Written by Aeyrenaeus Philalethes ANGLUS, COSMOPOLITA.


LONDON, Printed for William Cooper at the Pellican in Little Britain. MDCLXXVIII.

Sir George Ripley's RECAPITULATION.

FOr to bring this Treatise to a final end;
And briefly here to conclude these secrets all:
Diligently look thou, and to thy Figure at­tend,
Which doth in it contain these secrets great and small:
And if thou it conceive, both Theorical and Practical,
By Figures and Colours, and by Scripture plain,
Which wittily conceived, thou mayest not work in vain.
Consider first the Latitude of this precious Stone,
Beginning in the first side noted in the West,
Where the red Man, and white Woman be made one, [Page 2] Spoused with the Spirit of life to live in love and rest:
Earth and water equally proportion'd, that is best;
And one of the Earth is good, and of the Spirit Three,
Which Twelve to Four also of the Earth may be.
Three of the Wife, and one of the Man thou must take;
And the less of the Spirit there is in this Disponsation,
The rather thy Calcination for certain shalt thou make:
Then forth into the North proceed by obscu­ration
Of the red man and his white Wife called Eclypsation;
Loosing them, and altering them betwixt Winter and Vere,
Into Water turning Earth, dark, and no­thing clear.
From thence by Colours many one into the East ascend,
Then shall the Moon be full, appearing by day-light:
[Page 3] Then is she passed Purgatory, and her course at an end:
There is the up-rising of the Sun appearing white and bright;
There is Summer after Vere, and Day after Night:
Then Earth and Water which were black, be turned into Air,
And Clouds of darkness over-blown, and all appeareth fair.
And as in the West was the beginning of thy practice,
And the North the perfect mean of profound alteration:
So in the East after them is the beginning of speculation.
But of this course up in the South the Sun maketh consummation.
There be the Elements turned into Fire by Circulation.
Then to win to thy desire, thou needst not be in doubt,
For the Wheel of our Philosophy thou hast turn'd about.
But yet about again 2 times turn thy wheel,
In which be comprehended all the secrets of our Philosophy
In Chapters Twelve, made plain to thee, if thou conceive them well;
And all the secrets by and by of our lower Astronomy,
How thou shalt Calcine Bodies, perfect, dis­solve, divide, and putrifie,
With perfect knowledg of all the Poles which in our Heaven been
Shining with Colours inexplicable, never were gayer seen.
And this one secret conclusion know with­outen fail,
Our Red Man teyneth not, nor his Wife, until they teyned be;
Therefore if thou list thy self by this craft to avail,
The Altitude of the Bodies bide, and shew out their profundity,
In every of thy Materials destroying the first Quality,
[Page 5] And secondary Qualities more glorious in them repair anon;
And in one Glass, with one Reg'ment Four Natures turn to One.
Pale and black with false Citrine, unperfect White and Red,
The Peacock's Feathers in Colours gay, the Rainbow, which shall over-go
The spotted Panther, the Lyon green, the Crow's Bill blew as Lead;
These shall appear before the perfect White, and many other moe
Colours; And after the perfect white, gray and false Citrine also:
And after these, then shall appear the bloody red invariable;
Then hast thou a Medicine of the third or­der of his own kind multiplicable.
Thou must divide thy white Elixir into parts Two,
Before thou Rubifie, and into Glasses Two let them be done,
If thou wilt have the Elixirs for Sun and Moon, so do,
[Page 6] With Mercury then them multiply unto great quantity soon:
And if thou hadst not at the beginning e­nough to sill a Spoon,
Yet thou mayst them so multiply, both the White, and the Red,
That if thou liv'st a Thousand Years, they will stand thee in stead.
Have thou recourse unto thy Wheel therefore, I counsel thee,
And study him well to know in each Chap­ter truly;
Meddle with no Fantastical Multiplyers; but let them be,
Which will thee flatter, and falsly say they are cunning in Philosophy:
Do as I bid thee, then dissolve those fore­said Bases wittily,
And turn them into perfect Oyls with our true Water ardent
By Circulation, that must be done accord­ing to our intent.
These Oyls will fix crude Mercury, and convert Bodies all
[Page 7] Into perfect Sol and Lune when thou shalt make Projection:
That Oyly Substance pure & fixt, Reymond Lully did call
His Basilisk, of which he never made so plain detection:
Pray for me to God, that I may be one of his Election;
And that he will for one of his at Dooms­day me ken,
And grant me in his Bliss to Reign with him for ever,


