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THE Lamentable Cry OF OPPRESSION OR, The Case of the Poor, Suffering & Per­secuted People called Quakers in and about FAKENHAM in NORFOLK.

Shewing the Cruelty, Injustice and Inhumanity of se­veral Magistrates, Officers and Informers in those Parts against the said People for these many years, in the great Spoil and Ha­vock of their Goods and Estates.

Represented to all Moderate Men in Authority, & their Neighbours and Country Men, in this impartial Relation; to the end that all may be warned from having a Hand in such Un­merciful and Unchristian Dealings.

By a Well-wisher to all your Souls, and one that through the Lord's Mercy hath been accounted worthy not only to believe, but also to suffer for the Truth's sake, known to the World by the Name of Joseph Harrison.

Ye shall be hated of all men for my Name's sake; but he that endures to the End, the same shall be saved,

Mark 13.13.

Whosoever hateth his Brother, is a Murderer; and ye know, no Mur­derer hath Eternal Life abiding in him,

1 John 3.15.

What mean ye that ye beat my People to pieces, and grind the Faces of the Poor, saith the Lord God of Hosts?

Isaiah 3.15.

Printed in the Year 1679.

TO THE READER

Serious Reader;

I Do desire thee impartially to peruse these ensu­ing Particulars, and then let the Witness of God in thy Conscience judge, whether these Procee­dings are agreeable to Righteousness, Law and true Justice. Should we have set out all the Matter and Manner of Proceedings in the full Extent of it, it would have swelled into too big a Volumn, and haply have multiply'd the Sorrow of many tender and true­hearted Protestants, to hear of such Actions acted by professed Protestants one against another; and it may make the Heathen to question the Christian Religi­on, when they hear of those Rending, Tearing and Devouring Dealings amongst the Professors thereof. Certainly the Papists may Laugh at the great Victory they have gotten by their under-hand accomplishing such a Law, as sets one Protestant against another, In such a Day as this; and that for no other Reason, but for their Sincerity to God-ward; not for any Vice, but for Virtue; when they themselves see it Policy to maintain Unity, though differing in some Cir­cumstances, a thing practised in all Ages: But if thou cast thy Eyes, thou wilt see the great Promoters and Encouragers of this Stratagem, are such as would be [Page 4] accounted the wiser sort in the Age; and that upon the same Foundation the Jews would have Christ put to Death, We have a Law, and by our Law he ought to dye, John 19.7.

The Principal End of our writing is:

First, Thereby to Warn all Magistrates in and about Fakenham, to take heed for the future; our Cause is committed to the Lord, who hath pleaded it, and in this day rewarded our Service of Love, and given us that Treasure in our Earthen Vessels, which is of more Value than all our outward Substance lost, if summ'd up all together; from the Sense of which we can truly say the Scripture is fulfilled, A Little that the Righteous hath, is of more value than great Riches: and though you have taken our Goods, yet our Peace continues; and as our Sufferings abound, even so our Consolation hath much more abounded; so that now in the Lord have we cause to rejoyce, and be glad for­ever and forever.

2dly, We hope this will warn all Officers, one and other, to take heed how they any more break up Doors, break into Houses, though under Pretence of Advice & Order, and then take away three or four times the value of the sum charg'd, making Friends to themselves by selling our Goods at one half of their worth, pleading Authority, but indeed prompt thereunto by a wicked and revengeful spirit. That God that fitteth in Heaven beholds such Unrighteous Actions, and when the Whirlewind of his Displeasure arises, may scatter what the Ungodly have gather'd of the Spoil of the Innocent; for he is a Just God, and when he takes Vengeance of his Peoples Enemies, none shall withstand his Power: and therefore to him we have committed our Cause.

[Page 5] 3dly, To Encourage you our Relations & Neighbours, who when our Adversaries have gather'd themselves in Companies to destroy, have surrounded us with Tears in your Eyes, and Pity towards us: Well, we hope you will now see the difference, between such as only pro­fess the Christian-Religion and Gospel-Righteousness out of the Life thereof, and those that live a Gospel-Life, a Life of Righteousness, and in that pure Religion which is unspot­ted from the World: The Actions of Men demonstrate by what spirit they are led: If you see a Lyon greedy & devouring, will you call such a Creature a Lamb? no surely: Adam considering the Nature of every thing, gave it a fit Name: and certainly the Proceedings of our Enemies in the meanest Capacity, must be adjudg­ed according to its Nature.

