LUSUS SERIUS: OR, Serious Passe-time. A Philosophicall Discourse concerning the Superiority of Creatures under MAN.

Written By Michael Mayerus, M. D.

LONDON, Printed for Humphrey Moseley, at the Prince's Arms in S. Pauls Church-yard, and Tho: Heath in Covent-garden, neere the Piazza. 1654.

To the Honourable, CARY DILLON Esq. Son to ROBERT, late Earle of Roscommon.

SIR,

I Have neither by the Nobility of your Birth, your great and generous servi­ces in Jreland under Im­mortall Jones (that admi­rable Prodigy and proofe of English valour) but by [...]hat greatnesse and good­nesse [Page] of Nature which shines in your Conversa­tion, been charmed into this Addresse; And I pro­fesse also to have eve [...] since my first knowledge of you, to have plac'd you so much in my e­steeme, that I now repen [...] the boldnesse of so small an offer; and the rather▪ looking on you as one that were pleased to take me into your friendship before I could imagine you had reason to doe it; [Page] and that I found in you all those Morall vertues which the Schools so un­necessarily dispute about, I thought I could not put this little Forraigner into better hands than yours, and teach it to tell Poste­rity (for that is the Age of Books) that you have in­finitely obliged a person that adores nothing more than those Heroical Ver­tues which are constella­ted in your Soul.

The Designe of the [Page] Discourse (which I have libell'd from a learned pen) shall not be told you, saving in the generall, that it is Philosophicall and vertuous; And as in Ro­mances and Jnterludes, the chief art and vertue is to conceale the Plot: So in hopes to betray you to a full perusall, I shall suffer the Scene to open, and the Actors to enter, & there­fore in an humorous de­sire of entertaining you, will leave you in the em­brace [Page] of your fair and no­ble Lady, who may justly claime from me the same inclinations and devoir, as being both hers and

(SIR)
Your most Affectionate and most humble servant, J. de la Salle.

Lusus SERIUS: SERIOUS Passe-Time.

Wherein Hermes or Mer­cury is declared and established King of all Worldly things, &c.

AFter it had been very hotly debated in the great Am­phitheatre of this World, to whom of all those, that presented themselves as Competitors the Preheminence & Soveraignty were [Page 2] most due, and that by reason both of the number and variety both of the persons and things, the whole matter found so many severall, or rather in­numerable Opinions, that there appear­ed not more Judges then differences of judgements; It was agreed by common consent, that out of the whole populace of Worldly things there should be elected a Representative, that is to say, from out the foure-footed, as being the largest, at the most two, and for Birds, Fishes, Insects, creeping things, Vegetables and Mineralls one a piece, these to be chosen by com­mon consent, and to be sent to the next Parliament, where before Man, as the wisest and fittest judge, out of these eight a King should be chosen. For it was thought better and more agreeable with reason, that a few of the Nobles, chosen out of every Tribe or Nation, should be empowered by the consent of their whole people to elect one, then that so great a Rabble (which [Page 3] is the beast of many heads and damme of cofusion) should be againe as­sembled, and it may be not onely fall into different debates, but dissent themselves into a Civill Warre. After great bandying in Elections privately carried in every County of this lower World, a Parliament of EIGHT was at last called, to wit, as it was set downe in the Instrument, out of the County of the first, that is the Foure­footed the CALFE and the SHEEP, out of the second the GOOSE, of the third the OI­STER, of the fourth the BEE, out of the fifth the SILK-WORME, out of the six [...]h, FLAX, out of the seaventh MERCURY. All these meet together, and, as it became so great Heroes that were in emulation for soveraignty, made their addresse to Man, whom by common consent they had agreed to be their Umpire. He was then very well apparell'd, his Doublet and Breeches were of the [Page 4] richest black Velvet, and very richly covered with Gold lace; his Gowne was of a fine Silke suitably trimm'd; His cap was of velvet too: bound a­bout with a chaine of Pearle, which were very faire and of great value; his Band was very neat and of the pu­rest Holland, and about his neck he had a Golden chaine of excellent work­manship; and to save me the labour of telling you the rest, he wanted no­thing, which a Man would require to be splendid and magnificent, and to all this he had a minde pol [...]sh [...]d and enrich'd, not onely with sweeter litera­ture, but an insight of the severer Sciences, which indeed was very re­quisite in a Judge of so weighty a cause. To him sitting at that time in the Aire on a little tufted Hillock, which swell'd it selfe up in the midst of a flowery ground, the above said Representatives made their addresse, and having chosen the CALFE for their Speaker▪ put in their P [...]

The CALFE.

WE that are here assembled, most prudent Man, come hither with submission to thy judgement, therefore we beseech thee take it not amisse, if we bring our cause before thee at an unsea­sonable and busy time. Be pleased to heare the case, and I will briefly open it. There is lately a great contest happened among us the Inhabitants of the whole World, that is to say, the three degrees of Animals, Vegetables and Mineralls, unto which of us next unto Man, our Em­perour, precedency is due: And therefore when the Parliament and People of the World were divided in their judgements, and rent into such severall factions as could not be compos'd without a purge, they chose us from all the rest, and having empowered us by their Instru­ment, have given us instructions that we should appeale to you, as not onely our Lord Protector, but rationall and fit for Government, and that we should fully [Page 6] remonstrate and report to your Highness the whole state and case of the matter brought before you, that you may at length from this Councell here present, choose one, who by his worth and service to Mankinde you should thinke fit for to name your Vice-Roy. In which honest and humble proposition we hope we shall not receive a denyall, and that after you have heard us all speake for our severall Rights, we expect your judgement, unto which we all humbly submit.

To this when MAN had consented, and in his countenance and behaviour had shewn as much civility as hee possibly could; Open severally unto me, sayes he, your severall cases, for you have taken me in a day, which I had designed for a period and intervall of serious businesses, which notwithstanding I will bestow upon you, if I can by hearing and stating of your differences be a meanes of your peace, reconciliation or advantage. Speak then in the same order in which you came hi­ther, and first, you Calfe, when you have done I shall heare the Sheepe, then the Goose, then the Oyster, then the Bee, the Silkworme, and Flax, and then I shall call for Mercury, but one after another; [Page] with this Rule, that you speake one after another, jarre not together, nor offer any disturbance or interruption, and e­specially, that you forbeare any smart touches or abuses: which being a Law that I have at first made, I expect obedi­ence unto till I have heard the whole matter▪ This being assented unto▪ the judge prepared himselfe for Audience, and the CALFE begun to speak thus.

May it please thy Highnesse, MAN, Lord high Steward of all things, we pre­sent our selves here before thee, to know which of [...] thou wilt be pleas'd to assume into a part of thy Soveraignty, not for the largenesse of our stature, or for hand­somenesse of shape, or agility of body, or readinesse in motion, but by such deserts and profits, as we shall be found most eminently to contribute unto Man­kinde: which issue being once joyned, I shall not doubt but that you will be pleas'd to passe your judgement for the Family I here pleade for above all the rest. And the inducement which I shall offer to you shall be partly our labours, by which while we are so usefully assist­ant, partly from those things which even during life we contribute from our own [Page 8] bodies, partly from the spoiles which are gathered from our Carkasses. On which three heads as so many setled arguments, I shall especiall insist, nor shall I one way or other vary from this method: THE LABOURS, O Man! which we en­dure for you, are extreamly great, and to any of our Competitors here present impossible and intolerable. For as to those that are absent I shall not much de­bate it, since the Election of King is limi­ted to those here present, all the absent, be what they will, being in an incapacity. First of all then we are serviceable to Mankinde in tillage, which without us cannot at all or at the least so commodi­ously be perform'd. I must confesse that we are not otherwise much imploy'd, un­lesse it be for drawing of the Plow and Cart, but these are services so ne­cessary, that they are infinitely more usefull then any other. For if the fields were not turn'd over and torne with Ploughs, painfully haled along upon our necks, it were impossible to sow the seed with any hope of harvest, which not an­swering expectation, I would know where man should have his subsistence. I be­lieve, Sir, you rationall Creatures would [Page 9] not be very well content to returne to your diet of Acornes, or do you think you could be content for to live all your hun­gry dayes on such poore Ordinaries as Apples, Nutts and Hearbs? This I be­lieve you would hardly be perswaded to, and since you have found by experience the necessity of bread, I necessarily in­ferre the use of Oxen. Suppose our spe­cies were lost, there is a stop upon all husbandry, and instead of rich harvests of Corne, you shall have your fields pestered with weeds, and withall you must consider, how these Northerne Countries are supply'd with drink, marry Oates and Barley, and these come out of the Fields plough'd by us, I shall say no­thing to Pease, or other kinde of fruits, which without stirring or preparing of the Earth were not to be expected, as Wheat, Spelt, Oates, Rice, Beanes, Pease, Vetches, Lintels, and others of that kind. All these are the fruits of Agriculture, and we next to man are the most effective in it. Besides, I need not tell you how great is the use of Wagons, which yet we draw in Italy (which if you will be­lieve Timaeus and Varo, had its name from an OXE, for in the ancienter Greek [Page 10] IT ALOS signified an Oxe) in respect at that time both in number, shape, and greatnesse we excell'd there above all other Countries. And in many other places I cannot expresse how advantagi­ous we are, in drawing of loads from the Country to the City and back againe. And yet all these important services we performe meerely out of duty to Man­kinde; services I repeat it againe such, as I challenge any Creature to performe the thirtieth part of: So usefull I am sure the old wise Egyptians found us, that they heap'd all possible honours upon an Oxe, and gave him adorations proper to deities; And the reason was that the life of Man could not but be unpleasant without his assistance: The Oxe APIS as sa­cred and priviledged had Vul an's Temple for his stall, where instead of an ordinary manger he had one of Gold, and of fur­niture of straw, was provided for with fresh Tapestry, and when naturall death had taken him away, and [...]e for addition of honour named Serapis, he was magni­ficently buried, and covered with a most stately Tombe, being from the time of his decease accounted a divinity of that Country. The Oxe, say even those men [Page 11] that professedly write of Husbandry, of all cattell is the most considerable. He is companion and fellow labourer with man in all businesses in the Countrey, and chiefe servant of the Goddesse Ceres, for which reason it was of old enacted, that no man should kill an Oxe, and the wise Romans had us in so much esteeme, that it was banishment for any man to kill one of us, though it were but to feed upon: and the reason is apparent; Bos comes [...], that is to say, to eat, because Men eat from our labours, of which no further.

I shall now passe to those things which we yeeld during life for your use. These are our Dung and our Milk. Our dung indeed may seeme but a poore businesse, yet it is the food of the Fields that feed you, tis their joy, their recreation, with­out which they are barren and melan­cholly. From this had Saturne (the great Grandsire as I may say of the Gods) his name of Stercurius, as a title of honour for his usefull invention of dunging the ground. That Arch. Heros Hercules was employ'd in carrying out Oxe-dung, and cleansing the stable of Augeas Ph [...]bus [...]s own Son, which thing certainly had it [Page 12] not beene of very great moment might have been perform'd by other hands then those great and noble ones of immortall Hercules the Son of Jupiter. Neither is it onely that our dung fattens the fields, but it serves Man for medicine, and for fuell for fire instead of Wood or Coale: It is outwardly apply'd to a great many Maladies, as to the Gout in the hands and in the Feet, and indeed to any Gout whatsoever proceeding from a hot cause, and there is a Water distill'd from it in May, which is called the Water of all Flowers, which name is not given to any other Medicine whatsoever, be it never so precious, in the shop of any Apothecary. Not to tell you that Oxe-dung is most fortunately applyed to the resolving of all hard Tumours, and in Dropsies for drawing out of the restagnant Water. I need not to adde the benefits of it when taken into the body, as in the Jaundies and Diseases of that kinde, nor is it that you should be offended with the smell, for it is sufferable enough, and in Gar­dens doth both refresh and nurse the sweetest and pleasantest hearbs and flow­ers, whether they be cherish'd there for their beauty, or their medicinall use. Then [Page 13] for want of fuell, how much it furnishes the hearts of severall people, and suffers them not to eat their Victualls raw, let the people, who enjoy the use of it, experi­mentally confesse.

For Milke and all those severall dainties it is varied into, I am at a stand, in respect I cannot sufficiently declare the profits of it. What I beseech you is more pro­fitable to House keeping? What more agreeable to the life of Man? What more pleasant and more healthfull, not onely to all in health, but to most of the diseased? Of Cowes-milke you make Butter, Cheese, and Whey, three divers substances educ'd out of one matter, and they are of such excellent use of Man­kinde, that that Table is indeed unfur­nish'd which wants some of them. Nay even in the Scripture it selfe, that Land which was described to be greatly fruit­full, was said to overflow rather with Milke then Honey; For Honey may be found in Desarts, and places untill'd, where plenty of Milke cannot be expect­ed. How many millions of men are there that live mostly of Cowes-milk? How many that live altogether on Cheese? What a vast income from hence is this to [Page 14] some Countries! And indeed from what I have said will appeare, not onely bread, and Drinke, but also, Butter, Cheese and all things made of Milk, are the contri­butions of our species, the last immediat­ly paid a Tax by us, the former obtain­ed by the Meditation of our paines: so that you, O Man, when you come to cast up your accompts, will finde all your conveniencies and enjoyments a debt to the Oxen, which that I may more clearly manifest, I shall instance those things which we yeeld by our death, after we have wasted our Lives in your ser­vice.

What vast emolument do we afford by our Flesh, our Entrayles, Fat, Bones, Hornes, Hides, Bladders, Haire, and other things which I think not worth the mentioning? For our flesh, 'tis not onely the dayly reliefe of the needy, but is the delicacy, and entertainment of the most sensuall. Let those people witnesse for me, that will acknowledge a piece of Beefe to be the bravest food, and eat as heartily for delight, as a hungry Man would do for necessity, thinking no means better to quiet and silence a barking and a craving stomack. Nor doe our Guts [Page 15] make worse fare; how many sorts of pud­dings and other Dishes are made out of them? As for our Tallow, it not onely serves for the making up of many excel­lent services and Pies, but as I may say shares Empire with the Sunne, since it af­fords candles and light in his absence; which how inestimably it is to be valued I cannot say. For what benefits soever the Sun by his light scatters in the day, are generall and universall: now our Fat lighted, as it doth the same, so it doth more particularly, not refusing the obscu­rest places or Chambers where the Sun possibly hath no accesse in the day, and entertaining us in the night, when by the rules of nature he cannot be present with us. Our Bones, Hornes, Bladders, and Haire, want not likewise their profits: what a many instruments are made of them, which I shall not attempt to ex­presse (being willing to observe my time limited,) by reason of their variety and number. Bottles and Galley-pots, are clos'd with Bladders to prevent the in­gression of Aire, or the evaporation of the things enclos'd. Nor is our Haire use­lesse to the working of morter and many other occasions. Now for our Hides [Page 16] flead off from our carkasse and well tann'd, in respect of the great advantage they bring, I can so little passe them with­out mentioning, that I confidently affirme they are one of the principallest utensills in Mans oeconomy, nay so principall, that were it out of no other reason, setting aside all that I have hitherto alledged, I would safely presume the diadem we contest for should be ours. Nor is it of one kinde onely, younger and elder are here serviceable, the one is stripp'd of his Skin, the other of his Hide, from whence else would you have your Boots, Shoes and Bellowes swelling with a Tim­pany of wind? What would you doe for Trappings, and Harnesse for Horses, and for Leather, for other innumerable occa­sions? I do not you will require demon­stration▪ of the necessity of Shooes, for there is none but a begger of a vagabond that is able to be without them. And for other things their use is so knowne and necessary, that as a thing of knowledge I shall not otherwise mention. Now as for Calves-skins, I shall quote unto you but these two considerable utilities, (for the petty ones I shall passe.) In regard they are universally serviceable to M [...]nkinde. [Page 17] The first is their use in Warre, by being made into Drummes, without which Dis­cipline could not be observed; the other is the subserviency to Arts, that is to say, that Bookes, Patents, Letters, or other Writings are made of them, and they are the Preservers, and Treasurers of Arts and Sciences faithfully conveying the me­mory of former times into the minds and instruction of posterity. Now if all the World be governed by such Arts as owe their very preservation and tradition to a Calves-skin, who sees not the empire of all Worldly things given and devis'd unto us, as it were by last will and testament, from all Antiquity? I shall onely aske whether this may not be said to be the common memory of Mankinde, since it preserves things from age to age, when themselves cease to have a being, since it hands unto us all things necessary for knowledge, whether sacred or prophane, old or new, since in this wombe, as in a Treasury, are preserved all Lawes and Ordinances which are so essentially use­full to Kings and States, that without them the frame of Government is im­mediatly dissolv'd. This furnishes and directs the Clergy with Hymnes and An­thems [Page 18] in the Church; This is that which reares up all famous Libraries, those in­valuable Magazines of time. In a word, all the crafts and subtilties of States-men, all the truth and fidelity of Records, all the wholsome Prescriptions of Physick must be here necessarily deposited and preserved, and those Bookes that are fill'd with them are call'd faithfull Coun­sellours and dumbe Teachers, for they cannot flatter men of Greatnesse, al­though they be silent they teach; though they be lifelesse, yet they breath and in­spire Learning; and though they are mute, they speake all eloquence. And this is all that I have to say concerning those my superiours that have sent me hither, not doubting, my Lord Chancellour, that when you have fully considered all that I have remonstrated unto you, you will, after hearing how little the rest will bring to weaken my claime, vote me into that dig­nity, for which before you I stand as Candidate.

The SHEEPE.

THE SHEEPE seeing the Eys and expectations of both Judge and As­sembly fixt upon him; Now (sayes he) it is my turne to speake, who am the meekest and mildest Creature that ever nature made: and if this vertue may not put in for the Crowne, 'tis vainly attempt­ed by peremptorinesse, and impudence. 'Tis not without great reason that we call tyrants Wolves, and that with a generall consent, for they like so many savage beasts (which are the most hatefull to us that may be) exercise all the cruelty they can against those that are in any subjecti­on to them; Which if once granted, the contrary Doctrine must be the more cer­taine, viz. That a Sheepe would prove the most mercifull King, and such as should be wish'd and obeyed by all. But if the greatest Deserts from Mankinde be that which must determine the case, and conferre the Soveraignty, as ap­pears [Page 20] by what hath been before alledg'd, there is no Creature whatsoever, that while living is more liberall, nor when dead yeilds greater advantage to Man, then the Sheepe, to which two heads I shall confine my speech. The Sheepe sup­plies mans necessities with its Wooll, Milk▪ and Dung. The Milke is such an advan­tage that it harldy gives place to any o­ther: We uncloath our selves to apparel Man, which is a Charity the greatest can be done to Mankinde. What greater act of mercy can there be done, then for us to bestow what is truely our owne upon another? Then to cloath the naked? Then to lend defence against the injuries and assaults of Summer and Winter? Our Wooll is taken away from us without any violence or resistance, nay we wil­lingly permit it to be done: which ap­peares in that when we are shorne we do not so much as bleat against the wills of our shearers. It is not therefore a prey taken from us, but a present given by us, the Sheepes Wooll is not the spoyle but the reward we owe to Man, who disposeth of it at his pleasure; Sometimes he caused it to be dyed in severall colours, some­times he workes it up severall wayes in [Page 21] its native colour and fashion. View a man from the Crowne of his head to the sole of his foot, and thou wilt finde that whatever ornament he hath about him consists of our relicks. Looke but on his hat, that antient badge of Liberty, thou shalt finde it to be a circular texture of our Wooll: Look on his Coat, cloak or Cloaths, nay put in his very Stockins, they will prove so many woolly-coverings of his nakednesse. The whole man is co­vered and furnish'd with our presents, whence it should be inferr'd the greatest obligation he hath to any is to us, and consequently ought to passe his judge­ment for us: and as we have put him into possession of all that was ours, so is it but just he should give his verdict for us.

