A Paraphrase on Psal. 128.
I.
HEarken, (for it concerns you near) to me
All you that happy wish to be.
Would you be certain not to miss
Of Peace on Earth, in Heav'n of Bliss?
Then let th'Almighty's Fear within you reign
To teach you Virtue, and from Vice restrain;
Walk in the Ways of God: his Ways are safe and plain.
Blessed art thou who thus thy Steps dost guide,
Blessed and safe on ev'ry side.
Thy peaceful Temples shall be crown'd
With Garlands of fresh Honours all around.
[Page 81] A Thousand Comforts thou shalt meet
Above thy Head, and underneath thy Feet.
Of thine own Labours thou shalt eat
(An wholsom and well-relish'd Food
That needs no Sauce to make it savoury and good)
And freely shalt enjoy the Fruit of all thy Toil and Sweat.
II.
To this an happy Wife shall added be;
An happy Wife shall fall to thee,
Who round thy Neck her gentle Arms will twine
Like Tendrels of the fertile Vine,
And Kisses give that far surpass the richest Wine:
And from an unexhausted Store
Of Love and Meekness evermore
Fresh Comforts, and new Charms she will apply,
And by dividing double all thy Joy.
Each others mutual Help, blest Pair, ye shall be made;
Thou her supporting Wall, she thy refreshing Shade.
Meet-helper, She! Her pleasant Usefulness
[Page 82] The Vine and its fair Fruit do well express,
For she thy Spirit will revive, and cheer thy Heart no less.
III.
A gen'rous Off'spring to thy Bed she'll bring,
An honest healthful Race from her will spring,
Who round the Table shall be seen,
Straight as young Plants, like Olives fresh and green.
These thou with Joy shalt view, and tender Love,
And then a secret Bliss will move
With Raptures not to be exprest,
In thy Contented and Paternal Breast.
Yet think not, happy Man, that this
Thy whole and final Portion is:
Far better Things God hath for thee in store,
And choicer Blessings on thy Head will pour,
Blessings from Sion, his own House, from whence
His best Gifts he doth still dispence.
And loves to have us come to fetch them thence.
[Page 83] The Church shall flourish too, and thou shalt bear
In her Prosperity a lib'ral Share.
Thus thou shalt live, and gladly see
Thy Children, and their hopeful Progeny,
A num'rous and wel-govern'd Family.
And further, that thou may'st be sure
This prosp'rous State will long endure,
A publick Peace thy private Blessings shall secure.
On Mr. George Herbert's Sacred Poems, called, The Temple.
I.
SO long had Poetry possessed been
By Pagans, that a Right in her they claim'd,
Pleaded Prescription for their Sin,
And Laws they made, and Arguments they fram'd,
Nor thought it Wit, if God therein was nam'd:
The true GOD; for of false ones they had store,
Whom Devils we may better call,
And to a Stone, Arise and help they cri'd.
And Woman-kind they fell before;
Ev'n Woman-kind, which caus'd at first their Fall,
Were almost the sole Subject of their Pen,
And the chief Deities ador'd by fond and sottish Men.
II.
Herbert at last arose,
Herbert inspir'd with holy Zeal,
Their Arguments he solv'd, their Laws he did repeal,
And spight of all th'enraged, Foes
That with their utmost Malice did oppose,
He rescu'd the poor Captive, Poetry,
Whom her vile Masters had before decreed,
All her immortal Spirit to employ
In painting out the Lip or Eye
Of some fantastick Dame, whose Pride Incentives did not need.
This mighty Herbert could not brook;
It griev'd his pious Soul to see
That God to Man has left,
Abus'd to serve vile Lust, and sordid Flattery:
So, glorious Arms in her Defence he took;
And when with great Success he'd set her free,
He rais'd her fancy on a stronger Wing,
Taught her of God above, and Things Divine to sing.
III.
Th'infernal Pow'rs that held her fast before
And great Advantage of their Pris'ner made,
And drove of Souls a gainful Trade,
Began to mutiny and roar.
So when
Demetrius and his Partners view'd
Acts 19.
Their Goddess, and with her, their dearer Gains to fall,
They draw together a confus'd Multitude,
And into th' Theater they crowd,
And great Diana, great, they loudly call.
Up into th'Air their Voices flie,
Some one thing, some another crie,
And most of them, they know nor why.
[Page 86] They crie aloud, 'till the Earth ring again,
Aloud they crie; but all in vain.
Diana down must go; They can no more
Their sinking Idol help, than she could them before.
