ARGUMENT.
THe first Book speaking of Aeneas his voyage by Sea, and how being cast by tempest upon the coast of Carthage, he was received by Queen Dido, who after the Feast, desires him to make the relation of the destruction of Troy, which is the Argument of this Book.
[Page 31]THE DESTRUCTION OF TROY, An Essay on the Second BOOK of Virgil's Aeneis.
WHile all with silence & attention wait,
Thus speaks Aeneas from the bed of State
Madam, when you command us to review anew
Our Fate, you make our old wounds bleed
And all those sorrows to my sence restore,
Whereof none saw so much, none suffer'd more:
[Page 32] Not the most cruel of Our conqu'ring Foes
So unconcern'dly can relate our woes,
As not to lend a tear, Then how can I
Repress the horror of my thoughts, which fly
The sad remembrance? Now th' expiring night
And the declining Stars to rest invite;
Yet since 'tis your command, what you, so well
Are pleas'd to hear, I cannot grieve to tell.
By Fate repell'd, and with repulses tyr'd,
The Greeks, so many Lives and years expir'd,
A Fabrick like a moving Mountain frame,
Pretending vows for their return; This, Fame
Divulges, then within the beasts vast womb
The choice and flower of all their Troops in-tomb,
In view the Isle of Tenedos, once high
In fame and wealth, while Troy remain'd, doth lie,
(Now but an unsecure and open Bay)
Thither by stealth the Greeks their Fleet convey:
[Page 33] We gave them gone, and to
Mycenae sail'd,
And Troy reviv'd, her mourning face unvail'd;
All through th' unguarded Gates with joy resort
To see the slighetd Camp, the vacant Port;
Here lay Vlysses, there Achilles, here
The Battels joyn'd, the Grecian Fleet rode there;
But the vast Pile th' amazed vulgar views
Till they their Reason in their wonder lose;
And first Tymaetes moves, (urg'd by the Power
Of Fate, or Fraud) to place it in the Tower,
But Capis and the graver sort thought fit,
The Greeks suspected Present to commit
To Seas or Flames, at least to search and bore
The sides, & what that space contains t' explore;
Th' uncertain Multitude with both engag'd,
Divided stands, till from the Tower, enrag'd
Laocoon ran, whom all the crowd attends,
Crying, what desperat Frenzy's this? (oh friends)
[Page 34] To think them gone? Judge rather their retreat
But a design, their gifts but a deceit,
For our Destruction 'twas contriv'd no doubt,
Or from within by fraud, or from without
By force; yet know ye not Vlysses shifts?
Their swords less danger carry than their gifts.
(This said) against the Horses side, his spear
He throws, which trembles with inclosed fear,
Whilst from the hollows of his womb proceed
Groans, not his own; And had not Fate decreed
Our Ruine, We had fill'd with Grecian blood
The Place, Then Troy and Priam's Throne had stood;
Mean while a fetter'd pris'ner to the King
With joyful shouts the Dardan Shepherds bring,
Who to betray us did himself betray,
At once the Taker, and at once the Prey,
Firmly prepar'd, of one Event secur'd,
Or of his Death or his Design assur'd.
[Page 35] The
Trojan Youth about the Captive flock,
To wonder, or to pity, or to mock.
Now hear the Grecian fraud, and from this one
Conjecture all the rest.
Disarm'd, disorder'd, casting round his eyes
On all the Troops that guarded him, he cries,
What Land, what Sea, for me what Fate attends?
Caught by my Foes, condemned by my Friends,
Incensed Troy a wretched Captive seeks
To sacrifice, a Fugitive, the Greeks,
To Pity, This Complaint our former Rage,
Converts, we now enquire his Parentage,
What of their Councils, or affairs he knew,
Then fearless, he replies, Great King to you
All truth I shall relate: Nor first can I
My self to be of Grecian birth deny,
And though my outward state, misfortune hath
Deprest thus low, it cannot reach my Faith.
[Page 36] You may by chance have heard the famous name
Of Palimede, who from old Belus came,
Whom, but for voting Peace, the Greeks pursue,
Accus'd unjustly, then unjustly slew,
Yet mourn'd his death. My Father was his friend,
And me to his commands did recommend,
While Laws and Councils did his Throne support,
I but a youth, yet some Esteem and Port
We then did bear, till by Vlysses craft
(Things known I speak) he was of life bereft:
Since in dark sorrow I my days did spend,
Till now disdaining his unworthy end
I could not silence my Complaints, but vow'd
Revenge, if ever fate or chance allow'd
My wisht return to Greece; from hence his hate,
From thence my crimes, and all my ills bear date:
[Page 37] Old guilt fresh malice gives; The peoples ears
He fills with rumors, and their hearts with fears'
And then the Prophet to his party drew.
But why do I these thankless truths pursue;
Or why defer your Rage? on me, for all
The Greeks, let your revenging fury fall.
Vlysses this, th' Atridae this desire
At any rate. We streight are set on fire
(Unpractis'd in such Mysteries) to enquire
The manner and the cause, Which thus he told
With gestures humble, as his Tale was bold.
Oft have the Greeks (the siege detesting) tyr'd
With tedious war, a stoln retreat desir'd,
And would to heaven they had gone: But still dismay'd
By Seas or Skies, unwillingly they stay'd,
Chiefly when this stupendious Pile was rais'd
Strange noises fill'd the Air, we all amaz'd
[Page 38] Dispatch
Eurypilus to enquire our Fates
Who thus the sentence of the Gods relates,
A Virgins slaughter did the storm appease
When first towards Troy the Grecians took the Seas,
Their safe retreat another Grecians blood
Must purchase; All, at this confounded stood.
Each thinks himself the Man, the fear on all
Of what, the mischief, but on one can fall:
Then Calchas (by Vlysses first inspir'd)
Was urg'd to name whom th' angry Gods requir'd,
Yet was I warn'd (for many were as well
Inspir'd as he) and did my fate foretel.
Ten days the Prophet in suspence remain'd,
Would no mans fate pronounce; at last constrain'd
By Ithacus, he solemnly design'd
Me for the Sacrifice; the people joyn'd
[Page 39] In glad consent, and all their common fear
Determine in my fate, the day drew near;
The sacred Rites prepar'd, my temples crown'd
With holy wreaths, Then I confess I found
The means to my escape, my bonds I brake,
Fled from my Guards, and in a muddy Lake
Amongst the Sedges all the night lay hid,
Till they their Sails had hoist (if so they did)
And now alas no hope remains for me
My home, my father and my sons to see,
Whom, they enrag'd, will kill for my Offence,
And punish for my guilt their Innocence.
Those Gods who know the Truths I now relate,
That faith which yet remains inviolate
By mortal men, By these I beg, redress
My causless wrongs, and pity such distress.
And now true Pity in exchange he finds
For his false Tears, his Tongue, his hands unbinds.
[Page 40] Then spake the King, be Ours who ere thou art,
Forget the Greeks. But first the truth impart,
Why did they raise, or to what use intend
This Pile? to a Warlike, or Religious end?
Skilful in fraud, (his native Art) his hands
Toward heaven he rais'd, deliver'd now from bands.
Ye pure Aethereal flames, ye Powers ador'd
By mortal men, ye Altars, and the sword
I scap'd; ye sacred Fillets that involv'd
My destin'd head, grant I may stand absolv'd
From all their Laws and Rites, renounce all name
Of faith or love, their secret thoughts proclaim;
Only O Troy, preserve thy faith to me,
If what I shall relate preserveth thee.
From Pallas favour, all our hopes, and all
Counsels, and Actions took Original,
[Page 41] Till
Diomed (for such attempts made fit
By dire conjunction with Vlysses wit)
Assails the sacred Tower, the Guards they slay,
Defile with bloudy hands, and thence convey
The fatal Image; straight with our success
Our hopes fell back, whilst prodigies express
Her just disdain, her flaming eyes did throw
Flashes of lightning, from each part did flow
A briny sweat, thrice brandishing her spear,
Her Statue from the ground it self did rear;
Then, that we should our Sacrilege restore
And reconveigh their Gods from Argos shore,
Chalcas perswades, till then we urge in vain
The fate of Troy. To measure back the Main
They all consent, but to return agen,
When re-inforc'd with aids of Gods and men.
Thus Chalcas, then instead of that, this Pile
To Pallas was design'd; to reconcile
[Page 42] Th' offended Power, and expiate our guilt,
To this vast height and monstrous stature built
Lest through your gates receiv'd, it might renew
Your vows to her, and her Defence to you.
But if this sacred gift you dis-esteem,
Then cruel Plagues (which heaven divert on them)
Shall fall on Priams State: but if the horse
Your walls ascend, assisted by your force,
A League 'gainst Greece all Asia shall contract;
Our Sons then suffering what their Sires would act.
Thus by his fraud and our own faith o'recome,
A feigned tear destroys us, against whom
Tydides nor Achilles could prevail,
Nor ten years conflict, nor a thousand sail.
This seconded by a most sad Portent
Which credit to the first imposture lent;
[Page 43] Laocoon, Neptunes Priest, upon the day
Devoted to that God, a Bull did slay,
When two prodigious serpents were descride,
Whose circling stroaks the Seas smooth face divide;
Above the deep they raise their scaly Crests,
And stem he floud with their erected brests,
Their winding tails advance and steer their course,
And 'gainst the shore the breaking Billow force.
Now landing, from their brandisht tongues there came
A dreadful hiss, and from their eyes a flame:
Amaz'd wesly, directly in a line
Laocoon they pursue, and first intwine
(Each preying upon one) his tender sons,
Then him, who armed to their rescue runs,
[Page 44] They seiz'd, and with intangling folds embrac'd
His neck twice compassing, and twice his wast,
Their poys'nous knots he strives to break, and tear,
Whilst slime and bloud his sacred wreaths besmear,
Then loudly roars, as when th' enraged Bull
From th' Altar flies, and from his wounded skull
Shakes the huge Ax; the conqu'ring serpents fly
To cruel Pallas Altar, and there ly
Under her feet, within her shields extent;
We in our fears conclude this fate was sent
Justly on him, who struck the Sacred Oak
With his accursed Lance. Then to invoke
The Goddess, and let in the fatal horse
We all consent:
A spacious breach we make, & Troys proud wall
Built by the Gods, by our own hands doth fall;
[Page 45] Thus, all their help to their own ruine give,
Some draw with cords, and some the Monster drive
With Rolls and Leavers, thus our works it climbs,
Big with our fate, the youth with Songs and Rhimes,
Some dance, some hale the Rope; at last let down
It enters with a thundering noise the Town.
Oh Troy the seat of Gods, in war renown'd;
Three times it stuck, as oft the clashing sound
Of Arms was heard, yet blinded by the Power
Of Fate, we place it in the sacred Tower.
Cassandra then foretels th' event, but she
Finds no belief (such was the Gods decree.)
The Altars with fresh flowers we crown, & wast
In Feasts▪ that day, which was (alas) our last.
[Page 46] Now by the revolution of the Skies,
Nights sable shadows from the Ocean rise,
Which heaven and earth, and the Greek frauds involv'd,
The City in secure repose dissolv'd,
When from the Admirals high Poop appears
A light, by which the Argive Squadron Steers
Their silent course to Iliums well known Shore,
When Synon (sav'd by the Gods partial power)
Opens the horse, and through the unlockt doors
To the free Ayr the armed fraight restores:
Vlysses, Stenelus, Tysander slide
Down by a Rope, Machaon was their guide;
Atrides, Pyrrhus, Thoas, Athamas,
And Epeus who the frauds contriver was,
The Gates they seize, the Guards with sleep and wine
Opprest, surprize, and then their forces joyn.
'Twas then, when the first sweets of sleep repair
Our bodies spent with toil, our minds with care
[Page 47] (The Gods best gift) When bath'd in tears and blood
Before my face lamenting Hector stood,
Such his aspect when soyl'd with bloudy dust
Dragg'd by the cords which through his feet were thrust
By his insulting Foe; O how transform'd!
How much unlike that Hector who return'd
Clad in Achilles spoyls; when he, among
A thousand ships (like Iove) his Lightning flung;
His horrid Beard and knotted Tresses stood
Stiff with his gore, & all his wounds ran blood,
Intranc'd I lay, then (weeping) said, The Joy,
The hope and stay of thy declining Troy;
What Region held thee, whence, so much desir'd,
Art thou restor'd to us consum'd and tir'd
With toyls and deaths; but what sad cause confounds
Thy once fair looks, or why appear those wounds?
