ANNA TRAPNEL's Report and Plea. OR, A NARRATIVE Of her Journey from London into Cornwal, the occasion of it, the Lord's encouragements to it, and signal presence with her in it. Proclaiming the rage and strivings of the People a­gainst the comings forth of the Lord Jesus to reign; manifested, in the harsh, rough, boisterous, rugged, inhumane, and uncivil usage of Anna Trapnel, by the Justices and people in Cornwal, at a place called Truro. Whereto is annexed A DEFIANCE Against all the reproachful, vile, horrid, abusive, and scandalous reports, raised out of the bottomless pit against her, by the pro­phane generation, prompted thereunto by Professors and Clergie both in Citie and Country, who have a form of godliness, but deny the power. Commended for the justification of the Truth, and satisfaction of all men, from her own hand.

Printed at London for Thomas Brewster, at the three Bibles, neer London-house. 1654.

To the READER.

THe Lord, and my Father (Courteous Reader) having put me upon this work and imployment, I pray don't call it i­dleness, lest you would be likened to those who call good evil, and evil good; and put darkness for light, and light for dark­ness; against whom there is a woe pro­nounced from the LordIsaiah 5.20.: and is it not dreadful to come under the woe of the Lord? sure it is much better to come under mens threats, scourges, and contempt; and when for well-doing too, what shall harm you if you be follower of that which is good 1 Pet. 3.13.? whatsoever is done to the up­right in heart, it's no harm: If ye suffer for righteousness sake, happy are ye; and be not afraid of their terrour, nor be troubled. I bless the Lord, my sufferings are for righ­teousness sake, and I go not about to vindicate my self, but Truth; which indeed stands in no need of mine or any ones vindication; but I would shew love and respect to it, in opposition to those, who with spades [Page]and shovels dig up mire and rubbish to throw upon it. Power and Spear is drawn against the Lord and his Anointed; for the holy Unction that the holy One hath given his, they suffer, and who can be sad? what­soever is laid upon them by men or devils, when thereby they are not losers, but great gainers from the Lord, though losers from men: and therefore men may give losers leave to speak to them, which have offered them so much injurie. But the Lord knows, I would not reach out tongue, hand nor pen, to right my self, or to seek restauration of my loss, I wave that, such a thing is below my spirit. I bless the Lord, & truly I do not herein boast, neither would I glory in any thing, save in my infirmities; not in my sins, but in reproaches, and vilifyings, which the Apostle saith, He will glory in:2 Cor. 11.30. I will, saith he, glory of the things which concern mine infirmities. He could glory in the Lords fatherly strokes, as looking unto all things to work for the good of his soul, seeing his Fathers love in all that was done unto him, giving him a thou­sand-fold for his outward damage. And though I am a poor inferiour, unworthy to be compared with any of the holy men or women reported of in the Scrip­ture; yet I can say with Paul, Through grace I am what I am; and I live, yet not I, but Christ lives in me; and the life that I live, is by the faith of the Son of God, who died and gave himself for a weak hand­maid, as well as for a strong Paul. And my desire is to imitate that approved Hannah in 1 Sam. 1. who was in bitterness of soul, and prayed unto the Lord, and wept sore for a Samuel, wherein God might be glorified and advanced in and by that typical Pro­phet, who held forth Christ that great Prophet, that [Page]lives for ever, who maketh fruitful, and removes barrenness. And if hand-maids in these dayes pray and weep for their Lord, begging his coming to rule in them, and in the Nation, and to teach all sorts of people his statutes, that so the statutes of Omri might be utterly ruinated, such praying cannot be borne by the Inhabitants of this Nation; there is such an old evil spirit of mis-construing, and judging holy actions to carry in them evil consequences. Eli the Priest of the Lord, is imitated in his worst part. England's Rulers and Clergie do judge the Lords hand-maid to be mad, and under the administration of evil angels, and a witch, and many other evil terms they raise up to make me odious, and abhorr'd in the hearts of good and bad, that do not know me.

