A Second Reply.
Pag. 1. Of his Answer to my two Books.
HEre he saith, that I affirm several times, that Glanvil saith that Lands may be given with any Woman in liberum maritagium: whereas he saith only, they may be given cum quâlibet muliere in maritagium.
My Reply.
I did, and do yet affirm it; and have proved it too; see pag. 54. of my former Reply, which yet he hath [Page 2]not answered: nor do I believe that he can rationally answer my Argument there: For though Glanvil hath not these very words— Lands may be given with any Woman in liberum maritagium]; yet he saith it by Consequence, drawn clearly out of his words, lib. 7. cap. 18. which is the same in effect.
Nor doth Sir Thomas repeat Glanvil's words aright; and yet he is ready upon all occasions to tax me with the like: the words of Glanvil, lib. 7. cap. 1. are—quilibet liber homo, terram habens, quandam partem terrae sua cùm filiâ suâ, vel cum aliquâ aliâ qualibet muliere, potest dare in maritagium—&c. not barely cùm qualibet muliere.
Pag. 2. Of his Answer to my two Books.
Here he saith, I tell him that I have proved Geva to be a Bastard out of an Historian Contemporary; by which Ordericus Vitalis is meant, [Page 3]and yet Ordericus saith no such thing.
My Reply.
'Tis true, I said so, and have proved it too: See my Answer to his Defence of Amicia, pag. 34, 35. for though he hath not these very words [Geva is a Bastard], yet by sure Consequence it follows out of the words of Ordericus, that she was a Bastard, which is all to one effect; and here is another trip of a fallacy in Sir Thomas.
Pag. 2. Of his Answer to my two Books.
1. Here he also saith, that I affirm the Common Law is now altered otherwise than by Act of Parliament, without quoting any Author.
2. And also that I brag of several Precedents where Lands were given in free Marriage with Bastards; and yet I prove not these necessary words of liberum maritagium [Page 4](as the Lord Cook calls them) were used in any of those grants, or that any of those Persons, with whom such Lands were given, were Bastards.
My Reply.
Here is another Trip of Sir Thomas; for I have quoted the Lord Cook himself in several Cases for it: See my Answer to his Defence of Amicia, pag. 23, 24, 25, 26. and yet he is not ashamed to say here, I quoted no Author for it: And I could yet produce a number of Cases more, wherein the Law is altered without any Act of Parliament, if it were necessary.
2. To the Second: I produced those ancient precedents to show, that those words [in liberum maritagium] were not anciently so necessary in grants of free Marriage, as the Lord Cook would now have them to be; and then Sir Thomas saith, that I have not proved any of those Persons with whom such Lands were given (in free Marriage) [Page 5]were Bastards: Sit liber judex, as to that of Geva: See also my former Reply, pag. 38. where Joan Princess of Wales is clearly proved to be a Bastard by the Testimony of most of our Historians; but none saying she was a lawful Daughter, and that she had Lands given her in free Marriage by King John her Father: See my Advertisement to the Reader, at the end of my two said Books; also my Addenda, pag. 3, 4. and my former Reply, pag. 25.
Pag. 3. Of his Answer to my two Books.
Here he saith, I tell him Lewellyn Prince of North-Wales was Divorced from his Wife Joan, for which I can neither shew Author, nor Record:
My Reply.
I do not positively affirm it: the words in my former Reply, pag. 44. [Page 6]are these—if she were Re-married to Audley, anno 14. Hen. 3. then it is a sure Argument that she was Divorced; and whether she was so Married or no, 14. Hen. 3. let the Record Vouched by Vincent, be the Judge.
Here is another Trip of Sir Thomas; for he saith, that I can neither shew Author, nor Record: indeed Vincent doth not say she was Divorced; but he saith, she was Re-married to Audley; and so by consequence she must needs be Divorced, Lewellyn being then alive.
But I have now published an Advertisement to the Reader at the end of my two said Books, where I have set forth the Copy of that Record; and do find that Vincent hath clearly mistaken the Record; for it proves Robert de Audley did Marry Joan, Daughter of Richard de Landâ, but nothing at all of any Marriage with Joan Princess of Wales.
Yet nothing hinders, but she [Page 7]might have been Divorced from Lewellyn, being taken in Adultery with William de Brews; and if Sir Thomas will allow the Note of Dr. Powel to be Authentical herein, pag. 315. of his Notes upon the Welsh-History, Lewellyn had another Wife after Joan, called Eva, Daughter of Fouk de Breant, but had no Issue by her, as he saith; which could not be without a Divorce, unless we suppose Lewellyn Married after the death of Joan, for he survived not Joan above two or three years; and then we find him Diseased with the Palsey, and in a dying condition, anno 1237. See Mat. Paris, pag. 437. and therefore probably, if he were so Re-married at all, it was before that declining state of his: But yet I will not positively affirm that Joan was Divorced.
Pag. 3. Of his Answer ibidem.
Here he saith, I have a fine way of Answering; for if I be prest over-much [Page 8]with any point of Law, then I will tell you of my own Authority, that the Law in such Particulars is clearly altered, though I cannot tell how, nor at what time.
2. If it be a Record that puts me too hard to it, then I conceive the Roll from whence the Deed is written, is mistaken in such and such words, and miswrit therein from the Original.
3. If out of any History you tell me any thing which I cannot Answer, then I will not suffer the words to be read as they ought to be Printed; but I will fansie such expressions as will best suit with my turn, and also disparage the same History, although in those matters I had formerly said I did chiefly follow the same.
My Reply.
These are all nothing but Cavils; and whence these proceed, every man may judge.
