ΕΛΜΙΝΟΛΟΓΊΑ.
Shewing Worms to be an Epidemical Evil, Killing more then either the Sword or Plague. And that, as every one is, or may be liable to them, it ought to be every ones care to prevent their malignity and cure their Direful Symptomes.
CHAP. I. The Subject matter of the Discourse in General,
WORMS the Subject, and worms the Readers, and a worm the Author of this Book; which must all ere long, be swallowed up of Eternity and be worm-eaten; the Author himself and the proudest Reader as soon as the Book, we are inclosed but in mud-walls, and paper-walls are as durable, What manner of persons therefore ought we to be in all holy conversation and [Page 2]godliness, looking for and hastening unt [...] the coming of the Day of God?
Most Physitians treating of worms d [...] rank them in the number of Diseases and is vulgarly taken for a Disease, bu [...] very improperly. Some have dispute [...] the point, whether it be a DISEASE or a CAUSE; many reduced it t [...] the former, others rank it only unde [...] the later head. To enter into Controversie in this place, is not my intent; [...] shall only therefore, add this, that, sinc [...] worms are properly to be reckoned amongNon enim sunt partes viventes, sed toto genere preter naturam. Preternatural things as being in th [...] body many times, if not at all times And, although they may possess every part, yet are no parts of the body, [...] cannot be a Disease perse: for this is a [...] accident, they a substance; and though [...] they be referred to a Disease becaus [...] the natural disposition of the parts i [...] thereby vitiated, and Physitians ran [...] them among Diseases, and treat of them accordingly; yet properly, what w [...] call the worms is not (I say) per se, [...] Disease, but rather aAs I have [...]oted in my [...]nel. Mediordium a Treatise not [...]et in print. Cause.
However, for the better and mor [...] clearer manifestation of what I aim'd at (viz. to shew, that (contrary to th [...] phantastical opinion of the major par [...] [Page 3]of the world) most people (if not all) of both Sexes, of all ages of man from the Womb to the Tomb, are incident [...]o, and may be molested, and direfully [...]ormented and cruciated, with several [...]orrid and intollerable pains and most [...]aladies, nay and death it self, from [...]orms; And, that infinite multitudes of people die by these vermin under the [...]otion of other maladies, whilst nei [...]her the Patient not Physitian is either sensible or dream of any such matter; As also, that it is a material, if not the most material enemy, a Physitian is to [...]end his whole force against, in almost every Disease: And although I am, in a manner, herein, singular; having never met with any Author that makes these vermin of so generally an evil consequence (most, only treating of them as a Disease chiefly incident to Children, and some few confess them to be sometimes complicated with other distempers) yet I doubt not but to the more rational, the truth of my Hypothesis will be evinced) I shall treat hereof as aEst enim morbus in numero, tota substantia praeter naturam quemadimodum, Galenus testatur. Lib. de Diff. Morb. & 14. Method. medend. Disease chiefly. And that I may the better be understood, I shall herein follow this method, viz. to examine,
1. The Subject on which I am to [Page 4]treat, viz. Worms, The Definition an [...] Names in General.
2. The matter and origination of them whence they are ingendred and of wha [...] humours.
3. Their several Species and Kinds.
4. The several parts of the Body [...] Man affected, or most incident to be molested by them.
5. The Parties affected, or what age of man are most subject to them.
6. Their Causes introducing them.
7. The divers signs, Diagnosticks wherby they are discovered to be in th [...] bodies of men.
8. The many direful symptomes thereb [...] introduced.
9. The Prognosticks they presage.
10. And Lastly, the Indications, an [...] Method of Cure, with a Cautionar [...] Direction how to prevent and remed [...] those direful evils by them occasioned.
SECT. I. Definition, Names, &c. In General.
I May therefore without many Amb [...] ges define them thus. Worms are certa [...] vermicular and creeping creatures, in t [...] [Page 5]whole kind preternatural, ingendred in the Intestines and all other parts of the body, of a thick gross, viscid humour or matter, having a vital principle in it self of its kind, stirred up and occasioned of a quickning and inlivening heat by putrifaction, hindring the function of the Intestines and other parts of the body affected. They are by the Greeks in general termed [...],Aphor. Sect. 3. Aphor. 26. so Hypocrates hath it. The Antients likewise call them [...], i. e.Ut quae fatocius in corpore saeviant. Theras, as the same6. Eid. Sect. 7. Sect. 6. & Sect. 1. Text. 3. & 4. De Morb. Galeno. Hypocrates. The Latines call them Lumbrici in general, and Vermes which doth also denote Earth-worms: and by us here in England, Worms. For particular names of the several kinds, see beneath, Chap. 3.
CHAP. II. Of the matter and origination of Worms.
LEt us now inquire a little, of wha [...] matter these Vermin are generated. The Definition tells us of what they most usually and most commonly proceed, viz. From putrid, vitious and gross, viscid, corrupt matter of what nature soever, having a vital principle in it self apt for generation. And although some opine their origination is only from crude Pu [...] or pituitous humours; denying adust or cholerick humours can occasion them, opposing their bitterness both to putrifaction and their production; yet, it is evident they are ingendred not only of these, but of all and every humour, since there is no humour but is subject to putrifaction, Et omne putridum ex se & sua natura generare vermes: The adust and cholerick, as well as the flegmatick: but not so frequently; and the curious may observe that worm-wood and the bitterest herbs (as also Vinegar) do produce a sort of worm, according to the quality, nature and property of the matter or putrifaction whence they [Page 7]arise. So that as in the [...], we [...]ee Silk-worms to proceed of Mulberry- [...]eaves; several sorts of Flies, of several [...]orts of Muck and Carrion; Bees of the [...]arcass of a Calf, Wasps of an Horses; [...]nd innumerable other sorts, of all kinds of Fruits, herbs of putrid matter; and that the Earth also produces various, and monstrous Creatures by divers putredinous matters in the Caverns thereof, as Dragons, Serpents, Toads, Spiders and innumerable Insects, of several forms, various colours and magnitudes, from a various mixture of a moist, virulent, viscous and slymie faeces joyned with a putrid heat agreeable to its own nature: So that if the matter be one, the production will be likewise one, if different, divers generations are occasioned. Even so in the [...], according as the humour putrified in us is either simple, or compound, Hot, Cold, Moist, Dry, Bitter, Acide, Sweet, &c. and the part affected is disposed as to it's degree of heat or moisture, variousAs in the next Chapter doth appear. kinds of worms are ingendred in us? In the subject matter where I say like as in the Macrocosm.
And this must needs be so, since the Reasons and Causes of any Insects in [Page 8]Humane as well as other bodies, are as antient as the Creation it self, every thing producing a several Creature, according to the nature and disposition of the matter. Causa enim efficiens Calo [...] putredinis est, is enim in materia disposita [...] & [...], Aristot. in [...]. De part. Animal. Cap. 11. whence it is most certain, that Children abounding with vitious humours, being the material Cause, and have a moist kind of heat, or a putrid heat joyned with moisture, which is the efficient cause of worms, must needs most abound, and be much molested with these vermin; and adult less, by reason their heat is more acute and their moisture less: But why so many of the Learned, andQualis cum sit in pueris non mirum est in illis ex his cibis vermes nasci, è quibus in adultis, qu orum Calor est acnor nulli nascuntur. Sennertus that most laborious Neoterick should conclude that such as are adult are not at all molested with worms, I know not, since there is no age nor constitution exempt from putrid humours at one time or other; as will be shewedChap. 5. beneath.
Besides these humours, worms may, sometimes, be ingendred of the very Chyle and Aliment of the Body, being mixed with putrid and excrementitious humours; especially in such bodies as have not a good digestion, and in whom [Page 9]the meseraick veins are deficient in [...]heir attractive vertue, and in such as [...]at or drink immoderately, before the [...]ormer sustinance be concocted: For, [...]hus the Crude and half-digested Chyle, being mixed with what is well matura [...]ed, descend both into the Intestines for want of being duly attracted by the meseraicks, and so mixing themselves with the excrements, putrifie,; and, by the heat of the place, are converted into these Animals.
Again, they may have their origination in us by contagion, from certain animated effluviums, or vermicular atome-like Corpuscules [...]or Fèrments which flow out of gross, corrupted bodies, and fly through the Air, whereby they are communicated to bodies capable of, and fitted to receive such impressions; and so by their evil and venemous ferment, are inserted; which many times, so lurk in the blood and humours (as I shall shewChap. [...]. beneath) that they occasion strange diseases and symptomes, and that such, as as few Physitians take notice of; but ascribing them to other Causes, cause the destruction of their Patients, as commonly as may be, when if they did but consider the strange Fermental power of the animated Atoms [Page 10]or vermicular Corpuscules, how they, by little and little when once deseminated, infest, first the whole mass of Blood, next, the Bowels, and afterwards the inmost fibers of the whole man, altering the Constitution, and converting both blood and humours into their own bad temper and nature, they might do much more good.
For although the seeds of several Insects, are, by the power of our spirits subjugated, which are imbibed in our blood by the Air, our Diet, &c. and so not able presently to shew themselves; yet upon any disorder or disease they do most effectually.
I know I shall meet with many find-faults for this tenet, being not common. But such I shall referr to their own eyes to justifie what I say, if they will take but the pains to view any corrupt blood with aBy which Instrument fitted with glasses at each end, the smallest mite will appear in that magnitude as you may discover every part thereof. Microscope when it is cold, or Wounds, Ulcers, or any sore, Bubo's, or Botch, where they shall plainly perceive innumerable vermines; And then I doubt not but they will be of my mind, and endeavour to do more effectually, what I aim at in this Essay, viz. To put both Physitian and Patient in a Jealousie, on any Distemper, that [Page 11] worms The Scorbie may be also as Epidemical a Cause. are the original Cause; especially in those that have any thing of Fermentation or Putrifaction. And [...]ruly, I think I was hardly ever deceived [...]n this particular.
I could instance in above Threescore [...]everal Patients in the year 1656. both of old and young, of both Se [...]es, of all ages and strengths that I observed, had, that, then almost Epidemical Disease the Dysentery; and all by reason of worms, most of which never mended with the rational progress of that direful Distemper, till I gave them that which kill'd the worms or brought off the Helminthick matter.
The like I could say of some in the Measles, Small-pox, Convulsions in Children, Feavers in both young and adult, as well before, as since that time, that were to admiration cured, even beyond all hope (when no methodical course would in the least, make the Distemper sloop) by fighting against the worms only.
As it hath been therefore, ever since, my custom, in all Diseases, chiefly to suspect worms to be at the bottome (knowing what horrid mischief hath been done for want of this suspition, the prevention [Page 12]of which, being the only cause of my writing this Tract) So also I advise thee, since I have seldom failed of success in that course of Cure.
So that then the Sum is, That worm may be ingendred and have their origination in Humane Bodies by animate [...] Effluviums, Chyle, all and every humour, and that of divers forms, shape [...] and natures, according to the nature and property of the matter or putrifaction whence they have their origination. And so much the more pernitious are they as the putrifaction is more virulent.
CHAP. III. Of the several Sorts and Kinds of Worms.
LOok how various the matter is, and so various and different must likewise the Species be. Many of the Antients and Neotericks have written confusedly of them, and neither agree among themselves touching their Descrition nor Number.
Lib. 3. Aph. Aphor. 26. Hypocrates speaks only of two, [...], & [...], giving them the [Page 13]name of [...] in general, whence it [...]s much controverted by some, whether [...]here are any more sorts; and that the [...]ather, because our Latin Hypocrates, Lib. 4. D [...] Re medie [...] Cap. 17. Aurelius Cornelius Celsus mentions also no more, viz. Lati and Teretes, giving this reason why Hypocrates mentioned not those flat worms, Because they agree with no determinate age, nor peculiarly belong to any; his business here, being to name every Disease incident to each Age; and so Galen endeavours to excuse him, because (he sayes) Youth are not troubled with them (of whom in the afore-quoted Aphorism he was speaking) but rather the adult: But the contrary is apparent to every diligent observer; nay, and Hypocrates himself in another place (viz. 4. De Morbis) or whoever else was the Author of that Book, is of opinion, nay, and positively concludes, Youths may be affected with Cucurbitini.
Whence, some have made three kinds, adding that of Celsus which Hypocrates omitted, according to that ofLib. 5. De Hist. Animalium, Cap. 19. Aristotle, who reckons up three sorts, and so doth Galen in his Comment on that Aphorism, viz. 1. Teretes (which are those Hypocrates calls [...],) are [Page 14]most common and like unto Earth-worms 2. Lati (mentioned by Celsus) are a sor [...] of long flat worms and more rate: 3. A [...] scarides which are a small slender sort of worms as small as hairs some of them white, and as Riverius well notes, resembling little bits of Thred; and are more frequently seen also then flat-worms.
Many of our Neotericks have added a fourth sort, viz. Cucurbitini. Some divide those Lati or flat-worms into two kinds, the one Long, the other Short [...] the former of which they make to be Ascarides, the later Cucurbitini. Some again, will have Cucurbitini to be a distinct kind by themselves. A Third withLib. de partium morbis & symptom [...] tis, Cap. 10. Fernelius, reserve those Lat [...] Lumbrici, which the Greeks call [...] appellant quod vitiis & fasciis mulierum quibus capillum vinciunt similis. Taenia so a sort of Cucurbitini denying that th [...] gourd-seed like worms are pieces of thos [...] flat-worms (as many affirm) but makes i [...] a kind. So doth Amatus Lucitanus refe [...] them to Ascarides. And some against al [...] these, make a question whether there b [...] any such worms like the seed of Gourds found in humane bodies. Sennertus, to end the Controversie, out of Paulu [...] Lib. 4. c. 18. Aeginetus (who likewise took it fromLib. 4. de Morbis. Hypocrates, or who ever else was the [Page 15]Author of that Book) shews thatCucurbitinos enim vermes quod attinet, nihil aliud sunt quam partes Lati Lumbrici quae quando abrum puntur, singulae cucurbitae semen referre videntur. Cu [...]urbitini are nothing else but parts of those [...]at-worms, which when they are broken, [...]esemble the seed of a Gourd.
Unum, quod fasciam referrat membraneam, intestinorum tenuiorum substantiae similem, earum longitudinem adequantem, minime tamen uti illa, cavam. Sed digitum transversum latum quae rectius Taenia intestinorum quam Lumbricus latus appellatur, cum nec vivat [...]ee loco moratur lumbricus nec titillationes aut rosiones in Intestinis [...]fficiat. Alterum vero genus lumbricorum numerum admittit & Taeniam illam ex portionibus multis cohaerentibus & quae obscedere [...]vicem possint, Cucurbitaeque semina quadrata nonnihil referunt, [...]onstitui dicit, hocque vermis genus proprii Cucurbitum nominari [...]enset, quod r [...]rius integrum, plerumque in frusta divisum excernitur. [...] Ut qui Tricennum sint pedum vel plurium.Moreover those Lati, or flat-worms [...]re of two sorts, which Plato and others [...]escribe, the longest of all other worms [...]e sayes, (and so doth Galen Comment in Aphorism, Hypoc. 26. lib. 3. extending it [...]elf over all the Intrails) affirming Pract. Med. Lib. 3. Part. 2. Cap. 5.) out of Pliny, Nat. Hist. Lib. 11. Cap. 33. [...]hat the first sort (which doth not so much resemble the seeds of a Gourd as [...]he last) hath been bred in mans body of g three hundred foot in length, and sometimes more: And I my self have been [...]redibly informed by several wise men of known Ingenuity yet living, that saw [...] worm voyded by a Souldier of the [...]ull length of his Pike, and one evacua [...]ed by a Youth six and thirty Yards [...]ong. But of the other sort the same Platerus sayes, he finds no such large [Page 16]Relation: Yet Consiliator Diff. 10. [...] mentions one of seventeen foot lon [...] And I my self had a Patient the ye [...] 1657. a woman of above fifty years [...] age that voyded a worm of that so [...] most resembling the seeds of a Gour [...] in links, of a yard and half long. Gal [...] affirms, Loco Citato, those Lati Lumbri [...] to be seldome seen; andPrax. Med. lib. 10. cap. 9. Lazarus R [...] verius sayes, one shall hardly rancount [...] in a mans whole Practice or life-tim [...] three or four such examples. Now, those Cucurbitini, as the same Galen an [...] Riverius, as also Hypocrates, Paulus A [...] ginetus, Sennertus, and infinite othe [...] maintain, be only those Lati Lumbri [...] broken in pieces, I may safely and tru [...] averr that they are as common, if n [...] more common then the other sort [...] worms, as I have frequently observed several Patients of my own, both o [...] and young, of both Sexes and dive [...] Constitutions. I suppose therefore th [...] mean those Lati Lumbrici unbroken.
Again, many opine that those L [...] Lumbrici are only a white ab-roded kin [...] of matter, stript as it were, off the I [...] trals, and that through the length, [...] them, which being ejected with [...] excrements and so broken into piec [...] [Page]
1 Teretes.
2. Latus. The whole Leangth of the Intestines, and sometimes above 300. foot longe.
3 Ascarides.
4 Cucurbitini.
5 Furcatus.
6 Curculio.
7 Acits Coru [...]ti.
8 Pinus.
9 Eruca.
10 Holophechion.
[...] [...]
12 Rostrum Anatis Octopedalis.
13 Anguilla.
14 Quinque Pedalis.
15 Lacertus.
16 Pedalis Bifurcatus.
17 Centumpedes.
18 Nonapedalis.
19 Dodroncalis long▪ Biceps.
20 Scarabeus.
[...]1 Scolopendra▪
22
23 Hirudo.
24 Cornu rostrum.
25 Helminthocardia.
[Page 17]appeared like unto the seeds of Gourds, [...] being seldom or never evacuated whole, therein confirming themselves; [...]hat it hath neither life nor motion, and [...]anifests it self only to be meer mucous, [...]ituitous matter, condensed by the frigidity of the Intestines, and thereby cir [...]umvolved and resembles a worm. And [...]et Platerus confesses those ground-like- [...]orms move in it.
Thus amids so many various and con [...]rary opinions, it is no easie matter to [...]etermine which is the right and true Number; some make Five sorts with Petrus Forestus; others Four only, with Hypocrates and the rest, rejecting Cucur [...]itini. Yet the most rational maintain [...]ut three distinct species of Worms usual [...]y ingendred in mans body, especially [...]he Intralls, 1. Longi & Teretes, 2. Bre [...]ones & Cuburbitae seminis effigie, reser [...]ing Lati thereunto, 3. Ascarides & [...]xigui, as Fernelius loco Citato accompts; [...]nd of those they only treat.
But there hath been many sorts of [...]orms known to be found in humane bo [...]ies besides those, and that of most hor [...]id and strange shapes.(1) Lib. 2. Prax. Admirand. Obs. 31. As 1. Zacutus Lucitanus tells us of a Patient of his who [...]oyded a black dead worm of a pretty length [Page 18]and thickness with the body all over hairy a small Head and a forked Tail. (2.) Lib. de Abditis, cap. 2. And 2. Benivenius tells us of a worm that one vomited with a red head round like a pease, and covered with hair like a Caterpiller, having four feet and tail like an half-moon Likewise,(3.) De simple Medicam 3. ex novo orbe delatorum, Cap. de verbena. 3. Nicholas Monardus speak [...] of a worm that a Lady evacuated hirsute bigg, and above a foot long with a doubl [...] forked tail. (4.) Lib. 4. de Med. Histor. mirab. cap. 26. 4. And Marcellus Donatu [...] mentions one that vomited a red worm of the length of a mans hand, having tw [...] crooked horns and an hundred feet, marching in a strange manner. (5.) In Scholia observ. & lib. 9. de variis Capitis Doloribus. So 5. Forestus hath a Patient affected with a blac [...] worm in the shap [...] of a Weezle. In like manner.(6.) Observat. 4. ex observ. Commun. A. D. Petro Pachequo medico luna elensi celeberrimo. 6. Riverius writes of one tha [...] evacuated many black worms of the bigness and length of a common or ordinary Needle, horned and friable, so that on [...] might crumble them to powder between one [...] fingers. (7.) In suo Philonio. Likewise 7. Valesius De Tarant [...] sayes,(8.) In obs. med. lib. 21. In Schol. obs. 26. So doth Dodonaeus in annotat. ad Cap. 58. Beniven. de abditis. he saw some worms that came from a young man in the form of Pine-seeds, only bigger. Also the same afore-quoted Forestus tells us of one from the Testimony of Henricus à Bra, who vomited a worm like unto a Palmer-worm. Morever 9.(9.) Obs. 3. Cent. 3. Riverius hath a Patient in his Observations, who ejected a worm [Page 19]of a Cubit long, and of the thickness of a mans finger. (10.) Lib. 4. De prestigiis Daemonum Cap. 16. So 10. Widrus writes of a [...]ellow that voyded a worm of eight foot [...]ong and somewhat more, with a kind of a horned mouth, not unlike the bill of a Duck. Likewise 11.(11.) Lib. 2. Cosmocrit. Cap. 2. Cornelius Gemma tells us of a Wench that voyded an Ele-like-worm, or resembling a Grigg, generated in the Colon. (12.) De Lumbricis Cap. 13. And 12. Jabucinus speaks of one that expelled a black worm, hairy, five foot long, and of the thickness of a Reed. Likewise Mortuus Records 13.(13.) Lib. 4. Cap. 4. & Cap. 19. Anast. morb. one molested with the Cholick to eject a green four footed, Hirsute live worm, like unto a Lizard. Such a like story is also mentioned by 14.(14.) In Demonst. Juditii de Dente aurevo, Adversus Respons. Johan. Ingolstetteri Norimberg. Martin Rup. and Fil. Again 15.(15.) In libro Secretorum. Fallopius speaks of a worm all over hairy, black, having two heads, & Dodramalis longitudinis propulsus est, as he rendreth it, of nine ounces of length, or rather weight. (16.) Lib. 3. Epist. 94. & ejusdem operis lib. 1. pag. 22. And 16. Gesner tells us of one that voyded by stool, a worm like unto a Beetle, black, with long feet and horns. Likewise Guilielmus 17.(17.) Cap. 17. De dignoscendis & Curandis morbis. Rondeletius writes of a woman that expelled a worm of two Cubits in length, like unto the worm called Scolopendra, having no eyes nor other part distinct; the which he says (by reason of its rarity) he dryed and kept a long time. And the same aforequoted [Page 20]18.(18.) Loco Citato. Forestus speaks of a wench who vomited two Beetle-like-worms hal [...] as long as a mans finger, with two horn each of them on their heads, and tending to a reddish colour. Also from the Testimony of Henricus à Bra, he write of a person that voyded by stool, a wor [...] like unto a Horse-leech. (19.) Lib. de▪ Peste. So 19. Johannes Hebenstreit, likewise tells us of white worm with a sharp and horny nos [...] found in a person. And Doctor 20.(20.) See his Book Sect. 2. Edward May, our Country-man (to com [...] near home) hath written a Book of very strange Worm, whitish, about a spa [...] long, and the thickness of a mans finger having towards the Tail, two branches, divided into divers fibers of a fleshy colour the Head bloudy, and in shape like unto [...] Serpents or Snakes. But Examples are in finite.
Wherefore, by what hath been said it is manifest, that although those Thre [...] Kinds only before mentioned, do mo [...] frequently molest the bodies of mankind: Divers others of horrid shape and forms, may, and do oftentimes in fest them, and are therein likewise ingendred, Quemadmodum & in mund [...] magno fieri conspicimus, and according as the Matter and Cause is various an [...] [Page 21]diversly disposed, different and new Species are produced every day. So that as touching the number of the several Species of Worms, I must conclude them indefinite, and so descend to the Parts affected.
CHAP. IV. Of the Parts affected.
IN the next place, according to our method, we are to speak of the Parts affected, which are as many as the Species or Kinds. For, if the matter of worms be thick, gross, viscid, and putrid humours, joyned with heat and moisture, and so quickned and rendred [...]apt to receive a vital property; and if they be ingendred of every humour, (as you have heard) what part of the body of man can be free;Materia è qua vermes generantur in omnibus fere Corporis partibus reperiri posse. since there is no part wherein material and efficient Causes may not be abundant and predominant? whence, perhaps,Fen. 16. Tract. 3. Ca. 1. Avicenna concludesRaro Corpus nostrum esse sine vermibus. our bodies are seldome without these Cattle. So that, (I say) the Kinds cannot be more numerous, then the Parts affected.
Many, notwithstanding, make only the Belly and Intestines to be affected, speaking of no other worms but Teretes, Lati and Ascarides; or, as others accompt them, Teretes, Cucurbitini and Ascarides. Teretes affect the upper Intrails and small Guts, being therein generated. Whence, sometimes, by the Pilorus, for want of food, or by some other occasion, they creep into the Stomach.
Which hath occasioned that great Controversie among the Learned, whether they, or any other sort of worm be generated in the Stomachs.4. Metheor. Aristotle denies it, whom Duncan Libdelius, Whether worms are generated in the Stomach? and many other approve and follow.Lib. 4. de Medica Historia mirabili. Cap. 26. Marcellus Donatus is of the contrary opinion. So isUxor Georgii Mayr premebatur lateris Infamatione, ac infestabatur vermibus in ventriculo genitis. Martin Ruland, who illustrates it by an example in Cent. 2. Curat. 53. Also in Cent. 3. Curat. 94. And inPotissimum autem ventriculum arcebant. Cent. 1. Curat. 34. and 80. So dothIn observat. med. lib. 21. In Schol. obs. 26. Forestus in divers places. And Zacutus Lucitanus Lib. 2. obs. 31. & 22. Prax. Admirand. As alsoCent. 1. observat. 28. Riverius. And I my self knew a man, who by drinking hard, vomited two worms, each of them a yard long and alive; and a Gentlewoman taken suddenly with vomiting, ejected a worm of [Page 23]a quarter of a yard long; which no doubt, were bred in the Stomach. Besides, that worms may be ingendred in the Stomach, is farther evinced byLib. 1. De locis affectis Cap. 5. Galen, Comment. De Lumbricis Cap. 13. Scholiograph. ad Cap. 54. Li. 1. Hollerii De Herbis Internis. Gabusinus, Hollerius, Brasavalus, Savanarola, Rondeletius, Theodorus, Prisianus, Petrus Aponensis, and others of Learning and Credit.
Those that they call Lati, & Fasciae seu Taeniae extend themselves through the whole Intrails, but affect the blind Gut and Colon chiefly, being ingendred in the Cells thereof,Liddelius and others. some will have them ingendred in the whole Intrails throughout, especially in the larger guts, &c.
Ascarides affect the most inferiour part of the great Gut, or Rectum Intestinum, and the outermost Sphincter of the Anus.
These are the seats and parts affected by the more common and ordinary worms which are more frequently found in our bodies. Yet, that many, nay most, if not all parts of the body may be affected by certain vermicles, as well as the Belly and Stomach, I have shewed just now sufficiently; But for the more illustration of our Tenet, in this particular, I shall set down some instances from the writings of the Learnedest and most famous men.
To begin with the HEAD, S [...] Lib. 3. Tract. 2. Cap. 3. Avicen; as alsoCent. 1. Cap. 9. Rhasis: Likewis [...] Serm. 5. Tract. 7. Cap. 53. Nicholas: And,In Scholia observ. 2. li. 9. Forestus gives an instance of one wickedly vext with th [...] head-ach, which no means easing, h [...] commanded the sutures of his Craniu [...] should be opened, whereupon, the Chirurgeon found on the Dura mater an ill favour'd worm, which being removed, his pain for ever after ceased. Nay, and in the very BRAIN it self, as may be seen in those Authors recitedLoco Citato. by Marcellus Donatus. And in the NOSE, a [...] testifiesCap. 100. Benivenius, Cosmocrit. lib. 2. Cap. 4. Cornelius Gemma, De Curandpart. affect. lib. 9. cap. 11. Victorinus Trincavellus, In lib. Hollerii. De morbis internis. Ludovicus Duretus, Lib. 5. De Part. Morb. & sympt. cap. 7. Fernelius, moreoverObservat. med. lib. 21. In Schol. obs. 26. Forestus doth not only affirm it, bu [...] also to illustrate this truth, gives us divers examples, and assures us, he sawVermes quo (que) è naribus projecto [...] & nos videmus. them with his own eyes, and after tells us among the rest, of a wench that voyded some from the Rejecit etiam vermes alterius formae per nares Nostrils, of [...] strange shape, and different from what she ejected by vomit, and in Observation 28. of the same Book, he mentions several notable storyes from the afore-quoted Authors. And so alsoLib. 2. Prax. Admirand. observ. 35. Zacutus Lucitanus gives us another instance to this purpose. And, in the TOES, asTract. 7. Pract. Cap. 4. Alsaharavius, Lib. 6. De Part. morb. & sympt. Cap. 10. Johannes Fernelius, [Page 25]and the same Lucitanus. Libro citato That they may be ingendred in the EARES, is abundantly manifest from what Galen, Diascorides and Aetius, have written of Calamint, especially when there are or have been Ulcers, Imposthumes, and the like, without those parts;In suo Philonio. Valesius De Taranta, andLoco Citato. Fernelius also, shew the Ears are likewise affected.
They infest also sometimes the WIND-PIPE or ROUGH ARTERY, if we may believe the sameCap. de Tusse. Alsaharavius, andP. Theisis, Tract. 11. Cap. 3. Abynsoar: And the same is confirmed byAphor. 79. lib. 4. Antonius Musa, andPrax Admirand. lib. 2. observat. 36. Zacutus Lucitanus.
Likewise the LUNGS, asDialog. 4. Aloysius Mundela, andLoco Citato. Fernelius contend, so dothCap. 77. Benivenius.
The BLADDER also may be affected, as the sameLoco Citato. Aloysius Mundela, Lib. 1. Gymnosticae. cap. 7. Gentilis in Com. P. 3. Tract. cap. 3. Hieronimus Mercurialis, In Scholia Cap. 77. Benivenii. Rhembertus Dodonaeus, andDe Morb. Intem. Jacobus Hollerius note. MoreoverIn observat. Communicat. A. D. Petro Pachequo obs. 4. Riverius (as was before hinted) mentions one who voyded many worms by Urin, black, horned, and friable, also Rondeletius and Argenterius have examples of this truth.
In like manner the REINS, asLib. 6. De Part. Morb. & Sympt. cap. 10. Fernelius contends; proving they may be therein generated: as alsoLibro Citato. Hollerius; [Page 26]and, I my self had a Patient, who laboured under all the symptomes of a [...] exulceration of the Reins, who was freed by a sweet Clyster, that caused a large evacuation of worms.
Some also have been known to voy [...] worms mixt with the Sperm.
The LIVER also hath been known to be affected, as attestsLib. 2. Cornelius Gemma and Gabusinus.
Nay, the PERICARDION, and HEART it self, is not exempt from these vermin; as may be seen inCap. de aegritudinibus cordis. Mesues, Matth. Lib. 2. Cap. 28. De Consut. Med. Caruax, Lib. 7. De Curatione membr. cap. 1. Vidius Junior In lib. De Peste. Johannes Hebenstreit, Lib. 1. Secret. Scholiograph. ad cap. 29. lib. 1. Hollerii de morb. Internis. Pedemont, Pract. med. Lib. 2. Part. 4. Cap. 1. Daniel Sennertus. But a Relation mos [...] wonderful we have nearer at home from Dr. May, who the 7th. of October 1637. found, in the left ventricle of the Heart of one Mr. John Pennant, a young man of 21. years of age, a worm of about a span long, of the thickness of a mans finger, having a red Head, of the exact shape and form of a Serpent or Snake; the body thereof white, and the skin pellucid and splendent as if it had been varnisht; divided towards the Tail into two branches or thighs, as it were, and of a fleshy colour, of the length of a mans finger, especially the [Page 27]right branch, which likewise was something thicker then the left, yet not exceeding the thickness of a small Goose quill, at the end of which branches, on each side, there streamed forth five [...]ong fibers, strings, or nerves, much longer then the branches, but shorter then the body of the worm it self. LikewiseObservat. med. lib. 21. In Schol. obs. 26. Forestus tells us of one from the Testimony of Henricus à Bra, who, for almost two years being miserably macerated with a pain of the Head, was presently freed by voyding a worm of a strange shape.
The Musclely parts of the Body may be also affected, as is well observed byIn his Epist. with others. Scolgius. And the very habit of the Body, asTetrab. 4. Serm. 2. cap. 8. Aetius, and Aeginetus Lib. 4. ca. 59. note, agreeing with St.Acts 12.23. Luke.
They may also possess the very Cutis and musculous parts, notwithstanding their motion, Addrocantia they may be termed when so, such are frequently to be found in men and womens Noses (and other parts too) if they were diligently sought after; and if so, they will be found to dig their passage under and through the skin as Moles under and through the superficies of the Earth; so thatMusset Insect. many have been eaten to death with them.
In a word, not to insist on every part of the body in particular, in so clear a case; it being evident, there is no part can be said to be free of both the materia, and efficiens; So, I cannot see but that all parts, crecks and corners of the Body may be affected then, with these vermin. Let us therefore consider The Parties affected.
CHAP. V. Of the Parties affected.
AS all Parts of the Body are affected, so all Parties and Bodies, all Ages, as well old as young; and Sexes, Male, as Female; and all Constitutions of mankind are herewith affected.
According to the AntientsLib. 1. Aphorism. Aphor. 13, 14. Hypocrates, De vita & morte cap. 18. Galen, Aristotle andLib. 2. De temperamentis. Cap. 2. Galen, the age of man is divided into three parts, [...], Puerilis, Virilis, & Senilis aetas; The first, or increasing age is again sub-divided into three, I. Infantia, commencing at the first minute of his birth, and terminating at the seventh year of his age. 2. Pueritia, commencing at seven, and ending at the fourteenth [Page 29]year, both of temperature hot and moist. 3. Adolescentia, from the fourteenth to the twenty fifth or thirtieth, of temperature the best, asLib. 6. De Sanitate tuenda cap. 2. Galen contends.
The middle-age Aetas virilis, wherein a man stands, as it were, at a stay, is from the twenty fifth, to the forty ninth; and is subdivided into these two, 1. Aetas Juventus, the flourishing state of man for vigour and strength, commencing at the twenty fifth, and terminating at the thirtieth: of temperature more hot and less moist, in some degree, then the former. 2. Aetas Consistens, in which a man stands at a stay, beginning at the thirty fifth, and ending at the forty ninth: of temperature hot and dry.
Aetas Senilis, the decrepid, declining and last age, is, from the forty ninth, to the end of a mans life, it being the seventh and Clymacterical, and is subdivided into three Degrees, 1. [...], the Spring time (as I may call it) or infancy of old age, commencing at the forty ninth, and ends at the grand Clymacterical sixty three, fatal to most men; as, Aristotle, Cicero, St. Bernard, Bocas, Erasmus, Luther, Melancton, Sternitinus, and infinite others; till which time a man is serviceable both in Church xoa tu day [Page 30]and State. 2. Is that wherein a ma [...] is indisposed to the aforesaid action coveting a sedentary and solitary lif [...] commencing at sixty three, and term [...] nating at seventy, according to Isiod [...] rus, agreeing with that of Moses, Psa [...] 90.10. After which, all is Labour an [...] Sorrow, a burden to the flesh, and a [...] incurable Disease, ending in the grav [...] which is the third Division, and terme Dotage, or decrepid old age, that is, generally it is so: but it doth not alway (as to the lesser) hold true in every man some having more vigorous and health [...] Constitutions then others; whence, w [...] see some older at forty, then others a [...] threescore; and some more extenuate [...] at threescore, then others at ninty.
Or we may divide the several ages o [...] man intoWith Hypocrates in his last eight Aphorisms. Lib. 3. Seven. 1. That of Infant [...] newly born. 2. Such as breed Teeth 3. That of Youth to the fourteenth year 4. Qui pubescere incipiunt, vel, in foemini [...] cum menses erumpunt. 5. That of youn [...] men and women in strength. 6. Thei [...] standing at a stay. 7. of Antient People to their Death.
Whereby the frailty and vanity of th [...] best of us is most obvious and perspicuous in this transitory vile world. For with [Page 31] Which Sir Walter Raleighs History of the Word, and Dr. Hackwel in his Apology upon occasion, likewise recite from him though they name him not for their Author. Rhodeginus 10.61.62. alluding to the even Planets, we may fitly compare [...]ur Infancy with the Moon; in which [...]e seem only to live and grow as Plants, [...]nd abound with humours. The Second [...]ge to Mercury; wherein we are un [...]er tuition, taught and instructed. The [...]hird, to Venus; the time of Pleasure, [...]morous-Love-sick toys, vanity; &c. [...]he Fourth, to the Sun; the Summer-time [...]f our lives, strong, beautiful and flou [...]shing. The Fifth, to Mars; in which [...]e seek Honour, Victory, and have am [...]itious ends, designing to accomplish [...]omewhat praise-worthy, or act what [...]ay redound to our glory. The Sixth, [...]o Jupiter; wherein we judge of our [...]elves and others, of former actions, [...]nd take an accompt of our times, arrive [...]o the perfection of our Judgements, Understanding, Reason, &c. The Se [...]enth and last, to Saturn; the Winter of [...]ur Days, wherein our Spirits, Lives [...]nd Souls, are obfuscated, overcast and [...]louded, all fraught with a multitude of Cares, Sorrows, Fears and Anxieties, [...] burthen to our selves, a trouble to o [...]hers, overspread with innumerable Aches, Pains, Infirmities and Weaknesses, fit for no Society nor Imployment; [Page 32]but only to keep our Heirs from inheriting our Possessions; which, by how much the greater they are, by so much the more is our end and dissolution hoped and wished for, even b [...] those which drew life and being from us which is vanity in the abstract, and [...] great evill, if not the greatest. An [...] this is the end of all our Labours unde [...] the Sun, or, that can be expected i [...] this Vale of Misery, and Ocean of Fears wherefore, David might well exclaimPsal. 39.5. Mine Age is as nothing before thee; Verily every man at his best state, is altogethe [...] Vanity.
SECT. I. Shewing that all Ages are subject to Worms
MY Assertion is as clear as the Su [...] at noon-day; I shall not therefore multiply words; but only mind you, that since the material cause of worm [...] (as you have heard) is any corrupt humour; that all humours may corrupt that the efficient cause is a putrid mois [...] heat; that they may be ingendred o [...] the very Chyle, are in the very Blood [...] and sollid, Muscley parts of the body, a [...] [Page 33] [...]s well as the Intestines, and Vitals; and [...]so may be communicated by contagion [...]om effluviums anima [...]ed, or Atome-like [...]orpuscules or Ferments, flowing out of [...]oss, corrupt bodies, &c. There can be [...]ut very few, or none, of any sort, or [...]ondition of mankind, age, or comple [...]ion, which is not (sometimes, through [...]ertain accidents from without (which [...]e shall shew in the next Chapter of Causes) or disorders from within them [...]elves, either occasioning Crudities, by [...]bating their natural heat and radical [...]umidity, or corrupting their Blood [...]nd Humours) troubled with, and ex [...]osed to worms, Cap. 6. Se [...]. 2. Subsect. 1. memb. 1. as will appear be [...]eath more fully.
SUBSECT. I. [...]hewing that Infants from the Womb are molested with Worms.
I Shall therefore only give you some instances from the testimony of the most Learned, to illustrate this Truth, [...]nd that of every age, according to Hy [...]ocrates his Division (before mentioned) [...]nto seven; beginning with Infants. Now, although he doth not mention [Page 43] worms, Aphor. 24. Lib. 3. where he recites the Diseases incident to Infant [...] new born, yet in Lib. 4. De Morbis h [...] doth, or whoever else was the Autho [...] of that Book, affirming, they are molested with them even in the ver [...] month, especially with those Lati Lumbrici by reason of putrid Milk, the which he sayes, increaseth as the Child doth by the corruption of the food it takes even till it is dilated through the whol [...] Intrails. AndObservat. m [...]d. Lib. 21. observat. 33. Forestus hath an instance of an Infant at Delph in Holland miserably macerated with worms. Bu [...] I shall not insist on so choice a point.
SUBSECT. II. That Child-hood is incident to Worms.
UNder Child-hood I comprehend al [...] that time from breeding Teeth, to the six or seventh year of their age; (which as to the exact time is not certain, in some appearing sooner, in some later; however the most usual time is about the seventh or eighth Month after they are born; yet I have known some above a year old before there was the least appearance of Teeth,) and these [Page 35]are most frequently troubled with these [...]rmin.De vermib. Gabusinus tells us of a Girle [...] about two years old molested with [...]e flat-worm. AndObservat. med. lib. 21. In Scholia Observ. 35. Forestus tells us [...] his own Sister, Maria Foresta, who [...]hile she was yet very young was much [...]mented with worms. And inObserv. 31. Istius Libri. an [...] her place, he mentions several Chil [...]en affected with them, one whereof [...] as a Kinsmans Child of his of but two [...]ars old, that voided above forty [...]rms. I have known divers Children, [...]so my self, who voyded worms before [...]ey were a Twelvemonth old. And [...] Riverius hath an example of a Child [...] three years of age, troubled with [...]em in the Stomach and Intestines both; [...]ikewiseObserv. 16. Cent. 2. he farther tells us of a Girle [...] the same age, in the same condition. [...] dothCurat. Emperic. Cent. 2. Curat. 19. and Curat. 21. and Cent. 6. Curat. 19. Martin Ruland in several pla [...]s, and inCent. 1. Cur. 52. and in Cent. 3. Curat. 21. another place, he instan [...]es one of four years of age infested [...]ith worms. The same dothCent. 1. obs. 91. and Cent. 2. obs. 5. and in observ. com. A. Dom. Simione Jacoz. medico Costensi observ. 11. Riverius: [...] like manner Martin Cent. 1. Curat. 34. Ruland men [...]ons one of seven years old, that voy [...]ed worms both by the mouth and stool, [...]hich corroded both the Stomach and [...]elly. But every house almost, we come [...], affords us one, or more examples of [...]is ages being incident to worms, andObserv. med. Cent. 1. obs. 18. [Page 36]notwithstandingAphor. 25. lib. 3. Hypocrates doth [...] appropriate them thereunto: it is [...] evident to need farther proof.
SUBSECT. III. That the Third Age of Man is incid [...] to Worms.
DID we not follow the m [...] thod of Hypocrates in those Ap [...] risms, this might rather be termed [...] second age of mankind. Howsoev [...] it serves well enough to administer [...] casion to us, to shew that from [...] Initiation, to our Dissolution, we m [...] be tortured by these mortal enemi [...] which is our main drift. The whi [...] begins where the other terminated, a [...] ends at the thirteenth, or fourteen [...] year of our lives. And to this A [...] Aphor. 26. lib. 3. Hypocrates doth particularly ascri [...] worms; especially [...] & [...] Lib. 21. obs. med. obs. 26. Forestus illustrates this by an examp [...] of one of eight years old, who w [...] therewith molested, together with d [...] vers faeral symptomes and at length ev [...] cuated at one time twelve worms, excee [...] ing large and thick, as also more at a [...] other time. Likewise Alexander Ben [...] dictus, [Page 37] De Cur. morb. cap. 26. lib. 2. mentions a Wench of [...]e same age, who by worms, was af [...]cted with the Catalepsie. And the same [...]orestus tells us of a Youth of nine years [...] age, macerated so with worms, that he [...]y in a languishing consumptive condi [...]on, for three or four Months, feeling [...] pain, but only about his Navel, who [...]yding those worms, recovered.Curat. Emper. Cent. 10. Cur. 37. Mar [...]n Ruland also, instances one of ten [...]ears old, macerated with worms. And [...]other ofCent. 5. Curat. 29. eleven, as also ofCent. 6. Curat. 3. twelve, [...]ewiseCent. 8. Curat. 13. elsewhere another, who was [...]erewith also troubled with an Epi [...]sie, and yet againCent. 10. Cur. 6. one, from whence [...]ose pains of the Collick, Termina in [...]e Bowels, &c. In like mannerPrax. Admirand. lib. 2. observ. 31. Za [...]us Lucitanus hath a remarkable story [...] a Boy molested with worms, and [...] Victorinus Trincavellus, records several [...] the same condition. Also the afore [...]oted Martin Cent. 1. Curat. 31. Ruland speaks of a [...]irle of fourteen years of age, tortured [...]ith worms. So dothCosmocrit. lib. 2. cap. 2. Cornelius Gem [...]a, and I my self have had many Pa [...]nts under fourteen years old, macera [...]d with these vermin, and divers not [...]ove eleven, affected with those flat [...]rms; as may be seen in theA Book not yet condemned to be Printed. Obser [...]ations of my Practice: But I shall notObs. 29. lib. Citat. Lib. 9. de curand. morbis Cap. 11. [Page 38]insist longer on what none denie [...]
SUBSECT. IV. That the Fourth Age of Man is prone Worms.
EVery one, it may be, may not u [...] stand how far we extend th [...] Fourth Age of Man, which I sha [...] therefore limit thus, Ubi pubescere in [...] piunt masculi, & in foeminis cum mens [...] erumpunt; De quo hac notandum, qua [...] vis Galenus Docet pubescere Incipiu [...] Pueri post annum quartum decimum: T [...] men non unus est omnibus certus statusq [...] Pubertatis terminus, propter Caliditatem frigiditatem naturae: Calidiores enim [...] tius, frigidiores tardius Pubescunt. [...] that in some, this Age may begin at t [...] thirteenth year, in some sooner, or in t [...] fifteenth, and in some later; but I co [...] fess, the most usual time is about th [...] fourteenth year, and continues till t [...] twentieth, including Adolescentia; when perhaps, Hypocrates doth not, in all th [...] Aphorisms wherein he is shewing t [...] divers particular Diseases more pec [...] liarly belonging to each Age, so mu [...] as mention Adolescentia, because th [...] [Page 39] [...]re prone and incident to the same Dis [...]ases, Cum iis qui in pubertate sunt.
Lib. 21. ob med. obs. 27. Forestus, for the clearer manifesta [...]on of this truth, mentions one of [...]ghteen, grievously molested with [...]orms. li. 21. obs. 34. As also another affected [...]ith Teretes. li. 21. obs. 36. Likewise he writes of young man tormented with these Lati [...]umbrici: li. 21. obs. 37. Moreover, he records a Lady much pestred with Ascarides. AlsoCent. 2. Curat. 41. Amatus Lucitanus speaks of a Maid, who evacuated upward and [...]ownward, together with stuff as black [...]s Ink, many worms. SoCent. 1. Curat. 80. Martin Ru [...]and writes of one, of one and twenty [...]ears, troubled with these vermin, and of another of seventeen, a young [...]an.Obs. 50. Also he hath one of two and [...]wenty. LikewiseLib. 1. [...]e verm [...]bu. Gabucinus hath one of three and twenty. But every Author [...]nd Town is full of such Instances.
SUBSECT. V. That the Fifth and most flourishing Age is not free and exempt from Worms.
THat the most vigorous, strong and flourishing age of mans life also (viz. from the twenty fifth, to the thirtieth, including Juventus) is noCent. 2. Curat. 35. and in C. [...]. 9, Curat. 93. [Page 40]less subject to be tortured and infest with worms then the former, Fore [...] Lib. 21. obs. med. obs. 34. and in obs. 37. illustrates by an example of tw [...] LikewiseObs. med. Felix Platerus mentions o [...] above twenty, in whose Intrails, aft [...] he was dead, was found an inn [...] rable company of worms, notwithstan [...] ing all the while he lived, he seemed be in health;Cent. 2. Curat. 53. and Martin Ruland ha [...] an instance of a woman, of twenty ni [...] years of age, affected with worms in th [...] Stomach. Also heCent. 5. Curat. 94. speaks of anoth [...] female of twenty six, in the same cond [...] tion.Observat. Communi A. D. Petro Pachequo medico Lunellensi Celeberrimo. observat. 40. Riverius writes of a young m [...] miserably cruciated with pains in [...] Reins, that he evacuated by Urin, dive [...] small worms. In like mannerIn Scholia obs. 2. lib. 9. De variis capitis doloribus. Forest [...] records one whom he knew tormente with Lue Venerea, and almost cured, wa [...] violently macerated with the Head-ach [...] by reason of a worm upon the Dura m [...] ter. AndIn suo Philonio. Valescus de Taranta cites young man which laboured of an Acu [...] Feaver, that voyded worms by the Ears And so the afore-quotedObservat. Communi. A. D. Samuel Formio Chyrurgiae magistro. obs. 12. Riverius tell us of a Citizen of Montpelier in France of thirty years old in a Tertian that wa [...] freed thereof, by taking an ounce o [...] Aqua Benedicti, that caused him to eva [...] cuate a flat-worm of seven soot long [Page 41]And Johannes Jacobus Weckerus, speaks of [...] woman of thirty five years old, who [...]oyded a worm eighteen foot in length.
SUBSECT. VI. That the Sixth Age of Man, wherein he is at his strength, is macerated with Worms.