[Page 48] Regardless of my words, he no reply
Returns, but with a dreadful groan doth cry,
Fly from the Flame, O Goddess-born, our walls
The Greeks possess, and Troy confounded falls
From all her Glories; if it might have stood
By any Power, by this right hand it should.
What Man could do, by me for Troy was done,
Take here her Reliques and her Gods, to run
With them thy Fate, with them new Walls expect,
Which, tost on Seas, thou shalt at last erect;
Then brings old Vesta from her sacred Quire,
Her holy Wreaths, and her eternal Fire.
Mean while the Walls with doubtful cries resound
From far (for shady coverts did surround
My Fathers house) approaching still more near
The clash of Arms, and voice of men we hear:
[Page 49] Rowz'd from my Bed, I speedily ascend
The house's top, and listning there attend,
As flames rowl'd by the winds conspiring force,
Ore full-ear'd Corn, or Torrents raging course
Bears down th' opposing Oaks, the fields destroys
And mocks the Plough-mans toil, th' unlookt for noise
From neighb'ring hills, th' amazed Shepherd hears;
Such my surprise, and such their rage appears,
First fell thy house Vcalegon, then thine
Deiphobus, Sigaean Seas did shine
Bright with Troys flames, the Trumpets dreadful sound,
The louder groans of dying men confound.
Give me my arms, I cry'd, resolv'd to throw
My self 'mongst any that oppos'd the Foe:
[Page 50] Rage, anger, and Despair at once suggest
That of all Deaths, to die in Arms was best.
The first I met was Panthus, Phoebus Priest,
Who scaping with his Gods and Reliques fled,
And towards the shore his little Grandchild led;
Panthus, what hope remains? what force? what place
Made good? but sighing, he replies (alas)
Trojans we were, and mighty Ilium was;
But the last period and the fatal hour
Of Troy is come: Our Glory and our Power
Incensed Iove transfers to Grecian hands,
The foe within, the burning Town commands;
And (like a smother'd fire) an unseen force
Breaks from the bowels of the fatal Horse:
Insulting Synon flings about the flame,
And thousands more than e're from Argos came
[Page 51] Possess the Gates, the Passes and the Streets,
And these the sword oretakes, & those it meets,
The Guard nor fights nor flies, Their fate so near
At once suspends their Courage and their Fear.
Thus by the Gods, and by Otrides words
Inspir'd, I make my way through fire, through swords,
Where Noises, Tumults, Out-cries and Alarms
I heard, first Iphitus renown'd for Arms
We meet, who knew us (for the Moon did shine)
Then Ripheus, Hippanis and Dymas joyn
Their force, and young Choraebus Mygdons son,
Who, by the Love of fair Cassandra, won,
Arriv'd but lately in her Fathers Ayd
Unhappy, whom the Threats could not disswade
Of his Prophetick Spouse;
[Page 52] Whom, when I saw, yet daring to maintain
The fight, I said, Brave Spirits (but in vain)
Are you resolv'd to follow one who dares
Tempt all extreams? The state of Our affairs
You see: The Gods have left us, by whose aid
Our Empire stood; nor can the flame be staid:
Then let us fall amidst Our Foes; this one
Relief the vanquisht have, to hope for none.
Then re-inforc'd, as in a stormy night
Wolves urged by their raging appetite
Forrage for prey, which their neglected young
With greedy jaws expect, ev'n so among
Foes, Fire and Swords, t' assured death we pass▪
Darkness our Guide, Despair our Leader was.
Who can relate that Evenings woes and spoils,
Or can his tears proportion to our Toils!
The City, which so long had flourisht, falls;
Death triumphs o're the Houses, Temples, Wall
[Page 53] Nor only on the
Trojans fell this doom,
Their hearts at last the vanquish'd re-assume;
And now the Victors fall, on all sides, fears,
Groans and pale Death in all her shapes appears:
Androgeus first with his whole Troop was cast
Upon us, with civility misplac't;
Thus greeting us you lose by your delay,
Your share both of the honour and the prey,
Others the spoils of burning Troy convey
Back to those ships, which you but now forsake▪
We making no return; his sad mistake
Too late he finds: As when an unseen Snake
A Travellers unwary foot hath prest,
Who trembling starts, when the Snakes azure Crest,
Swoln with his rising Anger, he espies,
So from our view surpriz'd Androgeus ▪
Fear binds their hands, and ignorance their feet,
Whilst Fortune, our first Enterprize, did aid,
Encourag'd with success, Choraebus said,
O Friends, we now by better Fates are led,
And the fair Path they lead us, let us dread.
First change your Arms, and their distinctions bear;
The same, in foes, Deceit and Vertue are.
Then of his Arms, Androgeus he divests,
His Sword, his Shield he takes, and plumed
Crests,
Then Ripheus, Dymas, and the rest, All glad
Of the occasion, in fresh spoils are clad.
Thus mixt, with Greeks, as if their Fortune still
Follow'd their swords, we fight, pursue, and kill.
Some re-ascend the Horse, and he whose sides
Let forth the valiant, now, the Coward hides.
[Page 55] Some, to their safer Guard, their Ships, retire;
But vain's that hope, 'gainst which the Gods conspire:
Behold the Royal Virgin, The Divine
Cassandra, from Minerva's fatal shrine
Dragg'd by the hair, casting tow'rds heaven in vain,
Her Eyes; for Cords her tender hands did strain:
Choraebus at the spectacle enrag'd,
Flies in amidst the foes: we thus engag'd,
To second him, amongst the thickest ran;
Here first our ruine from our friends began,
Who from the Temples Battlements a shower
Of Darts and Arrows on our heads did powr:
They, us for Greeks, and now the Greeks (who knew
Cassandra's rescue) us for Trojans slew.
Then from all parts Vlysses, Ajax, then,
And then th' Atridae rally all their men;
[Page 56] As winds, that meet from several Coasts, contest,
Their prisons being broke, the South and West,
And Eurus on his winged Coursers born
Triumphing in their speed, the woods are torn,
And chasing Nereus with his Trident throws
The billows from their bottom; Then all those
Who in the dark our fury did escape,
Returning, know our borrowed Arms and shape
And diff'ring Dialect: Then their numbers swell
And grow upon us; first Choraebus fell
Before Minerva's Altar, next did bleed
Just Ripheus, whom no Trojan did exceed
In virtue, yet the Gods his fate decreed.
Then Hippanis and Dymas wounded by
Their friends; nor thee Panthus thy Piety,
Nor consecrated Mitre, from the same
Ill fate could save; My Countreys funeral flame
[Page 57] And
Troys cold ashes I attest, and call
To witness for my self, That in their fall
No Foes, no Death, nor Danger I declin'd
Did, and deserv'd no less, my Fate to find.
Now Iphitus with me, and Pelias
Slowly retire, the one retarded was
By feeble Age, the other by a wound,
To Court the Cry directs us, where We found
Th' Assault so hot, as if 'twere only there,
And all the rest secure from foes or fear:
The Greeks the Gates approach'd, their Targest cast,
Over their heads, some scaling ladders plac't
Against the walls, the rest the steps ascend,
And with their shields on their left Arms defend
Arrows and darts, and with their right hold fast
The Battlement; on them the Trojans cast
[Page 58] Stones, Rafters, Pillars, Beams, such Arms as these,
Now hopeless, for their last defence they seize.
The gilded Roofs, the marks of ancient state
They tumble down, and now against the Gate
Of th' Inner Court their growing force they bring,
Now was Our last effort to save the King.
Relieve the fainting, and succeed the dead.
A Private Gallery 'twixt th' appartments led,
Not to the Foe yet known, or not observ'd,
(The way for Hectors hapless Wife reserv'd,
When to the aged King, her little son
She would present) Through this we pass and run
Up to the highest Battlement, from whence
The Trojans threw their darts without offence.
A Tower so high, it seem'd to reach the sky,
Stood on the Roof, fram whence we could descry
[Page 59] All
Ilium—both the Camps, the Grecian Fleet;
This, where the Beams upon the Columns meet,
We loosen, which like Thunder from the Cloud
Breaks on their heads, as sudden and as loud.
But others still succeed: mean time, nor stones
Nor any kind of weapons cease.
Before the Gate in gilded Armour, shone
Young Pyrrhus, like a Snake his skin new grown,
Who fed on poys'nous herbs, all winter lay
Under the ground, and now reviews the day
Fresh in his new apparel, proud and young,
Rowls up his Back, and brandishes his tongue,
And lifts his scaly breast against the Sun;
With him his Fathers Squire, Antomedon
And Periphas who drove his winged steeds,
Enter the Court; whom all the youth succeeds
Of Scyros Isle, who flamlng firebrands flung
Up to the roof, Pyrrhus himself among
[Page 60] The formost with an Axe an entrance hews
Through beams of solid Oak, then freely views
The Chambers, Galleries, and Rooms of State,
Where Priam and the ancient Monarchs sate.
At the first Gate an Armed Guard appears;
But th' Inner Court with horror, noise and tears
Confus'dly fill'd, the womens shrieks and cries
The Arched Vaults re-eccho to the skies;
Sad Matrons wandring through the spacious Rooms
Embrace and kiss the Posts: Then Pyrrhus comes
Full of his Father, neither Men nor Walls
His force sustain, the torn Port-cullis falls,
Then from the hinge, their strokes the Gates divorce,
And where the way they cannot find, they force.
Not with such rage a Swelling Torrent flows
[Page 61] Above his banks, th' opposing Dams orethrows,
Depopulates the Fields, the Cattel, Sheep,
Shepherds, and folds the foaming Surges sweep.
And now between two sad extreams I stood,
Here Pyrrhus and th' Atridae drunk with blood,
There th' hapless Queen amongst an hundred Dames,
And Priam quenching from his wounds those flames
Which his own hands had on the Altar laid:
Then they the secret Cabinets invade,
Where stood the Fifty Nuptial Beds, the hopes
Of that great Race, the Golden Posts whose tops
Old hostile spoils adorn'd, demolisht lay,
Or to the foe, or to the fire a Prey.
Now Priams fate perhaps you may enquire,
Seeing his Empire lost, his Troy on fire,
And his own Palace by the Greeks possest,
Arms, long disus'd, his trembling limbs invest;
[Page 62] Thus on his foes he throws himself alone,
Not for their Fate, but to provoke his own:
There stood an Altar open to the view
Of Heaven, near which an aged Lawrel grew,
Whose shady arms the houshold Gods embrac'd;
Before whose feet the Queen her self had cast,
With all her daughters, and the Trojan wives,
As Doves whom an approaching tempest drives
And frights into one flock; But having spy'd
Old Priam clad in youthful Arms, she cry'd,
Alas my wretched husband, what pretence
To bear those Arms, and in them what defence?
Such aid such times require not, when again
If Hector were alive, he liv'd in vain;
Or here We shall a Sanctuary find,
Or as in life, we shall in death be joyn'd.
Then weeping, with kind force held & embrac'd
And on the sacred seat the King she plac'd;
[Page 63] Mean while
Polites one of
Priams sons
Flying the rage of bloudy Pyrrhus, runs
Through foes & swords, & ranges all the Court
And empty Galleries, amaz'd and hurt,
Pyrrhus pursues him, now oretakes, now kills,
And his last blood in Priams presence spills.
The King (though him so many deaths inclose)
Nor fear, nor grief, but Indignation shows;
The Gods requite thee (if within the care
Of those alone th' affairs of mortals are)
Whose fury on the son but lost had been,
Had not his Parents Eyes his murder seen:
Not That Achilles (whom thou feign'st to be
Thy Father) so inhumane was to me;
He blusht, when I the rights of Arms implor'd;
To me my Hector, me to Troy restor'd:
This said, his feeble Arm a Javelin flung,
Which on the sounding shield, scarce entring, rung.
[Page 64] Then
Pyrrhus; go a messenger to Hell
Of my black deeds, and to my Father tell
The Acts of his degenerate Race. So through
His Sons warm bloud, the trembling King he drew
To th' Altar; in his hair one hand he wreaths;
His sword, the other in his bosom sheaths.
Thus fell the King, who yet surviv'd the State,
With such a signal and peculiar Fate.
Under so vast a ruine not a Grave,
Nor in such flames a funeral fire to have:
He, whom such Titles swell'd, such Power made proud
To whom the Scepters of all Asia bow'd,
On the cold earth lies th' unregarded King,
A headless Carkass, and a nameless Thing.