1. Where do I say the Law is altered [Page 9]on my own Authority, and do not prove it by other Authority? it is his mistake, and though I cannot tell when precisely, nor perhaps others neither, yet it is plain such particulars are altered, and such alterations are not made in a day, nor all at a time; for they must have a long time of common practice through the Nation, before it become a common Law; and at last becomes a Law by general consent and practice by degrees.
2. I never say the Roll is mistaken, but where it is mistaken; and I remember not that I say any Roll or Record at all is mistaken, save either that of (Donarium) which I conceived was mis-writ for (Dotarium); and it is ill chid of Sir Thomas (as we say Proverbially) when he himself conceives (Donarium) to be there mis-writ for (Dovarium) pag. 13. or else that of Bacon's Deed: See my Reasons in my Addenda, pag. 23. for rectification of which, I was promised a sight of the Original, but I could not obtain it.
3. The third is also a great mistake: for first, I have not seen any thing out of any History alledged, but what I have fully answered, as to the point in difference; nor do I hinder any words to be read as they ought to be Printed; but when there be plain errours in the Printing, and so proved to be errours by comparing sundry other good Authors to the contrary, as (Hugh) Earl of Chester, for (Randle) Earl of Chester, in the Welsh History, sub anno 1142. why may not I observe the errour which Sir Thomas would boulster up by an erroneous Amendment, to ground several other gross errors and mistakes thereupon? It is most certainly a gross mistake either in the Printer or the Copy; and not mistaken for (Hugh, Son to the Earl of Chester), but for (Randle Earl of Chester):
And then to say I disparage the Welsh History, or Dr. Powel, is another mis-judging of me: all I said was this,—The Welsh History is not exactly composed throughout, [Page 11]nor proved by good Authority; and as I believe it true in many things, so it hath some grosse mistakes; and so are some of Dr. Powels Notes thereon full of errors, especially in his absurd Pedegree of the Earls of Chester, and in several other things: See my former Reply, pa. 94. And I believe every knowing man (who hath perused the same) will say as much: indeed there are few general Histories but may have some mistakes, and without disparagement too to the Author.
Certainly, here are three or four extraordinary Trips of Sir Thomas. Now there is nothing material here, further to be taken notice of, till we come to his nineth page.
Pag. 9. Of his Answer to my two Books.
Here Sir Thomas saith that I mis-recite his Argument; and that I say, that the Lord Cook saith those words [in liberum maritagium] are such words of art, and so necessarily [Page 12]required, as they cannot be (understood) by words equipollent: so hard it is to get Sir Peter either to repeat or understand aright.
My Reply.
Parturiunt montes, nascetur ridiculus mus: He saith, it is a hard matter to get me repeat aright; but for the repeating of those very words of the Lord Cook; see Sir Thomas Manwarings Law-Cases mistaken, pag. 3. pag. 10. and pag. 14. in all which places I have repeated them aright: So it is no hard matter to get me repeat aright; but here indeed the word (understood) is mis-writ for (exprest) pag. 4. of my former Reply; which shews it self to be a mistake in the writing; and the very sence here, would guide a man of reason into a rectification; but Sir Thomas will play at small game before he sit out.
And then he saith, I understand not aright: why so? Because I do not say—by words equipollent, or amounting to as much.
Oh profound and material point! as though equipollent, or amounting to as much, were not the same thing; or that there were more in the words (amounting to as much) than in the word (Equipollent): let him shew me the difference between them, if he can; save only one is a Lattin word, and the other English: so that when I had named the one, the other were not needful to be named.
Pag. 10. Of his Answer to my two Books.
Here he saith, I mistake very much, when I say—that Lands given in maritagium; Habendum libere & quiete ab omni servitio versus Capitalem Dominum, de me & haeredibus meis,—&c. was a good grant in free Marriage, by the words of Glanvil in those Ages, and as good as in liberum maritagium): Why so? because Glanvil doth not there, or any where else, say that Lands may be given in free Marriage [Page 14]by those, or any other equipollent words, without using the words [in liberum maritagium]: and unless he saith this, he saith nothing for Sir Peter's purpose.
My Reply.
For this see pag. 54. of my former Reply, where I have proved it out of Glanvils words by sure consequence, which Sir Thomas hath not yet answered: Sit Liber Index. Glanvil, lib. 7. cap. 18.
'Tis true, those very words here mentioned by Sir Thomas, are not in Glanvil; but Lands granted in maritagium, free from all Service, &c. (saith Glanvil) was a grant in free Marriage; and by sure consequence implyed there out of Glanvil, to be the words answerable to the words (in liberum maritagium), which makes clearly for Sir Peter's purpose against Sir Thomas; for such a grant (saith Glanvil) was a grant in free Marriage, without telling us that the words (in liberum maritagium) must be necessarily [Page 15]used at all: So that Sir Thomas mistakes himself here very much, and not I.
Pag. 12, 13. Of his Answer to my two Books.
Here he writeth down Saher de Quencyes Deed, out of my Historical Antiquities.
In which Deed (saith he, pag. 13.) if Donarium were there mis-written for (Doterium), it would not here signifie Marriage, but Dower; and he thinks also that the Transcriber probably did mistake (Donarium) for Dovarium; the n and u being anciently written alike: but he saith also, he got a friend carefully to examine the same in one of the Couchir-books in the Dutchy Office in Grays-Inn, and the word is there Donarium, without any mistake at all.
My Reply.
It is true, I did intrepret in liberum Donarium in that Deed, as meant of a Jointure in my Historical Antiquities, pag. 132. but upon better consideration I conceived it might be more properly interpreted here, and understood for free-marriage; in my former Reply, pag. 7, 8. and in my Book, stiled Sir Thomas Manwarings Law-Cases Mistaken, pag. 29. for finding Dos sometimes anciently taken for Marriage, and finding the word (liberum) added here unto it, I did conjecture it might have been miswritten in my Copy in liberum Donarium, for in liberum Dotarium: and so all one as to have said in liberum maritagium; and the rather for that we find very rarely the word in liberum donarium so applyed; nor do we usually say Lands are given in free Joynture, but in free Marriage.