Pray, Christian Reader, well observe the ensuing Discourse, whereby you may understand the voice of malice and envie uttered and acted by the Clergie and Rulers against me, who hath shewed much love and friendship to them for many yeers, and yet is no Enemy to her Enemies; but prayeth for them. I am sure they have sinned far more then old Eli, who said of Hannah, She was Drunk. This grieved her, and made her reply and say, Don't count thy hand-maid for a daughter of Belial, for out of the abundance of my complaint and grief have I spoken hitherto. Then Eli said, Go in peace, and the God of Israel grant thy petition that thou hast asked of him. Here is a recantation quick­ly manifested; and it's probable, he was exceedingly troubled, for afflicting the afflicted. What rash Judg­ers imitate him in this part [...] though he was the chief-Priest in his dayes, yet he thought it no dis­paragement to talk with a poor hand-maid, being a [Page]sober holy woman. Therefore I instance this ex­ample, Reader, that thou maist take notice how far short the great Rabbies come of Scripture-Rule in these dayes of the Gospel, wherein they should a­bound, not in pride, haughtiness and lofty carriages; but in humility, and in acknowledging the wrong and evil judgement that they have brought forth, and passed upon the innocent. And as to what they have said, and passed sentence, may not Judas rise up in the Judgement-day of the Lord, and condemn these men, who acknowledged his evil? and likewise Simon Magus, who confessed his sin, and desired prayer; and many Heathens did so, recorded in Scripture, and in many Histories besides, which the learned are not ignorant of? and shall Heathens, and a vile Iudas, a Spirit-abusing Simon Magus, condemn those that are accounted Christians, great in wisdom and know­ledge, and eloquent speeches, and full of guilded words, brave Orators, great head-pieces, so called; but is it not more commendable to be in heart, then in head? My son, give me thy heart. And the Lord saith, when Israel did so word it with him, Oh that there were such an heart: Here is brave language, fair promises; but, Oh that there were such an heart! Deut. 5.28. an heart comparable with such words, God loves, which brings sayings out into doings; he de­lights in golden actions, not in guilded words; he e­steems reality, not falshood. Who can forbear taking up a Lamentation concerning poor ENGLAND: whose Prophets prophesie falsly, and the Priests bear Rule by their means, and the people love to have it so; but what will they do in the end thereof? for sure the end will be sad, when the Lord shall come [Page]out as a swift Witness against the Seers of ENG­LAND, for strengthening Baal's Priests, and up­holding the Popes Dominion, and dressing the Scar­let Whore in new clothes, so as to blinde and decieve Cities and Countries, telling them, That it's the true genuine fruit of the Womb of the Church, and Spouse of CHRIST, when it will indeed be disco­vered to be from the Harlots brood, and so a Ba­stard, which is sentenced by the LORD according to Scripture, surely to die, and the day of the LORD's vengeance will slay it; for the LORD hath pronounced destruction to Babylons Brats, as well as to Babylon: why then should contention be for the Whores Brats?

Reader, I beseech this of thee, whosoever thou beest; under Forms, or without forms; obedient to Ordinances for the LORD's sake, or yet in the dark concerning them: I beseech all sorts of people, high and low, to weigh in the balance of the Sanctu­ary, the true Relation which followeth; for I shall relate the Truth without addition: though I cannot (it may be) remember all the passages in order, yet as many as the LORD brings to my minde, I shall relate, for the satisfaction of the LORD's friends known and unknown in all parts where the rumour hath run.

A Declaration from my own hand shall follow, not being put on by any, save by the great Instru­ctor, who counselleth with his eye, who beareth me out before men and devils. The LORD is on my side, I will not fear men, what they can do; the LORD is my help and refuge. Farewel.

Your servant that loves Christ in sincerity, A.T.

A Defiance to all reproachfull, scandalous, base, horrid, defaming speeches, which have been vented by Ru­lers, Clergy, and their Auditors, and published in scurrilous Pam­phlets up and down in Cities and Countries, against Anna Trapnell, late Pri­soner in Bridwell for the Testimony of Jesus the Lord.

