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            <p>A DISCOURSE ON THE HISTORY Of the whole WORLD, Dedicated to his Royal Highneſs the Dauphin.</p>
            <p>AND Explicating the Continuance of Religion with the Changes of States and Empires; from the Creation till the Reign of <hi>Charles</hi> the Great.</p>
            <p>Written Originally in French by <hi>JAMES BE<g ref="char:EOLhyphen"/>NIGNE BOSS<g ref="char:V">Ʋ</g>ET,</hi> ſometimes Biſhop of <hi>Condom,</hi> and now of <hi>Meaux,</hi> Counſellor of State to the moſt Chriſtian King, heretofore Tutor to the Dauphin, and now Chief Almoner to the Dauphineſs.</p>
            <p>
               <hi>Faithfully Engliſhed.</hi>
            </p>
            <p>
               <hi>LONDON,</hi> Printed for <hi>Matthew Turner</hi> at the <hi>Lamb</hi> in <hi>High-Hollorn,</hi> MDCLXXXVI.</p>
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            <div type="dedication">
               <head>TO THE Dauphin. The General Deſign of this Work.</head>
               <p>THough Hiſtory were little ſignificant to o<g ref="char:EOLhyphen"/>ther Men, yet it ought to be read by Prin<g ref="char:EOLhyphen"/>ces. There is no better way to diſcover to them the various effects and conſequences of Paſſions and Intereſts, Times and Conjunctures, good and evil Councils. Hiſtories are only compoſed and made up of ſuch actions as they are engaged in, and in them every thing ſeems to be done for their <g ref="char:V">Ʋ</g>ſe. If experience be neceſſary for them to obtain that prudence which may enable them to Reign well, there can be nothing of greater advantage to their inſtruction, than to join to the examples of former Ages, their own daily experiences: Whereas other<g ref="char:EOLhyphen"/>wiſe they moſt an end learn only to judge of the dan<g ref="char:EOLhyphen"/>gerous affairs that occur to them, at the expence of both their own Subjects and Glory. But by this Re<g ref="char:EOLhyphen"/>lief of Hiſtory, without hazarding any thing, they in<g ref="char:EOLhyphen"/>form their judgments by paſt Events. When they ſee even into the moſt ſecret Vices of Princes, notwith<g ref="char:EOLhyphen"/>ſtanding all the deceitful Flatteries given them in their Lives, expoſed to the Eyes of all Men, they bluſh at the vain Joys and Pleaſures, which ſuch adu<g ref="char:EOLhyphen"/>lation
<pb facs="tcp:56382:4"/> raiſes in them, and ſenſibly find that there can be no true honour, but where there is a juſt merit.</p>
               <p>Beſides it would be a ſhame, I do not ſay to a Prince alone, but in general to any Man of ſence and worth, to be ignorant of <hi>humane kind,</hi> and of the memora<g ref="char:EOLhyphen"/>ble Changes that have happened in the World, through all the Succeſſion of Time. If we do not learn from Hiſtory how to diſtinguiſh Times, we ſhall repreſent Men under the Law of Nature, or under the Writ<g ref="char:EOLhyphen"/>ten Law, to be ſuch as are under the Evangelick Law; we ſhall ſpeak of <hi>Perſians</hi> conquered by <hi>Alexander,</hi> as of thoſe victorius <hi>Perſians</hi> under <hi>Cyrus;</hi> we ſhall make <hi>Greece</hi> as free in the time of <hi>Philip,</hi> as in that of <hi>Themiſtocles,</hi> or <hi>Miltiades;</hi> the <hi>Roman</hi> People as fierce under the Emperors as under the Conſuls; the Church in as great Tranquillity under <hi>Diocleſian,</hi> as under <hi>Conſtantine;</hi> and <hi>France</hi> labouring under the Convulſions of their Civil Wars in the time of <hi>Charles</hi> the Ninth, and <hi>Henry</hi> the Third, as puiſ<g ref="char:EOLhyphen"/>ſant as in the time of <hi>Lewis</hi> the Fourteenth, which, being reunited under ſo great a Monarch, by it ſelf triumphs over almoſt all <hi>Europe.</hi>
               </p>
               <p>Now, Sir, it was to avoid theſe inconveniences, that you have read ſo many Hiſtories both Antient and Modern. It was requiſite in the firſt place to make you acquainted with the Sacred Pages, and therein to read the Hiſtory of the People of God, which ſerves as a good Foundation to Religion. Nor have you been ſuffered to be ignorant in the <hi>Greek,</hi> or <hi>Roman</hi> Hi<g ref="char:EOLhyphen"/>ſtory; and which was moſt important to you, you
<pb facs="tcp:56382:4"/> have been carefully inſtructed in the Hiſtory of this great Kingdom, which you are obliged to render happy. But leſt theſe Hiſtories, and thoſe you are yet to learn, ſhould work any confuſion in your mind, there is nothing more neceſſary, than diſtinctly to re<g ref="char:EOLhyphen"/>preſent to you, but as contractedly as we can, all the whole Series of Ages.</p>
               <p>This way of <g ref="char:V">Ʋ</g>niuerſal Hiſtory is, in regard to the Hiſtories of every Country and People, what a general Mapp is to the particular ones. In the latter you ſee only the whole deſcription one Kingdom, or Pro<g ref="char:EOLhyphen"/>vince by it ſelf; but in the <g ref="char:V">Ʋ</g>niuerſal Mapp you learn how to ſituate thoſe parts of the World in the whole: You ſee what <hi>Paris,</hi> or the Iſle of <hi>France</hi> is in the Kingdom, what the Kingdom is in <hi>Europe,</hi> and what <hi>Europe</hi> is in the <g ref="char:V">Ʋ</g>niverſe.</p>
