ALthough I am farre from that vulgar Cre­dulity, or prophetick Itch, to which the Learned Earle of Northampton, and Sir Francis Bacon, Lord Viscount Verulam, with others observe, the English humour is very subject, but have rather a regardlesse diffi­dence of those Fancifull toyes, as things commonly rising, either from the distempered fancies, or popu­lar artifices of some people, who love to make them­selves appear somebody by amusing others; and also having no great reputation at stake, do easily put the veracity of their fore-tellings upon the contin­gency and hazard of such future events, in which they know there can be no great variety or odds; all things, (by an even-lay) falling out either contrary to, or consonant with that tenour, which they ven­ture to fore-tell, and wherein they can forfeit little [Page 4] of their credit, though they fail; especially if they have the old art of Oracles to wrap up the misteries of their conceptions in such Generalities, Obscurities, and Ambiguitie of words, which like pleited Pictures shall have severall aspects or representations, accord­ing to the several stations of spectators:

§. Yet having had opportunity more exactly to know the person, and to receive an immediate ac­count of himselfe, who died Three or Four years b [...] ­fore the happy event verifyed some of his late pre­dictions, I think it not amisse by way of diversion to give even the graver and more serious world (upon the occasion of my publishing those papers writ­ten in the darknesse and horrour of those times) some account of what I know in those particulars, and with which I was beforehand acquainted in the worst of Times and Things; not that I then much valued them, but yet I did not wholy disre­gard them; but having made diligent enquiry of them, I then laid them up in my Memory, and for fear of mistake, I presently wrote them down in my Me­morialls, soon after I had received a punctual infor­mation of them, from his own Mouth.

§. There are two things which give some repute to that that goes under the notion of Prophecy or Pre­diction; First, The credit of the Person fore­telling; Secondly, The accomplishment of what was foretold. The Validity of both these I shall with all Fidelity and Impartiality present to the Rea­ders, having no designe herein, but to let them see in a true Glasse, what my selfe have not a little won­dered at, since I have lived by the Mercy of God to see those things accomplished, which were then so [Page 5] improbable, when I first heard them; England be­ing then buried in such a Chaos of Confusion, and oppressed with such a Tyrannous and vigilant pow­er, as required a great faith to expect any blessed Reformation of Church and Kingdome; which was not to be relieved indeed by any ordinary power and humane counsel, but only by divine Wisdome and Omnipotent Mercy.

§. For the credit of the person, William Juniper, [...] Gosfield, I knew him many years, while I liv'd at Bocking; he dwelling at Gosfield a mile from me, and oft working in his Trade as a Bricklayer, at Squire Wentworths House, the Lord of Bocking my next Neighbour; who would sometimes tell me merrily, that Goodman Juniper had strange Fancies, Dreams and Visions, but withall that he was a very honest man.

I took little notice of the Man, or his Fancies, supposing him to be but a weak and crazy minded Man, whose simplicity and Honesty were the best Apology for all he said; possibly without fraud or affectation, but mixt with some Fatuity.

After some years, now full of trouble and terror, when the new Modelled Army had shewed the King, the two Houses, their own Associates, and all the world, what Souldiers, and Saints, what Preach­ers, and Princes they would be, by levelling all things in Church and State, to a Democracy, Stratocracy and Anarchy; about the year (as I re­member 1649.) in the spring time Juniper comes, one morning betimes to my House, very importune to speak with me; being told by my servants, that I was not yet risen, he desired he might have accesse [Page 6] to my Chamber, which I permitted him, (looking upon him as a very harmelesse poor man) when he was come to my Chamber dore, he told me (after the usual civility of a good morrow) that he was that night commanded to come to me, and to sig­nifie to me what I should Preach, Holinesse to the Lord, Holinesse to the Lord, Holinesse to the Lord; which he repeated three times with an Emphasis; & so took his leave; hastning though a wet morning to go to Four or Five other neighbour Ministers, and sound the same Alarme to them.

