A Collection of Letters.
To Walter Moyle, Esq
YOU know a grave Fellow assures us, that upon the Cessation of Oracles, lamentable Cries were heard in the Air, proclaiming along the Coasts the Death of the Great Pan: And have not you upon this Dearth of good Sence, and this Cessation of Wit! tell me truly; have not you heard
Gone is the Universal Lord of WIT! He to whom all the Wits paid Homage; For whom his Subjects set a Tax upon Words, and laid exorbitant Customs on Thoughts: He's dead; alas, he's dead!
Dead, I mean, Sir, in a legal Capacity; that is, Outlaw'd and gone into the Fryars; [Page 2] to go into which, is once more to Outlaw himself: He has done it, Sir, and ill Fortune has brought him to be a Felo de se that way. For since the Law thought it but just to put Will out of its Protection, Will thought it but prudent to put himself out of its Power. And since the Law could use him with so much Contempt, as to declare to all the World that it does not care for Will. Vr—;Will, who is extreamly stout in Adversity, has declar'd, by his Actions, That he does not care for the Law. Virgil tells us in his Sixth Book, that the Souls in Hell were busied about the same things in which they were employed upon Earth; even so does Sage Will use the same Nutmeg-grater, and the same Tea-pot in the Fryars, that he handled before in Bowstreet. Thus has he left the Wits, without any Sorrow, tho' he loves them, and without taking any Leave of them. For Will thinks they cannot be long from him; and he says, he expects that in a very little time his Old Company should be constant at his New House. And dost not thou think that they too have reason to expect the very same thing? For as the Death of any Man ought to put all his Friends in mind, that he went before but to lead them the way; so Will's Departure from this miserable Life, this lewd [Page 3] Covent-garden Life, and his Ferrying from Somerset-stairs to the infernal Shore of Alsatia, should be a Memento to the rest of the Wits, that he is but gone whither they all must follow.
To leave off Poetical Similies, this Body Politick is in a cursed Condition; and cannot keep long together without a Head. The Members are at present in a grave Debate how to get one. To Morrow the Whole House will resolve it self into a grand Committee, to consult about Ways and Means of making Provission for the Common Necessities. Some talk of an Excise upon May-dew, and Rasberry-brandy: That there will be a Poll, is strongly asserted, in which every Man is to pay according to his respective Condition. To Morrow it will be known to how much each Man's Quota amounts. As for Example: How much a Poet is to pay, how much a Wit, how much a Politician, and how much a Critick. A Critick, did I say? I beg your Pardon: They have voted Nemine Contradicente, that they will Cess no Critick till Mr. Moyle returns.
I have given them my Sentiments upon the forementioned Poll, which were, That it was something hard to make a Man pay for being call'd, Wit, Poet, or Critick; [Page 4] That they saw by Experience lately in the State, that poor Dogs grumbled to pay for their Titles. How then could they think that People would be contented to be tax'd for their Nick-names? That in setling this Tax they were to take a quite contrary Method, to that which was taken upon setling a Tax in the State. That in the State, sometimes a Man paid for what he really had; As for Example, when a Country 'Sqnire paid for his Land or his Money; and sometimes for what he really had not, as when a Cit that is twice dub'd, Knight by the King, and Cuckold by his Wife, pays for his Honour, and for his Children. The First of which is but as it were his, for it is really the King's; and the Second of which are but as it were his, for they are really the Courtier's who help'd him to his Title. In the State too a Man is made to pay for something which he does, or for something which he does not. As a Jacobite pays so much for Swearing when he's Drunk, and so much more for not Swearing when he's Sober. But that in our Case, if we would be exactly Just, we should make People pay neither for what they have, nor for what they have not; nor for what they do, nor for what they do not; But should oblige them to pay [Page 5] only for pretending to have what they really have not, or for offering to do, what they are utterly incapable of doing. That thus the Tax would certainly fall upon the most solvent Part of the Body. For how ridiculous would it be to Tax a Man for having Poetry and Wit, when they are almost always signs, that he has not a Farthing to pay? On the other side, how absurd would it be to tax him for a bare Want of those Qualities? since when a Man is Dull without Pretending, 'tis ten to one but he is Poor, for Riches make Men vain, and Vanity makes them affected. But he who is not much at his ease, is hardly at leisure for Affection; and I have often seen, that when Vanity has thrown a Fop out of Nature, Necessity has brought him back again: But a rich Rogue will be sure to be always Pretending. Fortune takes pleasure in making those Vain, whom Nature before made Impotent, and both of them often conspire to finish a Coxcomb. Thus I would have none pay, but they who put Gravity upon us for Wisdom, Visions for Politicks, and Quibbles for Wit; and I would have no Man at any Expence for being call'd a Poet, a Wit, or a Critick, unless it be by himself. It would be equally hard to lay a Tax upon any one, for his Ill [Page 6] Fortune, or for his Ill Nature, since they are things of which no Man is Master. But what? A Sot cannot help his Vanity. Agreed: But then it makes him so much happier than he deserves to be, that he may well be contented to pay for it.
To Mr. Wycherley, at Cleve, near Shrewsbury.
WHile I venture to write these Lines to you, I take it to be my Interest not to consider you, as I hitherto always have done, and as for the future I always shall, viz. As Mr. Wycherley, as the greatest Comick-wit that ever England bred, as a Man sent purposely into the World, to Charm the Ears of the wittiest Men, and to ravish the Hearts of the most beautiful Women: No, Sir, that in writing to you I may assume some Spirit, I shall at present only consider you as the humble Hermit at Cleve; Humble even in the full Possession of all those extraordinary Qualities, [Page 7] the knowledge of which has made me Proud. I must confess, that I have no great Opinion of that which Men generally call Humility. Humility in most Men is want of Heat; 'tis Phlegm, 'tis Impotence, 'tis a wretched Necessity, of which they who lie under it, vainly endeavour to make a Virtue. But in a Man of Mr. Wycherley's Make, 'tis Choice, 'tis Force of Mind, 'tis a good, 'tis a generous Condescension. And what Force of Mind is there not requisite to bend back a Soul by perpetual Reflection, which would be always rising, and eternally aspiring by virtue of its in-born Fire? Yet yours, notwithstanding all its Power, cannot wholly depress its self, nor descend in every part of it. At the time that your Will vouchsafes to stoop, your Understanding soars; your Writings are as bold as your Conversation is modest, (though those are bold, as this is modest with Judgment) and he who would do you Justice, must needs confess, that you are a very ambitious Writer, though a very humble Man. Yet your very Ambition has oblig'd Mankind: It has exalted Humane Nature, in raising your own by its most noble Efforts; and that without boasting Preheminence. And surely it must be for this very reason that we feel a secret [Page 8] Pride, when we but read the Discoveries which you have made. Thus I cannot say what you are without Vanity, for never was Man exempt from it; but I can say, that you have made use even of Vanity to humble you by way of Reflection, and that you have avoided that dangerous Effect of it, Vain-glory, the Rock upon which several great Wits before you have been seen to split. For you have always wisely considered, that Vain-glory in the Vulgar may be supportable, nay may be diverting; but that in great Men it must be intollerable. That whereas in the First 'tis want of Discernment, 'tis Folly, 'tis the Extravagance and Blindness of Self-love; in the Last, 'tis Crime, 'tis Malice, 'tis a secret and proud Design to Mortifie and Insult over the rest of Men, over whom they have so much advantage; That it is for this very reason, that we so deeply resent and so severely revenge the mortal Affronts we receive from it. Great Wits were by Heaven predestin'd to Rule, to rule the Minds of others, the noblest Empire; but when they grow outwardly Vain they grow Tyrants, and then their discontented Subjects rebel, and then they despose those Kings as Usurpers, whom before they obey'd as their lawful Monarchs. [Page 9] But a moderate, a good, and a gracious Prince, like you, commands their Hearts as well as their Understandings, and under one whom they love so well, they grow as proud, as they are pleas'd to obey. Our violent Inclinations make us belong to you, and therefore 'tis the Interest even of our Pride, that you should long continue in the Place which your extraordinary Desert has attain'd. Did we nothing but esteem you as much as we do, we should certainly envy you; if we did not hate you; for bare Esteem is always forc'd upon us, whereas Inclination is much more voluntary: Besides, as a judicious French Man observes, Esteem is foreign, and comes from abroad, and is therefore received with Grumbling; but Inclination is our own, and born in our Breasts, and is therefore Caress'd and Cherish'd. I might add, That upon this account, it is hard to wish well to those whom we very much esteem, if they have not likewise the Skill to make themselves be belov'd; because barely to esteem depresses the Spirits, as much as to love very much exalts them; it brings the Soul [...] languid Temper, and gives it at once [...] horrid Views of another's Excellencies, and of its own Infirmities; but Affection gives it Agitation [Page 10] and Warmth; and in the View of a Friend's Desert, it takes too much Pleasure, and too much Pride to consider its own Defects. 'Tis true, that you are esteemed at this high Rate, you owe to your Wit and your Penetration; but that you are esteem'd without Envy, that you are with Joy and Gladness esteem'd, you owe to this, that while the force of your Fancy and Judgment makes all the World admire you, you remain yourself unmov'd by it; that while your Excellence fills all Mouths but yours, you alone appear to be unacquainted with it. Thus while by the Merit of your extraordinary Qualities, you are known to surpass all others, it plainly appears that you have beyond all this a Greatness of Soul, from whence you look down on your own Merit. An infallible Sign that the Talants which we admire in you are no Illusions, but real things, things that were born with you, and have been improv'd by you, and which you have not acquir'd: For Men are found to be Vainer, upon the account of those Qualities which they fondly believe they have, than of those which they really have; and Hereditary Greatness gives Men [...] to be humble, whereas Preferment occasions Pride. None but such real Greatness as yours can capacitate [Page 11] a Man to be truly humble; for the Soul, which by Nature is not seated high, can hardly be said to descend. If I have insisted too long on this shining Subject, a Subject which is so conspicuous in you; if you look upon this tedious Letter, as one of those various Persecutions which every eminent Virtue provokes; I desire you to consider, that I have so many Obligations to this very Humility, that I look'd upon my self as oblig'd by Gratitude to say as much as I have done. For to what I owe the Happiness which I have frequently received in your Conversation; to that I owe the present Satisfaction which your Permission to write to you gives me; and to that I am indebted for the Hopes of your Answers; when I have received them I shall then believe what you were pleas'd to tell me when I saw you last, that you are much more Humble in the clear Air on your Mountain at Cleve, than when you are in Fog and sulphurous Smoke in Bow-street. But at the same time, the Satisfaction of thinking that Distance does not make you forget me, will render him very Proud, who is at present,
Mr. Wycherley's Answer to Mr. Dennis.