FINIS.
On the Earl of Strafford's Tryal and Death.
GReat Strafford! worthy of that Name, though all
Of thee could be forgotten, but thy fall,
Crusht by Imaginary Treasons weight,
Which too much Merit did accumulate:
As Chymists Gold from Brass by fire would draw,
Pretexts are into Treason forg'd by Law.
His Wisdom such, at once it did appear
Three Kingdoms wonder, and three Kingdoms fear;
Whilst single he stood forth, and seem'd, although
Each had an Army, as an equal Foe.
[Page 66] Such was his force of Eloquence, to make
The Hearers more concern'd than he that spake;
Each seem'd to act that part, he came to see,
And none was more a looker on than he:
So did he move our passion, some were known
To wish for the defence, the Crime their own.
Now private pity strove with publick hate,
Reason with Rage, and Eloquence with Fate:
Now they could him, if he could them forgive;
He's not too guilty, but too wise to live;
Less seem those Facts which Treasons Nick-name bore,
Than such a fear'd ability for more.
They after death their fears of him express.
His Innocence, and their own guilt confess.
Their Legislative Frenzy they repent;
Enacting it should make no President.
This Fate he could have scap'd, but would not lose
Honour for Life, but rather nobly chose
[Page 67] Death from their fears, then safety from his own,
That his last Action all the rest might crown.
On my Lord Croft's and my Iourney into Poland, from whence we brought 10000 l. for his Majesty by the Decimation of his Scottish Subjects there.
1.
TOle, tole,
Gentle Bell, for the Soul
Of the pure ones in Pole,
Which are damned in our Scroul;
2.
Who having felt a touch
Of Cockram's greedy Clutch,
Which though it was not much,
Yet their stubbornness was such,
3.
That when we did arrive,
'Gainst the stream we did strive;
They would neither lead, nor drive:
4.
Nor lend
An Ear to a Friend,
Nor an answer would send
To our Letter so well penn'd.
5.
Nor assist our affairs,
With their Monies nor their Wares,
As their answer now declares,
But only with their Prayers.
6.
Thus they did persist,
Did and said what they list,
Till the Dyet was dismist;
But then our Breech they kist.
7.
For when
It was mov'd there and then
They should pay one in ten,
The Dyet said Amen.
8.
And because they are loth
To discover the troth,
They must give word and Oath,
Though they will forfeit both.
9.
Thus the Constitution
Condemns them every one,
From the Father to the Son.
10.
But Iohn
(Our Friend) Mollesson,
Thought us to have out-gone
With a quaint Invention.
11.
Like the Prophets of yore,
He complain'd long before,
Of the Mischiefs in store,
I, and thrice as much more.
12.
And with that wicked Lye
A Letter they came by,
From our Kings Majesty.
13.
But Fate
Brought the Letter too late,
'Twas of too old a date,
To relieve their damned State.
14.
The Letter's to be seen,
With seal of Wax so green,
At Dantzige, where t' as been
Turn'd into good Latin.
15.
But he that gave the hint,
This Letter for to Print,
Must also pay his stint.
16.
That trick,
Had it come in the Nick,
Had touch'd us to the quick,
But the Messenger fell sick.
17▪
Had it later been wrought;
And sooner been brought,
They had got what they sought,
But now it serves for nought.
18.
On
Sandys they ran aground,
Mr. W.
And our return was crown'd
With full ten thousand pound.
On Mr. Tho. Killigrew's Return from his Embassie from Venice, and Mr. William Murry's from Scotland.
1.
OUr Resident Tom,
From Venice is come,
And hath left the Statesman behind him;
Talks at the same pitch,
Is as wise, is as rich,
And just where you left him, you find him.
2.
But who says he was not,
A man of much Plot,
Having plotted and penn'd
Six plays to attend
The Farce of his Negotiation.
3.
Before you were told
How
Satan the old
Mr. W. Murrey.
Came here with a Beard to his middle;
Though he chang'd face and name,
Old Will was the same,
At the noise of a Can and a Fiddle.
4.
These Statesmen you believe
Send straight for the Sheriffe,
For he is one too, or would be;
But he drinks no Wine,
Which is a shrewd sign
That all's not so well as it should be.
5.
These three when they drink,
How little do they think
Of Banishment, Debts, or dying?
Not old with their years,
Nor cold with their fears;
But their angry Stars still defying.
6.
Mirth makes them not mad,
Nor Sobriety sad;
But of that they are seldom in danger:
At Paris, at Rome,
At the Hague they are at home;
The good Fellow is no where a stranger.
To Sir John Mennis being invited from Calice to Bologne to eat a Pig.
1.
ALL on a weeping Monday,
With a fat Bulgarian Sloven,
Little Admiral Iohn
To Bologne is gone
Whom I think they call old Loven.
2.
Hadst thou not thy fill of Carting
With Aubrey
Count of Oxon!
We three riding in a Cart from Dunkirk to Calice with a fat Dutch Woman who broke wind all along.
When Nose lay in Breech
And Breech made a Speech,
So often cry'd a Pox on.
3.
A Knight by Land and Water
Esteem'd at such a high rate,
In a Cart that he went,
They'll say now hang him Pirate.
4.
Thou might'st have ta'ne example,
From what thou read'st in story;
Being as worthy to sit
On an ambling Tit,
As thy Predecessor Dory.
5.
But Oh! the roof of Linnen,
Intended for a shelter!
But the Rain made an Ass
Of Tilt of Canvas;
And the Snow which you know is a Melter.
6.
But with thee to inveigle,
That tender stripling, Astcot ▪
Through Drugget so thin,
Having neither Coat, nor Wastcoat;
7.
He being proudly mounted,
Clad in Cloak of Plymouth,
Defy'd Cart so base,
For Thief without Grace,
That goes to make a wry-mouth.
8.
Nor did he like the Omen,
For fear it might be his doom,
One day for to sing,
With Gullet in string,
A Hymne of Robert Wisdom.
9.
But what was all this business?
For sure it was important:
When affairs are not great,
The neighbors make but a sport on't.
10.
To a goodly fat Sow's Baby,
O Iohn, thou had'st a malice,
The old driver of Swine
That day sure was thine,
Or thou hadst not quitted Calice.
Natura Naturata.
WHat gives us that Fantastick Fit,
That all our Judgment and our Wit
To vulgar custom we submit?
Treason, Theft, Murther, all the rest
Of that foul Legion we so detest,
Are in their proper names exprest.
Why is it then sought sin or shame,
Those necessary parts to name,
[Page 77] From whence we went, and whence we came?
Nature, what ere she wants, requires;
With Love enflaming our desires,
Finds Engines fit to quench those fires:
Death she abhors; yet when men die,
We are present; but no stander by
Looks on when we that loss supply:
Forbidden Wares sell twice as dear;
Even Sack prohibited last year,
A most abominable rate did bear.
Tis plain our eyes and ears are nice,
Only to raise by that device,
Of those Commodities the price.
Thus Reason's shadows us betray
By Tropes and Figures led astray,
From Nature, both her Guide and way.
Sarpedon's Speech to Glaucus in the 12th of Homer.
Thus to Glaucus spake
DIvine Sarpedon, since he did not find
Others as great in Place, as great in Mind.
Above the rest, why is our Pomp, our Power?
Our flocks, our herds, and our possessions more?
Why all the Tributes Land and Sea affords
Heap'd in great Chargers, load our sumptuous boards?
Our chearful Guests carowse the sparkling tears
Of the rich Grape, whilst Musick charms their ears.
Why as we pass, do those on Xanthus shore,
As Gods behold us, and as Gods adore?
But that as well in danger, as degree,
We stand the first; that when our Lycians see
[Page 79] Our brave examples, they admiring say,
Behold our Gallant Leaders! These are They
Deserve the Greatness; and un-envied stand:
Since what they act, transcends what they command.
Could the declining of this Fate (oh friend)
Our Date to Immortality extend?
Or if Death sought not them, who seek not Death,
Would I advance? Or should my vainer breath
With such a Glorious Folly thee inspire?
But since with Fortune Nature doth conspire,
Since Age, Disease, or some less noble End,
Though not less certain, doth our days attend;
Since 'tis decreed, and to this period lead,
A thousand ways the noblest path we'll tread;
And bravely on, till they, or we, or all,
A common Sacrifice to Honour fall.
Martial. Epigram.
Out of an Epigram of Martial.
PRithee die and set me free,
Or else be
Kind and brisk, and gay like me;
I pretend not to the wise ones,
To the grave, to the grave,
Or the precise ones.
Tis not Cheeks, nor Lips nor Eyes,
That I prize,
Quick Conceits, or sharp Replies,
If wise thou wilt appear, and knowing,
Repartie, Repartie
To what I'm doing.
Prithee why the Room so dark?
Not a Spark
Left to light me to the mark;
I love day-light and a candle,
And to see, and to see,
As well as handle.
Why so many Bolts and Locks,
Coats and Smocks,
And those Drawers with a Pox?
I could wish, could Nature make it,
Nakedness, Nakedness
It self were naked.
But if a Mistress I must have,
Wise and grave,
Let her so her self behave
All the day long susan Civil,
Pap by night, pap by night
Or such a Divel.
Friendship and single life against Love and Marriage.
1.
LOve! in what poyson is thy Dart
Dipt, when it makes a bleeding heart?
None know, but they who feel the smart.
2.
It is not thou, but we are blind,
And our corporeal eyes (we find)
Dazle the Opticks of our Mind.
3.
Love to our Cittadel resorts,
Through those deceitful Sally-ports,
Our Sentinels betray our Forts.
4.
What subtle Witchcraft man constrains,
To change his Pleasures into Pains,
And all his freedom into Chains?
5.
May not a Prison, or a Grave
Like Wedlock, Honour's title have?
That word makes Free-born man a Slave.
6.
How happy he that loves not, lives!
Him neither Hope nor Fear deceives,
To Fortune who no Hostage gives.
7.
How unconcern'd in things to come!
If here uneasie, finds at Rome,
At Paris, or Madrid his Home.
8.
Secure from low, and private Ends,
His Life, his Zeal, his Wealth attends
His Prince, his Country, and his Friends.
9.
Danger, and Honour are his Joy;
But a fond Wife, or wanton Boy,
May all those Generous Thoughts destroy.
10.
Then he lays by the publick Care,
Thinks of providing for an Heir;
Learns how to get, and how to spare.
11.
Nor fire, nor foe, nor fate, nor night,
The Trojan Hero did affright,
Who bravely twice renew'd the fight.
12.
Though still his foes in number grew,
Thicker their Darts, and Arrows flew,
Yet left alone, no fear he knew.
13.
But Death in all her forms appears,
From every thing he sees and hears,
For whom he leads, and whom he bears.
His Father and Son.
14.
Love making all things else his Foes,
Like a fierce torrent overflows
Whatever doth his course oppose.
15.
This was the cause the Poets sung,
Thy Mother from the Sea was sprung;
But they were mad to make thee young.
16.
Her Father, not her Son, art thou:
From our desires our actions grow;
And from the Cause the Effect must flow.
17.
Love is as old as place or time;
'Twas he the fatal Tree did climb,
Grandsire of Father Adam's crime.
18.
Well mayst thou keep this world in awe,
Religion, Wisdom, Honour, Law,
The tyrant in his triumph draw.
19.
'Tis he commands the Powers above;
Phoebus resigns his Darts, and Iove
His Thunder to the God of Love.
20.
To him doth his feign'd Mother yield,
Nor Mars (her Champions) flaming shield
Guards him, when Cupid takes the Field.
21.
He clips hopes wings, whose aery bliss
Much higher than fruition is;
But less than nothing, if it miss.
22.
When matches Love alone projects,
The Cause transcending the Effects,
That wild-fire's quencht in cold neglects.
23.
Whilst those Conjunctions prove the best,
Where Love's of blindness dispossest,
By perspectives of Interest.
24.
Though Solomon with a thousand wives,
To get a wise Successor strives,
But one (and he a Fool) survives.
25.
Old Rome of Children took no care,
They with their Friends their beds did share,
Secure, t'adopt a hopeful Heir.
26.
Love drowsie days, and stormy nights
Makes, and breaks Friendship, whose delights
Feed, but not glut our Appetites.
27.
Well chosen Friendship, the most noble
Of Vertues, all our joys makes double,
And into halves divides our trouble.
28.