This sudden and odd accesse of Juniper, confir­med me in the thoughts, that he was a little crazy; full of Fancies, and more to be pitied, than re­garded.

Afterwards as our English Affairs grew perplex­ed, deplored and desperate, my Neighbour Mr. Wentworth, would now and then intimate to me what strange confidences Juniper had of a Revolu­tion and Restoration of the Church and Kingdom. How he had foreseen and foretold many Calami­ties which were come to passe, &c. Yet nothing could so weigh with me as to give Juniper any oc­casion to think that I had the least consideration or confidence of his Dreames, Visions, and Predi­ctions.

Yet at last hearing from divers hands many strange expressions of his, referring to the pub­lique; I sent for him one day, as desirous alone and at leasure to speak with him, and to see whether the man had such defects or darknings of reason, as might wholy impute his Fancies to a crazy brain, or melancholly dotage; or whether there were [Page 7] any thing extraordinary and remarkable in him.

§. He very Officiously came in a faire Summers morning to my house, and walking with him alone in the very pleasant walks of my Garden, I told him, that I had heard many strange things relating to our times, which were Fathered on him; I seri­ously conjured him as in Gods sight to tell me the truth of things; I told him he could not be ignorant how great a sinne a lye was, especially when being forged in a mans own heart and imagi­nation, he should impute it to God, as a Revelati­on, Vision, or prediction.

§. The good man (now above Sixty years old) of a very comely and honest aspect, with great plainnesse of Speech, gave me thanks for my favour to him, that I would vouchsafe to speak with him, and to admonish him of that duty in truth-speak­ing, which he owed to God, to his own Soul, and to all Men; professed to me he would not speak any thing but what was represented to him as true; For Sir, said he, I fear God, to whom I must give account of my words, &c.

Having thus sounded the sincerity of the Good Man, and finding him a true Nathaniel, not only with out any feining, guilt or affectation, but so serious and consciencious, so knowing in the Scriptures, so judicious in his Religion, so steddy in his Judge­ment, so discreet in his Expressions, and so pious in his Conversation; I had then a further curiosity to see the bottom of his business; and intreated him to tell me, since what time he had perceived any of these impresions on his spirit or fancy, or what he thought of them? how they were upon review presented to [Page 8] him? whether he had them Waking or Sleeping, &c.

§. The good man with great Veneration of God, and more respect to me than I could deserve; as­suring me againe of the truth of what he should relate to me, thus began;

§. Sir, The experiments I have had of these im­pressions at sundry times upon my mind in the night have been both sleeping and waking, or as it were between both; I suppose they begin in my sleep, and when I am assuredly awake, they do still continue with so quick and clear representations to me, that I cannot well distinguish the difference of them, as to my imagination; either sleeping or waking: They are alwayes so exactly the same in my mind and memory; they make so deep im­pressions on me, that I never forget them. All particulars are still the same before me, as they first appeared.

§. I asked him what was the first instance in this kind which made him take notice of such Fancies beyond ordinary Dreams? This he told me was thus; I had been married (Sir) Seaven years and had no Child (a blessing desirable to the poor as well as the rich) for which I besought God with more then ordinary earnestness of devotion; soon after I dreamed I had a Sonne, and saw the Child in such a party coloured Garment: according to the time of life (which was his very words) the Lord gave me a Child by my Wife; who (unwillingly) made it's first Coat of a stuffe so coloured, as I saw in my Dream; which seemed to me as some speci­all instance, that this Child was a gift of God in an­swer to my prayers.