YOu have found a way to make me satisfyed with my Absence from London; nay, what is more, with the Distance which is now betwixt you and me. That indeed uses to lessen Friendship, but gives me the greater Mark of yours by your kind Letter which I had miss'd if I had been nearer to you: So that I, who receive no Rents here, yet must own if I did, I cou'd not receive greater Satisfaction than I had from yours, worth even a Letter of Exchange, or Letters Pattents; For I value your Friendship more than Money, and am prouder of your Approbation than I should be of Titles: For the having the good Opinion of one who knows Mankind so well, argues some Merit in me, upon which every Man ought to consider himself more, than upon the Goods of Fortune. I had rather be thought your Friend in proof of my Judgment and good Sense, than a Friend to the Muses; and had rather have you than them thought mine. If I am as you say, at once Proud and Humble, 'tis since I have known I have had the Honour to please you; tho' your Praise rather [Page 13] humbles than makes me (tho' a damn'd Poet) more Vain. for it is so great, that it rather seems the Railery of a witty Man, than the Sincerity of a Friend; and rather proves the Copiousness of your own Invention, than justifies the Fertility of mine. But I fear I am forfeiting the Character of the Plain-dealer with you; and seem like vain Women or vainer Men, to refuse Praise, but to get more; and so by returning your Compliments, shew my self grateful out of Interest, as Knaves are punctual in some Payments, but to augment their Credit. And for your Praise of my Humility, (the only Mark of my Knowledge, since it is a Mark of my knowing my self,) you have prais'd that to its Destruction, and have given me so much, you have left me none. like those Admirers who praise a young Maid's Modesty till they deprive her of it. But let me tell you, 'tis not to my Humility that you owe my Friendship, but to my Ambition, since I can have no greater than to be esteem'd by you, and the World, your Friend, and to be known to all Mankind for,
I Have no way to shew my Love to you in my Absence, but by my Jealousie: I would not have my Rivals in your Friendship the C—s, the D—s, the W—s, and the rest of your Tavern-friends enjoy your Conversation while I cannot: Tho', I confess, 'tis to their Interest to make you dumb with Wine, that they may be heard in your Company; tho' it were more the Demonstration of their Wit to hear you, than to be heard by you. For my own part, I am ambitious of your Company alone in some Solitude, where you and I might be all one. For I am sure if I can pretend to any Sence, I can have no Instruction or Satisfaction of Life, better than your Example and your Society.
My Service pray, to all my Friends; that is, to all yours whom I know: and be charitable (as often as you can) to the Absent; which you good Wits seldom are; I mean be charitable with your Letters to
PRay let me have more of your Letters, tho' they would rally me with Compliments undeserv'd as your last has done; for like a Country Esquire, I am in love with a Town Wit's Conversation, tho' it be but at a Distance that I am forced to have it, and tho' it abuses me while I enjoy it.
To Mr. Wycherley.
NOT long after I writ my last to you, I was hurried up to Town by a kind of a Cholick, which was ended in a Destruction upon one of my Feet. You know, Sir, a Defluction is a general name which some pleasant French Men have given an Infant Gout, too young to be yet baptiz'd. But tho' the Distemper rag'd in each Hand, I would in spight of it, answer your admirable Letter, a Letter which I had certainly known to be yours, tho' it had been sent me without a Name, nay and transcrib'd by a Chancery-Clerk in his own hideous manner of Copying. But I must [Page 16] confess I was surpriz'd to hear you say in it, that you took the Sincerity of a Man who so much esteems you for Railery, yet tho' you declare it, you can never believe it. I am willing to believe you exceeding humble; but you can never be humble to that degree, unless your Mind, which resembles your Eye, in its Clearness, its Liveliness, and in its piercing Views, should be also like it in this, that plainly discerning all things else, it wants a sight of it self; but in this it does not resemble it: For it beholds it self by Reflections, and like a lovely Maid at her Glass, is charm'd with the sight of its own Beauty. This is a sight in which you take Pride as well as Pleasure; but yours I must confess is a guiltless Pride, it being nothing but first Motion, which it is impossible for Man to avoid. You have both the Force to subdue it immediately, and the Art and Goodness to conceal it from us. That it plainly appears from what I have said, that you do not believe I had any design to rally you. I am confident that through all my Letter there appears an Air of Sincerity. But that is a Virtue which has been so long and so peculiarly yours, that you may perhaps be jealous of it in your Friends, and disclaim some Virtues which they commend in you only to Monopolize [Page 17] that. You had given me, at least an occasion to think so, if the Railery in yours had not been so very apparent, that even I had Eyes to discern that you have been to blame in it, tho' I am doubly blinded with Love of you and my self. Yet if you writ it with a design to Mortifie me, assure your self that I shall fortifie my Vanity with that very Artillery with which you have begun to attack it. If Mr. Wycherley rallies me, it is certain that I have my Defects; but it is full as certain, that he would never condescend to abuse me at such a distance if he wholly despis'd me. Thus, Sir, you see I am as reasonable with my Friend, as a Russian Spouse is with her Husband, and take his very Railery for a Mark of Esteem, as she does a Beating for a Proof of Affection. The very worst of your Qualities gain our Affections: Even your Jealousie is very obliging, which it could never be unless it were very groundless. But since your very Suspicion is obliging, what influence must your Kindness have on our Souls? The Wish that I were with you in some Retirement, is engaging to that degree, that I almost repent that I so eagerly desir'd your Conversation before. For if it were possible I would augment that Desire as a grateful Return to yours. To be [Page 18] with you in Solitude would make me perfectly happy. Tho' it were in the Orcades, I would not wish my self remov'd to any happier Climate; no, not even to that which contain'd my absent Mistress; all that I could do for her on that occasion, would be to wish her with me. In that Retirement what should I not enjoy? Where I should be admirably instructed without Trouble, and infinitely delighted without Vice, where I should be glorious at once with Envy and Quiet. For what could be more glorious, than to be the Companion of your Retreat! My very Ambition instructs me to love such Solitude. Tho', properly speaking, there can be no Solitude where you reside: Immortal Company still attends you, and the Virtues, the Graces, and the Charming Nine, who love the Groves, and are fond of you, follow you to remotest Retirements. The Comick Muse is more particularly yours; and it is your peculiar Praise to allure the most Ravishing of all the Sisters after you into Retirement: To make that Goddess forsake the Crowd with you, who loves it most of the Nine: You have been constantly her Darling, her best Belov'd. Thus in Retirement with her and you, I should have the Conversation of Mankind; I should enjoy it with all its Advantages, [Page 19] without its least Inconveniencies. In the Philosophy of your Actions and Words, I should see the Wise, the Good, and the truly Great; in your Observations, and in your Railery, the Men of Sence, and the Men of Wit; and in your Satyr, severely pleasant, the Fools and Rascals expos'd by it. In the Postscript to my last, I made an Apology for usurping a Style so foreign from this way of Writing. I have once more run into the same Fault in this, but the very Thought of Mr. Wycherley spreads a generous Warmth thro' me, and raises my Soul to Rapture. And when a Man writes, his Soul and his Style of necessity rise together. In my next I have something with which I must trouble you, that will require another manner of Writing.
To Mr. Wycherley.
I Have been very ill ever since I took my Leave of you, so that I parted in one Night from all that I value most, that is, from my Health and you. However, Nature was kind in not failing to supply me [Page 20] with Vigour, till Fortune had depriv'd me of your Conversation, and I was got amongst People with whom I small occasion for Vigour. Yet even here in spight of Sickness and Absence I have made a shift to Converse with you: For I thought that your Works were the only things that could make me full Amends for the Loss of your Company: By them you have been able to give me Joy even in the midst of my Pain. For, the Country Wife, and the Plain Dealer are Stores of Delight, which you have laid up by a noble Charity, to supply the Poor in Spirit thro' all Posterity. So that I believe that to be one of the Reasons of Fortune's Pique to you, that you have put it out of her Power for the time to come, to prosecute her Quarrel to Men of Sence effectually: for by having recourse to you in your Works, they are sure to become more happy than. Fools, even at the time when they are less successful. But I can hold up my Head no longer at present, as soon as I am better you may expect a longer Letter from me.
Mr. Wycherley to Mr. Dennis.
I Have received yours of the 20th of November, and am glad to find by it, that however your Friends are Losers by your Absence from the Town, you are a Gainer by it; of your Health, which every one you have left behind you, (but Ch—) may be thought a Friend to: and the more each Man is your Friend, the more he is satisfy'd with pour Absence, which tho' it makes us ill for want of you, makes you well for want of us: your taking no Leave of me (which you would excuse) I take to be one of the greatest Kindnesses you ever shew'd me; for I could no more see a Departing Friend from the Town, than a Departing Friend from this Life; and sure 'tis as much Kindness and good Breeding to steal from our Friends Society unknown to 'em, (when we must leave 'em to their Trouble) as it is to steal out of a Room, after a ceremonious Visit, to prevent Trouble to him, whom we would Oblige and Respect; so that your last Fault (as you call it) is like the rest of your Faults, rather an Obligation than an Offence; tho' the greatest Injury indeed you can do your Friends, is to leave 'em against [Page 22] their Will, which you must needs do. You tell me you converse with me in my Writings, I must confess then you suffer a great deal for me in my Absence, which (tho' I would have you love me) I would not have you do; but for your truer Diversion, pray change my Country Wife for a better of your own in the Country, and exercise your own Plain Dealing there, then you will make your Country 'Squire better Company, and your Parson more sincere in your Company than his Pulpit, or in his Cups: But when you talk of Store of Delights you find in my Plain Dealer, you cease to be one; and when you commend my Country Wife, you never were more a Courtier; and I doubt not but you will like your next Neighbour's Country Wife better than you do mine, that you may pass your time, better than you can do with my Country Wife; and like her Innocence more than her Wit, since Innocence is the better Bawd to Love; but enjoy my Wife and welcome in my Absence, I shall take it as civilly as a City Cuckold: I was sorry to find by you that your Head ak'd whilst you writ me your Letter; since I fear 'twas from Reading my Works (as you call them) not from your own Writing, which never gave you Pain, tho' it would to others to Imitate it. I've given [Page 23] your Service to your Friends at the Rose, who, since your Absence, own they ought not to go for the Witty Club; nor is Will's the Wits Coffee-house any more, since you left it, whose Society, for want of yours, is grown as Melancholy, that is, as dull as when you left them a Nights, to their own Mother-wit, their Puns, Couplets, or Quibbles; therefore expect not a Witty Letter from any of them, no more than from me, since they, nor I have conversed with you these three Weeks. I have no News worth sending you, but my next shall bring you what we have. In the mean time let me tell you (what I hope is no News to you) that your Absence is more tedious to me, than a Quibbler's Company to you; so that I being sick Yesterday, as I thought without any Cause, reflected you were forty or fifty Miles off, and then found the Reason of my Indisposition, for I cannot be well so far from you, who am,
PRay pardon me that I have not sooner answer'd your Letter, for I have been [Page 24] very busie this last Week about Law-affairs, that is, very Dull and Idle, tho' very Active. Your Friends of the Coffee-house and the Rose, whether Drunk or Sober, Good Fellows, or Good Wits, show at least their Sence, by valuing you and yours, and send you all their Service; and never are more Wits and less Poets, that is, less Lyars, than when they profess themselves your Servants.