But now it being in the Couchir-book in liberum Donarium without mistake, as Sir Thomas tells us, he got a Friend to examine it, it must needs be here interpreted for a free gift: for Saher de Quency Earl of Winchester, grants to Robert de Quency his Son and Heir four Mannours, ad dandum in liberum Donarium Hawisiae Sorori Comitis Cestriae, uxori ejusdem Roberti. This was soon after the Marriage; for she was now the Wife of Robert, and these Lands were given for a free gift to Hawise his Wife, which is all one as to have said for a free gift in Marriage to Hawise; and a free gift in Marriage, is all one as a gift in Free-marriage: add hereunto, that those four Mannors, given in liberum donarium, as aforesaid, accrewed to the Heires of Hawise, to wit, to John Lacy, Earl of Lincoln, in right of Margaret his Wife, Daughter and Heir of the said Robert Quency & Hawise: which by Law ought to descend upon the Heirs of Hawise, being given [Page 18]in free marriage: Whereunto also Roger de Quency (who succeeded Earl of Winchester, upon the death of the aforesaid Robert de Quency, his Elder Brother without Issue Male) released all his Right unto the Heirs of the said Margaret: See my Historical Antiquities, pag. 271. whereas had those Lands been given to Hawise in Dower or Joynture only, she could but have enjoyed them for her self, and not to her Heirs.
But whether is the more proper interpretation thereof in this place, let Learned men judge; I will not contend about it. Yet whereas pag. 15. Sir Thomas would have the Reader to judge of my Integrity, because I did formerly interpret the words aforesaid to be understood of a Joynture, and now upon more serious deliberation conceive the same to be meant for a gift in free-marriage, or a free gift in marriage, having the word liberum joyned with it: I say it is hard to censure my integrity for it: for that is [Page 19]well known to all the County where we both do live; I shall make no comparisons, for those are odious, and savor of arrogancy.
Again, Sir Thomas hath committed another Trip, pag. 10. where he expoundeth Mr. Glanvils words (when he speaketh of gifts in frank-marriage) cum aliquâ muliere, to be meant [with some woman]: which words he misinterpreteth altogether; for it is there meant [with any Woman] not with some Woman: He hath the same errour in his Reply to my Answer, pag. 40,
Pag. 16, 17. Of his Answer to my two Books.
Here he saith, I tell him how he proves by comparing the Age of Bertred, that Agatha could not be the Daughter of the Second William de Ferrare; wherein (saith he) I am pittifully mistaken, for he did goe about no such thing; but he did shew pag. 3, 4, 5. that Joane, Wife [Page 20]of Lewellyn could not be the same Joan which King John had by Agatha.
My Reply.
O pretty Subterfuge! hath he any proof at all here, that Joan, Wife of Lewellyn was not the same Joan which King John had by Agatha; but all his proof there bottomed on the Age of Bertred, which could not allow Agatha to be the Daughter of the Second William de Ferrars by Bertred's Daughter; so as to suppose Agatha to be old enough to have Issue that Joan by King John, and that Joan to be old enough to be Wife of Lewellyn, Anno. 1204. which is a false ground taken from Vincent: but Speed saith, Agatha was Daughter of Robert de Ferrars, and I agree Vincent to be mistaken therein: Let me see him prove the Princess of Wales to be no Daughter of Agatha by King John; what he saith here, is nothing to the purpose: See my former Reply, p. 18.
Pag. 22. Of his Answer to my two Books.
Here (after a long Oration, nothing at all material) he tells us— would any man think Sir Peter himself within a very few lines would be guilty of the like offence, which I unjustly charged him withal? and a little after—Sir Peter would distinguish between maritagium, and maritagium Servitio obnoxium; and say maritagium is two-fold, but doth not give the members of his distinction aright.
My Reply.
Here are two great Trips more of Sir Thomas, for I did neither charge him unjustly with that distinction, which any man may read in his book, nor am I guilty of the like offence, as he saith I am: Shew me, if he can, where I go about any such a distinction as he here mentioneth, or say marriage [Page 22]is two-fold, and then give the members of my distinction so absurdly as he there hath done; I wonder he is so disingenious either to deny the one or affirm the other: See his Answer to my Addenda, pag. 7. and my former Reply thereunto, pag. 20, 21. I appeal to all Readers; and yet in the 19th. pag. of this Answer to my two books, he tells us, it is the want of my understanding which causeth me to blame him for what he there so saith, and then runs on in a long harangue to no purpose, telling us that maritagium Servitio obnoxium is the Elder Brother—&c.
Pag. 24. Of his Answer to my two Books.
Here he saith, that I indeed do tell him that those Mannors (Budiford & Suttehele) were given to the said Lewellyn in libero maritagio: But the Deed lately belonging to Somerford Oldfield Esquire, doth prove no such thing, but doth only [Page 23]prove that the said Lewellyn did mistake himself, and did think that they were given him in free-marriage, when they were not so given.
My Reply.
Oh fine, a pretty Answer indeed! for though in the Deed it be said— Sicut Dominus Johannes Rex ea illi dedit in libero maritagio] yet here (saith Sir Thomas) Lewellyn mistakes himself, and thought it was so given, when it was not: it is not in the Deed (mihi dedit) but (illi dedit), and by consequence could not be mistaken by Lewellyn only, if it were mistaken; but by all others also then present, and especially by the Writer of the said Deed: But whether was Lewellyn, and the Clerk that made the Deed, and all others then present, more like to know the truth hereof, then Sir Thomas now living 450. years after that Deed made: Every man may see the weakness of this Answer. Sure this may stand for a [Page 24]Trip with a derry-down, but he hath so many of them, that I shall forget to count them all. Ere while pag. 3. when I am put hard to it, (saith he) then I say the Roll is mis-writ: Very well; but here he denys the very words of the Deed, and avers against a Record, and yet gives no reason for it neither.