But when the unlucky knot we tye,
Care, Avarice, Fear, and Jealousie
Make Friendship languish till it dye.
29.
The Wolf, the Lyon, and the Bear
When they their prey in pieces tear,
To quarrel with themselves forbear.
30.
Yet timerous Deer, and harmless Sheep
When Love into their veins doth creep,
That law of Nature cease to keep.
31.
Who then can blame the Amorous Boy,
Who the Fair Helen to enjoy,
To quench his own, set fire on Troy?
32.
Such is the worlds preposterous fate,
Amongst all Creatures, mortal hate
Love (though immortal) doth Create.
33.
But Love may Beasts excuse, for they
Their actions not by Reason sway,
But their brute appetites obey.
34.
But Man's that Savage Beast, whose mind
From Reason to self-Love declin'd,
Delights to prey upon his Kind.
ON Mr ABRAHAM COWLEY His Death and Burial amongst the Ancient Poets.
OLd Chaucer, like the morning Star,
To us discovers day from far,
His light those Mists and Clouds dissolv'd,
Which our dark Nation long involv'd;
But he descending to the shades,
Darkness again the Age invades.
Next (like Aurora) Spencer rose,
Whose purple blush the day foreshows;
The other three, with his own fires,
Phoebus, the Poets God, inspires;
By Shakespear's, Iohnson's, Fletcher's lines,
Our Stages lustre Romes's outshines:
[Page 90] These Poets neer our Princes sleep,
And in one Grave their Mansion keep;
They liv'd to see so many days,
Till time had blasted all their Bays:
But cursed be the fatal hour
That pluckt the fairest, sweetest flower
That in the Muses Garden grew,
And amongst wither'd Lawrels threw.
Time, which made them their Fame outlive,
To Cowly scarce did ripeness give.
Old Mother Wit, and Nature gave
Shakespear and Fletcher all they have;
In Spencer, and in Iohnson, Art,
Of flower Nature got the start;
But both in him so equal are,
None knows which bears the happy'st share;
To him no Author was unknown,
Yet what he wrote was all his own;
Nor with Ben Iohnson did make bold
To plunder all the Roman stores
Of Poets, and of Orators:
Horace his wit, and Virgil's state,
He did not steal, but emulate,
And when he would like them appear,
Their Garb, but not their Cloaths, did wear:
He not from Rome alone, but Greece,
Like Iason brought the Golden Fleece;
To him that Language (though to none
Of th' others) as his own was known.
On a stiff gale (as Flaccus sings)
The
Theban Swan extends his wings,
His Pindaricks.
When through th' aetherial Clouds he flies,
To the same pitch our Swan doth rise;
Old Pindar's flights by him are reacht,
When on that gale his wings are stretcht;
Each to the other seem'd too much,
His severe judgment (giving Law)
His modest fancy kept in awe:
As rigid Husbands jealous are,
When they believe their Wives too fair.
His English stream so pure did flow,
As all that saw, and tasted, know▪
But for his Latin vein, so clear,
Strong,
His last work.
full, and high it doth appear,
That were immortal Virgil here,
Him, for his judge, he would not fear;
Of that great Portraicture, so true
A Copy Pencil never drew.
My Muse her Song had ended here,
But both their Genii strait appear,
Joy and amazement her did strike,
Two Twins she never saw so like.
One Soul might through more Bodies pass;
Seeing such Transmigration here,
She thought it not a Fable there.
Such a resemblance of all parts,
Life, Death, Age, Fortune, Nature, Arts,
Then lights her Torch at theirs, to tell,
And shew the world this Parallel,
Fixt and contemplative their looks,
Still turning over Natures Books:
Their works chast, moral, and divine,
Where profit and delight combine;
They guilding dirt, in noble verse
Rustick Philosophy rehearse;
When Heroes, Gods, or God-like Kings
They praise, on their exalted wings,
To the Celestial orbs they climb,
And with the Harmonious sphears keep time;
Their words, but with like candour shin'd,
Each drew fair Characters, yet none
Of these they feign'd, excels their own;
Both by two generous Princes lov'd,
Who knew, and judg'd what they approv'd:
Yet having each the same desire,
Both from the busie throng retire,
Their Bodies to their Minds resign'd,
Car'd not to propagate their Kind:
Yet though both fell before their hour,
Time on their off-spring hath no power,
Nor fire, nor fate their Bays shall blast,
Nor Death's dark vail their day o'recast.
A Speech against Peace at the close Committee.
To the Tune of, I went from England.
BUt will you now to Peace incline,
And languish in the main design,
And leave us in the lurch?
I would not Monarchy destroy,
But only as the way to enjoy
The ruine of the Church.
Is not the Bishops Bill deny'd,
And we still threatned to be try'd?
You see the Kings embraces.
Those Councels he approv'd before:
Nor doth he promise, which is more,
That we shall have their Places.
Did I for this bring in the Scot?
(For 'tis no Secret now) the Plot
Was Sayes and mine together:
Did I for this return again,
And spend a Winter there in vain,
Once more to invite them hither?
Though more our Money than our Cause
Their Brotherly assistance draws,
My labour was not lost.
At my return I brought you thence
Necessity, their strong Pretence,
And these shall quit the cost.
Did I for this my County bring
To help their Knight against their King,
And raise the first Sedition?
Though I the business did decline,
Yet I contriv'd the whole Design,
And sent them their Petition.
So many nights spent in the City
In that invisible Committee;
The Wheel that governs all.
From thence the Change in Church and State,
And all the Mischiefs bear the date
From Haberdashers Hall.
Did we force Ireland to despair,
Upon the King to cast the War,
To make the world abhor him:
Because the Rebells us'd his Name,
Though we our selves can do the same,
While both alike were for him?
Then the same fire we kindled here
With that was given to quench it there,
And wisely lost that Nation:
To do as crafty Beggars use,
To maim themselves thereby to abuse
The simple mans compassion.
Have I so often past between
Windsor and Westminster unseen,
And did my self divide:
To keep his Excellence in awe,
And give the Parliament the Law,
For they knew none beside?
Did I for this take pains to teach
Our zealous Ignorants to Preach,
And did their Lungs inspire,
Gave them their Text, shew'd them their Parts,
And taught them all their little Arts,
To fling abroad the Fire?
Sometimes to beg, sometimes to threaten,
And say the Cavaliers are beaten,
To stroke the Peoples ears;
Then streight when Victory grows cheap,
And will no more advance the heap,
To raise the price of Fears.
And now the Book's and now the Bells,
And now our Act the Preachers tells,
To edifie the People;
All our Divinity is News,
And we have made of equal use
The Pulpit and the Steeple.
And shall we kindle all this Flame
Only to put it out again,
And must we now give o're,
And only end where we begun?
In vain this Mischief we have done,
If we can do no more.
If men in Peace can have their right,
Where's the necessity to fight,
That breaks both Law, the Oath?
They'l say they fight not for the Cause,
Nor to defend the King and Laws,
But as against them both.
Either the cause at first was ill,
Or being good it is so still;
And thence they will infer,
That either now, or at the first
They were deceiv'd; or which is worst,
That we our selves may erre.
But Plague and Famine will come in,
For they and we are near of kin,
And cannot go asunder:
But while the wicked starve, indeed
The Saints have ready at their need
Gods Providence and Plunder.
Princes we are if we prevail,
And Gallant Villains if we fail,
When to our Fame 'tis told;
It will not be our least of praise,
Sin' a new State we could not raise▪
To have destroy'd the old.
Then let us stay and fight, and vote,
Till London is not worth a Groat;
Oh 'tis a patient Beast!
When we have gall'd and tyr'd the Mule,
And can no longer have the rule,
We'le have the spoyl at least.
To the five Members of the Honourable House of Commons.
The Humble Petition of the POETS.
AFter so many Concurring Petitions
From all Ages and Sexes, and all conditions,
We come in the rear to present our Follies
To Pym, Stroude, Haslerig, H. and H.
Though set from of Prayer be an Abomination,
Set forms of Petitions find great Approbation:
[Page 102] Therefore, as others from th' bottom of their souls,
So we from the depth and bottom of our Bowls,
According unto the blessed form you have taught us,
We thank you first for the Ills you have brought us,
For the Good we receive we thank him that gave it,
And you for the Confidence only to crave it.
Next in course, we Complain of the great violation
Of Priviledge (like the rest of our Nation)
But 'tis none of yours of which we have spoken
Which never had being, until they were broken▪
But ours is a Priviledge Antient and Native,
Hangs not on an Ordinance, or power Legislative.
And first, 'tis to speak whatever we please
Without fear of a Prison, or Pursuivants fees.
Next, that we only may lye by Authority,
But in that also you have got the Priority.
[Page 103] Next, an old Custom, our Fathers did name it
Poetical license, and alwaies did claim it.
By this we have power to change Age into Youth,
Turn Non-sence to Sence, and Falshood to Truth;
In brief, to make good whatsoever is faulty,
This art some Poet, or the Devil has taught ye:
And this our Property you have invaded,
And a Priviledge of both Houses have made it:
But that trust above all in Poets reposed,
That Kings by them only are made and Deposed,
This though you cannot do, yet you are willing;
But when we undertake Deposing or Killing,
They're Tyrants and Monsters, and yet then the Poet
Takes full Revenge on the Villains that do it:
[Page 104] And when we resume a
Scepter or a
Crown, We are Modest, and seek not to make it our own.
But is't not presumption to write Verses to you,
Who make the better Poems of the two?
For all those pretty Knacks you compose,
Alas, what are they but Poems in prose?
And between those and ours there's no difference,
But that yours want the rhime, the wit and the sense:
But for lying (the most noble part of a Poet)
You have it abundantly, and your selves know it,
And though you are modest, and seem to abhor it,
'T has done you good service, and thank Hell for it:
Although the old Maxime remains still in force,
That a Sanctified Cause, must have a Sanctified Course.
So far the whole Kingdom Poets you have made,
Nay even so far as undoing will do it,
You have made King Charles himself a Poet:
But provoke not his Muse, for all the world knows,
Already you have had too much of his Profe.
A Western Wonder.
DO you not know, not a fortnight ago,
How they brag'd of a Western wonder?
When a hundred and ten, slew five thousand men,
With the help of Lightning and Thunder.
There Hopton was slain, again and again,
Or else my Author did lye;
With a new Thanksgiving, for the Dead who are living,
To God, and his Servant Chidleigh.
But now on which side was this Miracle try'd,
I hope we at last are even;
For Sir Ralph and his Knaves, are risen from their Graves,
To Cudge'l the Clowns of Devon.
And now Stamford came, for his Honour was lame
Of the Gout three months together;
But it prov'd when they fought, but a running Gout,
For his heels were lighter then ever.
For now he out-runs his Arms and his Guns,
And leaves all his money behind him;
But they follow after, unless he take water
At Plymouth again, they will find him.
What Reading hath cost, and Stamford hath lost,
Goes deep in the Sequestrations;
[Page 107] These wounds will not heal, with your new Great Seal,
Nor Iepsons Declarations.
Now Peters, and Case, in your Prayer and Grace
Remember the new Thanksgiving;
Isaac and his Wife, now dig for your life,
Or shortly you'l dig for your living.
A Second Western Wonder.
YOu heard of that wonder, of the Lightning and Thunder,
Which made the lye so much the louder;
Now list to another, that Miracles Brother,
Which was done with a Firkin of powder.
Oh what a damp, struck through the Camp!
But as for honest Sir Ralph,
It blew him to the Vies, without beard, or eyes,
But at least three heads and a half.
When out came the book, which the News-Monger took
From the Preaching Ladies Letter,
Where in the first place, stood the Conquerours face,
Which made it shew much the better.
But now without lying, you may paint him flying,
At Bristol they say you may find him
Great William the Con so fast he did run,
That he left half his name behind him.
And now came the Post, saves all that was lost,
But alas, we are past deceiving,
By a trick so stale, or else such a tale
Might mount for a new Thanksgiving.
This made Mr. Case, with a pitiful face,
In the Pulpit to fall a weeping,
[Page 109] Though his mouth utter'd
lyes, truth fell from his eyes,
Which kept the Lord Maior from sleeping.
Now shut up shops, and spend your last drops,
For the Laws of your Cause, you that loath 'um,
Lest Essex should start, and play the Second part,
Of Worshipful Sir Iohn Hotham.
News from Colchester.
Or, A Proper new Ballad of certain Carnal passages betwixt a Quaker and a Colt, at Horsly near Colchester in Essex.