Down she must go with all her Pomp and Train:
The glorious Gospel-Sun her horned Pride doth stain,
No more to be renew'd, but ever in the Wane;
And Poetry, now grown Divine above must ever reign.
IV.
A Mon'ment of this Victory
Our David, our sweet Psalmist, rais'd on high,
When he this Giant under foot did tread,
And with Verse, his own Sword, cut off the Monster's Head.
For as a Sling and Heav'n-directed Stone
Laid flat the Gathite Champion, who alone
Made Thousands tremble, while he proudly stood
Bidding Defiance to the Hosts of God:
[Page 87] So fell th' infernal Pow'rs before the Face
Of mighty Herbert, who upon the Place
A Temple built, that does outgo
Both Solomon's, and Herod's too,
And all the Temples of the Gods by far;
So costly the Materials, and the Workmanship so rare
A Temple built, as God did once ordain
Without the Saw's harsh Noise
Deut. 27. 5. 1 Kings 6. 7.
Or the untuneful Hammer's Voice,
But built with sacred Musick's sweetest strain,
Like Theban Walls of old, as witty Poets feign.
V.
Hail, heav'nly Bard, to whom great LOVE has giv'n
(His mighty Kindness to express)
To bear his Three mysterious Offices;
Prophet, and Priest on Earth thou wast, and now a King in Heav'n.
There thou dost reign, and there
Thy Bus'ness is the same 'twas here,
And thine old Songs thou singest o'er agen:
Gaze on thee, and admire
To hear such Anthems from an earthly Lyre,
Their own Hymns almost equall'd by an human Pen.
We foolish Poets hope in vain
Our Works Eternity shall gain:
But sure those Poems needs must die
Whose Theme is but Mortality.
Thy wiser and more noble Muse
The best, the only way did chuse
To grow Immortal: For what Chance can wrong,
What Teeth of Time devour that Song
Which to a Heav'nly Tune is set for glorifi'd Saints to use?
O may some Portion of thy Sp'rit on me
(Thy poor Admirer) light, whose Breast
By wretched mortal Loves hath been too long possest!
When, Oh! when will the joyful Day arise
That rescu'd from these Vanities,
If not an inspir'd Poet, yet an holy Priest like thee.
DEATH.
Victuros (que) Dei celant, ut vivere durent;
Felix est mori—
Luc. Phar. Lib. 4.
I.
COme, Life's long Hope, and on thy peaceful Breast
My burning Temples let me rest!
Worn out with Grief, prest down with Loads of Care,
To thee for succour I repair,
Thou Comfort of the Sad, and ease of the Opprest.
Could Mortals all thy Virtues clearly see,
As much belov'd and courted thou wouldst be
By all the World, as now thou art by me.
Wars would not fright us then
Would we be driven by the Pestilence.
To breath the healthful Country Air agen:
Nor to the Doctor would Men flie,
Unless to crave his aidful hand, to make them sooner die,
Thou art the Pilgrims Home, the poor Man's Wealth
The Captive's Ransom, and the sick Man's Health,
In vain of Goods and Liberty
The Living boast; for none are free
Or rich, but only such as are made so by thee.
II.
But Men (alas!) are blind to their own Good,
They shun the Harbour, and desire to be
For ever tossing on the stormy Flood:
From Peace and Happiness they flee,
Because the Benefits that come from thee
Cannot be seen nor understood
But by a wel-purg'd Mind, a quick enlightning Eye.
Blest Aaron's Lot: full wisely he did spie
[Page 91] Thy various Gifts, and well did count
To what vast Sums thy Treasures do amount,
When to the Top of Hor, with thee to meet,
His longing Soul drew up his aged Feet.
There unconcern'd like one that goes to Rest,
Having first himself undrest,
While God-like Moses and his own dear Son,
The Heir of his high Place, with Tears stood looking on.
His wel-pleas'd Head down laid the good old Priest
To Heav'n it's Home, his Spirit enlarged fled;
Within thy Arms his other Part was safe Deposited.
III.
Ah! Let it not prejudge my suit, that I
To thee so late a Convert flie.
Thou dost dispence, I grant, such solid Joys
As well may win a Soul, that lies
Nurs'd in the Lap of warm Prosperities,
And well thou dost deserve our first and freest Choice:
Not to know Good, 'till first we taste of Ill.
We're like Sea-monsters, which before
They're wounded, never come to Shore.