4thly, Consider who have been the Agents to carry on this inhuman Design; call them over by Name that have been the Informers, & see if you can pattern them for ill living in a whole County: if it had been a good Imployment, surely some good and sober Men would have been imployed in it, and accounted it a good Ser­vice. Dare any of you Justices, that have persecuted us, say, That William Watt and his Wife, and several o­thers, have not sworn Falsly many times? and yet no Check put to them, no, but you must have all affirmed for Truth that they say, and that for no other Reason, but because they Swear for the King: Oh hard measure! Hath not the Lord pointed at this W. Watt with great & signal Remarks of his Judgments, that you the Ju­stices and other the Officers might be warn'd thereby? But have you not been hardned, not considering the Hand of the Lord, and still encouraged this wicked In­former to proceed, & have taken his Testimony when [Page 6] he stood a good distance from the House where the suspition of a Meeting was, and when he saw three or four come out of Joseph Harrison's Gate, concluding it to be upon such an account, and no other; what proof of Religious Exercise was here? what ground to believe that Will. Watt heard either preaching or praying? could any such thing be made appear at such a distance? and yet what was the Consequence of this insufficient In­formation, but Warrants, Distresses, Rending and Devour­ing? Do the poor Quakers suffer because they worship God? but if our Persecutors have had the Common-prayer often read amongst them, surely they have heard that part of it again and again (though they have little regarded it) that saith, From Envy, Hatred and Malice good Lord deliver us; but what Effects have been brought forth by them, is apparent to our impartial Neighbours. Oh! do not the Heavens blush, and is not the Earth asham'd? what can you say for your selves, some of you? When four poor Quakers (so called) were travailing in the Way together, nothing looking like a Conventi­cle or Meeting; and because that Number was insuffi­cient to convict by, did not the Informers espye a fifth Person on the Road, and a Stranger to the other four: what of Religious Exercise was here? and where was the number of Five here? what did you do to enquire the Truth of this out, and to correct the Malice, Envy and Hatred of the Informers? but was not this convic­ted by some of you, as a Conventicle, and Warrants for the same been granted, and Distresses taken? did you send for the Accused, to hear them, and take part with them, as much as the Law would have permitted? Hath Justice a Ballance in her Hand, and will you not put one grain of Equity into the Scale of the pretended Offender? We [Page 7] have cause to fear, you have taken your Measures to force Conformity upon us from some others besides the English Church (so called.)

Have not some of our Neighbours had their Cattel taken from them, under Pretence they were some of ours, when indeed they were not, only the Informer said they were? and what Relief could the Owner have at your hands for this Injury? none at all, until they were for­ced to right themselves before a Judge of Assize and Jury? and then Justice was done them: And may I ask one Question? Pray, who bare the Charge of that Defence of Suit? Poor W. Watt was altogether unable (& if you deny it) the People will still surmise from whence he must have had support. Indeed that Informer hath been like one of Pharaoh's Lean Kine, that swallow'd the Fat, and yet was very ill favour'd; for what was he the better for all he has been help'd to? nay, but has he not been much the worse? what a Curse hath gone along with it! and hath it not been seen by our Enemies? surely then they have wilfully shut their Eyes.

Have not smooth & fair words been spoken to some of us, although suddenly followed by Harsh and Cruel Actions? Oh C. C! were not these thy words? We know you will not Swear, but give me a true Account, What was the Reason your Son & you were absent from the Church, and I will believe you: was not Answer then truly made, Her Son (that was one of the Persons accused for not being at his Parish Church (so called) was Sick all the time for which he was presented, and she her self was to look to him most part of the time: And was not this a true Answer? but what was the result of this? didst thou not that Night grant out Warrants to distrain? and was it not done to the greatest Extremity? And when [Page 8] Distresses have been taken, which of you have made inquiry, whether Officers have not done more than they ought to have done, that so you might put a stop to part of the Cruelty? or, is there no Mercy to be extended to Persons that differ in Manner of Worship from you? have you not read what that great Mo­narch of England said to his Son? The Extremity of the Law is Tyranny: but have you abated us one tittle of it? Fellons and Murderers have had the Liberty to bring in Witnesses to clear themselves when accused; but we are fallen into the hands of such, as we must neither hear our Accusation, nor know our Accusers: How­ever, we can say from the bottom of our Hearts, our Desires are to the Lord, That he would shew you Mercy, before your Sun be set, and your Day be over, and Mercy be excluded from you.

And so tender-hearted Reader, I refer thee to the following particular Relation; and if thou hast any Scruple of the Truth thereof, our Neighbours can ful­ly satisfie thee of it, if thou enquire of such who are without Prejudice to us, who can satisfie thee, our Sufferings have been much more than thou wilt find made publick herein. And now I commend thee to the Grace of God, and to the Appearance thereof in thine own Heart, that therein both thou and I may come to find Acceptance with him, and be approved in his Sight.

J. H.

THE Lamentable Cry OF OPPRESSION, &c.

POSTSCRIPT.