               <p>So likewiſe particular Hiſtories repreſent to you what things have happened to ſuch or ſuch a People, with all their Circumstances: but to underſtand the whole clearly, you muſt know what relation every Hi<g ref="char:EOLhyphen"/>ſtory can have to others, which is done by ſuch a way as this is, in ſhort, where at one glance of your Eye, as it were, you may ſee all the order of time.</p>
               <p>Such an Abridgment, Sir, gives you a very great ſight. You ſee all precedent Ages laid, as I may ſay, before you in a few hours: You ſee how Empires have ſucceeded one the other, and how Religion in i<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>s dif<g ref="char:EOLhyphen"/>ferent Eſtates hath equally balanced and ſupported it ſelf, even from the beginning of the World to this pre<g ref="char:EOLhyphen"/>ſent time.</p>
               <p>'Tis the effect of theſe two things, I mean, that of
<pb facs="tcp:56382:5"/> Religion, and that of Empires, which ought to be deeply imprinted in your memory; and as Religion and Political Government are the two hinges on which all humane Affairs do turn, to ſee what con<g ref="char:EOLhyphen"/>cerns theſe things in a ſmall abridged Volume, and to diſcover by this means the exact order and event thereof, is to comprehend in his thoughts whatſoever is great and glorious among Men, and to hold, as I may ſay, the thread of all the Affairs of the World.</p>
               <p>And as, when you look upon an <g ref="char:V">Ʋ</g>niverſal Map, you may preſently go off from your own native Country, and from the place which bounds you, and run thro' all the habitable Earth with all its Seas and Countries, which may give a great entertainment to your thoughts: ſo by looking upon ſuch a Chronological Abridgment, you may go away from the narrow confinements of your own time, and extend your ſelf into all Ages.</p>
               <p>But as, to help ones memory in the knowledge of places, we muſt keep in our minds certain chief Towns and Cities, round which we are to place all the reſt, according to their ſeveral diſtances; ſo in the order of Ages we muſt remember certain Times Memorable for ſome great event and action, to which we are to bring all the other.</p>
               <p>This we call an <hi>Epocha,</hi> from a <hi>Greek</hi> word that ſignifies to pauſe upon, becauſe we ſtay our ſelves there to conſider, as at a place of reſt, whatſoever hath happen<g ref="char:EOLhyphen"/>ed both before and ſince, and by that means do avoid the Anachroniſms, that is to ſay, that ſort of Error which makes the confuſion of time.</p>
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               <p>We muſt first fix but upon a ſmall number of <hi>Epo<g ref="char:EOLhyphen"/>cha's,</hi> ſuch as, in the times of antient History, are <hi>A<g ref="char:EOLhyphen"/>dam,</hi> or the Creation; <hi>Noah,</hi> or the Deluge; the cal<g ref="char:EOLhyphen"/>ling of <hi>Abraham,</hi> or the beginning of God's Alliance with Man; <hi>Moſes,</hi> or the written Laws; the taking of <hi>Troy; Solomon,</hi> or the building of the Temple; <hi>Romulus,</hi> or the founding of <hi>Rome; Cyrus,</hi> or the People of God delivered from the Captivity <hi>Baby<g ref="char:EOLhyphen"/>lon; Scipio,</hi> or <hi>Carthage</hi> overcome; the nativity of our bleſſed Saviour; <hi>Conſtantine,</hi> or the peace of the Church; <hi>Charlemaine,</hi> or the Eſtabliſhment of the new Empire.</p>
               <p>I make this Eſtabliſhment of the new Empire under <hi>Charlemaine,</hi> as the end of the antient History, be<g ref="char:EOLhyphen"/>cauſe it is there that you will find the antient <hi>Roman</hi> Empire wholly to conclude and end. And therefore I ſtay and fix you at ſo conſiderable a point of the <g ref="char:V">Ʋ</g>niverſal History. The continuance ſhall be preſen<g ref="char:EOLhyphen"/>ted to you in a Second Part, which I deſign ſhall bring you to the Age, which the Immortal actions of your Father make illuſtrious, and to which, the ardour you ſhow of following ſo great an Example, makes us, yet to hope a new luſtre may be added.</p>
               <p>
                  <hi>The Deſign of this firſt Diſcourſe is divided into Three Parts.</hi>
               </p>
               <p>After this general Explication of the deſign of this Work, I find there are three things neceſſary for me to do, to draw all the profit I hope for from it.</p>