So when God's People by the Flesh-pots sate,
Enjoying Bondage easie, they forgat
Their promis'd Country: But the Iron Rod
Of Pharaoh, and the toilsom Fire
Soon kindled in their Breasts a strong desire
Out of Egypt to retire,
And travel tow'rds the fatal Land, where God
Had promis'd rest to them, and safe abode;
A Land, where gentle Streams of Milk and tastful Honey flow'd.
IV.
They know thee not, who thee grim Feature style,
And meagre Shadow; Names too vile
And much unfit for thee, whose ev'ry Part
Lays stronger Chains upon the Heart,
[Page 93] And binds with sweeter Force, than all
That mortal Lovers Beauty call,
Tho' heighten'd much by Fancy, and help'd by Art
Through the false perspective of Hate
They look'd, who hollow Cheeks in thee espy'd.
And Mouth for ever open, grinning wide,
With deep sunk Eyes, and Nose down levell'd flat.
Thou'rt lovely all; no Virgin e'er
Smil'd so sweet, or look'd so fair,
Save she whose heav'nly Womb Man's ruin did repair.
The Charms and Graces which we find
Dispersed here and there in Woman-kind,
Are all united, and sum'd up in thee,
Beauties rich Epitome.
Oh! that in this thou would'st not too
That peevish Sex out-do,
Flying the more from Men, the more they woe [...]
V.
Truth is, thou once wast such as we
Fond tim'rous Men suspect thee still to be.
[Page 94] Thy Look was Terrible, and justly might
The most resolved Heart affright,
Unable to endure the ghastly Sight,
And on thy gloomy Eye lids sate eternal Night.
But now thy looks are mended: now in thee
No Terrour nor Deformity,
But Friendliness and Love is all we see.
The Blood that issu'd from my Saviour's Side
By strange Transfusion fill'd each Vein
Of thine with such a noble Tide,
That thou'rt grown fresh and young again;
Young as the Morn, Fresh as a Virgin-bride.
The Roses which thy Cheek adorn,
Were there transplanted, from the Thorn
Which on his sacred Head did grow:
His Innocence did deck
Thy Hands and Neck
With Beds of Lilies whiter far than Snow.
Thy Shaft which was of old
Headed with baleful Lead, he tip'd with Gold,
And straight new Virtue drew, to dart
Not Death, but Life and Joy instead of Smart.
And ever since, thou'rt lovely grown;
Since then, thy charming Face has shone
With borrow'd Grace and Beauty, not thine own.
VI.
Thy Nature thus being chang'd 'tis fit
Thy Name should likewise change with it.
And so it is; Thy Christian Name is Rest,
Sweet Rest, whose balmy Hand at Night repairs
The vital Sp'rits, and Strength, which Day
And painful Labour waste away:
Of all God's Gifts the softest, and the best
The fruitful Womb of Peace, the Tomb of Grief and Cares.
But yet, 'twixt other Rests and thee there lies
This diff'rence: they give Short, thou Lasting Joys.
They make us abler to endure
The long Disease of Life, thou the Disease dost cure.
[Page 96] Our tender Hearts, which the fierce Vulture, Pain
Devoureth, they restore to feel fresh Wounds again;
But when thy Pow'r is o'er,
To Grief and Labour we return no more:
Of everlasting Peace and Joy thou art the Door.
Eternal Life we cannot gain but by
Thy Gift and Liberality,
And he that hopes to live, must wish to die.
VII.
This Hope it is that now my Heart doth move,
For truly (that I may no Flatt'rer prove)
Thy Goods, O gentle Death, not thee I love.
I would not perish like a Beast:
To thee and all the World I here protest.
No such unmanly Thought e'er came within my Breast.
My Wishes are more gen'rous than to be
Reduced to my First Non-entity:
I would not be unmade, but made anew by thee.
Not for thy self, but for thy Portion woe:
Nor shouldst thou ever hear of Love from me,
Were I not sure e'er long to bury thee,
That by thy Spoils enrich'd I may arise
More glorious Banns to solemnize,
And change thy cold Love for a nobler Flame,
The Nuptials of th'eternal Lamb.
JUDITH.
I.
SPeak, Muse, whom wilt thou sing?
What mighty Man, what King,
Upon the Stage what Hero wilt thou bring,
To act his Part o'er once again,
In such impetuous Numbers, as shall make
His hearers (as his En'mies did) to quake?
No, no; my Muse will not this Subject take.
Too long already they have been
The flatter'd Theme of the Pindarique Pen.