Hypocrates Aphoris. 30. lib. 3. doth not in the least mention worms among those other Dis [...]ases he ascribes to this Age, beginning at [...]he 30. th, and ending at the forty ninth, viz. Aetas Consistens and virilis; yet no [...]ess subject to worms, then the rest; a remarkable example of his, is of that man of forty, whichPrax. Admirand lib. 2. obs. 31. Zacutus Lucita [...]us tells us of from the authority of Lu [...]dovicus Nonnius, a learned Physitian of Antwerp, who being for many days direfully tormented, and having taken divers Medicines, at length, by evacu [...]ating a flat-worm four Ells long, Qui erat [...]instar Taeniae, almost as thick as a mans thumb, was freed. And D.In suis observationibus. Theob. Cneulinus tells us also of one of forty years of age, who having a swelling about his Groyn, and at last, breaking of its own accord, together with much [Page 42]corruption, there issued out three gre [...] worms, LikewiseObs. med. lib. 7. obs. 35. Forestus hath an instance of a woman with Child, of th [...] same age, that at several times voyde divers worms by her Navel.In oratione. Erasm [...] also hath a notable story of a man, [...] the same age, an Italian that had neve [...] been in Germany, and yet he spake th [...] German-tongue most eligantly, bein [...] as one possest by the Devil, notwithstanding was cured by a Physitian tha [...] administred a Medicine which expell'd an infinite number of worms, whereb [...] he was also, wholly freed of his know ledge of the German-tongue: The ma [...] (he sayes) to his admiration he saw i [...] Italy. The same afore-quotedLib. 6. Citat. obs. 32. Lucitanus, tells us of a strong lusty fellow who having in his Groyn a great swelling, for at least two months together, being launced by a Chyrurgion, there tumbled out two great round worms, with much filth. And in the very next Observation, he hath a poor woman, who along time suffered great pain and torment in her Belly, &c. and all by reason of worms. Again,Lib. de Abditis, cap. 2. Benivenius records a fellow of about forty years old, who for a long time was macerated with a most insufferable pain of the Heart, [Page 43]that vomiting, with much flegmatick [...]atter a strange kind of worm, did af [...]erwards recover. AndDe Praestigiis Daemonum cap. 16. lib. 4. Wierus writes [...]f a Countrey Clown, who after a te [...]ious pain in his Belly, voyded a mon [...]rous worm, and so was freed. And I [...]ny self, not many days since, had a Pa [...]ient of thirty nine years old, who at several times, voyded many worms of that [...]ind which we call Teretes, by the injection only of an ordinary Clyster. But I shall hasten.
SUBSECT. VII. Shewing that the Seventh and last Age of Man, is likewise incident to Worms.
REason and Example do both evince us; that this last, declining and decrepid old age of man, viz. from the forty ninth year, to the end of his Days (including those two parts thereof, Senectus and Decrepidus) is also frequently vexed with worms, notwithstandingAphoris. 31. lib. 3. Hypocrates doth not mention them among the Infirmities thereof, and if it be not controverted by divers, and denyed by many. For, antient and decrepid people must needs be incident to [Page 44] worms, since as the natural heat decays and consequently a due Consortion of the Aliment and Humours; so, Coldness and Crudities are accumulated and bound in all parts, and thus being farciated with the matter and seeds of worms and apt to putrifie, consequently they can never be free of them.
Neither is it my opinion alone, but the sollid judgement of many of the Learned, who have given us plenteous examples in this kind.In suo Philonio cap. 30. Valescus De Taranta attests he hath often seen old people have worms. LikewiseIn Comment. Aph. 26. lib. 3. Brasavorius reports of a Patient of his, an old man of above fourscore years of age, which voyded above five hundred worms: and I my self had a Patient within two Months of full fourscore, a woman that voyded such a company of worms by a Medicine I gave her, that they were innumerable, and adjudged to be some thousands, of divers sorts and magnitudes, especially Teretes and Ascarides. AndObs. med. obs. 3. Cent. 3. Riverius tells us of a man of threescore years old, troubled with worms. In like mannerDe varia lect. cap. 13. Garrius Lopius, Scribit se vidisse m [...] tronam, per uteri Callum multitudinem vermium Ascaridum mag. expulisse, quae postmodum dolore quo cruciabatur, liberata [Page 45]est. Also weIn Cl. v. Johanni Frant. Hildesii Comeniensi observationibus. find one of Seventy, voyding many worms. AndCap. 13. De Lumbricis. Gabucinus mentions an antient man, who evacuated a monstrous black worm. Likewise I have been credibly informed of a Gentlewoman about Sixty, that vomited a worm of a considerable length: But a Patient of Fifty I had, who frequently voyded by Seidge in links, that Cucurbitin-like worm, of a yard and half long. But, since this is so clear, and so commonly known; let us descend to the next thing promised, viz. Causes.
CHAP. VI. Of the various Causes of Worms.
ANd now as touching the Causes from whence these Vermin arise, & are ge [...]erated in our bodies, we are diligently [...]o inquire; since it is in vain to think of Cures, till we have first considered the Causes; for those Cures that Illiterates, Empericks, Chyrurgions, Apothecarys and old Women perform, who are igno [...]ant of the Causes, must needs be imperfect and accidental: whence we may place a kind of necessity in the knowledge [Page 46]of the Causes, without which i [...] is impossible, in a rational way, to prevent or cure any the least Disease o [...] Infirmity. ForMedici causa morbi Juventa, curationem esse Juventam putent. Physitians think the Cure half effected, when the Cause i [...] known; whence it is become a Proverb among us, and we may well add tha [...] other,Sublata Causa tollitur effectus. Take but away the Cause, and th [...] Effect ceaseth: wherefore I may well conclude with2 Georg. Virgil,
It is a most difficult thing (I confess) to be able to discern al the Cause [...] of these worms whence they are, and in such variety; to say what the origination and primary Cause was. However I will guess as near as I can, and rip them all up from the first to the last, General and Particular; and, being guided by the Clew of my best Reason endeavour to extricate my self out of [...] Labyrinth of Doubt.
SECT. I. Of General Causes.
MY Division of General Causes may again be subdivided into Hyperphysical and Physical: Hyperphysical are from [Page 47]GOD and his Angels; or, by his per [...]ssion, from the Devil and his Imps, [...]agicians, Conjurers, Witches; of which [...] order.
SUBSECT. I. Of Hyper-physical Causes.
MEMBER. I. GOD a Cause and his Angels.
EVery one that knows butHeb. 11.6. that GOD is, will confess he may be [...] Cause, and is able to produce these [...]ermin in us. For, He that is Gen. 17.1. Psal. 115.3. Matth. 11.26. Ephes. 1.11. Gen. 35.11. Omnipotentia, excludit omnes defectus qui sunt impotentiae seu posse mentiri, mori, peccare, &c. Thomas Aquinas 2. quest. 25. Art 34. omnipo [...]t, or that Psal. 147. Deut. 32.4. Psal. 18.30. Exod. 3.14. &c. infinitely, Deut. 4.34, 35. [...]os. 3.11. Ephes. 1.5.11. absolute, For GOD is either absolute in [...] efficiency, by which he can, will, and do more then he willeth-and [...]th, Matth. 3.9. and 26.23. Rom. 9.18. or else Actual, by which [...]eed he doth whatsoever he will, and hindreth whatsoever he will [...] have done, Psal. 115.3. Matth. 11.26. Ephes. 1.11. Gen. 17.1.35.11. ef [...]ient, As, besides those Attributes, he is a Spirit, Joh. 4.2▪ Immense, Jer. 23.23.24. 1 King. 8.17. Inconprehensible, Ps [...] 145.3. Omnipotent, and yet not comprehended in any place, Ps. 13▪ 7, 8, 9, 10, &c. Eternal, Isa. 40.28. Rom. 16.26. Immutab [...] Mal. 3.3.6. Jam. 1.17. He is again the most proper and perfect [...] ving GOD, Deut. 5.26. Psal. 42.2. The most absolute, per [...] and righteous Will, Ephes. 1.5.11. He is most true in himself, De [...] 32.4. In his words. Joh. 17.17. Psal. 119.142. and 147.5. M [...] good, Rom. 2.4. None so immutably, infinitely and essentially g [...] as GOD, no not CHRIST himself as Man, Matth. 19.17. [...] is likewise in the abstract, Love, Mercy, Patie [...]ce, Good tess, 1. Joh [...] 16. Psal. 116.5. Psal. 141.8. Exod. 34.6. Most just and righte [...] Psal. 11.17. Rom. 16.5. Most Holy, Isa. 6.3. Rom. 4.8. Most [...] fect, Matth. 5.48. Most excelle [...]t, Exod 15.7. Job 31.23. O [...] ruling, Deut. 4.34.35. To conclude, he is most blessed, Rom. 1. [...] Most infinite and glorious, Isa. 33.21. Exod. 15.11. All i [...] all, C [...]los. 3. [...] For as Zanchius well notes,, I DEO nihil est quod non sit ipse DE [...] perfect, And yet, you must know there are none of his attributes that [...] or doth sufficiently express the infinite and ineffable essence of GO [...] but helps only to our understandings and apprehensions of him. At [...] buta DEI omnia ita ia ipso sunt, ut sint ipsum; It [...] i sunt ut nihil [...] tccedat nihil subsequatu, sed ex intellectione nostra (quae perquam un [...] tilis est) alia aliis prius dnimo comprehe [...]nantur; Says Scaliger, Er [...] 365. Sect. 6. Et sic condescendit nobis DEUS, ut nos consurgamus [...] As St. Austia. De Spir. Cap. 112. notes, whom we are not able to [...] ceive otherwise then he hath been pleased to reveal himself in his w [...] and Divine essence, that [...]aply and freely doth all things, can cause [...]seases, and particularly this. But GOD [...] that omnipotent, infinite, absolute, efficient, [...]fect and Divine essence, that can simply [...]d freely, according to his good will and [...]asure, will and act whatsoever he plea [...]h. Therefore GOD can cause Diseases, [...]ich none but Atheists will dare to deny.
Nam ens absolutè primum est, quod [...] As touching those who object GOD is not Scipso, for then the same thing would be the Cause and the Effect of it self, it is a meer Sophism, or rather Amphiboia of the phrase; for we do not thereby mean that he hath Causes, but privatively, that he is not Aliundè, & est [...]so, &c est [...], are the same. He is quod est, & sed, est Se [...]; and then if so, he is without Cause (for he is absolutely first) and [...]n without end, being the first efficient and uncreated; for he is [...]ps [...], and being absolutely first, he is alone and none else; so that it [...]st follow, if there be any act of other things, it must be from him, [...] he is absolute in every thing, being the first mover of all things, &c. seipso; therefore Atheists may soo [...] doubt whether they themselves be, th [...] whether there be a GOD; for, [...] they be Entia à primo, as they can [...] deny; they must first know him tha [...] Primum, before they can know the [...] selves; for the Cause is before [...] Effect. But they deserve rather to [...] pityed, then answered; I shall [...] [Page 49]therefore dwell hereon, but commend [...]g them to GODS mercy, shew you [...]ow GOD doth many times, declare [...]mself the Cause of Diseases, which [...]wer and Soveraignty the very Hea [...]en acknowledge to be in their Gods.
Thus we findIn Valle Gorgone ad fontem limpidum recessit à Diana unda conspecta, convitiis lacessitus est, at (que) in Cervum mutatus, quem sui ipsius canes Discerpserunt. Acton metamorpho [...]d into a Stagg, by the Goddess Diana, [...]r presuming to peep into a Fountain, here she and her Nymphs were bath [...]g themselves, and afterwards hunted [...]d devoured by his own Hounds. [...]kewise Gallus in Alecton, a favourite of [...]ars, whom he set to keep the door, [...]ilst he enjoyed the Goddess Venus [...]e Wife of Vulcan the God of Smiths, [...]eping (whilst Vulcan came and caught [...]em in his Iron Net which he had ham [...]pured out of his jealous hard-head, [...]hereby he exposed them to the pub [...]k view of the rest of the Gods, and [...]oclaimed himself God of the Cuckolds) [...] as by Mars metamorphosed into a [...]k, which Creature (ever since) as [Page 50]being sensible of his quondam Crime gives notice of Sol's appearance by his Crowing: That Deeds of Darknes [...] may be laid aside. Likewise Apollo sen [...] a Pestilence among the Grecians, becaus [...] Agamemnon their General, had take non [...] of his Priests named Creyseis, as a Pray [...] AndHinc proverbium Thamyris Insanit, in eos qui supra vires omnes incipiunt. Thamyris for contending with th [...] Muses (being overcome by them) had h [...] eyes put out.
Much more must we confess of God GOD (for the punishment of Sin) an [...] his Angels that they are Causers and Inflicters of Diseases. The incestuous persons that gathered about Lots house i [...] Sodom (who like fools refused tw [...] young wenches) we see pressed so har [...] upon Lot, that the Angels struck the [...] Gen. 19.11. blind. Gen. 19.26. Lots Wife was transmuted into Pillar of Salt; and Nebuchadnezzar presently metamorphosed into a Jument, an [...] eat grass for seven years together, as [...] From Dan. 4.23, 24, 25. and from vers. 31. to the end. clear; His Heart was made like th [...] Beasts of the field, his Dwelling was wi [...] wild Asses, and he was separated from th [...] sons of men. Dan. 5.21. So Miriam Numb. 12.10. is strucke [...] Leprous. He afflictsLevit. 26.16. sometimes by th [...] Consumption, Ague, or burning Feave [...] Melancholly, and Passions, as we see i [...] Saul, [...]m. 16.14. An evil Spirit from the LOR [...] [Page 51]troubled him. AlsoDeut. 28.28. astonishment and madness. Gout as in2 Chron. 16.12. Asah. TheDeut. 28.21. Pe [...]ilence and Epidemical Diseases, he sends likewise when he pleases; and2 King. 5.17. Here [...]itary Distempers, as Gehazi and his po [...]sterity was for ever made Leprous. To [...]e short, it is without all dispute, not only these, but all Diseases, nay and Death it self, as also abreviatedDeut. 4.26. Life. Whence it is that David complains,Ps. 107.17. Fools, because of their transgressions, and because of their iniquities, are afflicted. And Exclaims,Psal. 38.8. I am feeble and sore broken, I have roared by reason of the [...]isquietness of my heart. And particu [...]arly, he sometimes causeth this of Worms, as he afflicts the Court of Pha [...]aoh Exod. 8.17. Exod. 9.10.11. with the Lowsie Evil and Botch. And Diseases of the Bowels he layes on Joram, (which may not unfitly be a [...]cribed in a particular manner to worms.) However that of Herod is pertinent, whence it is said, He was immediately [...]mitten, because he gaue not GOD the glo [...]y, and he was eaten of Worms. As also [...]hat signal Judgement of GOD on the Antetipe Pilat that vile condemner of Majesty, who was also eaten up with Lice, as I have been most credibly by [...]mpartial hands, and such of their ownExod. 12.29. Num. 16.32. 2 Sam. 6.6. Acts 5.5.10. 2 Chron. 21.15. Acts 12.23. [Page 52]gang, informed, notwithstanding h [...] was most frequently shifted night an [...] day. So Job complains,Job. 7.5. That his Fle [...] was cloathed with Worms.
MEMB. II. The Devil and his Imps, Magician [...] Conjurers, Witches, how they m [...] be Causes.
SEcondly, the Devil, by GOD [...] permission, may cause Diseases, an [...] by his assistance, his Imps, Magician [...] Conjurers, Witches; Some I know the [...] are, and too many, that deny there [...] any such thing as a Devil accounting all that believ [...] there are,Whether there be any such thing as a Devil. melancholl [...] fools, Dizzards, and fear ful Creatures. But besides the testimonies of ignorant and timorous people we have this truth evinced by the Learned themselves, and such as wer [...] able to distinguish between Delusion and Realities, Shews and Substances It was an antient opinion of theActs 23.8. Sa [...] duces, who held there were neithe [...] Resurrection, Angel nor Spirit; and since hath been mentioned by Aristotle, and [Page 53] [...]e Peripateticks, Epicurus and his gang, [...]alen and others; but they are refuted [...]y theS. Augustin, S. Chrysostom, S. Cyprian. &c. Fathers of the Church, as also [...]y the Stoicks in general, although they [...]ave not so essentially cleared the point [...]s others,Hermes Trismegistus, Pythagoras, Socrates, Plato, Iamblicus, Prothus, Porphyrius, Plutarch, in initio vitae Cimonis, Damonaeus, Plin. Secundus lib. de Phantasmate, Epist. 7. Pausanias, Suetonius, in Caligul. occiso. Our King James, M. Paulus Venetus, Haytonus in sua Sarmatorum Historia, Bedinus, Remigius, Sprangerus, Paulus Scribonius, Psellus, Danaeus, Ulricus Melitor, Henricus Coloniensis, Camerarius, Mamoreus, Tur [...]enedera, Hispanicus Hortus, Paracelsus, Erastus, Cardanus, Scheretzes, [...]cogna, Zanchi; Thom. Aquinas, Testatus, Delrio, Michaelis, Lavatur [...]ud. Vives, Bonasius, Spinaeus. both Antient and Modern [...]ave. And if we may believe Paracel [...]s, he tells us he hath seen Devils di [...]ers times, and conferred with them, [...]o doth Alexander ab Alexandro, who [...]oubted before. And Marcus assures [...]sellus (that accurate writer of this Sub [...]ect) he had often seen them.In Cap. 8. Com. lib. 1. Paraccisus de vita Longa. Leo [...]uavius affirms the same, adding far [...]er, that the Air is full of them, as of [...]now when it falls. (And we know [...]e is Ephes. 2.2. the Prince of the Air;) and more [...]ver,Si irreverberatis oculis sole splendente versus Caelum continuaverint obtutus, &c. teacheth how they may be seen.
Nay, andLib. 2. De Divinatione & magia, and Lavatur lib. 1. De veritate fidei, Benzo, &c. Also Boisardus de Spirituum operationibus; Petrus Loperus de spectris; Euscbius, Johabnes Nierus, Nicephorus, Socrates, Sozomaenes, the afere-named Lavatur and Vives, write also of their divers kinds and orders; but who is instar omnium, Psellus. Ludovicus Vives evinceth [...]s, nothing is more common, then their [...]ppearance, in Woods, Desarts, and [...]litary places in the West Indies, and [...]e more ignorant and barbarous parts [...]f the world, where they also frequent [...] converse with men, do their drudgery [...]orki. e. These of the basest and lowest Order of them, viz. Terrestrial Devils, i.e. Lares, Genii, Fauni, Trulli, Wood-Nymphs, Foliots, Fayries. Rouzeus, Hyperius, Hemi [...]gius, Eoisardus, Scribo [...]ius, Chytrellus, Arctius, cum multis aliis, &c. go of Errands, and what else [...]hey are imployed about.
The Word ofGen. 3.1. Job. 1.6. & 2.1. &c. Luk. 10 17. John 8.44 Ephe [...]. 4.47. & 6.11 2 Tim. 2.46. Hen. 2.14. Jam. 4.7. 1 Pet. 5.8. 1. Joh. 3.8. Matth. 9.32, 33, 34. & 12.22.24.26, 27, 28. Mark 3.11. & 5.2.8.9.12. and divers other places. GOD also tells us there are Devils, and that2 Pet. 2.4. Jude vers. 6. for their ambition and pride, they fell from their first state, and were cast from Heaven into Hell; and delivered into everlasting Chains of Darkness, (although Origen held that Devils, damned Spirits, and the Souls of men after a certain time should be freed) to the resurrection of the Judgement of the great Day. Formerly Angels of Light, but now Angels of Darkness; not begotten, as some fondly maintain and conceive with the Thalmudists, who (as Pererius on Gen. Cap: 3. vers. 23. affirms) held, that Adam by his first Wife (whom they term Lilis) begat nothing but Devils. But created by GOD before the foundation of the World, Spirits and glorious Bodies, and placed in Heaven, if they could have stood in that first state without sinning. [Page 55]Neither are they the Souls of men departed, as Tertullian, Nihil aliud sunt Daemones quam nudae animae quae corpore deposito priorem miserati vitam, cognatis succurrunt commoti misericordia, &c. Tyrius and Porphyrius contend; For they maintain that the Souls of good men departed, became Angels, or good spirits; of bad men Devils, and evil spirits; who, through love to their friends yet living, or hatred to their enemies, did help and assist them, or persecute and torment them at their pleasure, &c.
Now these Devils are diversly termed; as they are called Intelligences, Boni & mali genii, &c. what Christians call Angels, those same Philosophers understand to be Intelligences; others, Daemones or Devils, as the Platonists call all spirits whether Good, or Bad, Devils. The Romans call them Boni & mali genii, Heroes, Lords, if Good; Lemures, Larvae, if bad. Spectra, &c. And umbrae mortuorum, if they appear in the likeness of any one dead. If they had any carnal Copulation with men, they were called Succubae; if with women, Incubi. For it hath been known that they have not only layn a night or two with them, but to have been marryed to men and women, See Hector Boëtius, Olaus magnus, Paracelsus De zilphis, &c. as many shew. If they appear like women bringing money into their Chambers, Desks, Shoes, &c. they are called [Page 56] Fayries; Such were Ceres and Diana o [...] old among the Gentiles, such also were their Nymphs, &c. But notwithstanding all the various names and acceptations of them, yet it is but the Devi [...] still, which turns himself into severa [...] likenesses, and takes upon him divers appellations, the better to delude and insinuate himself into the hearts of men; and therefore, he teaches his Instruments those innumerable Names and Kinds of Spirits, Recorded and taught by Tritemius, and the rest of those Masters of the Black Art: Whence indeed, asLib. 3. Daemonol. cap. 1. the King and others wellS. Augustin, Tostatus quaest. 6. Gen. Cicogna lib. 4. Cap. 4. Zanchie lib. 4. cap. 10. Thom. Aquinas, Delrio, Erastus, Sebastian Michaelis, cap. 2. De Spectris. note, they are these kind of Spirits, For all places are full, either of them or Angels, above and beneath the Moon, Aetherial and Aerial; not so much as a hairs bredth empty in Heaven, Earth, or Water, above or under the Earth, there are fiery Spirits also. viz. still Devils, of one sort or other.
I shall not here dispute how far the Power of Devils extends. As, whether they particularly guard men, and Lord it over them, as we our Horses or Dogs; as the Platonists hold. Or, whether they govern Kingdoms, Nations, Towns, Citys, Castles, &c. or whether our Religion, Policie, Agreement with our [Page 57]Governours, good or evil, depend upon their pleasure; whether they are the Causes of publick,Of the Power of Devils. or private Quarrels, Rewarders of our Vertues, Punishers of our Vices: Send Plenty, Dearth, Sword, Inundations, Earth-quakes, Peace and Wars; whether they live and die as we do, only longer, eight or nine hundred years, as some think: and then, as they die, our Governments, Religion, &c. alters and dies with them, or whether they eat and drink, as Cardan maintains, they feed on mens Souls, and therefore thinks there is some great Feast towards when there is any great Battel fought; taking as much delight, as some think, to see us fight, as we do our Game-Cocks. That all mens Preferments and Prosperity in this World is ordered by them, and therefore,But his Arrises from the partiality of mans affection, or the fashioning, or not fashioning our selves according to the nature of the time wherein we live. For, whosoever will live altogether out of himself, study other mens humours and observe them, shall never be unfortunate. many conceive the Vertuous, Honest, and Religious sort of men are so often put by Honours, and continue poor; when base time-serving mean-spirited, unworthy fellows, wickked, rude, and profane, nay, and oftentimes, Ideots are preferred, inriched and thrive; when the Learned, more Ingenious and Judicious are rejected. That they teach men all Arts and Sciences; [Page 58]and as Paracelsus contends, none ever was eminent, either in Arts, or knowledge and success in War, &c. but he was assisted by the Devil; Whence of old, among the Romans, Heathens, and in this our Land, asIn his Antiquities of Britain. Verstegan observes, men worshipped and sacrificed to Devils, as their only GODS: which, if we may believe Leo Suavius and Tritemius, they are greatly ambitious of; coveting nothing more, then to be adored by men, and to have them kiss his Arse. I say, I shall not dispute nor dwell upon these opinions, but shew the Power of these Spirits (then let loose and commissioned or permitted by GOD) in the Causing and Curing of Diseases, especially this. For till then, he hath no Power at all, being confined unto the Day of Judgement, and limited by a superiour Power, as is evident from that of Mark 5.12. where we find a wholeBesides that of Job, Job. 2.6.7. and 1.12. and 2.6. Legion of Devils begging leave of our SAVIOUR to enter into the Herd of Swine; which, till he permitted them, they could not do. And if it were not so, the Elect were but in a sad Case;1 Pet. 5.8. For he goeth about like a roaring Lion, seeking whom he may devour.
Yet by his Permission, for the tryal of our Patience, punishment of Sin, and the quickning of us to Duty; they oftentimes effect very strange things, as, they can afflict both our Bodies and Estates, make love or hatred between men and women, cause Impotency in the Act of Venery, Barrenness, Abortions, carry Intelligence from remote places between Friends, walk in the Fire and not be burnt, fly in the Aire andHaving uncloathed their Souls of their earthy bodies; for Death consists not so much [...]n the separation, as in the unfitness of the body for a vital conjunction with the Soul. carry others with them, as theAs in Bell and the Dragon, ver. 36. and 39. Angel did Habuccuck to Daniel; (But if the Apocrypha be of no Authority with thee, that ofEzek. 8.3. Ezekiel's being carryed by a Lock of his Hair from the River Chebar, in the Land of the Chaldeans, to Jerusalem, certainly will; (yet theKing James in his Demonologye. Osid. King cannot be satisfied how such a quick motion should consist with the life of the transported.)Acts 8.39.40. And so Philip was carryed away by the Spirit, when he had baptized the Eunuch.) make men sword and shot-free, to feel no pain upon the Wrack, convert themselves and others into divers shapes, stanch Blood, destroy Corn, Cows, Horses, and other Cattel, and Fruits, cause Storms, Tempests, &c. beingEphes. 2.2. Prince of the Aire, by the mediation [Page 60]of the Four Elements; likewise they can make Spirits haunt Houses, tepresent Armies and Castles in the Air. Example of all which may be found in those Authors before named, andAs, Cornelius Gemma, Marcellus Donatus, Baptista Cadracus, Antonius Benivenius, Alexander Benedictus, Johannes Langius, Niderius Formicus, Godelman, [...]orasius. others; who likewise recite many Feats of Witches; but this old Serpent deludeth them, when he makes them believe they do this or that by their Philters, Amulets, Sigils, Lamens, Pictures, Unctions, Frecasings, and Roastings, with their several Incantations, Imprecations, Names, Characters, Planetary houres, Particular Configurations, Aspects of the Planets, Circles, and such like toys; which are of no force or efficacy as to the Feat intended, but fear only to heighten their fancies and belief, whereby he draws them into his snare, and fettereth them the faster to himself: when indeed, all the while, it is he himself that effecteth all for them, and brings their wicked Machinations to pass, and they do nothing but dream of their Feast: So that it must be also concluded, that all that is ascribed to their Doings, or Magicians, Conjurers, &c. is still the Devils Power and Actings.
Besides, as to the business in hand, it is not only my opinion, but of infinite [Page 61]others, that he can cause Diseases, and particularly this, and cure them when he hath done, although Hypocrates Lib. De Sacro Morbo. denies it stiffly, affirming to be their ignorance in the Nature of the Falling Sickness that think it is caused by the Devil. So likewise Plotinus Lib. 14. Advers. Gueff. derides all such, as maintain Devils can cause Diseases: Yet, if we do but consider the great and admirable knowledge of these Devils, or evil Spirits, Whether the Devils can cause this or any other Disease. how they know the vertues of all Herbs, Plants, Stones, Minerals, Birds, Beasts, Fishes and other Creatures; the Elements, Stars, Planets; nay, and the true Sympathy and Antipathy of things; the Constitutions and various Tempers of men; and how to apply them, and stir up any humour in man's body, knowing which thing, and at what times, will cause, and that most forcibly such a Distemper, or excite such an humor; I say if we but consider of these things rightly; we must needs be of another humour and judgement. The most illiterate Devil being more knowing, thenQuovis homine scientior, Cicogna. any Man whatsoever; and asLib. 19. De Subtilitate, fol. 363. Cardan adds (In the story of the seven Devils that appeared to his Father) they [Page 62]know all things, and the worst of them do far exceed our greatest Kings and chiefest Philosophers in Parts and Excellencies, being perfect in all Arts and Sciences, and can as well cause mutations in the Air, conquer Armies, further and hinder mens Designs at their pleasure.De Civitate Dei, S. August. Can joyn the Agents with the Patients, collect the seeds of things together, and apply them when he hath done; Tancellus. he can without impediment penetrate through all the Parts of our bodies, and cure our Maladies to us unknown, and that, whether they be caused by him or no. Irrepentes corporibus occulto morbus lingunt, mentes torrent, membra Distorquent. Lypsius, Phisiol. Stoicar. Lib. 1. cap. 19. They can crucifie mens Souls, and torment their bodies, and deceive our Senses; and,Lib. 2. de Gen. cap. 17. S. August. Tertullian. not only foretell many things, but also Cause and Cure most Diseases, &c. Partim quia subtilioris sensus acumine, partim scientia validiore vigent & experientiam propter magnam longitudinem vitae, partim ab Angelis Discunt. Jason Praetensis. For, The Devil being a subtil Spirit can easily insinuate and work himself into the bodies of men and women, whereby he may vitiate our healths, overthrow our Constitutions, terrifie our minds, and shake our Souls; Nay, they mix themselves with our evil humours, Levinus Lemnius. and [Page 63]oftentimes by the mediation of them, he excites this, or that, or the other Distemper. Avicenna, therefore, things that sine interventu humoris, neither the Devil nor his Dam, or both joyned with all their Devils-birds, Imps, Witches, Magicians, can cause any the least Infirmity. Yet, if we may believe Rhasis, Lib. 1. Tract. 9. Cent. that Learned Arabian, and Aurelianus upon Rhasis, Montaltus, Psellus, Sennertus and divers others with Paracelsus, who give us some instances out ofDemonolatr. Sagar. lib. 2. Remigius and the rest, he can as well effect his mischievous Designs in this kind without any mediation of humours, or natural means, and so he sometimes doth, though not alwayes. And sometimes, he stirrs up Phantasies so powerfully, that no Reason is able to resist it; Melancholly especially,Part. 1. De Spectris. cap. 1. Lavatur. which of all other invites the Devil to it, and because most prone to the Devils temptations and delusions, it is by some called the Devils Bath.
Sometimes he thrusts the humours to the Eyes, and makes men blind. Sometimes the Ears, causing Deafness. Sometimes, again, he either stirrs up the humours depraved, or causeth such where before there were none, thrusting them [Page 64]to the Nerves, thereby causing Spasmus, Cramps, Palsies, &c. or to the Joynts, whence ensue Gouts; or to the Brains, exciting Apoplexies, Catalepsies, Epilepsies, Melancholies, and many times Despairs and Madnesses. Sometimes also, he affecteth the Spirits, by corrupting or disappointing them; whence ariseth intollerable pains and aches, especially in membranous parts.
These things being considered, and diligently weighed; it must needs be granted, they may not only be the Causers, but the occasioners of the Cure of most, if not all Diseases (he being asLib. 1. cap. 18. Godleman, andLib De Lamiis. Thomas Erastus stiles him, An Excellent Physician and expert; through his exquisite knowledge and experience) and in particular of this, by vitiating and corrupting of our humours, in all and every part of our bodies. Cornelius Cosmorit. Gemma illustrates this by a notable example of a Wench, who was as if she had been possessed of the Devil, and at sometimes could not be held by three men (such were her strong convulsive passions) who evacuated by vomit twenty four pounds of stuff of all colours, twice a day, for fourteen days together, and afterwards, great Balls [Page 65]of Hair, pieces of Wood, Pigeonsdung, Parchments, Coals, &c. and after all this, two pound of pure Blood, and then again, Coals and Stones, some of them bigger then a Wall-nut; besides, she had strange fits of laughing, weeping and Extasies, and at length voyded a live Worm by stool, like unto an Eelc, of a foot and half long, the which, he sayes, he not only saw, but felt: And thus, when GOD gave him Commission, he cloathed Job with worms, Job 7.5. which was probable, came out of his imbroydred sores, which he abounded with, from the Crown of the Head, to the Sole of the Foot; he makes also some to beMat. 17.18. Lunatick, others he affects in another manner; as that crooked Woman in theLuke 13.16. Gospel, &c. Sometimes (as was said) by the mediation of Humours, and sometimes again without them; so that it is a very difficult thing to distinguish whether the Cause be natural or magical, and several Learned Physitians have herein been deceived, as appears by their Writings (which we shall speak more fully of beneath,Chap. 7. Sennertus Pract. Med. Lib. 6. Part. 9. Cap. 5. among others, cured several that were sorely affected with grievous and intollerable pains and inflammations, [Page 66]which he could not in the least discern to be from any Supernatural or Magical Cause; and yet, these were occasioned by some Witches, who were then in Prison, and upon their Examinations, confest as much. And sometimes he destroys life and all, when he can; as appears by that most remarkable story in Verstegan, of the Pied Piper, that carryed away an hundred and sixty Children from the Town of Hamel in Saxony, on the 22. of July, Anno Dom. 1376.But Providence is not to be unridled by us in many things, as the unequal Distribution of Good and Evil, the Ignorance of most part of the World, the miseries of our Lives, the fatal Disadvantages we are under, the Hazard we run of eternal Damnation; why Sin and Mischief is permitted in the World, why all things are done by Chance, &c. A wonderful permission of GOD to the Rage of the Devil.
SUBMEMB. I. His Imps a Cause, and how.
Erastus Li. de Lamiis, multa enim. mala non egisset Daemon, nisi provocatus à sagis. thinks his Imps, are oftentimes, the occasion of more mischief, then the Devil himself; who if he had not been excited by them, would not so frequently molest mensNec morbus vel hominibus vel Brutis insligeret, si Sagae quiescerent. persons, and goods. Now these Imps of the Devil, his Instruments, by which he acts [Page 67]his villanous Devillry, may chiefly be reduced to these two sorts; 1. Magicians (which some call Conjurers) And 2. Witches; by the former he is commanded [or in outward appearance,] by the later obeyed.
YOU must know now, that these Magicians and Conjurers, by a Contract with thei. e. Those of the lowest rank and meanest quality out of an itching desire of Rule, having none in their own dark Kingdome to lord it over, they are ambitious to rule and tyrannize over these kind of people. Devil, or League and Solemn Covenant, made by word of mouth, or by writing (which then is signed with the Magicians own blood, and then the Devil touching them in some part of their bodies (which in Witches causes aStampt as a magical Seal, and perhaps indeed with such a magical Ferment, as renders them more capable of performing their feats and tricks. mark) it's a Token of his taking possession of them) there ensues a perfect outward seeming Amity between them; confirming it by several forms and effects, and so he injoyns them to observe particular Constellations, Days, Planetary hours, Long Prayers, Unctions, several Perfumes, divers Circles, Bounds and Figures, Triangular, Quadrangular, Simple, Double, in which oftentimes, are divers Figures [Page 68]and Characters, wherein they must stand and pray, or invocate their new Friend [or old Enemy] the Devil, who at length, after many such silly Ceremonies, using of Holy-water, and repeating the Attributes of GOD,by the compassing his tena [...]ious body into some visible consistence and shape, best suiting to their likeing, and his own designs; which compassing of their bodies (for it, is no absurdity to affirm as well the evil as good Spirits and Angels are embodied) is, no doubt, extreamly dolorous; which may be the reason, there are so few apparitions of Angels and Devils: 1 Cor. 15.42. appears, where he is immediately presented with a Cat, Dog, or some other living thing; yet, oftentimes he takes them too, if they have in the least, erred in their Ceremonies, and therefore it is he ties and obligeth them to 'um: when notwithstanding, they are no wise available to the purpose intended, only thereby the Devil deludes them, making them believe, they may, in this manner command him to come and go at their pleasure, and to do any thing they injoyn him: which he too, a little observes to effect for them, that thereby he may make them the more confident of his promises in greater matters, till at last he bring them into his everlasting Snare.
The Forms performed on the Devils part, are to determine in what shapes he shall appear unto them.
The Effects are those several sorts of Services, which he binds himself to be subject to, and to do for them: and [Page 69]these are less, or greater, according to the skill of the Magician; For, with some he is more familiar and conversant, as with Flacius Cardanus, who was constantly attended by such Spirits, for the space almost of thirty years together, as his SonHieronimus Cardanus, lib. 19. De Subtilitate, fol. 363. declares and attests, he hath several times heard him confess the same. For, to the better sort of them,That is, the meaner sort of Demons, by his Commission and command. he becomes their Page, Foot-man, and Servant to attend them, as the same Cardan reportsLib. 11. De Rerum vanitate. his Father had one bound to him for twenty eight years. And is often confined to their Amulets and Rings, or to one of the Nails of their Fingers, and the like. Paracelsus (as Erastus notes) had one limited to the Pummel of his Sword (wherein others imagined he kept the great Elixir.) Likewise in Livonia, it is ordinary for Spirits to do their Drudgery-work, as carry Burthens, cleave Wood, go on Errands, and fetch them Intelligence from all parts of the World, and that in an Instant; as isBy several Instances from Boizardus, Sprangerus, Bodinus. abundantly evinced to us. To others of the meaner sort of Conjurers, he gives power to sell Wares at a dearer or cheaper rate, to Cure Diseases as well as Cause them, answer all manner of Questions, and [Page 70]expound Dreams, &c. as is frequent with those in Lapland (where it is usual for them to sell Mariners aSaxo Grammaticus, in his History, De Ribus Danicis. fair Wind for any Port or Voyage) and with the Indian Priests of old, as Olaus Magnus Lib. 3. affirms: From whose mouth were expected the Oracles. But I shall not too far digress.
Whether there are any such Creatures asWho by their Dissolute, envious and wicked lives and natures, have driven away their Guardian Angel, fall into the power of the Devil and evil Spirits. For till there [...]iuch a Dereliction the Devil can have no power over any one. Witches, is much controverted by Michael Scot, Joannes Wierus, Ewichius, Biarmanus, Ennealdus, Austin Lechemar a Dutch-man, and others: But they are incountred by St. Augustin, Zanchius, Paracelsus and his Antagonist Erastus, Cam [...]rarius, King James the 6th. of Scotland and first of England, Boccatius, Bodinus, Rousaeus, Paulus Grilandus, Whether there are any such things as Witches. Daniel Sennertus, Antonius Torquineda, and infinite others, with most of our later Divines and Physitians. Nay, and common experience evinceth it, as may be seen in such Records as testifie the conviction of [Page 71]many hundreds in England, in divers parts, especially in Lancashire, Cheshire, Hereford-shire, Essex, Sussex, &c. And in Scotland, almost in every place. I remember in 1644. I saw nine burnt at one time in Leith-Links, who not only confessed themselves to be Witches, but also some of them, that they had Carnal Copulation with theBarbara Vortubers, nomine, Anno 1624. Die 5. Julii, confessa est se cum Diabolo, concubuisse & ex eo gravidam faciam esse, ac per mensem semper gestasse, & peperisse Duo animalcul. hirsuta scu pilosa, instar muris, crassitie lumbricorum, capitibus nigris, quae hominibus ad nocendum. immiscrit, Sennert. lib. 6. Part. 9. cap. 6. Infusing perhaps, by his diabolical Coition, some poysonous ferment whic [...] adds a magical vertue to her Spirits at Imagination, whereby they become devilish and mischievous. Devil, who haunted them constantly, (as they said) for that very end; they had also, the Devils Mark upon them, the nature of which is such, as if you thrust a Pin, Needle, Aul, Bodkin, or what else you will thereinto, they are no more sensible of it or pain, then if they were dead. And for beyond Seas Paulus, Grilandus, and Sprangerus give us ample testimony of this truth, having written the History of Multitudes, whom they judged, and executed; giving you their names, places of abode, the year of their age, the year of the LORD, the day of the Month when executed, and frequently the very week day; and sometimes, when they were apprehended, and the Circumstances how, with their Confessions; which (certainly) if false, the whole Nation and People where they Lived (who knew all proceedings) or [Page 72]their Kindred and Relations would have disproved. Neither is it to be imagined that such men of Worth, Honour and Learning, should be so imprudent to attest in Print, in so plain and palpable a manner, such gross untruths. Remigius and Bodin also, have written to the same purpose, whose Authority is not to be doubted; telling us of many that were carryed away into remote places, by the use of anLeaving their Bodies behind them; for Death consists not so much in the separation of Soul and Body, as in the unaptness or unfitness of the Body for vital conjunction. Oyntment, to Banquets and meetings, whence perhaps, those green Circles and Rings that are frequently found in Plains, may by their Sports and Dances be occasioned: And I'le tell youLib. 3. ca. 11. Olaus Magnus is of this opinion. However, some maintain, that such Witches, even while they are at their meetings, have been all that while in theirTheir Souls being only separated from their Bodies for that time, as St. Paul speaks in another sense. 2 Cor. 12.2. seeming thereby to approve of this opinion. Beds, (as their Husbands have attested) ButPart. 1. cap. 9. De Spect. Sigismund Scheritzius says, he hath often conferred with divers himself, who were carryed many miles by night to their Sweet-hearts upon Goats backs, flying in the Air, and that he heard Witches themselves confess as much: But that of Habacuck, Ezechiel and Philip evinceth this truth, though it seem strange to the King. And such instances are so common, [Page 73]that almost all those afore-quoted Authors are stuft with them.
But that there are Witches, is farther manifest from the Word of GOD, where he expreslyExod. 22.18. commands his people, Not to suffer a Witch to live. Now if they were Dreams and Fancies, as some dreamingly conceit, GOD would never appoint punishments for them, or condemn shadows to death. Likewise1 Sam. 15.23. Samuel declareth, that Rebellion is as the sin of Witchcraft. Now, to compare a thing to what is not in esse, were absurd; which, to imagine of this Author, were more then impious. It is apparent also from the1 Sam. 28. Witch of Endor, although Wieru [...], Scot and others, have wickedly, as well as weakly, gone about to make only a Cheat, or a Deceiver of the Word, so deceiving and cheating themselves, as well as others. So that the Scripture doth not only evince the truth, but also confirms it by Examples, as inActs 19. Simon Magus, and in her who had The Acts 16.16. Spirit of Python, or Divination, notwithstanding these also, are by some made to be rather Magicians, then Witches.
I confess, however, it is no easie matter to discover who is a Witch: since there is hardly any certain way taken [Page 74]for their Detection. That of the bewitched parties beating, scratching, and drawing Blood of the suspected Witch, whereby they conceit themselves freed from the power of the Witch, and absolutely cured of such Diseases and Fits, which they thought were caused by the party whom they thus abuse, is but a meer Fansie. As also that of casting them into the Water, concluding if they swim, they are Witches, and so proceed to Condemnation; which may be done by the slights of the Devil; It is a difficult thing to discover a Witch. they no wise depending on any Reason in Nature, nor likely to proceed from GODS miraculous workings which are only done for his glory. No less ridiculous is the watching of them (and pinching of them if they fall asleep, or chance to nod) sometimes for ten or twelve days together, or more, till they confess and accuse themselves; which is the choisest means they use in Scotland for the discovery of Witches: but how rational, I leave to the meanest Capacity to judge; For, who of the best of them, might not, either through fear, be terrified into such a Confession; or through love to [Page 75]themselves, to be freed of such barbarous cruelty; or through stupidity, having been kept so long without sleep, say any thing, though never so irrational, or destructive to themselves.
Neither is the voluntary Confession of the party sufficient to evince a rational man of his or their being a Witch. For many times, melancholly and deluded people may accuse themselves of what they are not in the least guilty, and fansie to themselves, they do strange things; when they are altogether indigent, impotent Souls, ignorant, and know neither what they say or do. As him in Christophorus à Vega, who confidently believed that he was a King, driven out of his Dominions; or that other in Francisco Gansavino, who could not be perswaded, but that he was Pope, and thereupon would needs make Cardinals, grant Indulgencies, Pardons, &c. And Marcellus Donatus Lib. 2. cap. 1. De medica Historia mirabili. tells us of one, who confidently believed she could shake all the World with her little Finger, and was afeard to shut her Hand close, lest she should squeese the World to pieces like a rotten Apple. How easily therefore both Judge and Jury may be deceived, is apparent.
Burning of the suspected persons [Page 76]Cattel, Tharch of their Houses, nailing of Horse-shoos on their Thresholds and Dores, &c. are also as fallacious if not more; there being no reason in Nature to be given why such effects should ensue such means: wherefore, if any such things are done, it is rather to be imputed to the strength of the parties Imagination, which gives him relief; or to the power and operations of the Devil, who accordingly brings to pass their Conceits, that he may farther insnare, delude and bring about his manifold Devices; which continually he labours to vent and act upon mankind.
Nay, he is so cunning, as to make the bewitched party able (as it were by way of Prophesie) to discover the Witch, by describing the shape of his, or her body, age, complexion, stature, habit, manner of life, nay, and secret moles and marks about their bodies; whereby, although sometimes (to bring his own Imps to shame) he tell truth; yet at other times, and most times, he flatly answers many innocent people, and frequently (by GODS permission) is the destruction of them. For 'tis a strange Argument with most, that the persons thus described, and so punctually by the [Page 77]bewitched, must needs be the Witches, or Wizards; and so through passion, ignorance, &c. not knowing how to distinguish of Causes and Effects, precipitate themselves into this gross Error, to the destruction many times, of divers innocent Souls. For, as it is usual with common Lyers among men, to mix their stories with some real truths, to make their deceits take better; so, much more subtle is the Devil the Father of Lies and Liars, to set a gloss on his Delusions and Cheats. The which I might illustrate by innumerable Instances; But one shall serve among the rest, since I desire as much brevity as I can. The Story is recorded byLib. De Divinatione, Cap. 5. Boisardus, and it is of a Gentleman of his familiar acquaintance, who being about two Months marryed to a fair and delicate Lady, was forc'd by reason of a Murther by him committed, to fly into an other Countrey and leave her: where, in his exile and solitary thoughts, he was exceeding desirous to know, if possible, what his Wife was doing in his absence. Whereupon he consulted a Magician, living where he then was; who first exactly described unto him the Frame, Building, and Ornaments of his House where his [Page 78]Wife was, then her Shape, Countenance, Apparel, &c. which being all true, caused as well as Admiration, a firm Belief of what he should farther discover. Then the Magician acquainted him there was a very comely young man standing close unto her with his Breeches about his Heels; whence he positively concludes to himself, all was naught, and so resolv'd to steal home privately, and kill her without mercy. At length coming near his own House, sent for her by a Ring she had given him at his departure, and meeting, her courteous and loving entertainment, so allayed the heat of his Fury and Revenge, that he had the patience and the happiness of some small Discourse. In which he inquired of her, if at such a day she had not on such Apparel, and of such a Colour; which she (with much amazement) confessed; then he examined more closely, what that was which she so smooth'd and stroak'd in her hand, and who that young man was that stood so near her with his Breeches about his Heels. She thereupon, more and more admiring, and perceiving the sudden change of a cruel, jealous, and revengeful aspect in her [Page 79]Husbands Countenance, desiring his patience, and a right information should be given him; which in some measure, he granting, she told the truth, viz. That the young man was his own Brother (who could likewise attest the verity thereof) and that which she stroak'd and smooth'd with her hand, was a Plaister which she was about to apply to his Hip, where he had a very grievous and painful Ulcer: whereat, her Husband abominated the evil intended, and repented him, detesting that excerable and damnable Art of Magick, and the Lying-True-Devices of the Devil. Whence you may see, many men may be deceived, amidst these ambiguous Oracles of his, in the discovery of Witches.
So that it is evident, that neither Magicians, nor these Witches, do any thing of themselves; But are means, Imps and Instruments (as I have shewed) to do his Will: but it is he himself acts all for them. And thus, whatever he can himself effect by GODS permission, or bring to pass, that they may be said to be able to do by his assistance. And therefore, may be instrumental of causing Diseases, and particularly Worms.
How to know when such Patients as are suspected to be bewitch't, are really so, and whether their Diseases are Supernatural or no, I shall particularly handleChap. 7. Sect. 1. beneath in its place. And thus much of Supernatural Causes.
SUBSECT. II. Of Natural Causes Universal.
I Come now to Natural Causes in general, which are either 1. Universal and Primary, or 2. Secondary and Particular, Primary and Universal, are the Heavens, Starrs, Which many stiffly maintain are habitable Worlds, and if so, question will be, whether they, or we are Lords of the World, or whether their portion be better then ours, whether they have Souls to be saved, and whether Christ came to save them as well as us. So Campanella, Kepler, Cajetan, Democritus. The least fixed star, if we may believe Ticho Brahe and Gassendus is eighteen times bigger then the Earth, the greater or those of the first magnitude, 108. times: and distant 19000. Semidiameters of the Earth, from the Earth: Each Semidiameter containing according to Gassendus, [...]177. miles; and [...]y [...]t the circuite of the Earth he accompts to be 26255. Italian miles; why is it so difficult then, to believe these vast bodies have influence over us, that are but a punctum in comparison? Planets. Some I know are so nice, that this tenet will not down with them, others so unwise, as to attribute no more to their Vertue, or the Power and Influence of the Planets or Signs, then to the Signs at Innkeepers and Ale-house doors,Whether the Starrs have influence or all sublu [...]ary things, and over men. with Mr. Chamber; But he hath been so fully answered by the famous and Learned Sir Christopher Heydon, that neither he, [Page 81]nor any one else since for him, could return the least satisfactory reply. And if any from Joannes Picus Mirandula shall conceive he hath, notwithstanding, sufficient matter against the Starrs Influencies; if they will but peruse Lucius Bellansius, in Answer to all his Arguments, they will find themselves deceived. I know Sextus Empericus, Sextus ad Heminga, Pererius and others, have exploded this truth; But it is, as I have noted by Pirovanus, Gochlenius, Marasealertus, &c. as much applauded: as I do not agree with them on the one extream, who accompt the Starrs to be vertuless, made only to adorn the Heavens, and fools to gaze on: So on the other side, I must as much condemn and disallow of the deluding practices of cheating Impostors, under the name of Astrologers, so frequently practised among us in every Town and Countrey, pretending to satisfie, and answer all Doubts, find out lost Goods, acquaint men and women with whom they shall marry, and indeed, what not, by the time of asking the question, thereby deluding the multitude, disgracing the study, and inriching themselves. But against these I haveAs in my Apology Restored, Epist. to the Reader, fol. 3. and 6. and in lib. 1. cap. 13. & 20. Also in my Treatise of Poysons in the Epist. Dedicatory to the King. elsewhere declared, and shewed [Page 82]also how far the Stars have power over us. Yet as to this matter, as also that they are Causes of Diseases, and particularly of this, I shall add something.