A Breviary of Alchemy; OR A COMMENTARY UPON Sir GEORGE RIPLEYS RECAPITULATION: BEING A Paraphrastical Epitome of his XII Gates.

Stanza I. Position I.

That the Art is most certainly true.

WHich wittily conceiv'd, thou mayest not Work in vain. Whence observe the Truth and Certainty of the Art; so Father Hermes, It is true (saith he,) without falshood, certain, and most true; That which is above, is like that which is beneath; and that [Page 9] which is beneath, is like that which is above, to bring about the Miracles of one thing. So Trevisan, Flammel, Dionys. Zachary, and others, affirm upon their own Expe­rience: And so this our Author in his Epistle to King Edward; his Conclusion of the Admonition concerning errone­ous Experiments, and other places of these his Twelve Gates, that I need not enlarge on this Subject.

Stanza II. Position II.

Our Work is made of Three Principles.

WHere the Red Man and the White Wo­man are made one, &c. Thence it is evident, that our Operations are made of Three Principles, yet of one Essence; the Red Man, the White Wife, and the Spirit of Life: By the latter, the two former are Espoused or made One. This is that which Trevisan calls his One Root, and Two Mercurial Substances, crude at their taking, and extracted out of their Mine­ra's: This our Author else-where calls his Trinity and Unity; the Trinity respect­ing the Substances as they are severall; [Page 10] the Unity respecting their Essence, which is intirely Homogenial; Therefore it is added, that they live in love and rest without repugnancy, which could not be were they not Essentially and Radically the same; For likeness of Nature is the Cause of Love, and Oneness of Essence the true ground of Union; among dif­ferent Substances can only be expected Confusion, if not Destruction.

Position III.

Three Substances make only Two Natures, Earth and Water.

EArth and Water equally proportion'd, that is best. Here it is evident, that these Three Substances make up but Two Natures of Earth and Water: The Man and Wife are both Bodies or Earths; the one fixed and ripe; the other Volatile and unripe, and by Mixture make a brit­tle black Hermaphroditical Body or Earth called the Philosophers Lead, as Ripley in his Preface expresseth it. The White Wo­man, or Female, is otherwise called the Moon by all Philosophers; and by this [Page 11] Author in his Doctrine of Proportions; One of the Sun, and Two of the Moon, till altogether like Pap be done.

Position IV.

From equal Pondus of Earth and Water, Three of Water to One of the Earth is good, but equal is best.

THen make the Mercury Four to the Sun, Two to the Moon, &c. as it should be in Figure of the Trinity. And so we come to take notice of the Doctrine of Propor­tion between the Earth and Water, e­qual that is best; the same saith our Au­thor in his Chapter of Calcination. This is the surest and best proportion, speaking of equal Pondus of Earth and Water; and gives the Reason, because Solution will be sooner made, viz.

The more thy Earth, the less thy Water be, The sooner and better Solution shalt thou see.

And here he affirms the same of Calci­nation, which goes before Solution. Yet Three of the Water to One of the Earth, will do well, lest the Tincture should not [Page 12] have room to be sufficiently dilated in the Water, and the Body opened by it; and this is the Pondus of Roger Bacon, which requires a longer time before the quick be kil'd; and by consequence, the revi­ving of the dead must be longer in doing; For Calcination is nothing else, but a kil­ling the moist with the dry; till which be done, there is no reviving of the dry by the moist, but they have one and the same Operation and Period of time; for one dies not, but the other revives: nor doth the Dragon die, but with its Sister.

Position V.

The White Wife in the first Conjunction is to be Three to One of the Red Man.