To the Tune of, Tom of Bedlam.
1.
ALL in the Land of Essex,
Near Colchester the Zealous,
Was play'd such a Prank,
As would make a Stone-horse jealous.
2.
Help Woodcock, Fox and Nailor,
For Brother Green's a Stallion,
Now alas what hope
Of converting the Pope,
When a Quaker turns Italian?
3.
Even to our whole profession]
A scandal 'twill be counted,
When 'tis talkt with disdain
Amongst the Profane,
How brother Green was mounted.
4.
And in the Good time of Christmas,
Which though our Saints have damn'd all,
That a damn'd Cavalier
Ere play'd such a Christmas gambal?
5.
Had thy flesh, O Green, been pamper'd
With any Cates unhallow'd,
Hadst thou sweetned thy Gums
With Pottage of Plums,
Or prophane minc'd Pie hadst swallow'd,
6.
Roll'd up in wanton Swine's-flesh,
The Fiend might have crept into thee;
Then fullness of gut
Might have caus'd thee to rut,
And the Devil have so rid through thee.
7.
But alas he had been feasted
With a Spiritual Collation,
Who can dine on a Prayer,
And sup on an Exhortation.
8.
'Twas meer impulse of Spirit,
Though he us'd the weapon carnal:
Filly Foal, quoth he,
My Bride thou shalt be:
And how this is lawful, learn all.
9.
For if no respect of Persons
Be due 'mongst the Sons of Adam,
In a large extent,
Thereby may be meant
That a Mare's as good as a Madam.
10.
Then without more Ceremony,
Not Bonnet vail'd, nor kist her,
For better for worse,
And us'd her like a Sister.
11.
Now when in such a Saddle
A Saint will needs be riding,
Though we dare not say
'Tis a falling away,
May there not be some back-sliding?
12.
No surely, quoth Iames Naylor,
'Twas but an insurrection
Of the Carnal part,
For a Quaker in heart
Can never lose perfection.
13.
For (as our Masters teach us)
The intent being well directed,
The Iesuites.
The Adamical man,
The Saint stands un-infected.
14.
But alas a Pagan Jury
Ne're judges what's intended,
Then say what we can,
Brother Green's outward man
I fear will be suspended.
15.
And our Adopted Sister
Will find no better quarter,
But when him we inroul
For a Saint, Filly Foal
Shall pass her self for a Martyr.
16.
Rome that Spiritual Sodom,
No longer is thy debter,
Who's Sodom but thou,
Even according to the Letter?
A SONG.
SOmnus the humble God, that dwells
In cottages and smoaky cells,
Hates gilded roofs and beds of down;
And though he fears no Princes frown,
Flies from the circle of a Crown.
Come, I say, thou powerful God,
And thy Leaden charming Rod,
Dipt in the Lethaean Lake,
O're his wakeful temples shake,
Lest he should sleep and never wake.
Nature (alas) why art thou so
Obliged to thy greatest Foe?
Sleep that is thy best repast,
Yet of death it bears a taste,
And both are the same thing at last.
On Mr John Fletchers Works.
SO shall we joy, when all whom Beasts and Worms
Had turn'd to their own substances and forms,
Whom Earth to Earth, or Fire hath chang'd to Fire,
We shall behold more then at first entire;
As now we do, to see all thine thy own
In this thy Muses Resurrection,
Whose scatter'd parts, from thy own race, more wounds
Hath suffer'd, then Acteon from his Hounds;
[Page 117] Which first their Brains, and then their Bellie, fed,
And from their excrements new Poets bred.
But now thy Muse enraged from her Urn
Like Ghosts of Murdered bodies does return
T' accuse the Murderers, to right the Stage,
And undeceive the long abused Age,
Which casts thy praise on them, to whom thy wit
Gives not more Gold then they give dross to it:
Who not content like Felons to Purloyn,
Adde treason to it, and debase thy Coyn.
But whither am I straid? I need not raise
Trophies to thee from other mens dispraise;
Nor is thy Fame on lesser ruines built,
Nor needs thy juster Title the soul guilt
Of Eastern Kings, who to secure their reign,
Must have their Brothers, Sons, and Kindred slain.
[Page 118] Then was wits Empire at the Fatal height,
When labouring and sinking with its weight,
From thence a Thousand lesser Poets sprung
Like petty Princes▪ from the fall of Rome;
When Iohnson, Shakespear, and thy self did sit,
And sway'd in the triumvirate of wit—
Yet what from Iohnson's oyl and sweat did flow,
Or what more easie Nature did bestow
On Shakespear's gentler Muse, in thee full grown
Their graces both appear, yet so, that none
Can say here Nature ends, and Art begins,
But mixt like th' Elements and born like twins,
So interweav'd, so like, so much the same,
None, this meer Nature, that meer Art can name:
'Twas this the Antients mean't; Nature and Skill
Are the two tops of their Parnassus Hill.
To Sir Richard Fanshaw upon his Translation of Pastor Fido.
SUch is our Pride, our Folly, or our Fate,
That few but such as cannot write, Translate.
But what in them is want of Art, or voice,
In thee is either Modesty or Choice.
Whiles this great piece, restor'd by thee doth stand
Free from the blemish of an Artless hand.
Secure of Fame, thou justly dost esteem
Less honour to create, than to redeem.
Nor ought a Genius less than his that writ,
Attempt Translation; for transplanted wit,
All the defects of air and soil doth share,
And colder brains like colder Climates are:
[Page 120] In vain they toil, since nothing can beget
A vital spirit, but a vital heat.
That servile path thou nobly dost decline
Of tracing word by word, and line by line.
Those are the labour'd births of slavish brains,
Not the effects of Poetry, but pains;
Cheap vulgar arts, whose narrowness affords
No flight for thoughts, but poorly sticks at words.
A new and nobler way thou dost pursue
To make Translations and Translators too.
They but preserve the Ashes, thou the Flame,
True to his sense, but truer to his fame.
Foording his current, where thou find'st it low
Let'st in thine own to make it rise and flow;
Wisely restoring whatsoever grace
It lost by change of Times, or Tongues, or Place.
[Page 121] Nor fetter'd to his Numbers, and his Times,
Betray'st his Musick to unhappy Rimes,
Nor are the nerves of his compacted strength
Stretch'd and dissolv'd into unsinnewed length:
Yet after all, (lest we should think it thine)
Thy spirit to his circle dost confine.
New names, new dressings, and the modern cast,
Some Scenes from persons alter'd, had out-fac'd
The world, it were thy work; for we have known
Some thank't and prais'd for what was less their own.
That Masters hand which to the life can trace
The airs, the lines, and features of a face,
May with a free and bolder stroke express
A varyed posture, or a flatt'ring Dress;
He could have made those like, who made the rest,
But that he knew his own design was best.
A Dialogue between Sir John Pooley and Mr. Thomas Killigrew.
P.
TO thee dear Thom. my self addressing,
Most queremoniously confessing,
That I of late have been compressing.
Destitute of my wonted Gravity,
I perpetrated Arts of Pravity,
In a contagious Concavity.
Making efforts with all my Puissance,
For some Venereal Reiouissance,
I got (as one may say) a nuysance.
K.
Come leave this fooling Cousin Pooley,
And in plain English tell us truely
Why under th' eyes you look so blewly?
'Tis not your hard words will avail you,
Your Latin and your Greek will fail you,
Till you speak plainly what doth ail you.
When young, you led a life Monastick,
And wore a Vest Ecclesiastick;
Now in your Age you grow Fantastick.
P.
Without more Preface or Formality,
A Female of Malignant Quality
Set fire on Label of Mortality.
The Faeces of which Ulceration,
Brought o're the Helm a Distillation,
Through the Instrument of Propagation.
K.
Then Cousin, (as I guess the matter)
You have been an old Fornicater,
And now are shot 'twixt wind and Water.
Your style has such an ill complexion,
That from your breath I fear infection,
That even your mouth needs an injection.
You that were once so oeconomick,
Quitting the thrifty style Laconick,
Turn Prodigal in Makeronick.
Yet be of comfort, I shall send a
Person of knowledge who can mend a
Disaster in your nether end-a—
Whether it Pullen be or Shanker,
Cordee and crooked like an Anchor,
Your cure too costs you but a spanker.
Or though your Piss be sharp as Razor,
Do but confer with Dr. Frazer,
Hee'l make your Running Nag a Pacer.
Nor shall you need your Silver quick Sir,
Take Mongo Murry's Black Elixir,
And in a week it Cures your P—Sir.
But you that are a Man of Learning,
So read in Virgil, so discerning,
Methinks towards fifty should take warning.
Once in a Pit you did miscarry,
Hunting near Paris he and his Horse fell into a Quarry
That danger might have made one wary;
This Pit is deeper then the Quarry.
P.
Give me not such disconsolation,
Having now cur'd my Inflamation,
To Ulcerate my Reputation.
Though it may gain the Ladies favour,
Yet it may raise an evil savour
Upon all grave and staid behaviour.
And I will rub my Mater Pia,
To find a Rhyme to Gonorrheia,
And put it in my Letania.
An occasional Imitation of a Modern Author upon the Game of Chess.
A Tablet stood of that abstersive Tree,
Where Aethiops swarthy Bird did build her nest,
Inlaid it was with Lybian Ivory,
Drawn from the Jaws of Africks prudent beast
Two Kings like Saul, much Taller then the rest,
Their equal Armies draw into the Field;
Till one take th' other Prisoner they contest;
Courage and Fortune must to Conduct yield.
This Game the Persian Magi did invent,
The force of Eastern Wisdom to express;
From thence to busie Europaeans sent,
And styl'd by Modern Lombards pensive Chess.
Yet some that fled from Troy to Rome report,
Penthesilea Priam did oblige;
Her Amazons, his Trojans taught this sport,
To pass the tedious hours of ten years Siege.
There she presents her self, whilst King and Peers
Look gravely on whilst fierce Bellona fights;
Yet Maiden modesty her Motions steers,
Nor rudely skips o're Bishops heads like Knights.
The Passion of Dido for Aeneas.
HAving at large declar'd Ioves Ambassy,
Cyllenius from
Aeneas straight doth flye;
Mercury.
He loth to disobey the Gods command,
Nor willing to forsake this pleasant Land,
Asham'd the kind Eliza to deceive,
But more afraid to take a solemn leave;
He many waies his labouring thoughts revolves,
But fear o're-coming shame, at last resolves
(Instructed by the God of Thieves) to steal
Himself away,
Mercury.
and his escape conceal.
He calls his Captains, bids them Rigg the Fleet,
That at the Port they privately should meet;
And some dissembled colour to project,
That Dido should not their design suspect;
But all in vain he did his Plot disguise:
No Art a watchful Lover can surprize.
[Page 129] She the first motion finds; Love though most sure,
Yet always to it self seems unsecure;
That wicked Fame which their first Love proclaim'd,
Fore-tells the end; The Queen with rage inflam'd
Thus greets him, thou dissembler would'st thou flye
Out of my arms by stealth perfidiously?
Could not the hand I plighted, nor the Love,
Nor thee the Fate of dying Dido move?
And in the depth of Winter in the night,
Dark as thy black designs to take thy flight,
To plow the raging Seas to Coasts unknown,
The Kingdom thou pretend'st to not thine own;
Were Troy restor'd, thou shouldst mistrust a wind
False as thy Vows, and as thy heart unkind.
[Page 130] Fly'st thou from me? by these dear drops of brine
I thee adjure, by that right hand of thine,
By our Espousals, by our Marriage-bed,
If all my kindness ought have merited;
If ever I stood fair in thy esteem,
From ruine, me, and my lost house redeem.
Cannot my Prayers a free acceptance find?
Nor my Tears soften an obdurate mind?
My Fame of Chastity, by which the Skies
I reacht before, by thee extinguisht dies;
Into my Borders now Iarbas falls,
And my revengeful Brother scales my walls;
The wild Numindians will advantage take,
For thee both Tyre and Carthage me forsake.
Hadst thou before they flight but left with me
A young Aeneas, who resembling thee,
[Page 131] Might in my sight have sported, I had then
Not wholly lost, nor quite deserted been;
By thee no more my Husband, but my Guest,
Betray'd to mischiefs, of which death's the least.