For News, W—lives soberly, Ch—goes to bed early; D'Vrfy sings now like a Poet, that is, without being ask'd: And all the Poets, or Wits-at-wills, since your departure speak well of the Absent. Bal—says his ill Looks proceed rather for want of your Company, than for having had that of his Mistress; even the Quibblers and Politicians, have no double Meaning when they speak well of you.
To Mr. Wycherley.
THE sight of your Letter reviv'd me: It appear'd like the Rays of the new Sun, to one who has winter'd under the Pole, and brought with it Light, Warmth, [Page 25] and Spirit. The Raillery in it was very obliging; for the Lust of Praise is as powerful with Men, as the Itch of Enjoyment is with Women; and it is as hard for us to think that our Friends ridicule us when they commend our Wit, as it is for them to believe that their Gallants abuse them when they extol their Beauty. Yet generally in both Cases, whatever is said, is said for the Satisfaction of him that speaks it. But then, as he delights in Deceiving, the Person to whom he speaks is deceiv'd with Pleasure, and both Parties are satisfied. But Mr. Wycherley is to be excepted from this general Rule, who commends his Friend for his Friend's sake. You never are witty to please your self, to whom Wit has so long been habitual, that you are often hardly mov'd your self when you say those admirable things with which we are transported. Not that I am so far betray'd by Vanity, as to take your Compliments at the Foot of the Letter, or to suppose that you believ'd all that you said; but I am willing, for your sake, to believe that you meant something of it; and that not being without Kindness for me, (which is only owing to the Sweetness of your Nature, that is, to your Merit, and not to mine;) your Reason, as the Duke de la [Page 26] Rochefoucaut says, has been bubbled by your Affection. And here, Sir, I have much the Advantage of you; for when I declare that I have the greatest Opinion in the World of you, none will mistrust my Sincerity, and all will applaud my Discernment; but you cannot express your Zeal at so high a rate for any Friend, but it must considerably lessen the World's Opinion of your Judgment. But if it is Mr. Wycherley's peculiar Praise, never to have shewn Want of Judgment in any thing, unless in that only thing in which Errour is honourable: How few are they who are capable of Erring at your Rate!
And how happy is the Man who has a Friend so accomplish'd, that Errour in him is Virtue? I am that happy Man, and am so far exalted by my Happiness, that I am never less humble, than when I subscribe my self,
Mr. Wycherley's to Mr.—on the Loss of his Mistress.
I Have had yours of the 31st of March, to which I should sooner have returned an Answer, had I not been forced to take a little turn out of Town; but your Letter to me, brought me not more Satisfaction than your last to Mr. Moyle gave me Disquiet for you: Since by that I find how uneasie you are. Yet know, my Friend, from one sufficiently experienced in Love-disasters, that Love is often a kind of losing Loadam, in which the Loser is most often the Gainer. If you have been deprived of a Mistress, consider you have lost a Wife, and tho' you are disappointed of a short Satisfaction, you have likewise escaped a tedious Vexation, which Matrimony infallibly comes to be, one way or another; so that your Misfortune is an Accident which your true Friends should rather felicitate than commiserate. You told me in your last, that you were no more Master of your self: Then how should I help Rejoycing at the Restoration of your Liberty? A Man might as reasonably be sorry for his Friend's Recovery [Page 28] from Madness, as for his Recovery from Love, (tho' for the time a pleasant Frenzy;) so that, your Mistress's Father, has rather been your Doctor than your Enemy: And you should not be angry with him, if he cures you of your Love-distemper, tho' by a Means a little too violent; for next to his Daughter's Cure of Love, his may prove the best. Well, pray be not angry, that I can be pleas'd with any thing that can so much displease you: I own my Friendship for you, has a little Selfishness in it, for now you cannot be so happy as you wou'd in the Country, I hope you will make us as happy as we can be in Town, which we shall be as soon as we have your company: For know, my Friend, change of Air after a Love-distemper, may be as good as 'tis after a Fever; and therefore make haste to Town, where a great many Doctors have engaged to compleat your Cure. Your Friends will do any thing to root out the Remains of your Passion. The Witty Club will grow Grave to instruct you; and the Grave Club will grow Gay to delight you; Wh—will turn a Philosopher; and I will grow a Good-Fellow, and venture my own Health, for the Recovery of your good Humour; for I [Page 29] had rather be sick in your Company, than for want of it; who am,
PRay pardon me for not writing to you before, or rather for writing to you so dully now, which I hope will be my best Excuse for my not writing sooner. All your Friends of the Coffee-house are well; and what is no News to you, are, in spight of your Absence, your constant humble Servants.
The Answer to Mr. Wycherley.
I Have a colourable Excuse for my Silence, for when you went out of Town, you gave me the hopes of receiving a Letter from you, as soon as you arriv'd at Cleve. Besides, since that, I have been a Month in Northamptonshire. But the Inclination which I have to converse with Mr. Wycherley, is too violent to receive any Check from Punctillo's. But, alas, I was restrain'd by [Page 30] too just an Impediment: For ever since I saw you, I have been so rackt by a cruel Passion, that I have had no Power to do any thing but to to Complain. And your Portion of Melancholy is not so small, that you have need to be troubled with another Man's Spleen. I would be sure to communicate my Happiness to my Friend, nay, I could be but half happy if I did not communicate it. As in Love I never could be pleas'd to a Height with my own Pleasure, if I did not find that it added to that of my Mistress. But I should impart my ill Humour to my Friend, if I found that it were not in his Power to ease me, and that it were much in his Inclination, with as much Regret, as I should acquaint him with his own ill Fortune, if I were clearly convinc'd that it were not in my Power to assist him. You would not advise me to stifle this Passion. You are too well acquainted with Love, and me, to do that: You know that that would be to perswade me to a thing which you are already sensible that I am very willing and very unable to do. I blush while I show this Weakness, but sure there is some Force of Mind requir'd to shew some sorts of Weakness. You remember the Maxim of the wise Duke: La meme fermete qui sert a Resister al'amour, Sertauffi queque fois [Page 31] a le rendre violent & durable. If that be true, I beseech you to believe that this obstinate Lover is a constant Friend too, and unalterably,
Mr. Wycherley's Letter to Mr.—
I Lately received from you so kind, and so witty a Reproach for my not writing to you, that I can hardly repent me of my Fault, since it has been the Occasion of my receiving so much Satisfaction: But you have had a reasonable Excuse for your Silence, since you say I promis'd to write to you first, which is very true; and I had kept my Promise, but for my Conjecture that you could not stay so long out of Northamptonshire; nor was I, it seems mistaken in that. But be assur'd, dear Sir, I think there can be no better End, or Design of my Writing, than in its procuring me the Satisfaction of receiving something of yours; especially, since I have no other way left me now of Conversing with you. But it seems, you forbear to relieve me out of [Page 32] Charity, since you say your Trouble was so great, that you were unwilling to communicate it to me to mine. I see your Wit can do any thing, make an Omission of a Kindness a greater Obligation; and if you complain but to your Mistress, as wittily as you do to your Friend, I wonder not at her Cruelty, nor that she should take Pleasure to hear you Complain so long. But, my Friend, have a care of Complaining to her, with so much true Sence, lest it should disparage your true Love; and indeed, that I fear is the only Cause you are suffer'd to Complain so long, without the Success which is due to your Merit, Love, and Wit, from one who, you say, has her self so much; which, with your Pardon, I shall hardly believe, tho' you are her Voucher, if she does not do what you wou'd have her; that is, do you and herself Reason as fast as she can; since she must needs believe you a warm and sincere Lover, as much as I believe you a zealous and a true Friend. And I am so well acquainted with Love and you, that I believe no body is able to alter your Love, or advise your Reason; the one being as Unalterable as the other Infallible; and you (for ought I know) are the only Man who at once can Love and be Wise. And to the Wise, you know, a Word is enough; [Page 33] especially since you gave me a Caution against opposing your Passion; because it would be in vain. If Love be in you as in other Men, a violent Passion, it is therefore a short Frenzy, and should be cur'd like other Distempers of that kind, by your Friends humouring it, rather than opposing it. Yet pardon me, if I prescribe the common Remedy of curing one Love with another. But whether you will let me be your Doctor or no, I must at least wish you well, who am,
PRay thank my Friend Mr. W.—for putting his Surtout of a Letter over yours of a finer Stuff, as the Lining of a Garment is often finer than the Outside. Pray give all the honest Gentlemen of the Coffee-house, of my Acquaintance and yours, my humble Service; whom, with you I hope to see again, within this three Weeks, at London.
Mr. Dennis to Mr. Wycherley.
A Man who has the Vanity of pretending to Write, must certainly love you extremely well, if he does not hate you after he has received from you such a Letter as yours: And he must undoubtedly shew a great deal of Friendship, when he assures you he does not envy you the very Lines by which you commend him. A Man had need be very well acquainted with the Goodness of your Nature, to be satisfied that you do not praise with a wicked Design to mortifie. There are few Writers so humble, whom Mr. Wycherley's Commendation would not render vain; but then there are few Writers so proud, whom the Wit that Mr. Wycherley shews in commending them, would not humble. So that a Man, who did not know you, wou'd be apt to believe that whenever you write to Phraise, you do but like a Wrestler who lifts People up on purpose to throw them down, and the higher he raises them, makes their Fall the greater. Your Commendation is to a modest Man, what the second Bottle is to a sober Man; it raises his Vigour while he is swallowing it; but [Page 35] the Wit is as sure to make the one Melancholy upon mature Reflection, as the Wine is certain to leave the other Spiritless after the third Concoction: But our Infirmity cannot be your Fault; to whom we are oblig'd for your generous Intentions, which give you such a peculiar Distinction from ordinary Men of Wit. Indeed, by a just and a noble Confidence, which you may repose in your self, you may always very safely commend; because you may be always sure to surpass. 'Tis prudent and noble at once in a Conqueror to extol the Conquered: To praise the Excellence which he o'ercomes, is but to commend himself: Besides, it wins the very Heart and Soul of him that is overcome, if he has but Virtue enough to be so subdued; and makes him willing to leave his last Retrenchment. It would long since have had that Effect upon me, if the rest of your good Qualities had not prevented it; which have so closely and so entirely tied me to you, that whenever I receive a Letter from you, my Vanity is sure to gain on the one side, what it is certain to lose on the other: For if I am mortified as to my own Wit, I do not fail to value my self upon yours.
To Mr. Wycherley, That a Block-head is better qualified for Business than a Man of Wit.
