suffer him to be Pope, and that he would not be it himself; for in proceeding in this manner, he took that from him which he had given him.

Cambd. Re­mains, pag. 2 [...]8.2. Robert Winchelsea, Archbishop of Canterbury, was banished by King Edward the First; but af­terwards restored again by him, and all the Rents that had been sequestred during his absence re­paid him, whereby he became the richest Arch­bishop that had been in that Seat before. Where­fore often recording his troubles, he would say: Adversity never hurteth, where no iniquity over­ruleth.

Cambd. R [...] ­mains, pag. 212.3. The Emperour Frederick the Third, when he heard of the death of a great Noble man of Austria, who lived ninety three years most wick­edly in fleshly pleasures, and yet never once in all that time afflicted with grief or sickness, he said This proveth that which Divines teach, That af­ter death there is some place where we receive re­ward or punishment, when we see often in this World neither the just rewarded, nor the wicked punished.

F [...]lgos. [...] l. 7. c. 2. p. 897.4. When Theopompus was King of Sparta, one was saying in his presence, That it now went well with their City, because their Kings had lear­ned how to govern. The King prudently replied, That it rather came to pass, because their people had learned to obey; shewing thereby, that po­pular Cities are most injurious to themselves by their factious disobedience; which while they are addicted to, they are not easily well governed by the best of Magistrates.

[...]ulgos. ex­empl. l. 7. c. 2. p. 898.5. Dionysius the Elder reproving his Son, for that he had forcibly violated the chastity of the Wife of one of the Citizens of Syracuse, asked him amongst other things, If he had ever heard, that any such thing had been done by him? No, said the Son, but that was because you had not a King to your Father: Neither, said Dionysius, will you ever have a King to your Son, unless you give over such pranks as these. The event proved that he then said the truth: For when this young man succeeded his Father, he was expelled the King­dom of Syracuse for his evil behaviour and manner of life.

6. Aristippus having lost all his Goods by ship­wrack,Fulgos. ex­empl. l. 7. c. 2. p. 899. was cast naked upon the shore of Rhodes, where yet by reason of his Learning, he found such estimation, that neither he nor his Companions were suffered to want any thing that was conve­nient for them. When therefore some of his company were about to return home, they asked him, if he would command them any thing: Yes, said he, tell my relations from me, that I advise them to procure such riches for their children, as a tempest at Sea has no power over; shewing thereby how precious Learning is, which no storms of adverse Fortune can take away from us.

7. Cineas was in great honour with Pyrrhus King of Epirus, Fulgos. ex­empl. l. 7. c. 2. p. 902. Plut. in Pyrrho, pag. 398. and he made use of him in all his weighty affairs, professing to have won more Ci­ties by his Eloquence than by his own Arms. He perceiving Pyrrhus earnestly bent upon his Expe­dition into Italy, one time when he was at leisure and alone, Cineas spake thus to him: The Romans, O Pyrrhus, have the reputation of a warlike peo­ple, and command divers Nations that are so, and if God shall grant us to overcome them, what fruit shall we have of the Victory? That's a plain thing, said Pyrrhus; for then, saith he, no City will pre­sume to oppose us, and we shall speedily be Ma­sters of all Italy, the greatness, vertue, and riches of which is well known to you. Cineas was silent a while, and then having, said he, made Italy our own, what shall we then do? Sicily, said he, is near, reaching out its hand to us, a rich and po­pulous Island, and easie to be taken. It is proba­ble, said Cineas; but having subdued Sicily, will that put an end to the War? If God, said Pyr­rhus, give us this success, these will be but the Prae­ludia to greater matters; for who can refrain from Africa and Carthage, which will soon be at our beck? And these overcome, you will easily grant, that none of those that now provoke us, will be able to resist us. That's true, said Cineas; for it is easie to believe, that with such Forces we may recover Macedon, and give the Law to all Greece. But being thus become Lords of all, what then? Pyrrhus smiling, Then, said he, good man, we will live at our ease, and enjoy our selves in compota­tions and mutual discourses. When Cineas had brought him thus far: And what hinders, said he, but that we may now do all these, seeing they are in our power, without the expence of so much sweat and blood, and such infinite calamities as we go about to bring upon our selves and others?

8. He was a wise man that said:Lloyd. State Worthi [...]s, p. 207. Delay hath undone many for the other World; Haste hath undone more for this. Time well managed saves all in both.

9. A Christian Matron being imprisoned by the Persecutors,Camer. oper. subcisiv. cent. 3. c. 31. p. 108. fell in labour there, the extremi­ty of her pains enforced her to cry out extremely; whereupon the Keeper of the Prison reproached her, and said he, If you are not able to bear the pains of child-birth to day, what will you do to morrow when you come to burn in the flames? Today, said she, I suffer as a miserable Woman under those sorrows that are laid upon my sex for sin; but to morrow I shall suffer as a Chri­stian for the Faith of Christ.

[Page 647] Fair war­nings to the World, pag. 23, 24.10. Sir Francis Walsingham Secretary of State in Queen Elizabeths Reign, towards the latter end of his life wrote to the Lord Treasurer Burleigh, to this purpose: We have lived enough to our Coun­try, to our Fortunes, and to our Soveraign, it is high time we begin to live to our selves and to our God. In the multitude of affairs that passed through our hands, there must be some miscar­riages for which a whole Kingdom cannot make our peace. And being observed to be more me­lancholy than usual, some Court-humorists were sent to divert him: Ah! said Sir Francis, while we laugh, all things are serious about us; God is serious when he preserveth us, and hath patience towards us, Christ is serious when he dyeth for us, the Holy Ghost is serious when he striveth with us, the holy Scripture is serious when it is read before us, Sacraments are serious when they are administred to us, the whole Creation is serious in serving God and us; they are serious in Hell and Heaven, and shall a man that hath one foot in the grave jest and laugh?

Clarks mir. c. 92. p. 441.11. When the Donatists upbraided St. Augustine with the impiety and impurity of his former life: Look, said he, how much they blame my fault, so much I praise and commend my Physician.

Val. Max. l. 7. c. 2. pag. 191, 192.12. When Solon beheld one of his friends al­most overcome with grief, he led him up into an high Tower, and bad him thence look down upon all the houses before and round about him; which when he saw he did: Now, said he, think with your self what various causes of grief have here­tofore been under these roofs, are now, and will hereafter be, and thereupon desist to lament those things as proper to your self, which are in common to all mankind. He used also to say, That if eve­ry man was to bring his evils and calamities to be cast with those of others upon one heap, it would fall out, that every man would rather carry home his own troubles again, than be contented to take up his part out of the whole heap.

Val. Max. l. 7. c. 2. pag. 194.13. The Samnites had shut up the Roman Legi­ons at the Furcae Caudinae in such manner, as they had them all at their disposal; whereupon they sent their General to Her [...]nnius Pontius, a man in great reputation for wisdom, to know of him what they should do with them, who advised to send them all away without the least injury. The next day they sent again, who then advised to cut all their throats; they neglected both, by both using them ill, and suffering them to depart, whereby it came to pass, that the Romans were incensed to ruine them, as after they did.

