CHAP. I.

IN the deep discovery of the Subterranean world, a shallow part would satisfie some Enquirers; who, if two or three yards were open about the Surface, would not care to rack the Bowels of Potosi The rich Mountain of Pern., and the Regions towards the Centre. Nature hath furnished one part of the Earth, and Man another. The Treasures of Time lie high, in Urns, Coyns, and Monuments, scarce below the Roots of some Vege­tables. Time hath endless Rarities, and Shows of all varieties; which reveals old things in Heaven, makes new discoveries in Earth, and even Earth it self a discovery. That great Antiquity America [Page 2] lay buried for a thousand years; and a large part of the Earth is still in the Urn unto us.

Though if Adam were made out of an Extract of the Earth, all parts might challenge a Restitution; yet few have returned their Bones far lower then they might receive them; not affecting the graves of Giants under hil­ly and heavy coverings, but, content with less then their own depth, have wished their Bones might lie soft, and the earth be light upon them. Even such as hope to rise again would not be content with central Interrment, or so desperately to place their Reliques as to lie beyond discovery, and in no way to be seen again: which happy contrivance hath made communi­cation with our Fore-fathers, and left unto our view some parts which they never beheld themselves.

Though Earth hath ingrossed the name, yet Water hath proved the smar­test Grave, which in forty days swallowed almost Mankinde and the living Creation; Fishes not wholly escaping, except the salt Ocean were hand­somly contempered by a mixture of the fresh Element.

Many have taken voluminous pains to determine the state of the Soul upon Dis-union; but men have been most phantastical in the singular con­trivances of their Corporal dissolution: whilest the soberest Nations have rested in two ways, of simple Inhumation, and Burning.

That carnal Interrment or Burying was of the elder date, the old exam­ples of Abraham and the Patriarchs are sufficient to illustrate; and it were without competition, if it could be made out that Adam was buried near Damascus or Mount Calvary, according to some Tradition. God himself, that buried but one, was pleased to make choice of this way, as is colle­ctible from Scripture-expression, and the hot Contest between Satan and the Arch-angel about discovering the Body of Moses. But the practice of Burning was also of great Antiquity, and of no slender extent. For (not to derive the same from Hercules) noble descriptions there are hereof in the Graecian Funerals of Homer, in the formal Obsequies of Patroclus and Achil­les; and somewhat elder in the Theban War, and the solemn Combustion of Menoeceus and Archemorus, contemporary unto Jair the eighth Judge of Israel. Confirmable also among the Trojans, from the Funeral Pyre of Hector, burnt before the gates of Troy, and theQ. Calaber lib. 1. burning of Penthesi­lea the Amazonian Queen; and long continuance of that practice in the in­ward Countries of Asia, while, as low as the Reign of Julian, we finde that the King of Chionia Ammianus Marcellinus. Gumbrates King of Chio­nia, a Coun­trey near Persia. burnt the Body of his Son, and interred the Ashes in a silver Urn.

The same practice extended also far West Arnold. Montan. Not. in Caes. Com­mentar. L. Gyraldus, Kirckmannus., and besides Herulians, Getes and Thracians, was in use with most of the Celtae, Sarmatians, Ger­mans, Gauls, Danes, Swedes, Norwegians; not to omit some use thereof among Carthaginians and Americans: Of greater antiquity among the Ro­mans then most opinion, or Pliny seems to allow, For (beside the old [Page 3] Table-Laws of Burning12 Tabul. part. 1. de Ju­re sacro. Ho­minem mortu­um in urbe nè sepelito, néve urito, tom. 2. Rogum asciâ nè polito, tom. 4. Item Vigeneri Annotat. in Livium, & Alex. ab Alex. cum Tiraquello, Roscinus cum Dempstero. or Burying within the City, of making the Fu­neral-fire with plained wood, or quenching the Fire with Wine) Manlius the Consul burnt the Body of his Son; Numa, by special clause of his Will, was not burnt, but buried; and Remus was solemnly buried, according to the description of Ovid Ultima prolato subdita flamma rogo. Fast. lib. 4. cum Car. Ne­apol. anaptyxi..

Cornelius Sylla was not the first whose Body was burned in Rome, but of the Cornelian Family, which being indifferently, not frequently, used be­fore, from that time spread and became the prevalent practice; not total­ly pursued in the highest run of Cremation; for when even Crows were funerally burnt, Poppaea the Wife of Nero found a peculiar Grave-interr­ment.

Now as all Customs were founded upon some bottom of Reason, so there wanted not grounds for this; according to several apprehensions of the most rational Dissolution. Some being of the opinion of Thales, that Wa­ter was the Original of all things, thought it most equal to submit unto the Principle of Putrefaction, and conclude in a moist Relentment. Others conceived it most natural to end in Fire, as due unto the Master-principle in the Composition, according to the doctrine of Heraclitus; and there­fore heaped up large Piles, more actively to waft them toward that Ele­ment, whereby they also declined a visible degeneration into Worms, and left a lasting parcel of their Composition.

Some apprehended a purifying virtue in Fire, refining the grosser Com­mixture, and firing out the Aethereal particles so deeply immersed in it. And such as by Tradition or rational conjecture held any hint of the final Pyre of all things, or that this Element at last must be too hard for all the rest, might conceive most naturally of the Fiery dissolution. Others, pre­tending no natural grounds, politickly declined the malice of Enemies upon their buried Bodies. Which consideration led Sylla unto this practice, who having thus served the Body of Marius, could not but fear a Retali­ation upon his own; entertained after in the Civil Wars and revengefull Contentions of Rome.

But as many Nations embraced, and many left it indifferent, so others too much affected, or strictly declined this practice. The Indian Brach­mans seemed too great friends unto Fire, who burnt themselves alive, and thought it the noblest way to end their days in Fire; according to the expression of the Indian burning himself at Athens And there­fore the In­scription of his Tomb was made accor­dingly. Nic. Damasc., in his last words upon the Pyre unto the amazed Spectatours, Thus I make my self immortal.

But the Chaldaeans, the great Idolaters of Fire, abhorred the Burning of their Carkasses, as a pollution of that Deity. The Persian Magi decli­ned it upon the like scruple, and being onely solicitous about their Bones, exposed their Flesh to the prey of Birds and Dogs. And the Persees now [Page 4] in India, which expose their Bodies unto Vultures, and endure not so much as Feretra or Beers of Wood, the proper Fuell of Fire, are led on with such niceties. But whether the ancient Germans, who buried their dead, held any such fear to pollute their Deity of Herthus, or the Earth, we have no authentick conjecture.

The Aegyptians were afraid of Fire, not as a Deity, but a devouring Element, mercilesly consuming their Bodies, and leaving too little of them; and therefore by precious Embalments, Depositure in dry earths, or handsome inclosure in Glasses, contrived the notablest ways of integral Conservation. And from such Aegyptian scruples imbibed by Pythagoras, it may be conjectured that Numa and the Pythagorical Sect first waved the fiery Solution.

The Scythians, who swore by Winde and Sword, that is, by Life and Death, were so far from Burning their Bodies, that they declined all In­terrment, and made their Graves in the Air: And the Ichthyophagi, or fish-eating Nations about Aegypt, affected the Sea for their Grave; thereby declining visible corruption, and restoring the debt of their Bo­dies. Whereas the old Heroes in Homer dreaded nothing more then Wa­ter or Drowning; probably upon the old Opinion of the fiery substance of the Soul, onely extinguishable by that Element: And therefore the Poet emphatically implieth the total destruction in this kind of death which happened to Ajax Oileus Which Ma­gius reads [...]..

The oldDiodorus Siculus. Baleareans had a peculiar mode, for they used great Urns and much Wood, but no Fire, in their Burials; while they bruised the Flesh and Bones of the dead, crowded them into Urns, and laid heaps of Wood upon them. And theRamusius ia Navigat. Chinois, without Cremation or urnal Interrment of their Bodies, make use of Trees and much burning, while they plant a Pine-tree by their Grave, and burn great numbers of printed draughts of Slaves and Horses over it; civilly content with their companies in effigie, which barbarous Nations exact unto reality.

Christians abhorred this way of Obsequies, and though they stick not to give their Bodies to be burnt in their lives, detested that mode after death; affecting rather a Depositure then Absumption, and properly sub­mitting unto the sentence of God, to return, not unto Ashes, but unto Dust again; conformable unto the practice of the Patriarchs, the Interr­mentMartialis the Bishop, Cy­prian. of our Saviour, of Peter, Paul, and the ancient Martyrs; and so far at last declining promiscuous Interrment with Pagans, that some have suffe­red Ecclesiastical Censures for making no scruple thereof.

The Musselman-believers will never admit this Fiery resolution: For they hold a present Trial from their black and white Angels in the Grave, which they must have made so hollow, that they may rise upon their knees.

The Jewish Nation, though they entertained the old way of Inhumation, yet sometimes admitted this practice, (for the men of Jabesh burnt the [Page 5] Body of Saul:) and by no prohibited practice, to avoid Contagion or Pollution, in time of Pestilence, burnt the Bodies of their FriendsAmos 6. 10.. And when they burnt not their dead Bodies, yet sometimes they used great Burnings near and about them, as is deducible from the expressions concerning Jehoram, Sedechias, and the sumptuous Pyre of Asa. And they were so little averse fromSueton. in vita Jul. Caes. Pagan Burning, that the Jews lamenting the death of Caesar their Friend, and revenger on Pompey, frequented the place where his Body was burnt for many nights together. And as they raised noble Monuments and Mausoleums for their own Nation As that magnificent sepulchral Monument erected by Simon, 1 Macc. 13. 27, &c., so they were not scrupulous in erecting some for others; according to the practice of Daniel, who left that lasting sepulchral Pyle in Ecbatana for the Median and Persian Kings [...], whereof a Jewish Priest had always the custody unto Jose­phus his days. Jos. lib. 10. Antiq..

But even in times of Subjection and hottest use they conformed not un­to the Roman practice of Burning; whereby the Prophecy was secured concerning the Body of Christ, that it should not see corruption, or a Bone should not be broken; (which we believe was also providentially prevented from the Soludiers Spear, and Nails, that past by the little Bones both in his hands and feet: not of ordinary contrivance, that it should not cor­rupt on the Cross, according to the Law of Roman Crucifixion) or an hair of his head perish, though observable in Jewish Customs, to cut the Hairs of Malefactors.

Nor in their long Co-habitation with the Aegyptians, crept they into a custome of their exact Embalming, wherein deeply slashing the Muscles, and taking out the Brains and Entrails, they had broken the subject of so entire a Resurrection, nor fully answered the Types of Enoch, Eliah, or Jonah; which yet to prevent or restore was of equal facility unto that ri­sing Power, able to break the Fasciations and bands of death, to get clear out of the Cere-cloth and an hundred pounds of oyntment, and out of the Sepulchre before the stone was rolled from it.

But though they embraced not this practice of Burning, yet entertained they many Ceremonies agreeable unto Greek and Roman Obsequies. And he that observeth their Funeral-Feasts, their Lamentations at the Grave, their Musick and weeping Mourners, how they closed the eyes of their Friends, how they washed, anointed, and kissed the dead; may easi­ly conclude these were not mere Pagan Civilities. But whether that mourn­fall burthen and treble calling our after Absalom had any reference to the last Conclamation and triple Valediction used by other Nations, we hold but a wavering conjecture.

Civilians make Sepulture but of the Law of Nations: others do naturally found it and discover it also in Animals. They that are so thick-skinned as still to credit the story of the Phoenix, may say something for Animal-bur­ning: More serious conjectures finde some examples of Sepulture in Ele­phants, Cranes, the Sepulchral Cells of Pismires and practice of Bees; which civil Society carrieth out their dead, and hath Exequies, if not Interrments.

CHAP. II.

THE Solemnities, Ceremonies, Rites of their Cremation or Interr­ment, so solemnly delivered by Authours, we shall not disparage our Reader to repeat. Onely the last and lasting part in their Urns, collected Bones and Ashes, we cannot wholly omit, or decline that Subject which occasion lately presented in some discovered among us.

In a Field of old Walsingham, not many months past, were digged up between forty and fifty Urns, deposited in a dry and sandy soil, not a yard deep, not far from one another; not all strictly of one Figure, but most answering these described; some containing two pounds of Bones, distin­guishable in Sculls, Ribs, Jaws, Thigh-bones, and Teeth, with fresh im­pressions of their Combustion; besides the extraneous substances, like pie­ces of small Boxes, Combs handsomly wrought, Handles of small brass in­struments, brazen Nippers, and in one some kinde of Opale In one sent me by my worthy Friend Dr. Thomas Whitherley of Walsingham..

Near the same plot of ground, for about six yards compass were digged up Coals and incinerated substances; which begat conjecture that this was the Ustrina or place of Burning their Bodies, or some Sacrificing-place un­to the Manes, which was properly below the surface of the ground, as the Arae and Altars unto the Gods and Heroes above it.

That these were the Urns of Romans, from the common custome and place where they were found is no obscure Conjecture, not far from a Ro­man Garrison, and but five mile from Brancaster, set down by ancient Re­cord under the name of Brannodunum; and where the adjoyning Town, containing seven Parishes, in no very different sound, but Saxon termina­tion, still retains the name of Burnham: which being an early Station, it is not improbable the neighbour-parts were filled with Habitations either of Romans themselves, or Britans Romanized, which observed the Roman Customs.

Nor is it improbable that the Romans early possessed this Country. For though we meet not with such strict particulars of these parts before the new Institution of Constantine, and military charge of the Count of the Saxon shoar, and that about the Saxon Invasions the Dalmatian Horse­men were in the Garrison of Brancaster: yet in the time of Claudius, Vespa­sian and Severus, we finde no less then three Legions dispersed through the Province of Britain. And as high as the Reign of Claudius, a great Over­throw was given unto the Iceni by the Roman Lieutenant Ostorius. Not long after the Country was so molested, that in hope of a better state Prasutagus bequeathed his Kingdom unto Nero and his Daughters; and Boadicea his Queen fought the last decisive Battel with Paulinus. After which time, and the Conquest of Agricola the Lieutenant of Vespasian, probable it is they wholly possessed this Countrey, ordering it into Garrisons or Habitations [Page 7] best suitable with their securities. And so some Roman Habitations not im­probable in these parts as high as the time of Vespasian, where the Saxons after seated, in whose thin-fill'd Maps we yet find the Name of Walsing­ham. Now if the Iceni were but Gammadims, Anconians, or men that lived in an Angle, Wedge or Elbow of Britain, according to the original Etymology; this Country will challenge the Emphatical appellation, as most properly making the Elbow or Iken of Icenia.

That Britain was notably populous is undeniable, from that expression of Caesar Hominum in­finita multitu­do est, creberri­maque aedifi­cia, ferè Gal­licis cōsimilia. Caes. de Bel­lo Gal. l. 5.. That the Romans themselves were early in no small numbers, Seventy thousand with their Associats slain by Boadicea affords a sure ac­count: And though many Roman Habitations are not known; yet some by old Works, Rampiers, Coyns and Urns do testifie their possessions. Some Urns have been found at Castor, some also about Southcreeke, and not many years past no less then ten in a Field at Buxtone In the ground of my worthy Friend Rob. Jegon Esq wherein some things contained were preser­ved by the most worthy Sir William Paston B^t., not near any re­corded Garrison. Nor is it strange to find Roman Coyns of Copper and Silver among us, of Vespasian, Trajan, Adrian, Commodus, Antoninus, Se­verus, &c. but the greater number of Diocletian, Constantine, Constans, Valens, with many of Victorinus, Posthumius, Tetricus, and the thirty Ty­rants in the Reign of Gallienus; and some as high as Adrianus have been found about Thetford or Sitomagus, mentioned in the Itinerary of Antoni­nus, as the way from Venta or Castor unto London cFrom Castor to Thetford the Romans accounted thirty two miles, and from thence observed not our com­mon Road to London, but passed by Combretonium, ad Ansam, Canonium, Caesaromagus, &c. by Bretenhum, Goggeshall, Chelmsford, Burntwood, &c.. But the most fre­quent discovery is made at the two Casters by Norwich and Yarmouth dMost at Caster by Yarmouth, found in a place called East-blon­dy-burgh-furlong, belonging to Mr. Thomas Wood, a person of civility, industry and knowledge in this way, who hath made observations of remarkable things about him, and from whom we have received divers Sil­ver and Copper Coyns., at Burgh-castle and Brancaster eBelonging to that noble Gentleman and true example of worth, Sir Ralph Hare, Barenet, my honoured Friend..

Besides the Norman, Saxon and Danish pieces of Cuthred, Canutus, William, Matilda A piece of Maud the Empress said to be found in Buckenham Castle with this Inscri­ption, Elle n'a elle., and others, some British Coyns of Gold have been dispersedly found; and no small number of Silver-piecesAt Thorpe. near Nor­wich, with a rude Head upon the Obverse, and with an ill-formed Horse on the Reverse, with Inscriptions Ic. Duro T. whether implying Iceni, Duro­triges, Tascia, or Trinobantes, we leave to higher conjecture. Vulgar Chro­nologie will have Norwich-Castle as old as Julius Caesar: but his distance from these parts, and its Gothick form of Structure, abridgeth such Anti­quity. The British Coyns afford conjecture of early habitation in these parts, though the City of Norwich arose from the Ruines of Venta, and, though perhaps not without some Habitation before, was enlarged, buil­ded and nominated by the Saxons. In what bulk or populositie it stood in the old East-Angle Monarchy, Tradition and History are silent. Conside­rable it was in the Danish Irruptions, when Sueno burnt Thetford and [Page 8] Norwich Brampton, Abbas Jornal­lensis., and Ulfketel the Governour thereof was able to make some resistence, and after endeavoured to burn the Danish Navy.

HOW the Romans left so many Coyns in Countries of their Conquests seems of hard resolution; except we consider how they buried them un­der ground, when upon barbarous Invasions they were fain to desert their Habitations in most part of their Empire, and the strictness of their Laws forbad to transfer them to any other uses: wherein thePlut. in vila Lycurg. Spartans were singular, who, to make their Copper-money useless, contempered it with Vinegar. That the Britans left any, some wonder; since their Money was Iron and Iron-rings before Caesar; and those of after-stamp by per­mission, and but small in bulk and bigness: That so few of the Saxons re­main, because overcome by succeeding Conquerours upon the place, their Coyns by degrees passed into other Stamps, and the marks of after-Ages.

Then the time of these Urns deposited, or precise Antiquity of these Reliques, nothing of more uncertainty. For since the Lieutenant of Clau­dius seems to have the first progress into these parts, since Boadicea was overthrown by the Forces of Nero, and Agricola put a full end to these Conquests; it is not probable the Country was fully garrisoned or planted before; and therefore, how-ever these Urns might be of later date, not likely of higher Antiquity.

And the succeeding Emperours desisted not from their Conquests in these and other parts, as is testified by History and Medall-inscription yet extant; the Province of Britain, in so divided a distance from Rome, be­holding the faces of many Imperial persons, and in large account, no few­er then Caesar, Claudius, Britannicus, Vespasian, Titus, Adrian, Severus, Commodus, Geta, and Caracalla.

A great obscurity herein, because no Medall or Emperour's Coyn enclo­sed, Stow's Sur­vey of Lon­don., which might denote the dates of their Interrments. Observable in many Urns, and found in those of Spittle-Fields by London, which con­tained the Coyns of Claudius, Vespasian, Commodus, Antoninus, attended with Lacrymatories, Lamps, Bottles of Liquour, and other appurtenances of affectionate Superstition, which in these rural Interrments were wanting.

Some uncertainty there is from the period or term of Burning, or the cessation of that practice. Macrobius affirmeth it was disused in his days. But most agree, though without authentick Record, that it ceased with the Antonini: most safely to be understood after the Reign of those Empe­rours which assumed the name of Antoninus, extending unto Heliogabalus; not strictly after Marcus; for about fifty years later we finde the magnifi­cent Burning and Consecration of Severus. And if we so six this period or cessation, these Urns will challenge above thirteen hundred years.

But whether this practice was onely then left by Emperours and great persons, or generally about Rome, and not in other Provinces, we hold no authentick account. For after Tertullian, in the days of Minucius, it was [Page 9] obviously objected upon Christians, that they condemned the practice of Burning Exsecrantur rogos, & dam­nant ignium scpulturam. Min. in Oct.. And we finde a passage in Sidonius Sidon. A­pollinaris., which asserteth that practice in France unto a lower account. And perhaps 'twas not fully disu­sed till Christianity fully established, which gave the final extinction to these Sepulchral Bonefires.

Whether they were the Bones of Men, or Women, or Children, no au­thentick decision from ancient Custome in distinct places of Burial. Al­though not improbably conjectured, that the double Sepulture or Burying­place of Abraham had in it such intension. But from exility of Bones, thin­ness of Sculls, smalness of Teeth, Ribs and Thigh-bones, 'tis not improba­ble that many there of were persons of minor age, or Women. Confirmable also from things contained in them: In most were found substances resem­bling Combs, Plates like Boxes fastened with Iron pins, and handsomely over-wrought like the Necks or Bridges of Musical Instruments, long brass Plates over-wrought like the Handles of neat Implements, brazen Nippers to pul away Hair, & in one a kind of Opale, yet maintaining a blewish colour.

NOW that they accustomed to burn or bury with them things wherein they excelled, delighted, or which were dear unto them, either as farewells unto all Pleasure, or vain apprehension that they might use them in the other world, is testified by all Antiquity. Observable from the Gemme or Beryll-Ring upon the finger of Cynthia, the Mistress of Propertius, when af­ter her Funeral Pyre her Ghost appeared unto him. And notably illustrated from the Contents of that Roman Urn preserved by Cardinal Farnese Vigeneri Annot. in 4. Liv., wherein, besides great number of Gemms with Heads of Gods and Goddes­ses, were found an Ape of Agath, a Grashopper, an Elephant of Amber, a Crystal Ball, three Glasses, two Spoons, and six Nuts of Crystal. And beyond the content of Urns, in the Monument of Childerick the first Chiffler. in Anast. Chil­der., and fourth King from Pharamond, casually discovered three years past at Tournay, restoring unto the world much Gold richly adorning his Sword, two hundred Rubies, many hundred Imperial Coyns, three hundred Gol­den Bees, the Bones and Horse-shoe of his Horse interred with him, ac­cording to the barbarous magnificence of those days in their Sepulchral Obsequies. Although if we steer by the conjecture of many, and Septua­gint expression, some trace thereof may be found even with the ancient Hebrews, not onely from the Sepulchral Treasure of David, but the Cir­cumcision-knives which Josuah also buried.