THree of the Wife, and one of the Man thou take, &c. From the Pondus be­tween the Earth and Water, come we to view the Proportion between the Man and his Wife; Here the Pondus is laid down Three to One, and so there are Four parts of Earth to Four of Water, or more, until Twelve; that is, Three of Water to One of the Earth. This also is [Page 13] clear from the Chapter of Conjunction, where the Woman is allow'd 15 Veins to 5 of the Man, as to the Act of their Foe­cundity which is interpreted of the first Conjunction by himself, that the Man must have but 3 of Water, and his Wife 9, which is 12 of Water to 4 of the Earth; by which it is evident, that the Woman is to exceed her Husband in a three-fold Pro­portion.

Or Two to One after Reymund: Or Four to One according to Alanus; but Three to One is best.

However, in Reymind's Doctrine of Proportions cited by our Author in his Gate of Calcination, One of the Sun is joyn'd with Two of the Moon, which make Three of the Body; and to these are added Four of Mercury, which is One more of the Spiritual than of the Corpo­ral part; and this the Author compares to Trinity and Unity, both are good; Yea, and Alanus prescribes Four parts to One, which may be done, but Three to One is best and equal Pondus of Spirit and Life, for compleating of the Marriage between this Royal Pair, the Sun the Husband, and the Moon the Wife: Of this speaks this [Page 14] Author in his Gate of Solution; One in Gender they be, but in Number not so; The Father is the Sun, and the Moon the Mother, the Mover is Mercury.

This Compound according to its vari­ous Considerations, hath many Relations, and as many Denominations; Sun and Moon, Man and Wife, Body, Soul and Spirit, Earth and Water, Sister and Bro­ther, Mother and Son, with many others; but its Proper Name is Magnesia.

Quest. What is the Red Man? what his White Wife? What the Spirit of Life?

It may be here questioned, what this Red Man is? what his White Wife? and what the Spirit of Life? for that is the only knot in understanding the Writings of Philosophers, whose various Expressi­ons, and seeming Contradictions herein, do obscure the Art wonderfully: Yet however they seem to differ in their Writings, they mean all one thing, if well or rightly understood.

Answer 1st. What the Red Man is?

The Red Man betokens the perfect Body of the Sun, or his Shadow the Moon; For Lune the Body, which is one of the Seven, is a Male, and a perfect Bo­dy, [Page 15] and fixed, only wants a little Dige­stion; and therefore the Red is hid under its visible White, as White is hid under the visible Red of Sol: Therefore our Author in his Work of Albification, saith, that the Sun appeareth White and Bright: And Trevisan saith, our King, who is cloa­thed in Garments of pure Gold, after he is once in the Bath, appears no more till after one hundred and thirty days; and then he appears White, and wonderfully bright and shining. And an old Philo­sopher saith, Honour our King at his return from the East in Glory and admirable bright whiteness. Therefore saith Artefius, Our Water is of kin to the perfect Bodies, to the Sun, and to the Moon; but more to the Sun then to the Moon; (Note this well.) And in all his Books he joyns the Sun and Moon the perfect Bodies Gold and Silver for the work. So doth Ripley, and so all Philosophers; by which it is evident, that either of the perfect Metals or Luminaries with our Aqua Vitoe, will compleat the work; as Arnold expressly saith in his Questions & Answers to Boniface; and Jodocus Cre­verus [Page 16] in his Treatise, confirms the same in these words; If so be (saith he) thou be so poor that thou canst not take Gold, then take so much Silver; yet Gold is the better, as be­ing nearer of kin to our Water and Mercury.

Answer 2. What is the White Wife?

