THe great Aim of this Paper, like that of the late Lord Russel, is a continued Justification of a dying Traytor's Innocence, a virulent and declamatory Harangue against the Ma­gistracy of the Nation, loaded with so much Obloquie and Injustice, thrown upon the Court, the Judges, and the very Government it self; that 'tis a perfect Ap­peal to the People to revenge his blood, and an open and visible Exhortation to them to push them on to the finishing of that Work, which himself dy'd for, and which his own shortned thread did not hold out to see accomplisht; and all under a shadow of Truth, but an Intayling of his Guilty Principles to Posterity.

But alas! his mighty Protestations of all Saint, and no Sinner, are so aukwardly and so lewdly put together, that half an Eye of sense cannot but spy through the Falsity of them. This Gentleman, however, is an Ori­ginal of his Kind; and if the Candidness and not the Inadvertency of the Author, be to be thankt for't, has dealt more plainly with the World than his Predeces­sour Russel; for instead of Prayers for the King, and the Prosperity of the Crown, and a Detestation of Anarchy, he very ingenuously avoids so poor a Disguise, and with a bar-fac'd Openness, avows his Republican Principles, and his utter aversion to Monarchy.

To come to the Paper. The first material thing he tells us, is, That We live in an Age, that makes Truth pass for Treason; which his Tryal and Condemnation he says sufficiently evidences. Tho truly his unhappy Pa­per has rather turn'd the Tables, and proved Mr. Sid­ney has a greater Mind to make Treason pass for Truth; a Truth too, so divine, that his very last Ejaculation is, His glorifying of the Mercy of God, in permitting him to dye a Witness to. He goes on and says,

West, Rumsey, and Keyling, who were brought to prove the Plot, said no more of me, than that they knew me not; and some others equally unknown unto me, had used my Name, and that of some others, to give a little Reputation unto their Designs. The Lord Howard is too infamous by his Life, and the many Perjuries not to be denyed, or ra­ther sworn by himself, to deserve mention; and being a sin­gle Witness would be of no value, though he had been of un­blemished Credit, and had not seen and confessed that the Crimes committed by him would be pardon'd only by com­mitting more; and even the Pardon promised could not be obtained till the Drudgery of Swearing was over.

In the first place, under that Ignominious Reflection, Of giving Reputation to their Designs; the Discovery of the whole Phanatical Plot is insinuated to be all Juggle and Combination. Tho the World may take notice of a wonderful Difference betwixt the Quality of these Discoverers, and those of the Popish-Plot. Their Oats and Bedlows, though no better than the Rakings of Jayls, and no higher than Companions for Valets, were nevertheless thought worthy to be Secret-keepers, and Cabinet-Counsellors of Princes, and honour'd with the universal Belief of a whole applauding Nation for De­tection of a hellish Plot, traced up to no less than a Con­spiracy of 30000 Bloody-Pilgrims, and as many formi­dable Black-Hills, like the head of Nilus up to the Moun­tains of the Moon. Whereas, on the contrary, these last Witnesses were Men of undisputed Reputation, Birth and Honour, Men so far from Oats his hopes of a Parliamentary Donative of 30000 pound, that the Dis­covery was made without the least prospect of a Reward. Besides, if these Witnesses were Villains, how comes the Lord Howard to be the Only Evidence against Collo­nel Sidney, and West, Rumsey, and Keyling to keep si­lent; [Page 2] when in the Case of Designs, as he calls them, and that they had sworn without Fear, or Conscience; or had had but half that Salamanca Courage that brought the Queen into the Poisoning the King, no doubt these three Mutes had opened their Mouths too, and not left the Collonel such a Loop-hole for Innocence, as a Pre­tence of a Single-Testimony.

But the Master-stroak of the Colonel's Pen against the Lord Howard, is one of the most accurate pieces of Mallice that the most studyed Revenge could have put together. But if the Lord Howard's Life be so infa­mous, the Colonel had done well to have specifyed wherein. Almost the whole Life of that Lord, has been notoriously known to have been spent in that ve­ry Old Cause ▪ which the Colonel Religiously, even to his Death, a [...]serts, styling himself no less than a Witness of God's Truth; and consequently, arrogating a Crown of Martyrdom for dying in. Was not Shaftsbury all along this Lord's Gamaliel? And has he not lived a con­tinually profest Enemy to these very Idols to whom this Gentleman says, he dy'd a Sacrifice. And if so, How can this Gentleman render his Accuser's Life so Infamous, unless for those very Principles, which he proudly boasts are the glory of his own. Besides, if his many Perjuries are so undeniable, he had done well to have given some Particulars of them. I am cer­tain, the Violation of his Allegiance, in the days of the late Fanatical Rebellion, is none of the Perjuries he in­tends to lay to his Charge; for then he must make that the Lord Howard's Infamous Guilt, which he makes his own highest Vertue and Honour. But if his Perjury con­sists in his late Discovery; from that the very dying Criminals; nay, some of them against their wills, have been his Compurgators. The very Lord Russel in all his Protestations of Innocence in his last Speech con­fesses he had been at several Meetings where they had discours't of seizing the King's Guards; and though he endeavours to render it wholly a Discourse by Accident, yet as accidental as 'twas, it brought the Lord Russel and the Duke of Monmouth on purpose to Shepherd's to prevent the putting it in Execution, and perswade some violent Men from attempting that which would undo them all.