Some men, considering the Contents of these Urns, lasting pieces and Toys included in them, and the Custome of Burning with many other Na­tions, might somewhat doubt whether all Urns found among us were pro­perly Roman Reliques, or some not belonging unto our British, Saxon or Danish Fore-fathers.

In the form of Burial among the ancient Britans the large Discourses of Caesar, Tacitus and Strabo are silent: For the discovery whereof, with other particulars, we much deplore the loss of that Letter which Cicero [Page 10] expected or received from his Brother Quintus, as a resolution of British Customs; or the Account which might have been made by Scribonius Lar­gus the Physician, accompanying the Emperour Claudius, who might have also discovered that frugal BitDionis ex­cerpta per Xi­philin. in Se­vero. of the Old Britans, which in the bigness of a Bean could satisfie their Thirst and Hunger.

But that the Druids and ruling Priests used to burn and bury, is expres­sed by Pomponius. That Bellinus, the Brother of Frennus, and King of Britans, was burnt, is acknowledged by Polydorus, as also by Amandus Zie­rixensis in his Historia, and Pineda in his Universa historia Spanish. That they held that practice in Gallia, Caesar expresly delivereth. Whether the Britans (probably descended from them, of like Religion, Language and Manners) did not sometimes make use of Burning, or whether at least such as were after civilized unto the Roman life and manners conformed not unto this practice, we have no historical assertion or denial. But since from the account of Tacitus the Romans early wrought so much Civility up­on the British Stock, that they brought them to build Temples, to wear the Gown, and study the Roman Laws and Language; that they conformedRoisold, Brendetiide, Ild tiide. also unto their Religious Rites and Customs in Burials seems no improba­ble conjecture.

That Burning the dead was used in Sarmatia, is affirmed by Gaguinus: that the Sueons and Gothlanders used to burn their Princes and great per­sons, is delivered by Saxo and Olaus: that this was the old German practice, is also asserted by Tacitus. And though we are bare in historical particu­lars of such Obsequies in this Island, or that the Saxons, Jutos and Angles burnt their dead; yet came they from parts where 'twas of ancient pra­ctice; the Germans using it, from whom they were descended. And even in Jutland and Sleswick, in Anglia Cimbrica, Urns with Bones were found not many years before us.

But the Danish and Northern Nations have raised an Aera or point of Compute from their Custome of Burning their dead; some deriving it from Unguinus, some from Frotho the Great, who ordained by Law, that Princes and chief Commanders should be committed unto the Fire, thought the com­mon sort had the common Grave-interrment. So Starkatterus that old Heroe was burnt, and Ringo royally burnt the Body of Harald the King slain by him.

What time this Custome generally expired in that Nation, we discern no assured period: whether it ceased before Christianity, or upon their Conversion by Ausgarius the Gaul in the time of Ludovicus Plus, the Son of Charles the Great, according to good Computes; or whether it might not be used by some persons, while for a hundred and eighty years Paganism and Christianity were promiscuously embraced among them, there is no assured conclusion. About which times the Danes were busie in England, and particularly infested this Countrey; where many Castles and strong Holds were built by them, or against them, and a great number of Names [Page 11] and Families still derived from them. But since this Custome was probably disused before their Invasion or Conquest, and the Romans confessedly pra­ctised the same since their possession of this Island, the most assured ac­count will fall upon the Romans, or Britans Romanized.

However certain it is that Urns, conceived of no Roman Original, are often digged up both in Norway and Denmark, handsomely described and graphically represented by the learned Physician Wormius Olai Wor­mii Monumen­ta & Anti­quitat. Dan.; and in some parts of Denmark in no ordinary number, as stands delivered by Authours exactly describing those Countreys Adolphus Cyprius, in Annal. Sels­wic. Urnis a­deò abundabat collis, &c.. And they contained not onely Bones, but many other substances in them, as Knives, pieces of Iron, Brass and Wood; and one of Norway a brass guilded Jews-harp.

Nor were they confused or careless in disposing the Noblest sort, while they placed large Stones in circle about the Urns or Bodies which they in­terred: somewhat answerable unto the Monument of Rollrich-stones in England In Oxford­shire. Camb­den.; or Sepulchral Monument probably erected by Rollo, who after conquered Normandy; where 'tis not improbable somewhat might be dis­covered. Meanwhile to what Nation or person belonged that large Urn found at Ashbury In Cheshire. Twinus de re­bus Albionicis., containing mighty Bones and a Buckler; what those large Urns found at little Massingham In Norfolk. Hollingshead,; or why the Anglesea Urns are placed with their mouths downward; remains yet undiscovered.

CHAP. III.

PLaistered and whited Sepulchres were anciently affected in cadaverous and corruptive Burials; and the rigid Jews were wont toMatt. 23. 29. garnish the Sepulchres of the righteous. Ulysses in Hecuba Euripides. cared not how meanly he lived, so he might finde a noble Tomb after death. Great Princes af­fected great Monuments, and the fair and larger Urns contained no vulgar Ashes; which makes that disparity in those which time discovereth among us. The present Urns were not of one Capacity, the largest containing above a Gallon, some not much above half that measure; nor all of one Figure, wherein there is no strict conformity in the same or different Countreys; observable from those represented by Casalius, Bosio, and others, though all found in Italy: while many have Handles, Ears, and long Necks, but most imitate a Circular figure, in a spherical and round composure; whe­ther from any mystery, best duration, or capacity, were but a conjecture. But the common form with Necks was a proper figure, making our last Bed like our first, nor much unlike the Urns of our Nativity, while we lay in the neather part of the earth Psal. 139. 15., and inward vault of our Microcosm. Many Urns are red, these but of a black colour, somewhat smooth, and dully sounding; which begat some doubt whether they were burnt, or [Page 12] onely baked in Oven or Sun; according to the ancient way in many Bricks, Tiles, Pots, and testaceous works; and as the word Testa is pro­perly to be taken, when occurring without addition; and chiefly intended by Pliny, when he commendeth Bricks and Tiles of two years old, and to make them in the Spring. Nor onely these concealed pieces, but the open magnificence of Antiquity ran much in the Artifice of Clay. Hereof the House of Mausolus was built; thus old Jupiter stood in the Capitol; and the Statua of Hercules, made in the Reign of Tarquinius Priscus, was extant in Pliny's days. And such as declined Burning or Funeral Urns, affected Coffins of Clay, according to the mode of Pythagoras, a way pre­ferred by Varro. But the spirit of great ones was above these circumscri­ptions, affecting Copper, Silver, Gold, and Porphyrie Urns, wherein Se­verus lay, after a serious view and sentence on that which should contain him [...]. Dion.. Some of these Urns were thought to have been silvered over, from sparklings in several Pots with small Tinsel parcells; uncertain whe­ther from the Earth, or the first mixture in them.

Among these Urns we could obtain no good account of their Coverings; onely one seemed arched over with some kinde of Brick-work. Of those found at Buxton some were covered with Flints, some in other parts with Tiles; those at Yarmouth Caster were closed with Roman Bricks. And some have proper Earthen Covers adapted and fitted to them. But in the Homerical Urn of Patroclus, what-ever was the solid Tegument, we finde the immediate Covering to be a purple piece of Silk. And such as had no Covers might have the Earth closely pressed into them; after which dispo­sure were probably some of these, wherein we found the Bones and Ashes half mortered unto the Sand and sides of the Urn, and some long roots of Quich or Dogs-grass wreathed about the Bones.

No Lamps, included Liquours, Lacrymatories or Tear-Bottles attended these rural Urns, either as sacred unto the Manes, or passionate expressi­ons of their surviving Friends; while with rich Flames and hired Tears they solemnized their Obsequies, and in the most lamented Monuments made one part of their InscriptionsCum lacry­mis posuêre.. Some finde Sepulchral Vessels containing Liquours, which time hath incrassated into Jellies. For be­side these Lacrymatories, notable Lamps, with Vessels of Oils and Aro­matical Liquours, attended noble Ossuaries; and some yet retaining aLazius. Vi­nosity and Spirit in them, which if any have tasted they have far exceeded the Palates of Antiquity. Liquours not to be computed by years of annu­al Magistrates, but by great Conjunctions and the fatal periods of King­domsAbout five hundred years. Plato.. The draughts of Consulary date were but crude unto these, and Opimian Vinam Opi­mianum an­norum centum. Petron. Wine but in the muste unto them.

In sundry Graves and Sepulchres we meet with Rings, Coyns, and Chalices: Ancient Frugality was so severe, that they allowed no Gold to attend the Corps, but onely that which served to fasten their Teeth 12 Tabul. l. xi. de Jure sacro. Néve aurum addito, ast quoi auro dentes vincti erunt, im cum illo sepelire & urere se fraude esto.. Whether the Opaline Stone in this Urn were burnt upon the Finger of the [Page 13] dead, or cast into the Fire by some affectionate Friend, it will consist with either Custome. But other incinerable substances were found so fresh, that they could feel no sindge from Fire. These upon view were judged to be Wood, but sinking in water and tried by the fire we found them to be Bone or Ivory. In their hardness and yellow colour they most resembled Box, which in old expressions found the EpithetePlin. l. 16. Inter [...] numera: Theophrast. of Eternal, and perhaps in such Conservatories might have passed uncorrupted.

That Bay-leaves were found green in the Tomb of S. Humbert Surius., after an hundred and fifty years, was looked upon as miraculous. Remark­able it was unto old Spectators, that the Cypress of the Temple of Diana lasted so many hundred years. The Wood of the Ark and Olive-rod of Aaron were older at the Captivity. But the Cypress of the Ark of Noah was the greatest vegetable Antiquity, if Josephus were not deceived by some Fragments of it in his days. To omit the Moor-logs and Firre­trees found under ground in many parts of England, the undated ruines of Winds, Flouds or Earthquakes; and which in Flanders still shew from what Quarter they fell, as generally lying in the North-East position Gorop. Be­canus, in Ni­loscopio..

But though we found not these pieces to be Wood, according to first apprehension, yet we missed not altogether of some woody substance; for the Bones were not so clearly pick'd, but some Coals were found amongst them. A way to make Wood perpetual, and a fit associate for Metall, whereon was laid the foundation of the great Ephesian Temple, and which were made the lasting Tests of old Boundaries and Land-marks. Whilest we look on these, we admire not observations of Coals found fresh after four hundred years Of Berin­guccio, nelta Pyrotechnia.. In a long-deserted habitation At Elmcham. ▪ even Egg-shels have been found fresh, not tending to corruption.

In the Monument of King Childerick, the iron Reliques were found all rusty and crumbling into pieces. But our little Iron-pins, which fastned the ivory works, held well together, and lost not their Magneticall quality, though wanting a tenacious moisture for the firmer union of parts: although it be hardly drawn into Fusion, yet that metall soon submitteth unto rust and dissolution. In the Brazen pieces we admired not the duration, but the freedom from rust and ill savour upon the hardest attrition: but now exposed unto the piercing Atoms of Air, in the space of a few months they begin to spot and betray their green Entrals. We conceive not these Urns to have descended thus naked as they appear, or to have entred their Graves without the old habit of Flowers. The Urn of Philopoemen was so laden with Flowers and Ribbands, that it afforded no sight of it self. The rigid Lycurgus allowed Olive and Myrtle. The Athenians might fairly except against the practice of Democritus, to be buried up in Honey, as fearing to imbezzle a great Commodity of their Country, and the best of that kinde in Europe. But Plato seemed too frugally politick, who allowed no larger Monument then would contain four Heroick verses, and designed the most barren ground for Sepulture. [Page 14] Though we cannot commend the goodness of that Sepulchral ground which was set at no higher rate then the mean Salary of Judas. Though the Earth had confounded the Ashes of these Ossuaries, yet the Bones were so smartly burnt, that some thin Plates of Brass were found half melted among them: whereby we apprehended they were not of the meanest Carkasses, per­functorily fired, as sometimes in military, and commonly in Pestilence-Burnings; or after the manner of abject Corps huddled forth and care­lesly burnt without the Esquiline Port at Rome: which was an Affront con­tinued upon Tiberius, while they but half burnt his Body Sueton. in vita Tib. & in Amphitheatro semiustulan­dum. Not. Ca­saub., and in the Am­phitheater, according to the custome in notable Malefactors: whereas Nero seemed not so much to fear his Death, as that his Head should be cut off, and his Body not burnt entire.

Some, finding many fragments of Sculls in these Urns, suspected a mix­ture of Bones. In none we searched was there cause of such conjecture, though sometimes they declined not that practice. The Ashes ofSueton. in vita Domitian. Do­mitian were mingled with those of Julia; of Achilles with those of Patro­clus: All Urns contained not single Ashes; without confused Burnings they affectionately compounded their Bones, passionately endeavouring to continue their living Unions. And when distance of death denied such Conjunctions, unsatisfied affections conceived some satisfaction to be neighbours in the Grave, to lie Urn by Urn, and touch but in their names. And many were so curious to continue their living Relations, that they contrived large and Family-Urns, wherein the Ashes of their nearest Friends and Kindred might successively be received So the most learned and worthy Mr. M. Casaubon upon Antoni­nus., at least some par­cels thereof, while their collateral memorials lay in minor Vessels about them.

Antiquity held too light thoughts from Objects of Mortality, while some drew provocatives of Mirth from AnatomiesSic erimus cuncti, &c. Ergò dum vi­vimus, viva­mus., and Jugglers shewed tricks with Skeletons: when Fiddlers made not so pleasant mirth as Fen­cers, and men could sit with quiet stomachs while [...]. A barba­rous Pastime at Feasts, when men stood upon a rolling Globe, with their Necks in a Rope, and a Knife in their hands, ready to cut it when the Stone was rolled away, wherein if they failed, they lost their lives, to the Laughter of their Specta­tors. Athe­uaeus. Hanging was plaid before them. Old considerations made few Memento's by Sculls and Bones upon their Monuments. In the Aegyptian Obelisks and Hierogly­phical Figures it is not easie to meet with Bones. The Sepulchral Lamps speak nothing less then Sepulture; and in their literal draughts prove of­ten obscene and antick pieces. Where we finde D. M. Diis Mani­bus. it is obvious to meet with sacrificing Patera's and Vessels of Libation upon old Sepulchral Monuments. In the Jewish Hypogaeum Bosio. and subterranean Cell at Rome was little observable beside the variety of Lamps, and frequent draughts of the holy Candlestick. In authentick draughts of Antony and Jerome, we meet with Thigh-bones and Death's-heads: but the coemeterial Cells of ancient Christians and Martyrs were filled with draughts of Scripture-Stories; not declining the Flourishes of Cypress, Palms and Olive, and the mystical Figures of Peacocks, Doves and Cocks; but iterately affecting the Pourtraicts of Enoch, Lazarus, Jonas, and the Vision of Ezekiel, as [Page 15] hopefull draughts, and hinting imagery of the Resurrection, which is the life of the Grave, and sweetens our habitations in the Land of Moles and Pismires.

Gentile Inscriptions precisely delivered the extent of mens Lives, sel­dome the manner of their Deaths, which History it self so often leaves ob­scure in the Records of memorable persons. There is scarce any Philoso­pher but dies twice or thrice in Laertius; nor almost any Life without two or three Deaths in Plutarch: which makes the tragical Ends of noble Per­sons more favourably resented by compassionate Readers, who finde some relief in the Election of such differences.

The certainty of Death is attended with uncertainties in Time, Manner, Places. The variety of Monuments hath often obscured true Graves, and Cenotaphs confounded Sepulchres. For beside their real Tombs, many have found honorary and empty Sepulchres. The variety of Homer's Monuments made him of various Countries. Euripides Pausan. in Atticis. had his Tomb in Africa, but his Sepulture in Macedonia. And Severus Lamprid. in vit. Alexand. Severi. found his real Sepulchre in Rome, but his empty Grave in Gallia.

He that lay in a golden UrnTrajanus. Dion. eminently above the Earth was not like to finde the quiet of these Bones. Many of these Urns were broke by a vulgar discoverer in hope of inclosed Treasure. The Ashes of Marcellus Plut. in vit. Marcelli. The Commis­sion of the Gothish King Theodoric for finding out Sepulchral Treasure, Cassiodor. Var. 1. 4. were lost above-ground, upon the like account. Where Profit hath prompted, no Age hath wanted such Miners: For which the most barba­rous Expilators found the most civil Rhetorick. Gold once out of the Earth is no more due unto it; what was unreasonably committed to the ground is reasonably resumed from it. Let Monuments and rich Fabricks, not Riches, adorn mens Ashes. The Commerce of the living is not to be transferred unto the dead. It is not injustice to take that which none com­plains to lose; and no man is wronged where no man is Possessour.

What virtue yet sleeps in this Terra damnata and aged Cinders, were petty Magick to experiment: These crumbling Reliques and long-fired particles superannuate such expectations. Bones, Hairs, Nails and Teeth of the dead were the treasures of old Sorcerers. In vain we revive such practices. Present Superstition too visibly perpetuates the folly of our Fore-fathers, wherein untoBritannia bodie cam at­tonitè celebrat tantis Ceremo­niis, ut dedisse Persis videri possit. Plin. l. 29. old Observation this Island was so com­pleat, that it might have instructed Persin.

Plato's Historian of the other world lies twelve days incorrupted, while his Soul was viewing the large stations of the Dead. How to keep the Corps seven days from Corruption by Anointing and Washing, without Exenteration, were an hazardable piece of art in our choicest practice. How they made distict Separation of Bones and Ashes from fiery admixture, hath found no historical solution; though they seemed to make a distict Collection, and overlooked not Pyrrhus his Toe. Some provision they might make by fictile Vessels, Coverings, Tiles, or flat Stones, upon and about the Body; and in the same Field, not far from these Urns, many [Page 16] Stones were found under ground: as also by carefull separation of extrane­ous matter, composing and raking up the burnt Bones with Forks, obser­vable in that notable Lump of Galuanus Martianus Topographia Roman. ex Martiano. Erat & vas ustrinum ap­pellatum, quòd in co cadavera comburerentur. Cap. de Cam­po Esquilino., who had the sight of that Vas ustrinum, or Vessel wherein they burnt the dead, found in the Esquiline Field at Rome, which might have afforded clearer solution. But their insatisfaction herein begat that remarkable invention in the Funeral Pyres of some Princes, by incombustible Sheets made with a texture of Asbestos, incremable Flax, or Salamander's wool, which preserved their Bones and AshesTo be seen in Licet. de reconditis ve­terum lucer­nis. incommixed.

How the bulk of a man should sink into so few pounds of Bones and Ashes may seem strange unto any who considers not its Constitution, and how slender a mass will remain, upon an open and urging Fire, of the carnal composition. Even Bones themselves reduced into Ashes do abate a nota­ble proportion; and, consisting much of a volatile Salt, when that is fired out, make a light kinde of Cinders: although their bulk be disproportio­nable to their weight, when the heavy principle of Salt is fired out, and the Earth almost onely remaineth; observable in Sallow, which makes more Ashes then Oak, and discovers the common Fraud of selling Ashes by measure, and not by ponderation.

Some Bones make best SkeletonsOld Bones, according to Lyserus. Those of young per­sons not tall nor fat, ac­cording to Columbus., some Bodies quick and speediest Ashes. Who would expect a quick flame from Hydropical Heraclitus? The poisoned Souldien, when his Belly brake, put out two Pyres, in Plu­tarch In vita Gracc.. But in the Plague of Athens Thucydides. one private Pyre served two or three Intruders; and the Saracens burnt in large heaps by the King of Castile Laurent. Valla. shewed how little Fewel sufficeth. Though the Funeral Pyre of Patroclus took up an hundred foot [...], a piece of an old Boat burnt Pompey. And if the burthen of Isaac were sufficient for an Holocaust, a man may carry his own Pyre.

From Animals are drawn good burning Lights, and good medicinesSperan. Alb. ovor. against Burning. Though the seminal humour seems of a contrary nature to Fire, yet the Body compleated proves a combustible lump, wherein Fire findes flame even from Bones, and some fewel almost from all parts; though theThe Brain. Hippocrates. Metropolis of Humidity seems least disposed to it, which might render the Sculls of these Urns less burned then other Bones. But all flies or sinks before fire almost in all Bodies: When the common Ligament is dis­solved, the attenuable parts ascend, the rest subside in Coal, Calx, or Ashes.

To burn the Bones of the King ofAmos 2. 1. Edom for Lime, seems no irratio­nal Ferity: But to drink of the Ashes of dead Relations As Artemi­sia of her Husband Mansolus., a passionate Prodigality. He that hath the Ashes of his Friend hath an everlasting Trea­sure. Where Fire taketh leave, Corruption slowly enters. In Bones well burnt, Fire makes a Wall against it self; experimented in Copels and Tests of Metalls, which consist of such ingredients. What the Sun compoundeth, Fire analyseth, not transmuteth. That devouring Agent leaves almost always a morsel for the Earth, whereof all things are but a Colony; and which, if [Page 17] time permits, the Mother-Element will have in their primitive mass again.