For, since GOD hath made nothing in vain, the Starrs must have power and efficacy; and if they be forGen. 1.14. Signs, and Seasons, and Dayes, and Years, they must signifie something, especially since they differ from one another in magnitude, as also in glory.1 Cor. 15.41. Therefore i [...] cannot be doubted, but they are Instruments of far greater use, then to give an obscure light, or for people to gaze o [...] in the night; it being evident that the diversity of Seasons, the Winters and Summers, more Hot and Cold are not so uncertain by the Sun and Moon alone, who alway keep one and the same Course, but that the Starrs have also therein, their working, according to the places, and Configurations of the Luminaries with the other Planets and Fixed Starrs, as they are intended or remitted, as I have farther shewed.Astrol. Restor'd. lib. 1. cap. 6. Printed 1653. But how can any one doubt of the admirable Vertues and Powers of theWhen he considers what the Copernicans hold, that the great Orb it self, in which the Earth moves about? the Sun (though it's Semidiameter be 1500. times bigger then that of the Earth) is but a point in comparison of the Firmament; which he sayes is distant from the Earth 28000. Semidiameters of the great Orb, viz. 42000000 Semidiameters of the Earth; or, according to the other accompt. 175434000000 of common miles. Heavens and Starrs, those numberless glorious Bodies, or that GOD in the treasure of his infinite Wisdome can be wanting [Page 83]to give every Star a peculiar Vertue, since we see every Spring cold Earth, Plants of all sorts, Fruits, Flowers, Seeds, Stones, Minerals, Birds, Beasts, Fishes, and the very excremental parts of the basest of them, hath the like.
So that there is nothing more certain, then that they are (next under GOD the first moving Cause) the secondary Causes of the generation and corruption, production, and consummation of all things in this sublunary and elementary World; and therefore he hath, in his secret wisdom so disposed of the Constitution of those Celestial Bodies, that his Will, by their operations and several influencies, is from the beginning of the World, acted and performed by them to the end thereof. Whence St. Augustin frequently inculcates these words in his Works, Deus regit inferiora, per superiora, agreeing with that of Hermes, In his Divi [...] Paemander. Quod est superius, est sicut id quod est Inferius. And Gerson excellentlyPropos. 2. contends, Heaven is the Instrument of GOD, whereby he governeth this corruptible, inferiour, elementary World. AndPropos. 3. further, That GOD foreknowing the Chances of men, had described certain agreeable Tokens in Heaven concurring [Page 84]with the course of the World, even to the Day of Judgement. And indeed, they are the unwritten Laws of GOD; or as the same Gerson in anotherIn Psal. 104. place, The Heavens are a Coach or Chariot of Divine Vertue, by whose motion, light, and influence, GOD orders and disposes of elementary things, in this inferiour World. And St. Bazil, That they are a written Book, which indicates and declares unto us the glory of GOD and his secret Divine Majesty: whence the same Gerson, In his Trilaq [...]um Astrologiae Thrologizita. and P. De Ariano, In his Concordance of Astrologie with Divinity. admonish, that the Flood of Noah, Sects, Schisms, and other most notable Accidents were signified in the Heavens long before. And St. Augustin (who writes from Varro, and Varro from Castor) affirms, that Venus being a fore-runner of Ogyge's Flood, was changed in it's Colour, Figure, Magnitude and Motion. And in anotherLib. 5. De Civit. Dei cap. 6. place, he exempteth nothing in the Macrocosm or Microcosm, save only our spiritual part; I confess they have no power on the Will of Man or his Soul, but by accident, so far as the Soul with the faculties thereof follow the temperature of the Body, and that Mores sequuntur temperaturam Corporis; In his Book on that subject. Galen proves with whomDe Mania. Jason Pratensis, De Atra bile. Prosper Calenius, [Page 85] Lib. 4. ca. 16. Levinus Lemnius, with many others, and all Divines consent: Nay, the Heavenly Bodies make in us Habits, Complexions, and Dispositions, and incline the Will by the mediation of the sensitive Appetite, which is also excited by the Constitution. Neither is this power ascribed to the Starrs in general, so as that there is an impossibility for man to know their specifical vertues (as some half-witted fellows fancy) but the same St.Lib. 2. De Gen. cap. 5. Augustin concurrs with Astrologers, that the quality of Saturn is Cold.
Add to this, that Arius Montanus, Vatablus, Tremelius, Junius, Melancton, Calcin, and our later Divines allow Starrs Influencies to extend to the state of the Wether, Plenty or Scarcity of the Year, Plagues, Sicknesses and Health of our Bodies, and to the Direction of the Physitian when to Purge by Pill, when by Potion, or Phlebetomy: Nay and beyond the Air their Influences reach even to, and into the bowels of the Earth to the maturating and producing all sorts of Minerals, and those strange effects which we meet with in the world, and this Asclepius Lib. 1. Ad Ammonen [...]. confirms, where he saidi. e. Solis & veterum Astrorum bonae operationes non solum In Caelo & Aere, sed etiam supra terram in profundissimas terrae cavernas, & in Abyssum penetrant. [...].
Neither is the temperatures of men exempted according toMat. 17.14. Matthew, where it is said, the Lunatick is offered to CHRIST to be healed, which Distemper, as Reason and common Experience evinceth, follows the Course of the Moon, such a strange predominance it hath on the Brain of Man; and therefore Paracelsus ascribes more to Starrs, then Humours; affirming positively, that the Constellation alone, may be a Cause, without the mediation of any humour at all. And truly, I see not, why it was not easie for the Almighty so to form some men that they might be only affected with the Influencies of Saturn, or Mars, or the Moon, and not at all of Jupiter, the Sun, Venus, or Mercury; and so è contra, since man-kind was fashioned and made after the Starrs of elementary matter.
Whence, perhapsLib. De Acre, Aqua & Locis. Hypocrates counsels Physitians to have an especial Care to observe the seasons of the year, especially the Equinoctials and Solsteads; as also the risings and settings of the Stars; teaching, that an excellent Physitian, must be [...] excelle [...] Phylosopher, moreover [Page 87]adding a little after, That Astrologie is of no small use unto them that study and practice Physick; giving this Reason, Because our Bodies alter in their temperatures with the Seasons, which change according to the motion and place of the several Constellations. So doth Galen in several parts of his Works, as is abundantly and especially to be proved from his Book De Diebus Decretoriis, Cap. 2, 3, 4, 5. The which is also confirmed byLib. 4. Fen. 2. Tract. 2. Cap. 2. Avicenna, where he affirms the Moon to be Cause of Critical Dayes, proving it by several Reasons; and then concludes, the alterations follow the square and opposition of the Moon, and middle places between both, as they have respect to her first place in which she was, at the time of the Patients Decumbiture. And inPart. 1. Tract. 1. Text. 104. another place, he ascribes Health to the Fortunate Starrs, and Sickness to the unfortunate. That is, per accidens, for per se, they are not evil; but this inferiour world, being contiguous to the motions of the superiour Bodies, being ruled, governed by, and receiving vertue from them, it necessarily follows, that as well Corruption, as Generation, should proceed from the Heavens. As we see many [Page 88]things hurt by Heat, and as many by Cold, and divers Infirmities and Diseases accumulated by both, notwithstanding the Heat in Summer, and Cold in Winter are simply good in themselves and necessary. But in relation to us, meeting with our bad humours, they are accompted bad. But I shall dwell no longer on Starrs Influencies, since I have been largerIn my Lux Veritans, Vox Stellarum, and Astrologie Restored. elsewhere, since it it is a truth clear to every rational man; but I hasten to this point.
If then, we rightly consider of what hath been premised, viz. That Man is not exempt from the Influencies of the Starrs and superiour Celestial Bodies, being an elementary Body; That Starrs have Influencies in general, and particularly are the Causes of all generation and corruption; That they are the Causes of our Health and Sickness, &c. It will be no difficult matter to perceive the truth aimed at in this my Digressive Discourse of Starrs Influencies, Causes of Diseases. And in a particular, and especial manner they may produce Worms, by a secret property and innate vertue in the bodies of mankind of all Ages and Constitutions, as well as by their Light and Heat, may excite, exagitate, [Page 89]and augment this, or that, or the other humour, and dispose them to putrifaction and corruption at certain times, and in certain bodies, having in them such impure humours,The sum of all applyed to the present Subject. as are the Seeds of these Vermin. Whence we see that in Autumn, and in the Spring men are most subject to the ingendring of them, the humours being by the seasons disturbed, exagitated and exposed more to corruption and putrifaction, then before; which seasons (as you have heard) with Winters Cold, and Summers uncertain Heat (caused by the several Constellations and Positions of the Starrs and various Configurations of the Planets as they are ingendred, or remitted) are likewise occasioned. Whence in Winter, by its Cold and Crude Air, many Crudities of the like nature are accumulated in our bodies indisposed; and in Summer by its ardent heat, in impure Constitutions, and such as have an aptitude for the ingendring of worms, are abundantly multiplyed. At all times, and in all Constitutions, more or less may this be verified; according as the body is in temperature, or disposed: and the Celestial Influencies be tending to [Page 90]Heat, Cold, Drought, or Moisture, or to any occult quality; For, we see often both Beasts and Plants, nay and Men also, in great danger, by a particular Constitution alone, and malignant Influence; whilst others in the same company and condition, are free, and all nothing; and that without the mediation of those manifest qualities, the temperature of the Air, Rain, Hail, Snow, &c. and perhaps too, without the mediation of any humours at all: which, if it should be asserted: the affection sometimes is so sudden, so strange and divers, it will be no easie matter to shew the contrary. And we frequently find by experience, that even when the Air hath not inclined to putrifaction, neither the Constitution of the Patient; yet the body by some occult influence, hath notwithstanding, been repleat with worms.
Neither is it almost possible, there should be any Constitution of the Air, or Season; but in one other, these Vermin will be thereby ingendred: since our natural heat, and corruption, and putrifaction, differ only in Degree. For, that which doth help to digest and correct the faeculent and putrid humours [Page 91]in me, may excite & increase them more in thee, or a third man, according as we differ in temperature, and are more or less subject and exposed by our natural Constitution, ill Customs, or Disorders, to the malignant influence of this, or that Planet and Constellation.
They cause in us worms also, by their exhaling power and vertue, thereby ingendring and stirring up Winds, Rain, Hail, Snow, Clouds, Mists, and other noxious vapours, which corrupt the Air, and vitiate our humours, so as consequently, those Creatures must be ingendred. But of this more beneath.
Some object against all this I know, or may; from that Axiom, Forma viventis, nobilioris forma solis, quae tantum est forma mixti. So concluding with that Theorem, Nibil potest seipso nobilius generare. But this would run us into a larger Dispute, then suits with this small Tract; wherefore I shall referr you to Philosophers.
SECT. II. Of Particular and Secondary Causes.
LEt us now (having spoken briefly of General) descend to Particular Causes of these Vermin. Particular and Secondary Causes, then, or peculiar efficient and natural (as in respect of the other they may be termed) are either 1. Inward and Innate, or 2. Outward and Adventitious.
SUBSECT. I. Of Inward and Innate Causes.
LIkewise Inbred Distempers may be also subdivided, into 1. Natural, or 2. Hereditary.
MEMBER. I. Of Natural Causes Congenite.
I Shall begin with Congenite and Natutural Causes, which are all the Ages of Man, from the Cradle to the Grave; which no one can avoyd that lives in the [Page 93]World, every one being in one or other of them; and if they live long, run through all. All which being incident to Corruption, and apt to ingender thick, gross, viscid, and putrid faeculent humours and Crudities of all sorts and kinds, as in some measure hathCap. 5. Sect. 1. been hinted.
As we see Infancy is but (as it were) a mass of corruption and putrifaction, and (in a manner) made up of nothing else according to that of Job, Job. 17.14. I have said to Corruption, thou art my Father, to the Worm, thou art my Mother, whence they oftentimes are born into the world with them, as wasChap. 5. Sect. 1. Subsect. 1. shewed.
And after they are born, how long do they live upon Milk and such a Diet as is most prone to corrupt and ingender them, to overthrow the tender frame of their Constitutions, to subvert the Course of Nature, hinder Digestion, improve Natural Heat, and introduce infinite sorts of Crudities, the Seeds not only of these Vermine, but of most, if not all Diseases.
And when they are able to run about, the case is the same with them for matter of Diet, or worse; meeting them more frequently with variety of Trash, [Page 94]and that which is worst of all, exercising upon a full Stomach, and at unseasonable times; being tied to no order, nor having reason to regulate themselves better.
Again, after the fourteenth year of their Age to the twenty fifth, who but they? And how many hundred thousand, wayes do they in their youth, by their head-strong courses, inordinate drinking, extravagant gormandizing, sitting up late at nights, whoring and other prodigal wayes, subvert their healths, extinguish natural heat, corrupt their blood and humours; and (thinking their own Wit best) run into all manner of Riot and Excess, hating reproof and admonition like Salomons Brute. g These Disorders hinder Natures operations, whence ensue Crudities, ingendring worms.
The same may be said of the Fifth and Sixth Ages, since not one man or woman of ten thousand, either know how to order their lives, to chuse what is advantagious, and avoid what is offensive or noxious; nay some that do know it (such are mens sensual appetites naturally!) rather destroy their Healths and Lives, then displease their Palates; [Page 95]corrupt all the humours in their bodies, then cross one fantastical desire, or leave off one luxurious custom, though never so destructive. They are no Changelings (they say) indeed: for their obstinacy, and perseverance in evil, it's true, they are none; it were well, notwithstanding, if they were: yet while they boast of this, they cannot acquit themselves of being Fools, or Changelings in that sense. They are too wise to be advised, or to amend; a short Life and a sweet pleases them best; and let them take it for me.
And as for the Seventh and last Age, in which there is a decay of Natural Heat, whereby Coldness and Crudities are abundant; and being (as it were) repleat with the wormatrick water and Seeds of these worms which are apt to putrifie; it must needs be full of them, as I have by several InstancesChap. 5. Sect. 1. Subsect. 1. shewed.
MEMB. II. Of Parents how Causes by Generation
ANother Congenite, Iaward and Eminent Cause of Worms, is our Constitution and Temperature in the whole, or in part, which we receive from our Parents: who, if by their own disorderly living, have contracted virulent Diseases upon them, or have them communicated to them by Tradition from their Parents, must needs injure their Posterity. For such Parents as have corrupt and vitiated humours, are Flegmatick, Cholerick, have indisposed and intemperate Stomachs, or Livers, or however it be they are affected, they bring forth and procreate a Posterity accordingly tempered and disposed, as I noted elsewhere;In my Refutation of that vulgar Errour of the Souls Infusion, Cap. 3. Sect. 3. Printed 1661. whence Ludovicus Mercatus, who hath largely and learnedly written of Hereditary Diseases, adviseth all Families to make Choice of such as are contrary to their own Nature and Temperature, for their Husbands and Wives; that if possible, the ill Constitution in the one, may be corrected and amended by the other. For, [Page 97] as is the Father in Temperature (sayes that famousLib. 1. Pathol. cap. 11. Fernelius) so is the Son: So that look what Distemper or Infirmity the Father had when he begat him, the Child will have the same. Instancing in antient people, crased and weak, who beget infirm Children, Weaklings, &c. AndLib. 2. De occultis naturae miraculis Cap. 8. Levinus Lemnius, That foolish and fantastical women beget wild and runningpated Children. For, where the Complexion and Constitution of the Parents are corrupt, there the Complexion and Constitution of the Children must needs be also corrupt, and so it is introduced from the Father to the Son; though not at all times, other Causes preventing: yet for the most part it is of such force, as Nolphius excellentlySaepe mutant Decreta Superna. notes, that it alters even the Primary Causes and Decrees of Heaven.
So that from this depraved origination of our infirm Parents, we being also infirm, our viscera essentially weak, no wonder Crudities ensue, and from thence, not only worms; but most, if not all Diseases, and that irresistably; for, according to Horace,
To prevent therefore, Hereditary Maladies, many well-governed Nations in former times, did invent divers strict Laws against all Marriages where the parties were Deficient, or unsound in body or mind. As Hector Boëthius Lib. 1. De veterum Scotorum moribus. writes of the Scots, among whom, it was formerly a Custom, that if any that had the Falling-sickness, Madness, Gout, Leprosie, or any such virulent Disease, that was likely to be conveyed from the Father to the Son should be found, he was instantly gelded; if a woman, she was kept from all company of men, and if they found any with some such disease, to be with Child, she with her Brood were immediately buryed alive. Whence perhaps it is, that most commonly, the people of that Nation (especially the men) exceed in comliness, stature, strength of body, and healthiness, those of our Native Countrey of England. It being usual, as the same Boëthius De Insulis. observes, for the people in the Island of Orchades to live an hundred and twenty years, for the most part sound in body and mind, without the help of Physick. But Sots as we are, in this most weighty matter we are too remiss, marrying any deformed unwholsome piece of mortality for a little [Page 99]money, when we are curious of the strain of our Horses, Doggs, Pigeons, Game-Cocks; and so frequently, we leave a Crook-Back'd, Flat-nos'd, Bow-Leg'd, Squint-Ey'd, Left-Handed, ugly, infirm, Weesle-fac'd, Diseased, Half-Witted, Hair-braind, Non-sensical, Goos-cappical and Coxcombical, Worm-eaten Ideot, not only to possess our Estates, but our Names, and to build up our Families. And if so, what profit hath a man of all his Labour under the Sun? Wherefore, we may justly admire the Wisdom and Providence of GOD, who in the midst of this our careless Sensuality, doth in all Ages, or (as Johannes Bodinus observes)De Repub. Cap. De Periodis Reipub. once in six hundred years, provide against these mischiefs, by causing a kind of a transplantation of Nations, to purifie and correct their Blood. But I shall not farther digress.
SUBSECT. II. Of Outward and Adventitious Causes.
MY Method (having briefly spoken of Inward and Innate Causes) leads me to such as are Outward and Adventitious, which happen unto us after we [Page 100]are born into this Elementary World. And they are again, either 1. Evident and Remote, or 2. Proximate, Antecedent and continuated, &c.
MEMB. I. Of Outward, Evident and Remote Causes.
I Shall begin with the first and chief of these outward Causes, viz. Evident and Remote, which are again subdivided into 1. Necessary, and 2. Nonnecessary.
SUBMEMB. I. Of Necessary Causes.
UNder Necessary Causes are comprehended those Six Nonnatural things, viz. 1. Air, 2. Diet, meat and drink, 3. Sleeping and Waking, 4. Retention and Evacuation, 5. Rest and Exercise, 6. Animi [...], Passions and Perturbattons of the mind. They are called Necessary Causes, because they necessarily alter us, according as they are used, or abused by us: And Nonnatural things, Non, quod non sint ex rerum naturalium [Page 101]numero; not that they are not to be numbred among other things of the World, or are contrary to Nature. But because they do not so appertain to the Constitution of our Bodies, neither are they unnatural, or besides Nature, but as it were, a medium between preternaturals and the humours whereby the Body subsisteth or is constituted. For they are accidental, but such by which Nature doth subsist, however they are not essentially natural unto us so as that they frame the Constitution of our Bodies; yet they inevitably alter them according as they are used. As, if rightly used, they preserve the Body in strength and health; if abused, corrupt and destroy the whole Constitution and good temperature thereof. Sennertus divideth them into four Classes. 1. Those that are received into our Bodies. 2. Those that are carryed about with us. 3. Those that are reteined and evacuated. 4. And those that are extrinsecal and without us. Some being External and some Evident, if we rightly consider; the External, or those that may be most properly so termed, are the two first, Air, Meat and Drink, cum extrinsecus accident; the Evident are the four last, [Page 102] Sleeping and Waking, Rest and Exercise, Retentions and Evacuations, Passions of the Mind. The which he justly terms [...], as being rather Evident, then External Causes in a strict sense; however, they are generally so received.
So that Division will be here necessary, viz. Evident and Manifest, and Occult, Secret or Hidden; Evident and manifest Causes, or such as are understood and are obvious to the senses whether they be without, or within the Body. Hidden, Secret and Occult Causes are on the other side, such as are not at all obvious to the Senses, but must be discovered by certain Signs and Indications.
Those Nonnatural which are received into our Bodies, are 1. The Air, 2. Meat and Drink, 3. Medicaments, &c. However, or in what part it be. 2. Those that are carryed about with us, are the motions of the Body and Soul. As Perturbations, Anger, Joy, Grief, and Fear, with those divers subordinate Passions, as Discord, Strife, Emulation, Hatred, Choler, Indignation, Love, Ambition, Covetousness, Pride, Jealousie, Mercy, Pity, Anxiety, Care, Discontent, Despair, Molestation, Trouble, Lamentation, Misery, [Page 103]Heaviness, Mourning, Terrours, Affrights, Amazements, Horrours, &c. Also Sleeping and Waking, Exercises of the Soul and Body, Frictions, Walking, Running, Riding, &c. 3. Those that are Reteined and Evacuated, are the Sperm, Menses, Hemorrhoids, Blood by Phlebotomie, Sweat, Teares, Urin, or other Faeces. 4. Those that are extrinsecal, are those which inviron us, as the Air, Cloths, Baths, Unctions, Frictions, &c. Of all which something ought to be said.
DIVISION. I. Of the Air, how a Cause.
DIvers Opinions there are touching the Air, and Disputes whether it be Cold, according to the Stoicks; or Hot and Moist, according as the Peripateticks argue; but on these I shall not spend time; but content my self with that Definition ofLib. 2. ca. 3. De gener. Air elementura est moderate callidum & humidissimum complens omnem locum, nullo alio corpore repletum. Aristotles, [...]. It surrounds and invirons our Bodies insinuating it self thereinto by the Mouth, Nostrils, Pores, and such like passages. Wherefore, as is the Air, such are our Spirits, [Page 104]and as our Spirits so likewise are our Humours. Our Bodies must be consequently much advantaged or injured by it, since they are continually exposed thereunto, for we cannot live, ne minimum quidem temporis, without it; being constantly by respiration drawn into the bodies of men and women, and being in a moment diffused into all the parts of the body, according to its quality, substance, &c. It affects the Vitals and Spirits first, then the Humours, and lastly the substantial parts. So that there is a necessity in this nonnatural; for as it is the Cause of Life, so likewise is it of Sickness, Diseases, and Death it self, if it be impure.
As a thick Air thickneth the BloodAêr nebulosus facit spiritus tenebrosus. and Humours, so a vitiated Air and impure subverts the Natural Tempers and Constitutions of our Bodies, and changeth the good habit thereof, into its own temper and quality. Southern Winds and Nocturnal Air, is thick and unwholsome, thickening the Humours and obstructing the passages. A Tempestuous Air is altogether as bad; Aêr conturbatus sanguinem turbat ac conspurcat; a disturbed Air troubleth and polluteth the blood. For, as the Waves of the Sea, [Page 105]so are our Humours and Spirits tossed with tempestuous winds or storms; and the Devil oftentimes (as Lemnius thinks) takes occasion in such storms, when the Humours are thereby perturbed, to enter into our bodies with them, and so exagitates our Spirits, vexes our Souls, and corrupts our Humours. A thin Air on the other side, resolves the Spirits, attenuates the Humours; and if joyned with moisture, exposes them as much to putrifaction as the other, if we may believe our own Reason, and then that it may be the introducing cause of worms will not be denyed; I mean Aer in Substance.
In Qualitie also it may be no less a Cause, essentially to some certain bodies, who, according to their divers dispositions and the pravity of their Humours, they become corrupted; for the Air affecteth our bodies either by heating or cooling, drying or moistning. An hot Air rendreth the bodies of men and women weak and faint,The quality of the Air a Cause. resolves and decays natural heat, troubles the Heart, and consequently fills them full ofFutrifactio est corruptio cal [...]ris proprii ac naturalis in unoquoque humido à Calore Ambiente Aristot. lib. 4. Meteor. Calor naturalis corrumpi dicitur, quiae ab ambiente calore intenditur, atque ita ex naturali ac temperato calore, fit calor nonnaturalis atque intemperatus. Calor. & lib. 2. De gener. & inter. cap. 9. Crudities, whence ensues most Diseases, especially worms, and Death oftentimes [Page 106]it self; as it is frequently seen in Arabia under the Dog-Starr, the Heart is apparently heat by every breath a man draws, wherefore they sleep all Day, and keep their Markets in the Night; and both Men and Cattel do frequently die under the Equator, it is so intense. Whence it is that in Mesopotamia, Apuleia, in Cyprus, Malta, the Holy Land, and very hot Countries, men seldom live long, being accompted old at thirty. Nam naturalis calor evaporavit, defluit humidum naturale, & siccas partes destituit; in hac humidi & sicci separatione consistit misti interitus.
A Cold Air on the other side, is as pernitious almost as Hot; for this Cold being a forcible impugner of Heat, the best and choisestNeither this, nor Heat, nor Dryness is absolutely to be accompted primary qualities, although vulgarly so termed, because all other qualities have their rise from them, or because of their precedency or dignity; Sed quod primis corporibus sublunaribus [...] insint, & quod ex se invicem nos fiant; For it is their property to constitute. prima sensibilia, that is tactile bodies, Quatenus talia sine Differentia, as they affect the sense of feeling, and as they are in all bodies, they are obnoxious both to generation and corruption, being contrary, and apt both to act and suffer, and therefore is rightly defined that Quality which gains Homoge [...]eals with Heterogeneals, as we see in Ice, things different are joyned together by Cold. of the primary qualities, exceeding its due bounds, doth frequentlyFrigus non co [...]currit ad putrifactionem ut causa positiva, sed ut mera privatio caloris, as Zabarel, lib. 2. D [...] misti gener. cap. 8. Yet is it not to be este [...]med a bare privation of Heat, as Car [...]ian accompts it: For it is an absolute quality since it may be perceived by sense, and hath certain powers of acting and resisting Heat, which to a bare privation cannot be ascribed. It must therefore be accompted one of the primary qualities (as we call them) and may be the cause of putrifaction; yet the proper subject of putrifaction is measture. corrupt and destroy that [Page 107]right mixture whereby Nature is preserved; and so many times refrigerateth the body, constipateth the Pores, incrassateth the Humours, offends the Brain, Spinal Marrow, Nerves, Bones, Brests, Ribs, Uterus, Intestines, Stomach and other parts, whence are ingendred many vitious and corrupt Humours, breeding not only worms, but most Diseases.
In like manner, a Moist Air is not only bad, but the worst of the three, destroying Natural Heat, and that chiefly, if it be a cold moist Air, filling the Bones, Intestines, and the whole man with Crudities and ill Humours; if hot and moist, it begets Rottenness and Corruptions, stirring up infectious and putrid Diseases. So that I may well conclude, then it must needs be an introducing Cause of worms, and that of all sorts.
A Dry Air also, is very bad, and asConsil. 235. Joannes Crato hath it, Admodum Pesti adversatur, to be avoyded, even as the Plague it self, a causer of Obstructions, a waster and consumer of the Humours, and if it be joyned to moisture, it corrupts the Humours, destroys Natural Heat,Interitus vere misti ex humidi & sicci dissolutione. by which not only Corruption, but Dissolution is made.
Thus the Air, both in relation to its Substance & Quality, may be a Cause both of worms and other Maladies; as also all things else, more remotely, which have influence on, and can alter the Air in either of these manners.
SUBDIVISION. I. Shewing how the Air may be altered, to become a Cause by way of Digression.
EVery thing then that alters the Air, either in Quality or Substance, may be a Cause; and we know it is incident to mutations Many wayes. As 1. From the Starrs. 2. By the Seasons of the Year. 3. By Winds. 4. By Meteors. 5. By the Zones. 6. By the several Climats. 7. By the Four Quarters of the World, 8. By the several Regions. 9. By Cities and Scituations. 10. And lastly, By the Particular Constitution and Nature of Places.
1. That the Air is altered by the Starrs will be evident, if we but consider how we are inclined more to Mirth,The Air is altered by the Starrs. Jollity and Lightsomeness in clear, fair and serene; and to be more heavie, melancholly, sad, pensive and dejected [Page 109]jected in cloudy, dark, misty, rainy and moist, durty and tempestuous wether; according to that true Song of Virgil's in Georg.
Temperie Coeli corpus (que) animus (que) juvatur.
And it is commonly known, even to the meanest Capacity, that when the Sun enters the Equinoctial point of Aries (or the Earth into Libra (as Copernicus, Galileus and others will) the Spring forthwith shews it self, when he enters the Summers Solstice, viz. The Tropick of Cancer, (or the Earth Capricorn) he being then nearest our Zenith, Summer is occasioned. In the second Equinoctial Libra (or the Earth in Aries) he makes Autumn. In the last Tropick of Capricorn (or the Earth in Cancer) Winter. The other Starrs by their several Aspects and Configurations with them, as they are [Page 110]intended or remitted, cause the Heat in Summer, and Cold in Winter, to be more violent or moderate. Again, we see when he cometh into Taurus, and stirreth up the vertue of Pleyades, Hyades, or Virgiliae, Athoray, or Atarage towards the latter end of Taurus, and the Haedi to the North thereof, and Orion about the tenth of Gemini to the South, or Rigel, Algenze, Algebar; as also Arcturus or Azamech in the Constellation of Bootes, then setting; these Constellations being all naturally violent and tempestuous, Southern and moist winds are raised for certain days together, Storms, Hail, sharp blasts, &c. And Saturn never leaves one Sign and enters another, (without the Interposition of other Aspects) but he occasions Tempests, Storms, and a turbulent Air, let it be what time it will. And we see daily, the Air altered by the several Aspects and Configurations of the Luminaries with the other Planets and Starrs: As when they are in any Aspect of Saturn their opposer, who hath dominion over the opposite Signs to their Houses (other Constellations and Configurations hindring not) incline the Air to moisture, cold and darkness: whence it is [Page 111]colder in January when the dayes grow longer, then in December when they are at the shortest, and the Sun most remote from us; because he is then in Capricorn; yet in Aquarius, as in January, the Sign opposite to Leo the Sun's Joy, the cold is more intense. And so on the contrary, 'tis hotter in July when the dayes are shortning, then in June when they are at the longest, and the Sun at his heighth; because he is then in his own Sign and a fiery, when as in June he is in a cold, moist and watry Sign, and the House of the Moon. And who can be ignorant that as soon as Mercury doth but change his Habit in the least, either in the Zodiack, or in his Orb, the Air is thereupon immediately altered. And according to the nature of the Planet to which he is joyned in the opening of Gates the Air is diversly changed; as if he be joyned then to Saturn, he causeth fierce, cold blasts, dark Air and Rain. To Venus Clouds and Showers, in times and places convenient; to Jupiter Wind and Rain, &c. And so judge of the rest according to their nature. Likewise the Conjunction, Squares and Opposition of Saturn with Jupiter, Mars, or any of the rest of the Planets, or when there [Page 112]is any apertio Portarum among them, they alter the Air in a wonderfull manner, according to the season of the year, their places in the Heavens, Orientality, Occidentality, dignities, &c. which, because I have already at full, delivered in myLib. 4. Sect. 3. ca. 9, 10, 11, 12. Printed 1653. Astrologie Restored, I shall not particularize in this place, nor insist longer on so clear a Truth.
2. And so the Air is altered by the Seasons of the Year, both in Quality and Substance; who is not sensible of Cold in Winter and Heat in Summer. WhereforeLib. De Aere, agro, & locit. Hypocrates, will have a Physitian in the first place to regard the Quarters of the Year. For according to its Seasons, many are made sick, or well; as heLib. De Septent. Partib. farther notes: The whichComment. 1. Aphoris. 3. Hypocrat. Galen Com. 3. in lib. Hypoc. De [...]umor. And elsewhere he shews, Si omnia Anni tempora suam naturam servarint, morbos indicatu facillimos parient; sin minus, difficiles. The Autumn it's true, is the worst and most apt to dispose our bodies to the generation of worms. And although the Spring be indeed, the most healthy, and inoffensive Season in it self; yet it is accidentally, coming after the Cold Winter, whereby the humours are disposed, an introducer of these Vermin in a copious manner. Thus was he in [Page 113] Jacobus Hollerius De morbis internis Schal. 47. the ninth of April, 1653. who being molested with grievous pains in his Reins, ejected by Urin, many worms. And I my self had Anno 1656. several Patients that Spring, molested with the Dysentery, and all by reason of worms, &c.
3. It admits of no less change by Winds, For, Ex ventorum mutationibus & alterationibus, transmutantur & alterantur corpora nostra. And look how the temperature and constitution of the mind is, and such is the Air, and look how the Winds are affected, and so likewise are our Bodies; for according as they change or alter, so do we; it being a certain motion ofPhilosophers have not agreed among themselves of the nature of Wind, whether it be Aër concitatus, or fluens, & agitatus, or by what power and means it is moved; But I shall in this place wave disputes. Atoms raised by the Heat of the Sun, or other occasion.
The Easterly Winds do moderately heat and dry, if they are breathed out of the Earth, if they proceed from the Sea, they moisten the Air; [...], seu vulturus, one of its collaterals the East-south-east Wind, participating of the Southern expirations, exposes the Air to more moisture and cloudiness, incrassating and absuscating it. The other Collateral, viz. [...], Caecitas, as the Latins call it, the East-north-east-wind is nothing at all serene, but obnubilateth [Page 114]the Air with many vapours and clouds, rendring it thereby cold and unconstant, whence that Proverb,
He draws Calamites upon himself, as the North-east and by East Wind doth Clouds.
Southerly Winds are hot and moist, bringing stormy rainy weather, thickning and filling the Air with Clouds and moisture, inclining the humours to putrifaction, it is the worst of winds, and pestilential, most powerfully operating on our humours, as1. Greg. Virgil elegantly sings,
It makes them heavy and lumpish, our humours being thereby colloquated and rendred more fluid, so flowing into the parts, that they render the whole man indisposed, relaxing the Nervs, by which [Page 115]motion is performed and perfected. Its Collaterals are not altogether so bad; yet Libanatus the South-west wind is more moist than hot, filling the Air with humid Vapours and Rain, and sometimes Thunder. But Phaenicias the South-south-east wind is not so wet, participating somewhat of the East-wind.
The West-wind is more moderately hot and moist, resisting Frost and Snow, and correcting the sharpness of Winter, and producing Plants and Flowers, and therefore called [...], quasi [...], Vitam ferens, quod fert quae sunt ad vitam, &c. It is more healthy then the Southerly wind, but less then the Easterly; yet Homer Odyss. 4. will have it to be the most healthy of all other winds,
But2. Meteor. Cap. 6. Aristotle doth not so esteem it, nay rather affirms the contrary; but this (as the rest) must be understood with relation to the nature of the Soyl, and scituation of the place; For, in Navarr and Gasconey, it is mightily feared, because of its noxious quality there; among us here in England, it is more tolerable. [Page 116]Its Collaterals are [...] Affricus the West-south-west wind, and [...] Corus, the West-north-west wind; both which are cold, moist, rainy and tempestuous, especially the West-south-west wind, whence Virgil,
Corus is more cold, Snowy and Haily; but they are bothPrognosticks of Pestilential Years, among others, you may take to be, when Roots, as Turnips, Parsnips, &c. are more lushious then in other Years; also when Insects, and such Creatures as proceed from putrifaction abound more then is usual, for this argues a great putrifaction in the Air; also when they appear monstrous with two Heads or Tayls, and such as these, the Lord Virulam Viscount St. Albans, in his Natural History, attests himself to have seen, Anno. 1625. in which Year there was a very great Mortality in London and other parts. pestilential and dangerous.
Lastly, that the North winds dispose the Air to Dryness and Cold, is evident. Its Collaterals are Boreas, the Northeast and by North wind, and Certias, the North-north-west wind, the former is the Author of Cold, the later of Snow and Hail, whence they become enemies to all the parts of the Thorax, Bladder and Bowels, causing Coughs, pains, and divers obstructions, &c.
So that by these variations of the Air and Winds, you may see that by the Clouds, Mists, and other offensive Vapours, as well as by their qualities, our humours must needs be vitiated, and these vermin frequently thereby ingendred, according as they meet with matter fit to corrupt an I receive their Impressions, as each Body with its Humours are disposed.
4. The Air is also altered by other Meteors; of all sorts, both Airy and Fiery, as Watry, as is clear to every ones Capacity. I shall not therefore, in this small Tract, enter into that Large Discourse of Meteorologie; But referr you to Plato, Aristotle, Seneca, Zabarel, Jovianus Pontanus, Fromundus, Keckerman, Scaliger, our White and others; who have learnedly and largely written of them all, the matter of their origination, and various Causes, &c.
5. As also no less by the Zones: Now that we may the better understand what these Zones are, it will be requisite to know (a little by way of Digression) that in the Sphear of the World, there are Divers Circles; The Division of the Heavens. of which, some are moveable, some immovable; some greater, and some again, [Page 118]less; The greater Circles are those that have the same Center with the Heavens: The lesser have their Centers out of that of the Spear, viz. The two Tropicks and the twoThey are so called because they are described about the Poles of the World, and limit the deviation or the distance of the Poles, that which invironeth the North Pole being called Artick, the other about the South Pole, Arctartick. Polary Circles. The greater are in number four, the Equnoctial It is so called, because when the Sun is under the Line, he causeth the equality of the Day and Night through the whole World; and because this Circle is an equal Line, it is called the Equator also. and Zodiack It is so called [...], i. e. Ab Animalibus quae in eo Imaginantur, or [...], Quod vitam & Calorem Animalibus dare creditur. It is likewise called the Ecliptick, because the Sun and Moon are never Eclipsed, but in it. It is also termed the Oblique Circle, because in respect of the Equator; it is scituate oblique. being the two chief; the two other are named Colures. They are so denominated, because they have an imperfect revolution in turning with the Sphear upon the points of their Circumference, and not about their proper Poles, as other Circles. So that then movable Circles are in all, just eight.
Of the Immovable Circles, some are Paralel, some Vertigal, some Horary, dividing the Hours of the Day and Night. Others divide the Heavens into twelve equal Parts or Houses. But the immovable Circles, are the Horizon and the Meridian, which to imagine to be solid, hard, and impenitrable substances, real Orbs, and the like, are too absurd: for they are but Imaginary all, and Inventions [Page 119]of our Astronomers and Mathematitions; admitted meerly for Doctrins sake. Some on the other side, feign to themselves many subdivisions of Epicycles in Epicycles, and large Orbs of Eccentricks, and Eccentre Epicycles, &c.
This Equator being placed diversly between the Poles, divideth the whole Sphear into two equal parts, the which again is in like manner divided by the Zodiack, and those points where the Equator is cut by the Zodiack are called Equinoctial points, and the points of the Zodiack which are the means between the Equinoctials, are called Tropicks or Solsteads, viz. The Stayes or Stations of the Sun. The which Cardinal points do the Colures, the two other great Circles cut likewise, dividing as well the Equator or Equinoctial Circles into four parts, as the Zodiack; one passing by the beginning of Aries and Lybra the Equinoctial points (and therefore called the Equinoctial Colure) the other by the first points of Cancer and Capricorn (and is called the Solsticial Colure) and both by the Poles of the World, whereby they are divided into three Angles: So that the Ark of the Solsticial Colure betwixt one of the Equinoctials and the next Solstead, [Page 120]is the measure of the greatest declination of the Sun, which must needs be equal to the Ark of that Colure, which is between one of the Poles of the World, and the next Pole or Tropick of the Zodiack. For by how much one great Circle declineth from another, by so much the Poles of the one are distant from the Poles of the other; because all greater Circles are equal, and have one common Center, equally dividing themselves, having their declination likewise just in the midst of their Intersections: Whence is apparent, those four little Circles divide the whole Sphear into five principal Parts or Regions, commonly called Zones, unto which as many Parts and Regions answer upon the Terrestrial Globe, Of the Zones of the World. differing in magnitude and disposition or nature, according to the tradition of the Sun. The largest, or that which is most spacious, lies betwix the two Tropicks, and is in the midst, divided by the Equator or Line of the World, whereby it is most temperate under the Line, and in the midst; because the Dayes and Nights are of an equal length, the Sun ever rising at six, and setting at six; and by reason of the great Dews which fall in the Night, the [Page 121]Heat of the Day is thereby compens't; besides, in the Day-time, there are frequent Brizes and Gales of Wind which likewise temper the Air, so that it is more cool at Noon, then about nine in the Morning before the ventilating of those Brizes; again, the Sun in this part maketh no long stay, only passeth by, or crosseth the Equator, and so causeth two Summers and two Winters. But about the borders thereof, near the Tropick, it is most excessive Hot, because the Sun by his reversion and turning still back again when he is come to the vertical point, redoubleth the Heat; making one perpetual long Summer, without any intermission of Winter; neither is there those fresh gales of wind in those parts, nor that qualification of Heat by the coldness of the Night, because the Day is so much the longer then the Night, that the ardent heat thereof is impossible to be thereby allayed; wherefore this part is termed the Torrid Zone.
The two smalest Regions or Zones, or most extream, are comprized about the Poles of the World within the Artick and Artartick Circles; wherefore, one is called the North, the other the South Zone, the which being so remote from [Page 122]the Zodiack, the Cold must needs be the more intense, and so are termed the frigid Zones.
The other two are menes between the great one (which is in the midst of them all) and those two being most extream and least, being larger towards the Tropicks, then towards the Polary Circles by which they are bounded, whence they become more temperate, and are therefore call'd Temperate Zones; the Sun's Course being neither too oblique nor direct. Thus we see the disposition of the Air is also varied. For Immovable Circles, I referr you toWho have written largely of them. Astronomers, since I desire not to digress farther then I needs must.
6. The Air is also altered by Climates, which are nothing else but the Spaces of the Terrestrial Globe between two Paralels towards the same Pole from the Equator, each Region differing from anothers bounds the space of half an hour of a day; yet this difference is not in those which are near the Pole; of which, the seventh which passeth between the twelfth and the fourteenth Paralel, is counted the most temperate; that is comparatively. For this admits of Intemperancie sometimes; but not [Page 123]in that excessive degree of the rest more extreamly situated, as is evident.
7. Likewise it is altered by the Cardinal Regions of the Woild. For Eastern Regions are moderately temperate, furnished with pure, clear, sweet water, &c. And Polybius commends Lucitania; and Spain is also by Justin, for an healthy Countrey, and free from all noxious vapours. And Egypt to be of that excellent temperature, that neither Cold in Winter, nor Heat in Summer do so exceed as to hurt. So dothDe bello Punico. Appinianus cry up Numidia and the major part of Affrica for their exceeding good temperature, nay he preferrs it far before Egypt. Again, in Perue under theAnd yet, which is wonderful, under the Equator (As Aresta. lib. 11. cap. 7. notes) amongst the Sierra's, Iames, Audes, &c. there is such wether, ut merito exerceat Ingenium. For no Philosophie can find out the true cause thereof, it being extreamly various. Line, and in the temperate Zone, it is (as you have heard) much more temperate, then in it's Borders, or in Barbary; and yet in other places under the Line, as in St. Thomas Isle, and Manamotapa in Africa; it is most excessive hot, and their Inhabitants Cole Black, when those in Peru and other places under the same Line are White, and in the same parallel the Air temperate; yet some have reported, that in Peru on the one side of the Mountains, it is hot, and on the other cold, &c. and which is not a little [Page 124]wonderful, in one and the same Latitude, there should be such difference in the Complexions, Natures and Constitutions of men, and quality of the Air and Soil. As, the Inhabitants about the Straits of Magelan are White; and yet they lie in the same degree of Latitude, and equally distant from the Equator as those Negroes andWhence we may conclude, is no impertinent Inquisition of the Reason and Cause of Black Mores, it being as difficult as nice. Black Mores do. Also the Italians and Spaniards are White, who are in the same Latitude with the Inhabitants of Cape of good Hope (as we term it) that are Black. In some parts of Ethiopia they are Dun and Tauny; in Zeilan again and Malabar parallel with them, absolutely Black. And although Africa be an healthy place, yet it breeds multitudes of poysonous Creatures; and Ireland which is not so healthy (especially in Boggy parts) hath no venomous thing in it, neither will any live therein.
The Western Regions on the other side are more sickly and unhealthy, the Sun and other Planets drawing all the Mists and Vapours which they exhale in the day-time towards the West, and being nearer the Sea, &c. whereby they are furnished with muddy, troubled waters, impure and unwholsome. As Sir Richard [Page 125]Hawkins, therefore, speaks of the Isles of Cape de Verd, I may pronounce of these Regions; That they are the most unhealthy in the World, for Feavers, Calentures, Frenzies, Fluxes and putrid distempers.
Neither are the Southern much better, by reason of multiplicity of vapours, and gross exhalations, breeding Lasks, and filling the Brains, Bodies and Vitals of Men and Women with putrid humours and vitious, dulling and stupifying them; as Horace sang of the Baeotians,
Whereas on the contrary, the Northern people by reason of the sharp, clear, cold Air, wherewith they do abound; the Inhabitants of those Regions are more quick-witted, ingenious, more tall, comly, and long-lived. As Leo Affer commends the Egyptians for mirth and [...]ollity; because of the serenity and purity of their Air. AndLib. de fato & de Natura Deorum lib. 1. Cicero says, the Athenians are more quick-witted then the dull block-headed Thebeans and others, because they live in a more pure, clear and serene Air, and truly a foggy, [Page 126]thick Air, doth not only dull the Senses, but also makes men thick, fat, and gross bodied that live in it, as the Thebeans were, and Dutch are.
8. The Air is altered according to the position of Regions and Provinces. For, what brings health to one place, is oftentimes most pernitious and mortal to another. As, we see the Western Winds are very noxious to the Gascoins; yet most grateful to the Italians and Grecians. The North-north-west wind also, every one knows, is very grateful and serene to us in Europe: to the Borderers the West-south-west wind is rainy and stormy. In Locris and Croto (if we may believeLib. 2. Cap. 99. Pliny) the Plague was never known, nor in that part of Ethiopia by the Black Sea; yet in Mauritania it ruins all; and at Tholouse it hath continued seven years together. So it is usually more violent in Northern than Southern parts. In Mare Pacifico, or that which some call Del Zur, there is seldome or never any wind stirring; and yet in the Atlantick Seas, there are perpetual storms. Bohemia, by reason it lies along to the North, is cold; when as again in Toledo, it is as hot: In this our Island of Great Britain there is [Page 127]frequently or perpetually Clouds; which some think is because it is an Island; but I think that no satisfactory Reason, since Rhoads, over which there was scarce ever any Cloud seen, is likewise an Island. And Egypt where it never yet rained (save only Hail mingled withExod. 9.23.24. Fire) is not far from the Sea. In some Countreys, Foggs and Mists infest them; in others they have a constant serene Air. Under the Equinoctial Line are certain winds at such and such times of the day, as was said, and in some parts of the world, the wind blows constantly one way for half a year together, and the other half year, the contrary way. In Mosco in 53. degrees of La [...]itude, and Buttons Bay in 52. Snow and [...]ard Frosts all the Winter long, nay, and most part of the Summer too; and here again in this our Island in the same Latitude, we have more open and temperate weather.
9. The Air is altered by the scituation of Houses and Cities; wherefore, according to the diversity of places, Houses ought accordingly to be built, and so likewise Cities; as we see in most Cities of Italy and Spain, their Streets are built narrow, [...]nd the Houses almost close at the Top, [Page 128]to refract the Sun-beams; and we in England not being so molested with Heat, build more large and spacious Streets; and if any such narrow there are, it was rather contrived for commodity of Trade, and that they might lose no room, &c.
10. And lastly, It may be altred by the particular Constitution and Nature of places. As, from certain Ditches, where the Carkases of Creatures have been thrown, Caves and Holes in the ground, do very noxious, and pernitious Vapours pours proceed. As, nearIn Sinnessano agro & Puteolano. Baias, where is such an infectious Den, breathing forth such venomous Air, as the very Birds that fly over it, are said to fall down dead thereinto; according to that of Virgil, Aeneid. 6.
So also, as one travels from Peru into Chila, as Liburius De origine rerum. notes, men meet with such a deadly Air, that their limbs [Page 129]before they are sensible, fall from their bodies. Haldromot in like manner, tells us of a wind that kills people on which it blows. And that in the time of Philip of Macedon, many died by passing between two Mountains, by a mineral Air stufft with vitious and sulphurious Spirits: and such are frequent in many Caves in Hungaria, Sweden, and even among our selves where there are Mines. Again, we see the best and richest Soil, yields the worst Air; and the most steril Plats, Sandy dry grounds, afford the most wholsome Air. So on the Hilly grounds, the Air is more cold and sharp; in Vales and Bottoms, more thick, foggy and misty, and many times fraught with very noisome Vapours. Likewise woodland Vales breed most gross and seculent Air: as Rivers, Ponds, Moats, and marshey grounds, make the Air more moist, thick and gross. For although Cato commends the scituation of Houses upon Rivers sides, as also Columella near to a City, in rich grounds and highwayes, it is rather for profit then pleasure, wealth then health. Yet the Sea-side and Saltwater Rivers, are not to be condemned; since the Air is by its Saltness, rather purged and purified [Page 130]from its grossness and corruption.
Thus have I given you briefly in this Digression, a survey of the Airs mutability both in Substance and Quality, which must accordingly affect our Humours, either to health or corruption: wherefore, this shall suffice to be spoken of the first nonnatural Cause of these Vermin, viz. Air. Proceed we now to the Second.
DIVISION. II. Of Diet, Meat and Drink, how a Cause.
THE various Causes of worms, are innumerable and intricate; for though we have asserted they are ingendred in our Bodies of putrid humours, joyned with heat (which is excited by the Putrifaction) yet it is not so apparent how that Putrifaction, or putrifying heat, doth produce such Creatures, or how they assume their form. For, we are not to conceit this proceeds meerly from putrifactions, and concoction meeting therewith, or heat acting on the putrid humours; since neither of these can of themselves bring forth a more noble thing then themselves; but, [Page 131]as is most rational, to attribute something to the nature of the matter or humour it self, in which the seed of the production is, or somewhat equivalent thereunto, having the proximate principle and peculiar power of receiving such a form included and latent in it self. Whence it is, according to the disposition of the matter and humour, this, or the other, or that kind of worm is generated; it is therefore requisite we consider Diet, Meat and Drink, whence those humours themselves are ingendred.
SUBDIVISION I. Of the several sorts of Food, Causes.