I Am forc't out of my csose retired spirit, by Rulers and Cler­gy, who have brought me upon the worlds stage of Reports, and Rumors, making me the worlds wonder, and gazing st [...]: and as some have said they thought I had been a Monster or some ill-shaped Creature, before they came and saw, who then said, they must change their thoughts, for I was a woman like others that were modest and civill, and many com­mending words they uttered; which (because its of my own par­ticular) [...] forbear to mention; and what I do mention is to ad­vance free grace shewed me, in making gain-sayers to receive a check in their own consciences, and to be ashamed that they took up reports: Truly Rulers & Clergy, I wii bid Defiance to all the words & actions which have undeservedly and unjustly been by you or others vented against, and inflicted upon me; I speak this (the Lord my my God knowes) not vauntingly, but humbly: For I am consci­ous to my self, that I have abundance of infirmities, and am sure the worst of all the Lord's Flock, indeed a sorry worthless creature; and as from the Lord I deserve nothing save hell and eternall de­struction, yet he loves me, and hath loved me with an everlasting love; and will you, Oh men, condemn and passe your sentences upon me?

First, for a Witch; Pray, wherein can you make this appear? Oh you Inhabitants of Fruroer, and Clergie there or in any other place, or at Court; Can any Ruler there make good their words? I am sure, I may defie this their speech, and will.

Further, they call me Impostor; Pray which of the wayes and [Page 50]Ordinances or Statutes of the Lord have I perverted through de­ceit? Canst thou, Oh man, or woman, lay any thing of this nature to my Charge? Do then; but through grace you cannot: There­fore I can defie this saying also.

Again, you call me vagabond; but how will you make that good? All the Art, skill, or policy that any politician hath among you, cannot make this saying true, not in the least: I lived with my Mo­ther till shee dyed, which was about twenty years, then I kept house with the means my Mother left me, and payed taxes towards maintaining of the Army then in the field; and this I did not grudgingly, but freely and willingly; I sold my Plate and Rings, and gave the mony to the Publick use; you did not call me vaga­bond then; I am compel'd, as I told you, to bring my private Spi­rit forth to the view of the world, and to declare my free-will-of­fering, yet not boastingly, but so as that the world may judge whe­ther this term of vagabond will hold good concerning me; the sum of money my Mother left me, I freely gave for the Armies use, and I wrought many nights hard to get mony, the which I chearfully bestowed, not on my own back nor belly chear, but fared hard, that so I might minister towards the relief of the Nation; and if that lit­tle means which I have left had been in mony, I could not have kept it from you; Oh Army, and Rulers, that then would not have de­famed me; I pray why are you so unchristian like in your carriages to me now? you have taxes from me still; and am I a vagabond for this? Ask your Lawyers, will they not say you were much to blame herein? Let all that knew me, speak, when they saw or knew me a vagabond: After the time was over of my keeping house, I was desired by Mrs. Spenser, a Ministers Widow, to abide with her, and her daughters, who were sober, holy, humble walkers with God, and not of a frothy, wanton, light, giddie carriage and de­portment, as many Professors in those dayes appeared in; I lived among these, taking up my abode with Mrs. Harlow, daughter to the aforementioned Mrs. Spenser, who lived near her Mother in the Minneries; She, her maid, and I lived together a while, and they are my witnesses, whether I was then idle, and others beside them can witnesse for me; I kept close to the Word, and fasting, and Prayer, and so observing times for civill imployment; was I a vagabond then? Then I was desired by Mrs. Wythe my kinswoman, a Merchants wife in Fau-Church-street, to live with her, with whom [Page 51]I lived six years; could I be a vagabond there? They shall be my judges in this, I lived with them in City and Country till Rulers were displeased at a dispensation above their understanding, and therefore gave out threatning speeches, that my Relation and friend where I lived was afraid to receive me for losing his Place: And now I have related my places of abode from my Childhood, untill the 11. month 1653. all which time I suppose no rationall man will say I was a vagabond: And as for the time since, as soon as I was rejected of my kinsman for the Rulers sake, many friends would have let me into their houses, which are very grave, godly, consciencious, wise, sober, persons, that are unwilling to inter­tain vagabonds; but to this day I have a settled habitation, and pay assessments, therefore stand convinced from this day, and hereafter all you Rulers, Clergie, and People in all Places and Coun­tries, that I Anna Trapnell am no vagabond, nor Runagate Person, though I have and may sometimes live in the City, and sometimes in the Country, as your selves do, and why should I be accounted a vagabond more then you?