He that looks for Urns and old Sepulchral Reliques, must not seek them in the Ruines of Temples, where no Religion anciently placed them. These were found in a Field, according to ancient Custome, in noble or private Burial; the old practice of the Canaanites, the Family of Abra­ham, and the Burying-place of Josua, in the Borders of his possessions: and also agreeable unto Roman practice to bury by High-ways, whereby their Monuments were under eye, Memorials of themselves, and Memen­to's of Mortality unto living Passengers; whom the Epitaphs of Great ones were fain to beg to stay and look upon them. A language though sometimes used, not so proper in Church-Inscriptions Siste, vi­ator.. The sensible Rhetorick of the dead to Exemplarity of good life first admitted the Bones of pious men and Martyrs within Church-walls, which in suceeding Ages crept into promiscuous practice; while Constantine was peculiarly favoured to be admitted unto the Church-Porch, and the first thus buried in England was in the days of Cuthred.

Kirckman­nus de Funer. Christians dispute how their Bodies should lie in the Grave. In Ur­nal Interrment they clearly escaped this Controversie. Though we decline the Religious consideration, yet in coemeterial and narrower Burying-pla­ces, to avoid confusion and cross position, a certain posture were to be admitted; which even Pagan civility observed. The Persians lay North and South; the Megareans and Phoenicians placed their Heads to the East; the Athenians, some think, towards the West, which Christians still re­tain. And Beda will have it to be the posture of our Saviour. That he was crucified with his face towards the West, we will not contend with Tradi­tion, and probable account: But we applaud not the hand of the Painter, in exalting his Cross so high above those on either side; since hereof we finde no authentick account in History, and even the Crosses found by Helena pretend no such distinction from longitude or dimension.

To be knav'd out of our Graves, to have our Sculls made Drinking­bowls and our Bones turned into Pipes, to delight and sport our Ene­mies, are Tragical Abominations, escaped in burning Burials.

Urnal Interrments and burnt Reliques lie not in fear of Worms, or to be an Heritage for Serpents: In carnal Sepulture Corruptions seem pe­culiar unto parts, and some speak of Snakes out of the Spinal Marrow. But while we suppose common Worms in Graves, 'tis not easie to finde any there; few in Church-yards above a foot deep, fewer or none in Churches, though in fresh-decayed Bodies. Teeth, Bones and Hair give the most lasting defiance to Corruption. In an Hydropical Body ten years buried in a Church-yard we met with a fat concretion, where the Nitre of the Earth and the salt and lixivious Liquour of the Body had co­agulated large lumps of Fat into the consistence of the hardest Castle­soap; whereof part remaineth with us. After a Battel with the Persians, the Roman Corps decayed in few days, while the Persian Bodies remained dry [Page 18] and uncorrupted. Bodies in the same ground do not uniformly dissolve, nor Bones equally moulder; whereof in the opprobrious Disease we ex­pect no long duration. The Body of the Marquess of Dorset seemed sound and handsomely Cereclothed, that after seventy eight years was found un­corruptedOf Tho­mas Marquess of Dorset, whose Body being buried 1530, was 1608 upon the cutting open of the Cerecloth found per­fect, and nothing cor­rupted, the Flesh not hardened, but in colour, proportion and softness like an ordi­nary Corps newly to be interred. Rur­ton's Descript. of Leicester­shire.. Common Tombs preserve not beyond Powder: A firmer consistence and compage of parts might be expected from Arefaction, deep Burial, or Charcoal. The greatest Antiquities of mortal Bodies may re­main in petrified Bones; whereof, though we take not in the Pillar of Lot's wife, or Metamorphosis of Ortelius In his Map of Russia., some may be older then Py­ramids, in the petrified Reliques of the general Inundation. When A­lexander opened the Tomb of Cyrus, the remaining Bones discovered his proportion; whereof Urnal Fragments afford but a bad conjecture, and have this disadvantage of Grave-Interrments, that they leave us ignorant of most personal discoveries. For since Bones afford not onely Recti­tude and Stability, but Figure, unto the Body; it is no impossible Physi­ognomy to conjecture at fleshly Appendences, and after what shape the Muscles and Carnous parts might hang in their full consistences. A full­spred Cariola shews a well-shaped Horse behinde; handsome-formed Sculls give some Analogy of Flesh-resemblance; a critical view of Bones makes a good distinction of Sexes. Even Colour is not beyond conje­cture; since it is hard to be deceived in the distinction of Negro's Sculls.The Poet Dante, in his view of Pur­gatory, found Gluttons so meagre and extenuated, that he conceited them to have been in the Siege of Jerusalem, and that it was easie to have discovered Homo or Omo in their Faces: M being made by the two lines of their Cheeks, arching over the Eye-brows to the Nose, and their sunk eyes making O O, which makes up Omo. Parean gliocchiaie, anella senza gemme, Che nel viso de gli huomini legge huomo; Ben havria quivi conosciuto lemme. Dante's Characters are to be found in Sculls as well as Faces. Her­cules is not onely known by his Foot: Other parts make out their compro­portions, and inferences upon whole or parts. And since the dimensi­ons of the Head measure the whole Body, and the Figure thereof gives conjecture of the principal Faculties; Physiognomy out-lives our selves, and ends not in our Graves.

Severe Contemplators, observing these lasting Reliques, may think them good Monuments of persons past, little advantage to future beings; and considering that Power which subdueth all things unto it self, that can re­same the scattered Atomes, or identifie out of any thing, conceive it su­perfluous to expect a Resurrection out of Reliques. But the Soul sub­sisting, other matter clothed with due accidents may salve the Individuality. Yet the Saints, we observe, arose from Graves and Monuments about the holy City. Some think the ancient Patriarchs so earnestly desired to lay their Bones in Canaan, as hoping to make a part of that Resurrection, and though thirty miles from Mount Calvary, at least to lie in that Region which should produce the first-fruits of the dead. And if, according to learned conjecture, the Bodies of men shall rise where their greatest Re­liques, [Page 19] remain, many are not like to erre in the Topography of their Re­surrection, though their Bones or Bodies be after translated by AngelsTirin. in E­zek. into the field of Ezekiel's Vision, or, as some will order it, into the Valley of Judgement, or Jehosaphat.

CHAP. IV.

CHristians have handsomely glossed the deformity of Death, by care­full consideration of the Body, and civil Rites, which take off brutal ter­minations: and though they conceived all repairable by a Resurrection, cast not off all care of Interrment. And since the Ashes of Sacrifices burnt upon the Altar of God were carefully carried out by the Priests, and deposed in a clean field; since they acknowledged their Bodies to be the Lodging of Christ and Temples of the Holy Ghost; they devolved not all upon the sufficiency of Soul-existence: and therefore with long Services and full Solemnities concluded their last Exequies, whereinRituale Graecum operâ J. Goar, in officio Exc­quiarum. to all distinctions the Greek Devotion seems most pathetically cere­monious.

Christian invention hath chiefly driven at Rites which speak hopes of another life, and hints of a Resurrection. And if the ancient Gentiles held not the Immortality of their better part, and some subsistence after Death; in several Rites, Customs, actions and expressions, they contra­dicted their own Opinions: wherein Democritus went high, even to the thought of a ResurrectionSimilis re­viviscendi promissa De­mocrito vani­tas, qui non revixit ipse. Quae (ma­lum!) ista de­mentia est, ite­rari vitam mortc? Plin. l. 7. c. 55., as is scoffingly recorded by Pliny. What can be more express then the expression of Phocylides [...], & deinceps.? Or who would expect from Lucretius Cedit enim retro de terra quod fuit ante In terram, &c. Lucret. a sentence of Ecclesiastes? Before Plato could speak, the Soul had wings in Homer, which fell not, but flew out of the Body into the mansions of the dead: he also observed that handsome distinction of Demas and Soma, for the Body conjoyned to the Soul and the Body separated from it. Lucian spoke much truth in jest, when he said, that part of Hercules which proceeded from Alcmena perished, that from Jupiter remained immortal. ThusPlato in Phaed. Socrates was content that his Friends should bury his Body, so they would not think they buried Socrates; and regarding onely his immortal part, was indifferent to be burnt or buried. From such considerations Diogenes might contemn Sepulture, and, being satisfied that the Soul could not perish, grow careless of corporal Interr­ment. The Stoicks, who thought the Souls of wise men had their habitati­on about the Moon, might make slight account of subterraneous deposition: whereas the Pythagoreans and transcorporating Philosophers, who were to be often buried, held great care of their Interrment. And the Plato­nicks rejected not a due care of the Grave, though they put their Ashes to unreasonable expectations in their tedious term of Return and long-set Revolution.

[Page 20] Men have lost their Reason in nothing so much as their Religion, where­in Stones and Clouts make Martyrs; and since the Religion of one seems Madness unto another, to afford an account or rational of old Rites re­quires no rigid Reader. That they kindled the Pyre aversely, or turning their face from it, was an handsom Symbole of unwilling Ministration. That they washed their Bones with Wine and Milk; that the Mother wrapt them in Linen, and dried them in her Bosome, the first fostering part and place of their Nourishment; that they opened their eyes to­wards Heaven before they kindled the Fire, as the place of their hopes or original; were no improper Ceremonies. Their last ValedictionVale, vale, vale, nos te ordiae quo Natura per­mittet seque­mur. thrice uttered by the Attendants was also very solemn, and somewhat answered by Christians, who thought it too little, if they threw not the earth thrice upon the interred Body. That in strewing their Tombs the Romans affec­ted the Rose, the Greeks Amaranthus and Myrtle; that the Funeral Pyre consisted of sweet fewel, Cypress, Firre, Larix, Yew, and Trees perpetually verdant; lay silent expressions of their surviving Hopes: wherein Chri­stians, which deck their Coffins with Bays, have found a more elegant Em­bleme. For that Tree, seeming dead, will restore it self from the Root, and its dry and exsuccous Leaves resume their verdure again; which, if we mistake not, we have also observed in Furze. Whether the planting of Yew in Church-yards hold not its original from ancient Funeral-Rites, or as an Embleme of Resurrection from its perpetual Verdure, may also admit conjecture.

They made use of Musick to excite or quiet the Affections of their Friends, according to different Harmonies. But the secret and symboli­cal hint was the Harmonical nature of the Soul, which delivered from the Body went again to enjoy the primitive Harmony of Heaven, from whence it first descended; which, according to its progress traced by Antiquity, came down by Cancer, and ascended by Capricornus.

They burnt not Children before their Teeth appeared, as apprehending their Bodies too tender a morsel for Fire, and that their gristly Bones would scarce leave separable Reliques after the pyral Combustion. That they kindled not Fire in their houses for some days after, was a strict me­morial of the late afflicting Fire. And mourning without hope, they had an happy fraud against excessive Lamentation, by a common opinion, that deep Sorrows disturbed their Ghosts Tu manes [...]è laede meos..

That they buried their dead on their Backs, or in a supine position, seems agreeable unto profound Sleep and common posture of dying, contrary to the most natural way of Birth; nor unlike our pendulous posture in the doubtful state of the Womb. Diogenes was singular, who preferred a prone situation in the Grave: and some ChristiansRussianus, &c. like neither, who declined the figure of Rest, and made choice of an erect posture.

That they carried them out of the world with their Feet forward, was not inconsonant unto Reason; as contrary unto the native posture of [Page 21] Man, and his production first into it; and also agreeable unto their Opi­nions, while they bid adieu unto the world, not to look again upon it: whereas Mahometans, who think to return to a delightful life again, are carried forth with their Heads forward, and looking towards their houses.

They closed their Eyes, as parts which first die, or first discover the sad effects of Death. But their iterated Clamations to excitate their dying or dead Friends, or revoke them unto life again, was a vanity of Affection; as not presumably ignorant of the critical Tests of Death by apposition of Feathers, Glasses, and reflexion of Figures, which dead Eyes represent not, which how-ever not strictly verifiable in fresh and warm Cadavers, could hardly elude the Test in Corps of four or five days.

That they sucked in the last Breath of their expiring Friends, was sure­ly a practice of no medical Institution, but a loose opinion that the Soul passed out that way, and a fondness of Affection from someFrancesco Perucei, Pompe funebri▪ Pythagorical foundation, that the Spirit of one Body passed into another: which they wished might be their own.

That they poured Oyl upon the Pyre, was a tolerable practice, while the intention rested in facilitating the Ascension: But to place good O­mens in the quick and speedy Burning, to sacrifice unto the Winds for a dispatch in this office, was a low form of Superstition.

The Archimime or Jester attending the Funeral Train, and imitating the speeches, gesture and manners of the deceased, was too light for such Solemnities, contradicting their funeral Orations, and dolefull Rites of the Grave.

That they buried a piece of Money with them, as a Fee of the Elysian Ferryman, was a practice full of folly. But the ancient custome of placing Coyns in considerable Urns, and the present practice of burying Medals in the noble Foundations of Europe, are laudable ways of Historical dis­coveries in Actions, Persons, Chronologies; and posterity will applaud them.

We examine not the old Laws of Sepulture, exempting certain persons from Burial or Burning: But hereby we apprehend that these were not the Bones of persons Planet-struck or burnt with fire from Heaven; no Reliques of Traitors to their Countrey, Self-killers, or Sacrilegious ma­lefactors; persons in old apprehension unworthy of the Earth, condemned unto the Tartarus of Hell, and bottomless pit of Pluto, from whence there was no redemption.

Nor were onely many Customes questionable in order to their Obse­quies, but also sundry Practices, Fictions, and Conceptions, discordant or obscure, of their state and future beings. Whether unto eight or ten Bodies of Men to adde one of a Woman, as being more inflammable, and unctuously constituted for the better pyrall Combustion, were any rational [Page 22] practice; or whether the complaint of Periander's Wife be tolerable, that wanting her Funeral Burning she suffered intolerable cold in Hell, according to the constitution of the Infernal house of Pluto, wherein Cold makes a great part of their Tortures; it cannot pass without some question.

Why the Female-Ghosts appear unto Ulysses before the Heroes and masculine spirits; why the Psyche or Soul of Tiresias is of the masculine gender, who being blinde on Earth sees more then all the rest in Hell; why the Funeral Suppers consisted of Eggs, Beans, Smallage and Let­tuce, since the dead are made to eat Asphodels about the Elysian mea­dows; why, since there is no Sacrifice acceptable, nor any Propitiation for the Covenant of the Grave, men set up the Deity of Morta, and fruitlesly adored Divinites without Ears; it cannot escape some doubt.

The dead seem all alive in the humane Hades of Homer; yet cannot they speak, prophesie, or know the living, except they drink Bloud, wherein is the Life of man. And therefore the Souls of Penelo­pe's Paramours conducted by Mercury chirped like Bats, and those which followed Hercules made a noise but like a flock of Birds.

The departed Spirits know things past and to come, yet are ignorant of things present. Agamemnon foretells what should happen unto Ulys­ses, yet ignorantly enquires what is become of his own Son. The Ghosts are afraid of Swords in Homer; yet Sibylla tells Aeneas in Virgil, the thin habit of Spirits was beyond the force of Weapons. The Spirits put off their Malice with their Bodies, and Caesar and Pompey accord in La­tine Hell; yet Ajax in Homer endures not a Conference with Ulysses. And Deiphobus appears all mangled in Virgil's Ghosts, yet we meet with perfect Shadows among the wounded Ghosts of Homer.

Since Charon in Lucian applauds his condition among the dead, whe­ther is it handsomely said of Achilles, that living contemner of Death, that he had rather be a Plowman's servant then Emperour of the dead? How is Hercules his Soul in Hell, and yet in Heaven, and Julius his Soul in a Star, yet seen by Aeneas in Hell? except the Ghosts were but Images and Shadows of the Soul, received in higher mansions, according to the an­cient division of Body, Soul, and Image or Simulachrum of them both. The particulars of future Beings must needs be dark unto ancient Theo­ries, which Christian Philosophy yet determines but in a Cloud of Opi­nions. A Dialogue between two Infants in the womb concerning the state of this world might handsomly illustrate our ignorance of the next, whereof methinks we yet discourse in Plato's Den, and are but Embryon Philosophers.

Pythagoras escape in the fabulous Hell of Dante (Del Inferno, ca [...]t. 4.) among that swarm of Philosophers, wherein whilest we meet with Plato and Socrates, Cato is to be found in no lower place then Purgatory. Among all the set, [Page 23] Epicurus is most considerable, whom men make honest without an Elysi­um, who contemned life without encouragement of Immortality, and ma­king nothing after Death, yet made nothing of the King of terrours.

Were the Happiness of the next World as closely apprehended as the Felicities of this, it were a Martyrdome to live; and unto such as con­sider none hereafter, it must be more then Death to die: which makes us amazed at those Audacities that durst be Nothing, and return into their Chaos again. Certainly such spirits as could contemn Death when they expected no better Being after, would have scorned to live had they known any. And therefore we applaud not the judgement of Ma­chiavel, that Christianity makes men Cowards, or that with the confidence of bat half dying, the despised Vertues of Patience and Humility have a­based the spirits of men, which Pagan Principles exalted; but rather it hath regulated the wildness of Audacities in the attempts, grounds, and eternal sequels of Death, wherein men of the boldest spirits are often prodigiously temerarious. Nor can we extenuate the Valour of ancient Mar­tyrs, who contemned Death in the uncomfortable scene of their lives, and in their decrepit Martyrdomes did probably lose not many months of their days, or parted with Life when it was scarce worth the living. For (beside that long time past holds no consideration unto a slender time to come) they had no small disadvantage from the constitution of Old age, which naturally makes men fearfull, and complexionally superannuated from the bold and couragious thoughts of Youth and fervent years. But the contempt of Death from corporal animosity promoteth not our Felicity. They may sit in the Orchestra and noblest Seats of Heaven, who have held up shaking hands in the Fire, and humanely contended for Glory.

Meanwhile Epicurus lies deep in Dante's Hell, wherein we meet with Tombs enclosing Souls which denied their Immortalities. But whether the vertuous Heathen, who lived better then he spake, or erring in the Principles of himself, yet lived above Philosophers of more specious Max­imes, lie so deep as he is placed, at least so low as not to rise against Chri­stians, who, believing or knowing that Truth, have lastingly denied it in their practice and conversation, were a Quere too sad to insist on.

But all or most apprehensions rested in Opinions of some future Be­ing, which ignorantly or coldly believed beget those perverted Concepti­ons, Ceremonies, Sayings, which Christians pity or laugh at, Happy are they which live not in that disadvantage of time, when men could say little for Fu­turity but from Reason; whereby the noblest mindes fell often upon doubt­ful Deaths and melancholick Dissolutions. With these hopes Socrates warm­ed his doubtful spirits against that cold Potion; and Cato, before he durst give the fatal stroak, spent part of the night in reading the Immortality of Plato, thereby confirming his wavering hand unto the animosity of that at­tempt.

[Page 24] It is the heaviest stone that Melancholy can throw at a man, to tell him he is at the end of his Nature; or that there is no farther State to come, unto which this seems progressional, and otherwise made in vain. With­out this accomplishment the natural expectation and desire of such a State were but a fallacy in nature: unsatisfied Considerators would quarrel the justice of their Constitutions, and rest content that Adam had fallen lower, whereby, by knowing no other Original and deeper Ignorance of themselves, they might have enjoyed the Happiness of inferiour Crea­tures; who in tranquillity possess their Constitutions, as having not the apprehension to deplore their own Natures; and being framed below the circumference of these Hopes, or cognition of better being, the Wisedom of God hath necessitated their contentment. But the superiour ingredient and obscured part of our selves, whereunto all present Felicities afford no resting contentment, will be able at last to tell us we are more then our present selves, and evacuate such Hopes in the fruition of their own Accomplishments.

CHAP. V.

NOW since these dead Bones have already out-lasted the living ones of Methuselah, and in a yard under Ground and thin walls of Clay out­worn all the strong and specious Buildings above it, and quietly rested under the Drums and Tramplings of three Conquests; what Prince can promise such diuturnity unto his Reliques, or might not gladly say, ‘Tibullus. Sic ego componi versus in oss a velim?’

Time, which antiquates Antiquities, and hath an Art to make Dust of all things, hath yet spared these minor Monuments. In vain we hope to be known by open and visible Conservatories, when to be unknown was the means of their Continuation, and obscurity their Protection. If they died by violent hands, and were thrust into their Urns, these Bones be­came considerable, and some old Philosophers would honourOracula Chaldaica cum Scholiis Pselli & Plethonis. [...]. Vi corpus relinquentium animae purissimae. them, whose Souls they conceived most pure, which were thus snatched from their Bodies, and to retain a stronger propension unto them: whereas they wea­riedly left alanguishing Corps, and with faint desires of Re-union. If they fell by long and aged decay, yet wrapt up in the bundle of Time they fell into indistinction, and made but one blot with Infants. If we begin to die when we live, and long life be but a prolongation of death, our Life is a sad composition; we live with Death, and die not in a moment. How many Pulses made up the life of Methuselah, were work for Archimedes: [Page 25] Common Counters sum up the life of Moses his name In the Psalm of Moses.. Our days be­come considerable like petty sums by minute accumulations; where nume­rous Fractions make up but small round Numbers, and our days of a Span long make not one little Finger According to the anci­ent Arithme­tick of the Hand, where­in the little Finger of the right Hand contracted signified an Hundred. Pierius in Hieroglyph..

If the nearness of our last necessity brought a nearer conformity unto it, there were a happiness in Hoary hairs, and no calamity in Half senses. But the long habit of living indisposeth us for dying; when Avarice makes us the sport of Death; when David grew politickly Cruel, and Solomon could hardly be said to be the Wisest of men. But many are too early old, and before the date of age. Adversity stretcheth our days, Misery makesOne night as long as three. Almena's nights, and Time hath no wings unto it. But the most tedious being is that which can unwish it self, content to be nothing, or never to have been; which was beyond the Male-content of Job, who cursed not the day of his Life, but his Nativity; content to have so far been, as to have a title to future being; although he had lived here but in an hidden state of life, and as it were an Abortion.