HE that shall consider it, will find our Food to have much more power to alter our humours, if it offend either in Quantity or Quality, then the Air, nay, and change our Constitutions; it having a marvellous efficacy in generating Diseases, yielding the very matter and seeds of them. For, neither the Air, nor the Perturbations of the mind, nor any of those nonnatural Causes, take place or work this effect, except the Constitution of the Body and preparation [Page 132]of the Humours do concurr. So that I may say, this Diet is the Mother of all Diseases, let the Father be what it will: wherefore it is most requisite, we have an especial care how we use or abuse it, there being nothing in which we more frequently err, being for the most part guided rather by our sensual Appetites, then Reason, verifying that old true saying, Plures Corpula, quam gladius. For of these two, I may justly say, as the Children of Israel of Saul and David; The Sword hath slain it's Thousands; but the Board, those devouring Guts of ours their ten thousands: wherefore the right knowledge of this Diatetick part of Physick is not only most excellent, but most necessary.
The various Causes of worms.My work is here to shew you what kind of Food breeds either a Terrene, Emplastick, Slymie or Flegmatick Juice, or is Pugnotick, or Stegnotick, or Emphractick, is Septick, Iddiocratically or Symptomatically, or soon converted into putrifaction is dyspeptick, or being received into the ventricle, Septifies what it meets with there; and the like, sith all these wayes worms are by them ingendred, which may serve for a general Rule.
And that I may be the more plain, I shall prosecute this method. 1. To speak of the several sorts of Plants for Food. 2. Of Four-footed Creatures, or Beasts: 3. Of Foul. And 4. and lastly, of Fishes of the Sea and Fresh-water; under which, all kind of Food is comprehended.
TITLE I. Of Plants for Food, Causes.
RIghtly under Plants may be comprehended 1. Bread-Corn. 2. Pulse. 3. Leaves, Herbs and Sprouts. 4. Roots. 5. Fruits.
1. Under Bread-Corn, again is comprehended 1. Wheat. 2. Beer-Barly, a Cousin-german to Wheat. 3. Rye, a kind of wild Wheat 4. Barly. 5. Rice. 6. Panick, a grain used more in Africa then with us. 7. Millet, a grain also used in the Eastern parts of the World, 8. And lastly, Frumentum Saracenicum (as Mathiolus calls it, but why, no one knows) or Buck-wheat. All which may be the occasions of several faeral evils, especially worms: Many of them are more fit for Horses, Pigeons, Capons and [Page 134] Geese then men; as Oats, (the chief Food of the Scots and Irish) and Panick; others are very unwholsome, hard of digestion as Barly, Rice, Millet, Panick and Buck-wheat not excluding Rye. Most of them being but Hologotrophick, and affording but an Emplastick, Slymie Juice, as Oats; wind, gripings and pains of the Belly, as Rye, as well as Crudities, and so doth Barly; as also obstructions, so doth Buck-wheat: Nay, and Wheat it self, though accompted the best Bread, if it be unleavened is exceeding unwholsome, and no less a Cause then any of the Rest. It is good for no one sick or well, of what Age, Sex, or Constitution soever, being heavy, gross, glutinous, hard of digestion, ingendring abundance of Crudities and ill Humours, which occasion worms and many other Diseases, if it's emplastick and glutinuous quality be not corrected by Leven. And therefore all Physitians unanimously condemn it, accompting it sit for nothing but Cataplasms.2. Can. Treet. 2. Cap. 572. Avicenna adds, That the nourishment proceeding from unlevened Bread, is very offensive to the Liver, obstructing it, increasing and breeding weaknesses of the Spleen, and ingendring the Stone in the Reins. Likewise, if it be hot, [Page 135]too new or too old, it is very offensive. Hot Bread puffs up, stopps, and obstructs the Bowels, occasioning Crudities and putrifaction, by impediting the Chyles free passage. Old Bread on the other side, dry and mouldy, renders the Body Costive, shuts up the Sink of the Body, ingenders melancholy, and the seeds of these vermin. Wherefore I conclude with Schola Salernitana, for what is more to be said on this point.
2. Pulse, which are either 1. Beans. 2. Pease. 3. Lentills. 4. Civers, which are more fit for Physick in the Stone, &c. then for food. 5. Cichlings, seldome or never used among us. 6. And lastly Tares, which are fitter for Pigeons and Hogs, then men. For they all breed in the Bodies of such as eat constantly on them, or frequently, a gross Juice, black and thick Blood, many Crudities, much wind and excrementious humours, [Page 136]ingendring worms and other evils; nay, and are hard of digestion, cause obstructions, and send up many pernitious, fuliginous fumes to the Brain, causing melancholy, &c.
3. Leaves, Herbs and Sprouts are no less a Cause, rightly considered. For although they have their several good uses in Physick; yet to make them or any of them our daily food, is most unholsome. They breed Crudities, especially worms; corrupt the Blood, yield a feculent juice, cause Melancholy, and the Scorbie; most Physitians therefore, disallow of them: and although Chrysippus extolls Cabbidge for an wholsome food, and excellent in Physick, curing most, if not all Diseases (having written an whole Volum in the Commendation thereof) I say, notwithstanding his large Encomiums (and what others maintain, that the Romans six hundred years together (after they had banished all Physitians) preserved themselves found in health by Cabbidge alone) it is the worst of Plants.
4. Roots are altogether as bad to be constantly fed on, or worse, being windy, crude, troublesome to the Bowels, &c. breeding many gross, crude, and [Page 137]indigested humours, and fuliginous fumes; especially Garlick, Onions and Leeks, offending the Brain, and causing worms. And indeed, Garlick is fitter for Physick then Food, which the Countrey-man therefore esteems as his Mithridate; nay he preferrs it to Aurum Potabile, or Hermes his Elixir of Life, S. Devogius his Philosophers Stone, Pontanus his Fire, Artethius his secret Antimonial, his Water and Vinagre, or Quintessence, by which he lived a thousand years; as Roger Bacon and others report; Riply his Toad, Agrippa his Soul of the World, &c. And although some may think it rather a Remedy against worms, then a Cause, it being usually given to Children for that very end, boiled in milk; yet being eaten inordinately, it doth not only breed worms in the Bowels; but also in the very flesh, as was seen inAs Cranz. lib. 3. cap. 3. Hist. Saxon. Arnulphus the Emperour. Radishes are almost as bad, being hard of digestion, breeding but bad Blood, little nourishment, and are more offensive to the Stomach then any of the rest, causing filthy, sharp, hard evacuations, so filling the Body with Crudities, wind, &c. And although Turnips be accompted by some an wholsome Root, yet they breed but a thick Juice, and are not very [Page 138]quick of digestion neither, and if they be not well boiled, breed many Crudities, and if they do not soon digest, afford but a melancholly, scorbutick, gross, putrid blood. Navenes also, though bad enough; yet are much better and sweeter, and more nourishing. Some have allowed of Parsneps and Potatoes as less crude, gross and wndy, then the rest; but nourish not so much as Turnips, if we may believeLib. 2. De Alimentorum facultatibus. Galen, and being eaten in any large quantity, yield but a bad juice. Bruerinus, Magninus, Crato, Scolgius, Montanus, Afoncea, Trincavellus, Savanaxola and others, will not have them eaten at all. The same may be said of Potatoes andd Scirits, the best of the three. Carrats are in a more copious degree windy, then either Turnips or Parsneps, and afford a less nourishment, and that worse; breeding a gross, praved, fuliginous, juice, full of crude humours, offending the whole man.
5. Fruits are a principal Cause of these vermin; and they are either such as proceed from Plants, or from Trees; either, or both of which eaten in any large quantity to satisfie the appetite, is most unwholsome, breeding gross, praved humours, a malignant Juice corrupting [Page 139]the Blood, and ingendring Crudities, and not only worms, but in a manner, all Diseases: For they yield but a moist, thin, crude, unsound nourishment to the Body at the best; whence perhaps,Lib. De rerum varietatem. Cardan puts this as the principal Cause, why the people of that great City of Fessa, are so unsound and perpetually Sick, because they eat such a quantity of Fruit, as thrice a day constantly; for if they corrupt (as nothing more apt) in the Stomach, they septifie our humours, and poyson the whole Body. Bruerinus condemns all but Grapes and Figgs, from Galen; yet Grapes yield none of the most laudable Juices, and are Hologotrophick, ingender wind and Loosnesses, and if they stay long in the Body, cause Crudities, in that they soon putrifie, and fill the Liver and Stomach with these praved humours, whence are ingendred these vermin. Figgs it's true, nourish as much, if not more then any other Fruit; yet yield none of the best nor wholsomest nourishment neither, and their seeds and skins nourish not at all, neither well digest; wherefore to eat them in any large quantity is not so safe, especially for such as are molested with obstructions of the Liver, have depraved [Page 140]humours and Constitutions, or are strucken in years. Paulus Jovianus tells us, thatIn vita ejus Pomponius Columbus the Vice-Roy of Naples, by eating liberally of them, died suddenly. And althoughLib. 2. De Alimentorum facultatibus. Galen affirms them, if they be ripe, very harmless: Yet the same Galen inIn Lib. De Enchymia & Cacochimia. another place confesses, if they continue long in the body, they yield but a bad Juice, and breed Lice; for the truth is, being frequently and liberally eaten by us, they breed a very bad Blood, putrid, and subject to corrupt all it rancounters with; whence not only Lice, but also other worms are produced. And I rememberLib. 7. Cap. 4. Athanaeus records of Plato the Philosopher this sad Story, That he was eaten up of Lice, by his frequent feeding on this Fruit, which he so exceedingly loved; as he was thence called [...]. Crato admits of no Fruit at all, Via Cibi & quantitate magna. For, if we should examin the best of them; first those of Plants, Strawberrys, Respas, Artichoaks, Cucumbers, Pumpions, Mellons, &c. we shall find them not worth the eating: Since Strawberrys, which are accompted by all, the harmlessest Fruit that is, yields but a thin, cold Juice, and soon corrupts in the Stomach, [Page 141]and so may frequently breed worms. And although it be believed of some, that no one can surfeit on them; yet Cranz. Hist. vandal. lib. 9. cap. 9. tells us, that Melchior Duke of Brunswick by a surfeit on them, burst asunder; we may affirm the same evills then well of Respas, being worse. Artichoaks I confess, are pleasing to the Palate; yet if we may credit Galen, Lib. 2. De Alimentorum facultatibus. they afford but a praved Juice; besides, they are hard of digestion, and breed not so good a nourishment as other Herbs; whence they must needs breed Crudities, as also worms. Cucumbers are much more an unwholsome Food, hard of digestion, yielding but a gross, scorbutick, melancholy Juice, also sometimes, a crude and flegmatick matter, which occasions worms, and being distributed to the Veins, causeth the matter of most putrid affections. Pompions are more cold and moist then Cucumbers, and therefore more unwholsome; for they yield a worse Juice, and more apt to corrupt, vitious and purulent, whence ariseth a most malignant humour which produceth worms. Lastly, Mellons are more cold and moist then Cucumbers; yet more hot and dry then Pompions, and worse then Cucumbers: Yet the degrees [Page 142]wherein they differ in Crudity is so small, that they deserve as much condemnation as the worst; for they easily corrupt and prove extream pernitious, and bring many direful evils, as well as Worms and Scorbie upon us, as may abundantly be seen in Histories. Abertus Secundus the Emperour (as Caspianus records) was by eating part of a Mellon, cast into a deadly Flux. Platina also tells us, that Paulus Secundus Pope of Rome, rhereby became Appoplectick, and so died. Likewise Sophia Queen of Coland, was surprized with the Palsie (as Cronerus witnesseth) by feeding too liberally on them.
Neither are Tree-Fruits much better, being all apt to corrupt quickly in the Stomach, especially Peatches, Apricocks, all sorts of Plumbs (though the Damsin is the most harmless, if any can be so termed) Gooseberryes, Mulberryes and Cherries, all which yield a cold, waterish crude Juice, and therefore ought not to be eaten at all, especially after Meals, for they not only turn to corruption upon the other Food, but likewise indanger the corruption of the whole Repast. On the other side, Medlers, Services and Quinces, and whatever are stegnotick, [Page 143]notick, eaten before Meals, close the orifice of the Stomach, and hinders Concoction,Lib. 2. de Alimentorum facultatibus. Cap. 22. Galen himself confesses, by giving Pratus the Rhetorition order to eat Quinces before Meat, he had almost cost him his Life, by closing up the Pilorous, or lower Orifice of the Stomach; but they are not to be eaten raw as Food, but as Marmalad, or otherwise preserved; wherefore I shall speak no more of them. Medlers and Services are altogether as restringent and hard of digestion, eaten in wantonness; but better let alone. Apples and Pears are of divers kinds or sorts, as Apples may be reduced to these five sorts, Sweet, Sower, or unsavory, Watrish, or a mixture, or more of these. Quorum omnia natura pro diversitate saporis, Diversa est. But all of them most unwholsome, eaten as Food, or in too great a quantity; causing a vitious, gross, corrupt Juice, and soon putrifie in the Stomach, especially they that are sweet, waterish, and very [...]ipe. Pears are of as many sorts, every Nation, Province, and almost Shire, affords us a different kind, but for the most part, are either Sacharine, Amoniacal, Aluminous, Vi [...]iolate, or Choaky (as we call i [...]) or [...]dous, and although [Page 144]the three last are worst; yet none are encymick, nor breed a good Juice, but offend the Stomach; are dyspeptick, especially the Amoniacal and Vitriolate, so that eaten raw, they are in a manner, no better then poyson, especially to weak and infirm bodies. Nuts come also under Fruits of Trees, but I think none so mad to feed much upon them; wherefore I shall say the less of them, but recommend the Wall-Nut for the best and wholsomest, unless it be eaten old, and then as well as Chesnuts, Small-Nuts, Philberts and Hasle, they yield a feculent, immune, noxious stegnotick Juice, are flatulent and empractick, and may several wayes septefie, and consequently prove the Introducers of worms. As for Cocarnuts, Pisticks, or other Nuts, growing in Syria, Egypt, and the Western Islands, I shall not speak, since they are not used among us for Food; only advise all antient men to avoid medling with Pisticks, since nothing more unseemly, then to see an old Dotard, holding his Fescue in Venus School. To these Fruits growing upon Trees, we may here add Mushrooms, or Toad-Stools (as some call them) a Food more to be shun'd, as being more unwholsome, then [Page 145]the worst that have been yet named. For, although some may be eaten, yet there are other some rank poyson, especially those grayish and blewish, as I noted in myClass. 2. Division 7. Sect. 5. Printed Anne 1661. and Dedicated to the King. Book of Poysons. The truth is, none can be well accompted wholsome, the best being but a bundle of putrifaction, arising of a cold, moist, viscous matter of the Earth, or Tree on which they grow, and apt to attract all poysonous vapours from any thing that frequent about them; many therefore have died suddenly by eating of them. And Claudius Caesar was by his Wife Agrippa, poysoned with them, that her Son Nero might be Emperour, whence that Tyrant would frequently say, they were Meat for the Gods. And thus much of Plants for Food, how Causes.
TITLE II. Of Beasts of the Field, or Foúrfooted Animals, how Causes.
A Second sort of Food is from Fourfooted Creatures, and Beasts of the Field. And although in some Sense, and in some Cases, and to some Bodies, all manner of Beasts for Food, may here [Page 146]justly be ranked up and condemned, as apt to ingender gross, melancholy, viscid, flegmatick, and corrupt humours in our bodies, or occasion the putrifaction of our humours, whereby either worms may be ingendred, or the seeds of them accumulated in us; especially since they may proceed from all, and every humour; and since the best Constitution upon some accidents, may convert the best nutriment to putrifaction. Yet, I shall only content my self to particularize such as are most frequently in use with us: As Beef, Veal, Mutton, Lamb, Goat, Kid, Venison, Hare, Rabbit or Cony, and Swines-flesh, and shew how they may be causes. It's true, Plants may serve for Food; but the flesh of Beasts is much more agreeable to man's nature, and therefore is not only sooner digested, but converted into much the better and more agreeable nourishment; yet, notwithstanding, cannot be exempted.
However, those are the worst that nourish but little; are of temperature cold and dry, or cold and moist, are apt to putrifie, are hard of digestion, or yield an evil or praved suce, such as are black when drest, of a watrish taste, [Page 147]slymie, crude, and unconcocted by Nature, or are thick, gross, and not easily penitrated, viscous, terrene, heavy, salt, bitter, too cold, or too hot, &c. For, they may be the Causes and Introducers of these worms several wayes; as may be collected from what hath been said before. So that whatever Meat it be, that upon examination, we find in any of those wayes qualified, may justly fall under our condemnation in this place.
1. Beef, It's true, is the staid and beloved Dish of an English-man, and no contemptible Meat, provided it be of an Oxe, being killed young (or the new flesh of a fatted old Oxe or Cow, that was exeeding poor before) and not come to his full growth, a little corned with Salt, and otherwise well ordered and dressed. Nay, I may affirm it, as harmless and innocent to our bodies, as any food whatsoever, and as nourishing. But if of a Cow, or Bull, or extreamly salted and indurated, such as we call Martilmas Beef, it is as unwholsom, and breeds not only Crudities, whence ensue worms; but also scorbutick humours, melancholy, and innumerable evils, obstructeth the Spleen and other visera, is hard of digestion, and a gross Food; fit only for [Page 148]strong labouring men, and not for nicer Stomachs, Students, &c. or such as lead a solitary and sedentary Life.Lib. 3. de Alimentorum sacultatibus, Cap. 1. Galen condemns all Beef, affirming they are of so corrupt a nourishment, as that they breed Leprosies, Scabs, Cancers, Obstructions of the Spleen and Liver, Quartane Agues, and the like. And Christopherus à Vega Lib. de Arte medendi, ca. 9. Sect. 3. adds a peculiar Cause of that corruption which ingenders the Small Pox; concluding it of a cold and malignant nature. AlsoConsil. med. Consil. 41. Joannes Baptista Montanus for an Epileptick Patient of his, among other Meats, condemns Beef, of having a certain Innate and peculiar Quality in it, of causing the Falling-sickness. Lib. 4. de vict. Rat. in morb. acut. Aphor. 99. Hypocrates in like manner disallows of all Beef.
2. Veal, the Sucklings or Weanlings of these kind of Cattel, are more temperate; yet, if eaten very young, are full of moist, gross, impure, slymie, crude, and putrid humours; and are rather to be accounted congealed humours, or gelly, then flesh, and so are more apt to ingender the seeds of all sorts of these vermin, then afford a laudable nourishment to the body.
3. So Swines-flesh, according to the Age and Sex, differs also much in the [Page 149]nature and temperature. As, if it be very young, sucking, and such as we commonly call Piggs, though of a month old, yet soon corrupts in the Stomach, is not easie of digestion, especially the Coat, and yields none of the best nourishment, although some fondly conceive otherwise, it being a vulgar errour, that Pigg nourisheth well, or yields a good nourishment; it's true, it nourisheth, and that highly, but it is so bad a nourishment, as it may well be termed the Mother of many Mischiefs. For a sucking Piggs flesh is the moistest, simply, of all other, ingendring Crudities, Palsies, Agues, Gouts, Apoplexies, and the Stone, weakening the Memory (for it is moist of the third Degree) procuring fluxes of the Belly, and ingendring most viscous, flashy, and corrupt humours: Nay, it is a dangerous Food, breeding a flegmatick, slymie, gross, clammy Juice, which occasion worms; much more unwholsome must they be, but of eight dayes old, or less, which some idle Brains, and praved Fancies so much covet without any reason, imitating those Heathen Romans, who (as Plutarch Lib. de Es. Caru. records) would frequently eat them cut out of the Sows Belly, a little before her farrowing, and [Page 150]bruising them a while in their menstruous blood (as I may call it, being equivalent thereunto) Cannibal-like, eat them blood and all; the younger, the worse. For, how is it possible, that such a Brat as a Pigg, proceeding from so immund a Dam as a Sow (whose Belly is perpetually Scurfie, Throat full of kernelly Imposthumes, oftentimes over the whole body measly, and whose Milk is so impure, that it fills such as drink it with Scabs, Tetters, Leprosie, Scorbie, &c. as the same Plutarch Lib. D. Isid. notes) should be clean or wholesome? For, what is bred in the Flesh (we say) will never out of the Bone.
4. By what hath been said, the flesh of a Sow, may plainly appear to be more feculent.
5. The Barrow-Hogg, which is the best of Swines-flesh; yet for the most part, carries signatures of mainginess about it, and feeds on any the corruptest or vilest Carrion and filth it can meet with. Its true, Swines-flesh comes the nearest to Man's-flesh in taste, smell, and look, and therefore perhaps, Lib. 3. de Alimentorum [...]ültatibus, in two or three places. Galen commends it above all other flesh: But Savanaxala concludes it most noxious, affirming the use thereof, may breed a [Page 151] Quartan Ague; and even the Barrow Hogg, though never so good (as they call it) and young, breeds but a thick, slymie, viscous Juice, filling the bodies of such as feed much on it, with many excrementitious humours; (unless in strong bodies, and laborious) causing many obstructions, especially of the Liver, breeding the Stone in the Reins, &c. much more then if it be old, or of a Sow: and the Bore is worse, and melancholy, as Galen maintains (yet Sennertus thinks Brawn made of a young Bore, the best of Swines-flesh) it is hard of digestion, breeding the Scorbie and many Opilations and Crudities, especially if it be fatted up in a Sty (as we are forced here in England) for so his substance is rather to be termed a cloud of foggy, gross, feculent humours, then fat or firm flesh, and so must consequently yield a feculent Juice, send many fumes to the Brain, dull the Spirits, accumulate corruption in the Bowels and other parts, and ingender these vermin. Yet if Bores-flesh be otherwise eaten, as only powdred, &c. it is the worst of all flesh, of the grossest Juice, and most difficult to concoct, and so excrementitious, as it yields the most abundance of matter for [Page 152]generation of all ill humours, whence ensue not only worms, but the Scorbie, and what not; as may be seen in Saxony, Westphalia and Friezland, who were wont to feed much on it:
6. Mutton, or Sheeps-flesh, is the best of all other four-footed Creatures for Food, and most agreeing with the temperature of man's-flesh. viz. the fat Weather. Likewise the most profitable both in Life and Death, as Ovid Metamorph. 15. well notes.
Yet, I must say, the Ram and Ewe yield a better Fleece, then Flesh. The Ram is too hot, gross, and unsavory, the Ewe excrementitious; and both of a bad Juice: Being of temperature vitious, hard of Concoction, and yielding an evil, fleshy and slymie Juice, as Sennertus Contends.
7. Lamb also is but a watry, slymie, moist, flegmatick, and gross Food, filling the body with many ill humours, apt to putrifie in the Stomach, and pass through before it be digested, increaseth [Page 153]Choler in hot Stomachs, slyme and viscosities in cold, Flegm and moist humours in antient people, & no good nourishment in those that are young: In a word, to all Ages, Sexes, Constitutions almost, sick or well, it is unwholsome, especially eaten whilst it sucks, as many of our nice fantastick Dames rashly presume upon it, even whilst it is little bigger then a Cat. It is condemned by Halyabbas, Isaac the Jew; and the younger, the worse. Sennertus also, affirms it hath a moist, slymie, viscous flesh, and yields but an excrementitious, gross Juice, and a nourishment not easily distributed. And therefore, that it may be a Cause of worms, will not by any rational man be denyed: and had in less esteem in former times then now, as appears by that in 1 Epig. 15. Horace,
8. Wherefore, proceed we to Venison, which, of what kind soever, is but gross, melancholy Food, and breeds but a bad blood, especially bak'd, and a thick Opilating nourishment, obstructing both the Liver and Spleen, and accumulating Crudities, whence worms are in an abundant manner ingendred. Some extoll the Roe-Buck and Capreol, but they [Page 154]are also unwholsome, and not fit to be eaten frequently of; and then roasted, or powdred and boiled is best, that some of their gross feculent Juice might be exhaled. Hart and Red Deer are more gross, and great grained, next unto an Horse, condemned by Lib. 3. de Alimentorum facultatibus. Galen, as hard of digestion, breeding a viscous Juice, and likening it to Asses-flesh; which he sayes, is also eaten by certain people, as in Chyna; as among the Tartars, Horse-flesh.
9. Goats-flesh is of a worse Juice, more heavy and excrementitious then they; breeding a vitious and acrimonious Juice, melancholy, Scorbie, and but a rank filthy nourishment, being a filthy Ramish Creature, as may be seen by that Fencer of Thebes mentioned by Athaenaeus, Lib. 9. Cap. 24. whose Sweat was so fulsome and offensive by frequent feeding on this Creature, that no body could indure to come near him when he was hot, or in the Summer time.
10. In like manner Hares-flesh, though better, breeds but a gross, heavy, impure and feculent Juice: it is a black meat, hard of digestion, breeding melancholy, according to that of Schola Salerna,
Nay, and some think it hath a peculiar property, being frequently fed on, to ingender the Incubus. Wherefore let such as are infirm, lead a solitary and sedentary life, beware of it, if they would avoid the aforementioned evils, this of worms, and divers others.
11. Conies or Rabits differ little from them in Nature, save only these are of a a whiter flesh, yet have as gross a grain (as Bruerinus well notes) whence perhaps, Magninus Reg. Sanitat. Part. 3. Cap. 17. compares them to Beef, Pigg and Goat, making them altogether as bad: Wherefore I need say no more of them, since you have heard already what they are. They are one sort of the unclean Levit. 11.5. Beasts, which the Jews refused to eat; and although under the Gospel, we may eat of them, yet the seldomer and more sparingly the better, since they are now no less unclean, than then: wherefore it may be, Hypocrates, Galen, and the rest of the Antients, say little or nothing of them; but how voluminous, Sennertus passeth them over in silence, is somewhat strange.
Neither are the other parts of Beasts to be exempted from being Causes more then the Muskly flesh of them, which we have briefly run over; and they may be [Page 156]comprehended under these four, as either 1. Belonging to the Head, or upper Region. 2. The Brests, or middle Region, or Thorax. 3. The Abdomen, or lower Region; or 4. and Lastly, to the extreme and more remote parts.
1. Unto the Heads, belong the Brains, Eyes, Ears, Lips, Snouts, Cheeks, and Tongue: Which two last, come not within the virge of Causes, but by accident. But the five first do, and prove very pernitious to our bodies many other ways. As 1. Brains are a flegmatick Meat, of a gross Juice, hard of digestion, and not easily distributed, heavy and offensive to the Stomach, breeding Crudities, which not only cause loathings, and oftentimes vomitings, but also these vermin. And oftentimes are very hurtful otherwayes to such as eat them, Varignana veneris confere dixit, fortè propter visciditatem, qua ventriculi parietes obtinuntur. Conferring the very Diseases of the Beasts to such as eat them, as Vertigo, Epilepsie, Melancholy, Mania, Rabies, Lycanthropia & Hydrophabia, nay, and the very Nature & Dispositions of the Creatures, may, by eating their Brains be contracted; as I have In my Book of Poysons, Cl [...]s. 3. Division 1. Sect. 2. elsewhere shewed. And we frequently see that Sheep and Lambs are many times [Page 157]affected with the Vertigo. Therefore it is best to refrain their Brains altogether. 2. Eyes are no less to be rejected, being also hard of digestion, yielding abundance of praved Juice: for the humours whereof they are composed, are watry, the skins invironing them, hard and dry, and altogether cold and crude. 3. Ears also, by reason of their Cartilaginous and sinewy nature, being without blood, are more flegmatick and viscous, hard of digestion, yielding but little, and that a praved nourishment. 4. Likewise Snouts and Lips, being so sinewy, are consequently hard of digestion, cold, affording but a bad Juice, &c. ingendring worms.
2. In the Thorax, or middle Region, is comprehended the Vitals, viz. The Heart and Lungs (or as the vulgar term them, Lights) Hearts are of a fibrous hard substance, and therefore not easily concocted nor distributed, although never so young, and of the tenderest sort of Creature. Lights are much worse, yielding but a frothy, flegmatick Juice, apt to putrifie in the Stomach, nay, they are oftentimes very unsound, and infected with some Disease or other, and frequently are full of these very vermin we treat of.
3. The Abdomen, or Lower Region, comprehends the Liver, Spleen, Kidneys, Testicles, Matrix, Panches, or Tryps, Intrals, or Guts, Udder, and Sweet-Breads. All which are hard, gross, noxious, and vitious Food, especially Spleens or Milts, being more fit for Doggs then men. And Livers are little better, being of a most gross Juice, hardly concocted, and slowly distributed, Naturam enim habet concreti sanguinis; whence Crudities and worms must needs be ingendred. Kidneys are also as hard of digestion, gross, and burthensome to the Stomach, of an ill Juice, and so becomes a Cause. Testicles being of a glandulous nature, and sometimes better; yet the best are bad enough, and indeed, if they be not young, and taken before Coition, or before the Creature be capable of such a work, they are not fit to be eaten. And the youngest, tenderest, and of the wholsomest Creature, is but a gross, fulsome meat, and hard of digestion, causing Opilations and Crudities; wherefore better let alone, being but a fantastical Dish, invented first by Wantons, and not fit for sober, solid, and grave peoples Tables, or Mouths. Much less those other foolish Dishes, [Page 159]which some have been wont to make of the Matrixes of Beasts, especially Sows, according to those in 13. Epig. 51. Martial,
And many among us, esteem highly of this part of a Barren Doe; but the truth is, they are ugly food, sinewy, and hard of digestion, yielding but a crude, cold, praved Juice. However, I must needs consent with 1. Epig. 15. Horace,
But not laid in a Dish to be eaten— But I cannot stand long in this place. Panches or Trypes are little better then are Guts, Intrals, or Chitterlings (as they call them) being membranous, hard of digestion, yielding little or no nourishment, and that none of the best, a cold crude Juice, feculent and excrementitious, so unwholsome, and breeding such corruption in the bodies of such as eat frequently of them, as they not only are the Iutroducers of worms; but of the Itch, Scab, Scorbie, and Leprosie oftentimes. Udders and Sweet-Breads, I confess, being the nearest to the nature of [Page 160]flesh, are better then all the rest, yet they are Kernelly, and if they do not well concoct, afford but a raw, flegmatick Juice, as Lib. 3. de Alimentorum facultatibus. Galen well observes. Sweet-breads are a moist, and Udders a crude Aliment. Nay, Udders are but a gross, hard, fuliginous food; and therefore may justly be accompted a Cause.
4. And Lastly, among extream and remote parts, we may rank Fat, Marrow, Feet, Grisles, Sinews, and Skins. All which being unwholsome and excrementitious, gross, fuliginous and hard of digestion, must needs occasion worms. For Fat nourishes but little, is very hard of digestion, glutting the Stomach, and turns rather into excrementitious humours then good nourishment, and weakens the digestive faculty, sends many fuliginous vapours to the Head and Brain, easily degenerates into Choler, and other praved humours and Crudities, sowing the seeds of all manner of worms; wherefore, no better then Poyson to melancholy and cholerick people. The like may be said of Marrow, though it be somewhat less offensive then Fat; as the Wether carryes away the Bell from all other Beasts, for the goodness of its flesh, so doth it's [Page]Marrow deserve to be put in the front, and next unto it is that of an Oxes, then a Deers, and next a Lambs, fifthly a Kids, sixthly a Goats, and lastly a Calfs; as for Swines Marrow, it is fit for none but Boors or Hoggs, not rational men. They are all fulsome, hard of digestion, and soon convert into Choler, and other gross, and offensive humours. There is another sort of Marrow, called by the Latines, Spinalis Medulla, the Marrow of the Chyne-bone, proceeding from the Brain, and passing all along through the Spondils of the Back, down to the Os Sacrum or Coccyx: By the vulgar, termed the Pith of the Back, hard of digestion also, heavy and gross, yet not so loathsome to the Stomach as Brains.
Feet, Sinnews, and Grisly-parts, as they have no Blood in them, so they afford but little nourishment, & that cold, frigid, dry and crude; the very youngest being hard of concoction, seldome or never elabourated in the Stomach, nor duly distributed, whereby are, divers wayes, many Crudities accumulated, and these virmin consequently ingendred; much more unwholsome therefore, must Cow, and Oxe-Heels be, and all old Feet and Sinews. Skins likewise [Page 160]are as hard of digestion, or harder; for they hardly ever digest, are less nourishing, a gross, hard, and dry food, causing Opilations; whence divers evils, as well as this, do necessarily follow. And thus much of the Flesh and Parts of Beasts, how they may be Causes.
MIlk and Honey, which the Land of Canaan flowed with, are not parts of Living Creatures, but proceeding from them, and being eminent Causes, I cannot pretermit them in this place. Milk therefore, and all that comes of it, as Butter, Cheese, Curds, &c. (Whey only excepted) is gross, crude, hard of digestion, especially Curds and Cheese, bad for such as have any affections of the Head, foul Stomachs, green wounds, or are troubled with the Stone; and the most likely producers of these vermin of all other food whatsoever, and that in very healthy Constitutions.
Milk is only Blood, made white by [Page 161]the kernelly substance of the Breasts, Paps, or Udders of Creatures, for nourishing up the Fruit of their Womb. Whence it is of as various a nature, temperature and quality, as the Creatures from whence it proceeds: Yet the most usually used among us, is Womens, Cows, Asses, Goats and Ews Milk; though in other parts of the world, Camels & Mares Milk, are in familiar use; of all which, Womens Milk is the most nourishing and best, it being most near and agreeable to the nature of Man; especially if it be not corrupted by any Disease, be new, and of an wholsome Woman, sound as well in body as mind, it must needs be, as the most sutable, so the most desirable of all other Milk: Yet it is not at all of a cleansing nature; wherefore, most fit for Children and antient peple, Consumptive, &c. And because it is more subtil, of a more penitrative nature, more cold and moist, and easier of digestion then other Creatures milk. It is prescribed by Herodotes, Eurephontes and others, to such as are mad, by the bite of a mad Dog.
And here we may justly admire the goodness and providence of GOD, in providing so sweet and pleasing a white [Page 164]food, out of blood, a terrifying colour, and that menstruous blood, little better indeed then poyson. Wherefore, Milk proceeding of Blood, and we having not yet spoken of it; it will not be amiss to speak a word of it. It is bad in taste, but worse in operation, stirring up Anger and Revenge in such as eat it, as Dion reports of Caligula's Cru [...]lty, which could neither be conveyed to him from Father nor Mother, but from his Barbarous Nurse alone, who, when he suckt her, alwayes anointed her Paps with blood: Neither doth it yield much, or good nourishment. For all blood is hard of digostion, gross, suliginous, and excrementitious, and therefore unfit to be eaten by any man; for it sends not only many cloads and vapours to the Brain; but causes putrifaction, and ingenders these verman, and that Hoggs-blood it self, which Galen esteems the best, Heildisherin doth not only condemn Blood simply; but all that is made of it, or compounded therewith, seeming to allude to Black-Puddings, a foolish unwholsome Dish, yet as highly fancied in some Countreys here in England, as Horses-blood was among the Tartars and Sythians; Bulls-blood in Aegira, and [Page 165]those Black Pottage of the Laconians, made of Kidds-blood. Likewise Jason Pratensis disallows of all such Quelkeshoses made with blood, and so doth De Arte medendi lib. 2. Sect. 3. Cap. 9. Christopherus à Vega, who although he preferrs before all other blood, the blood of an Hare, hath in the same place, these very words, Omnes tamen, paucum & melancholicum succum tribuunt: Nay, it is forbidden by GOD, the great Physitian. Levit. 17.10.11. For, it being eaten in any great quantity, is of most admirable force to alter both the natures and manners of men, especially the Arterial blood, for it being more hot and spiritual then other, and since in the Blood (especially this) is contained the nature of the Creature, and all the Animal Actions, also the Spirits and natural Heat; it being eaten or drank by men, must needs cause a change in their Spirits and Heat, and consequently in their Humours and sollid parts, Omne enim alteratum naturam alterantis sequitur. To this purpose, I remember, Martinus De monst. Cap. 15. Creinrichius (which Inst. med. lib. 2. Part. 3. Sect. 1. Cap. 7. Sennertus also records from him) hath a remarkable story of a maid, who by drinking of Cats-blood, degenerated into the disposition and nature of a Cat, and by fits, would imitate a Cat, [Page 164]both in Actions and Voice; and in private would catch Mice, and contract her self so, (which was strange) to pass through holes, that no body else of her bigness could. Likewise, in the same place, a little farther, tells us of one that by eating much of Swines-blood, delighted to wallow and puddle in the Mire and Mud, to the loathing of such as beheld him. And In med. Diastatica. Andrea Tenzelius informs us of one, who by drinking his own blood, lost his Reason and Understanding ever after, and became a natural fool. So Zacutus Lucitanus Prax. Admir. Lib. 3. O [...]. 79. tells us of a fellow, that by drinking the Blood of a red-hair'd man, was for ever after foolish. But examples are infinite.
Those Creatures without Horns, as the Ass, Mare, Camel, yield a Milk more fit for Physick then Food, being more thin, wheyish, and cold then others, free from any Acrimonyish, or obstructive quality: Yet some account Asses Milk both Physick and Food, equally cleansing, as nourishing, and therefore excellent in Consumptions, Rheumatisms, and to allay sharp pains, there being no better natural anodyne then Milk; nor better Milk in those Distempers, as also in Phthisiis, then [Page 165]Asses; according to Schola Salerna,
Avicenna commends Camels Milk, for its sweetness and thinness above all other, and so did Galen before him. And therefore do not only commend it in the same Distempers, but also in affections of the Liver, and to resist Dropsies, and other superfluities and defects of the body. Mares Milk he extolls next to it, as being of a mild nature. But the best of Horned Beasts for Food, is that of a Cow, coming nearest to the nature of a womans, of which Avicenna Lib. 2. Cano. Cap. 142. gives this reason, because a Cow goes as long with Calf, as a Woman does with Child. It is more thick and fat then any other Milk, and therefore is the most nourishing. Ews Milk is more thick and terrene, fuller of Curds, more caseus, and therefore more opilative. Goats Milk is a little more hot, more thin, and nourishing less, passing soon through the Body, and is of a middle nature, both in digesting and nourishing, and every thing else, wherefore fitter for Physick, then Food.
All which are to be shun'd by young [Page 168]and strong men, as Avicenna adviseth; for in such it breeds Choler, Opilations, and consequently worms: And Lib. 3. de Alimentorum facultatibus. Galen disswades all from Milk, that have unsound Heads and Brains; or are any wise troubled with Hypochondriacal passions, because it is full of Vapours, and turns easily to Wind, is obstructive to the Liver, ingenders the Stone increaseth Agues, Rheums, and fills the Bowels with many Crudities. And therefore, that it is a main and principal Cause of worms, none will deny, and that in the best, and most unlikely bodies that feed much on it; especially in such as are any wise distempered, weak and infirm, have cold Stomachs, which makes it acide, or very hot, turning into Choler, adust, and many obstructions by it's coagulating. And in such as eat it with other viands, or immediately after, or before, whereby it is coagulated into a flood of Crudities; wherefore, to prevent Fermentation, and its coagulation, it ought to be eaten only fasting, and on a clean Stomach, or with Sugar, Salt, or Honey, or as Isaac Hollandus, Quersitanus, and others write, having taken ten Pills of Wax, about the bigness of an Hemp-seed, a little before. For otherwise, [Page 169]the best Milk may sometimes prove very pernitious. How much more, if the Beast yielding the Milk, be not sound, and in health, or be impregnated; for so it must needs be unwholsome, thin, wheyish and crude; so likewise if it be old, or the beast fed upon young tender Grass, the Milk will be watrish and unwholsome; if on Grains, windy and feculent; if on Scamony, or other Cathartick, or pernitious Herbs, the Milk will be accordingly affected; wherefore the Diet of the Nurse is very considerable: For Beasts, Hay, and the tender Grass at the later end of the Spring, is the best Food to afford a thick, and fat good Milk, &c.
Honey (to omit that which is found upon Herbs and Trees, called Meldew, distilled from the Heavens, by the power and influence of the Starrs; as also Suggar growing in Canes, which Galen, Lib. 3. De Alimentorum facultatibus. and since, several (from him) have put as a sort of Honey; Likewise Manna and its sorts, abundantly treated of by that famous and learned Donatus Antonius ab Altomaro. Neapolitan, who hath written an whole Treatise of them) is a kind of Quintessence of many, if not most Herbs; Hermetically [Page 168]extracted, by that excellent Spagerist the Bee; that being the best which is made, where they feed upon Thime, & other Herbs of an hot and dry nature; the yellower it is, the better it is, and more intense, that is reddish. It soon converts into Choler, therefore bad for strong and Justy people, fit for none but antient people and Children, and to them neither, not to be admitted via Cibi, for all Honey breeds but a very thin Juice, Crudities and Wind in the Bowels, Flegm and much Spittle, and therefore must needs breed these vermin. And thus much shall serve to be spoken of Causes from the second sort of Food.
TITLE III. Of Foul, and Birds of the Air for Food, Causes.
EIther Fowl belong to the Land, or Water. Land-fowl again, are either Tame or Wild, or such as are both; and these again, are either Small or Great. Among Tame Land-Fowl, is the House-Cock and his Species; the Indian-Cock or Turkie, the Peacock. The House-Cock [Page 169]and it's Species, it's true, although they may be compared to the best of flesh, and wholsomest; yet the Cock especially, if old, is none of the best; being dry, and hard of digestion, tough, and excrementitious, as also restringent; and so more apt for the generating these vermin: Yet the Broth is as much applauded, as his flesh is exploded, it being excellent to moisten and loosen the Belly, if we may credit Galen; Lib. 11. de simplicium medicamentorum facultatibus cap. 38. Et in lib. 3. de simplicium med. facult. Cap. 14. when as an old and laying Hen, is quite contrary; for the flesh is of a Solutive, and the broth of a Restringent nature. Nay, and the flesh is but dry, hard of digestion, and but little better than a Cocks. As for Chickens, Pullets, and especially Capons, I may exempt them from being Causes, no flesh so innocent, so temperate, or so wholsome in the whole Universe, if eaten alone, without the mixture of other Meats that may cause putrifaction, or impead concoction. Yet 24. Con. Rhasis stifly maintains, they have in them, a secret property of breeding the Gout and Hemorroids And if they breed such gross and peccant humours, we may not well wholly exclude them.
Turkies are more gross, and harder of digestion; and therefore more apt to [Page 168] [...] [Page 169] [...] [Page 172]ingender those seeds of these vermin, or a worm-like matter.
The Pea-Cock's flesh is worst of all. For, he must be none of the worst Cooks, that can make them good, take them either old or young, or order them how you will, they shall be still black, melancholy, unwholsome mea [...], hard of digestion, and excrementitious, sinewy, fibrous, and not fit to be eaten: wherefore, perhaps Sennertus accompts them not worth the mentioning; they being no wise pleasing but in their Feathers. Besides, they yield a very praved Juice, and so malignant, as it was the Death of Hortensius the Roman Oratour, as Plinie Lib. 10. Nat. Hist. Cap. 20. records: For it is of that strange quality, it becomes raw within few hours after it is drest, or so in appearance.
SEveral sorts of Wild Land-fowl are abundant among us; but such as are eadable, are chiefly, 1. Pheasants. 2. Heath-Cocks. 3. Herons. 4. Bustards. 5. Storks. 6. Partridges. 7. Quailes. [Page 173]8. Railes. 9. Rooks. 10. Cuckoes. 11. Owles. 12. Plovers. 13. Feldefares. 14. Godwits. 15. Thrushes. 16. Black-Birds. 17. Stares. 18. Woodcocks. 19. Snipes. 20. Cranes. 21. Larks. 22. Robin-red-brests. 23. Sparrows. 24. Yellowhammers. 25. Linets. 26. Finches. 27. Wagtails. Of all which, the best are Pheasants, Heath-Cocks, Partridges, Railes, Thrushes, Black-birds, Plovers, Feldefares, Woodcocks, Snipes, Larks, Robin-red-brests, and Sparrows; and therefore we might have excluded them out of our Catalogue of Causes, were we but sure they should be eaten by none, but such as digest them well, and eat no other meats with them, that they may impead their Digestion and Distribution, or convert them into putrifaction as is too freequent; for, though they are of themselves light, delitious, delicate nourishing food, and fit for the Table of Princes: Yet, if they be disorderly eaten, or when they are old, they soon corrupt in the Stomach and Bowels (and that-sooner then grosser meat) and ingender the morbifick matter of worms; especially Sparrows, which Christopherus à Vega sayes, yield but a praved and hot Juice; and De rerum Proprietatibus, lib. 12. cap. 22. Bartholomeus affirms them to breed the Falling-sickness, [Page 172]and Leprosie, because they feed much on Henbane.
How much more noxious then, must Herons, Bustards, Storks, Rooks, Quails, Cuckoes, Owles, Godwits, Stares, Cranes, Yellow-hammers, Hedge-Sparrows, Wagtales, Finches, and Linets be? breeding naturally a gross, feculent Juice, apt to stagnate in the body; especially Storks; (which as De Anim. Isadorus and others observe, frequently feed themselves, and young, with the flesh and eggs of Adders, whence Juvinal 13.
And yet are so wise, Jer. 87. that as Heldelinus notes, In Epist. ad Gesaer. unless they be almost starv'd, they will not venter upon a Toad) and Cranes being hard, tough, dry melancholy food, are not worth the eating. Quails are little better, being hard of digestion and distribution, of had nourishment, yielding much excrement, and an hot Juice. Wherefore, being frequently fed upon, ingender Feavers, as well as these vermin. Avicenna Fen. 14. Tract. 3. Cap. 21. will have them breed also Convulsions, Palsies, Apoplexies, and Epilepsies; because [Page 173]they feed much upon Helebore and Hemlock; and a little farther affirms, they are introduced by an innate and peculiar property in them, to such as feed much on them; as Athenaeus observes in Hercules; whence the Falling-sickness was denominated Morbus Herculeus. Wherefore In 3 [...] Euporist. Galen prescribes the Brains of a Quaile, as a remedy against that Infirmity. To which we may joyn Cuckoes, who, however they yield an excrementitious and corrupt Juice, breeding not only worms, but several other evils; yet is a convenient food in Feavers: one I knew in a violent Calenture (as he credibly informs me) by eating of Cuckoes only, was not only in the end cured, but found present ease, although his Physitians despaired of his life: Yet Lib. 3. de Avibus. Gesner asketh how any man dares be so rash, as to eat of them. Also Owles, another unclean Bird, although pleasant enough to the Palate, and therefore compared by some, to a Partridge, affords but a melancholy, thick, gross Juice, and the seeds of these vermin. Rooks are little better, though accounted by some equivalent to a Pigeon or Chicken, being taken young out of the Nest, flead, then roasted or bak'd; for [Page 176]order them how you will, they are but a black food, not easie of digestion, affording but a gross Juice, whence ensue worms. And Godwits, though a nice, is no wholsome Dish; for they feed about Lakes, Ponds, and River-banks, ingendring therefore, a most gross, excrementitious Juice, producing worms. And Stares or Starlings much more, being much worse; However Christopherus à Vega, puts them as a kind of Partridge; they feed upon Hemlock, and other poysonous things, as Lib. 1. de Alimentorum facultatibus. Cap. 6. Galen notes. And though Arnoldus De Villa. Nova, with Joannes Curio Supra Silialam Salernitanam, applaud them for good meat; Apitius calls their flesh a Diabolical Food, by reason of the dangerous fumes & vapors that proceed from the Hemlock through the pores. Nay, the best of them, viz. Finches, of which there are divers, as the Chaffinch, Gold-finch, Green-finch, Bul-finch, &c. with those other small Birds, as Yellow-hammers, Hedge-sparrows, Oxe-eyes, Linets, Wagtayls, &c. are but unsavory, dry, bitter and obstructive, unless they be very fat, plump, and digest well, (which is very seldome) and therefore, not worth the eating, breeding for the most part Opilations, Crudities, and these worms.
As for Herons, Bustards, and those other lubberly Fowl, which I may accompt neither Land, nor Water-Fowl, or rather both, feeding on Fish, Newts, and Froggs, are likewise altogether bad, breeding a gross and feculent Juice. Villanovanus preferrs the Heron; but they nourish but poorly and badly. The Bustard is the wholsomest and pleasantest, although they feed upon dead flesh, Garbidge, and any trash they find; yet both accumulate many ill humours in our bodies, Crudities and worms.
EVery one knows that such as are both, are denominated by us, if Tame, Pigeons: if Wild, Doves. Of both which, there are divers sorts; as of Pigeons, there are those we call 1. Circumvolutors or Turners. 2. Finitius. 3. Carryers. 4. Jacobins. 5. Barberries. 6. Mahomets. 7. Turbuts. 8. Bastard-bills. 9. Croppers. 10. Spots-Black: 11. Spots-Red. 12. Broad-tayl'd-shakers. 13. Narrowtayl'd-shakers. 14. Helmets-Black. 15. [Page 178] Helmets-Red. 16. Tumblers, 17. Peteets. 18. Small English Runts. 19. Great Runts, or Spanish, or Portugal Pigeons. 20. The ordinary Dove-coat-Pigeon, such as are rough-footed, are not to be reckon'd as a different sort, since it is many times accidental.
Of Doves, there is 1. The Turtle. 2. The Ring-Dove. 3. The Rock-Dove. 4. The Stock-Dove, or Wood-Dave, or as some term it, the Wood-Pigeon, 24. in all; yet do they not differ one from the other in Taste or Operation; for they are all very pleasant to the Taste, and yet, all a dark, gross flesh, hard of digestion, ingendring a melancholy and excrementitious Juice, causing putrid Feavers, as well as worms, notwithstanding what Villanovanus and Avicenna say of Turtles, that they are a light and good nourishment, not so gross as other. And some affirm of the Ring-Dove, though they breed as gross a Juice as the rest, yet are less excrementitious: However, they are recorded to have a great property in resisting the Pestilence; and therefore, the Egyptians were wont in an infectious time, to eat nothing else but Pigeons, as Apolon. Nitiar. records. Wherefore, [Page 179]in such times, it is approved very good to have them about mens Houses, that by their flying about, they may ventulate and purifie the Air with their wings. But thus much of Land-Fowl: Water-Fowl follow.