Let me yet further, bid defiance to those that have called me Whore, which language hath proceeded from Court, I hear so; and will any that have said so, stand to their words without blush­ing? Truly, I would try them, were there any Law up, save the wils of men; you may peradventure say, this savours of revenge; I answer, It doth not, for Solomon saith, The Name of the righteous is as a precious Ointment, and therefore dead flyes are to be cast out, which would putrifie it, and its to be carefully preserved because costly and precious for use, so that if it be putrified its not of use; so Christs flock are for his use, and he keepeth them, that nothing can putrifie them in that new-born State they are in; yet as to that usefulnesse for the benefit of Saints and sinners, herein they may be hindered, through the dead flies stinking-sent, brought on their Names, that all people may have no knowledge of: And as to this Charge, being I do not suffer as an evill doer, I will triumph and give glory to the Lord my God, who hath kept me from open prophanenesse, and from secret sins, and in a great measure hath freed me from my iniquity, which is the sin of my disposition, which doth not run out, nor incline to lustfulnesse, neither of the flesh nor eye, nor pride of life; but my iniquity is passion, apt to be hastie, its more within than appears without; this I speak to my shame, [Page 52]and the advancement of free grace not so prompt any, or my self to boast of sinfull infirmities, though God heals my backslidings, and loves me freely; I will not sin that grace may abound, but I will confesse my sins to him who is just and faithfull to forgive, and he that covers his sin cannot prosper; it's written, he that saith he hath no sin is a lyar; yet I can say, they are lyars that have thus reported of me, as I have penned down, and having this boldnesse which is not of a carnall form, I may look my enemies in the face with chearfulnesse, and yet with sobriety, and so I can through mercy and Divine goodnesse, and oh that all my Adversaries would take the pains, as David did to finde out their iniquity, which dogs them at the heels, so that they may cry against it, and be hum­bled before the Lord: I would fain be conformable to the death and resurrection of Christ, though I fall short, indeed I do, I am not unwilling to confesse it; yet oh, yet I can with a face unvailed contend with my adversaries, whether they be men or devils, and bid defiance to them for Christs sake: As for me, truly I am not worth mentioning, nor regarding by any, none can sure think vil­er of me than I think of my self: yet I blesse the Lord, and my Father, as unto mens reports I am not guilty, nor a transgressor in their sense, for the which I praise Jehovah, and still I will advance him who is my All in All.

