Sinne kept out of the kingdome Naylor, James, 1617?-1660. 1653 Approx. 10 KB of XML-encoded text transcribed from 3 1-bit group-IV TIFF page images. Text Creation Partnership, Ann Arbor, MI ; Oxford (UK) : 2014-11 (EEBO-TCP Phase 2). A52719 Wing N317A ESTC R222706 99833849 99833849 38327

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 Early English books online text creation partnership. (EEBO-TCP ; phase 2, no. A52719) Transcribed from: (Early English Books Online ; image set 38327) Images scanned from microfilm: (Early English books, 1641-1700 ; 2213:01) Sinne kept out of the kingdome Naylor, James, 1617?-1660. 1 sheet ([1] p.) s.n., [London : 1653] Signed at foot: James Nailer. Imprint from Wing. Copy cut and pasted onto 4 leaves. Reproduction of the original in the Friends' House Library, London.

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 eng Quakers -- Early works to 1800. Sin -- Early works to 1800. 2020-09-21 Content of 'availability' element changed when EEBO Phase 2 texts came into the public domain 2009-02 Assigned for keying and markup 2009-03 Keyed and coded from ProQuest page images 2013-09 Sampled and proofread 2013-09 Text and markup reviewed and edited 2014-03 Batch review (QC) and XML conversion
Sinne kept out of the Kingdome.