The fair and gentle Sex
With barb'rous Spight to vex
Their sp leenful Tongues while others bend,
My gratefull and more gen'rous Muse
(Like virtuous Knlghts of old) a nobler Task will chuse,
Wrong'd and abus'd Ladies to defend.
A Woman she will sing, whose matchless worth
The best of Men must gladly Copy forth,
If ever they expect to have their Name
Recorded in the Rolls of never-dying Fame.
II.
Begin, begin, and strike the Lyre
Teach all the World great Iudith to admire,
Iudith who in that Hand a Fauchi'n bore
Which a Distaff held before;
Who bought the Safety of her native Town,
With the Danger of her own;
[Page 99] Whose conq'ring Eyes th'
Assyrian Tyram spoil'd
Of his proud Hopes, and all his shining Glories soyl'd.
The fairest, and the chastest of her kind,
(Two Epithets, that are but seldom joyn'd,
Unless for some great Work by Heav'n design'd)
And with these Female Gifts, Courage and Wit combin'd,
Which we Male-Virtues call'd till then,
And thought them proper to us Men.
Iudith all these together brought,
And self-conceited Men a better Judgment taught,
More fair and good than ev'ry she,
More bold and wise than ev'ry he:
A Miracle she was, greater than that she wrought.
III.
Her mourning Habit laid aside,
Which ne'er was done 'till now, since good Manasses dy'd,
She drest her self in all her Gaity and Pride,
Not like a drooping Widow, but a sprightful Bride.
Some little needless help of Art.
Her Skin she washes, and she curls her Hair,
Her Head a Bonnet set with sparkling Gems doth bear,
Upon her Arms, her Fingers, and her Ears
She Bracelets, Rings, and Jewels wears,
And Silver Slippers on her feet.
Arm'd weakly (one would think) a mighty Host to meet:
But naked Beauty has a stronger Force
Than armed Bands of Foot, and Troops of Horse.
Thus arm'd, the Gen'rals Heart she'll captive lead;
His Heart she first will take, and then his Head.
IV.
Thus drest, tow'rds the proud Gen'rals Tent,
The Widow and her Maid with dil'gent Footsteps went:
Bethulia' Elders wonder'd she would go
So late, so drest, attended so:
They wonder'd, but they fear'd no ill intent;
Against Suspicion were a strong Defence.
But on secure th' Heroic Lady goes,
Nor fears she ought amidst the armed Foes;
So bold is Beauty, when her Strength she knows.
And now the Guards upon her Seize,
And to the Gen'ral carry their fair Prize:
The Sight his wanton Fancy much doth please;
He makes his Soul a Slave to her imperious Eyes.
And swears, if with her Love she him will crown,
He'll think't a nobler Triumph than the vanquish'd Town.
The Souldiers round his Tent do Crowd
Their Wonder makes them insolent and rude,
And thus they boldly cry aloud,
Happy Hebrews! happy they
Who'mbrace such Beauties ev'ry day!
Come on, brave Hearts, let's make the Town submit
That ev'ry one of us may such a Mistress get.
Fond Fools, rejoyce not that to you she's fled.
2 King. 19. 35.
Your Fathers were of old by an Angel visited
[Page 102] But 'twas to kill: expect the like Fate you,
For this is a destroying Angel too.
V.
Tell me what made thee leave this Town,
Said Holophernes 'twixt a Smile and Frown
(The Smile to her, to th' Town the Frown he gave)
This Town that dares me to out-brave,
And 'gainst my Two great Gods so vainly boast,
Th'Assyrian Monarch, and this num'rous Host?
She softly answer'd with a virtuous Lie,
That Isr'el's God his People would forsake,
Because by strong necessity compell'd,
His rev'rend Laws they had agreed to break,
And eat such things as were by strict Command withheld.
That she their Sin and Punishment to flie,
Had fled for Safety to his Princely Aid:
Nor should the noble Favour be unpaid,
For she would undertake to shew
The Season when and Manner how
These desp'rate Hebrews he might best subdue.
VI
She spake, and by their Looks perceiv'd
Her Tale was readily believ'd,
Which made her bold thus to proceed and say,
Wherefore, great Prince, I beg that with your leave I may
Each Night go forth without the Camp to pray;
For then my God to whom
Fervent Devotions I do daily pay,
Will tell me when Bethulia's Day is come.
Then I, dread Sir, your valiant Troops will head
And through the Heart of Palestina lead,
And none shall dare to draw a Sword at them,
Until all Labours over past,
This Hand your peaceful Throne have plac'd
Within the Walls of sack'd Ierusalem.