ANd now, after all this Violence used, and Spoil made upon this People, I desire the Reader honestly and consciencious­ly to weigh and consider, What Evil has these Sufferers done, or what Law of God have they broke, or just Laws of men have they [Page 40] transgressed? which is the principal matter to weigh and consi-that so thou may'st not in thy haste give a wrong Judgment, and from that draw a false Conclusion, and run with the Multitude, who deny the Truth, & persecute them that live in it, and say, That they ought to suffer because they have broke the Law: Now to say so, without distinction, is to draw a wrong conclusion, without well considering what the Law is, and what sort of people it lays hold upon; for the Law of God does not nor will not punish a righteous man, as the Apostle says, 1 Tim. 1.6. The Law was not made for a Righteous man, but for the Lawless and Disobedient, &c. So also the just Laws of men, that are instituted & made according to that equal and reasonable Principle which God has plac'd a mea­sure of in every man, which would, if it be adhered unto, teach & guide people to do unto others even as they would be done unto; such Laws preserve men in their Liberties and Properties, and not de­stroy them; that every man has an equal share, according to his place and degree of Preservation by them, or ought to have, that is honest; but those Laws that are or have been made to deprive men of their just Liberties, which God allows them, and requires them to use to his Glory, and afflict their Bodies, and spoil their Goods, & ruin them because they take that Liberty that the Lord allows them, which is, to worship him in that Way as he is pleased to reveal and make known himself unto them; that Law is not accor­ding to the Law of God; and it is under such Laws, or the rest­ing of good Laws, that the Righteous in Ages past & also now do suffer; and them are the Laws that envious people boast of, as said the envious Jews of Christ, John 19.7. We have a Law, and by our Law he ought to dye; and so said bloody Bonner and the rest of his persecuting Brethren to the faithful Martyrs of Jesus in Q. Mary's days, who put so many to death because they could not bow to the Popish Superstition, who upbraided those worthy men and women because they were not subject to the Queen's Laws, which if they had, they must have defiled their Consciences, who those rather to lose all and obey Christ, than to sin against the Lord, and thereby bring destruction upon their own Souls: And we would have all people take notice, that this is and has been our case, that are concerned in [Page 41] this Relation of Sufferings, so far as the Lord has been pleased to suffer our Persecutors to proceed; for their Words and Actions have been of the same nature; for say they, We have a Law (as say Chr. Calthorp and others of them) and we are Sworn to put it in execution: but I hope he is not sworn to exceed it in Cruelty, as it appears in this Relation he has sometimes done egregiously. Also the Informers they say to the Sufferers, You break the Law, and therefore your Sufferings are just upon you; as it was an Argu­ment Will. Watt the old Informer used very much, with many o­ther taunting & unsavoury Speeches unto the Sufferers, on whom the Lord laid an heavy Judgment long before he dyed, which might have been as a Warning unto the rest of them that had an hand in this evil work of persecuting their honest Neighbours; but, say they, we have a Law; but if the Law-makers did really in­tend, that none should suffer by this Law, but such persons as they say were the cause for which they made this Law, then Christoph. Calthorp, and the rest of his Brethren, have very much exceeded their bounds in what they have done against their innocent and peaceable Neighbours. And Cook in his Institutions, who is said to be the Oracle of the English Law, in his first part, cap. 2. §. 3. Book 11. Ever the general words are to be intended of a lawful Act, and such interpretation must be made of all Statutes, that the Inno­cent, or he in whom there is no Guilt, may not be damnified. For the Preamble of the Act, which expresses the Reason or sole Cause why this Law was made (if we may believe the Law-ma­kers) is thus exprest, An Act to suppress Seditious Conventicles, & Disloyal Persons, who at their Meetings Plot and Contrive Insur­rections, as late experience has taught, &c. Now the Question is, whether or no any thing of that kind can be proved against Joseph Harrison, and the rest of these Sufferers? and whether any of these Informers did ever swear, that they found Joseph Harrison and his Friends at their Meetings plotting or contriving Insurre­ctions, for the preventing and punishing of which Persons the Law was made? No, there were never, nor could be such things pro­ved against them; for the Principle which they have received, & do obey, which is the Grace of God, teaches them better things, [Page 42] which is, to obey Christ's Doctrine, to do unto others as they would have others do unto them, which is but equal. And although they have made use of those words in the Act, of Five and upwards meeting together besides the Family, under pretence of Religious Ex­ercise, in other manner than is allowed by the Liturgy, to inflict the Penalties of Breach of that Law upon us, yet the Five and above the number must have Relation to such as be seditious and contrive Insurrections, and are Meeters but in Pretence of Religious Ex­ercise, &c. But our Meetings are really to worship God in Spi­rit and Truth, and the contrary has not been proved against them, neither can he; and therefore the Law in that case that is made and provided does not lay hold on them; for the Reason why