O Wheel! in the ſingular number, mark that. The prophet ſpeaks in the plural, as of many: As for the wheels, ſays he; but the man upon the throne crys out in the ſingular, as if there were but one wheel in all.Reaſ •• . What's the reaſon of this? It is becauſe the wheels, though they be many and their motions different, yea contrary, yet all move to one and the ſame end, they all joyn as one in bringing about Gods work. In mans eye there are many, an innumerable company of wheels, but God accounts of them all, but as of one great engine to bring to paſs his Counſel and decrees. Look up to the glorious heavens rouling over your heads. The primum mobile, the firſt moveable, or firſt mover, turns continually from Eaſt to Weſt in 24. hours upon the poles of the world: the other inferior orbs, as ſo many croſs wheels turn quite contrary from Weſt to Eaſt upon the poles of the Zodiak, and finiſh their circle in different ſpaces of time: yet all theſe in reſpect of God, put the aire, and the bottles of rain, and the earth, and all to them, are but as one great wheel to do his work. See it plain in the 2. of Hoſea v. 21. I wil hear, ſaith the Lord. I wil hear the heavens, and they ſhal hear the earth; and the earth ſhal hear the corn, and the wine, and the oyle, and they ſhal hear Jezreel. Here you ſee are many wheels, many ſecond cauſes, or means ſubordinate one to another, as it were a wheel in a wheel: but all joyn as one wheel to do Gods work; viz. to feed, and ſuſtein his Iſrael. The Lord of hoſts hath abundunce of Souldiers under him, yet all but one great Army whereby he gets the victory. In a clock you ſee many wheels, ſome greater, ſome leſſer; ſome move one way, ſome the quite contrary way, ſome flower, ſome quicker, yet they are all one engine, ſerving for one and the ſame end, viz. to count the time, and point at the hours. There's nothing more plain.

Let us make ſome Uſe of this; Ʋſe. and learn how to judg rightly of Gods admirable providence. You muſt not take the work in pieces, nor ſix your eye too much upon ſome one ſpecial wheel, but you muſt take all together; if you ſever the wheels, and look upon ſome particular diſpenſations, you wil think the wheels move ſtrangely.

Conſider Joſeph, he was made as a wheel; and if you mind only ſome particular turnings, you wil think he was turned ſtrangely; he was turned into the ditch, into a harlots houſe, into the priſon; and yet the beſt of all the brethren: other wheels alſo moved diſorderly about him: The Iſmaelites were moved by covetouſneſs; his brethren moved by envy, his Mris. turned by luſt: ſtrange ſpectacles, to look upon them ſeverally: but now mark the whole work of Gods providence, and you ſhal ſee it good and comely, by the turning of theſe wheels, he brings about Joſephs advancement, and Iſraels preſervation.

How many wheels, and contrary motions were there about the paſſion of Jeſus Chriſt! The Jews were moved with envy, if you look no further, that's a ſtrange ſight: Judas was moved with covetouſneſs, if you look no further that's a ſtrange ſight: Pilate was moved with popular air, and that's a ſtrange ſight: Chriſt was pierced, and by wicked hands crucified and ſlain; and if you look upon that alone, oh! it's a prodigious, and diſmall ſight: but take all the work of God's providence together, and you will behold it beautifull and glorious: by all theſe wheel's, the Lord works the redemption of man, the ſalvation of his Church, the deſtruction of death and hell, the conqueſt of the Devill, and the exaltation of his Son, and the glorification of his Saints. When you ſee Tyrants prevaile, and domineer, and exerciſe ſavage cruelty: When you ſee bloody Maſſacres of God's dear people, holy Martyrs go to priſons, ſlakes, and flames; when you ſee the Prophets, and Ambaſſadors of the Lord ſlighted, contemn'd, ſilenced: If you look no further, theſe things will ſeem very ſad, and amazing: but take all the whole work of God's providence together; and you ſhall ſee it's wiſe and good: The Church is ſowen with the Martyrs blood, and made fruitfull: The deſtruction of the Churches enemies is ripened, the glory of the Saints haſtned, and in all God is glorified. Conſider therefore the motions of the wheels not by piece-meale, but wholly and entirely, part not one wheel from another. I ſay as S. Auguſtine, Atten • e totum, lauda totum; Mark all, and praiſe all. In all the confuſions that our eyes behold, let this ſtay our minds; though this wheel, and that wheel, and another wheel ſeem to us, to move dangerouſly, prepoſterouſly, and diſorderly, threatning to crack, and overthrow all; yet in Gods hand they are all but one wheel, and he will turn them ſo about, that in the long runne they ſhall work out his own glory, and his Churches good.

You have heard the word cryed: Now let us hearken to

TO whom was this word cryed? to the Wheels. And you have heard already what is ſignified by the wheels; viz. The round world, and all the creatures that are therein, more eſpecially the lower world, and all ſublunary things, and here you may obſerve.

The mutability of all things in the world. Obſerv. They are compared to wheels, ſubject to continuall turning and change. The condition of this world is, quaſi verſatio continua; as if it did run continually upon wheels: here's nothing firme, ſtable, or permanent. The celeſtiall Spheres they run their rounds every day, and the glorious lights of heaven are in continuall wheeling. The Sun comes forth out of his tabernacle in the morning like a bridegroome, and as a Gyant runs his race till he be mounted up to his meridian, and then declines towards evening, and ſets commonly in a cloud. The Moon, ſometimes it's in the new, ſometimes encreaſing, ſometimes in the full, ſometimes waning; and ever in the change. The Elements, the fire, the aire, the water are in continuall motion and tranſmutation: the earth which only is immoveable; what is it but a ſtage of nothing, but changings and turnings? Upon this Theater kingdoms, and common-wealths are turned up and down. How were the four great Monurchies (thoſe high, and dreadfull wheels) rolled up and down from one to another, from the Babylonians to the Perſians from the Perſians to the Grecians, from the Grecians to the Romans. And ſo are all the Nations before the Lord, as the chaffe of the mountains before the wind, and like a rolling thing before the whirlewind, Eſa. 17. 13.

Upon this Theater of the earth, how is the Church of Chriſt wheeled, and hurried up and down? Now ſhee is in Aegypt, by and by in Canaan, not long after in Babylon; and often driven into the Wilderneſſe; ſometimes in proſperity, ſometimes in perſecution, and never long in one condition: You have her lively picture in the twelfth of the Revelation, the firſt verſe: She is clothed with the Sun indeed; but under her feet is the Moon, to ſhew that her way is in continuall change and turning, never long permanent in one condition.

Upon this Theater of the earth, how do cities and Families wheel about; Volvuntur, revolvuntur. Ziklag to day flouriſhing, to morrow in the aſhes.1 Sam. 30 3. Jeruſalem a while the beauty of the whole earth, her towers, buildings and bulwarks, the worlds wonder; and within a while not one ſtone left upon another. There's one dayes difference, ſaith Sencca upon occaſion of the burning of a ſtately City, betwixt the greateſt City, and none. What ſhould I ſpeak of Families? A few deſcents makes them ancient; and a century or two of years wears them quite out; they are like Jona's Gourd, flouriſh for an evening, and in the morning ſmitten, withered, forgotten, their names and ſtems worn out. One generation paſſeth,Eccles 1. 4 another cometh, none ſtayeth.

Upon this Theater of the earth, how doth man act his part? how neer is his exit to his entrance?Job 14 1, 2. Man that is born of a woman, is of few dayes, and full of trouble. He cometh forth like a flower, and is cut down, he • leeth alſo as a ſhaddow, and never continueth in one ſtay: now he is rich, preſently poore: now in health, preſently ſick: now he is alive, and in a moment he is gone down to the grave. This mutability of all Mundane things the ancient Heathens were ſenſible of; and did ſignifie by the name and poſture of their Goddeſſe Fortune. She was called Vortuna, à Vorto, from turning; and ſhe was pictured ſitting upon a wheel, to ſhew what her chief work was, viz. Ima ſummis, & ſumma imis commiſcere: to bring in viciſſitudes of all things, to raiſe a man to the top of honour, riches, happineſſe, and then to turn him down again to the bottom of infamy, poverty, miſery. The whole world what is it but a Sphere? It conſiſts, ex ſtante & moto, centro ſcilicet, & circumferentia; of fixed, and moved, viz. of center, and circumference. The earth is fixed, and ſtandeth faſt; and all other things move and turn round about it as a circle, or the ring of a wheel, which whirles about continually: that which is firſt is laſt, and that which is laſt is firſt, and nothing abides at a ſtay; all things are unſtable, and voluble.

To make ſome application of this to our ſelves. Ʋſe 1. And firſt: Are all things in the world, but as ſo many wheeles, ſo many rolling things? Let the conſideration of this ſerve to take down the pride of the great men of the world: Let not the rich man glory in his riches, nor the mighty man in his ſtrength, nor the honourable man in his dignity, and preferment: Why? becauſe of the inſtability of all things. Rota erigendo cadit. The wheel whileſt it lifts up it ſelf, it falls. And he that's higheſt of all now, may in a little ſpace be low euough.

Proud Nebuchadnezzar walks upon the battlements of theDan. 4. 29. ſtately Palace of his Kingdom, and ſaid: Is not this great Babel that I have built for the honour of my Majeſty? But while the word was in the Kings mouth, there fell a voice from heaven, which cryed O Wheel! Oh King Nebuchadnezzar! to thee it is ſpoken, Thy Kingdom is departed from thee: And he was preſently brought low enough, to dwell with the beaſts of the field, to eat graſſe with the oxen, and to be wet with the dew of heaven. Fortunate Beliſarius, the great Lord Generall under Juſtinian: He was honored, and feared of all nations; Victorious in all his expeditions; ſuch a favorite of the Emperor, that in his Coin was ſtamped on the one ſide Juſtinian, on the other ſide Beliſarius, and over Beliſarius the Emperor put this inſcriptione: Romanorum decus; The Romans glory. So great a man, ſo triumphing upon the top of the wheel, through envy (which ever follows vertue and eminency) was quickly brought to the loweſt; his eys put out, and he compelled to beg his bread in the temple of Sophia day by day; and this was his form of prayer: Panem Beliſario date, quem virtus extulit, in vidia oppreſſit. Give a piece of bread to Beliſarius, whom vertue advanced, envy oppreſſed.

