THE Royal Gift of Healing.
CHAP. I. The Origination of this Healing Method proved.
THat England hath her particular Diseases, as well as any other Country or Nation whatsoever, is so great a Truth, that no considerate Man can deny. And to view those many Distempers which have lately crept into the World (altogether unknown to the Ancients) especially with us in Europe; as the French Pox, Scurvy, Rickets, Struma's, or Kings Evil, Swellings so commonly called, may well put a strange Face upon the Earth: Their proper Reasons and Causes being as yet lock'd up from Humane Understanding. The truth is, whether these do happen by vicissitudes of Things, Sins of the People, [Page 2] ill Habits, or worse Constitutions, we cannot so easily satisfie. Sure I am, Sin is as great a procurer of this, as it is of any of the former Diseases; for we daily see it sporting its self slighly under several Disguises to afflict the Sons of Men.
But having in my former Treatises been more large as touching this, I shall presume, with hopes to offer, that there is no Christian so void of Religion and Devotion, as to deny a Gift of Healing: A Truth as clear as the Sun, continued and maintained by a continual Line of Christian Kings and Governors, fed and nourished with the same Christian Milk, which Divine Healing Faculty did arise from the first time of Christianity, having thence been derived from the great God of Heaven and Earth.
Hence may we presume to take a view, and behold the great Monarch implanting Soveraign Dignity on his Earthly Majesty; giving him his Laws, making him his Vicegerent, guarding his Tongue, preserving his Lips, blessing his Hands with this Salutiferous Gift, and defending his Body from outward Injuries and private Plottings. [Page 3] Thus we read, Prov. 16. Divination lodgeth in the Kings lips, in Judgment shall not his mouth err, much less his heart, which is governed and directed by the Almighty: For as the division of Waters, so is the heart of the King in the hand of the Lord. And in another place, where there is plenty of Wisdom, it appears as the health of the Nation, much more in a wise King, as the Foundation and Basis of his People: For we are daily Witnesses of those great and Divine favors which are transmitted from above to his Sacred Majesty, ever denyed to his Subjects, as being too High and Holy for their reach and capacity. Thus Nature her self doth by a Chain of Causes carry us up to the acknowledgment of a Deity, by bringing every thinking Man to an Original of every successful Individual by course of Generation.
And as to this great Gift of Healing, peculiarly given to his Gracious Majesties Royal hand, by the reception of the Holy Oyl which at his Inauguration he made use of, and which entitled him the Soveraign of our Nation. Where I shall further satisfie, that [Page 4] England and France, as to their Kings, had the honor of receiving this Holy Oyl with their Sacred Titles, they being generally anointed in three parts, as hath been well noted. As first, on their Heads, to signifie their Glory: Next, on their Breasts, to shew their Sanctity; and then on their Arms, to denote their Power. And from hence did arise the three equalizing Fames given to them, of being Holy, Sacred, and Divine. And from those early days, whose Power and Sanctity was ever given to their Sacred Persons; such Person whosoever should dare to strike upon the Sacred Ground on which they did tread, should lose his hand for this his presumption. And amongst the rest of his Divine Favors bestowed upon him, let this Sanative Faculty amongst all Mankind, be reckoned one, which doth denote both his Right, Title and Merit, and as a second Gift given from Heaven, by those many Thousands cured by him since his happy Restoration; and this acknowledged not only by the Persons themselves who have been thus Cured, but by relation of Physicians and Chirurgions, and others throughout [Page 5] his universal Realms and Dominions: all which in a great measure doth declare his excellent Charity which sweetens the Gift, as also his Piety and Clemency in granting poor Souls his Sacred and ready Touch.
We come now to prove the Origination of a Healing Faculty,The Origination of Healing proved. and this is proved out of Corinth. 1. c. 12. v. 8, 9, 10. For to one is given by the Spirit the word of Wisdom: To another, the word of Knowledge by the same Spirit: To another Faith by the same Spirit: To another the gift of Healing by the same spirit: To another the working of Miracles: To another Prophesie: To another the discerning of Spirits: To another divers Gifts of Tongues: To another the interpretation of Tongues. And this Scripture alone is enough to prove a Gift of Healing.
The next Question which hence will arise, is,Whether every one may pretend to this Gift. Whether every one may pretend to this Gift, or whether it be distributive to all persons at all times, and in all places? And this is as readily answer'd as the former: For when our Saviour ascended up into Heaven, he gave Gifts unto men; as to some the Gift of Wisdom, to some the Gift of [Page 6] Knowledge, to some Faith, and to others the Gift of Healing, and the like. And as in this no Man can affirm that he enjoys all the above-mentioned Qualities, so cannot any Man say that he is stript of all.
In the first Face therefore of the Primitive Church, as an Orient Gem, or Fulgent Adamant, did this Gift of Healing appear with splendor and admirable Form, so that the Church was perfum'd with its Divine Qualities, where was Wisdom declaring her self amongst the Learned, whil'st others did as readily demonstrate their great Knowledge; some shewing their Faith by their Works, others curing the Sick and the Lame: And whil'st some lent the World the sweetness of their Discourse, others as readily Prophesified of things to come. And thus according to their variety of Gifts, they had diversity of Names given them: some being call'd Apostles, some Doctors, and others Prophets: some excelling in Virtue, others as richly qualified in this Gift of Healing. Thus when poor indigent Souls had sought out Remedy from Physicians in vain, God in his own time sent them ease by [Page 7] the assistance of his Holy Spirit, and made those rebellious Diseases which scorn'd Medicine, and trampled on the best of Remedies composed by the wisest Physician and most able Chirurgion, in a moment yield to Gods command, and retreat at His Majesties Sacred Touch.
And might there any Question arise about the first Physician which cured by Touch, the Answer is very ready:Christ the first Author of Healing. The first and last, the best and greatest Recoverer of all Diseases is our Saviour Christ: For he ascended into Heaven, and gave gifts unto men: He past through Galilee and its neighboring Nations, curing those which were opprest with evil Spirits, the which he discharged from them by his Virtue, and the Holy Spirit; and not only these, but such as were troubled with the Palsie, Leprosie, Lunacy, &c. Incurable by others, as you may see Luke 6. and Matth. 6. v. 14, 15, 16. When Jesus was come into Peters house, he saw his wifes mother laid sick of a fever; and he touched her hand, and the fever left her: and she arose and ministred unto them. And when the [Page 8] evening was come, they brought him many possessed with devils, and he cast out the evil spirit with his word, and healed all that were sick. And all this done without the help of Pharmacy, or composition of Medicine, for he cured by his own Virtue.
Matth. 19. & 21. v. 14. And he departed from Galilee, and came into the coasts beyond Judea beyond Jordan, and great multitudes followed him,Matth. 21.and he healed them: and the blind and the lame came to him in the Temple, and he healed them. Acts & Luke 6. 5.12. And it came to pass, when he was in a certain city, behold, a man full of the Leprosie, who seeing Jesus, fell on his face, saying, Lord, if thou wilt thou canst make me clean; and he put out his hand and touch'd him, saying, I will, be thou clean, and immediatly the Leprosie departed from him. All which does declare the brightness and clearness of our blessed Saviours curing and healing of poor Souls.
Whether Apostles and Religious men had this Gift of Healing.We next proceed to Apostles and pious Men, where may arise this Question (Whether this Healing Faculty was transmitted to them?) It is without all contradiction that there were twelve which did share therein: But [Page 9] whether others arising from them had this Gift conferr'd to them, and so transmitted to their Successors, will thus appear, from their being called into Society with them, Matth. 10. v. 8. Thus, When he called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness, and all manner of diseases. Acts 5. Heal the sick, cleanse the lepers, raise the dead. And that wch gives greater light to this Answer, is, That not only Peter, and Paul, and John, the sons of Zebedee were thus qualified, but the other Apostles also; and by the hands of the Apostles were many signs and wonders done amongst the people. And Mark 6. v. 7.13. And there came a multitude out of the cities round about unto Jerusalem, bringing sick folk, and they were healed. And he called unto him the twelve, and sent them forth two by two, and gave them power over unclean spirits, and they anointed with oyl many that were sick, and healed them. God Almighty▪ did wonderful works by the hands of Paul at his coming to Ephesus, so that from his Body were brought unto the sick, handkerchiefs, and aprons, and their diseases departed [Page 10] from them, v. 12. And that of Publius's Father laying sick of a Fever and Disentery, Paul visiting him, Praying with him, and laying his hands on him, he was presently healed; which is evidence enough to convince the transmission of this Gift from our Saviour to his Apostles. They therefore who will presume to put limits to the Almighties Power, or fix his Favors to particular Seasons, Times, Persons, orders of Men, or diversity of Places, must be allowed so far different from acknowledging a Benevolent Deity, that they do both lessen his Power, and call in question his Authority and Soveraignty.
The Knowledge of Man dies with him, as well as his hours and his age; but this Almighty Gift doth continue to the very last Age of the World, so that we may affirm, That not only the great Apostles, but their Successors, have been sharers in their most excellent Endowments, as well as in their Natures and Constitutions. This attending them as an expanded Pleasure of the Divine Will: for the Almighties hand is not shortned, [Page 11] who saith, He will be with his to the end of the World: A Lesson too great for any Atheist to deny, and too good to be let slip without a Reverential acknowledgement.
CHAP. II. Herein is shewn what this Gift is, and when, and how often used.
OUr first Chapter looks but as the Rigging and Sails of a Ship which we are Lanching into: This gives us the dimensions and its proper uses, where we are to examine, Whether this Disease be naturally curable or incurable, not hitherto fully described: And that we may not keep it too long upon the Sands, we shall find it the Gift of God which makes it sail thus universally throughout the World, Fetching and procuring Health by the Holy Spirit to the Sons of Men, by whose assistance, one Man may as well guide her in her Curative Passage as an hundred.
And as this is a Gift or Grace bestowed on Christians, given to them by the Holy Spirit for the Cure of one or many Diseases, and this by the Imposition [Page 13] of their Hands on them, and Prayers, and Gold put over their Necks, is a great Gift beyond all dispute, and next to a Miracle done by any of the former Apostles. And that this comes from above, I hope no considerate Man will deny: For sinful Man can only call Sin his own. S. Augustine joyned to this Gift, Charity, Mercy, Clemency, and Sanctity; these being as the four Pedestals on which this Royal Gift doth fix its proper Basis: It is performed by the Holy Spirit, from whom doth proceed every good and perfect Gift; and this is not given to all Men, nor to all Church-men, for every Man hath his particular Gift allowed him, and Health doth demonstrate the particular nature of Causes arising from the habit and use of the Gift. God Almighty having an Infinite, and Immense Goodness in him, not to be drained out by Time, or less'ned by the utmost of Age. As therefore in the early Times of the Church this Gift received much Honor; so because we do live in Times which do bear equal weight, and share with the like Diseases; I ought to bring again to life this Divine Gift, [Page 14] sent by the Almighty to our Sacred Majesty, thus exercised as the last and best Remedy. To him therefore be given the greatest Reverence and Honor, to whom the greatest Veneration is due.
The Definition of this Gift.We come now to examine the Gift it self, what it is, as also in what times it was first used: And that I may enter the Scene without fear, Truth being my great General, I shall begin its definition which the Apostle makes mention of, Cor. 12. which declares both the efficacy and action thereof: For the greatest praise of this Gift consists in the action thereof. Who therefore shall presume to make any further▪ doubt, but acknowledge, that he which hath this admirable Gift in him,The frequent use thereof. may make use thereof at his own will and pleasure, for the Curing of poor Mortals which shall approach his Royal Touch? Sure there is none but inconsiderate Men, which either can or will deny this Healing Faculty, or make any question of it, and that it is as plain as it is Hereditary, is as ready to be assented to. For it is laid down as a general Maxim amongst the [Page 15] most grave Senators, That they which are best gifted, or do excel others either in Art, Wisdom, Knowledge, Oratory, or the like, most excellent Qualifications, these are confirm'd and establish'd upon them as Divine Habits running in their Veins, and excellent Qualifications going along with them throughout the whole course of their lives, and transmitted more or less to their succeeding Generations. And although these may seem strange to the Man less knowing, yet every Ingenuous and considerate Person which hath the rules of Understanding in him, will find, That Wisdom doth lodge in the Kings lips, and that the words of the Wise are as goads and nails fastned by the Masters of Assemblies: In the same manner, he that hath Faith, and is best instructed for the doing and understanding of all things, hath a greater degree of Divinity implanted in him. Heb. 11. v. 32, 33. Thus by faith, the Fathers of old did overcome Kingdoms. And what shall I say more? for the time would fail me to tell of Gideon, and of Barack, and of Sampson, and of Jepthae, and of David also, and of Samuel and the [Page 16] Prophets, who through Faith subdued Kingdoms, wrought Righteousness, obtained Promises, stopt the mouths of Lions, &c. Faith being like Virtue, evermore active: And such as the habit of Humane Body is, such Fruits usually we shall find it yield, either to its excellency or demerit. But as to this Virtue of Healing, and the like sublime Qualifications, as of Prophesying, Gifts of Tongues, examination of Spirits, these do rise much higher than the former; for this puts Man upon the thinking and considering part. Thus when pious and good Men are stirred up by the Divine Spirit, they open Miracles themselves, and puts advantage to the best of Thoughts. Amongst these may I well place this most admirable Healing Gift of our Dread Soveraign, appearing herein as a fixt Star in the midst of his People, or as a greater Light among the lesser distributing according to his own will and pleasure, of this his Curative Faculty, to his poor miserable and diseased Subjects of all Ages, Sexes, Orders and Degrees whatsoever,Its duration proved. by which they are stript from their Diseases, and rerelieved [Page 17] from their Pangs, and this not palliated or dismist for a while, or done by chance or good fortune, but he cures by deliberate and serious consultation, prepared thereunto by the Almighty Power transmitting his Holy Spirit for the better accomplishment thereof.
They must needs therefore be allowed no good Subjects, who dare deny this Sanative Faculty, which so many thousands have received even to a Miracle. And without doubt amongst the worst of Mankind, it must be allowed an Act of Grace, and a great and pious condescention of his Gracious Majesty thus to give ease and relief to every sick and lame Person, by his Sacred and gracious Touch, wherein and whereby we may see the Almighty revealing many things to his, which are denyed to others; which doth implant a greater Knowledge in them, and yet they do not enjoy all Science, the perfection of the Divinity whereof he reserves to himself: Neither are they ignorant or unknown to him, for were they so, where would be their familiarity with the Holy Spirit, by whom this great [Page 18] work is performed: for so oft as they have therewith been concerned, they could foreshew many things to come, as conversions of Republicks, ruines of Kingdoms, Death of Nobles, and many other the like Observations. This Healing Faculty is always present with and in the Almighty,Gods assisting hand gives perfection to the Cure. his will consenting to his Soveraigns pleasure, and in the prosecution thereof: and this is very useful and profitable, being conducted by a Divine motion or instigation of the Holy Spirit. For the Almighty hath given Mans will its certain limits, and hath circumscribed bounds thereto.The efficient cause of Healing. But as touching this Divine Qualification of Healing, whence it cometh, and what the efficient Cause thereof is, whether proceeding from the naked discourse of the words used at the Ceremony, or the Solemnity of the Pious and Religious action, or of any created Virtue arising hence, I shall presume to offer this as a Foundation against all Dispute whatsoever.Whether this be in Man, or derivative from God. That no Miracle, howsoever glorious, which we ever saw, read, or heard of, was ever done by an inherent Virtue created in Man alone, not this of [Page 19] His Majesties Royal Healing, procuring and affording hereby this Health to the Sick, which we daily see and find they do hereby purchase and enjoy: But there is and must be God Almighties hand going along with it, for no Mortals Virtue, or Piety, or Power, hath strength or efficacy enough in it to perform this Soveraign sanative Faculty: Nor can the Ceremonies or Vestments any wise effect the same; for as to these, those which were carried to Paul (viz.) the handkerchiefs and aprons, were only signs and tokens for begetting and confirming the Faith of those who were cured in Paul's absence. And for a more clear understanding hereof, this Gift which he received from the Almighty, was not fixed or tyed to his Body, and so much the less dispensable to the sick people which thus came to him for help, or sent to him, and which saw him not: But God wrought these Miracles by his hands, and his hand was the only Instrument by which this great Work was performed, whil'st his Maker was the great Agent thereof: Much less could the Ceremonies and Vestments procure [Page 20] this which are put upon it: Gods Hand is the hand of Health, and his Arm wants no strength to perform every kind of Cure beyond humane capacity: The which Peter well knew, when he tells us of a Man, which was lame from his mothers womb ▪ Acts 3. who seeing Peter and John about going into the Temple, asked an alms; and Peter fastning his eyes on him with John, said, Look on us: In the name of Jesus of Nazareth rise up and walk; and he took him by the right hand and lifted him up, and immediatly his feet and ancle bones received strength, and went into the temple praising God. And although Peter, through Gods assistance, did give this great cure to this Cripple, yet primarily he received this Divine Power from above, before any effect could be wrought. And that also is very remarkable, Acts 9. when Peter did pass through all Quarters, arriving at Lidda, where he saw Aeneas, who had kept his bed eight years, and was sick of the palsie, and Peter said unto him, Aeneas, Jesus Christ make thee whole, God the Agent, Man the Instrument. arise, and make thy bed, and he arose immediatly.
This shews the great Gift of the [Page 21] Almighty, performed by the lesser instrument Man, even as the Sun is no ways lessened in its splendor by the light of the Moon, or lesser Stars: For thus Man doth receive this Gift from the Divine Giver, as the Moon and lesser Stars do borrow their light from the Sun: For the Almighty doth display and communicate his Gifts to Mankind, whose Rays are implanted in his mind, clear'd up, and freed from all cloudiness, there to be kept in him as his choicest Treasures and Divine Qualifications. Thus therefore Man must be allowed the Organ and Instrument, God himself the chief Agent and Master of the Operation, Man being his servant, which receives the honor and glory thereof: and by this Divine and Humane conjunction, thus most excellently agreeing together, this most admirable Healing Faculty is thus produced for the benefit, advantage, ease and cure of many thousands of poor, miserable, sick, lame, and distempered people.
CHAP. III. Whether Diseases Curable or Incurable.
WHat the Struma is, or Kings Evil, so commonly called from the Kings healing thereof by his Sacred Touch, I have already satisfied in my second Book, wherein is shewn both its Definition, Causes, Presages, &c. For the unravelling this skain, spun out of so many fine threds, in which are found many knots about curing Diseases curable or incurable: We must begin to unty it in its proper place, by examining its Age and Diuturnity. Thus Paul, when he cured the Father of Publius of a Disentery and Fever, the Cure was admirable, although both the Diseases naturally curable: for a Fever we see, be it never so vexatious, its forc'd to quit its station by true Physick and a right method used. The Disentery also is as readily conquered and by the like [Page 23] means. When our Blessed Saviour also cured the Palsie, or the Hemorrhagy: No man can deny but that both these Diseases in themselves are curable, but our Saviour cured these by his own Power, which by others were not to be performed but by proper means, and therefore this ought not to be allowed an ordinary way of Healing.
Hence Christ forbids not the curing of the Sick by the hands of Christian Kings, Princes and Governors,Apostles and good Christians allowed in former times to cure Diseases. who do follow his Rules by Prayer and Imposition of Hands: For we have read of many Holy and Pious people who have cured Diseases after several manners, and where any thing of a Divine Influence is implanted, what should deny the hand thereof to declare the same? and although this Disease is natural, no question but this Method is supernatural, the which may be made good by Historical Illustrations. For as this Struma, or Kings Evil Swelling is a popular Disease (bred out of Matter and Blood, sent into the Glandules, and therein making a further bulk according to the Quantity [Page 24] of Matter sent thither) and sparing neither Age or Sex, and yet curable if any man considers its nature well; unless it be suffer'd to run into a great extream, whose Malice bids defiance to all Cure, the time being neglected which might more mildly have given it its dispatch: and since its Curableness or Incurableness consists in its Matter, it must needs truckle to him who hath this Divine Gift of Healing transmitted to him. And as a further advantage to the clearing of this Point, we never see his Sacred Majesty enquiring into the age of the diseased, or the Disease it self, being relative either to youth or old age, Men, Women or Children, rich or poor, all which he cures by his Sacred Hand; with some Ceremonies and Prayers therewith annexed for the Poor thus waiting on him for their Health and Recovery: The which I have had the Honor of being an eye-witness in the Place and Quality which his Sacred Majesty hath been pleased to confer on me, as one of his Chirurgions attending at this great Solemnity, where I must, with St. Augustine, presume to Offer, that this great Gift of his [Page 25] may well compare with a Miracle and we ought to give it the same name, if not allow it the nature thereof, when we shall see so many Diseased People come from all parts of the World, even tired out of their Lives by their Distempers, and perplex'd with troublesome Swellings, thus readily to gain Victory over them, and become sound, and stript from all their enormous Swellings; and this with extraordinary speed, only by the application of his Sacred Hand, and this seen to be done without, and beyond all expectation of the poor People themselves, their Friends or Relations: their Faith being as a great Ingredient to this Composition. All which may well enough come within the Pale of a Miracle, being done beyond our knowledge and the course of Nature.