YOU must know that there are divers sorts of Water-Fowl, some are both Wild and Tame (yet none are simply Tame, but the same Species are also Wild) As 1. Swans. 2. Geese. 2. To speak after the common phrase of the vulgar, who thereby include the Drake, as well as the Gander when they mention Geese. Ducks; others only Wild, As Brant Geese, or Barmiles, Which grow upon Firr-Trees in the North of Scotland, and other parts Northward in the Sea, hanging by the Bill as it were, yet having no perfect shape whilst they are upon the Tree, which growing ripe, fall off into the water, and there become Geese; which, although Mr. Parkinson in his H [...]bal accompts a Fable; I must needs although Mr. Parkinson in his H [...]bal accompts a Fable; I must needs say, in that, he talks like an Apothecary: And even at their full growth (they being no bigger then a Capon) they retain a kind of a taste of Firr: If when they fall from the Tree, they light upon the Land, they perish, and come to nought. 2. Which build for the most part, upon Rocks in the Sea, as upon the Bass between England and Scotland, where there are infinite numbers, and upon the May, there are not a few. Solen-Geese. 3. Sheldrakes. 4. Coots. 5. Divedappers. 6. Morehens. 7. Teale. 8. Widgins. 9. Curs, or Curlews. 10. Pool-Snites. 11. Dopchicks. 12. Water-Rails. 13. Water-Red-shanks. [Page 180]14. Sea-Pies. 15. Sea-Mews. 16. Cormorants. 17. Shovelours. 18. Sea-Gulls. 19. Puffins. Which as I may say, is a kind of feathered-fish, they being substantially Fish, to outward appearance Birds; a Dish for the Devil. Peckled-Fowl, resorting into our parts in Winter, from Green-land and Freezland, which for half the Year together, are frozen up, and covered over with Snow; as also from Muscovy, Scandia, and those colder Countreys, are all unwholsome, dark, sinewy, bad meat, ingendring crude, gross, melancholy, and excrementitious Juice, for the most part, although some may be less offensive, more tolerable and pleasant to the Palate; as Geese, Ducks, Sheldrakes, Teale, Widgins, Water-Railes, Morehens; yet they are more rare and delicate, then wholsome, Gravant & Putrefatiunt Stomachum; They are generally hard of digestion, filling the bodies of such as feed constantly on them with gross humours, excrementitious and crude, whereby worms are ingendred, and that in a far greater measure, then by Land-Fowls, being naturally more cold and moist, living in the Water, morish and marshy places, which renders them also more excrementitious. And although Ducks and Geese are accompted the most wholsom, and the wild preferred before the tame. [Page 181]Yet Jason Pratensis, Lib. 1. de &. gives this Reason why the Jews are ill-conditioned, loathsome in favour, have such hard flesh, and so foul Skins; because they feed so much upon Geese.
Touching the Brains, Tongues, Necks, Hearts, Lungs, or Soles, Gizards, Livers, Testicles, Skins, Fat, Marrow, Pinions, Feet, and other parts of Birds (especially the inner parts) are hardly worth the eating, unless they be of such Birds as are most temperate, sound and healthy, as of Chickens, Pullets, Hens, Capons, Cocks, Pheasants, Woodcocks, Snipes, and Mountain-Fowl. Yet, if these be eaten by such as have foul Stomachs, opilated Livers, or are fraught with vitiated humours, they may soon corrupt, and sew the seeds of worms, and many other Diseases. Those of Water-Fowl, and such as live in Mores and Fens, are much worse.
WE must not omit Eggs in this place, Nam ut Lac ex Quadrupedibus; mel ex apibus, ita (ut Inquit Ennius.)
Ova parire solet genu pennis condecoratum.
Eggs are lay'd by all feathered-fowl; yet are they not produced by those Creatures alone, For, Tortoises, Serpents, Adders; Snakes, Lizards, and Camelians likewise, lay Eggs; out of which their species and the like are produced, all which, unless it be those of a Tortoise, are more fit for Storks, then Men- And indeed, all Eggs soon corrupt in the Stomach, especially such as are of Seafowl, and of all unclean Birds, being little better then poyson; none therefore ought to be eaten, but such as come from the wholsomest and best tempered Birds, especially Hens: For, since Eggs are a kind of Quintessence of Flesh, or a Liquid Flesh: and so, if they digest well, yield a most excellent Juice, of little or no excrement, no wise feculent or obstructive, [Page 183]but highly restorative; yet if they be not drest rare, boiled, roasted, or poch't, and eaten alone by themselves, nothing more unwholsome; for being mixt with other Food, or eaten immediately before, or after, or meeting with an impure Stomach, they soon corrupt (I say) and putrifie in the Stomach, and breed many faeral evils, as will as worms; or if the Stomach be pure, if the Eggs are old, drest hard, or fry'd; whereby they become hard of digestion, and obstructive. And thus much of Birds, the third sort of Food.
TITLE IV. Of Eishes of the Waters for Food, how Causes.
I shall proceed therefore to the last sort of Food before proposed, viz. Fishes. How many several sorts of Fishes there are, is an endless Inquisition; there being infinitely more diversity of Creatures in the Seas, then on the Land; However, Pliny hath adventured to reckon up 167. several kinds. I shall not be so conceitedly curious, but only insist on, and nominate such as are most commonly [Page 184]known, and fed on among us, at least, the chiefest of them.
LET us but consider the several places in which Fish live, and we shall be forc'd to divide them into three several Classes, As 1. Sea-fish, or Saltwater-fish. 2. Fresh-water, or River-fish. 3. Pond, or standing-water-fish.
- CLAS. I. Of Salt-Water Fish.
LIkewise Salwater-fish may be again divided into such as are 1. without Skales, as these Seventeen, viz. 1. Cod. 2. Conger. 3. Hadock. 4. Scate. 5. Thornback. 6. Turbuts, 7. Thunnys. 8. Ling. 9. Maides. 10. Mackarel. 11. Soles. 12. Plaise. 13. Guilt-heads. 14. Gurnads. 15 Rotchets. 16. Whitings. 17. Anchoves, or Minos. 2. or with Scales, as these Nine. 1. Sturgion. 2. Bream. 3. Mullets. 4. Shadds. 5. Herrings. 6. Pilchers. 7. Curs or Hakes. 8. Smelts. 9. Sprats. And 3. [Page 185] Such as are shel'd, In number also Nine, As 1. Lobsters. 2. Crabs. 3. Oysters. 4. Scallops. 5. Muscles. 6. Perewinacles. 7. Cockles. 8. Cervices, or Cray-fish. 9. Skimps.
- CLAS. II. Of Fresh-Water Fish.
I May well here put River and Pondfish together, since they are only transplanted into Ponds, for the more conveniency of having them ready at hand, and these are also some Scal'd, some without, and some Testaceous. Such with Scales, are chiefly these eight, 1. Salmon, 2. Pike, 3. Pearch, 4. Carp, 5. Barble, 6. Mullet, 7. Roch, 8. Gudgion. Those without Scales are these seven, 1. Tench, 2. Trouts, 3. Flounders, 4. Lampries, 5. Eeles, 6. Minos, 7. Millers-Thumbs. The Testaceout have been nominated before.
All which are more cold and moist, the flesh of Beasts and Birds; yielding at the best, but a cold, moist, crude, excrementitious Suce and Chyle, unwholsome the best of them, and nourish but little, if at all, and are the Causes, if not the main Causes of worms, and most [Page 186]other Diseases, Scorbie, Gout, Leprosie, Melancholy, &c. For Meats have a kind of Analogie with our Humours; so that if they be not right and sound, they ingender the seeds of all Infirmities. Wherefore, not unjustly, did Plutarch 4. Syn. 4. & in Ap. couclude, It impossible for that City to be sound and in health, in which there came more Fish then Oxen. For they are a slymie nourishment, full of viscosities and praved humours. And although some may object that which Pliny Lib. 7. Nat. Hist. cap. 2. records of some Nations, that used no other food then Fish, Quos unguibus Dissertos, Sole torrent, atque ita panem ex his faciunt. Baking, and making even Bread of them: They must needs be very barbarous and uncivilized people, or want other necessary Provisions. For the same Pliny Lib. 6. Nat. Hist. cap. 23. tells us likewise, that Alexander the Great, prohibired Fish-eating by [...], those grand Fish-eaters, that fed not only themselves, but their Cattel with them; for that they fill the bodies of such as eat them, with many corruptions and purulent matter, whereby he thought them rendred uncapable of serving him in his Warrs.
[Page 187]Diphilus apud Stob. 449.[...][...].Which may be thus translated,
Nam quae est apudipsos Piscium frequentia,Mucosos omnes & Pituitosos facit.Especially such as live in Ponds, Lakes, Standing-Pools, not refresht with Springs; feeding on Mudd, Garbidge, and Filth; for Bonsuetus well signs,
Nam Pisces omnes. qui stagna lacusque frequentant,Semper plus succi deterioris habent.easily putrifying and converting into gross humours, little better then poison.
They are not altogether so bad that live in Fresh-water Rivers; yet if there be not a strong Current, and the bottome gravelly, stony, or chalky, running Eastward, or exposed to Eastern and Northern winds, they are but little better: Especially such Rivers as lie before, or near great Cities, because they feed chiefly on Dung and Garbidge, Salt-Mud, &c. And so they become more gluttinous, slymie and unsavory. Such as are in Rivulets, small Brooks, and Currents, and impure Waters, differ not [Page 188]much from such as are in Lakes. And although they that live in the Seas, especially the deepest, northern-most, and most stormy, be the best; being tumbled, tossed, and exercised, whereby they are rendred less flegmatick, and more firm; yet to feed much on them, or the best among them, as Smelts, the Sea Larks; Whitings, the Sea Capon; Plaise, the Sea Sparrow; Soles, the Sea Partridge; Rochets, the Sea Feldfairs; Gurnad (which are a little bigger, and not so red) the Sea Plover; to which we may add Guiltheads, the Sea Gold-Finch; being in shape much like a Gurnad, but not so easie of digestion, or so wholsome. I say, to feed much on them, or others, is not good; for they fill the bodies of such, with abundance of humours and corruptions. And I have observed the Scots and Irish, that feed frequently on Fish, to be exceedingly molested with worms. And Forestus Observat. Med. lib. 10. De Crebri osorbis, Observat. 16. gives this Reason why Carthusian Fryers are more dull and melancholy, then any other Order, because they live wholly upon Fish.
How much more such as are Thunys, of which our Train-Oyl is often made, Pilchers, Red or Bloted Herrings, all dryed fish, as Stock-fish made of Cod, & Poor John [Page 189]of Haddock, &c. Therefore, they must be very poor in Reason and Understanding, and no better then Stocks, that eat them in any great quantity. And although some praise the Cod, preferring their Palates before the health of their Bodies, they way well be termed Codsheads, for it it is but a slymie and flegmatick Fish, having whilst it is new, a more loose and watrish flesh then is requisite to make it wholsome; and although it be not very hard of digestion, yet affords no laudable nourishment. It is better therefore salted, which we call Green-fiish. The same may be said of Haberdine, being a kind of Island-Cod: As also of Hadocks, which are but small Cods. not that they are of the same kind, but much like them in colour and taste, and therefore may be so termed. Many extoll a Conger, the Sea Eele, meerly because it pleaseth their Palates, never considering, that if it be eaten cold, it ingenders Wind and the Chollick, if hot, it corrupts the Blood, and Causes Leprosies, as well as worms. Others esteem a Thornback a dainty Dish, butAthenaeus lib. 8. cap. 5. Dorion the Musician, accounted a sodden Thornback, no better then a sodden piece of Cloath. The same may be said of Scale, only they are sweeter and tenderer then Thornback. and although the Turbet was preferred to all Fish; whence the [Page 190]Proverb, Nihil ad Rombum; yet this is nothing to the purpose, for Magnius (as well as I) condemns it as excrementitious, and breeding melancholy, and the Scorbie, as well as worms. They that can eat Ling, may was well eat a worse thing, and drink Piss, for it cannot be eaten without Sawce (nor hardly any Fish) besides; it burthens the Stomach, offends the Brain, accumulates many ill humours, being very excrementitious; & therefore the KingJames the first of England and sixth of Scotland. might well account it a Dish for the Devil. Neither are Maids much better, though some think they nourish Weaklings, and such as have sported themselves off their Legs, which is contrary to their Nature. And the Band, Mackarel, (for so it signifies in French) is worse, being of a gross gluttinous, and suffocating substance, causing Drowsiness, stupifying the Senses and Nerves, exciting Lethargies, Palsies, Epilepsies, Catalepsies, Apoplexies, Vertigoes, Opilations, &c. as well as worms.
Sturgion for it's firmness and substantialness, is called the Beef of the Sea, and highly extolled by some fantastical Pallats; but unless it be very young, is very hard of digestion, yielding a gross, thick Juice, breeding melancholy, and [Page 191]many Crudities, ingendring Gouts, Deflections, and other Distempers, as well as worms. And Bream, though a firm and a white flesh, and not hard of digestion; yet soon corrupts in the Stomach; some have likened it to a Carp, but if it be of the Sea, it far exceeds a Carp, both in whiteness, flatness, and goodness. Also Shadds, though tender, and pleasant to the taste; breed but an excrementitious Juice, and nourish not much, therefore the danger of eating them (being so full of Bones) should cause us to look on them as not worth our labour. Likewise Mullets, though much commended byLib. 3. de Alimentorum facultatibus Cap. 23. Galen, as white, tender, pleasant, and wholsome, easie of digestion, &c. Yet being frequently sodden, breed not only the seeds of most sorts of worms, but also asNat. Hist. lib. 32. Capt. 7. Pliny and others note, hinder Conception in Women, causing sterillity, &c. which is not a little strange, if it be true what is reported of them, viz. That they are so prone to Venery themselves, that a thousand Females are not enough to satisfie one Male. Currs or Hakes, are much worse, though a firm, white and dry Fish, if frequently fed on. Sprats again, are worse then they, being very apt to corrupt in [Page 192]the Stomach, as well as Herrings, and so are exceeding apt to breed, besides worms, Feavers and the Scorbie also.
Neither are those foolish Dishes made of Fish and their Roes, as Anchoves, Cavialies and Botargo, any better.
Anchoves so called when they are prepared, are only a sort of Fish called Minos, taken in Sardinia and Provence, in great multitudes, and there pickled, and sent afterwards to us for Qualkechoses; we have naturally in England, a love to Exorticks; however, they are not to be eaten via cibi, but as Sawce, for they ingender not only worms, but also Choler, Melancholy, the Scorby, and yield a very bad Juice, offending the Brain, Stomach and Senses. Caviale also, is a fond Dish of the Italians, made of the Roes of Sturgion, and altogether as unwholsome, if not much worse; invented by idle Brains, and fansied by none but such as are ignorant what it is; wherefore I would have them consider the Italian Proverb,
Chi mangia di Caviale,Mangia moschi, Merdi, & Sale.Which may be Englished thus,
[Page 193]He that eats Cavialies,Eats Salt, Dung and Flies.For it is only (as was said) the Roes of Sturgion powdred, pickled, and finely denominated Caviale, to be a Bait for such Woodcocks and Dotrils, that account every Exotick Fansie a real good. And so Botargo, another whimsical Dish of the Italians, made of the Roes or Eggs of Mullets, together with their Blood, and some Salt, is very unwholsome, breeding not only worms; but sterillity in both men and women that eat much of it, and impotencie in the acts of Venus: therefore a Dish more fit for the Devil, then fair Ladies. So that if they would be rul'd by me, those slovenly Italians, should not only invent Dishes, but eat them too, when they have done: which would make them more solid, and us less dirided.
If any fish be good, then it must be the Testaseous; yet of them, we may absolutely condemn, and explode the Periwinkle, Cockle, Musle, as dangerous food, offending the Brain, are hard of digestion, afford an ill Juice, being Aguish, hot and Feaverish, offend the Stomach, Liver and Head, especially Muscles; and ingendring many feral evils besides this. And if we may give credit to Alexander Benedictus, some by eating too many [Page 194] Cocles, have become natural fools. And truly the best of them, unless it be the Oyster, are hard of digestion, especially Scallops, Crabs, and Lobsters, besides the Cream in their bodies; so that if they meet not with good Stomachs, pure, healthy, and that digest them well, they soon corrupt, and ingender worms no less then any other Fish; nay, the very Oyster it self (which is the softest flesh of all shell'd fish, the best, easiest of digestion, and soonest past through the body; for their watrish-liquor doth subducere alvum) especially if you tak not out the blood.
Much more unwholsome must needs fresh-water-fish be, especially Mullets, Barbles, Tench, Eeles, and Lampries, being a slymie, moist, flashy, viscous, and crude food, and very offensive to such as are affected with the Gout, or any distemper of the sinews (especially Lampries, though extolled by some for their taste) are inclining to worms: Nay, the best of them, Pearch, Pike, Salmon, Carp, Cud-Bream, Roches, Gudgions, Trouts, Flownd [...]rs, Minos▪ and Millers-Thumbs, do plentifully breed worms, and many other Diseases in such as feed too frequently on them, being soon apt to corrupt in [Page 195]the stomach, and yield no very good nourishment to the body, and the Pearch it self, which is the best (especially when prickled on the Back) and therefore by some called the River-Partridge, notwithstanding, nourisheth but slenderly, if we may believe one of the best Physitians that ever writ, Sennertus. And although it may with Cud-Breams (so called, because its chaps are always going, as if it chew'd the Cudd, which some think also, it really doth like an Ox) flownders, Minos, Gudgeons, Millers-Thumbs, and Pike, be admitted to such who are sick, and in Feavers; yet they that would live in health, must eat but seldome of them: much more if they be taken out of muddy and immund waters. Roches are worse, and so are Trouts, especially the Gray-Trouts, the Red come somewhat near a Salmon, and therefore called Salmon-Trouts; yet both they and Salmon, however they may please some Palats, afford no very good nourishment, and asLib. 22. Cap. 17. Bruerinus thinks, ingenders Melancholy, especially if it be salted, filling the body with may praved humours, and grievous Diseases; and Carp is but a slymie, watrish and muddy food, ingendring an excrementitious Juice; therefore [Page 196]they are not worth the eating, if they be not taken out of very pure and clean water. Mullets and Barbles, which some take to be only Mullets bearded, are much worse. Roches are little better, but a Tench worst of all, being slymie, muddy, viscous, and of an hard flesh, tending to blackness; whence perhaps it was, that Alexander Benedictus said, it breeds a most unwholsome and damnable nourishment: and a secret poyson, as Antonius Gezius contends, affirming a fryed Tench to be no better.
And indeed, the manner of Dressing, may much alter the Fish; as Athenaeus Lib. 8. ca. 6. records of Diocles, who being demanded which was the best, a Pike or a Conger, answered, a Pike boiled, and a Conger broiled. Some in general conclude, boiled Fish best, next roasted or broiled, and lastly fryed. But that is to humour their Palates; but look how flashy and flymie one Fish is more then other, and that kind of Fish ought to be rather roasted, broiled or fryed, then boiled, to correct it's viscous nature: Wherefore I do conclude, that all salt and obdurate Fish, is more exerementitious then fresh; and consequently more apt to ingender worms. And those that are [Page 197]fresh, are no wise fit to be constantly fed on, although the best sort of Fish, taken in the best Waters, nourished with the the purest Herbs or Food, and Cooked with the best Artifice; for all this shall never make them afford a sound, wholsome, firm and temperate Juice, or ingender good blood: Yielding at the best, but a cold, moist, crude, excrementitious Suce and Chyle. Sic sua sunt unicui (que) Cibo dotes, sua sunt incommoda. Whence we may perceive, that not only our Spirits and Humours, by which we are preserved; but also, our whole Constitutions, and parts of our Bodies, are altered by the Meat we eat. Hinc subite mortes, atque intestata Sennertus: Hence sudden Death, and many Evils fall upon us; Hence follow Distempers; Hence come Impurities; Hence are those many Opilations; Chacochimia, Plethora, Cachexia, Quae vitia gravissimorum morborum Causae Antecedentis continentes (que) fiunt; Hinc vermae. And thus much shall suffice, briefly to be spoken of the Kinds of Food, How Causes, as relating to their Quality.
TITLE. V. Of Compound-meats, and Sauces, how Causes.
AMong the Antients, there was no other Sauce known, or at least used, save Hunger and Salt: Hunger they call'd the Night of Sauses, and Salt the Light, intimating, that as in the Night all Colours are alike; so nothing comes amiss, or is unsavory to an hungry Stomach; and as by the Light, we distinguish of Colours, so Salt sheweth the variety and excellency of all Tasts. And truly, this simplicity of their Diet, might be one cause, if not the chiefest, why they lived so long over what we do now, who live sensually in Riot and Excess.
For, all those Compound-meats, and artificial Quelkechoses, which our Cooks so pl [...]ntifully afford us, as Pies, Salsages, Links, Black-Puddings, and those innumerable Bak't-meats, soured, and indurated with those various Sauses and Slapps, treated of by Apitius and Athen [...]w, made either of the Juices of Plants, or Plants themselves; Pepper, Ginger, Cloves, Mace, Nutmegs, Sugar, Oyle, [Page 199]Verjuice,Which is only Wine degenerated by the Acolation of some subtil sulphurious spirits, whence the remaining parts become acide, somewhat fixed and corrosive, and yet this recess of spirits is not perceptible by any sensible diminution of the Liquor. Vinager, Alager, &c. to stir up our Appetites, to eat more then nature requires, are very unwholsome; of themselves, ingendring gross humours, filling the stomach with Crudities; and the bodies of such as eat much of those mixt Meats and Sauses, with many Opilations, which occasion not only worms, but abundance of Melancholy and unwholsome Blood, Choler, and many other Infirmities, nay, even Salt it self, and all salt-meats: And although those several species may have their convenient praise, being rightly used, yet via cibi & quantitate magna, are not to be allowed; for they burn up the Blood, destroy and extinguish natural heat, molest the Stomach, Head, and Brain, and subvert the good temperature of both Body and Mind.Consil. med. de Stupore cons. 22. Montanus tells us of a Jew, who was generally misaffected in all parts of his body, and operation of his Soul, by eating much Spices, and such hot trifles. But such like Instances are frequent. I must needs say, for any reason I can yet see, they are altogether useless or needless, both for the sound, and unsound: For, Nature requireth not food, but when hunger excites thereunto, and then is satisfied with a little; [Page 200]but these Sauses and compounded Meats stir up the Appetite, and cause both the firm, and infirm, to eat more then Nature requires, or can well digest: whence in weak bodies, ensue many Crudities, occasioning innumerable weaknesses, as well as worms, and frequently Death it self: And in strong and sound bodies, if they do sometimes throughly digest what they have needlesly and superfluously eaten, yet in time, they shall not only be fraught with worms, but also many corrupt humours, causing oother Infirmities. As for Oringes, Lemons, Olives, Capers, Citrons, &c. They are better Physick, then Food; wherefore we shall proceed.
TITLE. VI. Quantity of Meat, how a Cause.
MUch more hurt is done by the Quantity, Intemperance, overmuch, or over-little taking of Food, then by the careless and unadvised choice of the Substance and Quality of Meats; For, it is a mortal evil, and as bad as poyson, when men shall still throw on more and more upon their stomachs, [Page 201]when what they first received, is not well di [...]ested; thereby destroying and murthering themselves, and all to please that Omni-vorantia & homicida gula, that all-devouring Gut of theirs: For, as one well exclaims, Pernitiosa sentina est abdomen insatiabile, An insatiable Panch is a pernitious Sink, and the Fountain of all Diseases, both of Body and Soul. It subverts and perverts the good temperature of the Body, stifles the Senses and Wits, strangles Nature, being not able to digest the meat throughly, whence ensue Crudities, and the ground and seeds of many Diseases, as pains of the Belly, Belchings, Loathings, Vomitings, Opilations of the Liver, putrid Feavers, dullness of Wit, loss of Memory, a general obstruction of the Reason, Judgement, and the faculties of the Soul, and Debilitation of the powers of the body, the Stone in the Reins and Bladder, pains in the Joints, Consumptions, Gouts, and all manner of weaknesses, Cachexia, Plethora, Bradiopepsia, Cacochimia, Wind, Opilations in several parts, Decreppidness; for it is the fountain (as I said before) of all Diseases, arising out of the repugnancie of gross humours corrupting: whence also worms, [Page 202]sudden Death, and indeed, what not? For, as a little fire is extinguished by too much Wood thrown upon it; so is our natural heat, into immoderate eating, suffocated in our bodies; or as a Lamp that is choak't with a superabundance of Oyle; for if it digests what we thus eat excessively, our bodies are filled with many Plethorick affections, the root of all manner of Infirmities, as well as this; If it do not digest, then follow many Crudities, Cacochimia, and various bad nourishments. Thus we exactly verifie that saying, Plures Crapula quam gladius. And by too much eating, men dig their graves with their Teeth, and asSeneca. one notes, Edunt ut vomant, & vomunt ut Edant.
And so on the other side, if we eat and drink too sprringly, and not so much as nature requires, it doth not only consume the humours in the vessels, but also the substance of the parts themselves, the Spirits and natural heat; whence the whole Constitution must needs be weakned, and fall to decay, exsicating and atrophiating the whole man, and occasioning many other Distempers; as the praved humours arising from Innanition, being for want of [Page 203]better, drawn to the Liver, prove not a [...]ttle prejudicial, and by consent, affect [...]oth the Heart and Brain, so that some [...]mes, there follows Lipothymia and [...]pilepsia; and particularly, if through [...]his defect Choler abounds, it is con [...]eyed to the stomach, and hence come [...], or pains of the Heart, and [...]mes to the Heart and Brain; If Flegm [...]bounds, it causeth nautiousness, vomit [...]ngs, eructations, lassitude and indispo [...]edness; If Melancholy, there ensues Heart-burnings as we call them, or un [...]avory acidities from the stomach, overwatchings, sadness, grief, heaviness of heart, &c. as well as worms, which frequently are ingendred of any of those humours putrified.
TITLE VII. The Time and Order of Eating, how Causes.
IT will not be amiss here to add a word also touching the Time and Order of Eating, since if we elect the best Meats, and most agreeable to our bodies, feed soberly and sparingly on them, and yet observe not fit Times and convenient Seasons, we shall as [Page 204]much prejudice our health by erring i [...] this one Circumstance, as if we had erred in both the other. He that observeth not Time in this particular, is unseasonable; the Heart of the wise ma [...] therefore, will observe Time; For [...] Meat given opportunely, is the best Physick that is.
So that if we break our Custome [...] and fast too long, our stomachs will b [...] thereby filled with abundance of prave [...] humours, which will not only ingende [...] worms, but divers other evils; fo [...] empty veins draw deepest, and wh [...] they first receive, good or bad, that the [...] mix with the blood. Choler also is o [...] tentimes increased in the Belly by fas [...] ing long, and the excrements rendre [...] sharp and corroding. On the othe [...] side, to eat too soon, before the stomac [...] be unburthened of the former Repas [...] or have throughly digested and distr [...] buted it, breeds not only many Opilations and Crudities, which occasio [...] worms; but divers other Diseases. Thu [...] we see every day, that this [...] an [...] greediness of eating in Children, casting in every hour of the day almost, on [...] food or other upon what is yet in thei [...] stomachs undigested, is a main Cause o [...] [Page 205] [...]heir being most frequently troubled with [...]orms: especially the food they so irregularly gormundize, be apt soon to cor [...]upt, or be inclined to ingender worms.
Wherefore, nothing worse then to [...]at out of order, of variety of Meats, [...]nd protract the time of eating longer [...]hen is requisite, it being the Fountain, [...]ot only of worms, but of all Diseases; [...]s an innumerable company of Crudi [...]ies and vitious humours, Gout, Stone, [...]oth in the Reins and Bladder, Wind-Cholick, Cancers, Feavers, and such [...]ike feral Diseases, nay, and Death it [...]elf. For variety of Meats excites a [...]resh appetite, whence ensues Gluttony; [...]hus the stomach being cramm'd full of [...]everal Meats, some light, some heavy, [...]ome good, some bad, &c. Some sooner digested then other, some corrupting [...]efore others be half concocted, must [...]eeds Ingender abundance of Crudities, worms, and subvert our healths. Nay, variety of Dishes, though all good, wholsome, and easie of digestion, breed great disturbance, and much confusion in our stomachs. Besides, protracting of time in eating, hinders concoction, by keeping the mouth of the stomach Hiant, and thus throwing fresh fuel on the fire, [Page 206]many Crudities and Opilations are a [...] cumulated: Thus, many Dishes yo [...] see, bring many Diseases. Nay, a simp [...] Diet, though it be best; yet if eate [...] before, or without a good appetite, [...] also exceeding pernitious, for if the [...] be little or no appetite, it is an infallib [...] sign, the meat formerly eaten, or the C [...] dities thereof, lie yet in the Stomach, [...] in the Veins.
TITLE VIII. Of Custome of Diet, Delight, Appetite, N [...] cessity, how they Cause or Mitigate.
UNless I should here shew ho [...] Custome of Diet, Delight an [...] Appetite in eating, and necessity of eating sometimes, do alter and mitigate what I have said touching the mischiefs that some meats by their very qualitie bring upon us, and most by their quantity, time and manner of eating, I migh [...] fright many, if not most people, fro [...] their most beloved food.
There is no Rule so general, which admits not of some exception; wherefore to what hath been hitherto said, [...],Dandum aliquid tempori, Regioni, aetati & consuetudini. Aphor. 17. l. 1. i [...] [Page 207] [...]ell said of Hypocrates, and in Lib. 2. Aph. [...]. Such things as we have been long accu [...]omed to, although they be evil in their [...]wn nature, yet are they less offensive; and [...]herefore allows of moist meats to such [...]s are accustomed to them, Lib. 1. Aphor. 16. So Cardan out of Galen advi [...]es, by all means, That we keep our Cu [...]oms although they be bad: For Nature re [...]oyces in such things as it is wonted to, but [...]bhorrs such unto which it hath not been [...]sed; whence we see, a bad Diet, conduceth more to health, then any sudden al [...]eration to a better. And that men [...]etter bear those meats to which they [...]re accustomed, although by nature, they are nought. For it is not only a Second Nature, but is of force even to [...]lter Nature it self; whence bad meats become wholsome to such as are [...]sed to them, and unseasonable times, cause no disorder. If not so, that old saying Qui medicè vivit, miserè vivit, would be one of the greatest truths in the world. In Westphalia, as Lipsius notes, people eat for the most part, nothing but Cabbidge or Colworts in Fat, which they call Cerebrum Jovis; In Italy and Spain they live upon Roots and Fruits most part, and Raw Herbs; in [Page 203] Holland, Roots, Fish, Butter, Cheese, and such like trash. In Muscovy, their chie [...] fare is Garlick, Onions, &c. which would kill us that are not accustomed to such fiery meats. The Tartars eat for the most part, raw flesh, and commonly Horse flesh, and frequently on the Road their bait is a Pudding made with Mea [...] by letting their Horse blood, which they stir together, and eat heartily; and yet if we may believe Scaliger, they are a sound, witty, nay and healthy people, living ordinarily, an hundred years. The Turks, as Bellonius Lib. 3. Cap. 15. records, do familiarly eat Opium, a dram at a time which we dare not take in grains. And Gartius ab Horto Lib. 1. Aromat. Indiae, Cap. 4. sayes, he knew one that could, and did eat every day, ten drams and more, and yet never the worse. Phidrid, Nat Hist. Lib. 7. Cap. 2. likewise tells us of some Nations that used no other food then Fish. And in another place, he sayes of the Ichthyophago, a people in Ethiopia, that they not only feed themselves, but their cattel also with Fish. But what need we go so far to evince this truth, we in England as liberally feed on flesh, and exceed in all luxury, eat more flesh at a great Dinner, then they do in all Spain in a quarter of a year; [Page 209]and yet they and wee continuing our Customes, are well contented, and in health. A Pipe of Tobacco being chew [...]ed by one unaccustomed to it, shall cause giddiness, vomitings, and much illness; and yet I knew one or two in London, that would eat a pound, chewing all day long, and never find the least alteration. You have heard what hath been said before of Beef; and yet among us it is esteemed The King of all Meats; for Custome and continual use hath so habituated our Bodies thereunto, that it doth not in the least prejudice them. And so nothing more condemned, then Unleavened-Bread; and yet there is scarce any other Bread eaten, even among our daintiest, and sickliest people.
In like maner, touching the Quantity, Time, and Order of eating; how few are there living, that regard how much they eat, what, where, or when, in what manner, which first, or which last, mixing at every meal, Flesh, Fish, Roots, Fruits, and all together, not regarding the nature of the one, or other, which they begin, or which they make an end with, nor any other Rule; and yet for all this, the variety, and mixtures, and disorders, work no disorder, but agree in [Page 210]them, through their constant Custome; as Mithridates his poyson did with him. And we see Husband-men, Labourers & such as are brought up to such orders, or rather disorders, can eat any thing, in any measure, and sleep, go to bed, or work upon a full stomach, and observe no rule, and yet be healthy, which to some people, would be present death. So that Custome is all in all. Therefore, if it be suddenly altered, although it be never so bad, there follows much inconveniency, and the more contrary the change is, the more dangerous.
Delight and Appetite do not a little mitigate also; for ardent desire to such and such meats, although they be unwholsome, bad, and pernitious in their own nature; yet at such a time the stomach willingly receives, retains, and readily digests them; and on the other side, abhors such as we distaste, although never so wholsome and good.De Part. Morb. & Sympt. lib. 6. Cap. 3. Fernelius tells us of a man, who having a long time had a longing to eat Calx vive, did at length, devour as much as the quantity of a mans fist, without any hurt at all to his stomach or bowels. A Woman with Child, did greedilv [...] at some pounds of Ginger, with mar [...]ous delight [Page 211]at one time, without the least inconveniencie, as Felix Platerus observes;Observat. med. lib. 1. and which he most of all wonders at (as well he might) yet felt not the least sense of heat in her stomach, mouth or tongue. Nicholas also reports, he saw a man of about fifty years of age, who eat so much Tartar as was incredible. And he knew another (he sayes) that vehemently coveted the eating of Clay. I remember I saw a yöung Lady, sayesLib 7. Cap. 5. De Rot. Curand. Part. Hum. Corp. Affectus. Victorinus Trincavellus, who would draw out the Threads of her Clothes she wore, and eat them. And a Knights Daughter, an Associate of my Wifes, eat above half the Shagg off of the Rugg of her Bed, and many Woollen Clothes; which was never discovered, till one day by chance, meeting with a Stocking, which one of the Tenants had brought home for one of the Servants, and devouring it, not being washt from the Oyle that was in the Wool, grew thereupon sick, and vomiting it up again, confessed she had eaten her Rugg, and divers other woollen things about the House; but examples of this kind are infinite. On the other side, if the stomach distasts, or hath a prejudice against any meat, although in it self, never so [Page 212]wholsome and good, it doth not only not agree therewith, but also mightily offend by a secret antipathy; and which is most strange, they are prejudiced at one part, and yet can eat any other; as there was a Gentleman in Darby-shire, Sir George Greasly of Darklow. who only by eating a little of a Shoulder of Mutton, which he had an antipathy against, was cast into such a Feaver, as it had almost cost him his life, yet there was very little mixt with a hasht, or other minz'd meat; who notwithstanding, could eat any other part of Mutton.
Lastly, Necessity, which we say will break through stone walls; and therefore, will more easily break through the force of these Rules, and strict Dictates before recited: For, Poverty, Want and Hunger, will make that delightfull, good, and wholsome, which otherwise in it self, is detestable, noxious and nought; as may abundantly be verified in long Sieges, and tedious Voyages at Sea, I have read, that in the Warrs of Germany and others, Dogs, Cats, Horses, Rats, Mice, and other Vermin, have been esteemed delicious food, n [...]y, and men and womens flesh dug out of their graves, when they have been buryed [Page 213]two or three dayes before, and sometimes a week. These things then you see, do mitigate, or disanull, as it were, all I have said to Meats, Causes of Worms, making them more tollerable: But such as live in plenty, lead a solitary and sedentary life, ought to take their choice, and refrain what is likely to corrupt their humours, as they tender their healths: But if they will not, but go on to Riot, live intemperatly and disorderly, let them thank themselves, if they shorten their dayes.
SUBDIVISION II. Of the several sorts of Drink, Causes.
DRink is that non-natural thing which restoreth that moist substance of man's body, allaying thirst, causing the mixture, concoction, and distribution of the Aliment, as also suppressing and allaying hot vapours, inflammations, and chollerick affections. And indeed, such is the necessity of Drink, that we can live no less without it, then Meat, our bodies constantly requiring a supply of both, being in a continual flux or reflux: Wherefore it [Page 214]will be no wonder, it unwhosome Drink, offending in Quality; or more wholsome, taken in too great, or too little a Quantity, at unseasonable times, &c. cause innumerable direfull Diseases in our bodies, besides worms. Since that is most true, Cibus atque Potus quoniam permanentem ac inhaerescentem corpora materiam suppeditant, validius contumatiusque afficiunt, & morbos pariunt. For as is our nourishment, so are our humours; and as our humours, so are our solid parts. Of Drinks there are divers kinds, As 1. Water. 2. Wine. 3. Cervisia, or Corn-Drink. 4. Mulsa, or Honyed mixt Drinks. 5. And lastly, Liquors; which being examined, will be found to be Causes.
TITLE I. Water, how a Cause.
EVery one knows there are divers sorts ofWhich hath the largest proportion of the Spirit of the World in it, of any Element. In which S. is contained ☉ ♀ and ☿ a Radical Substance, a vivisying Fire, and Radical Moisture, whence all things are produced out of the Water. The Sperm and Menstruum of the World. The Sperm because it includes the Seed of every thing. The Me [...]struum, because the Sperm of Nature is putrified in it, increased and nourished. Whence the predominancy of either of those three, occasion various productions. Water,; As 1. Rainwater. 2. Snow-water. 3. Spring-water. [Page 215]4. River-water. 5. Well-water. 6. Standing-water in Lakes and Ponds, which are all unwholsome Drink, Cold, Flegmatick and Crude; for all Water it windy, hardly digested, and not without great difficulty distributed; and is naturally cold and moist, wherefore it ought to be sparingly, and advisedly drank; for the evils of Water depend on its frigidity; So that if it be frequently and abundantly drank, it hurts the Bowels, Head and Brain especially, and causes worms; being apt to corrupt in the stomach, it converts into wind, whereby the tone, as also the strength of the stomach, is resolved, and concoction weakned; for it over-rules the stomach, and occasions innumerable Crudities. Nay, Rainwater it self, which although it be the purest and lightest, exhaled by the heat of the Sun; yet proceeds of divers mixt vapours, and so is the sooner apt to corrupt, nay, soonest of all other Water, as Hypocrates thinks;Lib. de Aëre, Aqua & locis. and at the best, hath but a bad smell.Tetrab. 1. Serm. 3. cap. 175. Er Russo. Aetius without any exceptions or ambages, affirms positively,For, though it seems to be a body so very Homogenial, as nothing more in Nature, yet is it extreamly Heterogenious; as appears by those Plants that grow in water, with Roots not fixed to any thing, as Mint, &c. And the ♀ and ☉ of the Vine converts the incipid water of it into not only leaves and branches, but wine also, out of which may be extracted again, a Burning Alcohal, &c. Rain-water to be very noxious [Page 216]in feaverish cholerick, and hot Distempers▪ because it is easily it self converted int [...] Choler. And a little farther he sayes It is hard of digestion and distribution, in gendring many distillations, especially, if [...] be drank cold. And that Plus Constipationis habere, quam sontanae, and therefore it neither is so abstersive, so easie of digestion, or so moistening, but hinders the expulsion of the Excrements, and therefor [...] must needs be a cause.
Snow-water in every respect, worse Nay, Hipocrates De Acre Aquis & Locis lib. accounts it the wor [...] of Waters for all uses; and bein [...] drank, occasions Consumptions, an [...] divers feral evils in the Bowels (as we [...] as worms) as also grievous tormentin [...] pains in the Reins; besides, it hinder Concoction, stops the passages of th [...] Urin, hurts the Brest, Lungs and Stomach, and causes Convulsions, pains i [...] the sides, and wind. For, such Wate [...] as proceeds of Snow or Ice; being Water congeal'd, must needs be more gros [...] then other Waters; since before they can be thus frozen, the rare and thi [...] parts thereof is evaporated; wherefore nothing worse, besides it is excessiv [...] cold.
Spring-water The best abonnds with a mucilaginous ☿ and ☉ which ☉ fires it into stones, whence we find so many small stones in Springs (which the earth about it hath not) and gravel, which by the constant motion of the water, are hindred from uniting. is either for Food, o [...] [Page 217]Physick: As such as pass through any Niter, Sulphur, or Mercurial Substance, or any Mine, are to be used rather as Physick; and according to the nature of the Mine or Mineral, so will the water be. Such as are free from these, are used in Meats, and instead of Drink of a better nature sometimes, still partaking of the nature of the Soil through which it passeth, and that is worst which goeth through noxious, slimie, clayie matter or soil; for accordingly, must their bodies be affected that drink it, and consequently, their spirits and minds; for the filthyness and malignant quality of Waters, convey the same malignity and immundity to our bodies; whence Bodin Method. Hist. Cap. 5. puts this as a prime and special cause of some Families stuttering, about Lubden in Aquitain, from the feculencie of their Waters. Galen in like manner, condemns such as are conveyed through Leaded Pipes; contracting thereby an unctious Ceruse, which causeth Dysenteries, and other fluxes of the Belly, as well as worms. Such as proceed out of a Rock, if it lie towards the North, is also bad, and Hypocrates Lib. De Acre, Aquis & Locis. affirms, such as pass over Stones to be hard; and they are worse which are in Dales, sheltred [Page 218]and obscured from the heat of the Sun, being thereby rendred more gross and terrene; and so ingender gross, terrene, and muddy humours.
River-water is worse, being composed or mixt with all other Waters, Spring, Rain, and Snow, descending from the Hills and Land; So that according to it's various mixtures, and the nature of the several Earths through which. Rivers pass, are their Waters divers, and so much the worse, by how much the more they are mixt; especially such as are near great Towns and Cities, being the recepticles of all impurities, Sinks, Jakes, Common-shores, Garbidges, Carrion &c. So that such waters must needs fill the bodies of such as drink them, with abundance of malignant humours, as well as putrid, ingendring worms, and vapours, offending the Head and Brain, molesting the Spirits, and in a word, affecting the whole man, and laying the foundation of all Diseases.
Well-water is yet worse than any of the former; since it is subterranean, ascending only by Art, Buckets or Pumps, gross and heavy, staying long in the Bowels, cold and terrene, grievously hurting and molesting the viscera, and ingendring worms.
But the worst of all waters are, those [...]nding-waters in Lakes, Ponds, Moats, [...]here Hemp hath been steeped, Moors, [...] where slymie fishes live, putrified, [...]d full of Mites, The ♀ in the △ being by the heart of ☉ resolved, is greedily conceived by the water, wanting the siccity of [...] ♀: and ♀ wanting the humidity of the △ covets it as much, in [...]ich also is occultly hid the humidity of the ☉, and in the ♀ the [...]ity of ☉ and so the ☉ requires siccity from ♀ and by his mutual [...]ion on each other, a conception is made in the △. Trudgid, gross, [...] slymie, casting up the Spermt, in which appear black specks that [...] the seed of the Froggs, which by the heart of ☉ come to perfection. Froggs and worms, [...]e muddy because of their still-stand [...]g and the heat of the Sun; and there [...]re must needs be a Cause of worms, [...]d most other Distempers, if drank.
TITLE II. Of wine, how a Cause.
THere is no less variety also of Wine, both in relation to the Taste, Colour, [...]ell, Substance, Age, Vertue, and place [...] which it grows; As Canary is but [...]enish transplanted, and most of the [...]ines in France, Hungaria, Spain, Italy, [...]d Greece, were originally from one [...]d the same Plants, although the Soil [...]d Region makes them now very dif [...]ent.
All which, if inordinately drank at [Page 220]unseasonable times, immoderately, bring many For the true Spirit that doth not inebriate, is but the twentieth part of the Wine: of which being well rectified, a man may, without intoxication, drink as much as can be extracted from 10. pints: which argues it is the flegm only which is an incipid, cold, narcotick that causes drunkenness, and all these evils: and if the flegm be distilled off; there will remain a corrosive water, which is the cause of Obstructions, Stone, Gout, and Cholick. The Spirit is only Balsamick and Radical, containing in it a Sal Armoniack, an essential Sulphur, and [...] Mercurial, subtil, yet incipid water. Inconveniencies upon us; for they extinguish natural heat, destroy the strength of the body, hurts the sinews, Head and Brain, causing Convulsions, Palsies, Apoplexie, Epilepsie Tremor, Coma, &c. overthrow the digestion, ingender many crude humours, and cause worms: for though they be virtually hot; yet being taken in excess, increase Flegm, occasion many cold distempers, hebitate the Ingenuity Wit, Reason, and the other faculties o [...] the Soul; and nothing worse for such as are troubled with the Gout, as Sennertus Lib. de Arthritide, cap. 2. well notes. Neither are they admitted to such as are hot of Constitution, strong young people, but rather to antient people, and such as are o [...] cold and moist, flegmatick, and melancholy Constitutions; all Wine being hot and dry more or less, according as it is newer or older.
New Wine, especially in the Must, is very unwholsome, sweet, of a gross substance, and ingendring a gross Juice, Inflations, is hardly digested and distributed, whence arise many Crudities in [Page 221]the Bowels, occasioning worms. New Wine, which is somewhat more defeculated, yet retaining a sweetness of the Must, is also bard of digestion, and excrementitious, ingendring flegm, and consequently, no less a Cause.
Old Wine is altogether as bad, if not worse; that is, if it be too old, heating he body inordinately, and neither breeds a good Juice, nor nourishes much, but destroys nature, taken immoderately.
Sweet Wine, although very pleasant to the Palate, and nourisheth plentifully; yet soon degenerates into Choler, hurts the stomach, and because it is thick and gross, troubles & afflicts the Bowels and Intralls, fills the Hypochondries with wind, obstructs the Liver and Spleen, occasions Crudities, and these vermin. Austeer, or more Harsh and Crabbid Wine, are more dimetick, and less offensive to the stomach, and not so obstructive; yet nourish but slenderly, slowly distribute, hurt the brest and Lungs, by stopping the flux of the Spittle, hinders Concoction, are very flatulent and cold, and may not be excepted from being a cause. Neither thin, nor thick Wines, especially taken unseasonably, and too [Page 222]largely, as shall be shewed beneath.
TITLE III. Of Corn Drink, Causes.
HEre we might reckon up divers sorts, according to the manner of making, which is as various, as the Countreys in which they are made, every Shire differing, and almost Town, especially in Holland, as the Fancies of men differ, or the Water of which it is made, or Corn; some making it with Wheat, others with Barly, a third son [...] with Oats, a fourth with Wheat and Barly mixt, a fifth with Wheat and Oats, a sixth with Oats and Barly, a seventh with all together, and eighth, mixerh Hops with each; others, other Ingredients, multiplying the sorts almost ad infinitum: But are all commonly reduced to these two kinds, Beer and Ale, and that either strong, or small, as it is composed of more or less Corn; and these are the chief and most common Drinks of the Northern people of the World, who, through the coldness of their Region abounds not with Vines.
So that, the property of these sorts of [Page 223]Drinks, must needs be various; some moistning and nourishing more, others less; some being more hot, others more cool, as they have more or less of Wheat, or Barly in them; some binding, some loosening; some more abstersive, others more opilating; some diuretick; some ingendring Wind; some Crudities, or rather all; of which in particular, it is an easie matter to judge, if their composition be once known, having but recourse to the nature of their several Ingredients of Corn, which you have heard before examined, and most condemned, as main causes, and therefore Beer and Ale cannot be exempt; especially if they be New; for then they are obstructive, very noxious to such as are molested with the Cholick or Stone, are hard of digestion and distribution, stay long in the body, and fill it with many crude humours, and gross nourishment, whence ensue these vermin; and besides, sends up many fuliginous vapors to the Head and Brain, and many times obstruct the passages of the Animal Spirits therein, occasioning many direful evils. If Old, it is little better, especially Beer, and Forestus Obs. Med. lib. 25. obs. 2. puts it as a Cause of the Strangury, for example, in himself, [Page 224]but worst of all, if tainted, too sharp or sour, dead and flat, or tastes of the Cask with the mother floating on it (as we call it) &c. for they fret, gall, are unwholsome, and altogether as bad as putrid meat, or stinking flesh; and cause divers putrid distempers, as well as worms, in us.
TITLE IV. Of Honyed Drinks, Causes.
REason will tell us, that if Honey it self doth soon convert into Choler, and fill the Bowels with Wind, Flegm and many Crudities, ingendring worms; that all Drinks made thereof, will do the like, as Mead, Metheglin, Bragot, &c. of which, as some think, there are thirty several kinds in Muscovy, having likewise in them several Compositions, of Spice of all sorts, Herbs, and other Ingredients. Therefore I need say the less here, but referr you to what hath been said before.
TITLE. V. Of other Liquors, Causes.
AND so I may say of Liquors, being the Juice of Apples or Pears, commonly termed Cyder and Perry, that they are of divers and various qualities, according to the nature of the Fruit of which they are composed; and what they are inclined to, hath been already shewed; which for brevities sake shall suffice.
TITLE VI. Of the Quantity of Drink, a Cause.