[Page 9]§. After this the Troubles and Terrors of times comming on, to the ruine of our Church and King­dome, I was (quoth he) much afflicted in my soul to see the sad dissentions raised between the King & the two Houses of Parliament; having learned in the word of God, that the honour of true Christian Religion, consists much in the patience and obedi­ence of Subjects to their lawful Kings. The War growing hot, and little hope of Peace, (my heart being full of Fears) I had this Dream in the Night; Passing by such a Neighbours House to a Water-Mill (which he named) and having two little Beagles following me, (a sport of foot Hunting, which he had sometimes used in his younger dayes) there came out two great Dogs, Full and Fat, which fell on my Beagles, and worried them exceedingly; At which I was so moved, that to preserve them, I laid on as hard as I could with this Quarter staffe, (which was now in his hand as he used to walk with it) upon the great Curs, but in vain; for they were so smooth and fat, that no stroke would fix on them, to make them feel the smart; upon which I called to the Miller, whose those Dogs were, and asked him, if he were not ashamed to see his great Curs, thus abominably worry my two little Beagles; he with indifferency, answered, it was no wonder; for (saith he) my Dogs are called Will and Power; up­on this answer I was the more amaz'd, because I bethought my self that my two Beagles were na­med Love and Obedience.

§ I interrupted him, Goodman Juniper, would you call any Dogs by those Names of Love and Obe­dience: No (Sir) replyed he, God forbid, but in [Page 10] my sleep they were thus presented to me; as so nam'd; the interpretation he easily made, according as he thought the justice of the Causes and Merits of the parties would bear. For he was a most Loyall Subject to his King, and a most Religious Sonne of the Church of England, a lover of Truth and Peace.

§. After this, (as he then told me) he had ano­ther Dream a good while before the King was de­stroyed; in this manner, I was walking in such fields (naming them) by the hedge side, over which as I sometimes looked, I saw a great company of people as Souldiers, Horse and Foot in confused motions: while I got on the higher ground to see more exact­ly what the matter was; I saw men flying this and that way, many faln and slain on the grounds, and amidst the Corps, one that lay higher than the rest by himself, with Robes or Garments about him very goodly, as if he were some great personage or Prince, but besmeared with blood; while I beheld with grief this spectacle, I saw a Woman in a rich mantle of purple come riding amain to that dead Corps, and casting her self upon it she rent her man­tle, tore her hair, and fell into a most bitter Lamen­tation, being forsaken of all: This he told me seemed to him to represent the death of the King and the Church of England, deploring it with such bitternesse, as that Tradegy deserved; which soon after came to passe.

After this (as he proceeded) the Year before King Charles the Seconds coming to Worcester, I had another Dream; My thoughts I saw a goodly young Lion in a large Field; the other Beasts, as Horses, Bulls, Bears, Asses, Wolfes, Dogs, Hares, Foxes, [Page 11] Apes, with others, that followed him with such a perulant and scornful importunity of gesture and noise, as that they would be gladly rid of him; and shewed they had reverence for him. The Lion marched away without betraying any fear; but yet so, as he seemed not pleased with such rude company: when he was quite gone out of sight, all the beasts gathered together as in a round, and sitting down on their hinder parts, made their se­veral noises as loud as they could, bellowing or roaring, or braying, or howling, or crying out in a kind of hideous triumph and joy, that they had thus driven the Lion out of the Field, and forced him to hide himself from them. The event was so evident an interpretation and completion of this prediction, as nothing could be more easie and ob­vious to the good man, than to see how his thoughts were adapted to those things, which he lived to see fulfilled.

§. Soon after this, when an horrible darknesse with all manner of licencious confusion and tyran­nous oppression, had covered the face of all things in Church and State, (the glory of England in its established Religion and excellent Lawes, (which were formerly carried on by the ancient ways of Government Regal and Episcopal,) being now quite departed;) in the same year. He had another Dream or impression on his mind; which he rela­ted to me;