The puzzling Questions or Tiberius unto Grammari­ans. Marcel. Donatus in Suet. What Song the Sirens sang, or what name Achilles assumed when he hid himself among Women, though puzzling Questions, are not beyond all conjecture. What time the persons of these Ossuaries entred the [...], Hom. Job. fa­mous Nations of the dead, and slept with Princes and Counsellors, might admit a wide Solution. But who were the proprietaries of these Bones, or what Bodies these Ashes made up, were a question above Antiquarism, not to be resolved by man, nor easily perhaps by Spirits, except we con­sult the Provincial Guardians, or Tutelary Observators. Had they made as good provision for their Names as they have done for their Reliques, they had not so grossly erred in the art of Perpetuation. But to subsist in Bones, and be but pyramidally extant, is a fallacy in Duration. Vain Ashes, which, in the oblivion of Names, Persons, Times and Sexes, have found unto themselves a fruitless Continuation, and onely arise unto late Posterity as Emblems of mortal Vanities, Antidotes against Pride, Vain-glory, and madding Vices! Pagan Vain-glories, which thought the World might last for ever, had encouragement for Ambition, and finding no Atropos unto the immortality of their Names, were never dampt with the necessity of Oblivion. Even old Ambitions had the advantage of ours in the attempts of their Vain-glories, who acting early, and before the pro­bable Meridian of Time, have by this time found great accomplishment of their Designs, whereby the ancient Heroes have already out-lasted their Monuments and Mechanical Preservations. But in this latter Scene of Time we cannot expect such Mummies unto our Memories, when Am­bition may fear the Prophecie of Elias That the world may last but six thousand years.; and Charles the fifth can never hope to live within two Methuselah's of Hector Hector's fame lasting above two lives of Methuselah before that famous Prince was extant..

And therefore restless inquietude for the diuturnity of our Memories [Page 26] unto present considerations seems a Vanity almost out of date, and a su­perannuated piece of Folly. We cannot hope to live so long in our names as some have done in their persons: one Face of Janus holds no proporti­on to the other. 'Tis too late to be Ambitious. The great Mutations of the World are acted, or time may be too short for our Designs. To ex­tend our Memories by Monuments, whose death we daily pray for, and whose duration we cannot hope without injury to our expectations in the advent of the last Day, were a contradiction to our Beliefs. We, whose Generations are ordained in this setting part of Time, are providentially taken off from such imaginations; and, being necessitated to eye the re­maining particle of Futurity, are naturally constituted unto thoughts of the next World, and cannot excusably decline the consideration of that Durati­on which maketh Pyramids Pillars of snow, and all that's past a Moment.

Circles and Right lines limit and close all Bodies, and the mortal right­lined Circle (Θ The cha­racter of Death.) must conclude and shut up all. There is no Antidote a­gainst the Opium of Time, which temporally considereth all things. Our Fathers finde their Graves in our short Memories, and sadly tell us how we may be buried in our Survivors. Grave-stones tell truth scarce forty years (Old ones being taken up, and other Bodies laid under them.). Generations pass while some Trees stand, and old Families last not three Oaks. To be read by bare Inscriptions, like many in Gruter (Gruteri In­scriptiones an­tiquae.), to hope for Eternity by AEnigmatical Epithets or first letters of our Names, to be studied by Antiquaries who we were, and have new Names given us like many of the Mummies, are cold Consolations unto the Students of Perpetuity, even by everlasting Languages.

To be content that Times to come should onely know there was such a man, not caring whether they knew more of him, was a frigid Ambi­tion in Cardan (Cuperem no­tum essc quòd sim, non opto ut sciatur qualis sim. Card. in vita propria.), disparaging his horoscopal inclination and judge­ment of himself. Who cares to subsist like Hippocrates's Patients, or A­chilles's Horses in Homer, under naked Nominations, without Deserts and noble acts, which are the balsame of our Memories, the Entelechia and Soul of our Subsistences. To be nameless in worthy deed exceeds an infamous History. The Canaanitish woman lives more happily without a name, then Herodias with one. And who had not rather have been the good Thief, then Pilate?

But the iniquity of Oblivion blindly scattereth her Poppy, and deals with the Memory of men without distinction to merit of Perpetuity. Who can but pity the Founder of the Pyramids? Herostratus lives that burnt the Temple of Diana; he is almost lost that built it. Time hath spa­red the Epitaph of Adrian's Horse, confounded that of himself. In vain we compute our Felicities by the advantage of our good Names, since bad have equal durations; and Thersites is like to live as long as Agamem­non, without the favour of the everlasting Register. Who knows whe­ther the best of men be known? or whether there be not more re­markable persons forgot, then any that stand remembred in the known [Page 27] account of Time? The first man had been as unknown as the last, and Me­thuselah's long life had been his onely Chronicle.

Oblivion is not to be hired: The greater part must be content to be as though they had not been, to be found in the Register of God, not in the Record of Man. Twenty seven names make up the first Story, and the recorded names ever since contain not one living Century. The number of the dead long exceedeth all that shall live. The Night of Time far sur­passeth the Day, and who knows when was the Aequinox? Every hour adds unto that current Arithmetick, which scarce stands one moment. And since Death must be the Lucina of Life, and even Pagans could doubt whether thus to live were to die; since our longest Sun sets at right de­scensions, and makes but Winter Arches, and therefore it cannot be long before we lie down in Darkness, and have our light in Ashes; since the Brother of Death daily haunts us with dying Memento's, and Time, that grows old it self, bids us hope no long Duration: Diuturnity is a Dream and folly of expectation.

Darkness and Light divide the course of Time, and Oblivion shares with Memory a great part even of our living Beings; we slightly remember our Felicities, and the smartest stroaks of Affliction leave but short smart upon us. Sense endureth no extremities, and Sorrows destroy us or them­selves. To weep into Stones are Fables. Afflictions induce callosities, Miseries are slippery, or fall like Snow upon us, which notwithstanding is no Stupiditie. To be ignorant of evils to come, and forgetfull of evils past, is mercifull provision in Nature, whereby we digest the mixture of our few and evil days, and our delivered Senses not relapsing into cutting remembrances, our Sorrows are not kept raw by the edge of repetitions. A great part of Antiquity contented their hopes of subsistency with a Trans­migration of their Souls. A good way to continue their Memories, while having the advantage of plural successions, they could not but act some­thing remarkable in such variety of Beings, and enjoying the fame of their passed selves, make accumulation of glory unto their last Durations. Others, rather then be lost in the uncomfortable night of Nothing, were content to recede into the common Being, and make one particle of the publick Soul of all things, which was no more then to return into their un­known and divine Original again. Agyptian ingenuity was more unsatis­fied, contriving their Bodies in sweet Consistences to attend the return of their Souls. But all was vanity, feedingOmnia va­nitas & pa­stio venti, [...], ut olim Aquila & Symma­chus. V. Drus. Ec­c'es. the winde, and folly. The Aegyptian Mummies, which Cambyses or Time hath spared, Avarice now consumeth. Mummie is become Merchandise, Mizraim cures Wounds, and Pharaoh is sold for Balsams.

In vain do Individuals hope for Immortality, or any patent from Obli­vion, in preservations below the Moon: Men have been deceived even in their flatteries above the Sun, and studied conceits to perpetuate their names in Heaven. The various Cosmographie of that part hath already [Page 28] varied the names of contrived Constellations; Nimrod is lost in Orion, and Osiris in the Dog-star. While we look for incorruption in the Hea­vens, we finde they are but like the Earth; durable in their main Bodies, alterable in their Parts: whereof, beside Comets and new Stars, Perspe­ctives begin to tell tales; and the Spots that wander about the Sun, with Phaethon's favour, would make clear conviction.

There is nothing strictly immortal but Immortality; what-ever hath no Beginning may be confident of no End: (all others have a dependent Being, and within the reach of destruction) which is the peculiar of that necessary Essence that cannot destroy it self; and the highest strain of Om­nipotency, to be so powerfully constituted, as not to suffer even from the power of it self. But the sufficiency of Christian Immortality frustrates all earthly glory, and the quality of either state after death makes a folly of posthumous memory. God, who can onely destroy our Souls, and hath assured our Resurrection, either of our Bodies or Names hath directly pro­mised no duration; wherein there is so much of Chance, that the boldest ex­pectants have found unhappy frustration; and to hold long subsistence, seems but a scape in Oblivion. But man is a noble Animal, splendid in Ashes, and pompous in the Grave, solemnizing Nativities and Deaths with equal Iustre, nor omitting Ceremonies of Bravery in the infamy of his nature.

Life is a pure Flame, and we live by an invisible Sun within us. A small Fire sufficeth for life, great Flames seemed too little after death, while men vainly affected precious Pyres, and to burn like Sardanapalus. But the wisedom of Funeral Laws found the folly of prodigal Blazes, and reduced undoing Fires unto the rule of sober Obsequies, wherein few could be so mean as not to provide Wood, Pitch, a Mourner, and an Urn.

Five Languages secured not the Epitaph of Gordianus. The man of God lives longer without a Tomb then any by one, invisibly interred by Angels, and adjudged to obscurity, though not without some marks dire­cting humane discovery. Enoch and Elias, without either Tomb or Burial, in an anomalous state of being, are the great examples of Perpetuity in their long and living Memory, in strict account being still on this side Death, and having a late Part yet to act upon this Stage of Earth. If in the decretory term of the world we shall not all die, but be changed, accor­ding to received Translation, the last Day will make but few Graves; at least quick Resurrections will anticipate lasting Sepultures: Some Graves will be opened before they be quite closed, and Lazarus be no wonder, when many that feared to die shall groan that they can die but once. The dismall state is the second and living Death, when Life puts despair on the damned; when men shall wish the coverings of Mountains, not of Mo­numents, and Annihilation shall be courted.

While some have studied Monuments, others have studiously declined them; and some have been so vainly boisterous, that they durst not ac­knowledge [Page 29] their Graves: whereinJornandes de rebus Geti­cis. Alaricus seems most subtile, who had a River turned to hide his Bones at the bottom. Even Sylla, that thought himself safe in his Urn, could not prevent revenging Tongues, and Stones thrown at his Monument. Happy are they whom Privacy makes innocent; who deal so with men in this world, that they are not afraid to meet them in the next; who, when they die, make no commoti­on among the dead, and are not touch'd with that poetical taunt of I­saiah Isa. 14. 9..

Pyramids, Arches, Obelisks, were but the irregularities of Vain-glory, and wilde enormities of ancient Magnanimity. But the most magnanimous resolution rests in the Christian Religion, which trampleth upon Pride, and sits on the neck of Ambition, humbly pursuing that infallible Perpetui­ty unto which all others must diminish their Diameters, and be poorly seen in Angles of contingency Angulus eor­tingentiae the least of An­gles..

Pious spirts, who pass their days in raptures of Futurity, made little more of this world then the world that was before it, while they lay ob­scure in the Chaos of Preordination, and night of their Fore-beings. And if any have been so happy as truely to understand Christian Annihilation, Ecstasis, Exsolution, Liquefaction, Transformation, the Kiss of the Spouse, Gustation of God, and Ingression into the Divine shadow, they have al­ready had an handsome anticipation of Heaven; the glory of the World is surely over, and the Earth in Ashes unto them.

To subsist in lasting Monuments, to live in their productions, to exist in their Names, and predicament of Chimera's, was large satisfaction unto old expectations, and made one part of their Elyziums. But all this is nothing in the Metaphysicks of true Belief. To live indeed is to be again our selves, which being not onely an hope, but an evidence, in noble Be­lievers, 'tis all one to lie in St. Innocent's In Paris, where Bodies soon con­sume. Church-yard, as in the Sands of Aegypt; ready to be any thing, in the ecstasie of being ever, and as content with six foot as the Moles of Adrianus A stately Mausoleum or sepulchral Pile built by Adrianus in Rome, where now standeth the Castle of St. Angelo..

[Page 33]THE Garden of Cyrus, OR, THE QUINCUNCIAL LOZENGE, OR Net-work Plantations of the Ancients, Artificially, Naturally, Mystically considered.
CHAP. I.

THAT Vulcan gave Arrows unto Apollo and Diana the fourth day after their Nativities, according to Gentile Theology, may pass for no blind appre­hension of the Creation of the Sun and Moon in the work of the fourth day; when the diffased Light contracted into the Orbs and shooting Rays of those Luminaries. Plainer Descriptions there are from Pagan pens of the creatures of the Fourth day: While thePlato in Ti­maeo. divine Philosopher unhappily omitteth the noblest part of the Third; and Ovid, (whom many conceive to have borrowed his Description from Moses) coldly deserting the remarkable account of the Text, in three wordsFronde tegi sylvas. describeth this work of the Third day, the Vege­table creation, and first ornamental Scene of Nature, the primitive Food of Animals, and first story of Physick, in Dietetical conservation.

For though Physick may plead high, from the medicall act of God in casting so deep a Sleep upon our first Parent; and Chirurgery [...], in opening the Flesh; [...], in taking out the Rib; [...], in closing up the part a­gain. finde its whole Art in that one passage concerning the Rib of Adam: yet is there no rivality with Garden-contrivance and Herbary. For if Paradise were [Page 34] planted the third day of the Creation, as wiser divinity concludeth, the Nativity thereof was too early for Horoscopie; Gardens were before Gar­diners, and but some hours after the Earth.

Of deeper doubt is its Topography and Local designation: yet being the primitive Garden, and without muchFor some there is from the ambigu­ity of the word Mikke­dem, whether ab oriente, or à principio. controversie seated in the East; it is more then probable the first Curiosity and Cultivation of Plants most flourished in those quarters. And since the Ark of Noah first touch'd upon some Mountains of Armenia, the Planting Art arose again in the East, and found its Revolution not far from the place of its Nativity, about the Plains of those Regions. And if Zoroaster were either Cham, Chus, or Mizraim, they were early Proficients therein, who left (as Pliny delivereth) a work of Agriculture.

However, the account of the pensil or hanging Gardens of Babylon, if made by Semiramis, the third or fourth from Nimrod, is of no slender antiquity; which being not framed upon ordinary level of ground, but raised upon Pillars admitting under-passages, we cannot accept as the first Babylonian Gardens, but a more eminent progress and advancement in that Art then any that went before it; somewhat answering or hinting the old Opinion concerning Paradise it self, which many conceptions elevated above the plane of the Earth.

Nabuchodonosor, whom some will have to be the famous Syrian King of Diodorus, beautifully repaired that City, and so magnificently built hisJosephus. hanging Gardens, that from succeeding Writers he had the honour of the first Authour. From whence over-looking Babylon, and all the Region about it, he found no circumscription to the eye of his Ambition, till over-deligh­ted with the Bravery of this Paradise, in his melancholick Metamorphosis he found the folly of that Delight, and a proper punishment in the con­trary habitation, in wilde Plantations and Wanderings of the Fields.

The Persian Gallants, who destroyed this Monarchy, maintained their Botanicall Bravery. Unto whom we owe the very name of Paradise: where with we meet not in Scripture before the time of Solomon, and it is conceived originally Persian. The word for that disputed Garden expres­sing in the Hebrew no more then a Field enclosed, which from the same Root is content to derive a Garden and a Buckler.

Cyrus the elder, brought up in Woods and Mountains, when time and power enabled, pursued the dictate of his Education, and brought the Trea­sures of the Field into Rule and circumscription; so nobly beautifying the hanging Gardens of Babylon, that he was also thought to be the Authour thereof.

Ahasuerus (whom many conceive to have been Artaxerxes Longimanus) in theSushan in Susiana. Plutarch in the life of Artaxerxes. Country and City of Flowers, and in an open Garden, entertained his Princes and people; while Vasthi more modestly treated the Ladies within the Palace thereof.

But if (as some opinion) King Ahasuerus were Artaxerxes Mnemon, [Page 35] that found a Life and Reign answerable unto his great Memorie, our magni­fied Cyrus was his second Brother; who gave the occasion of that memo­rable work, and almost miraculous Retreat of Xenophon. A person of high spirit and honour, naturally a King, though fatally prevented by the harm­less chance of Post-geniture: not onely a Lord of Gardens, but a manu­al Planter thereof, disposing his Trees, like his Armies, in regular ordi­nation. So that while old Laertes hath found a name in Homer for pruning Hedges, and clearing away Thorns and Briars; while King Attalus lives for his poisonous plantations of Aconites, Henbane, Hellebore, and Plants hardly admitted within the walls of Paradise; while many of the Anci­ents do poorly live in the single names of Vegetables; all Stories do look upon Cyrus as the splendid and regular Planter.

According whereto Xenophon describeth his gallant Plantation at Sardis, thus rendred by Strebaeus; Xenophon in Oeconomico, [...]. Arbores pari intervallo sitas, rectos or­dines, & omnia perpulchre in Quincuncem directa. Which we shall take for granted, as being accordingly rendred by the most elegant of theCicero in Cat. major. La­tines, and by no made term, but in use before by Varro. That is, The Rows and Orders so handsomely disposed, or five Trees so set together, that a regular Angularity and through Prospect was left on every side. Owing this name not onely to the quintuple number of Trees, but the Fi­gure declaring that number, which being doubled at the Angle makes up the Letter χ, that is the emphatical Decussation, or fundamental Figure.

Now though in some ancient and modern practice the Area or decussa­ted Plot might be a perfect Square, answerable to a Tuscan Pedestal, and the Quinquernio or Cinque-point of a Die, wherein by Diagonal lines the Intersection was regular, accommodable unto Plantations of large-growing Trees, and we must not deny our selves the advantage of this Order; yet shall we chiefly insist upon that ofBenedict. Curtius de Horti [...]. Bapt. Port. in vi. la. Curtius and Porta, in their brief de­scription hereof, wherein the Decussis is made within a longilateral Square, with opposite Angles acute and obtuse at the Intersection, and so upon pro­gression making a Rhombus or Lozenge figuration, which seemeth very agreeable unto the original Figure: Answerable whereunto we observe the decussated characters in many Consulary Coins, and even in those of Con­stantine and his Sons, which pretend their pattern in the Sky; the crucige­rous Ensign carried this Figure, not transversly or rectangularly interse­cted, but in a Decussation, after the form of an Andrean or Burgundian Cross, which answereth this description.

Where by the way we shall decline the old Theme, so traced by Anti­quity, of Crosses and Crucifixion; whereof some being right, and of one single piece, without Traversion or Transome, do little advantage our sub­ject. Nor shall we take in the mystical Tau, or the Cross of our Blessed Saviour, which, having in some descriptions an Empedon or crossing Foot­stay, made not one single Transversion. And since the learned Lipsius hath made some doubt even of the Cross of St. Andrew, since some Mar­tyrological [Page 36] Histories deliver his death by the general name of a Cross, and Hippolytus will have him suffer by the Sword; we should have enough to make out the received Cross of that Martyr. Nor shall we urge the Labarum and famous Standard of Constantine, or make farther use thereof, then as the first letters in the Name of our Saviour Christ, in use among Christians be­fore the days of Constantine, to be observed inOf Marius, Alexander. Roma Sotter­ranea. Sepulchral Monuments of Martyrs in the Reigns of Adrian and Antoninus, and to be found in the Antiquities of the Gentiles before the Advent of Christ, as in the Medal of King Ptolemy signed with the same Characters, and might be the beginning of some word or name which Antiquaries have not hit on.

We will not revive the mysterious Crosses of Aegypt, with Circles on their heads, in the Breast of Serapis, and the hands of their Genial spirits, not unlike the Character of Venus, and looked on by ancient Christians with relation unto Christ: since, how-ever they first began, the Aegyptians there­by expressed the process and motion of the Spirit of the World, and the diffusion thereof upon the Celestial and Elemental nature, implied by a Circle and right-lined Intersection; a Secret in their Telesms and magical Characters among them. Though he that considereth theWherein the lower part is somewhat longer, as de­fined by Up­ton, De studio militari, and Johannes de Bado Aureo, cum Comment. clariss. & doctiss. Bissaei. plain Cross upon the head of the Owl in the Laterane Obelisk, or theCasal. de Ritibus. Bosio nel [...]a Trio [...]fante Croce. Cross ere­cted upon a Pitcher diffusing streams of water into Basins with sprinkling Branches in them, and all described upon a two-footed Altar, as in the Hieroglyphicks of the brazen Table of Bembus, will hardly decline all thought of Christian signality in them.

We shall not call in the Hebrew Tenapha, or ceremony of their Obla­tions waved by the Priest unto the four Quarters of the World, after the form of a Cross; as in the Peace-offerings. And if it were clearly made out, what is remarkably delivered from the Traditions of the Rabbins, that as the Oil was poured coronally or circularly upon the head of Kings, so the High-Priest was anointed decussatively or in the form of an X; though it could not escape a typical thought of Christ from mystical Consideratours, yet being the conceit is Hebrew, we should rather expect its verification from Analogy in that Language, then to confine the same unto the uncon­cerned Letters of Greece, or make it out by the characters of Cadmus or Palamedes.

Of this Quincuncial Ordination the Ancients practised much, discoursed little; and the Moderns have nothing enlarged: which he that more near­ly considereth in the form of its square Rhombus and Decussation, with the several commodities, mysteries, parallelisms and resemblances both in Art and Nature, shall easily discern the elegancy of this Order.

That this was in some ways of practice in divers and distant Nations, hints or deliveries there are from no slender Antiquity. In the hanging-Gardens of Babylon, from Abydenus, Eusebius, and others,Decussatio ipsa jucundum ac peramoe­num conspe­ctum praebuit. Curt. Hort. l. 6. Curtius describeth this rule of Decussation. In the memorable Garden of Alcinous, anciently conceived an original phancy from Paradise, mention there is [Page 37] of well-contrived Order; for so have Didymus and Eustathius expounded the emphatical word. Diomedes, describing the rural possessions of his Father, gives account in the same Language of Trees orderly planted. And Ulysses being a Boy was promised by his Father forty Fig-trees, and fifty [...]. Phavorinus. Philoxenus. Rows of Vines producing all kind of grapes.