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               <p>First of all, I muſt attend you thro' all the <hi>Epocha's</hi> which I have laid down, and if you pleaſe to obſerve with me in this Brevity the principal Events which I ſhall fix to every one of them, I ſhall habituate your mind to put theſe Events in their place, without any other re<g ref="char:EOLhyphen"/>gard than to the order of Time. But as my main de<g ref="char:EOLhyphen"/>ſign is to make you obſerve in this efflux of time, that of Religion, and that of great Empires: After I have ſhewed you, according to the courſe of years, how theſe things have gone on together, I ſhall particularly be<g ref="char:EOLhyphen"/>take my ſelf with ſome neceſſary reflections, to conſider firſt of thoſe which give us to underſtand the perpe<g ref="char:EOLhyphen"/>tual duration of Religion, and then come to the other which diſcover to us the cauſes of the great Changes and Revolutions which have happened in Empires.</p>
               <p>After this is done, you will find that what part of antient History ſoever you read, all will turn to pro<g ref="char:EOLhyphen"/>fit and advantage. There will not any action or mat<g ref="char:EOLhyphen"/>ter paſs you, but you will perceive the effects of it. You will admire the Conſequences of the Councils of God in the Affairs of Religion: You will alſo ſee the chain of humane Affairs, and by that will know with how much of reflection and prudent foreſight they ought to be governed.</p>
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               <head>THE FIRST PART OF THE DISCOURSE.</head>
               <p>
                  <note place="margin">
                     <hi>Epocha.</hi> 
                     <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>dam, or <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>e Creati<g ref="char:EOLhyphen"/>
                     <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>
                  </note>THE Firſt <hi>Epocha</hi> will immediately preſent you with a moſt wonderful Sight. God, who created the Hea<g ref="char:EOLhyphen"/>vens and the Earth by the Word of his Power,<note place="margin">Age of World.</note> and made Man after his own Image. It is with this, <hi>Moſes</hi> begins, the moſt anci<g ref="char:EOLhyphen"/>ent of Hiſtorians, the moſt ſublime of Phi<g ref="char:EOLhyphen"/>loſophers, and the wiſeſt of Legiſlators.</p>
               <p>He makes this the Foundation as well of <note place="margin">Years be<g ref="char:EOLhyphen"/>fore J. C. <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>004</note>his Hiſtory, as of his Doctrine, and Laws. <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>1</label> Afterwards he ſhews us how all Men were ſhut up in one, and even his Wife to pro<g ref="char:EOLhyphen"/>ceed from himſelf; then he comes to the Concord of Marriages, and the Society of Mankind eſtabliſhed upon this Foundation; the Perfection and Power of Man, how much he bo<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>e of the Image of God in his whole Man; his Empire over all Creatures; his Innocency, together with his Felicity in the Garden of <hi>Eden,</hi> whoſe Memory is con<g ref="char:EOLhyphen"/>ſerv'd in the <hi>Golden Age</hi> of the Poets; the Divine Precept given to our firſt Parents; the Malice of the Tempting Spirit, and his Appearance under the Form of a Serpent; the Fall of <hi>Adam</hi> and <hi>Eve,</hi> moſt diſmal to all their Poſterity; the firſt Man juſtly pu<g ref="char:EOLhyphen"/>niſhed
<pb n="2" facs="tcp:56382:7"/> in all his Children, and Mankind curſed by God; the firſt Promiſe of Re<g ref="char:EOLhyphen"/>demption, and the future Victory of Men over the Devil who had deſtroyed them.</p>
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                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>3875</label>
                  <note place="margin">
                     <hi>Gen. v.</hi> 3.4.</note>The Earth began to fill, and Crimes in<g ref="char:EOLhyphen"/>creaſed. <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>129</label> 
                  <hi>Cain,</hi> the firſt-born of <hi>Adam</hi> and <hi>Eve,</hi> ſhewed to the early World the firſt Tragical Action; and Vertue began then to be perſecuted by Vice. There appeared the contrary Tempers of the two Brothers; the Innocence of <hi>Abel,</hi> his Paſtoral Life, and his acceptable Sacrifices; thoſe of <hi>Cain</hi> re<g ref="char:EOLhyphen"/>jected, his Avarice, Impiety, Parricide, and Jealouſie, the Parent of Murthers; the Pu<g ref="char:EOLhyphen"/>niſhment of that Crime; the Conſcience of the Parricide diſturbed with continual Fears; the firſt Town built by this wicked Man, who fought out for himſelf an <hi>Aſylum</hi> againſt the Hatred and Horrour of Man<g ref="char:EOLhyphen"/>kind; the Invention of Arts by his Chil<g ref="char:EOLhyphen"/>dren; the Tyranny of Paſſions, and the prodigious Malignity of Mans Heart always carried out to Evil; the Poſterity of <hi>Seth</hi> faithful to God, notwithſtanding this De<g ref="char:EOLhyphen"/>pravation: <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>3017</label> Pious <hi>Enoch</hi> miraculouſly taken <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>987</label> out of the World, that was not worthy to enjoy him; the diſtinction of the Children of God from the Children of Men, that is to ſay, of thoſe who lived according to the Spirit, from them who lived after the Fleſh; their Commixture, and the univerſal Cor<g ref="char:EOLhyphen"/>ruption of the World; the Ruine of Men <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>2468</label> reſolved by a juſt Judgment from God; his <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>1536</label> Wrath declared to Sinners by his Servant <hi>Noah;</hi> their Impenitence, and their Obdu<g ref="char:EOLhyphen"/>racy <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>2348</label> at laſt puniſhed by the Deluge; <hi>Noah</hi> 