Thou therefore, that with Capernaum art even lift up to heaven, be not inſolent; thou knoweſt not how ſoon thou mayſt be brought down to hel: Exalt not thy ſelf over proudly above thy brethren. I meet with an ancient ſtory, it commonly goeth along with Ezekiels wheels: I wil give it you ſhortly, and leave it to your ſelves to apply. Seſoſtris King of Aegypt, a potent, and victorious Prince: when he rid in triumph, he compelled four conquered Kings to draw his golden Chariot; which they did patiently, becauſe they could not avoid it. One of the four kings that drew, caſt his eye continually upon the Chariot wheel; and being demanded the reaſon by Seſoſtris, he made anſwer; I ſee in this wheel the mutability of all worldly things. That part of the wheel which is neereſt heaven is preſently upon the earth. This made ſuch an impreſſion in Seſoſtris, that he would never afterwards ſuffer his Chariot to be drawn by Kings, nor yet by men, but carryed himſelf more humbly and gently. The application is eaſy, as I ſaid at firſt, and therefore I leave it to you: I think within theſe few years we have ſeen amazing changes in the Crown, in the Mitre, in the Army, in the Church, in the State, and in the City.

Let me ſpeak on a little further, Ʋſe. 2. and make a ſecond Uſe. Are all things in this world but turning wheels? Inſtable, and rouling? Then ſet not your heart on any thing here below. This I ſay brethren; It remaineth that they that have wives be as though they had none, 1 Cor, 7, 29, 30. 31. and they that weep as though they wept not, and they that rejoyce as though they rejoyced not, and they that buy as though they poſſeſſed not, and they that uſe this world as not abuſing it; 〈 in non-Latin alphabet 〉 . becauſe the faſhion of this world paſſeth away. Where the world is compared to a ghoſt or apparation, that appears, and ſoon vaniſheth; or to a ſhew upon a ſtage: there's a great pomp, every one acts their part, and on the ſuddain the play is done, ther's and end of all.

Set not your heart on that which is tranſitory; not on the turning wheel, but upon him that moves the wheel, namely upon God.

God made all things changeable, ſaith Auguſtine, that we might reſt on him only, and in him, who is unchangeable, immutable. He is the father of lights with whom is no variableneſs, nor ſhadow of turning. Therefore is it rightly ſaid, that God is mans proper place wherein he ought to reſt, as in his center, and end. All things which are made, have their certain place and term. God created the heaven, and filled it with Angels: he created the earth, and filled it with beaſts, and plants, and creeping things: he created the ſea and filled it with fiſhes; he created the aire, and filled it with flying fouls. What proper place is now left for man? Or what wil God now give unto man wherein he may reſt? All other places are taken up, and ful already. Therefore when there was nothing elſe left to give to man, God gave himſelf to man: God himſelf would be mans inheritance and reſting place. All other places are reſtleſs, and ful of change; only God is immutable, and changeth not.Pſal, 102, • 5, 26, 27. I ſaid, ſays the Pſalmiſt, O my God! of old thou haſt laid the foundation of the earth, and the heavens are the work of thy hands: They ſhal periſh, but thou ſhalt endure; yea all of them ſhal wax old like a garment: as a veſture ſhalt thou change them, and they ſhal be changed: But thou art the ſame, and thy years ſhal have no end. The earth is round like a tennis-ball, and the creatures in, and upon the earth are voluble as wheels, and all things under the Zodiaque, Variable and tranſitory: the refore aſpire higher; Pant after God, make him the portion of your inheritance,Auguſtine. and dwel in him: Say unto the Lord Feciſti nos Domine ad te, & inquietum eſt cor noſtrum donec quieſcat in te. Thou Oh Lord haſt created us to thy ſelf, and our heart is reſtleſs, til it reſts in thy ſelf. Fix not here, but mount your thoughts upwards towards the new-Jeruſalem, the City that hath foundations, where there is no volubility, nor vanity. Though you be on earth, yet dwel in heaven above the ſpheres, above the way of the year, and the ſun, and all theſe lower turning wheels: Reſt your ſouls upon the unchangeable God! I have done with the 2. part, and particular.

The third,3. and laſt part of the text follows, viz. the witneſs, in whoſe preſence the word was cryed.

The queſtion is,Queſt. why ſhould the ſon of God cry this word, O Wheel, in the Prophets hearing?

For the more ful anſwer to this demand,Anſw. I wil firſt give you the Original Hebrew; that wil make the buſineſs ſomething more clear: It was cryed unto them 〈 in non-Latin alphabet 〉 in auribus meis, in mine eare. To ſpeak in ones eare, is more then to ſpeak in ones hearing. A word may be ſpoken in a mans hearing that concerns him not at all: but no man directs his ſpeech into the eare of another, but we conclude preſently, it was a ſpeech of ſome ſpecial concernment to him that was rounded in the eare.

You know it's our common expreſſion: I wil ſpeak a thing in your eare by and by: that is, ſome word that more neerly concerns you then others. So then, this word was not only ſpoken in Ezekiels hearing, but the Prophet was neerly concerned in it. And now in a word, I wil ſhew you the reaſon why God ſpake this word in the prophets eare.

You have the reaſon: chapt. 3. v. 17. Son of man! I have made thee a watchman unto the houſe of Iſrael: therefore hear the word at my mouth, and give them warning from me. The Obſervation is clear.

What God ſpeaks in the eare of his prophets,Doctr. the prophets muſt ſpeak in the eares of the people. Moſt likely God did not ſpeak immediatly to the wheels, but God ſpake to the Prophet, that he might ſpeak to the wheels in Gods name; and every word which Gods meſſengers receive from the Lord, they muſt ſhew it unto the people clearly and faithfully. Whether it be a word of command; the Prophet muſt ſhew the whole wil of God unto the people: So Exod. 19. 9. when God gave the Commandments on mount Sinai: the Lord ſaid unto Moſes; Lo I come to thee in a thick cloud that the people may hear when I ſpeak with thee, and beleeve thee for ever.

Or if it be a word of promiſe, of grace and mercy; the Prophet of the Lord muſt prononnce the favour and good wil of God. Ezek. 9. 4. The Lord ſaid to the man clothed with linnen; go through the midſt of the City, even of Jeruſalem, and ſet a mark upon the foreheads of the men that ſigh, and cry for all the abominations that be done in the midſt thereof: and in the firſt verſe, this was cryed in mine eares with a loud voice, ſaith the Prophet: why? That he might comfort the mourners with theſe words.

Or if it be a word of reproof and threatning, of curſing from mount Ebal: the Prophet of the Lord muſt denounce it unto the people; in the 9. of Ezek. v. 5. The Lord ſaid to the executioners of his juſtice and wrath, who had the ſlaughter-weapons in their hands: go through the City and ſmite, let not your eye ſpare, neither pity: and ſays the Prophet, this was ſaid in my hearing, why? that ſo he might warn the people.

And this chiefly is intended in this text and Chapter: a word of reproof and threatning to Jeruſalem. The viſion concerns Jeruſalem: Jeruſalem had ſinned grievouſly, and the Lord was now about to depart from Jeruſalem: but before he goeth quite away, he cryeth aloud in the Prophets hearing, O Wheel! thou moveſt diſorderly, deſtruction is coming upon thee, and now the Prophet hearing this, muſt reprove the City, and admoniſh them of their danger. Cry aloud ſays the Lord; ſpare not, lift up thy voice like a trumpet, and ſhew my people their tranſgreſſions, and the houſe of Jacob their ſins. Eſa. 58. 1. The Lord cryed in the eare of Elijah the Tiſhbite. 1. King. 21. 17. it was a word of threatning: and the Prophet went immediatly, and thundred it in the eares of King Ahab. Thus ſaith the Lord, haſt thou killed, and alſo gotten poſſeſſion? Thus ſaith the Lord, in the place where the dogs licked the blood of Naboth, ſhal dogs lick even thy blood alſo. The Lord ſpeaks in the eare of Nathan, and he thunders in the eares of David. 2 Sam. 12. The Prophets of the Lord muſt cry boldly to the greateſt, and moſt dreadful wheels: they muſt reprove and threaten, and not ſpare: if the Lord ſpeak in our hearing, we muſt cry it in their ears

And firſt of all to you that are Gods Prophets and Miniſters: Ʋſe. 1. be faithful and bold. Doth God cry any word in your hearing? Keep it not back from the wheels, ſhew it unto the people. That which the Lord hath ſet down in the holy Scriptures, he hath ſpoken in our hearing. He takes us as witneſſes to what he ſpeaks; and we muſt depoſe, and teſtify for God before all men: before all the world. When God gives a word of command in our hearing, we muſt exhort: when God holds forth a promiſe in our hearing, we muſt comfort: and when God hath a controverſy with a people in our hearing, we muſt rebuke ſharply; and ſhew the people their danger.

Oppoſition we muſt look for. Ezek. 8. Behold I ſend thee, ſaith the Lord to Ezekiel, and to us alſo as wel as to him: I ſend thee to a rebellious nation, they wil not hear; I ſend thee among briers and thornes, and ſcorpions: But whether they wil hear, or whether they wil forbear; Son of man, be not afraid of them, neither he afraid of their words, neither be diſmayed at their looks. Thou ſhalt ſpeak my words to them, whether they wil hear, or whether they wil forbear. Behold I have made thy face ſtrong againſt their faces, and thy forehead ſtrong againſt their foreheads. Chap. 3. 8. 9. As an Adamant harder then flint, have I made thy forehead: Fear them not, neither be diſmayed at their looks, though they be a rebellious houſe.