That the Eastern Inhabitants of India made use of such Order, even in open Plantations, is deducible from Theophrastus; who, describing the Trees whereof they made their Garments, plainly delivereth that they were planted [...], and in such order that at a distance men would mistake them for Vineyards. The same seems confirmed in Greece from a singular expression in [...]. Polit. 7. Aristotle concerning the Order of Vines, de­livered by a military term representing the Orders of Souldiers; which also confirmeth the antiquity of this form yet used in Vineal plantations.

That the same was used in Latine Plantations is plainly confirmed from the commending pen of Varro, Quintilian, and handsome Description ofIndulge or­dinibus; nec secins omnis in unguem, Ar­boribus positis, secto via limi­te quadret. Georg. 2. Virgil.

That the first Plantations not long after the Floud were disposed after this manner, the generality and antiquity of this Order observed in Vine-yards and Vine-plantations affordeth some conjecture. And since, from judicious enquiry, Saturn▪ who divided the world between his three Sons, who beareth a Sickle in his hand, who taught the Plantations of Vines, the setting, grafting of Trees, and the best part of Agriculture, is discove­red to be Noah; whether this early-dispersed Husbandry in Vineyards had not its Original in that Patriarch, is no such Paralogical doubt.

And if it were clear that this was used by Noah after the Floud, I could easily believe it was in use before it; not willing to fix such ancient inventions to higher original then Noah; nor readily conceiving those aged Heroes, whose diet was vegetable, and onely or chiefly consisted in the Fruits of the earth, were much deficient in their splendid Cultivations, or after the experience of fifteen hundred years left much for future discovery in Botanical Agriculture; nor fully persuaded that Wine was the invention of Noah; that fermented Liquours, which often make themselves, so long escaped their Luxury or experience; that the first sin of the new world was no sin of the old; that Cain and Abel were the first that offered Sacri­fice; or, because the Scripture is silent, that Adam or Isaac offered none at all.

Whether Abraham, brought up in the first planting Countrey, obser­ved not some rule hereof when he planted a Grove at Beer-sheba, or whe­ther at least a like Ordination were not in the Garden of Solomon, proba­bility may contest; answerably unto the wisedom of that eminent Bota­nologer, and orderly disposer of all his other works: especialy since this was one piece of▪ Gallantry wherein he pursued the specious part of Felicity, according to his own description; I made me Gardens and Or­chards, Eccles. 2. and planted Trees in them of all kindes of fruit. I made me Pools of [Page 38] water, to water therewith the wood that bringeth forth Trees; which was no ordinary Plantation, if, according to the Targum, or Chaldee Paraphrase, it contained all kinds of Plants, and some fetched as far as India, and the extent thereof were from the wall of Jerusalem unto the water of Siloah.

And if Jordan were but Jaar Eden, that is, the River of Eden, Genesar but Gansar, or the prince of Gardens; and it could be made out, that the Plain of Jordan were watred not comparatively, but causally, and because it was the Paradise of God, as the learnedVet. Testa­menti Pha­rus. Abramas hinteth; he was not far from the Prototype and original of Plantations. And since even in Paradise itself the Tree of Knowledge was placed in the middle of the Garden, what-ever was the ambient Figure, there wanted not a Centre and rule of Decussation. Whether the Groves and sacred Plantations of An­tiquity were not thus orderly placed, either by Quaternio's or quintuple Ordinations, may favourably be doubted. For since they were so metho­dical in the constitutions of their Temples, as to observe the due situation, aspect, manner, form and order in Architectonical relations, whether they were not as distinct in their Groves and Plantations about them in form and species respectively unto their Deities, is not without probability of conjecture. And in their Groves of the Sun this was a fit number, by mul­tiplication to denote the Days of the Year; and might hieroglyphically speak as much as the mystical Statua ofWhich King Numa set up with his Fingers so disposed, that they nu­merically de­noted 365. Pliny. Janus in the Language of his Fingers. And since they were so critical in the number of his Horses, the strings of his Harp, and Rays about his Head, denoting the Orbs of Hea­ven, the Seasons and Months of the Year; witty Idolatry would hardly be flat in other appropriations.

CHAP. II.

NOR was this onely a form of practice in Plantations, but found imi­tation from high Antiquity in sundry Artificial Contrivances and ma­nual Operations. For, to omit the position of Squared Stones cuneatim or wedge-wise in the Walls of Roman and Gothick Buildings, and the Litho­strota or figured Pavements of the Ancients, which consisted not all of Square stones, but were divided into triquetrous Segments, Honey-combs, and sexangular Figures, according to Vitruvius; the squared Stones and Bricks in ancient Fabricks were placed after this order, and two above or below conjoyned by a middle-stone or Plinthus, observable in the Ruins of Forum Nervae, the Mausoleum of Augustus, the Pyramid of Cestius, and the sculpture-draughts of the larger Pyramids of Aegypt. And therefore in the draughts of eminent Fabricks Painters do commonly imitate this Or­der in the lines of their description.

[Page 39] In the Laureat draughts of Sculpture and Picture the Leaves and foliate works are commonly thus contrived, which is but in imitation of the Pul­vinaria and ancient Pillow-work, observable in Ionick pieces about Co­lumns, Temples and Altars. To omit other Analogies in Architectonical Draughts; which Art it self is founded uponOf a Stru­cture five parts, Funda­mentum, Parietes, Aperturae, Compartitio, Tectum, Leo Alberti: Five Columns, Tuscan, Dorick, Ionick, Coriathian, Compound: Five different Intercolumniations, Pycnostylos, Diastylos, Systylos, Araeostylos, En­stylos. Vitruv. Fives, as having its Sub­ject and most gracefull pieces divided by this Number.

The Triumphal, Oval, and Civical Crowns of Laurel, Oak, and Myr­tle, when fully made, were plaited after this order. And, to omit the Crossed Crowns of Christian Princes, of what figure that was which Anasta­sius described upon the Head of Leo the third, or who first brought in the Arched Crown; that of Charles the Great (which seems the first re­markably-closed Crown) was framed after thisUtì constat ex pergamena apud Chiffler. in B. R. Bru­rellis, & Icon. Fam. Stradae. manner, with an Inter­section in the middle from the main crossing Bars, and the Interspaces un­to the Frontal circle continued by handsome Network-plaits, much af­ter this order. Whereon we shall not insist, because from greater Anti­quity, and practice of Consecration, we meet with the Radiated and Star­ry Crown upon the Head of Augustus, and many succeeding Emperours; since the Armenians and Parthians had a peculiar Royal Cap, and the Grae­cians from Alexander another kinde of Diadem. And even Diadems them­selves were but Fasciations and handsome Ligatures about the Heads of Princes; not wholly omitted in the Mitral Crown, which common Pi­cture seems to set too upright and forward upon the Head of Aaron; worn sometimes singly or doubly by Princes, according to their Kingdomes, and no more to be expected from two Crowns at once upon the Head of Ptolemy. And so easily made out when Historians tell us, some bound up wounds, some hanged themselves with Diadems.

The Beds of the Ancients were corded somewhat after this fashion; that is, not directly, as ours at present, but obliquely, from side to side, and af­ter the manner of Network; whereby they strengthned the Spondae or Bed­sides, and spent less Cord in the work, as is demonstrated byAriston Me­chan. quaest. Blancanus.

And as they lay in crossed Beds, so they sat upon seeming crosse-legg'd Seats; in which form the noblest thereof were framed; observable in the Triumphal Seats, the Sella Curulis or Aedile Chair, in the Coins of Ce­stius, Sylla, and Julius. That they sat also crosse-legg'd many noble Draughts declare; and in this figure the sitting Gods and Goddesses are drawn in Medalls and Medallions. And beside this kinde of work in Reti­arie and hanging Tectures, in Embroideries and eminent Needle-works, the like is obvious unto every eye in Glass-windows: nor onely in Glassie contrivances, but also in Lattice and Stone-work, conceived in the Temple of Solomon, wherein the Windows are termed Fenestrae reticulatae, or Lights [...] [Page 40] framed like Nets; and agreeable unto the Greek expression concerning Christ in theCant. 2. 9. Canticles looking through the Nets, which ours hath ren­dred, He looketh forth at the windows, shewing himself through the Lattesse, that is, partly seen and unseen, according to the visible and invisible side of his nature. To omit the noble Reticulate work in the Chapiters of the Pillars of Solomon, with Lillies and Pomegranates upon a Network-ground; and the Craticula or Grate through which the Ashes fell in the Altar of Burnt-offerings.

That the Networks and Nets of Antiquity were little different in the from from ours at present, is confirmable from the Nets in the hands of the Retiarie Gladiators, the proper Combatants with the Secutores. To omit the ancient Conopeion or Gnat-net of the Aegyptians, the inventers of that Artifice; the rushy Labyrinths of Theocritus; the Nosegay-nets, which hung from the Head under the Nostrils of Princes; and that unea­sie metaphor of Reticulum Jecoris, which some expound the Lobe, we the Caul above the Liver. As for that famous Network of Vulcan, which in­closed [...] Mars and Venus, and caused that unextinguishable Laugh in Hea­ven; since the Gods themselves could not discern it, we shall not prie into it: although why Vulcan bound them, Neptune loosed them, and A­pollo should first discover them, might afford no vulgar Mythologie. He­raldsDe Armis scaccatis, ma­sculatis, inve­ctis, fuselatis, vide Spelm. Aspilog. & Upton. cum crudit. Bissaeo. have not omitted this Order or imitation thereof, whiles they symbo­lically adorn their Scutcheons with Mascles, Fusils and Saltirs, and while they dispose the figures of Ermins and varied Coats in this Quincuncial method.

The same is not forgot by Lapidaries, while they cut their Gemms py­ramidally, or by aequicrural Triangles. Perspective Pictures, in their Base, Horizon, and lines of Distances, cannot escape these Rhomboidal Decus­sations. Sculptors in their strongest Shadows after this order do draw their double Haches: And the very Americans do naturally fall upon it in their neat and curious Textures, which is also observed in the elegant Ar­tifices of Europe. But this is no law unto the Woof of the neat Retiarie Spider, which seems to weave without Transversion, and by the union ofAs in the contention between Mi­nerva and A­rachne. Right lines to make out a continued Surface; which is beyond the com­mon Art of Textury, and may still nettle Minerva, the Goddess of that Mysterie. And he that shall hatch the little Seeds, either found in small Webs or white round Eggs carried under the bellies of some Spiders, and behold how at their first production in Boxes they will presently fill the same with their Webs, may observe the early and untaught finger of Na­ture, and how they are natively provided with a stock sufficient for such Texture.

The rural Charm against Dodder, Tetter, and strangling Weeds, was contrived after this Order, while they placed a chalked Tile at the four corners, and one in the middle of their Fields; which though ridi­culous in the intention, was rational in the contrivance, and a good [Page 41] way to diffuse the Magick through all parts of the Area.

Somewhat after this manner they ordered the little Stones in the old Game of Pentalithismus, or casting up five Stones to catch them on the back of their hand. And with some resemblance hereof the Proci or prodigal Paramours disposed their men, when they playedIn Eusta­thius. Penelope: For being themselves an hundred and eight, they set fifty four Stones on either side, and one in the middle, which they called Penelope, which he that hit was Master of the Game.

In Chesse-boards and Tables we yet finde Pyramids and Squares: I wish we had their true and ancient description, far different from ours, or the Chec-mate of the Persians, and might continue some elegant remarkables, as being an invention as high as Hermes the Secretary of Osiris, figuringPlato. the whole World, the Motion of the Planets, with Eclipses of Sun and Moon.

Physicians are not without the use of this Decussation in several Ope­rations, in Ligatures and Union of dissolved Continuities. Mechanicks make use hereof in forcipal Organs and Instruments of Incision: where­in who can but magnifie the power of Decussation, inservient to contrary ends, Solution and Consolidation, Union and Division, illustrable from A­ristotle in the old Nucifragium or Nut-cracker, and the Instruments of Evulsion, Compression or Incision; which consisting of two Vectes or Arms converted towards each other, the innitency and stress being made upon the Hypomochlion or Fulciment in the Decussation, the greater Com­pression is made by the Union of two Impulsors?

The Roman In the dis­posure of the Legions in the Wars of the Repub­lick, before the division of the Legi­on into ten Cohorts by the Empe­rours. Sal­mas. in his E­pistle a Mon­sieur de Pei­resc, de Re mi­litari Roma­norum. Battalia was ordered after this manner, whereof, as sufficiently known, Virgil hath left but an hint and obscure intimation. For thus were the Maniples and Cohorts of the Hastati, Principes and Triarii placed in their Bodies, wherein consisted the strength of the

Roman Battel. By this Ordination they readily fell into each other: the Hastati being pressed, handsomely retired into the Intervalls of the Prin­cipes, these into that of the Triarii; which making as it were a new Body, might joyntly renew the Battel, wherein consisted the secret of their Successes. And therefore it was remarkablyPolybius. Appianus. singular in the Bat­tel of Africa, that Scipio, fearing a Rout from the Elephants of the Enemy, [Page 42] left not the Principes in their alternate distances, whereby the Elephants passing the Vacuities of the Hastati might have run upon them, but drew his Battel into right order, and leaving the passages bare, defeated the mis­chief intended by the Elephants. Out of this Figure were made two re­markable forms of Battel, the Cuneus and Forceps, or the Shear and Wedge-Battels, each made of half a Rhombus, and but differenced by position. The Wedge invented to break or work into a Body, the Forceps to envi­ron and defeat the power thereof, composed out of the selectest Souldiery, and disposed into the form of an V, wherein receiving the Wedge, it in­closed it on both sides. After this form the famousAgathias▪ Ammianus. Narses ordered his Battel against the Franks; and by this Figure the Almans were enclo­sed, and cut in pieces.

The Rhombus or Lozenge-figure, so visible in this Order, was also a re­markable form of Battel in the Graecian Aelian. Tact. Cavalry, observed by the Thes­salians and Philip King of Macedon, and frequently by the Parthians, as being most ready to turn every way, and best to be commanded, as having its Ductors or Commanders at each Angle.

The Macedonian Phalanx (a long time thought invincible) consisted of a long Square. For though they might be sixteen in rank and file, yet when they shut close, so that the sixth Pike advanced before the first, though the number might be square, the Figure was oblong, answerable unto the Quincuncial Quadrate of Curtius. According to this Square Thucydides delivers the Athenians disposed their Battel against the Lacedae­monians, [...] Brick-wise; and by the same word the learned Gnellius ex­poundeth the Quadrat ofSecto via li­mite quadret▪ Comment. in Virg. Virgil, after the form of a Brick or Tile.

And as the first Station and position of Trees, so was the first Habitati­on of men, not in round Cities, as of later foundation; for the form of Babylon, the first City, was square, and so shall also be the last, according to the description of the Holy City in the Apocalyps. The famous Pillars of Seth before the Floud had also the like Foundation, if they were but Antidiluvian Obelisks, and such as Cham and his Agyptian race imitated after the Floud.

But Ninive, which Authours acknowledge to have exceeded Babylon, was of aDiod. Sic. longilateral Figure, ninety five Furlongs broad, and an hun­dred and fifty long, and so making about sixty miles in circuit, which is the measure of three days journey, according unto military Marches, or ca­strensial Mansions. So that if Jonas entred at the narrower side, he found enough for one day's walk to attain the Heart of the City, to make his Proclamation. And if we imagine a City extending from Ware to Lon­don, the expression will be moderate of sixscore thousand Infants, although we allow Vacuities, Fields, and Intervalls of habitation; as there needs must be, when the Monument of Ninus took up no less then ten Fur­longs.

And though none of the seven Wonders, yet a noble piece of Antiquity, [Page 43] and made by a Copy exceeding all the rest, had its principal parts disposed after this manner, that is, the Labyrinth of Crete, built upon a long Qua­drate, containing five large Squares, communicating by right Inflexions terminating in the Centre of the middle Square and Lodging of the Mino­taur, if we conform unto the description of the elegant Medal thereof inAntonio Agostino detle Me­daglie. Agostino. And though in many accounts we reckon grosly by the Square, yet is that very often to be accepted as a long-sided Quadrate; which was the figure of the Ark of the Covenant, the Table of the Shew­bread, and the Stone wherein the names of the twelve Tribes were en­graved, that is, three in a row, naturally making a longilateral Figure, the perfect Quadrate being made by nine.

What Figure the Stones themselves maintained, Tradition and Scripture are silent; yet Lapidaries in precious Stones affect a Table or long Square, and in such proportion, that the two lateral and also the three inferiour Tables are equal unto the superiour, and the Angles of the late­ral Tables contain and constitute the Hypotenusae or broader sides sub­tending.

That the Tables of the Law were of this Figure, general imitation and Tradition hath confirmed: yet are we unwilling to load the shoul­ders of Moses with such massie Stones as some Pictures lay upon them, since 'tis plainly delivered that he came down with them in his hand; since the word strictly taken implies no such massie hewing, but cutting and fashioning of them into shape and surface; since some will have them Emeralds, and if they were made of the materials of Mount Sina, it is not improbable that they were Marble; since the Words were not many, the Letters short of five hundred, and the Tables written on both sides required no such capacity.

The Beds of the Ancients were different from ours at present, which are almost square, being framed oblong, and about a double unto their breadth; not much unlike the Area or Bed of this Quincuncial Qua­drate. The single Beds of Greece wereAristot. Mcchan. six foot and a little more in length, three in breadth. The Giant-like Bed of Og, which had four Cubits of breadth, nine and a half in length, varied not much from this pro­portion. The Funeral-Bed of King Cheops, in the greater Pyramid, which holds seven in length, and four foot in breadth, had no great difformity from this measure: And whatsoever were the breadth, the length could hardly be less of the tyrannical Bed of Procrustes, since in a shorter mea­sure he had not been fitted with persons for his cruelty of Extension. But the old Sepulchral Bed or Amazonian Plut. in vita Thes. Tomb in the Market-place of Megara was in the form of a Lozenge, readily made out by the composure of the Body. For the Armes not lying fasciated or wrapt up after the Graecian manner, but in a middle distension, the including lines will strict­ly make out that Figure.

CHAP. III.

NOW although this elegant ordination of Vegetables hath found coin­cidence or imitation in sundry works of Art; yet is it not also de­stitute of Natural examples, and, though overlooked by all, was elegantly observable in severall works of Nature.

Could we satisfie our selves in the position of the Lights above, or dis­cover the wisedom of that Order so invariably maintained in the fixed Stars of Heaven; could we have any light, why the Stellary part of the first Mass separated into this Order, that the Girdle of Orion should ever maintain its line, and the two Stars in Charles's Wain never leave point­ing at the Pole-Star; we might abate the Pythagorical Musick of the Spheres, the sevenfold Pipe of Pan, and the strange Cryptography of Gaf­farel in his Starry Book of Heaven.

But not to look so high as Heaven, or the single Quincunx of the Hya­des upon the neck of Taurus, the Triangle and remarkable Crusero about the foot of the Centaur; observable rudiments there are hereof in sub­terraneous Concretions and Bodies in the earth; in the Gypsum or Taleum Rhomboïdes, in the Favaginites or Honey-comb-stone, in the Asteria and Astroïtes, and in the crucigerous Stone of S. Jago of Gallicia.

The same is observably effected in the Iülus, Catkins, or pendulous Ex­crescencies of several Trees, of Walnuts, Alders and Hazels, which hanging all the Winter, and maintaining their Net-work close, by the ex­pansion thereof are the early foretellers of the Spring; discoverable also in long Pepper, and elegantly in the Iülus of Calamus aromaticus, so plen­tifully growing with us in the first Palms of Willows, and in the Flowers of Sycamore, Petasites, Asphodelus, and Blattaria, before explication▪ Af­ter such order stand the flowry Branches in our best-spread Verbascum, and the Seeds about the spicous head or torch of Tapsus barbatus, in asCapitula squamata Querc. Bau­hini, whereof though he saith perraro reperiuntur, his tantùm invenimus, yet we finde them com­monly with us, and in great num­bers. fair a regularity as the circular and wreathed order will admit, which advanceth one side of the Square, and makes the same Rhomboi­dal.

In the squamous Heads of Scabious, Knapweed, and the elegant Jacea Pinan, and in the scaly composure of the Oak-rose, which some years most aboundeth. After this Order hath Nature planted the Leaves in the head of the common and prickled Artichoak, wherein the black and shining Flies do shelter themselves, when they retire from the purple Flower a­bout it. The same is also found in the Pricks, Sockets and impressions of the Seeds, in the Pulp or bottom thereof; wherein do elegantly stick the Fathers of their Mother. To omit the Quincuncial Specks on the top of the Miscle-berry, especially that which grows upon the Tilia [Page 45] or Lime-Tree; and the remarkable disposure of those yellow FringesAnthol. Graec. inter Epi­grammata [...]. Especially the Porus cer­vinus Impera­ti, Sporosa, Al­ga [...] Bauhini. about the purple Pestill of Aron, and elegant clusters of Dragons, so pecu­liarly secured by Nature with an Umbrella or skreening Leaf about them.

The spongy Leaves of some Sea-wrecks, Fucus, Oaks in their severall kindes, found about the Shoar with ejectments of the Sea, are overwrought with Net-work elegantly containing this Order; which plainly declareth the naturality of this Texture, and how the Needle of Nature delighteth to work even in low and doubtfull Vegetations.

The Arbustetum or Thicket on the head of the Teazil may be observed in this Order: And he that considereth that Fabrick so regularly palisado'd and stemm'd with Flowers of the royal colour, in the house of the solitary Maggot may find the Seraglio of Solomon; and contemplating the calicu­lar Shafts and uncoas disposure of their extremities, so accommodable unto the office of Abstersion, not condemn as wholly improbable the conceit of those who accept it for the herbJer. 2. 22. Borith. Where by the way we could with much inquiry never discover any transfiguration in this abstemious Insect, although we have kept them long in their proper Houses and Box­es, where some, wrapt up in their Webs, have lived upon their own Bowels from September unto July.

In such a Grove do walk the little Creepers about the head of the Burre. And such an order is observed in the aculeous prickly Plantation upon the heads of severall common Thistles, remarkably in the notable Pa­lisadoes about the flower of the Milk-thistle: And he that inquireth into the little bottom of the Globe-thistle, may find that gallant Bush arise from a Scalp of like disposure.