What follows pag. 26, 27, 28, 29. are all tedious things according to his custom, and little or nothing to the point.
But pag. 26. and in other places else-where, when any thing is said by him, either not true, or not to the point, then it is my ignorance that runs me upon mistakes, that I cannot fathom what he or the Lawyers do say.
1. He saith, pag. 26. that if a man have Land given in free marriage with a Wife, he hath only Custodiam terrae cum uxore, and therefore cannot dispose of those Lands to any Person from the right Heir.
2. So pag. 28, 29. he tell us that the Writ for the Livery of Budiford [Page 25]to Lewellyn runs in these words,— quod Johannes Rex ei dedit in maritagium cum Johanna, &c. and (saith he) Livery would be needless in a gift of free-marriage, and therefore concludes, it must be only in maritagio given, not in libero maritagio; and so Lewellyn's Deed to John Scot is mistaken; and be it what it will, it will work nothing in this case.
My Reply.
1. To the first: For what he saith, that according to the ancient Lawyers in those elder Ages, that Lands given with a Wife in free-marriage to a man, the Husband hath only the custody of such Lands with his Wife, and therefore cannot dispose of any of those Lands to any person from the right Heir by such a Wife.
Yet we see here, that Lewellyn did grant away de facto to John the Scot, Budiford in free-marriage with Helen his Daughter, about [Page 26]1222. which Lands King John gave unto him in free-marriage, with Joan his Daughter, Mother of the said Helen, by what right we cannot now tell, whether by the consent of the right Heir by Joan, or other compensation else-where given; but certainly it was so given, and Helen was right Heir to her Mother Joan, after the death of David her Brother, without Issue.
2. To the second: As to the Writ of Livery concerning Budiford, running only in maritagium, it hinders nothing but that the grant to Lewellyn of Budiford might be in libero maritagio; as we see that of the Castle of Ellesmere, granted also to Lewellyn by King John, with his said Daughter Joan in libero maritagio, by express words: See the Deed at large in my Advertisement to the Reader, at the end of my Book, stiled Sir Thomas Manwarings Law-Cases Mistaken; and yet the Livery of Ellesmere saith only—quod dedimus dilecto filio nostro Lewelino in maritagio [Page 27]filiae nostrae: See Sir Thomas Manwarings Answer to my Addenda, pag. 6. Now maritagio doth as well include free marriage, as not free-marriage, according as the Deed runneth.
Pag. 30. Of his Answer to my two Books.
Here he saith, he thinks he can make good what he said of my Partiality (which yet he will not speak publickly) and that I will not be excused by that contradiction of mine; to wit, That admit I were never so much partial in what he chargeth me with (yet I hope what I have written, he finds it impartial to all, so far as I go or know) would this cure his uncivil expressions towards me in another thing? but he leaves out these last words of mine.
My Reply.
Let him find out a contradiction here if he can; but all his shifts and cavils cannot prevail to cover the truth concerning Amicia, and which with all his art he cannot solidly refute. So having done with this Trip, I proceed to the rest.
Pag. 32, 33. Of his Answer to my two Books.
Now he would fain justifie a former error of his, and shews me a Deed out of my own Book, pag. 143. (from which Book he fetcheth many things, but nothing will help his cause) In which Deed, Randal, Duke of Brittain, & Earl of Chester granted to Andrew, Son of Mabil, & to his Heirs, sundry liberties, &c. among which, it is there said—nec de querelâ aliquiâ in civitate Cestriae, vel extrâ, respondeant in praesentiâ meâ, vel summi, Justitiae mei: * upon which he puts in the Margent a [Page 29]special mark thus (* Note): and after he saith, Now let any Person judge whether there was not a chief Justice of Chester in those Elder Ages.
But before pag. 32. he tells us most learnedly, that the word Justitia here, is of the Masculine Gender, and gives us a rule out of the Grammer for it—
Mascula nomina in a dicuntur multa Virorum, and was sometimes in those Elder Ages used for the Judge or Justice of Chester, which he believes I cannot deny.
My Reply.
No indeed, I cannot deny it; but why used for the Judge or Justice of Chester, more than other Judges in those Ages? Surely it was Anciently used for any of our Judges: Glanvil mentioning the form of Original Writs, hath it thus—quod sit coram me vel Justitiis meis: So also Hoveden, and other of our ancient Historians used [Page 30] Capitalis Justitia Angliae for the chief Justice of England: But Bracton compiling a Book of the body of our Law in Latin, under King Henry the third, he changed the word (Justitiis) into (Justiciariis); and setteth down the writs accordingly—coram Justiciariis nostris: Since which time, in all Writs and Commissions upon Record, they have been stiled Justitiarij: Lamberds Eirenarcha, lib. 1. cap. 1.
And then for his profound Observation, that Justitia is here of the Masculine Gender, according to the Rule—
Mascula nomina in (a) dicuntur multa virorum. Yet he hath left out three or four of the next words following, which might fitly have been added to that book of his— Ut scriba, assecla, scurra, & rabula. But now for the words of the Deed: It is certain, that here Earl Randle calls the Judge of Chester— my chef Justice; and the words of the Deed before-mentioned, I conceive [Page 31]runs thus in English—That the said Andrew and his Heirs should not Answer concerning any Suit (or Complaint) entered in the City of Chester, or without, either in my presence, or in the presence of my chief Justice.