St. Augustine, The Difference between Nature and Miracle. Lib. 6. Contr. Faust. cap. 3. doth there thus distinguish between Nature and Miracle in its discriminancy. We commonly call that Nature which is known by its course and custom: On the contrary, when God works or makes any thing beyond this, this properly comes under [Page 26] the notion of Miracle. Under which last, this Gift of Healing may well take place, whose miraculous Efficacy, although there may be some inequality with it with Miracles, yet the Dignity thereof is to be admired, and the use and benefit thereof being not much unlike, they should bear alike date with us.
Christ tells his Apostles, That those who believe in him, the works which he did, they shall also do, and greater than those: and whatsoever they shall ask in my Name, that I will do, that the Father may be glorified in the Son. Amongst the rest of Miracles, may be reckoned the falling back of the Sun, and the standing still of the Moon; both which do declare the Divine Will and Omnipotent Power of the Almighty. But to give sight to the Blind, to make the Lame walk, to give Life to the dead, and cure to the sick of their Diseases, and this only by the Imposition of Hands, is much greater: wherein is shewn a greater Measure of Divinity, which ought to be reckoned amongst the greatest of Miracles.
Rarefaction and Densation of Air, [Page 27] or resolution of the same into drops, by the Prayers of Moses and Elias, is a thing very great and stupendious: Yet this is no Miracle. To give Health to Struma's, to help the Paralytick, and to discharge and banish other Diseases, may not seem strange to a knowing Physician, and to an able Chirurgion, where a curative Method is used according to Art: But to Heal by the Touch, or by Contact, and by Devotion of Prayers, to procure Health to the Sick, and to banish Diseases from poor Mortals without the help of Medicine; and this done immediatly, this ought not to come much beneath a Miracle.
CHAP. IV. How long this hath been in use, and when began to flourish.
THat the apostles have had this gift bestowed on them, hath already been shewn and made good: And that their Successors have been sharers therein with them, may be cleared as bright as the Sun. For no Age of Christians, by the light of Examples, hath ever been without it, although some Ages hath had it more frequently than others, and the Repetition of its admirable Effects hath frequently evinced and made this good. That we may therefore satisfie all Objections, and prevent Calumny where ever it may meet or offer its self, we shall introduce some Examples of long continuance.Its long continuance by Testimony of Authorities.
St. Augustine writes, That few Miracles hapned in his time, neither were they permitted to last long which so [Page 29] hapned. Thus he writes, Lib. de vera Religione, cap. 25. in these words, Lest the Soul should evermore hunt after visible things, and Humanity in its search should hereby grow cold therewith, and its novelty. This is true, that until their hands were put to be Baptized, they never thus received the Holy Spirit: By which they enjoyed these Gifts of Tongues of all Nations, or arrived at the Shadow or Trancision of the Teachers of Christ: By which the Sick were thus healed, the which then hapned, and then afterwards ceased. But our curative Gift runs not along in this Stream, and if we look into the Times of St. Augustine, we shall find admirable effects gaining strength in the times of the Apostles, even to the Age of Simeon, in whose time the Church appeard incorrupt, and as a pure Virgin: and after him, it carried the same vigor to the successors thereof. For as Eusebius witnesseth, The Divine Spirits did exercise themselves in his times, and shewed their admirable Virtues and excellent Qualifications, even to the times of Adrianus, under Antoninus and Marcus Aurelius, then Governors; by [Page 30] which it abundantly appears of what value and esteem this ancient Virtue of Healing was in former Ages. Irenaeus, who lived a little after Tertullian, followed a long time in these Gifts: Thus Irenaeus, altho a Lad, heard Polycarpus in Asia: Polycarpus also a Disciple of the Evangelist St. John, maintained the same Gift of Healing, the which he thus expresses, Lib. 5. We have heard many Brethren in the Church, having the Gifts of Prophesie, and of Healing, and of Speaking universal Tongues by the Spirit, producing and bringing many things to view, obscured and hid from former Ages, for use and explaining the Mysteries of God according to the participation of the same Spirit; as also Lib. 2. cap. 58. Some of these having in them the Knowledge of things to come, and of Visions, and of Prophetick Sayings; and others of curing the Sick and Lame of their Diseases, by laying their Hands on them, and so recovering them.
Its numberless to tell the Gifts of these from God throughout the World, done in the Name of Jesus Christ, not by Invocation of evil Spirits, or Inchantment, or black and [Page 31] dark Curiosity, but by pure, clear, and clean Prayers made to him, who directs us in every thing▪ and gives a Blessing and Success to this Undertaking of his own Anointed, which have been obtained above 600 years; all which may be made good by the clearest light imaginable, and shall more fully shew it self in its proper place.
When Origen saw all these Divine and admirable Gifts perpetuated and continued in the Church, and that as clear as the brightest Light, the Eyes of all People being open to see and vindicate the Truth thereof, against any Opponent whatsoever, he thus replies thereupon: ‘These Miracles, (saith he) are to be examined by certain rules of Judgment, lest they bring Damnation unto men, or correction to their manners: That we may distinguish between those done by the help of Satan, from those which are performed by a pure and pious mind, adorned with the Divine Spirit; some may enter and offer here, that in the Bloody times of the Church, when it laid under Persecution for near 300 years, all [Page 32] these Gifts or most of them continued in vigor, but when it once abated of its Flame and Troubles, it lost of its power and efficacy, and became more sparing in its appearance to mankind.’ It would be an infinite, as well as troublesom task, to bring all things into number, omitting St. Athanasius, who lived in the time of the Nicene Council, and one of the same Judgment, where he numbers Basilius, Lib. 6. de Spiritu Sancto, where he writes the Gifts of the Holy Spirit to be, Delight, Joy, Peace, Goodness, Prudence, Wisdom, Counsel, the Gift of Healing, &c. But who is more curious in the search thereof than St. Basil? And if any will still doubt of these Gifts, and of their perspicuousness, he is to be brought into a mean; and if credit therefore cannot be given to St. Augustine, or St. Basil, both evermore accounted good and pious Men; or to Origine or Tertullian, who were ever esteemed men of great Learning; nor to Irenaeus, or others of his Faith and Belief, the Faith of all History must perish. And if we cannot lend our credence to these worthy Church-men, in [Page 33] whose times these great Miracles were wrought, we may as well slacken and tye up our Faith to any other thing whatsoever. I know, and do expect that this Assertion will not go off smoothly, or pass by the blasts of the Envious without a Reprimand, but must take as much contradiction as their pleasures shall think best to put upon it; yet in this I shall think my self happy, that I have a Cure for their evil Breaths, when I shall offer no Authority but such as hath evermore been accounted faithful and praise-worthy in their Generations. And in order thereunto, I would willingly know, who ever was a more Luculent Author than Divus Hieronimus, or a more happy witness than blest St. Augustine? who more happy in their times for Prediction of admirable effects of theirs and their former times? all their Books being filled with Wise Sayings, and cherished with Worthy Examples; neither could any thing lie hid in the dark, which ever arrived at the light of their Writings.
Kind Reader, What hath thus been produced by Example, shews that it [Page 34] must be a Holy and good Man, which is to perform this Cure, which is not to be performed without a Divine Pleasure.
Quest.But a Question may also arise: Whether our Sacred Majesty did consult his Phsicians, before he applyed his Hands to the Sick, and did take their Opinions about the same?
Answ,In Answer whereunto, There was no need hereof, since the great Physician of Heaven and Earth being herein Invoked, and the Holy Jesus joyned therewith; to both which the Holy Spirit being interposed, what should or could hinder this Divine efficacy of a Sanative Faculty?
Quest.Some also will start another Question, which is: Whether His Majesty doth Cure that by his Gracious Touch, which hath baffled both Physicians and Chirurgions in their Ʋndertakings, and hereby sending health to the Sick, which Art and Skill could never arrive at or procure?
Answ.And in Answer to this, St. Hillaries [Page 35] Oration shall be sufficient, where he saith, God working with him, he performs both great and small Cures by his Servants, and by his or their Faith and Prayers to the Son of God, they do receive the same, who tells them, Whatsoever they shall ask in his Name, shall be given unto them. A blind Woman being brought to this St. Hillary, who had a long time laid under this miserable condition, even till she had spent her whole stock on Physicians and Chirurgions: He tells her, If that which she had thus consumed had been given to the poor, Jesus the true Physician would have made her well. She still earnestly begging and entreating his mercy, he spit on her Eyes, and presently she became whole. And the more and greater Faith is given to this Sanative Power arising from the Holy Spirit, the greater Efficacy and Virtue it carries with it. Thus much of Hieronimus the great Man writ of Antoninus and Hillarion, who arrived near at his Age; for he lived about 78 or 79 years, as Prosper testifies in his Chronicle. St. Augustine out-lived him much about that time, being as witnesses of his great praise: [Page 36] for should we enquire into his Conversation, we shall find his Authority much esteemed as to its verity, whose Judgment was sharp, whose Wit accute and subtile, even to a Miracle, both in the knowledge and events of admirable Effects: No man need be ashamed in following so good a General, who hath been so curious a Searcher into this matter which I have presumed to discourse of. Another sort of People there are, who put us upon answering a fourth Question.
Quest. Wherefore are not those Miracles which have been performed by the Preachers and Pious Men of former times still continued?
Answ.The Answer for such is ready and easie: It was necessary the World should be taught Credence, that it might be brought into a state of Belief, into which every one ought to enquire for Beliefs sake, for there are many Miracles done attested by them; amongst which is that reckoned as one, Of Christs ascention into Heaven with the same Flesh, as he did arise: And this is beyond all denyal; and [Page 37] this was done, that it might be believed it was done: and they who did give a more lively Faith thereto, had a greater share of Light thereof given to them? St. Augustine is seen to mention this egregious Miracle in several places, and particularly in his Book of Retractions, cap. 4. & De Unitate Eccles. cap. 16. where he thus expresseth it: Throughout the whole World where our Communion went, there were such and so many admirable Gifts of Healing delivered and revealed to the sick; where amongst the rest is reckoned the blind Man of Millain, who for many years together had lost his sight, and then again recovered the same. But we leave Italy and come to Africa; and here at Carthage, amongst many other Histories, I shall set down that of St. Augustine, which he mentioneth of a Religious and innocent Woman, who having a Cancer in her Breast not curable by Medicine, and so judged to be taken off by Hippocrates his Rule; and she being hereat much concern'd, she threw her self wholly into the Hands of her Maker, as her last and best Physician: This Woman being admonish'd in her sleep [Page 38] to come to the Penticost, as the custom of that Country was, to be Baptiz'd; and being there Baptized, signifying the same by the sign of the Cross, she recovered her health: Some while after, the Physician who pronounced her Incurable, meeting her in so good condition, and being desirous to know how she conquer'd this her terrible Distemper, the which he supposed would have speedily rob'd her of her Life; she telling him her method she made use of, giving thanks for her happy success, he rather contemns the same, than joyns in thanks for her great Recovery: such being the Pride and Opinions of some ill Men, that although they see some things done before their Eyes, they have scarce Faith enough to believe them, or Civility sufficient to acknowledge them: Not declaring with St. Augustine, That the Almighty is more glorified hereby, by shewing his wonderful and miraculous Methods to the Sons of men. I should be too tedious and voluminous, should I reckon up these Histories of St. Augustine, relating to these strange and wonderful ways of Cure: those of Bassus of Hippomenes; of the [Page 39] young Man grieved with the Palsie; of Paulus and Palladia, who both were troubled with a Trembling over all their parts. And that he might not seem erronious herein in his Histories, he gives every of them their proper names, and proper places: And hence this Holy Father concludes, That out of so many accidents, many Miracles have been performed by the Almighty, by and through such Instruments as he shall please to appoint, and when he pleaseth: That a more ready congratulation may be given to the Almighty, he adviseth, That those who have thus received their health, should let the World see what great things he hath done for them, and to record the same, that future Ages may behold and admire his Wisdom and Goodness to poor Mortals. Let us therefore, Christians, who do live under the best of Princes, and in the perfect Light of his Wonders, yield Praise, Thanks, and due Obedience to him for the same; and not with the ingrateful Man, think and suppose these things Fictitious. For who can be so blind, seeing these things daily done and made good, as to deny the [Page 40] truth thereof, but should rather, according to St. Augustines example, triumph in these Works done in England, the which ought rather to be registred than forgotten: That succeeding Generations may behold the Examples of the wonderful Cures which hath been performed before their days, by the Sacred Hand of our Blessed Soveraigns.St. Augustines way of Curing declared by Possidoneus. Possidoneus in Vit. August. cap. 18.29, 30. thus writes of St. Augustine, That when he was afflicted with his last distemper, there came a Woman with a sick Man to him, and desired that he would touch him that he might be cured: He being told in his sleep, That if he went to St. Augustine the Bishop, and he laid his hands upon him, he should be relieved of his Disease. Upon his coming to St. Augustine, he tells him, If he would please to touch him he should be whole: St. Augustine, it is said, laying his hands on him, he went home sound and cured of his Disease. And Possidoneus writes this as one of St. Augustines great Miracles: He dyed the fifteenth of September, Anno Christi 430. but left this Gift of Healing behind him; for we shall find, after his [Page 41] time, this still flourished and encreased; for from his time even to Justinus the old Emperor, that is to say, to the five hundred and eighteenth year of our Saviour,Frequency of Miracles to the 518 and 600 year of Christ, proved by History. vid. Hooker. it ran in the same stream near eighty years, in which many and wonderful Gifts of Healing were exercised, as History doth fully satisfie; and so continued even to the seventh Age, that is, the Six hundred and tenth year of Christ, even to the Council of Nice. We shall not trouble you with any other methods and by-ways used for Cures, taken up in these days by evil Spirits, or unclean Pseudomungers, rather naming the Virtues and Divine Gifts of Pious and Holy Men. And that this Virtue hath been transmitted through all Ages of the World, not only Africa bears witness, but our Asia, called Europe, can testifie the same. And as the Meridian and Orient times were illustrated by these Gifts bestowed on the servants of God above 670 years and upwards, so also our Occidental times do receive the same by the Septentrional Light. And our Britain can as well speak of this, as any Age or Country whatsoever: for out of Prosperus [Page 42] his Authority it appears, that Germanus the Bishop of Auocerre was sent into Britain from Celestine. Constantius saith, that this Germanus and Lupus Bishops of Troys (seeing all weather fair to willing minds) were both Men of such Learning and Holy Lives, that a grave Father of their Time, called Lupus, the Father of Fathers, and the Bishop of Bishops, and yet but a Second to Germanus the Principal, much resembling Paul and Barnabas. They being sent as two Legates into Britain, as the Chief and Principal of the rest; these by their great Learning and Virtue did sweeten a great part of the Country with their Doctrine, and confirmed the Orthodox Faith, and made many of the Pelagians, whose Religion, or rather way of Worship, wch they had formerly used, to revolt from that which they had formerly taken up, and reclaimed the Erronious Preaching in Fields and High-ways; and as the Kings presence did make a Court, so theirs did make a Church. For at this time Pelagius, which was a Britain, and had secured many Disciples to himself which came out thence, and infected the People [Page 43] with the Pelagian Heresie, did begin to lessen both in his number and reputation. For God Almighty, as it were by a wonderful Compendium, did confirm the Catholick Faith, by shewing a Miracle performed by a Man of the Tribunative Power, who coming into Church with his Wife, and having his Daughter blind for about ten years, they carryed her to the Priests, where they joyned in Prayers with her Parents for her Recovery (whil'st on the contrary the Pelagians waiting to see the success) Germanus after having invoked the Holy Trinity, the Daughter immediatly was seen cured in the publick view of all the By-standers.
Constantius remembers, that in the last Legation of this Germanus coming into this Isle, that Elephias a great Man hapned in his way, and plac'd his Son, who although in the flower of his Age, had his Members withered, his Knee contracted, and could not walk by reason of this contracted dryness which hapned in his Ham: this Germane made him presently to set down, and did extend the contracted parts, and gave him a speedy cure, so [Page 44] that his dryness received moisture, and the Nerves regained their proper functions: The Son return'd to his Father, the People hereat were all amazed, and the Catholick Faith by this means grew very firm and stable in the Breasts of all Men. This Gift of Germanus, as I have said, was founded on the Orthodox Faith, which both easily and readily did confound its Enemies the Pelagians. This Pelagius also as he was a Britain by birth, was by some called Morgan; and every Man, as Dr. Fuller writes in his Ecclesiastical History, is born a Pelagian, naturally proud of his Power, and needs little Art to make him think well of himself, and Britain only bred him, and he himself begot and bred his Heresie; and in this, our Island is as happy as unfortunate, for as it bred him it opposed his Errors; even as the best Father may have an unhappy Child, who by the fore-sight of his Sons extravagancy may quit him from his favor, and so give no countenance to his evil Courses. And that which is almost as great a Miracle, is that one relates of him, The same day that Pelagius was born in Britain, St. Augustine was born [Page 45] in Africk: The Almighty sending both the Poison and the Alexapharmick together into the World, in one and the same hour or day.
I shall not presume to appear so curious, as to look into the course of Gods thus confirming his Truth with such Seals and Miracles done in the Church; we ought rather to consult the Scriptures, which are the proper Fountains of Truth.
But to pretermit many Authorities with which I could easily swell up this Discourse,Some Cures wrought in the Church, and after the time of Gregory. I proceed to the time of Gregory the Great, who writes, That he saw Holy Men working Miracles by many Virtues, as cleansing the Lepers, casting out Devils, healing the Sick by touching them, and Prophesying by the Spirit of Prophesie: and he brings John to the example of some of these; one of which, was the blind Man which he cured; another was one born Lame and Dumb at Constantinople; yet all Ages of the Church did not receive the purity of the Scriptures, nor charity of Learned Men. Whence I cannot be so readily brought [Page 46] to believe, but rather demur to their sayings, and the frequent miraculous Performances which are said to be done by St. Augustine and his Companions, of which both Gregory and Beda makes mention; neither can I believe all the Miracles said to be done by him, but shall rather joyn in Opinion with Dr. Fuller, who saith, That he who believes all which St. Augustine and his Companions are said to have done, had need to have a hard Plate in his Front that reports it, and he a soft place in his Head which believes it: Many Miracles said to be done by him, being rather but lightly to be touch'd, lest by long handling they come to be crush'd, and so vanish either into Smoak or Vapor. Let King Edward the Single and Famous be our English Hero, and the Glory of Miracles about this time of the Church, be alone had in Veneration, of whom I shall more enlarge in its proper place.
Its Antiquity proved by authority of the Ancients and Moderns.Here St. Malachias, the Bishop of Armach, of whom St. Bernard writes in his life-time, is said to perform many Miracles, the which he acted not [Page 47] according to the form and method of former times: For if we read him aright, we shall find, he neither wanted Prophesie or Revelation, nor the Gift of Healing, nor changing of Minds, nor raising the Dead. And St. Bernard doth place him before his Companions, for he is said, in one day the Diocess of Constantinianus, to cure eleven which were Blind, and ten Lame Creatures. And if Antoninus may be believ'd, the true Witness of these Times, the Miracles of the Fourteenth Age of St. Bernard, and St. Katharine of Senens there Recorded, are plainly said to be incredible: Let their Faith be according to their Authors. As to the main thereof, this I can affirm, as all the Miracles said to be done by them may in no means be allowed false, but somewhat of Truth may go along with them, yet what part thereof which is so, is so intermix'd with falshood, that it is no easie matter to distinguish between them: And as I shall not much pin my Faith upon their Miracles, so will I not detract from the Virtue of Gods Servants, or rather the Finger of God working by them.