The white Umbrella or medicall bush of Elder is an Epitome of this Or­der, arising from five main Stemms Quincuncially disposed, and tolera­bly maintained in their subdivisions. To omit the lower observations in the seminal Spike of Mercurie wild and Plantane.

Thus hath Nature ranged the Flowers of Santfoyn and French Hony­suckle; and somewhat after this manner hath ordered the bush in Jupi­ter's Beard, or House-leek, which old Superstition set on the tops of houses as a defensative against Lightning and Thunder. The like in Fenny Seagreen, or the Water-Stratiotes. Souldier; which, though a military name from Greece, makes out the Roman Order.

A like ordination there is in the favaginous Sockets and Lozenge-seeds of the noble Flower of the Sun, wherein in Lozenge-figured Boxes Na­ture shuts up the Seeds and Balsame which is about them.

But the Firre and Pine-tree from their Fruits do naturally dictate this position: the Rhomboidal protuberances in Pine-apples maintaining this Quincuncial Order unto each other, and each Rhombus in it self. Thus are also disposed the triangular Foliations in the conicall Fruit of the Firre­tree, orderly shadowing and protecting the winged Seeds below them.

The like so often occurreth to the curiosity of Observers, especially in [Page 46] spicated Seeds and Flowers, that we shall not need to take in the single Quincunx of Fuchsius in the growth of the male Fern, the seedy disposure of Gramen Ischaemon, and the Trunk or neat Reticulate work in the Cod of the Sachell-palm.

For even in very many round-stalked Plants the Leaves are set after a quintuple Ordination, the first Leaf answering the fifth in lateral dispositi­on; wherein the Leaves successively rounding the Stalk, in four at the far­thest the Compass is absolved, and the fifth Leaf or Sprout returns to the position of the other fifth before it; as in accounting upward is often ob­servable in furre-Pelitory, Ragweed, the Sprouts of Oaks, and Thorns upon Pollards, and very remarkable in the regular disposure of the rugged excrescencies in the yearly Shoots of the Pine.

But in square-stalked Plants the Leaves stand respectively unto each o­ther, either in cross or decussation to those above or below them, arising at cross positions; whereby they shadow not each other, and better resist the force of Winds, which in a parallel situation and upon square Stalks would more forcibly beat upon them.

And to omit, how Leaves and Sprouts which compass not the Stalk are often set in a Rhomboides, and, making long and short Diagonals, do stand like the Legs of Quadrupedes when they go; nor to urge the thwart en­closure and furdling of Flowers and Blossomes before explication, as in the multiplied Leaves of Pionie; and the Chiasmus in five-leaved Flowers, while one lies wrapt about the staminous Beards, the other four obliquely shutting and closing upon each other; and how even Flowers which con­sist of four Leaves stand not ordinarily in three and one, but two and two cross-wise unto the Stylus: even the Autumnal Buds, which await the return of the Sun, do after the Winter Solstice multiply their calicular Leaves, making little Rhombus's and Network-figures, as in the Sycamore and Lilac.

The like is discoverable in the original production of Plants, which first putting forth two Leaves, those which succeed bear not over each other, but shoot obliquely or cross-wise, untill the Stalk appeareth, which sen­deth not forth its first Leaves without all order unto them: and he that from hence can discover in what position the two first Leaves did arise, is no ordinary Observator.

Where, by the way, he that observeth the rudimental Spring of Seeds, shall find strict rule, although not after this order. How little is required unto effectual Generation, and in what diminutives the Plastick Principle lodgeth, is exemplified in Seeds, wherein the greater mass affords so little comproduction. In Beans the Leaf and Root sprout from the Germen, the main sides split and lie by; and in some pull'd up near the time of Blooming we have found the pulpous sides intire or little wasted. In Acorns the Neb dilating splitteth the two sides, which sometimes lie whole when the Oak is sprouted two handfuls. In Lupins these pulpy sides do [Page 47] sometimes arise with the Stalk in a resemblance of two fat Leaves. Wheat and Rie will grow up, if, after they have shot some tender Roots, the adhering Pulp be taken from them. Beans will prosper though a part be cut away, and so much set as sufficeth to contain and keep the Germen close. From this superfluous Pulp, in unkindly and wet years, may arise that multiplicity of little Insects which infest the Roots and Sprouts of tender Grains and Pulses.

In the little Neb or fructifying principle the motion is regular, and not transvertible, as to make that ever the Leaf which Nature intendeth the Root; observable from their Conversion untill they attain their right position, if Seeds be set inversedly.

In vain we expect the production of Plants from different parts of the Seed; from the same Corculum or little original proceed both Germinati­ons: and in the power of this slender particle lie many Roots, that though the same be pull'd away, the generative particle will renew them again, and proceed to a perfect Plant: And Malt may be observed to grow, though the Cooms be fallen from it.

The Seminal Neb hath a defined and single place, and not extended un­to both extremes. And therefore many too vulgarly conceive that Barley and Oats grow at both ends; for they arise from one punctilio or genera­tive Neb, and the Spear, sliding under the Husk, first appeareth nigh the top. But in Wheat and Rie, being bare, the Sprouts are seen to­gether. If Barley unhulled would grow, both would appear at once. But in this and Oat-meal the Neb is broken away; which makes them the milder food, and less apt to raise Fermentation in Decoctions.

Men taking notice of what is outwardly visible, conceive a sensible pri­ority in the Root. But as they begin from one part, so they seem to start and set out upon one signal of Nature. In Beans yet soft, in Pease while they adhere unto the Cod, the rudimental Leaf and Root are discoverable. In the Seeds of Rocket and Mustard, sprouting in Glasses of water, when the one is manifest, the other is also perceptible. In muddy waters, apt to breed Duck-weed and Perwinkles, if the first and rudimental stroaks of Duck-weed be observed, the Leaves and Root anticipate not each other. But in the Date-stone the first Sprout is neither Root nor Leaf distinctly, but both together: For the Germination being to pass through the narrow Navel and hole about the midst of the Stone, the generative Germ is fain to inlengthen it self, and shooting out about an inch, at that distance divideth into the ascending and descending portion.

And though it be generally thought that Seeds will root at that end where they adhere to their Originals, and observable it is that the Neb sits most often next the Stalk, as in Grains, Pulses, and most small Seeds; yet is it hardly made out in many greater Plants. For in Acorns▪ Almonds, Pistachios, Walnuts, and acuminated Shells, the Germ puts forth at the remotest part of the Pulp. And therefore to set Seeds in that posture [Page 48] wherein the Leaf and Roots may shoot right without contortion or forced circumvolution, which might render them strongly rooted and straighter, were a Criticism in Agriculture. And Nature seems to have made some provision hereof in many from their Figure, that as they fall from the Tree they may lie in positions agreeable to such advantages.

Beside the open and visible Testicles of Plants, the seminal Pores lie ingreat part invisible, while the Sun finds Polypody in Stone-walls, the little stinging Nettle and Nightshade in barren sandy High-ways, Scurvy-grass in Green­land, and unknown Plants brought in earth from remote Countreys. Beside the known longevity of some Trees, what is the most lasting Herb or Seed seems not easily determinable. Mandrakes upon known account have lived near an hundred years. Seeds found in Wild-Fowls Gizzards have sprou­ted in the earth. The Seeds of Marjoram and Stramonium, carelesly kept, have grown after seven years. Even in Garden-plots longfallow, and dig­ged up, the Seeds of Blattaria and yellow Henbane after twelve years bu­riall have produced themselves again.

That Bodies are first Spirits Paracelsus could affirm, which in the ma­turationIn met, cum Cabeo. of Seeds and Fruits seems obscurely implied by Aristotle, when he delivereth that the spirituous parts are converted into Water, and the Water into Earth; and attested by observation in the maturative progress of Seeds, wherein at first may be discerned a flatuous distention of the Husk, afterwards a thin Liquour, which longer time digesteth into a Pulp or Kernell, observable in Almonds and large Nuts; and someway answe­red in the progressionall perfection of animal Semination, in its spermati­call maturation from crude pubescency unto perfection. And even that Seeds themselves in their rudimentall discoveries appear in foliaceous Sur­cles or Sprouts within their Coverings, in a diaphanous Jellie, before dee­per incrassation, is also visibly verified in Cherries, Acorns, Plums.

From Seminal considerations, either in reference unto one another, or distinction from animal production, the Holy Scripture describeth the Vegetable creation; and while it divideth Plants but into Herb and Tree, though it seemeth to make but an accidental Division from magnitude, it ta­citly containeth the natural distinction of Vegetables observed by Herba­rists, and comprehending the four kinds. For since the most natural di­stinction is made from the production of Leaf or Stalk, and Plants after the two first seminal Leaves do either proceed to send forth more Leaves, or a Stalk; the folious and stalky emission distinguisheth Herbs and Trees, and stand authentically differenced but from the accidents of the Stalk.

The equivocal production of things under undiscerned Principles makes a large part of Generation, though they seem to hold a wide Univocacy in their set and certain Originals, while almost every Plant breeds its peculiar Insect, most a Butterfly, Moth or Fly; werein the Oak seems to contain the largest Seminality, while the Iulus, Oak-Apple, Dill, woolly Tuft, fo­raminous Roundles upon the Leaf, and Grapes under ground, make a Fly [Page 49] with some difference. The great variety of Flies lies in the variety of their Originals. In the Seeds of Caterpillars or Cankers there lieth not onely a Butterfly or Moth, but, if they be steril or untimely cast, their pro­duction is often a Fly; which we have also observed from corrupted and mouldred Eggs both of Hens and Fishes. To omit the generation of Bees out of the Bodies of dead Heifers, or, what is strange, yet well attested, the production of Eels in the backs of living Cods and Perches Schoneveldus de Pisc.

The exiguity and smalness of some Seeds extending to large productions is one of the Magnalities of Nature, somewhat illustrating the work of the Creation, and vast production from Nothing. The true (Doctissim. Laurenburg. Hort.) Seeds of Cy­press and Rampions are indistinguishable by old eyes. Of the Seeds of To­bacco a thousand make not one grain. The disputed Seeds of Harts-tongue and Maiden-hair require a greater number. From such undiscernible Se­minalities arise spontaneous Productions. He that would discern the ru­dimentall stroak of a Plant, may behold it in the Original of Duckweed, at the bigness of a pin's point, from convenient water in Glasses; wherein a watchfull eye may also discover the puncticular Originals of Perwincles and Gnats.

That Seeds of some Plants are less then any Animals seems of no clear decision. That the biggest of Vegetables exceedeth the biggest of Animals in full bulk and all dimensions admits exception in the Whale, which in length and above-ground measure will also contend with tall Oaks. That the richest Odour of Plants surpasseth that of Animals may seem of some doubt, since animal-Musk seems to excell the vegetable, and we finde so noble a sent in the Tulip-Fly and (The long and tender green Capri­cornus, rarely found: we could never meet with but two.) Goat-Beetle.

Now whether seminal Nebs hold any sure proportion unto seminal En­closures, why the form of the Germ doth not answer the figure of the en­closing Pulp; why the Neb is seated upon the solid and not the chanell'd side of the Seed, as in Grains; why, since we often meet with two Yolks in one Shell, and sometimes one Egg within another, we do not oftener meet with two Nebs in one distinct Seed; why, since the Eggs of a Hen laid at one course do commonly out-weigh the Bird, and some Moths co­ming out of their Cases, without assistence of food, will lay so many Eggs as to outweigh their Bodies, Trees rarely bear their Fruit in that gravity or proportion; whether in the germination of Seeds, according to Hippo­crates, the lighter part ascendeth and maketh the Sprout, the heaviest tending downward frameth the Root, since we observe that the first Shoot of Seeds in water will sink or bow down at the upper and leafing end; whether it be not more rational Epicurism to contrive whole dishes out of the Neb, and spirited particles of Plants, then from the Gallatures and Treddles of Eggs, since that part is found to hold no seminal share in Oval Generati­on: are Quere's which might enlarge, but must conclude this Digression.

And though not in this Order, yet how Nature delighteth in this Num­ber, and what consent and coordination there is in the Leaves and parts of [Page 50] Flowers, it cannot escape our observation in no small number of Plants. For the calicular or supporting and closing Leaves do answer the number of the Flowers, especially in such as exceed not the number of Swallows Eggs; as in Violets, Stitchwort Blossomes: and Flowers of one Leaf have often five divisions, answered by a like number of calicular Leaves; as Gentia­nella, Convolvulus, Bell-flowers. In many the Flowers, Blades, or sta­minous Shoots and Leaves are all equally five; as in Cockle, Mullein, and Blattaria, wherein the Flowers before explication are pentagonally wrap­ped up, with some resemblance of the Blatta or Moth, from whence it hath its name. But the contrivance of Nature is singular in the opening and shut­ting of Bindeweeds, performed by five inflexures, distinguishable by py­ramidicall figures and also different colours.

The Rose at first is thought to have been of five Leaves, as it yet grow­eth wilde among us; but in the most luxuriant the calicular Leaves do still maintain that number. But nothing is more admired then the five Brethren of the Rose, and the strange disposure of the Appendices or Beards in the calicular Leaves thereof; which, in despair of resolution, is tolerably salved from this contrivance, best ordered and suited for the free closure of them before explication. For those two which are smooth and of no Beard are contrived to lie undermost, as without prominent parts, and fit to be smoothly covered; the other two which are beset with Beards on either side stand outward and uncovered; but the fifth or half-bearded Leaf is covered on the bare side, but on the open side stands free, and bearded like the other.

Besides a large number of Leaves have five divisions, and may be cir­cumscribed by a Pentagon or figure of five Angles, made by right lines from the extremity of their Leaves; as in Maple, Vine, Fig-Tree. But five-leaved Flowers are commonly disposed circularly about the Stylus; according to the higher Geometry of Nature, dividing a Circle by five Radii, which concurre not to make Diameters, as in quadrilateral and sexangular Intersections.

Now the number of Five is remarkable in every Circle, not onely as the first spherical Number, but the measure of spherical Motion. For spherical Bodies move by Fives; and every globular Figure, placed upon a Plane, in direct volutation returns to the first point of Contaction in the first touch, accounting by the Axes of the Diameters or Cardinal Points of the four quarters thereof: and before it arriveth unto the same Point again, it ma­keth five Circles equal unto it self, in each progress from those quarters absolving an equal Circle.

By the same Number doth Nature divide the Circle of the Sea-star, and in that order and number disposeth those elegant Semi-circles or dental Soc­kets and Eggs in the Sea-Hedge-hog. And no mean Observation hereof there is in the Mathematicks of the neatest Retiary Spider, which concluding in forty four Circles, from five Semidiameters beginneth that elegant Texture.

[Page 51] And after this manner doth lay the foundation of the circular Branches of the Oak, which being five-cornered in the tender annual Sprouts, and manifesting upon incision the signature of a Star, is after made circular, and swell'd into a round Body. Which practice of Nature is become a point of Art, and makes two Problems in Euclide. But the Briar, which sendsElem. li. 4▪ forth Shoots and Prickles from its Angles, maintains its pentagonal Fi­gure, and the unobserved signature of a handsome Porch within it. To omit the five small Buttons dividing the Circle of the Ivy-berry, and the five characters in the Winter-stalk of the Wall-nut, with many other Observables, which cannot escape the eyes of signal Discerners; such as know where to finde Ajax his name in Gallitricum, or Aaron's Mitre in Henbane.

Quincuncial forms and Ordinations are also observable in Animal Fi­gurations. For to omit the Hyoïdes or Throat-bone of Animals; the Fur­cula or Merry-thought in Birds, which supporteth the Scapulae, affording a passage for the Winde-pipe and the Gullet; the Wings of Flies, and dis­posure of their Legs in their first formation from Maggots, and the positi­on of their Horns, Wings and Legs in their Aurelian Cases and Swad­ling-clouts: the back of the Cimex arboreus, found often upon Trees and lesser Plants, doth elegantly discover the Burgundian Decussation. And the like is observable in the Belly of the Notonecton or Water-Beetle, which swimmeth on its back; and the handsome Rhombus'es of the Sea­poult or Werrell, on either side the Spine.

The sexangular Cells in the Honey-combs of Bees are disposed after this Order. Much there is not of wonder in the confused Houses of Pis­mires, though much in their busie life and actions: more in the edificial Palaces of Bees those Monarchical spirits, who make their Combs six-cor­ner'd, declining a Circle, whereof many stand not close together, and compleatly fill the Area of the place; but rather affecting a six-sided Figure, whereby every Cell affords a common side unto six more, and also a fit receptacle for the Bee it self, which, gathering into a Cylindrical Figure, aptly enters its sexangular house, more nearly approaching a cir­cular Figure then either doth the Square or Triangle. And the Combs themselves are so regularly contrived, that their mutual Intersections make three Lozenges at the bottom of every Cell; which severally regarded make three Rows of neat Rhomboîdal Figures, connected at the Angles, and so continue three several Chains throughout the whole Comb.

As for the Favago found commonly on the Sea-shoar, though na­med from an Honey-comb, it but rudely makes out the resemblance, and better agrees with the round Cells of Humble-bees. He that would ex­actly discern the shop of a Bee's mouth needs observing eyes, and good augmenting-Glasses, wherein is discoverable one of the neatest pieces in Nature; and must have a more piercing eye then mine, who findes out the shape of Bull's heads in the Guts of Drones pressed out behinde, ac­cording [Page 52] Gom. de. Sale. to the experiment of Gomesius; wherein notwithstanding there seemeth somewhat which might incline a plain fancy to credulity of simi­litude.

A resemblance hereof there is in the orderly and rarely-disposed Cells made by Flies and Insects, which we have often found fastened about small Sprigs; and in those cottonary and woolly pillows which sometimes we meet with fastened unto Leaves, there is included an elegant Net-work Texture, out of which come many small Flies. And some resemblance there is of this Order in the Eggs of some Butterflies and Moths, as they stick upon Leaves and other substances; which being dropped from behinde, nor directed by the eye, doth neatly declare how Nature Geometrizeth, and observeth Order in all things.

A like correspondency in Figure is found in the Skins and outward Te­guments of Animals, whereof a regardable part are beautifull by this Tex­ture. As the Backs of several Snakes and Serpents, elegantly remarkable in the Aspis and the Dart-snake, in the Chiasmus and larger Decussations upon the Back of the Rattle-snake, and in the close and finer Texture of the Mater formicarum, or Snake that delights in Ant-hils; whereby, upon approach of outward injuries, they can raise a thicker Phalanx on their Backs, and handsomely contrive themselves into all kindes of Flexures: whereas their Bellies are commonly covered with smooth semicircular di­visions, as best accommodable unto their quick and gliding mo­tion.

This way is followed by Nature in the peculiar and remarkable Tail of the Bever, wherein the scaly particles are disposed somewhat after this order; which is the plainest resolution of the wonder of Bellonius, while he saith, with incredible Artifice hath Nature framed the Tail or Oar of the Bever. Where by the way we cannot but wish a model of their Houses, so much extolled by some Describers: wherein since they are so bold as to venture upon three Stages, we might examine their Artifice in the Con­tignations, the rule and order in the Compartitions; or whether that mag­nified Structure be any more then a rude rectangular Pile or meer Ho­vel-building.

Thus works the hand of Nature in the feathery Plantation about Birds; observable in the Skins of theElegantly conspicuous on the inside of the strip­ped Skins of Dive-Fowl, of the Cor­morant, Gos­honder, Wea­sell, Loon, &c. Breast, Legs and Pinions of Turkies, Geese and Ducks, and the Oars or finny Feet of Water-Fowl; and such a na­tural Net as the scaly covering of Fishes, of Mullets, Carps, Tenches, &c. even in such as are excoriable and consist of smaller Scales, as Bretts, Soals, and Flounders. The like Reticulate grain is observable in some Russia Leather. To omit the ruder Figures of the Ostracion, the triangular or Cunny-fish, or the pricks of the Sea-Porcupine.

The same is also observable in some part of the Skin of Man, in Habits of neat Texture, and therefore not unaptly compared unto a Net. We shall not affirm that from such grounds the Aegyptian Embalmers imitated [Page 53] this Texture: yet in their linen folds the same is still observable among their neatest Mummies, in the Figures of Isis and Osiris, and the Tutelary spirits in the Bembine Table. Nor is it to be overlooked how Orus, the Hieroglyphick of the World, is described in a Net-work covering from the shoulder to the foot. And (not to enlarge upon the cruciated Character of Trismegistus, or handed Crosses so often occurring in the Needles of Pharaoh and Obelisks of Antiquity) the Statuae Isiacae, Teraphims and little Idols found about the Mummies, do make a Decussation or Jacob's Cross with their Armes, like that on the head of Ephraim and Manasses: and this Decussis is also graphically described between them.

This Reticulate or Net-work was also considerable in the inward parts of Man, not onely from the first Subtegmen or Warp of his formation, but in the netty Fibres of the Veins and Vessels of life; wherein, according to common Anatomie, the right and transverse Fibres are decussated by the oblique Fibres, and so must frame a Reticulate and Quincuncial Figure by their Obliquations, emphatically extending that Elegant expression of Scripture, Thou hast curiously embroidered me, thou hast wrought me up after the finest way of Texture, and as it were with a Needle.

Nor is the same observable onely in some Parts, but in the whole Body of Man, which upon the extension of Arms and Legs doth make out a Square, whose Intersection is at the Genitals. To omit the phantastical Quincunx in Plato of the first Hermaphrodite or Double man, united at the Loins, which Jupiter after divided.

A rudimental resemblance hereof there is in the cruciated and rugged folds of the Reticulum or Net-like Ventricle of ruminating horned Ani­mals, which is the second in order, culinarily called the Honey-comb: for many divisions there are in the Stomack of several Animals. What number they maintain in the Scurus and ruminating Fish, common descri­ption or our own experiment hath made no discovery. But in the Ven­tricle of Porpusses there are three divisions; in many Birds a Crop, Giz­zard, and little Receptacle before it. But in Cornigerous Animals, which chew the Cud, there are no less then four of distinct position and office.