THE last time I was at Will's, I had the Mortification to hear, that our Friend Mr.—had met with a Disappointment in—; at which, some, who were present, were glad, affirming, That Success would have thrown him out of his Element; for that a Man of Wit is not qualified for Business so well as a Block-head: I have since had some Thoughts concerning that matter which I here send you, and of which I desire your Opinion.
Upon Reflection I have found out the following Reasons, why Block-heads are thought to be fittest for Business, and why they really succeed in it.
First, As their Brains are a great deal colder, than those are of Men of Wit, they must have but very strait Imaginations, and very barren Inventions; from whence it follows that they have but few Thoughts, and that a few Objects fill their Capacities.
Secondly, It is reasonable enough to believe, that since they are uncapable of many [Page 37] Thoughts, those few which they have, are determin'd by their Necessities, their Appetites, and their Desires, to what they call their Fortunes and their Establishments.
Thirdly, It is not very hard to conceive, that since a Block-head has but a few Thoughts, and perhaps but one all his Life-time, which is his Interest, he should have it more perfect, and better digested, then Men of Wit have the same Thought, who perhaps have a thousand every Hour.
Fourthly, It is easie to comprehend, that since such a one has but a few Thoughts, or perhaps but one, which by often revolving in his Mind, he has digested, and brought to perfection, he should readily pass from Thought to Action. For he must grow weary of Thinking so often of one and the same thing; and since the Nature of the Soul requires Agitation, as soon as his little Speculation ceases, he must of necessity act to divert himself.
Fifthly, It will be certainly found, that as a little Thought often makes a Man active in Business, so a little Judgment often makes him diligent; for he may well be eager in the Pursuit of those things, on which, seduced by Passion and Vulgar Opinion, he sets an exorbitant Value; and concerning whose Natures and Incertainty he is not [Page 38] very capable of making solid Reflections. For tho' Prudence may oblige a Man to secure a Competency, yet never was any one by right Reason induced to seek Superfluities.
Sixthly, Penury of Thoughts supposes Littleness of Soul, which is often requisite for the succeeding in Business: For a Blockhead is sordid enough to descend to Trick and Artifice, which in Business are often necessary to procure Success; unless they are more than supplied, by a Prudence deriv'd from a consummate Experience, or from a great Capacity.
Thus have I endeavour'd to give the Reason, why a Fool succeeds better in Business than a Man of Wit; who has a multitude of Thoughts, and which fly at the noblest Objects; and who finds that there is something so pleasing, and so noble, in Thinking rightly, and more especially in the sublime Speculations of exalted Reason, that he finds it intollerably irksome to descend to Action, and abhors the very Thought of being diligent in things, for which he has an extream Contempt.
Thus you [...] that in some measure, a Fool may be said to be better fitted out for Business, than a Man of Wit. But it is high time to distinguish: For, first, when [Page 39] I say that a Block-head is fitted for Business, I mean only for little Business: For to affirm, that he is qualified for Affairs that require Extent of Capacity, would be a Contradiction in Terms. Secondly, When I affirm, that a Man of Wit is less capacitated for Business, I mean that he is less so, as long as he keeps in his natural Temper, and remains in a State of Tranquility: But if once he comes to be thrown out of that by the Force of a violent Passion, and fir'd with Zeal for his Country's Service, or enflam'd by Ambition, and Business can be made subservient to the gratifying of those Passions, then I dare boldly affirm, that one Man of Wit will go further than a thousand of those who want it. Of which it would be easie to give more than one Instance amongst our present Ministers. But I will be contented with putting you in mind, that none of the Romans had more Wit than Caesar, and none of the French than Richelieu.
Before I conclude, I must give you a Caution; which is, That by the Word Blockhead, I do not mean one that is stupid, but that I apply that word according to the Language of you Men of Wit, to one who thinks but a little: And that on the other side, by a Man of Wit, I do not mean every [Page 40] Coxcomb whose Imagination has got the Ascendant of his little Reason; but a Man like you, Sir, or our most ingenious Friend, in whom Fancy and Judgment are like a well-match'd Pair; the first like an extraordinary Wife, that appears always Beautiful, and always Charming, yet is at all times Decent, and at all times Chast; the second like a prudent and well-bred Husband, whose very Sway shews his Complaisance, and whose very Indulgence shews his Authority,
To Mr. Dryden.
THo' no Man writes to his Friend with greater Ease, or with more Chearfulness, than my self; and tho' I have lately had the Presumption to place you at the Head of that small Party, nevertheless I have experienc'd, with Grief, that in writing to you I have not found my old Facility.
Since I came to this place I have taken up my Pen several times in order to write [Page 41] to you, but have constantly at the very beginning found my self damp'd and disabled; upon which I have been apt to believe that extraordinary Esteem may sometimes make the Mind as Impotent as a violent Love does the Body, and that the vehement Desire we have to exert it, extremely decays our Ability. I have heard of more than one lusty Gallant, who, tho' he could at any time, with Readiness and Vigour, possess the Woman whom he lov'd but moderately, yet when he has been about to give his Darling Mistress, whom he has vehemently and long desir'd, the first last Proof of his Passion, has found on a sudden that his Body has jaded and grown resty under his Soul, and gone backward the faster, the more he has spurr'd it forward. Esteem has wrought a like Effect upon my Mind; my extraordinary Inclination to shew that I honour you at an extraordinary rate, and to shew it in words that might not be altogether unworthy Mr. Dryden's Perusal, incapacitates me to perform the very Action to which it incites me, and Nature sinks in me under the fierce Effort. But I hope you will have the Goodness to pardon a Weakness that proceeds from a Cause like this, and to consider that I had pleas'd you more if I had honoured you less. Who knows [Page 42] but that yet I may please you, if you encourage me to mend my Fault? To which, if you know but the Place I am in, Charity would engage you, tho' Justice could not oblige you: For I am here in a Desart, depriv'd of Company, and depriv'd of News; in a Place where I can hear nothing at all of the Publick; and what proves it ten times more a Desart, nothing at all of you: For all who are at present concern'd for their Country's Honour, hearken more after your Preparatives, than those for the next Campaign. These last may possibly turn to our Confusion, so uncertain are the Events of War; but we know that whatever you undertake must prove Glorious to England; and tho' the French may meet with Success in the Field, by you we are sure to Conquer them. In War there are a thousand unlook'd-for Accidents which happens every Day, and Fortune appears no where more like her self; but in a Combat of Wit, the more Humane Contention, and the more Glorious Quarrel, Merit will be always sure to prevail: And therefore, tho' I can but hope that the Confederate Forces will give Chase to De Lorge and Luxemburgh, I am very confident that Boileau and Racine will be forced to submit to you. Judge therefore, if I, who very much love my [Page 43] Country, and who so much esteem you, must not with a great deal of Impatience expect to hear from you.
To Mr. Dryden.
YOu may see already by this presumptuous Greeting, that Encouragement gives us as much Assurance to Friendship, as it imparts to Love: You may see too, that a Friend may sometimes proceed to acknowledge Affection, by the very same Degrees by which a Lover declares his Passion. This last, at first, confesses Esteem, yet owns no Passion but Admiration: But as soon as he is animated by one kind Expression, his Look, his Style, and his very Soul are altered; but as Sovereign Beauties know very well, that he who confesses he Esteems and Admires them, implies that he Loves them, or is enclin'd to Love them; a Person of Mr. Dryden's exalted Genius, can discern very well, that when we Esteem him highly, 'tis Respect restrains us if we say no more. For where great Esteem is without Affection, 'tis often attended [Page 44] with Envy, if not with Hate; which Passions detract, even when they commend, and Silence is their highest Panegyric. 'Tis indeed impossible, that I should refuse to Love a Man, who has so often given me all the Pleasure that the most insatiable Mind can desire; when at any time I have been dejected by Disappointments, or tormented by cruel Passions, the Recourse to your Verses has calm'd my Soul, or rais'd it to Transports which made it contemn Tranquility. But tho' you have so often given me all the Pleasure I was able to bear, I have reason to complain of you on this account, that you have confin'd my Delight to a narrower Compass: Suckling, Cowley, and Denham, who formerly ravish'd me in ev'ry part of them, now appear Tastless to me in most; and Waller himself, with all his Gallantry, and all that admirable Art of his Turns, appears three quarters Prose to me. Thus 'tis plain that your Muse has done me an Injury; but she has made me Amends for it: For she is like those extraordinary Women, who, besides the Regularity of their charming Features, besides their engaging Wit, have secret, unaccountable, enchanting Graces, which tho' they have been long and often enjoy'd, make them always New and always Desirable. [Page 45] I return you my hearty Thanks for your most obliging Letter. I had been very unreasonable if I had repin'd that the Favour arriv'd no sooner: 'Tis allowable to grumble at the Delaying a Payment, but to murmur at the Deferring a Benefit, is to be impudently Ungrateful beforehand. The Commendations which you give me, exceedingly sooth my Vanity: For you with a Breath can bestow or confirm Reputation; a whole numberless People proclaims the Praise which you give, and the Judgments of three mighty Kingdoms appear to depend upon yours. The People gave me some little Applause before; but to whom, when they are in Humour, will they not give it? and to whom, when they are Froward will they not refuse it? Reputation with them depends upon Chance, unless they are guided by those above them: They are but the Keepers as it were of the Lottery which Fortune sets up for Renown; upon which Fame is bound to attend with her Trumpet, and Sound when Men draw the Prizes. Thus I had rather have your Approbation than the Applause of Fame Her Commendation argues Good Luck, but Mr. Dryden's implies Desert. Whatever low Opinion I have hitherto had of my self, I have so great a Value for your Judgment, [Page 46] that, for the sake of that, I shall be willing henceforward to believe that I am not wholly Desertless; but that you may find me still more Supportable, I shall endeavour to compensate whatever I want in those glittering Qualities, by which the World is dazled, with Truth, with Faith, and with Zeal to serve you; Qualities which, for their Rarity, might be Objects of Wonder, but that Men dare not appear to admire them, because their Admiration would manifestly declare their Want of 'em. Thus, Sir, let me assure you, that tho' you are acquainted with several Gentlemen, whose Eloquence and Wit may capacitate them to offer their Service with more Address to you, yet no one can declare himself, with greater Chearfulness, or with greater Fidelity, or with more profound Respect than my self,
Mr. Dryden to Mr. Dennis.