Ibid.14. Mago was sent from Anibal to the Cartha­ginian Senate, to relate the greatness of the Victo­ry at Cannae; and as an instance thereof, he shew­ed three bushels of gold Rings that were taken from the fingers of the dead Roman Gentlemen. Hanno a wise Senator demanded, If upon this suc­cess any of the Roman Allies were revolted to Ani­bal? Mago said, No. Then, said he to the Senate, my advice is, That you send forthwith Ambassa­dors to treat of Peace. Had this prudent saying of his been followed, Carthage had not been over­come in the second Punick War, nor utterly over­thrown in the third, as it was.

CHAP. XLII. Of such persons as were the first Lea­ders in divers things.

AS there is a time for every thing that is under the Sun, so there is no Art, or Pra­ctice, no Custom, or Calling, but had its first Introducer, and some one or other from whom it did commence. Now although many of these things are so mean, and the Authors of them so obscure, that one would think they scarcely could merit a Memorial; yet I find that Historians of all sorts have taken pleasure to touch upon them as they passed: some of which I have thus collected.

1. Sp. Carvilius was the first in Rome that sent his Wife a bill of divorcement by reason of her barrenness;Val. Max. l. 2. c. 1. pag▪ 34. Alex. ab Alex. Gen. dier. l. 4. c. 8. p. 196. who though he seemed to be moved thereunto for a tolerable reason, yet went not without reprehension; for it was believed, that even the desire of children should give place to matrimonial fidelity. Before this time there was no Divorce betwixt man and wife to the five hun­dred and twentieth year from the first building of the City.

2. Pope Gregory the First was the first,Sabel. ex empl. l. 6. c. 2. p. 314. who in his Pontifical Writings intituled himself thus, Servus servorum Dei, The Servant of the Lords servants, which has since been followed by most of the rest, though they mean nothing less.

3. Paulus born at Thebes in Egypt was the first,Sabel. ex­empl. l. 6. c. 2. p. 314. who betaking himself to the solitudes of the De­sart, was called an Eremite, wherein he has since been imitated [...] and Paphnuphius, and multitudes of [...] have found out the like places of retirement from the cares and trou­bles of humane life.

4. Valerius Poplicola was the first in Rome, Sabel. ibid. l. 6. c. 2. pag. 316. who made a funeral Oration in praise of the deceased, who thus in publick celebrated the memory of Quiritius Iunius his Colleague in the Consulship: and Pericles was the first in Athens, who thus also publickly extolled those who were slain in the Peloponnesian War in defence of their Country.

5. Cleon the Athenian Orator,Id. Ibid. p. 317. was a vehement person in his time. It was he who first used voci­feration in his Pleadings, striking his hands upon his thighs, and passing from one side of the Pulpit to another; which after him obtained much a­mongst the Romans and others.

6. Scipio Africanus was the first Senator in Rome, Id. Ibid. p. 317. who continually went with his beard shaven, whereas the whole City before used to nourish their beards. This custom of his was the most studiously followed by Caesar Augustus, the best of all the Roman Princes.

7. Lucius Papyrius was the first that set up a Sun-dial in Rome, Id. ibid. p. 317. Plin. nat. hist. l. 7. c. 10. p. 191. which being only of use when the Sun shined, an hourly measure of time was found out by Scipio Nasica; whereas before that time the Romans knew no distinction in the time of the day.

8. Hanno, Id. ibid. p. 318. Plin. hist. l. 8. c. 16. p. 203. a noble Carthaginian, was the first of all men, who shewed a Lion subdued unto tame­ness by himself, for which he was publickly sen­tenced, most men believing that the publick li­berty was ill intrusted in such hands, and to so dexterous a Wit, to which so great fierceness had given place.

[Page 648] Sabel. l. 6. c. 3. p. 325.9. Marcus Tullius Cicero was the first amongst the Romans, who by Decree of the Senate had the Title of Pater Patriae given him, that is to say, Father of his Country. Augustus Caesar received it afterwards as his most honourable Title; and the successive Emperours sought it with more ambi­tion, than they had merit to obtain it.

Plin. hist. l. 8. c. 26. p. 210.10. M. Scaurus was the first, who in his Plays and Sights set forth by him in his Edileship, made shew of an Hippotamus or Sea-horse, and Croco­diles swimming in a Pool or Lake made only for the time of that Solemnity.

Plin. hist. l. 8. c. 16. p. 202.11. Q. Scaevola, the Son of Publius, was the first in Rome, who in his curule Edileship exhibited a fight and combat of many Lions together for to shew the people pastime and pleasure.

Plin. l. 8. c. 16. p. 203.12. The first that yoked Lions, and made them draw in a Chariot, was Marcus Antonius; it was in the time of the Civil War, after the Battel in the plains of Pharsalia; in this manner rode he with Cytheris the Curtesan, a common Actress in Inderludes upon the Stage.

Pit. Gregor. de Repub. l. 3. c. 3. §. 8. p. 48.13. Minyas the King of that People who take their name from him, was the richest of all his Predecessors, the first that imposed a Tribute up­on Goods, and the first that erected a Treasury wherein to repose the Revenues of his Crown.

Full. Worth. p. 137, 138.14. Iohn Matthew Mercer, born at Sherington in Buckinghamshire, was Lord Major of London, An. 1490. he was the first Batchelor that ever was cho­sen in that Office, yea it was above an hundred and twenty years before he was seconded by a single person succeeding him in that place, viz. Sir Iohn Leman Lord Major 1616.

Plin. nat. hist. l. 10. c. 50. p. 297.15. The first that devised an Aviary was M. Le­nius Strabo, a Gentleman of Rome, who made such a one at Brindis, wherein he had inclosed birds of all kinds, and by his example we began to keep birds and fowl within narrow [...] and Cages as prisoners, to which Nature had allowed the wide Air to flye in at Liberty.

Plin. l. 9. c. 17. p. 246.16. The Scarus was a fish that bore the price and praise of all others in Rome, the first that brought these out of the Carpathian Sea, and stored our Seas betwixt Ostia and Campania with them, was Optatus, first the Slave, and then the Freed­man, lastly the Admiral of a Fleet under Claudius the Emperour.

Plin. l. 9. c. 55. p. 267.17. Caius Hirtius was the man by himself that before all others devised a Pond to keep Lampreys in; he it was that in the Triumph of Iulius Caesar lent him six hundred Lampreys to furnish out his Feasts, which he kept at that time, but on this condition to have the same weight and tale repaid him.

Cael. Antiq. sect. l. 6. c. 6. p. 235.18. The best way of making Oyls, and also of making Honey, was first found out and practised by one Aristaeus.

Patric. de Regno, l. 1. tit. 9. p. 42.19. The first that built a house in Athens is said to be Doxius the Son of Caelius, who taking his pattern from the Nests of the Swallows, began the way of making houses with clay, whereas before men dwelt in Caves and Caverns of the Earth, and I know not what kind of miserable Huts.

Patric. de Regno, l. 1. tit. 7. pag. 104. Cael. Rhod. l. 13. c. 29. p. 613.20. Semiramis was the first that caused the ca­stration of young Males, and howsoever by this her unworthy act, she has possibly lost as much re­putation as she hath praise for the building of Ba­bylon; yet she is followed in this corrupted exam­ple of hers by most of the Eastern Monarchs, who delight to be attended by Eunuchs.