ALL Profeſſors and People conſider where you are, and from whence you are fallen, you that plead 〈◊〉 and ſay none can be ſet free from ſin while they are in the world, you plead for a Hold for Satan in you while you are here, and where will you have him caſt out, or what fellowſhip can you have with God ſo long as the Serpent is Head in you?1 Ioh. 1.3. you are ſeperated from God, and knows him not; for what communion hath light with darkneſſe?2 Cor. 6.14 God is light, and he that dwels in God dwels in light, and in him is no darkneſſe at all: but while you live in ſin, you are in darkneſſe, and the god of this world hath blinded your eyes that you cannot ſee it;2 Cor. 4.4. you are led captive at his will to ſerve him, and you are willing to be ſo, and you do not beleeve that ever you ſhall be otherwiſe: you are ſervants to ſin, and you take pleaſure in it you are in the fleſh and ſin, and have made a covenant with Hell, and darkneſſe, and death: You are reſolved to ſerve and pleaſe the fleſh while you live, and you will repent at your death; you have forgot that your times are in the Hand of the Lord,Heb 3.7, 8 and that this is the day of grace and repentance, which you turn into laſciviouſneſſe and wantonneſſe, you make it plainly appear, you have your luſtfull pleaſures, wantonneſſe, and filthineſſe, and love them more then God: You that love the world and the things of the world, the love of the Father is not in you;1 Ioh. 2.15 and 16. for whom you love, him will you follow. Chriſt ſaith, If you love me, Ioh. 14.6. keep my commands, and thoſe that follow him, he leads them out of all the wayes of ſin, into the wayes of puritie and holineſſe,Hab. 1.19. and ſo he is the way to the father; For without holineſſe none can ever ſee God, for he is of purer eyes then to behold iniquitie, Ephe. 2.2. neither can any unclean thing come in his ſight: But while you are following the Prince of the Aire, which ruleth in the Children of diſobedience, bringing forth fruits of ſinne and unrighteouſneſſe, having your converſation in the earth, and earthly things, following your corrupt wills and pleaſures, an • yet you will profeſſe you love God, and own him in words, and the Devill in practice: Oh horrible hypocriſie! ſhall not the righteous God finde you out, and reward you according to your works;Mat. 16.27 you cannot deceive him, you deceive your ſelves who think to be Heirs of two Kingdoms, you will have the pleaſures of ſin here, and you ſay you hope to be Heirs of the Kingdome of Heaven too; but the hope of the Hypocrite ſhall periſh; remember thy father Dives, in whoſe ſteps thou walkeſt, and the ſame way leads to the ſame end. The Lord ſaith that the wicked ſhall be turned into Hell, Pſal. 9.17. and all that forgets God But the deceit in thee ſayes, That thou maiſt live in ſinne while thou art here, and have thy thoughts in the world, and yet thou ſhalt enter into the Kingdome of Heaven too: Now who muſt be the Lyar, whether God or thou, O vain man? was it not ſin that ſeparated God and man at the firſt,Gen. 1.27. and thinke thou to be reconciled again ſo long as ſin ſtands in thee? Ma •… was not created in ſin,Gen. 2.19, 20,— but pure and holy, in the Image of God and while he ſtood here he had communion with God,Gen. 3.24. and ha • the pure wiſdome of God,Gen. 3.17. by which he was able to ſee into the wonders of God, and to give Names unto all Creatures; but ſo ſoon as he had committed ſin, he was ſtript of all this, and became naked, and was thruſt out of Paradice, and was curſe from the Lord, yea the ground was curſed for his ſake; and all this becauſe of ſin which thou thinkeſt ſo light of: for odious is ſin in the pure eyes of the Holy God, and didſt thou but know thy condition as thou lyeſt in ſin, in thy firſt birth a Child of wrath, and one to whom all the Curſes in the Book of God are due, thou wouldeſt tremble at ſinne, and not plead for it wherein thou plainly ſheweſt thy ſelf to be the ſervant of the Devill. And when thou thus abuſeſt the goodneſſ of God,1 Cor. 10. •… to the 11. that having left the failings of others upon Record as warnings to all that come after not to doe the like, and theſe thou makeſt uſe of to incourage thee in thy ſin and filthineſſe: and becauſe God is mercifull to pardon ſinners at what time ſoever they repent, therefore thou art incouraged to live in ſin the longer, unrepented of. Now all that have eyes in their heads may plainly ſee whoſe Child thou art: for the Apoſtle ſaith, Know ye not that the long-ſuffering of God, and forbearing, leads to repentance; it doth ſo to the Children of God;Rom. 2.4. but that Scripture is fulfilled in thee, which ſaith,Eccleſ. 8.11 Becauſe judgement is not ſpeedily executed on the wicked, therefore his heart is ſet in him to do wickedneſse: and thus thou makeſt the mercy of God a Cloak for thy unrighteous actions, and yet thou wilt talk of a Redeemer, and of faith in Chriſt; but (O friend) where is thy Redeemer witneſſed, while thou art yet in thy ſins? what art thou redeemed from, or what art thou redeemed to? thoſe that are redeemed are ſet free from the ſevitude of ſin,Iohn 8.24, 25, 26. but thou ſerveſt ſinne ſo long as thou obeyeſt the motions of it; then where is thy freedome? Canſt thou witneſſe Chriſt dyed for thee, and thy ſins ſtill alive? how wilt thou witneſſe his death in thee, or thy ſelf dead with him? the Saints that were dead with Chriſt, were dead to ſin;Rom. 6.2. and (ſaith Paul) How can you that are dead to ſinne, live any longer therein? and ſaith alſo, Thoſe that are dead with Chriſt are free from ſin, and are become ſervants of righteouſneſſe: again he ſaith,Rom. 6.22, 23,— Now being made free from ſin, and become ſervants of God, ye have your fruits unto holineſse, and the end thereof eternall life. But while thou liveſt in ſin, thy fruits are unholy, and the end thereof is death; and then where is thy redemption? They who are redeemed by Chriſt, are redeemed from earth and earthly things,Revel. 5.9, 10,— unto God again, from whence they had fallen, out of every Tongue Kinred, People and Nation, and are made unto God Kings and Preiſts, to reign above ſin on the earth, and are made conformable to his Image again, which was loſt by ſin: but what conformitie is there in thee, while thou art in ſin, thou art not like him, but like the Devill; for every ſin is the image of the Devill, who ſinned from the beginning; and while thou committeſt ſin, thou holdeſt forth the image of the Devill in thee, who is thy father: and Chriſt told the Scribes and Phariſees,Ioh. 8.44. who profeſſed to be the Children of God, but lived in ſin, that they were of their father the Devill, for his works they would do; for every ſin is the work of the Devill;1 Ioh. 3.8. and (ſaith Iohn) He that commits ſin, is of the Devill; and ſaith, For this purpoſe was the Son of God manifeſted to deſtroy the works of the Devill. Whoſoever can witneſſe Chriſt manifeſted in them, can witneſſe ſin deſtroyed; but if thou ſay thou canſt witneſſe Chriſt manifeſt in thee, and yet commit ſin, thou art a Lyar: for the Scripture ſaith, whoſoever abideth in him, ſinneth not whoſoever ſinneth hath not ſeen him, neither known him, 1 Ioh. 3. • . and whoſoever ſaith he knows him and keepeth not his commandements, is a Lyar, and the truth is not in him: and ſaith the holy Ghoſt whoſoever is born of God ſinneth not,1 Ioh. 2.4. but he that is begotten of God keepeth himſelf and the wicked one toucheth him not; and ſaith again, that whoſoever is born of God ſinneth not, for his ſeed remaineth in him, and he cannot ſin, becauſe he is born of God; 1 Ioh. 3. • .10,— and ſaith plainly, In this are the Children of God manifeſt, and the Children of the Devill, whoſoever doth not righteouſneſse, is not of God, neither he that loveth not his brother. Gen. 13.14. God in all ages hath known his by their obedience, but thou ſayeſt thou mayeſt live in diſobedience, and yet bee counted one of his too; but where is thy Mark by which thou art known from the world? thoſe that are Gods are marked and known from the world;Rev. 7.3.4. but thou art in love with the world, and canſt conform with them in all their wayes, words, works, and worſhips,Iam. 4.4. and yet would be counted one of Gods too. O thou deceiver, thou deceiveſt but thy ſelf and men that are like thee, for thou canſt not deceive the Lord. Tike heed, repent, halt no longer between God and the world; if thou wouldeſt own GOD, Rev. 3.1 • thou muſt diſown the world, and the world will diſown thee; thou cauſt not have both.

Written by James Nailer, late priſoner in Appleby Caſtle, by the dark world called a Quaker.