WHen I read a Letter so full of my Commendations, as your last, I cannot but consider you as the Master of a [Page 47] vast Treasure, who, having more than enough for your self, are forc'd to Ebb out upon your Friends. You have indeed the best Right to give them, since you have them in Propriety; but they are no more mine when I receive them, than the Light of the Moon can be allowed to be her own, who shines but by the Reflection of her Brother. Your own Poetry is a more powerful Example, to prove that the Modern Writers may enter into Comparison with the Ancients, than any which Perrault could produce in France; yet neither he, nor you, who are a better Critick, can persuade me that there is any room left for a solid Commendation at this time of Day, at least for me. If I undertake the Translation of Virgil, the little which I can perform will shew at least, that no Man is fit to write after him, in a barbarous modern Tongue: Neither will his Machines be of any service to a Christian Poet. We see how ineffectually they have been try'd by Tasso, and by Ariosto. 'Tis using them too dully if we only make Devils of his Gods: As if, for Example, I would raise a Storm, and make use of Eolus, with this only Difference of calling him Prince of the Air. What Invention of mine would there be in this? or who would not see Virgil thorough me, [Page 48] only the same Trick play'd over again by a bungling Juggler? Boileau has well observed, that it is an easie matter, in a Christian Poem, for God to bring the Devil to Reason. I think I have given a better Hint for new Machines in my Preface to Juvenal, where I have particularly recommended two Subjects, one of king Arthur's Conquest of the Saxons, and the other of the Black Prince in his Conquest of Spain. But the Guardian Angels of Monarchies and Kingdoms, are not to be touch'd by every Hand. A Man must be deeply conversant in the Platonick Philosophy to deal with them: And therefore I may reasonably expect that no Poet of our Age will pre-sume to handle those Machines, for fear of discovering his own Ignorance; or if he should, he might perhaps be Ingrateful enough not to own me for his Benefactor. After I have confess'd thus much of our Modern Heroick Poetry, I cannot but conclude with Mr. Rym—, that our English Comedy is far beyond any thing of the Ancients. And notwithstanding our Irregularities, so is our Tragedy. Shakespear had a Genius for it; and we know, in spite of Mr. R—that Genius alone is a greater Virtue (if I may so call it) than all other Qualifications put together. You see what [Page 49] Success this learned Critick has found in the World, after his Blaspheming Shakespear. Almost all the Faults which he has discover'd are truly there; Yet who will read Mr. Rym—, or not read Shakespear? For my own part, I reverence Mr. Rym—'s Learning, but I detest his Ill Nature and his Arrogance. I indeed, and such as I, have reason to be afraid of him, but Shakespear has not. There is another Part of Poetry in which the English stand almost upon an equal Foot with the Antients; and 'tis that which we call Pindarique; introduced, but not perfected by our Famous Mr. Cowley: and of this, Sir, you are certainly one of the greatest Masters: You have the Sublimity of Sence as well as Sound, and know how far the Boldness of a Poet may lawfully extend. I could wish you would cultivate this kind of Ode; and reduce it either to the same Measure which Pinder us'd, or give new Measures of your own. For, as it is, it looks like a vast Tract of Land newly discover'd. The Soil is wonderfully fruitful, but unmanur'd, overstock'd with Inhabitants; but almost all Salvages, without Laws, Arts, Arms, or Policy. I remember poor Nat. Lee, who was then upon the Verge of Madness, yet made a sober, and a witty Answer to a [Page 50] bad Poet, who told him, It was an easie thing to write like a Madman. No, said he, 'tis very difficult to write like a Madman; but 'tis a very easie matter to write like a Fool. Otway and He are safe by Death from all Attacks, but we poor Poets Militant (to use Mr. Cowley's Expression) are at the Mercy of wretched Scribblers: and when they cannot fasten upon our Verses, they fall upon our Morals, our Principles of State and Religion. For my Principles of Religion, I will not justifie them to you: I know yours are far different. For the same reason I shall say nothing of my Principles of State: I believe you in yours follow the Dictates of your Reason, as I in mine do those of my Conscience. If I thought my self in an Error I would retract it; I am sure that I suffer for them; and Milton makes even the Devil say, That no Creature is in love with Pain. For my Morals, betwixt Man and Man, I am not to be my own Judge; I appeal to the World if I have Deceiv'd or Defrauded any Man: And for my private Conversation, they who see me every Day can be the best Witnesses, whether or no it be Blameless and Inoffensive. Hitherto I have no reason to complain that Men of either Party shun my Company. I have never been an [Page 51] impudent Beggar at the Doors of Noble Men: My Visits have indeed been too rare to be unacceptable; and but just enough to testifie my Gratitude for their Bounty; which I have frequently received, but always unask'd, as themselves will witness. I have written more than I needed to you on this Subject: for I dare say, you justifie me to your self. As for that which I first intended for the principal Subject of this Letter, which is my Friend's Passion, and his Design of Marriage, on better consideration I have chang'd my Mind: For having had the Honour to see my dear Friend Wycherley's Letter to him on that Occasion, I find nothing to be added or amended. But as well as I love Mr. Wycherley, I confess I love my self so well, that I will not shew how much I am inferiour to him in Wit and Judgment, by undertaking any thing after him. There is Moses and the Prophets in his Counsel: Jupiter and Juno, as the Poets tell us, made Tiresias their Umpire, in a certain merry Despute, which fell out in Heav'n betwixt them: Tiresias you know had been of both Sexes, and therefore was a proper Judge; our Friend, Mr. Wycherley, is full as competent an Arbitrator: He has been a Batchelor, and Marry'd Man, and is now a Widower. Virgil says of Ceneus,
Yet, I suppose, he will not give any large Commendations to his middle State; nor as the Sailer said, will be fond, after a Shipwrack, to put to Sea again. If my Friend will adventure after this, I can but wish him a good Wind, as being his; and,
Written for my Lady C—, to her Cousin W—of the Temple. By Mr. Dennis. After she had received from him a Copy of Verses on her Beauty.
I Received yours with the Verses inclos'd, and here return you my hearty Thanks for the Face, the Shape, the Meen, which you have so generously bestow'd upon me. From looking upon your Verses I went to my Glass: But, Jesu! the Difference! Tho' I bought it to Flatter me, yet compar'd [Page 53] to you, I found it a Plain Dealer: It show'd me immediately that I have been a great deal more beholding to you, than I have been to Nature; for she only form'd me not Frightful; but you have made me Divine. But as you have been a great deal kinder than Nature has been to me, I think my self obliged, in Requital, to be a good deal more Liberal than Heav'n has been to you, and to allow you as large a Stock of Wit as you have giv'n me of Beauty: Since so Honest a Gentleman as your self, has stretcht his Conscience to commend my Person, I am bound in Gratitude to do Violence to my Reason, to extol your Verses. When I left the Town, I desir'd you to furnish me with the News of the Place, and the first thing I have receiv'd from you, is a Copy of Verses on my Beauty; by which you dexterously infer, that the most extraordinary Piece of News you can send me, is to tell me, that I am Handsom. By which ingenious Inference, you had infallibly brought the Scandal of a Wit upon you, if your Verses had not stood up in you Justification. But tell me truly, Cousin, could you think that I should prove so easie a Creature as to believe all that you have said of me? How could you find in your Heart to make such a Fool of me, and such a Cheat [Page 54] of your self; to intoxicate me with Flattery, and draw me in to Truck my little Stock of Wit and Judgment, for a meer Imagination of Beauty; when the real thing too, falls so infinitely short of what you would make me exchange for the very Fancy of it? For, Cousin, there is this considerable Difference between the Merit of Wit and Beauty: That Men are never violently influenc'd by Beauty, unless it has weaken'd their Reason; and never seel half the Force of Wit, unless their Judgments are sound. The principal time in which those of your Sex admire Beauty in ours, is between Seventeen and Thirty; that is, after they are past their Innocence, and before they are come to their Judgment. And now, Cousin, have not you been commend-ing a pretty Quality in me, to admire which, as I have just shewn you, supposes not only a corrupted Will, but a raw Understanding: Besides, how frail, how transitory is it! Nature deprives us of it at thirty, if Diseases spare it till then: By which constant Proceeding, she seems to imply, that she gives it us as a Gugaw to please us in the Childhood of our Reasons; and takes it from us, as a thing below us, when we come to Years of Discretion. Thus, Cousin, have you been commending a [Page 55] Quality in me, which has nothing of true Merit in it, and of which I have no greater a Share, than to keep me from being scandalous. So that all I could have got by your Kindness, if I had parted with my Judgment, in order to reap the Benefit of it, had been nothing but wretched Conceit, and rediculous Affectation. If I thought you had enough of the gallant Man in you, to take what I say in good part, I would advise you to engage no further in Poetry: Be rul'd by a Woman for once, and mind your Cook upon Littleton. Rather Pettifog than Flatter: for if you are resolved to be a Cheat, you will show at least some Conscience, in resolving rather to chouse People of their Money, than to bubble them of their Understandings. Besides, Cousin, you have not a Genius which will make a Great Poet, and be pleased to consider, that a Small Poet is a scandalous Wight; that indifferent Verses are very bad ones; and that an insipid Panegytic upon another is a severe Libal upon your self. Besides, there will start up a Satyr one Day, and then Woe be to cold Rimers. Old England is not yet so barren, but there will arise some generous Spirit, who, besides a Stock of Wit and good Sence, which are no very common Qualities, will not [Page 56] only be furnished with a sound Judgment, which is an extraordinary Talent; but with a true Tast for Eloquence and Wit, which is scarce any-where to be found; and which comprehends not only a just Discernment, but a fine Penetration, and a dilicate Criticism. Such a Satyrist as this, Cousin, must arise, and therefore you had best take care, by a judicious Silence, that whenever he appears, he may be sure to Divert you, and not Afflict you.
To Mr—, at Will's Coffee-house, in Covent-garden.
