ORdered by the Commons Assem­bled in Parliament, That this Relation, concerning the Passages of the Kings Army at Old-Brainceford, be forthwith Printed and Published; And further, That no Person, upon any pretence whatsoever, shall pre­sume to Print the same Passages but Edward Husbands and John Frank, untill the 25 of December next ensu­ing the date hereof.

H. Elsynge, Cler. Parl Dom. Com.

A True and Perfect RELATION Of the Barbarous and Cruell PASSAGES Of the Kings Army, At Old-Brainceford, neer London: Being presented to the House of Commons, by a Committee of the same House, who was sent thither, on purpose to examine the Truth of the particular Actions of the said Army.

Printed for E. Husbands and J Frank, and are to be sold at their shops, in the middle Temple, and next doore to the Kings-Head in Fleetstreet. 1642. Novemb. 25.

The Preamble.

UNnaturall, Inhumane, and strange Cruelties, send forth a voyce; and the voyce which they send forth is so loud and piercing, that it awakes even secure and sleepy Man kinde, and stirs up their bow­els to an in flamed and united Indig­nation. The divided pieces of a wo­man abused to death, needed not the [Page 2] Eloquence or Voyce of an Orator; they spake themselves, and they spake so loud, that they were heard by a whole Nation, and drew forth this Answer; There was no such deed done nor seen, from the day that the children of Israel came out of Aegypt. Neither did they fetch onely an Answer of words, but of deeds: All the men of Israel ga­thered together as one man, against the Authors and Abettors of that abominable wickednesse.

It is a Lamentation, and to be taken up for a Lamentation, That in England such horrid acts should be done, that yeeld forth this high, crying, and affrighting voyce. Yet such have lately been done; and [Page 3] there will be no need but only to bring them into view, and then to let them speak themselves. And when they speak, if they get not the same An­swer in Deeds, they cannot but get the like Answer in Words; No such thing hath been done, since England came out of the Aegypt of Rome.

For hear are Acts represented, so far out of ken, and view of Christi­anity, that they are voyd of humani­ty; Yea, so voyd of humanity, that they are short of the good Nature of wilde, savage, and unreasonable Creatures. Even Beares and Wolves, agree with their own kindes, but these have robbed, spoiled, and tormented not Christians onely, for [Page 4] those perchance may be thought not to be of their own kinde, nor men, which these savages have seemed to put off, but partners and associ­ates in their own cause, and friends to that Quarrell for which they seem­ed to fight.

But let their own works speak, and when they speak, I say not, Let Grace, but let Nature hear, and it shall suffice.

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