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            <title>God's strange and terrible judgment in Oxford-shire being a true relation how a woman at Atherbury, having used divers horrid wishes and imprecations, was suddenly burn'd to ashes all on one side of her body, when there was no fire neer her; the other part of her remaining untouch'd, and not so much as sindg'd. The like heavy and visible judgement from heaven having scarce been known or heard of in any age. Licensed May the 10. 1677. Ro. L'Estrange.</title>
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            <p>GOD'S Strange and terrible Judgment IN Oxford-ſhire: Being a true RELATION How a Woman at <hi>Atherbury,</hi> Having uſed divers horrid Wiſhes and Imprecations, Was ſuddenly Burn'd to Aſhes all on one ſide of her Body, when there was no Fire neer her; the other part of her remaining untouch'd, and not ſo much as Sindg'd.</p>
            <p>The like heavy and viſible Judgement from Heaven having ſcarce been known or heard of in any Age.</p>
            <q>For our God is a conſuming fire.</q>
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                        <p>Licenſed</p>
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                                 <hi>May</hi> the 10. 1677.</date>
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                           <signed>Ro. L'Eſtrange.</signed>
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               <hi>LONDON:</hi> Printed for <hi>D.M.</hi> 1677.</p>
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            <head>A true and wonderful Account how a Woman was found half burnt without any fire neer her, <hi>&amp;c.</hi>
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               <hi>BEcauſe Judgment is not executed ſpeedily</hi> (ſaith Holy Writ) <hi>therefore are the wic<g ref="char:EOLhyphen"/>ked hardened in their impieties.</hi> If we conſider the horrid Oaths, the abomi<g ref="char:EOLhyphen"/>nable Curſes and Imprecations dayly practiſed and uſed in this ſinful Age, we might juſtly expect that the Earth ſhould open to ſwal<g ref="char:EOLhyphen"/>low ſuch Miſcreants alive to the pit of Hell; or the Heavens dart down Thunder-bolts on their guilty heads: <hi>But there is mercy with our God, that he may be feared:</hi> He waits upon rebellious Mor<g ref="char:EOLhyphen"/>tals to be gracious, having ſworn that he delights not in the death of a ſinner, but rather that he return, repent, and live: Yet will he not always ſuffer his holy Spirit to be grieved with a froward and obſtinate Generation, but ſometimes, for ma<g ref="char:EOLhyphen"/>nifeſtation and glory of his Juſtice, takes ſudden Vengeance (even in this life) on notorious Tranſ<g ref="char:EOLhyphen"/>greſſors of his holy Laws, and ſuch as may make
<pb n="4" facs="tcp:34383:3"/>every ear to tingle, and heart to ake, that hears or conſiders it: For this is certain, though Divine Vengeance may ſeem to have <hi>leaden feet,</hi> yet it hath <hi>iron hands:</hi> Though Heaven ſtrikes <hi>ſlowly,</hi> it ſmites <hi>ſurely,</hi> and bruiſeth every ſtubborn Soul that ſtands out againſt it in rebellion, to powder, or everlaſting deſtruction.</p>
            <p>Not to amuſe the Reader (who we hope is a better experienced Chriſtian than to need it) with a tedious Preamble to demonſtrate this ap<g ref="char:EOLhyphen"/>parent Truth, or quote (as we might do) various Hiſtories from worthy and credible Authors; as <hi>The Theatre of God's Judgments; Clarks Exam<g ref="char:EOLhyphen"/>ples,</hi> &amp;c. to parallel it; We ſhall only impartial<g ref="char:EOLhyphen"/>ly relate what within very few days happened in our own Nation; and which is not only moſt no<g ref="char:EOLhyphen"/>torious in all the neighbouring Countie<gap reason="illegible" extent="1 letter">
                  <desc>•</desc>
               </gap>, but alſo ready to be teſtified by divers ſober perſons of unblemiſh'd Credit in this City for an undoubt<g ref="char:EOLhyphen"/>ed Truth, too certain to be denied by any but an Infidel, too remarkable to be ſlighted by any but an Atheiſt.</p>
            <p>We could tell you the Perſons Name and Abode which is the unhappy Subject of this Relation, but <gap reason="illegible" extent="1 letter">
                  <desc>•</desc>
               </gap>hat our buſineſs is to make a Report of the Judgement, without blaſting the Perſon to whom God in his mercy may yet have granted the grace of a timely Repentance, for ought that is known to u<gap reason="illegible" extent="1 letter">
                  <desc>•</desc>
               </gap>: So that ſince it hath pleaſed Providence to take her out of the Land of the Living, we ſhall pay that reſpect to the charitable Proverb, which adviſeth, <hi>Not to ſpeak ill of the dead,</hi> as
<pb n="5" facs="tcp:34383:3"/>not to blazon her Vices or Infirmities further than is neceſſary to the declaration of Truth, and cautioning of others ſurviving; the main and in<g ref="char:EOLhyphen"/>deed only end of this Publication.</p>