I Received your Panegyrick upon Pun's, which I so approve of, that I am resolved to get it printed, and bouud up with Erasmus his Praise of Folly. Yet to confess a Truth, I was something dissatisfied to see Quibbling commended with so much Wit: For nothing can be writ with more Wit, than your Letter to the Reserve of the Quibbles; which I suppose you inserted amongst so many things which are so finely said, lest these should have render'd you too vain, or too much have mortify'd me: [Page 57] But pray, after this Panegyrick upon Quibbles, give me leave to ask you the same Question that the Lacedemonians ask'd the Sophister, who harangu'd in the Praise of Hercules: By the way, did you ever expect to hear a Quibble compar'd to Hercules? There's a Simile for you. I think, as Novel says, that's New. You, who are cry'd up for so great a Wit, tell me, without Envy, could you ever have thought upon that? But to return to my Question: Here you have spent a great deal of time in the Defence of Quibbles. Who said a Word against them? The Devil a Syllable did I mention of them in mine. It is true, I cited honest Mr. Sw—, but it is a hard Case, if the Quoting an Author must be construed the Condemning his Works: I have a great Respect and Kindness for Mr. Sw—, as I have for all who have any Excellence. And truly, I think that for the Management of Quibbles and Dice, there is no Man alive comes near him. And let me tell you, Sir, for all your new Emulation, he is a better Quibbler than you. But it is high time to give over Raillery: For if you were my Father a thousand times, let me die if I would not rigorously examine that part of your Letter which pretends to defend Quibbling. You say that I am too Nice, and [Page 58] that my Aversion has something in it, that is very like Affectation: But here you must give me leave to turn you own Simile upon you: Can a Man be justly accus'd of Niceness or Affectation, because he appears offended at a Stink? When I tell you that Quibbling is extreamly foolish; You know it is foolish enough, you reply; but it is a foolish thing that diverts. And do you think this Knowledge of it will excuse the Folly? Give me leave to resume the aforemention'd Simile: Suppose a Fellow who beaks Wind, should say to the Company, while they are cajoling their offended Noses with Snuff, Look you Gentlemen, I know I am a brutal Dog for this, this is very nasty, but Begad it is very Diverting: Would the Excuse, think you, be current? A Quibble diverts: Right; and so does a Hobby-horse, which in my Mind, for those who can be diverted without Reason, is the better Bawble of the two. A Quibble diverts: Jesu! That this should be spoken at Will's? Can there be a more damnable Satyr upon Wit, than that so many Gentlemen who have so very much of it, should be fore'd to play the Fool to divert one another? But, for God's sake, what do you mean when you say a Quibble diverts you? It makes you laugh, I warrant: Why the [Page 59] greatest Coxcomb about the Town shall out-do you in Laughing at any time. Nature, who has dealt impartially with her Children, and who has given them but two Distinctions from Beasts, Reason and Laughter, has, where she has bestow'd the more of the One, conferr'd the less of the Other: And therefore a Coxcomb will laugh at nothing. Ay, that indeed, say you, is a Sign of a Fool. Well, my dear Friend, I have so much Kindness for thee, that out of thy own Mouth, thou shalt not be Judged: For if a Quibble is not Wit, it is nothing. But it is at as great a Distance from Wit, as an Idol is from the Deity; and I will no more believe nauseous Equivocals to be Wit, because some Sots have admir'd them, than I will believe Garlick to be God, because the Aegyptians ador'd it: Nay, it is a more damnable Sign of Stupidity in an English Man, to make Wit of a Quibble, than it was in the Aegyptians, to make a God of their Garlick. But to return from whence I digressed; I have never appear'd so much a Stoick, but that I have been as much for Diversion as any of you: But then am I for the Diversion of reasonable Men, and of Gentlemen. If there be any Diversion in Quibbling, it is a Diversion of which a Fool and a Porter [Page 60] is as capable as is the best of you. And therefore Ben. Johnson, who writ every thing with Judgment, and who knew the Scum of the People, whenever he brings in a Porter or Tankard-bearer, is sure to introduce him Quibbling. But if Punning be a Diversion, it is a very strange one: There is as much Difference between the silly Satisfaction which we have from a Quibble, and the ravishing Pleasure which we receive from a beautiful Thought, as there is betwixt a faint Salute and Fruition. But what would you have us do? you cry. Men of the greatest Parts are no more to be found with Wit always about them, than rich Rogues with always the Ready. Why, look you, Sir, as the first Step to Wisdom is to be freed from Folly; so the first Approach to Wit is a Contempt of Quibbling. If it happens at any time that you have not your Wit about you, we will either have patience till such time as you have, or take good Sence in the lieu of it: If you are not in a Condition to delight us, we will be contented to be Instructed; we will make your Instruction nourish our Vanity, so turn even that to Delight. Nay, there is something noble in right Reason, and consequently something delightful. Truth is so divinely beautiful, that it must please eternally; [Page 61] but Falshood is base, and must shock all generous Minds, and every Equivocal is but ambiguous Falshood, that is the pittiful'st, the basest of Falshood.
To Walter Moyle, Esq
THo' you are already indebted a Letter to me, yet I think fit to give you Credit for another; tho' perhaps you may little desire to run into Debt this way: But it is for two Reasons that I give you the trouble of this: For, in the first place, I am taking a turn for a little time into the Country, and I design that the Prevention of this should make some Amends for the Delay of my next. In the Second place, I have made some Provision of Scandal, which I am willing to make use of, before it grow stale upon my Hands. Just after I writ my last, I threw my self into a detach'd Party, which march'd from Will's to Namure; with the same Design that the Volunteers went to Brest, to keep out of the Fray, and be Spectators of the Action. However, before they were come to Blows, I went amongst the Tents, and had some [Page 62] Discourse with Major-General R—, whom I found to be Father to Mr. Bays his Parthenope. For the Major-General is a very honest Fellow, who sells Ale by the Town-Wall: We had the Satisfaction to see that the Town was taken, and the whole Siege was carried on as Sieges generally are, with a great deal more Noise than Mischief. On Monday last, which was the Second of September, I travell'd into the City, where I had the Satisfaction to see two very ridiculous Sights. The first was a Bawd carted for an Action which had some Relation to that memorable Day: For she was convicted of being an Accomplice in setting Fire to an Ancient and Venerable Pile of the City; that is, she was found Guilty of being instrumental in the Clapping an Alderman. I stood in a Bookseller's Shop to see her pass, which Bookseller was packing up some Scoundrel Authors to send them away to the Plantations. These Authors are Criminals, which being sentenc'd to be Burut here, have at last found Grace, and got off with Transportation. You remember the terrible News that we heard at P—, which, as it sprung from a ridiculous Occasion, that is, my Lady Mayoress's Gossipping, has had a comical Consequence. For the Common [Page 63] Council have made an Order, by which my Lady Mayoress is dispens'd during the Wars, from seeing those Children born in the City, which are got in the Suburbs; that is, from being present at one of their Wive's Labours. But 'tis time to return to the Fair. Last Night I took a turn in the Cloisters, where I was entertain'd with a great many Dialogues between Vizour and Vallancy Wig, upon which I leave you to be Judge, whether my Eyes or my Ears were the better entertain'd of the two. For I heard a great deal of Unintelligible Language, address'd to a great many Invisible Faces. As if, because the Women had resolv'd not to be seen, the Men had determin'd not to be Understood; and had in revenge eclips'd the Light of their Understanding by Fustian, as the others had obscur'd the Lustre of their Eyes by Velvet. Formerly the Ladies made use of White and Red to atract, but within these thirty Years black has succeeded, and the Devil is found more Tempting in his proper Colour. I have neither time nor place for any more: you shall have the rest by the first Opportunity.
To Mr. Congreve.
I Have now read over the Fox, in which, tho' I admire the Strength of Ben. Johnson's Judgment, yet I did not find it so accurate as I expected: For first the very thing upon which the whole Plot turns, and that is, the Discovery which Mosca makes to Bonario; seems to me, to be very unreasonable. For I can see no Reason why he should make that Discovery which introduces Bonorio into his Master's House. For the Reason which the Poet makes Mosca give in the ninth Scene of the third Act, appears to be a very absurd one. Secondly, Corbaccio, the Father of Bonario, is expos'd for his Deafness, a personal Defect; which is contrary to the end of Comedy-Instruction: For personal Defects cannot be amended; and the exposing such, can never divert any but half-witted Men. It cannot fail to bring a thinking Man to reflect upon the Misery of Human Nature; and into what he may fall himself without any Fault of his own. Thirdly, The Play has two Characters, which have nothing to do with the Design of it, which are to be look'd upon as Excrescencies. Lastly, [Page 65] the Character of Volpone is inconsistent with it self: Volpone is like Catiline, Alieni appetens, sui profusus; but that is only a Double in his Nature, and not an Inconsistence. The Inconsistence of the Character appears in this, that Volpone in the fifth Act behaves himself like a giddy Coxcomb, in the Conduct of that very Affair which he manag'd so Craftily in the first four. In which the Poet offends, first, against that fam'd Rule which Horace gives for the Characters,
And, Secondly, Against Nature, upon which all the Rules are grounded: For so strange an Alteration, in so little a time, is not in Nature, unless it happens by the Accident of some violent Passion; which is not the Case here. Volpone on the sudden behaves himself without common Discretion, in the Conduct of that very Affair which he had manag'd with so much Dexterity, for the space of three Years together. For why does he disguise himself? Or, why does he repose the last Confidence in Mosca? Why does he cause it to be given out that he's dead? Why, only to plague [Page 66] his Bubbles. To plague them, for what? Why only for having been his Bubbles. So that here is the greatest Alteration in the World, in the space of twenty four Hours, without any apparent Cause. The Design of Volpone is to Cheat, he has carried on a Cheat for three Years together, with Cunning and with Success: and yet he, on a sudden, in cold Blood, does a thing which he cannot but know must endanger the ruining all.
To Mr. Congreve.
I Will not augment the Trouble which I give you by making an Apology for not giving it you sooner. Tho' I am heartily sorry that I kept such a Trifle as the Inclos'd, and a Trifle writ extempore, long enough to make you expect a labour'd Letter. But because in the Inclos'd, I have spoken particularly of Ben. Johnson's Fox, I desire to say three or four words of some of his Plays more generally: The Plots of [Page 67] the Fox, the Silent Woman, the Alchimist, are all of them very Artful. But the Intrigues of the Fox, and the Alchimist, seem to me to be more dexterously Perplex'd, than to be happily Disentangled. But the Gordian Knot in the Silent Woman is untyed with so much Felicity, that that alone may suffice to shew Ben. Johnson no ordinary Heroe. But then, perhaps, the Silent Woman may want the very Foundation of a good Comedy, which the other two cannot be said to want: For it seems to me, to be without a Moral. Upon which Absurdity, Ben. Johnson was driven by the Singularity of Morose's Character, which is too extravagant for Instruction, and fit, in my Opinion, only for Farce. For this seems to me, to constit ute the most essential Difference, betwixt Farce and Comedy, that the Follies which are expos'd in Farce are singular; and those are particular, which are expos'd in Comedy. These last are those, with which some part of an Audiance may be suppos'd infected, and to which all may be suppos'd obnoxious. But the first are so very odd, that by reason of their monstrous Extravagance, they cannot be thought to concern an Audience; and cannot be supposed to instruct them. For the rest of the Characters in these [Page 68] Plays, they are for the most part true, and most of the Humorous Characters Masterpieces. For Ben. Johnson's Fools, seem to shew his Wit a great deal more than his Men of Sence: I admire his Fops, and but barely esteem his Gentlemen. Ben. seems to draw Deformity more to the Life than Beauty: He is often so eager to pursue Folly, that he forgets to take Wit along with him. For the Dialogue, it seems to want very often that Spirit, that Grace, and that noble Railery, which are to be found in more modern Plays, and which are Virtues that ought to be inseparable from a finish'd Comedy. But there seems to be one thing more wanting than all the rest, and that is Passion, I mean that fine and that delicate Passion, by which the Soul shews its Politeness, ev'n in the midst of its Trouble. Now to touch a Passion is the surest way to Delight; for nothing agitates like it: Agitation is the Health and Joy of the Soul, of which it is so entirely fond, that even then, when we imagine we seek Repose, we only seek Agitation. You know what a famous modern Critick has said of Comedy:
I leave you to make the Application to Johnson—Whatever I have said my self of his Comedies, I submit to your better Judgment. For you, who, after Mr. Wycherley, are incomparably the best Writer of it living, ought to be allowed to be the best Judge too.
Mr. Congreve, to Mr. Dennis. Concerning Humour in COMEDY.