P [...]in. nat. hist. l. 36. c. [...]. p. 574.21. About Syrene in the Province of Thebais, there is a Marble (thereupon called Syrenites) which was also called Pyrrhopoecilos: of this stone in times past the Kings of Egypt made certain Ra­dii or Obelisks, and consecrated them to the Sun, whom they honoured as a God. They were in­chased or had engraven upon them certain Chara­cters and Figures, which were the Egyptian Hiero­glyphicks, and therein a great part of their best Learning was contained. These Obelisks were stones cut out of the solid Rock, framed of one entire stone, and of that mighty bigness, that some of them have been on every side four cubits square, and in length an hundred foot, as was that of Ramises once King of Egypt. The first that ever began to erect these Obelisks, was Mitres King of Egypt, who held his Court in the Royal City of Heliopolis, the City of the Sun, and it is said he was admonished in a Vision or Dream so to do.

22. Edward the Third our most renowned King to his eternal memory,Burtons Me­lanch. in e­pist. to Rea­der, p. 54. brought cloathing first in­to this Island, transporting some Families of Arti­ficers from Gaunt hither.

23. Cneius Manlius (as Livy relates) Anno ab Vrb. condit. 567. was the first brought out of Asia to Rome singing Wenches,Liv. l. 9. c. 1.p. Burtons Me­lanch. part 2. §. 2. pag. 278. Players, Jesters, Mi­micks, and all kind of Musick to their Feasts.

24. Cael. Rhod. l. 14. c. 4. p. 634. Solon (as writeth Philemon) was the first who brought up Whores for the young men of A­thens, that the fervour of their lust being exonera­ted that way, they might desist from the enterprize and thoughts of any thing that is worse.

25. Antigonus King of Iudaea was beheaded by the command of M. Antonius the Triumvir, Plut. in An­tonio, pag. 932. and this was the first King that ever was put to death in this manner.

26. A Cardinal named Os Porci or Swine-snout in the days of Ludovicus Pius the Emperour,Imperial. hist. p. 538. was chosen Pope; and because it was a very unseemly name for so high a Dignity, by a general consent it was changed, and he was called Sergius the Se­cond. This was the first, and from thence arose the custom of the Popes altering their names after their Election to the Popedom.

27. Honorius the Fifth Archbishop of Canterbury was the first that divided his Province into Pa­rishes,Bp. Godwin p. 52. that so he might appoint particular Mini­sters to particular Congregations: he dyed Anno Dom. 653.

28. Cuthbert the Eleventh Archbishop of Can­terbury was the first that got liberty from the Pope of making Cemeteries or Burial places within Towns and Cities,Bp. Godwin p. 57. for before within the Walls none were buried.

29. Ralph Lane was the first that brought Ta­baco into England in the twenty eight of the Reign of Queen Elizabeth, Bak. Chron. p. 529. and in the year of our Lord 1585.

30. Servius Tullius King of the Romans caused Brass money to be coined,Plin. nat. hist. l. 33. c. 3. p. 462. and was the first that stamped it; for before his days they used it at Rome rude, in the mass or lump. The mark he im­printed on his Coin was a Sheep, which in Latine they call Pecus, and from thence came the word Pecunia, which signifies money.

CHAP. XLIII. Of the witty Speeches or Replys sudden­ly made by some persons.

THE vein of wit doth not always answer a mans desire, but at some times while we are writing or speaking, something doth casually offer it self unto our thoughts, which perhaps hath more of worth in it, than we are able to compass with the utmost vehemence of our me­ditation and study. Facetious men have many such fortunate hits lighting on the sudden upon that which is more graceful and pleasant to the hearer, than their more el [...]borate endeavours would be.

B [...]rtons Me­lanch. part 1. §. 2. pag. 111.1. Poggius the Florentine tells a merry story, condemning the folly and impertinent business of such, especially mean persons, as spend their time in hunting and hawking, &c. A Physician of Millain, saith he, that cured mad men, had a pit of water in his house, in which he kept his Patients, some up to the knees, some to the girdle, some to the chin pro modo insaniae, as they were more or less affected. One of them by chance that was well recovered stood in the door, and seeing a Gallant ride by with a Hawk on his fist, well mounted, with his Spaniels a [...]ter him, would needs know to what use all this preparation served? he made answer, To kill certain Fowl; the Patient demanded again, What his Fowl might be worth, which he killed in a year? he replied five or ten Crowns; and when he urged him further, what his Dogs, Horse, and Hawks stood him in? he told him four hundred Crowns: with that the Pa­tient bade him be gone, as he loved his life and welfare: For (said he) if our Master come and find thee here, he will put thee into the pit a­mongst mad-men up to the very chin.

Ch [...]tw. hist. collect. cent. 1. p. 23.2. Mr. Bradford said of Popish Prelates magni­fying the Church, and contemning Christ, That they could not mean honestly, that make so much of the Wife, and so little of the Husband.

Heyw. Hie­rarch. l. 4. p. 232.3. One asked a noble Sea-Captain, Why ha­ving means sufficient to live upon the Land, he would yet endanger his person upon the Ocean? He told him, That he had a natural inclination to it, and therefore nothing could divert him: I pray, said the other, where dyed your Father? At Sea, said the Captain. And where your Grand­father? At Sea also, said he. And said the other, Are you not for that cause afraid to go to Sea? Before I answer you, said the Captain, I pray tell me, Where dyed your Father? In bed, said he; and where your Grandfather? In his bed, said he also; and, said the Captain, Are you not afraid for that cause to go to bed?

Plut. in Them. pag. 121.4. A certain Captain that thought he had per­formed much for his Country in the Fight with Xerxes, in an insulting manner was comparing his deeds with those of Themistocles, who thus return­ed: There was, said he, a contention betwixt a Holy-day and the day after, the day after boasted of the labours and sweat which it was spent in, and that what was gained thereby, was expended by those that kept Holy-day: True, said the Holy-day, but unless I had been, thou hadst not been, and so, said he, Had I not been, where had you all been?

Heyl. Cosin. p. 179.5. The Spaniards sided with the Duke of Ma­yenne, and the rest of those Rebels in France which called themselves the holy League; and a French Gentleman being asked the causes of their Civil Broils, with an excellent allusion he replied, They were Spania and Mania, seeming by this answer to signifie [...] Penury, and [...] Fury, which are indeed the causes of all intestine tumults; but covertly therein implying the King of Spain and the Duke of Mayenne.

6. Sir Robert Cateline Lord Chief Justice of the Kings Bench,Cambd. Re­mains, pag. 147. in the first of Queen Elizabeth, had a prejudice against those who wrote their names with an alias, and took exceptions at one in this respect, saying, That no honest man had a double name, or came in with an alias. The party asked him, What exception his Lordship could take at Jesus Christ, alias Jesus of Nazareth?

7. The Goldsmiths of London had a custom once a year to weigh Gold in the Star-Chamber in the presence of the Privy Council and the Kings Attorney.Full. Worth. p. 201. This solemn weighing by a word of Art they call the Pixe, and make use of so exact Scales therein, that the Master of the Company affirmed, that they would turn with the two hun­dredth part of a grain: I should be loth, said At­torney Noy (standing by) that all my actions should be weighed in those Scales.