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                     <seg type="milestoneunit">Years of the World. </seg>1656</label>
                  <pb n="3" facs="tcp:56382:7"/> and his Family preſerved for the repairing of Mankind.</p>
               <p>This is what fell out in 1656 Years. Such is the Beginning of all Hiſtories, in which is manifeſted the Almightineſs, Wiſ<g ref="char:EOLhyphen"/>dom, and Goodneſs of God; the happy Innocence under his Protection; his Juſtice in revenging Crimes; and at the ſame time his Patience, and waiting to be gracious, in ſtaying for the Converſion of Sinners; the Greatneſs and Dignity of Man in his firſt Inſtitution;<note place="margin">
                     <hi>Gen.</hi> ii. <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>5. iii. 17, <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>8, 19. iv. <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>. <gap reason="illegible" resp="#KEYERS" extent="1 word">
                        <desc>〈◊〉</desc>
                     </gap> 
                     <hi>Ib.</hi> iv. 2.</note> the <hi>Genius</hi> of Mankind ſince it was corrupted; the Nature of Jealouſie, and the ſecret Cauſes of Violences and Wars,<note place="margin">Ib. <hi>iii. 21.</hi> 
                     <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>croſ. Chald. Hiſt. Chald. Hie<g ref="char:EOLhyphen"/>
                     <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>on. Egypt. <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>hoen.</note> that is to ſay, all the Foundations of Religion and Morality.</p>
               <p>With Mankind <hi>Noah</hi> preſerved the Arts, as well thoſe which ſerved for the Subſiſtence of Humane Life, and which Men knew from their firſt being, as thoſe they had ſince invented. Thoſe firſt Arts which Men learn'd <hi>ab origine,</hi> and apparently from their Creator, are<note n="a" place="margin">
                     <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>iſt. Mnaſ. Nic. Da<g ref="char:EOLhyphen"/>
                     <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>aſc. l. <hi>96.</hi> Abyd. de Med. &amp; Aſſyr.</note> Agriculture, the<note n="b" place="margin">Ap. Joſ. Antiq. l. <hi>1.</hi> 
                     <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>. <hi>4.</hi> &amp; l. <hi>1.</hi> 
                     <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ont. Apion, &amp; Euſeb. L. IX.</note> Pa<g ref="char:EOLhyphen"/>ſtoral Art, that<note n="c" place="margin">Praep. Ev. <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>. <hi>11, 12.</hi> Plut. opuſc. Pl<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ſne So<g ref="char:EOLhyphen"/>
                     <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ert. terr. an <gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>quat. Lucian. de <gap reason="illegible" resp="#KEYERS" extent="1 word">
                        <desc>〈◊〉</desc>
                     </gap> Syr.</note> of Clothing themſelves, and it may be too that of Building, and making Lodgings for their Security. And we do not ſee the beginning of theſe Arts in the Eaſt, in thoſe Places whither Mankind is ſince ſcattered.</p>
               <p>The Tradition of the Univerſal Deluge has gone thorow all the Earth. The Ark in which <hi>Noah</hi> and his Family were preſer<g ref="char:EOLhyphen"/>ved hath been ever celebrated in the Eaſt, and chiefly in thoſe Places where it ſtaid after the Flood. There are divers other Circumſtances of this moſt excellent Hi<g ref="char:EOLhyphen"/>ſtory
<pb n="4" facs="tcp:56382:8"/> taken particular notice of in the An<g ref="char:EOLhyphen"/>nals and Traditions of the Ancient People: all the Particularities of Time, and every thing elſe concurring as much as poſſibly can be expected in ſo remote and diſtant an Antiquity.</p>
               <p>
                  <note place="margin">