And it is a rare precedent (without a Parallel, I believe in this kind) that the Earl here calleth him— my chief Justice; undoubtedly for some reason here intended, and but accidentally neither; possibly in distinction from the Judges of his inferiour Courts: for certainly they were never called chief Justices of Chester in those Ages by common appellation, as at this day they be called; neither then were there more Judges of Chester than one at a time, nor doth this example prove it otherwise, nor is the Judge here stiled—Chief Justice of Chester; only the Earl here calls him—my Chief Justice, speaking as it were in his own person; nor will this at all excuse the errour and vain glory of Sir Thomas, speaking [Page 32]so of Rafe Manwaring, and calling him as at this day we call the Senior Judge of Chester; it was a Trip, it overslipt him; but he will seldom acknowledge any errour.
Again, This Deed was made between the year 1188. and 1200. for all that while Randle, Earl of Chester assumed the Title of Duke of Little-Brittain in France, which Title we see he had given to him in this Deed: But it cannot be firmly collected that Ralf Manwaring was Judge of Chester at that very time when this Deed was made; for he is there subscribed by the name of Ralf Manwaring only, not stiled Radulfo Manwaring Justiciario Cestriae there, as he is in many other Deeds, and as he and all others were usually stiled, while they were Judges; and what Sir Thomas would stretch to have it so out of my Historical Antiquities, it will not certainly follow out of my Notes, that Ralf Manwaring was Judge of Chester all that time, from 1188. till Philip Orreby was Judge there; [Page 33]nor especially all the time, while Randle was Duke of Brittain; and therefore Sir Thomas cannot certainly conclude (as he doth, pag. 34.) that Rafe Manwaring was Judge at that very time, when that Deed was made.
Pag. 35. to pag. 41. are things not worthy my taking notice of, nor pertinent to the main point, and have all formerly in my other books been Answered by me over and over again, and therefore I shall here pass them by; although, if I would cavil (as Sir Thomas doth) at every pidling thing, I could find many errors therein.
Pag. 43. Of his Answer to my two Books.
Here he saith, he is very confident Sir Peter cannot prove, that persons who were under age, did then use to joyn with their Mothers, and to give away their Lands of Inheritance.
2. And then after a long harangue, and writing down of Mr. Selden's words, which I had before cited, he saith pag. 45. (which is all the Answer he gives to my Precedent that is material) that Earl Richard confirmed the Hyde of Land which Droco de Andeleia had given to Abbington-Church; and a little after, addeth—what is this to the Case of Hugh Cyvelios, who did pass away Stivinghale to the Bishop of Chester, and his Successors for ever?
My Reply.
I say it is the very self-same Case, one as the other: for Earl Richard, and Earl Hugh do both joyn with their respective Mothers, both under Age; but now forsooth the difference he would put is this, that the one confirms another man's grant, the other grants away certain Lands for ever I would fain know if a grant of Lands for ever by one under Age, and joyning with his [Page 35]Mother, be invalid; why a confirmation of Lands, by one under age also, and joyning with his Mother, would not be invalid likewise; but this confirmation of Lands for ever held firm, and the Lands continued to the Church of Abbington accordingly.
So we see how he doubts not but what is there said, will give all men satisfaction, without rendring any Reason at all of the difference in those two Cases.
And I am very confident Earl Hugh could not be twelve years old when he joyned with his Mother in the Grant of Stivinghale; and if the grant were made about the year 1156. to wit, about two or three years after his Fathers death, I rather think that Earl Hugh was not above eight years old when he joyned in that Grant.
But certainly Sir Thomas is far wide when he saith, pag. 45. that Earl Hugh was old enough to take Melyeneth-Castle, anno. 1142. or that he was 23. years old, Anno. [Page 36]1153. in which year his Father dyed: most absurd, and without any ground at all.
But since I writ this second Reply, I have received a sure Record that proves Earl Hugh could not be above three or four years old at the death of his Father, Anno 1153. and will lay asleep for ever all those false suppositions of Earl Hugh's Age; whereof see more in my Peroratio ad Lectorem, at the end of this my second Reply.
Pag. 46. Of his Answer to my two Books.
Here he tells the Reader, that I gave him a Pedegree of the Barons de Monte alto: In which I make the first Robert de Monte alto (who I said lived in King Stephen's time) to have Issue, two Sons, Rafe and Robert, who were afterwards successively Stewards of Cheshire; all which (saith he) is certainly true: [I could wish he would as ingeniously confess all other truths alledged [Page 37]by me]; and then he writeth out a Deed of Hugh Cyvelioc, Earl of Chester, out of my Historical Antiquities; whereunto Robertus Dapifer de Monte-alto was a Witness.
1. And then pag. 48. he saith, this must needs be the first Robert de Monte-alto: and if this Deed of Earl Hugh was made immediately before the death of this Robert, then Earl Hugh was a great deal elder than his Wife Bertred: (why so?) For (saith he) though the said Robert did live something longer than Sir Peter doth take notice of, yet he thinks it cannot be proved that he was living any considerable time after Eustace (who was Witness to the Grant of Stivinghale): and he knows no reason why we should conclude Eustace was slain immediately after he was a Witness to the other Deed, or that this Robert dyed presently after he was a Witness to this Deed.
2. He saith, pag. 49. that he thinks it will appear that this Deed [Page 38]was made in King Stephen's time; for had it been made when Henry the Second was King, it would not have been here said—sicut fuit tempore Henrici Regis; but sicut fuit tempore Henrici Primi; or else here would have been some other words used, to distinguish King Henry the first from the then King.
Pag. 49. Now King Stephen dying, 1154. and Bertred not born till 1157. it will from this Deed be clear, that if the said Hugh had sealed the other Deed immediately before King Stephen dyed, yet Earl Hugh would be at the least 24. years older than Bertred his Wife.
My Reply.
Is not here a long Prose of his running all upon ifs and ands, without the least ground of truth?