[Page 48]All Ages have had their false and seducing Lights of Faith in them, by which we have seen the infinite shapes of Vizards, Prodigies, and Romantick Stories most excellently delineated; all which were designed to cheat the foolish, and to bring the illiterate into the ready Knowledge and Worship of unknown Gods. Hence had our manifold Idolatry its first Birth and Beginning: hence followed the Worshipping of Idols, Invocating of dead Souls, Adoration of Statues, sending Indulgences from their dead Caves, and the like unheard of Fallacies. Hath not England its miraculous way of Healing, and in this do we meet any of these Figments go along with it, or concern'd with any part thereof? Doth not St. Augustine himself say, That all Saints have not this Sanative Power given them, nor all the Gifts of Divination, more than the Gift of Prophesying, and the like. St. Chrisostome doth shew some signs hereof, and answers the Question when he faith, Signs are made that Men hereby might be brought to believe: and he further enquires, Why in the times [Page 49] of the Apostles these signs were made, and not in his time; he resolves this likewise, when he saith, By how much the more certain and necessary these things are, the less Faith they do carry with them; and by how much the Argument is the more certainly demonstrated, by so much the value of its Faith is detracted: therefore Signs in presence are not to be done. And this for certain we may aver, that all Miracles are not fully ceased, as may be proved both by Ancient and Modern Authority: For Centur. 4. Lib. 2. Cap. 3. This is not to be past with silence, saith Magdeburgensis, that the Apostles did affirm the Gifts of external Miracles, should reach all Ages: for without doubt, amongst the rest these would foreshew the Evangelical Doctrines being confirmed: But they do not mention this Healing Faculty amongst the rest of their Ministerial Functions: I exhort therefore, that supplications, prayers, intercessions, and giving of thanks be made for all men, for Kings, and all that are in authority, &c. 1 Tim. 13. But Paul was the first which first taught this great Art [Page 50] of Healing, as you may see, 1 Cor. 12. which was not distributed to all alike, for all have not this given to them. Thus much thereof from Ecclesiastical Histories: it is most probable this still doth continue amongst us, yet it is not allowed as a Miracle, nor brought into the same Number, nor Species, nor Dignity: It is a great Gift, and no vulgar one, not proper to all sorts of Men; not to those of the Church, although otherwise gifted▪ But is a Gift confirmed on Christian Kings, whose Patrimonial Virtue of Sanative Power doth run in the Royal Line, who do peaceably possess the same to them and their Heirs, holding the same of the Almighty in chief; and this may not much come beneath an External Miracle, the Church calls it. The inward being allowed the Spiritual Miracles, and these are performed in all places, and at all times, by Administring of the Word, the Prayers of Holy Men, by the virtue of our Blessed Saviour, and this dispensed by the Holy Spirit; amongst which are reckoned the raising from the Dead, the keeping [Page 51] up the Church against the Devil and all his machinations, and all those its evil Agents, who make it their business to create rents in the same, and rob it of its pristine Vigor and Excellency.
CHAP. V. In this is shewn the Universality of its Cure, without any respect either to Age, Sex, Temper, or Constitution.
HItherto hath our Discourse kept company with its Witnesses, which hath plentifully declared its long continuance; and this attested as well by the light of Examples, as by the fulness of Reasons, to take off all Calumny that dare interpose upon this Soveraign and Royal Gift. This Gift and its use evermore keeping time together, and are neither to be disjoyned or discluded by time or place: If therefore we would defend the Truth thereof, we ought to consider the Qualities of the Persons thus gifted, what kind of Men they are, how well Qualified, with what Holiness endowed, with what Faith exercised, with what Manners instituted, with [Page 53] what Religion pollished, with what Dignity adorned, and with what excellent Virtues cherished? all which do declare the ascent of their Honor; being as so many steps to their heighth of perfection, every of which do concenter in the search of the Cause by which they do arrive at this Sanative Faculty. Its credible also that Ethnicks, and Antichrist, and with him Antichristians and Hereticks, and ill Christians, somtimes have been seen making Signs and Prodigious things. But such as do the same in the light, and in the view of the Church, must needs be of the number of the Faithful, being in the order of pious Men, and such as do observe Religion in its true order and decency. And Gregory doth affirm this as a reason of the same, when he saith, Every fair work doth adorn the House of God: And then he adds, We have seen Holy men doing great and wonderful Things, as cleansing the Lepers, casting out Devils, curing the Sick and Lame by the Touch, and the like. These somtimes being shewn and done by persons of another rank, Matth. 7. who shall in Christs name be said to cast out evil [Page 54] Spirits, and yet keep the same Spirit within themselves: And this Gregory justifies when he saith, Many come, and say they do work Miracles in Christs Name, many in the name of Antichrist; and of these Tribes are many false Prophets, and many workers in the Dark, who dare not venture at the light of the Sun their miraculous proceedings.
Fallacies & cheats, imposters & witchcrafts, filling up evil Spirits to procure Cures.And as we allow all Pagans, Infidels and Atheists, to be out of the pale of our Church, so we shall find both clean and unclean Spirits in it. And whatsoever this black kind of pretended Curers may do, I am sure whatsoever is thus done, is compleated by the Devil their Tutor: Of this kind was the Magick of the Gentiles, writ by St. Augustine. And without all doubt, This Master of Black Art interposing with these his Pupils, can work wonderful things. Suetonius is not to be contemned, who declares, That Vespasian the Emperor did restore sight to the Blind man of Alexandria, and made the Lame walk. But Cornelius Tacitus with more truth denies the Position; for this Cure was procured [Page 55] by ill method, affirming, That those Diseases which are in their own Nature curable, do require and deserve less of Diabolical Art to assist them. This Evil named by Tertullian, was a Disease wholly generated from the Evil Spirit, the which falling in one of his Eyes, and into one of his Feet, did hinder the use of his Members; and therefore the means which hurt him, was found to be the best Remedy to cure him.
Satan is a wonderful Artist, and a great Professor of admirable Operations: The same may be said of Antichrist and his followers, all which are not to be reckoned in the same day with the sublime gifts of good Men. Magicians and Antichristians do work much after one and the same method, but neither of them after the good Rules of pious and good Christians. For as St. Augustine writes, Magicians do work Miracles one way, good Men another way; ill Men only by Demoniacal Contract,If any Miracle wrought, this to be attributed to the Church. good Men by publick Justice, evil Men under the resemblance of the same. Ill men do work Miracles in the sanctity of the Church, not in the sanctity of the Person, for confirming [Page 56] and establishing of his Faith: The which also is imitated by the worst sort of Men, but in another form and manner. Gregory tells us, That Corporal Miracles do somtimes shew Sanctity, not make it, but Spiritual Gifts wrought in the Mind, do not shew the Virtue of Life, but do form it: But this is scarce the property of any Saint. And St. Augustine doth give a very good reason for the same, when he saith, These Miracles are not given to all Holy men: Nor are the infirm to be deceived, for in these acts are greater good things shewn, than in the works of Justice, to which Eternal Life is compared. Peter the Apostle raised the Dead, Simon Magus did many Wonders which were beyond many Christians power and skill to arrive at or attain. But whence had they this? Their names were writ in Heaven. In Miracles the curiosity of the Eye is desired, but this is not from the Father. The true Rule therefore of Miracles is this, If God gives the power of doing good to any one, let him prosecute the same and prosper in the action. These being given according to the will which can and will do [Page 57] what he pleaseth: In former times we have shewed that this Gift was bestowed on Pious and Religious Men, of which sort in those times were great plenty to be found. But our succeeding Ages have much lessened in the number thereof: For in our days, not only paucity of People are thus gifted, but the Gift it self is celebrated and known of use by its effects by very few; and those which are seen thus to enjoy them are the Heads of the Church, and the chief Rulers of Nations and People; as Kings, Princes, and Governors.
CHAP. VI. Whether Kings and Queens of England, as Nursing Fathers and Mothers were thus particularly qualified with this Gift of Healing? and whether the French King doth cure by Stroaking the Evil, as well as our Kings of England?
KING Ptolomy asking the Question of his Wife Interpreter, In what occasions a King should chiefly exercise himself? The Answer was thus given: To know those things which formerly have been done; to read Books of those matters which daily do offer themselves; and to enquire after those things which do most conduce to a Kingdoms Preservation: All which three do most happily center in this Gracious and Salutiferous Operation. For here may we see his Majesty exercising his Royal Hand by [Page 59] performing what hath been done by His Royal Predecessors: At which Solemnity are read divers Prayers which call down a Blessing on his Sacred Touch; and that nothing can conduce more to a Kingdoms Preservation, than the free Gift of this benign Charity by which they are kept in Health, no man of sense can or will dispute or disprove. Our Discourse hath hitherto satisfied us of several Gifts given to diversity of Men, some of which have been allowed more extraordinary than others, yet all found useful to Mankind; and how these have been performed, we have cleared by Historical Illustrations. And because every Age, Sex or Orders of Men have had in them somwhat more excelling Faculties than others, these Gifts being given according to the Divine Will and Pleasure of the Almighty: Thus we see our calling, Cor. 1.1. whereof not many wise after the flesh, not many mighty, not many nobles are called. And that this Gift is given to Kings, as Sons of the Church, and to Queens as Daughters thereof, is shewn by Isaiah, Isa. 60.16. Thou shalt suck the milk of the Gentiles, [Page 60] and shalt suck the breasts of Kings: and Isa. 49.23. Kings shall be their nursing Fathers, and Queens their nursing Mothers. Out of every part of the Earth, God will take some of his People particularly to himself, and will set up his Standard amongst them, by which they shall declare the Power of the Almighty, which doth bestow this admirable Gift on them. And this Prophet doth extend the same to Islands and to Kingdoms, when he saith, Bring the Islands unto me, and let the Nations tend from afar off: As the Poet hath it, Divisos Orbe Britannos. And since there is nothing more apparent since the opening of the Church, than that it is adorned with many noble and excellent Ornaments, sure I am, where Kings and Queens are planted as its Heads, it must far excel all other Churches which are destitute of their Royal Presence. That therefore which happens in the whole Figure of the Body, although it hath most delicate Hands and Feet, and had therewith joyned the goodliness and beauty of many other parts, yet unless the Face, Eyes, Mouth, and other parts, did carry the like symmitry and [Page 61] proportion of parts therewith; these would but deform the whole, and lessen the beauty and esteem of the rest.
The same use may be made of the Christian Church,Many Gifts given to Men. if some of its Denizens be endowed with this or that extraordinary Gift, or furnished with more Virtue or Grace, or greater Gifts from the Almighty, who should by the same appear as greater Lights, and more eminent amongst the smaller and lesser Lights thereof; unless these Men who are thus supereminently gifted and qualified, do declare and present the same to view by a more strict and exact way of living, they do only make way for the lesser Lights to out-shine them. This enters the Discourse by the by, that all Men might understand, that out of this heap of Celestial Graces, the Almighty doth bestow the best and richest Mercies and Plenty of Divine Gifts upon his Principal Men and Primary Women;Peculiar Gifts to Kings and Queens. viz. To Kings and Queens he transmits the same, whose Persons are Sacred with him. Thus on Joshua he bestowed Fortitude and Courage; Meekness [Page 62] he gave to Moses; an Heroick Spirit to Deborah; Magnitude and magnanimity for a time to Saul; to David a heart according to his own heart; Judgment to King Solomon his Son: To the chief Elders also he gave divers Gifts; and out of his plentiful stock of favors, he did distribute variety of Gifts to diversity of Men.
Thus to Constantinus he gave the Gift of proclaiming the first of the Evangelick Emperors, commanded by him to his Successors: To Theodosius he gave power to entrench and environ Religion, as with a quick Hedge, made and confirmed by a knot of Politick Law, which had heretofore been shaken with the various Storms and troublesom Tempests of Heresies. To Christian Kings, and Princes, and Queens, he hath given this Sanative Faculty, by which both their and their Subjects Faith might the better be confirmed, and be more gloriously commended to succeeding Generations. But every one hath his proper Gift and Talent allowed and afforded him, and some have more than others thereof; and some of these are more particularly attributed to particular Persons and [Page 63] Places. Thus our Kings of England, and the French Kings, do only Cure the Struma or Evil, denyed to all other Kings, Princes, Potentates, and Emperors whatsoever. Guido tells us, That the French King in his time cured this by his Touch only, some Divine Virtue going along therewith; he lived in the time 1348. under the Bishop Clement the Sixth. But our English Histories do procure a better memory he [...]eof, and do give it a longer Being and Continuance with us, the which both the French, Italians, and others, have already declared. And John Tagnultius writes also in his Chirurgick Institutions, That the most Christian King, endowed with this Divine Gift, doth cure many Scrophulous Tumors by his Touch only. And further he saith, That King Edward also, as Histories do report, did by his Touch cure the same, some Prayers and Hymns being used and recited thereat: This Tagnultius was a French Man: an Italian doth also acknowledge the same. Laurentius also reports, That when Francis the first King of France was kept Prisoner in Spain, notwithstanding his Exile, he [Page 64] daily cured multitudes of poor people of this Disease, according to this Epigram made of him,
The whole Medicinal Virtue not being affixt to his prosperity but to his person, this continuing with him his whole Life.
And this we must affirm for our British Glory (where every good Country-man ought to contribute towards the Reputation of his Native Soil) that by how much the Faith of Christ was taken sooner into the World by Britains, than it was by the French; by so much in all likelyhood, this gift of Healing had its more early appearance in England than it had in France. For Britains were converted to the Faith, made good by Gelda, in the time of Joseph of Arimathea, and in the time of King Lucius, and Elutherius the Arch-Bishop, who writ in the Year 167. Ye have received of late, through Gods mercies, in the Kingdom of Britain, [Page 65] the Law and the Faith of Christ; ye have with you within your Realm, both parts of the Scriptures; and according to the Prophet which was a King: O God give Judgment unto the King, and Righteousness unto the Kings Son. And Tertullian further saith, Those places of the Britains to which the Romans could not approach, were subject unto Christ, although it is not certain who first Preached the Gospel to them, nor whether they were Greeks or Latines. The first of the French Kings was Clodovaeus, who lived in the Three hundredth year and upwards after Christ, as appears by the Faith of Worthy History: Its very probable, that our Kings in the earlier times of the Church, did receive these great and wonderful Gifts from God himself, and did exercise the same in their Dominions: and it was then an old saying, That the Kingdom of England was the Kingdom of God.
The French KingsThe French King had this Gift after the English. (whose whole Provinces were evermore subject to the Jurisdiction of our Kings of England) did only borrow this Sanative and Salutiferous Faculty from the Primitive [Page 66] Power of our English Kings, under whose Government most of the French Provinces were once subjected. For it appears by uncontroulable Arguments and Evidences, that both the Crowns of England and of France have for many years been invested with this Miraculous Gift: so that our English Kings are the eldest Brothers thereof, and had this in its first possession: For if St. Lewis King of France, of whom we have already made mention, who was contemporary with our King Henry the Third, was the first of that Royal Race which healed the Evil; his Cradle was more than 160 years after the Coffin of our Edward the Confessor,Edward the Confessor the Curer of Strumacs. as most Authors have very well observed; from whom, as is abovesaid, our Kings do derive this most Excellent and Divine Gift at this day by constant Succession, as witness Andrew Chasne a French Author, and several others of their own Countrymen.
The truth is, dark and obscure was the Morning of Healing, till cleared up by the bright Sunshine of Edward the Confessor; and Polydorus doth declare many admirable Virtues which [Page 67] he had in him; and some Authors do write, and amongst the rest, the Monks of his time had too heavy a hand in spicing his Life with Miracles, making the relation thereof too hot for any Gust of moderate belief. There is no question but that there are many things recorded of this great Man which do carry abundance of truth in them; but again, many other things are reported of him, which with safety of truth are not to come within the rule of a general acceptation; and amongst the rest this may serve as one, That he was declared King by consent of his Parliament, when as yet he was in his Mothers Womb, his Father having many other Sons alive, the holy Monk Brightwold of Glassenbury deploring their loss, had in Vision this Edward, then an Exile, presented unto him by the Apostle Saint Peter himself, who then anointing him King in his sight, telling him his Reign should be peaceable, and Twenty three years for continuance: Brightwold being yet unsatisfied who should next succeed, demanded the Resolution, and was by Peter answered, That the Kingdom of England was Gods own Kingdom, [Page 68] for whose Successors himself would provide: with such vain Predictions our otherwise true Stories of him are overcharged, that Comineus being hereby therewith moved, seemed to tax the English with over-much credulity that way. As to this great Man's Birth, he was born at Islip in Oxfordshire, and was Son of King Etheldred, Queen Emma being his Mother, who by her Maternal affection sent him into Normandy to Duke Richard her Brother, to rescue him from all Domestick Quarrels; and before the dead Corps of his Father was interred, with a general consent of the Nobles, he was chosen King: his Coronation was at Winchester, the Celebration of which was performed by Edsine Archbishop of Canterbury, upon Easter-day 1040. he being then towards forty years of age, and was in number the 37th Monarch of England, where he Reigned with that Justice and Clemency, that he obtained the Venerable Name of Saint, and is distinguished from the other Edwards by the Title of Confessor; and that he designed his Crown should continue in the English Blood, he [Page 69] sent for Edward his Nephew, the Son of Edward Ironside, who so long kept out of England, that he was called Outlaw, and him he intended Heir to the English Crown, had not hasty Death prevented, and put a stop to his Inclinations: He Reigned Twenty three years and six months, and died the fourth of January 1066.
And now as to his excellent Deeds; He appeared in the World not like a Mortal Creature, his Miracles and Presages much keeping resemblance with those of the Apostles, the which here to assert, were to fill up whole Leaves with a needless surcharge, and create a suspition of other great and admirable things done by him. He was famous for many personal Miracles, the which he is said to have entailed as an Hereditary Virtue on his Successors the Kings of England, only with this condition, That they do support and maintain the Christian Faith, as to the cure of this Struma, or the Disease commonly called The Kings-Evil; the which Disease this King cured only by his laying his hands on the sick party; and this hath ever since continued in the Princely [Page 70] Line, where the Scepter hath been weighed by Gods Vicegerent. But as to the Origination of this Cure, there is still much controversie kept up amongst the Learned,Divers Opinions about this Gift. some numbring the same amongst [...], whose reason is not to be shewn; others do bring it to the power of fancy, and an exalted imagination. Thus when a poor Creature who never saw the presence of a King, shall behold his Princely and Royal Hand with a charitable confidence and touch to chase away his troublesome and loathsome Swellings; to see a Hand so humble, of an Arm so high, shew such condescention; of a King so great to stroak the Sores of so mean, and low, and despicable a Subject; to see Him who sits in his Royal Chair, vouchsafe his Presence and helping Hand, where many or most of his Subjects would both stop their Nostrils, and shut their Eyes at, as scorning to come near them; this may well raise and enlarge the Patients fancy, summoning his Spirits to assist Nature for the encountring this Disease with the utmost might.
[Page 71]Other Learned Men, and amongst these particularly Casper Peucerus, although acquitting this Cure from Diabolical Conjuration, yet taxes the same as guilty of Superstition; and with him all such others do lessen the brightness thereof, who do or dare quarrel at the Ceremonies used at this Healing; being either displeased at the Collect read here, as nothing relating to this purpose, or unresolved at the efficacy of the Gold put about the Patients neck, or secretly unsatisfied therewith: All which Exceptions must needs fall to the ground, when it shall be avowed and made good▪ that notwithstanding the omission of such Ceremonies (being nearer kin to the Solemnity than assistance to the Cure) the bare Hands of our Kings having oft effected the same to a Miracle. Some there are again who make this a clear Miracle, with Gods own Finger put into the Healing hands; so that when the Art of Physick is nonplust, and Chirurgery tyed up, and all other humane means baffled, that then this Disease which was made by the hand of God, should be thus cured by the [Page 72] hand of his Vicegerent, doth not come much beneath one.