I have a further word with the Cornwell Jurors, who say they are for the Lord protector of the Commonwealth of England, Scotland, and Ireland, &c. and upon their Oaths present Anna Trapnell to be a dangerous seditious Person, not onely, say they, imagining, but devising and maliciously intending the peace, tranquillity and feli­city of the good people of this Commonwealth of England to di­sturb, but, say they, to move, stir up, and raise discord, rebelli­on and insurrection among the good People of England, as afore­said; this they affirmed upon oath, in their Indictment; all which I bid defiance to as false; & likewise those sayings of theirs, Wch were, that I would cause authorities, just and righteous Actions to be brought into contempt, disgrace, and hated with the good People, calling me one of a devillish minde, and wicked imaginations; and say­ing, I uttered with a loud voice malicious, scandalous, horrible, and seditious words in the hearing of diverse people: Can you tell what you say? Oh Jurors, when you say you are for the Lord Pro­tector, I am sure you do not mean the great Lord Protector of hea­ven [Page 53]and earth, sea, and dry land, who hath indeed all Domini­ons belonging unto him: And as for him you call your Protector, you do not give him that tithe in love to him more than to another, nor so much as to old King Charles, and to his Son, who is in your hearts, you love a King dearly, Oh that you did love King Jesus, he would never fail you, he would teach you to make your indict­ments truer, and not upon persons undeserving, he would teach you not to use his children as witches, and vagabonds when they come into your parts: I pity you, oh you envious Jurors you have not injured me, nor indicted me, but your selves, and though I could say, when before you examined, Not guilty, I could say so with a clear conscience, yet I am sure you can not say so, at the Lords judgement seat, when he shall read the Bill of Indictment against you, can you say to him, you are not of a divillish minde, nor of a wicked imagination, nor seditious, nor maliciously bent against the great Lord Protector and his subjects, against whom you ima­gine, devise, stir up, and raise discord, rebellion and insurrection against the great Lord Protector, and his good People aforesaid, endeavouring to bring his righteous and just Actions into contempt disgrace, and hatred amongst all sorts of People, good and bad, And be it known [...] that the Jehovah Protector is my King, Priest, and [...] Kingly power I obey, and all government consonant to it, and whose Priesthood, and also de­ny that which shall offend it, and make it of no effect; and I love to listen to that great Prophet, who teaches like him; and though I say thus, yet I love the Gospel found in & through the Lords Trumpe­tors; I do not despise true Prophesie from any, I love to read what the Lord spake through a Balaam, who was a sorcerer yet spoke excel­lently of Christ, that blessed starre of Jacob, and Redeemer of Israel; This I speak, to give you to understand my delight, and love to all the Lords Ordinances and speakings; so that I must take leave to mention another defiance to your Letter you sent against me to London, wherein you reported that I denied Ordinances, which hundereds of people can and will witnesse to the contrary; Thus you may see your folly, Oh, you Cornwell Clergie, and Justices; and indeed I should be glad, if you saw your evill, and repented, and humbled your souls before the Lord, against whom you have sinned: what you have done to me is small, when compared with your trespasse against the living God, whose appearing is as de­vouring [Page 54]fire, and everlasting burnings; who can dwell with God and stand before him, when he thus appeares? The Prophet Isaiah tels you, 33.15. He that walketh righteously, and speaketh uprightly, he that despiseth the gain of oppressions, that shaketh his hands from hold­ing of bribes, that stoppeth his ears from hearing of bloud, and shutteth his eyes from seeing evill, they shall dwell on high; their place of de­fence shall be not onely a Rock, but munitions of rocks, like the strength of many Rocks, that are many times doubled, and treehed one within another, and one a top of another, which maketh it an high and a strong place that none can enter, or reach the up­right; the upright shall see him in his glory, which is a sight worth the making after, and preparing for: Who will withhold no good thing from those that love his appearing, he will give them salva­tion for walls and bulwarks, as it is written, and he taketh them as he did Moses, when he shewed him Canaan afar off, so the Lord will take all his faithfull ones, and shew them the lovely Land, wherein no Dragon can cast his floods; nor wolf can catch the sheep into their prison-paws, nor Lyon can cast into their Bride­well-den; there shall be no Fox to Inform, and lay hold with their Souldiours, the Children and Saints of the most high God; this Land is a safe place, where no ravenous beast shall molest the Saints; and the Beauty of King Jesus shall take so with them, that they shall forget all their hard measure, that they have had from the sons and daughters of men. And then who shall be so so deep speecht, as Saints now who are counted Novices, and shallow fel­lowes, and frantique handmaids, not fit to stand to speak to the Lear­ned wise Rabbies of these times, which call such that speak plainly phantick, and under the administration of evill Angels and seditious whimsicall headed ones; but the time is coming which will disco­ver the King in his Beauty to his, that are so slighted, and then they shall be the onely Scribes who are the Lords chosen Baruchs, he will imploy them to write his Roules; and truly he now makes use of them, to meditate terrour, and to count the Towers; they are not deceived in their accounts, concerning the beast and the false Prophets, and those that adhere to them, which shall feel the terrour of the Lord; and they, their Scribes, Receivers, and Tow­ers shall fall before him whose Name is a strong Tower, into whom the righteous run and are safe, and therefore let not any wondes at those that pleadeth praise for the Name of King Jesus, which is [Page 55]so blasphemed, and set at naught by self seekers; the Name of the Lord is worth suffering for, and they that have suf­ffered for it,Lam. 3.24, 25, 26. and do still suffer for it, may joy in the Lord as their Portion, which the Church rejoyced in, though in great afflictions, that God was her Portion, and she would hope in him, and saith, The Lord is good to those that wait for him, and to the soul that seeketh him, its good, saith she, to hope, and quietly wait for the salvation of the Lord; they that hope aright to see the King in his beauty, they quietly wait, they wait without murmuring: But not without Prayer, and earnestly contending for the Faith of Christ, touching any of his concernments; not a passionate contending is approved, but a zealous contending is al­lowed by the Lord, recorded by the Apostle; therefore hold fast your zeal for God, little Remnant, who have given up your hearts and hands, and fore-heads to his Mark and Stamp, abhorring that of the beast, the Lord would have you let go passion, but love zeal, and hold it fast, what ever men say of it, or do against you for it, yet let the