With fixed looks he stands, and in his Breast
By Ioves command his struggling care supprest;
Great Queen, your favours and deserts so great,
Though numberless, I never shall forget;
No time, until my self I have forgot;
Out of my heart Eliza's name shall blot:
But my unwilling flight the Gods inforce,
And that must justifie our sad Divorce;
Since I must you forsake, would Fate permit,
To my desires I might my fortune fit;
Troy to her Ancient Splendour I would raise,
And where I first began, would end my days;
[Page 132] But since the
Lycian Lotts, and
Delphick God
Have destin'd Italy for our abode;
Since you proud Carthage (fled from Tyre) enjoy,
Why should not Latium us receive from Troy?
As for my Son, my Fathers angry Ghost,
Tells me his hopes by my delays are crost,
And mighty Ioves Ambassadour appear'd
With the same message, whom I saw and heard
We both are griev'd when you or I complain,
But much the more, when all complaints are vain;
I call to witness all the Gods and thy
Beloved head, the Coast of Italy
Against my will I seek.
Whilst thus he speaks, she rowls her sparkling eyes,
Surveys him round, and thus incens'd replies;
[Page 133] Thy Mother was no Goddess, nor thy stock
From Dardanus, but in some horrid rock,
Perfidious wretch, rough Caucasus thee bred,
And with their Milk Hircanian Tygers fed.
Dissimulation I shall now forget,
And my reserves of rage in order set;
Could all my Prayers and soft Entreaties force
Sighs from his Breast, or from his look remorse.
Where shall I first complain? can Mighty Iove
Or Iuno such Impieties approve?
The just Astraea sure is fled to Hell,
Nor more in Earth, nor Heaven it self will dwell.
Oh Faith! him on my Coasts by Tempest cast,
Receiving madly, on my Throne I plac'd;
[Page 134] His Men from Famine, and his Fleet from Fire
I rescu'd: now the Lycian Lotts conspire
With Phoebus; now Ioves Envoyé through the Air
Brings dismal tydings, as if such low care
Could reach their thoughts, or their repose disturb;
Thou art a false Impostor, and a Fourbe;
Go, go, pursue thy Kingdom through the Main
I hope if Heaven her Justice still retain,
Thou shalt be wrackt, or cast upon some rock,
Where thou the name of Dido shalt invoke;
I'le follow thee in Funeral flames, when dead
My Ghost shall thee attend at Board and Bed,
And when the Gods on thee their vengeance show,
That welcom news shall comfort me below.
This saying, from his hated sight she fled;
Conducted by her Damsels to her bed;
[Page 135] Yet restless she arose, and looking out,
Beholds the Fleet, and hears the Seamen shout:
When great Aeneas pass'd before the Guard,
To make a view how all things were prepar'd.
Ah cruel Love! to what dost thou inforce
Poor Mortal Breasts? again she hath recourse
To Tears, and Prayers, again she feels the smart
Of a fresh wound from his tyrannick Dart.
That she no ways nor means may▪ leave untry'd,
Thus to her Sister she her self apply'd:
Dear Sister, my resentment had not been
So moving, if this Fate I had fore-seen;
Therefore to me this last kind office do,
Thou hast some interest in our scornful Foe,
He trusts to thee the Counsels of his mind,
Thou his soft hours, and free access canst find;
My Fleet to aid the Greeks; his Fathers Ghost
I never did disturb; ask him to lend
To this the last request that I shall send,
A gentle Ear; I wish that he may find
A happy passage, and a prosp'rous wind.
That contract I not plead, which he betray'd,
Nor that his promis'd Conquest be delay'd;
All that I ask, is but a short Reprieve,
Till I forget to love, and learn to grieve;
Some pause and respite only I require,
Till with my tears I shall have quencht my fire.
If thy address can but obtain one day
Or two, my Death that service shall repay.
Thus she intreats; such messages with tears
Condoling Anne to him, and from him bears;
But him no Prayers, no Arguments can move,
The Fates resist, his Ears are stopt by Iove:
[Page 137] As when fierce Northern blasts from th'
Alpes descend,
From his firm roots with struggling gusts to rend
An aged sturdy Oak, the ratling sound
Grows loud, with leaves and scatter'd arms the ground
Is over-layd; yet he stands fixt, as high
As his proud head is raised towards the Sky,
So low towards Hell his roots descend. With Pray'rs
And Tears the Hero thus assail'd, great cares
He smothers in his Breast, yet keeps his Post,
All their addresses and their labour lost.
Then she deceives her Sister with a smile,
Anne in the Inner Court erects a Pile;
Thereon his Arms and once lov'd Portraict lay,
Thither our fatal Marriage-bed convey;
All cursed Monuments of him with fire
We must abolish (so the Gods require)
[Page 138] She gives her credit, for no worse effect
Then from Sichaeus death she did suspect,
And her commands obeys.
Aurora now had left Tithonus bed,
And o're the world her blushing Raies did spread;
The Queen beheld as soon as day appear'd,
The Navy under Sail, the Haven clear'd;
Thrice with her hand her Naked Breast she knocks,
And from her forehead tears her Golden Locks.
O Iove, she cry'd, and shall he thus delude
Me and my Realm! why is he not pursu'd?
Arm, Arm, she cry'd, and let our Tyrians board
With ours his Fleet, and carry Fire and Sword;
Leave nothing unattempted to destroy
That perjur'd Race, then let us dye with joy;
What if the event of War uncertain were,
Nor death, nor danger, can the desperate fear?
[Page 139] But oh too late! this thing I should have done,
When first I plac'd the Traytor on my Throne.
Behold the Faith of him who sav'd from fire
His honour'd houshold gods, his Aged Sire
His Pious shoulders from Troy's Flames did bear;
Why did I not his Carcase piece-meal tear
And cast it in the Sea? why not destroy
All his Companions and beloved Boy
Ascanius? and his tender limbs have drest,
And made the Father on the Son to Feast?
Thou Sun, whose lustre all things here below
Surveys; and Iuno conscious of my woe;
Revengeful Furies, and Queen Hecate,
Receive and grant my prayer! if he the Sea
Must needs escape, and reach th' Ausonian land,
If Iove decree it, Iove's decree must stand;
[Page 140] When landed, may he be with arms opprest
By his rebelling people, be distrest
By exile from his Country, be divorc'd
From young Ascanius sight, and be enforc'd
To implore Forrein aids, and lose his Friends
By violent and undeserved ends:
When to conditions of unequal Peace
He shall submit, then may he nor possess
Kingdom nor Life, and find his Funeral
I'th' Sands, when he before his day shall fall:
And ye oh Tyrians with immortal hate
Pursue his race, this service dedicate
To my deplored ashes; let there be
'Twixt us and them no League nor Amity;
May from my bones a new Achilles rise,
That shall infest the Trojan Colonies
[Page 141] With Fire, and Sword, and Famine, when length
Time to our great attempts contributes strength;
Our Seas, our Shores, our Armies theirs oppose,
And may our Children be for ever Foes.
A ghastly paleness deaths approach portends,
Then trembling she the fatal pile ascends;
Viewing the Trojan relicks, she unsheath'd
Aeneas Sword, not for that use bequeath'd:
Then on the guilty bed she gently lays
Her self, and softly thus lamenting prays:
Dear Reliques whilst that Gods and Fates gave leave,
Free me from care, and my glad soul receive;
That date which fortune gave I now must end,
And to the shades a noble Ghost descend;
Sichaeus blood by his false Brother spilt,
I have reveng'd, and a proud City built;
Had not the Trojan on my Coast arriv'd;
But shall I dye without revenge? yet dye,
Thus, thus with joy to thy Sichaeus flye.
My conscious Foe my Funeral fire shall view
From Sea, and may that Omen him pursue.
Her fainting hand let fall the Sword besmear'd
With blood, and then the Mortal wound appear'd;
Through all the Court the fright and clamours rise,
Which the whole City fills with fears and cries,
As loud as if her Carthage, or old Tyre
The Foe had entred, and had set on Fire:
Amazed Anne with speed ascends the stairs,
And in her arms her dying Sister rears:
Did you for this, your self, and me beguile
For such an end did I erect this Pile?
[Page 143] Did you so much despise me, in this Fate
My self with you not to associate?
Your self and me, alas! this fatal wound
The Senate, and the People, doth confound.
I'le wash her Wound with Tears, and at her Death,
My Lips from hers shall draw her parting Breath.
Then with her Vest the Wound she wipes and dries;
Thrice with her Arm the Queen attempts to rise,
But her strength failing, falls into a swound,
Life's last efforts yet striving with her Wound;
Thrice on her Bed she turns, with wandring sight
Seeking, she groans when she beheld the light;
Then Iuno pitying her disastrous Fate,
Sends Iris down, her Pangs to Mitigate,
[Page 144] (Since if we fall before th' appointed day,
Nature and Death continue long their Fray)
Iris Descends; This Fatal lock (says she)
To Pluto I bequeath, and set thee free,
Then clips her Hair, cold Numness strait bereaves
Her Corps of sense, and th' Ayrs her Soul receives.
A Preface to the following Translation.
GOing this last Summer to visit the Wells, I took an occasion (by the way) to wait upon an Ancient and Honourable Friend of mine, whom I found diverting his (then solitary) retirement with the Latin Original of this Translation, which (being out of Print) I had never seen before: when I looked upon it, I saw that it had formerly passed through two Learned hands, not without approbation; which were Ben Johnson, and Sir Kenelme Digby; but I found it, (where I shall never find my self) in the service of a better Master, the Earl of Bristol, of whom I shall say no more; for I love not to improve the Honour of the Living, by impairing that of the Dead; and my own Profession hath taught me, not to erect new Superstructions upon an old Ruine. He was pleased to recommend it to me for my companion at the Wells, where I lik'd the entertainment it gave me so well, that I undertook to redeem it from an obsolete English disguise, wherein an old Monk had cloathed it, and to make as becoming a new Vest for it, as I could.
The Author was a Person of Quality in Italy, his name Mancini, which Family matched since with the Sister of Cardinal Mazarine; he was co-temporary to Petrarch, and Mantuan, and not long before Torquato Tasso; which shews, that the [Page 146] Age they lived in, was not so unlearned, as that which preceded, or that which followed.
The Author writ upon the four Cardinal Vertues▪ but I have Translated only the two first, not to turn the kindness I intended to him into an injury▪ for the two last are little more then repetitions and recitals of the first; and (to make a just excuse for him) they could not well be otherwise, since the two last Vertues are but descendants from the first; Prudence being the true Mother of Temperance, and true Fortitude the Child of Iustice.
Of Prudence.
WIsdoms first Progress is to take a View
What's decent or un-decent, false or true.
Hee's truly Prudent, who can separate
Honest from Vile, and still adhere to that;
Their difference to measure, and to reach,
Reason well rectify'd must Nature teach.
And these high Scrutinies are subjects fit
For Man's all-searching and enquiring wit;
That search of Knowledge did from Adam flow;
Who wants it, yet abhors his wants to show.
Wisdom of what her self approves, makes choice,
Nor is led Captive by the Common voice.
Clear-sighted Reason Wisdoms Judgment leads,
And Sense, her Vassal, in her footsteps treads.
[Page 148] That thou to Truth the perfect way may'st know,
To thee all her specifick forms I'le show;
He that the way to Honesty will learn,
First what's to be avoided must discern.
Thy self from flattering self-conceit defend,
Nor what thou dost not know, to know pretend.
Some secrets deep in abstruse Darkness lye;
To search them, thou wilt need a piercing Eye.
Not rashly therefore to such things assent,
Which undeceiv'd, thou after may'st repent;
Study and Time in these must thee instruct,
And others old experience may conduct.
Wisdom her self her Ear doth often lend
To Counsel offer'd by a faithful Friend.
In equal Scales two doubtful matters lay,
Thou may'st chuse safely that which most doth weigh;
[Page 149] 'Tis not secure, this place, or that to guard,
If any other entrance stand unbarr'd;
He that escapes the Serpents Teeth, may fail
If he himself secure not from his Tayl.
Who saith, who could such ill events expect?
With shame on his own Counsels doth reflect;
Most in the World doth self-conceit deceive,
Who just and good, what e're they act, believe;
To their Wills wedded, to their Errours slaves,
No man (like them) they think himself behaves.
This stiff-neckt Pride, nor Art, nor Force, can bend,
Nor high-flown hopes to Reasons Lure descend.
Fathers sometimes their Childrens Faults regard
With Pleasure, and their Crimes with gifts reward.