5. My thoughts I was in such a Church atten­ding upon those holy Duties, which I there expe­cted (as indeed he was a very diligent and devout attendant upon those services both on the Lords [Page 12] day and other occasions,) while I was looking when Prayers should begin, and the Minister come, I saw of those, which were gathered together (no very great Congregation,) some prating and talking, some playing and toying, others rude and loud; I was in the Chancel, and being much offended at this rudeness in the House of God, I lift up my self on a Seat to see that there were no men of worship (that was his word) in the Church; when I saw three or four (who seemed Gentlemen of some fashion,) I took the boldnesse to call to them; Gentlemen, you seem men of worship, it is a shame to have this rudenesse and profannesse in the House of God, pray be pleased to command them to leave: They looked carelesly on me, as not regarding what I said, nor concerned to keep better order: I at­tended till the Minister came, hoping then there would be silence and sobernesse: After I had long looked; me thoughts a Minister came, as through an obscure and narrow passage of the wall, into a very little Pulpit; when he there appeared, there was no regard had, but the former noise, and rude­nesse continued; which gave me so great an offence, that again I called aloud as before, for regard to be had to the House & worship of God; But in vain: The Minister could not be heard, nor at last could I see him, a thick mist of darknesse, as smoke com­ing between him and the people, which hid the Fa­ther from the eye of the Congregation; this was to my great grief: Afterwards walking softly into the Church-yard as weary of this fruitlesse attendance, me thoughts, I saw a kind of grasse which is called penny grasse, all withered in the ground, where [Page 13] it had flourished before in great plenty.

This Prediction he lived to see fullfilled, in those persecutions which were severely carried on by potent factions against all the constitutions of the Church of England, the insolencies daily used in Churches, and in the Mechanick Usurpation of the Pulpit, and in the contempt generally brought on all decent and orderly Religion, by those whose designes were to be advanced only by Schisme, Fa­ction, Falsity and Confusion.

6. To all these he added, at that time, which was Five or Six years at least before the Kings happy re­storation; this last Vision or Dream, which he thus told me: Me thought (said he) I was in such a large Field, and looking about me, I saw from the East a very goodly Lion coming at a stately pace; on the West I saw all sorts of Beasts coming towards him, with all reverent and lowly behaviour, crouching and fawning. The Lion advanced till he came into the midst of the Field, and the highest place of it, there he sate down on his hinder part with such Majesty, as seemed to keep all the Beasts in aw; they came in very lowly manner toward him, pro­strating themselves, and at last they lay on the ground quietly round about him, but at a good di­stance; The Lion using no revenge upon any of them, sate composed in great state and quiet.

I said, Goodman Juniper, this seems to import the Kings peaceable and happy Return again to his Kingdoms, and that we may live to see all people subject to him. He replyed, Sir, I nothing doubt of that; God will certainly Restore his Majesty, and subdue all his enemies; though I may not live to [Page 14] see it, yet your Worship may: Thus he; Then professing, by many words, his sincere and unfei­ned truth in relating these things, as they were evi­dently at several times and years represented to him, and so vehemently impressed on his mind, that he still remembred the circumstances of per­sons, time and place; this house, that field, and this tree, which seemed to attend his Dream. He assured me, that he did not delight to tell these things, as having any boast in them; nor did he usually doe it, but sparingly to some sober friends, as occasion offer'd and they desired. But he had seen the verifying of some things, and this made him the lesse doubt that the others would be fulfil­led in God's due time, which he heartily prayed; That so the King and Church, or Religion and Laws, Peace and Piety might be again restored to England.

§. After this Discourse we parted, and I never spake more with him; for he died within one year or thereabouts. I having this immediate relation from him, and finding him, as of a very sober and settled mind, so very constant, exact and consci­entious, in what he said or did: that he was a plain man, of no great fancy, reach or invention; of no vapour, flash or ostentation, but pious, honest and prudent: I presently after his departure from me, set down in writing (as is formerly touched) the sum and main of what he told me; and which I have now (to my best remembrance) imparted to the world; not under the Authentick Authority of any Spirit of Prophecy, but onely as offering these things to sober and wise men, who can better [Page 15] judge, of proportions between the Predictions and their accomplishments, neither of which are to be so lightly considered, as not to acknowledge some­thing strange in such a series or succession of ap­pearances so distinctly represented; in such very apt Figures, or ingenious Emblems, and these fol­lowed with such sutable Events; nor was either the humour of the man to be suspected, being so plain Hearted and Religious, nor yet his condition to be despised, being a very good Christian, living com­fortably by his calling as one that fear'd God with all his heart; a man of a strickt and holy Life, without any tincture of Faction or Schisme, a Lover of Truth, Holinesse, Order and Peace. I confesse I so much valued his words, after I had thus perso­nally confirred with him, that I have oft told them to others long before the dawning of his Majesties returne: so I did believe and do, that there might be something of a Diviner stroke or Beame some­time upon the good mans devout soul, whose heart and waies were so upright before God, and so in­offensive before men.