The 2. Uſe, Ʋſe. 2. and that which is more proper to the time and occaſion, is to all ſorts of people, eſpecially the great men of the earth, Princes and Governors, the rich and honorable. Muſt Gods Prophets and Miniſters ſpeak what they hear from God? Then let all men whoever they be, hear patiently what the meſſengers of the Lord ſpeak. For it may truly be ſaid, it is the voice of God, and not of man. Mica. 6. 9. The voice of the Lord cryeth unto the City.

But methinks I hear what ſome are ready to object. We are willing to hear the word from the Miniſter, if he would preach Chriſt more: if he would ſet down the dignitys of Chriſtians, and leave urging their duties; if he would ceaſe reproving, and not be ſo bitter in his invectives: his ſalt is too quick, and we are not able to bear his reproachful words: he ſo reviles us, that he makes our cheeks to bluſh, and our very eares to tingle.

I, there it, pincheth, the word of reproof cannot be born, eſpecially by the Magiſtrates, and great ones: if theſe mountains be touched they wil ſmoke and fume. They hate him that rebukes in the gate, and they abhor him that ſpeaketh uprightly. Amos 5. 10. It's admirable to ſee how many ways, people, eſpecially the great ones, have to take off the faithful Miniſters from rebuking plainly.

One project is by fawning, collogueing, and hypocritical ſlattery. They call the Miniſters in a reſpective way, thy tel them they are learned men, Reverend men, holy men of God, what good their Miniſtry doth, and how they are reſpected in their places, ſo as never any had the like love before. And what of all this? O here's a baite! They proceed. But you are too bitter againſt the Magiſtrates, always reproving the Magiſtrates, to bring them into contempt: if you deſtroy Magiſtracy it wil be the worſe for you; Magiſtrates and Miniſters muſt ſtand or fall together. Therefore let us go hand in hand together. Forbear to reprove us; or if you ſee any faults in us, come and tel us of them privately, and let not the world hear of them, and then we ſhal love you, and do any thing in the world for you. Here's the voice of the inchanter.

But what? Muſt the Prophets tongue be charmed with fair words? No, No flattering ſpeeches muſt not put us by our duty. when God crys in our hearing; when we are called to it, we muſt reprove and rattle the greateſt wheels.Dan. 5. 16. Belſhazzar the King came after this manner flamming to Daniel. The ſpirit of the holy Gods is in thee: wiſdom, and knowledg, and underſtanding is in thee, thou canſt make interpretations, and diſſolve doubts. Now do but interpret the writing for me, and make it ſpeak good to me, and thou ſhalt be clothed with ſcarlet, and have a chain of gold about thy neck, and thou ſhalt be the third ruler in the Kingdom. But what anſwers Daniel? He ſaid before the King. Let thy gifts he to thy ſelf, and give thy rewards to another; yet I wil read the writing unto the King; I wil make known the interpretation, be it what it wil be: if it be MENE MENE, TEKEL ƲPHARSIN: then I wil tel the King plainly; God hath numbred thy Kingdom, and finiſhed it; thou art weighed in the ballances, and art found wanting; thy Kingdom is divided, and given to the Medes and Perſians.

And truly thus the Divel would have baffled Chriſt.Lu •• 〈…〉 Luk. 8. 27, 28, 29. There were Devils in a man, and when they ſaw Chriſt approaching, they feared he would rebuk them, and what did they to prevent it? Oh they fell down, and carried themſelves very mannerly to him, they cry out in his praiſe: We know, oh Jeſus, who thou art; thou art the Son of God moſt high, thou art the holy one of God! I beſeech thee torment us not. And would Chriſt be put off ſo? No, no; Out Devill, out Devill, ſayes he; he ſpared him never the more for his flattery. And ſo muſt all faithfull Miniſters deale with all thoſe that go about to button up their mouths with ſordid ſlattery, Out Devill, out Devill.

Another engine that great men have to ſtop the mouths of Miniſters, that they may not reprove them for their ſins, is perſecution, and violence. Doth Michaiah propheſie evill to wicked Ahab? yea, though it be nothing but what God ſpake in his hearing; what's next?1 King. 22 27 Thus ſaith the King, put this man in the priſon-houſe, and feed him with the bread of affliction, and with the water of affliction. Let Miniſters with us cry out againſt the ſins of the Citie, the prophanation of God day, the contempt of the Word, the luxury and exceſſe, the unmercifulneſſe to the poore; and the negligence of Magiſtrates in not endevouring reformation. And what's the next? They muſt look to be called to their Courts, to be cenſured and threatned, their means and livelyhood to be taken away. Juſt a year ago, upon this very day, and occaſion; the faithfull Miniſter of Chriſt, who by the providence of God then preached, he was but a little in reprehenſion, and preſently ſummoned to the Court, and queſtioned, though none evill could be found in him, and he had ſpoken nothing but what was juſt and right.

The very laſt week, on Thurſday, a godly-brother-Miniſter (at a Faſt held in my Church) did but reprove, (and that with all humility and modeſty) the neglect of Magiſtrates, in ſuffering ſiſh to be ſold in the ſtreets on the Sabbath day; and preſently he was ſent for to the Court, and called in queſtion as a delinquent. And wherefor • is all this? Surely, to button up our mouths, to make us afraid to queſt, or open againſt ſin. And what? Muſt we Miniſters cowardly for fear, forbear to tell the people of their tranſgreſſions, and the houſe of Juda of their ſins? I am ſure Michaiah did not ſo, when he was doomed to the priſon till Ahab returned in peace; Thou in peace! ſayes Michaiah; if thou return in peace, the Lord hath not ſpoken by me: And he ſaid more-over, Hearken all you people: It was a publique reproof, and threatning, in the eares of the whole multitude.

But the common objection is: by thus doing you cry down Magiſtracy, Object. and bring it into contempt, and ſo make a way to all confuſion.

I Anſwer:Anſw. Curſed; I, that's the word comes firſt to hand, I cannot think of a more proper on the ſudden, let it go for me: Curſed be the filthy dreamers that despiſe dominion, Jude 8. and ſpeak evill of dignities. Thoſe brethren in iniquity that under the pretext of Chriſtian liberty, kick againſt the higher powers which are ordaind of God, ſtrike at the root of all civill government, cry down Kings, Parliaments, all Magiſtrates and Magiſtracy; who caſt off Lawes, diſturb Order, would lay all levell, and bring in an Anabaptiſticall parity: O my ſoul come not thou into their ſecret. But tell me I pray! doth the reproving the faults, and negligences of Magiſtrates, ſtrike at the root of Magiſtracy? Is that the way to bring it into contempt? No, no; this is the way to eſtabliſh Magiſtracy, and make it glorious. As for the wheels of our curious clocks and watches: is it a prejudice to them to be filed when they are ruſty, to be ſcoured when they are foule, to be oyled when they turn too ſluggiſhly? You are convinced, I dare ſay, that all this is for the good of the wheels, to make them ſhine more bright, move more nimbly, and do their office more faithfully. The application is eaſie: I leave it to your ſelves. I ſhall draw to a concluſion of this point. As for the wheels, be they little wheels, or be they great wheels, be they high, or be they low; be they rich, or be they poore; whatſoever is ſpoken from God, in our hearing, concerning them; we muſt cry it again in their eares: if we that are ſet as watch-men, ſee their ſin and danger, and for feare, or flattery ſhall forbear to warn them, how dreadfull is our doom?

Thus ſaith the Lord, Ezek. 3. 17. Son of man! I have made thee a watch-man unto the houſe of Iſrael; therefore hear the Word at my mouth, and give them warning from me. verſ. 18. When I ſay to the wicked, thou ſhalt ſurely dye; and thou giveſt him not warning, nor ſpeakeſt to warn the wicked from his wicked way to ſave his life; the ſame wicked man ſhal dye in his iniquity: but his blood will I require at thine hand. verſ. 19. Yet if thou warn the wicked, and he turn not from his wickedneſſe, nor from his wicked way, he ſhal dye in his iniquity; but thou haſt delivered thine own ſoul.

This for us Miniſters that ſhrink from our duty. Now hear O you wheels, great and ſmal! you that kick at reproof, and hate him that ſhal ſearch and dreſs your ſores, and count thoſe the only brave preachers that ſpeak roſes, and their lips (like the whoriſh womans) drop as an hony-comb. A word for you. Read Eſa. 30. 8. Now go, write it before them in a table, and note it in a book, that it may be fore the time to come and for ever.

9. That this is a rebellious people, lying Children, Children that wil not hear the Law of the Lord. Why, whats their ſpecial wickedneſs? Mark;

v. 10. They ſay to the Seer's, ſee not, and to the Prophets, propheſy not unto us right things: ſpeak unto us ſmooth things, propheſy deceipts.

11. Get you out of the way, oh you reproving preachers: cauſe the holy one of Iſrael to ceaſe moleſting us; with ſuch bold reprehenders.

12. Wherefore thus ſaith the holy one of Iſrael, becauſe you deſpiſe this word, and truſt in oppreſſion, and perverſneſs, and ſtay thereon.

13. Therefore this iniquity ſhal be to you as a breach ready to fall, ſwelling out in a high wall, whoſe breaking cometh ſuddainly, and in an inſtant.

14. And he ſhal break it as the breaking of a potters veſſel, that is broken in pieces, he ſhal not ſpare; ſo that there ſhal not be found in the burſting of it, a ſherd to take fire from the hearth, or to take water withall out of the pit.

