IANUA DIVORUM or THE-LIVES-AND Histories of the HEATHEN Gods & Goddesses
Printed for Francis Kirkman
JANVA DIVORVM: OR THE LIVES and HISTORIES OF
- The HEATHEN GODS,
- The GODDESSES, &
- The DEMI-GODS.
With Divine and Moral Observations upon their most remarkable Actions,
Adorned with 25 Copper Cuts proper to each Deity, and put into Verse.
By ROBERT WHITCOMBE.
LONDON, Printed by W. Downing for Francis Kirkman, and are to be sold by most Booksellers, 1677.
JANVA DIVORVM: OR THE LIVES and HISTORIES OF
- The HEATHEN GODS,
- The GODDESSES, &
- The DEMI-GODS.
With Divine and Moral Observations upon their most remarkable Actions,
Adorned with 25 Copper Cuts proper to each Deity, and put into Verse.
By ROBERT WHITCOMBE.
LONDON, Printed for Francis Kirkman, and are to be sold by most Booksellers, 1678.
TO THE GENEROUS AND ACCOMPLISHT ROBERT CHENEY Esq;
WHen I had finisht this small Poem, I threw my lavish eyes with heedful care about the World in quest of a Gentleman, equally accomplisht with Knowledg and Candour, that he might be as able to judg, as willing to excuse, the trips and failings of my Virgin Muse. I had not bin long in this search, when your tall [Page]Worth, like the Hebrew King, outstript the dwarfish Crowd, and presented it self so obviously to my View, that I must have bin as blind in not discerning it, as unjust in not preferring it before others. So that Sir, like the Roman Gallant, it was your own perfumes, I mean the natural endowments, and envy'd acquirements of your wealthy mind, which alone have betray'd you: Had a lazy merrit still suffer'd you with the drowsie Herd, to wallow in the common Puddle, like them, you might yet have slumber'd away your life in a bruitish obscurity; and when age and succession had pusht you into immortality, you need not have undergone the wrack of having [Page]your name sever'd from your Body, but both might have layn quietly together, huddl'd up, and forgotten in the common dust.
But you Sir, by accumulating new virtues to those of your renowned Ancestors, have run though a more noble, yet a more dangerous fate: For as by this means you have purchased an immortal reputation, so you have laid your self open and obnoxious to the applauses, or rather persecutions, not only of the ingenious, but of meer pretenders to ingenuity also; who so fit to Patronize the more accurate works of the best Authors, or to incourage the more incorrect indeavours of the meaner, as your self? [Page]who by a double tenure of Birth, and acquirements, may justly lay claim to those scatterd Dividuums, which go to the composition of a compleat Gentleman: For as indulgent Nature seem'd to take a particular care to ennoble your Blood, in deriving you from an Ancient Family, so you have shown as great a Circumspection, in deporting your self as a worthy stem of so honourable a Stock: For besides those Hereditary Virtues of Generosity, Clemency, Affability and Charity, which have bin the constant Concomitants of your renowned Progenitors, and so descend to you, like your Estate, by Succession; your Nature love to ingenuity, [Page]as it adapted you in your youth to a Literate Education, so it hath prompted you since to a large proficiency in all the Sciences, which being season'd with the necessary experience of a Genteel and Generous Conversation, has render'd you no less admirable, then acceptable to all the Lovers of Wit or Learning.
It was these Glittering Accomplishments which lighted the Heathen Gods to take Sanctuary under the secure umbrage of your happy protection, where they hope for a more certain immortality then they could expect from the minute Reputation of the inconsiderable Author. I cannot commend to [Page]you their Garb, whether you consider them either in Verse or Sculpture; the Epistle to the Reader will more fully inform you of the misfortune that happened to them in their Rigging. Only thus much I shall say for my self, that were I assur'd they were Deckt in all the Gayest habiliments of Poesie, I could not be prouder of so correct a Composition, then I am of any opportunity wherein I may subscribe my self
TO THE ILLUSTRIOUS Madam ELLEN GUIN.
HE who has so much arrogance as to make his Address to a Person of your Ladiships Eminence, ought also to have so much humility, as to acknowledg [Page]that he derives a greater honour from the Dedication, than he can expect from the Composition, of the most perfect Poem; your Favour is more creditable than Ingenuity it self, and an Author need not fear the harsh attaques of Time, and Oblivion, whose Works have the Honor to wear you in their Frontispiece. Next to the Ambition of being known to your Ladiship, this consideration was the greatest inducement that led me to this boldness; or as I think, I may rather term it [Page]Ambition, since the minutest of your incomparable Perfections could never make so swift an incursion into my thoughts, as not to find them sufficiently prepar'd with a Reverence, and Adoration agreeable to so glorious a Reception. I knew that tho Curious Nature had extended her endeavors in the formation of your delicate Body, injoyn'd both it and every Limb about you to an exact Symitry, and pleasing Proportion: Tho she had been lavish of her Allurements in [Page]wantonly strewing them about your Wealthy Face, and to compleat the Fabrick, had enobled it with that brisk air and graceful meen, which certainly she has given you a Patent for, since none could ever acquire it but your Self, yet you could not be content with this her bounty, or think your Self perfect with the additional Blessings of Liberal Fate; you never rated your Self by your Grandure, or took the Dimentions of your worth as others do, by the gilded Coach, gaudie Retinue, [Page]and snorting Six—These are trifles incident to the most empty Darlings of Impartial Fate. But you are more nobly attended with an illustrious Troop of Sublime Thoughts, and fair Idea's which tacitly invading your Great Mind, fill it with that Satisfaction & Delight, which none but a Soul as large as your own, is capable to conceive.
It was this brave Elevation above the unthinking Croud; which induc'd me amongst the rest of your Admirers to [Page]think such extraordinary parts worthy of more than a common adoration, and therefore I have presum'd to bring the HEATHEN GODS to do you Homage; they lye prostrate at your feet, intreating your acceptance, and protest they shall live longer and happier under your Protection, in these poor Robes, than they can expect to do under any others, tho adorn'd with all the gayest Habilements of Poesie. I, conscious to their Infirmities, quarrelled at their Ambition for imploring so [Page]Judicious a Patroness; but they would hear of no denial: replying, that as you had Judgment, you had Candor likewise; and were more addicted to forgive than censure. Apollo told me, that in you only he should meet with his Primitive Wisdom. Mercury with his Pristine Wit. Juno with her old Soveraignty or greatness of Mind. Venus with her delicate Beauty. And Alcides with his Godlike Courage and brave Spirit. And in short, they affirm'd, that all those Noble Qualifications [Page]for which they were formerly Deify'd, were only Concenter'd in your Self, and therefore humbly desired the Honor of your Patronage, tho Presented by so mean a Hand as that of