1. To the first: I do remember that I have seen some proof that the first Robert de Monte-alto (as he calls him) was living 17. Stephani▪ [Page 39]what then? why should we conclude (saith he) that Eustace was slain immediately after he was a Witness to the one Deed, or that Robert dyed presently after he was a Witness to this other Deed?
Is not here pittiful weak reasons to bottom on? we find Eustace slain Anno. 1157. So Stow, and other Historians: as to Robert de Montealto aforesaid, I conceive he survived Hugh Cyvelioc: I have not yet seen any thing to induce me to think he dyed before Earl Hugh; and this Deed of Earl Hugh to the Nuns of Bolinton, I believe was made far in the Raign of King Henry the Second, nor can he give any reason at all to the contrary, and we find not Rafe de Monte-alto a Witness, till Randle Blundevil's time, and that must be either in King Richard the First's Raign, or towards the very end of Henry the Second at soonest.
2. To the second: Let him prove this Deed to be made in King Stephen's time, and I will burn my [Page 40]book: as to his reason of distinguishing of one King Henry from another, how many times do we find mention of the Henrys in old Charters, without distinguishing at all? Somtimes they are distinguished, and sometimes not; but not adding the word of Henrici Regis nunc, shews clearly it is meant of Hen. 1.
3. To the third: As he proves nothing from the Deed, nor when it was made, so his ifs signifie nothing; for Earl Hugh was certainly a Child under age, when he joyned with his Mother in the Deed of Stivinghale.
And his ifs are very pretty, if Earl Hugh made this Deed to the Nuns of Bolinton, immediately before the death of Robert de Montealto aforesaid; and then you must take his other (if) too—if this Deed was made in King Stephen's time, and then you must take his third (if) too— if Robert de Monte-alto dyed soon after King Stephen: what then? why then [Page 41]Earl Hugh must be a great deal older, at least 24. years older than Bertred his Wife.
But if these (ifs) be all false suppositions, and if Earl Hugh did make this Deed towards the middle of the Raign of Henry the Second, and if Robert de monte-alto outlived Earl Hugh, (all which are more reasonable to imagine than the other ifs): what then? We may then conclude Earl Hugh was not near so much older than Bertred his Wife, as Sir Thomas would suppose him: See what stuff he here produceth to prove nothing.
Pag. 49. Of his Answer to my two Books.
Here he saith, that whereas I pretend to have shewed that Earl Hugh could neither be so old as he would suppose him, nor yet that the said Earl was born in the year of Christ, 1142. Sir Thomas Answereth, that any man who can but count 20. to wit, how long it is from 1109. to [Page 42]1129. or from 1110. to 1130. if he looks on his Defence of Amicia, pag. 51. and on his Reply, pag. 61. may find that Hugh Cyvelioc might be older than he saith.
My Reply.
But whosoever views his Computation in those places, will find the same very wilde: every supposition upon the utmost possibility; and as here, so there, he goes all upon (ifs), which cannot encline any judicious man to a belief; & here he concludes too, but upon a bare possibility, That Earl Hugh might be older than he now saith; that is, at least 24. years older than Bertred his Wife, which is certainly a great deceit of the Reader, to encline a belief that a thing is so, because it is possible to be so: Doth he any where prove substantially that Earl Hugh was so much older than his Wife, more than what may be very ordinary with other men in the like Case, or reasonably to suppose he had a former [Page 43]Wife? Shew me that if he can: I am sure it cannot be proved; see my Answer to his defence of Amicia, pag. 48, 49. It appears clearly by the Record in the Exchequor at Westminster, that Earl Hugh was but six years older than Bertrey, or thereabout, which dasheth out all his Ifs for ever: See more hereof in my Peroratio ad Lectorem, at the end of this my second Reply.
Pag. 50. Of his Answer to my two Books.
Here he knocks me dead, and thinks now he proves Amicia no Bastard for certain,—for he doubts I am no good Arithmetician, because in my Historical Antiquities, pag. 137. I said I was eight years older than my Wife, and he hath taken great pains to search out the difference of our Ages, and finds I am not much above six years older than my Wife.
My Reply.
It is true, I there said so, speaking cursorily and over-hastily without due examination; for I then conceived she had been born in the eighth year of my Age; but it appears now she was born in the seaventh year of my Age; so that I am by exact account only six years and two moneth, and about two weeks older than my Wife.
But what is all this to Amicia? The Reader may see how he makes it his business to catch and carp at every thing material or not material.
Pag. 51, to pag. 60. Of his Answer to my two Books.
In all this, there is little or nothing material to the main point; but he spends much time in comparing sundry ancient Authors, to shew that Matthew Paris is misprinted in the place urged by me [Page 45](to wit, in the Edition put out by Doctor Wats, 1640. pag. 79.) where he saith (William) Mandeveyle was taken Prisoner at Saint Albons, sub anno. 1142. for (Geffrey) Mandeveyle.
My Reply.
I will never excuse an errour, nor deny a truth: I would I could say as much of Sir Thomas: indeed it is much that this very word should be mis-printed above other words in Matthew Paris: I believe neither Sir Thomas, nor any other scarcely, upon such an accidental business could have suspected it to be so, having lighted upon the place by chance, else I should have made a stricter enquiry; but it had reason to put him upon an enquiry.
Yet where he saith, pag. 59. that I dealt deceitfully herein, and that I did it purposely: This is another Trip of Sir Thomas; for had I then known it to be mis-printed, I would [Page 46]never have urged it, at least without a Note upon it.
However the mis-printing of (Hugh) Earl of Chester for (Randle) in the Welsh History, pag. 197. holds firm for ever: and Sir Thomas confesseth it mis-printed in this his Answer, pag. 52. very probably in the latter Copies, the letter (R) standing for a word in the Original book, might be mis-written (♄) in the Copy; which was supposed to be Hugh, or else for certain the Original was mistaken.