Is it possible he can be guilty of no re­turnes of that affection which we beare him? Or hath he lost all memory of the benefits we heape upon him? We are in­deed a sort of Creatures neither injure nor intrench upon any other whatso­ever: Grasse and the poorest shrubbs, are our nourishment, yet the benefits we returne to our Shepheards are not a few. I might here take occasion to boast of our Milke, as being the fattest, the [Page 22] sweetest and most advantageous man is acquainted with: farre beyond that of di­vers other Creatures; but my modesty obliges me to containe my selfe: This boyl'd with a little salt in it, thickens in­to an excellent and wholesome Sawce for divers meats. The Cheese that's made of it is extreame fat, and therefore becomes a great delicacy among many Nations. For the Dung, there is no man so much as doubts but that it is the welcomest to the ground of any, and that both Hus­bandmen and Shepheards have well ob­served, and that is the reason that our folds are so often removed, that by that meanes the whole Field may at length be sufficiently dunged. The ground of the Penns wherein we are shut up, when it comes to be digg'd up, confesse the ad­vantage of our imprisonment, for its suffi­ciently Levened with Salt-peter, drain'd into it by the meanes of the Lie of our Urine, and by which that terrible receipt, by which Gun-powder is made, cannot be performed, that Powder, which being put in so Brasse Gunns, with Iron-bullets once set on fire, overthrowes the strongest Walls and Castles, and suffers not op­position. Besides our Dung and the [Page 23] Salt lately mentioned drawne from it, is an excellent medicine in severall Diseases, as inwardly the Jaundies and the like ob­struction, outwardly in Scalds and Bur­nings, mingled with other things, it makes an excellent Plaister, and thus much good we afford during our Life.

After death, behold our Lambs brought in their severall seasons, as matter of de­light and rarity at the greatest Feasts, we our selves constantly making part also of the furniture. Though I could wish men would rather follow the saying of that noble Emperour, That a good Shepheard ought to sheare and not to flay his Sheepe, notwithstanding we are perpetually sa­crific'd to the palate of man, and those, whom the Scab or diseases destroy not, are led to slaughter, and made the em­ployment of Butchers. Our patience and serenity, even when death is before our eyes is singular, and exemplary: we make no resistance to the Executioner, but vo­luntarily offer our throats to his knife. Our flesh and fat helpe to make a share in the greatest Feasts, even where there is the most abundance of other dainties. Our Skinns employ the Skinners, who make of them not onely many usefull or­naments [Page 24] for Women, but many severall distinctions of Habits and Gowns for Men. Now if the Wooll were pull'd off them, as it serves for innumerable uses, so the bare pelt would be serviceable in an equell diversity, especially for Parchment, and Rolls for Records, in which benefit to Mankinde I am in all Justice a rivall equall with the Calfe, nay I stick not to affirme that for what praise he arro­gates to himselfe is not onely due to me, but in a larger and more especial manner, for I afford no assistance to the tumults of Warre as he doth, since Drummes, that are commonly made of his Skinne are not made of mine; but instead of that damnable subserviency to the rage and fury of Man, my bowels make strings for musicall Instruments, which charme his mind with a purer pleasure then the noise of Alarmes. Consider but the na­ture of Man, and see how it is fashioned and sympathiz'd to Harmony, since na­ture it seemes intended him not to be a Military Creature, since she did not as­signe him any particular Armes to fight with, as shee hath done Lyons, whom shee hath made terrible by their teeth and clawes, Wolves and Beares formidable [Page 25] with the thunder of their tuskes; Horses provok'd can revenge with their heeles, Bulls with their Hornes, but Man came naked and disarm'd into the World, in which he beares a great likelinesse to us, and we to him. But above all other things, hee seemes by a speciall preheminence of nature to be particularly enclin'd to Mu­sick, which made divine Plato say, That he was not harmonically composed, that was not delighted with Harmony. Now we give such particular and eminent assistance un­to Musick, that we clearly outvie all other Creatures. Wee afford strings to the Lute and other instruments, which the finger of Man touches into so much har­mony, and so entertaining with noble delight severall wayes, in the Phrygian, Jonick, Dorick and Lyidian moods; and according to the designe of Art raise and and allay severall passions. We shall say nothing of the greater and thicker strings, which men so diversly abuse; yet it is we that furnish them with strings too for Bowes, and give sury and force to their Arrowes, which if singly without the assistance of other Weapons determined the controversy between divers nations, & have made lesser Nations bring greater [Page 26] into obedience, meerly through their want of skill and dexterity in them. These are also mighty usefull in the performing of sundry Handicrafts, but I shall wave par­ticulars, but one there is that I cannot omit, that one parcell of our body, de­stroyes the greatest Wolfe of all Mankind, or to say better his Whelps, least the World by encrease of such Wolves might be destroy'd by them, which words, if you conceive to have too much of riddle in them, I thus explaine. What greater Wolfe than the Turke, he strangles his Brothers, and it may be his sonnes with a string made of our Guts: that he may tyrannise alone. Now if these things have any consideration with you, I may mo­destly say that I possesse those vertues, which carry the greatest conformity to man, as Meeknesse, Patience, Innocency of Life and Simplicity; and if you looke on my services to Mankinde I know not who can compare with me, let them be of what ranke or species whatsoever.

The GOOSE.

THe SHEEPE had scarce made a close of his harangue, but a good fat GOOSE stood up and gaggl'd in this manner. We have with sufficient pati­ence (most equall Judge!) heard all that the Foure-footed Creatures can say for themselves, For my part as I shall lay little to their charge, so I conceive it not my duty to complement them with any excesse of praise; They are such, who as they want not due causes of comenda­tion, so I believe may easily be brought to yeild preheminence to some more wor­thy, If you consider Kind in the Crea­tion of a King, none I am sure can be equall with us, much more preferr'd; ours is sublime and aery, nay, we affirme that not onely the Aire is part of our dominion, but the Earth and Water, for in which of the three Elements we please to live we are able to subsist, a priviledge enjoy'd by no other Animall, that hee [Page 28] should dwell and governe in three Ele­ments, as three parts of the World. But if these things be not thought consider­able, and that it is onely the services and profits yeilded to Man, that must cast the ballance in this dispute about Sove­raignty, I shall no further presse them, but urge onely those things that may seeme more close and proper for the Question. For my course of Life I have not much to say in it, since I may be ra­ther thought to live for my selfe than the use of others, yet neverthelesse in some places I yearly suffer my Wings to be plucked, and my quills to be rent from me for the service of Men, withall I am employ'd in Laying and Hatching of Egs, which are no contemptible Viands. Some also make very good use of my dung in several Diseases. But when my fatall time comes, about Michaelmas, or at other times, then is it that Man reaps his greatest advantage by me: my flesh is put on the Spit and roasted, so that I may be now said to enjoy a fourth Ele­ment, my Guts and Gibblets well cook'd with my own blood are boyled and bak'd, and so I furnish the Luxury of Men with two excellent Dishes, which want not the [Page 29] esteeme due unto them; my softer feather [...] serve to stuffe beds, in which men may enjoy their repose, so that being well sed with my flesh and entrailes they may soft­ly sleepe in my old cloaths, and by this meanes, Man spends halfe of his Life, which he commonly sleeps out among us, a priviledge no Creature else can lay claime to. What shall I say of these ac­cidents when they are so knowne to be advantagiously helpfull to Mankinde, since in them the species is propagated, and preserved from discontinuance? My Quills and Feathers are variously or­dered and dy'd and apply'd to severall uses, some are fitted to Arrowes, who by ou [...] meanes receive that assistance which nature hath not provided for them, nor art cannot acquire. These serve for Warre, the rest of our Quills is most commodiously apply'd in writing, and consequently to the government of the World. 'Twas we that in the Capitoll long since gave the alarme, and preserv'd it, and for that cause were accounted sa­cred and kept at the publick charge, being for watchfullnesse and diligence account­ed better, and certainer night sentinells than the Doggs themselves, so that we [Page 30] may without raillery aver that we saved the City of Rome, which is a very high commendation for us. But this much higher that by our Quills, we have propa­gated all Arts and Sciences, we have pre­serv'd them and protected against all in­juries and violences of time? Tis in vaine to prepare a Calfe or a Sheep-skinne to write upon, unlesse our Quills be called to assistance, and be made dance, turne, and play upon them. Their Skinnes suffer onely and are the patients, our Quills the Agents, they are but the subjects, we the efficient causes, and of a much nobler na­ture; if the Goose and the Sheepe joyn in league together, the greatest Creatures are not able to resist, nay Man himselfe is proved to be taught by a Goose, when he reads the writings of the wisest Ancients. The Sheepe without the Goose is of no value at all, that is to say, no more than a blank parchment; but on the other side the Goose can joyne in confederacy with the Calfe, or Flax excluding the Sheepe, by which appeares the superiority of our power, and the prehemienc [...] we hold above all the rest, and methinks the controversy of our kinde with the rest here present, might easily be decided, since [Page 31] that formerly our Quills have obtained the prize from all others, whether Eagles or other martiall Birds whatso­ever. In witnesse of which victory, our Quills are worne in Caps, hence the Poet,

Penna beat coelo, penna volare facit,
The Pen gives Heaven, the Pen gives wings to fly.

Why should not we therefore carry away the Diadem, and the Title Royall from those that are not for this to be compared with us? By us and by our quills the Emperour commands Kings and Princes, as it was very truly said by one, That the imperiall Majesty ought not onely to be adorn'd with Armes, but arm'd with Lawes, for Lawes once Enacted are by our meanes propagated and made use­full to their Legislators. By our quills Kings, Princes and Dukes govern their Dominions: suppose there never were, nor ever had been any bookes written, it would follow there should be no Letters, no Lawes, no Histories, no Physick, nor any other Arts or Sciences put upon the file of memory, and so the life of Man would nothing have differed from the [Page 32] life of bruites, mankind would have been as unacquainted with himselfe and things, as Children shut up in a Cave and there continued. Now all those that have got­ten the reputation of wise, learned and experienc'd Men, and have arrived at the Arts and Sciences, have done it by the advantage of our quills. These are they that governe the World, with their lear­ning policy and science, which have been only propagated by Penns, the use where­of whosoever know not are accounted of a contemptible condition and disesteem'd. Pens often rescue the most despicable po­verty into vast wealth, Pens throw ho­nour and lustre on wealth it selfe, nay there is no condition; which receives not ornament and advantage from them. Pens comprise and establish all humane Lite­rature; what anciently was with difficulty put down with an Iron bodkin, is now more easily perform'd by Pens; what honour was ever given to learning by the greatest Princes, is now due to Pens, and to those to whom they are owing, Geese. Whence I infer that our esteem ought to be such, that it should be farre more considerable than to receive a denyall in this claime of Royalty. I will onely [Page 33] add two advantages of quills more, though they be not so much important; The first is in hunting, for the frighting of Beasts by the sticking them up; the other in Musical instruments, besides their use in▪ Arrows which we formerly mention'd. Let the Sheep brag the necessity of his strings, my quills can no more be spar'd in the Sittarne and Virginalls: Let him brag that his greater guts are usefull for Bow­strings, without my feathers I am sure no Arrow will fly. Let him and the Calfe prate of their Parchments as so needfull in writing, without my quills to write upon them, they will signify nothing, not to mention even the smallest uses of our quills, we shall omit to tell you how they helpe Anglers in fitting of their Hookes and Files, and are employ'd in severall mechanicall workes; Let this, which for the time allotted us we have shortly but firmely and demonstratively argued, suf­fice, since I cannot but believe, that they will justly evict the Royalty to be granted me.

The OYSTER

THe OYSTER, who was in the fourth place as Burgesse for the Fishes suffered not another to assume the discourse, but hastily begun to plead in this manner; If the Soveraignty over the Creature must be adjudged and conferr'd either upon largenesse of body, Strength, Indu­stry, Sagacity or Docility, I believe my pretension will be very weake, for I am little and without strength, nor can I lay claime to any of the other indowments, yet withall I am of opinion that none of these here present may justly hope that upon those grounds, the election will be carryed for them, since there are others in their severall kinds that farre excell us in all those qualities, as well as they. But if Nobility, Birth, Profit confer'd on Man, great value and price prevaile any thing with your judgement, I see no competitor here present, whose interest I thinke I shall have cause to feare,

[Page 35]For my Nobility I have this to affirm, that I am borne and bread in the waters, the noblest element, and have been ever accounted Prince of all the Aquatiles, which yet in variety and greatnesse farre exceede the Terrestrialls, the Waters are my Castle, and yet out of the waters (I vouch no worse authority than Scripture it selfe) God in the beginning created all things, nor am I confin'd to some little Brooke, or narrow River: The vast Ocean, where ever it spreads it selfe, the Indian, the Westerne Seas are but at the first our Cradles, after that our dwelling house and Demesne. Now if it be borne in a noble and a famous Country, adds no small Nobility to any person, I thinke I may safely presume to claime precedency, in this point. But this you will say may be as well claim'd by the rest of my neighbours of the waters, and therefore I shall not much presse it, but direct my discourse to that which most properly concernes me, that is my de­scent and manner of birth, far more illu­strious than any creature whatsoever. Chastity is a peculiar property and en­dowment of our kind, as appears in that we doe not propagate in the common [Page 36] manner, but by a particular, to wit, by a secret and sweet distillation of the influ­ences of the Starres shed into us, from whence we conceive. 'Tis true nature granted us not offensive, Armes, but shee gave us▪ defensive, and these of the best proofe. Hence is that we are neither of­fensive to one another, and are very well secured against the assaults of strangers. In those parts where Heaven by reason of the neerness of the Sunne operaes more purely and efficaciously, as in the crook­ed windings of the Indian Sea, we there, by the indulgence of its kinder heat, are impregnated with such seed as is indeed invaluable▪ we get up to the top of the water, and opening the Gates of our strong Castles, we ly gaping and yawning till we have suck'd in so much of the most precious morning dew, as, after being miraculously congeal'd within our Te­sticles, and tinctur'd with the pellucid liquor of our bodies, becomes albified in­to an incomparable lustre, and make the noblest presents, that man can rece [...] whether you look [...] for delight and [...] [Page 37] cause they are never found but single, or that they onely exceed in price and valew. Now in medicine, thus they are advan­tageous they are great strengtheners and comforters of the heart, whose spi­rits and radicall moysture they power­fully restore and cherish, and your greatest Physitians are of opinion, that nothing more soveraigne, nothing more gentle, than confections of Manus Christi pre­par'd with pearle. They have also seve­rall kinds of Diamargaritons both hot and cold, which they very successefully use in diverse Diseases, where the patient needs reparation of strength. There want not also some of the curious that prepare them into Milke, Oyle, Liquour, Water, and Salt, and that to the same end. But what shall I say, do not Margarites them­selves and their Matrixes exceedingly assist the wombes of Women, both in preventing sterility and furtherance of conception? Besides all this, we have per­form'd three other notable services. First, [...] little being of ours, which nature [...] and so strongly [...] the food of [Page 38] supporters, both in respect, that we are extreamly gratefull to the palate, as also for that we do so greatly cherish and fill the Spermatick Vessells of either Sex, and there is no doubt but Man will be so gratefull as to acknowledge this truth, which once granted, it will follow, that we are powerfull assistants in the Gene­ration of Men, since possibly many there are that owe their being, and procreati­on unto us, an obligation so high and so noble, that I see not how it cannot be equall'd by any. For so far as the life of man is worthier, and of more concerne­ment than all the utilities that accrew un­to us, even so is this utility given by us greater than life it selfe. Nor are the Shells of Oysters of contemptible use, in adorning the hilts and handles of severall Instruments, which are too numerous to relate in this place. Look into the Cabi­nets of the Magnifico's, look on their Tables and on their Furniture, you will see them all furnish'd with our Shells, and glittering onely with our spoyles. But I must be forc'd to say somewhat of Mar­garites themselves, and I am affraid I shall rather be struck with the deepest amaze­ment and confusion, than be able to ex­presse [Page 39] their unspeakable worth and pre­ciosity. The proud AEgyptian Cleopatra had among her other treasures some Margarites, which were valued at the rate of 2000 Oxen, or as many Acres of Land, nay it is thought they were richly worth a good large Island. These exceeded Gold in value a thousand times, nay a hundred thousand, nay more, if you would cast both into the scales and judge of the weight of either. Hence was it that the whole Earth could produce nothing of greater estimation, nothing of greater rarity or price, yet this Luxurious Wo­man, destroy'd one of them at one draught, when shee design'd to outvy Marke-Antony the Roman Generall, in the cost and magnificency of a collation. Whence Pliny said, Margarites have the principality, and are plac'd in the highest degree of grace above all other earthly things. Now if that which is conceiv'd and nurs'd in us be that which dazles the World with the extreamity of its value, why should not we be thought equally noble, and assum'd into that Royalty, which we have so well deserv'd. It were inhumane and irrationall for to conferre the highest advancements on any one's [Page 40] child or of-spring, and in the meane time let the miserable parents sordidly lan­guish in poverty and contempt. Now if we had not been, men had not had that which they so eagerly desire and passi­onately covet. 'Tis we that prepare and present it to Man, whose acknowledge­ment we desire and precedency accord­ingly▪ 'Tis we that cover even Queenes themselves, and the wives of the greatest Princes and Nobles, and make them flame and sparkle like Starres in compari­son of the other. Tis we that give orna­ment and Majesty to Kings and their Grandees, and we conceive it but equi­table, that those, on whom we throw so much splendor and glory, should accord­ingly preferre and honour us. This is but what Lex Talionis, and the justice of re­ciprocall obligation doth require 'Tis we that cast a greater lustre on the very Crowns of Princes, and make them flame and radiate like so many counterfeit Di­vinities. Tis we that make Scepters brigh­ter, and more splendid by the light which we contribute. Tis we that make the roy­all Robes so stiffe, and therefore as we pay so high a tribute to the service of the Royall dignity, so we make our just and [Page 41] legall claime to the same preheminence above all other, still remaining as Tribu­taries to man, and this we hope will not be deny'd us, unlesse those, whom we with so much care and diligence have alwayes oblig'd, be pleas'd either to forget, or not understand those great services we have perform'd unto them, and instead of acknowledging of curtesies, incurre the censure of the highest ingratitude; having said thus much, he held his peace, and retiring within his Shell, inclosed him­selfe.

The BEE.

AFter him stood up the BEE, a Crea­ture extreamly little, and of the smallest making, but one that with his noyse and humming fill'd the Court with cla­mour enough; besides he was very formidable with his Sting, in case of provocation or affront. This magnanimous little one thundered it out thus. And I am also here before thee Man, O judge, to lay a claim unto the Kingdome, which I suppose you will easily admit me to, in regard nature hath already decided the controversie, and shap'd and fram'd me as it were pur­posely for that end. For what Creature acknowledges a King, but a Man and a Bee? What Creature excells us in po­liticall wisdome? None at all. Therefore as Man commands us, so we command all other Creatures and things. Indeed our Kingdome is held of Man, Man is Lord of the mannour of the Universe, we are his free-holders, what we enjoy we hold under him. He serves God, we him, all [Page 43] things us. There is nothing that can de­stroy the Kingdome establish'd among our selves, and we may easily enlarge it to this, if Man would be pleas'd to invest it in us. No Creature comes neere us in Nobility of kinde and splendor of birth; none hath a motion comparable with ours, none so offensively arm'd, as we with our stings, none so gratefull to their benefactors, none approaches us in our art of Musick, none that contributes so liberally to the uses of Man, nay to the Gods, nay to all Estates and Degree [...], as we shall easily manifest in our ensuing discourse.