The truth is, I would willingly see what should give any denial to any reasonable Man hereof, since we find every Vegetable hath its virtue and energy given to it, and allowed it: And that neither Stones, Metals, Waters, or Herbs themselves, and the like, do but shew forth and declare the honor of their Maker, by shewing us their various Virtues, and divers distributive uses for the good of all Mankind. And why should we Men, and Christians, and true Denizens of the Church of England, be so narrow Soul'd as not to conceive, that Christian Men, the most noble of all Corporeal Creatures; and Kings, the most of Christians; and Kings of Great Britain, the first-fruits of all Christian Kings, should not receive this Christian peculiar Priviledge and Sanative Power; whereof daily instances do give us a greater light of the truth thereof. And here we may see the difference between Papists and ill Protestants: the first courting these Miracles, even in their Embrio, and before [Page 73] they come at any appearance of Birth, greedy to catch hold at the very empty shadows and resemblances thereof, whil'st the ill-natur'd Protestant and Dissenter are so far from giving credence to the truth thereof, which every day manifests to their eyes, that they bend that little Faith they have utterly against it, be it brought to them by the purest Light and brightest Reason. This Royal Gift hath been preserved in the Royal Line, and maintained by thesame above 640 Years and upwards, and is seen every day more and more to flourish amongst us, to the ease, comfort and relief, of many thousands of poor Souls: If therefore there be any that can pretend to have had an earlier possession thereof than we have, they must be of a more ancient Standing, and they must take it (as the School hath it) from God himself: and from the first of Christianity to its eldest spinning.
As to the exercise of this Gift, Eilredus Rhivalensis doth very well remember it, in the time of Edward the Confessor, as may be seen in Vit. Edvard. Confessor. ex Manuscript. Celeber. [Page 74] Antiquar. Cambden. Westmonast. who hath there writ of his Miracles with no sparing Pen: Hence did Miracles encrease, Signs multiplyed, and more sublimely declared for the merits of Kings and Princes, the hand of the Omnipotent taking them by the hand. And amongst the rest, he writes of a young Woman newly married, who met with a double disadvantage, as having her face deformed with this Disease, & Barrenness for sometimes depriving her of her Breeding hopes; under her Fauces was indeed a new Birth of unheard of Swellings, which made a strange and monstrous shape in her Face, turning her blood into matter, by putrifying Humors lodged under its Cutis, whence oft times were Worms seen to proceed, which afforded a moist, noisom and unpleasing smell; this Disease begot ill Humors in her Husband, and her Barrenness lessened his affection to her; she lived very unhappily with him, proved a trouble to her Parents, strange to her self, and uneasie to her Friends by this amazing change of Aspect, as also by the loathsome smell she ever carryed about her: Hence contempt, sorrow and [Page 75] pining, were the only Companions she enjoyed: Physicians seldom being seen ready of giving their time and skill where plenty does not satisfie their pains, and from these she had but little comfort; she being thus rob'd of all hopes of Cure, and stript from every appearance of amendment: The great Physician of the World, most ready to shew his skill, when humanity had given over the Disease as irrecoverable, She begs of the Almighty after this manner: Lord, Loose me from this trouble! The Woman being in a Dream, she thought that she was commanded to be brought to the Palace by a Vision which she saw, and to trust in the Kings Touch; the which if she were once touch'd by him, and wash'd, and signed, she should receive Cure: The Woman being awakened, and presenting her self to the King in the sight of the By-standers, before whom she laid open her condition, he prayeth for her Health; and being overcome with Piety and Pity towards her, neither minds the Filth or the Stench, but laying his hands on her, and putting the Sign of the Cross upon her, and the like; all which being done, the Cutis [Page 76] presently rent, the Worms turned out with Matter, the Swellings abated, the Pain ceased, and she in a very short time, to all admiration, happily cured. And that nothing may be wanting to extol this Kings Glory, This Woman is said after this to become fruitful, and by her bearing Children to her Husband, did reconcile his love to her. This Eilredus writes in the abovesaid Book, amongst the rest of the Histories of this great King who lived in the same time with this Woman.
Our Gracious King doth excel his ancestors herein.Unto whom shall we most likely resemble, or presume to compare our Dread Soveraign King Charles the Second, King of Great Britain, France, and Ireland, Defender of the Faith, &c. who sits as the great Moderator of our English Isle: The great Parent of our Health and Safety, and the Royal Well-wisher of our Lives and Fortunes as to our Prosperity and plentiful Enjoyment, who hath as far excelled his Predecessors in this Sanative Faculty, as King Edward did his Ancestors; who as he was given to us for our health, and the health of our Nation, so in this Curative Faculty he outshines [Page 77] all the World. And as he takes in him the Ruling Power of his People, by which he governeth by an Hereditary Right from his Royal Ancestors, so he confirms the same to us by this Balsamick and Sanative Power, derived to him from his Royal Forefathers inherent in him: By which he helps and relieves all such Poor as do or may approach his Royal Touch.
Fortune hath her greater and smaller Regalities, as we have shewn,This Gift given him at his Inauguration. considering either its State or Republick, or the felicity of the Church therein: for what is more admirable, than to see a Prince excelling his People in Wisdom, Prudence, Conduct, and the like, who is not only their Delight, but also of him which made him; who doth not only sway and rule his own Nations in Peace and Tranquility, but by his Advice and Councel doth keep and preserve all others in Amity and Concord? And what can be said more for the Fame of a Nation, than that England hath a Soveraign, which for above thirty odd years, hath Reigned with Glory and Renown, hath Ruled it both in Peace and in War, [Page 78] both by Sea and Land, in which he hath not only defended and protected his own from their Enemies, but also kept them safe from all Foreign danger and hazard? And in this Religious Work (which hath taken up our whole Discourse) is not so much of his Majesty shewn, as of his Divinity. For this is the great gift of the Divine Majesty, and is every where found worthy of a Divine Progeny, and of a Royal Unction, who by right of both, to which his Sacred Rights and Priviledges being annexed and consecrated to him, he doth in a moment send ease to the Sick, and restore health to the Diseased. And I presume, there is no good principled Man, or any so vain and inconsiderate, who having a little more sense than a Brute in him, or that only desires to live upon contradiction to all Sense, Reason, or to any thing that is good, will ever deny the same or appear a Dissenter thereto, since it is the Kings Right, as his peculiar Priviledge given to him: By which his Royal Scepter doth flourish in his Sacred Hand, and his Princely Person gains more Veneration and Honor than his Predecessors.
[Page 79]And because I have been oft conversant, and attending at many of these laudible Operations, having waited on his Sacred Person both at publick and private Healings, as one of his meanest Chirurgions, where I have seen many thousands of poor Souls touch'd and cured by his Sacred Hand (and as a more particular account hath lately been given in, that he hath healed above Six thousand this very last year) I am obliged both by Duty and Conscience to give my Faith to his Royal Touch, seeing the daily and innumerable effects thereof: Many of which, as if amazed at the speedy farewel of their Diseases, have immediatly been cured to admiration, even in the Presence, before they have got out of the Banquetting-house at White-Hall, where his Majesty doth most usually heal; and some, although brought in Lame and Blind, yet have within a very little and short space of time, recovered their Limbs and gained their Sight, as will plentifully be made good by divers Examples in our last Chapter. And whatsoever Opinion some men may have [Page 80] of our Prince and of our Religion we do profess in England, as also of his great Piety, Charity and Clemency; yet this I will not be afraid to affirm to any Man, of what averseness soever, That when both in Town and Country, the best Physicians and Chirurgions have been consulted for curing the Sick troubled with this Evil Disease, and their best Skill and utmost Art hath been exercised, and yet proved useless and of none effect, such afterwards who have come and obtained his Majesties Gracious Touch, their Diseases have been seen immediatly to vanish, as being afraid of approaching his Royal Touch. If he therefore were not the right Heir to the Crown (which I hope the worst of Mankind dare not pretend to confute) and conducted thither by Divine Authority, and establish'd in his Throne by the Almighty Power, these wonderful effects would not so apparently be seen performed by him: For this Work carries more of Divinity than Majesty in it, and is wholly the Gift of Divine Majesty; and when both [Page 81] these meet together, and Center in their right Lines, you will ever find a Divine Blessing interposing.
And as a farther acknowledgment of His Majesties success herein, although I may, perhaps, by the best of Authority, give as full an account of Struma's as any before me, as to a Curative Method; Yet when I consider his Majesties gracious Touch, I find my self readily nonplust, and shall ever affirm, That all Chirurgions whatsoever must truckle to the same, and come short of his marvellous and miraculous method of Healing; and for further manifestation hereof, I do humbly presume to assert, That more Souls have been Healed by His Majesties Sacred Hand in one Year, than have ever been cured by all the Physicians and Chirurgions of his three Kingdoms ever since His happy Restauration. Whereas should an Usurper or Tyrant surreptitiously, by Pride and Bloody Massacre, forcibly enter his Royal Throne and touch at the same Experiment, you'l never see such happy success; as tryed by the late Usurper Cromwell in the late Rebellious [Page 82] Times, Influences flow from thence, he having no more right to the Healing Power, than he had to the Regal Jurisdiction: His Tryal rather chequering and darkning the bright Rays hereof and so bringing it into Obscurity, than affording it any appearance of Light. Let no Man therefore presume to lay violent hands on Gods Anointed, he having from Heaven, as a particular Mark and signal Token, this Curative Faculty transmitted to him, and implanted in him as a Seal of his Mercy, Clemency, Goodness, Providence, Omnipotence, and Truth thereof. And let this Healing Virtue of our King, amongst our English, bear the time of a Miracle, if not allowed to keep equal pace and touch with the same.
CHAP. VII. Part of the Manner and Form of the Healing; wherein is demonstrated the Kings Excellent Piety, Humility, and Clemency in Curing Strumaes, with the Ceremonies thereto.
WE come now to shew the Manner and Form of His Majesties Gracious Healing, wherein we shall present the Ceremonies thereat used; in which Discourse, we must acknowledge His Religion, Piety, Charity, Clemency and Humility, appearing as so many Gems belonging to His Royal Person; into whose Soveraign Hand, above all His People, is this most Divine Gift setled and confirmed, the which He exerciseth as frequently as He pleaseth, being either supplicated thereto by some of [Page 84] His Nobles, or of the Poor themselves who are thus afflicted, which He performs both by publick and private Healings: And as a signal favour of Him herein, He never makes any exceptions of Persons, being either Young or Old, Rich or Poor, Beautiful or Deformed, every of which do receive a like share of His Sacred Touch.
And that none may approach His Royal Presence but such as are really troubled with the Evil, several Officers are appointed for this great Ceremony; amongst the first of which are His Majesties Chirurgeons in waiting, who are to take in Certificates, and deliver out Tickets in order to a Healing or Healings; where this following method is to be observed.
No Patient having this Disease should come to the Chirurgeons for a Ticket, without he or she brings with them a Certificate, signed and sealed under the Ministers and Church-wardens Hands that they were never before Toucht by his Sacred Majesty. And that no Person whatever may lose their labour, as a very proper Experiment by way of prevention for the [Page 85] future of any further Cheats by counterfeit Certificates and the like, great care would be taken of the method of Certificates, and their form: for as these are the only proper Instruments to procure Tickets, so they should also come with that just conduct which may defend the Bearer, and preserve the Kings Gold. Wherefore I presume to offer, If Printed Blank Certificates were sent to every Bishop of his Diocess, and these signed with their own Hands and Sign Manual, and thence communicated to every Surrogate throughout his Diocess, who at their several Meetings & Visitations should acquaint their Brother-Ministers thereof, or distribute of the same to them, that such who have the Evil may have their Names certified therein, together with the Ministers and Church-wardens Hands and Seals likewise, and the Name or Names of such diseased Persons entred in their Church-Register-Book, with the day of the month, and the date of the year when such Certificate was delivered out. This would be an infallible Remedy against all counterfeit Certificates whatever. And although this may at first view [Page 86] seem to carry trouble in it, yet being once put into practice, it will prove both very easie, and of great service to the King and Country.
And to prevent all tiresome Journeys, and tedious Travels of many indigent and sick people, who do venture to march many hundred of miles not really having this Disease, save only on their own supposition; for a more ready piece of service to these, to bring them to a shorter passage, they should do well to go to some Neighbouring Physician and Chirurgeons, and get them to search and examine them, to know whether their Disease be the Evil, or not: and if they find it so, to signifie the same under their Hands in the aforesaid Certificate; so that this Certificate may very well be allowed of double use and advantage, as by giving ease and satisfaction to the Patient, and quiet to the Chirurgeon; the one satisfying that the Patient never before this came to crave His Majesties Touch, the other confirming the Disease by Men of Art to the Chirurgeon in waiting.
[Page 87]This being cleared thus far, the Chirurgeon in Waiting should or ought to keep a Register-Book, where every Parties Name is to be kept Alphabetically therein, and their Certificates fill'd up. This Book also will shew its self of great service and satisfaction to other succeeding Chirurgeons: for as Chirurgeons are no more Immortal than other Men, so we shall find that People do not always inhabit and dwell in one place, or part of the World; and he that perhaps might have lived this year in one County, may the next year live in another; and since where-ever he lives, if he has the Evil, and be not cured thereof, and may in one County gain a Certificate, and by that, Gold; so in another place where he goes to dwell, he may endeavour to procure another Certificate, and by this cheat the King of a second piece; a trick not now to be learnt by many, but rather studied by divers, who look more after the Gold than the Cure: for prevention of this, where any suspected person shall come to the Chirurgeon, for the cure of such Cheats, he may look over the Alphabet [Page 88] in his Book, and there see if he can find the Name of him whom he may or shall suspect therein. I know of no other way imaginable to prevent this Cheat; and if there were such who can find out a better, they would do great service to the Nation.
Another advantage he will have hereby, when by this true account-keeping he may satisfie both His Majesty and the whole World how many are yearly Healed by His Sacred Hand.
Thus far have I presumed to clear the method for poor Peoples making ready for their Journey towards their being healed: But after this, great care would be taken, (when they are arrived at their Happy Port, as I may well call it, it being the only aim they had in all their Travel) to meet with a quick dispatch, in order to their speedy return, and not to be kept so long in Town till both their Money and Credit is gone, (which God knows amongst the generality of these sort is not much nor great) and therefore doth both require and merit a short, ready, and speedy dispatch. [Page 89] But as the case now is, its harder to approach the Chirurgeon, than obtain a Touch; and more tiresome for them to wait day after day upon him, whose chief business should be to attend their coming, than it was to get every thing in readiness for his dispatch of them. But there may be a convenient Remedy found out for this Evil also, which is as bad, if not worse, than the former: Could His Majesties Pleasure be known of his times of Healings for Summer, I mean at Whitehal, Windsor, and the like, publick Notice ought to be given hereof in the Gazette, by which all people may readily understand His Majesties Pleasure of Healing, and the times thereof, after which none should dare to presume any further trouble. This being done, as an absolute cure to delay, or any sinister blind way of management, if His Majesty would be graciously pleased to appoint some place in Whitehal, or other place, for the performance of this Service, where a Physitian and two Chirurgeons ought always to attend to view, examine, and dispatch the poor, diseased, and maimed people; and there, after having His Majesties [Page 90] order for a Healing, acquaint them thereof, and when they are to wait to be healed: This I am confident will be found an excellent, as well as joyful method to the poor people, and a great deal of ease as well as satisfaction to the Chirurgion, and prove a signal remedy of lessening the ill opinion the Chirurgion goes under at their continual and tedious waitings at his House, and abate somwhat of the hard censure is put upon him by several people.
In Winter also, when his Majesty touches altogether at White-Hall, the same method should be maintain'd, and His Majesties pleasure understood about it, which may easily be known by the former directions, and the Sick with abundance of ease be conducted to His Majesties presence to be Healed.
It would also be well, that the whole World might take notice how many, and what great Cures have been performed by the King, as I have already offered, and how they have arrived at a better state of health. And here may we very well bring in another great mistake of several People, [Page 91] who when they have received His Majesties Gracious Touch, that this therefore must be doubled upon them, and their Gold must as readily be changed, else their Cure must consequently be ineffectual, the Kings Majesty not being allowed capable of curing them, without he observes and complies with their Humors and abominable Fancies: a confidence only grounded upon uncertainty, and kept up with immutability: a Distemper which ought to be inspected as to its cure, as much as the Evil it self; for its consequence is dangerous and deceivable; for here we have an Anguis in herbis, which doth both readily and greedily feed upon the glittering change of Gold: and this Legerdemane trick is finely performed, by putting the Change upon his Majesty, and yet this with a dishonest Man is not easily found out or discovered, but where Truth, Justice, and an honest Resolution maintains the Principles, and inhabits in the Center a perfect detestation of such things does readily appear.
I would gladly see any Man of sense deny the easiness of the assertion, who may [Page 92] at a very little hole perceive how a Man, whose humor does closely salute advantage, and whose mind does keep company with self-preservation and interest, looking still forwards to the yellow glittering Metal, to purchase to himself an advantageous parcel of Gold in time, by taking leave of changing an old piece of Gold for a new Ticket; or as I may say, cheating the King of his first Medal, by giving a new Ticket for a second: These things I have heard were in use very frequent formerly, and it were well if they be not by some to this day yet put in practice. A Remark in this Point I hope is enough, for I dare presume to aver and offer, that there is nothing which does more impose upon his Majesties Sacred Honor, or upon the welfare of them who come to receive the Blessing, as well as the benefit of his Healing, than the lessening this Royal Virtue communicated to his Sacred Hand by the Almighty, than for such who should pay all Obedience and Veneration thereto, either to obstruct the same if possibly, or abuse to it by their dark sinister or purblind bribery: As a Cure therefore [Page 93] for this also, if His Sacred Majesty shall be graciously pleased to allow any poor Soul a second Touch, let him or her, or whoever they be, bring up their own Gold to the King, and put a new Silk Ribbon into it, which if he pleases to put over them, will be sufficient for them without any further charge of Gold.
There are another sort of People who makes it their study to cheat the King of his Gold, who having been Touch'd and received their Gold, are ready to sell and part with it; and were this not true, and very commonly put in practice, without all question His Majesties touching Medals would not be so frequently seen and found in Gold-Smiths shops; and since these Cheats are too apparent, great care ought to be made as to their Inspection; wherefore I presume to offer, that having, as I have already mentioned, a Physician and two Chirurgions ready to inspect and examine people, such Cheats will not easily be detected, for as the Proverb saith, Plus vident oculi quam oculus; and the Names of all people being set down in an Alphabetical order and method, the King cannot [Page 94] so easily be cheated, nor his Chirurgions, whose care it should be to prevent the same, be either deluded or questioned. Thus much as to the Chirurgions Office and Duty.
The next Person which comes in order, is Clerk of the Closet to His Majesty, who is the only proper Person for keeping of His Majesties Gold used both at private as well as publick Healings, he being Check to the Chirurgion. The great Master of this Office, is the Right Reverend Father in God, Nathaniel Lord Bishop of Durham, who always being in waiting, doth present to His Majesties Sacred Hand upon his Knees, such Gold as is delivered out to every diseased person: Under whom Mr. Tho: Donkelly, His Majesties Closet-keeper, doth also attend with Gold on his Arms ready strung, and likewise doth present the same to the Clerk of the Closet; his Office being also to take an account from the Chirurgion how many Medals hath at every Healing been disposed of by His Majesty, and to have the same signified under the hand of the chief Chirurgion in Writing in [Page 95] his Register Book, which he keeps on purpose for the same use, with the day of the Month and the date of the Year, and the numbers of them that have been Healed: He also, as I am well informed, doth give a Receipt to the Exchequer for all the Gold he receives, to ballance the Privy Purse; so that from his Office a true and just account may yearly be given in, how much Gold the King doth expend on this charitable Office, and how much is annually received for this purpose, a draught of which ever since his being in this place, I have with his careful assistance, given at the end of our Discourse of the Evil.
Thus much of these Persons and their Places.
The Tickets being delivered out, His Majesty does generally appoint his day of Healing, of which the Chirurgion is to acquaint those who are to be Touch'd, the which for the most part does happen on Sundays; but whether on Sundays or other Days, it matters not much, the effects of his Cure being as good at one time as at another. The Day being come, before His Majesty doth approach to His [Page 96] Royal Chair,The Ceremonies laudable. which is generally after Morning Prayers, the Chief Officer of the Yeomen of the Guard doth place the sick People in very convenient order for their approaching the King without trouble or noise: The which done, His Majesty enters his Royal Chair uncovered, at whose beginning there are generally two Chaplains attending: One of which reading the Ceremonies appointed for this Service, His Majesty all the while being surrounded by his Nobles, and many other Spectators: The sick and diseased People being kept back by the Chirurgions till the appointed time, where after having made three Obeisancies, they do bring them up in order. The chief in waiting delivers them one by one to the King to be Touch'd; the which done, the other takes him or her from him, and this method is used throughout the whole number which comes to be Healed.