            <p>This unhappy Woman, then, keeping a ſmall Ale houſe, had too much addicted herſelf to lewd Speeches, ſometimes Oaths, and frequent<g ref="char:EOLhyphen"/>ly Curſes, as well on herſelf as others: It hapned ſome few days ſince, being all alone in her Houſe, a woman, one of her Neighbours, came thither for ſome ſtrong Drink ſhe had occaſion for; which ſhe having drawn, and received Twelve Pence, or ſome ſuch piece of Money, inſtead of juſtly returning the full Change, ſtopt and abated two pence or three pence out of it, be<g ref="char:EOLhyphen"/>ſides what the preſent Drink came to, pretending there was ſo much formerly due and owing to her. Which the other reſolutely denying, the Hoſteſs began to Swear, and uſe ſeveral profane and abominable Wiſhes and Imprecations, ſaying, <hi>God damn me, and the Devil burn me if it be not ſo:</hi> which laſt words ſhe often repeated. How<g ref="char:EOLhyphen"/>ever, the other, confident perhaps in the certainty of her knowledge to the contrary, ſtill perſiſting to deny it, and refuſing to be gone without the reſt of her Money; The Ale-wife at laſt vio<g ref="char:EOLhyphen"/>lently thruſt her out of her houſe; and to pre<g ref="char:EOLhyphen"/>vent her coming in again, ſhut the Door, and lockt it againſt her.</p>
            <p>Thus with many horrid ſinful expreſſions (if not down right perjuries) this poor Wretch made ſhift to wrangle her Neighbour out of this petty in<g ref="char:EOLhyphen"/>conſiderable
<pb n="6" facs="tcp:34383:4"/>ſum, but is like to pay lamentable dear for the ſame. For, behold! by a ſtupen<g ref="char:EOLhyphen"/>dious and terrible Judgment from Heaven, as we cannot but ſuppoſe, ſhe was immediately called to an account, and burnt to Death, as ſhe had fooliſhly and wickedly wiſht, in a wonderful and unheard-of manner: For having ſo ſhut and lockt the door, the ſame was not opened, nor any further news heard of her, till ſeveral hours after, her Husband chanc'd to come home, and wondering to finde his Door faſt ſhut, in the middle of the day, without being able to make any body anſwer within, enquired amongſt his Neighbours, if they ſaw his Wife go forth? Which they all denied; adding, that they rather believed, having wearied herſelf with ſcolding and railing at <hi>Goody ſuch an one,</hi> ſhe was fallen aſleep; whereupon the man at laſt forc'd open the door, with one or two of his Neighbours: which was no ſooner done, but their Eyes en<g ref="char:EOLhyphen"/>countred one of the moſt ſad and diſmal Specta<g ref="char:EOLhyphen"/>cles that ever Mortal beheld; For in the midſt of the floor lay the Reliques of his Wife, one Side of her Body and the Cloaths thereupon, from the Soal of her Foot to the Crown of the Head being conſumed and burnt to Aſhes, and nothing left but the Skeleton, or part of the Bones; whereas the other Side remained whole, and the Cloaths there on not ſo much as toucht or ſindg'd; though it was obſerved, that the Fleſh and Skin there was all turn'd black, as if it had been blaſted with Lightning.</p>
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            <p> I need not ſtand to relate how affrighted and amazed her Hu<gap reason="illegible" extent="1 letter">
                  <desc>•</desc>
               </gap>band and Friends were to behold this ghaſtly ſight, eſpecially for that they could no where neer her ſee the leaſt ſpark or ſymptome of Fire, and were well aſſured that there had not been any at all in the houſe all that day. Their conſternation indeed was inexpreſſible, and there<g ref="char:EOLhyphen"/>fore I ſhall not vainly attempt to ſhadow it forth in words; nor any further deſcant on this ſtrange and aſtoniſhing procedure of Providence, ſave onely to recommend it to the ſerious conſidera<g ref="char:EOLhyphen"/>tion of all thoſe that have been, or may be guil<g ref="char:EOLhyphen"/>ty of ſuch Crying Provocations. How knoweſt thou, oh thou wretched ſinner, when thou art impudently blaſpheming Heaven, and at every other word in thy drunken Frolicks, or hair<g ref="char:EOLhyphen"/>brain'd Paſſion, <hi>calling upon God,</hi> but not to have mercy on thee, or pardon thee, but <hi>to damn thee,</hi> wiſhing (as if thou wouldſt dare Omnipotent Ju<g ref="char:EOLhyphen"/>ſtice) that he would <hi>confound, ſink, rot thee,</hi> or the like deteſtable Expreſſions; how art thou aſſured, I ſay, that whilſt thou art thus ranting, and treaſuring up ſo faſt <hi>wrath againſt the day of wrath</hi> (as the Apoſtle ſpeaks) God will per<g ref="char:EOLhyphen"/>mit that roaring Lion that goes about ſeeking whom he may devour, to tear thee in pieces, or hurry thee quick into the Eternal Flames? Can you, dare you pretend your ſelves Chriſtians, and live in the practice of ſuch, worſe than hea<g ref="char:EOLhyphen"/>theniſh Blaſphemies? Know you not that there is a ſure and dreadful account to be given for every <hi>idle word?</hi> and oh, then, what will you in that
<pb n="8" facs="tcp:34383:5"/>day be able to ſay in excuſe of theſe black and frightful Imprecations? If the <hi>Righteous ſcarcely be ſaved, where ſhall the wicked and ungodly</hi> (ſuch profligate Sinners, Swearers, Curſers, Blaſ<g ref="char:EOLhyphen"/>phemers, and Atheiſts) <hi>appear?</hi> Deſtruction and Bitterneſs ſhall be their latter end, yelping and gnaſhing of teeth their employment, tormenting Devils their Companions, and Fire and Brimſtone, Pain and Anguiſh, Rage, Deſpair, and horrible Darkneſs their portion, and that (Oh that they would conſider it before it be to late too prevent it) to all Eternity.</p>
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         <trailer>FINIS.</trailer>
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