For our Nobility and Generosity, none will doubt it, that knowes our family are not propagated by any nasty venereall [...]oition, but by the peculiar indulgence and warmth of Heaven. For at first we are a sort of little Wormes, lurking in the [...]ombes, which our noble Ancestors had curiously built, but after a little time we are strangely enobl'd, and become Bees. Hence is it that in our very beginning we carry all the badges of honour about us, and are not made honourable but are borne so. They onely are properly said to be enobled that are advanced to a [Page 44] better or higher condition by a greater King or Prince, from whom they deserve it; but nature it selfe, who is the Queen of all things, enobles us in the highest manner, that is to say, naturally and im­mediately whil'st we lie in our Honey­ [...]ombs, which are our swathing-bands. And this she doth by a kind of re-making us, calling us as it were into the higher house of Animals. For a creeping Worme and a flying Flie differ very much both in kinde and shape, for the aerial▪ Creature is of quality farre greater than the reptile. And as our proportion is most chast and innocent, so doth our kinde retaine a Virginall kind of pudicity, and modesty, a matter which addes no small commendation to any Prince. What made Alexander the Great, and that ex­cellent Chieftaine Scipio so famous, so esteem'd of old, so cry'd up by all poste­rity, but their chastity? Tis not so much violence and force of Armes, which com­mend Man, and become him, as this onely vertue, by which even bruits may obtaine victory, but arrive at, or exercise chasti­ty they cannot. Now if you will but put a just estimate upon celerity, as requisite in a King, whom it renders formidable [Page 45] and victorious, there is no Creature swifter than we, even through the Aire it selfe. Alexander, whom I just now men­tioned, and Julius C [...]sar used alwayes in­credible celerity, and by this meanes victoriously over-ran the best part of the known World, which doubtlesse they had never done, had they ever admitted doubts into councell, or delayes in exe­cution. Hence Alexander being asked by what means he subdued so many King­domes in so short a time, answered [...], by delaying nothing. The other in a very short space fought over all Pompey's parties in three parts of the World, never failing of victory in respect his swiftnesse prevented all the Councells and Designes of the Enemy, even so we by their example very nimbly and quickly strike our enemies with our little Javelins, but 'tis onely when we are provok'd by an injury, our indulgent Mother nature having given us these weapons for the rooting out drones, hor­nets and other mischievous insects. For as the common proverb sayes very truly, He that puts up one injury proffers him­selfe to receive another Besides, A gene­rous minde most easily awakes.

[Page 46]Tis true we are slow to anger, but if we be provok'd, much more furious than possibly could have been imagined such petit Animals could be.

Magna etenim est nobis in parvo corpore virtus.
We in small Bodies make great vertues shine.

It was said of Tyd [...]us a very little man, but of a vast and Gigantick spirit, For vertue inclos'd in a narrow roome be­comes stronger by compression, and rushes out with a more vigorous violence upon its enemies. Notwithstanding all this, though we be so powerfull in armes, and enjoy so great a command, we do not offer injury to any, no, we offer no af­front or injustice to our professed ene­mies▪ the sordid robbers of our Hives, those people who absolutely desertlesse, do not onely envy us the fruits of our owne labours, but in seeking them seeke our lives also. Yet in the heat of our wrath and agitation, with a little tinckling of Musick we are present­ly pacifi'd, as great Warriours have been said to be charm'd out of their warlike [Page 47] humour into softnesse and retirement. We are therefore a Musicall Creature, and in this not unlike to Man. Let no Creature brag here, that his garbage is fit for Musick and instruments, we our selves are living and moving instruments, perpetually cheering our selves, while we labour in our chymicall extractions, and upon the hearing of any other noyse ea­sily appeas'd.

Hic Rhodus, hic salta: nam quae non fecimus ipsae,
Vix ea nostra voco.—
Here's Rhodes! here Dance; what's by another done,
Belonging not to us we cannot owne.

We during life sing, and not as mutes after death are inspired by others, as the Sheepe and Goose ridiculously glory; we send forth a sound which is very pleasant, and all agreeable tunes are wellcome to us, of which we our selves are the fittest judges, none other. But as to the pro­fits accrewing by us unto Man, I shall speake a little, and were there nothing else, certainly we ought not to be de­barr'd this claime of Royalty. The be­nefits accrewing from our little Nation [Page 48] are large and vast, and they especially consist in two things. What have you sweeter, what pleasanter, what more healthfull than Honey? Hence an old man very fresh and lusty in his old Age being demanded by what means so many happy and healthy yeares had attended him, he replied, it was by using Honey within his Body and Oyle without. Honey therefore is an ingred [...]ent principally contributing both to length of Life and Preservation of sanity, tis most delightfull to children, acceptable to Women and salubrious to the aged. Of this many Nations make drinke as good as Wine, but much more convenient for many maladies. This is made use of in colder Diseases, to which the Northerne Nations are subject to, with very happy effect they call it Hy [...] dromel, or Mead or Metheglin, &c. be­cause it is made of Water and Honey, as they do oenomeli, because it is made of Wine and Honey. From Honey and us the Mothers of it, that invincible Heroe, Sampson put a considerable riddle as we reade in Scripture. Of the making of Honey and the Government of Bees, Virgill and other excellent Writers [...]ade it their businesse to write whole volumes, [Page 49] which with so much curiosity and dili­gence they had not performed had they not seriously considered our utility to Mankinde. In medicine, Honey is of di­vers great uses, (besides the former drinks which we have mention'd) both in pre­serving and assisting the vertues of simples, as in Roses and innumerable o­thers, and though to the Cholerick and splenetick it is not so convenient by rea­son of their incumbent distemper, yet to flegmatick and melancholy men, it is an excellent remedy joyn'd with other things. So much shall suffice as to Honey, whose excellencies to enumerate in par­ticular, I might spend the whole day, but I must confine my selfe. We are now to speake of our Wax, from which Man reapes three extraordinary advantages. The first is that of Wax-candles, which are not onely exceedingly usefull in Churches and sacred places, but also in private Houses. In Churches it is appa­rent, in that we burne a perpetuall Ho­locaust, as it were unto the Almighty, prolonging our flame much more longer then any thing else, which is accensible, which is knowne to the generality of Mankinde, where we have been in use, [...] [Page 48] [...] [Page 49] [Page 50] not onely Christians but Heathens them­selves, for the one courts their Idols and Devils, the other their Saints & Confessors with waxe and ceremonies. 'Tis we that offer our first fruits to God, and our T [...]thes to the Church: We are the princi­pall Architects that design our wax in our Escurials, in which all the wit of man hath not been to understand or follow us, nor the ingenuity of Artificers to counterfeit us. And in this consideration we must needs appeare to be not onely subservient to Religion, but very contributary to Man himselfe, in which double discharge of out duty, we farre out-strip all other. For private houses none will call it in question, that hath been in the Palaces and Hostel's of Kings and Princes, at whose tables in the night we diligently watch, consuming our selves to be serviceable to them, which istruly the character of a King, and therefore owing to us as the authors of so great a benefit.

Secondly, it must be remembred, that in all medicines outwardly, applyed to the body of man, as in plaisters, salves, and ointments; it is Wax that gives its assistance and that to all affections of parts and di­seases; besides, the oyles that are drawn [Page 51] from it, are of very great use. The last, but most considerable, is, that the Ancients had waxen Tables, and Bookes enriched and embellished with all kindes of Sciences, and at this day, as formerly men preserve Seales, those faithfull wit­nesses of all contracts impressed upon it, to the great profit of all Cōmon-wealths. As for Books and Tables, all agree, that are vers'd in Antiquity, how they were used, before searchfull and restlesse man­kinde had found out other things to write upon: For then, in tables covered with Wax, or else upon Linnen, temper'd with it, they engraved and writ all their busi­nesse with a sharp Puncheon, and so con­veighed them away by Courriers. There­fore Kings and Princes, and all others whatsoever, were enforced to make use of our help for the communicating of Counsell, and our spoyles were their Am­bassadours. And not so onely, but vo­lumes of Wax were the great conserva­tors of all Arts and Sciences, especially Lawes; without which, the life of man is miserable and belluine. Now it is appa­rent, how much the impression of Wax, upon a Seale, hath force and authority; nothing is firme and constant in all com­pacts, [Page 52] unlesse Wax, as Umpire, close up the league; unlesse Bees, with the ruine of part of their owne dwelling-houses, gave them strength, force and vertue: Therefore as all humane things are go­verned by Wax, so are they preserved and confirmed, not by a waxen, but rather Adamantine Chaine. For it was truly said of the Poet,

Pan primꝰ calamus cerâ conjungere plures Instituit.
Pan was the first taught many reeds to joyne with Wax, &c.

For all humane businesses, if we well minde it, are by this coagulated and ce­mented together: for what any man hath promised to another by his Seale impres­sed in Wax, whether it be for service, or debt, or mean promise, it is the ligament and the tie that Pan, that is to say, all businesse requires. Let my Competitors, the Calfe, Sheep, and Goose, flourish out their deserts in this kinde, this is a busi­nesse proper onely to me. What are Letters without Seales? Marry what Bels are without Clappers. What are Men without Faith? Shades and Spee­ches, [Page 53] nay things civilly dead. Pray what are Calves or Sheep-skinnes made with a great deale of doe into Parchment, and scribled with Goose-quils, which have made such a noyse, to what end or pur­pose are they, unless we afford them Wax for their Labels? None at all; nay if the Wax be but taken off, or broken, or de­faced, they are taken as invalid, and not writ It is Wax therefore that gives them credit, & brings them into reputation, that they may be valid; take it once off, and they are imployed in the most sordid us [...]s. Therefore no man is doubtfull of recove­ring any thing that is past under another mans Seale, since by this meanes, the wri­ting which in it selfe is dead and unactive, recovers life and strength. While we are speaking of seals, it must also be remem­bred, how much other Images and Pla­sticks are concerned in it. In many Chur­ches, we observe many Images meerly cast of Wax, as also in prophaner places, where they had the Statues of themselves and Ancestors religiously preserved in an or­derly Series. Hence, even in Rome it self, they were called fumosae cerae, that is, smo­kie wax-Images, and he was accounted of the most ancient and noble Family that [Page 54] could produce most of them, and on the contrary otherwise. Besides, there are often made Images to the life, coloured after severall manners; which, since they are as various as individualls them­selves, I forbeare to mention. From what I have said will be easily evin [...]ed, that the royall preheminency is due to them for whom I plead, above all other, and no doubt but you will think fit that we, who so justly administer justice to our owne nation, may also be thought the fittest to exercise government over others. For in our Monarchy (I fear me I shall not have time enough to insist at large) there is so much Majesty, Prudence, and harmony of Order, that even Man himselfe may seeme from us to have learned the Arts and Se­crets of Monarchical Government, rather than we from him, as many Writers have affirmed. Our King is borne with marks so visible, both by his beauty, bignesse, and singular wisdome, yet without sting or passion, that we all yeild an unanimous obedience, and never acknowledge any but himselfe: 'Tis on him we labour, as our Governour; 'tis for him doing ju­stice, and disposing of affaires in his Pa­lace-royall in the midst of his Hive, that [Page 55] we attend; 'tis for him, when he makes his Cavalcade, that we joyne together to make a triumph; nor doe we ever break the order in which we are marshall'd, without his particular command; we wait on him out, we bring him back. This and other things of this nature, some specula­tive men have looked upon with so much admiration, that relinquishing all other businesse, they have spent all their dayes in this imployment, manifestly inferring the ineffable wisdome of the divine dispo­ser of all things from this one demonstra­tion. All which things, if you also, wor­thiest Chancelour, be pleased to weigh in your maturest judgement, I question not but you will award the Regality unto me, who by so many Endowments, Services, and Obligations to Man, conceive all other, be they of what bu [...]k they will, are much inferiour; nor doubt I, that your judement will either be so byassed, or mis­informed, as that I may ever have occasi­on to complaine of your discretion or equity.

The SILK-WORM.

THe SILK-WORM was for a long time desirous to speake, but the rule and or­der of the Court enjoyned him silence, but now strutting and swelling, and impatient, of further delay, he broke out thus;

Though these my Competitours have had priority of speech, yet I doubt not of obtaining so much, as the assignment of priority of reigne, if I may but be fairely heard, that is to say, if the praise of my nobility or birth, the artifice and skill of my work, the vast and severall profits which I liberally bring unto Man, can con­ferre upon me this high and royall digni­ty; in all which, how gloriously and just­ly I triumph, I shal now shew you. For the first, though I shall not be very lavish, yet since others have insisted on it as an espe­ciall Character of their eminency, and worth; I see not how I am in the least beneath any of them: For who was ever able by the subtilest enquiry, to search out my nature, which is admirable in so [Page 57] many changes? From a little seed warm'd by the heat of the Sun, or the breasts of Virgins, there are produced certain little Wormes, both living and active. These in the Spring-time, being laid open in the lesser leaves of Mulberry-trees, daily, like other worms, encrease and enlarge them­selves every way, till at length they be­come very great wormes, and of divers colours. This is our rise, this the manner of our birth, which is therefore admirable, that an Insect with four wings sheds that seed, and a little Worme is produced by it. There is a very great difference be­tween these two Animals, yet one is the Cause and Womb of the other; But that is the excellent artifice which is woven out of the bowels of this Worm, while it lies glutted and surcharged with the juice of the leaves of Mulberries: For it begins to spin and winde up about it selfe certain silken threds, which no imitation of man can possibly follow. These threds are reeled by man, and gathered into divers skaines, which are imployed in severeall uses, the utilty whereof, how great it is I cannot so well demonstrate, it is so vast and large. The Raw-silk undied is pale and yellowish, but by dying is taught to [Page 58] lie an infinity of colours. Hence are there threds wound up to a thousand uses, and some woven into stuffs of different kinds▪ Hence see you so many different Silkes▪ differently made with great workmanship which employ the heads and hands of most Artificers, who severally, as their Genius and designe leads them, disguise us into things suitable to the pleasure or profit of Man. Consider, I pray you, onely this, how many men, women, and children, earn their bread by our service, that is to say, by unweaving what we weave to their hands: Hence the Diers and their great families live meerly by do­ing us service, that they may change and vary the Fruits of our Labours into di­vers colours. Next to these, the Weavers have a share, who with our skaines once died, make Stuffs, and Taffata's of diffe­rent natures. Hence comes Velvet, and indeed all other kind of Silks whatsoever. These come to be bought by the Mercers, and make a great part of his stock, being afterwards dispersed into severall Nations and Cities, for the use of Man: And these foure sorts of people are so populous and excessive in number, that there is no Prince, be▪ he never so potent, be his Do­minions [Page 59] never so wide, that dare vie with us to number so many Subjects: yet these vast multitudes acknowledge us, and confesse they recieve their Bread and Su­stenance from us. But besides these, those who have their clothing from us, as being without number, cannot be reckoned; not to say any thing of Emperours and Kings, nor of lesser Princes, though they glitter in what they borrow from us, I will onely instance in private persons. Do but see how any inferiour fellow, when [...]e hath once got upon his back a piece of Stuff, which our kinde had carefully provided for him, how he struts, lookes big, and domineeres: There is nothing that more usually changes the mindes of men, than cloathes, which is a businesse owing unto us: Nay even some adorn'd with our excrements, think themselves safe and concealed from those vices which they carry in their bosoms. Have you not, I pray you, a good opinion and esteem of him, that being followed by a long traine of servants, is wrapt up and cove­red with our Webbs? Although▪ consider him in his inward man for his worth or honesty, he be the basest and w [...]kedest creatur [...] living. On the other▪ side, doe [Page 60] you not take him to be a vile and an ob­ject creature, who appeares onely in bare and pittifll raggs, although▪ it may be the cover of never so honest, a great and can­did soule? Thou thy selfe, O Man, very wel knowest, that even he that is arrived at the greatest pitch of Letters and Science, is either not at all, or very little esteemed, if he be not well clad, and appeare in a garb suitable to his quality; and yet you will not finde any man, be he never so in­considerable and low of spirit, if he be but gaily clad in Silk, but he thinks he ought to be esteemed and take place before him: such a prerogative have our Webbs, which if you will deny, I am ready to ju­stifie it by a true story. Philip, D. of Burgundy, sirnamed the Good, found one night in Gaunt, a fellow very drunk, and fast asleep: This fellow he made some of his followers take up and carry with him to the Palace, where they stript him of his nasty and dirty ragges, and putting him on a fair holland shirt, laid him in one of the Dukes beds; the next morning a company of Pages, who were very hand­some youths, and well clad, attend him till he awak [...]d, which when they percei­ved, humbly▪ addressing▪ themselves▪ to [Page 61] him with the same speeches and gestures, with the same courtship and submission that they used toward the Duke himselfe; they asked him what clothes he would weare that day, and withall, shewed him severall rich suits, that he might make his choice. The fellow at the first was plun­ged in a million of doubts, whether this was a vision or no; he could not be satis­fied within himselfe about the place, or whether he was the man they intended, or himself was changed from his former person into another; but when he saw that persons of honour attended him with precise obedience, and who with all re­spect, demanded of him, whether his Highness would be pleased to rise and re­turn to his wonted excercises; He began to be really perswaded, that himself was the Duke they intended. Having there­fore put on one of the Dukes suits, and finding it fit for him, he was confirmed in his belief, that he was the Master of so many Servants, and (wonder at that so­dain impression made upon his spirit) the most powerfull Prince of the whole Regi­on; then with a great train following him▪ he is conducted to the Park adjoyning to the Palace, then to the Fish-ponds, then▪ [Page 62] to Breakfast, after that he spent his time in visiting other places, discoursing about severall matters, in which whole occur­rence the slave as to shape and habit, counterfeited the Duke well enough; but his understanding and the rest of his de­portment, spoke him (what really he was) a Cobler. At length he is solemnly cal­led on to dinner, where there bore him company the greatest Beauties of the Court, and men of the best Quality; thence is he brought abroad to hunt, at­tended by all the Court, furnished with the best Doggs, and mounted on the best Horses. At his return supper staid for him, where he was intertained with varie­ty of choisest dishes, and while they about him very ceremoniously drunk his health in the strongest Wine, he very naturally (as loving it with all his heart) became as drunk as before, and fell into a sleep that approacht death as neare as possible, then D. Philip, (who all this while among the Courtiers, had attended the fel­low in a disguise, whilest the other sustai­ned the person of a Prince) commanded him to be clothed againe in his former vestments, and to be carried to the place from whence he was brought, and there [Page 63] left. This late Duke measured out the night with a sound sleep, but when he awak'd and found his lodging changed he began to be very doubtfull of his con­dition, enquiring of himselfe whether he were he that he now seemed, or rather that Duke which he lately thought him­selfe: but when he could not otherwise perswade himselfe, there being present so many circumstances, especially his torne and old clothes to convict him, that he was a mean Cobler, but more in re­gard there was nothing at all to witnesse he had been a Duke, he returned home and related unto his wife the adventure as a Dreame he had had the last night, that he had been in the Dukes Palace, how he had been treated, how he recreated him­selfe with walking and hunting, how he had fared, and (in short) All. From all which it is apparent, that garments made of our silk, have a strange power of per­swasion upon the mindes, not onely of them that weare them, but also upon the beholders of the quality and worth of the persons; For many when they see them­selves laden with the spoyls of Silk-worms, although they be men of the meanest rank, and of soules not tinctur'd with the [Page 64] least generosity or literature, begin to perswade themselves that they are really such as they are accounted (as the Cobler did) when they see every man humour, flatter, and fawne upon them: others when they see a man shining in Silk, never at all consider him as a Silk-worme, or for a Bird whose nest is onely made of skeines of Silk, but mistake him for such an one, as who being more powerful, we ought to obey, who being the more lovely we ought to court, who being more learned, we ought to assent unto, and who being superiour, we ought to give place unto; you see what strange charmes there are in our Webbs; the Load-stone does not more powerfully allure the Needle, than those attract the eyes of men to them, and be­witch them, Hence came these Ver­ses.

Hunc homines decorant quem vestimenta decorant,
In vili veste nemo tractatur honeste;
Vir bene vestitus pro vestibus esse peritus
Creditur à mille quamvis idiota sit ille;
Si careas vestte nec sis vestitur honestè
Nullius es laudis quamvis sis omne quod audis.
Men honour him, to whom cloaths honour give,
None in Course cloaths does civil usage finde:
Men, a well-cloathed man, well learn'd▪ believe,
Be he a sot and ignorantly blinde.
If thou want cloachs, and if they be not neat,
They'l scorn thee, though thou knowst all they repeat.