YOu write to me, that you have entertained your self two or three days, with reading several Comedies, of several Authors; and your Observation is, That there is more of Humour in our English Writers, than in any of the other Comick Poets, Ancient or Modern. You desire to [Page 70] know my Opinion, and at the same time my Thought, of that which is generally call'd Humour in Comedy.
I agree with you, in an impartial Preference of our English Writers, in that particular. But if I tell you my Thoughts of Humour, I must at the same time confess, that what I take for true Humour, has not been so often written even by them, as is generally believed: And some who have valued themselves, and have been esteem'd by others, for that kind of Writing, have seldom touch'd upon it. To make this appear to the World, would require a long and labour'd Discourse, and such as I neither am able nor willing to undertake. But such little Remarks, as may be contain'd within the Compass of a Letter, and such unpremeditated Thoughts, as may be communicated between Friend and Friend, without incurring the Censure of the World, or setting up for a Dictator, you shall have from me, since you have enjoyn'd it.
To define Humour, perhaps, where as difficult, as to define Wit; for like that, it is of infinite Variety. To enumerate the several Humours of Men, were a Work as endless, as to sum up their several Opinions. And in my mind, the Quot homines tot Sententia, might have been more properly interpreted [Page 71] of Humour; since there are many Men, of the same Opinion in many things, who are yet quite different in Humours. But tho' we cannot certainly tell what Wit is, or what Humour is, yet we may go near to shew something, which is not Wit or not Humour; and yet often mistaken for both. And since I have mentioned Wit and Humour together, let me make the first Distinction between them, and observe to you, that Wit is often mistaken for Humour.
I have observed, that when a few things have been wittily and pleasantly spoken by any Character in a Comedy, it has been very usual for those, who make their Remarks on a Play, while it is acting, to say, Such a thing is very humorously spoken; There is a great deal of Humour in that Part. Thus the Character of the Person speaking, may be, surprisingly and pleasantly, is mistaken for a Character of Humour; which indeed is a Character of Wit: But there is a great Difference between a Comedy, wherein there are many things humorously, as they call it, which is pleasantly spoken; and one, where there are several Characters of Humour, distinguish'd by the particular and different Humours, appropriated to the several Persons represented, and which naturally arise from the different Constitutions, [Page 72] Complexions, and Dispositions of Men. The saying of Humorous Things, does not distinguish Characters; for every Person in a Comedy may be allow'd to speak them. From a witty Man they are expected; and even a Fool may be permitted to stumble on 'em by chance. Tho' I make a Difference betwixt Wit and Humour; yet I do not think that Humorous Characters exclude Wit: No, but the manner of Wit should be adapted to the Humour. As for Instance, A Character of a Splenetick and Peevish Humour, should have a Satyrical Wit; a Jolly and Sanguine Humour, should have a Facetious Wit: The former should speak positively; the latter, carelesly: For the former observes, and shews things as they are; the latter rather overlooks Nature, and speaks things as he would have them; and his Wit and Humour have both of them a less Alloy of Judgment than the others.
As Wit, so, its opposite, Folly, is sometimes mistaken for Humour.
When a Poet brings a Character on the Stage, committing a thousand Absurdities, and talking Impertinencies, Roaring aloud, and Laughing immoderately, on every, or rather upon no occasion; this is a Character of Humour.
[Page 73] Is any thing more common, than to have a pretended Comedy, stuff'd with such Grotesque Figures, and Farce-Fools? Things, that either are not in Nature, or if they are, are Monsters, and Births of Mischance; and consequently as such, should be stifled, and huddled out of the way, like Sooterkins, that Mankind may not be shock'd with an appearing Possibility of the Degeneration of a God-like Species. For my part, I am as willing to Laugh, as any body, and as easily diverted with an Object truly ridiculous: but at the same time, I can never care for seeing things, that force me to entertain low Thoughts of my Nature. I don't know how it is with others, but I confess freely to you, I could never look long upon a Monkey, without very mortifying Reflections; tho' I never heard any thing to the contrary, why that Creature is not Originally of a distinct Species. As I don't think Humour exclusive of Wit, neither do I think it inconsistent with Folly; but I think the Follies should be only such, as Mens Humours may incline 'em to; and not Follies intirely abstracted from both Humour and Nature.
Sometimes personal Defects are misrepresented for Humours.
I mean, sometimes Characters are barbarously [Page 74] exposed on the Stage, ridiculing natural Deformities, casual Defects in the Senses, and Infirmities of Age. Sure the Poet must both be very Ill-natur'd himself, and think his Audience so, when he proposes by shewing a Man deform'd, or deaf, or blind, to give them an agreeable Entertainment; and hopes to raise their Mirth, by what is truly an agreeable of Compassion. But much need not to be laid upon this Head to any body, especially to you, who in one of your Letters to me concerning Mr. Johnson's Fox, have justly excepted against this Immoral Part of Ridicule in Corbaccio's Character; and there I must agree with you to blame him, whom otherwise I cannot enough admire, for his great Mastery of true Humour in Comedy.
External Habit of Body is often mistaken for Humour.
By External Habit, I do not mean the ridiculous Dress or Cloathing of a Character, tho' that goes a good way in some received Characters; (but undoubtedly a Man's Humour may incline him to dress differently from other People) but I mean a Singularity of Manners, Speech, and Behaviour, peculiar to all, or most of the same Country, Trade, Profession or Education. I cannot think that a Humour, which is [Page 75] only a Habit, or Disposition contracted by Use or Custom; for by a Disuse, or Compliance with other Customs, it may be worn off, or diversifi'd.
Affectation is generally mistaken for Humour.
These are indeed so much alike, that, at a distance, they may be mistaken one for the other: For what is Humour in one, may be Affectation in another; and nothing is more common, than for some to affect particular ways of saying, and doing things, peculiar to others, whom they admire and would imitate. Humour is the Life, Affectation the Picture. He that draws a Character of Affectation, shews Humour at the Second-hand; he at best but publishes a Translation, and his Pictures are but Copies.
But as these two last Distinctions are the nicest, so it may be most proper to explain them, by particular Instances from some Author of Reputation. Humour I take either to be born with us, and so of a natural Growth; or else to be grafted into us by some accidental Change in the Constitution, or Revolution of the internal Habit of Body; by which it becomes, if I may so call it, naturaliz'd.
Humour is from Nature, Habit from Custom; and Affectation from Industry.
[Page 76] Humour shews us as we are.
Habit shews us, as we appear, under a forcible Impression.
Affectation shews what we would be, under a voluntary Disguise.
Tho' here I would observe by the way, that a continued Affectation, may in time become a Habit.
The Character of Morose in the Silent Woman, I take to be a Character of Humour. And I choose to Instance this Character to you, from many others of the same Author, because I know it has been condemn'd by many as Unnatural and Farce: And you have your self hinted some Dislike of it, for the same reason, in a Letter to me, concerning some of Johnson's Plays.
Let us suppose Morose to be a Man naturally Splenetick and Melancholy; is there any thing more offensive to one of such a Disposition, than Noise and Clamour? Let any Man that has the Spleen (and there are enough in England) be Judge. We see common Examples of this Humour in Little every Day. 'Tis ten to one, but three parts in four of the Company that you dine with, are discompos'd and startled at the Cutting of a Cork, or Scratching a Plate with a Knife: It is a Proportion of the same Humour, that makes such or any [Page 77] other Noise offensive to the Person that hears it; for there are others who will not be disturb'd at all by it. Well; but Morose, you will say, is so extravagant, he cannot bear any Discourse or Conversation, above a Whisper. Why, it is his Excess of this Humour, that makes him become rediculous, and qualifies his Character for Comedy. If the Poet had given him but a moderate proportion of that Humour, 'tis odds but half the Audience, would have sided with the Character, and have condemn'd the Author, for exposing a Humour which was neither remarkable nor rediculous. Besides, the Distance of the Stage requires the Figure represented, to be something larger than the Life; and sure a Picture may have Features larger in Proportion, and yet be very like the Original. If this Exactness of Quantity, were to be observed in Wit, as some would have it in Humour; what would become of those Characters that are design'd for Men of Wit? I believe if a Poet should steal a Dialogue of any length, from the extempore Discourse of the two wittiest Men upon Earth, he would find the Scene but coldly receiv'd by the Town. But to the purpose:
The Character of Sir John Daw in the same Play, is a Character of Affectation: [Page 78] He every-where discovers an Affectation of Learning; when he is not only conscious to himself, but the Audience also plainly perceives that he is Ignorant. Of this kind are the Characters of Thraso in the Eunuch of Terence, and Pyrgopolinices in the Miles Gloriosus of Plautus: They affect to be thought Valiant, when both themselves and the Audience know they are not. Now such a Boasting of Valour in Men who were really Valiant, would undoubtedly be a Humour; for a fiery Disposition might naturally throw a Man into the same Extravagance, which is only affected in the Characters I have mentioned.
The Character of Cob in Every Man in his Humour, and most of the under Characters in Bartholomew-fair, discover'd only a Singularity of Manners, appropriated to the several Educations and Professions of the Persons represented. They are not Humours but Habits contracted by Custom. Under this Head may be ranged all Country Clowns, Sailers, Tradesmen, Jockeys, Gamesters and such like, who make use of Cants or peculiar Dialects in their several Arts and Vocations. One may almost give a Receipt for the Composition of such a Character: For the Poet has nothing to do, but to collect a few proper Phrases and [Page 79] Terms of Art, and to make the Person apply them by rediculous Metaphors in his Conversation, with Characters of different Natures. Some late Characters of this kind have been very successful; but in my mind they may be painted without much Art or Labour; since they require little more, than a good Memory and superficial Observation. But true Humour cannot be shown without a Dissection of Nature, and a narrow Search to discover the first Seeds from whence it has its Root and Growth.
If I were to write to the World, I should be obliged to dwell longer upon each of these Distinctions and Examples; for I know that they would not be plain enough to all Readers: But a bare Hint is sufficient to inform you of the Notions which I have on this Subject: and I hope by this time you are of my Opinion, that Humour is neither Wit, nor Folly, nor personal Defect, nor Affectation, nor Habit; and yet, that each, and all of these, have been both written and received for Humour.
I should be unwilling to venture even on a bare Description of Humour, much more to make a Definition of it; but now my hand is in, I'll tell you what serves me instead of either: I take it to be, A singular and unavoidable manner of doing, or saying [Page 80] any thing, peculiar and natural to one Man only; by which his Speech and Actions are destinguish'd from those of other Men.
Our Humour has relation to us, and to what proceeds from us, as the Accidents have to a Substance; it is a Colour, Taste, and Smell, diffused thro' all; tho' our Actions are never so many, and different in Form, they are all Splinters of the same Wood, and have naturally one Complexion; which tho' it may be disguised by Art, yet cannot be wholly changed: We may paint it with other Colours, but we cannot change the Grain. So the natural Sound of an Instument will be distinguish'd, tho' the Notes expressed by it, are never so various, and the Diversions never so many. Dissimulation, may by degrees, become more easie to our Practice; but it can never absolutely transubstantiate us into what we would seem: it will always be in some proportion a Violence upon Nature.