8. Dr. Andrew Perne Dean of Ely, Full. Worth. p. 257. was excel­lent at blunt sharp Jests, and sometimes too tart in true ones: he chanced to call a Clergy-man Fool (who indeed was little better) he replied, That he would complain thereof to the Bishop of Ely: Do, saith the Dean, when you please, and my Lord Bishop will confirm you.

9. Iohn Iegon D. D. Master of Bennet Colledge in Cambridge, Full. Worth. p. 326. after made Bishop of Norwich by King Iames, a most serious man, and grave Go­vernour, yet withal of a most facetious disposi­tion. Take this instance: While Master of the Colledge he chanced to punish all the Undergra­duates therein for some general offence, and the penalty was put upon their heads in the Buttery; and because he disdained to convert the money to any private use, it was expended in new whiting the Hall of the Colledge; whereupon a Scholar hung up these Verses on the Screen.

Dr. Jegon Bennet Colledge Master
Brake the Scholars head, and gave the walls a plai­ster.

But the Doctor had not the readiness of his parts any whit impaired by his age; for perusing the Paper, e [...]tempore he subscribed,

Knew I but the Wag that writ these Verses in a bravery,
I would commend him for his wit, but whip him for his knavery.

10. When the Wars in Queen Elizabeths time were hot betwixt England and Spain, Heyl. Cosm. p. 765. there were Commissioners on both sides appointed to treat of Peace. They met at a Town of the French Kings. And first it was debated in what Tongue the Ne­gotiation should be handled. A Spaniard think­ing to give the English Commissioners a shrewd guird, proposed the French Tongue as most fit, it being a Language the Spaniards were well skilled in; and for these Gentlemen of England, I sup­pose, saith he, that they cannot be ignorant of the Language of their fellow-Subjects, their Queen is Queen of France as well as of England. Nay in faith, my Masters, replied Dr. Dale (a civil Law­yer, and one of the Masters of Requests) the French Tongue is too vulgar for a business of this [Page 650] secrecy and importance, especially in a French Town, we will therefore rather treat in Hebrew, the Language of Ierusalem, whereof your Master is King, and I suppose you are therein as well skil­led as we in the French.

H [...]yw. Hie­rarch. l. 7. p. 458.11. The Inhabitants of Tarracon, as a glad pre­sage of prosperous success, brought tydings to Augustus, how that upon his Altar a young Palm­tree was suddenly sprung up, to whom he made this answer: By this it appears, how often you burn Incense in our honour.

Camer. oper. subcisiv. cent. 1. cap. 39. p. 181.12. Thomas Aquinas came to Pope Innocent the Third, in whose presence they were at that time telling a great sum of money: Thou seest Thomas, said the Pope, that the Church need not say, as she did at her beginning, Silver and gold have I none. Thomas without study replied: You say true, holy Father, nor can the Church say now, as the ancient Church said to the same Cripple, Arise, walk, and be whole.

Full. Worth. p. 1 [...]3.13. There was in the Kings Wardrobe a rich piece of Arras presenting the Sea-fight in 88. and having the lively Portraictures of the chiefest Commanders wrought on the borders thereof, on the same token, that a Captain who highly prized his own service, missing his Picture therein, com­plained of the injury to his friend, professing of himself, that he merited a place there as well as some therein, seeing he was engaged in the middle of the Fight: Be content, quoth his friend, thou hast been an old Pirate, and art reserved for ano­ther Hanging.

Full. worth. p. 67.14. A great Lord in the Reign of Queen Eliza­beth, that carried a white Staff in his hand, as the Badge of his Office, was spoken to by her Majesty to see that such a man had such a place conferred upon him: Madam, said that Lord, the disposal of that place was given to me by your Majesty at such time as I received this Staff. The Queen replied, That she had not so bestowed any thing, but that she still reserved her self of the Quorum: Of the Quarum, Madam, said the Earl. At which the Queen somewhat moved, snatched his Staff out of his hand: And, Sir, said she, before you have this again, you shall understand, that I am of the Quorum Quarum Quorum; and so kept his Staff for two or three days, till upon his submission it was restored to him.

Full. Worth. p. 25.15. Alexander Nequam (or Bad in English) was born at St. Albans, an excellent Philosopher, Rhe­torician, Poet, and a deep Divine, insomuch that he was called Ingenii Miraculum. His name gave occasion to the Wits of the Age to be merry with. Nequam had a mind to become a Monk in St. Al­bans, the Town of his Nativity, and thus Laconi­cally wrote to the Abbot thereof for leave.

Si vis veniam, sin autem, tu autem.

To whom the Abbot returned,

Si bonus sis venias, si Nequam nequaquam.

Another pass of Wit there was (as it is reported) betwixt him and Philip Repington, Bishop of Lin­coln, the Bishop sent this Challenge.

Et niger & nequam, cum sis cognomine Nequam,
Nigrior esse potes, nequior esse nequis.
Both black and bad, whilst Bad the name to thee,
Blacker thou mayst, but worse thou canst not be.

To whom Nequam rejoyned,

Phi nota foetoris, lippus malus omnibus horis,
Phi malus & lippus, totus malus ergo Philippus.
Stinks are branded with a phi, lippus Latine for blear eye,
Phi and lippus bad as either, then Philippus worse together.

Nequam to discompose such conceits for the fu­ture, altered the Orthography of his Name into Neckham. He dyed in the Reign of Henry the Third, An. 1227.

16. The Pope having brought under his power the Marquisate of Ancona, Camer. oper. subcisiv. cent. 1. cap. 61. p. 978. sent his Legate to the Venetians, to know of them by what right they attributed to their Seigniory alone the Customs and other Jurisdictions in the Adriatick Sea, see­ing they could shew no Grants or Charters for the same? They answered him cunningly, That they wondred why any man would require them to shew their Priviledges, seeing the Popes had the Original thereof, and kept them in their Chests as most precious Reliques. That it was an easie matter to find them, if they would look well upon the Donation of Constantine, on the back-side whereof their Priviledges were written in great Letters. This answer is fathered upon Ierome Do­natu [...], Ambassador of Venice; when Pope Alexan­der the Sixth asked him merrily, Of whom the Venetians held those Rights and Customs of the Sea? he answered him presently, Let your Holi­ness shew me the Charter of St. Peters Patrimony, and you shall find on the back thereof a Grant made to the Venetians of the Adriatick Sea.

17. It was the saying of a merry-conceited Fel­low,Heyl. Cosm. p. 137. That in Christendom there were neither Scholars enow, Gentlemen enow, nor Jews enow: and when answer was made, That of all these, there was rather too great a plenty than any scar­city, he replied, That if there were Scholars enow, so many would not be double or treble beneficed; if Gentlemen enow, so many Peasants would not be ranked amongst the Gentry; and if Jews e­now, so many Christians would not profess usury.

18. A certain Roman Knight came to Hadria­nus the Emperour to request a favour of him,Spart. p. 89. but received a denial. The Knight was old, and had a very grey beard; but a few days after (having coloured his beard and hair black, and put him­self into a more youthful garb) he presented him­self again unto the Emperour about the same bu­siness. The Emperour perceiving the fraud: It is, said he, but a few days since, that I denied it to your Father, and it will not be fair for me now to grant it to the Son.