The whole Method is as followeth. The Chaplain thus begins: The Gospel written in the 16th Chapter of St. Mark at vers. 14. Jesus appeared unto the eleven as they sat at meat, and cast in their teeth their unbelief, and hardness of [Page 97] heart, because they had not believed them which had seen that he was risen again from the dead. And he said unto them, Go ye into all the world, and preach the Gospel to all creatures, he that believeth and is baptized shall be saved, and he that believeth not shall be damned: all these tokens shall follow them that believe. In my name they shall cast out devils, they shall speak with new tongues, they shall drive away serpents. And if they drink any deadly thing, Where the infirm Persons are presented to the King on their knees, the King lays his hands upon them. it shall not hurt them. They shall lay their hands on the sick, and they shall recover. The which Saying is continued between every Healing of His Sacred Majesty, till all the Sick be touch'd by him; the which being finish'd, he begins this following part.
So when the Lord had spoken unto them, he was received into Heaven, and is on the right hand of God. And they went forth and preached every where, the Lord working with them, and confirming the Word with miracles following. The which done, he begins the Gospel written in the first Chapter of St. John, ver. the first: In the beginning was the Word, and the Word was with [Page 98] God, and God was the Word; the same was in the beginning with God, all things were made by it, and without it was nothing made which was made: in it was life, and the life was the light of men, and the light shined in the darkness, and the darkness comprehended it not. There was sent a man from God, whose name was John, the same came as a witness, to bear witness of the light, that all men, through him might believe. He was not that Light, but was sent to bear witness of that Light. Here the Chirurgions come up the second time, making their three Obeisances as formerly, where the Clerk of the Closet on his Knees doth deliver to the King his Gold ready strung upon a white Silk Ribbond; and when these following words come to be read, the King puts over the Gold.
Here again they are presented to the King, add the King puts the Gold about their necks. That Light was the true Light, which lightneth every man which cometh into the World.
This running through the whole course of the Ceremony, which words are continually repeated between every one which receives the Gold. This [Page 99] being finished, These following words are read: He was in the world, and the world was wade by him, and the world knew him not; he came amongst his own, and his own received him not; but as many as received him, to them he gave power to be made sons of God: even them that believed on his name, which were born not of blood, nor of the will of the flesh, nor yet of the will of man, but of God. And the same Word became flesh, and dwelt amongst us, and we saw the glory of it, as the glory of the only begotten Son of the Father, full of Grace and Truth.
This being finished, the Chaplains, with the rest of the People on their knees, do pronounce these Prayers.
Vers. Lord have mercy upon us.
Resp. Lord have mercy upon us.
Vers. Christ have mercy upon us.
Resp. Christ have mercy upon us.
Vers. Lord have mercy upon us.
Resp. Lord have mercy upon us.
Then the Chaplains read the Common Prayer; viz.
‘[Page 100] Our Father which art in Heaven, hallowed be thy Name. Thy Kingdom come. Thy will be done in Earth as it is in Heaven. Give us this day our daily Bread. And forgive us our trespasses as we forgive them that trespass against us. And lead us not into temptation. But deliver us from evil. Amen.’
These Answers thereto be made by them that come to be healed. Vers. O Lord save thy servants.
Resp. Which put their trust in thee.
Vers. Send help unto them from above.
Resp. And evermore mightily defend them.
Vers. Help us, O God our Saviour.
Resp. And for the glory of thy Name deliver us, be merciful to us sinners for thy Names sake.
Vers. O Lord, hear our Prayers.
Resp. And let our cry come unto thee.
Then the Chaplain reads this Prayer following. ‘O Almighty God, who art the Giver of all health, and the aid of them that seek to thee for succor. We call upon thee for thy help and goodness, mercifully to be shewed to these thy servants, that they being healed of their infirmities, may give thanks to thee in thy Holy [Page 101] Church. Through Jesus Christ our Lord. Amen.’
‘The Grace of our Lord Jesus Christ, Here he concludes. and the Love of God, and the Fellowship of the Holy Ghost, be with us all evermore. Amen.’
This being finished, His Majesty having by my Lord Chamberlain, or in his absence the Vice-Chamberlain, and two other Nobles, brought up Linnen, and the Bason and Ewer to wash his Hands, He takes leave of the people, and they joyfully and thankfully do every one return home, praising God and their good King; and when this method is apparent to all men, and carries in it the greatest truth imaginable, what man of Sense, Religion or Honesty can there be, which shall dare to deny the truth and efficacy thereof, being both glorious and praise-worthy? considering that the Liturgy used therein is holy, the simplicity and reverence of the Ceremonies thereof being performed with all decency, the person who performs this being hereto constituted by a Divine permission, performing it without any appearance of superstition; [Page 102] the Author of the whole Work being the Holy Spirit, and this Gift arising thence with both its use and fruit. Here's nothing but Benediction, and Prayers for the recovery of the Sick, Imposition of Hands, and Contraction of Health, the same Ceremony used as is used at Baptism, the putting over the Gold being but as a Sacred Gift and Pledge of His Charity. In the whole, there is nothing but God worshipped, Christ venerated, and poor Christians cured, without any Figments or Cheats of Black Arts, Invocations of Evil Spirits, Characters, or the like delusions, all which I hope may not come short of an English Miracle. How therefore should all true English-men, and Sons of the Church, adore, and have in high reverence that great Soveraign, who can give ease to the Diseased, by his Touching such as are not only despicable to view, but fetid to smell, who makes no difference, as I have already shewn, between Great and Small, Peer and Peasant, Delicate or Deformed? What therefore can there be which might not make the most Ungrateful Man change his rude temper, and sweeten [Page 103] it with a better belief? Let all the World therefore admire our English Monarch, who can by His Salutiferous Gift distribute Health and Comfort to all His diseased Subjects, not performing this in corners, but in the publick view of all His Subjects, in his Royal Palace, and in places appointed for Divine Worship, and in the Holy Sanctuary. And this I hope may be a convincing Argument enough against any Gainsayer or Dissenter whatsoever, who are neither kind to themselves, or civil to others.
CHAP. VIII. This shews the Certainty of its Events, and the Admirable Effects of its Cure.
THe truth is, this great Gift of Healing doth call the Christians Faith, and also Humane Reason into consent therewith; for without these do march together, the Events will not answer expectation. And in truth would be against God himself as well as His Sacred Majesty, to wish for Health, and not preserve the memory of those great Cures done by Him; to read their Names thus cured, and commended to Posterity, if Faith did not march along with it: For what is worse than to bury the knowledge of the remembrance of Favours done? the only black mark of Ingratitude, and nothing more kind than to allow the [Page 105] memorable Cures done: For what is Piety but a willing consent thereto in its Parents? and what more kind than to allow the same to the Father of our Nation? Our Faith doth therefore command our keeping in memory the Health we receive from our Gracious Soveraign, and to register the same in our belief; since we find these Diseases do no more spare the proud Citizen, than the despicable Country-man, and that both these have found benefit by His Majesties Gracious Hand, is as clear as the Sun that shines: Hath not the French,The admirable Effects of His Majesties Healing to all Persons of the World. Dutch, Scotch, Irish, Welsh, and English, been all happy partakers of the benefit of His Majesties Gracious Touch? Hath there been scarce any City, Town or Country which cannot speak well of His Curative Faculty? Has there or is there scarce a Street in this Populous City, that hath not found the benefit of His Sacred Hand? And yet as if this Disease did get a new Birth by Conversation, it meets the King where-ever He goes, with as much vigour and plenty as if the work were now to begin. And as a very strange remark hereof, although I do [Page 106] believe near half the Nation hath been Toucht and Healed by His Sacred Majesty since His Happy Restauration; yet upon any new appearance of a fresh Healing, they are seen to come in afresh, and as fast as if not one had yet been Toucht by Him: A thing as strange as monstrous!
To my own knowledge I have known many perfectly cured the first time,Some cured the first time. Others not cured till the second Touch. Some selling their Gold, their Disease hath seized them afresh. they having been Touched by His Sacred Majesty. Others again having been seen healed upon His second Touch, which could not receive the same benefit the first time. Some again having received His Majesties gracious Touch, and losing their Gold, their Distemper has De Novo seized them again; and these also upon gaining a second Touch, and new Gold, their Diseases have been seen utterly to have been chased away, and they themselves perfectly cured.
Now as to particular times and seasons of Healings, as Good-Friday, and the like,As to the Healing on Good-Friday. which do carry a strong Faith with some people, who unless they can be Toucht by the King that time, their belief is so weak and tender, that they do presume and suppose any [Page 107] other time in the year is not so fitting, or do or can carry the same efficacy. But to these delicate sort of people,The reason of some not being cured. who I am subject to believe are as wavering in their Faith as they are in their Opinions; and unless the Almighty will please so far to condescend as in every degree to answer their Humours, by working more than an ordinary Miracle in them, they may with abundance of ease be brought to think that there is little or no effect of cure in the whole. A sin I am sure it is to tie the Almighty to particular times and seasons, and therefore not to be accounted (amongst Men of sense) to have more efficacy than at other times.
And to put stop to another old received Opinion of the Gold;The putting over the Gold only a token of Charity. which is, If the King doth not find, and give the Gold, as well as put the same over their Necks, this will not answer expectation, some of these sort putting a higher esteem upon the Gold, than upon the Hand that put it about their Necks. But all such may know that this Gold thus used and imployed, is no more than a resemblance of Health, for the Cure has oft been seen done [Page 108] without any Gold at all given, sometimes the same has been performed only by Silver, as shall be made good by several Examples in the last Chapter.
Another sort of people also there are,About changing the Gold. who if they can procure the favour from the Chirurgeon to procure them a second Touch, they must likewise have their Gold also changed, (some effect of which I have already toucht at) as if the later Gold had any more effect in it than the former, they both coming from one and the same Royal Hand; an unnecessary trouble, as little efficacious, and perhaps more deceitful. And that Gold is not the great Ingredient in this Cure, may easily be thus proved, by calling into remembrance the Rebellious Times, when Tyrants turned this once happy Nation into an Anarchy of Confusion, and by their unlawful upset High Court of Justice, or rather Injustice, forced the best of Kings, where He was wont to shew the Grandure of His Majesty due to Princes, there to make His Funeral Pulpit, laying down the Sacred Trophies of His Greatness, whereon the [Page 109] Ensigns of Renown had formerly been planted, by their cursed Hands, and compell'd to quit His three Nations by their most cursed and barbarous Cruciations; and yet all this done under pretence of Devotion and Sanctity, bringing Him under their Tyrannical Judgment, to submit to their bold and bloody Assassination; in whose horrid Massacre, and after whose inhumane and barbarous Decollation, its pretious Blood left not its vigour which it kept whilst it was warm in His Purple Veins, being either taken up by Handkerchiefs, or collected by other things, with which these Strumous Swellings being but touched, or therewith concerned, they have seen suddainly to vanish and disappear: and this also shall be made good by some Observations thereof in my last Chapter. And if His Royal Corps, stript from Life, was thus accompanied with this Divine and Heavenly Virtue, what shall we think and say of the Action performed by the Life, as by the Blest and Sacred Hands of our Dread Soveraign? Besides, if the Virtue did wholly lodge in the Gold, I would [Page 110] have such as give this great Reputation to the same, to make tryal of a piece of their own Gold, in putting the same about their own Necks, and see then if this will in any measure answer their desired ends: The success I leave to them who shall shew their folly as well as give themselves trouble to make such a tryal thereof.
These two may be very well granted convincing Arguments enough to prove the truth hereof: for this of His Majesties pretious Blood was seen done, and known to be performed in the midst of the Kings Enemies, and in those times when Trayterous Usurpers took leave to enter the Royal Throne; where not only the troublesome Mobile, but the rigid Masters of Presbytery and Independency, were so far from agreeing and consenting to His Majesties Healing Faculty, that the little Faith they had, they employed to confound the same: such were the great Reverence these Rebellious Tribes gave to this Divine Virtue. And in this I may presume positively to affirm, that such as do not give Credance to the [Page 111] King as Gods Vicegerent, and to the many thousands cured thus by Him, they do, ever did, and ever shall be thought to give as little belief to God Himself, let His Miracles be never so many, or never so great, such being their churlish Humour, and ill composed Dispositions.
To the believing Man, I shall produce Saint Chrysostom's words, [...], That according to their proportion of Faith they do, may, and shall be great Sharers in this Sanative Faculty. And as a farther Confirmation of the same, he saith, [...] that is, Tantum influit quantum invenerit Oblatum sibi fidei vasculum.
Thus every unbelieving Man may rest satisfied, that without he brings Faith enough with him, and in him, that His Majesty hath Virtue enough in His Touch to Heal him, his expectation will not be answered: whereas the Man of Faith, who confides on the same, will as readily find the benefit of the same. And although this method doth not always answer expectation, [Page 112] yet its Effects are wonderful, and its Cure most frequent, as is and hath been sufficiently and satisfactorily made good. And this may appear as a Vindication of the Certainty of its Events, as also of the Admirability of the Effects of His Majesties Sanative Power.
CHAP. IX. Several Doubts resolved about this Curative Method, made by Atheists, Sadducees, and ill conditioned Pharisees.
SInce there is nothing so excellent in its nature, or opinion of Men, or blest by good Men, and held in admiration by the Religious Men, but may be blasted by the envious breath of the wicked and ill natur'd Man, and so made either the subject of their scorn, or yield a sower taste of their malevolent Humor: I shall in this Chapter endeavor to allay their fury, and somwhat blunt and abate the edge of their calumny which they have evermore been ready to put upon this Sanative Faculty. And in undertaking hereof, I hope I have made some on-set already: but lest this should not be prevalent enough to conquer their incredulity, [Page 114] I shall offer this as a farther Answer: Whereas there are some who do wholly deny the substance of the Action, and presume to call the thing in question;Various Opinions as to this Cure, and others, who do not so much blame the thing it self, as the substance thereof and its Ceremonies, bringing hereby the whole Operation under Superstition, whil'st others by spleen, disdain, ridicule, and private injury, will needs put a blind upon this most excellent Operation, altho confirmed to them by Ocular Demonstration as clear as the Sun; and are not to be brought to the belief thereof, although they see it done before their eyes, no ways allowing a Divine Power going along therewith, it being performed by Man. To what an Age of Incredulity are we arrived at, where resolution, spleen, and injury, shall confirm a Mans opposition to the very light of Reason and Truth it self? where we shall have Men bid defiance to His Majesties humility which he shews in this Operation; to his Piety and pious bounty which he liberally bestows on his Diseased Subjects, and to the Cures thus daily performed by his Sacred Hand, who [Page 115] do daily study to ore-thwart, dispute, contradict, and speak ill of this Divine and most Excellent Qualifications, rather than give Faith, Reverence, or a just Acknowledgment thereto. And as a close to their black lips, I will presume to offer, That when the most Learned have worthily, and with all reverence writ hereof, and have neither been ashamed nor afraid to proclaim to all the world the many miraculous Cures which have been thus performed by His Sacred Majesties Hand, and for many hundred of Years kept up by the Princely Line, their Incerdulity may well be called into question, not having validity enough in it to ballance those weighty and great Opinions which ever have, and still do maintain the same: And where I have as a guard to my Opinion, the best of Antiquity opposing the greatest Scruples that can be made as to this matter, seeing some so extraordinary hot for lessening wholly any Virtue in the Gold or Silver, or the like, which shall be put about the Patients necks, and abominate the use thereof with all their hearts, in any other but in [Page 116] their own possession: Where this yet hath been used by the Kings Sacred Hand, we have found it of admirable use and advantage.
Others as readily do cry out against the Ceremonies,The use of the ceremonies. being as little pleased therewith as the former, when they shall please to vouchsafe, allowing them of some use in displaying a good and Religious Mans life, and yet are not willing to grant this of any efficacy in this Healing Faculty; whereas they may, or ought to know, that the Word of God is as great an Alexipharmick herein, in working this Curative Effect: The saying therefore of a certain Form of Word- at this Healing, is not to be condemned, unless we will blame the word of Faith by our Impiety: For Faith comes by hearing, and hearing by the Word of God, as Rom. 10. ver. 6. But the Righteousness which is of Faith speaketh in this wise: Faith cometh by hearing, and hearing by the word of God. Thus therefore the legitimate use of the Divine Word, is to be joyn'd with a right Faith. But because I am sure I shall meet some even opposing the [Page 117] thing it self, knowing there be too many who cannot in their natures either speak well of any body, or of any thing, unless brought to their test and approbation, and so despise all Virtues; speaking evil of Angels, Saints, and the Almighty himself; laughing at his blessed People, evil treating his Anointed and their Dread Soveraign; mocking the Holy Spirit, and affronting his Gifts, Miracles, Scriptures, Sacraments, and all other Ecclesiastical Ceremonies and Rights, which do not keep equal pace with their humor and fancy: A sort of which we read of in Phil. 3. cap. 18. who are there called, The enemies of the Cross of Christ, whose end is destruction, whose God is their belly, and whose glory their shame, who mind earthly things: Should we to these bring the brightest Truth, fetch'd even from Heaven it self; they are so naturally enclined to contradiction, that they will believe them to be in the dark: That you may with more ease bring an Atheist to believe there is a God, than these to give Faith to the excellent works which are daily done by our [Page 118] Saered Majesty at this day by his Sacred Touch.
There are another sort of Creatures, who are inward enemies to this Sanative Gift, evermore doubting of its clearness; and these do hug themselves in opposing and contradicting all such as shall speak well thereof. Of which sort may Casper Peucerus be well reckoned one, of whom we have already given you an account, both as to his Religion, and unhappy Opinion. And I believe we have too many more of his Opinion at this day, who should they see our Soveraign heal, and exercise the same Gift daily, yet this their cursed Opinion and Humor sticks so close to them, that they will scarce give it leave to breath, or gain any reputation amongst them: And although it may get footing into a more favorable Opinion amongst some of them, that all this is done without any Inchantment, or ill and black methods used, yet they do receive it with that tenderness, that it must gain upon them by degrees, and takes sometime before [Page 119] they can work them into any belief thereof. And since it doth require no easie task either to please or confute these Adversaries as to the Fact it self, who cannot assent to the manner of performing thereof, although having less reason to dissent from the same: These following Reasons, I hope, may in some measure make the task neither so uneasie as may be expected. Thus therefore this Healing Faculty is not produced, ex semine, by an Ingenite Faculty which may be produced with the nature thereof, as many Physical Virtues are thence derived, and by similitude of Bodies and Manners taking their first Idaea's thence, as one Body being productive out of another, but no Soul thus produced out of another, every Man generating his like in Specie, not in dividual Quality. Such therefore who would thus press down with opposition this Healing Faculty, have less need to doubt of that which the Learned hath so highly writ thereof, and maintained as in the Inaugurated Rights of the Kings of England and of France. Since God himself is he that createth Kings, and Anoints their [Page 120] Royal Hands with the Sacred Oyl, as with a Royal Balsamick Virtue, by which doth arise other Gifts of Fortitude, Councel, Prudence, and Governance like Christian Kings, as well as in this of Healing. Peucerus unkindly calls this, The admirable pastimes of Events, at which I wonder more, than at his other odd Perswasion, whereas there is such a distance between them of Miracles, and the Divine Gifts of Healing (not only attested by us, but by all our Neighboring Nations) that our English have that perfect abhorrence thereto, that we are as much purged and cleansed from the same, as the House of God with Hezechia and Josias was purified from all its corruptions. But what need I bring Examples to confute this ridiculous Opinion of his, since we find that he himself doth fall to the ground, and acts in the dark? Let us therefore recede from this one extream, to prevent our falling into another, by keeping the middle way. Peucerus only fell from Augerius, even as the Meteologer doth from the Philosopher, and both from true Theology. Augerius Ferrerius de Gordonis [Page 121] saith, That he and other Physicians being much addicted to the Superstition of Charms, which were prevalent against Bleeding, and other Chonical Distempers, having in them the Faculty of curing intermitting Fevers, and many other Diseases of that sort, thus proceeds therein. The event of which Cure is not to be taken from the Characters, nor from the Chatm only, but this working such power in our minds, that we therewith complying, this gets fancy also to joyn therewith, by which it gains ground of the Distemper and overcomes it. Thus one Man acting by the power of Perswasion, he gains on the Man on which he thus acts, with which he does powerfully proceed in the same; he joyning therewith, and giving a coadjutant Faith to the Operation thus performed, the intended design does take a speedy effect; and thus working by Characters or Enchantment, or the like, for curing of Agues, and the Patients therewith so troubled, they believing they shall hereby be cured, the Disease hath suddenly been seen to vanish, and they acquitted from their Distemper to [Page 122] admiration. Confidence and Perswasion being two great Assistants in this Curative Method, especially amongst the illiterate and unlearned, where Opinion having once got possession amongst such as to their Charms and Characters, there's no farther need of outward Applications, these in themselves leaving satisfactory Arguments amongst these sort of People to work their effects. But leaving these dark and black methods thus generally used amongst the ignorant, and less knowing: With his favor, known Miracles may be brought to light by the strength of the mind.