But for all this, Sir Thomas is so far from an ingenious Confession herein, that he will justifie his absurd errour of computing Earl Hugh to be 41. years old when he married Bertred; & this he grounds upon the Errata at the end of Doctor Powels Notes on the Welsh-History aforesaid, where it is said, we must read—pag. 197. line 16. Hugh Son to the Earl of Chester.
Which amendment is certainly as far from the truth, as that already Printed, and it is very questionable [Page 47]whether the said Earl Hugh ever lived to be 40. years old, for he dyed Anno Domini, 1181. and suppose we, that he was eight years old when his Father dyed Scilicet, 1153. (which I believe is as much as by reasonable account any indifferent person can well judge him so to be) yet would Earl Hugh be but 36. years old when he dyed, Anno scilicet 1181. and if he were twelve years old at the death of his Father (which I am confident can never be proved by good Authority) yet would Earl Hugh be but 40. years old when he dyed: See what a shift Sir Thomas would now make, but to suppose Earl Hugh to have a former Wife, which certainly he never had; but it appears now by a Record, that he dyed about the Age of 32.
Again, Sir Thomas saith, pag. 51. that I go about to disparage Doctor Powel all I can, and that I will not suffer the Wesh History to be read, as it should have been Printed; as also pag. 52. that I will now disparage the said History, although in [Page 48]my Historical Antiquities touching the Kings of Wales, I did chiefly follow the same:
This is another unkind reflection: Sit liber Judex, See page ioii. supra. pag. 94. of my former Reply; my words are these—As I believe it [that is the Welsh-History] to be true in many things, so it hath also some gross mistakes; nor is it at all proved by good Authority, or exactly composed through out; nor shall you therein from the beginning find all the Wives, Children, and Bastards of the Ancient Kings and Princes of Wales clearly Recorded; and so are Doctor Powels Notes thereon full of Errors, and especially in his absurd Pedegree of the Earls of Chester, and in several other things.
Here is nothing but what every knowing man (who doth seriously peruse the same) will acknowledg to be true; and some mistakes may be, and are in the writings of very Learned men, and yet no great [Page 49]disparagement neither: and I do confess also, that I followed the Welsh-History in the Princes of Wales, for I had no better, nor other to follow.
Pag. 60. Of his Answer to my two Books.
Having now concluded his Answer to my former Book, he tells us that in my Latine Epistle to the Judges (which he supposeth to be mine, though I vouchsafe not to set mine name thereto) I said he was the first Instigator of this Controversie; but whether that be so or [...]o, he refers the Reader to his Epistle before his Defence of Amicia, and to the second and third pages of his Reply.
My Reply.
But what Sir Thomas saith there, was not the first time of this Controversie between us: For he saith in that Epistle, that if I would have [Page 50]delivered what I did conceit about Amicia, as an uncertainty only, then I knew he would have rested satisfied with the judgment of those many knowing persons, who dissented from me in opinion therein.
But this was a little before my Historical Antiquities were Printed; nay he came to Tabley About 1672. also, purposely to desire me (hearing then that my Book was about to be Printed) that I would put Amicia under the Title of the doubtful Issue of Earl Hugh; when I told him that I thought it not sit to put down in my book any such third title of doubtful Issue, for she must certainly be either lawful or unlawful, which method I had observed in the rest. I told him also that it was not at all doubtful unto me, for in my judgment she was certainly a Bastard: And then he said, if I did place her under the unlawful Issue of Earl Hugh, he would write against it, which afterwards he did [Page 51]and I believe it had been as good to have let it alone.
But before this, 1664 Also 1672. we had long entercourse (some years before) by Papers between us upon this Controversie, which Papers I have yet by me; and which (when my book was in Printing) he desired I would not print any of them without his consent, and I promised I would not, and I kept my word with him; and had it not been for those passages betwixt us, I had not said near so much of it in my book as I did, and so much for this. See my Answer to the Defence of Amicia, pag. 3.
Pag. 60. Of his Answer to my two Books.
He tells us also in the same page, that I do not put the question of Law aright; but the point must be otherwaies proved then by such a frivolous question as mine is.
My Reply.
I am sure I know not how to put it clearer to the point; videlicet, whether Lands in those Ages might not by the ancient Law be given in free-marriage with Bastards? for Sir Thomas saith, the Deed of Services in frank-marriage with Amice, proves she was no Bastard, because (saith he) the Law will not allow such a grant with a Bastard: I say, though at this day the Law will not allow it, yet it would then allow such a grant in the Age when Amicia lived, as the Law as then taken: must not now the question be— whether the Law in those Ages would so allow it, or no?
And yet it is no sure Argument to prove Amice no Bastard, though the Law should not then allow such a grant; as to argue thus— Amice had Lands given with her in libero maritagio, ergo, Amice was no Bastard, for many irregular Deeds may sometimes pass, which in strictness [Page 53]of Law might not prove authentical: But I conceive the Law in those elder Ages would and did allow such grants; and we plainly see he waves the question, and will not abide the test; and it may suppose too, that the Opinions of some Lawyers (which he brags on in his books) were procured by putting off a wrong Case.
I will also agree with him to put the other Case to the Judges, as he would have it put; videlicet, whether the Law be not now altered in this and sundry other particulars, from what it was in elder Ages, and that without any Act of Parliament? for otherwise Lands would now pass with Bastards legally in libero maritagio.
Pag. 61. Of his Answer to my two Books.
Here the saith, that if I had been so conversant in Divinity, as I would have the Judges to believe, it seems strange to Sir Thomas that [Page 54] I had not learned by duty better to my deceased Grand-mother; for we are bound to Honour all our Parents, mediate or immediate, living or dead; and so compares my writings of these books to the wicked act of Cham in the Scripture, who divulged the shame of his Parent.