MEat taken in excess, doth not more injure our Health, then Drink, the Epidemical Malady of our Age; for as the French are for the most part Gluttons, the Germans and Dutch Drunkards, so are we in England both; nay, it is come to that pass, that he that will not Drink, Rant, Revel, &c. is accounted no Gentleman, a Clown, of no breeding, a lost Creature, a Milk-sop, and fit for no Company. He is your [Page 226]Gallant, and most compleat Spark, that can drink stoutest, fox his Companion soonest, and lay him asleep (as they ridiculously term their Conquest) and bear his Drink clearly, when as a Drayhorse will bear much more Drink, or a filthy Swine, then the sturdiest Drunkard of them all: Nay, they are so addicted to this Vice, that they daily invent new Drinks, and salt Bits to cause their Liquor to relish and go down the better; so that if they study at all, it is to satiate their ungodly bellies; if they are witty in any thing, it is ad gulám, to please their Palate, or fox him they pretend outwardly most kindness to; and yet will be very much displeased (if it prove not an irreconsilable Crime) if we run not with them into the same excess of Riot, speaking evil of us. Thus men (or rather beasts in the shape of men) often times carelesly, (though too often wilfully) overthrow the good temperature of their bodies, by their intemperance in drinking, whereby they hebitate their Reasons, extinguish natural heat, strangle nature, accumulate many Crudities and Opilations, whence worms, and is the root of all Diseases, both of Body and Mind. For the best of [Page 227]Drinks, Wine, and the best of Wine, Canary and Rhenish, taken immoderately, subverts our healths: For as Jesus the Son of Sirach well notes, Eccles. 31.20. The pains of Watching and Choler, and pains of the Belly, are with an insatiable man; meaning the unsatiableness of drinking; for he thus prosecuteth it, in vers. 29.30. Wine drank with excess, maketh bitterness of the mind, with brawling and quarrelling; drunkenness increaseth the rage of a fool till he offend, it diminisheth strength, and maketh wounds; Agreeing with that of the Wise Man, who had tryed all things; and although he saith, There is nothing better, then to eat and to drink, and to be merry; yet also asketh this Question, Prov. 23.29. Who hath woe? who hath sorrow? who hath contrition? who hath babling? who hath wounds without cause? who hath redness of eyes? And answereth himself, They that tarry long at the Wine, they that go to seek mixt Wine. vers. 30. Wherefore, as Solon said of Meat, I may well affirm of Drink, That it is the divinest good thing not to drink at all, and the next unto that, and most natural, to drink as sparingly as may be. I wish that saying of Anacharsis might be their Rule, That the first draught was to quench thirst, the second to [Page 228]nourish the body, and the third for pleasure, but the fourth he thought (as all wise men) was of madness. Whence Pithagoras the Philosopher, would never drink Wine, because he said, The Vine brought forth three sorts of Grapes, whereof the first quench thirst, th' second troubleth, and the third altogether dulleth and offendeth. And Alphonsus King of Aragon and Sicilia, being one day demanded by one of his Nobles, why he did always refuse Wine; answered, Because Wisdome is hindred through Wine, and Prudence darkned; which two things are alone able t [...] make a King worthy of that name he beareth [...] As if he had learned Lemnels Lesson. Prov. 31.4. I [...] is not for Kings, O Lemnel, It is not fo [...] Kings to drink Wine, nor for Princes stron [...] Drink; lest they drink and forget the Law [...] and pervert the Judgement of the afflicte [...] Likewise Cyrus, the Monarch of th [...] Persians, being askt (when he was [...] Youth) by his Grand-father Astyage [...] why he would drink no Wine, returned this Answer, For fear lest I be poysoned; for I observed yesterday, when y [...] celebrated the Day of your Nativity; th [...] it could not be, but that some body had mi [...] poyson among all that Wine which ye th [...] drank; because in the closure of your Fea [...] [Page 229]not one of your Guests was in his right mind.
Now I would but ask the sturdiest Drunkard of them all, whether it be not better to follow these good examples, then that of Lot, who lay with his two Daughters; or that of Herod, that slew John the Baptist; or that of Alexander the Great, who in a Drunken Fit, slew Clitus, one of the valiantest Captains he had; & in another such humour, commanded Aspastes, one of his Provincial Governours to be put to death, being in his Cups, and yet Clitus had formerly saved his life; or that of Cyrillus, who in a drunken humour, killed his Mother great with Child, as also his Father, hurt both his Sisters, and ravish'd one of them; or that of a mad Fellow, in the time of our uncivil Wars at Salisbury, who being drunk, in a Bravado, drank an health to the Devil, saying, that if he did not come and pledge him, he would not believe there was either a Devil or a GOD, his Associates trembling at his expressions, retired all into another Room, and left him, and never saw him more; for immediately the Devil came and carryed him away, as it is thought out of the Window, the Bar thereof being bowed; but that is certain, [Page 230]he never was heard of after. Thus you see, such as are in Drink, are prone to all Vices, it being the Root and Inlet of all manner of Sins. As the Spaniards report of one in Drink, that kild his Father, and ravish't his Mother; and therefore, they accounting it worse then either Murther or Incest, will give their Children Money to go to a Bawdy-house, rather than to a Tavern.
On the other extream, to Drink too little, or less then nature requires, is as bad, if not worse for the health of the body; for thereby Nature is starv'd, Concoction impedited, Crudities accumulated, the Humours, humid parts, strength, and natural heat impaired, and in a word, the Body, Life, and Spirits, wasted and exhausted, as well as worms ingendred.
TITLE. VII. Time of Drinking, a Cause.
EVery particular almost, that I said concerning the unseasonableness of Eating, may be averted, and is verified in Drinking: For if the Drink be never so wholsome and good, and taken but moderately; yet, if at unfitting times, causeth no small number of, nor petty Diseases; besides, it is so far from quenching of thirst, that contrariwise, it augmenteth thirst. Now Drink may be unseasonably taken several wayes; as first, in a morning fasting, which our Drunkards and good-fellows (or rather lewd-fellows) call a mornings-draught, eating nothing at all therewith: for the sinews are thereby hurt, the Head and Brain, and many Crudities accumulated, the whole man rendred heavy and dull, and the stronger the Drink or Wine, the worse. Secondly, between Meals, when thirst compelleth not, not nature requireth it, especially, before the meat be throughly concocted; for throwing on fresh Drinks frequently, and in great quantities, must needs, not [Page 232]only keep the mouth of the Stomach Hiant, but impead the Concoction of the Stomach, which is then about it's office; even as we see a spoonfull of water thrown into a great pot boiling, shall hinder and stop it; whence many Crudities and most Diseases, as well as worms. Thirdly, immediately upon Bathing, Sweating, or any other hard or violent exercise, which warms the Blood, stirrs the Humours, and opens the Pores; especially Water or small Drink, which serve rather to expell and extinguish natural heat, when rather Canary, and such comfortable Drinks, are then to corroborate Nature, comfort and strengthen the Spirits, and gently awake the ambient and expelled heat from the remote, to the internal parts. And lastly, Drinking Bedwards, and late at night, is also extreamly pernitious, ingendring many Indigestions, Distillations, Catarrhs, Consumptions, and many feral evils, besides worms.
TITLE VIII. Custome of Drinking.
SO Custom of Drinking, both in relation to it's Quality, Quantity, Time and Order, doth no less mitigate, then in eating. The Indians make a Drink called Chica, which is composed of Water, Molosses, and sometimes Honey, some Roots in those parts, and the Leaves of Tobacco, with the largest Toad they can get, which they close up altogether in a large Jar, close stopt for three weeks or a months time, and that is their most delicious Drink for their choisest friends; and it agrees as well with them, as Canary with us, through their constant custome; when notwithstanding, the very smell of the Jar, is of force sufficient to strike a stranger down, if not dead. The Egyptians for the most part, drink no other Water, then what is very impure, muddy, and slymie, as Galen Lib. 1. de simplitium medicamentorum facultatibus. Cap. 4. notes. And the same Indian Americans, in some places, Laert. occident. Ind. Descript. lib. 11. Cap. 11. drink nothing but salt water, and yet contiue in strength and health. We have before condemned River-water, especially running [Page 234]along great Towns and Cities; and yet most of the Beer and Ale in this Metropolis of England, London; is made of the water of the River of Thames running by it, and receiving all its impurities, and yet is so far from altring of us that are accustomed to those Drinks, that we accompt them the best of that sort the Nation affords. And Water running through Leaden Pipes, though very noxious; yet in Italy and France, as also here in England, we find no City prejudic'd by them, through their constant use. Cyder and Perry, although for the most part bad Drinks, windy, griping the Bowels, streightening the Brest, hurting the Stomach, Head and Brain, Sinews, is crude, &c. yet it is almost their only Drink in Guipuscoa in Spain; Normandy in France, and in many parts in England, as in Worcester-shire, Hereford-shire, Gloucester-shire, Devonshire and Cornwall. And I know a Gentleman, that never drank any thing but Cyder, and yet is in perfect health and strength.
And for the Quantity of Drinking, we frequently see, men make as it were, Barrels of their Bellies; for each man to devour a Gallon is nothing, three [Page 234]Pints of Canary one after another, without any respit, in a health to a Mistris, is a small soop among our Hectors, Cutters, and Taring Ladds, the weakest of them can do as much, and never flinch for the matter, or be disturbed, otherwise then what they are naturally, which is enough you'l say, or they would never be so mad.
And so for Time, they matter it not; no time comes amiss to them, morning, evening, at noon day, and at midnight, nay, and all the hours both of day and night round too, without eating a bit in two or three dayes; nay, their custome is such, they are sick if they do not thus continue; for they are no more of Hercules his breed, then thee or mee; and therefore would all soon be disturbed, should they live as temperately. And thus much of Meat and Drink, the second non-natural, or necessary remote, outward, precedent Cause of worms.
DVISION III. Sleeping and Waking, how a Cause.
EAch of these, Sleep and Watchfulness, taking their turns once in twenty four hours, GOD having created the Day for man to labour in, and the Night to rest and sleep in: It must needs follow that irregularity in these, must likewise be a cause, not only of worms, but also of many grievous, if not incurable Diseases.
Who would think that thou, O sweet Sleep! which art the quiet repose of all the external Senses, and the common Sense or the Ligament, Band or Tie of the Senses, created to preserve Health, recall and restore distributed Spirits, and natural heat, and as Metamorph. 11. Ovid sings, to drive away Care, Fear, and Discontent, to comfort the whole man, and refresh the tired and wearied Limbs.
Who would think (I say) that thou should'st be a cause of this and other [Page 237]Maladies? yet so thou art these two wayes; when immoderate, and when unseasonable. [...], sayes Somnus & vigilia modum si excesserint, malum. lib. 2. Aphorism. 3. & in lib. 7. Aphor. 71. Hypocrates. It hurts the senstive faculties, viz. immoderate sleep, retains the excrements, dulls the Head, and fills the Brain with vapours. And that Sleep may well be accounted immoderate, which is beyond the concoction of the meat, or after the Aliment is digested; for it hinders distribution, Unde excrementorum provectus, unde vermes, & pravitas corporis. Long and tedious sleeps, ingender many flegmatick humours subject to putrifie in the Veins, especially in the Brain; it resolves also, refrigerates and stupifies the Nerves, dulls the Spirits and Senses, causeth Defluxions and Catarrhs, and extinguisheth natural heat, and the radical moisture: For by sleep, the natural heat is drawn to the internal parts, where if it find no food to work upon, being its office to digest, it destroys and consumes the profitable humidity of the more solid parts, and so consequently, must needs dry up and extenuate the body.
Again, Sleep used unseasonably, or at unfitting times, is likewise very bad [Page 238]and dangerous in some cases: As 1. After Bleeding, many have never awaked more. 2. After the taking of a Purge or Vomit, if it be strong, causes many inconveniencies, by corrupting the Blood and Humours. 3. On an empty Stomach, refrigerates and attenuates the moisture of the body. 4. After eating immediately, or within two hours, fills the head and Brain with many vapours, whence ensue Defluxions and Rheums, as also many Crudities through want of a due concoction in the stomach, whence worms. 5. In the Day-time, hinders the expulsion of the excrements, fills the Brain with many Fumes and Rheumes, hinders concoction both in the Stomach & Liver, increaseth the Spleen, debilitateth the Nerves, corrupts the Memory, and is a main cause; besides it weakens the Appetite, ingenders Feavers, and oftentimes Impostumes.
However, we must also here allow something to Custome, which in this, doth also as well as in Meat and Drink, a little mitigate.
Lastly, to sleep in the light, or beams of the Moon, filling such mens Heads with dullness, and their Brains with moisture, paleness and wanness over all the body, [Page 239]and corrupting their humours: For when the Body is asleep, and all the Senses and Vapours thereof at rest, it is exposed to the nature of outward accidents, and the disposition of the ambient Air. Sleep being as Lib. 3. de Caus. pulsium. Ovid well notes, the Image of Death.
Or Death's Brother, as Galen excellently observes; and so much more doth it resemble Death, by how much the longer sleep is; like that poore Creature mentioned by John Stonus, who slept many dayes.
Inordinate Waking on the other side, is as bad, and a main cause; for as sleep is a quiet repose of all the Senses; so waking, they are all continually imploy'd on their several objects, and the Spirits being moved from within to the external organs for the performing of the animal actions, are by immoderate watchings, confumed and dissipated, the whole body dryed, especially the Brain, which is sometimes thereby corrupted, and the good temperature thereof subverted, Choler increased, the humours rendred adust, the whole man squaled, & his eyes [Page 240]sink in the head; besides, natural heat is thereby destroyed, concoction impedited, Crudities accumulated, and so worm [...] ingendred, and many other distempers both Chronick, and Acute; also Frensies and madness it self. Yet Fernelius [...] tells us of one that slept not for fourtee [...] Months together. Lib de providentia. Seneca likewise relates one to have continued three whole years without sleep; also Pliny Lib. 7. Nat. Hist. Cap. 51. hath such another story of a man that slep [...] not a minute of an hour in above thre [...] years time. But Cap. 16. de morbis Capitis. Henricus maket [...] mention of one that lived in the like condition ten whole years. But the mos [...] wonderfull of them all, is that [...] Anost. lib. 1. Cap. 23. Montuus, who sayes, he knew a noble Lady, who lived in health, and without the least inconveniency or hurt, without sleep, thirty five years. Which stories, might to some seem fabulous, were not some of these Authors of so great Authority, or if it could be imagined there could be any advantage to them, to write such untruths, or if we did not meet with the like in this our own Countrey; as it is well known to all Rostern Parish, near Knutsford in Cheshire, that a Shooemakers Wife in the said Parish, did not sleep for several years, and yet continued Lib. 5. de Part. morb. & Sympt. Cap. 2. [Page 241]well and in health; wherefore I would have every one learn this modest Lesson, not to condemn what they are ignorant of.
DIVISION IV. Retention and evacuation of Ordure a Cause.
YOU must know, Retention and Evacuation, is as notable a nonnatural cause, not only of worms, but also of many other Diseases, as any whatsoever. For since for the nourishing and restoring of our bodies and strength, we have daily need of food, and since in the digesting of that Aliment, it is seldome all converted into pure nourishment, of necessity there must remain a faeces, or an excrementitious useless part, the retention of which beyond the time requisite, must cause Diseases, and especially this. Untimely and intemperate evacuations, on the other side are worse; for thereby the profitable nourishments are therewith ejected, and the whole body rendred thus debil and consumptive, it must needs be, that worms must follow, as well as several other direful distempers.
Now as there are divers concoctions in the body; as in the Stomach, Liver, Heart, Brain, and other Members; so are there divers excrements therein generated; [Page 242]whence there follows divers evacuations and retentions: Of which, some are simply necessary, as faeces of the bowels, and Urin; others not so simply necessary, but at some times: As Choler, Melancholy, Flegm, Menstrues, Hemroids, Bleeding, Purging, Bathing, Wind, Sweat, fuliginous Fumes or Atom-like Effluviums, Teers, Scurf on the Skin, Snot, Spittle, Sperm (if it may be properly termed an Exploded in my book of the Soul, an Extraduce. excrement) all which, being seasonably, moderately, and in a due measure evacuated, conduce much to the conservation of life and health; but if not, cause many incurable Diseases, like unto themselves; as is vulgarly known, besides worms.
I shall give therefore a hint to the chiefest of them, and omit the rest; for worms are not only ingendred by the over-long retention of the Ordure, causing a slagnation and putrifaction of the excrements, &c. but also the Head is especially therby affected with Inflamations, pains, dulness, &c. It molests also the other parts, ingenders wind, pains of the Cholick, hinders concoction by putrid vapors, whence also worms, and many other evils; as it fills the veins, and obstructs the passages of the body, a chief cause [Page 243]of the Apoplexie, an enemy to Nature, and occasioner of sudden Death. Too frequent evacuation you have heard, is little better; for the Intralls are not only thereby prest, grypt, and forc't beyond their due; but also extreamly weakned, and all evacuation before a due concoction, whether of it self, or by Physick, is very pernitious; for they are superfluous, and all superfluous evacuations, secundum plurimum, ingender putrid Feavers and worms.
Retention also of Urin, is no less a cause, but of many other Infirmities also, and death it self, so extending the Bladder & Uritary passages with the neighbouring parts, that it cannot sometimes compress it self; and thus in four dayes time, I remember this present Earl of Lautherdale's Father died about the end of 1644. or beginning of 1645. It causeth also the Strangury, Ischury, Dysurie, and many other Maladies, according to the nature of the retention; for if the serious humidity be not by the Reins drawn thereunto, it remains mixt with the blood, where corrupting, causeth worms, and being an excrement of the Liver, and by this suppression, distributed into all the parts of the body, there [Page 244]follows also Cachexia, Hydropical affections, and the like. Excessive evacuations of Urin, doth likwise cause grievous Maladies; for thereby the moist parts of the body are consumed, and in time the more solid; for it weakens concoction, and occasions not only worms, but also Consumptions, Diabetes, and wastes both body and mind, nay, and the very brain it self.
Item, si menstrua fuerint suppressa, accidunt Morbi, scilicet, Melancholia, Mania, Capitis dolores lassitudo, spatulorum & lumborum gravedo, furor uterinus, Incontinentia, Catalepsia, Epilepsia, Gnappititiis seu Anorexia, Clyloseas & Coctionis Laesio, & vermes, &c. Si menstrua plura fiunt, accidunt appetentia prostrata, Coctio omnis Imbecilla, virium omnium dejectio, totius corporis refrigeratio, Decoloratio, Emaciatio, vermes, Sterillitas, pedum Inflatio, Hydrops, Bilis Ferror, Febres Biliosae, Herticae, Cachexia, Lipothymia, Syncope, Mors senibus repentina, Junioribus tandem superveniens.
Any other evacuation, as Issue, old Ulcer, and the like, stopt suddenly, is not only a Cause of worms by corrupting the humours, or not evacuating what are already corrupted, or nature is overcharged [Page 245]with, but of divers other evils; as him in Lucitanus, Cent. 5. Curat. 83. who fell first into the yellow Jaundies, and then into the Dysentery, by the stopping of an old Ulcer.
And so the like may be said of Hemorrhoids, if unadvisedly stopt, causing not only worms, but also Melancholy, Scorbie, and several other Infirmities; and the immoderate flowing of them, vehemently debilitates the whole Constitution on the other side.
Bathing also, according as the Bath is hot or cold, and the nature of the Infirmity; as in all Catarrhs Hot Baths are very prejudicial, rendring the humours fluid, whereby they disperse over all the Body, causing several Diseases besides worms. To stay also too long in a Bath, go in too often, or at unseasonable times, putrifies the whole mass of humours, and is a main cause. Bathing also on a full stomach, or before there be due concoction, disperses the humors, crude into all the parts, and is no less a cause. Cold Baths are worse, especially for such as are growing, young people, or such as are declining, and infirm bodies, or such as feed grosly, for the Pores being thereby constipated, the fuliginous malignant vapours being hindred from transpiring, [Page 246]corrupt in the body, and prove a virulent Cause.
Wind is also no less a Cause then any of the rest, by hindring evacuations, and corrupting the humours; nay, it is the cause of all Diseases. As Hypocrates and Fienus have shewed at large in particular Tracts on that Subject.
Semen deni (que) intempestive retentum, Corporis totius gravitatem inducit, ciborum fastidium, febres, quia transit in venenum, & Concoctionis imbecilitatem parit, & vermes generat, Item si corrumpatur, gravissima accidentia excitat, ad Cor & Cerebrum venenatos mittit vapores, & Epilepsiam inducit, Melancholiam, &c. Novi quosdam (ait Mathiolus) Epist. 5. lib. Penult. Prae pindore à Coitu abstinentes turpidos, pigrosque factos; nonnullos etiam melancholicos praeter modum maestos, timidosque. Abstinentia enim à venere, plus mulieribus, quam viris nocet: Scribit Art. med. Cap. 9. Dominicus Leonus se vidisse in oppido Zuccani in Agro Lunensi Patria ejus, mulierem temperaturae biliosae, ob spermatis retentionem, & Creundi Desiderium (erat enim juvinis viginti quinque annorum & nondum nupta fuerat, neque virum cognoverat) maniacam, & furiosam factam, ita ut per agros, & per sylvas erraret, [Page 247]& unum quemque obviam factum, ut secum coiret, provocabat, & renuentes lapidibus, & conviciis insectabatur. Denique hujusmodi furorem Coitu sedavit; nupsit enim cuidem Rustico, unde convenientem adepta Medicinam, pristinae sanitati fuit restituta. Confimilem Historiam narrat Felix Platerus. Obser. Med. lib. 1. fol. 88. Et sic è Contra, Nimium excretum, calorem nativum dissipat, corpus universum debilitat, Cruditates cumulat & vermes generat, Spiritus depopulat, Cerebrum & nervos ledit, Podagra & alios dolores efficit, Calorem nativum dissipat, Habitum Corporis solvit, unde omnes Coctiones Laeduntur, & multa excrementa cumulantur, unde etiam vermes, Senectutem accelerat, Canos maturat, Sensus Hebitat, & virium corporis omnium functionumque ab his manantium infirmitatem facit. Nam si quid seminis supra quam natura ferat coitu profluat, obesse magis, quam si quadragies tantundem sanguinis emanaret.
DIVISION V. Rest and Exercise, a Cause.
WE must know, that Rest and Exercise is no less a Cause then any of the preceding non-naturals. To begin more pernitious to our Souls; for it is one of the seven deadly sins, odious both to GOD and all good men, consuming the Mind and Soul as Rust doth Iron; the Nurse of all manner of wickedness, and that of which comes no goodness, for it is the Devils Cushion, and the cause of Melancholy, which is the Devils Bath.
Neither is there any thing more destructive to our bodies; for it weakens the body, extinguisheth natural heat, hinders concoction and evacuation, causeth obstructions, fills the body full of flegm and many gross, corrupt, excrementitious humours, whence these vermin are abundantly ingendred: Nay, it is the proximate cause of all manner of Infirmities. For as a standing Pool corrupts, breeds worms, and putrifaction, so doth out bodies and humours [Page 249]being idle; whence Ovid might well1. De Ponto. 6. sing,
Opposite to these, are Exercise, Labour, Diligence, which on the other hand, if in excess, or unseasonably used, are as pernitious and destructive. Much exercise and weariness consumes the Spirits and substantial parts of the body, and such humours which nature would have otherwise concocted, it irritates, and being so irritated, diversly affect both the body and mind, tundring concoction, and sometimes breaks the vessels, and frequently it extravasateth the blood, and causeth inflammations in the external parts and skin, invironing the Ribs, whence comeThe peccant matter being conveyed by the ascending branches of the Vena Cava, which disperse themselves into the four upper Ribs, or else the Azygos or vena sine pari, whose circles are disposed into the other lower, whereby the Plara or membrane investing the Ribs, is inflamed. Plurisies; and if the Blood being thus violently irritated remain still in the veins, it excites putrid Feavers. Likewise if the body be replete with vitious and corrupt humours, many evils especially follow on violent exercise, for thus being excited, and being dispersed through the several parts of the Body, the Brain is filled with many fuliginous vapours, and in some weak parts, whereof they cannot so well dilate, they corrupt and [Page 250]putrifie, whence not only Botches, Boiles, Ulcers, and such like are occasioned, but worms, and many times Lasks and Vomitings.
Exercise at unseasonable times, on a full stomach is as bad; for it corrupts the Aliment in the stomach, and carries the same Juice raw and undigested into the veins, which there putrifying, ingenders worms. Exercise on a full stomach also, counfounds the Animal Spirits.
Likewise when the body is not cleansed of its excrements, exercise is as unfitting; lest when the body is hot, and the pores open, their feculencies be mixt with, or transported to the good humours, and other parts; and so it is not fitting before concoction be perfected, for the heat being thereby evoked, concoction must needs be impedited, ill humours accumulated, and worms ingendred.
DIVISION VI. Passions and Perturbations of the Mind, Causes.
IN the last place, Passions and Perturbations of the Mind, are in some cases, the worst non-natural; for as the dregs are the bitterest of the Cup, so is this the most pernitious of all the rest; violently shaking the whole frame of our natures, subverting the good temperature of our bodies, and oftentimes causing death it self. For as the body by it's bad humours, works upon the mind, soul, and all the faculties thereof; so doth the soul again, as variously affect the body, by Anger, Joy, Fear, Sorrow, which four Passions St.Ser. 35. Bernard sayes,Hae quatuor passiones sunt tanquam rotae in curru quibus vehemur in hoc mundo. are as the Wheels in a Coach, by which We are carried in this World. Subordinate to these are Love, Hatred, Envy, Emulation, Jealousie, Pride, Anxiety, Mercy, Pitty, Ambition, Avarice, Shame, Discontent, Despair, Indignation, &c.
Now, these Passions and Perturbations of the Soul, dwell between Reason and Sense; but for the most part, follow rather Sense, then Reason. For by the Memory [Page 252]and Common Sense is conveyed to the Imagination some object to be known, which being thereby misconceived, applyed and agravated, immediately it communicates it to the Heart, the Seat of all Affections; whence presently the Spirits hasten from the Brain to the Heart, signifying what good or bad object was presented, which forthwith it bends it self to prosecure or avoid, drawing with it other humours to help it; and hence in pleasure concurr the greater store of purer Spirits, as also in Joy; in Grief and Sadness, more melancholy blood, and impure spirits, as also in Fear; in Anger more Cholerick.
So that the original of all the Perturbations and Passions of the Mind and Soul, proceeds from a praved Imagination, misinforming the Heart: For as the Fansie or Imagination is more or less intended or remitted, apprehensive or violent, and the humours disposed; so the Perturbations and Passions move more or less, take deeper impression, and cause the greater tumult; whence the Spirits are so altred and confused, that there necessarily follows an increase of gross, thick Spirits and Crudities, a multitude of bad humours are occasioned, concoction [Page 253]impedited, the nutriment abated, and in a word, all the operations, both of Soul and Body are letted, distracted and confounded; and consequently, worms and other direful Maladies, both of Body and Mind, are occasioned.
In Charmides. Plato therefore, ascribes all miseries of the Body to the Soul, because it should have ruled it better; for then must the Ship of our Healths needs be in danger of wracking, when Fansie, and Idle Imagination sits at the Helm, instead of Reason, that ought to be Pilate; which is to be seen in the best of us, more or less, at some time or other to break forth in spite of all Education or Religion, they being natural unto us, and inherent. Wherefore I shall hint at those few Cardinal Passions only; and because all Perturbations as was said, proceeding from a depraved Fansie, misapprehending and wrongfully applying the object, I shall first premise a word of the force of Imagination.
SUBDIVISION I. Of the force of Imagination.
LET us consider first, what Imagination is; and truly I think it may well be defined, That Internal Sense which examines the several species of the Common Sense, whether of things present or absent, keeping and retaining of them longer, and recalling them to mind again, or making new of his own, and is free when the rest of the Senses sleep. (As appears by divers strange conceptions in Dreams.) It's objects are all the species communicated thereunto by the common sense, whereby it imagines infinite other; and ought in Man, to be ruled by Reason; which we oftentimes by woful experience find is not, through defect of the organs of the body, by which the Soul works; or some inward or outward distemper; as is seen in Night-walkers, who, whilst they are asleep, will yet walk up and down, and do their work in their Callings. Likewise in that direful distemper Hydrophobia and Lyconthropia, treated of elsewhere,In my Book of Poysons. they imagine they see a Wolf or Dog in the water [Page 255]or Liquor, and so, though ready to die with thirst, will not drink, &c.
Some refer all Heresies, Superstition and Vice, to a depraved and false Imagination: and Paracelsus goes higher, ascribing to Imagination, the power of Miracle-working-faith: Concluding what Hypocrates or Galen did as to Cures, was meerly by the force of Imagination in them or their Patients, accounting them but meer Children in Physick. Others have imputed all Apparitions, Prodigious Sights, Frights, Tricks and Devices of Witches, Transformations, Ridings, Dancings, Incubus, Fairies, flying in the Air, Feasting with the Devil, and the like, to a depraved Fansie, andBut therein they shew themselves infinitely more idle and fantastical. idle Imagination. Some again, will have all Transes, and Extasies, to be by the force of their Imagination; as it was frequent among the Indian Priests, to separate themselves from their Senses when they pleased, as Olans Lib. 3. Cap. 18. Magnus affirms, and answer all manner of Questions, and deliver their Oracles in an Extasie. And Rondeletius Lib. 1. de Curandis morbis. cap. 20. tells us of a Romish Priest that he saw at Rome, that could and did do the like, perswading the world he could not help it, when he heard those words of our Saviour upon [Page 256]the Cross, Consumatum est, but Rondiletius quickly cured him, by threatning to Cudgel him, as you may see in the Author at large.
But it is most certain, the power of Imagination is apparent in these three respects or kinds. 1. Upon the Body of the Imaginant, including likewise the Child in the Mothers Womb. 2. Upon Dead Bodies, as Wood, Stone, Metal, &c. 3. Upon the Spirits of Men and living Creatures.
Upon the Body the Imaginant; we see nothing more frequent, then far one to yawn, if he sees another; laugh, be angry, make water, sigh, sweat, tremble, blush, as different objects offer; to have the Teeth set on edge by an ungratefull noise, or by seeing Lemons cut or eat. Many women will be ready to swoon, to see men fight; some men cannot look on a fore or a wound, but they are troubled, nay even at the very discourse thereof.Lib. 18. de Subtilitate. Hieronimus Cardanus tells us of one who died outright, by but seeing one let blood. A Minister, a Patient of mine 1656. when I had caused my Apothecary to make an Issue in his Arm, swooned away several times, not only to the amazement, but terrour of the [Page 257]company, who thought he would have died.In his Book of Wisdom. lib. 1. cap. 6. Charon tells us of a man, that having his eyes covered, to be put to death, as he Imagined, being condemned, and uncovering them again to receive his pardon, was really dead on the Scaffold. And we find Pyrocles falling in a swoon through Musidorus his words misconceived, wrongly applyed and agravated by his Imagination, as that noble Knight most excellently fansies;Sir Philip Syday in his Arcadia. fo. 37. delivering Truth under a Romantick Dress.
But the power of Imagination is not only in the affections; but in the very humours themselves; and is of force sufficient to Cause, and not only so, but to cure most, if not all Diseases; and bring Death it self by another mean, then you have already heard. If we look but down an high place, we are amazed, and ready to fall, and even tremble; if we see any one turn round, we are giddy: So we fall deadly sick, and contract all manner of diseases, as we see others, in whose company we come. How many thousands have fallen sick of the Small Pox, by seeing one perfectly recovered, with only the marks in his face, & several other diseases, nay but by hearing them [Page 258]discoursed of in a sickly time; nothing worse therefore then a Childish Imagination and fear, in an infectious time. I have heard of a man, who accidentally happening into the company of another, who being reported to have had the Plague, at the very apprehension thereof (although he was as free as himself) fell down suddenly dead. So if a Fortune-teller, or Wiseman (as they term him) or Physitian, tells one he shall be sick of such a Disease, at such a time; a thousand to one, but when the time comes, he be sick indeed, and grievously indisposed, if his Imagination run on it. Dr. Cotta In his Discovery of Ignorant Practitioners. cap. 8. hath two pertinent examples to this purpose, one of a Parsons Wife in Northampton-shire, who asking a Physitian's Advice, he told her she was, as he did conceive, troubled with the Sciatica, whereupon she was really affected with it that very night, though before as free as himself. The other was of a good woman, who upon the like occasion, hearing her Physition but name the Cramp, was soon after therewith macerated.Lib. 3. de Anima cap. de Melancholia. Ludovicus vives reports of a Jew, who in France, rode by accident over a dangerous precipice, there being only a plank for the [Page 259]passage, not knowing what peril he was in, being in the dark; but the next day shewing him the place, immediately fell down dead. The like is reported of a man that rode over Rochester Bridge when it was mending, there being only a plank laid for foot passengers. And all men know it forcibly corrupts the humours, and so causeth worms.
Neither doth Fansie only cause, but also as easily cure Diseases; as I may justly refer all magical and jugling cures thereunto; performed as is thought, by Saints, Images, Relicts, Holy-waters, Shrines, Avemarys, Crucifixes, Benedictions, Charms, Characters, Sigils of the Planets, and of the Signs, inverted words, &c. which serve to no purpose but only to help, farther & excite the Imagination, and stir up the humours and spirits, and so by the power of the Fansie the cause of the distemper may be removed, and therefore all such Cures, are rather to be ascribed to the force of Imagination, then any vertue in them, or their Rings Amulets, Lamens, &c. As one that confides in Astrologie, or that part which hatcheth the Resolution of Questions, if we find a figure promising indifferent well, it so stirts up his Fansie, that the [Page 260]strength of his Imagination doth many times bring the thing to pass; not the Starrs and Planets, there being no ground in reason or nature for it; or else the Devil, to bring them into the greater snare, so stirrs up the fansie of the Astrologer, that he strangely hits upon truth, or brings it afterwards accordingly to pass. As in my youthful time, for sport among my friends, I have desired them many times, to propound a question of any one absent and unknown to me, which I have answered so exactly, as if I had been acquainted with parties and actions; nay, and sometimes, when the figure hath been wrong set (as at four in the morning, instead of four afternoon) to the admiration, not only of them all, but of my self too. And this is clear, since I had no fansie to it, I can prognosticate nothing right, though I understand ten times more, then when I scarce ever judg'd amiss. We may likewise hereunto refer all Cures done by silly Women, braging Empericks, Quacks, Knavish Mountibanks, ignorant Chyrurgions, and Pragmatical Apothecaries, whom we oftentimes see do more wonderful Cures (o [...] so in appearance) then a Rational an [...] Learned Physitian, and that too many [Page 261]times, when they apply very contrary Medicines, and such as in a sober man's judgement, would do rather hurt then good, meerly by the confidence of the Patient and Emprick, & the strength of his Imagination; for it is of more validity, then all the Physick he can use: whence Hypocrates Lib. de sapientia. affirms, That Physitian doth most Cures, in whom most confide. Again, nothing more frequent then for melanlancholy people to fansie strange things of themselves, and be cured by another Fansie; as he that would not piss for fear of drowining the world, till the House being on fire, and perswaded to quench it that way, did not only perceive his former errour, but was cured of it; or she in Trallianus, that would not be perswaded but she had swallowed a Snake; at length the Physitians complyed with her humour, but told her they did not doubt, but if she would take such a Vomit as they would give her, they would bring it away, which she consenting to, they secretly conveyed a dead Snake into the Bason where she vomited, and so was cured: Or him in Hollerius, Lib. 1. de Morb. internis Cap. 15. who conceited himself dead, and thereupon, would neither [...]at nor drink; yet was cured by counter-ballancing [Page 262]his Imagination with one conveyed into his Chamber in a Coffin, in a winding sheet, with bottles of wine and good meat by him, and both eat and drank, and so perswading him dead men did eat and drink, he did both, and was cured. But Instances in this kind, are innumerable.
No less common are the Instances of the Mothers Imagination on the Child in her womb, every house affording one or more; as Paraeus tells us of one who brought forth a Blackemoor, only by looking on such a Picture, at suchViz. the tim o [...] Conc [...]tio. a time; and Marcellus Donatus Med. [...] rab. lib. 2 cap. 1. tells us of one that by looking on a wound, brought forth a Child wounded accordingly, and in the same place: AsGen. 30. Jacobs Lambs were Ring-straked, speckled, spotted and grizled, as the Rods that lay before them; and Lemanius Lib. 1. de occult. naturis Mirac. cap. 4. well notes, If a woman at the time of Conception, think of another man absent, the Child will be like that man; for the species of the object being fresh in the memory (as I noted elswhereIn my book of the Souls Traduction. Cap. 3. Sect. 3.) and strong in the Fansie,How the Child in the womb b [...]comes markt by the Mothers Imagination. are necessarily carried down together with the spirits into the Seed, [Page 263]whence consequently, when the Sperm begins to separate, and distribute it self to the forming of the Embaryon and it's several parts, the Spirits which resolve into the Brain of the Child, and from hence finish all the outward parts, do sometimes happen to fill certain places of the Childs body with the infection and tincture of this object, according to the impression with which they were in the Mothers Fansie.
2. The force of Imagination is such, as Alkindus, Avicenna, Paracelsus, and others maintain, that it will move Stone, Wood, and Plants, out of their places, and cure Diseases at a distance. But I shall not insist on this.
3. It hath most power on such things as are lightest and easiest moved; and therefore above all, on the Spirits of men, and on such men to, as are weak and feeble in Fansie, Mind and Spirits, as the Poet sings,Virgill.
ForBeing susceptible and passtive bodies. young Creatures, Children, and the like, are soonest bewitch't in this kind; and of such as are of more mature years, weaklings, sick and crazed people, [Page 264]timerous and superstitious persons, women, the ignorant, &c. whence we see, the strong Imagination of one man, doth often bind up and change the spirits of another. And who is so ignorant that hath not observed, that the boldness, forwardness, and confidence of some men, though Ideots and Illiterates, hath put him to silence against his own knowledge andn="†" For there are a [...] real communic [...]tions between mens Spirits, as between material Agents, though we know not the way of their acting. reason; when in other company more learned, he shall more freely argue the Case. Thus briefly, by way of digression of the force of Imagination, the thing on which our passions move. Now to the Cardinal Passions themselves.
SUBDIVISION. II. Of Anger, how a Cause.
LET us begin with Anger, a Passion of the Soul moving the Blood and Spirits, first inwardly to the internal parts, and then outwardly, being the most violent and most pernitious of all Perturbations, Irafuror brevis, differing indeed nothing at all from madness but in degr [...]e; for it renders a man void of understanding, blind, monstruous, bestial, [Page 265]and irrational, being an irrational perturbation of the mind; in which he swears, stares, brawls, roars, fights, flings, and does he knows not what, being a cruel tempest of the mind; it inflaming the blood about the Heart and Spirits also, which being sent into the other parts more remote, oftentimes corrupt the whole mass of blood, and excite Feavers of all sorts, as well as worms, and the Pestilence it self, and all other Diseases arising of Choler, disturbed and corrupted humours; besides, it not only debilitates, but destroys the spirits and natural heat, and sometimes causeth death it self. But the Heart and Brain are chiefly affected, being inordinately heated by the inflamed blood and spirits, whence ensue moreover Epilepsies, Catalepsies, Apoplexies, Convulsions, Vertigoes, Madness, Melancholy, palpetations of the Heart, Syncope, &c. If the blood ascend to the Head, the Face becomes red in their passion, if it retire to the Heart, paleness ensueth.
SUBDIVISON III. Too much Joy, a Cause.
JOY is a passion moving the blood and spirits to the outward parts; and although we think it less dangerous, and so oftentimes, give way thereunto; yet if it be immoderate, it not only causeth this, and most Diseases; but death it self: For it carrys a man not only out of a mean, but himself also, it dissipates and pours out the spirits, brings Quotidian Feavers, and through pucilanimity of spirit, some do yield up the Ghost. For inordinate Joy carryeth the natural heat and spirits so violently from the Heart, and so disperses them into the more remore parts, which being left destitute, immediately either swooneth or dyeth away.Gen. 45.26. As when Jacob heard of his Son Joseph, it is said, Jacobs Heart sainted. And so of the Queen of Sheba, when she saw the glory of Solomon, that she had no more spirit in her. 1 King. 10.5. Likewise old Simeon, at the first sight of our Saviour, through extream Joy, burst forth into these words, being hardly able to contain his Soul in his body,Luke 2.29. Now lettest [Page 267]thou thy Servant depart in peace, according to thy Word. But this is frequent, many men and women we see, if any Estate, Honour, or other good unexpected fall unto them, through inordinate Joy, are so transported beyond themselves, that they can neither rest, sleep, or know what they do, or whence they are, as Massaniello the late Usurper in Naples, who from a Fisher-mans boy, in less then a weeks time, had more power then any Prince there had. And soPunid Nat. Hist. lib. 3. Cap. 53. Sophocles and Dyonitius the Tyrant, King of Cicily, being informed of a great Victory, through excessive Joy, died; or that Poet inLib. 3. ca. 15. Agellious, that contrary to expectation, got the victory and applause; orLaertius in vita ejus. Crysippus, who died in a fit of laughter, when he saw an Ass eat Figs; the like did my Grand-father's second Wife, at a Jest at Table. Much more frequently doth Joy, and easily corrupt our humours, subvert our good constitutions, and cause this, and divers other Diseases.
SUBDIVISION IV. Of Grief and Sorrow, how a Cause.
AN opposer of Joy is Grief, as also Sorrow, drawing in the blood and Spirits by degrees from the external parts to the Heart and Vitals. Every perturbation is grievous, but Grief is a [...] heavy executioner; nothing more crucifies the Soul, nor overthrows the health of the body, then Sorrow: It refrigerates the whole man, especially the Heart, and dries it up, subverts and destroys the spirits and natural heat, causeth watchfulness, by reason of its drying nature, hinders concoction, ingendreth worms, thickens the blood and humours, and abundantly increaseth melancholy; so that miriads have thereby perished; worldy sorrow causeth death, 2 Cor. 7.10. and that not suddenly, as in other passions, but by degrees;Psal. 119. Part. 4. ver. 4. as David complains, My Soul melteth away for very heaviness: And sometimes causeth sudden death, through the concourse of much melancholy blood about the Heart, whereby the good spirits are extinguished. Likewise there being abundance [Page 269]of fuliginous black blood attracted from the Spleen to the Heart, and diffused under the Ribs, on the left side: those dangerous Hypochondriacal Passions and Convulsions, which happen to sad, sorrowful and pensive people, are occasioned. But we see Eli through a sudden seisure of grief and sorrow, fell backwards off his Seat, and died.1 Sam. 4.8. And so his Daughter in Law, the Wife of Phineas. 1 Sam. 4.20. So alsoPlantus. Publius Rutillus, died more of Grief, then any sickness he had. And Severus the Emperour,Herodianus lib. 3. through grief and sorrow, lost his life.
SUBDIVISION V. Fear, how a Cause.
MEtus inter omnes res terribiles maximo impetu animos percellit. It is a Cancer consuming and wasting both body and mind, destroying the spirits and the whole man, as Rust doth Iron, the Vulture which the Poets feigned, to gnaw Promethius his Heart, Cozen-german to Sorrow, they are Hypocrates his Twins; like Jacob and Esau, one holds by the others heel; or like Naomi and Ruth, they go hand in hand together. [Page 270]For as sorrow draws in the blood and spirits to the internal parts by degrees; Fear likewise draweth them in, but more violently; whence paleness, frigidity of the more remote parts, an universal terrour, and excretion of the excrements, and sometimes blood by several parts o [...] the body, as that woman mentioned by Florentinus Lendanus; In Marlsocologia. also speechlessness, terrour and palpitation of the Heart, amazeth many, that they know not where they are, what they do, or say; for the most part proving worse by many degrees, then the thing feared; and frequently frustrates nature, so that sudden death ensueth by the violent and impetuous concourse of the Blood and Spirits to the Heart; what a multitude of Instances have we of some, who, through fear of death, have become gray in a night, and so continued all the dayes of their lives after.Donatus. Others so changed, both in Features, Complexion, strength of body, comliness, &c. that their very associates and intimates could not know them.Lemnius. Some also, by a sudden fright have become bald, and so continued all their lives after:Schenckius. Nay, even by sudden News, surprized with the falling-sickness; others have lost [Page 271]their Wits by the mistake of an Eccho.Cardanus. And one I knew that became a natural fool by a fright, caused by a sudden screech of her Mother, apprehending the young maiden was dying. Lastly, Pla [...]erus tells usObs. Med. lib. 1. fol. 151. of one that died by Fears, Amazements and Frights suggested to her self, and agravated in her [...]wn mind: For Fear makes our Imagination apprehend what it listeth, and [...]yrannize more over our Fansies, then [...]ny other passion whatsoever. As is evident in some sort of people, at every [...]urn, upon every accident, how are they [...]herewith terrified? If a Crow fly but [...]ver the house and Croak thrice, how do they fear, they,Superstitious Predictions by Astrologie, Augury Auraspice, Physiognomie, Palmist [...]y, and the rest of these genethlical Arts condemned. [...]r some one else in [...]he Family shatl die? [...]r if but a Cricket [...]nusually appear; or [...]hey hear but the clicking of a Death-watch, as they call it; if an Hare do [...]ut cross their way, they suspect they [...]hall be rob'd, or come to some mis [...]hance forthwith; or if the salt fall but [...]owards them; or the fire, then they [...]xpect Anger; and an hundred such [...]ke foolish and groundless conceits.
Many men are again, as much troubled [Page 272]with their Destinies, Fates, or Fortunes (if they have been told they shall be hang'd, drown'd, be sick at such a time, imprisoned, die, or come to some mischance, the fear thereof eateth them up, and destroys both soul and body; and it is often seen by the force of their Imagination, and the Devils Craft, by the just judgement and permition of GOD for their punishment, the thing that they feared comes upon them, according to that of the wise man:Prov. 10.24. Because they feared the Devil his Gins and Devices) asSuetonius in vita. Domician and Adrian were. For whatsoever a man imagineth, doubtingly, or with fear, must needs be hurt, i [...] Imagination hath any power at all, a man representing always, that oftner which he feareth, then the contrary. Wherefore, away with all those vai [...] conceits; and remember that the Starts do but incline, and that so gently, that if we will be ruled by reason, they have no power at all over us; (that is, to compell us to this or that action) but i [...] we follow our own nature, and be led by sense as bruit beasts, they do as much in us as in them, and we are no better, although we differ in shape, as I have elsewhere shewed.in my Astrologie Restored. So that to conclude [Page 273]of Fear, there is no greater misery upon Earth, or on this side Hell; for it draws the Devil to it, as Cardan well notes:Lib. 18. de subtilitate. And as Peter Martyr records of the Americans in Hispaniola, such as are afraid of the Devil, are by him assaulted; and from such as fear not, he vanisheth. And thus much shall suffice to be spoken of Passions and Perturbations, how Causes; as also of the six non-natural things, in like manner of evident, remote, outward, precedent, and necessary Causes of Diseases. For, as touching those other Passions and Affections before named, they are all reduceable to these four.
MEMB. II. Of Non-necessary, Proximate, Adventitious, Continuate, and Antecedent Causes.
I Come now to contingent, non-necessary, proximate, and antecedent Causes; Quae mihi latissimum campum ostendit, adeo ut ad finem rem ipsam perducere, & tam longum iter peragrare, nemo sine Herculiano labore possit. For they are innumerable, comprehending all Administrations of Physick, both inward [Page 274]and outward, Fumes, Vapours, Odours, all Accidents by Sun, Moon, or Starrs, venomous Creatures, bad Education, evil Communication, and other Chances whatsoever, Casualties and Contingencies; which, who so can reckon up, Erit mihi magnus Apollo; of Poysons I have already spoken in a Treatise by it self, also of the Influencies of the Starrs and Planets, both in my Astrologie Restored; and in this very Tract, how they may be CausesChap. 6. Sect. 1. Subsect. 2. more immediately and universally, as alsoChap. 6. Sect. 2. Subfect. 2. Memb. 1. Submemb. 1. Division 1. Subdivis. 1. how they are sometimes more remotely and accidentally; wherefore, since most of the rest are reduceable to those necessary remote Causes, already spoken of, or to some other head, I shall inlarge no more on them, only touch upon one, viz.
A bad Nurse, which of all outward non-necessary accidents, is a most powerfull Cause, not only of worms, but of all Diseases both of body and mind. For as it is no small happiness to be well born; so our felicity in the next place, chiefly consists in the choice of a good wholsome Nurse; and it were better never let Children suck at all, then to suck weak, unwholsome, inferiour women, diseased either in body or mind, whether [...] [Page 275]it be the Mother or no: For as the Nurse is, so likewise will the Child be, and whatsoever distemper of body, or ill conditionThis I have shewed elsewhere, in my book An Anima sit ex Tradure Chap. 3. Sect. 3. Subsect. 1. of mind she hath, the Infant will no question, be infected with the same; the Milk being of force sufficient to alter it's whole constitution and temperature. For there is the same property and virtue in the Milk, as in the Sperm; and that not only in women, but in all other Creatures. A Slut at Packwood near Knole in Warwick-shire, did put a nurse-by-blow-child often to such a Mastive Bitch, who at the same instant had Puppies, the Child throve well enough, but shewed the fruits and disposition of his Nurs, as he grew bigger, by his churlish behaviour, and never could sit or lie down, without turning two or three times round. Phavorinus an excellent Philosopher, tells us, if either a Kid or a Lamb suck the others milk, will be altered thereby; as the Lamb sucking the Goat, or the Kid the Ewe, the wool of the Lamb will be almost as hard as the Goats hair, and the hair of the Kid, almost as soft as the Sheeps wool. And Franciscus Barbarus De re uxoria lib. 2. Cap. ult. stifly maintains, that if the Nurse be a Dolt, a Fool, &c. the Child she nourisheth, will [Page 276]take after her. So that special care is to be had in the chusing of a Nurse. I am not of Phavorinus his opinion, the Mother is best; for she may be as very a fool, ill condition'd, cross, or unhealthy as another. Such therefore ought to be chosen contrary, to correct those defects. Thus you see what an easie matter it is for a Nurse to subvert the good temperature of a Child, and make him full of corrupt humours, worms, and all other Diseases.
MEMB. III. Of Continent, Inward, Antecedent, Proximate and Inordinate Causes, viz. Blood and Humours.