                     <hi>II. Epocha.</hi> Noah, or the Deluge. <hi>2.</hi> Age of the World.</note>After the Flood is obſervable the ſhort<g ref="char:EOLhyphen"/>ning of Man's Life, and a change and alte<g ref="char:EOLhyphen"/>ration of the way of Living, and a New Nouriſhment ſubſtituted in ſtead of the <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>2348</label> Fruits of the Earth; ſome Precepts given <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>1656</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>2347</label> to <hi>Noah</hi> only <hi>viva voce,</hi> the Confuſion of <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>1657</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>2247</label> Tongues at the Tower of <hi>Babel,</hi> the firſt <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>1757</label> Monument, and Mens Weakneſs, the Di<g ref="char:EOLhyphen"/>viſion of <hi>Noah</hi>'s three Sons, and the firſt Diſtribution of Lands.</p>
               <p>The Memory of the three firſt Authors of Nations and People is preſerved among Men. <hi>Japhet,</hi> who Peopled the greateſt part of the Weſt, continues there in great veneration under the Name of <hi>Japhet. Cham</hi> and his Son <hi>Canaan</hi> have been no leſs known among the <hi>Aegyptians</hi> and <hi>Phoenici<g ref="char:EOLhyphen"/>ans;</hi> and the Remembrance of <hi>Shem</hi> has been always held Sacred among the <hi>He<g ref="char:EOLhyphen"/>brews,</hi> who came from him.</p>
               <p>A little after this firſt Diviſion of Man<g ref="char:EOLhyphen"/>kind, <hi>Nimrod,</hi> a Wild Man, became by his violent Humour the firſt of Conquerors; and this was the Origine of all Conqueſts. He eſtabliſhed his Kingdom in <hi>Babylon,</hi>
                  <note place="margin">
                     <hi>Gen.</hi> x. 9, 10, 18.</note> in the ſame Place where the Tower was be<g ref="char:EOLhyphen"/>gun, and had been carried up to a ſtrange height, but yet it ſeems not up to that ſta<g ref="char:EOLhyphen"/>ture the Vanity of Man intended or deſired
<pb n="5" facs="tcp:56382:8"/> it. Round about it, much-what at the ſame time, <hi>Niniveh</hi> was built, and ſome other ancient Kingdoms ſetled. They were but ſmall in thoſe firſt and early Times, and there was even in <hi>Aegypt</hi> it ſelf Four <hi>Dyna<g ref="char:EOLhyphen"/>ſties</hi> or Principalities; that of <hi>Thebes,</hi> that of <hi>Tine,</hi> that of <hi>Memphis,</hi> and that of <hi>Ta<g ref="char:EOLhyphen"/>nis,</hi> which was the Chief of Lower <hi>Aegypt.</hi> To much about this time may be referred the beginning of the Laws and Policies of the <hi>Aegyptians,</hi> that of their Pyramids which remain to this day, and that of the Aſtro<g ref="char:EOLhyphen"/>nomical Obſervations of as well thoſe Peo<g ref="char:EOLhyphen"/>ple, <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>2233</label> as of the <hi>Chaldeans.</hi> We may like<g ref="char:EOLhyphen"/>wiſe <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>1771</label> bring up to about this time, and no higher, the Obſervations which the <hi>Chal<g ref="char:EOLhyphen"/>deans</hi> (for they were without diſpute the firſt Obſervers of the Stars) gave in <hi>Babylon</hi> to <hi>Calliſthenes</hi> for <hi>Ariſtotle.</hi>
                  <note place="margin">Porphyr. ap. Simp. l. <hi>ii.</hi> de Caelo.</note>
               </p>
               <p>Every thing begins: There is no antient Hiſtory wherein there appears, not only in theſe firſt times, but a long time after, ſome manifeſt <hi>Veſtigia</hi> of the newneſs of the World. We ſee Laws were to be made and eſtabliſhed, Manners to be amended, and Empires to be formed. Mankind coming out by degrees from Ignorance; Experience inſtructs them, and Arts are either invented or perfected. Accordingly as Men multiply<g ref="char:EOLhyphen"/>ed, the Land was populated, and Inhabi<g ref="char:EOLhyphen"/>tants came to live nearer to one another. Mountains and Precipices were paſſed over; Rivers croſt, and at laſt the Seas; and Men eſtabliſhed new Habitations. The Earth, which in the Beginning was but a wild Fo<g ref="char:EOLhyphen"/>reſt, now took another Form; the grub'd-up
<pb n="6" facs="tcp:56382:9"/> Trees gave way to Fields, Paſturages, Hamlets, Burroughs, and at length to Ci<g ref="char:EOLhyphen"/>ties. They began then to have the Art and Cunning of taking ſome kind of Beaſts, of tarning others, and bringing them up to La<g ref="char:EOLhyphen"/>bour and Service. At firſt they were uſed to ingage and fight with wild Beaſts. The firſt <hi>Heroes</hi> made themſelves ſignal in theſe ſort of Exerciſes.<note place="margin">
                     <hi>Gen.</hi> x. 9.</note> This gave occaſion to the inventing of Arms, which afterwards Men turned one againſt another: <hi>Nimrod,</hi> the firſt Warrior and firſt Conqueror, is called in Scripture a mighty Hunter. But Man's Skill lay not only in Beaſts, he knew alſo how to bring up Plants, and ripen Fruits. He like<g ref="char:EOLhyphen"/>wiſe reduced Metals to his uſe, and by de<g ref="char:EOLhyphen"/>grees made them ſerviceable to all Mankind. And as it was but natural, that time ſhould invent and find out a great many things, ſo likewiſe time made ſeveral other things be forgot, at leaſt to moſt Men. Thoſe firſt Arts which <hi>Noah</hi> had preſerved, and which are always kept up in ſome Countries, where <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ver there is a firſt Eſtabliſhment of Man<g ref="char:EOLhyphen"/>kind, <hi>that is to ſay, in new Plantations,</hi> are loſt proportionably, as they are diſtant from that Country. For either they muſt be learned over again with time, or elſe thoſe who had preſerved them, muſt carry them over to thoſe others. Wherefore we ſee all things, to come from Lands that have been always inhabited, where the Grounds and Foundations of Arts remain in their Perfe<g ref="char:EOLhyphen"/>ction, and there alſo is to be learned every day things very conſiderable. The Know<g ref="char:EOLhyphen"/>ledge of God, and the Remembrance of