this Act was made we are wholly clean of, both in the sight of God and all men; for neither in our Meetings nor out of them, we never did, or is it in our hearts to do, to contrive any thing that is or may be hurtful either to Prince or People; but we do say, that our Meetings are for no other End or Cause, but to wait upon God, and to call upon his Name for his Power to keep us and to preserve us, and for his Grace to teach us and instruct us, that so we may alwayes worship him in his own Way, which is in Spirit and Truth, which all Plotters and Contrivers of Insurrection are out of. And if the Liturgy does allow, that God should be wor­shipped in Spirit and Truth, then the Informers have Forsworn themselves, who swore, [That our Exercise of Religion is in other manner than the Liturgy allows.] And I am ready to believe, that the Leading-men of the Church of England will acknowledge, that they are to worship God in Spirit and in Truth; which if so, why should it be accounted a Crime for us to confess the same, and so great a Crime, as if for it there was neither Mercy nor Pity, E­quity nor Justice to be extended towards us, as appears by this fore-going Relation, in which Chr. Calthorp, with the rest of his Brethren, the persecuting Magistrates and Informers, have so fu­riously persecuted their honest Neighbours; as if God had made them, their Wives and Children to be made a Prey upon, and to be oppressed; as if it were Religion enough to Ruin and Undo others, and to take the Bread from the Poor, and Clothes from [Page 43] the Needy, whilst these Magistrates themselves live in Fulness of Bread, who (like Dives) fare deliciously, and clothed with Rich Attire (like the Rich Man spoken of by Christ) have not only re­fused and neglected to relieve the Poor, but have been Instrumen­tal, by encouraging these evil-minded Informers to take away poor peoples Clothes they wore, and their Beds they lay upon, and their Bedding, and expose them to the Cold, without either Mercy or Pity to old or young, or sick; for when the Officers went to Chr. Bedingfield, one of these Magistrates, and told him, that there was nothing to be had of one Mary Larder for her fine, but her Bed on which she lay at that time sick, & more like to dye than to live, the said Chr. Bedingfield bad them Go and take the Bed from under her; which said Mary dyed that Night: Oh great Cruelty! and if this be not to over-pass the Deeds of many of the Wicked, I know not what is; for Christ does not render Dives himself so bad. And now I question not but both Magistrates & the Officers and Informers, who have done these things, would judge it hard dealings if any should do by them as you have done by these your honest Neighbours, and for no other Cause than for their Obedience to the Lord; then out of your own Mouthes you are judged, and that you have not done by them as you would be done unto; and therefore you have no cause to blame me and other sober men that hear of your Actions although we do say, that the Informers, Officers and Justices, that encourage such Proceedings as these are, are to blame, and the Sufferers have just Cause to complain of the great Oppression that so long has lain upon them, and to give the World an account of your unmerciful dealing with them and behaviour towards them, who have exer­cised your Cruelty upon them these many years, by spoiling their Goods from time to time of them that are alive; and yet it ap­pears that all this Cruelty does not satisfie your unreasonable Minds, that you have done to the Living, but you have shewn your Cruelty to the Dead, in that some of you in the Town of Fa­kenham have pulled the D [...]ad out of the Grave in an inhumane manner, more like Beasts of Prey then People that fear God, after the Body was decently buried, whereby you discover your selves [Page 44] to be far worse and more Cruel than those accounted Heathen, that Abraham lived among, who offered him a piece of Ground to bury his Dead in; but your Envy is so great against the Peo­ple of God, that you will not let them live at quiet amongst you whilst they live, nor let the Body lie quietly in the Grave when it was dead. And now I having viewed your Works, and taken no­tice of your Actions, which are scarcely to be parallel'd for Cru­elty in this Nation, considering the long continuance of your Op­pression, for which you have a large Account to give to the Lord, from the highest of you to the lowest, that have had any hand in persecuting your innocent Neighbours, without any just Cause by them given you.

And now it is upon me from the Lord, to Warn you all that have had any hand in this Work, to Repent of this your Cruelty, and Abuses offered and done unto his People, before it is too late, and the Day of your Visitation passes over, and you be shut up in utter Darkness, and the Lord ceases to strive with you, as he did with Jerusalem of old, in whose steps you have walked in oppres­sing his Children, and evil-entreating his Servants and Messengers that he has sent amongst you, to exhort you to turn from the Evil of your Ways, and the Violence that is in your Hands & Hearts; but instead of receiving them and their Testimony, you have cau­sed them to suffer; and them that did receive them and their Te­stimony, you have from time to time evilly required them, so that you would not receive them your selves, nor suffer them that would, if by all the Violence you could use hinder them. The Lord give you Repentance before it be too late and you be cut off, is the Desire of him that chooses rather to suffer Affliction with the People of God, than to live in the Pleasures of this World.

S. Cater.
THE END.

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