Nam talis primà facie presumitur quis esse qualem vestes eum indicant, l. item apud 15. sec. si quis virgines, F. de injur. & famos. Libel. A man at the first sight is to be judged according to his babit. I confesse indeed, some Barbarous Nations know not the use of our Webbs, going naked, mangled and tann'd, not being able to put a right estimate upon them. But then we are to consider, that as they know no shame, so they know no orna­ment; having no sober and rectified judgement, whereby to put a value upon our work: we, in some Forrests of Asia, voluntarily adorne the Trees with our Webbs, few or none there esteeming their price, which we perceiving, thought fit [Page 66] to remove, but not unto the Negro's in Africa, a naked and unarmed people; but we choosed rather to pitch our tents in Europe, which hath treated us with so much tendernesse: But we cannot but expresse our piety and gratitude to so carefull a Foster-mother. Here are we fed with the lesser leaves of the Mulberry­tree, and we, by way of gratitude, for our nursing leave them our Silks: Some have been said to have bred us in the brests of Virgins, we in requitall cover not onely their brests, [...]ut adorn and fashion their whole bodies by our labours, so that they seem to be rather made and brought up by us, than we by them; they indeed may give colour to our skeins, but we adde lu­stre and splendour unto them. There is one thing which I am very much astonisht at, and whose cause cannot find out▪ after my most curious research, from whence Man, cloath [...]d by us, growes proud, when we our selves are neither proud, nor are at all adorned by our Webbs: whence their spirits come to be so raised and blown up, while we quietly labour in all humilty: our diet's homely, and of a single dish, nay all our businesse is still one and the same: How comes it then that so ma [...] [Page 67] different passions should attend silken garments? Indeed I see no other reason, but those severall accidents and usages by which silk is varyed, by dying, by wea­ving, by sewing. By dying, because the colours with which we are inbued, are not onely divers, but of divers properties; some are made of Vegetables, some of Mineralls, nay indeed, some of animalls themselves, in all these, there is a severall variety which differently touches and works upon the heart. The Red and Pur­ple are belived to be very restorative unto it: so others also imprint their little influ­ences upon it, though it be not so easie to assigne the Reason▪ And it is very pos­sible, that by weaving such an effect may likewise happen: but especially by sew­ing, we see the figure and new shape of any new matter, gives it a great deale of grace. Now by the shape of any thing, the heart is easily won to esteem, or any other passion: Whatever is the cause, be it in the matter, be it in the form, be it in the subject it self, that is to say, the body, or the minde of Man; 'tis the same thing, since we by our Threads contribute no­thing to it, unlesse there be some hidden cause in it which is too nice and subtill for [Page 68] my indagation. This I know, our diet is Mulberry-leaves, and methinkes they should not nourish us with any pride: But Man using our threads laboured and spun out of the leaves of trees, not for­getting his ancient nakedness in Paradise, which he would have covered with Fig. leaves, seemes to be proud now that he has found out so excellent a remedy, as instead of them to be cloathed with the leaves of Mulberry, lest he might appeare naked, or, according to his old barbarity, be glad of a Sheep-skin. For my part I shall not much presse it home unto him, that he uses onely the leaves of a Mulber­ry tree, transformed and altered in the maw of a Worm; and thus onely to hide his nakednesse, to dis-esteeme the simpli­city of his first Fathers, or that it is but justice that he should be covered with the excrements of Worms, who is after to be­come their nourishment: Man in this be­ing very prudent to consider, first what he was when he came into the world naked, and what he shall be after death, either putrefactive, or putrefaction: and if we well consider it, I may well inferre, that we are noble, and of a nature friend­ly to man, when we prevent his unhappi­nesse [Page 69] by covering him with our labours, and furnishing him with good instruction, rather than offensive to him, in putting him in minde of his fragility by our own. What is more noble and generous than Man? What more wise, more prudent? Yet he himselfe acknowledges, that we are not unworthy to provide him fleeces, and furniture to cover and adorn himself, whereby to heighten and manifest his re­putation: Therefore I know none who will deny us to be most noble creatures, since we adde nobility unto the noblest: 'Tis nothing that the Sheep be she English or Spanish, or of any other Country, should bring his Wools in competition with us, since we have had priority of esteem, by prescription of long time, and keep at the present possession: 'tis fit therefore the Sheep do homage to the Silk-worm, and not the contrary: We, as fed with the leaves of tall trees, whilst they, content with roots, and a little short grasse, are penn'd up in bare and barren pastures; there we seated in an higher fortune, derived by nobler birth, and better nature, leave our rich fleeces to serve the magnificence of Man; they are of an inferiour condition to their [Page 70] wools unless admirable skill, dying, work­manship make it somewhat, is onely sought after and used by the meanest per­sons. From what I have said there evi­dently results thus much, What profit accrewes unto man by our Webs, and how great it is, that the Royalty can with no right, but rather all the injustice of the world be denyed me. The merits of the CALF, SHEEP, GOOSE, are very great; The OYSTER, and the BEES, are indeed very considerable, yet the SILK-WORMS, are the most ample un­to man, especially him who richly cloa­thed [...] our Webbs, is master of higher and sharper reason, and for most part sits Chanc [...]or in those weighty differences of this nature.

FLAX.

HItherto the Annimalls of severall Classes, sought praeheminence by de­claring their severall worths. Liberty of Speech now devolv'd to the Vegetables, which as they want sense and motion, are accounted of an inferiour and meaner de­gree: FLAX, therefore, though it seem'd for this reason to be slighted by the others began to speak in this manner, I believe none of this assembly, much lesse yourself, most worthy Judge! will wonder why the orders which in this dispute you com­manded us to observe, did assigne me this turn of speaking, because I may seeme the most inconsiderable among you: but since I am clearely of a far other opinion, and it is known by experience, that the youngest and most unworthy in all Coun­cells, are first demanded their Opinion, and afterwards the Ancients and Sages, I take it not ill at all, but rather render my thanks to the L. President for being pleased to place me in the order wherein [Page 81] I stand, you have heard Sir the animalls and so many of them all this while plea­ding for themselves, and therefore I hope you will grant me who am chosen single to represent the whole vast number of VEGET ABLES some little Time to re­monstrate our Rights.

But if any one may speak of the advātages rendred unto Man, no doubt the praehemi­nence of Flax will oretop all the rest. And although it be not easily accōmodated to that end, But requires abundance of Labor in the preparation, yet once obtain'd, it is crown'd with the greatest advantages, nay so great that the life of Man would be much more sad and disadvantagious with­out it; and therefore they have thought it no matter of shame to imploy all their industry in their severall managements of it, in order to fit it to their own use, which doubtlesse they had never done, had they not been allured by great hopes, and confirmed by equall successe; for all things which in themselves are handsome and good, and least noxious, are scarce and rare, and seldome obtain'd by Man, but after the greatest difficulties, and hardest labours, as is witnessed by Hesod, That the Gods place Sweat before Glory, [Page 73] and the old Romans permitting any man to set his foot into the temple of Honour, before they had past through the chap­pel of Vertue. Nay, even in common things, before we can eat the Nut, we must first crack it, and throw away the shells; So before man can use Flaxe to the best advantage, it must be so prepar'd, that first the seeds must be thrown into a ground excellently well manur'd, and when 'tis growne up so much as to carry the shape of a plant, it must be often freed from some other more unworthy weeds as may pester it. When tis ripe, then 'tis to be pluck'd up, then the seeds are to be separated by drawing them through combes or rakes; next, these being re­serv'd, all the rest must be macerated in water, that it may putrifie for almost 12. dayes. Then it must be laid in some dry and windy place, that it may be dry'd ei­ther by the Sunne, Winde, or Ayr. After this drying of it, it must further endure the heate of a Furnace, till it become fragile and friable, then it must be bro­ken and pounded, not all, but the grosser part of it, for there will remaine a rind, which cannot be broken, as being of too ductile and easie a substance. Then must it [Page 74] be separated by wooden Cleavers, as it were with Hatchets, or to say better, the hard substance made more soft, and se­parated from the thinner parts. Then is it fit that it be kem'd through with Iron-Hatchels, and next that, by finer than these, it be purg'd from his thicker and shorter threads, that so at length it may be fit to be spun: Then is it wound up into Hankes to be wash'd, both with Water and Lee, and when once dry'd, is brought together into bundles, which by the meanes of the Weaver are made Lin­nen, which having try'd both the Sunne, and Raine, and Water, is purg'd into a curious whitenesse; and lastly, it coms to be appropriated to the use of man, by cutting it, and stitching it together. The profit of this Linnen, which is so excee­dingly various, is obtain'd through all this labour; and I beleeve nothing in all the world needs so much preparation, therefore it was very fit I should have mentioned it.

What the Silkeworme hath said of her threds may be possibly true, but if they were to be made serviceable by so many tedious wayes, I cannot but imagine they would be of rarer use; yet all this hath so [Page 75] little affrighted mankinde, that by how much their paines are greater, they have been so much the more pleasant in obtai­ning the use of Flaxe, of which I shall say little and briefly; The profits of it are so many, both in the seed, threads, or Linnen made of them, nay of Linnen it selfe after it hath been decay'd. In the Seed, either for it selfe, or for the Oyle drawne out of it: in it selfe, as in medi­cine, the seed is applyed for emolliency and maturation; the Oyle extracted from it, is of so piercing a tenuity, that it can onely be preserv'd in Glasses or Bladders, not in any Earthen Vessells, be they ne­ver so well prepar'd, for it sweats and evaporates through them.

The use of this Oyle extends it selfe to the tempering of Colours, and severall o­ther things, besides what it is in Physick, but all these I passe by. I proceed to threads, which are of various use both to tye and binde up any thing, or to stitch up any thing, whether it be for use or or­nament. Nay, there are made from them severall Stuffes, though they be not called Linnen, such as are Linsey-wolsyes, and Kersies, and Silkes, and halfe Silkes, which serve not onely for Cloaths, but other [Page 76] uses of Men. But Linnen above all the rest is the most desir'd and priz'd. Man might want the others, or supply himself with something in their stead, but if he wanted Linnen (as unexperienc'd Antiqui­ty did before it knew how to use Flaxe) he would be oblig'd to a great deale of troublesome and vexatious labour.

For to instance in the first place, Shirts and Wascoats, if he wanted them, we should be forced to use onely Woollen, from whence we should have a great pu­trefaction arise from the Wool taken from the Beasts, by the warmth of the skin into durt and foetor, from whence we should have Wormes plenty enough, or the Lousie disease, which once creeping upon him, would either engage him to change his Cloaths often, or every day be troubled with the voydance of so much nastinesse as we know by experi­ence, for those that use Woollen next their skin, are the most subject to this dis­ease, a thing not knowne where they weare good Linnen, and that often chang'd.

Hence in former times, when the use of Linnen was not so common, as it is in this age, they were forc'd in Italy (where [Page 77] the warmer aire did in Summer cause their bodies to transpire more) every day to wash themselves, which occasion'd so many magnificent Baths to be built in Rome and other places, in which the Em­perours themselves often, and all people else wash'd themselves, and so spent their time in Frictions and unctions, as though they had been borne for no other end▪ Nay many there were, who, content to abuse this matter of necessity, into an en­tertainment of pleasure, were so immode­rate in it, that Galen the Emperour is said to wash foure or five times a day, which I would not have said as if I under­stood not but that the old Romans knew what Linnen was, but that I would inti­mate that it was in greater esteeme, and rarer use then it is at present. Thus we read that Caesar cover'd the whole Roman Forum with Linnen, Virgil. l. 1. Georg.

Urit enim campum Lini seg [...]s—
For Hemp-seed burns the field.
Plautus in Mostel.
Linteum cape tuque exterge tibi manus.
Take the Towel and wipe your hands.

[Page 78]Therefore the AEgyptian Priests in all Antiquity, used Linnen Surplices, witnesse even the Poets, Ovid 1. Metam.

Nunc Dea Linigerâ colitur celeberrima turbâ.
Yet men in Linnen vestments still adore this famous Goddesse.
And Invenal. Sat. 6.
Qui grege linigero circundatus & grege calvo
Plangentis populi currit derisor Ann­bis.
Followed by Linnen Priests, and a bald train,
Anubis runs and laughs, poor men com­plain.

Ilius Apol [...]nius Thiganeus the Philo­sopher, is reported to have the same ha­bit, because this as is said, was accounted more pure and clean, than that which was torne and fl [...]d off other animals. Besides, by reason of the scarcenesse or want of Linnen, the Antients used to annoint themselves with Oyle, and exer­cised themselves in publick places, even to [Page 79] sweating, after which they imployed themselves in swimming neer the Campus Marti [...]s and other places, which as they did not only very much conduce to clean­linesse, so did it very much further all Martiall exercises. Hither must we re­fer the Art of Wrastling, and Leaping, and Dauncing, which is onely a motion of the Body, directed according to Art, as also Frictions of the Limbs, so often repeated every day, of all which physi­cians have thought them elves concerned to write, as of matters belonging to Health: But of them which look through­ly into the Matter, [...]he chiefe end of all the paines, and hardy exercise, was only the preservation of cleannesse of Body. But afterward custome and habit of these things, turn'd it into another nature, and made it be believ'd as necessary for Health, which may hence appear, that without Lotions and clearing the Body of its frequent superfluities, they were so pestered, that they contracted the disea­ses I have mentioned, and by this meanes the whole day was unprofitably spent in Bathings, Frictions, Unctions, sweating exercises, Wrastlings, and Dauncings, especially by those great ones that seem'd [Page 80] to live for no other end but to please themselves, when all others of a meaner rank, they were forc't by the sweat of their brows to earne their bread, seldome or never cleansing themselves by such chargeable wayes, were vext with an hun­dred diseases, which may well make ap­peare, that the life of man is very misera­ble and uncomfortable without the use of Linnen, which we finde to have been not onely the experience of former Ages, but the misery of some Nations at present, which I conceive I have demonstrated e­nough to the ignorant themselves. For in purging of Linnen, they are of so diffe­rent a Nature from the Body of Man, that filth is not so easily contracted and putrified into Wormes, whereas it is o­therwise in Silke and Cloath: The clean­linesse of Man is therefore chiefly to be attributed to Linnen, to which that must be solely attributed, and is withall that which defends him from those humours, which in it self it drys up. And conse­quently we are to infer all that time, which men of all Ages and Qualities wast in Bathings and idle care of their bo­dies, whilst their greater businesse, gra­ver Studies, Imployments or Devotions, [Page 81] are neglected, is now meerly owing to us, as a benefit so mainly conducible to the commodious Conduct of life. But if Princes were to Bathe foure or five times a day, and so often to be rubb'd or exer­cis'd in so many manners, allowing them their times of eating, I should aske of you when they should be at leisure to assist in the weightiest Counsells for the welfare of their Subjects? When shall they heare the Petitions and the cryes of the oppressed poor? When shall they judge them? When shall they relieve them? Not to speak of the lesser points of their duties. The use of Linnen therefore is absolutely as necessary as bread, nay, I say, more profitable, the want of bread may be endured, Nay, recompenc'd with other delicacies, but the want of Linnen cannot possibly. In Tables and Beds they yeild the same cleanlinesse, as also in Towels, Shirts, and Hankerchiefs: and thus much for their necessity.

But if we will consider the habit of women, and the pride they solely derive from hence, we shall finde that by seve­rall kindes of Linnen, they appeare not onely so acceptable and gracefull, but they appeare as ugly and contemptible [Page 82] without it, but I rather choose to wave this Topick, in respect I am afraid I am not able to enlarge it according to the merits of its cause. To all this we shall adde, (though very briefly) two other uses of Linnen, whereof no Antiquity hath been ignorant, to wit, that all Na­vigation, which stretches as far as the world it selfe, hath been perform'd by Linnen and Canvas sailes. Virg. 3. AEneid.

—Certum est dare Lintea retro.
Let's draw our Canvas back;

that is to say our Sailes. Which gift how great it is, a small space of Time suffers me not to declare; a­bove all this, that bookes antiently were made of Linnen, as those of the Sybills which Livy mentions in his 4th. Book. So Pliny, Lib. 13. Chap. 13. tells us, that all used to be written in Leaden and Linnen volumes. Nay, and in our age, we many times finde somewhat either to be written or painted, or printed upon the purest Holland. What we have for the present said, for the use of Linnen, while it is whole, though we have in a manner but touch'd at it, and cursorily argued, may I thinke suffice: but when Linnen hath been [Page 83] so oft foul'd and apply'd to so many uses, and that so long, till it fall in pieces, be­hold a new production. For the raggs both of Linnen and cloth, be they never so much sullied, or torne, are gathered together to be carryed to the Paper-mill, where they make their choice and wash them, and then steep them in water till they be in a manner putrified, then they beat them into a kinde of poultice, which being made very thin, and be­sprinkled with water, or laid upon little nets of Wire, is made Paper, whether it be course and fit to wrap Wares in, or Writing Paper, or Royall Paper; which being once dry'd, smooth'd, spread, and done with Allome water, brings innume­rable helps to the conversation of man. I beseech you now let Calves-skins▪ Sheeps­skins, the waxen table, which the Calfe, Shee [...] and Bee have passionately pleaded for desist any farther competition, since that from Flaxe and Linnen there arises a new thing, that like the Phaenix out of her owne ashes, shades and darkens all their utilities, and renders them in­considerable. I sh [...]ll not quote to you the severall uses of Merchant-paper▪ fitted not onely for the wrapping up of things, [Page 84] but I shall say there is no man that can be ignorant, that Books and Letters are written in Paper, and printed in such a­bundance, that the Skins of any other A­nimals, nor waxe would be able to supply so great a defect. By the use of Paper, the world hath enlarg'd the use of Lear­ning, Arts, and Sciences, and indeed all other excellencies. Now though we should grant that the Antients writ in plates of Mettalls or Waxe, or in the barkes of Trees, or in leaves of the Paper of Ni­lus, or indeed upon the Skins of Crea­tures, yet scarce any man could possibly atchieve the use of so many books, with­out the greatest toyle, irksomnesse and cost; or carry them with him from place to place, although he were a Man of a most plentifull estate. From whence we must necessarily inferre, that in that time men of lower Fortunes were withdrawn and deterr'd from their Study, by those two great difficulties, the matter upon which they should write, and the dear­nesse of Bookes. To instance, Ge [...]metri­cians were then forc'd to make their fi­gures upon the Sand, that was therefore called the wisest part of the Earth, as ap­pears in Archimedes (who also while he [Page 85] was in the Bath, drew Figures in Oyle upon his owne body) who whilst he was in contemplation of some Diagramm's drawn in Sand, was slaine at the taking of Syracuse by the Soldiers of Marcellus. Others that were very poore, have made use of severall things, whereupon they might write the Lectures of their Masters, as Cleanthes did the hoofes of Mules and divers other things. But at the present, we have such abundance of what may serve them in this kinde, that meerly by the Courtesie of Flaxe, the poorest man may have enough wherewithall to read, whereby to learne, and wherein he may dispose all things he hath either read, or hath been taught.