zeal of the Lord eat you up, David saith, The zeal of thy house hath eaten me up: Where are such now? There are many that their pride and lustfulnesse, and vain-glory hath eaten them up, and swallowed what they seemed to hold forth, for others benefit, even for those that are the Lords houshold, but now self hath devoured all, and the Lords heritage must wait for their Right, till their King Jesus comes, whose right all power and Dominion is, and will take his great power and reign; who then shall gain-say him? Then there shall be no mockers, nor deriders to scoffe at the fifth Monarchy, where then shall be the table-scoffers, and the Pulpit-deriders, and such that make a sport and jeer at those that are for Christs reign, and cry, Raze them; raze, even to the ground, their Persons, Estates, and what ever is theirs; but the Lord laughs such enemies to scorn, and hath them in derision, and will require and recover all from them that have defrauded; a fierce people shal not overcome the Lords Anointed, fierce looks, nor deep speech gathered up and fetcht from both Cambridge and Oxford Universi­ties shal not affright the Lords flock, though they stammer, they shal be understood, no dark saying shall be concealed from the faith­full, they shall understand fierce looks, and deep subtile speeches, though they be brought forth with a Latine tongue, and in Greek expressions, yet the wise-observing-spirited ones shall understand [Page 56]the cunning works of the politick Sophister; glorious things spo­ken of the City of God: And the Lord incourageth the afflicted to hope and take confidence in him, who will bring judgement un­to victory; faithfull is he that hath promised, who will do it; then Saints may look upon Sion as the City of their solemnities, their eyes shall see Jerusalem a quiet habitation, a Tabernacle that shall not be taken down, not one of the stakes thereof shall ever be re­moved, neither shall any of the cords thereof be broken, but there the glorious Lord will be unto us, a place of broad rivers, and streams wherein shall go no gally with oars, neither shall gallant ship passe thereby: For the Lord is our Judge; the Lord is our Law-giver, the Lord is our King, he will save us, thy tackling are loosed, they could not well strengthen their Mast, they could not spread the Sail, then is the prey of a great spoil divided, the lame take the Prey, and the Inhabitants shall not say I am sick: the peo­ple that dwell therein shall be forgiven their iniquity, this time is coming wherin the spoiler shal be spoiled, in the restauration of the Kingdom to Israel, then shall quietnesse and peace that passeth all understanding be in their habitation, and round about them, no dea­ling of men shall make them afraid, their Tabernacle no Politician shall take down, if any Assyrian or others shall stretch out their tongue or hand against the Lords Prophets, and Servants, they shall wither and shrink up with leprosie: For they that are true to the Lord, he wil be a Tabernacle unto them for a shadow in the day time from the heat, & for a place of refuge, & for a covert from storm, and from rain, Isa 4, 6. The Tabernacle spoken of in Leviticus, and in other places typed out Christ to come excellently, as the great Refuge and holy Center for his People, who bring their sacrifices to him, they shall have admittance to enter in, being his Priests, they shall not stand at the door of the Tabernacle, but have liber­ty to come into this Tabernacle, and finde acceptance, and wel­come, what need they then matter whether men bid them welcome to their thrones and houses or no, their welcome oftentimes is but a complement; for the most part not reall, but the Lords welcome and invitation is alwayes reall: Oh what strong steaks and cords hath this Tabernacle, which is a stability of those glorious times of Zion, none of her strength or fortifications shall be broken or ta­ken down by Bolial or any of his Crew: for their cords are not like those green withs, which the Philistines brought to Dalilah to bind [Page 57] Sampson, Judg. 16. Chap. For the Lord hath made them abhor their Dalilah sins, and cut off such right hands, and pluck out such right eyes, those sins that were so near and delightfull to them, they say, get you hence, they hate folly, and vain thoughts, and say with David in the 119. Psalm, O how I love thy Law; unto such will the glorious Lord be a place of broad rivers; not a narrow channel, nor a marshy ditch, where the flags and rushes cover the water springs, nor a narrow winding Creek, where boats cannot passe along, neither is it shallow, but deep and broad, a place of broad rivers and streams, its indeed an Ocean, it comprehends all rivers, and streams, and this may be said of it, Oh, the higth and depth, length and breadth; these are Rivers that the Waters rise up to the Ancles, yea to the knees, and so to the loins, and at length they become a flowing high spring, that runs over banks,Ezex. 47.3, 4, 5. and fils the meadowes, and Ezekiel gives a report of these high spring Waters in his Prophesie, its good to be diptor plunged in this Jordan river, wch takes away all deformity, and cleanseth from all leprosie, and its a comforting refreshing River, this is Water of Life, it recovers the dying vitalls, and fainting Spirits, the which none of mens strong li­quors of Arts and Sciences can do, neither can any compounded water of humane invention be so effectuall, though they still it in the Limbeck of brain-study, draining it through the long pipe of curious witty phrases, yet such Equors will soon lose their spirits; but as for the Water that the soul drawes out of the Well of Salva­tion, through Faiths Bucket, which retains the Sent and fragrant Smell, and operative Nature, and the soul swimes in the broad ri­vers that are promised Zion; which Rivers will admit no gaily with oares to row therein, no troublers shall come there, none of mens gallantry, nor ships of Merchandise shall sad there, no turkish, nor English gally of power and strength and device, mannaged with Souldiour oares shall appear to take the free-born captive; that ri­ver will presently sink such gallies and oares too; and if so be gal­lant Councel ships, and great numerous Parliament ships, which are made of wood; and pitch, and rosin, and tarre, and okum, such stuff as wil burn to ashes when the fire comes, which Scriptures speaks of, its not the Clergy nails that can fasten such ships toge­ther, and make them sail, which are heavy lumpish bottomes, that have no nimble swift motion at all, whereby to do service for King [Page 58]Jesus and his subjects: But the broad river is preparing, its making its path thorough all opposition, & its ships are all making ready and preparing to swim: The great Ship-Wright, I speak this with re­verence and holy aw of God, and say that the great artificial Ship-Wright, and Carpenters Son so called by the Jews, which was the glorious Messiah, this mighty God is fitting his ships for this time, these are the Zion spoken of, Micah 4.13. whose horns are Iron, and hoofs brasse, who are exhorted to arise and thresh, and beat in pieces many people, and these will not waste the gain, neither will they feast it away, but they will consecrate it unto the Lord of the whole earth, they will serve his interest with it, not their own ends, and felfish interests.