§. 'Tis true, I have heard and read as in Neptre­dane and others, many things relating to the former Tragedies of our times, as portends presages or Predi­ctions, and some of them from persons of good credit, which forbids me to despise them wholy, though I do not much dote upon them.

§. I know all Histories antient and late, Divine, and Humane, Ecclesiasticall and Civill are full of such like series of Divinations and Dreams, Previ­sions and Predictions, as in those which Sir Henry [Page 16] Wotton's Father had with many others, to which the private and publick events have oft correspon­ded; from what genius or temper of spirit, of body, or mind they arise; whether from a presaging power, native in the rational soul, which may sometimes if rightly disposed and cleared as it were through little cranies or crevises, look forward, and foresee things to come beyond its senses: or whether there be such a (spiritus mundi) general correspon­dency or conspiring of that one harmonious spirit, which is in all things under the Sun, that by some consent, or secret sympathies, it so affects some mens minds and fancies, who are tuned and fitted for such special impressions, that they have some sense of things to come, while yet their neerer causes are wrapped up and undisclosed: Or lastly, whether the wise and blessed God may not be plea­sed sometime to grant some such special indulgence to some men, as to St. Paul in a dark night and dis­mall storm, especially in cases where providential Riddles seem so contradictory to the rules of right reason and justice, to Morality and Religion, where the scandal of mens actions, pretending to godli­nesse, is exceeding great; where their hypocrisies are most impudent, cruel and oppressive (as in A­thauasius his speech of Julian the Apostate, Nubecula cito transibit, that he was but a cloud which should soon vanish.) Lastly, where even such as fear God, are prone to be grieved and perplexed at the long prosperity of wicked men; (who speaking lyes in hypocrisie, seek to make God the Patron and Pro­tector of their sins,) I will not determine any thing: only this I am confident of; That there was [Page 17] nothing of falsity, vanity, affectation, or ostenta­tion in this Good man: Nor were the impres­sions upon his fancy transient and volatile, as is usual in Dreams, which soon lose themselves, and vanish without any retriving, but these were still pregnant and constant, the same in their quick representation, not impertinent, as to the aspect of our Affairs, nor yet extravagant, or unapt as to the Schemes or Emblems, and appearance of them; which made me think them not wholy unworthy my notice of them, nor of my communicating them upon this occasion to others; who may if they are wise, make a good use of them; if they are vain & foolish people, these will not much add to or de­tract from that folly, which is most predominant in them. This is certaine, there is no effect but hath it's cause, though nothing be more uncertain than to assigne the Genuine and proper causes of things, especially such as are under no regular method and course of elementary nature; but fall under that infinite variety, which befalls the soul of man in its motions Sensible, Fancyfull, Rational and Reli­gious; Among which none have more in all Ages amused the world, than those which have been in the way of Dreams, concerning which who so de­sires to be satisfied, shall do well to read those Au­thors Ancient and Modern, who have made the best calculations of them. This is sure, nothing is lesse to be seriously regarded by wise men, than Dreames, which are as pebles on the Sea shore, of various formes and colours, none like another; yet among these sometimes there may be found one or two that are very splendid and precious [Page 18] stones, no way to be undervalued or lightly cast a­way: and such it may be these were, and will by others as well as my self, be esteemed.