Behold, ye deſpiſers, and wonder, and vaniſh away: the contempt of the word ſpoken of by the Prophet is the contempt of him that ſits on the throne. He that deſpiſeth you, ſays our Lord Jeſus Chriſt, deſpiſeth me. Luke 10. 16.

It is the See'rs duty to cry, and to cry earneſtly, to cry with an O O O! unto all the wheels: and wo be to us if we cry not. That which we cry, is nothing elſe but what was ſpoken in our hearing from the throne of glory.Mica 6, 9. It is the Lords voice that cryeth unto the City; and the man of wiſdom wil hear the rod, and who hath appointed it: that is, he will humbly and patiently hear the Prophets of the Lord, when they cry, as wel as when they ſing: when they reprove, as wel as when they comfort: when they preach the Law, as wel as when they publiſh the Goſpel: he wil hearken to the doctrine that ſhews him his ſins,Prov. 15. 5. and threatens the rod: but he that despiſeth inſtruction and reproof is a fool.

Hitherto, Wel-beloved Chriſtians! you have had the Expoſition of the text: the general doctrine and particular obſervations which grow out of the text: and all the way I have ſhewed you the Uſes, what to do with thoſe doctrines and obſervations, that they may be rendred profitable. Now one thing yet remains, and that is to make Application, to bring it home to the preſent time and occaſion to the place and perſons.

It's true, this word; O Wheel! is cryed to the whole world, and all things in it: as if he that ſits upon the Throne ſhould have ſaid; O world! O heavens! O earth! oh Kingdoms of the world! But yet it is moſt clear and certain to any one that minds the ſcope of the Chapter; that this word O Wheel! was in a more eſpecial and peculiar manner cryed unto Jeruſalem: The whole Viſion concerned Jeruſalem, it was to admoniſh Jeruſalem: and to foreſhew things that ſhould ſhortly be accompliſhed in Jeruſalem. Then thus: Jeruſalem was the chariot: the Princes, Prieſts, and people were the Wheels. And theſe things are recorded for our inſtruction: what was then cryed to Jeruſalem, is now cryed to Norwich: This City is the Chariot; the Magiſtrates, the Miniſters, and the Commons are the Wheels: to theſe it is cryed in my hearing, Oh Wheel!

O!] This adverb or interjection O! makes the application plain; and brings it cloſe, and home. This O! is a ſervant to the paſſions; and is uſeful to expreſs various affections. It is ever Signum allocutionis; a ſign of the Vocative caſe, it ſpeaks by calling loud unto another: and it principally ſignifieth and expreſſeth theſe following paſſions; with their effects.

1. Indignation:Indignandi. So Act. 13. 9. Paul ſet his eyes on Elymas the Sorcerer with indignation; and ſaid, O! full of all ſubtilty and all miſchief, thou child of the devil!

2. Reprehenſion: the effect of indignation. So Math. 3. 7. John the Baptiſt: when he ſaw the Phariſees and Sadduces come to his Baptiſm: he ſaid: O generation of Vipers!

3. It expreſſeth anger, which is declared by threatning: So, Math. 23. 37, 38. Jeſus brake forth, Oh! Jeruſalem, Jeruſalem! thou that killeſt the Prophets, and ſtoneſt them which are ſent unto thee! behold your houſe is left unto you deſolate.

4. It diſcovers grief. So 2. Sam. 18. 33. David upon the news of his ſons death; Dolcndi. burſt out in paſſion: O my Son Abſalom, my Son, my Son Abſalom, would God I had dyed for thee, O Abſalom my ſon, my Son!

5. It's ever a ſign of calling: As Ruth 4. 1. Boaz called to the Kinſman,Vocandi. and ſaid, Ho! ſuch an one! turn aſide: ſit down here!

6. It ſhews vehement deſire: Optandi. As in David, 2. Sam. 23. 15. he longed and ſaid, O that one would give me drink of the water of the well of Bethlehem!

Thus is this adverb uſed in the Scriptures: and thus doubtleſs it muſt be applyed unto the Wheels.

For brevity I wil put two together and pair them.

O! with Indignation Reprehenſion.

O! with Anger, Threatning Grief.

O! Calling Deſiring.

O! hearken unto me whilſt I apply all theſe to the Wheels.

And firſt, this O! reprehends with indignation: Surely there was ſomewhat amiſs about the Wheels: they were faulty. Why, what might the matter be?

Surely either they 1. Moved not at all. 2. Or they moved to no purpoſe. 3. Or they moved irregularly: 4. Or they ſtopped.

Let's look about a little, and ſee if there be not the ſame faults in our City Wheels. And firſt.

Sure they did not move,1. Non volubiles. Prov. 20. 26. or they did not move as they ought to do: The Wheel ſhould turn over the wicked. But doth it ſo? The Sabbaths of the Lord are prophaned: old men, and old women walk in the ſtreets: and our ſtreets are full of boys and girles playing in the ſtreets on the Lords day: Fiſh hath been openly cryed, and ſold in our ſtreets on the Lords day: Ale-houſ S▪ the ſhops of the devil, and the nurſeries of ſin do abound: Beggars run up and down the ſtreets clamoring after every paſſenger: and many diſtreſſed creatures overwhelmed with miſeries, ſit in their forlorn towers and diſmal holes, and want bread! The oppreſſed cry out for want of Juſtice.

O Wheel! O Wheels! where are the Wheels all this while? the great Wheels the Magiſtrates? why do they not ſtir? why do they not turn, and run more frequently and diligently into their ſeveral Wards? what not one Wheel appear to ſcatter the open prophaners of the Lords day? What I not one one Wheel to draw away the Fiſh on the Lords day? What not one Wheel to break the brood of drunkards, and Ale-houſe-haunters? What not one Wheel to draw off the beggars from our heels? or to draw in neceſſary proviſion to he almoſt ſtarved members of Jeſus Chriſt: O Wheels! Where are you? why move you not? why do you not turn in your Sphear? It may be worth inquiring, what is the matter the Wheels move no better?

I doubt they are not round: its the round ſphaericall figure that is fitteſt for motion: if there be Angles and corners in a Wheel, twill never turn wel: corners are miſchivous things, corners are dark, all the durt of the houſe is ſwept into the corner: I fear, here's ſome cauſe our Wheels move no better: there's too many corners amongſt them: dark corners of ignorance: O let me ſpeak plainly; there's too many ſluttiſh corners, I meon, of Vice, as pride, covetouſnes, luxury, and other ſins, theſe hinder the motion! O Wheel! what! art thou not round!

Or perhaps the Wheels may be too little. The Romans were wont to uſe very great wheels for little chariots: they found that the horſes had leſs labor in drawing, and yet they drew greater burdens: Majores rotae, magisaptae ad rotationem; the bigger the Wheels the more apt to roul and turn: what are our Wheels too little trow we? have they too little ſubſtance, two little height? Have they too little underſtanding to govern? Too little ability? Oh yee little wheeles! look better to the choiſe of your great wheels!

Do they not want eyes? 〈…〉 . Theſe wheels in my text were full of eyes, as you may ſee verſe 12. of this Chapter: round about the rings they were ſet with eyes, as the heaven with ſtarres: What are about the rings of our wheels? Nothing but great iron hobnayles? No marvaile they move no better: They are not Oculati, Sapientes. they cannot ſee to move as they ſhould do: they want that wiſdom, and other gifts and graces ſhould make them ſit for government.

Or it may bee the wheeles are not well ſhod; they want a good Strake; they have no courage, they are afraid of a checke, if they ſhould be too active; they ſhould loſe the favour of their friends, if they ſhould be too ſtrict in the execution of juſtice: They have an eſtate to loſe, and they feare that: Truly, it is with the ballances of juſtice often-times, as with the ballance of the watch, or clocke, it never ſtirres, but when the Crown-wheele, or ſpurre-wheele makes it go: So you ſhall never ſee ſome men active any way, but as power and neceſſity compell them.

O Wheele! thy circumference ſhould bee iron round about: thou ſhouldſt be a man of courage, elſe thou wilt never move freely.

Or, may not this bee the cauſe of their not moving? the want of GODS Spirit dwelling in them? the want of zeale for God?

The reaſon why theſe wheeles moved ſo nimbly, and majeſtically: Chapter 1. 20. was becauſe the ſpirit of the living creature was in the Wheeles. They were not moved by any externall cauſe, no hand turned them: But they were moved by an inward principle: And it is the want of inward principles, that make our wheels ſtand ſtill. Well,

As for theſe ſtanding wheels, it is cryed unto them in my hearing: O Wheel! the Lord rebukes thee.

2. Let us looke about, to ſpy out the ſecond fault of the wheeles: They moved perhaps: but to very little, or no purpuſe: So I doubt too many of our wheels, both greater, and leſſer Wheels, Magiſtrates, Miniſters, and other; they are enough in motion: but what do they? either aliud, or male: either that that's ill, or that that's as ill as nothing, or worſe. Their motion is juſt like that of the jack-wheels; they turn and turn, but what do they turn? nothing but a fly at the top, and a ſpit at the bottom: So too too many, and even of our great Wheels; the fly plays and the ſpit goeth; they eat, they drink, they feaſt, they play; they are merry and laugh; But for God, for the ſervice of the publick; for the furthering Religion and Reformation for the good of the City and particular Pariſhes and Congregations, they move not an inch. Perhaps ſometimes they will roul to the Court of Juſtice: and what do they there? truly that which the count-wheel doth in the Clock; tell the hours: they ſit turning their heads and looking about; but move not their tongues, much leſs put forth their power for God and the publick good. As for theſe unſerviceable wheels: it is cryed unto them in my hearing, O Wheel! the Lord looks on thee with indignation, caſt out the unprofitable ſervant.