Ill Painters when they draw, and Poets write,
Virgil and Titian, (self admiring) slight;
[Page 150] Then all they do, like Gold and Pearl appears,
And others actions are but Dirt to theirs;
They that so highly think themselves above
All other Men, themselves can only Love;
Reason and Vertue, all that Man can boast
O're other Creatures, in those Brutes are lost.
Observe (if thee this Fatal Errour touch,
Thou to thy self contributing too much)
Those who are generous, humble, just, and wise,
Who nor their Gold, nor themselves Idolize;
To form thy self by their Example, learn,
(For many Eyes can more then one discern)
But yet beware of Councels when too full,
Number makes long disputes and graveness dull;
Though their Advice be good, their Counsel wise,
Yet Length still loses Opportunities:
[Page 151] Debate destroys dispatch; as Fruits we see
Rot, when they hang too long upon the Tree;
In vain that Husbandman his Seed doth sow,
If he his Crop, not in due season mow.
A General sets his Army in Array
In vain, unless he Fight, and win the day.
'Tis Vertuous Action that must Praise bring forth,
Without which, slow advice is little worth.
Yet they who give good Counsel, Praise deserve,
Though in the active part they cannot serve:
In action, Learned Counsellours their Age,
Profession, or Disease, forbids t' ingage.
Nor to Philosophers is praise deny'd,
Whose wise Instructions After-ages guide;
Yet vainly most their Age in study spend;
No end of writing Books, and to no end:
[Page 152] Beating their brains for strange and hidded things,
Whose Knowledge, nor Delight, nor Profit brings;
Themselves with doubts both day and night perplex,
Nor Gentle Reader please, or teach, but vex.
Books should to one of these four ends conduce,
For Wisdom, Piety, Delight, or Use.
What need we gaze upon the spangled Sky?
Or into Matters hidden Causes pry?
To describe every City, Stream, or Hill
I'th World, our fancy with vain Arts to fill?
What is't to hear a Sophister that pleads,
Who by the Ears the deceiv'd Audience leads?
If we were wise, these things we should not mind,
But more delight in easie matters find.
[Page 153] Learn to live well, that thou may'st dye so too;
To live and dye is all we have to do:
The way (if no Digression's made) is even,
And free access, if we but ask, is given.
Then seek to know those things which make us blest,
And having found them, lock them in thy Breast;
Enquiring then the way, go on, nor slack,
But mend thy pace, nor think of going back.
Some their whole Age in these enquiries wast,
And dye like Fools before one step they past;
'Tis strange to know the way, and not t' advance,
That Knowledge is far worse then Ignorance.
The Learned teach, but what they teach, not do;
And standing still themselves, make others go.
In vain on Study, time away we throw,
When we forbear to act the things we know.
[Page 154] The Souldier that Philosopher well blam'd,
Who long and loudly in the Schools declaim'd▪
Tell (said the Souldier) venerable Sir
Why all these Words, this Clamour, and this stir?
Why do disputes in wrangling spend the day?
Whilst one says only yea, and t' other nay.
Oh, said the Doctor, we for Wisdom toyl'd,
For which none toyls too much: the Souldier smil'd;
Y' are gray and old, and to some pious use
This mass of Treasure you should now reduce:
But you your store have hoarded in some bank,
For which th' Infernal Spirits shall you thank.
Let what thou learnest be by practise shown,
'Tis said, that Wisdoms Children make her known.
What's good doth open to th' enquirer stand,
And it self offers to th' accepting hand;
[Page 155] All things by Order and true Measures done,
Wisdom will end, as well as she begun.
Let early care thy main Concerns secure,
Things of less moment may delays endure:
Men do not for their Servants first prepare,
And of their Wives and Children quit the care;
Yet when we're sick, the Doctor's fetch't in haste,
Leaving our great concernment to the last.
When we are well, our hearts are only set
(Which way we care not) to be Rich, or Great;
What shall become of all that we have got;
We only know that us it follows not;
And what a trifle is a moments Breath,
Laid in the Scale with everlasting Death?
What's Time, when on Eternity we think?
A thousand Ages in that Sea must sink;
Time's nothing but a word, a million
Is full as far from Infinite as one.
[Page 156] To whom thou much dost owe, thou much must pay,
Think on the Debt against th' accompting-day;
God, who to thee, Reason and Knowledge lent,
Will ask how these two Talents have been spent.
Let not low Pleasures thy high Reason blind,
He's mad, that seeks what no man e're could find.
Why should we fondly please our Sense, wherein
Beasts us exceed, nor feel the stings of sin?
What thoughts Mans Reason better can become,
Then th' expectation of his welcom home?
Lords of the World have but for Life their Lease,
And that too, (if the Lessor please) must cease.
Death cancels Natures Bonds, but for our Deeds
(That Debt first paid) a strict account succeeds;
[Page 157] If here not clear'd, no Surety-ship can Bail
Condemned Debtors from th' Eternal Goal;
Christ's Blood's our Balsom, if that cures us here,
Him, when our Judge, we shall not find severe;
His yoke is easie, when by us embrac'd,
But loads and galls, if on our Necks 'tis cast.
Be just in all thy actions, and if joyn'd
With those that are not, never change thy mind;
If ought obstruct thy course, yet stand not still,
But wind about, till thou have topp'd the Hill;
To the same end Men several Paths may tread,
As many Doors into one Temple lead;
And the same hand into a fist may close,
Which instantly a Palm expanded shows:
Justice and Faith never forsake the Wise,
Yet may occasion put him in Disguise;
Not turning like the wind, but if the state
Of things must change, he is not obstinate;
[Page 158] Things past, and future with the present weighs▪
Nor credulous of what vain rumour says:
Few things by Wisdom are at first believ'd,
An easie Ear deceives, and is deceiv'd;
For many Truths have often past for Lies,
And Lies as often put on Truths Disguise:
As Flattery too oft like Friendship shows,
So them, who speak plain Truth we think our Foes.
No quick reply to dubious questions make,
Suspence and caution still prevent mistake.
When any great design thou dost intend,
Think on the means, the manner, and the end:
All great Concernments must delays endure;
Rashness and haste make all things unsecure:
And if uncertain thy Pretensions be,
Stay till fit time wear out uncertainty;
But if to unjust things thou dost pretend,
E're they begin let thy Pretensions end.
[Page 159] Let thy Discourse be such, that thou may'st give
Profit to others, or from them receive:
Instruct the Ignorant, to those that live
Under thy care, good rules and patterns give;
Nor is't the least of Vertues, to relieve
Those whom afflictions or oppressions grieve.
Commend but sparingly whom thou dost love;
But less condemn whom thou dost not approve:
Thy Friend, like Flattery, too much Praise doth wrong,
And too sharp censure shews an evil tongue:
But let inviolate Truth be always dear
To thee, even before Friendship, Truth prefer;
Then what thou mean'st to give, still promise less;
Hold fast the Power, thy Promise to increase:
Look forward what's to come, and back what's past,
Thy life will be with Praise and Prudence grac'd:
[Page 160] What loss, or gain may follow thou may'st guess,
Thou then wilt be secure of the success;
Yet be not always on affairs intent,
But let thy thoughts be easie, and unbent;
When our Minds Eyes are dis-ingag'd and free,
They clearer, farther, and distinctly see;
They quicken sloth, perplexities untye,
Make roughness smooth, and hardness mollifie;
And though our hands from labour are releast,
Yet our minds find (even when we sleep) no rest.
Search not to find how other Men offend,
But by that Glass thy own offences mend;
Still seek to learn, yet care not much from whom,
(So it be Learning) or from whence it come.
Of thy own actions, others judgments learn,
Often by small, great matters we discern:
[Page 161] Youth, what Mans age is like to be doth show;
We may our Ends by our Beginnings know.
Let none direct thee what to do or say,
Till thee thy Judgment of the Matter sway;
Let not the pleasing many, thee Delight,
First judge, if those whom thou dost please, judge right.
Search not to find what lies too deeply hid,
Nor to know things, whose knowledge is forbid;
Nor climb on Pyramids, which thy head turns round
Standing, and whence no safe Descent is found:
In vain his Nerves, and Faculties he strains
To rise, whose raising unsecure remains:
They whom Desert and Favour forwards thrust,
Are wise, when they their measures can adjust.
When well at ease, and happy, live content,
And then consider why that life was lent;
[Page 162] When Wealthy, shew thy Wisdom not to be
To Wealth a Servant, but make Wealth serve thee.
Though all alone, yet nothing think or do,
Which nor a Witness, nor a Judge might know▪
The highest Hill, is the most slippery place,
And Fortune mocks us with a smiling face;
And her unsteady hand hath often plac'd
Men in high Power, but seldom hold them fast▪
Against her then her forces Prudence joyns,
And to the Golden Mean her self confines.
More in Prosperity is Reason tost,
Then Ships in Storms, their Helms and Anchors lost;
Before fair Gales not all our Sayls we bear,
But with side Winds into safe Harbours steer;
More Ships in Calms on a deceitful Coast,
Or unseen Rocks, then in high Storms are lost.
[Page 163] Who casts out threats and frowns, no man deceives,
Time for resistance, and defence he gives;
But Flattery still in sugar'd words betrays,
And Poyson in high tasted Meats conveys;
So, Fortunes smiles unguarded Man surprize,
But when she frowns, he arms, and her defies.
Of Iustice.
'TIS the first Sanction, Nature gave to Man,
Each other to assist in what they can;
Just or unjust, this Law for ever stands,
All things are good by Law which she commands;
The first step, Man towards Christ must justly live,
VVho t' us himself, and all we have did give;
In vain doth man the name of Just expect,
If his Devotions he to God neglect;
[Page 164] So must we reverence God, as first to know
Justice from him, not from our selves doth flow;
God those accepts who to Mankind are Friends,
Whose Justice far as their own Power extends;
In that they imitate the Power Divine,
The Sun alike on Good and Bad doth shine;
And he that doth no Good, although no Ill,
Does not the office of the Just fulfil.
Virtue doth Man to virtuous actions steer,
'Tis not enough that he should Vice forbear;
We live not only for our selves to care,
Whilst they that want it are deny'd their share.
Wise Plato said, the world with men was stor'd,
That succour each to other might afford;
Nor are those succours to one sort confin'd,
But several parts to several men consign'd;
He that of his own stores no part can give,
May with his Counsel or his Hands relieve.
[Page 165] If Fortune make thee powerful, give Defence
'Gainst Fraud, and Force, to naked Innocence:
And when our Justice doth her Tributes pay,
Method and Order must direct the way:
First to our God we must with Reverence bow,
The second honour to our Prince we owe;
Next to Wives, Parents, Children, fit respect,
And to our Friends and Kindred we direct:
Then we must those, who groan beneath the weight
Of Age, Disease, or Want, commiserate:
'Mongst those whom honest Lives can recommend,
Our Justice more compassion should extend;
To such, who thee in some distress did aid,
Thy Debt of thanks with Interest should be paid:
As Hesiod sings, spread waters o're thy field,
And a most just and glad increase 'twill yield;
[Page 166] But yet take heed, lest doing good to one,
Mischief and wrong be to another done;
Such moderation with thy bounty joyn,
That thou may'st nothing give that is not thine▪
That Liberality is but cast away,
Which makes us borrow what we cannot pay:
And no access to wealth let Rapine bring;
Do nothing that's not just, to be a King.
Justice must be from Violence exempt,
But Fraud's her only Object of Contempt.
Fraud in the Fox, Force in the Lyon dwells;
But Justice both from humane hearts expels;
But he's the greatest Monster (without doubt)
Who is a Wolf within, a Sheep without;
Nor only ill injurious actions are,
But evil words and slanders bear their share.
Truth Justice loves, and Truth Injustice fears,
Truth above all things a Just man reveres:
[Page 167] Though not by Oaths we God to witness call,
He sees and hears, and still remembers all;
And yet our attestations we may wrest,
Sometimes to make the Truth more manifest;
If by a Lye a man preserve his Faith,
He Pardon, Leave, and absolution hath;
Or if I break my Promise, which to thee
Would bring no good, but prejudice to me.
All things committed to thy trust, conceal,
Nor what's forbid by any means reveal.
Express thy self in plain, not doubtful words,
That, ground for Quarrels or Disputes affords:
Unless thou find occasion, hold thy tongue,
Thy self or others, careless talk may wrong.