Secondly, The White Wife, otherwise called the Moon, is a Female; it is a Co­agulated Mercury, but not fixt: A spiri­tual Body, fluxible in nature of a Body, yet Volatile, in nature of a Spirit; It is called therefore Mercury of the Philoso­phers; Our Green Lyon; Our immature or unripe Gold: It is Pontanus's Fire, Ar­tephius's middle substance, clear like pure Silver, which ought to receive the Tin­ctures of the Sun and Moon, his sharp Vineger, his Antimonial-Saturnine-Mercu­rial Argent Vive, without which Laton cannot be whitened; of which an old Philosopher saith, whiten the red Laton, by a white, tepid, and suffocated Water; of which testimony Trevisanus affirms, that nothing could be said better or clearer. This is that which is intimated in the Vi­sion of Arislaus, who found a People that were Married, yet had no Children, be­cause [Page 17] they married two Males together: Such are they who mix Sol and Lune, both Corporal and fixt together, whom the Spirit will never revive, because there is not conjugal Love. Joyn therefore Ga­britius to his beloved Sister Beya, which is a tender Damsel, and straight-way Ga­britius will die; that is, will lose what he was; and from that place where he ap­peared to have lost what he was, he shall appear what he was not before.

Answ. 3. What is the Spirit of Life?

Thirdly, The Spirit of Life is Mercury; The Mover saith this Author is Mercury, with which the Stone is to be multiplyed when it is made: And it must be true Mineral Mercury, without any forreign mixture, as Arnold resolves expressly in his Answer to Boniface: And so Ripley saith, some can multiply Mercury with Sa­turn, and other substances, which we de­fie; Distil it therefore till it be clean, &c: It moreover must have all the proporti­ons of Mercury its ponderosity, otherwise it could not be Metalline; its Humidity, otherwise the Feminine Sperm would be deficient, and its siccity, not to wet the [Page 18] hand; which it can no sooner lose by Corrosives or otherwise; but it straight­way loseth its first Mineral Proportion, and so is no longer an Ingredient of our true Tincture.

Position VI.

As the West Latitude is the entrance, so in the North is the first alteration.

PRoceed then forth to the North by obscu­ration, &c. Loosing them, and alter­ing them, &c. The Materials being found, and mixt according to the Proportions taught before, is called the West Latitude; because in it the Sun sets, and afterwards appears no more in his Red Robes, till he first be cloathed with a White glittering Robe, and be Crowned with a very bright Oriental Diadem. Now the progress into the North, is a discovery of the Profun­dity of the Stone, and is compared to the Winter, which is in the North, (chiefly) long, tedious, cold and slabbery; so will it be in this Work; the Signs are Capri­corn, Pisces, and Aquarius; In this there [Page 19] is a retrogradation of Sol into its first mat­ter, in which alteration the old Form dies, the Matter rots and putrifies; and is after renewed in the East.

This Operation (saith Flammel) is not perfected in less then Five Months; and the Colours of the Compound are dark, obscure, waterish, and at length black like Pitch; in which blackness the Body is rotted into Atoms; which intire blackness, and height of corruption lasts but 2 or 3 days; and there­fore saith Ripley in his Epistle, the third day he shall arise; the same saith Dastin in his Rosary, where he allows four days for Pu­trefaction: The same saith Efferarius the Monk in his intire Treatise published with Dastin; However, the whole time of blackness, in coming, continuing, and go­ing away, is 150 days, although the Sun begins to appear in 130 days, if you work aright. This I have added for the sake of many who expect black of the blackest in 40 or 50 dayes, mistaking Flammel herein; who saith, the colour must be black of the blackest, and like to the co­lour of the Dragons in 40 days, which Dragons were blackish, blewish, and yel­lowish, [Page 20] which colours shew that the Mat­ter begins to rot into Atoms; which rot­tenness is not perfected in less than 150 days. (so as to let the Sun appear with its Rays;) First in a small Circle of Heir of a whitish Citrine; which increaseth, and changeth hue day by day, till whiteness be fully compleated.

Position VII.

The East denoting Whiteness, is the begin­ning of the Stones Altitude.

THence by Colours many into the East as­cend, &c. In the Work are three Di­mensions; Altitude, Latitude, and Pro­fundity: The Altitude is the Perfection of the Bodies which is Inchoate in White­ness, and compleat in Redness. The Pro­fundity is the first Matter into which they are resolved; For Multiplication and the Latitude is the means through which it passeth from its Perfection to be abased; and from its abasement to its Glorifica­tion.