3. A third faul that ſeems to be in the wheels, for which they lye under Gods indignation, is their irregular motion. As for Ezikiels wheels, chap. 1. 12. 17. their motion was even, conſtant, uniform; as the living creatures which drew the chariot, went ſtrait forward and they turned not when they went ſo the wheels they followed them; when they went, they went upon their four ſides, and they returned not when they went: their motion was very regular. But here in this tenth chapter, ſure God ſees ſome diſorder in the motion of Jeruſalems wheels: for which he gave them a check in the Prophets hearing, O Wheel!

And what diſorderly motions are there in all our wheels, great and ſmal, high and low? Magiſtrates, Miniſters, and Commons they have not moved in an uniform and conſtant way. Truly the greateſt part of our people have turned like weathercocks, to and again, this way and that way, and every way: they go forth one way, and preſently return another way. As the times turn they turn: when Popiſh Innovations and Prelatical Tyranny brake in upon us as a •• ood; then all turned Eaſtward; wheeled about in the houſe of God: now they were at the desk, by and by in the middle alley, anon bowing and cringing at the altar: How did the Prieſt and Clark take their turns and anſwer one another in Pſalms and prayers, running out of one thing into another! and all the people ſometimes ſitting, ſometimes ſtanding, ſometimes kneeling, ſometimes making courtſie; and ever changing their poſtures; and this way was cryed up by Baals Prieſte for the beauty of holineſs: it was countenanced by the ſcarlet robes, and magnified by the luke warm Proteſtants; thus moved the wheels a great while: But now the times are turned and they are turned; yea turned the quite contrary way: Separation is now grown into great requeſt, and they that but the other day were driving on towards Rome as faſt as they could; have now altered their courſe and are hurrying towards Amſterdam; they are gotten out of the Church of England already, and the ſuperſtitious Malignant hath given the right hand of fellowſhip to the Separatiſt. O wheel! thou moveſt irregularly. According to the change of place and companies, they turn, and Proteus-like are any thing: amongſt Papists they are Catholiques; amongſt Browniſts they are Independents: In the Congregation they are ſeeming Saints: in the tavern with lewd company they change their behavior as if they were mad, their ſpeech faulters, and their ſpittle runs down by their beards: to all theſe turning-temporizing Wheels, it is cryed in my hearing; O Wheel! the Lord abhorrs thee.

But do we not ſee other irregulat motions? oh how confuſedly do wheels move before mine eyes! How many gathered Churches or Congregations are there? So many wheels they are; and every wheel muſt move his own way: and no hand muſt touch them to turn them all the ſame way. Luther was of another mind: he determins that theſe wheels did ſignifie particular Churches: And the ſimilitude of the wheels, they were all alike in colour, bigneſs, height, motion; they turned all the ſame way, did repreſent the Uniformity of Churches; that all the churches of Chriſt in the whole world have and muſt have fimilem inceſſum, the ſame goings in the ſanctuary; namely Uniformity in Religion, confeſſion of faith, form of Church government, Worſhip, and Catechizing. But on the confuſion of our newgathered Churches not two ſcarce of thoſe wheels move in the ſame way. To theſe I cannot ſay, O wheel! for they will not be all one Catholike Church made up of many particular congregations: but I muſt cry to them, Oh Wheels! your motions are various, different, contrary, confuſed, irregular; the Lord approves them not.

Do you not ſee abundance of falſe prophets run up and down like wheels? Seducers, that compaſſe ſea and land, to make one of their own profeſſion;Matth. 23. 15. and when he is made, they make him two-fold more the child of hell, then they themſelves; theſe wheel about irregularly; the ſpirit of Satan is in theſe wheels, and here's a check for them: O ſeducers come back; why do you turn the people of Chriſt out of the right way?

There are a generation of Seekers (ſo they call themſelves) Saint Paul gives them their true charcter, Ever learning, and never able to come to the knowledge of the truth. 2 Tim. 3. 7. Theſe are wheels that turn ſtrangely and prepoſlerouſly, out of one thing into another; they are ever finding, and ever loſing, they faſten upon no certain way, but ever ſeeking for ſomething, and they know not what. The Poets fain that Ixion for his ſlander of Juno, was in hell faſtened to a wheel, and perpetually turned about upon it: deſcribed thus by Ovid; Volvitur Ixion, & ſe ſequitur que fugitque: In Engliſh you may take it thus: Ixion's turn'd upon a wheel, an • •• ee Follows himſelf, and from himſelf doth flee.

And are not theſe Seekers juſt ſo? upon Ixion's wheel ever following the truth, and ever ſlying from the truth, and never catch it, or if they do, they let it go again: theſe move irregularity, and here they have a check: Oh wheel! thy motion is tormenting, and the end of it will be the loſſe of truth, of Chriſt, of heaven.

There are abundance of other wheels that move diſorderly; the drunkard reels, and turns round in the ſtreets: the proud Phantaſtick gallant is ever turning out of one faſhion into another; but the moſt prodigious! ſight your eyes have yet ſeen, is a deformed monſter, called Liberty of Conſcience; it is a ſpirit of confuſion, which moves every wheel to turn according to the dictate of its private ſpirit as it liſts.

Theſe Libertines muſt be left wholly to the freedom of their own conſciences: Oh conſcience, ſay they, is a tender thing, and therefore to impoſe a rule to regulate their motion, is no leſſe then tyranny: Church-government, and a coercive power to reſtrain and check their motion, is no leſſe then perſecution. Every man muſt hold what opinion he will joyne to what Church he will, worſhip God as he will, and do what ſeems good in his own eyes.

Oh prodigious O woful ſpectacle! ſo many wheels and ſcarce two of them have the ſame motion: but they move like ſcattered feathers in a wind; or as Pharaohs Chariot-wheels in the red ſea; ſmitten one from another, one this way, another that way. Theſe wheels move irregularly: a good rule would guide them all the ſame way: they wil at laſt claſh one againſt another, and break in pieces: in the mean time: it is cryed unto them in my hearing, from the God of Unity, peace and order, O Wheel! thy motion and turning is as of the children of Belial that ſhake off the yoke.

4. A fourth and laſt thing which ſeems to be amiſs in the wheels is this: They ſtop ſometimes: A while they move prettily wel, and on the ſudden they ſtand ſtock-ſtil: Oh what ſtoppings are there amongſt our great Wheels? Juſt this day twelve moneth my reverend brother performed the work which I do at this time; in his Sermon he did exhort the people to do ſomething to the utmoſt of their power which might conduce to the publick good and ſetlement of truth & peace: this was interpreted that the City would ſtrike in with ſome petition tending to the Kingdoms peace, and wel-fare: To this purpoſe a Petition was drawn (or a Remonſtrance, if you pleaſe to call it ſo) to back Londons Remonſtrance then newly come forth; which Petition or Remonſtance, if it had taken effect, might, in all probability, have done much good, and the Kingdom not have been in thoſe ſtraits it is at this time: At the firſt propoſal many were very forward for the Petition: the Wheels ratled and turned very nimbly; all on the ſuddain there came a ſtop and all the buſineſs was croſſed with much vehemency: A while, what zeal was there againſt the Devils free-ſchools and nurſeries? I mean, licentious, unlicenced alehouſes: Oh how loud did ſome wheels crake? how bitterly did they ſpeak againſt them? how did they threaten them? if ever they came in place they would do, I that they would, great matters: at laſt power comes into their hands, and what is done then? no new alehouſes licenced at all; but all the old ones ſuffered and connived at: and they encreaſe as fiſh in multitude; and no noiſe againſt them: what's the matter trow? would not one think there had been ſome greaſing of the Wheel, it is ſo quiet and ſtill, on the ſuddain? Rota arida ſtridet.

About three or four years ſince (as I am informed) when the Kingdom was in great ſtraites, and the City in dayly fears: the Magiſtrates then gave out many Warrants againſt Prophaners of GODS Day: which by the faithfulneſs of the Magiſtrates, puniſhing ſuch as were preſented, there was, as it were, a new face upon the City, and nothing ſo much Prophaneſs as formerly: here was a ſweet ratling of the Wheels: But ſince that time it is obſerved that there hath been a remiſneſs in the MAGISTRATES, Warrants have not been granted ſo frequently; nor Officers encouraged in the Execution of ſuch Warrants as have been granted, whereby the Prophanation of GODS Day encreaſeth more and more: They ſtop; the wheels ſtop.

The Miniſters of the City (thoſe few that deſire to be faithful) have with all humility, petitioned the Court of Aldermen that they would purge the City of ſcandalous Miniſters, and caſt out that unſavory ſalt, which hath been thrown out of the Country upon us: that they would perfect the Ʋnion of our Pariſhes: that they would raiſe competent maintenance, and bring ſome more godly and able Miniſters into the City. At the firſt motion we find many with us, we have promiſes of aſſiſtance: oh the wheels come ratling bravely: on the ſuddain all are ſtop'd: there's not one moves, except it be the wrong way, no good motion goes on.

About ſix moneths ſince, or not much otherwiſe, there came a Letter from the worthy Speaker of the Honorable Houſe of Commons directed to the Maior, and ſome other faithful ones of the Corporation: requiring them to divide the City into Claſſes: to return the names of ſuch as were fit to be Elders: By the way, take notice all ye people: That Letter was no forged Letter. I ſpeak it in the preſence of God, and I wil make it out to all the world; it was the Speakers own letter, and the ſuperſcription and direction was according to his COMMISSION. I ſay this Letter did not lie a year and three quarters in a box, and nothing done: but preſently the Major called all, that were concerned in it, together: in one day we laid out the Claſſis; we nominated the fitteſt men in the City (I am confident of that) for the Elderſhip; that very night we returned what we had done to the Honorable Speaker: and we verily and juſtly expected, the next return, to have received thanks, and a ratification of our work, and the ſettling of Church-government in our City: O here the Wheels rattled gallantly and moved freely; but on the ſuddain all ſtopped; the whole work was at a ſtand, and ſo hath been ever ſince.