19. King Antigonus came to visit Antagoras a learned man,Plut. quaest. conviv. lib. 4. p. 78. Zuing. The­atr. vol. 1. l. 2. p. 160. whom he found in his Tent busied in the cooking of Congers: Do you think, said An­tigonus, that Homer at such time as he wrote the glorious Actions of Agamemnon, was boiling of Congers? And do you think, said the other, that Agamemnon, when he did those Actions, was wont to concern himself, whether any man in his Camp boiled Congers or not?

20. Raphael Vrbinas, Zuing. The­atr. vol. 1. l. 2. p. 206. an excellent Painter, was reprehended by two Cardinals, for that he had represented the faces of St. Peter and St. Paul with an unbecoming and unwonted redness upon them. He replied, That he had not expressed them in such a paleness and leanness in their faces as they had contracted (while living) with their fastings and troubles; but that he had imitated that ad­ventitious redness which came upon them (now [Page 651] they were amongst the blessed) while they even blushed at the manners and life of their Succes­sours.

Zuing. The­atr. vol. 1. l. 2. p. 207.21. Licinius Crassus is said to have loved a Lam­prey he kept in a Pond, in such manner, that when it dyed he wept, and put on Mourning-apparel; whereupon his Colleague Domitius (being one daye in altercation with him) spitefully asked him, Are not you he who shed so many tears for the death of a Lamprey? The other as bitterly re­plied, And are not you he, who have buried three Wives without shedding so much as one tear?

Full. Worth. p. 6. Wales.22. I well knew that wealthy man, who being a great improver of ground, was wont to say, That he would never come into that place which might not be made better; to which one tartly returned, That it should seem then, that he would never go to Heaven, for that place was at the best.

Full. Worth. p. 155.23. I remember when I was at Cambridge, saith the same Dr. Fuller, some thirty years since, there was a flying, though false report, That Pope Vr­ban the Eighth was coopt up by his Cardinals in the Castle of St. Angelo; whereupon a waggish Scholar said: Iam verissimum est, Papa non potest errare.

Heyw. Hie­rarch. l. 7. p. 460.24. After the Battel of Pharsalia and the flight of Pompey, one Nonnius, a great Captain, think­ing to encourage the Souldiers, bade them be of good comfort, for there were yet seven Eagles left: That were something, said Cicero (then pre­sent) if we were to fight against Jays.

Full. Worth. p. 223.25. King Iames came in progress to the house of Sir— Pope Knight, when his Lady was late­ly delivered of a Daughter, which Babe was pre­sented to King Iames with a Paper of Verses in her hand; which because they pleased the King, I hope they will not displease the Reader.

See, this little Mistress here
Did never sit in Peters Chair,
Or a triple Crown did wear,
And yet she is a Pope.
No Benefice she ever sold,
Nor did dispense with sins for gold,
She hardly is a sevenight old,
And yet she is a Pope.
No King her feet did ever kiss,
Or had from her worse look than this;
Nor did she ever hope
To saint one with a rope,
And yet she is a Pope.
A female Pope you'l say, a second Jone,
No sure, she is Pope Innocent, or none.

CHAP. XLIV. Of Recreations some men have delight­ed in, or addicted themselves unto at leisure hours, or that they have been immoderate in the use of.

THE Bow that is always kept bent, will suffer a great abatement in the strength of it: and so the mind of man would be too much subdued, and humbled, and weari­ed, should it be always intent upon the cares and business of life, without the allowance of some­thing whereby it may divert and recreate it self. But then as no man uses to make a meal of Sweet­meats; so we must take care, that we be not ex­cessive and immoderate in the pursuit of those pleasures we have made choice of: a thing that hath been incident to some who were otherwise Great men.

1. Leo the Tenth,Burtons M [...]e­lanch. par 1. §. 2. pag. 111. that hunting Pope, is much discommended by Iovius in his Life, for his immo­derate desire of hawking and hunting; insomuch that, as he saith, he would sometimes live about Ostia weeks and months together, leave Suitors unrespected, Bulls and Pardons unsigned, to his own prejudice, and many private mens loss; and if he had been by chance crossed in his sport, or his Game not so good, he was so impatient, that he would revile and miscal many times men of great Worth with most bitter taunts, look so sour, be so angry and waspish, so grieved and mo­lested, that it is incredible to relate it. But if on the other side he had had good sport, with un­speakable bounty and munificence he would re­ward his fellow Huntsmen, and deny nothing to any Suitors, when he was in that mood.

2. It is reported of Philip Bonus, Burtons Me­lanch. part 2. §. 2. pag. 258, 259. that good Duke of Burgundy, that at the Marriage of Elio­nora, Sister to the King of Portugal at Bruges in Flanders, which was solemnized in the deep of Winter; when as by reason of unseasonable wea­ther he could neither hawk nor hunt, and was tired with Cards and Dice, the Ladies dancing, and such other domestick sports, he would in the evening walk disguised all about the Town. It so fortuned, as he was walking late one night, he found a Country-fellow dead drunk, snorting on a bulk, he caused his Followers to bring him to his Palace, and there stripping him of his old Cloaths, and attiring him after the Court-fashion, when he awaked, he and they were all ready to attend upon his Excellency, and perswading him he was some great Duke, the poor Fellow admi­ring how he came there, was served in state all the day long; after supper he saw them dance, heard Musick, and the rest of those Court-plea­sures; but late at night when he was well tip­pled, and again fast asleep, they put on his old Robes, and so conveyed him to the place where they first found him. Now the Fellow had not made them so good sport the day before, as he did when he returned to himself: all the jest was to see how he looked upon it. In conclusion, af­ter some little admiration, the poor man told his Friends he had seen a Vision, constantly believed it, and would not otherwise be perswaded: and so the Jest ended.

3. Hartabus King of Hircania caught Moles,Plut. in De­met. p. 897. Sabel. Ex. l. 2. c. 9. p. 110. Causins holy Court, tom. 1. l. 2. p. 44. Bias King of the Lydians stabbed Frogs, Aeropus King of the Macedonians made little Tables, Lanthorns or Lamps; and the Kings of Parthia used to sharpen the points of Arrows and Javelins, and with that dexterity, as not only to delight themselves, but also to gain the applause of others.

4. That Mahomet, Sabel. ex­empl. l. 2. c. 9. p. 110. who subverted the Empire of Greece, used to carve and cut out wooden Spoons, and even in that time wherein he gave Audience to Ambassadors, he was either employ­ed that way, or else drew out something with a Pencil upon some little Tablet that was before him for that purpose.

5. Socrates at leisure hours used to play upon the Harp,Laert. l. 2. p. 41. and sing to it, saying, It is not absurd to learn that whereof a man is ignorant: besides [Page 652] he spent some time daily in dancing, supposing that exercise to conduce much to the health of the body.