This is a time longed for by the New Non-conformists, who are Christs little flock, whom he bids not to fear, for it pleased his Fa­ther to give them a Kingdome.

Therefore get you to your strong holds, Oh Israel, and Prisoners, for you are Prisoners of hope, you seek not great things for your selves, but for the Lords Anointed ones; you cry to the Lord, and not for earthly Palaces, nor White-Hall-Garden-Walkes, nor Kitchin-belly-chear, nor Lairdery-dainties, nor Banquet-sweet-meats; nor Councell-Robes, nor Parliament Tithes nor Emperour Advancement, nor great Attendance, nor for Colonels and Cap­tains silken Busse, and garnished spangled Coats, and gilded Cloakes, and brave London and Country Houses; I say, fellow-Prisoners and sufferers for Christ, seeing we have none of this in our eye nor desires, let us bid defiance to all reproaches, and vilify­ings and derisions against us; this defiance have I presented to Cornwall Clergie and Justices with their Auditories or Agents join­ing with them, whether they be devout men or women, great gift­ed and learned, or ignorant; I blesse the Lord, I can send de­fiance to all your reports, and reproachfull language there, and so I can to all such here, and to their harshnesse, which say, it is pity but I should be hanged, and that would commend a whip to my back; and to all base termes and names, and to Bridwell usage too, I will write defiance, and say, Who can lay any thing to my charge, worthy of such reproach, indictments, or binding over to the good behaviour, or of three or four prisons, or of sending to Bridwell.

And now in this defiance let all take their share; Enemies take [Page 59]yours, and don't be offended at true speaking, but be humbled and repent, that your evill words, and unjust actions, and thoughts of your heart may be forgiven you, and for you I shall pray.

And to friends, I have this word, do not you find fault with op­pressions, but labour to amend them with candid and charitable Constructions, and Spirituall Application of those Scripture-Observations which are your due; and that we may all practise that which is good, and escape the evill, is the desire and earnest request of

Your praying Friend ANNA TRAPNELL.

An Errata.

IN page 17. line, 26. for horrible fit, read horrible pit. in page 19. line 15. for Haulbow, read Holse. In page 24. line 9. read draw neer to the Table. page 27. line 13. for pin, read bring, and for through, read notwithstanding their.

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