UNder this Member, having spoken of outward, ambient, and more remote Causes, we shall only add a word of such Causes, as are caused by those Causes, viz. Inward, Proximate, and Immediate Causes, proceeding chiefly from the Heart, Spirits, Humours; all that are comprehended under the name of contained parts, being internal Causes. For as they are purer, or impurer, so is the being, Health, mind and [Page 277]Soul affected. The Body molesting and disturbing the Animal Faculties, no less then the Passions and Perturbations of the mind, the body. And whether is most mischievous, is by some controverted. Many with Plato, excusing the Body, condemn the Soul, as not ruling the Body better. Others more rationally condemn the Body, and excuse the Soul. Nona Corpus est Domicilium Animae, and that by which it works, being of it self inorganical and incorporeal, so that then, as are the Organs of the Body, so is the Soul disposed. Mores sequuntur temperaturam Corporis. Whence proceeds else, those varieties in mens Dispositions and Inclinations, Sympathies, and Antipathies? why is a melancholy man else sad, cogitative, pensive? the Sanguin, jovial, cheerful, merry? the Flegmatick, Lunatick, Heavy, Dull? the Cholerick, Angry, Hasty, Furious? so that according to the predominant humour, is the Mind and Soul inclined, and both the Understanding & Will captivated; for the Understanding working by the inferiour and subordinate Senses, can effect nothing without their help; and the Will being hereby weakned, cannot in the least restrain [Page 278]the other parts, but is easily carried away and over-ruled by them. The Flesh lusteth against the Spirit, so that ye cannot do the the things that ye would. The good that I would, I do not; but the evil which I would not, that I do. And so we see daily, that old people dote, are dull, and want spirit and vivacity, and perform neither the rational, nor natural actions, with that vigour as formerly, when young; which cannot proceed from the agedness of the Soul, but in that the Body is so, according to whose strength, vigor and temper, the Soul acts.
Neither doth the Indisposition of the Body, it's Humours and Spirits, macerate and torment the Soul alone,n="†" By the mediation of Humours and Spirits. but perverts the good temperature of our Constitutions, and causeth not only worms, but all Diseases.
Humours are in number four, Blood, Flegm, Choler, and Melancholy. To which we may add the Serum of the Blood. Now the Blood, from whence all other Humours proceed, is made of the Chyle and the thinner parts of the Aliment, pr [...]st down to the Intestines, which passing through the Lacteals to the Chyle, and amalgamated with a Serum from the Lymphaticks, passes through the Subclavals, [Page 279]whence mingled with the Blood, it rushes into the vena Cava, and so goes into the left Ventricle of the Heart, and by it's motion, is cast into the Lungs through the pulmonary Arteries, to be there as well defaecated from some Emplastick Immundities and excrementitious Crudities, as by the niter of the Air, attracted by respiration, impregnated, and more exactly mingled with the Blood, and then through the pulmonary veins, is conveyed to the right Ventricle of the Heart, out of which again, when more refined, is by the Aorta, sent to all parts of the Body; whence for its farther exaltation, it undergoes various separations in the Liver (which depurates it of it's cholerick quality) Kidneys (whence it is defaecated of it's Serum;) and Fermentations in the Spleen, Testicles, Uterus, &c. by which it is indowed with more vigour and life. But the Heart is however, the chief Sanguifier and Finger: For by it's innate niter and ferment, fermenting the Chyle, which is full of volatile Salt and Sulphure, it becometh red; for upon it's first rushing into the Heart, a strange ebulition (as it is thought by Des Cartes) [Page 280]is made, like the powring almost of Spirit of Niter on Butter of Antimony.
Now all defects of the Humours are divided into Plethoram, & Cachochymiam.
Plethora is a plentidude, redundancy, or fulness of the Blood in the Body, and other Humours, viz. when they abound beyond their due mean, they are called [...]. If there be not blood mixt with this plentitude, it is rather a Cachochymia, as Galen Lib. de Ple [...]itudine. notes, it being improper to call the redundancy of Flegm, Choler, or Melancholy, a Plethora. Yet if the other good humours abound with blood, it is a pure Plethora; but if together with the redundancy of good humours, there be also mixed such as are bad and vitious; it is a spurious Plethora, corrupting the good humours and nutriments, and ingendring worms. So doth many times the Pure, by several Accidents.
Cachochymia is an excess in either quantity, or quality of natural, or preternatural excrementitious humours, or whilst either of these putrifie, and introduce worms, and an alteration of the habit of the body and constitution. So that Cachochymia is divers; for sometimes Choler, sometimes Melancholy, sometimes [Page 281]times Flegm, sometimes serous humours, and sometimes two or more, of these mixt abound; whence it differs from Plethora in seat; for Plethora is in the veins only, Cachochymia is over all the body, and in every part, and in some one part or member sometimes, as well as in the veins. For a Plethora is one of these wayes to be considered; 1. [...], 2. [...]; Quo ad vasa, Quo ad vires. Plentitude in relation to the vessels, I call the great concourse of blood and humours, extending the veins beyond their ordinary magnitude. In relation to the strength, is when the strength of the body is burthened, oppressed, and born down, although the vessels be not extended. Some have made a mixt kind of Plethora, as when the vessels are not only fill'd and extended, but pains at the same time affect the body, bearing down the strength: all extinguishing natural heat; and putrifying, yet herein doth Cachochimia agree with it, that it is also two-fold, Pure and Spurious. A Pure Cachochymiae, is when there is more plenty of ill humours then is convenient, without any mixture at all of any good. Spurious is, when together with abundance of bad humours and [Page 282]juices, there is an allay, more or less, of good humours with them. And as is the one destructive to our healths, being apt to putrifie and cause worms, with a thousand other distempers; so is the other. The worst being Cachochymick, having its residence as well without as within the vessels, and in every part of the body, especially the bowels, it is most apt to offend, and is a most frequent cause of this, and almost all Diseases.
Now I would not be here mistaken, that the Melancholy, Cholerick, and Flegmatick humours in the mass of Blood, are excrements, being often so called, from their similitude with excrements, and because they soon degenerate thereinto; for they retain the form of blood, fit for nourishing the body, and soon converted into blood; therefore more aptly termed Cholerick, Flegmatick, and Melancholick Blood, then excrements.
For all these Humours are either Natural, or Preternatural. The Natural is a cold and moist Juice or Blood, sweet in taste, and not perfectly concocted (to speak of Flegm first) the most cold and crude of all the other humours, that is comparitively, & in respect of the second [Page 283]concoction, not in respect of that which [...]s performed in the stomach, for in the Chyle are heterogenial parts; and that which therein is the more cold, moist and trude, is prepared, and began to be sanguified, and is so disposed, that it be [...]omes nourishment to the cold and moist [...]arts, and is capable of better concoction; although, yet, in comparison of [...]ure and perfect blood, it be also termed crude; and this is the Flegm in the mass of Blood. Preternatural Flegm, is all other Flegm besides, abounding in the body, and can never be transmuted [...]nto blood, or nourishment; of which there are divers kinds. As 1. Sweet, or insipid. 2. Acide, or sharp. 3. Salt. And 4. Vitreous, resembling molten grass.
1. Incypid Flegm, (for indeed, the denomination of Sweet, belongs more properly to natural Flegm) is a crude [...]umour in the stomach, ob defectum concoctionis, arising of too much eating and drinking, idleness, &c. or else by eating crude and unwholsome meats and drinks, feeding on variety of dishes, and at unseasonable times; or from an [...]ndisposition of the Intrals. Now there are several Crudities belonging to several [Page 284]Concoctions, some being mor [...] hot, some more cold; yet that is generally received for the crude humour that for want of digestion, is not perfected in the stomach, and can in no par [...] of the body be converted into good nourishment (the defect of the first Concoction, being not amended in the second [...] but so remaineth crude; and upon the least occasion putrifies, ingenders worms▪ & causeth a multitude of other diseases▪
2. Acide Flegm is also crude, arising of the same causes as the former. And therefore must needs produce the same effects; it is rendred Acide through want of Heat, and is worse then Incypid.
3. Salt Flegm, ariseth of Incypid Flegm [...] putrified, and serous humours mixt, growing salt through putrifaction; Nam quum dulcis pituitae portiones quaedam, vi putridinis astae, reliquae dulcis substantiae permiscentur, salsum in ea saporem efficiunt: quem admodum etiam in maris aqua fieri ceruimus. And must therefore also needs be a Cause.
4. Vitreous Flegm is exceeding cold, viscid and thick, causing intollerable pains where it is lodged, and is no less a Cause, then any of the rest.
Choler also, is either Natural, or Preter- [...]atural; Natural and not excrementitious, [...]s that hotter and dryer part of the mass of Blood, serving to nourish the body, [...]eing together with the Blood, sent [...]hrough the veins into all the parts therof; and therefore may be termed Alimen [...]ary Choler. It is made of the more thin [...]nd hot part of the Chyle, and nourish [...]th the dryer parts of the body. But [...]his is not properly to be called Choler, but rather a Cholerick Blood.
Now there is another Natural Choler, that is excrementitious, and that is abso [...]ute Choler, and an excrement of the second Concoction, whose receptacle is the Gall, made of the hottest and sharpest parts of the Chyle and Blood; and sent into the Bowels as a natural Cathartick to the Body, and if detained, being soon apt to corrupt, it degenerates into worms, and innumerable other direful Diseases.
That which is Preternatural, ariseth through defect of concoction, too much Care, Anxiety of Mind, Anger, Grief, too much and over frequent exercise, watchings, hunger and fasting, an hot and dry distemperature of the Bowels, youth and strength of Age, the Summer time, [Page 286]an hot constitution of the Air, Diet ho [...] and dry, of a thin substance, and especially all Fat and sweet things, and i [...] four-fold. 1. Veteline Choler, resembling the yolk of an Egg in colour, hotter and thicker, then Natural Choler, ye [...] generated thereof, and of Burnt-Chole [...], by a preternatural heat. This is Ve [...]elin [...] ▪
2. Porracea, or Leek-green Choler, ariseth of vitious and unwholsome meats, especially of Garlick, Leeks, Onions, Milk, or whatever is apt soon to corrupt, by the means of an hot stomach; and becomes green through crudity and the corruption of the nutriment, which nature cannot perfectly digest nor master.
3. Eruginous Choler, Eruginosa, resembling the ternise of Copper or Silver; ingendred in the Stomach by a more intense heat, as also in the Heart and Liver, and inordinate heat in the Viscera, and Veins.
4. Isatida, being of complexion like unto the herb Isatidis, which we commonly denominate Wood, of a blewish green colour. It proceeds of Eruginous Choler more adusted, and so comes more neer unto Black Choler, is the most sharp, corroding and malignant of any of the rest. Thus you may easily perceive, [Page 287] [...]hey are all causes of worms and other Maladies.
Lastly, Melancholy is either Excrementitious, or not Excrementitious. The [...]atter is nothing else, but the cold and [...]ry part of the mass of Blood, and is Alimentary Melancholy, nourishing the [...]old and dry parts of the Body, and is ingendred of the more gross, thick, cold [...]nd dry part of the Chyle, and so more properly termed Melancholy Blood, then [...]ny else, it being sanguifiable.
The Excrementitious is Natural, or Preternatural, the former is that faecu [...]ent, gross, thick excrement, which is ge [...]erated in the Spleen and other parts [...]n Sanguification; yet being sent to the [...]omach, causeth an appetite; it is oc [...]asioned by a cold and dry temperature [...]f the Bowels, old Age, the Autumnal [...]me of the year, of an unconstant tem [...]erature of the Air, over-watchings, [...]ares, fears, sadness, immoderate exer [...]ise, meats of qualitity cold and dry, or [...]ielding a gross, thick, and terrene sub [...]ance.
Preternatural Melancholy, proceeds [...]om adustion; of temperature hot and [...]ry, and is termed Adust Melancholy, or Black Melancholy. It is two-fold for the [Page 287] [...]hey are all causes of worms and other Maladies.
Lastly, Melancholy is either Excre [...]entitious, or not Excrementitious. The [...]atter is nothing else, but the cold and [...]ry part of the mass of Blood, and is Alimentary Melancholy, nourishing the old and dry parts of the Body, and is in [...]endred of the more gross, thick, cold [...]nd dry part of the Chyle, and so more [...]roperly termed Melancholy Blood, then [...]ny else, it being sanguifiable.
The Excrementitious is Natural, or [...]reternatural, the former is that faecuent, gross, thick excrement, which is ge [...]erated in the Spleen and other parts [...] Sanguification; yet being sent to the [...]omach, causeth an appetite; it is oc [...]asioned by a cold and dry temperature [...]f the Bowels, old Age, the Autumnal [...]me of the year, of an unconstant tem [...]erature of the Air, over-watchings, [...]ares, fears, sadness, immoderate exer [...]ise, meats of qualitity cold and dry, or [...]ielding a gross, thick, and terrene sub [...]ance.
Preternatural Melancholy, proceeds [...]rom adustion; of temperature hot and [...]ry, and is termed Adust Melancholy, or [...]lack Melancholy. It is two-fold for the [Page 289]most part, the one arising of Natural Melancholy, or Melancholy Suc, the other of Veteline, or yellow Choler. But sometimes by some accidents, flegm is converted into melancholy, especially Acide Flegm; for it being apt to putrifie, it soon degenerates into Melancholy. And all these humours being as apt to putrifie in our bodies as any thing, do as soon convert into worms; nay, what is the distemper they produce not?
We may here also add this of the Serum, since it is no less a Cause of Cacochymia, then any of the four humours, it being a watrish, thin humour (as I may say) proceeding from the other humours; nay, look how many kinds of Juices, are contained in the Veins, and so many several sorts of Serums are there, every humour having its peculiar whey; and is as it were, the excrement of the humours. It is divided into mild, and sharp; the sharp and salin is for the most part, converted into Urin; yet some part is still retained in the blood & other humours, to clarifie them, Swea [...] is also from the same, to which I may add Teers, only they are expelled several wayes, as by the Eyes, Pores, Uritary passages; which, if it be not duly [Page 289]digested, distributed, and evacuated; but diverted and obstructed, it stagnates the body, corrupts the other humours, and ingenders not only worms, but Cacochymia's, and is the fountain of most Diseases. And so much shall suffice to be spoken of Humours, how Causes; yet they are not confined to the first qualities, but have likewise in them secondary qualities, some being Bitter, Acide, Saline, &c. by which they may also be a Cause in as forcible a manner,If we but consider how the blood and other liquors, as also the Urin abounds with Sulphur Vitriol, and that the several Sulphurs and Vitriols in our bodies may operate variously one upon another. As also that the bitter, acide, salin, incypid, tough, &c. juices in our bodies abide in us without disturbance whilst they duly allay each other, and grow not predominant. And our very Aliment is turned in and that of very Milk, as we see in Children. as by the primary qualities, as we see aluminent & nitrous humours are apparent in several other distempers, as the Gout, Canker, Scorby; or, to speak spagyrically, they may be referred to SALT, SULPHUR, and MERCURY; of which, there are divers sorts in our bodies. As of SALTS, there is a sweet Salt, the subject of the Balsamick Mercury, and is Nature's great friend. But the Nitrous Salt is quite contrary, and destructive to her, causing many Diseases. The Aluminous Salt, is to the Viscera, extreamly emphractick; as Vitriolate Salt Cathoiretick to the pulmonary vessels, and urinary passages, and is the materia of Scorbies, and podagrical Affections, as well as Catarths. [Page 290]There is also an Armoniack Salt, that is dysepulotick to the Skin and Flesh. Also a Saline Salt that occasions thirst.
In like manner there are no less variety of SULPHURS: As there is a vinous Sulphur, resembling the Archeus, or Vital Spirit, or Sulphur which is the director of Life. And there is a Sulpurous Sulphur, that is most fiery, and the occasion of Feavers especially continent; as Stibial Sulphur is of putrid, with vomits and sickness of the stomach. So Cinabrious Sulphur ingenders malignant Feavers, and is phagedainick to the skin and flesh. Arsenical Sulphur doth also occasion malignant Feavers, the small Pox, Dysenteries, Syncopes, &c. And so doth Eruginous Sulphur cause Dysenteries, pains in the Ventricle, Cholera, &c.
Of MERCURIES also, there are not a few; as there is a Balsamick Mercury, which is all one with the Humidum Radicale, and is the stay of our Lives. Again there is a Glutinous Mercury, that, on the contrary, diseases the body; is emphractick to bowels, and is that we call Tenacious Flegm. As Mercurial Mercury, is the same which we call Serum. And so Glacial Mercury, [Page 291]is what we denominate Vitreal Flegm, being Pugnotified. There is also a Lunary Mercury, which is that Crystalline Liquor which perfuses the Brain; but becoming accidentally sulphurous or saline, is the occasion of many dreadfull evils in the Brain. And Acetose Mercury, is only that acid Vinger-like flegm, that renders the body meagre, squalid, &c. and is very offensive to the Bowels.
These, by their various amalgamamations one with another, and ten thousand other wayes besides, may not only subvert our good Temperatures and Constitutions, and prepare them, but also subjugate them to the Helmintick matter, and most, if not all other Diseases.
We may ascribe all to Salt, Sulphur, and Mercury; which denominations in some Cases, we ought not to despise; nor, on the other hand, the Galenical Doctrine of Humorous Causes, lest we make our selves ridiculous.
Thus amidst so many various Causes, no wonder if so many various forms of worms, of divers colours and magnitudes be ingendred in us, as hathChap. 3. been before described.
CHAP. VII. Of the Signs of Worms, and the Fountain of Signs in general.
DEscend we, in the next place, according to our proposed method, to the Signs Diagnostick, whereby these vermin are discovered to be in the bodies of Mankind, having spoken of Causes.
Now this word Sign in this place, is not to be taken in that strict sense which commonly our Philosophers do, understanding thereby, only the Effect; but in a more large sense, according to the general acceptation of Physitians. For whatsoever is presented to the Senses, manifesting any thing else, secret or hidden, is a Sign. Cognoscitur enim Signatū ex Signo demonstratione [...] ab effectu, vel à causa, vel iterum ab Essentia. Medici verò hic omne id, quod aliquod eorum quae in method [...] medendi indicant, Significare & monstrare, notumque reddere potest, signum appellant. For by the name Signs, we understand all those evident things, which lay open an hidden matter. Seu, ut Author Definitionum [Page 293]medicarum loquitur. Signum est [...]; or Signum est, quod sub sensum aliquem cadit, & quiddam significat, quod latebat: Or we may say, Signa sunt quae conspectui nobis exhibent ea quae in obscuro sunt. For a Sign must signifie and indicate something, else it is a sign it is no Sign.
Signs then are three-fold, wholsome, indicating a healthy sound body; or unwholsome, shewing weakness and Infirmities; or neutral, indicating a disposition to neither, but contain some signs of health, and some of sickness; whence they were wont by the Antients (before Galen) to be called [...], Deloticks, or Diagnosticks, which are demonstrative, making the present state and condition of the body apparent or the disease, whether natural or preternatural. Likewise [...], Prognosticks, which indicate and foretell what shall happen upon the Disease. And [...], Anamnesticks, which declare the quondam-state of the Body, or condition past. Some again, are common Signs, some Proper, and thence arise these several denominations [...], which are such Symptoms as of necessity follow the Disease, having in them all the [Page 293]notes and indications of the distemper; and therefore, they are alwayes present at the beginning of a Disease agreeing therewith, demonstrating the present malady, and cannot be separated from it; and they are constituted and made up of many Signs, which being taken severally, are not Pathognomonicks; as, difficulty of breathing, a dry Cough, a feaverish Distemper, with Pain, &c. are the Pathognomonick signs of a Pleurisie, yet an Authelitus, Cough, a Feaver, Pains, &c. considered severally of themselves, are not. Likewise [...], which the Latins call Assidentia, Supervenientia, mox seu post Apparentia.
Synedruous Assidentia, are sociable Signs; yet such as do not necessarily cohear to the essence of a Disease, neither are they inseparable from a Disease, nor always present; but sometimes (besides the Pathognomonicks) they appear presently at the beginning of a Disease, sometimes they follow afterwards, and sometimes again, they appear not at all, at any time of the Disease; and therefore, they declare not the Disease it self, or it's kinds; but some Condition thereof only.
Galen and his followers comprehend Epiginomena's under Synedruous; therefore Fuchsius and others, mention only Synedruous, confounding the other therewith. And Fernelius speaks not a word of Epiginomena's; yet they are different Signs.
Epiginomena's and Epiphanomena's, are such Signs as neither shew the kind of a Disease, nor the quality thereof; but only it's mutation. And they are threefold, as 1. Some are signs of Crudities and Indigestions. 2. Others denote Life and Death. And lastly, others indicate the Crisis, and are Critical, presaging the termination of a Disease.
So that, although there are many and divers Fountains of Signs; yet may they all be reduced to these three following, viz. First to the essence of the thing it self, whether it be a Disease, a Cause, or a Symptome; to wit, when a thing is so manifest in it's own nature, & obvious to the Senses, that there needs no other signs to make it more apparent. 2ly. from the effects, or all things that follow health, a disease, and causes of a disease, Accidents, and Symptomes, whether the Actions are hurt, or the Excrements, Retentions, or Qualities. Thirdly, from [Page 296]Causes which go before the Effect, whether they are external, as Air, Meat and Drink, Custome, &c. or internal, as Humours, Age, Temperament, Sex, &c. by themselves, or by accident, or what other way soever, &c. But I shall only insist of the Diagnostick signs of Worms in this place and so proceed to Symptoms and Prognosticks, and then to a conclusion.
SECT. I. Of the Diagnostick Signs of Worms.
ERE we can come to the Cures, it is most requisite we consider the signs of the Disease, that we be rightly informed of the nature thereof, or our Remedies will but be in vain; for the Disease being latent in the body, we can never discover it without the signs.
And truly, it is no easie matter to discover the signs of worms, or, at least, by those signs infallibly to conclude any one molested by them; since all the signs that discover them, are common signatures and indications also of other Diseases. Neither do all the signs appear in all people, but in some more, in some less.
However, the signs of worms in the Intestines and latent there, viz. the most common and frequent are, squallidness of face, and sometimes by fits, high coloured, then again, pale; hollowness of the eyes, and yet sometimes, a kind of shining about them; itching of the Nose, an unusual defluxion of Spittle, a stinking Breath, mixt sometimes with an acid respiration; a grating of the Teeth, especially in the sleep; an universal trembling over the whole body; unquiet sleep, with frequent startings; an assiduous dry Cough; in some a continual loathing, and often vomitings, and sometimes an insatiable appetite; a Hickop, a driness of the Tongue and Lips, a pain and heaviness in the Head, propension to sleep; an extension and swelling of the Belly, so as that, being struck, will sound like a Drum; with many times a rumbling noise, through wind; in some again, the Belly is rendred on the other extream, very lank; also looseness of the Belly, in which their excrements are exceeding corrupt, and frequently resembling Oxe or Cowdung; a gnawing and biting about the stomach, especially fasting; frightfull and terrible Dreams and Fansies in the [Page 298]sleep; extream thirst; if Teretes are at any time dejected, which occasioning most grievous Symptoms, it is a sign they are most abundant and peccant at that time; especially if in a morning, whilst the Patient is fasting, if any cold liquor be sprinkled upon his stomach, and find them run all together: Many times the body decays, and grows lean. If there be any emission of cucurbitin morsels, the Patient is assuredly molested with your Lati Lumbrici. If there be an itching in Ano, it indicates Ascarides offend. And so of others you may judge by the part affected. Lastly, the Pulse is for the most part unequal.
It is no easie matter many times, to discover whether they be from a natural or magical cause, since as you have heard, the Devil oftentimes, and most times, works by natural means, and by the mediation of mens humours. Whence several able Physitians have been herein deceived; as may bee seen in their Writings. Sennertus tells us, he cured several that were sorely affected with intolerable pains, and inflammations; the which he could not in the least imagine proceeded from any supernatural, or magical Cause. Yet [Page 299]some Witches, then in prison, were the Causes thereof, as upon their examination they confessed. For in that the depravëd humours were by them excited, they were the causes of the ensuing distempers; in that they did it only by the mediation of humours, it was the hardlier discovered to be magical.
The chief Signs however, are these,
1. When the Patient is extraordinarily affected, and that, sometimes, without the least appearance of any natural cause whatsoever. Divers Instances to to this purpose, we have inDaemonalatr. Sagar. lib. 2. Remigius.
2. When the Patient speaks an unknown Language he was never taught; describes parties, habits, and actions at a distance, with whom he was never acquainted.
3. When Physitians of known abilities, are gravell'd and puzled about ordinary and known Distempers (which is commonly seen about worms) so as they know not neither what to determine, even within themselves; also when all ordinary Infirmities, stoop not to proper and specifical Remedies.
4. When Knives, Scissers, Pinns, Needls, Coles, Parchment, Pigionsdung, lumps of Hair, or any thing else, [Page 300]that cannot be naturally bred in the body, be evacuated by themselves, stool, or issue out of any sore or ulcer.
5. When a disease suddenly changes, and runs into another without any apparent natural cause; or suddenly surprizes any in health, without any seeming cause; as that Youth mentioned by the afore-quoted Author, who being well, and only going to ease himself, suddenly gave a loud screech, and then fell down as dead, and so continued in spight of all means, in so much as his Parents had thoughts of his Burial; but being by one, wiser than the rest by, perswaded to desist for three dayes at least; the third day about the same hour he was taken, came to himself again; but with such intolerable and grievous pains, &c. such Concussions and Contorsions of his body, miserably yelling, howling, and exclaiming for three dayes together, without intermission; all that while neither eating nor drinking, nor taking any thing, but when they used strong Ligatures against his Convulsions, which were fierce upon him, &c. till at length he evacuated eleven worms of his own accord in bed, of the length of a mans middle finger, with [Page 302]black heads, and innumerable feet, &c. He continued many years in this sad condition; yet worse at sometimes than others of the Moon.
6. If any thing be evacuated extraordinary or no, if it be not tangible, or vanishes in a short time after.
CHAP. VIII. Of the Direful Symptoms introduced by Worms.
THE eighth Head which we promised to insist on, is that Preternatural, that of right followeth a Disease, even as the shadow doth a body; and by Physitians called [...] properly: Yet this word Symptome, is variously taken; for if we consider the signification of the word, which the Latins interpret Con-casus, à [...], i. e. Simul Cado, is nothing but [...], à [...], which signifying the same thing, or an Accident; so that whatsoever happens to any one, or follows any thing, Sive secundum, sive praeter naturam, ipsius [...] dici poterit. Notwithstanding, Physitians account what follows fickness, or sickly bodies, [...], a Symptome, [Page 302]or Symp [...]omes; and what follows an healthy constitution of body [...], Accidents, according to Galen, li. 1. Meth. Med. Cap. 9. Yet sometimes, it is generally taken for all that happens preternaturally to mans body, and to denote not only what follows upon a Disease, but also all Diseases and their causes. But we are not to understand it in this latitude, but distinguish it from both, a Disease and it's Cause. For a Symptome follows a Disease, as the Effect doth the Cause; whence it may also be denominated [...], i. e. Superveniens & Supergenitum. It being evident, that that which Actionem laedit, is a Disease; that which Morbum producit, is the Cause; and that which Morbum consequitur is properly a Symptom only. Neither can Symptoms ever assume the nature of a Disease, because they cannot hurt the actions perse. Yet many Diseases are justly termed sometimes, symptomatical, following other Distempers; as a Feaver, when it follows a Pleurisie, or Phrenitis a Feaver, which in themselves however, are truly Diseases, and would be so accounted, did they not depend upon another. So that a Symptome may be defined, A preternatural affection which [Page 303] [...]ollows a Disease, as a shadow doth a body, [...]r the effect the cause, and without it cannot subsist; or, A Symptome is an affection pre [...]ernatural in those things which without the constitution of the parts, are necessary to action, following somewhat else, preternatural.
Having thus given you an hint what a Symptome is, I shall proceed to shew the many direful Symptoms that hath and may follow upon worms. As, to speak of Distempers of the Head; A young Girle aboutAlexander Benedictus li. 2. de Cur. Motb. Cap. 16. eight years of age, was by worms, affected with a Catalepsie. It hath likewise occasionedMart. Rul. Cent. 8. Cur. 13. Dan. Sennert. Pract. Med. lib. 2. Part. 4. Cap. 1. Epilepsies, and indeed nothing more frequent then Epilepsies from fumes of dead worms, offending the Brain and most occult Cells and Ventricles thereof, with their malignant quality; many times also from the worms gnawing the mouth of the stomach, whereby the matter is easilyAs also Head-ach, Anhelitus, Cough, from such gnawing, Mart. Rul. Cent. 1. Cur. 80. moved, and Convulsions excited.
A Maid affected with the Falling-sickness, in a grievous manner, was cured by a Medicine that caused her to evacuate above an hundred worms, great and small, and so was never molested with it more.Zac. Lucit. Prax. Ad. lib. 2. obs. 33. A poor woman a long time macerated with anxiety and painsMart. Rul. Cant. 8. Cur. 13. & Forest. li. 10. obs. 117. [Page 304]in the stomach, fell afterwards into a [...] Epilepsie, Syncope, trembling of the Heart, and Cholick by fits, and then into a Bulimos, so that she seemed unsatiable, one day feeling as it were, a sudden leap in her belly, as if she had been strangled, and taken with a Sopor, she voyded by the mouth four worms of that sort we call Teretes; and coming to her self again, she complained of most grievous pain and gnawing about her Navel, from whence issued three nimble brisk round worms, of the length of a mans hand. Likewise such as have been molested withPet. Forestus med. obs. l. 21. observat. 28. Convulsions, have been cured by voyding worms by the nose. And Trincavel. tells us,Lib. 9. c. 11. de cur. morb. he hath seen some, that by worms, were so direfully affected with the Convulsion Opisthotonis, that their heels were made to touch their heads; which is confirmed byObs. 34. Lucitanus, one affected with a malignant Feaver, and on a recovery, was suddenlyZac. Lucit. Prax. Ad. l. 2. observ. 35. taken with an Apoplexie, lying in bed, as one dead, without sense or motion: his Physitian spying at length, between his Teeth, something to move, his mouth being forced open, there were three live worms, which being taken away, the Patient in a little time came to his Senses, and presently [Page 305]after evacuated two more live worms by the Nose, and afterwards four by stool, and so recovered. And what is wonderful and worth our serious consideration,Zac. Lus. Prax. Ad. l. 2. observ. 36. a woman of about eighteen, who being recovered of a Quartane Feaver, and in her Senses, &c. became surprised with Aphonia, so that she did not speak in forty dayes without Coughing up worms, of the shape of palmer-worms, small, short, and alive, notwithstanding all the help of means she used, which by their contaminating venomous vapours, molested and impedited the instruments of speech. A Gentleman affected with a Lues Venerea, and almost cured, being direfully molestedForest. in schol. obs. lib. 9. de variis capitis doloribus. with pain in his Head, after the trial in vain, of the best means in that case, was at length cured by the having of the Cranium opened, and a worm taken away, which was on the Dura Mater, in the form of a Weesel. Ut refert Interpres H [...]lle [...]ii. A Maiden extreamly cruciated with the Head-ach for two dayes, voided a white worm, pretty thick, and longer than a mans hand, by the Nose, and so was cured.Z [...]c. Lus. lib. 1. obs. 6. One troubled with an inveterate Head-ach night and day, was thought by the Physitians to have had the Pox, and accordingly [Page 306]prescribed their Medicines; but to no purpose; and after they had put the poor Creature to unsufferable torment, and administred many Purges; by a sternutatory of Pepper and Castor only, she expelled a black worm by the Nose, round, plump, much like to those in an old Cheese, only the beak was sharper, which she being freed of, her pains vanished.Forest. lib. 21. obs. 31. In some they cause Watchfulness, unquietness, Anger, and Madness. And sometimes manyZ [...]c. Lusit. lib. 2. obs. 31. Prax. Admir. Exclamations, as that Boy was macerated with a terrible pain in his Stomach, who by a Medicine, voiding much unctous flegm, with a black dead worm, half the length of a mans hand, pretty thick, all over hairy, a smooth head and a forked tayl, was restored to health. And so that Fellow about forty, who was for many dayes with perplexing pains tormented, as soon as he had voided that flat-worm of four Ells long, and the thickness of a mans thumb almost, was presently well. Likewise that Fellow, that was for two years together tortured with pains of the Heart, Forest. Ab Hen. à Bra obs. med. lib. 21. In Schol. obs. 26. was cured as soon as he evacuated a worm of a strange shape.Beniventus lib. de abditis, Cap. 2. Another also, was freed of pains of the Heart by vomiting, [Page 307]with much flegmatick matter, a strange kind of worm. Garrius Lopius scribit fe vidisse matronam per uteri collum multitudinem vermium Ascaridum magn. expulisse, quae postmodum dolore quo cruciabatur liberata est. And I my self had a Patient, who laboured under all the Symptomes of an exulceration of the Reins, and inflammation of the Kidneys, with that intolerable pain, he could neither, rest, sleep, nor lie any manner of way, but on his Back, nor endure the least touch with a finger on the region of the Reins, and was wholly freed by the evacuation of worms, of that kind which we call Teretes, which came away upon the injection of an ordinary Clyster somewhat sweet. And weRiv. ex obs. Commun. A. D. Pet. Pachequo obs. 40. find a young man grievously macerated with pains in the Reins, voyded with his Urin a great number of black worms, of the length and bigness of an ordinary Needle, horned, and friable.Alex. Tralianus. A woman that used to eat very much, and immoderately, digesting, and never satisfied, and complaining of a gnawing in her stomach, &c. who at length, by taking a Purge of Hiera, voyded a worm of twelve Cubits long, and upward; whereby that Boulimus, or Caninus appetitus ceased. Another in [Page 308]our own time, a poor fellow, who had more then an ordinary stroke with his Teeth, and yet was never the fatter, who by the ejection of a worm by stool, was freed of his continual hunger, and well he might, for it was no small matter would feed such a worm, being sixteen foot long. Sudden, violent, and unaccustomed vomitings, do also oftentimes follow upon, or by reason of these vermin. Forest. li. 21. obs. med. One was wont by fits, to vomit up certain long white worms out of his stomach. And anotherMart. Rul. Cent. 1. Cur. 34. vomited many worms, which had grievously infested th [...] body, and corroded the stomach. And not long since, a Gentlewoman at Table, being suddenly taken with a vomiting, ejected a black worm, of a quarter of a yard long, and so was well.Avicennae Fen. 16.3. Tract. P. ca. 4. Sometimes they so obstruct the oesophagus, that the Patient is in danger of suffocation, and a Boy,Anton. Beniventus de Abdit. morb. Cap. & Cur. Cap. 28. who by reason of worms, could not rest any manner of way, Sed semper hinc inde temerario quodam impetu ac inordinato motu ferebatur, ut etiam stare volens iterum titubaret & caderet; yet, by evacuating of the worms, was cured. In like manner a WenchGabutinus Cap. 13. in whom was apparent all the signs of a Pleurisie. And I my self had a Patient but very [Page 309]few dayes before the writing of this, in an absolute Pleurisie to outward appearance, having a remiss Feaver, a dry Cough at first, anbelitus, a pungent pain in the side, and afterwards cough'd up purulent matter, with now & then some blood, &c. who was cured by taking such things which evacuated worms, which he did many times, and the first was a quarter of a yard long.Cornel. Gem. Cosmocrit. l. 2. Cap. 2. A wench about fourteen years of Age, after inexpressable tormenting gripings in her belly, and under her right Hypochondrie, evacuating by siege, a live Eele-like worm, a Cubit long, which she bore (as if she had been with Child) nine months, and ingendred in the Colon, was cured of those affections.Laz. Riv. Cent. 3. obs. 3. A Gentleman of about threescore years of age, was macerated with a Dysentery for many dayes, and then with a Tertian Feaver, and when he began to amend to appearance, he had an intermitting Pulse for three or four dayes, with Anger of Mind and Soul, as also great weakness of body, the cause of all which, the Physitians were ignorant, till it manifested it self by voiding at length a worm a Cubit long, and the thickness of a man's finger, on which, the Pulse returned to its former equality, [Page 310]all the other Symptomes ceased, and he perfectly recovered to his pristine health. Such anotherAmat. Lucit. Cent. 1. Cur. 48. story is that of an Youth, who through worms, was affected with an Anorexia, nauseated all food, restless in every place, moving from place to place, as one mad; and his Pulse so unequal, low, weak and recurrent, so that all his Physitians left him over for dead; but at length going to stool, ejected a kind of bladder, as round as a ball, in which, being open'd, they found miriads of worms, to the admiration of the spectators, and so was perfectly restored to his former strength. And multitudes of Patients I have had my self, molested with the Dysentery, occasioned only by worms, which distemper never stop'd, till they, or the vermiculous matter was evacuated. Some also, who have had universal pains. Another I had in a Consumption, and brought to that weakness, she could neither stand nor walk, and all through worms; with a Diarrhaea, a dry Cough, &c. and to cause Ulcers in the Lungs, is also frequent, sith many have been known to spit up worms on their expectoration of emplastick purulencies.Beniventus. Sometimes they lie dead, as it were, without sense or motion,Beredictus Veroaensis lib. 5. cap. 15. One [Page 311]lay eight dayes speechless, rigentibus oculis, &c. who voiding forty two worms in a lump together, without any excrement, was freed.Forest. lib. 21. obs. 29. A youth of about nine years of age was so assayled with worms, that he lay in a languishing Condition three or four months together, feeling no pain, but only about his Navel, but voiding those worms, he recovered.obs. 26. lib. Citat. Another hollow-Eyed, a tumefied Belly, an emaciated Body, with a turbulent dry Cough, &c. and all by reason of worms. Obs. 35. lib. Citat. So one was afflicted with a Feaver most violently, together with a Looseness, and a forcible Cough, that expectorated much purulent matter, and at length languished so, as every one lest him for dead; and all from worms. They occasion also intolerable gripings and tormina in the Obs. 36. lib. Citat. Bowels. Wierus de Praestigiis Daemonum. lib. 4. Cap. 16. A Country Clown, who, after a tedious pain in his Belly, voided a monstrous worm, was cured. It hath been also known, that worms will make the Patient lie as if he were dead. Sometimes they dissolve intoRiv. obs. fol. 308. bad humours and putrid. A Girle we findAmatus Cen. 2. Cur. 41. who after worms, ejected both upwards and downwards,, voided a great thing, as black as Ink. Forest. l. 21. De intest. affect. In Schol. 31. They often occasion also, Iliack andMart. Rul. Cent. 10. Cur. 6. Colick Passions, [Page 312]extend the Belly, rendring it tumid, hard, costive, sometimes with a Feaver Tertian, sometimes Lasks ensue, Lienteric [...], Diarrhaea, Chyliaca, &c. as well as Dysenteries, ARiv. obs. 353. fol. Citizen of Monpieleur in France in a Tertian Feaver, was cured by a medicine that evacuated a flat-worm seven foot long.Cent. 1. obs. 91. & fol. 340. Item Valesc. de Taranta in suo Philonio. Another in a Feaver, vomited much Poraceous Choler, and nauseated every thing; but nothing more frequently introduced by them, then Feavers of all sorts;Forest, lib 6. de feb. obs. 38. nay, and Pestilential Feavers too: as alsoAbundantly to be found in that sixth book. Epidemical Diseases. Erasmus Ignoratione. tells us a notable story of an Italian, that had never been in Germany, whom he himself (he sayes) saw in Italy, that notwithstanding he had never been taught, when the Moon was in Combustion of the Sun, would speak the German Tongue most elegantly, being as one possest by the Devil; and yet was cured by a Physitian that administred only a Medicine, which expelled an infinite number of Worms, whereby he wholly lost his German Tongue. Sometimes they perforate even the Bowels and Intrals in aObs. med. lib. 7. obs. 35. Fore [...]l. See more in Paulus lib. 4. Cap. 53. Avicenna Fen. 16. Tract. 3. Cap. 2. Paraeus lib. 19. Cap. 3. Solinander lib. 5. Consil. 15. strange manner, and causeth death it self, not only in that particular, but divers other wayes, as daily experience evinceth us, under the [Page 313]notion of Epilepsies, Calepsies, Apoplexies, Scholiograph. ad Cap. 29. Hollerii de morb. internis. Syncopes, Pestilential Feavers, and all other Feavers, Palpitations of the Heart, Pleurisies, Lypothymia, Convulsions, Anginae, Sopores, Deliria, Maerores, and infinite other Diseases; nay, indeed, under what Disease may they not kill, since they may be the Introducers of all other Maladies? I shall therefore say no more of Symptomes: But advise all men, both Patients and Physitians, in every Distemper, to suspect these vermin, the grand Devourers and Destroyers of Mankind.
CHAP. IX. Of the Prognosticks presaged by Worms.
HAving thus briefly dispatched the Symptomes, let us, in the next place, examine the Prognostick Signs of Worms, that we may the more plainly discover the danger of them; and so, consequently, be induced to take the more care to avoid them.
And for as much, as they are the forerunners and introducers of those direful and hideous Symptoms before spoken of, and indeed of most, if not all Diseases; [Page 314]they may very well be Prognosticks of them all, according as the Party, and parts of the Body are affected; sometimes threatning this, sometimes that Distemper; sometimes more, sometimes fewer Diseases.
Of the three ordinary sorts, Ascarides are less offensive, being most remote from the Vitals, and are easily expelled by the help of almost any thing,Purges, or sweet Clysters, any sort. and frequently of themselves; unless they are large, which argues they arise of worse matter, and then they are worse, and more dangerous.
Teretes are worse again, and occasion most horrid Symptoms oftentimes; if they come from any body on a Crisis, it is a good sign. But, if at the beginning of a Disease, it is bad, whether they be evacuated alive or dead; especially if alone, without any mixture of excrements; if they be alive, it notes abundance of Crudity, want of nourishment, and malignity in the Distemper; if dead, much putrifaction, which hath kill'd them, and is a bad sign; arguing their expulsion to be rather from the Disease, than Nature: or if they come away of their own accord, it notes either the multitude of them, or that the Patient, [Page 315]being for death, by an instinct, leave [...]heir habitation to seek better. But if [...]hey are evacuated on the declining of a Disease, it is a good sign; arguing Na [...]ure prevails, and that Health is like to [...]nsue, if they be emitted together with [...]xcrements, especially; for that shews [...]igestion. If in healthy bodies, they [...]reep out at the Mouth or Nostrils, it [...]s no ill sign; in regard, they are apt to [...]ave recourse to those parts, through which the nourishment is conveyed into [...]he stomach. If they are bloody when [...]hey come out, it argues the Intrals are [...]orroded with them.
The flat-worm is worse than they, being more difficulty cured. Sometimes (notwithstanding it many times kills; [...]ccasioning Consumptions, Dropsies, &c.) it lies lurking in the body for ma [...]y years, doing no hurt at all; and ma [...]y times comes away of it self, without [...]he help of any Medicine.
Red are more direful then White: and [...]ll those monstrous shap't worms, which [...]ou have heard before described, are worst of all. And so much the more pernitious are they, by how much the [...]ore occult they are in our bodies, and [...]he parts affected more noble; and especially [Page 316]being least suspected.
If they proceed from any supernatural cause, whether magical or other, i [...] is doubtful, and very dangerous; it being then inflicted as an immediat [...] Judgement of GOD: who, many times permits the Devil, for the chastening of Man-kind, so to torment and afflict the bodies of men and women. Whence many Distempers, occasioned by him and his Imps, are not to be remedied by the Physitian's Art.
CHAP. X. Of the Indications, and Method of Cure.
REgard ought to be had to our last promise, now having proceeded so far. Indicationes & Curatio Lumbricorum, cum sint toto genere praeter naturam, ad eorum expulsionem dirigendasunt: Quid fit comodè, si Interficiantur, quae Amara, Salsa, Arria, tota proprietate infesta sunt; per superiora, sed dulcibus mista semper; per inferiora, dulcibus praemissis, tum cum insimis locis, vel in Intestino recto subsistunt, exhiberi debent: Illis oleum, ut in eo suffocentur [Page 317]His, butyrum, quod vehementur [...]eformidant, immiscendum. Et per al [...]um expellantur, quod cathartriis perfi [...]ietur, quae simul vermes enecant, tum etiam putridam & mucosam materiam, ex qua generantur, evacuant. Teretes vehementior a medicamenta desiderent; sed tamen synuptomata, tum febres, si adsint, talia non admittunt. Quando [...]gitur vermes rejiciuntur in morbis acu [...]is, non statim debemus ad illos nostram [...]otam intentionem convertere, ut mu [...]ierculae faciunt, & medici mulieribus [...]nservientes: Nam hoc facit ut aegri intereant, cum neglecto morbo, magis ad vermes curationem convertunt quam ad morbum: ut si febris continua, aut alius morbus biliosus, aut fulxus ventris aliquem occuparit, aut si quis in morbis acutis in principio vermes rejecerit, semen contrà eos dare solent, quod tamen febrem majoren accedit, vel corallum, vel alia quae adstringunt, ad vermes accidendos oportuna solent administrate. Quae omnia affectibus praecipuis adversantur, ut multum amara, febri & fluxin ventris, adstringentia & exsiccantia febribus. Quare oportet medicum diligenter distinguere utrum morbus à vermibus dependeat, an verò vermes rejiciantur [Page 318]ab aliam causam. Nam si Cognoverimus morbo aliquando fieri à vermibus, non ea medicamenta prescribends quae affectui, sed praecipuò vermibus conveniant. Praecipua ex Enecantibus su [...] Frigida, cornu cervi ustum, aqua graminis, cum pauxillo aceti & Sachari. Succus endiviae, Aqua Portulaca, Calid [...]. Corallina, Sem. Santonici, Aloë, Myrrha, Zëdoaria, Centaureū minus, Flore Persicarū, Succus Nasturii & Raphani Expellentia sunt praecipuè, Diaturbit [...] cum Rhabaro, Pilula, Ruffi, de tribus, &c. Extra, Laudatur Cerotum ex Myrrha, Aloës, Croci, cum felle Bovis & ace [...] Rosarum compositum; & tum ori ventriculi, tum dorso applicatum.This is enough to be said of Indications and Method of Cure, since, if all the Physick Books in the World, and Receipts, w [...] Englished; there would still be a Necessity of Phsitians: since it is not the knowing of Medicines, but the knowing how, and when [...] administer them, doth the Cure.
If they proceed of a supernatural Cause, a supernatural Cure must be administred: To prescribe the fuming o [...] the Horns, Hoofs, and Dung of Beasts, to drive away the Devil, or to carry Herbs Roots, &c. about one, for the same purpose, is an idle Fansie; since the Devi [...] is a Spirit, and having no Organs, cannot be affected or offended with these natural things.
If there be any Cure attempted in such Cases, it must be either Natural, Magical, or Divine.
As touching the Natural, it may be doubted by some, whether natural Remedies are avoidable in such Diseases, as are occasioned by Devils or Witches, &c. and truly in some Cases, it is [...]o no purpose to use them. As, when [...]he Distemper is meerly from the Devil, without any mediation of humours at all: But if it be by the mediation of humours, natural means may lawfully [...]e used, and many times, (it hath been [...]nown) to good effect. 1. By eva [...]uating those vitious humours, disturbed or corrupted by the Devil; and that by vomit especially, if the part affected be the Stomach, Mesentery, or about the Spleen or Liver. If in the Intestines and Bowels, by Purge. 2: By Altera [...]ives, and proper Alexipharenicks, which may be contrary to the Distemper, or Humour excited by the Devil. And these Alteratives are again, either in [...]ard or outward, described byDe morb. venif. lib. 4. Cap. 2. Codron [...]hus, Obs. med. rar's. Henrecus ab Heer, &c. But none of these Natural Cures are to be relyed [...]n as certain Cures, since the Devil [...]annot only introduce many things to [Page 320]the Patients prejudice, which are unknown to the Physitian; but also cross his designs, by rendring his Medicines ineffectual.
As touching the Magical Cure, performed by Magicians, Conjurers, Witches, by the mediation of certain Words, Characters, Philters, Charms, Amulets, and the like, is unlawful. For Cures thereby performed, if any be, are meerly by the power of the Devil, and not by any power or vertue in those Fancies or Toys; as I have formerlyIn my Book of Poysons, Epist. to the Readers. noted. However Leo Suavius, Pistorius, and others, account it an Art to Cure in this manner, and that they are requisite, fit and lawful means, and ought to be used. Nay,Lib. 1. de occult. Phil. Paracelsus, Lib. 3. Rerum Indic. Erodius, Lib. 4. Constantius, allow so far of these Practises, that they call the ArtistsMagnus Ministeret Vicarius Dei. Gods Ministers and Viccars. It matters not (says Paracelsus) whether it be GOD or the Devil, Angels, or unclean Spirits Cure us, so that we be eased. But Thomas Erastus condemns him, and that justly, for his ignorance and impiety, and for affirming, If his patients have a strong Imagination, they shall find the benefit, and the effect, whatever Divines say to the contrary. But these kind of Cures, I say, are exploded by all [Page 321]good men; nay, and by GOD himself.Rom. 8.19. Evil is not to be done, that Good may come of it. And that it is evil, will appear elsewhere.Deut. 18.11. Delrio Diquis. mag. lib. 2. cap. 2. Sect. Quest. 1. Tome 3. thinks much better to die, then be so cured; and so doth St. Augustin; The Devil is the most inveterate Enemy of Man-kind, and a murtherer from the beginning; wherefore, there is no good, or the cure of any Disease, to be hope for from him. Potius mortem homini Christiano obeundam, quam vitam Hominis Ligaturis redimendam.
It is the duty therefore, of every good man and Christian, to have recourse in such Cases, chiefly to GOD, whose Judgements, although they are many times occult; yet, are at all times just. Let Repentance then, for the former sins, resolution of amendment, and Prayer be thy Medicaments, so shalt thou never need to fear the Devil, nor all his Imps and Devils-birds; provided, thou relyest wholly upon GOD.
SECT. I. Wherein Air is Rectified.