<pb n="7" facs="tcp:56382:9"/> the Creation was preſerved there; but it did daily degenerate, and grew weaker and weaker. The Ancient Traditions were ei<g ref="char:EOLhyphen"/>ther quite forgot, or at leaſt obſcure and dim: The Fables and Stories that have ſuc<g ref="char:EOLhyphen"/>ceeded them, retain'd only the groſs Ideas of them: Falſe Deities multiplied and be<g ref="char:EOLhyphen"/>came more numerous, and that gave occa<g ref="char:EOLhyphen"/>ſion to the calling of <hi>Abraham.</hi>
               </p>
               <p>
                  <note place="margin">
                     <hi>III. Epo<g ref="char:EOLhyphen"/>cha.</hi> The Call of Abraham. <hi>3.</hi> Age of the World.</note>Four hundred twenty ſix Years after the Deluge, as every Body walked after their own ways, and never were mindful of that God that made them, this great Creator, to hinder the Progreſs of ſo abominable a <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1921</label> Wickedneſs, in the midſt of their Sins, be<g ref="char:EOLhyphen"/>gan <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2083</label> to ſet apart to himſelf a choſen People. <hi>Abraham</hi> was elected to be the Father of the Faithful: God called him in the Land of <hi>Canaan,</hi> where he reſolved to eſtabliſh his Worſhip, and to ſettle the Children of that bleſſed Patriarch whom he ſaid he would multiply as the Stars of Heaven, and as the Sand on the Sea-ſhore. To the promiſe that he made of giving this Land to his poſterity, he joyn'd another far more great and illu<g ref="char:EOLhyphen"/>ſtrious, and that was that mighty bleſſing, which was to extend to all the people of the World in <hi>Jeſus Chriſt</hi> coming forth from his off-ſpring.<note place="margin">
                     <hi>Heb.</hi> vii. 1. 2, 3, <hi>&amp;c.</hi>
                  </note> This was that <hi>Jeſus Chriſt</hi> whom <hi>Abraham</hi> honoured, in the Perſon of the great High-Prieſt <hi>Melchiſedeck,</hi> unto whom he gave the tent of the Spoils, which he had got, returning from the ſlaughter of Kings, and by whom he was bleſt. In the midſt of theſe vaſt Riches, and of a Power commen<g ref="char:EOLhyphen"/>ſurate
<pb n="8" facs="tcp:56382:10"/> to that of Kings, <hi>Abraham</hi> ſtill kept to his old ways and cuſtoms, he ever led a plain, ſimple, and paſtoral Life, which yet had its due Magnificence, and the Pa<g ref="char:EOLhyphen"/>triarch made it principally appear in his generous Hoſpitality to all People. Hea<g ref="char:EOLhyphen"/>ven <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1856</label> at laſt was pleaſed to ſend him Gueſts; <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2148</label> the Angels revealed to him the Counſels of God; he believed them, and appeared in all things full of Faith and Piety.</p>
               <p>In his time <hi>Inachus,</hi> the moſt antient of all Kings known by the <hi>Grecians,</hi> founded the Kingdom of <hi>Argos.</hi> After <hi>Abraham,</hi> there was <hi>Iſaac</hi> his Son, and <hi>Jacob</hi> Grand<g ref="char:EOLhyphen"/>ſon, the Imitators and followers of his Faith and Simplicity in the ſame paſtoral Life. God did alſo to them reiterate the ſame Pro<g ref="char:EOLhyphen"/>miſes he had made to <hi>Abraham</hi> their Father, <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1759</label> and as he had done him, he conducted them <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2245</label> in all things. <hi>Iſaac</hi> bleſſed <hi>Jacob,</hi> to the prejudice as well as grief of <hi>Eſau</hi> his elder Brother; and deceived in appearance, in ef<g ref="char:EOLhyphen"/>fect and reality he executes the Counſels and Determinations of God. <hi>Jacob,</hi> whom God protected, was in all things to be pre<g ref="char:EOLhyphen"/>ferred to <hi>Eſau.</hi> An Angel, with whom he myſteriouſly fought, gave unto him the Name of <hi>Iſrael,</hi> from whence his Poſterity were called <hi>Iſraelites.</hi> From his Loins came the Twelve Patriarchs, Fathers to the Twelve Tribes of the <hi>Hebrew</hi> People; a<g ref="char:EOLhyphen"/>mong others <hi>Levi,</hi> from whence iſſued the Miniſters of Sacred things; <hi>Judah,</hi> from whom came <hi>CHRIST,</hi> the King of Kings, and Lord of Lords; and <hi>Joſeph,</hi> whom <hi>Ja<g ref="char:EOLhyphen"/>cob</hi> loved above all the reſt of his Children.