This indeed is the Lord Howards Perjury which the dying Sidney quarrels with: and to stigmatize him deep­er yet, he very audaciously and Libellously affirms that the Lord Howard had not only Seen but CONFEST that the Crimes he had committed would not be pardoned but for committing of greater; and even the promised par­don not to be obtaind till the Drudgery of Swearing was over. 'Tis not enough, it seems, as he says afterwards, That the Bench was fill'd with those that had been Blemishes to the Bar: And consequently the Judges corrupted, and the Law perverted; yes and the Court, nay Government it self rendred no less than Supporters of Popery, where he tells us He dyes a Sacrifice to Idols. But for the last most Diabolical Calumny from the blackest Spirit of Fanaticisme, he insolently accuses the King himself of the most wretched Subornation of Perjury, as if the Lord Howards Pardon had been only obtained by the merit of Swearing Innocent Men out of their Lives.

Good God! to what Outrages can that sin of Witch­craft Rebellion inchant her Proselites! 'Tis well he satis­fies some part of our Astonishment, by owning as he lived so he died a Votary to the good Old Cause. And for the Credit of his 40 years Apprentisship to it, he's grown so great a Master in the Craft of it, that I assure you, he has shot at one Bolt a Blacker Aspersion against the Honor of the Son, then all the united Tongues and accumulated Forgeries of so many Years Triumphant Rebellion had Impudence to raise against his Father. But if it were true, that the Ld. Howard had really Confest that he could not obtain a pardon for his Crimes, but by committing more. Why did not this Guiltless, this Plotless Gentleman at his Tryal, lay hold of so lucky an Occasion, as the subpaening those People that heard him confess it, to averr the Truth of such a Confession, A Confession, the Proof whereof would not only have been a Confutation of the Credit of his Accuser, and consequently the saving of his own Life; but likewise, an unanswerable Confirmation of that Innocence, which, the whole party so indefatigably labour to uphold, and which, the dying L. Russell so boldly asserted, though by equivocating even with Heaven it self on the very Brink of Eternity, and adding at his last Gasp Hipocrisy to Treason, a Crime as Capital at Gods Tribunal as the Other at Mans.

Well, but what signifies that? This dying speech was calculated for the understanding of the Rabble; and Re­son or Truth is no part of the Fuell, where the Crowd is to be inflamed. Calumny sticks with them, though never so forged, and Innocence (though but a meer sound) is substantial in a True Protestant. The very Foundation of this Gentleman's Good Old Cause was all no more. The old Kings Popery and Arbitrary Power were all rank Calumny and Lies, the Bugbears of so ma­ny distracted Years and the Incentives of the most Bloo­dy Civil War, and three flourishing Kingdoms Ruine was all but Sound and Noise. And if Sham and Impost­ure was the great Business of the Good Old Cause in her Minority, and the Good Old Cause ex confesso has been this Gentlemans Saint from his Youth to his very Death, I cannot comprehend why she should be more modest or her Conscience straighter laced, in this present, 83, now she has gotten almost half a Hundred Years upon her Back; and therefore this departing Gentleman, from the Standart he dies under, gives us very shrewd Suspicions of the Integrity of his Assertions.

But to return to the Paper. Why this Villanous Re­flection against his Majesty, for his Tardiness in grant­ing the L. Howard a Converted Fanaticks Pardon; when his trusting or forgiving those sly and not easily recon­ciled Enemies is the greatest Prudence of the Govern­ment; which fresh Example of his Majesties late too hasty Pardon sufficiently testifies: when the Young Ab­salon in his late solemn and penitent Confession of his Conspiracy, with the humblest prostration at the Feet of the King & Duke, made only a Politick Incursion into the Court for the Prize and Booty of a Pardon, whilst the noblest Bounty and tenderest Mercy from the best and most indulgent of Kings, was only returned with the poorest of Artifices, and basest Ingratitude.