AND thus I have given you in short, the Indications and Method of Cure; to be as good as my word, I shall here add a cautionary word, how to prevent their generation in our bodies, as much as in us lies, that so those direful Symptoms that follow on them, may never take hold in us. And since the six non-naturals are the main and most common Causes, I shall close up this my Discourse, with some short Rules how to rectifie and mitigate their evil effects.
As it is easier to prevent a Disease, than to cure it; so it ought to be a good Physitian's study, as well to preserve Health where it is, as to restore it, where it is lost. Much more should it be the care of the Patient to take this wholsome advice gratis; for he must needs know, it proceeds from a real desire to do him good; since, if I sought my own profit, I should in this particular be silent, wherein I shew men how they may keep themselves in Health, without any Physick [Page 323]at all; (we seldom meeting with any that advise with us, how they may keep themselves well; but how they may be cured when sick) and that is, by Temperance, a Jewel of inestimable value, yet easily purchased; and cheaper than any one Disease; this being the Issue of Vice, Disorder and Intemperance.
Now, that I may be the better understood, I shall in short admonish you, that Health is nothing else, but a power of the due exercise of all the natural, vital, and animal actions of both Body and Soul, according to the course of Nature, consisting in a well tempered constitution of the Blood and Spirits, and of all the similar parts, as also a proportionable frame and Symetry, of all the organical parts, whereby there follows a just number of every one, a due magnitude, an exact scituation, passage and conservation, with their continuity and union. But if in any of these particulars, there be a defect, it is no longer Health.
The subject matter of our Healths (you have heard) are these six non-natural things, before spoken of; being essentially necessary to it's preservation, [...]f rightly used; and if abused, you see [Page 324]how destructive: I shall therefore briefly run them over; and shew how we may rightly use them to our best advantage, and prolongation of our Lives, (and so conclude this Book) that is, extend them to their utmost possibility of subsisting in this finite world, with the least sickness and inconveniency as may be.
I am not of opinion, that Health is always preserved by Meats and Drinks of the same temperature of the body receiving it; though, for the most part it be. For we see melancholy men would soon be destroyed, should they eat such melancholy meats, as have an Analogie with their Constitutions, by increasing their evil habit of Body; and therefore such Meats and Drinks as rather quailfie, alter, and correct their cold and dry Constitutions, will be found much more convenient for such. And so, Mutati [...] Mutandis; the same may be said of th [...] Sanguine, Cholerick and Flegmatick. And so we see old people, that are cold and dry, better agree with Wine that i [...] ho [...] and moist, than with other Liquors of their own temperature. Also, tha [...] Cholerick people are destroyed by Wine▪ Spice, and Hot Meats. i.e. that are Potentially [Page 325]so; and their Dyscracy by contrary Aliments, amended and altred.
But as I have said before, somewhat ought to be allowed Custome, which is as a second nature, gradually gaining upon us, by multiplyed actions and frequent exercise, and in time, arriving even to the power of Nature it self. Wherefore, whatsoever a man is accustomed to, though in it's own nature bad; yet is it less hurtful to him, than it's contrary; working less resistance, and consequently, less disturbance in our bodies, because of it's agreement in equality, with what is before in the body. Wherefore, as this ought rather to teach us to enure our selves to what is laudable and good, than evil: since it is so powerful in it's self, and so difficult to be altred. So on he other side, we are not suddenly to break off a Custom, though pernitious, lest we run into worse Inconveniencies, then that would have afforded us; for nothing is more destructive to mens bodies, than sudden alterations. It must be done therefore, [...], Gradatim. Nay, even such as have been long accustomed to Wine, or other thing worse, Tobacco, &c. whereby they have perhaps, subverted their Healths and good [Page 326]Temperatures; even in Feavers, or any other Distemper, their Custom ought to be indulged, since otherwise, Nature being prohibited her delight, will despond and yield so to the Disease, as may be her ruine. A Physitian therefore, ought to be very cautious and prudent in this particular, and not presently to prohibit all, and injoin a strict observation o [...] Medical Rules, as many too frequently & easily do, although there be no contrariety between the Disease and the Custom. And if a violent Distemper come t [...] any one, let him only prohibit the use i [...] quantity of Natures Customes if evil, but continue the quality, or modera [...] use of them, and of Natures longings because of the Sympathy, similitude, an [...] Analogie, they have with her self.
Having premised this, I shall begi [...] as I said, with the first non-natural, A [...] which in our present business is to b [...] considered, either, as it is in it self, or i [...] relation to the Body receiving it. As in self, a cleer, pure, serene Air is best and men Constitutions for the mo [...] part, follow the nature and temperatu [...] of the Air they live in, as you have be [...] sufficiently shewed before. But if it b [...] never so pure and clear from filthy mi [...] tures [Page 327]of fumes and vapours from Mar [...]hes, Lakes, Muddy, or standing Pools, Jakes, Sinks, Common-shores, Slaugh [...]er-houses, Carrion, &c. yet, in relation [...]o the Body receiving it, it may be bad; and that is only to be accompted a good Air, which is proper and most conve [...]ient for the constitution and condition of him that is to receive it, and have [...]ower to alter, correct the bad humours, [...]r expell, or mitigate the Distemper; [...]s thin, spare, lean, or Consumptive [...]odies require not a thin, but rather a thick, and more gross Air: corpulent, gross bodies, a more thin; dry bodies, a moist; moist, a dry. Wherefore men ought diligently to consider their present condition and temperature, and choose their Air according [...]y. As if weak, and recovered out of some sickness, a dry Champain Air is [...]onvenient, or to follow the Plough. [...]f they fear worms, by all means they are [...]o avoid such Air as doth any wise in [...]line their humours to putrifaction; which in regard it doth so variously, if [...]hou art not able to direct thy self, it will be thy best way, to advise with some real Physitian, and not ignorant In [...]ruders, since it is not to be determined [Page 328]by every one: wherefore, I shall need to say no more, but advise such as are in Health, not to be too curious in the choice of their Air, for by their frequent imaginating this and that Air is best for them, and slighting or fearing that they live in, they tempt and deject Nature, and oftentimes opinionate themselves into some ugly Disease or other, they most feared; and we know that many live in perfect health, in very immund Air, unpleasant and slinking, being accustomed thereunto. But if necessity compells a remove into another Air for Healths sake, and the sick ma [...] is by necessity compelled to stay, the Air ought to be corrected with good Fires, cool Herbs, Vineger, Roses▪ Perfumes, &c. as the able Physitian will, according to the condition, bes [...] advise. Lastly, there is nothing better, than change of Air, not only in worms, or where the humours are inclined to putrifaction; but generally in most Diseases; and to preserve Health.
SECT. II. Diet, Meat and Drink Rectified.
MEAT and Drink, have been before largely handled; I shall therefore in this place, consider them only in relation to their rectification in Substance or Quality, Quantity, Time of taking them, Order and Custome. As for the Quality or Substance of Meat, it must be the care of all prudent men, to avoid all such Food or Drink, as breed cither a gross, or viscid, slimy, or flegmatick Juice, Crudities that bind up the body, or cause obstructions, yield a corrupt matter, or accidentally corrupt our humours, or may be themselves easily converted into putrifaction, are hard of digestion, or hinder concoction, or being received into the stomach, corrupts what it meets with there, &c. If they will live free from these vermin, and if they know not how to direct themselves, let them take the Direction of the Learned; still remembring it be easie of digestion and simple, whereby Nature will be the better able to digest it, and being a Remedy against Intemperance, [Page 330]nothing better to avoid Crudities; also Sauces that provoke appetite, and cause excess of eating, are to be avoided. Yet respect in all this ought to be had to the Constitution of the person, and his Customes.
As for the Quantity, to prescribe an exact Rule in this particular, for all Ages, Sexes and Constitutions, when we see by experience, that one and the same man, cannot live in health with the same food that sufficeth for quantity at an other time; that what will suffice in Summer, is too little in Winter; that what will satiate one, and less then that, will surfeit another, should he eat as much, and è contra, &c. is not only an idle conceit, and a nicity, but a madness: Since there is such variety in mens bodies, Strengths, Constitutions, Dispositions, and manner of Living.
The Quantity of Food then, ought to be proportioned by no other Rule,How to know the exact measure of meat every man is eat. but the Quality and Condition of the Stomach; and that measure is exactly proportioned, we may conclude which the stomach hath so much power over, as perfectly to concoct & digest in the midst [Page 331]of any Imployment, either of body or mind; and then the body will be thereby, more lightsome and refreshed. But if by eating we find our Wits hebitated, our Fancies and Reasons obscured, our Appetites satiated, our Bodies lassated and ingrassated, our Senses nautiated, our Stomachs replete with acid & flatulent eructations, and our Heads with Catarths, &c. we may conclude we have exceeded in Quantity. Wherefore, in all our Banquetings and Feastings, let us remember that good Rule, To rise with an Appetite; considering, we have two Guests to entertain, the Body and the Soul, and that therefore we have a care, that we destroy not the powers of the one, nor the faculties of the other. For though the Belly have no Ears, yet it hath Intelligence to beg its due, and wisdom to discern when it hath enough.
To point out a time also, for all Ages, Constitutions and Conditions of men, and limit them therewith, were more then a madness: Since Custome alters much, and labouring men we know, can, and do eat often and heartily; Children also, being growing, are frequent eaters, and so require a constant supply of Aliment; when such as are at maturity [Page 232]that lead a solitary or sedentary life, are weak and infirm, can eat but at their accustomary times, and that but once or twice in four and twenty hours. The best Guide in this particular, is Hunger, eat not therefore, till ye have an appetite, and then not till ye have none: For when appetite excites not, it most part argues, nature hath not fully digested the former meat, or overcome the former disorder; therefore at such times, if we eat at all, it ought to be very sparingly. This Rule accurately observed, would not only conduce to the avoiding of worms, but of indeed most, if not all Diseases; keep the Bowels clean, and preserve Health better by far, than Physick. We must herein also, observe our Customes; for fasting too long on the other side, is extreamly pernitious, as was shewed before. So that eating of Break-fasts, and Dinners presently after, must needs be as bad; since the former cannot be digested, before the later be mixed with it.
The same may be said ofYet note that Claret, of all other Wine, most resists these vermin; besides I may, without offence, pronounce it the harmlessest French wine that is. Drink, which ought not to be med [...]ed with, if Thirst compell not, in too large a quantity, at unseasonable times, as in a morning, [Page 333]more then a Draught, (to keep the body soluble) between Meals; cold Drinks, i. e. potentially so, when the Pores are open, and after any violent exercise.
There ought also, to be a Right Order observed in eating and drinking, if we will avoid these vermin, and many other Diseases; to feed on a simple Diet (as was said) is best, but if that cannot be observed, let what is lightest of digestion, or empeptick be first eaten, that they may serve to open the bowels, and not last, to corrupt all the Aliment, as we foolishly use to eat in Summer time, Cherries, Plumbs, and other moist fruits after Dinner. And let such as are more Stegnotick, Desiccative, such as Quince, Angelica, Orange Rinds and Lemons Condite, and the like, be eaten last, if at all, but better let them alone, then mingle them with meat. Away also with long and tedious Meals. &c. The Reasons of all this I have shewed before, when I spake of Causes. But however, in all, somewhat must be allowed to Custome; the same may be said of Drink.
SECT. III. Sleeping and Waking, Rectified.
ELsewhere in Causes, you have heard the horrid evils, ensuing on sleeping and waking; therefore the excess of both are to be avoided. In overwatchings, sleep is to be procured, by either Nature, or Art; inward or outward Hypnotick Medicines; for some think sleep the chiefest thing in Physick. The fittest time is when the Aliment is somewhat digested, and setled at the bottome of the stomach. The best posture is to lie on the right side, for so the Liver rests under the Stomach, whereby it is warmed, and serves instead of fire to a pot, to help digestion. After the first sleep, it is most convenient to turn on the left, that the Aliment may the better descend, and to prevent Crudities, the mother of worms, and many other Diseases. At the first Decumbiture, it is requisite also, the body be laid a little incurvating with the legs, and not stretch'd at length; with the Arms across, the right hand upon the left shoulder, and the left upon the [Page 335]right. To procure sleep, it's best to remove what hinders (if possible) and then to use such convenient Medicines,But beware of Narcoticks and Opiates. as may occasion Rest. However, remember it is unseasonable and nought, on a full stomach in the day-time, when Fears, Cares are in their Heads, it is usually disturbed in the open Air, and in the Moon-light; also on an empty stomach; immediately after Purges, Vomits, or Bleeding. If sleep be in excess, the cause must be removed also, as soon as may be, by proper means; which must be applyed according to the present condition of the party.
SECT. IV. Retention and Evacuation, Rectified.
SEveral Excrements from several Digestions, you have heard (where we spake of Causes) there are in the Body, which ought duly to be evacuated, to prevent those many evils they introduce; especially if there be any wormatick matter, it ought to be by art, duly evacuated. It were good also, by way of prevention, to keep the body [Page 336] With stu'd Prunes, roasted Apples, a little before Dinner, a draught of small Beer in a morning, with a Toast and Sugar, a little Cassia, Manna, Tamarinds, Syrup of Damask Roses, Pilul. Ruffi, Aloes, Rosata, Pil. Ante Cibum, clarified Whay, with Epithimum, Senna, and other convenient Ingredients. In the Summer-time, with a draught of Milk with Sugar in a morning fasting. soluble, to have the benefit of Nature, once a day at least; and therefore we ought never to check Natures Dictates, for modesty, or any other business whatsoever; for as much as Health is to be preserved before all. The best proportion of the Excrements to the Aliment, is about the third part, including also, Urin and Sweat. Evacuations, unless they exceed, are to be indulged, in regard Nature often times thereby, frees it self of the morbifick matter, and the very worms themselves. But if it be in excess, and violent, and the stomach thereby taken away, it ought to be carefully and speedily remedied, as the rational Physitian will direct as he sees the case requires. And therefore it is requisite in such cases to advise with such: And so for all the other Evacuations and Retentions before mentioned; the Remedies of which, would make a Book alone, bigger then all this Tract. But if they were to be delivered, in a word, it is against my Conscience, to encourage Empericks, and bold Intruders, to ruine mens lives, there being too many of them already.
SECT. V. Rest and Exercise, Rectified.
EVery Disease almost, as well as this, proceeds from Idleness, Sloth, and too much Rest; as hath been shewed. Therefore great care ought to be had, we use moderate exercise, ad Ruborem at least, and that daily; though not ad Sudorem, unless necessity compells and requires, which ought to be daily, as the Causes daily inviron us. Nothing better then walking, to help Digestion; and such moderate exercise, to stir up natural heat, fortifie the stomach, correct and resist Crudities. But whatever the Exercise be, care must be had it be seasonable; not before an evacuation by stool, not immediately on a full stomach; but rather when digestion is almost perfected: Yet as to every individual person, it is requisite he take such advice, as may direct him to what is most suitable to his condition. However, in general, it is best before Meals, for it clears the stomach, and excites appetites; but then a little time must be allowed to settle the humours in the body, before [Page 338]you eat, lest your appetite be lost. Let all violent exercises be alwayes avoided, especially by such as are not constantly used to them.
SECT. VI. Passions and Perturbations, Rectified.
YOU must know, although the Passions are most violent Perturbers, Irritaters, and Corrupters of our Humours, and consequently (as was shewn) powerful and eminent causes of, not only worms, but also of most, if not all other Diseases; yet are not Diseases of the Body, but of the Mind and Soul rather. So that here may seem requisite the directions of the Learnedst Divines. But notwithstanding the unncharitable Censurers of the Pharisees of our times, who condemn all as out of the Faith, that agree not point-voire in every punctilio with them, or but contradict their Fansies. I say, notwithstanding their uncharitable Censures, and Condemnation of all Physitians, as Atheists; as if Atheism were an inseparable Companion of the Profession. I shall indeavour the Cure of these unruly Passions, [Page 139]by giving some moral and Divine Antidotes.
1 And first, as my former method was, of Anger, it is an excellent thing (to oppose this mad Passion) to get Meekness, Patience and Humility; for you shall seldome see Anger in any but proud people, it being indeed, the effect of Pride. Let's also examin our selves, why we are so, on what ground, what is the cause, or what occasion, and then, whether it be just or no. Meekness is a calmness and quietness of Spirit, in direct opposition to Anger; and may be exercised towards GOD, or towards our Neighbour. As for that towards GOD, I shall say nothing, since I think the vilest of men dare not be angry with him. That towards our Neighbour, is chiefly to be spoken of; therefore, let us labour by all means, to get meekness, which is the sobriety of the mind, and that which makes us both blessed here, and hereafter; for indeed, none but the meek injoy this world, Matth. 5.5. in regard such as are prone to Anger, are like crazed and sick people, who cannot enjoy the greatest prosperities; for let all go never so well without, they spoil all by creating storms and tempests [Page 340]within themselves. Whereas by meekness, we conquer our selves, like this unruly Son of Zervias, behave our selves like men, and gain the love of all we converse with; nay, it is that which makes usMat. 11.29. like Christ himself. Moreover, as Anger unmans a man; so Meekness advances a mans honour.
This virtue, I say, we owe to out Neighbours, and all we converse with, viz. such as may bridle that mad Anger, being both mischievous to them and our selves, being especially thereunto1 Thes. 5.14, 15. 2 Tim. 2.25. injoined, whatever provocations we meet with; especially being that, which Christ himself (who came to plant peace in the world among men) injoins us. It's opposite, Anger, making a man unfit to be either a Friend, or Companion, rendring him intolerable to all heProv. 21.19. converses with; wherefore, we ought not, if we be wise, to have any thing to do withProv. 22.24. such. For their Anger doth not end usually in reproaches and opprobrious words, but breaks for the most part, into Curses also; and sometimes, without any cause at all; contrary to the Rule given us.Mat. 5.44. Rom. 12.14. This is a kind of Witchcraft, and many times, brings us into the snare of the Devil, who purposely [Page 341]moves and excites our passions to destroy us. Therefore, let all Ephes. 4. bitterness, and anger, and wrath, and clamour, and evil speaking, be put away from us, with all malice.
Patience and Humility will work much the same on us, if we rightly consider them in opposition to Anger, it being an effect of Pride.
And truly, if we may speak according to Reason, and morally, our affections are indeed [...], unreasonable; but yet they are also [...], subject to our own command. And therefore, one chief work of a man, that is really so, ought to be, to subdue them. And although, through Custome, this with other vices, may be habitual to us, and usurp over Reason, over-ruling it, &c. yet is it not to be ascribed to its nature, or theirs; but to our own neglect and indulgence to it or them, by GOD'S just Judgement, for our giving way to them.
Therefore, in a moral and prudent way, let us resist the first assaults, or occasions of Anger; if an Ass kick me, let me not be such a fool, as to kick him again; for Reason hath no place, if Passion be once kindled, and then Rage will [Page 342]be too strong to be curb'd. 2. Consider Anger in it self, what a madness it is, how it devests a man of Reason; I, and Detunakes him too, and leaves him naked, for every Coxcomb to laugh at, rendring him rather the Son of Cerberus, then Moses. 3. Let us leave it with the greatest Celerity that may be, lest the custome of this Devil-like-sin, take away the sense of it. 4. Let us never shew our Teeth when we cannot bite, and never to be angry, therefore with such as we cannot oversway and win by it; for to begin strife, is more easie, then to oppose it; never let us therefore contend, either with equals or strangers; nor with friends neither, but in a friendly way, lest we make them our enemies. 5. In all our Converses, it were well also, if we considered, and duly weighed the disposition of the party, and his intention and will who we suspect to give the offence, or occasion of Anger, for if a Child, it is beneath our notice; or from an ignorant person, whether man or woman, of any age or quality; for so, if we be angry, they have more cause to be angry with us for mistaking of them: Perhaps he is a Droll, let him alone in his conceited folly, and Droll on; it may be [Page 343]his words come not from him with any intention of reflection, reflect them not on thy self, and make not such a fool of thy self, as to make him wise by thy application; when it may be, he spake simply, if not, look upon him as a simpleton. If it be a Father, a Friend, or above us in quality, let us pass it by for his former good works, or what we may expect from him; or let's do it on the account of Civility to oblige him. If a wise man, rather distrust thy own Judgement. If he be a good man, do not believe thou art at all injured. If a King, if thou art guilty, confess his Justice; if innocent, submit to thy fates. If a Servant, never be angry, but perswade or command him. If a Wife, convince her with mildness, or bear with her. If a scurrilous and wicked man, wonder not, much less be angry; for one or other will repay him in his own Coyn again; besides, in so doing, he will bring mischief on his own pate. If it be from GOD, we lose as much time in being angry, as in praying against our enemies. 6. Upon all occasions of Injury, seemingly offered, it were very well, if we would observe Octavian's Lesson, to repeat the Letters of the Alphabet, [Page 344]for diversion; or rather the Lords Prayer, that so Anger being smothered for the present; Reason may have the more space to operate and suppress it wholly. Or 7. It were to be wished we could say, asArchitus Tarentinus. one said to his Bayliff, If I were not angry, I would beat thee. 8. That we would wean our selves from that arrogancy and self-love that is in us, and esteem less of our selves then we do; so shall we never find an injury to fasten on us, either suddenly or wrongfully. For it is only the too great conceit we have of our selves, that makes us think none should touch us; and upon the apprehension thereof, it being sudden, we are presently moved, for every man naturally, hath an aspiring mind, and is an opiniator, aiming at Authority and Rule over all. 9. Curiosity must be avoided; for he that will have every thing neat, and to a punctilio, shall never have quietness, but be in continual wrath: Expect therefore, from the best carriages of Friends, Servants, Children, as well as Enemies, miscarriages, and let them pass, humanum est errare; for to commit such a fault as Anger, upon a fault; and it may be, a trivial one, is as great a fault as can [Page 345]be committed, so that it is so far from amending the first fault, that thou givest him occasion to chide thee. 10. Remember it is beneath thee, and baseness to be angry with thy inferiour, or take exceptions at his words or actions, with thy Superiours, arrogancy, madness and folly; with other Equals, hazardus: we should avoid displeasure of all, could we but think seriously how advantagious such an one, with whom we are angry, may be unto us hereafter; offences are better redeemed by merit, then requited with wrath; a soft answer turns away wrath, and clemency and pardon, many times, so wins upon an Enemy, as he becomes a perfect good Friend ever after. 11. Let us requite good for evil, for so the quarrel ceaseth, when Anger is but on one side, and he that is patient, shall be sure to overcome. 12. Consider, Anger is the worst of vices, subjecting all other affections, nay, the ferventest love; for it hath been known, they have murthered those, they have had most love for. Nay, what evil is it, that it will not plunge us in? And truly, if we consider its inconveniencies and ruinous nature, nothing will make us, or help us more [Page 346]to avoid it. 13. Let such as will shew themselves truly magnanimous, resolve that nothing shall move them, whatever befalls them; for if a wise man should take notice of all the mad and foolish actions of most men, he should never be quiet, and so it would render a man most unfortunate and miserable that is wise, and fools would be more happy. He that is indeed wise, therefore hath nothing befalls him, but what he expected. Lastly, if thou canst not chuse, but be moved; let it not break forth, but stifle the fire in thy bosome.2
As touching Fear (for I have, I fear, been too long upon Anger) of Calamities, Mischances, and other accidental inconveniencies; to doubt nothing is best, to prepare our selves for them, and resist them. Stultum est timere quod vitari non potest, 'Tis a folly to fear that which cannot be avoided, as Death. Nay, a man thereby unmans himself, by yielding to his Passion, throws away his own Arms, and pulls many times, the evil upon him he most feared, representing that oftner in his Imagination, then the contrary. Let us rely therefore upon GOD, and on him only, let us put our trust; and so we shall not need to fear any thing.
3 As for Sorrow, there's no Condition free; from him that sitteth on the Throne, to him that grindeth at the Mill; even in the midst of our highest Jollity, there is some Discontent; our whole life is a Glucupricon, a Dulcomare Passion. We are all miserable and discontent; who denys it? Then I may well say, what art thou, that hopest to go free? And why should we then be disquieted; therefore comfort thy self, since the Calamity is universal to all men; so that nill we, or will we, it must be indured: Therefore, let's make a virtue of necessity, and resolve to undergo whatever happens, especially since we are taught, All things shall work together for our good, if we love GOD.Rom. 8.28. Nay to the very Elect it is not only given to believe, but also to suffer;Phil. 1.29. and the Lord chasteneth whom he loveth, and scourgeth every Son whom he receiveth.Heb. 12.6. Nay, he that is not thus dealt with, may suspect he is rather a Bastard, then a Son. Let us resolve then, Nihil est ab omni parte beatum. Whatever is under the Moon, is as changeable as her self, that never stands at a stay; increasing or decreasing in Health, Strength, Wealth, and subject to many casualties or misfortunes, [Page]as well from our selves as others.
But thou wit say, None so unfortunate as thy self. This is but thy mistake, and over-weinedness to thy self; every man knows his own, but not anothers miseries. Consider how many thousands want what thou hast; look rather to such as are beneath thee, then those that are above thee, and compare conditions. As it is feigned of the Hares, being sensible of their misery, resolved all to drown themselves; but meeting with a company of silly Frogs, that were more fearful then they; they began to take courage again, and comfort themselves: Be therefore thankful for what thou hast, when thou deservest nothing at all at GOD'S hand, shall a living man complain?Lam. 3.29. It may be, it would be worse with us, if we were in another condition: The wise Disposer of all things knows what is best for us, let's therefore be content.S. Augustin. GOD hath but one Son without sin, but none without affliction. Nothing better then a contented mind, let us then with an holy submission, cast all our Care on GOD, and trust him.1 Pet. 5.7. Remembring, that worldly Sorrow causeth Death;2 Cor. 7.10. but [Page 349]God is our hope and strength in time of trouble.Psal. 46.1.
What canst thou complain then of? Art thou sickly? Remember the Flesh rebells against the Spirit, and that which hurts the one, must needs help the other, and it is for the good of the Soul. It puts us in mind of Death and Judgement, and brings us out of our selves, weans us from the world, and brings us nearer to GOD. And truly so it would indeed, could we, when well, perform what we promised, when sick.
Art thou poor? Which is the greatest misery that can befall a man, either in his own, or others esteem: Yet if we rightly consider it, Poverty is one of the greatest blessings that is; we are not then to think it as a Curse of GOD, as many, idly did. ForAngustin [...] dantur quidem benis, nequis male eftimet; malis autem, ne quis nimis bona. GOD gives Riches to wicked men, and denys them many times, to good, to shew that in themselves, they are neither good nor evil. We see CHRIST himself was poor, born in a stable, and laid in a manger, and had not an house (all his life) wherein to put his head.Mat. 8.20. That Proph [...]ts also were all poor, and so were the Apostles; As sorrowing, yet alwayes rejoycing, as having nothing, yet possessing all [Page 350]things. 1 Cor. 6.10. Silver and Gold have I none, saith Peter. Acts 3.6. Why should any man so covet Wealth and Honour, which rightly considered, puff men up with Pride, Insolency, Lust, Ambition, Cares, Fears, Suspition, Trouble, Anger, Emulation, Envy, all Diseases, both of Mind and Body; damning indeed more Souls, thenEccles. 4.12. 1 Tim. 6.9. Eccles. 8.2. James 5.12.3. all the Devils in Hell, being the inlet of all manner of sin and vice. Whereas those that are poor, live more innocent, and free from all these evils & maladies; it may be he hath betterQui Christum curat, non multum curat quam de preciosis cibis stercus conficiat. Hieronym. meat, but what's he the near, when he cannot eat for the Gout, Pox, Feaver, or the like; and thou canst feed heartily on thy homely Fare, look fresh, and be strong upon't. His Sauces are many and delicate; but thy stomach is better, and that's the best of Sauses. Thou livest securely, without Envy, he is not only macerated therewith, but Perils, fears of Death, Degradations, Treasons, &c. invirons him. 'Tis Lubrica statio & proxima praecipitio; and Shrubs are more secure from Storms, then large lofty Oaks, or Elms. There is much more happiness, in a meaner state; for Riches are the Devils hooks, by which he catches men; and as the [Page 351]Moon is fullest of light, when farthest from the Sun that gives her that light; [...]o that the more wealth a man has, the farther commonly, he is from God. Whereas on the other side, Poverty is the way to Heaven.Austin in Psal. The Mistress of Philosophers, the Muses, and Mother of Ingenuity, Religion, Virtue, Sobriety, &c. and Sister to Honesty and Innocency; nay, a wise poor Man is better then a foolish King.Eccles. 2.23. Fortunatos [...]imium bona si sua novint. They are in a haypy condition, if they did but know it that are poor, and make a good use of it. He that despises a man for his poverty, is irrational; 'tis Fortune's fault, not his; and if he could be but content, he were happier than the Richest; for Riches consists not in the the multitude of God and Silver, but in the use of it, and a contented mind, and a man cannot be said to have more then he makes use of, though he have never so much by him: But here's the misery, he will not take notice of his happiness, but will be ever repining at rich mens wealth and pomp. Be not angry for what thou hast not, but give GOD thanks for what thou hast received,Chrys [...]st. For he if rich that hath bread to [Page 352]eat, and a potent man, that is not compelled to be a Slave; Hunger is not ambitious, so that it have to eat, and Thirst doth not prefer a Cup of Gold. Hierom. And he that is not satisfied with a little, will never have enough.
Fret not thy self then, because thou art poor, contemned, or not so well for the present, as thou wouldest be; not respected as thou oughtest to be by thy Birth, Place, Quality, Worth. If thy Money be gone, thou art so much the lighter, Gold and Silver are too heavy for such to carry, as are seekers of Heaven; If they had not been lost by thee, thou would'st have been lost by them. Fortune can take away our means, but not our minds; let us defie her therefore, and come what will come, Bona meus nullum tristioris fortunae recipit incursum. Submit to God's will in all things. If it can be amended, do; if it cannot, make the best of a bad market; but either way, let it not trouble thee.
Art thou Imprisoned? be not troubled, we are all prisoners in this Island; nay, the whole world is a prison; thy Soul is imprisoned in the Body. How many take delight to Navigate, and yet is a Ship any thing but a Prison? How [Page 353]many confine themselves to their Muses, years together, and never go out; and how many are constrained by sickness, weaknesses, &c. Which is the best? Nay, a Prison may be in some Cases, preferred; for many worthy men have been imprisoned all their Lives, to their great Honour, and the publick good. Paul writ most of his Epistles in Prison, and John the Revelation. Art thou banished? a great piece of business! Patria est ubicun (que) bene est. That's a man's Countrey, where he can live at ease. 'Tis a childish humour, to long after thine own Chimney Corner; many would think it a banishment to be sent to their home.Seneca. And how many travel for Pleasure s and it may be, to that very place, whether thou art banished? Friends are every where to him that behaves himself well, all places arc alike distant from Heaven; and GOD is as well in one place, as another: So that to a wise man, there is no difference of places.
Hast thou a Friend dead, or Relation? What is in this world, that we should so much bewaile their being taken away from it? Who is more free from Pains, Cares, Fears then he that sleeps, [Page 354]Death is a perpetual Sleep, why then should it so much affright us? The lives of the best men, are stuft with vexation, mischief, and Trouble. It is a misery to be born, a pain to live, and a trouble to die; Death frees us of all, and yet we abhor it, and will not consider our folly. Is He, or She gone, then, grieve not, as without hope; 1 Thes. 4.13. 2 Sam. 22. we shall go to them, they shall not return again to us. We have more reason to rejoyce then mourn, being taken from this miserable world. But thou wilt say, I have lost a good Wife, a young Wife, never man had a better; but if she were as thou sayst,Seneca. Did'st thou find her so, or make her so; If the former, thou mayest as luckily find another; if thou mad'st her so, thou mayest as cheap, inform and tutor another. Therefore, never despair: Now thou art at liberty, keep thy self so, never be in love with thy Fetters, though of Gold; many a man would have been rid of his willingly, before thou wast bound. If thou covet thy Wise, E [...]ictetus. Friends, Children should live alwayes, thou art a fool. It was a pretty Child indeed, but who knows whether he would a-prov'd an [Page 355]honest man, or a Knave, taken good or evil Courses?Seneca. The Thracians therefore, wept when a Child was born, and feasted when any was buried. And so should we, rather be glad for such as die well. Every man and woman must have an end in this Life; Houses, Castles, Citys, Familys, Provinces, Kingdoms, have but their times of living, only longer than we; their time of flourishing, their decayings, and periods. How many famous Cities that we read of, in former times, that are now scarce Villages. Niniveh, that great City is destroyed, and so is Jerusalem; that glorious Temple, what became of it? Mycenae was the fairest City in Greece. Jam seges est ubi Troja fuit; and Babilon hath nothing of it remaining, but Rubbish, and pieces of Walls; and yet was once the greatest City in the world. Nay, we have lived to see the death of our own Antient and Chief City of LONDON, and it's Interment in Ashes. Greece of old was the Nurser of Sciences, and the Seat of Civility and Humanity, now a Den of Thieves, and over-run with Barbarism. Italy in the time of the [Page 356]was Lady of the World; Rome, the Queen or Cities; now divided by many petty Princes, and the Empire translated to Germany, of old time uncultivated and rude: Nay, the World it self must have an end. How is it, that we are so troubled then, at the death of one or other, when we are less durable? This is also our folly!
Art thou slighted, contemned, dispraised, undervalued? I confess these would a little move a man, and some humours; but to a staid wise man, these are nothing: For he will counterpoise them with their contraries, or make them familiar to him, that they may be the less grievous; or on mature deliberation, avoid or remove the Cause; an old Souldier in the world, methinks, should not be troubled, come what will come, but ready to receive and stand the brunt of all encounters. Especially, since Faber quisque est, fortunae suae: & nemo laeditur, nisi à seipso. In some kind, Prosperity and Adversity are in our own hands,Seneca. and every man's Mind is stronger then Fortune, as that wise man saith, And leads him to what side he will. Our Fortunes, Friends, Injoyments, [Page 357]Wife Children, Parents, &c. ebb and flow with our Conceits of them: please, or displease, as we construe, apprehend, and apply them to our selves. If we could be but content, our present state is good, and in some mens opinion, to be preferred. Paul therefore was happy, who had learn'd in what state soever he was, therewith to be content. Phil. 1.11. Let them rail on, scoff on, slander and lie on, Sapiens, contumelia non afficitur, Quia contra Sycophantae morsum, non est remedium. It is to no purpose to be troubled,For the tongue is s et on fire of Hell. Iames 3.6. And admit they should applaud a man, what doth it signifie? It brings no real advantage to him, making a man never the wiser, or learneder, or honester, or better for being termed so. wicked people will use their tongues to detract from, and asperse their Neighbours. Who is free from such Disgraces, Slights and Calumnies? Not the King himself, nor the best and piousest men, though never so circumspect, CHRIST himself was a wine-bibber with them, a company keeper of publicans and sinners; a Devil, and what he did, was by the help of Belzebub: Nay, GOD himself is blasphemed by them. Bene facere, & male audire Regium est; let them scoff, defame, undervalue, slander, abuse, and take their course, it is an ordinary thing: Keep Faith and a good Conscience within, [Page 358]commit thy Case to GOD, repay not evil for evill, but overcome it with good, and thou shalt see, what will be the end of such wicked men; for GOD, who must be thy Judge and theirs too, knows the truth.
Besides, it will be some comfort to consider, that Honour, Respect, Esteem, Imployment in this world, are not alwayes attained by Desert, or Worth,Neither do they make a man really worthy. but are commonly bought and sold, or attained by some great mens Letters, Favour, Friendship, Affection, &c. For it is Opinion and Interest only, that carries things in the world. Whence we so often find Fools preferred, and wise men neglected, little regarded or esteemed. 'Tis as ordinary a thing as can be, to see an impertinent, illiterate Ass, preferred before his betters, because he can put himself forward, prate, and temporize with every one, and hath the countenance of Friends. It was alwayes so, and ever will be. Qui Nescit Dissimulare, nescit vivere. Cardan, Lipsius, Melancton, Budaeus, Erasmus, men of great Learning, Parts, and to whom the whole world is so much beholding, died all poor, as they [Page 359]lived, because they could neither flatter nor dissemble.Eccles. 9.11. The Race is not to the Swift, nor the Battel to the Strong; but as the wisest man saith, Time and Yet some brain-sick people, that are more nice, then wise, won't admit of this expression of the wise man. Chance (and sometimes, an untimely Chance, or a Mischance) happeneth unto us. Sic Superis visum; GOD sees it is good for us to be thus humbled, and therefore perhaps, he hath bid Shimei Curse. Good men do not alwayes find grace and favour, lest they should be As S. Paul Apologizes for himself; Lest I be eralied above measure. 2 Cor. 12.7.10. puffed up, grow insolent and proud. Let us therefore, indure it with patience whatever happens, and through good or bad Report, enter into Immortality. But I fear, I have been too tedious on this point of Sorrow; yet they being so many and divers, I hope I am pardonable, since it was requisite to say somewhat to the materiallest of them; If what hath been said may not be sufficient, for the rest, you may take these few Sayings of wise men: And so I shall hasten to conclude.
Love GOD above all, and thy Neighbour as thy self; do as you would be done by, know thy self; be contented with thy Lot; trust not Beauty, Wealth, nor Parasites, have peace [Page 360]with all men, war with Vice, be not Idle, consider the event of things, be temperate in these four things, Lingua, Loculis, Oculis, and Poculis; watch thine Eye, moderate thy Tongue and thy Expenses, hear much, but speak little, mend in thy self, what thou seest amiss in others; keep thine own Counsel as to thy Secrets and Intentions; give not ear to Tale-bearers; give no man cause of offence; beware of Suretyship, Fide, & Diffide: Be not a slave to thy Money, yet live not beyond thy Means: Take Time by the fore-lock; be humble to thy superiours, respective to thine equals, affable to all, but not familiar: Lay no Wagers, make no Comparisons, find no Faults, meddle not with other mens matters, admire not thy self, insult not, be not proud nor popular; neither flatter, lie, nor dissemble; keep thy word and promise, be constant, be not opinionative; fear not that which cannot be avoided, grieve not for that which cannot be recalled; neither arrogate, nor derogate; accuse no man, praise none rashly, go not to Law, save on great Cause; strive not with thy Superiour, cast not [Page 361]off an old Friend; take heed of a reconciled enemy, be patient, meek, merciful and grateful; keep friendship with thy friends, win upon thy enemies; withdraw thy foot sometimes from thy Neighbour's house, lest he be weary of thee; moderate thy passions, think no place without a witness, do good to all, be not fond of fair words, keep good company, admonish thy friend in secret, commend him publickly, provide for a storm, make not a fool of thy self to make others merry; marry not only for wealth, be not too curious, seem no geater then thou art, live as merrily as thou can'st, take thy pleasures soberly, take heed by other mens examples, walk as thou wouldest be met, sit as thou wouldest be found, yield to the time, follow the stream; live innocently; whilst thou livest here on Earth, let thy conversation be in Heaven, &c. whereby, neither Fears, Cares, or Sorrows shall annoy thee.
4 I should now in the last place, speak a word, as to the Rectifying of Joy. But because I have all along, as the Subject would give leave, studied brevity.And especially, since the present affairs of the world, affords not much Joy to any, rightly considered. I shall here conclude, since [Page 362]the nature of this passion of Joy being considered, there hath been sufficient said to bridle and mitigate it's inordinance, sprinkled here and there, among the good Sayings and Counsels, for the Rectification of Anger and Sorrow.
An Appendix. Touching some things in the Book unpreliminated in the Epistle.
THat my Reader may be Encincted with Reason able to Renix the Halucinations of that Pangenerical evil of Envy and Ignorance, which is a Cacoethick Malady; But especially that he may injoy an Orthostadian Judgement, and not be Depasct with that Truculent Credulity which proves Sontick to most men, and an assured Prodromos of Ruine; I thought it not amiss here to aedepize some things, and Indigitate thee, wherefore others in this Book are handled in that manner they are: Whereby I doubt not, but the Judicious will Suffragate for me, and Parastate for my Integrity and Candor in't.
It's Dispesct into ten Heads, in which, though the Discourse be chiefly suited to the Helmintick Meridian; yet the Ingenious and diligent Reader may [Page 364]find the Analysis of many Doubts, both in Physicks and Medicks in general, and that out of this Discourse, the whole Art doth as it were Expullulate, as also cast an uncorrugated Aspect on the most Epidemical Diseases now Reigning and Inquinating humane bodies Metaptotically, and Metastatically. The Periphery of my Discourse, ought therefore to be look'd on as the Extine Parts, which yet serve for compleating the whole.
The Scorby not more familiar to our Bodies in this, then in former Ages.And although there is a great Hue-and-Cry after the Scorby, most people being judged to be therewith affected now of late years, in which I confess, there is very much of truth; (as I have shewed all along in the Book) yet should we examin the Aera of that Distemper, we shall find it an Endemial Malady to us in England, and all Maritine Places, and Northern Countreys; the very temperature of the Air in such places, being sufficient to dispose our Blood, Humours and Ferments that Respire in it, to such a Dyscrasy; But why it should now be Interpolated more then at other times, I know not; or why we must needs impute the Cause [Page 365]of almost all Distempers thereunto, and their Cure to the Alleviation of the Scorby, wherein no man can be indeed, accounted healthy or wise, that is not Scorbutick Naturally. (according to my distinction of Natural Melancholy) Because the Blood is more depurated and mundified by Scorbutick Ferments, than any other: Whence the Spirits, both Vital and Animal, become more denubilated, pure and sublime.
Some may perhaps Opi [...]e (As it is the vain conceit of most,Why the Author multiplies not Receipts in his Discourse of Cures; and of Cacopoick and Blaptick Practitioners of Physick. they can cure themselves, if they understood but Books) I have been too sparing in the Therapeutick part, and have not communicated so many Receipts as they desire; I shall clear my self by this Paradigm: admit a Child should cry for somewhat that the Parent, or he that hath Charge of it, knows would be extreamly Thanasimal, if not Deleterial, would you not very much tax, or call in question the Parents or Rulers Judgement, Discretion, Wisdome, Care and love to the Child? Even so would a DOCTOR, a Teacher of others, if he should furnish his Patients with Receipts and Medicines for their [Page 366]Destruction only to please their Idle Fansies.Receipts, not sufficient to make a Physitian, or so much as a Practitioner. For it is not the knowledge of Medicines, but the Adapting them pro Re nata that makes the Physitian; and how can any one then, ignorant in the Phisiological part of Medicks be the better, should he have all the Receipts in the world done into English, or vernaculated: Let men be cautious therefore, how they make use of Illiterates, Quacks, Mountebanks, and such bold Intruders; much more how they adventure on Receipts themselves.
I have therefore only given you the Indications and Method of Cure in general; and (as I think becomes me) reserv'd the judging of your present Condition to some DOCTOR, that can rationally advise; since it is impossible for any man, amids so many various Complications of Diseases that daily occur, and where not two of twice two hundred, are taken in the same manner in all Respects, and from the same Cause, to give an exact Rule of Cure in any Distemper whatsoever.
For although impudent Intruders, and Quacks venture on all things rashly, and at a distance, their Ignorance not being [Page 367]able to detect the Danger; yet a sober and rational Physitian, will do nothing till he hath seen his Patient, considered the Distemper, weighed every Circumstance for Denudating and Expunging the Cause. For if the Body be Cacochymick, it must be by rational means, reduced to an Euchymick Constitution, by refraining Stegnoticks and Stypticks, Pygnoticks, Emphracticks, Dyspepticks, Hologotrophicks, and the like. And using orderly and rationally Secundum Artem, and from the hand of one that is INDEED A DOCTOR, Learned and able to advise Analepticks, Araioticks, Chalasticks, Leptynticks, Ecphracticks, Pepticks, Eupepticks, and Threpticks. And so if the Case be of another Nature; as in Astma's, Phthisis, &c. Bechicks are to be administred; in some Cephalick Distempers Ptarmicks are admitted, in others rejected; in many Distempers of Women, Hemenagogicks prove an absolute Cure. When the Viscera are Emphracted, Rupticks alone avail, or such as may malax them. Thus I could instance almost in every Disease, to shew you that the Practice [Page 368]of Physick is of more weight, then the major part of men illiterate do imagine, whilst they rashly adventure their lives with Empericks, and the like; only on the bare ridiculous boasts of such Intruding Quacks Experience; when the truth is, all rational men must needs know they can never have experience in anything of Physick. Aristotle defines Experience thus,Metaph. lib. 1. Experientia Singularium Cognitio est. Now if Experience consists in the knowledge of every Particular in the thing experimented, and will easily appear,Ignorant Practioners in Physick can never have Experience. these bold fellows can never have that Experience they so vaunt of.
Something I must say also, touching the Scheme of some very strange Microcosmical Helmintick Vermin,How worms of strange forms come to be in us. which may seem to some incredible; but I shall only say thus much, it will not be strange to any man, that such deformed, monstrous productions should be in us, who but considereth, that both by the Air, our Meats and Drinks, the Salts and Semenalties of several Insects, may be infused and conveyed into us, and allegated with our Blood, (which (as I have said at the Liminare of my [Page 369]Discourse) although subjugated by the power of our Spirits, and incarserated so, that they cannot for some time execute their own Operations, nor instantly Denudate themselves; yet upon the disorders of our Bodies, or accosting a Disease, they combat most furiously.
Worms not more frequent, or of greater concernment now, then in former ages.Neither would I be mistaken, when I assert WORMS in any place of the Book to be Causes of other Feral Maladies, as if I held them only so now in our Age; and not formerly even in all Ages. Or that now they do more frequently shew themselves in us, than in times past. Or that they do any way alter the Nature of Diseases so, from what they ever were, as the Method of Cure set down by the Antients, is now to be accounted invallid. But, as they are of general concernment, we may not pass them with that negligence we do those in the Field or Dunghill. Sith (as you have heard) they may expullulate from any Chyme in the Body. Neither do I deny them to be oft-times an Effect and Symptome of divers Diseases,That they are Effects as well as Causes. especially Putrid Feavers, Cachexia's, Consumptions, &c. as well as a Cause.
Touching Ferments, which I often hint at, though by Gallenists too much slighted, as among the Spagerists as much admired. Yet as I said, if we were but well acquainted with every Chyme and Juice in our Bodies, how they are most of them replete with Sulphurious and Saline parts, and that there are many Sulphurious Saits in us, as well as Acid of a strange Nature, especially in the Stomach (the part first affected almost in every Distemper) which doth strangely, and by a peculiar property Chylefie the Aliment of what nature soever in a very short time, such is the Power of that Menstruum (whether sent from the Spleen out of the Mass of Blood by the Arteries, or from some other part) as all the fire in the world can never do. Even as Mercury dissolves Gold, and Aqua-fortis Iron, and almost all other Mettals, and yet will not fix upon Gold, more than Mercury on a more porous Body. I say, if this be considered and weighed, and the Energy of Microcosmical Salts, and that they may, and do work variously one on the other, we shall find them (the Blood and Urin abounding with [Page 371]Sulphurious Salts) to have much more power in Causing Diseases, than the first Qualities.
Which notwithstanding, whilst they allay each other, make no disturbance; but if they grow predominant, and sever from the rest, a strange Ebulition and Fermentation is made, or rather a perturbed motion of the Menstruums Corpuscles, as we see in Feavers certain Effervescences in the Blood, without Fermentation at all; where by the way, we may observe, 'tis not Heat alone, is the chief Efficient of Digestion; for Fishes that have little or no Heat, do yet strangely, by that Acid Menstruum in their Ventricles, depasce their Aliment so, as to become Threptick. And it is also known that the Alcohol of Wine, being anatically allegated with Spirit of Urin, migrate immediately into a Stone, even as powder of Alabaster, tyed up in a Rag, and thrown into a Bason of Water. Just so do Microcosmical Salts work strange Effects in us, when they fall foul one on another. Whence also we may note, that the Stone is not only ingendred of an Emplastick Humour, as it were Torrified [Page 372]and Pugnotified by the Heat of the Body, and Siccity of the Part affected, but rather by the petrifying qualitie, and the abundance of those parts in the matter accosting a fit Menstruum.
To which we may add, there are two sorts of Ferments, as that worthy Dr. Willis Lib. de Fermentatione. notes. The first is wonderfully Energetical in all it's Particles, and vigorously active in all it's motions; so as that it may be indeed termed absolute, in that whatever it is Allegated with, that admits of Fermentation, although never so dull and unactive before, it so agitates the Particles thereof, as to carry all with it in its own Motions. The other consists of Particles of one certain kind, which will only ferment the Particles of the Body of another particular Nature, when they accost each other, and so is rather Respective; as we see Salt of Worm-wood with the Juice of Lemons; and Salt of Tartar with the Spirit of Vitriol Ferment effectually, and so do all fluid Salts with fixed, as when Acide Liquors are poured on Hartshorn, Coral, Steel, &c. or Spirit of Niter, on Butter of Antimony; for it [Page 363]is not any Sulphurious matter will hebitate the Acuity of sharp Liquors, but a Salin; as we see in the Cure of the Gout, Scorby, Spleenitick, and Hypochondriack Affections, the Acidity and Acrimony of the Blood extreamly check'd and Dulcified by Tartarous Medicines. So the simple Juice of Barberries or Lemons, will quickly dissolve Coral and Pearl, and Vinager Coral and Lapis Cancrorum. And that Honourable person, the learned and judicious Mr. Boyle, Nat. Phil. Part. 2. fol. 78. tells us of a certain Menstruum or Tincture drawn from Rye or Wheat-Bread, which will effectually extract a Tincture from Pretious Stones, Minerals, which perhaps, a stronger of another Nature, will not do; as we see fluid Salts quickly dilute, making not the least Ebulition; whereas the fixed and fluid Salts meeting, do most furiously. So the violent Emetick and Cathartick qualities of Antimony are destroyed by Calcining it only with Salt-Peter: AndHelmon▪ Cap. 23. Asarums Emetick quality, is also taken away, and converted into a Diuretick, by only boyling a while in common water; which boyling in wine will not [Page 364]do. Divers other Instances I might give to Illucidate the divers wayes the Chymes and Humours in our Bodies may be Fermented by this, not that, or the other thing; but what hath been said shall suffice.