And lest I may seem tedious in making good my reason for the same, as to this Healing Faculty: This is not a gift of Nature, but of Grace, neither does it live in Man but in his Maker; not in human confidence as these Charms and Characters, but in the power of Faith derivative from the Almighty. Moreover, our Gracious Soveraign doth acquit all idle pretences whatsoever hereto, by neither questioning their Faith who come to be healed, nor asks their Belief about the same; he only prays for them, [Page 123] blesses them with his Sacred Touch, gives them his Gold, and thus doth impart health unto them; from which clear consequence, such as the Faith of them is who thus are touched by him, his Curative Effects does most clearly evince and demonstrate. Genebrard of Paris is very nice in allowing this Gift of Healing to the Kings of England, when he says, Some of them have exercised this Healing Virtue: But he would have been much kinder, and a better Master of Generosity, would he have been pleased to shew the difference between those which had this, and those which wanted the same. But I need not to travel far for an answer ready minted for him, which partly falls in one of his own Country-men, which hapned about the midst of Queen Elizabeths Reign, after Pope Pius had let flown his Excommunication against her: There was a stiff Roman Catholick (as they do delight to call themselves) who being cast into Prison,See Tooker and in a high measure visited with the Kings Evil, and having with pain and expence long used the advice of Physicians without any success, at length [Page 124] humbly addressed himself to the Queens Majesty, through whom, by Gods assistance, he was compleatly cured; and being demanded what news, I perceive, saith he, now at last by plain experience, that the Excommunication denounced by the Pope against Her Majesty, is of none effect, seeing God hath blessed her with so great and miraculous a virtue, as Dr. Tooker hath it in Charismate, cap. 6. pag. 92. And as a second satisfaction to this French-man, he tells us another History of a Maid, when the Queen being in Glocestershire, and many poor People afflicted with this Disease, who in uncivil Crowds did so press upon her Majesty, that she let fall these words, Alass poor People, I cannot, I cannot cure you, it is God alone who can do it. The which words some ill affected persons did interpret, as her utter renouncing of this Divine Gift: whereas she only removed her Subjects Eyes from her self, to desire their looking up to Heaven. Before she left the place, she was pleased to admit a general Healing; amongst which, the afore-mentioned Maid being Touch'd by Her Sacred Hand, [Page 125] went away immediatly recovered and healed from her Disease. And whereas there is no need of Miracles, when the Truth of the Scriptures do shew the Dogmata Fidei, our Christian Faith not being founded on demolishing of Churches, or dead Martyrs, nor in Murdering of Men, these being accounted by us as no Faith, and if any to be allowed, but as an impious Faith: But by ours we do give honor to the memory of Martyrs who dyed for the same; we do not worship their Pictures with St. Augustine, but can look upon them with respect; we do not damn the Faith of Signs, for Signs do not much conduce to the confirmation of Errors, but rather to the glory of God and his worship.
This Divine Function is performed without any seducing Method: The King gives freely, not calling the Angels to witness, nor sinking so low as others do, to perform the same by Black Art or Inchantment; he does it with a pure Heart, in the presence of the Almighty who knows all things, without Superstition, curing all that approach his Royal Touch. And this [Page 126] I may frankly presume to aver, never any of his Predecessors have ever exercised it more, or more willingly and freely, whose wonderful Effects and certainty of Cures, we must and shall acknowledge as long as we can speak, and tell our Children thereof, that they may relate what wonders have been performed by his Sacred Hand to their succeeding Generations.
CHAP. X. Several Examples of Miraculous Cures performed by His Majesties Sacred Touch.
ANd that no Man may say the Nut will not be worth cracking when he finds good Meat therein; as our Discourse hath hitherto given you a taste of the truth of this Healing Faculty, so this comes like a happy Commander, bringing up the Reer; wherein shall be shewn part of those Gleanings which I have gathered up from the large and fertile Crop of Strumous Persons, and these cured by the Majestick Power of the Kings Sacred Hands. And since it cannot reasonably be expected that I should gradually proceed from Edward the Confessor, even to the time of our Dread Soveraign, which would perhaps be a Task more troublesome than [Page 128] desirous, so I am sure of greater bulk than I designed or intended. And that I may not live altogether upon the suffering point, I would gladly know of any contrary Humour, which of our Kings of England did ever go without it, that lawfully arrived at the Crown? my present Discourse not reaching any Usurper, or Tyrannical Governour. But passing these by, as we begin from Edward the Confessor, we ought to bear Record of some of his Miraculous Methods said to be done by him: And here, as some sort of Men were not wanting to give too high a Character of his Deeds, so the meanest Act which was performed by him, was not let fall without an honourable Reverence. Amongst some of which we read of a poor Man who chanced to come to him,History. one who might have stockt an Hospital with Maladies, whose sight made all Bystanders commiserate his condition; the Sick Man had a strong Fancy and a bold Face, who desired the King himself to carry him on his back to the Church, on assurance (as he said) that he thereby should be recovered. The good King grants his desire, and [Page 129] this Royal Porter bears him into the Church, where so strange an alteration is said to happen, that although he was carried in on all four, he departed thence streight, and upon two; and it is said the Church into which he was thus carried was St. Peters in Westminster, built by him on this occasion. Next to St. Peter he is said to be much in favour with St. John the Apostle, who is reported to have appeared unto him in the shape of a begging Pilgrim; the King not having present Money to supply his wants, did pluck off his Ring from his Finger, and bestowed it upon him, by virtue of which Ring given he is said to perform many and great Miracles. The same Ring some years after is said to be sent him back again by two Pilgrims out of Palestine; and if any do doubt of the truth hereof, they are desired to repair to Havering, a Town in Essex, so called as they say from this Ring, where, by the Inhabitants, satisfaction will be given.
This great and most Pious Prince being dead, Harold the Son of Earl Goodwin next succeeded him, who [Page 130] assumed the Throne, and was Crowned King by Aldred, Archbishop of York, next to whom was William the Conquerour, from whom began the Computation of our Kings of England. I might after him name his Son William the Second, and so proceed to Henry the First, King Stephen, Henry the Second, Richard, John, the Edwards, and others, so to the time of Queen Mary and Queen Elizabeth; but since I can find by no Authority that this Sanative Faculty have been ever wanting, or removed from the Princely Line, I shall presume to take leave, and begin with Queen Elizabeth, where amongst many other Cures done by her Sacred Hand, take these following as they appear, the first two whereof I have already described in the foregoing Chapter of the French-man, and the other of Glocester, the which I do here forbear to mention to prevent Tautology.
Dr. Tooker also tells us of one John Capel of Exon, the Son of an honest Citizen, and a Daughter of the same Person, both troubled with the Evil, and both quitted from their Distempers by her Majesties gracious Touch.
[Page 131]Another of his is of a Maid, who was of the ancient Family of the Turbervils, who was for ten years troubled with this Evil Disease, she being Toucht for the same, also recovered: he afterwards beholding her Gold gone from her Neck, demanded of her the reason thereof? she tells him her necessity compell'd her to sell it, and yet she remained well, whence He, as other wise Men, have conjectured that the Gold given is only as the Kings Charitable Token, and no more, for she lived many years after very well, without any relapse. Yet this does not always so succeed, for I have seen many upon the loss of their Gold, their Evil has come afresh, and proved troublesome, as shall be made good by many Examples following. Many thousands are reported to have been cured of this Disease in her happy Reign; King James succeeded her, and continued the same Sanative Power in his Life-time. After whom was Charles the First of ever blessed Memory, who performed these Cures in a very strange and miraculous manner, with and without Gold, by his Prayer and Benediction only, by his [Page 132] Sacred Touch, as also by his Sacred and precious Blood. Of each of which in their Order, where for remark, blessing and cure, none ever of his Predecessors were able to be named in the hour with him. I begin with that wonderful and miraculous Cure done by him at Winchester, only by his Prayer, related to our Dread Soveraign, and his Brother his Royal Highness James Duke of York at Winchester-Colledge, by Doctor John Nicholas, Warden of the Colledge this last Summer, where I had the Honour not only to hear it, but afterwards saw the Bottle. This following History I had from the aforesaid Doctor under his own Hand, sent me in a Letter from my very good Friend Mr. Shadrack Lyne, Apothecary of the same place, and is as followeth.
Winton. Octob. 31. 1682.
‘SInce my return from those Journies, which of late I have undertaken on my Colledge Affairs, Mr. Lyne hath minded me to send you a Relation of that most eminent Cure of the Kings Evil in this City, by the Prayers of King Charles the First. The Person that labored under that Infirmity, was Robert Cole, well known in Winton, being a publick Inn-keeper, first of the Three Crowns, next of the Katherine Wheel, both Houses near the Colledge of that place: 'Twas evident to all persons that he was highly Diseased, and great Scars remained as evidences of it after the Cure: His Throat was the place of his Soars, where there were great Wounds, and the encrease of them gave the Man daily and just fears, that the passages for his Breath could not long continue whole and useful, he sought for relief by a Medicinal Water, which he received from an Apothecary of Sarum (I think he told me his name was Handcock) [Page 134] but as he, when alive, assured me, although the washing with that Water did keep the Wounds clean, yet it did not stop the increase nor the pains: He then in dispair of all other help but from His Majesties Touch, endeavored to procure that means of Gods mercy. But it being in the time when that Sacred Person was removed from the Isle of Wight, and brought through Winton (where this object of Charity dwelt) in order to the last of his Sufferings. There were Soldiers, Guards and Spies, sufficient for to prevent such a gracious Act, and those had malice enough to have hindred that Martyrs doing good if they could. The poor distressed Man, on bended knees, at that time in the presence made several Exclamations, and pressed nearer to the King that he might procure notice from him, praying still loudly, God save the King: which provok'd those inhumane Attendants, to deal with the Petitioner as they did with their Soveraign, barbarously: They strook him, removed him, and allowed him no opportunity to come within the good [Page 135] Kings reach: The only effect was, that the importunate cries of him which was impatient to be denyed the last hopes of ease and life, made the good Prince observe him; and since he could not be hindred from reaching him with his Prayers, he gave the weak and now dispairing Man his Blessing, in the like words to these: Friend, I see thou art not permitted to come near me, and I cannot tell what thou wouldest have, but God bless thee, and grant thy desire; after which, the diseased Man without the Kings stroaking, was forced to return to the Liquor that he had formerly washt his Soars with: But although the Bottle that he kept it in had been secured in a Cup-board, and is to this day without any crack in it, yet the Water was much wasted: The next day he found a greater decrease in the Liquor, and so daily until it was dryed up. At length, the Bottle became scabbed in its sides, and many Botches appeared in it, the glazing of the Bottle breaking off through the round bubbles or botches that arose in the Earth: And [Page 136] as these effects appeared in the Earthen Vessel, the Face and Throat of the Patient healed with equal speed. I my self knew the Man so whole, that the Scars were the greatest testimony that he ever suffered by that Disease. He was ever after freed from any running issue, or pain, unless at one time, when (as he told me) a Gentlewoman that saw the Bottle, attempted to pick off some of those Excrescences that budded out of its sides: After this, the places that had been affected in his Throat gave him new trouble and grief, but nothing was vented there, which being over, he lived above twenty years in ease, and in that Sickness of which he died, the Kings Evil had no share.’
‘This practice of the Gentlewoman, and the fear of those times, made this R. Cole conceal the Bottle as much as he might do, lest it should be injured after he found his Face had a sympathy with it, or lest the Powers then domineering should demand it from him, he preserved it in a Woollen Bag, and although it might have been of great advantage [Page 137] to his Profession to have exposed it to his Customers, yet he regarded his Safety more than his Profit, and concealed it with all the Art he could; so that it was not seen but when an intimate Acquaintance extorted that respect from him, with good assurance that it should not be roughly handled; he being dead, the Bottle is until this day in the Hands of his Widow here in Winton, where there are many other Witnesses of this which you receive now from’
[Page 138]At the same time I had this following at the Colledge of Winton, given me by a Person of Quality: Of two men, both Father and Son, either of them being troubled with the Evil: The Father was touch'd by the late King and received Gold; the Son never was touch'd, neither did he ever receive any. The effect hereof was as followeth: The Father being distempered and ill, keeps the Gold about his own neck, which kept him in health, and gave him speedy ease and relief: The Son falling ill, he borrows his Fathers Gold from his neck, and puts it about his own, which likewise gave him ease and relief. The Father after this by leaving his Gold, had his Distemper seized him afresh, and then took the Gold again, and this made it as readily vanish. And thus by the intercourse or change of Gold from Father to Son, and from Son to Father, whoever of them kept the Gold, was defended against any new approach or appearance of his Distemper; and this was kept and maintained by them for many years together.
[Page 139]Another, not much unlike this, I had from John Hebden Esq whose Mother being healed by King Charles the First, of blessed memory, did in a very short time recover, and was healed of her Disease. She after this going over into Russia, where she afterwards dwelt, met there with one Mr. Heath, a Russia Merchant, who was likewise so extraordinarily troubled with the Evil, that he was said to be near eaten up with the same: And although he made all the means he possibly could to get over to England, to come to be touch'd by His late Sacred Majesty for the same, yet the illness of the Weather, and the badness of the Season prevented his designs. The great thing here remarkable is this, Madam Hebden lending this Merchant her Gold which she received from the King, and he for some time wearing the same about his neck, within a very small time after the use thereof, he found benefit, and upon his continuance of the same in use, he very speedily amended, and became so well, that he had no farther need of His Majesties Touch. The Lady her self is now alive, and ready [Page 140] to attest the truth hereof, as I had it from her Sons own hand.
Mr. Foster, now an Inhabitant in Windsor, when he was about six years of Age, and perfectly blind for about two years, so that he could neither see Sun, Moon, Fire or Candle, who being perplexed also with many Scrophulous or Evil Swellings about his Throat, and many others seizing his Face, Arm, Hands and Fingers; and after having spent much mony with Physicians and Chirurgions, to little purpose, was after all this brought to his late Sacred Majesty to be Healed, by the benefit whereof, within fourteen days, he presently recovered his sight; and his Swellings which did frequently run into Suppuration and healed in several parts of his Body, were as speedily dryed up, and he hath ever since remained sound without any appearance of relapse. This I had from himself this last Summer at Windsor, who I am certain will be ever ready to maintain the Truth thereof to his dying minute.
[Page 141]There was a Woman Quaker which lived at Guilford in Surry, who being so perfectly blind, that she was rob'd of all light and sight: She coming to Hampton-Court, where our late King was then a Prisoner, to be touch'd by His Sacred Majesty; so soon as she received the same, or within less than an hour after the reception thereof, she went down to the Kings kitchin, and did there tell the number of Spits which were turning upon the Range, and did there fall down upon her knees, praying to God to forgive her for those evil thoughts she formerly had of her good King, by whom she had receiv'd this great Blessing. Mr. John Stephens of the Kings Backstairs, was an eye-witness of every part hereof, he being then at the Operation, and afterwards seeing her in the Kitchin: At this time the King did only put over her Neck a Silver Two pence, strung in a white Silk Ribband; and this may prove, that other Metal used and imployed by the Sacred Hand, does the same as Gold. All People which did here come to be touch'd had only Silver given to them, and yet most of them [Page 142] known to be cured; and such as fail'd thereof, hapned chiefly from their unbelief and incredulity. Mr. Henry Ewer, four years of age, was brought by the former Mr. Stephens to be touch'd by His late Sacred Majesty at Hampton-Court at the same time; his Eyes being so sore and ill-affected, that he could not look upon any Fire, or behold the light of the Sun or Moon, they were so weak and troublesom to him: within a Month or six Weeks after his being healed by the King, he was seen perfectly discharged from his pain, and recovered to admiration, and lived many years free from all trouble: Both these Mr. Stephens is ready to maintain, if at any time he may be questioned about the same.
Mr. Halford, one of His Majesties Heralds, tells me this following of one Helena Payne of Windsor, who having the Evil in that measure as it made her Blind; this bred from a great Rhume and defluxion of her Eyes, with which she was perplexed for several years together. King Charles the First being then a Prisoner in Windsor, and commanded thence by [Page 143] the Regicides to London; this poor Woman press'd to be touch'd by His Sacred Majesty as he was passing over the Bridge, and presumed to take hold of his Coat, humbly supplicating His Majesties Sacred touch: The good King tells her he had no Gold; she still begs for Christ Jesus sake, that he would grant her His gracious Touch; the which she having received, within three days after she grew well and recovered, and did after that retain her Sight to her dying day.
Another old Man came to my Lodgings at Windsor this last Summer, who told me, That he having been Lame for several Years together, so that he could neither go or stand; he being brought to our late King, of Blessed Memory, to be touch'd at Windsor, he thereupon soon amended, and recovered his strength to that capacity as I then saw him in, and hath had the use of his Limbs ever since to admiration.
Mr. Presgrave, one of His Majesties Serjeants at Arms, told me this [Page 144] following remarkable History of a Gentlewoman, who was troubled for several years with the Evil, who also had divers running Soars about her Arm, she being a Nonconformist and Dissenter from our Church, and having very little Faith of His Majesties Touch; but at length, by very great perswasions of her Friends who had found benefit thereof, by their earnest perswasions did gain of her, if possible, to procure His Majesties Touch for the same. This being in the time of our late King, of Blessed Memory, when he was at Hampton-Court; she goes thither and was healed by him, she having received His Majesties gracious Touch, and a piece of Silver about her Neck, immediatly grew better, and within a small time afterwards perfectly recovered, so that her Soars dryed up, and she acquitted from all running Issues. But as a very strange Remark hereof, upon the day of our Blessed Soveraigns cruel Martyrdom, her Sores broke out afresh, she being in the Country and hearing nothing of the same: But within a small while after they healed up again, and she appeared very well without any appearance of Relapse.
[Page 145]Mr. Seymour Bowman sent these two remarkable Histories in a Letter to me; the which, because I design to Print nothing but Truth, I do here present the Reader with a true Copy of the same: The truth of which he is ever ready to justifie.
‘TO add to that great Treasure which I understand you are Inriching the World with, give me leave to contribute two Mites, which may be thus far grateful to you, because they are upon my own knowledge. In the Year [...] when the great Treaty was between the late King and Parliament at the Isle of Wight (whether my occasions then called me) His Majesty coming home one Evening from the Treaty-house, a Daughter of one Mr. Stephens (I think his name was) a Citizen of Winchester, was touch'd for the Evil in her Eye, which as soon as His Majesty had done he went to Prayers, (Dr. Hinchman and Dr. Sanderson, since Bishops of London and Lincoln, officiating) in which time her Eye flew open; at which she her self being [Page 146] surprized, told her Mother, who joyfully at the end of Prayers proclaimed it as a Miracle; upon hearing whereof, I asked the Girl about it, she told me she had been blind more than a Fortnight, and Mr. Serjeant Paynter, then chief Chirurgeon in Waiting, assur'd me he look'd upon her Eye to be in great danger. By this time it arriv'd at His Majesties Ear, who came to the Girl as I stood by her, and in my hearing ask'd her how long her Eye had been closed; she answered, above a Fortnight: Do you see now, said the King? to which she replyed (putting her hand on her other Eye) I see your Majesty; I see any thing about the Room; at which His Majesty pausing awhile, with a kind of Venerable admiration, took her by the hand and kiss'd her.’
‘At my return from the Island, I lodged at Calshot-Castle (which is about the mid-way to Southampton) with my Friend Captain Peter Bettesworth, then Governor, who shewed me a young Man, whom he told me had been infirm with the Evil in his Thigh for nine years, that it was very unpleasant to behold, the Flesh being [Page 147] rotted away to the very bone, so that more than two pounds of flesh (by computation) could not equal one Thigh with the other, and for three years he went with Crutches; so that when he went to the Island to be touched, it was very troublesom for him to go in or out of the Boat, as both himself, his Father and Mother acquainted me. This very night after the King had Touched him, and put a shilling about his Neck which he brought with him, and shewed me, his Tents, which were of a very great bigness, fell out of his Wounds, and could not be kept in: In three days he quitted his Crutches, and made use of a Staff only. In three Weeks he was able to play at Nine pins and run after his Bowl, and in less than a year he went to New-found-land as a Sea-man.’