Plut. in Demetrio, p. 897. Alex. Geni­al. dier. l. 3. p. 796.6. Attalus Philometor made it his recreation to plant venemous and poysonous herbs, not only Henbane and Hellebore, but Monks-hood, Hem­lock, Dory [...]nium, an herb wherewith the poy­son the head of Arrows and Darts. These he sow­ed and planted in the Royal Gardens, and he made it a part of his entertainment to know the Juyce, Seeds, and Fruits of these Herbs, and to gather each of them in its due time.

Plut. in Demetrio, p. 897.7. Demetrius, who was s [...]rnamed Poliorcetes, made it his recreation to invent new Engines for War, and his vulgar exercise was to frame such things, Ships or otherwise, that both to his Friends and Enemies they seemed to have that magnifi­cence and beauty, that still they were judged wor­thy of a Royal hand.

Patrit. de Regno, l. 3. c. 9. p. 194.8. Alexander the Great, when at liberty from his more weighty affairs, used often to play at Hand ball with such as he made choice of for his Associates in that recreation; and though he was exceeding liberal by nature, he was yet more so at these times, and rarely would he deny any thing to his fellow-Gamesters when they asked him. Hereupon it was, that Serapion, a modest and witty young man (when he had divers times played with him, and yet got nothing of the King, because he never asked) one time struck the Ball to all on the Kings side, but never to himself: which Ale­xander observing, Why, said he, do you strike the Ball to all the rest, and never to me? Because, re­plied he, you never ask. The King apprehended his meaning, and smiling, commanded great gifts to be brought him; whereat Serapion became more pleasant, and struck the Ball usually to the King: I perceive, said Alexander, that gifts are more acceptable to them that ask not, than to those that ask.

Patrit. de Regno, l. 3. [...]it. 9. pag. 194.9. Iulius Caesar, as he resembled Alexander in other things, so also in this: He played at Ball too, and at such times was so bountiful to those that played with him, that once he gave 100000 Sesterces to each of them, save only to Gaecilius, to whom he gave only 50000: What, said Caecilius, do I alone play but with one hand? Caesar smiling hereat gave order, that he should receive the same sum with the rest.

S [...]et. l. 12. c. 3. p. 327. Sabel. ex­empl. l. 2. c. 9. p. 111.10. Domitianus the Emperour in the beginning of his Reign, did every day reserve some hours to himself, wherein he would sit in private and a­lone; at which times his whole employment and the exercise wherein he much delighted, was to catch Flys, and to thrust them through with a sharp Bodkin or Needle: so that when one asked, If there was any person with Caesar within? Vibius Crispus not unaptly replied, That there was not so much as a Fly with him.

Patrit. de Regno, l. 3. tit. 10. pag. 197.11. Octavius Augustus, after he had obtained that Empire, was noted for this, That he was over­much addicted to playing at Dice; and, saith Suetonius, he could never wipe off that report that went of him for it: So that in the Sicilian War, when he was twice overcome, and had lost both times a good part of his Ships, an Epigram was made of him, and in every mans mouth, part whereof was, He plays at Dice daily, that at last he many overcome. Yea when he was grown old he plaid and openly; nor only in the month of December, wherein greater licence was commonly taken, but upon other Festival days and their Eves: and doubted not in his Letters to his Children to boast of his Victories herein, and the money he had won. He was also delighted with meaner mat­ters; for he would play with Nuts in the compa­ny of little children, the prettiest for face and most talkative whereof he caused to be found out for him for this purpose, with which also he used to bathe himself, and to say laughing, That he swam amongst his little fish.

12. The Game at Chess and Tables were sup­posed to be invented by Diomedes to pass away the time with at the Siege of Troy. Patrit. de Regno, l. 3. tit. 12. pag. 199. Mu [...]ius Sca­vola, the great Civilian, is said to be much de­lighted herewith at his spare time from his stu­dies at Table or Board; for this Game was brought to Rome by Pompey amongst his Asiatick Spoils, three foot broad, and four foot long, made up of two precious stones, and all the men of se­veral colours of precious stones.

13. Divers great Wits have for their recrea­tion chosen the most barren subjects,Gaff. curios. c. 2. p. 37. Voss. Instit. orat. l. 3. p. 933. and delight­ed to shew what they were able to do in matters of greatest improbability, or where truth lay on the other side. Thus the description of a War betwixt Frogs and Mice is written by Homer, the commendation of a Tyrant by Polycrates, the praise of Injustice by Phavorinus, of Nero by Car­dan, of an Ass by Apuleius and Agrippa, of a Fly and of a Parasitical life by Lucian, of Folly by Erasmus, of a Gnat by Michael Psellus, of Clay by Antonius Majoragius, of a Goose by Iulius Scaliger, of a Shadow by Iam [...]s Do [...]a the Son, of a Louse by Daniel Heinsius, of an Ox by Libanius, and of a Dog by Sextus Empiricus.

14. Nicholaus the Third,Prid. [...]nstit. of his [...]. in­terv. 7. § 9. p. 129. a Roman, and Pope of Rome, was so extremely delighted with hunting, that he inclosed a Warren of Hares on purpose for his Holiness his recreation.

CHAP. XLV. Of such People and Nations as have been scourged and afflicted by small and contemptible things, or by Beasts, Birds, Insects, and the like.

THE Sea called Sargasso, though four hun­dred miles from any Land, and so deep, as no ground is to be found by sounding; [...] abounds with an herb called Sargasso, like Sampire; so thick, that a Ship, without a strong gale, can hardly make her way. As this great Sea is impedited by this contemptible weed; so there is nothing so small and inconsiderable in our eyes, but may be able to afflict us, even then when we are in the fulness of our sufficiency.

1. Sapores the King of Persia besieged the City of Nisibis;Gault. [...]ab. chron. pag. 279. Luth. Colloq. mensal. pag. 245. but S. Iames the holy Bishop thereof, by his prayers to God obtained, that such an infinite number of Gnats came into his Army, as put it into the greatest disorder: these small creatures flew upon the eyes of their Horses, and torment­ed them in such manner, that growing furious, they shook off their Riders, and the whole Army was hereby so scattered, and brought into con [...]u­sion, that they were inforced to break up their Siege, and to depart.

2. About the year of our Lord 872. came in­to France such an innumerable company of Lo­custs,Gault. tab. chron. pag. 599. that the number of them darkned the very [Page 653] light of the Sun:Zuing. The­atr. vol. 3. l. 2. p. 634. they were of an extraordinary bigness, had a sixfold order of wings, six feet, and two teeth, the hardness whereof surpassed that of a stone. These eat up every green thing in all the fields of France. At last by the force of the winds they were carried into the Sea, and there drown­ed; after which, by the agitation of the waves, the dead bodies of them were cast upon the shores, and from the stench of them (together with the Famine they had made with their for­mer devouring) there arose so great a Plague, that it is verily thought every third person in France dyed of it.

Plin. nat. hist. l. 8. c. 29. p. 218.3. Marcus Varro writeth, that there was a Town in Spain undermined with Conies, another likewise in Thessaly by the Mouldwarps. In France the Inhabitants of one City were driven out, and forced to leave it by Frogs. Also in Africk the people were compelled by Locusts to void their habitations: and out of Gyaros, an Island, one of the Cyclades, the Islanders were forced by Rats and Mice to flye away. Moreover in Italy the City Amyclae was destroyed by Serpents. In Ethio­pia, on this side the Cynomolgi, there is a great Country lyeth waste and desert, by reason that it was dispeopled sometimes by Scorpions, and a kind of Pismires called Solpugae. And if it be true that Theophrastus reporteth, the Treriens were chased away by certain Worms called Scolo­pendres.