And hence it comes, that so many Arts and Sciences have ascended into their Me­ridian, not by the use of Parchment or Waxe, but of Paper onely. To Paper I say you must ascribe it, you, whoever are embellish'd with pure literature or so­ber Science, if your many and noble Books reach all Posterity, and oblige un­to your selves an eternall memory which will preserve both your names and works. For I must tell you, the use of Paper hath as much distinguish'd that of Pelts and [Page 86] Wax, as the invention of Bread did that of Acornes. All Princes and Noble men study only Paper, to which they trust their most dark Counsells, never considering that they are made of the most durty rags of Linnen. For as a Potter once, came to be a King, and his golden Close-stool be­came an Idoll to the people, so the most shatter'd raggs of Linnen are made Paper, which Princes are proud to guild and re­ceive for addresses. The businesse of the greatest Councellours of Kings, lyes only in poring upon Papers, and by this means they talk with dumb Teachers. What needs many words? Empires, Kingdomes, Prin­cipalities are govern'd by Papers, all bu­sinesses entrusted unto them, and by that meanes preserv'd from Oblivion. The trust of the Chancery is to preserve these, out of which Papers once being let fly like Doves out of the Ark, they command, prohibit, perfect and enjoyne all that Law and Equity requires. Papers therefore are the Messengers of Law, and Equity, which though silent speak, and though inno­cent betray all deceits. In Papers the Physitians make their prescriptions, and therefore we may well call them the Causewayes to health. In Papers the [Page 87] Philosophers write their Theorems, and bring them home to the eyes of their Schollars; so that we need not Sand or any other matter to blot and scratch up­on, and therefore may conclude Paper to be the wisest of any thing. To Paper Lovers trust all their blandishments, and all their Courtships, and how oft do they receive the happinesse of a Kisse, which it may be the sender onely lives in hope for?

By Paper, one friend whispers himselfe in the eare, and enjoyes his distant Soule at distance. And indeed if Man first trusted his Body to Linnen before ever he knew that Paper was thought upon, now since it is found out, he findes it the onely fit messenger to which he thinkes fit to trust his minde, and of this must Flaxe onely glory; this is one of the most faithfull of Man's life­guard, to which as the most faithfull Scout, he hath entrusted and resigned himselfe like some antient Princes, or else some moderne, to a German cohort.

Flax needs not the help of any, all of it; no garment can be stitched together with­out Flaxe, or it [...] daughter, Thread; but all Linnen garments consist of themselves [Page 88] by their owne Threads and parts, with­out the helpe of any other. Pray look upon printed books, of what consist they? marry Flaxe, and for the Letters the grea­test part of them is Oyle of Linseed thickned, unto which I adde, some Paper burn'd till it be black, (as it well may be) or any other smoak made of Linseed, you have an Inke fit to print any Book. There­fore a whole printed book consists onely of Flaxe. Nor can any other claime a share in it, whether you will consider the Threads, or any thing else by which it is bound.

Flaxe carryes all things within it selfe, all that it hath need of is its owne dowry; The Oyle, which is extracted from its seed, is in the plant it selfe, nay, 'tis in Linnen and in Paper, which being fashi­on'd into a pyramidall shape, and the Base set upon a broad piece of plaine Copper, there will appeare an Oyle, not without singular admiration, that through so many washes and vexations, it should be still stedfast to its old matter, to wit, Paper or Flaxe.

Now to summe up all these together, and to collect them into the nicest consi­deration, they are such and so great, as [Page 89] will not admit of any rivall. Therefore unto me, as the most profitable to Man, as without whom he could not onely live well, but must live very miserably, to me, without whom, neither Arts nor Scien­ces, nor affaires of Man in any condition, could either be delivered or received, I affirme this Diadem we now strive for, to be due above all the rest. And this I be­lieve none will deny me, but such sottish Beasts, as never had the happinesse to be acquainted with Letters, and therefore you, most Learned Arbiter, end this strife, and give your verdict for me who have the most right to it, nor envy me so great an honour, unlesse you have the minde to incurre the reputation of inju­stice, by giving Sentence otherwise than you ought in equity.

MERCURY.

IT remained onely, that he who was to speak last, MERCURY, should take his turne, a thing which being gathered out of the Mines by the Industry of Man, and accounted the meanest of all the rest, wanting Sence and Motion which the An­nimals possesse, and the vegetative of Flax, none of the company fear'd to be entertaind with a long Harangue, and therefore they desir'd him to dispatch with all brevity, that the Judge might at length satisfie their Expectations, by giving Sentence; But Mercury who very well knew their mindes, did desire of the Judge liberty to speak at large in this manner. Hitherto, most prudent Judg [...], you have most atten­tively and patiently listned, to the Re­monstrances of all the rest, and no doubt doe perfectly remember how much strength and weight there is in each of them, and therefore I humbly move that you will be pleased to heare me, in all that I shall offer to bring before you. I shall [Page 91] not study to gratifie my Competitors by contracting or cutting off any thing that conduces to my purpose, but rather shall be engaged in necessity copiously, (with your permission) to discourse of all such things, as I may conceive essentiall & ma­teriall to insist upon, which when the Judge had granted, now I shall very easily (sayes Mercury▪ save the rest a Labour of ever (for the future) disputing the prerogative either with me, or among themselves; For my nobility of Birth I shall not say much, though I finde some that have spoke before have very much pleased themselves in this Topick, I shall content my selfe to insist onely upon the utility which I bring to Man, which is the rule of speaking prescribed. But this is so im­mense and so rich, that like the Prince of Rivers, the Nile (which dischargeth it selfe by a seven-fold streame unto the Me­diterranean Sea) spreads and divides it self into so many branches, according to the number of Metallick formes, which meer­ly draw their rise and being from me. That I may therefore speak for my selfe, I shall first mention these halfe Metalls produc'd by my means Secondly of Lead, thirdly, of Tinne, fourthly of Copper, fifthly of [Page 92] Iron, sixthly of Silver, seventhly of Gold▪ For what concernes my selfe, I will justi­fie I am in the greatest capacity to serve Man. Not to lose time in representing unto you the vaine and unprofitable workes of common Chymists, whilst they labour about me, being but rude and vo­latile. I must confesse all this toyl is de­plorable, and neither Laudable nor Pro­fitable, yet notwithstanding out of all this erroneous practice, there results an Inge­nuity of considerable advantages, foure where of I shall chiefly select, First, That I am imployed in separation of Gold and Silver; Secondly, For Guilding and Silvering; Thirdly, In other Mechanicall Workes, and lastly, in Physick. Now by my meanes is that Gold brought into a body, which lyes scatteredly dispersed in the Mudd or sediment of Rivers or Pools, and there is a Masse of People, that by this meanes hunt Gold, as one would say out of the Waters, wherein their subtile and curious particles are strangely mixt, and upon tryall subside all below in the mauner of dregs. And by this meanes in Hungary, Sclavonia, and other Nations, where Rivers steere their course from mountaines impregnate with Gold, as al­so [Page 93] in Germany and Silesia, they are ga­thered into a body meerly by the help of Mercury, that is to say, those small Par­ticles of Gold, which are washt and gnaw'd away from the main substance, by the violence of the waters, and by their motion dispersed, are by this meanes ga­thered, united and bodyed, which were impossible without Mercury. For he, like an indulgent Mother of Gold, when ever she findes her Son gadding through other Elements or Waters, carefully takes it into his lappe, untill he restore it unto it selfe, and either direct it what to doe, or what to declare, no otherwise than Virgil. AEneid 1. feigns Venus to appeare before her Sonne AEneas wandring in the woods neare Carthage, and bring him into the right way.

Gold being therefore gathered into a deductible substance, Mercury is perco­lated through Leather, and made ser­viceable to the same end againe. Now is Gold melted in the Fire, and so reduc't to its fresh continuity, that Gold so colle­cted and gathered together in so great quantities, is to be ascribed to Mercury, that is to say, my selfe; otherwise it had perisht or been neglected or lost, and [Page 94] consequently never have been serviceable unto Man; and in this point, I appeale only to Experience. Thus onely profit sur­mounts all other considerations, in the like manner the Silver that is gathered out of the Mines of Peru, beaten and mingled with Quick-silver, returnes it self in incredible plenty, as may appeare by the reports of those that have seen and manag'd it, and indeed the increase is so great, that it infinitely exceeds any Trea­sure. In the same manner Gold, though it be mouldred and brought into the most insensible particles by any Mill or Engine, is by this meanes brought together in case any remaine, and this by the inter­course of Mercury, as the Reconciler and Peace-maker. Any man may from hence thinke, that the defect of Mercury may be supplied with a violent heat, which might cause liquefaction, but in this they are deceived, for by reason of the Earthy and Clammy substance, in which the pu­rer Allomes are immixt and buryed, it were impossible to make a right separati­on with the single use of Fire.

Now for Guilding and Silvering, I my selfe, Mercury am the sole Agent, for without me all endeavours of Artists are [Page 95] fruitlesse, and the reason is, the likenesse of my substance with that of Gold and Silver; And this is not the least of my profits, that although Men by way of o­stentation, may make use of Silver, or other kinde of Plate, yet they enforce me to serve either their use or Magnificence: I am also imployed in abundance of Me­chanicall operations, some use me in Fishing, for the light and splendor I throw about me; some use me for the fourbishing of Armes; some for the bet­ter moving and poizing of Engines, which particularly to insist on, I thinke not ne­cessary in this place: But in Medicine I contribute such admirable advantage un­to Man. When I am pulveriz'd either with Gold or any other Body (so it be not corrosive or noxious) that I am the best Purgative Nature hath given us. This dust, although it be but meanly prepar'd, as it hath the name and attribute of Au­relian is a Panchymagôgon [a Generall Medicine] which I cannot aver to pur­pose without a particular discourse of all particular Physick; yet see here, most sage Judge, to make good this point, I shall deliver some things that may very much conduce to the service of your selfe [Page 96] and the rest of your Brethren, and my method shall be this; First, I will tell you the vertue of this Aurelian powder, then of the use and way of Administration, and lastly, I shall mention its admirable opera­tion and effects. For the first, as to its ver­tues it is highly Soveraigne for all these dis­eases and affections, which proceed from any humours, whether antecedent or restaynant. With time, they are immunerable, I shall not bring them hither upon a precise ac­compt, but onely in generall, that it roots out and chases away all putrid Feavours, Gouts, Swellings and Obstructions of any part, as also the great Pox, Palsies, lesser Apoplexyes, Hypocondriack, Melancholy, palenesse and Jaundise in Women, the Jaun­dise, Chachexys, and growing Dropsies, for drawing out and evacuating any hu­mours descending unto, and fermenting in the Bladder; which it does most power­fully, whether it be Wind, Phlegme, Cho­ler or Melancholy, as any matter Joyntly-Coagulated by them: In the Gout, it is the surest remedy which may well suffice, since under that name there are almost an hun­dred diseases compriz'd, though frequently lurking under more Common or different shapes: In Fluxes, inflamations and the [Page 97] like affection [...], the dissolution of continuity, it may be very advantagiously used, and upon experience hath done a great deale of good, but never any hurt, but rather (as in the maladies before mentioned) hath ever afforded present reliefe with Gods assistance. Secondly, For the Dose, it is one two or three grains, to sixe or more, commonly three in children of three yeares old, two to them of two, in other that are stronger foure or six; for the encrease of the Dose is not dangerous, and the reason is, because it gently draws the Humours into the Sto­mach, as the Magnet does Iron to it, workes not violently at all; it is taken most com­monly in Fountaine water, or some Hot­water, as spirit of Wine, Cinnamon water, Aniseed water, Agnus Castus, spirits, or any other, especially in diseases not ex­treamely hot in themselves, as Burning Feavers, hot distempers or inflamation of the Liver, in which cases it is better taken in cold water, Carduus Benedictus, Endive or Rhenish Wine, or any other liquor, or in Diet or Meales, in which it is m [...]st pro­per. Thus used, put one Dose into a spoon­full of liquor, and stirring it well up with your finger, drinke it off hastily, that so it may descend into the Stomach, if there stay [Page 98] any thing either in the Spoon or the Throat, wash it so often with the same liquor, till you have drunke it all, and are sure to have ta­ken the full Dose: But this must be done in the morning, keeping your selfe warme in Bed, neither sleeping, eating, nor drinking upon it. But in case of necessity it may be taken out of Bed, and businesse may be di­spatch'd, some, as melancholy persons may stirre abroad (if the skie be clear) and per­sons in health. It is given without any dan­ger to all ages, as to children of two or three years old; nay to old Men, in whom you must consider abundance of Humours, lest they be too much stirred, but in children there needs not so much Caution: Thirdly, for the Operation it is thus, if the Ayre be warme, or the Patient keep himself so, and drinke warme broths, if he have a full body the humours work well and Plentifully; otherwise, if the Ayre be cold, and he keep not himselfe warm, nor make use of an hot Vehicle, and his body be thin and extenua­ted, this Medicine will work much lesse, or not at all: if any should suddenly sleep, drink, or eat upon it, or casually take it in Pills, he would not want acquaintance of the effects of it▪ [Page 99] violently, moderately, or not at all; it never does any harme, for it hath not the Nature of other violent Purgatives, to doe mischiefe, in case it faile of Operation: But commonly this is the effect of it, after you have taken it in a fitting liquor, if the disease be Phlegme or any crude matter, this, though it be thick, tough, and clammy, is drawn out of the Mesariack veines, and the parts ad­jacent into the bottom of the Stomack, where the Medicine seats it self, where if any con­siderable quantity be gathered, there ari­ses a little loathing, which if it encrease, it causes a desire of vomiting, which provo­king and causing frequent spitting, throws out and egests all, but more easily by put­ting the finger in the throat: and by this means the ventricle being eas'd and evacu­ated, and freed from all that filthy matter that clog'd it, which being preserv'd in a Bason, till there be no further Spitting or Vomiting, you will finde that sometimes one, two or three pound of ugly matter, is gently drawne out without much straining, and that with immediate ease, and reliefe of the Patient: And when all trouble of Spuing or Spitting ceases, let him take [...]rme broth or meat. If the humour be [...] [Page 100] some Ginger in Wine or Beer, if the disease be hot and proceeding from a bilious matter, the Operation will be somewhat different; the like it is if Melancholy predominate. These humors for the most part work up­ward, the rest conveigh away themselves both upwards and downwards: Where, by the way, take these Cautions, that in Women or cachectick old Men, or any infected with the Pox, that you onely give it once, and in warme drinkes, as I said, and then stay till you see the effect of its working, after this it may be given againe, (unlesse the disease be overcome) lest the Humour be­ing plentifull should ascend to the upper parts, and the Patient falling asleep might finde some vexation in his Jawes, occasioned by such putrid vapours, which yet with any abstergent Gargarisme, as of Wine, Bole Almoniack, Hony, or Allum, boyl'd ei­ther with themselves, or with Betony, Mint▪ Plantain, &c. are washt away and Educt; In Melancholy diseases it draws away and cleanses all Humours like Pitch.

This one Medicine being so gentle, so harmlesse, yet so effectuall, is imployed as the noblest Panchymagogon, both for the preservation of the Healthy, and may [Page 101] also be made use of in the cure of most of the maladies which I have mentioned, and in this particular you will acknowledge your selfe not to be a little obliged to me, after you have made experience. Now although by sublimation with severall kinde or Salts, I am changed into a poy­son, which most properly is called Subli­mate; or else by Abstraction, or re-infu­sion of strong or separating waters, upon the same Mercury. I am transformed into a ruddy substance, impregnant b [...] the dregs of those dangerous waters, with a fiery poysonous quality, which is com­monly called Praecipitate, yet must not this be attributed to any Pravity inhae­rent in me, but the mixture of such hurt­full Salts, and the abuse of Mankinde. For Mercury is of it selfe an Antidote, not onely against the Plague, but many other diseases, which is apparent from hence, that where it is most commonly found and managed, the Plague is most unknowne, as in Istria: It is put also into plaisters for Ulcers, and the lousie disease, and that without any danger. Nay to some it is given inwardly, mixt with conserve of Roses, as to children against the Worms; from whence you may observe its harm­lesse [Page 102] and Innocent Nature. But I hasten unto other things, what I have said re­lates onely to me in the state of my Fluor and Crudity. But when Nature hath once advanc't me unto Semi-metalls, as Biso­muthum, Antimony, Zinkium, I am ex­treamly commodious unto Man, and what is received from them, must be ac­knowledged also from me, as being their Crearix and Mother.

The excellency of Tutia lies in curing the Eyes, in Cankerous Ulcers, and ma­king Laten of Copper; the rest mingled ei­ther with other things, or singly prepar'd, produce an infinite variety of Medicinall preparations, and those of as different formes and Colours, which since they are so innumerable, neither ought nor can be reckoned here; and for this reason also, impossible to put an estimate of the vast gaines that Artists make by them: How Many Artificers, Merchants, Chy­mists and Physitians have huge incomes hereby, is above all account, and so I passe unto the second part of the progeny derived from me. To wit, Lead, adding onely this to what I have formerly said; that the use of Antimony is so great, both in Physick and Chymistry, that it is scarce­ly [Page 103] to be demonstrated in a great volume, and therefore since others have written whole Tractates of the same subject, I shall rather acquiesce in them, than trou­ble you with repetition, or hazard my elo­quence upon so Noble a Theame; and besides this, my time is very narrow. But Lead is of principall use in all Metall­shops, where Silver, Gold, Copper, and other mixtures, without the use of Lead could not be purified or separated. For melted Lead puts on the nature of Mercu­ry, which gathers all fluxible matters un­to it selfe, and among the rest Silver and Gold, from whence it is after separated by the Coppell, and drawes away the o­ther Metalls that are nearer a kin to it, as Copper and others, the Gold or silver remaining untoucht upon the shell or Coppell of burnt Lead, is made Lythar­gury, which is most fortunately us'd in Plaisters and Oyntments. Nay, even Lead it selfe, either in powder, or the substance of a Leaden morter bruiz'd small, or else outwardly applyed in plates, which are found to doe a great deale of good in many diseases: In plates it is applyed to wrested Sinews, swolne Lipps, inflam'd Reines, and the like, in the [Page 104] substance bruiz'd, to Cancerous Ulcers, and all Fistulaes: Besides this, the uses of Lead are divers, Hence is coverings for Houses, Cisterns, Conduit-Pipes, and weights: Among the rest, what effect Leaden Bullets have in Warre, is a thing so known, that it needs not mentioning. But you will aske whether this be for ad­vantage or detriment? sleight, or strength? I stick not to confesse it to be an abuse, but yet such an one, as men cannot well want, both for defence and convenience, therefore that they are able to make War, & destroy their Enemies, is all my gift, that is to say I my self changed into Lead. That severall Medicines are applyed, both inwardly, and outwardly, to severall diseases, otherwise incurable; as the French Pox, Pthyryasis, vermi­culation of Ulcers, inflammations of the Eyes and Reines, Cankers, Fistula's, and innumerable others, is meerly the libera­lity of Mercury, and his children Tutie, Lythargury, Lead, and none other: Nei­ther is it a wonder that Mercury should be both Souldier and Physitian, since A­pollo himselfe ownes both qualities, and Pallas was ever equally addicted to Study and Warre; you know what the Poets [Page 105] have told us, that the Caduceus of Mer­cury, was endowed with two severall Powers, that it could discharge the Souls of men out of their Bodies, and againe re­mand them; send them to Hell, and after­ward release them; which is most appa­rent in this, I sometimes heale the diseases of Men, & being transform'd by Arts into good Medicines, free from death: I am ano­ther times poyson & destruction unto him, as in the Wars or otherwise. But if any hurt arise from me, it must be imputed to the preposterous endeavours and designes of Men, which can turn the greatest Cor­dials into the most violent Poysons. I come now to the third branch of my off­spring, which is Tinne, this appears in more beauty and lustre than Lead, and therefore is imployed in more noble and splendid uses, of this are all kinde of Vessels, Dishes and Platters made, which Man makes use of, either in his Diet, or Physick. Many Nations eate and drinke out of it, and they hold it in great estima­tion, as very harmlesse, extreamely bright and handsome. But of all kindes the En­glish is clearly the best, as coming neerest Silver, and therefore it is most priz'd, it changes or infects nothing with its Sul­phurous [Page 106] fume and contagion, but faithful­ly preserves all that is shut up and trusted to it. Therefore as Lead covers the out­side of houses, so Tinne adornes the in­sides & the Kitchin. Of the one are grea­ter Vessels or Instruments made, of the other the Lesser and Finer. So both of them, though of a weake and ductile bulke and substance, serve and attend the uses of Man, as much as possibly lyes in them.