My Reply.
In the first place, let me observe to the Reader, that this is he who oft blameth me for misrepeating, and yet runs into the same errour himself, and tells us here, that I would have the Judges to believe that I am much conversant in Divinity; let him shew me where I say so, if he can, or that I make, or say, that I am conversant in Divinity; my words are—I prefer Divinity above all other Studies; this is far from saying, I am conversant in Divinity.
In the next place, this act of mine cannot by any rational man be said to be like that of Cham, for he revera, [Page 55]saw his Fathers Nakedness, and did not cover it, but told his Brethren without: now I could not see my said Grand-mother's nakedness in that sence, who dyed above 450. years agoe; nor will any man say, but himself, that I have uttered any scornful or disgraceful words at all against her.
Expositors on the Fifth Commandement, tell us, it includes in it the honouring of Kings and all in Authority over us, as well as our natural Parents, to whom we owe honour and reverence in like manner.
And tell me, vvere ever any of those vvorthy Persons or Historians, vvho have commemorated the Wises and Concubines, Children and Bastards of our Kings of England in their Histories, ever tearmed Chams for the same? Nay, doth not Moses himself, in his History of Genesis, chap. 38. Record the Whoredom of Judah (who was great Uncle to the Father of Moses) with Thamar, his Daughter in Law, [Page 56]and also her Bastard-Twinns, Phares and Zarah? Nay, are not these Twinns reckoned up in the sacred Genealogy, Matthew, Chap. 1.
How many great and most honourable Families have been descended from Bastards, Kings, Dukes, Earls, and others?
I have heard that King James used to say, it vvas a good Family that had neither Whore nor Thief a Kin to it: I am sure it is a rare Family that never had any Bastard.
But Sir Thomas saith, that in some respects I have exceeeded that Pattern of Cham, pag. 62. though I have done nothing at all like that Act of Cham; I am sure he is Kim-Kam from the point, but he forgets his ovvn duty, as to revilings, 1 Cor. 6.10. and follovvs not the Pattern of Michael the Arch angel, vvho durst not take up a railing accusation against the vvorst of Antagonists, Jude vers. 9. and so much for the Case of Divinity, vvhich he mistakes as vvell as his Lavv. It is [Page 57]as Lawful for any Historian to Record the Bastards, as Lawful Children: It is an error not to do it.
Pag. 62. Of his Answer to my two Books.
1. Here he saith, that in the second book which I direct to all the Judges of England, it so falls out that there is nothing therein, but what is in my former books, and is already Answered; though if there had, he should not have presumed to have given any Answer thereto, because those learned Persons know well enough what the Law was and is, in all particulars.
2. How-ever he cannot but observe how slightly I speak of the Lord Cook in my 48. page.
3. And also, how I have such light expressions in my book directed to the Judges, as he believes were never used before by any Person of discretion to such Reverend and Learned men; no wonder therefore if I speak coursely of him, [Page 58]and tell him of so many impertinencies.
My Reply.
1. To the first, I believe there is something in that Second book, which is not in my former books, nor yet answered by him; and though the Learned Judges know what the Law was and is, better than either of us; yet we may with modesty offer what we conceive is right to their more grave judgments; but it is a good excuse.
2. To the second, I do not speak slightly of the Lord Cook in my 48. page, nor any where else; my words there are these,—As for the Lord Cooks citing of Bracton or Glanvil, in the Margent, as Authority, for what he there saith, if he maketh a false quotation, or such, as is not to the point, neither I nor any man [...] else are bound to believe the Lord Cook more than any other.
So let the Reader judge whether this be not another Trip.
3. To the third: I conceive I I have no such light expressions that might not be used to our light Controversie, or before Learned Judges, nor yet such as were never before used by any person of discretion, as he alledgeth: he might have done well to have shewed what those expressions were; but perhaps, if they had been used by such a discreet Person as himself, then they would not have been accounted light expressions, but rather plain to the Point, not rude at all.
Pag. 63. Of his Answer to my two Books.
He saith here in the very Conclusion of his book—whether he be guilty of those [Impertinencies] or untruths, or of that opprobrious Language which I do charge him with, let the indifferent Reader be judge; and whereas it appears that I am resolved to have the last word, though I have nothing new to say; and that my writing again [Page 60]be contrary both to my duty to my Deceased Grand-mother, and to my promise in Print: He declares that if what I shall write hereafter be no more to the purpose than what I have said in those two last books, that he will not appear in Print against me any more.
My Reply.
To all which I say, that I do not know that I have any where at all charged him either with Impertinencies or Untruths, but what are so charged justly by me, that I can suddenly call to remembrance.
And for opprobrious Language (wherein this last Answer of his far exceeds.) I have only this to add for my self, that in my Answer to his Defence of Amicia, I think no man can shew me any one uncivil expression in the whole book; but afterwards, when he had in his following books taxed me unjustly in many things, and carped at every thing in mine, Pertinent or Impertinent, [Page 61] I confess I was more severe in my expressions in my latter books, but he led the way; what I have said, was but in vindication of my self, for my Reputation is as dear to me as his can be to him; and though my expressions sometimes may seem tart, yet not so opprobrious neither as he makes them; had he kept close to the point, and avoided his Calumnies and Cavils, and confest his Errors more ingeniously throughout, I should neither have had occasion to retort, nor have Answered to them.
And what I have written above my first intention, he hath forced me thereunto.
But now he will appear no more in Print against me, if what I shall write hereafter be no more to the purpose than what I have said in those two last books.
Whereunto I say, that for certain there is so much already said [Page 62]to the purpose in them, as is not yet solidly and substantially answered by him; and herein I submit my self to all Ingenious Readers.
Mobberley, May 28, 1675.