Heyl. Cosm. p. 658. Zuing. The­atr. vol. 3. l. 2. p. 634.4. Myas, a principal City in Ionia, situate on an arm of the Sea, assigned by Artaxerxes with Lampsacus and Magnesia to Themistocles, when ba­nished his own Country. In after-times the wa­ter drawing further off the soil, brought forth such an innumerable multitude of Fleas, that the Inha­bitants were [...]ain to forsake the City, and went with their bag and baggage to retire to Miletus, nothing hereof being left but the name and me­mory in the time of Pausanias.

Camer. oper. subcisiv. cent. 2 [...] c. 13. p. 49.5. Annius writes, that an ancient City situate near the Volscian Lake, and called Contenebra, was in times past overthrown by Pismires, and that the place is thereupon vulgarly called to this day, The Camp of Ants.

Herod. l. 4. p. 258.6. The Neuri, a people bordering upon the Scy­thians (one Age before the Expedition of Darius into Scythia) were forced out of their habitations and Country, by reason of Serpents: For whereas a multitude of Serpents are bred in the soil it self, at that time there came upon them from the de­sert places above them such an abundance of them, and so infested them, that they were con­strained to quit the place, and to dwell amongst the Budini.

Diod. Sicul. l. 3. c. 3. pag. 79.7. In Media there was such an infinite number of Sparrows that eat up and devoured the seed which was cast into the ground, that men were constrained to depart their old habitations, and remove to other places.

Athen. Dei­pnos. l. 9. c. 14. p. 400.8. The Island of Anaphe heretofore had not a Partridge in it, till such time an Astypalaean brought thither a pair that were male and female; which couple in a short time did increase in such won­derful manner, that oppressed with the number of them, the Inhabitants upon the point were enfor­ced to depart from the Island.

9. Astypalaea of old had no Hares in it;Athen. Dei­pnos. l. 9. c. 14. p. 400. but when one of the Isle of Anaphe had put a brace into it, they in a short time so increased, that they destroyed almost all that the Inhabitants had sow­ed; whereupon they sent to consult the Oracle concerning this their calamity, which advised them to store themselves with Grey-hounds, by the help of which they killed 6000 Hares in the space of a year, and many more afterwards, whereby they were delivered from their grie­vance.

10. The Inhabitants of the Gymnesian Islands are reported to have sent their Ambassadours to Rome, Plin. l. 8. c. 55. p. 232▪ Zuing. The­atr. vol. 3. l. 2. p. 633. to request some other place to be assigned them for their habitations; for that they were oppressed by the incredible number of Conies a­mongst them. And the Baleares, through an ex­traordinary increase of the same creatures a­mongst them, did petition the Emperor Augustus, that he would send them the assistance of a mili­tary force against these enemies of theirs, which had already occasioned a famine amongst them.

11. In the seventeenth year of the Reign of Alexander the Third,Zuing. The­atr. vol. 3. l. 2. p. 634. King of the Scots, such an in credible swarm of Palmer-worms spread them­selves over both Scotland and England, that they consumed the fruits and leaves of all Trees and Herbs, and eat up the Worts and other Plants to the very stalks and stumps of them. As also the same year by an unusual increase and swelling of the Sea, the Rivers overflowed their banks, and there was such an inundation, especially of the Tweed and Forth, that divers Villages were over­turned thereby, and a great number both of men and all sorts of Cattel perished in the waters.

12. In the year 1581. an Army of Mice so over-run the Marches in Dengry Hundred in Essex near unto South-Minster, Speeds Maps p. 31. Chetw. hist. collect. cent. 6. p. 162. that they shore the grass to the very roots, and so tainted the same with their venemous teeth, that a great Murrain fell upon the Cattel that afterwards grazed upon it.

13. About the year 1610. the City of Constan­tinople and the Countries thereabouts were so plagued with clouds of Grashoppers,Knowles Turk. Hist. p. 13 [...]8. Clarks mir. cap. 103. p. 481. that they darkned the beams of the Sun, they left not a green herb or leaf in all the Country; yea they entred into their very Bed-chambers, to the great annoyance of the Inhabitants, being almost as big as Dormice, with red wings.

14. Cassander in his return from Apollonia met with the people called Abderitae, Plin. l. 10. c. 65. p. 304. Iustin. hist. l. 15. p. 172. who by reason of the multitude of Frogs and Mice, were constrain­ed to depart from their native soil, and to seek out habitations for themselves elsewhere; and fearing they would seise upon Macedon, he made an agreement with them, received them as his Associates, and allotted them certain grounds in the uttermost Borders of Macedonia, wherein they might plant and seat themselves. The Country of Troas is exceedingly given to breed great store of Mice, so that already they have enforced the Inhabitants to quit the place and depart.

FINIS.

THE INDEX.