‘Sir, If you please to insert these amongst the rest of your Miranda, I do assure you they are undoubtedly true, upon the knowledge of,’
[Page 148]From Mrs. Booky near Charing-Cross London, I had this following of one Mrs. West, the Daughter of Sir John Jacob, who being extraordinarily afflicted with the Evil, and perplexed with many running Sores when she was young, and having spent several Hundreds of Pounds upon Physitians, Chirurgeons, and the like, all which pretended to give her Cure, which never being effected, (her Mother being very willing to use all means for her recovery, having no great Opinion of His Majesties Sacred Touch;) but Sir John her Father seeing all their Remedies failed, and small hopes of amendment could be expected by their Methods, resolves to use all imaginable means to procure His late Majesties Sacred Touch for her, by waiting on Him when He was at Holmby-House in order to the same. The which he having obtained of His Sacred Majesty, bringing with him his own Gold, which the good King was pleased to put over her Neck; she leaving off her Plaisters she formerly made use of, and keeping her Sores clean as she was directed by His Majesties Order, her Sores soon healed [Page 149] of themselves, and she speedily grew strong and well, who for some time had been so weak and infirm, that she could scarce stand or go. Some years after, she leaving off her Gold, her Disease seized her afresh, by gathering again in one of her Eyes, which proved both very painful and troublesome, her Head swelling also to a very vast bigness, and in few days she grew perfectly blind again. Her Father seeing this strange and frightful change, enquires the reason thereof, and finding her not wearing the Gold about her Neck which had been given her, did attribute this new and fresh appearance of pain and swelling to her want of the same. And although it was some time before the Gold could be found, he not knowing at present what was become thereof; yet by diligent search afterwards finding it again, and he putting it over her Neck, and she wearing the same, her Swellings suddainly vanished, she recovered her sight, and has the use of both her Eyes to this day, being in perfect health.
This following was sent me from a very good Friend of Mr. Bowmans.
‘HEaring you are Publishing a Book of the strange Cures done by His late and present Majesty concerning the Evil, give me leave to acquaint you with a remarkable Cure done upon my own Son, about three years of age, the Disease being so in his Eyes and Face, that he appeared troublesome to the Beholders, and a very uneasie Object to himself: But he being toucht with a Handkerchief dipt in the late Kings Blood, lent him by one Major Gouge, a Commander then in the Parliament Army, he was in 14 days perfectly cured of his Disease. And this I aver under my Hand,’
[Page 151]This Letter was brought me by a very good Friend, and a Person of Quality, who desired my inserting of the same.
I proceed now to some of those marvellous Cures done by His late Majesties precious Blood, where at this day, as true Devoters to His Sacred Memory, there are many that have affirmed wonderful Cures performed by the same. And one remark hereof, is that of a Woman at Deptford near London, who was cured of her blindness, and many other Infirmities, she only being Toucht with a Handkerchief which had been distained with His late Majesties precious Blood.
Dr. Francis Thompson, D. D. and Chaplain in Ordinary to His Majesty, gives me this following Observation under his own Hand▪ where he writes, That being at Hadham with Mr. King, one of His Majesties Pensioners, and going thither to Sir Richard Atkins his House, where he observing a good Picture of a young Lady, Sir Richard told him it was one of his Daughters deceased, of whom he had a very remarkable [Page 152] Story to tell him, which was as follows: That a little before the Kings Restauration, his Daughter having a Swelling in her upper Lip, for which he had consulted several of the most eminent Physicians of the City of London, who at last concluded it to be the Evil, and advised him to go to the King then at Breda or Brussels, to be cured; whereupon preparing for his Voyage, he hapned to discourse Sir Orlando Bridgeman's Lady, who intimated to him, that there were hopes of the Kings saving him his intended Journy; and that however in the mean time, she would accommodate him with a Handkerchief or Cloath dipt in His Sacred Majesties Blood, which had done several Cures, which certainly could do his Daughter no hurt, and if he would promise to restore it, she would lend him it, to see if it might succeed accordingly with his Daughter as it had with others; upon which he received the same, and his Daughter frequently tapping her Lip therewith about a week or ten days, or thereabouts, by Gods blessing, and the use thereof, she was perfectly cured to admiration.
[Page 153]From Sir John Pettus I had this following of Madam Bowyar, who having for many years been troubled with the Evil, and finding no ease by any Medicine whatsoever, she not having the happiness to come at our late Sacred King, of Blessed Memory, to be Touch'd: and understanding of his barbarous Martyrdom designed, she used all imaginable means, and applyed her best Interest to gather or collect a little of his pretious Blood; the which she having obtained in a piece of Tiffany, did wear the same about her Neck, and within a very small time after her use of the same, she was perfectly discharged from her Disease, and hath ever since continued well, and is still alive to confirm the truth thereof: And when she had found this great efficacy thereof on her self, she lent several pieces of the fame, which had been likewise distained with this pretious Blood, and where ever they were applyed to Kings Evil Swellings, they were seen suddenly to retreat; and such as made use thereof, were as speedily and successively cured to admiration.
[Page 154]Since my reception of the aforenamed History from Dr. Thompson, I had this his Letter sent me, wherein as a farther vindication of the former, he gives me two others, as follows;
‘ACcording to your desire, I send you in brief the Import of what we discoursed, abridg'd of some Circumstances; viz. That I being with Mr. King, one of His Majesties Prisoners at Sir Richard Atkins his House, when at Hadham: He told us, That one of His Daughters had a Swelling on her upper Lip, which the eminent Physicians of London concluded was the Evil, and accordingly advised him to repair then to the King at Brussels (or Breda) for Cure. But while he was preparing for his Voyage, he hapned to receive a Cloth dipt in the late Kings Blood, from the Right Honorable the Lady Bridgman (being famous for many Cures) whereby his Daughters Swelling was perfectly abated within a Week or ten Days, by Gods Blessing, only upon her frequent tapping [Page 155] the affected place with the said Cloth. Since I told you this, I had it confirmed by my Lady Bridgman in Person, and by another parallel instance; That in a few days it cured a young Lady near related to her Ladyship (whose name must be supprest) of a Swelling also on her upper Lip, by dabbing it only with the same Sacred Gore, being a little wetted therewith.’
‘To which I may add, what I lately heard from an honest Loyal Citizen, of very good reputation in St. Laurence Lane, that a person went from his House so blinded with the Evil, that he could not discern a Door-place in the Room, when he went out of it, and yet that very Afternoon walked without direction from White-Hall to his house, after he had been touched by his present Majesty, whom God long preserve; and that he knew several others touched, and every one cured.’
[Page 156]There was a Scotch Merchant, who made it his business every Spring and Fall to bring People from Scotland and Newcastle, troubled with the Evil, to the King where ever he was in his Troubles; as at Brussels, Breda, Bruges, Anwerp, and the like; and before his return from the King, he generally acquainted Serjeant Haynes of His Majesties Chappel (from whom I had this observation) how those Persons were which he carryed back with him, after they had been Touch'd: Amongst the rest of which, he related this remarkable Story, of one amongst the rest that came who was refused a Ticket by the Chief Chirurgeon then in Waiting (where he assured him, that all such who had obtained His Majesties Touch, received Cure therewith): But this poor Man being denyed the Touch of the King, by reason of the Chirurgeons not giving him a Ticket, telling him, He had more need of an Hospital than of His Majesties Favor; affirming, That his Disease had more of the Pox than of the Evil in it: And he making great complaint to Serjeant Haynes of his [Page 157] hard measure, with many protestations of his Innocency with all or any Woman-kind, and that he should think himself utterly undone if he might not receive the honor of his Majesties Touch with the rest of his Companions, desiring nothing more, they all bringing their own Gold with them. The Serjeant having more pity on him than the Chirurgion, made his application to Dr. Erles on his behalf, that he would please to move the King for his being Healed; the which having done, and the King granting his desire, The next time the Merchant came to the King with fresh People, he acquainted the Serjeant, that this poor man was perfectly recovered; and although his face was so monstrous to view, and accompanied with many deplorable and fetid Ulcers, that he was forced to cover them with green Silk, yet he received that great measure of health by His Sacred Majesty, as any one could expect to enjoy.
When the King was at Brussels, there was a Daughter or two of the Marquess of Carasceens, who was Governor [Page 158] of the Spanish Netherlands, which were brought to be healed by the King for their Evil; both which, within a very little space of time after the reception thereof recovered to admiration: At the same time Serjeant Haynes told me, That not only Scotch, Irish, English, but several French, Spanish, Dutch, and Walloons, who were troubled with this Disease, were all healed by his excellent Healing Faculty.
From Dr. William Payne of Winton, I had this following Narration sent me under his own hand: That he being to wait upon Dr. Erles, Lord Bishop of Sarum, and discoursing of the Evil, Dr. Erles told him, That when he was in Holland with the King, there was brought on a Bed a very infirm Woman, so weakned with that Disease, that they were all unwilling to suffer her to be brought to His Majesties presence: The Chirurgeons were very much against it also, and Dr. Erles himself did much disswade it, lest she should dye under His Majesties hand, as was very much feared. But upon the Womans earnest desire, [Page 159] they did acquaint His Majesty with her condition and with her request: His Majesty was pleased to permit her to be brought in, and did touch her, none ever thinking to see her alive again. Dr. Erles, a few days after walking in the streets, did meet this Woman with a large Basket of Fruit upon her head; he enquired of her the way to some place whither he had occasion to go: The Woman knowing him because he did attend at her Healing, did presently set down her Basket of Fruit, and said, M [...]yn Heer, Meyn Heer, God bless your good King, and God bless you, I am the Woman that was brought to your King to be Touch'd such a day, naming the time, and see how God hath blest me with success beyond all hopes, that I am so soon perfectly well and strong as you now see me. This Dr. Payne had from Dr. Erles own mouth, and doth attest the Relation thereof to be true, as he shall answer before God. And as a second Vindication hereof, when I read the same to the aforementioned Mr. Serjeant Haynes, he tells me he can justifie the truth hereof, he [Page 160] at the same time waiting upon Dr. Erles beyond Sea.
A poor Man that came out of England to Bruges to be touch'd in Flanders for the Evil, by the King when he was there, having a neck as big as four or five necks, and his Head very monstrous: He being touch'd by His Sacred Majesty, and washing himself with the Water. By that time this Man reached Rotterdam, onwards on his Journy to his return for England, staying there two or three days, he sent a Letter thence to Mr. Serjeant Knight then in waiting, that he was discharged from his Swellings, his Neck abated of his Tumor, and by the advantage of his Touch, he received perfect health and cure. Mr. Tho: Morley, Avenor to his Royal Highness the Duke of York, gave me this Observation, being both an Eyewitness of this Touch, as also of the Letter sent to Mr. Knight being then at Bruges.
[Page 161]I could mention many other Cures performed by His Sacred Majesty in his Exile beyond Sea; but I now proceed to several Cures acted by Him since His happy Restauration.
After the Kings Return from abroad, and entring His Royal Throne, where there were frequent Healings at His first coming, as sometimes three in a week, and these in great multitudes, as six hundred at a time, Mr. Serjeant Haynes tells me he hath observed amongst the rest that many which have been brought perfectly blind to the King to be Toucht, who having received the same, have been seen suddainly cured, and freed from their Distempers.
One Mr. Edwards, in the Parish of Curry-rivall in Somersetshire, who being sorely afflicted with the Evil, that both the sides of his Face were Scrophulated and Ulcerated, he being hereby not only made a sad spectacle to view, but his Eyes also made blind therewith, so much that he could scaree see the Sun or Moon, he coming up to London at His Majesties happy Restauration, in order to be healed [Page 162] by His Sacred Majesty, within six weeks after His reception of the same, he was seen so whole, that his Eyes regain'd a perfect sight, and his Face was covered with new Flesh like that of a young Child, and lived many years afterwards without any relapse. This I had from Mr. Alford of His Majesties Chappel, who will always be ready to make good the same.
Mr. Butler Minister tells me of a Country-man, who having a Daughter very much troubled with the Evil, she being about twelve years of age, about the time of His Majesties first coming into England, she being for some time made blind therewith, this Country-man getting her Toucht by our Sacred King, she no sooner received the same, but her Eyes immediately opened, she looked upon the King, and that very hour she was touched she received cure, and hath ever since continued in perfect health. This he had from the Father of the Child who was thus miraculously cured.
The same Mr. Butler tells me, that within a small time after our Kings coming into England, Elias Ashmole [Page 163] Esq Comptroler of the Excise, acquainted him with this following Observation, of one Arrice Evans, who then went generally by the name of Evans the Prophet, who being troubled with a very despicable and blasted Face, so that it was not only nauseous to view, but very fetid of smell, he coming to Mr. Ashmole to request the favour of his getting him toucht by His Majesty for the same, he utterly refused it, not thinking him a fit person to approach His Majesties Presence; and being stript of all hope or advantage from him, as also from many others which he had endeavoured to procure: He being utterly denyed the attaining the favour of the Kings Presence by any interest of Friends, at last resolves with himself (with an assured Faith, that if His Majesty did but touch him he should speedily recover) to attend the Kings coming by him in the usual Walks he takes in St. James's Park; the King at length coming that way, his Face being covered with a Red Cloath, the which he lifted up till he saw the King near him, which he afterwards letting fall down, cries out, I am 'Rise Evans. The [Page 164] King coming nearer him with his Attendants which waited on Him, some of them told His Majesty that he was His Majesties Prophet; the King coming at him, he kneels down, and cries, God bless Your Majesty: The good King gives him His Hand to Kiss, and he rubbing his ulcerated and scabbed Nose therewith, which was plentifully stockt with purulent and fetid matter: within two days after his reception of His Majesties sacred favour, the abovesaid Mr. Ashmole saw this Evans cured, and his ulcered Nose dryed up and healed. This Mr. Butler tells me he had it from Mr. Ashmole's own mouth.
From Mrs. Watson in Kingstreet Westminster, I received this of her own Daughter, who was so severely afflicted with the Evil, and her Swellings did arise to that bulk, that they very oft threatned her suffocation, by too close compressing the Windpipe, she using several means, and all fruitless, at length gets her toucht by our Sacred King; and when all other remedies fail'd her, at His first touch her Swellings abated, she found speedy ease and relief, and within a short time [Page 165] perfectly was cured and discharged from her Fears and Tumours.
From John Plummer Esq of Windsor I had this, of his own Child, who being put to Nurse to one Harsnetts Wife of New-Windsor, who was her self troubled with the Evil, after his Child had for some time suckt her Milk, she suckt her Distemper therewith also: The Child being Toucht the last Summer by the King for its Distemper, did immediately recover thereupon. The great remark hereof is this, That when the Child left the Nurses Breast, she her self fell ill, and grew weak, and for want of her being Toucht as well as the Child, she died of the same Distemper within a small while after the Child had left her.
Mr. George Peryn, Gentleman-Harbinger to His Majesty, gives me this Observation of a Maid coming from Portsmouth, the Kings Builders Daughter, who was so miserably afflicted with the Evil, and a Person so deplorable to view, that she affrighted her Spectators; she coming to Windsor to be Toucht, and getting to see the King at Dinner, her Face being uncovered, [Page 166] and she being taken notice of, was forc'd speedily to quit her place. This sad Object being within few days Toucht by our Sacred King, she suddainly amended after it, and her Face grew so whole, (which was furnished with many Ulcers) that there were but very few marks left of her former miserable aspect.
From the Earl of Starling I had this following, who told me his second Son being much troubled with a Scrophulous Swelling in his upper lip, having had the best advice he could procure from the most eminent Physicians and Chirurgeons to consult and advise about the same, they not giving him any appearance of Cure, advised his Lordship to get his Son Toucht by the King for the same; the which some small while after he obtained: he no sooner received His Majesties Touch, but received immediate ease therewith, and he hath remained well ever since.
From the Mayor of Wickham I had this, who having a Son about five years of age very much troubled with the Evil, that he was blind, and could not see, with a hard Swelling on his [Page 167] upper Lip, and finding no good by all other means he used, he brought his Son to Windsor to be Touched; which so soon as he had received, his Eyes amended, the Swelling of his Lip abated, and he in a very short time restored to health, the which he hath ever since enjoyed without any relapse.
Sir Roger Hasnet, eldest Serjeant at Arms to His Majesty, tells me of a Child of six years of age, who having several Evil Swellings about her Neck and Throat, and so perfectly blind that she could neither see the light of the Candle, Fire, or Sun, she coming to Whitehal to be Toucht, she having been formerly Touched and lost her Gold, her Distemper seising her again, upon her second Healing by His Majesty, and new Gold given, her Swellings speedily vanished, and within two hours were seen to leave her, and in fourteen days she was perfectly restored to her former health. Sir Roger undertook her second Touch, and saw the effects thereof, and will satisfie any man which may question the truth thereof.
[Page 168]Mr. Thomas, Clerk of His Majesties Kitchin, acquainted me with this following remarkable Observation, which was of a poor Girl which came out of the North miserably afflicted with the Evil, to be Toucht by His Sacred Majesty; she was so perfectly blind that she was lead to Whitehal, having no sight at all: she having been healed by the King, the Film which covered and obstructed her sight did immediately break: after her Touching, she askt her Mother, Whether she were her Mother? telling her she could see her. After this she went without any help out of the Banquetting-House at Whitehal, and within a little while after the Healing, he saw this Child play with other Children before the moving Wardrobe at Whitehal; and this he is ready to confirm as well as affirm.
John Hebden Esq tells me his Lady, who after a long time having made use of Physicians and Chirurgeons to little purpose, and being by their methods brought so low, that she was not able to go or stand for two or three months together, she being brought in a Chair to the Banquetting-House [Page 169] at Whitehal to be healed by His Sacred Majesty for the Evil, she no sooner received the same, but immediately found a very great change in her self, and with the reception thereof she likewise received a new strength therewith, so that she walked without any help to the Banquetting-House Door, which could not stir or go for two or three months before, and amended speedily upon it, and she in a very short time arrived at that degree of health, that she grew every day stronger, and is now as well as ever she was in her whole life.
He likewise at the same time acquainted me of a Neighbouring Fanatick of his at Battersey, who having five Children, and all of them troubled with the Evil at once, the Parents using several means, but all proving ineffectual, one of these Children being got Toucht by His Sacred Majesty, by His means did immediately recover of her distemper: all the other for want of the same blessing and benefit, died of the like Disease.
[Page 170]Sir Lionel Waldens Son tells me of one Markham, who having several Running Sores under his Arm, whence issued out much stinking matter, and a very large Swelling on his Face, he being several years so weak that he could neither go or ride, he being Touched by the King at Windsor, in less than fourteen days he was discharged from his Swellings, his running Sores dried up, and he hath ever since continued well and sound.
From Mr. Robert Muryell of Cambridge I had this following, concerning his Brother who there lived, who having for several years been troubled with Strumous Swellings along his Neck and Throat, he being healed by the King at Newmarket, his Swellings speedily vanished, and hath ever since continued in health, and that this Distemper hath for many years gone along in the Family: he told me of fifteen of his Relations which were afflicted with the Evil, and every one cured by His Majesties gracious Touch; and amongst the rest he likewise assured me that one of his Brethren, who was a Student [Page 171] in Trinity-Colledge Cambridge, who leaving off his Gold, his Swellings did speedily shew themselves; but no sooner was his Gold put on again, but they were likewise found as readily to vanish.
Mr. Thomas Dunckly, belonging to His Majesties Closet, assures me that one Mrs. Dorothy Philips, who was miserably vexed with the Evil for many years, and had a very large Strumous Swelling in her left Breast, which afterwards turned to a Scrophulous Ulcer, so large, that he told me he could put his hand thereinto, she being in a very weak and deplorable condition, not able for above six months together to bring her Wastcoat together; and when she had tired all the Physitians and Chirurgeons she made use of about her Disease, she by Dr. Barwick was advised to go to be healed by the King; Mr. Dunckly gets her Toucht, which hapned on a Friday; the Munday following she went down to Loughburrow in Leicestshire, and returned back in a month very well and cured, without any outward application, or inward Physick, and is at this day [Page 172] very well, living at the Old Change in London.