In this passage are infinite gay colours [Page 21] like unto those as appeared before Black­ness, but more glorious; For note, the Stone hath but three colours, Black, White and Red: In the first when compleated, it stays three, or four days at most; in the second as long; in the last it reposeth it self for ever, between these Periods as the Matter is moister or dryer, purer or im­purer, many intermediate colours appear, more then can be numbred; But Two, (viz.) Green and Yellow, are of long continuance, before the White and the Red: But many colours appear between the beginning of that Work, and the first colour of Blackness: And although seve­ral colours appear, yet are they dark, foggy, and foul coloured; by which it appears, that Blackness is the predomi­nant, which for a space will appear like the Aegyptian darkness, and is much about the same continuance: so between Black­ness and the White, although infinite co­lours appear; yet the Basis of them be­ing Whiteness, they are bright, and very glorious, which being only transient, pass, and go, and others come in their place, until the White be perfected.

Position VIII.

The South or Redness is the complement of this Mastery.

OF this course in the South the Sun ma­keth Consummation. After the White, the Fire being continued, the Compound will become Azure, Gray, and then Ci­trine, which will last a long time; and at last end in a bloody Redness.

Position IX.

He that supposeth his Work ended when the Stone is brought to its redness, is mistaken.

BUt yet again Two times turn about thy Wheel, &c. The Stone being by con­stant and long Decoction brought to this pass; he who thinketh the race quite run, reckons without his Host, and must reckon again: It is Medicine of the first Order, and must be brought to the third Order by Imbibitions and Cibation, which is a second turning round the Wheel; and by [Page 23] Fermentation, which is a third turning round the Wheel, and brings the Medi­cine to the third Order, and makes it then fit for Projection, which at first it is not; For till the Medicine will flow like Wax, it cannot enter Mercury before its flight; but the Powder as it is made at first, is like Grains or Atoms, and is congealed in a far greater heat, then will make ☿ to fume, yet it abides in its form of Dust or Powder, which must be otherwise before it be fit­ted for Projection; therefore the Stone tingeth Mercury into a Metalline Mass in the twinkling of an eye, as our Author saith in his Preface, even as the Basilisk kills by sight: But the Red Sulphur con­verteth Mercury by a digestion of time in­to its own Nature, (viz.) Powder, if it be joyn'd in a due proportion, and digest­ed in a due heat: Therefore saith our Author, if you give it too much, it must have a Vomit, or it will be sick too long, but the Stone will never part with any Mercury that is joyned to it in heat; our Sulphur then is a Royal Infant, which doth both hunger and thirst; and if you can but be a Nurse to it as you ought, it will [Page 24] repay both your Pains and cost: Leave not then where you should begin; but go on till you bring it to the third Order, which Reymond calls his Oyls and Un­guents; and so our Author likewise.

Three Properties there are in which the White and Red Sulphurs of the first Order, differ from those of the third Or­der.

One flows as easily as any Wax in heat, or on a hot Metal: the other in a strong heat abides a Powder.

The one is like to Glass, brittle, pon­derous and shining; the other a powder like to Atoms.

The one enters Mercury like an Oyl, and Coagulates it in an instant: the other drinks up Mercury only, as the Calx of a Metal would do, but will not retain it, if the Fire be increased strong, nor turn it into Metal; but if the heat and proportion be both as they ought, by a digestion of Time, it turns it into its own Nature: And so, (as Ripley saith truly,) you may Multiply both White and Red with Mer­cury; That if at first you had not enough to fill a spoon, yet in short time you may [Page 25] be stored for your whole life, were it ten times as long as it is like to be.

Position X.

Our Stone must have a Specification to Me­tals before it will Project.