While thus she pleads, he gazes on her Face,
Admires her Wit, and Beauty, and the Grace
Of her enchanting Words, and drinks down Love apace.
[Page 104] His Heart is wounded, inwardly he burns,
And for her sake a Party-Convert turns,
If this be true (said he)
And if thy God and thou perform all this for me,
He shall my God, and thou my Goddess be.
No other Deity I'll serve, but thine, and thee.
VII.
For Joy he makes a royal Feast,
And beauteous Iudith is his Guest.
The golden Cups are crown'd,
And Iudith's Health goes round.
With Flames of Wine he nourisheth Love's Fire:
Drunkenness doubles his Desire.
At last the Company retire,
Leaving their envi'd Gen'ral to his Rest,
And (as they thought) to a more delicious Feast,
For Love, (that wanton Epicure) by luscious Beauty drest.
He trebly drunk, with Joy, and Wine and Love
Does from the Table to the Bed remove:
[Page 105] The Bed, the Table, and the Tent turn round,
With misty Fumes his Brain is drown'd,
And his weak Sight
Doubles the Light;
Their Watch his Senses cannot keep
(Such Dangers ever do attend
The Man whom drunken Guards defend)
Their Master is by them betray'd t'a deadly Sleep.
VIII.
Sleep Holophernes, sleep thy last:
For when this Slumber once is past,
Over thy Head his downy Wing shall never more be cast.
The Bed, whereon thou next shalt lie,
Will be a Bed of Flames, that never can expire,
Of Flames more hot & smoaky than thy lustful Fire,
And Death will then appear a welcome Remedy;
But thou (alas!) must never die.
The Devils roaring, and the Groans
Of damned Souls, and thine own Pains and Moans,
[Page 106] The Clank of Chains, the Whips unpleasant Noise,
The laughing Fury's dismal Voice
All hope of Slumber from thine Eyes will take,
And ever, ever keep thy weary Soul awake,
IX.
Thus while in Sleep the Gen'ral buri'd lies
The valiant Dame comes softly to the Bed,
And takes the Fauchi'n from her Lover's Head,
And, lifting up to Heav'n her faithful Eyes,
Now help me, O my God (said she) and now
Thy promis'd Mercy to thy People show.
Then up she lifts her Arm, and strikes a Blow
Upon his Neck with all her might,
(An unseen Angel guides the Blow aright)
Out Blood, and Wine, and Life, together mingled flow.
A second Time she lifts her mighty Hands
(The Angel ready by her stands)
And with that Stroak his Soul is severed
From's Body, and his Body from his Head.
[Page 107] This done, the subtle Conqueror goes apace
Through all the Guards upon Pretence
Of Prayer, and unsuspected carries thence
Their Master's Head, the Hebrew Tow'rs to grace.
What Tongue can tell th'excess of Joy, which then
Oe'rflow'd the Hearts of sav'd Bethulia's Men?
The Mouths which heretofore with Thirst were dri'd,
Found Moisture now their inward Joy to vent
And Eyes, which all their Stock had spent,
While they the publick Danger did lament,
Pump'd up fresh Tears of Gladness, when they 'spi'd
In Iudith's Hand, the Tyrant's Head,
Who all their Sorrows, and their Fears had bred.
Nor was their Joy secure, and unemploy'd,
But all quick Preparation make,
As soon as e'er the early Morn should 'wake,
Their well-appointed Arms to take,
And sally out upon the careless Foe,
Whilst yet the last Nights Fate he did not know.
X.
The Morning come, the Souldiers throng
About the Gen'rals Tent, and think he sleeps too long;
With waiting tir'd, at last they ope the Door;
And lo! their Duke lies Headless on the Floor,
His Corps all wallowed in Dirt and Gore
And lo! an hideous Crie through all the Army flies,
Fear, and Despair, and Horror fill the Place:
Nothing appears in ev'ry Face,
But Wonder, Paleness, and Surprize.
Such, I believe, but more amazing far
Will the Face of things appear,
Such Trembling and Astonishment will come
On sinful Wretches at the Day of Doom,
When Earth shall from the Center start,
Rev. 6. 12. &c.
and all
The blasted Stars like unripe Figs shall fall.
Torn from the Sphere, as Fruit by Tempest from the Tree
When the Sun's Lamp obscure and black shall grow
[Page 109] And thrust his Head into eternal Night,
And the Appearance of a greater Light,
And from the Moon (robb'd of her Brothers Sight)
All Beauty shall depart, and Tears of Blood shall flow.