The Reticulum by these crossed Cells makes a farther Digestion in the dry and exsuccous part of the Aliment received from the first Ven­tricle. For at the bottome of the Gallet there is a double Orifice: What is first received at the Mouth descendeth into the first and greater Stomack, from whence it is returned into the Mouth again; and after a fuller Ma­stication and salivous mixture, what part thereof descendeth again in a moist and succulent body, it slides down the softer and more permeable Orifice into the Omasus or third Stomack; and from thence conveyed into the fourth, receives its last Digestion. The other dry and exsuccous part, after Rumination by the larger and stronger Orifice, beareth into the first Stomack, from thence into the Reticulum, and so progressively [Page 54] into the other divisions. And therefore in Calves newly calved there is little or no use of the two first Ventricles, for the milk and liquid ali­ment slippeth down the softer Orifice into the third Stomack; where ma­king little or no stay, it passeth into the fourth, the seat of the Coagulum or Runnet, or that division of Stomack which seems to bear the name of the whole in the Greek translation of the Priest's Fee in the Sacrifice of Peace-offerings.

As for those Rhomboidal Figures made by the Cartilagineous parts of the Wezon in the Lungs of great Fishes and other Animals, as Rondeleti­us discovered, we have not found them so to answer our Figure as to be drawn into illustration. Something we expected in the more discernable texture of the Lungs of Frogs, which notwithstanding being but two cu­rious Bladders, not weighting above a grain, we found interwoven with Veins, not observing any just order. More orderly situated are those cretaceous and chalky Concretions found sometimes in the bigness of a small Vetch on either side their Spine; which being not agreeable unto our order, nor yet observed by any, we shall not here discourse on.

But had we found a better account and tolerable Anatomy of that pro­minent Jowl of the1652. de­scribed in our Pseudo-Epidem. E­dit. 3. Sperma-Ceti-Whale, then questuary operation or the stench of the last cast upon our Shoar permitted; we might have perhaps discovered some handsome order in those Net-like Seats and Sockets, made like Honey-combs, containing that medicall matter.

Lastly, The Incession or Local motion of Animals is made with ana­logy unto this Figure, by decussative Diametrals, Quincuncial Lines and Angles. For, to omit the enquiry how Butterflies and Breezes move their four Wings, how Birds and Fishes in aire and water move by joynt stroaks of opposite Wings and Fins, and how salient Animals in jumping forward seem to arise and fall upon a square Base; as the Station of most Quadrupedes is made upon a long Square, so in their Motion they make a Rhomboides, their common Progression being performed diametrally by Decussation and cross advancement of their Legs; which not obser­ved, begot that remarkable absurdity in the position of the Legs of Castor's Horse in the Capitol. The Snake, which moveth circularly, makes his Spires in like order, the convex and concave Spirals answering each o­ther at alternate distances. In the motion of Man the Arms and Legs observe this thwarting position; but the Legs alone do move Quincunci­ally by single Angles, with some resemblance of an V, measured by suc­cessive advancement from each Foot, and the Angle of Indenture great or less, according to the extent or brevity of the Stride.

Studious Observators may discover more Analogies in the orderly Book of Nature, and cannot escape the Elegancy of her hand in other Corre­spondencies. The Figures of Nails and Crucifying appurtenances are but precariously made out in the Granadilla or Flower of Christ's Passi­on; and we despair to behold in these parts that handsome draught of Cru­cifixion [Page 55] in the fruit of the Barbado Pine. The seminal Spike of Phala­ris, or great Shaking-grass, more nearly answers the Tail of a Rattle-Snake then many Resemblances in Porta: And if theOrchis An­thropophora Fabii Co­lumnae. Man-Orchis of Columna be well made out, it excelleth all Analogies. In young Walnuts cut athwart it is not hard to apprehend strange Characters; and in those of somewhat elder growth, handsome ornamental draughts about a plain Cross. In the Root of Osmond, or Water-fern, every eye may discern the form of a Half-Moon, Rain-bow, or half the Character of Pisces. Some finde Hebrew, Arabick, Greek and Latine Characters in Plants: In a common one among us we seem to reade Acaia, Viviu, Lilil.

Right lines and Circles make out the bulk of Plants: In the parts thereof we finde Helicall or spiral Roundles, Voluta's, conicall Sections, circular Pyramids and Frustums of Archimedes; and cannot over­look the orderly hand of Nature, in the alternate succession of the flat and narrower sides in the tender Shoots of the Ash, or the regular in­equality of bigness in the five-leaved Flowers of Henbane, and some­thing like in the calicular Leaves of Tutsan: How the Spots of Persi­caria do manifest themselves between the sixth and tenth Rib; how the triangular Cap in the Stem or Stylus of Tulips doth constantly point at three outward Leaves; that spicated Flowers do open first at the Stalk; that white Flowers have yellow Thrums or Knops; that the Nebs of Beans and Pease do all look downward, and so press not upon each other; and how the Seeds of many pappous or downy Flowers lockt up in Sockets, after a Gomphosis or mortis-articulation diffuse themselves circularly in­to Branches of rare order, observable in Tragopogon or Goat's-beard, con­formable to the Spider's web, and the Radii in like manner telarly inter­woven.

And how in Animal natures even Colours hold correspondencies and mutual correlations. That the colour of the Caterpillar will shew again in the Butterfly, with some latitude is allowable. Though the regular Spots in their Wings seem but a mealie adhesion, and such as may be wiped a­way; yet since they come in this variety out of their Cases, there must be regular Pores in those parts and Membranes defining such Exudations.

ThatSuet. in vit. Aug. Augustus had native Notes on his Body and Belly, after the or­der and number in the Star of Charles-wain, will not seem strange unto Astral Physiognomy, which accordingly considereth Moles in the Body of Man, or Physicall Observators, who from the position of Moles in the Face, reduce them to rule and correspondency in other Parts. Whether after the like method medicall conjecture may not be raised upon Parts inwardly affected, since parts about the Lips are the criticall seats of Pustules dis­charged in Agues, and scrophulous Tumours about the Neck do so often speak the like about the Mesentery; may also be considered.

The russet Neck in young Lambs seems but adventitious, and may owe its tincture to some contaction in the Womb: But that if Sheep have [Page 56] any black or deep Russet in their Faces, they want not the same about their Legs and Feet; that black Hounds have mealy Mouths and Feet; that black Cows, which have any white in their Tails, should not miss of some in their Bellies; and if all white in their Bodies, yet if black-mouth'd, their Ears and Feet maintain the same colour: are correspondent Tinctures not ordinarily failing in Nature, which easily unites the accidents of ex­tremities, since in some Generations she transmutes the Parts themselves, while in the Aurelian Metamorphosis the Head of the Canker becomes the Tail of the Butterfly. Which is in some way not beyond the contri­vance of Art, in Submersions and Inlays inverting the extremes of the Plant, and fetching the Root from the Top; and also imitated in hand­some Columnary work, in the inversion of the extremes, wherein the Ca­pitle and the Base hold such near correspondency.

In the Motive parts of Animals may be discovered mutual proporti­ons; not onely in those of Quadrupedes, but in the Thigh-bone, Leg, Foot-bone, and Claws of Birds. The Legs of Spiders are made after a sesquitertian proportion, and the long Legs of some Locusts double un­to some others. But the internodial parts of Vegetables, or spaces be­tween the Joynts, are contrived with more uncertainty; though the Joynts themselves in many Plants maintain a regular Number.

In Vegetable Composure the unition of prominent parts seems most to answer the Apophyses or Processes of Animal Bones, whereof they are the produced parts or prominent Explantations. And though in the parts of Plants which are not ordained for Motion we do not expect correspondent Articulations; yet in the setting on of some Flowers and Seeds in their Sockets, and the lineal commissure of the Pulp of several Seeds, may be observed some shadow of the Harmony, some show of the Gomphosis or mortis-articulation.

As for the Diarthrosis or motive Articulation, there is expected little Analogy: though long-stalked Leaves do move by long lines, and have observable Motions; yet are they made by outward impulsion, like the motion of pendulous Bodies, while the parts themselves are united by some kinde of Symphysis unto the Stock.

But standing Vegetables, void of motive Articulations, are not without many Motions. For beside the motion of Vegetation upward, and of Radiation unto all quarters, that of Contraction, Dilatation, Inclination and Contortion, is discoverable in many Plants. To omit the Rose of Jeri­cho, the ear of Rie which moves with change of weather, and the Magical Spit, made of no rare Plants, which windes before the fire, and rosts the Bird without turning.

Even Animals near the Classis of Plants seem to have the most restless Motions. The Summer-worm of Ponds and Plashes makes a long waving Motion; the Hair-worm seldom lies still. He that would behold a very ano­malous Motion, may observe it in the tortile and tiring stroaks ofFound often in some form of red Mag­got in the standing wa­ters of Ci­sterns in the Summer. Gnat­worms.

CHAP. IV.

AS for the Delights, Commodities, Mysteries, with other concern­ments of this Order, we are unwilling to fly them over in the short deliveries of Virgil, Varro, or others, and shall therefore enlarge with additional ampliations.

By this Position they had a just proportion of Earth to supply an equality of Nourishment; the Distance being ordered, thick or thin, according to the magnitude or vigorous attraction of the Plant, the goodness, leanness, or propriety of the Soil; and therefore the rule of Solon concerning the Territory of Athens not extendible unto all, allowing the distance of six foot unto common Trees, and nine for the Fig and Olive.

They had a due diffusion of their Roots on all or both sides, whereby they maintained some proportion to their height in Trees of large radicati­on. For that they strictly make good their profundeur or depth unto their height, according to common conceit, and that expression ofQuantum vertice ad au­ras Aethere­as, tantum ra­dice ad tarta­ra tendit. Virgil, though confirmable from the Plane-tree in Pliny, and some few examples, is not to be expected from the generation of Trees almost in any kinde, ei­ther of side-spreading or tap-roots; except we measure them by lateral and opposite diffusions; nor commonly to be found in minor or herby Plants, if we except Sea-holly, Liquorish, Sea-rush, and some others.

They had a commodious radiation in their growth, and a due expan­sion of their Branches for shadow or delight. For Trees thickly plan­ted do run up in height and branch with no expansion, shooting unequally, or short and thin, upon the neighbouring side. And therefore Trees are inwardly bare, and spring and leaf from the outward and Sunny side of their Branches.

Whereby they also avoided the perill of [...] or one Tree pe­rishing with another, as it happeneth ofttimes from the sick Effluviums or entanglements of Roots, falling foul with each other; observable in Elmes set in Hedges, where if one dieth, the neighbouring Tree prospereth not long after.

In this situation, divided into many intervalls, and open unto six passa­ges, they had the advantage of a fair perflation from windes, brushing and cleansing their surfaces, relaxing and closing their Pores unto due per­spiration. For that they afford large Effluviums, perceptible from Odours diffused at great distances, is observable from Onions out of the Earth, which though dry, and kept untill the Spring, as they shoot forth large and many Leaves, do notably abate of their weight: and Mint growing in Glasses of water, untill it arriveth unto the weight of an ounce, in a sha­dy place, will sometimes exhaust a pound of water.

And as they send forth much, so may they receive somewhat in: For [Page 58] beside the common way and road of reception by the Root, there may be a refection and imbibition from without; for gentle Showrs refresh Plants, though they enter not their Roots, and the good and bad Efflu­viums of Vegetables promote or debilitate each other. So Epithymum and Dodder, rootless and out of the ground, maintain themselves upon Thyme, Savory, and Plants whereon they hang. And Ivy divided from the Root, we have observed to live some years by the cirrous parts, commonly con­ceived but as tenacles and hold-fasts unto it. The Stalks of Mint cropt from the Root stripped from the Leaves, and set in Glasses with the Root­end upward, and out of the water, we have observed to send forth Sprouts and Leaves without the aid of Roots; and Scordium to grow in like manner, the Leaves set downward in water. To omit severall Sea­plants, which grow on single Roots from stones, although in very many there are Side-shoots and Fibres beside the fastening Root.

By this open Position they were fairly exposed unto the rays of Moon and Sun, so considerable in the growth of Vegetables. For though Po­plars, Willows, and severall Trees, be made to grow about the brinks of Acheron and dark habitations of the Dead; though some Plants are con­tent to grow in obscure Wells, wherein also old Elme-pumps afford some­times long bushy Sprouts, not observable in any above ground; and large fields of Vegetables are able to maintain their Verdure at the bottome and shady part of the Sea: yet the greatest number are not content without the actual rays of the Sun, but bend, incline, and follow them; as large lifts of Solisequous and Sun-following Plants. And some observe the method of its motion in their own growth and conversion, twining towards the West by the South, as Briony, Hops, Woodbine, and severall kindes of Bindeweed; which we shall more admire, when any can tell us they ob­serve another Motion and Twist by the North at the Antipodes. The same Plants rooted against an erect North-wall full of holes will finde a way through them to look upon the Sun. And in tender Plants, from Mustard­seed sown in the Winter, and in a plot of earth placed inwardly against a South-window, the tender Stalks of two Leaves arose not erect, but ben­ding towards the Window, nor looking much higher then the Meridian Sun. And if the Pot were turned, they would work themselves into their former declinations, making their conversion by the East. That the Leaves of the Olive and some other Trees solstitially turn, and precisely tell us when the Sun is entred Cancer, is scarce expectable in any Climate; and Theophrastus warily observes it: Yet somewhat thereof is observable in our own, in the Leaves of Willows and Sallows, some weeks after the Sol­stice. But the great Convolvulus or white-flowered Bindweed observes both motions of the Sun; while the Flower twists Aequinoctially from the left hand to the right, according to the Daily revolution, the Stalk twi­neth Ecliptically, from the right to the left, according to the Annual conversion.

[Page 59] Some commend the exposure of these orders unto the Western gales, as the most generative and fructifying breath of Heaven. But we applaud the Husbandry of Solomon, whereto agreeth the doctrine of Theophrastus, Arise, O North-winde, and blow thou South, upon my Garden, that the Spices thereof may flow out: For the North-winde closing the Pores and shutting up the Effluviums, when the South doth after open and relax them, the Aroma­tical Gums do drop, and sweet Odours fly actively from them. And if his Garden had the same situation which Maps and Charts afford it, on the East-side of Jerusalem, and having the wall on the West; these were the Winds unto which it was well exposed.

By this way of Plantation they encreased the number of their Trees, which they lost in Quaternio's and Square-orders; which is a commodity insisted on by Varro, and one great intent of Nature, in this position of Flowers and Seeds in the elegant formation of Plants, and the former Rules observed in natural and artificial Figurations.

Whether in this order, and one Tree in some measure breaking the cold and pinching gusts of Winds from the other, Trees will not better main­tain their inward Circles, and either escape or moderate their excentrici­ties, may also be considered. For the Circles in Trees are naturally con­centricall, parallel unto the Bark and unto each other, till Frost and pier­cing Winds contract and close them on the weather-side, the opposite Se­micircle widely enlarging, and at a comely distance; which hindereth of­tentimes the beauty and roundness of Trees, and makes the Timber less serviceable, whiles the ascending Juyce, not readily passing, settles in Knots and Inequalities. And therefore it is no new course of Agriculture, to observe the native position of Trees according to North and South in their Transplantations.

The same is also observable under ground in the Circinations and spheri­cal rounds of Onions, wherein the Circles of the Orbs are ofttimes lar­ger, and the Meridional lines stand wider upon one side then the other. And where the largeness will make up the number of planetical Orbs, that of Luna and the lower Planets exceed the dimensions of Saturn and the higher. Whether the like be not verified in the Circles of the large Roots of Briony and Mandrakes, or why in the Knots of Deal or Firre the Circles are often eccentrical, although not in a plane, but vertical and right positi­on; deserves a farther enquiry.

Whether there be not some irregularity of Roundness in most Plants according to their position; whether some small compression of Pores be not perceptible in parts which stand against the current of waters, as in Reeds, Bull-rushes, and other Vegetables, toward the streaming quarter, may also be observed; and therefore such as are long and weak are com­monly contrived into a Roundness of Figure, whereby the water presseth less, and slippeth more smoothly from them: and even in Flags or flat­figured Leaves, the greater part obvert their sharper sides unto the Current in Ditches.

[Page 60] But whether Plants which float upon the surface of the water be for the most part of cooling qualities, those which shoot above it of heating vir­tues, and why; whether Sargasso for many miles floating upon the Western Ocean, or Sea-Lettuce and Phasganium at the bottome of our Seas, make good the like qualities; why Fenny waters afford the hottest and sweetest Plants, as Calamus, Cyperus, and Crowfoot, and Mud cast out of Ditches most naturally produceth Arse-smart; why Plants so greedy of Water so lit­tle regard Oil; why, since many Seeds contain much Oil within them, they endure it not well without, either in their growth or production; why, since Seeds shoot commonly under ground and out of the air, those which are let fall in shallow Glasses, upon the surface of the water, will sooner sprout then those at the bottom, and if the water be covered with Oil, those at the bottom will hardly sprout at all; we have not room to conjecture.

Whether Ivy would not less offend the Trees in this clean Ordination and well-kept paths, might perhaps deserve the question. But this were a Quere onely unto some Habitations, and little concerning Cyrns or the Ba­bylonian Territory, wherein by no industry Harpalus could make Ivy grow; and Alexander hardly found it about those parts to imitate the Pomp of Bacchus. And though in these Northern Regions we are too-much ac­quainted with one Ivy, we know too little of another; whereby we appre­hend not the expressions of Antiquity, theGalen. de med. secun­dùm loc. Splenetick medicine of Galen, and the Emphasis of the Poet in theHeder â for­mosior albâ. beauty of the white Ivy.

The like concerning the growth of Miscletoe, which dependeth not onely of the Species or kinde of Tree, but much also of the Soil; and therefore is common in some places, not readily found in others; frequent in France, not so common in Spain, and scarce at all in the Territory of Ferrara; nor easily to be found where it is most required upon Oaks, less on Trees continually verdant. Although in some places the Olive escapes it not, requiting its detriment in the delightfull view of its read Berries; as Clusius observed in Spain, and Bellonius about Hierusalem. But this Para­sitical Plant suffers nothing to grow upon it by any way of art, nor could we ever make it grow where Nature had not planted it; as we have in vain attempted by Inoculation and Insition upon its native or forein Stock: and though there seem nothing improbable in the Seed, it hath not suc­ceeded by Sation in any manner of ground; wherein we had no reasonLinschoten. to despair, since we read of vegetable Horns, and how Rams-horns will root about Goa.

But besides these rural Commodities, it cannot be meanly detectable in the variety of Figures which these Orders open and closed do make: whilest every Inclosure makes a Rhombus, the Figures obliquely taken a Rhomboides; the Intervalls bounded with parallel lines, and each Inter­section built upon a Square, affording two Triangles or Pyramids vertically conjoyned, which in the strict Quincuncial Order do oppositely make acute and blunt Angles.

[Page 61] And though therein we meet not with right Angles, yet every Rhom­bus containing four Angles equal unto two right, it virtually contains two right in every one. Nor is this strange unto such as observe the natural Lines of Trees, and parts disposed in them. For neither in the Root doth nature affect this Angle, which shooting downward for the stability of the Plant doth best effect the same by Figures of Inclination; nor in the Branches and stalky Leaves, which grow most at acute Angles, as decli­ning from their Head the Root, and diminishing their Angles with their al­titude: Verified also in lesser Plants, whereby they better support them­selves, and bear not so heavily upon the Stalk; so that while near the Root they often make an Angle of seventy parts, the Sprouts near the top will often come short of thirty. Even in the Nerves and Master-veins of the Leaves the acute Angle ruleth; the obtuse is but seldom found, and in the backward part of the Leaf, reflecting and arching about the Stalk. But why ofttimes one side of the Leaf is unequal unto the other, as in Hazell and Oaks; why on either side the Master-vein the lesser and de­rivative Chanels are not directly opposite, nor at equal Angles re­spectively unto the adverse side, but those of one part do often exceed the other, as the Wallnut and many more; deserves another enquiry.

Now if for this Order we affect coniferous and tapering Trees, parti­cularly the Cypress, which grows in a conical Figure, we have found a Tree not onely of great Ornament, but in its Essentials of affinity unto this Order; a solid Rhombus being made by the conversion of two Aequicru­ral Cones, as Archimedes hath defined. And these were the common Trees about Babylon and the East, whereof the Ark was made; and A­lexander found no Trees so accommodable to build his Navy. And this we rather think to be the Tree mentioned in the Canticles, which stricter Botanology will hardly allow to be Camphire.

And if Delight or ornamental view invite a comely Disposure by cir­cular Amputations, as is elegantly performed in Haw-thorns, then will they answer the Figures made by the conversion of Rhombus, which maketh two concentrical Circles; the greater Circumference being made by the lesser Angles, the lesser by the greater.

The Cylindrical Figure of Trees is virtually contained and latent in this Order: a Cylinder, or long Round, being made by the conversion or turning of a Parallelogram, and most handsomely by a long Square, which makes an equal, strong and lasting Figure in Trees, agreeable unto the Body and motive parts of Animals, the greatest number of Plants, and almost all Roots, though their Stalks be angular, and of many Corners, which seem not to follow the Figure of their Seeds; since many angular Seeds send forth round Stalks, and spherical Seeds arise from angular Spindles, and many rather conform unto their Roots, as the round Stalks of bulbous Roots, and in tuberous Roots Stemms of like figure. But why, since the largest number of Plants maintain a circular Figure, there are so few [Page 62] with teretous or long-round Leaves; why coniferous Trees are tenui­folious or narrow-leafed; why Plants of few or no Joynts have common­ly round Stalks; why the greatest number of hollow Stalks are round Stalks; or why in this variety of angular Stalks the quadrangular most exceedeth; were too long a speculation. Meanwhile obvious experience may finde, that in Plants of divided Leaves above, Nature often begin­neth circularly in the two first Leaves below; while in the singular Plant of Ivy she exerciseth a contrary Geometry, and beginning with angular Leaves below, rounds them in the upper Branches.