A.
ABstinence from Drink.
Page. 591
Abstinence from Food.
589
Accusers False.
410
Actors on the Stage.
502
Advancement how?
577
Advancement whence?
566
Adversity dejects.
431
Adversity improves.
200
Adulterers punished.
457
Affability.
181
Age of some great.
47
Age memorable.
49
Age Renewed.
51
Agility and Nimbleness.
42
Ambition.
415
Anger.
110
Antipathies.
11
Apparel mean.
164
Apparel Luxury in it.
395
Apparitions of Devils.
611
Apparitions of Souls.
88
Appeals to God.
608
Archers and Shooting.
510
Art, rare Works of it.
224
Attempts, dear and vain.
409
Atheistical Persons,
361
Authors, first in things.
647
B.
BAnishment its kinds▪
645
Beards how worn.
19
Beauty.
24
Beginnings low remembred.
233
Beloved by Beasts, &c.
622
Birthday of divers.
8
Births very different.
4
Births monstrous.
5
Bishops of Rome.
473
Bodies how found.
64
Bodies unburied.
62
Boldness.
210
Bounty of some men.
186
Boasting vain.
433
Brethren their Love.
152
Brethren their Discords.
374
Buildings magnificent.
561
C.
CHarity great.
189
Chastity.
193
Cheats and Thefts.
420
Children dutiful.
149
Children degenerate.
366
Children unnatural.
368
Clemency and Mercy.
174
Commiseration and Pity.
127
Confidence in themselves.
214
Conscience its force.
643
Constancy.
213
Constitutions strange.
10
Council and Counsellors.
182
Covetousness.
416
Creatures taught many things.
230
Creatures their love to men.
622
Cruelty, examples of it.
376
Cures upon some, strange.
630
Curiosity.
400
Customs of sundry Nations.
580
D.
DDeath boldly received.
241
Death self procured.
458
Death fear'd overmuch.
437
Death unusual ways to it.
59
Death warn'd, not avoided.
455
Declin'd from first vertue.
363
Deformity of Body.
29
Degenerate Children.
366
Designs help'd or hindred.
200
Desires and Wishes.
117
Discontented Persons.
434
Diseases strange.
56
Dissimulation.
128
Dispatch of Affairs.
45
Distresses by Sea and Land.
638
Divinity affected.
370
Dreams.
545
Drinkers great.
391
Drink abstain'd from.
591
Drunkenness, its evils.
393
Dwarfs and Low statur'd men.
36
E.
EAsters great.
390
Effeminate men.
451
Elections of Princes.
605
Eloquence, famous for it.
488
Embassadors.
484
Emperours Eastern.
469
Emperours Western.
463
Envy.
120
Error and Mistakes.
615
Escapes from death.
626
Examples their force.
601
Expedition and Dispatch.
45
Extraordinary Accideents.
596
Eye, its Frame and Beauty.
23
F.
FAce, its Composure.
24
Fancy, its force.
94
Fastings wonderful.
589
Fate unavoidable.
415
Fathers of the Church.
518
Fatness and Corpulency.
46
Fear and its effects.
108
Feasting luxurious.
387
Feeling, the Sense.
101
Fidelity to their Trust.
157
Flattery hated,
137
Flattery prodigious.
440
Food of sundry Nations.
588
Folly, extreme in some.
407
Fortitude and Valour.
207
Fortunate men.
239
Frailty considered of.
238
Friendship sincere.
168
Frugality and Thift.
164
Fruitfulness.
40
G.
GAmes and Plays.
607
Gaming at Dice.
397
Generosity.
161
Gyants.
34
Glory desired.
426
Gluttony.
39
Gods of several Nations.
584
Gratitude.
171
Grief and Sorrow.
115
H.
HAir, how worn?
18
Hatred extreme.
107
Head and Skulls.
16
Hearing, the Sense.
100
Hearts, what found in them▪
32
Hereticks and Heresies.
511
Historians.
489
Honesty.
167
Honours done to some.
624
Hope.
118
Hospitaelity.
165
Humility.
181
Husbands unnatural.
372
Husbands loving.
142
Hypocrisie.
128
I.
JEalousie.
125
Idleness.
403
Ignorance of former Times.
401
Imagination, its force.
94
Imitation.
601
Impostors.
424
Imprecations.
614
Imprudence.
398
Impudence.
124
Incest.
453
Inconstancy.
414
Industry.
229
Infants crying in the Womb.
1
Infants long dead in the Womb.
2
Infants petrified in the Womb.
3
Ingratitude.
444
Injuries forgiven.
201
Innocency.
167
Inventions by whom?
222
Ioy, the effects of it.
113
Iudgments wise.
184
Iustice loved by whom?
192
K.
KIngstone Provost Marshal.
376
Knowledge much improv'd.
401
L.
LAwgivers.
[...]82
Leanness of Body.
46
Learned men.
219
Learning lov'd, by whom?
216
Liberality and Bounty.
186
Liberty highly priz'd.
237
Libraries and their Founders.
564
Life very long.
47
Life over desired.
437
Likeness of some to others.
30
Litigious men.
436
Longaevity.
47
Loquacity.
461
Love and its effects.
105
Love to Brethren.
152
Love to Children.
147
Love to Country.
140
Love of Servants to Masters.
154
Love to Parents.
149
Love of Wives to Husbands.
144
Love of Husbands to Wives.
142
Luxury.
387
M.
MAgicians.
515
Majesty.
26
Marks and Moles.
9
Massacres.
384
Melancholy.
94
Memories great.
96
Memories Treacherous.
406
Mercy and Meekness.
174
Messages how sent.
637
Mistakes.
615
Moderation of mind.
177
Modesty.
122
Monsters.
5
Murthers discovered.
89
Musicians and Musick.
496
Mutations and changes.
569
N.
NAtures defects supplied.
14
Noble Actions.
161
N [...]tambulo's.
592
O.
OBedience to Superiors.
159
Oblivion.
406
Oppression.
382
Oracles deceitful.
558
Orators famous.
488
Oversights of great men.
398
P.
PAinters excellent.
499
Parents indulgent.
147
Parents severe.
364
Patience.
199
Peace loved by whom.
139
Perfidiousness.
447
Perjury.
412
Philosophers.
505
Physiognomists.
497
Pity and Compassion.
127
Poets Greek and Latin [...]
492
Popes of Rome.
473
Poverty.
334
Poyson.
629
Predictions false.
558
Predictions true.
554
Praesages.
549
Pride and Arrogance.
429
Princes their Investiture.
605
Printers famous.
510
Prodigality.
385
Promise kept.
157
Prosperity.
431
Prudence in discoveries.
184
Punishments horrid.
54
Punishments by small things.
652
Pigmies and Dwarfs.
36
Q.
QUeen of Sheba what she proposed.
184
Quarrels on slight occasions.
436
R.
RAshness.
433
Recreations.
651
Rejuvenescency.
51
Religion despised.
361
Religion observed.
136
Reproofs well taken.
203
Reproofs ill resented.
442
Reprovers guilty of the same.
441
Responses equivocal.
558
Resurrection a parcel one.
64
Returns to life.
86
Retaliation.
620
Retirement loved.
575
Revenges bitter.
379
Revenges moderate.
177
R [...]ches contemned.
334
Robberies and Thefts.
420
S.
SCoffing and Scorn.
119
Sea-me [...] [...]amous.
486
Secrecy.
232
Seditions appeased.
603
Servants love to Masters.
154
Sepulchres violated.
62
Sepulture hardly obtained.
ibid.
Sex changed.
52
Shamefacedness.
122
Sight and Seeing.
99
Slothfulness.
403
Smelling, the Sense.
104
Sleepers long.
594
Sleep walked in.
592
Sobriety.
179
Solitude loved.
575
Stage Players.
502
Statuarie famous.
501
Stature and Tallness.
34
Stratogems.
6 [...]
Strength very great.
37
Study very hard.
[...]8
Stupidity.
404
Swiftness.
44
Swimmers and Divers under Water.
504
T.
TAst, the Sense.
183
Teeth their Number.
20
Temperance.
179
Thefts very bold.
420
Time well spent.
229
Torments born.
205
[Page]Touch, the Sense.
101
Tongue.
21
Trances and Raptures.
595
Treachery.
447
Treasures found.
604
Tributes and Taxes.
418
Truth loved.
137
V.
VAlour and Courage.
297
Unavoidable Fate.
455
Unchastity.
452
Unfortunate men.
459
Unmerciful men.
382
Voice and Speech.
21
Voluptuous men.
451
Voracity and Greediness.
390
W.
WAlkers in their sleep.
592
Warnings of death.
455
Wishes and desires.
1 [...]7
Witches and Witchcraft.
5 [...]
[...] unnatural.
373
Wives [...] good.
144
Works of Art.
224
Work of [...].
189
Wise sayings.
646
Witty speeches.
649
Wives well beloved.
142
X.
XErxes his folly.
407
Y.
YOuth hopeful.
130
Youth wild, reclaimed.
132
Youth hopeful declined.
363
Youth restored.
51
Z.
ZOpyrus his fact.
155
Zoroastres how born.
4

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BY reason of the Authors Absence, some Errors have passed the Press, though few such as make any considerable Alteration of the Sence, or that may not easily be Corrected by [...] Pen of the Reader.

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