OUr Red Man teyneth not until he teyned be, &c. Our Red Man or King must be teyned by Ferment, before it will tinge imperfect Metals: the Ferments are only Sol and Luna, the Proportion a fourth part to the Compound let the Sulphurs be, and three parts of Sol or Luna according as the Sulphur is: or four parts Sol and Luna, and the Sulphur a fifth part; then with Mercury digest and putrifie your Fer­ment, and congeal it, and again Ferment it, till it flow like Wax or Oyl; then will that Oyl fix Mercury, and turn any Metal into Perfection; which you may then Multiply at your pleasure, or you may multiply it before Fermentation: Then take the perfect Stone for your Body, and mix him with the White Wife in propor­tion as at first, and add the Spirit of Life, [Page 26] as at first, and digest it till it pass the three colours, Black, White, and Red.

Thus doth our Author conclude his Erroneous Experiments also: I never saw true work but one, saith he. One he did, but it was after infinite Errours, and other work no Philosopher ever yet saw, which he briefly describes.

Remember Man the most Noble Creature, &c. that is Gold; It is an errour to write it, (Remember that Man is the most Noble Creature of Earthly Composition;) For Man is not of Earthly Composition, but Stones, Metals, and Clays, &c. are. Now because we seek the Noblest of Creatures of Earthly Composition, we must be so wise as to take it for our Principle: For as he saith else-where; as Fire of burning the Principle is, so the Principle of Gilding is Gold I wis. In this noblest Creature he saith, are the four Elements proportioned by nature, which makes it incombusti­ble, for were any predominant, it would not abide; but as Trevisan saith, the Ana­tical proportioning the Elements in a me­talline matter, is the very form of Gold: or that rather which gives it its form. He [Page 27] adds a natural Mercuriality, which costeth right nought; that is a pure, sincere Mi­neral Water: without adulteration, not Artificial out of Saturn, Jupiter, &c. But natural not a dear Mercury: but that which is common and cheap. He adds one of his Minera's by Art is brought, that is our green Lyon, for with our first Menstrue, we Calcine only perfect bodies; but none which are unclean, except one, which is usually call'd by Philosophers the Lyon-Green, into this the clearness of the Sun, or of the Moon, secretly descends: that is, by this the Mercuriality, or pro­fundity of the Sun and Moon are mani­fested by exuberation, but is hidden from sight a long time; till after putrefaction, it exuberates and appears openly, bleed­ing and changing colours, and at first be­ing cloathed in a glorious Green: of which saith the Rosary, O happy Green­ness, without which nothing can spring? This exuberate-Mercury is our hidden Stone, that is, Potentially, for when that appears; repugnant natures are tyed to Unity, that is our Green-Lyon, or Mi­nera, or vegetable humidity, or Mercuria­lity [Page 28] natural, which costeth right naught, or our first Menstrue, and the noblest Creature of Earthly composition, which is either the Sun, or Moon, but especially the Sun: In each of which the Mercu­riality is invisible, and appears not to sight; but by effect, that is, in the quali­ty of clearness, with Whiteness in one, and with redness in the other, these three being United, the Mercury of the Sun exuberates and appears at first green, then is the Eclipse near, and the Northern progress, the process after all this is short; this one thing putrifies, then wash him in his own broth, till he become White, then Ferment him wisely; there is the beginning, middle and end. Glory be to God.


These Books are Printed lately for William Cooper at the Pellican in Little-Britain, London.

  • THe Philosophical Epitaph in Hie­roglyphical Figures.—8o
  • A Brief of the Golden Calf the Miracle of Nature.—8o
  • Glauber's Golden Ass, to get Gold from Stones, Sand, &c.—8o
  • Jehior, the Three Principles or Origi­nal of all things.—8o
  • A Catalogue of Chymical Books in 3 parts.—8o
  • Simpson's Philosophical Discourse of Fermentation. 8o
  • Aeyrenaeus Philalethes's Secrets Re­veal'd; Or the Shut Pallace open'd. 8o
  • —His Exposition upon Sir G. Ripley's Epistle to K. Ed. IV. 8o
  • —Upon Sir G. Ripley's Recapitu­lation. 8o
These are Printing.
  • Aeyr. Philalethes his Exposition upon Sir G. Ripley's Vision. 8o
  • —Upon Sir G. Ripley's Preface. 8o
  • —Upon Sir G. Ripley's first 6 Gates. 8o

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