A Man may change his Opinion, but I believe he will find it a Difficulty to part with his Humour; and there is nothing more provoking, than the being made sensible of that Difficulty. Sometimes, one shall meet with those, who perhaps, innocently enough, but at the same time impertiently, will ask the Question, Why are you not merry? [Page 81] Why are you not gay, pleasant, and cheerful? Then instead of answering, could I ask such one, Why are you not handsome? Why have you not black Eyes, and a better Complexion? Nature abhors to be forc'd.
The two famous Philosophers of Ephesus and Abdera, have their different Sects at this Day: Some weep, and others laugh at one and the same thing.
I don't doubt, but you have observed several Men laugh when they are angry; others who are silent; some that are loud: Yet I cannot suppose that it is the Passion of Anger which is in it self different, or more or less in one than t'other; but that it is the Humour of the Man that is predominant, and urges him to express it in that manner. Demonstrations of Pleasure are as various; one Man has a Humour of retiring from all Company, when any thing has happen'd to please him beyond Expectation; he hugs himself alone, and thinks it an addition to the Pleasure to keep it secret. Another is upon Thorns till he has made Proclamation of it; and must make other People sensible of his Happiness, before he can be so himself. So it is in Grief, and other Passions. Demonstrations of Love, and the Effects of that Passion upon several Humours, are infinitely different: But here [Page 82] the Ladies, who abound in Servants, are the best Judges. Talking of the Ladies, methinks something should be observed of the Humour of the Fair Sex; since they are sometimes so kind as to furnish out a Character for Comedy. But I must confess I have never made any Observation of what I apprehend to be true Humour in Women. Parhaps Passions are too powerful in that Sex, to let Humour have its Course; or may be by reason of their natural Coldness, Humour cannot exert itself to that extravagant Degree, which it often does in the Male-sex: For if ever any thing does appear comical or ridiculous in a Woman, I think it is little more than an acquir'd Folly, or an Affectation. We may call them the weaker Sex, but I think the true reason is, because our Follies are stronger, and our Faults are more prevailing.
One might think that the Diversity of Humour, which must be allowed to be diffused throughout Mankind, might afford endless Matter, for the support of Comedies. But when we come closely to consider that Point, and nicely to distinguish the Difference of Humours, I believe we shall find the contrary. For tho' we allow every Man something of his own, and a peculiar Humour; yet every Man has it not in [Page 83] quantity, to become remarkable by it: or, if many do become remarkable by their Humours; yet all those Humours may not be diverting. Nor is it only requisite to distinguish what Humour will be diverting, but also how much of it, what part of it to shew in Light, and what to cast in Shades; how to set it off by preparatory Scenes, and by opposing other Humours to it in the same Scene. Thro' a wrong Judgment, sometimes, Mens Humours may be opposed when there is really no specific Difference between them; only a greater proportion of the same, in one than t'other; occasion'd by having more Flegm, or Choller, or whatever the Constitution is, from whence their Humours derive their Source.
There is infinitely more to be said on this Subject; tho' perhaps I have already said too much; but I have said it to a Friend, who I am sure will not expose it, if he does not approve of it. I believe the Subject is intirely new, and was never touch'd upon before; and if I would have any one to see this private Essay, it should be some one, who might be provoked by my Errors in it, to publish a more judicious Treatise on the Subject. Indeed I wish it were done, that the World being a little acquainted with the [Page 84] Scarcity of true Humour, and the Difficulty of finding and shewing it, might look a little more favourably on the Labours of them, who endeavour to search into Nature for it, and lay it open to the Publick View.
I don't say but that very entertaining and useful Characters, and proper for Comedy, may be drawn from Affectations, and those other Qualities, which I have endeavoured to distinguish from Humour: but I would not have such imposed on the World for Humour, nor esteem'd of equal Value with it. It were, perhaps, the Work of a long Life to make one Comedy true in all its Parts, and to give every Character in it a true and distinct Humour. Therefore, every Poet must be beholding to other Helps, to make out his Number of ridiculous Characters. But I think such a One deserves to be broke, who makes all false Musters; who does not shew one true Humour in a Comedy, but entertains his Audience to the end of the Play with every thing out of Nature.
I will make but one Observation to you more, and have done; and that is grounded upon an Observation of your own, and which I mention'd at the beginning of my Letter, viz. That there is more of Humour in our English Comick Writers than in any [Page 85] others. I do not at all wonder at it, for I look upon Humour to be almost of English Growth; at least, it does not seem to have found such Encrease on any other Soil: And what appears to me to be the reason of it, is the great Freedom, Priviledge, and Liberty which the common People of England enjoy. Any Man that has a Humour, is under no Restraint, or fear of giving it Vent; they have a Proverb among them, which, may be, will shew the Bent and Genius of the People, as well as a longer Discourse: He that will have a May-pole, shall have a May-pole. This is a Maxim with them, and their Practice is agreeable to it. I believe something considerable too may be ascribed to their feeding so much on Flesh, and the Grossness of their Diet in general. But I have done, let the Physicians agree that. Thus you have my Thoughts of Humour, to my Power of Expressing them in so little Time and Compass. You will be kind to shew me wherein I have err'd; and as you are very capable of giving me Instruction, so I think I have a very just Title to demand it from you; being, without Reserve,
To Mr. Congreve, at Tunbridge.
MR. Moyle and I have impatiently expected to hear from you. But if the Well which you drink of had sprung up from Lethe, you could not have been more forgetful of us. Indeed, as the Tunbridgewater is good for the Spleen, it may be said in some manner to cause Oblivion. But I will yet a while hope that Mr. Moyle and I are not of the Number of Things that plague you: However, I am so sensible of your being mindful of me in Town, that I should be ungrateful, if I should complain that you do not remember me where you are. Mr. Moyle tells me that you have made a favourable Mention of me, to a certain Lady of your Acquaintance, whom he calls—But then to mortifie the Old Man in me, or indeed rather the Young, he assur'd me, that you had given a much better Character of him. However, for that which you gave of me, I cannot but own my self obliged to you, and I look upon your Kindness as so much the greater, because I am sensible that I do not deserve it. And I could almost wish that your good Qualities, were not quite so numerous, that [Page 87] I might be able to make you some Return in Specie: For Commending you now, I do you but Justice, which a Man of Honour will do to his Enemy; whereas you, by partial Praise, have treated me like a Friend. I make no doubt, but that you do me the Justice to believe that I am perfectly yours; and that your Merit has engag'd me, and your Favours oblig'd me to be all my Life-time,
Mr. Congreve to Mr. Dennis.
IT is not more to keep my Word, than to gratifie my Inclination, that I write to you; and tho' I have thus long deferr'd it, I was never forgetful of you, nor of my Promise. Indeed I waited in Expectation of something that might enable me to return the Entertainment I received from your Letters: but you represent the Town so agreeable to me, that you quite put me out of Conceit with the Country; and my Designs of making Observations from it.
[Page 88] Before I came to Tunbridge, I proposed to my self the Satisfaction of Communicating the Pleasures of the Place to you: But if I keep my Resolution, I must transcribe, and return you your own Letters; since I must own I have met with nothing else so truly Delightful. When you suppose the Country agreeable to me, you suppose such Reasons why it should be so, that while I read your Letter, I am of your Mind; but when I look off, I find I am only charm'd with the Landskip which you have drawn. So that if I would see a fine Prospect of the Country, I must desire you to send it me from the Town; as if I would eat good Fruit here, perhaps the best way were, to beg a Basket from my Friends in Coventgarden. After all this, I must tell you there is a great deal of Company at Tunbridge; and some very agreeable: but the greater part, is of that sort, who at home converse only with their own Relations; and consequently when they come abroad, have few Acquaintance, but such as they bring with them. But were the Company better, or worse, I would have you expect no Characters from me; for I profess my self an Enemy to Detraction; And who is there, that can justly merit Commendation? I have a mind to write to you, without the Pretence [Page 89] of any manner of News, as I might drink to you without naming a Health; for I intend only my Service to you. I wish for you very often, that I might recommend you to some new Acquaintance that I have made here, and think very well worth the keeping; I mean Idleness and a good Stomach. You would not think how People eat here; every Body has the Appetite of an Oastrich, and as they drink Steel in the Morning, so I believe at Noon they could digest Iron. But sure you will laugh at me for calling Idleness a new Acquaintance; when, to your Knowledge, the greatest part of my Business, is little better. Ay, but here's the Comfort of the Change; I am Idle now, without taking Pains to be so, or to make other People so; for Poetry is neither in my Head, nor in my Heart. I know not whether these Waters may have any Communication with Lethe, but sure I am, they have none with the Streams of Helicon. I have often wonder'd how those wicked Writers of Lampoons, could crowd together such quantities of execrable Verses, tag'd with bad Rhimes, as I have formerly seen sent from this place. But I am half of Opinion now, that this Well is an Anti-Hypocrene: What if we should get a quantity of the Water privately convey'd into [Page 90] the Cistern at Will's Coffee-house, for an Experiment? But I am extravagant—Tho' I remember Ben. Johnson in his Comedy of Cynthia's Revels, makes a Well, which he there calls the Fountain of Selflove, to be the Source of many entertaining and ridiculous Humours. I am of Opinion that something very Comical and New, might be brought upon the Stage, from a Fiction of the like Nature. But now I talk of the Stage, pray if any thing new should appear there, let me have an Account of it; for tho' Plays are a kind of Winter-fruit, yet I know there are now and then some Wind-falls at this time of Year, which must be presently served up, lest they should not keep till the proper Season of Entertainment. 'Tis now the time, when the Sun breeds Insects; and you must expect to have the Hum and Buz about your Ears, of Summer-flies and small Poets. Cuckows have this time allow'd 'em to Sing, tho' they are damn'd to Silence all the rest of the Year. Besides, the approaching Feast of St. Bartholomew both creates an Expectation and bespeaks an Allowance of unnatural Productions and monstrous Births: Methinks the Days of Bartholomew-fair are like so many Sabbaths, or Days of Privilege, wherein Criminals and Malefactors [Page 91] in Poetry, are permitted to creep abroad. They put me in mind (tho' at a different time of Year) of the Roman Saturnalia, when all the Scum, and Rabble, and Slaves of Rome, by a kind of Annual and limited Manumission, were suffer'd to make abominable Mirth, and Profane the Days of Jubilee, with vile Buffoonry, by Authority. But I forget that I am writing a Post-letter, and run into length like a Poet in a Dedication, when he forgets his Patron to talk of himself. But I will take care to make no Apology for it, lest my Excuse (as Excuses generally do) should add to the Fault. Besides, I would have no appearance of Formality, when I am to tell you, that