<pb n="9" facs="tcp:56382:10"/> In him were made manifeſt ſome new Se<g ref="char:EOLhyphen"/>crets of Providence: But above all things was ſeen the Innocence and Wiſdom of young <hi>Joſeph,</hi> who was always an utter E<g ref="char:EOLhyphen"/>nemy to Wickedneſs and Vice, and careful to repreſs and hinder it in his Brethren; his Myſterious and Prophetick Dreams; his Brethren jealous, and Jealouſie twice the <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1728</label> Cauſe of a Parricide; the ſelling of this <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2276</label> their Great Brother; his Fidelity to his Ma<g ref="char:EOLhyphen"/>ſter, and his moſt admirable Chaſtity; the dangerous Calamities it brought upon him; <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1717</label> his Priſon, and his Conſtancy; his Predi<g ref="char:EOLhyphen"/>ctions; <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2287</label> his miraculous Deliverance; that <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1715</label> Famous Interpretation of <hi>Pharaoh</hi>'s Dreams; <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2289</label> the Deſert of ſo Great a Man required; his <hi>Genius</hi> elevated and fitted for his Place; and God's Protection, which made him to Rule <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1706</label> where-ever he was; his Foreſight; his wiſe <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2298</label> Counſels, and his abſolute Power in the Kingdome of the <hi>Lower Aegypt:</hi> By this means here was the Safety of his Father <hi>Ja<g ref="char:EOLhyphen"/>cob</hi> and his Family. This Family, che<g ref="char:EOLhyphen"/>riſhed by God, was thus ſetled and eſtabliſh<g ref="char:EOLhyphen"/>ed in that part of <hi>Aegypt</hi> whereof <hi>Tanis</hi> was the Capital, and of which the Kings took <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1689</label> the Name of <hi>Pharaoh. Jacob</hi> dies, and a <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2315</label> little before his Death he delivers this moſt celebrated Prophecy, where diſcovering to his Sons the Patriarchs the State of their Poſterity, he particularly points out to <hi>Ju<g ref="char:EOLhyphen"/>dah</hi> the time of the <hi>Meſſiah</hi>'s coming into the World, who was to proceed from his Race. This Patriarch's Houſhold became a very great People in a little time; and this prodigious increaſe and multiplying
<pb n="10" facs="tcp:56382:11"/> raiſed the <hi>Aegyptians</hi> Jealouſie: The <hi>He<g ref="char:EOLhyphen"/>brews</hi> are unjuſtly hated, and without any pity perſecuted: God raiſes up <hi>Moſes</hi> their <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1571</label> Deliverer, whom he preſerved from the <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2433</label> River <hi>Nilus,</hi> and made him fall into the Hands of <hi>Pharaoh</hi>'s Daughter: She brought him up as her own Child, and inſtructed him in all the Wiſdom of the <hi>Aegyptians.</hi> At that time the People of <hi>Aegypt</hi> ſetled themſelves in ſeveral Places of <hi>Greece.</hi> The <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1556</label> Colony that <hi>Cecrops</hi> brought out of <hi>Aegypt</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2448</label> founded twelve Cities, or rather Towns, of which he made the Kingdom of <hi>Athens,</hi> and where he eſtabliſhed with the Laws of his Country, the Gods that were to be wor<g ref="char:EOLhyphen"/>ſhipped there.<note place="margin">Marm. A<g ref="char:EOLhyphen"/>rund. ſeu Aera Att.</note> A little after hapned the <hi>Deucalion</hi>-Flood in <hi>Theſſaly,</hi> confounded by the <hi>Greeks</hi> with the Univerſal Deluge. <hi>Hel<g ref="char:EOLhyphen"/>len</hi> the Son of <hi>Deucalion</hi> reigned in <hi>Phtie,</hi> a Country in <hi>Theſſaly,</hi> and gave his Name to <hi>Greece.</hi> The People, which before were cal<g ref="char:EOLhyphen"/>led <hi>Greeks,</hi> ever ſince have born the Name of <hi>Helleneſes,</hi> tho' the <hi>Latins</hi> have called them by their old Name. Moreover, about this time <hi>Cadmus</hi> the Son of <hi>Agenor</hi> tranſported into <hi>Greece</hi> a Colony of <hi>Phoenicians,</hi> and founded the City of <hi>Thebes</hi> in <hi>Boeotia.</hi> The <hi>Syrian</hi> and <hi>Phoenician</hi> Gods came along with him into <hi>Greece.</hi> In the mean while <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1531</label> 