I shall say nothing of the profitable use of Tinne in Medicine, and in the colou­rings of Potters, which is very conside­rable. But to avoid prolixity, I shall step unto the next Branch, to wit, Copper, a substance of hotter Nature, and greater strength; of this there is much use in se­verall instruments necessary for Man, e­specially those that require Firmenesse, Capacity, and withall, Beauty; such are all those Brasse-pots, that must endure the hardship of the fire, Caldrons and Kettles, as bigge as Tonnes, which are us'd in the boyling of many things, (as Cloath, Beere, and many others) of which it is impossible to give an account: The Utensills of Housholdstuffe made either of Copper or Laten are so many, that [Page 107] we shall passe them by, as being continu­ally in the eye, and generally knowne. Two things I must needs admire, and they are instruments made of Copper, which much exceed and excell all the rest, and these are Bells and Canons: By Bells we account the time of the day and night, and whether you will reckon at the rate of 12. hours, or 24. every houre is declar'd and proclaim'd so well, that we need not the voice of Stent [...]r or any other meanes to assemble the people, because the Bells doe this, both by their high ringing and sound, and by a noyse that the neerest approaches to Thunder.

What profit ariseth from Clocks through the whole Christian world (for I speak not of the Turkish Barbarity, which is afraid least their Tyran­ny might be suppress'd by the people gather'd by this meanes) is indeed ine­stimable. We need not now a Cyn­sophalon as they did in Egypt, to calculate either by her pissing or shiting, to distri­bute the day and night into 12. equall spaces, when by the noyse of Bells all this is not onely heard and computed, but it is the same in night as in the day. 'Tis also needlesse that we should measure [Page 108] time by an houre-glasse, or water-glasse, as the Romans did, because Bells give a writ of ease and silence to all these Instru­ments, and they onely tell us the time of the day. Not to mention the crowing of Cocks, the measuring of shadowes, whilst the Sunne is in the Meridian, and the like observations of Day and Night, which it may be may serve, where Bells are not in use, otherwise not at all▪ Be­sides, Bells call the people to Sermons, meetings, assemblies, funeralls, and what not. To Sermons, that every man by his devotion may approach to God and come neerer him; to Meetings, that they may either commonly joyne together, a­gainst an Enemy or wilde Beasts, or Theeves, or Fire, or Water, or whatever prejudices else they are like to receive, without the remedy and assistance of common hands and common help. We declare Fire an Enemy by Bells, as is be­liev'd, that Thunder is dispers'd by the commotion of the Aire (caus'd by Bells.) The office assign'd to Bells is express'd in great Letters in a Sapphick verse, and that in one of the greatest in all Germany, and (for ought I know) in the Christian world, as the inscription witnesses. For [Page 109] it weighs two hundred seventy five hun­dred weight, that is, 27500. pound weight.

Laude Patronos cano Gloriosâ,
Fulgur arcens & Doemones malignos,
Sacra Templis à populo sonanda,
Carmine pulso.

I ring my Founders praise with joy,
Preserve from Thunder, feinds annoy,
And by my noise tell people where
To Holy duties to repaire.

Mercury therefore that in the found­ing of Bells, gives both sound and matter, doth all those duties, that is to say, calls people to their Devotions, and Summons them to whatever else they are to per­forme, and therefore in this point, may very well claim the greatest part of the prerogative. The things that have been said before, may be accounted common & easily imitated and supplyed by others, but these that I now insist on, must be solely attributed to Mercury.

No Man can of Wood, Stones or Glass make a Bell, unlesse for deafe men or pa­ralyticks, which either cannot hear it, or stirre upon it. 'Tis Mercury, who though [Page 110] he be mute, yet by the least impulse hath a voice; 'Tis he who makes others leap and gather together; 'Tis he that is the Sexton to the Church, and Clerk to the Market, a faithfull Scout, and Informer of all Dangers, that any may incurre or avoid them. 'Tis he that calls the hungry and the barking stomack to its diet, that awakes the sleepy and the sloathfull to industry, and gaining their bread. 'Tis he that commends dead men to buriall, and declares their last farewell to the world. But lest I may chime too long in this tune, I shall passe to Artillery; And here what shall I say, or what shall I not say? Shall I tell you of the profits accrew­ing to Mankind? Shall I suggest it as an in­vention sent up from the Devill into the Earth, or found out by the inquisition of Man? Whatsoever it is, if any evill hap­pen upon it, it must not be imputed to Mercury or the matter, but the way and invention or rather the mis-use. For in all these Treasons to Man, Mercury, is not in the least accessary, but still continues faithfull to himselfe, to hurt no body and profit all men. If it hurt, blame others, that either employ it to so dangerous uses, or have brought it into such a form, [Page 111] or made use of such meanes as they thinke may contribute to satisfie their owne wills and Lusts. Hence come so many Thunders and dreadfull noises, and great breaches in Walls, made onely by Canon; for if Mercury or Metallick sub­stance be founded in a long and a hol­low fashion, clos'd in the britch, and open in the bore, it then becomes an en­gine of mischief, otherwise not. But let it be so, it is altogether innoxious unlesse that cursed Gunpouder be em­ployed in it, which being ramm'd in, and set on fire, see how by the violence of Man, breaking out of it, it does the highest mischiefe; yet not singly by it selfe, but by a Bullet made of Mettall or Stone, which may restraine the egression of the fire, and force it like Thunder to break out and destroy all that's neere it, and that to the greatest damage and ru­ine.

If Mettall therefore stay in its own first forme, it is harmelesse, nay suppose it be chang'd, it is the same; but if you bring the third and the fourth, that is to say Powder and Bullet, and put fire to it, then indeed it becomes mischievous; nay that all the harme is in powder onely, [Page 112] may appeare from hence, that being laid in mines, sprung under Castles or Towns, and blown up, it overthrowes all above it with incredible celerity, noise and vio­lence.

This is the onely thing which the Monk found out, which hath dispatch'd away 10000. more lives, than all your other ancient Machines, whether Slings, Ca­tapults, Onager's, Rammes, Bowes, Darts or Arrows, which were but boyish trifles in respect of the moderne Artille­ry. What ever therefore hath been fa­mously done against the Enemies of Chri­stianity, is meerly perform'd by these Gunnes. 'Twas meerly done by the hand and mouth of Mercury. It was I that took into my mouth Iron and Leaden bullets, but I was heightned by Gunpow­der, and that in such a degree, as I have laid many Enemies flat before me; the blast of my mouth is very pernicious, nay, it is Thunder. I break down Walls, Forts, Castles, Townes, and all fortresses what­soever. There are severall sorts of Guns made of me, some of Laton and Copper, some of Lead, some of Iron▪ some where­of are great and busky, some of them middle siz'd, some little, some long, some [Page 113] thick, some short, and some thin, and from hence, according to their severall formes, they have arriv'd at severall names; as Cannons, Mortar-pieces, Drakes, Musquets, &c. for they are too many to particularize. All these are ay­ding to the death of Man, but by the de­signe of Man, not the will of Mercury, for it were better for me that things fitter for the health of Man were bray'd in morters, than that bullets of great weight should be shot through me, to the destru­ction of Man. It were better for me that you made Engines and Pumps to quench Fires in great Cities, (if they would but make them of Mettall) than on the con­trary employ me to bring fire and destru­ction. But because Man hurry'd by his passions, rushes upon mutuall slaughters and Massacres, I whether I will or no, am forc'd to doe the office of a Hang-man; For them let them discharge their owne consciences if they can, I as their servant doe but my duty.

My fifth child is, Iron, which as Chy­mists call it Mars, so it yields all assistance to that God of Warre, that is by Swords, Fauchions, Tucks, Rapiers, Hatchets, Muskets, &c. Iron though it may be ac­counted [Page 114] the basest of Mettalls, does the greatest services to Mankinde; Generalls and Warriers use it not onely for to in­vade others, but oppress'd men, and peo­ple enforc'd to a necessary defence, make use of it themselves. The Robber will be arm'd, and the Travellor must, that Iron may meet Iron, and one strength may re­presse or overcome the other. This is that which Tyrants make use of against all dis­obedience and non-compliance.

This is that which Kings and Princes employ against Enemies and Traytors, by this the Judges punish the offences of the bad, for the safety of the good. Of Iron you make Bolts, Chains, and Shac­kles, and that for so many uses, that I can­not count them. 'Tis Iron makes all Scales and Weights, and firmely and strongly joynes together, all Coaches, Ships and Houses. 'Tis Iron that makes the greatest and strongest Instruments for the life Man, without which he could not subsist any time. Of Iron is made Nayles, Hammers, Axes, and Anviles, and what not from the Instruments that are made of these instruments. Iron well purified is Steel, which rightly manag'd, is such, that it cuts and severs the hardest things, [Page 115] as Wood, Iron it selfe, Hornes, Stones, and whatever. Of Iron is made Saws, and the Locks of all Doores and Tre [...]suries, what you will not trust to any body else, is intrusted to this onely. This keeps away Theeves and Filchers, this preserves things ready stolne and made a prey, nay, this is that which makes Fetters for Theeves. By Iron chaines the wayes are rendred safe, both against Force and In­undation. By Iron, Bridges, Towers, nay Pyramids, are enabled to endure. What more necessary to a Man than a Knife? What fitter than a Needle to sow his cloaths together? What more convenient for Man, than Tongs, Fire-shovels and Grates; yet all this Iron does, and Iron does it by the meanes of Mercury. All these things therefore are made of coagu­lated Mercury, and by it they are all strengthened. But withall there are made so many Medicines of it, that it may be rationally called in question, whether it have more or more royall uses in Phy­sick or in Policy. Nothing doubtlesse is more advantagious, than to give present reliefe to a sick body, and that to be taken inward, which is a cleare proofe that it is of an inoffensive nature. For Iron se­verall [Page 116] times is taken in Electuaries, Con­serves, Syrrups, Decoctions, and other wayes of prescript, and to that inwardly, not onely without any danger, but a great deale of benefit, though I must confesse if it be ill prepar'd, and if the managing of Man be ill, it gnaws, corrodes, and pierces through; but if it be made a Me­dicine, it opens obstructions both of the Veins and Bowells, both by its penetra­tive and attenuating faculty. Hence it of­ten heales Cachexys and the Green sick­nesse, and restores them to their former Vigour, Colour, and Beauty, so that they said not amiss, who said that Mars was the most welbeloved of Venus. But I am willing to wave any further speech of Iron, 'tis so much in sight and use, that any man may from hence draw other things, and from what I have said speak much more.

I come now to my fairer progeny, and 'tis my sixth child, to wit, Silver, a Met­tall most precious and most valuable. What love, what admiration, what esteem all people put upon it, is not worth my businesse, since 'tis a thing so commonly knowne: With what labour, danger, care, it is drawne out of the deepest re­cesses [Page 117] of the earth, nay in a manner the suburbs of Hell, they know that have been upon the places, of which I shall not trouble you in saying much, but this is the great Magnet of mankinde, that more allures and entices them and their understandings than the Loadstone does Iron. This is that Proteus that turnes him­selfe into all shapes, and therefore is ac­counted the price and measure of all the rest. This is that Cornu-copia, whence fruits of all kindes all wealth plentifully proceeds. Money though it be dumb of of it selfe, speaks for all, and makes the speechlesse talkative; Though it be im­moveable in its owne Nature, yet it gives motion to all things, animate or inani­mate, and though it be dead in it selfe, and a thing not enjoying life, yet to Man [...]ivilly dead among the living, I meane a [...]oore man, it yeilds life, and more than [...]at, joy, cheerfulnesse, credit, vertue, [...]putation, and all other things which [...]e account most desirable There is [...]o more present Nepenthe in the world [...]an Silver, which of a sad Melancholy [...]an, engag'd in To [...]es and sorrows, makes [...]im joyfull and complacent, and puts him [...] to quiet. How men may obtaine such a [Page 118] recipe, how they toyle themselves about it, how they anxiously spend away their best dayes, nay their life, how they employ all their estates and interest, is a businesse which the time allotted me will not suffer me to make out, some saile to the East, some to the West-Indies, nay to our An­tipodes with indefatigable industry they endeavour to finde out new Lands, new Islands, to furnish them with money or commodities that may bring it. Some people have adventured so far, as to trust themselves under the Northerne pole, that being engag'd in Ice, they could never have hope to returne to their owne Countrey, or at best became a prey to Bears and other wilde Beasts. Some like swift Courriers have by their sayles as with wings, surrounded the world, that Jupiter cannot onely be said to have sent Eagles out of the Delphos, to fly about the World, and returne to the same place, when three Ships in stead of his Eagles in the latter times, and among men have done the same performance, and to this end onely, that they might know that fa­mous Silver River neer the Straits of Magellan, and from thence bring great profits, which how happily it hath suc­ceedeth [Page 119] every man knowes. Silver it is, I affirme it, that is sought and gathered out of another world into this, and from this the great Queen money raises, which gives not onely Nobility and Birth, but Power, Favour, Love, Wisdome and Lear­ning to the World, whether it be by or­dinary Right or Attribution.

For the first, Kings, Princes, and other Magistrates reigne lawfully by it, not in order to Gaine, but in governing their People. For attribution, it gives many power who were unfit for it, it gives to Men, which the Law would not, it makes men reverenc'd, that were more worthy of hatred, it gives Wisdome to fools and Learning to the illiterate. 'Tis Mercury, who cloath'd in Silver, and e­minent in his witness, splendour, and other properties commands all this. Grant me, there was never Mercury, and the con­sequence will be, there was neither Silver nor Gold, nor any other Mettall. Mer­cury is an Hermaphrodite, he is Father and Mother to other Mettalls, though in making of imperfect Mettalls he admits an extraneous Sulphur different from his owne Nature. For what you say of Mer­cury in perfect Mettalls, is nothing else [Page 120] but a maturer part of Mercury, and bet­ter concocted, and it hath nothing com­mon with the common sulphur, but the name. But I come to my seventh Sonne, which indeed is my first borne, because it is every way more perfect than the other. Gold is of the Masculine sex, Silver of the feminine. Now the right of primogeni­ture falls ever upon the Males, the fe­males by a Salick Law of nature being excluded. If you looke but on the bright­nesse and the splendor of this my sonne Gold, you will find nothing to be more gallant, nothing more amiable if you consider his durability, and faithfull tena­city, nothing so strong in fire, nothing lesse yeilding, of its price nothing worthi­er or of greater value; if the weight, co­lour, expansion, tenuity of substance, in all these, you will easily grant that he ex­ceed all others. And if I should enlarge my selfe in his prayses as next unto man the epitome of the terrestriall world, none would be justly angry with me, but I must also be angry with him, for wanting com­mon sense. The Beauty of Gold is such that will not undeservedly say it is an ec­type of the sunne it selfe, which is the no­blest and fairest of all creatures, and the [Page 121] most profitable to Mankinde. For with­out him we should live in continuall dark­nesse, we should not discerne common businesses and affaires, nor distinguish one man from another. In like manner, unlesse Gold dissipated the clouds of humane things by its owne light, we should be absolutely confounded, and not able to make distinction of any thing. Hence hath the Altar of Gold so many unani­mously sacrificing to this Idoll, as faire and precious. For what is faire, is lovely, and on the contrary, as Theognis witnes­ss, for the Muses sung this Epitaphium at the Marriage of Cadmus,

[...]
[...]

‘What's faire is lovely, what's not so's not faire.’

Nay, Beauty is accounted a Kingdome without an Army, a conquest without op­position, and a Monster without irregu­larity of nature, which since it is so emi­nently seated in Gold, it presently pos­sesses it selfe of Dominion over all those that addict themselves, and sue to it. [Page 122] Therefore no man seems to contemne it, but will value it at the highest rate; no mans humour can so much vilifie it, but he must be forc'd to obey it. For its fix­ednesse and enduring of the fire and other qualities it may especially boast, like some invincible Hero or Hercules Alexicacus. It valiantly sustaines all the buffets of An­taeus, all the sleights of Achelous, let them turne themselves into Fire, Water, or any forme whatsoever.

—Unisiquidem nil deperit auro
Ignibus.—

‘Gold onely looses nothing by the fire.’ As the Poet sayes. And therefore out of excellent reason, Gold, which is in it self incorruptible, is on earth accounted the Symbol, the marke and the shadow of that eternity, which we shall enjoy above. For other bodies made of the foure Ele­ments are of a weak nature, and corrup­tible; this is that hundred handed Gy­ant, the Sonne of the Earth, who as often as he touches his Mother, recovers his lost strength, and gathers new; This is that [Page 123] invulnerable Cycnus, that yeilds neither to Hercules nor Mars, arm'd by his owne nature with a shield of proofe. 'Tis A­pollo the Archer, the destroyer of Dis­eases, the Souldier, the Knight of the Golden-Fleece, the Inventor of Physick, whom no Disease or Monster can resist, to whom nothing in the Earth is like or equall, excepting onely the Soule of Man: In Gold all things are most temperate, nay, contraries of the highest degree, so that Heat doth not prevaile over Cold, nor Drought over Moisture, but they are reciprocally restrain'd, and temper one another, and conforme themselves to an anatick equality, which is the greatest temper imaginable. What is said of that most temperate Region, which is beyond the tropick of Cancer, in the Westerne part of the World, where there is nei­ther Frost, Heats, Raines, immoderate Droughts, nor any Disease to assault man, nor any infectious or venomous Crea­tures, by which meanes the Inhabitants live to a great age, as though they were seated in Paradice or the Elizian Fields, may be more truly said of the Tempera­rure of Gold, which is impassible of any corruption or ill digestion. In it a [...] the [Page 124] Elements remaine unchang'd, firme, and lusty in their pristine vigour and temper, and in which no rottennesse or putrefa­ction can assault them. Whether one or the other may exceed in power, is a busi­nesse that never comes into contest, none of them complaines that he is underva­lued. What they say of a certaine bone in the Thumbe of Man (the Hebrews call it Luz) some stick not to affirme that it can neither spoyle nor be consum'd, that it may remaine as a kinde of seed for the Resurrection, and the ground and materiall of the future superstructure; but if it be so, what affinity and hidden correspondence it holds with Gold that is incorruptible, it may appeare, since Al­bertus Magnus hath recorded that Gold hath been found in Sculs of dead men, be­tween their Sutors and in their Teeth. Hence questionlesse men desire so much to finger Gold, as a hint and document of their Resurrection, & the Eternity they shall enjoy after this life, and therefore they look after it, not only with greedy eyes, but possess'd mindes and utmost in­tentions, desirous, if it were but digestible, to make it their food and repast, and by a pleasing artifice, to guild their owne [Page 125] Bowells, as it told of Arthemisia Queen of Caria, that she had her selfe rather be the Sepulchre and the Mausoleum of her Mausolus, than he should putrifie any where but within her selfe. By this means the vertue of Gold begets affection, and its beauty continues it, for it is most dura­ble.

What vertue there is in Gold (besides its contempt of fire) is well enough un­derstood by Physicians, who give it to their Patients either in Leafe, Filings or powder, with Electuaries, Conserves, or Syrups, as a singular restorative of the heart, and in this they are not deceiv'd, for 'tis dictated by reason, and confirm'd by experience. For why should there not in that little Cittadell, which is so strongly fenc'd and fortifi'd, that scarce any en­deavour of Man (unlesse very rare'y it meets successe) can finde entrance, con­taine within it, all the Magnalities and Mysteries of Nature? We see that our Creatour hath shrouded the Corne under Eares and Chaffe, hath given the Nut a Shell, the Chestnut a thick and rugged one, and hath fenc'd the Almond with a kinde of Stone, yet all these are most pro­fitable for Man. He had in vaine there­fore [Page 126] given Gold such a strength and guard, unlesse there had been a more con­siderable thing contain'd in it, than in these Nuts, [...] fine things, handsome and rare, passe ever at a great Rate. In Man, there is a most lively and true Image of all things spirituall and cor­poreall, and Gold represents the same of Man. Gold cheers and refreshes his heart, which as it receives a generall ver­tue, infus'd by the heart of the World, the Sun, so it very gratefully repayes what is receiv'd from the celestiall Sunne to the heart of Man, who is the lesser world. Hence comes the generall consent of all Nations, in Gold as the measure of all things measurable, and the rate of all things marchantable, and these excellent qualities, all people, though they differ in Tongues, very well understand, as though they read it in an open book, which doubtlesse ought to give it prece­dence above any thing else. This golden Book study all Chymists, Physitians, Po­liticians, all Men of Traffique and Mecha­nicks, but I must impeach the first, as knowing but the first Letter of it, the se­cond scarcely understand the next Letter, but few are able to dive into the My­steries [Page 127] of all five. Merchants and Usurers, that so much adore it and abound with it, stay onely as its surface, as boyes do if they finde any thing rare, or of an odde colour in Beanes. And this they know themselves, they know it is necessary for Traffick, Di­et, or delight, but nothing else, and in this very little differ from Beasts, which very well know the use of Hay, but are abso­lutely ignorant what it is, or from whence it comes.