In the name of God; what makes this ſtopping? Sure there's ſome ruſty wheel amongſt the reſt that will not ſtir, nor ſuffer the other wheels to ſtir; or there is ſome ill-condition'd wheel. It's a ſtrange thing to ſee how one naughty wheel will carry another: The phuſy-wheel of the watch, with its greatneſs carryeth all the leſſer wheels as it pleaſeth. The mil-wheel with its coggs turns about the upper milſtone, the clack, and makes the hoppet ſerve them as they pleaſe: other wheels they have their teeth by which they ſtop or turn the reſt. And that I doubt is the reaſon of our ſtoppings and contrary turnings: you ſhal ſee many good wheels, and in a fair motion, freely running on in a good way: and on the ſuddain they are ſtopped and turned. Why, how comes that about? Oh there are ſome Malignant Wheels amongſt the reſt, that are contrived in the engine unſeen: Theſe by their greatneſs and power, or by their coggs and flattery, or by their teeth and threatnings they make them afraid to go on in any thing that tends to the publick good, and the advancement of Gods glory, and the Churches ſettlement. Oh that theſe ruſty and ill-ſhaped wheels were filed, or oyled, or removed, and better put in their room. In the 10. Verſe of this Chapter; you ſhal ſee the appearance of the wheels was, as if one wheel had been in another wheel; which moſt think was not comprehenſively: as if a little wheel had been contained in a great wheel: no the wheels were all of a bigneſs. This therefore they conceive was tranſverſly: one wheel turned right forth upon the ground, and then there was another wheel did cut that wheel in the very midſt with right angles, in the ſimilitude of a Sphaere, and moved with a croſs and contrary motion: Ah! ſo it is with our Wheels; there is ever a wheel in a wheel: one croſs wheel in the midſt that ſpoils the motion of all the reſt. As for theſe Wheels; it is cryed unto them from the Throne of Glory, in my hearing, O Wheel! the Lord gives thee a check: mend thy motion, turn better, or elſe thou wilt break and deſtroy the Chariot of the Church, Commonwealth and City. I have done with the O! of Indignation and Reprehenſion.

Now follows the ſecond pair: namely the O! of Anger and Commination. Lamentation.

Jeruſalem was reproved ſharply in the former O! but ſhe reformed not: therefore now follows another O! more grievous and dreadful: viz. a threatning and a lamenting O! O Wheel thou ſhalt be broken! Oh Jeruſalem thou ſhalt ſuddainly be deſtroyed for thy wickedneſs and obſtinacy. O! and alas for Jeruſalem! The very like ſad expreſſion you have from the mouth of Chriſt, in the 19. of Luke, ver. 41. When he was come neer, he beheld the City and wept over it; ſaying, O! if thou hadſt known, even thou at leaſt in this thy day, the things which belong unto thy peace; but now they are hid from thine eyes: For the days ſhal come upon thee thas thine enemies ſhal caſt a trench about thee, and compaſs thee round and keep thee in on every ſide, and ſhal lay thee even with the ground, and thy children within thee, and they ſhal not leave in thee one ſtone upon another; becauſe thou kneweſt not the time of thy Viſitation.

And here it wil be ſeaſonable to give you the ſum and parts of the Chapter, and to ſhew you more clearly the coherence of the text.

The Viſion doth moſt neerly concern Jeruſalem: in the 3. Verſ. you ſhal ſee the Cherubins ſtanding on the right ſide of the houſe: that is of the Temple of Jeruſalem.

The proper end of the Viſion was to ſhew the certainty and the neer approach of the deſtruction of the Jews; the living creatures, Gods Angels were armed with power from God to take vengeance on them; they were winged, ſwift for execution, and Jeruſalems wo came running upon wheels.

There's a tow-fold judgment threatned to Jeruſalem; which cuts the Chapter into two parts.

1. The Lord firſt ſhews to the Prophet that he wlll burn the City with fire, in the 7 firſt Verſes. The Lord ſpake to the man clothed with linnen, and ſaid, go in between the wheels, and fill thine hand with coals of fire from between the Cherubims, and ſcatter them over the City: and he went in, in my ſight, Ezekiel; and took the fire accordingly, ver. 7. and went out, to do execution.

2. Then ſecondly: the Lord ſheweth to the Prophet, and teſtifieth by his appearing in the Temple, that he is about to depart from the Temple, City and Nation: from the 8. Ver. to the end: moſt plainly in the 18. Ver. Then the glory of the Lord departed from off the threſhold of the houſe.

Now before the Lord goeth quite away, his voyce eries to the City: O Wheel! O Jeruſalem repent: or elſe O Jeruſalem! I will have no more to do with thee: I will depart, and ſuddain and fearful deſtruction ſhal come upon thee: The ſum of all is,

An O!Obſerv. of Commination ever follows an O! of Reprehenſion: if the Lord call to a people, and they be not humbled and reformed; then the Lord will cry againſt them in his wrath; even with the cry of a travailing woman,Iſa, 42. 14. and quite forſake them, and utterly deſtroy them. Hear what the Lord ſaith concerning the Jews.

Jer. 44. 4. I ſent unto you all my ſervants the Prophets, riſing early, and ſending: ſaying, Oh do not this abominable thing that I hate. There's an O! of Admonition and Reprehenſion.

5. But they hearkened not, nor inclined their ear to turn from their wickedneſs, to burn no incenſe unto other gods.

6. Wherefore my fury and mine anger was poured forth and was kindled in the Cities of Judah, and in the ſtreets of Jeruſalem: and they are waſted and deſolate, as at this day.

The Application will come cloſe to Norwich, to England, to our ſelves: hear and tremble.

As for the ſins of Jeruſalem and Judah, I am ſure we are as deep as they: Had I time to gather a catalogue of ſins out of Ezekiel: you would verily think that he had received his viſions in our City: the very ſame ſins are as rife with us as with the Jews. You ſhall find them accuſed (if you read the Propheſie) of abominable Idolatry: groſs Superſtition: Corruption in the worſhip and ſervice of God: horrible contempt of the Word: deſpiſing, mocking, perſecuting Gods Meſſengers: ſcorning at all goodneſs: perfidiouſneſs, breaking their Covenants with God and man: Fearful prophanation of Gods holy Sabbaths: barbarous oppreſſion: pride; luxury: fulneſs of bread: abundance of idleneſs: hardneſs of heart, and unmercyfulneſs to the poor: there was then a ſtrong Malignant party that with all their wit and ſtrength oppoſed the Reformation endeavored by Jeremiah, Ezekiel, and others: and now what think you? mutato nomine: change but the name: for Ieruſalem read Norwich: for Iuda and Iſrael read England, and doth it not hold right? are not thoſe ſins, and many more, ours?

When the Lord ſaw that their iniquity was great, and their ſin very grievous, he cryed unto them with a mighty voyce, for it was in the Prophets hearing: the voyce came from the Throne over the Temple in Ieruſalem, and Ezekiel was by the river Chebar in Babylon: a voyce indeed that could reach ſo far: So loud the Lord cryed O Wheel! an O of Reprehenſion and admonition: O do not theſe abominations which my ſoul hateth: but they refnſed to hearken.

I know you cannot miſs applying of it: hath not the Lord cryed in our ears by his ſons of thunder? have not the faithful meſſengers of the Lord ſhewed the people their tranſgreſſions, and rebuked them ſharply? Have they not diſcovered their dangers, and called them to repentance, ſaying O do not theſe abominable things which the Lord hateth?

Mark how God proceeds with them, when he ſees they continue thorns, and briers, and ſcorpions, and rebellious, and an obſtinate people: then with a ſtretched out hand from heaven he reacheth forth to Ezekiel a roll of a book, Ezek, 2. 9, 10 and when it was ſpread before the Prophet, he ſaw that it was written within and without: and there was written therin, lamentations, and mourning, and wo: he threatens dreadful deſtruction: he cries out Chapter the 7. An end! the end is come upon the four corners of the Land: an evil, an only evil ſhal ſuddainly come: and in this 10. Chap. The Execution is begun: the Angel ſcatters coals of fire about the City.

I would to God the Application were not ſo manifeſt as that none can miſs it. We have continued a ſtiff-necked people: we have walked ſtubbornly, kicked at reprehenſion, and we have hated to be reformed: and now the Lord hath ſcattered coals of fire about our Cities and Country: even the hot fire of war and contention, the coals of juniper blown up by the ſpirit of diviſion: O the fire burns, the fire burns: poor England is conſuming apace, and is like to be turned into aſhes ſhortly.☜ And here I cannot but ſet a hand to point at two remarkable Circumſtances by the way.

One is the Circumſtance of the place whence the coals were taken: namely,Ver. 2, 3, 7. from between the Cherubims in the Temple: to admoniſh that they were Temple-ſins that kindled the fire of Gods wrath; contempt of the Word and Miniſters; falſe Doctrine, Corruption in Gods Worſhip, Prophanation of the Sabbath, Sacriledg and Idolatry: nothing doth ſo much incenſe the Lord and provoke him to fury, as Temple-ſins; Corruption in Religion and Doctrine.