From this he comes to debate upon the Papers said, (as he calls it) to be found in his Closet by the King's Officers; and complains highly of the Injustice done; first, by laying the Guilt of a Paper to his Charge, on­ly upon the Similitude of a hand which may be coun­terfeit. But the main matter, (and indeed a very great part of the whole Sheet is upon this string) is the vindi­cating the Innocence of that Manuscript: and according­ly he sets down the several Heads of the Discourse con­tained in it, as not at all guilty of the least Treasonable Position; but on the contray, in his own Opinion, the highest Arguments of Right-Reason: the whole Reci­tal [Page 3] of which I shall not here trouble my self with, as be­ing too immaterial here, as indeed they are all mal a propos, and impertinently urged there. For what signifies his recital of the heads of a Treatise, in defence of the Innocence of the whole Pamphlet, without mention of those particular Passages which the Jury adjudged Trea­sonable. If, as by his own Confession, those Topicks the Book treats upon, were harmless; it does not at all follow, but dangerous and treasonable Methods may be laid down in it; and that for the very obtaining even the fairest and most plausible Ends. I shall only repeat two Paragraphs of them.

That the Right and Power of Magistrates in every Country was, That which the Laws of that Country, made it to be.

That the Laws were to be observed, and the Oaths taken by them, having the force of a Contract between Magi­strate and People, could not be violated, without danger of dissolving the whole Fabrick.

Now, as blameless as this Discourse in his Thoughts may be, what does he infer from the danger of, Dis­solving the whole Fabrick, upon the supream Magi­strates violating of his Oath, but a licence for the Peo­ple to rebel, to cause this Dissolution in revenge of that Violation. And then, if there can be that Pretence, whatever, to impower them to make such a Dissolution, it necessarily follows, thar the Soveraign Power is ac­countable to his Subjects for his Breach of Trust, and consequently the old High Court of Justice, or any other shorter cut to punish him, is the Right and Prerogative of the People. I shall not enlarge upon the Confutation of that damnable Principle, it being the subject of so ma­ny Pens already, & the very thought of it the abhorrence of every good Man and true Christian. For though un­doubtedly there is not, nor can be a higher Obligation, on a Prince than to Rule by the Laws and defend the Rights of his Subjects; yet upon the Breach of that Obligation, and the Invasion of those Rights, the Tri­bunal of God is the only place, where he must answer for it. Besides, if Monarchs were questionable, and consequently punishable by the People, let them pro­duce their Law for such questioning, or such a Punish­ment: but if they can produce no such Law, 'tis very hard, methinks, that those violent Magna Charta Blades, and Liberty and Property Men, that would rail downright at the whipping but of a Beggar, unless the Letter of the Law brings him to it, should not­withstanding, be for Judging, Condemning, nay, de­posing a Monarch without it.

But his greatest Grievance, and that which he calls the highest Extravigancy of his Prosecutors, is, that the Contents of that Treatise should be interpreted by them, as intended to stir up the People in Prosecution of the Designs of the Conspiracy, when nothing of Particular application unto Time, Place, or Persons could be found in it (as has ever been done by those who endeavour to raise Insurrections) all was supply'd by Innuendo's. Whatsoever is said of the Expulsion of Tarquin: the Insurrection a­gainst Nero▪ the Slaughter of Caligula and Domitian, the translation of the Crown of France from Meroveus to Pepin; and from his Descendants unto Hugh Capet, and the like is applyed by Innuendo unto the King.

Now, why his Prosecutors should be arraigned in this Case, I cannot understand; for if Treasonable Tenents were to be spread about in Pamphlets, to pos­sess the People with a hatred of Kings; they could have none but Fools or Madmen for their Authors, that would send 'um into the World bare-fac'd. The most hardy of all Conspirators, those that dayly trusted their Lives and Fortunes in the hands of trusty Titus and Will Bedlow's in so many hundred Plot-letters, durst hardly ever venture them abroad, without here and there a Cypher at least, as 48 for the King, and Barley-broth for the Parliament. And why so great a Treatise as this, designd no doubt for Publication should foolishly lay the scene at White-hall, and not more wisely at Tarquin's, or Nero's Court, I cannot appre­hend. And if Treason under so transparent a Mask might walk abroad unquestioned, and the Authors un­punisht, we might quickly see Volumes of it.

But to summ all, he says, that he was long since told, that he must dye, or the Plott must dye.

Now I suppose, none of his Prosecutors told him so; and if his own Party told him it, 'tis very idly brought in here, as an Assertion of no Plot.

His following Objection against his Jury as being packt, is so unreasonable, that 'tis not worth a repre­hension, and the objected want of Free-holders for Ju­ry-men, a Constitution only intended to keep out Vaga­bonds from Juries, is so idle in the Case of a London Ju­ry; where the richest and substantialest Citizens, nay, often the very Maior and Sheriffs under that want, would be uncapable of being Jurors, that nothing can be more His other pretended Injustice, in the denial of a Copy of his Inditement, or the reading the Statute, I leave to the wisdom of the long Robe to decide.