When thou art called into publick Power,
And when a crowd of Suiters throng thy Door,
Be sure no great Offenders 'scape their dooms,
Small praise from Lenity▪ and Remissness comes;
[Page 168] Crimes pardoned, others to those Crimes invite,
Whilst Lookers on, severe Examples fright:
When by a pardon'd Murderer blood is spilt,
The Judge that pardon'd, hath the greatest guilt;
Who accuse Rigour, make a gross mistake,
One Criminal pardon'd, may an hundred make;
When Justice on Offenders is not done,
Law, Government, Commerce, are overthrown;
As besieg'd Traytors with the Foe conspire,
T' unlock the Gates, and set the Town on Fire.
Yet let not Punishment th' Offence exceed,
Justice with Weight and Measure must proceed:
Yet when pronouncing sentence, seem not glad,
Such Spectacles, though they are just, are sad;
Though what thou dost, thou ought'st not to repent,
Yet Humane Bowels cannot but relent;
[Page 169] Rather then all must suffer, some must dye;
Yet Nature must condole their misery;
And yet if many equal guilt involve,
Thou may'st not these condemn, and those absolve.
Justice when equal Scales she holds, is blind,
Nor Cruelty, nor Mercy, change her mind;
When some escape for that which others dye,
Mercy to those, to these is Cruelty.
A fine and slender Net the Spider weaves,
Which little and light Animals receives;
And if she catch a common Bee or Flye,
They with a piteous groan, and murmur dye;
But if a Wasp or Hornet she entrap,
They tear her Cords like Sampson, and escape;
So like a Flye the poor Offender dyes;
But like the Wasp, the Rich escapes, and flyes.
Do not if one but lightly thee offend,
The punishment beyond the Crime extend;
So God himself our failings doth remit.
Expect not more from Servants then is just,
Reward them well, if they observe their trust;
Nor them with Cruelty or Pride invade,
Since God and Nature them our Brothers made;
If his Offence be great, let that suffice;
If light, forgive, for no Man's alwaies wise.
The Preface.
MY early Mistress, now my Antient Muse,
That strong Circaean liquor cease to infuse,
Wherewith thou didst Intoxicate my youth,
Now stoop with dis-inchanted wings to Truth;
As the Doves flight did guide Aeneas, now
May thine conduct me to the Golden Bough;
Tell (like a Tall Old Oake) how Learning shoots
To Heaven Her Branches, and to Hell her Roots.
The Progress of Learning.
WHen God from Earth form'd Adam in the East,
He his own Image on the Clay imprest;
As Subjects then the whole Creation came,
And from their Natures Adam them did Name,
Not from experience, (for the world was new)
He only from their Cause their Natures knew.
Had Memory been lost with Innocence,
We had not known the Sentence nor th' Offence;
'Twas his chief Punishment to keep in store
The sad remembrance what he was before;
And though th' offending part felt mortal pain,
Th' immortal part, its Knowledg did retain.
[Page 173] After the Flood, Arts to
Chaldaea fell,
The Father of the faithful there did dwell,
Who both their Parent and Instructer was;
From thence did Learning into Aegypt pass;
Moses in all th' Aegyptian Arts was skill'd,
When Heavenly power that chosen Vessel fill'd,
And we to his High Inspiration owe,
That what was done before the Flood, we know.
From Aegypt Arts their Progress made to Greece,
Wrapt in the Fable of the Golden Fleece.
Musaeus first, then Orpheus civilize
Mankind, and gave the world their Deities;
To many Gods they taught Devotion,
Which were the distinct faculties of one;
The eternal cause, in their immortal lines
Was taught, and Poets were the first Divines:
God Moses first, then David did inspire,
To compose Anthems for his Heavenly Quire;
[Page 174] To th' one the style of Friend he did impart,
On th' other stampt the likeness of his heart:
And Moses, in the Old Original,
Even God the Poet of the world doth call.
Next those old Greeks, Pythagoras did rise,
Then Socrates, whom th' Oracle call'd Wise;
The Divine Plato Moral Vertue shows,
Then his Disciple Aristotle rose,
Who Natures secrets to the world did teach,
Yet that great Soul our Novelists impeach;
Too much manuring fill'd that field with weeds,
Whilst Sects, like Locusts, did destroy the seeds;
The tree of Knowledg blasted by disputes,
Produces sapless leaves instead of Fruits;
Proud Greece, all Nations else, Barbarians held,
Boasting her learning all the world excell'd.
Flying from thence, to
Italy it came,
Graecia Major.
And to the Realm of Naples gave the Name,
[Page 175] Till both their Nation and their Arts did come
A welcom Trophy to Triumphant Rome;
Then wheresoe're her Conquering Eagles fled,
Arts, Learning, and Civility were spread;
And as in this our Microcosm, the heart
Heat, Spirit, Motion gives to every part;
So Rome's Victorious influence did disperse
All her own Vertues through the Universe.
Here some digression I must make t' accuse
Thee my forgetful, and ingrateful Muse:
Could'st thou from Greece to Latium take thy flight,
And not to thy great Ancestor do Right?
I can no more believe Old Homer blind
Then those, who say the Sun hath never shin'd;
The age wherein he liv'd, was dark, but he
Could not want sight, who taught the world to see:
They who Minerva from Ioves head derive,
Might make Old Homers Skull the Muses Hive;
[Page 166] And from his Brain, that
Helicon distil,
Whose Racy Liquor did his off-spring fill.
Nor old Anacreon, Hesiod, Theocrite
Must we forget; nor Pindar's lofty Flight.
Old Homer's soul at last from Greece retir'd;
In Italy the Mantuan Swain inspir'd.
When Great Augustus made wars Tempests cease
His Halcion days brought forth the arts of Peace;
He still in his Tryumphant Chariot shines,
By Horace drawn, and Virgil's mighty lines.
'Twas certainly mysterious, that the Name
Vates.
Of Prophets and of Poets is the same;
What the
Tragedian wrote,
Seneca.
the late success
Declares was Inspiration, and not Guess:
As dark a truth that Author did unfold,
As Oracles, or Prophets e're fore-told:
At last the Ocean shall unlock the Bound
Of things,
The Prophecy.
and a New World by
Typhis found,
The Isle of Thule is not the farthest Land.
Sure God, by these Discoveries, did design
That his clear Light through all the World should shine,
But the Obstruction from that Discord springs
The Prince of Darkness makes 'twixt Christian Kings;
That peaceful age, with happiness to Crown,
From Heaven the Prince of Peace himself came down.
Then, the true Sun of Knowledg first appear'd,
And the old dark mysterious Clouds were clear'd,
The heavy Cause of th' old accursed Flood
Sunk in the sacred Deluge of his Blood.
His Passion, Man from his first fall, redeem'd;
Once more to Paradise restor'd we seem'd;
Satan himself was bound, till th' Iron chain
Our Pride did break, and him let loose again,
[Page 178] Still the Old Sting remain'd, and Man began
To tempt the Serpent, as He tempted Man;
Then Hell sends forth her Furies, Avarice, Pride,
Fraud, Discord, Force, Hypocrisie their Guide;
Though the Foundation on a Rock were laid,
The Church was undermin'd, and then betray'd;
Though the Apostles, these events fore-told,
Yet, even the Shepherd did devour the Fold:
The Fisher to convert the world began,
The Pride convincing of vain-glorious Man;
But soon, his Follower grew a Soveraign Lord,
And Peter's Keys exchang'd for Peter's Sword,
Which still maintains for his adopted Son
Vast Patrimonies, though himself had none;
Wresting the Text, to the old Gyants sense,
That Heaven, once more, must suffer violence.
[Page 179] Then subtle Doctors, Scriptures, made their prize,
Casuists, like Cocks, struck out each others Eyes;
Then dark distinctions, Reasons light disguis'd,
And into Attoms, Truth anatomiz'd.
Then Mahomets Crescent by our fewds encreast,
Blasted the learn'd Remainders of the East:
That project, when from Greece to Rome it came,
Made Mother Ignorance Devotions Dame;
Then, He, whom Lucifer's own Pride did swell,
His faithful Emissary, rose from Hell
To possess Peter's Chair, that Hildebrand
Whose foot on Miters, then on Crowns did stand,
And before that exalted Idol, all
(Whom we call Gods on Earth) did prostrate fall.
[Page 180] Then Darkness,
Europe's face did over-spread
From lazy Cells, where superstition bred,
Which, link'd with blind Obedience, so encreast
That the whole world, some ages they opprest;
Till through those Clouds, the Sun of Knowledg brake,
And Europe from her Lethargy did wake:
Then, first our Monarchs were acknowledg'd here
That they, their Churches Nursing-Fathers were.
When Lucifer no longer could advance
His works on the false ground of Ignorance,
New Arts he tries, and new designs he laies,
Then, his well-study'd Master-piece he plays;
Loyola, Luther, Calvin he inspires
And kindles, with infernal Flames, their fires,
Sends their fore-runner (conscious of th' event)
Printing, his most pernicious Instrument:
[Page 181] Wild Controversie then, which long had slept,
Into the Press from ruin'd Cloysters leapt;
No longer by Implicite faith we erre,
Whilst every Man's his own Interpreter;
No more conducted now by Aarons Rod,
Lay-Elders, from their Ends, create their God.
But seven wise men, the ancient world did know,
We scarce know seven, who think themselves not so.
When Man learn'd undefil'd Religion,
We were commanded to be all as one;
Fiery disputes, that Union have calcin'd,
Almost as many minds as men we find,
And when that flame finds combustible Earth,
Thence Fatuus fires and Meteors take their birth,
Legions of Sects, and Insects come in throngs;
To name them all, would tire a hundred tongues.
Who, a bright Cloud, for Iuno, did embrace,
And such the Monsters of Chymaera's kind,
Lyons before, and Dragons were behind.
Then, from the clashes between Popes and Kings,
Debate, like sparks from Flints collision, springs:
As Ioves loud Thunderbolts were forg'd by heat,
The like, our Cyclops, on their Anvils, beat;
All the rich Mines of Learning, ransackt are
To furnish Ammunition for this War:
Uncharitable Zeal our Reason whets,
And double Edges on our Passion sets;
'Tis the most certain sign, the worl'ds accurst,
That the best things corrupted, are the worst;
'Twas the corrupted Light of knowledg, hurl'd
Sin, Death, and Ignorance o're all the world;
[Page 183] That Sun like this, (from which our fight we have)
Gaz'd on too long, resumes the light he gave;
And when thick mists of doubts obscure his beams,
Our Guide is Errour, and our Visions, Dreams;
'Twas no false Heraldry, when madness drew
Her Pedigree from those, who too much knew;
Who in deep Mines, for hidden Knowledg, toyls,
Like Guns o're-charg'd, breaks, misses, or recoyls;
When subtle Wits have spun their thred too fine,
'Tis weak and fragile like Arachnes line:
True Piety, without cessation tost
By Theories, the practick part is lost,
And like a Ball bandy'd 'twixt Pride and Wit,
Rather then yield, both sides the Prize will quit,
[Page 184] Then whilst his Foe, each Gladiator foyls,
The Atheist looking on, enjoys the spoyls.
Through Seas of knowledg, we our course advance,
Discovering still new worlds of Ignorance;
And these Discoveries make us all confess
That sublunary Science is but guess,
Matters of fact, to man are only known,
And what seems more, is meer opinion;
The standers by, see clearly this event,
All parties say they're sure, yet all dissent,
With their new Light our bold Inspectors press
Like Cham, to shew their Fathers Nakedness,
By whose Example, after-ages may
Discover, we more naked are then they;
All humane wisdom to divine, is folly,
This Truth, the wisest man made melancholy,
[Page 185] Hope, or belief, or guess gives some relief,
But to be sure we are deceiv'd, brings grief;
Who thinks his Wife is Vertuous, though not so,
Is pleas'd, and patient, till the truth he know.
Our God, when Heaven and Earth he did Create,
Form'd Man, who should of both participate,
If our Lives Motions their's must imitate,
Our knowledge, like our blood, must circulate.
When like a Bride-groom from the East, the Sun
Sets forth, he thither, whence he came doth run;
Into Earth's Spungy Veins, the Ocean sinks
Those Rivers to replenish which he drinks;
So Learning which from Reasons Fountain springs,
Back to the sourse, some secret Channel brings.
[Page 186] 'Tis happy when our Streams of Knowledge flow
To fill their banks, but not to overthrow.
Vt metit Autumnus fruges quas parturit Aestas,
Sic Ortum Natura, dedit Deus his quo (que) Finem.
FINIS.