The other Circumſtance remarkable, is the perſon that takes and ſcatters the coals about Jeruſalem: it's the man clothed with linnen: who is deſcribed in the 9. Cap. ver. 2. & 4. to have a writers inkhorn by his ſide, whoſe office there was to ſet a mark upon the foreheads of them that mourn: which ſure is none other but the Lord Jeſus Chriſt: in the former Chapter you ſee him a protector, a Saviour: here in this Chapter he is a conſumer, a deſtroyer: Chriſt firſt comes to ſeek and to ſave, to call ſinners to repentance: but if they hearken not, then he changeth his work and he comes armed with flaming fire to execute vengeance upon all impenitent perſons.Iſa. 66. 15, 16. 2 Theſ, 1, 8. O ſad condition when Chriſts comes in anger againſt a people! then is ruine dreadful and unavoydable; when the Lord cries to us by his Miniſters and calls us to repentance; as long as we hearken to his voice, we have Chriſt to plead for us: but when our advocate becomes our enemy how deplorable is our condition? I fear, I fear it is the man in white linnen, that is now ſcattering coals of fire about our City and Country; and the Lord is departing from us. But yet before he departs from Jeruſalem, he calls to it, O Wheel!

The Lords departure from Jeruſalem is by degrees: he doth not fly away in an inſtant: no, no, the Lord leaves them, as if he were loth to depart:Ezek, 9, 3. Obſerve a little his motions. In the former Chapter Verſe 3. The glory of the God of Iſrael went up from the Cherub to the threſhold of the houſe: that is from the Mercy-ſeat in the holy place to the door of the Sanctuary, ready to go out; and there the Lord tatries a while before he depart. In this tenth Chapter, verſe 18. he removes a little further. The glory of the Lord departed from off the threſhold of the houſe, and ſtood over the Cherubims: That is, he went forward to the Eaſt gate of the great Court: on the top of that gate aloft were placed Cherubims, and there the Lord reſted a while, before he went quite away. In the next Chapter,Ezek. 11. 23. verſe 23. he removes yet further; The glory of the Lord went up from the middeſt of the City, and ſtood upon the mountain which is on the Eaſt-ſide of the City; that is, Mount Olivet, and there he reſts a while: But why doth he abide upon mount Olivet? Truly, ſome are of opinion that the Lord ſtayed upon the mount, to ſee the burning of the City, and to triumph over it: As did Nero, when Rome was fired, he gate him up to the top of a hill, and there did ſing, and rejoyce at the ſpectacle. The Lord had often called to Jeruſalem, Prov. 1. 24. 26. and they had refuſed, he had ſtretched out his hand, and none would regard; therefore now he ſits upon the Mount, and laughs at their deſtruction, and mocks at the comming of their fear.

But I rather think, and hope, he ſtaid a while upon the Mountain, to be called back again. Before he went out of the City he cryed to them, O Wheel! Oh Jenuſalem! yet, yet ſeek me, and I will be found of you; call to me, and I will return, and dwell with you.

Neither here can you avoid the Application: Doth not the Lord ſeem to be departing from England? But he hath not taken his ſlight all at once; he hath with-drawn himſelf by degrees: In the time of the late prelaticall tyranny and perſecution, when the worſhip of God was corrupted, the faithfull Miniſters of the Goſpell ſilenced, all manner of popiſh, ſuperſtitious innovations obtruded; then God ſeemed to be gone to the threſhold, ready to go out of England; but departed not.

When the Commotions, and concuſſions began between the two Kingdoms of England and Scotland, threatning the breaking of both. Then God ſeemed to be going ſtill further from us; from the threſhold out of the door; onward on his way from England, but yet he departed not.

When the bloody inteſtine warre began between the King and his Parliament, then the Lord ſeemed to be departing quite away; then was thè noiſe of a whip,Nah. 3 2. and the noiſe of the ratling of the wheels, and of the praunſing horſes, and of the jumping chariots: The horſe-man lifted up both the bright ſword, and the glittering ſpear, and there was a multitude of ſlain, and great number of carcaſſes, and the Lord ſeemed to ſit aloft upon his holy Mountain, laughing at our deſtruction.

But bleſſed be his holy Name, we find he is not quite gone; there's a little ſtay of his judgements: I hope, beloved Chriſtians, the Lord ſtayes yet upon Mount Olivet, the Mountain of peace, and he expects when we ſhould call him back again: Yet there is hope in Iſrael concerning this thing. Ezra 10. 2.

The Voice of God from the Throne hath called to us a long time; Oh Wheel? Now let us call to Mount Olivet: O Lord our God, Depart not from us; let us call him back with our true and hearty repentance, with our thorough reformation; with our team and prayers: who can tell but God may yet repent and return, and turn away from his fierce anger, that we periſh not? Return, Oh Lord, to thy thouſands in our Iſrael, and dwell amongſt us again: Amen.

3. At the laſt, I come to the third and laſt Pair of O-s; to wit, the O of Calling: Deſiring.

And here I am to ſpeak in the Vocative caſe, and to call every one to their duty; to ſet every wheel on turning, and that for prevention of the dreadfull ruine threatned; and as I go along, I cannot but make it the deſire of my heart, that the word of God may take good effect: O ſi! ô ut inam!

And firſt in generall,1. I call to all the wheels; what was ſpoken from the Throne of glory in my hearing, that I cry in the eares of every wheel, O Wheel! Turn, turn: for this is a word of command: yea,Jocl 2 12, 13. turn to the Lord your God with all your heart, and with faſting and weeping, and with mourning: and rent your hearts, be humbled for all your irregular, and prepoſterous motions; and turn to the Lord by unfamed repentance, a thorough reformation, a holy converſation, and newneſſe of live: Let thy Spirit, Oh God, come upon all theſe Wheels: And O wheels roll, run Sion-ward: let your eyes, your ſpokes, your rings all turn heaven-ward: Oh that there were ſuch a heart in them, that they would fear the Lord, and keep all his Commandments always that it might be well with them, and with their children for ever, Deut. 5. 29.

In the next place,2. more eſpecially I call to the great wheels, to the heads of the people, to the Magiſtrates. As for thoſe wheels, it is cryed unto them from the Throne of Glory: O Wheels! Turn regularly in your proper Sphaeres: Judg you the people with juſt judgment:Prov, 20, 26. Scatter the wicked, O let the great wheels turn over them: Let not ſwearers, and drunkards, and houſes of drunkeneſs, and prophaners of Gods Sabbaths: Malignant Prieſts that begin to rake up their old Superſtitions again: O Wheels have you not eyes? Do you not ſee what abundance there are of theſe? Why do you let them lie ſo quietly? O Wheels! turn over them: either mend them, or remove them, or break them. In the 77. Pſa. ver. 18. ſays Aſaph: the voyce of thy thunder was 〈 in non-Latin alphabet 〉 in rota: in the wheel: ſo it is in the Hebrew: O wheels, let's hear the voyce of thunder from you: thunder againſt this wicked crue. And oh Wheels▪ accept not perſons: do juſtice to the ſmal as well as to the great,Pſalm 82. Defend the poor and fatherleſs; do juſtice to the afflicted and needy: deliver the poor and needy, rid them out of the hand of the wicked. Take heed what ye do, for ye judg not for man but for the Lord. I pray caſt your eyes upon the Lords Throne: Dan. 7. 9. The ancient of days did ſit; his throne was like a fiery flame, and his wheels as burning fire. Gods Throne moves upon Wheels: What's the meaning of that? It ſignifieth to us that God is the great King and Judg of all the world: he ſits above, and by his powerful providence governeth and judgeth all things: But how? not immediately: he carryeth on his judgment by wheels: thoſe wheels below the Throne, are Kings and Judges of the earth: by them God acts and executeth his judgments. O Magiſtrates! remember you are the wheels of Gods Throne: Oh that theſe wheels were as burning fire! that they would conſume the wicked like droſs, that their light might ſhine before men, that they would be hot & zealous for God: that they would move ſwiftly, turn with facility, count it a joy to do judgment: O ſi! O utinam: would to God our Magiſtrates were all ſuch.

Finally,3. I come yet more cloſe to the work of the day: and in the laſt place, I ſhal crave leave to ſpeak the word to a particular wheel: the greateſt of the wheels, the chief Magiſtrate new elected.

I have obſerved of late years: the Preacher commonly hath directed his ſpeech perſonally to the New-Elect; and given him a charge, or rather a word of Exhortation: I ſhal follow former Preſidents: and ſo much the rather becauſe the chief Magiſtrate, to whom I am to ſpeak, lives under my charge: and alſo becauſe my Text calls me to call particularly

O Wheel!

I will endeavor to diſpatch all in a few particulars. O Wheel! drive proſperouſly. Be not offended that I ſet the Wheel a going to day; I hope it will turn the better all the year after.

And firſt:1. O Wheel! it is with you this day as it was with the Wheel under my hand: Chap. 1. 19. it was liſted up from the earth, and ſo are you lifted up above your brethren! Remember who it is that hath advanced you: even the Son of God that ſits upon the Throne of Glory. For promotion cometh neither from the Eaſt, nor from the Weſt, nor from the South: but GOD is the Judg, he putteth down one and ſetteth up another: Pſa. 75. 6, 7. Be not impatient then under the great burden of Government that is fallen upon your ſhoulders, at your election: it was the Lord that turned all the wheels, and he ſerued you up into this place of honor: do you ſubmit to this diſpenſation: be thankful, and move ſwiftly, and zealouſly for that God who hath lift you up: be a wheel of burning fire.

O Wheel! 2. be round, be round: Totus teres atque rotundus: a round is the embleme of perfection: as being every where equal and like it ſelf: it is the fitteſt figure for motion, and the moſt capacious. The Sphaeres are round, the lights of heaven are round; the heads of beaſts indeed are long, and ſquare, and corner'd: but the heads of men are round, and the wheels of Gods Chariot and Throne ought to be round: away, away with all unevenneſs: with all corners: every ſin is as a corner, or a knob that will hinder the pleaſant turning of the Wheel, be round O Wheel! be round: be perfect as your heavenly Faaher is perfect. Mat. 5. ult.