But to summ all: He says, By these means I was brought to this place. The Lord forgive those Practises and the E­vils that threaten the Nation from them. The Lord sanct­ifie these my Sufferings unto me, and though I fall as a sa­crifice to Idols, suffer not Idolatry to be Establsht in the Land. Here the Lord Russell is quite out-shot, for his Popery was but pouring in upon us, but here the Banks are broken, and 'tis already overflowing whilst his being a sacrifice to Idols, implies he falls by the hand of Rome, and so the King Government and Judges, a [...]e all the hands and limbs of the Beast already: only he prays it may never be Establisht. And what's all this, but that the Whore of Babylon has invaded the Throne, and only wants the Ceremony of Installment and Co­ronation, to confirm her Absolute Dominion.

Next he goes on. Bless thy People and save them, De­fend thy own cause, and those that defend it. Stir up such as are faint. Direct those that are willing. Confirm those that waver. Give wisdom and Integrity to all. Order all things so as may most redound to thy own Glory, &c. which a little more at length is, Bless thy People and save them, viz. Thy chosen People, that set up Order by Confusi­on, Religion by Schism, and Reformation by Desolation. Defend the Cause of a Christian Rebellion against an Antichristian Monarchy. Stir up such as are faint, and dare not hazard their Necks in so Illustrious a Cause. Direct those that are willing to venture Souls and Bodies. Con­firm those that waver betwixt a scotch Covenant and an English Oath of Allegiance. Give wisdome to all Repub­lick Counsels, and Integrity to all faithful Associators, and order all things so as may redound most to thy own Glory, when we shall Bind their Kings in Chains and their Prin­ces in Fetters of Iron. And that all this is the plain and Genuine sense of his Prayer, the following Clause with­out Discant or Addition will egregiously demonstrate: for he concludes, Grant that I may dye glorifiing Thee [Page 4] for all thy Mercies, and that at the last, Thou hast per­mitted me to be singled out as a Witness of thy Truth; and even by the Confession of my Opposers for that Old Cause in which I was from my Youth engaged, and for which Thou hast often and wonderfully declared thy self.

For my part, I can no way match this dying Gentle­man, but in the Courage of some of the old King's Re­gicides Executed at Charing Cross, Here the Good Old Cause is expresly asserted, even on the Scaffold, nay, and made no less than the very Shibboleth of GOD. The of­ten and wonderful Successes of a once prosperous Rebel­lion, and consequently Blood and Sacriledge, the de­struction of the Protestant-Church, and the solemn Murder of the best of Kings, made no less than the Mi­raculous Work of the Almighty Hand, and the distin­guishing Declaration of Heaven it self. Insomuch, that there wanted only to this farewell Paper and the Prodi­gy of Infatuations in this departing Enthusiast to have made his Exit like a perfect second Harrison, to have had him bequeath'd the keeping of his Execution-Coat, as the other did his Velvet-Jump, for his own wearing again after his Third-days Resurrection from the Grave.

This unhappy Paper of his, has truely show'd, he dies with the sublimest Transports, and boldest Resolu­tion of a Pseudo-Protestant Souldier: but alas! with­out the Conduct of a Machivilian. For this foolish piece of Scribble has quite destroyed the very Foun­dation of the whole Party. With what a full-mouth'd Out-cry did the whole Brotherhood abhor, so much as the Imagination of a Common-wealth, or the least Thought against Monarchy. How Capital was it, even during the Sessions of three or four Parli­aments, to pretend the least resemblance or tendency of Eighty and Eighty One to Forty, and Forty one. Nay, did not the most violent of the Commons them­selves, the very loudest Beagles of Shaftsbury, totally run down all the old Sham-pretences of Popery, and all Republick Machinations whatever. Yes, and did not the very City it self in their memorable Petition to his Majesty, in express terms renounce and abjure all Com­mon-Wealth Principles: and that very Abjuration uni­versally upheld all along to this day? But this unpoli­tick Gentleman has very unfortunately pull'd off the whole Vizard: has joyn'd the pieces of the Snake to­gether again, and made the present true Protestant Zeal, as a Branch of the Old Cause, no less than a con­tinued Link of the old Chain of Rebellion: nay, and not only avow'd it his own Tenent alone, but offer'd up his Prayers for the People, and the whole Faction un­der all Classes, the Faint, the Willing, and the Waver­ing; and given them his own dying Benediction, no otherwise than as the Disciples of the same Belial.