I shall adde nothing of the weight and other accidents of Gold, because they are in another place [...] copiously related; All these scatter'd things, which I have rather glean'd up, than made a harvest of by a remonstrance fitting for the subject, will easily give the prerogative unto Gold above all other things, though they be most precious (since some of them are very deare in point of scarcenesse, but not their medicinall faculty, since some of them are poyson taken into the bo­dy of Man, (as the Load stone it selfe) and will make the others disclaime, and so assigne and confirme the Kingdome of all worldly things under the power of Man unto my selfe, who only gives Gold all the power and operation it hath.

[Page 128]There is another Benefit by which I Mercury have blest Mankinde in this last age, and made it most happy, and 'tis so great, that Men had better want the ser­vices of all that have spoke before me, than this one convenience, and this is the Art of Printing, by Letters made of Met­tall, founded and shap'd of Lead, Tinne, and Antimony. The profit is so great, that all Praises, and all Memory comes short of it. Germany no lesse than old AEgypt, the Mother and Nurse of the refined'st Sciences, may rightly glory in the first invention of that, and the communication to other parts, Hence Philippus Beroal­dus in a certaine Hendecascillable,

O Germania muneris reportrix,
Quo nil utilius dedit vetustas,
Libros scribere qui doces prem [...]ndo.

The same Germany found out the terrible thunder of Guns and Gunpowder, which I have spoke of before, she found them out, propagated them; to passe by abundance of Mechannicall inventions which I shall mention no otherwise, which may stop the mouths of those envious and unjust censurers, I will not say Liars, that say [Page 129] these things are to be attributed onely as to the matter, to us Germans, but as to the forme and perfection, would ascribe it to some other, I know not what Nation. As though these pittifull triflers, could by their poor suggestions render a thing undone, or make black white. These two contributions which I have paid, both to Arts and Armes, are so great, that all others, though they be prepar'd of Met­talls, must needs yeild unto them. For the former, take two instructed in it, they will in one day dispose of more Letters, than two thousand others can write, which indeed is a matter worthy of ad­miration and astonishment. There is no need therefore that the Goose should brag of her quills, the Calfe of their hides or pelts, I have rendred all these things con­temptible by the invention of this on Ar­tifice, and therefore as inconsiderable leave them. For if I Metallick Mercury be in good Mattrices made into Letters or Figures, I am able to peforme all that they bragge of, provided that Flax, with the Paper made of it, with Printing Ink, come as drudges to my assistance. I am Mercury the Father of Metals, under me they are all in pay, by my command [Page 130] they doe their duty according to their sta­tions and functions; some of them adorn the Palaces of Kings and Princes, and there watch and keep guard, some are commanded to other employments, as to Souldiery and Mechanicall workes, as being things of the hottest and strongest nature; some I commanded to serve in Kitchins, and in Apothecaries Shops; some there are whom I place as Sentinels under Earth, and these attend the health and use of Man, all this is meerly from my indulgence, which yet I proportio­nably distribute. Gold my eldest Sonne hath my first care, next Silver, next Tinne, then Copper, then Lead, then Iron, according to their severall endow­ments and ingenuities, I favour or che­rish them, according as they neerest com­ply with my owne nature. For the three last are clogg'd with much sulphurous matter, which they derive not from me at all. The fourth, to wit, Tinne hath lesse, Silver lesse than that, but Gold no­thing at all. What Scyleurus, the King of Scythia, that had eighty children begot upon severall venters, left as his last dire­ction unto them, that they should keep peace among themselves, and that by a [Page 131] bundle of of Arrowes, which taken a together could not be broken, but might easily, taken severally, the same is the case of six, Legitimate children of mine; besides Semi-metalls, who are very strong in themselves if they assist one another, and indeed very invincible, otherwise they are easily overcome, and this I would not onely say, but desire to presse home.

Let Gold enjoy the preheminence, let him have his right of primogeniture and maintaine it, after him let Silver take place, and so the rest, but let Mars or Iron be a servant to them all, he is of a stiffe body and great strength. Let not strong things oppresse the weaker, and force them to obedience. But of them all, you will finde the noblest tempera­ment, if you can make somewhat that is not too hard, nor too soft, nor too hot, nor too cold, but moderate, and e [...]c [...] ­ning to warmth and moisture; in which temper, not onely the life of Man consists, but my Primogeniall Forme and Spirit, which if any man can extract out of such things as I plentifully reside in, but in Am­buscado, and either joyne me with my o­ther Sons, or re-unite me to my selfe, the [Page 132] same right I now claime will become his. Of all my children you will finde none but is of my humor, but it may be chang'd by a little breeding; for that hard sub­stance [Mars] is begotten by me in too hot, and too dry places, and in which sulphurous fumes were very plentifull. Hence he is adust and swarthy, little re­sembling me in his Countenance, but in his bowels, hath as lively and naturall Li­neaments of me, as any of the rest. De­spise not therefore this Negro, because he is black, and is very feculent, for if the o­ther five should chance to be lost or ex­tinguished, the Kingdome would fall to him. Saturn is very like him in a colour, for he is Tawney and blewish, but he is of a soft nature and easily guided, but of a very ill memory. He is conceiv'd in clayish and dirty parts, I meane in a wombe stuffd with Fleagme and Melan­choly; hence his spirit sends forth a very ill savour, especially if it be warm'd. No small share of this Empire would fall to him, if his foure other Brothers would as­sent, but they have greater Interest, yet notwithstanding he is the Tryer and Searcher of them all, because he approa­ches my nature neerest in softnesse, which [Page 133] is not so much as mine, because he is tainted with abundance of sulphurous dregs.

The Birth of my third Sonne promiseth more, for he appeares ruddy, and of a stronger constitution, and full of blood, and is very able to endure all the assaults of Summer weather, yet notwithstanding he brings from his wombe an adust Me­lancholy of a greenish red, and therefore is not fit to performe the most duties. He is vext commonly with the Scab like a Leaper, especially if any violent fire externally annoy him, for it puts him into extreame thirst, and inflames his Bowels. After these three, another must be my successor, who though he be elder than two of them, yet they much exceed him in finenesse, equality and temper. Jupiter is the most choice of all, of a most royall ingenuity and complexion, which wants nothing but a redder face, and an ability to endure the Sun. He may be heire to a great deale of wealth, if he made a le­gal agreement with some of his Brothers, so that from them both, there may arise an Hermaphroditick substance. This is he that may profit many, if he be rightly un­derstood, and the Father may be taken [Page 134] for the Son, and the Son for the Father. In some cases his Father and his Son may doe more than he himselfe, yet such he is, as his Grandchild may command the Em­pire from his Grandfather, though it be a wickednesse to doe it without the con­sent of the Father, if he be then living. These foure, according to their orders, must follow us, if ever there were occasi­on to conferre the Government upon o­thers, From all which, most just Judge, you will very well understand, as well in candor and equity, as necessity of Judge­ment, by what right I lay claime to that Government, for which we debate, and that, not onely from my particular de­serts, but my great advantages to man­kinde, which if it will prevaile me nothing, and you will give your verdict for any o­ther, from the meaner of my Posterity, will arise a powerfull revenger of my quarrell and injury. It shall accuse thee of a Bribery, it shall bring a Bill of review for my right, and inforce restauration. If the businesse be to be done either by Iron or Gold, I believe we shall not want Parti [...]ans; if it be to be done by Cannon, or any warlike Engines, whatever you deny us of right▪ we will enforce you to, [Page 135] and doe not think we can want followers. Consider you onely unto whom you will give your judgement & determination of this Realm, which all here so passionately strive for, that at length you may make an end of a long suite, and satisfie the im­patient expectations of so many concer­ned in it, that so a firme peace and quiet may be established in the Common wealth of the world. For my part, if you will never suffer your selfe to be carryed a­way from Truth and Justice, I shall pro­fesse my selfe bound to doe homage to you in all kindes of services, and the most zealous of your honour of any other.

Thus ended Mercury, whose speech was attended by a deep and a long silence. Then the Judge, who with the greatest attention and caution had heard them all, began to speak thus

The JUDGE.

HAving considered all things, and call'd them into the most strict and impartiall scrutiny of my Judgement, which you have several­ly said before me, and put in plea, I doe thinke there remaines no far­ther question to whom I should as­signe this royall Title. For indeed your deserts and services are so great unto Man, that all of you deserve to be remembred unto Posterity with the greatest Praise and longest Memory; yet as the severall Planets have their severall Influences, yet one of them moves above another, so I conceive one of you ought more e­specially to enjoy this Royal Crown. You Calfe, in the beginning of this [Page 137] dispute told us, great and high ser­vices you did to mankinde; and you Sheep no lesse; you also Goose must be listed among these Heroes, for you endeavour by all meanes to pro­fit Man: You Oyster are Mistresse of a great many rarities, as praise­worthy as any of the rest; None will despise thee, Bee, though thou be small; as thou art a fruitfull Mo­ther of sweetnesse, so thou carryest within thee a Dart which occasions much paine and trouble. And my tender Silkeworme, who would not admire thee for thy deserts, that be­ing so little, payest so great a tribute to Mankinde. And thou Flaxe, hast fill'd the world by thy benevolences, and maist justly claime a praise that shall last to all ages; But thou MER­CURY, Thou art he, whom of all the rest I most admire, whom I re­verence, whom I pronounce the wor­thiest; Thy deserts, I say, are so knowne, so necessary to Mankinde, [Page 138] that I cannot, as convinc'd both by Necessity and Reason, but appoint & establish thee King. Thy worth so much exceeds thy Competitors, thy Preheminence, thy Honour, as the light of the Sun out-shines the other Planets. Thou ballancest all the de­serts of the other, all their duties end and acquiess in Thee. Those gifts, which are severally dispers'd among them, are united and gathered in thee. Thou art the miracle, splendor and light of the world. Thou art the glory, ornament, and supporter of the Earth. Thou art Asyle, Anchor, and tye of the Universe. Next to the minde of Man, God Created nothing more Noble, more Glorious, or more Profita­ble. What therefore thy Vertue endow'd thee with, what thy services have de­served see here, and take thy recom­pence, the ROYAL CROWN that henceforth thou maist be pro­claim'd and declar'd, whether the o­ther will or no, THE KING OF [Page 139] ALL WORLDLY THINGS BEING UNDER THE COMMAND OF MAN, which said, he took out a Crowne of Gold, which he had hid under his Cloak, and causing Mercury to kneele, set it on his head.

And thus, though all the Assembly were mad with anger and envy, to see him whom they accounted the mea­nest, declar'd their King & Lord; yet since the Decree of the Judge could not be revers'd, each return'd to his owne home, every where proclaime­ing Mercury their King. The Judge having dismissed the Assembly, re­tir'd home. To God the giver of all good things be all glory for ever.

Amen.

THE END.

Courteous Reader, these Books fol­lowing are printed for Humphrey Moseley, and are to be sold at his Shop at the Prince's Armes in St. Paul's Church-yard.

Various Histories, with curious Discourses in humane Learning, &c.

  • 1. HIstoricall Relations of the united Provinces of Flanders, written in Italian by Cardinall Ben­tivoglio, and now rendred into English by the Right Honourable Henry Earle of Monmouth. Fol.
  • 2. The History of the Warrs of Flanders, written in Italian by that learned and famous Cardinal Ben­tivoglio; Englished by the Right Honourable Henry Earle of Monmouth. The whole work Illustrated with a Map of the 17. Provinces, and above 20 Fi­gures of the chiefe Personages mentioned in this History. Fol. 1654.
  • 3. The History of the Warrs of the Emperor Justinian, with the Persians, Goths, and Vandalls, writ­ten in Greek by Procopius of Caesarea in eight Books, translated into English by Sir Henry Holcroft: Knight. VVherein the City of Rome was taken and retaken above eight times, when it was the Seate of the Empire Fol.
  • 4. De Bello Belgico, the History of the Low-Country Warrs written in Latin by Famianus Stra­da, in English by Sir Robert Sapylton, Illustrated with divers Figures. Fol.
  • 5. The use of Passions, written by I. F. Senalt, and put into English by Henry Earle of Monmouth 8o.
  • 6. Judicious & Select Essaies & Observations, writ­ten by the Renowned and learned Knight, Sir Walter Rawleigh, with his Apology for his Voyage to Guiana.
  • 7. The Compleat Horseman and Expert Farrier in two books, by Thomas De Grey Esquire, newly prin­ted with additions.
  • 8: Unheard of Curiosities concerning the Talis­manicall [Page] Sculpture of the Persians. The Horoscope of the Patriarchs, and the judgement of the Starrs, by James Gaffarel, Englished by Edmond Chilmead, Ch. Ch. Oxon. 8o
  • 9. The History of the Inquisition, composed by the R. F. P. Servita, the compiler of the History of the Councill of Trent, in 4o. translated out of Italian.
  • 10. Biathanatos, a Paradox of self-murder, by Dr. Jo. Donne, Dean of St. Pauls London. 4o.
  • 11. The Gentlemans Exercise, or the Art of lim­ning, painting, and blazoning of Coats and Armes, &c. by Henry Peacham Master of Arts. 4o.
  • 12. M. Howels History of Lewis the thirteenth King of France, with the life of his Cardinal de Richelieu. Fol.
  • 13. Mr. Howels Epistolae Hoelianae, Familiar letters Domestick and Forren, in six Sections partly Histo­ricall, Politicall Philosophicall, the first Volume with additions. 8o.
  • 14. Mr. Howels new volume of Familiar letters, partly Historicall, Politicall, Philosophicall, the se­cond Volume with many Additions. 8o.
  • 15. Mr. Howels third Volume of Additionall let­ters of a fresher date, never before published. 8o.
  • 16. Mr. Howels Dodona's Grove, or the Vocal Forest, the first part in 12o. with many Additions.
  • 17. Mr. Howels Dodona's Grove, or the Vocall Forest, the second part, in 8o never printed before.
  • 18. Mr. Howels Englands Teares for the present wars.
  • 19. Mr. Howels Pre-eminence and Pedegree of Par­liament, in 12o.
  • 20. Mr Howels Instructions and Directions for For­ren Travels, in 12o with divers Additions for Tra­velling into Turky, and the Levant parts.
  • 21. Mr. Howels Vote, or a Poem Royall present­ed to his Majesty, in 4o.
  • 22. Mr. Howels Angliae Suspiria & lachrymae, in 12o
  • [Page]23. Marques Virgilio Malvezzi's Romulus and Tar­quin, Englished by Hen. Ea [...]l of Monmouth, in 12o.
  • 24. Marques Virgilio Malvezzi's David persecuted, Englished by Ro. Ashley. Gent. in 12o.
  • 25. Marques Virgilio Malvezzi, of the success and chief events of the Monarchy of Spain, in the year 1639. of the revolt of the Catalonians from the King of Spain. Englished by Rob. Gentilis Gent. in 12o.
  • 26. Marques Virgilio Malvezzi's considerations on the lives of Alcibiades, and Coriolanus, Two famous Roman Commanders Englished by Rob. Gentilis.
  • 27. Policy Vnveiled, or Maximes of State, done into English by the Translator of Gusman, in 4o.
  • 28. Gracious priveleges granted by the King of Spain to our English Merchants, in 4o.
  • 29. Englands looking in and out by Sr. Ralph Maddi­son, Knight, 4o.
  • 30. Gratiae Ludentes, jests from the University by H [...]
  • 31. The Antipathy between the French and the Spanyard, an ingenious translation out of Spanish.
  • 32. Mr. Birds grounds of Grammar, in 8o
  • 33. Mr. Bulwers Philocophus, or the Deaf and Dumb mans friend, in 12o.
  • 34. Mr. Bulwers Pathomyotomia, or a Dissection of the significative Muscles of the Affections of the Mind, in 12o.
  • 35. An Itinerary contayning a voyage made through Italy in the yeares 1646, 1647. illustrated with divers Figures of Antiquity, never before pub­lished, by John Raymond, Gent in 12o

Books in Humanity lately Printed.

  • 36. THe History of Life and Death, or the pro­longation of Life, written by Francis Lord Verulam, Viscount St. Alban in 12o
  • 37. The Naturall and experimentall History of [Page] Winds written in Latine by Francis Lord Verulam Viscount St. Alban, translated into English by an admirer of the learned Author. 12o.
  • 38. The life of the most learned Father Paul Au­thor of the History of the Council of Trent, translated out of Italian by a person of quality. 8o.
  • 39. Paradoxes, Problems, Characters, &c. by Dr. Donne Dean of St. Paul's, to which is added a book of Epigrams, written in Latin by the same Au­thor, translated by Iasper Main D▪ D. 12o.
  • 40. Ignatius his Conclave, a Satyr written by Dr. Donne Dean of St. Paul's. 12o.
  • 41. A Discovery of Subterraneal Treasure, viz of all manner of Mines and Minerals, from the Gold, to the Coal, with plain Directions and Rules for the finding of them in all Kingdoms, and Countreys, written by Gabriel Plat. 4o.
  • 42. Richardi Gardiner, ex AEde Christi Oxon. speci­men Oratorium. 8o.
  • 43. The Soveraignty of the British Seas written by that learned Knight Sir Iohn Burroughes Keeper of the Records in the Tower. 12o
  • 44. Grammatica Burlesa, or a new English Grammer made plain and easie for Teacher and Scholar, com­posed by Edward Burles Master of Arts.
  • 45. Artificiall Arithmetick containing the Quin­tessence of the Golden Rule, the true valuation of all Annuities, also to find the distance at one stati­on; An Art never till now published, Vsefull for Gunners, Seamen, and Surveyors, by Rob. Iager Gent. 8o.
  • 46. Naturall and Divine Contemplations of the Passions and Faculties of the Soul of Man in three books, written by Nicolas Mosley Esq. 8o.

Severall Sermons, with other excellent Tracts in Divinity written by some most eminent and learned Bishops, and Orthodox Divines.