Dr. Johnson of Brantry, Rural Dean of Bocking, sending another poor Woman to Mr. Dunckly, in order to his getting her Touch'd by the King for the Evil, which Woman was perfectly blind therewith for above four Months before, so as she was led up and down about the House by her Mother; and whenever she went to Church, her Mother was forc'd to lead her thither: This Woman, within a Month after she had been healed by His Majesty, she regain'd her Sight, and was in that happy condition, that she evermore led her Mother afterwards to Church.
Mr. John Stephens of His Majesties Back-stairs, acquaints me of a Gun-Smith in Winchester, who being a Quaker, and very much troubled with the Evil in his Neck, he coming to him to desire the procuring him a Ticket, in order to his being healed by the King: No sooner had this Quaker this Ticket given him, but he tells Mr. Stephens his Faith was so [Page 173] small, that he did not believe the Kings Touch could much help him, or that there was any Power or Virtue therein, but resolved notwithstanding to make use of his Favor. This Quaker no sooner sees the King, but his Spirits immediately raised to a higher degree of Faith, and begot a greater belief in him, telling Mr. Stephens that his mind was quite altered, and he was certain His Majesty would heal him. This Quaker, within less than 48 hours after his being Touch'd, was very much amended, and before he could get home, was wholly discharged from his Swellings in his Neck: and as a publick acknowledgment to Almighty God for his great Cure, he went to the Cathedral Church at Winchester the first Sunday following, to pay his publick Thanks: And when he heard the King prayed for, he was taken notice of being more concern'd than at any other part of the Prayers, by lifting up his Hands as a greater and more sincere acknowledgment of the extraordinary Blessing he lately received, and is and hath ever since remained a true Son of the Church.
[Page 174] Marmaduke Ling, in the Parish of North-Petherton in Somersetshire, being a School-fellow of the same Mr. John Stephens, did likewise desire him to procure a Ticket (from Mr. Serjeant Paynter then chief Chirurgeon in waiting) for him, he having so large a Scrophulous Swelling in his Face, being very hard, and monstruously extended, that he scared knew him; he being touched by his Sacred Majesty, within 14 days after his Swelling grew soft, and every day became more and more pliable, so that in six Weeks time it was like the other side of his Face: And in two years after Mr. Stephens saw him in Somersetshire there perfectly well. This and the former, he is ready to make good, when ever asked thereof.
A Servant-maid of my Mother-in-laws▪ living at Enfield, who having a very ill constitution of Body, accompanyed with many Scrophulated Swellings, and Evil Ulcers, and running Sores in both her Legs, being both very noysom and foetid; she having made use of many Chirurgions [Page 175] and others, but without any relief; asking my advice, I ordered her to come up to London to be Touch'd by the King for the same; the which she no sooner received, but found immediate ease, her running Soars soon dryed up, and in a small while her Swellings abated; she leaving off her Gold, her Swellings began to appear again, as also a new vent of running, and she her self became disordered: She craving my advice the second time, I ordred her evermore to keep her Gold about her Neck, and ever since she followed my advice, she has had no further appearance of running Issue, Relapse, or Trouble.
A Nonconformists Wife, having more Faith in her than her unbelieving Husband, being very much troubled with the Evil, was brought to the King, in my waiting this last Summer at Windsor, to be Touch'd; who although she daily desired her Husband she might come before, she was evermore denyed the same, he telling her it was a piece of Superstition, and that there was no more Virtue in the Kings Touch than in another [Page 176] Mans: Her Husbands occasions calling him to take a Journy, she resolves, if possible, to be healed by the King, and was brought into the Presence, she not being able to walk up. I have it for certain, That as her Faith was stronger than her Husbands, so the Effects thereof were as prevalent, whereupon she presently amended, and received great help and comfort. I should be evermore of this Womans belief, had I been in her condition, and should always desire with Dr. Fuller, that I might gain the favor of His Majesties Sacred Touch, and the happiness of being Healed by him; where I ought also to joyn gratitude to God the Author, and all humble thanks to His Sacred Majesty the Instrument of my recovery.
I having the great Honor of first waiting on His Sacred Majesty at his Chappel Royal at Windsor on my Knee, at which time was above forty miserable and charitable objects of Charity, as both Scotch, Welsh, Irish, and English, which were troubled with the Evil; many or most of which did find present ease and cure: [Page 177] Amongst the rest, I shall presume to present this as a publick Remark of that days Healing; which was in a Child about six or seven years old, being one of His Majesties Carriers at Windsor, who having a very large Swelling of his Neck, which was but little before brought to Mr. James Molins, His Majesties Chirurgeon, and me to behold; we both advised a Caustick to be applyed thereto, the Matter which being therein contained being deeply lodged: But without following our advice, this healing hapning a few days after, I gave him a Ticket in order to his Childs being Touch'd; the which the Child having received, the Swelling the very next day did break, and Matter daily issued thence which lessened its bulk, and in a short time I saw the Child perfectly whole, and discharged from the Swelling.
A young Child of Mr. Bradlyes, near Charing-Cross, being by me brought to the King to be healed at a private Healing at White-Hall, amongst some others, where I only waited; being troubled with the Evil in her Eyes, which proved very troublesom and [Page 178] irksome to her, very near spoiling her sight, and who could scarce get any Nutriment into her Mouth, which very oft threatned her suffocation: This Child within six days after her being touched by the King, her sight amended, the hot Rheum in her Eyes abated, and her Mouth, which was so troublesome to her, became well, and she in a very short space perfectly cured.
Mr. James Hollyer, the Son of the famous Mr. Tho. Hollyer Chirurgeon, and my Master, who being troubled with the Evil, and having several running Ulcers which could not be cured by his Fathers best Art, all imaginable means proving ineffectual, he being at length touched by our Sacred King, his Sores suddainly dryed up, and never any appearance of relapse have since hapned to him.
Elizabeth Williams having the Evil in her Eyes for many years, which made them sore by their continual gleet, for which she had used many Medicines to little purpose, she being Toucht by the King for the same, did presently find ease, speedily recovered, and continues now in health.
[Page 179] Benjamin Fuller having a cold Tumour which seized his Elbow, in so much that he could not lift his Hand to his Mouth, nor remove it from any place without the assistance of his other, he having received His Majesties gracious Touch, did speedily amend, and became very well soon after he had received the same.
Henry Onsly in St. Thomas Hospital had very large Ulcers about him like Honey-Combs, which gave him that pain that he took no rest for many days and nights; that very day he was Toucht by the King for his Distemper, he found ease, slept well that night, his Sores soon healed up, and he to admiration hath ever since continued well and sound.
Carington Bransell, a poor Seaman, who having a cold Swelling in his Hands, that all the Tendons and Ligaments thereof were supposed thereby to be foul, he upon receiving His Majesties gracious Touch, recovered from his Swellings by its abating and lessening it self every day, and in a short time after used his Hand, and grew perfectly well. These five last I had from the abovesaid Mr. Molins's [Page 180] Kinsman, left me under his Hand, and sent me from his Master.
Dr. Eaton tells me of two Women walking together near Oxford, which had lately come from London, with the Daughter of one of them, who had for some time been perfectly blind with the Evil, That day she received His Majesties Touch, she at Dinner so well recovered her sight, that she having a Handkerchief shewn her, she could tell what it was: These two Women told the Doctor with abundance of Joy this History, with thanks for the great blessing the Daughter lately received by His Majesties Sacred Hand.
There's also another remarkable Observation brought to me of our Soveraign's late Touch here at Whitehal, just before he went to Newmarket this last Meeting, where amongst the rest, a Child of an Innkeepers in Holborn, having for some considerable time been perfectly blind, so that she could neither see Sun or Moon, or the Light, who upon His Majesties gracious Touch, the same Child recovered her sight, the which she keeps, and is very well at the writing hereof.
[Page 181]One Thomas Costland, (as another remark of His Majesties favour) living near Oxford, and having many Strumous Swellings about his Neck, for which he had been touched and cured; but upon leaving off his Gold, his Swellings seized him afresh: the Gold being new strung, and put again about his Neck, his Swellings suddainly abated, and he to his dying day continued ever after in health, without any appearance of relapse. This also I received from the aforesaid Doctor Eaton.
From Dr. White I had this following of a Woman in La [...]born in Berkshire, who being so grievously troubled with the Evil, that it made her so blind, that she could not see cross the Table; she having been toucht for the same by the King, within less than fourteen days she recovered her sight, so that she could distinguish between every one at the Table; and she every day so mightily amended, that in a short space of time she perfectly regained her sight to admiration.
[Page 182]From Madam Waterman, His Majesties late Physicians Lady, I had this following Observation of a Person of Quality, who was much troubled with the Evil in her Eyes, as also many running Soars behind her Ears; for the curing both of which, all imaginable means were used before (His Majesties happy Restauration) by the most eminent Physicians and Chyrurgeons in London: She by all their skill and advice no whit growing better, but having some appearance of help by longer use of their Medicines, and did purchase greater hopes than she expected, at length advanced to a very great measure of Cure; but this continued no long time: Some Years after His Majesties happy return into England, her Distemper seized afresh in her Eyes, and by my Lady Ivyes advice used several Remedies (who for some miles was sent for to advise about the same) but she using several means to as little effect as the former, she being evermore compell'd to keep in the dark, or close place, where she could not endure the sight of the light, not being able to walk in or out of the House without leading, no [Page 183] ways capable of enduring the light of the Sun or Fire, or the very appearance of Day. This Lady being touched by our Sacred King, within two days after could endure the light without trouble; and in a Weeks time she received that miraculous Change (that she without any further help) could walk abroad by her self without any help or assistance, and hath ever since continued free from any further Distemper, although it hath been above fifteen or sixteen Years since she received his Majesties gracious Touch.
The aforesaid Lady tells us likewise of Sir Nicholas Tucks two Children, who both were also much troubled with the Evil; the one with running Soars behind her Ears, which were not to be cured by the utmost of Art; the other with soar Eyes, and an extraordinary Rhume: Both these being touch'd by His Sacred Majesty the last Summer at Windsor, received immediate Cure; as I had from the above-mention'd Ladies own Lips.
[Page 184]The Daughter also of the Honored Dr. Waterman, being much troubled with the Evil in her Throat, and Swelling, which proved very troublesom to her, so that for some time she was not able to hold up her Head, or move the same without pain; she likewise being touch'd for the same by His Sacred Majesty, within a few days after it, she much amended, and hath ever since continued well: But she, upon leaving off her Gold for some time, she felt new Pains and Swellings, but no sooner had she put the same Gold on again, but her Pain and Swelling abated, and found as speedy a Recovery, as the want of the same gave her fresh fears of its return.
This following I received also from the aforesaid Mistress Elizabeth Bookey, which was of a near Relation of her own, of a Child of about two years old, who having very many troubles upon her, as Fevers, Agues, Vomitings, and other Illness about that time of her Age; for which advice being askt from the most eminent Physicians, one amongst the rest judged it to [Page 185] be an Evil humor cruising about her Body; others were of another Opinion, she being for some time kept under the Physicians hands for some years; about the seventh Year of her age, the Humor gathered afresh upon or very near her left Breast, which was so violent that it drew the child crooked, and made her to bend like a Bow: this sore was opened and drest by an eminent Chirurgeon of our City of London; it being for some time kept open, at length healed up of a suddain, but it very quickly gathered again inwardly: The Relations then remembring the opinion of one of the most eminent Physicians who had formerly been consulted, & that he supposed it to be an Evil humor, or the same Humor that begets the same Disease, used all imaginable means of having her Touch'd by the King: But he that had the most immediate care of her, said it was the Evil, and if it were, it was not Touching that could help her, but it must be other means that must effect her Cure. The Relations not being herewith satisfied, they carried the Child to Mr. Serjeant Knight, Serjeant Chirurgion to His Majesty, [Page 186] who was of opinion that it was not the Evil: A year or two after, this Distemper seized her Eyes, where she met with such a violent Rhume, that it not only blistered her Eyes, but made Scars also in her Face: They made their second Address then to His Majesties Chirurgeon, who seeing the Disease so apparently discovered its self, that she had a Ticket, and was touch'd by His Sacred Majesty; the which she no sooner had received, but she immediatly found ease in her Eyes, and hath continued very well for these last ten years together, except upon leaving off her Gold, whereupon she saith she hath met with some small ilness in her Eyes, which upon putting her Gold on again, hath as suddenly vanished.
The Healing before the Kings last meeting at New-market, which was in March, before he left the City there was a very poor Country Woman brought in a Chair to be healed, which could neither go nor stand: His Majesty affording her His Royal Touch, she suddenly thereupon amended; the day following she was [Page 187] able to walk about the Room; and in two days after she was so perfectly recovered, that she went into the Country freed from her former Sickness, and discharged from her Scrophulated Swellings.
At the same Healing another young Woman which was very near blind, and very much disturbed with Strumous Swellings, and had also several running Soars about her, she being touch'd then also by the King, received perfect Remedy by the Royal Favor of his Sacred Hand. Both these, I my self was Eye-witness of, and therefore do confidently assert the truth thereof.
Being in the Society of many Persons of Quality, I had this remarkahle following Observation from an eminent Person of this strange Cure. A Nonconformists Child in Norfolk, being troubled with Scrophulous Swellings, the late deceased Sir Thomas Brown of Norwich being consulted about the same, His Majesty being then at Breda or Bruges, he advised the Parents of the Child to have it carryed [Page 188] over to the King (his own Method being used ineffectually:) the Father seemed very strange at his advice, and utterly denyed it, saying, The Touch of the King was of no greater efficacy than any other Mans. The Mother of the Child adhering to the Doctors advice, studied all imaginable means to have it over, and at last prevailed with her Husband to let it change the Air for three Weeks or a Month; this being granted, the Friends of the Child that went with it, unknown to the Father, carried it to Breda, where the King touch'd it, and she returned home perfectly healed. The Child being come to its Fathers House, and he finding so great an alteration, enquires how his Daughter arrived at this Health, the Friends thereof assured him, that if he would not be angry with them, they would relate the whole Truth; they having his promise for the same, assured him they had the Child to the King to be touch'd at Breda, whereby they apparently let him see the great benefit his Child receiv'd thereby. Hereupon the Father became so amazed, that he threw off his Nonconformity, and exprest [Page 189] his thanks in this method; Farewel to all Dissenters, and to all Nonconformists: If God can put so much Virtue into the King's Hand as to Heal my Child, I'll serve that God and that King so long as I live with all Thankfulness.
The following Letter came very lately to my Hands, which I shall here insert verbatim.
I Am informed that you are Publishing a Treatise of The Royal Gift of Healing; and knowing that many are of the Opinion that there can be no benefit received without a strong belief, &c. Therefore pray to your many Obligations, add one more, by inserting this in your Book, viz. I was very much afflicted with the Distemper vulgarly known by the Name of the Kings-Evil, from seven years of age, until the time that I received His Majesties most gracious Touch: I was so much afflicted with it, that at some times my Face would be so Tumefied, that I could hardly see out, [Page 190] or speak plain: my Cheeks and Neck were full of Glandules, and I had such a running Ulcer in my upper Lip, that at some times it appear'd like a Hare-Lip, and in a very bad condition I continued from the year 1648, until the year 1662, at which time all my Friends advised me to get the Favour of being Toucht: but I believing no further than I could see demonstrated, though none could exceed me in Loyalty, I refused to go: but in a short time after I had some Business of another Nature to go to London, which having soon after I came perfected, I did not dare go home again without being Toucht, because I made that the pretence of my Journey. So then I went to some Friends in London, who gave me Recommendations to Mr. Serjeant Knight, who gave me a Ticket, and I waited upon His Majesty as I was directed, and received His Divine Touch; which had so good effect upon me, that in two or three days I was very much at ease; and by that time I got home, which was within a fortnight, I was perfectly well, to the great Glory of God, the Eternal Honour of His Sacred Majesty, and the [Page 191] Lawful Heirs of the Crown, whom God preserve. Amen. Sir, When I have the Happiness to Kiss your Hand, you shall have a more particular account from
A poor Country-woman came with her three Sisters from Oxford, to be healed by His Majesty in the Week before last Easter: this Object of Charity came to my House in a very miserable condition, and was as well by Serjeant Pyle, His Majesties Serjeant Chirurgeon, as my self, viewed, and [Page 192] her Distemper was concluded by both not to be the Evil; her Legs were both extraordinarily blistered; her Stomach was so weak, that she for some days could not eat any Dyet. I being upon pure Charity perswaded by her earnest Intreaties and Requests to have her Toucht, the which on her bended Knees she humbly requested, with that perfect assurance, that could she attain it, she should certainly gain her Cure; she at the publick Healing at Whitehal was Toucht by His Majesty: that very night she eat two Eggs, that for above ten days before nauseated any Dyet. The day following she was Toucht again, and with it she received His Majesties Gold: upon which her Sores and Blisters in her Legs dryed up, she speedily thereupon amended, and within a very few days to admiration was perfectly retrieved from her Disease, and to this day is a visible Object of His Majesties great Cure, (the beginning and ending of which I saw) to His Sacred Thanks and Glory.
From Mr. Whitacre of Winchester I had this following, of a Child of one Mr. Harbins of the same place, who [Page 193] being perfectly blind with the Evil, and she being Toucht by His Sacred Majesty for the same at Whitehal, she immediately received great benefit thereby, and recovered her sight to that great degree, that walking the same day along with her Mother by the Maypole in the Strand, she askt her Mother what that long Pole was for? which she thankt God she then perfectly saw, and hath continued very well ever since.
Elizabeth Dewolders of Flushing in Zealand, was touched by the King for the Evil about thirteen years since, who having many running Sores about her Neck, soon after her touching she immediately received benefit, and within a little while after her Sores perfectly dryed up. I saw this Woman my self, who came with her Sister who was troubled with the Evil to be Toucht this instant October at Whitehal, and she is perfectly healed, and hath continued so ever since.
William Luke of East-Packham in Kent, a Blacksmith, who having the Evil very much in his Eyes, was toucht by the King for the same, and received immediate benefit thereby: he [Page 194] was toucht about Easter, and every year about the same time he meets with a fresh return hereof: he comes about forty miles, and every year he gains the Kings Touch, he receives Cure therewith, and goes home very well, and follows his Calling. This I had from Mr. Doublebrook, who is one of His Majesties Yeoman-Ushers, and who always brings him to the King to be Toucht.
From Mr. Millart, one of the Yeoman-Ushers to the Yeomen of the Guard, I had this, of a poor Woman who was his next Neighbour, who being so grievously troubled with running Sores about her Neck, that she was near wasted and consumed to nothing, she was brought in a Chair to the King to be Toucht, and immediately found benefit thereby, and within a short time after she returned home to Breda in Brabant perfectly recovered, and since that sent him a Letter, with thanks, of her continuing well to this hour.
From Mr. Doublebrook I had this following also, of a Woman who came from Virginia, whose Nose was almost eaten away with the Evil, and her [Page 195] Eyes consumed with that Humour, she being brought by him to the King to be Toucht, immediately received benefit thereby, and returned to Virginia since, and as a token of Thanks to him, she sent him a Pair of Gloves, with a Letter, wherein she certified him that she was recovered from her Disease, and was perfectly healed. This he received from her within a year and a half after, from Virginia.
I might have introduced many more Examples of the great Cures which have been performed by the Sacred Hands of our Kings and Queens: but I hope these may be sufficient to satisfie the reasonable Man.
May our Blessed SAVIOUR therefore, the great Physician of the Soul and Body, evermore add many years to our Sacred Majesties Age, that he may always appear more glorious, as the Rising Sun over his People, diffusing of his Healing Rays: May Fortune and Glory be ever the Fruit and Pleasure of his Sacred Person: And may he ever be himself free from all such Sickness and Diseases as he cures in others; whose Health is the Health of his Nations, and whose Life is the [Page 196] Life of his Kingdoms: And as the great KING of Kings hath hitherto miraculously preserved his Defender of the Faith, so may He evermore keep Him from the Malice of his evil Subjects Tongues, and from the sickly Contagion of their ill Manners. May the Preserver of Mankind furnish his Royal Person continually with a strong Army, a faithful People, a flourishing Nation, a peaceful Church, a serene Sea, an invincible Throne, and happy Islands; that as all the World doth pay Tribute to our Soveraign's great Name, so they may also reverence his Divine Healing Nature.