Nor can the Rows in this Order want delight, as carrying an aspect an­swerable unto the dipteros hypaethra, or double order of Columns open above; the opposite Ranks of Trees standing like Pillars in the Cavedia of the Courts of famous Buildings, and Portico's of the Templa subdialia of old; somewhat imitating the Peristylia or Cloister-buildings, and the Exedrae of the Ancients, wherein men discoursed, walked and exercised. For that they derived the rule of Columns from Trees, especially in their proportional diminutions, is illustrated by Vitruvius from the Shafts of Firre and Pine. And though the Inter-arboration do imitate the Araeo­stylos, or thin order, not strictly answering the proportion of Intercolum­niations; yet in many Trees they will not exceed the intermission of the Columns in the Court of the Tabernacle, which being an hundred cubits long, and made up by twenty Pillars, will afford no less then Intervalls of five cubits.

Beside, in this kinde of Aspect the Sight being not diffused, but circum­scribed between long Parallels and the [...] and adumbration from the Branches, it frameth a Penthouse over the Eye, and maketh a quiet vision: and therefore in diffused and open Aspects men hollow their Hand above their Eye, and make an artificial Brow, whereby they direct the dispersed rays of Sight, and by this shade preserve a moderate light in the chamber of the Eye, keeping the Pupilla plump and fair, and not con­tracted or shrunk as in light and vagrant vision.

And therefore Providence hath arched and paved the great House of the World with Colours of Mediocrity, that is, blew and green, a­bove and below the Sight, moderately terminating the Acies of the Eye. For most Plants, though green above-ground, maintain their original white below it, according to the candour of their seminal Pulp, and the ru­dimental Leaves do first appear in that colour; observable in Seeds sprout­ing in water upon their first Foliation. Green seeming to be the first su­pervenient or above-ground complexion of Vegetables, separable in ma­ny upon ligature or inhumation, as Succory, Endive, Artichoaks; and which is also lost upon fading in the Autumn.

And this is also agreeable unto Water it self, the alimental Vehicle of Plants, which first altereth into this Colour, and containing many vege­table Seminalities, revealeth their Seeds by Greenness; and therefore [Page 63] soonest expected in rain or standing Water, not easily found in distilled or Water strongly boiled, wherein the Seeds are extinguished by Fire and Decoction, and therefore last long and pure without such alteration, affor­ding neither uliginous Coats, Gnat-worms, Acari, Hair-worms, like crude and common water: and therefore that is most fit for wholesome Beverage, and with Malt makes Ale and Beer without boiling. What large Water-drinkers some Plants are, the Canary-tree and Birches in some Northern Countries, drenching the fields about them, do sufficiently de­monstrate. How Water it self is able to maintain the growth of Vegeta­bles, and without extinction of their generative or medicall virtues, be­side the experiment of Helmont's Tree, we have found in some which have lived six years in Glasses. The Seeds of Scurvy-grass growing in Water-pots have been fruitfull in the Land; and Asarum after a year's space, and once casting its Leaves in water, in the second Leaves hath handsomely performed its vomiting operation.

Nor are onely dark and green Colours, but Shades and Shadows contri­ved through the great Volume of Nature, and Trees ordained not onely to protect and shadow others, but by their Shades and shadowing parts to preserve and cherish themselves; the whole Radiation or Branchings shadowing the Stock and the Root, the Leaves, the Branches and Fruit, too much exposed to the Winds and scorching Sun. The calicular Leaves inclose the tender Flowers, and the Flowers themselves lie wrapt about the Seeds in their rudiment and first formations, which being advanced the Flowers fall away, and are therefore contrived in variety of Figures best satisfying the intention; handsomely observable in hooded and gaping Flowers, and the Butterfly-blooms of leguminous Plants, the lower Leaf closely involving the rudimental Cod, and the alary or wingy divisions em­bracing or hanging over it.

But Seeds themselves do lie in perpetual Shades, either under the Leaf, or shut up in Coverings; and such as lie barest have their Husks, Skins and Pulps about them, wherein the Neb and generative particle lieth moist and secured from the injury of Air and Sun. Darkness and Light hold in­terchangeable dominions, and alternately rule the Seminal state of things. Light untoLux Orco, Tenebrae Jo­vi; Tenebrae Orco, Lux Jovi. Hippocr. de Diaet. l. Pluto is Darkness unto Jupiter. Legions of seminal Idea's lie in their second Chaos and Orcus of Hippocrates; till, putting on the habits of their Forms, they shew themselves upon the stage of the world and open dominion of Jove. They that held the Stars of Heaven were but Rays and flashing glimpses of the Empyreal Light, through holes and per­forations of the upper Heaven, took off the natural Shadows of Stars; while, according toHevelii Se­lenographia. better discovery, the poor Inhabitants of the Moon have but a Polary life, and must pass half their days in the shadow of that Luminary.

Light, that makes things seen, makes some things invisible. Were it not for Darkness and the Shadow of the Earth, the noblest part of the Creation [Page 64] had remained unseen, and the Stars in Heaven as invisible as on the fourth day, when they were created above the Horizon with the Sun, or there was not an Eye to behold them. The greatest Mystery of Religion is ex­pressed by Adumbration, and in the noblest parts of Jewish Types we finde the Cherubims shadowing the Mercy-seat: Life it self is but the Shadow of Death, and Souls departed but the Shadows of the living: all things fall under this name. The Sun it self is but the dark Simulachrum, and Light but the Shadow of God.

Lastly, It is no wonder that this Quincunciall Order was first and still affected as gratefull unto the Eye; for all things are seen Quincuncially: For at the Eye the Pyramidall Rays from the Object receive a Decussation, and so strike a second Base upon the Retina or hinder Coat, the proper or­gan of Vision, wherein the Pictures from Objects are represented, answe­rable to the Paper or Wall in the dark Chamber, after the Decussation of the Rays at the hole of the Horny Coat; and their Refraction upon the Crystalline Humour answering the Foramen of the Window, and the Con­vex or Burning-glasses which refract the Rays that enter it. And if anci­ent Anatomy would hold, a like disposure there was of the Optick or Vi­sual Nerves in the Brain, wherein Antiquity conceived a concurrence by Decussation. And this is not onely observable in the Laws of direct Visi­on, but in some part also verified in the reflected Rays of sight. For ma­king the Angle of Incidence equal to that of Reflexion, the Visual ray re­turneth Quincuncially, and after the form of an V; and the line of Re­flexion being continued unto the place of Vision, there ariseth a Semi-de­cussation, which makes the Object seen in a perpendicular unto it self, and as far below the reflectent as it is from it above; observable in the Sun and Moon beheld in water.

And this is also the Law of Reflexion in moved Bodies and Sounds, which, though not made by Decussation, observe the rule of equality be­tween Incidence and Reflexion, whereby whispering places are framed by Ellipticall Arches laid side-wise; where the voice being delivered at the Focus of one extremity, observing an equality unto the Angle of Incidence, it will reflect unto the Focus of the other end, and so escape the Ears of the standers in the middle.

A like rule is observed in the Reflexion of the vocal and sonorous line in Echoes, which cannot therefore be heard in all stations: but happening in Woody plantations by Waters, and able to return some words, if reach'd by a pleasant and well-dividing voice, there may be heard the softest Notes in nature.

And this is not onely verified in the way of Sense, but in animal and in­tellectual receptions; things entring upon the Intellect by a Pyramid from without, and thence into the Memory by another from within, the common Decussation being in the Understanding, as is delivered byCar. Bovil­lus de Intelle­ctn. Bo­villus. Whether the intellectual and phantasticall lines be not thus rightly [Page 65] disposed, but magnified, diminished, distorted, and ill-placed in the Mathe­maticks of some Brains, whereby they have irregular apprehensions of things, perverted Notions, Conceptions, and incurable Hallucinations, were no unpleasant speculation.

And if Aegyptian Philosophy may obtain, the Scale of Influences was thus disposed, and the genial Spirits of both Worlds do trace their way in ascending and descending Pyramids, mystically apprehended in the Let­ter X, and the open Bill and straddling Legs of a Stork, which was imitated by that Character.

Of this Figure Plato made choice to illustrate the Motion of the Soul both of the World and Man; while he delivered that God divided the whole Conjunction length-wise, according to the Figure of a Greek x, and then turning it about reflected it into a Circle: by the Circle imply­ing the uniform Motion of the first Orb, and by the Right lines, the plane­tical and various Motions within it. And this also with application unto the Soul of man, which hath a double aspect, one right, whereby it behol­deth the Body and Objects without; another circular and reciprocal, whereby it beholdeth it self. The Circle declaring the Motion of the in­divisible Soul, simple, according to the divinity of its nature, and returning into it self; the Right lines respecting the Motion pertaining unto Sense and Vegetation; and the central Decussation, the wondrous connexion of the severall Faculties conjointly in one Substance. And so he conjoyned the Unity and Duality of the Soul, and made out the three Substances so much considered by him; that is, the indivisible or Divine, the divisible or Corporeal, and that third was the Systasis or Harmony of those two in the mystical Decussation.

And if that were clearly made out which Justin Martyr took for gran­ted, this Figure hath had the honour to characterize and notifie our Blessed Saviour, as he delivereth in that borrowed expression from Plato, Decussa­vit eum in universo: the hint whereof he would have Plato derive from the Figure of the Brazen Serpent, and to have mistaken the Letter X for T; whereas it is not improbable he learned these and other mystical expressi­ons in his learned Observations of Aegypt, where he might obviously be­hold the Mercurial Characters, the handed Crosses, and other Mysteries not throughly understood in the sacred Letter X, which being derivative from the Stork, one of the ten sacred Animals, might be originally Aegy­ptian, and brought into Greece by Cadmus of that Country.

CHAP. V.

TO inlarge this Centemplation unto all the Mysteries and Secrets accommodable unto this Number, were inexcusable Pythagorism; yet I cannot omit the ancient conceit of Five surnamed the number of [...]. . . . . . Justice, as justly dividing between the Digits, and hanging in the Centre of Nine, described by Square numeration, which angularly di­vided will make the decussated Number; and so agreeable unto the Quincuncial Ordination, and Rows divided by Equality and just de­corum in the whole Complantation; and might be the Original of that common Game among us, wherein the fifth place is Sovereign, and carrieth the chief intention: the Ancients wisely instructing youth, even in their Recreations, unto Vertue, that is, early to drive at the middle Point and Central Seat of Justice.

Nor can we omit how agreeable unto this Number an handsome divisi­on is made in Trees and Plants, since Plutarch and the Ancients have na­med it the Divisive number, justly dividing the Entities of the world, ma­ny remarkable things in it, and also comprehending the [...], Arbor, Fru­tex, Suffru­tex, Herba, and that fifth which com­prehendeth the Fungi and Tubera, whe­ther to be na­med [...] or [...], comprehend­ing also Con­serva marina salsa, and Sea-corals of so many yards length. general di­vision of Vegetables. And he that considers how most Blossoms of Trees, and the greatest number of Flowers, consist of five Leaves, and there­in doth rest the settled Rule of Nature, so that in those which exceed there is often found, or easily made, a variety; may readily discover how Na­ture rests in this number, which is indeed the first Rest and panse of Nu­meration in the Fingers, the natural Organs thereof. Nor in the division of the Feet of perfect Animals doth nature exceed this account. And even in the Joynts of Feet, which in Birds are most multiplied, it sur­passeth not this Number; so progressionally making them out in many, that from five in the Fore-claw she descendeth unto two in the hindemost; and so in four Feet makes up the number of Joynts in the five Fingers or Toes of Man.

Not to omit the quintuple Section of aElleipsis, Parabola, Hyperbole, Circubus, Triangulum. Cone, of handsome practice in ornamental Garden-plots, and in some way discoverable in so many works of Nature; in the Leaves, Fruits and Seeds of Vegetables, and Scales of some Fishes, so much considerable in Glasses and the Optick doctrine, wherein the learned may consider the Crystalline Humour of the Eye in the Cuttle-fish and Loligo.

He that forgets not how Antiquity named this the Conjugal or wedding Number, and made it the Embleme of the most remarkable Conjunction, will conceive it duly appliable unto this handsome Oeconomy and Ve­getable Combination; and may hence apprehend the Allegoricall sense of that obscure expression of [...], id est, nuptias multas Rhodig. Hesiod, and afford no improbable reason [Page 67] why Plato admitted his Nuptial-Guests by Fives in the Kindred of thePlato de Leg. 6. married couple.

And though a sharper Mystery might be implied in the Number of the Five wise and foolish Virgins which were to meet the Bridegroom; yet was the same agreeable unto the Conjugal Number, which ancient Numerists made out by two and three, the first parity and imparity, the active and passive Digits, the material and formal principles in generative Societies; and not discordant even from the Customs of the Romans, who admitted butPlutarch. Problem. Rom. 1. five Torches in their Nuptial Solemnities. Whether there were any Mystery or not implied, the most generative Animals were created on this day, and had accordingly the largest Benediction. And under a Quintuple consideration wanton Antiquity considered the circumstances of Generation, while by this number of Five they natu­rally divided the Nectar of the fifth Planet.

The same Number in the Hebrew Mysteries and Cabalisticall Accounts was theArchang. dog. Cabal. Character of Generation, declared by the Letter He, the fifth in their Alphabet; according to that Cabalistical Dogma, If Abram had not had this Letter added unto his Name, he had remained fruitless, and without the power of Generation: not onely because hereby the number of his Name attained two hundred fourty eight, the number of the affir­mative Precepts; but because as in created Natures there is a Male and Fe­male, so in Divine and intelligent productions the Mother of Life and Fountain of Souls in Cabalisticall Technology is called Binah, whose Seal and Character was He. So that being steril before, he received the power of Generation from that measure and mansion in the Archetype, and was made conformable unto Binah. And upon such involved considerations theJod into He. Ten of Sarai was exchanged into Five. If any shall look upon this as a stable number, and fitly appropriable unto Trees, as Bodies of Rest and Station, he hath herein a great Foundation in Nature, who, observing much variety in Legs and motive Organs of Animals, as two, four, six, eight, twelve, fourteen, and more, hath passed over five and ten, and assigned them unto none, or very few, as the Phalangium monstrosum Brasilianum Clusii, & Jac. de Laet Cur. poster. Americae Descript. if perfectly described. And for the Stability of this Number, he shall not want the Sphericity of its nature, which multiplied in it self will re­turn into its own denomination, and bring up the rear of the account. Which is also one of the Numbers that makes up the Mysticall Name of God, which consisting of Letters denoting all the sphericall Num­bers, ten, five, and six, emphatically sets forth the Notion of Trismegistus, and that intelligible Sphear which is the Nature of God.

Many Expressions by this Number occurr in holy Scripture, per­haps unjustly laden with Mysticall Expositions, and little concerning our Order. That the Israelites were forbidden to eat the fruit of their [Page 68] new-planted Trees before the fifth year, was very agreeable unto the na­tural Rules of Husbandry; Fruits being unwholesome and lash before the fourth or fifth year. In the second day, or Feminine part of five, there was added no approbation: For in the third, or Masculine day, the same is twice repeated; and a double Benediction inclosed both Crea­tions, whereof the one in some part was but an accomplishment of the other. That the Trespasser was to pay a fifth part above the head or principal, makes no secret in this Number, and implied no more then one part above the principal; which being considered in four parts, the additional forfeit must bear the name of a fifth. The five golden Mice had plainly their determination from the number of the Princes. That five should put to flight an hundred might have nothing mystically implied, considering a rank of Souldiers could scarce consist of a lesser number. Saint Paul had rather speak five words in a known then ten thousand in an unknown tongue; that is, as little as could well be spoken; a simple Pro­position consisting of three words, and a complexed one not ordinarily short of five.

More considerable things there are in this mysticall account, which we must not insist on. And therefore why the radicall Letters in the Pen­tateuch should equal the number of the Souldiery of the Tribes; why our Saviour in the Wilderness fed five thousand persons with five Barley Loaves, and again, but four thousand with no less then seven of Wheat; why Joseph designed five changes of Rayment unto Benjamin, and David took just five Pebbles out of the Brook against the Pagan Champion; [...], four and one, or five. Scalig. we leave it unto Arithmeticall Divinity, and Theological explanation.

Yet if any delight in new Problems, or think it worth the enquiry, whether the Physician hath rightly hit the nominal notation of Quin­que; why the Ancients mixed five or three, but not four parts of Water, unto their Wine, and Hippocrates observed a fifth proportion in the mix­ture of Water with Milk, as in Dysenteries and Bloudy-fluxes; under what abstruse foundation Astrologers do figure the good or bad Fate from our Children in [...], or bona fortuna, the name of the fifth House. Good Fortune, or the fifth House of their Celestial Schemes; whether the Aegyptians described a Star by a Figure of five Points with reference unto theConjunct, Opposite, Sextile, Tri­gonal, Tetra­gonal. five capital Aspects whereby they trans­mit their Influences, or abstruser Considerations; why the Cabalisticall Doctours, who conceive the whole Sephiroth or divine Emanations to have guided the ten-stringed Harp of David, whereby he pacified the evil spirit of Saul, in strict numeration do begin with the Perihypate Meson, or F fa ut, and so place the Tiphereth, answering C sol fa ut, upon the fifth String; or whether this Number be oftner applied unto bad things and ends then good in holy Scripture, and why; He may meet with Abstrusi­ties of no ready resolution.

If any shall question the rationality of that Magick in the cure of the Blinde man by Serapis, commanded to place five Fingers on his Altar, and [Page 69] then his Hand on his Eyes; why, since the whole Comedy is primarily and naturally comprised in [...]. four parts, and Antiquity permitted not so many persons to speak in one Scene, yet would not comprehend the same in more or less then five Acts; why amongst Sea-stars Nature chiefly de­lighteth in five Points; and since there are found some of no fewer then twelve, and some of seven and nine, there are few or none discovered of six or eight: If any shall enquire why the Flowers of Rue properly con­sist of four Leaves, the first and third Flower have five; why, since many Flowers have one Leaf, orUnisolium, nullifolium. none, as Scaliger will have it, divers three, and the greatest number consist of five divided from their bottoms, there are yet so few of two; or why Nature generally beginning or setting out with two opposite Leaves at the Root, doth so seldome conclude with that order and number at the Flower: He shall not pass his hours in vulgar Speculations.

If any shall farther Querie why magneticall Philosophy excludeth Decus­sations, and Needles transversly placed do naturally distract their Vertici­ties; why Geomancers do imitate the Quintuple Figure in their Mother-Characters of Acquisition and Amission, &c. somewhat answering the Fi­gures in the Lady or speckled Beetle; with what Equity Chiromanticall conjecturers decry these Decussations in the Lines and Mounts of the Hand; what that decussated Figure intendeth in the Medall of Alexander the Great; why the Goddesses sit commonly cross-legged in ancient Draughts, since Juno is described in the same as a veneficall posture to hinder the birth of Hercules: If any shall doubt why at the Amphidro­micall Feasts, on the fifth day after the Childe was born, Presents were sent from Friends of Polypusses and Cuttle-fishes; why five must be onely left in that Symbolicall Mutiny among the men of Cadmus; why Proteus in Homer, the Symbol of the first Matter, before he settled him­self in the midst of his Sea-Monsters, doth place them out by fives; why the fifth year's Oxe was acceptable Sacrifice unto Jupiter; or why the noble Antoninus in some sense doth call the Soul it self a Rhombus: He shall not fall on trite or trivial Disquisitions. And these we invent and propose unto acuter Enquirers, nauseating Crambe-verities and Questions over­queried. Flat and flexible Truths are beat out by every Hammer; but Vulcan and his whole Forge sweat to work out Achilles his Armour. A large field is yet left unto sharper Discerners to enlarge upon this Or­der, to search out the Quaternio's and figured Draughts of this nature, and, moderating the study of Names and mere Nomenclature of Plants, to e­rect Generalities, disclose unobserved Proprieties, not onely in the Ve­getable Shop, but the whole Volume of Nature, affording delightful Truths, confirmable by Sense and ocular Observation, which seems to me the su­rest path to trace the Labyrinth of Truth. For though discursive Enquiry and rational Conjecture may leave handsome gashes and flesh-wounds; yet without conjunction of this expect no mortal or dispatching blows unto Er­rour.

[Page 70] But theHyades near the Ho­rizon about midnight at that time. Quincunx of Heaven runs low, and 'tis time to close the five Ports of Knowledge: We are unwilling to spin out our awaking thoughts into the Phantasms of Sleep, which often continueth Precogita­tions, making Cables of Cobwebs, and Wildernesses of handsome Groves. BesideDe Insom­niis. Hippocrates hath spoke so little, and theArtemido­rus and Apo­mazar. Oneirocritical Ma­sters have left such frigid Interpretations from Plants, that there is little encouragement to dream of Paradise it self. Nor will the sweetest de­light of Gardens afford much comfort in Sleep, wherein the dulness of that Sense shakes hands with delectable Odours; and though in theStrewed with Roses. Bed of Cleopatra, can hardly with any delight raise up the ghost of a Rose.

Night, which Pagan Theology could make the Daughter of Chaos, af­fords no advantage to the description of Order; although no lower then that Mass can we derive its Genealogy. All things began in Order, so shall they end, and so shall they begin again; according to the Ordainer of Or­der and mystical Mathematicks of the City of Heaven.

Though Somnus in Homer be sent to rouze up Agamemnon, I finde no such effects in these drowsie approaches of Sleep. To keep our eyes open longer were but to act our Antipodes. The Huntsmen are up in America, and they are already past their first sleep in Persia. But who can be drow­sie at that hour which freed us from everlasting Sleep? or have slumbring thoughts at that time when Sleep it self must end, and, as some conjecture, all shall awake again?