When all the Orbs of Heaven untun'd shall be,
And like a Parchment Scroll
Which Men together roll,
Crackle, and shrink on heaps amidst the Fire,
Wherein the aged World's proud Fabrick must expire,
And when the Sea shall boyl, and from her Bosom throw
The Islands she embraces now.
When Nature's self shall feel Death's inward Pain,
And Rocks and Mountains shall be implor'd in vain
To shelter guilty Souls from that devouring Flame'
Which burns before the Presence of the now despised Lamb.
XI.
Hold, hold, audacious Muse, forbear to wrong,
This mighty Day with thy bold Tongue.
[Page 110] Whither has this great Hint transported thee?
Call in thy 'nruly Heat, which hath digress'd so long;
And let this dreadful Judgment be
The daily Bus'ness of my Thoughts, more than my Song.
Return we to th'Assyrian Camp, and view
The sad Effects that Wine and Lust ensue.
While thus amaz'd they stand, and no man knew
Or what to say, or what to do,
In, like fierce lightning, Lo! the Hebrews flew.
The Torrent of whose direful Rage
Nor struggling can repel, nor yielding can asswage.
For like a mighty Wind,
Which scatters, or o'erthrows with violent Force
Whatever stops the Passage of his haughty Course.
With no less fury they
Whoe'er they find without Distinction slay.
Revenge, as well as Love is blind,
It sees no Cause of Rev'rence, nor of being kind:
Princes and common Souldiers heap'd together ray.
In vain some for their Lives do fight,
Death overtakes these in their Flight,
And th'others stay to die.
They flie; their furnish'd Tents behind them stay,
To th'Isra'lites a joyful Prey,
Who in Assyrian Blood dy'd Red their Holy day.
XII.
Return my Muse, leave now the bloody Field,
And let thy tuneful Strings a softer Musick yield,
Return to Israel's joyful Sons, and sing
How to the Temple they their vowed Off rings bring.
The Altar with bright Flames is beautifi'd,
Whole Hecatombs of chosen Bullocks fri'd,
And Clouds of Incence to the Skies
Perfum'd with grateful Praises rise.
And now where's beaut'ous Iudith, where
To take her due and mighty Share
In this great solemn Feast of Victory
Wrought by her conqu'ring Hand, and more prevailing Eye?
[Page 112] Look there, and you a charming Troop shall 'spie,
Such as no show that e'er you saw can vie,
Of beaut'ous Maids and Matrons a bright Galaxie.
See, see how Iudith's Star above the rest aspires!
She shines like Cynthia 'mongst the lesser Fires.
Lo! in what decent Pride the now glad Widow stands!
A Crown of Olive on her Head she wears,
And the glad Name of Isr'el's Saviour hears.
The Women round her dance with Branches in their Hands,
And a triumphant Song they sing,
As once they did to Isr'el's destin'd King;
For she to her ten Thousands may be said,
T' have slain in eutting off the Army's Head.
Behind the Men of Isr'el joyful go,
All armed, not for Battel, but for show,
And as they march along thus to her Praise
Then cheerful Voices raise.
XIII.
Hail, guardian Angel of old Isr'el's Seed,
The Stock of faithful Abraham,
To whom the Promise of Salvation came,
Which now our joyful Eyes have seen fulfil'd indeed
Much we have seen: but yet our Sons shall see
Much more than we:
For greater Things are breeding in the Womb
Of Time to come.
Hail Iudith, t' whom, next to kind Heav'n we owe
That thus triumphantly we go,
Nor fear th'Insultings of a conqu'ring Foe.
Such Fruit thy Beauty's born, as never grew
Upon that Stock, 'till now.
Beauty's destroy'd Towns oft, and may do more:
Never did Beauty save a Town before.
'Tis thou that hast improv'd its Fruit
By grafting it on Virtue's noble Root.
Ah! how unlike to thine, how far less fair
Is that which other Ladies bear!
[Page 114] Thou Freedom giv'st to all: they Fools enslave,
Their Beauty boasts to kill, but thine to save.
Their Eyes to Comets may be liken'd well,
Whose direful Beams approaching Plagues foretel:
Thine, like the gracious Sun, dispence
Health and Beauty, Life and Sense,
And chear the World by their kind Influence.
Shine Beaut'ous Iudith; for no Light
Like thine, will ever glad our sight,
Until the Sun of Righteousness arise,
The true and living Light, to bless our Heart and Eyes.