  • 47 A Manuall of private Devotions and Meditations for every day in the week, by the right reverend Father in God, Lancelot Andrews late Lord Bishop of Winchester, in 24o.
  • 48. A Manuall of Directions for the Sick, with ma­ny sweet Meditations and Devotions, by the right reverend Father in God, Lancelot Andrews, late Lord Bishop of Winchester, in 24o.
  • 49. Ten Sermons upon severall occasions, preached at St Pauls Cross, and elswhere, by the right reverend Father in God, Arthur Lake, late Lord Bishop of Bath and Wells, in 4o.
  • 50. Six Sermons upon severall occasions, preached at Court before the Kings Majesty, and elsewhere, by that late learned and reverend Divine, John Donne, Dr. in Divinity, and Dean of St. Pauls London, in 4o.
  • 51. Private Devotions in six Letanies, with directi­ons and Prayers for the dayes of the Weeke and Sacrament, for the Houre of Death and the day of Judgement, and two dayly prayers, one for the mor­ning, another for the evening, written by Doctor Henry Valentine. 24o.
  • 52. A Key to the Key of Scripture, or an exposition with notes upon the Epistle to the Romans, the three first chapters, by William Sclater, Dr. in Divinity and Minister of the word of God at Pitmister in So­mersetshire, in 4o.
  • 53. Sarah and Hagar, or the sixteenth Chapter of Genesis opened in nineteen Sermons, being the first legitimate Essay of the pious labours of that learned, Orthodox, and indefatigable Preacher of the Gos­pell, Mr. Josias Shute. B. D. and above 33 yeares Re­ctor [Page] of St Mary Woolnoth in Lombardstreet, in Folio.
  • 54. Christs Teares with his love and affection to­wards Jerusalem, delivered in sundry Sermons upon Luke 19. v. 41, 42. by Richard Maden, B. D. Preacher of the Word of God, late of Magdalen Colledge in Camb. in 4o.
  • 55. Three Sermons viz.
    • The benefit of contentation. By Mr. Henry Smith in 4o.
    • The Affinity of the faithfull, By Mr. Henry Smith in 4o.
    • The lost sheepfound. By Mr. Henry Smith in 4o.
  • 56. Ten Sermons preached upon severall Sundays, and Saints dayes, by Peter Hausted Mr. in Arts, and Curate at Uppingham in Rutland, in 4o.
  • 57. Eighteen Sermons preached upon the Incar­nation and Nativity of our blessed Lord and Savi­our Jesus Christ, wherein the greatest mysteries of Godlines are unfolded, to the capacity of the Weak­est Christian, by John Dawson Oxon. in 4o.
  • 58. The History of the Defenders of the Faith, dis­coursing the state of Religion in England during the Reign of King Henry 8. Edward 6. Queen Mary, and Queen Elizabeth. by C. L. in 4o.
  • 59. Christian Divinity, written by Edmund Reeve Batchelour in Divinity, in 4o.
  • 60. The Communion-Book Catechism expounded by Edmund Reeve Batchelour in Divinity, in 4o.
  • 61. The true and absolute Bishop, wherein is shew­ed how Christ is our only Shepheard and Bishop of [...]u [...] soules▪ by Nicholas Darton, Master in Arts, in 4o.
  • 62. description of the New-born Christian, or a lively pattern of the Saint militant, child of God, written by Nicholas Hunt, Master in Arts, in 4o
  • 63. Divine Meditations upon the 91. Psalm, and on the History of Agag King of Amalek with [...]
  • [Page]65. Lazarus his Rest, a Sermon preached at the Funerall of that pious, learned, and Orthodox Di­vine, Mr. Ephraim Udall, by Thomas Reeve, Batchelour in Divinity, in 4o.
  • 66. The Survey of Man, in a Sermon as it was delivered by Mr. John Bishop at his Fathers funeral,
  • 67. Enchiridion containing Institutions Divine and Morall, written by Francis Quarles 24o.

Books in Divinity Lately Printed.

  • 68. THE Psalmes of David from the new Trans­lation of the Bible, turned into Meter, to be sung after the old tunes, used in the Churches by the Right Reverend Father in God Henry King Bishop of Chichester. 12o.
  • 69. Choice Psalmes in Musick for three voices, and a thorough-Base composed by Mr. Henry & Mr. William Lawes, brothers and servants to his late Ma­jesty; with divers Elegies set in Musick by severall friends upon the death of Mr. William Lawes. 4o.
  • 70. Letters between the Lord George Digby and Sir Kenelm Digby Knight, concerning Religion. 8o.
  • 71. Essaies in Divinity by Dr. Donn D. of Saint Paul's, before he entred into holy orders 12o.
  • 72. Publick Devotions, or a Collection of Pray­ers used at sundry times by divers Reverend and godly Divines, together with divine implorations, and an introduction to prayer. 24o.
  • 73. The Sinners Tears in Meditations and Pray­ers by Thomas Fettiplace of Peterhouse. Camb. 12o.
  • 74. Quaestio Quodlibetica, or a discourse whether it be lawfull to take use for mony by R. F. Knight.
  • 75. Sions Prospect in its first view presented in a summary of Divine Truths consenting with the faith professed by the Church of England, confirmed from [...]on, composed by Mr. Robert [...]

Choise Poems with excellent Translations by the most eminent wits of this Age.

  • 76. EPigrammata Thomae Mori Angli. 16o.

    76. Fragmenta Aurea, a Collection of all the incomparable Pieces written by Sr. Iohn Suck­ling Knight. 8o.

  • 77. Poems, Songs, Sonnets, Elegies, and Letters by Iohn Donne, with Elegies on the Authors death, to which is added divers Copies under his own hand, never before in print. 8o.
  • 78. All Juvenalls 16. Satyrs translated by Sir Robert Stapylton, wherein is contained a Survey of the manners and actions of Mankind, with Annota­tions. 8o.
  • 79. Musaeus on the loves of Hero and Leander, with Leander's letter to Hero, and her answer, taken out of Ovid, with Annotations by Sir Rob. Stapylton, in 12o.
  • 80. Poems, &c. written by Mr. Edward Waller of Beconsfield Esq 8o.
  • 81. Pastor Fido, the faithfull Shepheard, a Pastoral, newly translated out of the Original, by Mr. Rich. Fanshaw, Esq 4o.
  • 82. Poems, with a discovery of the Civil Warres of Rome, by Mr. Richard Fanshaw, Esq in 4o.
  • 83. Europa, Cupid crucified, Venus Vigils, with Anno­tations, by Thomas Stanly, Esq 8o.
  • 84. Coopers-Hill, a Poem written by Mr. Iohn Denham Esq the 2d Edition with Additions. 4o.
  • 85. Medea, a Tragedy written in Latine by Lucius Annaeus Seneca, Englished by Mr. Edward Sherburn Esq with Annotations, 8o.
  • 86. Seneca's answer to Lucilius his Quaere, why good men suffer misfortunes, seeing there is a Divine providence, translated into English verse by Mr Ed­ward Sherburn Esq 8o.
  • [Page]87. Madagascar with other Poems written by Sir William Davenant. 12o.
  • 88. Poems with a Masque by Thomas Carew Esq Gentleman of the Privy Chamber to his late Ma­jesty, revived and enlarged with Additions. 8o.
  • 89. Poems of Mr John Milton, with a Masue pre­sented at Ludlow Castle before the Earle of Bridge­water, then president of Wales, 8o
  • 90. Poems, &c. with a Masque called The Triumph of Beauty, by James Shirley, Gent. 8o.
  • 91. The Mistriss, or severall Copies of love-verses, written by Mr. Abraham Cowley. 8o.
  • 92. Stepps to the Temple, sacred Poems with the delights of the Muses upon severall occasions by Richard Crashaw of Cambridge, 12o.
  • 93. Divine Poems written by Francis Quarles 8o.
  • 94. Clarastella, with other occasionall Poems, Ele­gies, Epigrams and Satyrs written by R. Heath, Esq 12o.
  • 95. Poems written by Mr. William Shakspeare Gent. 8o.
  • 96. Arnalte & Lucenda, or the melancholy Knight, a Poem translated by L. Laurence. 4o.
  • 97. The Odes of Gasimire, translated, by Mr. George Hills of Newark. 12o.
  • 98. Alarum to Poets by I. L. 4o.
  • 99. Fragmenta Poetica or Miscellanies of Poeti­call Musings, by Nich. Murford Gent. 12o.
  • 100. Hymnus Tabaci Authore Raphaele Thorio. 8o.
  • 101. Hymnus Tabaci, a Poem in Honor of Tobacco, Heroically composed by Raphael Thorius, made En­glish by Peter Hausted Mr. of Arts, Camb. 8o.
  • 102. Olor Iscanus, a Collection of some select Po­ems, and Translations, written by Mr. Henry Vaughan Silurist in 8o.
  • 103. Argalus & Parthenia written by Francis Quarles.
  • [Page]104. The Academy of Complements wherein La­dies, Gentlewomen, Scholars and strangers may ac­commodate their Courtly practise with gentile Ceremonies, complementall, amorous, high ex­pressions and forms of speaking, or writing of Letters, most in fashion, with Additions of many witty Po­ems & Pos [...]es, Fancies and pleasant New songs. 12o

Poems lately Printed.

  • 105. Poems and Translations, the compleat works of Thomas Stanley Esq 8o.

    105. Choice Poems with Comedies and Tragedies, by Mr. William Cartwright late student of Christ Church in Oxford, and Proctor of the University. The A [...]res and songs set by Mr. Henry Lawes, servant to his late Majesty in his publick and private Musick. 8o.

  • 106. Herod [...]an of Alexandria, his Imperiall History of twenty Roman Caesars, and Emperours of his time, first written in Greek, now converted in­to an Heroick Poem by C. B. Stapleton. 4o.
  • 107. the Card of Courtship or the Language of love fitted to the humors of all degrees, sexes and Conditions. 2o.

Incomparable Comedies and Tragedies written by several Ingenious Authors.

  • 108 COmedies and Tragedies written by Francis Beaumont▪ and John Fletcher, never printed before, and now published by the Authors Originall Copies, containing 34 plays, and a Masque, Fol.
  • 109. The Elder Brother by Francis Beaumont & Iohn Fletcher. Gent.
  • 110. The Scornful Lady by Francis Beaumont & Iohn Fletcher. Gent.
  • 111. The Woman Hater by Francis Beaumont & Iohn Fletcher. Gent.
  • 112. Th [...]erry & Theodoret 4o by Francis Beaumont & Iohn Fletcher. Gent.
  • 113. Cupids Revenge by Francis Beaumont & Iohn Fletcher. Gent.
  • 114 Mounsieur Thomas by Francis Beaumont & Iohn Fletcher. Gent.
  • 115. The two Noble kinsmen by Francis Beaumont & Iohn Fletcher. Gent.
  • [Page]116. The Country Captain and the Variety, two Comedies written by a person of Honour. 12o.
  • 117. The Sophy, a Tragedy written by Mr. Iohn Denham Esq Fol.
  • 118. Brennoralt or the discontented Collonel, a Tragedy written by Sir Iohn Suckling Knight. 4o.
  • 119. The deserving Favorite by Mr. [...]odowick Carlel. 4o.
  • 120. Albovine King of Lombardy by Sir William Davenant.
  • 121. The Just Italian. 4o. by Sir William Davenant.
  • 122. The Cruel Brother▪ 4o. by Sir William Davenant.
  • 123. The Unfortunate Lovers by Sir William Davenant.
  • 124. Love and Honour. 4. by Sir William Davenant.
  • 125. The Sophister by Dr. Z. 4o.
  • 126. Revenge of Bussy D. Ambois Georg Chapman.
  • 127. Byrons Conspiracy. 4o. Georg Chapman.
  • 128. Byrons Tragedy. Georg Chapman.
  • 129. Contention for Honour & riches I. Shirley.
  • 130. Triumph of Peace. 4o. I. Shirley.
  • 131. The Dutchess of Malfy by Iohn Webster.
  • 132. The Northern lass by Richard Brome.
  • 133. The Cid, a Tragicomedy translated out of French into English by Ioseph Rutter Gent. 12o.

Plaies lately Printed.

  • 134. THe Wild-Goose-Chase a Comedy written by Fr. Beaumont and Iohn Fletcher. Fol.
  • 135. The Widow, a Comedy by Ben. Iohnson, Iohn Fletcher, and Thomas Midleton. 4o.
  • 136. The Changling by T. Midleton and W. Rowley.
  • 137. Six new plaies. 1. The Brothers. 2. The Sisters. 3. The Doubtfull Heir. 4. The Imposture. 5. The Cardinall. 6. The Court-Secret, by Iames Shirley Gent. 8o.
  • 138. Five new plaies. 1. A mad couple wel matcht. 2. The Novella. 3. The Court Beggar. 4. The Citty [Page] Wit. 5. The Damo [...]selle by Richard Brome Gent. 8o.
  • 139. The Tragedy of Alphonsus Emperor of Ger­many, by George Chapman 4o.
  • 140. Two Tragedies, viz. Cleopatra Queen of AEgypt, and Agrippina Empresse of Rome, by Thomas May Esquire▪ 12o.

New and excellent Romances.

  • 141. CAssandra the Fam'd Romance, the whole work in five parts, written in French, and now Elegantly rendred into English by a person of quality. Fol.
  • 142. Ibrahim or the Illustrious Bassa, an excellent new Romance, the whole work in four parts, written in French by Mounfieur de Scudery, and now Engli­shed by Henry Cogan Gent. Fol.
  • 143. Artamenes, or the Grand Cyrus, an excellent new Romance, written by that famous wit of France, Monsieur de Scudery Governor of Nostre-dame, and now Englished by F. G. Esq Fol.
  • 144. The Continuation of Artamenes, o [...] the Grand Cyrus, that excellent new Romance▪ being the third and fourth parts, written by that Famous wit of France, Monsieur de Scudery Governor of Nostre-dame, and now Englished by F. G. Esq Fol.
  • 145. The third Volume of Artamenes or the Grand Cyrus, that excellent new Romance, being the fift and sixt parts, written by that famous wit of France, Monsieur de Scudery Governor of Nostre-dame, and now Englished by F. G. Esq Fol. 1654.
  • 146. The fourth Volume of Artamenes, or the Grand Cyrus, that Excellent new Romance, being the sea­venth and eighth parts, written by that famous Wit of France, Monsieur de Scudery Governor of Nostredame and now Englished by F. G. Esq Fol. in the Presse.
  • 148. The History of Polexander a Romance, En­glished by William Brown Gent. Fol.
  • [Page]149. The History of the Banished Virgin, a Ro­mance translated by I. H. Esq Fol.
  • 150. Gassandra the fam'd Romance, the three first books written in French, and Elegantly rendred into English by the Right Honorable the Lord George Digby. 8o.
  • 151. The History of Philoxipes and Policrite taken out of Artamenes or the Grand Cyrus, made English by an honourable person. 8o
  • 152. The History of Don Fenise, a new Romance written in Spanish by Francisco de las Coveras, treating of the several effects of love and fortune, Englished by a Person of Honor. 8o.
  • 153. Aurora, Ismeni [...], and the Prince, with Oronta the Cyprian Virgin, translated by Thomas Stanly Esq the 2d Edition corrected and amended, 8o.
  • 154 Cleopatra a new Romance, written in French by the fam'd Author of Cassandra, and now Englished by a Gentleman of the Inner Temple. 8o.
  • 155. La Stratonica or the Vnfortunate Queene, a new Romance written in Italian and Englished by I. B. Gent. 4o.
  • 156. Choice Novels, and Amorous Tales writ­ten by the most refined wits of Italy, newly transla­ted into English by a person of quality. 8o.
  • 157. Nissena, an Excellent new Romance, written Originally in Italian, and now Englished by an Ho­norable person. 8o.
  • 158. Dianea an excellent new Romance written in Italian by Gio Francisco Loredano, a Noble Venetian in four books, translated into Englsh by Sir Aston Cockaine. 8o.

Books newly printed this Terme for me Humphrey Moseley

  • 159. A German Diet o [...] the Ballance of Europe, wherein the Power and Weaknesse, glory, & [Page] reproach, Vertues and Vices, Plenty and Wants, Ad­vantages and Defects Antiquity and Modernes of all the Kingdomes and states of Christendome are Impartially poiz'd by Iames Howel Esq Fol.
  • 160 Renatus des Cartes', Excellent compendium of Musick with necessary and judicious nimad versi­ons thereupon by a person of Honour, Illustrated with divers figures. 4o.
  • 161. The Scarlet Gown, or the History of the lives of all the [...]esent Cardinals of Rome, written in Italian, and translated into English by Henry Cogan.
  • 162. discourse of Constancy in two Books writ­ten in Latine by Iustus Lipsius, and now faithfully rendred into English by R. G▪ sometimes of Ch. Ch. Oxon. containing many comfortable consolations for all that are afflicted in Body or in mind. 12o.
  • 163. Le Chemin Abrege or a compendious Method for the attaining of Sciences in a short time, toge­ther with the Statutes of the Academy of Cardinall Richelieu, Englished by R. G. Gent. 12o.
  • 164. The Academy of Eloquence containing a compleat English Rethorick, with common places and forms to speak and write fluently according to the present mode together with letters amorous and morall, by Thomas Blunt. Gent. 12o.
  • 165. The Secretary in fashion, or a compendious and refined way of expression in all manner of let­ters, with instructions how to write letters of all sorts, composed in French by P. Sr de la Serre, and now Exactly Rendered into Englishee 8o
  • 166. Curia Politiae, or the Apologies of severall Princes justifying to the World their most eminent actions by the strength of reason, and the most ex­act rules of Policy, written in French by the accu­rate pen of Monsieur de Scudery, Governor of Nostre­dame, and now faithfully rendred into English with the figures of many Emperors and Kings. Fol.
  • [Page]167. [...], or observations on the present manners of the English, briefly anatomizing the living by the dead, with an usefull detection of the Mountebanks of both sexes by Richard Whitlock M. D. late fellow of all Souls Colledge in Oxon. 8o.
  • 168. Scholae Wintoniensis Phrases Latinae, the Latin Phrases of Winchester School, corrected and much augmented with Poeticalls added, and four Tracts: 1. Of words not to be used by elegant Latinists. 2: The difference of words like one another in sound or signification. 3. Some words governing a sub­junctive mood not mentioned in Lilies Grammar. 4. Concerning [...] & [...] for entring children upon making of Themes, by H. Robinson D. D. some­times schoolmaster of Winchester Colledge, published for the common use and benefit of Grammar schools.
  • 169. Flores Solitudinis certain rare and elegant pieces, viz. Two excellent discourses. 1. Of Tem­perance and patience. 2. Of life and death by I. E▪ Nierembergius. The World contemned by Eucherius Bishop of Lions. And the life of Paulinus Bishop of Nola, collected in his sicknesse and retirement, by Henry Vaughan Silurist. 12o
  • 170. Atheismus Vapulans, or a Treatise against A­theism rationally confuting the Atheists of these times by William Towers, sometimes student of Christ Church in Oxford. 8o.

These Books I do purpose to print very speedily

  • 171. DE Iuramenti Obligatione promissorij Praelectiones Septem. Of the Obligation of Promissory Oathes, seven Lectures read in the Divini­ty Schools at Oxford by Robert Saunderson D. D. and translated into English by his late Majesties spe­ciall command. 8o.
  • 172. Politick Maxims and observations written [Page] by the most learned Hugo Grotius, translated for the case & benefit of the English statesmen by H. C. S. T. B.
  • 173. The perfect Horseman or the experienc'd se­crets of Mr. Markhams fifty years practice, shew­ing how a man may come to be a Generall Horse­man by the knowledge of these seven Offices, viz.
    • The Breeder
    • The Feeder
    • The Ambler
    • The Rider
    • The Keeper
    • The Buyer
    • The Farrier.

    Never printed before and now published with some Addi­tions by Lancelot Thetford Practitioner in the same Art. 40 years

  • 174. Divers Sermons on severall Texts of scripture with a Catechism written by William Gay Rector of Buckland, in 8o.
  • 175. Divine Poems written by Tho. Washborn. B. D.
  • 176. Buxtorf's Epitome of his Hebrew Grammar Englished by Iohn Davis Mr. of Arts.
  • 177. Fasciculus Poematum & Epigrammatûm Misce­lan [...]orum Authore Iohanne Donne. D. D.
  • 178▪ Poemata Graeca & Latina à Gulielmo Cartwright è C. C. Oxon.
  • 179. The Marrow of complements containing A­morous Epistles, Complementall entertainments, Dialogues, songs, and sonnets, presentations of gifts, instructions for Woers, with other pleasant passages never before published by S. S.
  • 180. Parthenopoeia, Or the History of the most Re­nowned Kingdome of Naples, with the Dominion thereunto annexed, and the lives of all their Kings.

The first part, By that famous Antiquary Scipio Mazzella, made English by Mr. Sampson Lennard, Herald of Armes.

The second part Compiled by James Howell Esq Who, besides som Supplements to the first part, draws on the Threed of the Story to these present Times 1654. Illustrated with the figures of the Kings, and the Armes of all the Provinces.

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