O Wheel! 3. move and turn as my wheel doth here: that is, in the Temple. The care of Religion lieth upon the Magiſtrate, therefore honor God with your authority: O Wheel! with all your weight, turn over Idolaters, Hereticks, Blaſphemers, Schiſmaticks, Sabbath-breakers; ſuppreſs them, and make much of them that fear the Lord. Promote, to your utmoſt power, the ſervice and worſhip of God: ſee that Gods poor be provided for; and that Gods faithful Miniſters may have countenance and maintenance. O Wheel! O Wheel! never leave turning, and turn all wheels to bring more faithful and able Miniſters into the City. Oh it's a ſad thing, that there ſhould be 36. Pariſhes within the Walls, and I think above half of them have no Miniſters at all: and many of the reſt have ſuch Miniſters as they had as good have none, perhaps better: Oh Wheel put on; to ſettle Church-government, to ſettle the Union of Pariſhes, to procure Paſtors for every ſtock; to ſee the Sabbaths of the Lord ſanctified:1 Sam. 2. 30. Honor God: for thoſe that honor him he will honor. O Wheel lift up God, lift up Chriſt into his Throne, and the Lord will lift you up higher.

O Wheel! 4. Be well ſhod: be couragious: how can the Wheel move long without ſhattring, except it have a good ſtrake? Fortitude, it is the ſtrake of Gods Wheel. You are now Gods ſpecial inſtrument, by which he doth his work of Juſtice and Government: go on boldly: fear not the frown of any, regard not the favor of any: In the name of God move with your own proper motion: I do not mean according to the dictate of carnal reaſon, neither that you ſhould conſult with fleſh and blood: but that motion which the Law of God commands, and the Spirit of God ſuggeſts that's your proper motion: O Wheel! let not any hand turn you the wrong way. V. 10. it's ſaid there was: 〈 in non-Latin alphabet 〉 rota in medio rotae: a wheel in a wheel: a leſſer wheel within, that turns the greater wheel as it pleaſeth: and hath it not been ſo amongſt our wheels? Hath not this been a common word: whoſoever be New-elect, we know who will be Maior? O Wheel! move with your proper motion: and fear not: the Lord wil be with you as he was with Joſhua; Joſh. 1. 5, 7 • He will not fail you nor forſake you: only be thou ſtrong, and very couragious, that thou mayſt obſerve to do according to all the Law which God hath commanded thee: turn not from it to the right hand or to the left: that thou mayſt proſper whitherſoever thou goeſt.

O Wheel move conſtantly:5. this is the deſcription of the wheels, Chap. 1. 17. When they went, they went upon their four ſides, and they returned not when they went: O Wheel run on in a good way and return not: commonly the motion of a Wheel is ſlow at firſt, and by degrees ſwifter and ſwifter: be you ſo: more and more active and zealous for the advancement of Gods glory and the publick good: grow better and better in your office:Rev, 2. 19. let your works be like the works of that Angel in the Revelation: more at the laſt then at the firſt. Oh what hopes have we had of many Magiſtrates at their firſt coming on! in the beginning of their office how have the wheels ratled, how nimbly have they turned! how forward and active have they been in reforming abuſes, and doing for the good of the City? but before their year hath come out, yea in a little time all our hopes have come to nothing: the wheels have flagged in their motion or turned the wrong way.

The potter, ſays the Poet, went about his work, as if he had intended to make a great and ſtately veſſel: his wheel runs on and on; at laſt out comes a paltry pitcher: why, what's the reaſon of this? Many promiſe great matters before they come into the higheſt ſeat of Magiſtracy, and after they come into the place, they perform nothing at all▪ what's the reaſon of this? Surely ambition; they aſpire to the Honor and dignity, they conſider not the work and burden. I obſerve in the wheel, the ſpokes that are behind riſe up heaven-wards apace; and as ſoon as ever they are at the top, then down again as faſt towards the earth: and truly juſt ſo hath it been in the wheels of our City: our younger Aldermen that are behind, and but coming on; oh they carry themſelves plauſibly, and ſeem to grow up heaven-wards, they make a great profeſſion, and promiſe much: at laſt they get up to the top, to the ſeat of the chief Magiſtrate: and then down again as faſt; they are as ill as who is worſt? Oh Wheel! go ſtreight forth and return not: be conſtant: in a round ther's neither beginning nor ending; it's every where and ever the ſame: be you ſo. Let it not, I beſeech you, be ſaid of you, as Paul ſometimes ſaid of his Galatians,Gal, • . 7. Ye did run well, who did hinder you? What made you ſtand ſtill, or go back? Begin well, go on better, and be careful to end beſt of all: Oh Wheel! be conſtant in your motion.

Above all,6. O Wheel! labour for the Spirit of God, elſe there will never be any right, or good motion: Chapter 1. verſ. 20. The wheels were lifted up ſtately, and moved gloriouſly: whence was that? the ſpirit of the living creature, that is, the Spirit of the living God, was in the wheels. The Spirit of the Lord comes upon Saul, and preſently he's turned into another man;1 Sam. 10. 6. he whoſe buſineſſe was to look after Aſſes before, is now fit to be a King. The Spirit of the Lord,Eſay 11. 2. is the Spirit of wiſdom and underſtanding, it is the Spirit of counſaile and might, it is the Spirit of knowledge, and of the fear of the Lord. Let this Spirit reſt upon you, and do not you ſuffer the temples of your head to take any reſt till you have obtained the Spirit; be diligent in hearing the Word, that's the way to get the Spirit: when God ſpeaks, he breaths out his Spirit to his people▪ Pray, oh pray for the Spirit, for your heavenly Father will give the • oly Spir •• to them that ask him: Oh Wheel! this is my deſire, and 〈…〉 you, that God would fill you with his Spirit. O ſi! o utinam▪

To conclude: give me leave to ſpeak to you all, O yee Magiſtrates! in the ſingular,7. O wheel! you are many wheels, yet be you all but as one great wheel.Epheſ. 4 3. Endevour to keep the Ʋnity of the Spirit, in the bond of peace: Amongſt Chriſtians, eſpecially amongſt Chriſtian Magiſtrates there ought to be ſo great concord, ſuch a conjunction of minds, that they ſhould be all as one ſoul, as one will, as one'man. The multitude of them that beleeved, were of one heart, and of one ſoul, Act. 4. 32. At leaſt-wiſe let the whole Court of Alt ermen be but as one engine: and let one wheel continually ſet another a going; quicken, encourage one another in love. Let all the leſſer wheels joyn to the great wheel: All you inferiour Magiſtrates, joyn together as one, to aſſiſt and help the chief Magiſtrate in the great work of government. I have heard former Mayors complain of the want of aſſiſtance! this ſpoiles all. A wheel, you know, if it be extreamly overpreſſed, it will ſqueak, and break; if you lay too much weight upon the chief Magiſtrate, it will wear him out. When Jethro ſaw that Moſes did ſit alone to judge the people, he ſayes to him; Thou wilt ſurely wear away, both thou, and this people that is with thee; for this thing is too heavy for thee, thou art not able to performe it thy ſelfe alone, Exod. 18. 18. I beſeech you therefore joyn all as one. O that I could truly ſay to you all, be you never ſo many O Wheel! Preſerve Unity: which that you may do: remember it is the Unity of the Spirit: I tell you without the Spirit of grace you will never agree together. Behold Ezekiels Wheels: they have no axletree nor pin, and yet they joyn and keep orderly together, to bear and carry Gods Chariot: How comes that about? the Spirit of God was in the Wheels, that held them together. If you will preſerve Unity and love, labor to abound with the Spirit; and with goodneſs: Alas if you have nothing but axletrees: I mean outward reſpects and relations to hold you together, you'l quickly ſplit: the reſpect of kindred is an axletree, it may hold ſome of you together a while: feaſting one another is an axletree, it may maintain good fellowſhip among you for a while: perhaps you gain one by another, you are helpful one to another, you are of a diſpoſition, and merry together many times, theſe are axletrees, See Num, 11. 16, 17. and may keep you together 〈…〉 there's no enduring unity, no laſting love but that which 〈…〉 the Spirit of Grace. In the ſecond of the Acts: the holy Ghoſt fell upon them: Ver. 3, & 4. and after that, they continued together with one accord, and they were all of one heart, and of one ſoul: Oh Wheels! the Chariot of this City; all the great affairs of this Commonwealth are to be carryed on by you: there, fore joyn together in love: keep the unity of the Spirit in the bond of Peace: be all as one Wheel for God and for Government: It is cryed unto you from the Throne of Glory, in my hearing, O Wheel! That you may be thus is my hearty deſire: for this I ſhall pray: O ſi! O utinam.

I was about to break off; but let me not forget; it's a cuſtom at this Solemnity, for thoſe that make ſpeeches, to preſent the newelect with an eſcouchion, or ſhield, and in it ſome device or other, ſome Embleme; which may hang in the Magiſtrates houſe all the year, as a memento, to hint him of ſome good thing, as oft as he looks upon it. Now what ſhall I preſent? Truly I had ſome thoughts to have taken my hieroglyphick out of the firſt book of the Kings, Chap. 7. Ver. 29, 30, 38.

It is a Laver, or a great veſſell of braſſe holding much water, ſet upon a ſubſtantiall baſe of braſſe four-ſquare: and upon the borders of the baſe graven, Lions, Oxen, and Cherubims; and four wheels under the baſe to remove the veſſell from place to place upon every occaſion. Such a thing is a good Magiſtrate: a Laver to cleanſe and purge both Church and Common-wealth: he muſt have a firm baſe of braſſe; that ſignifieth the ſtability, courage, and fortitude requiſite in a Magiſtrate, and he muſt have his four wheels, he muſt be apt to move from place to place; to go, yea, readily to run circuite, for the adminiſtration of juſtice.