                  <hi>Moſes</hi> grew up in years, and about the For<g ref="char:EOLhyphen"/>tieth <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2473</label> of his Age he deſpiſed the Riches of the Court of <hi>Aegypt;</hi> and touched with the Wickedneſs of his Brethren the <hi>Iſraelites,</hi> to appeaſe and moderate them, he ventured his own Life. But theſe Men were ſo far from receiving any Benefit by his Zeal and
<pb n="11" facs="tcp:56382:11"/> Courage, that they expoſed him to the Fu<g ref="char:EOLhyphen"/>ry of <hi>Pharaoh,</hi> who was reſolved on his Ruine. <hi>Moſes</hi> flies out of <hi>Aegypt</hi> into <hi>Ara<g ref="char:EOLhyphen"/>bia,</hi> to the Land of <hi>Midian,</hi> where his Vir<g ref="char:EOLhyphen"/>tue, which was always ready to relieve the Oppreſſed, made him find a ſafe Retreat. <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1491</label> This Great Man, without any hopes of de<g ref="char:EOLhyphen"/>livering <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2513</label> his People, or expectation of bet<g ref="char:EOLhyphen"/>ter Times, had ſpent Forty years in keep<g ref="char:EOLhyphen"/>ing the Flock of <hi>Jethro</hi> his Father-in-Law, when he ſaw in the Deſart a Burning Buſh, and heard the Voice of the God of his Fa<g ref="char:EOLhyphen"/>thers, who ſent him back into <hi>Aegypt,</hi> to bring forth his Brethren the Children of <hi>Iſ<g ref="char:EOLhyphen"/>rael</hi> out of Captivity. There appeared the Humility, Courage, and Miracles of that Divine Legiſlator; the Hardneſs of <hi>Pha<g ref="char:EOLhyphen"/>raoh</hi>'s Heart, and the terrible Plagues which God ſent upon him; the Paſſover, and the next day the Paſſing over the <hi>Red Sea: Pharaoh</hi> and the <hi>Aegyptians</hi> drowned in thoſe Waters, and the abſolute Deliverance of the <hi>Iſraelites.</hi>
               </p>
               <p>
                  <note place="margin">
                     <hi>IV. Epo<g ref="char:EOLhyphen"/>cha.</hi> Moſes, or the Writ<g ref="char:EOLhyphen"/>ten Law.</note>The Time of the Written Law now be<g ref="char:EOLhyphen"/>gins. It was given to <hi>Moſes</hi> Four hundred and thirty years after the Calling of <hi>Abra<g ref="char:EOLhyphen"/>ham,</hi> Eight hundred fifty ſix years after the Flood, and the ſame year that the <hi>Hebrew</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1491</label> People came out of <hi>Aegypt.</hi> This Date is <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2513</label> very obſervable, becauſe it is very uſeful for deſignating the whole time that has e<g ref="char:EOLhyphen"/>lapſed ever ſince <hi>Moſes</hi> unto <hi>Jeſus Chriſt.</hi> All this Time is called <hi>the Time of the Writ<g ref="char:EOLhyphen"/>ten Law,</hi> to diſtinguiſh it from the precedent Time, which is called <hi>the Time of the Law
<pb n="12" facs="tcp:56382:12"/> of Nature,</hi> wherein Men had only for their Guide and Rule of Governance, Natural Reaſon, and the Traditions of their Ance<g ref="char:EOLhyphen"/>ſtors. God then having freed his People from the Tyranny of the <hi>Aegyptians,</hi> and brought them into the Land where he de<g ref="char:EOLhyphen"/>ſigned to be ſerved and worſhipped; before ever he eſtabliſhed it there, he propoſed to him the Law according to which he was to live. He wrote with his own Hand upon two Tables of Stone, which he delivered to <hi>Moſes</hi> upon the top of Mount <hi>Sinai,</hi> the Foundation of this Law, that is to ſay, the <hi>De<g ref="char:EOLhyphen"/>calogue,</hi> or the Ten Commandments, which contain the Firſt Principles how God is to be worſhipped, and Humane Society pre<g ref="char:EOLhyphen"/>ſerved. He dictated to the ſame <hi>Moſes</hi> the other Precepts, by which he eſtabliſhed the Tabernacle,<note place="margin">
                     <hi>Heh.</hi> ix. 9, 23.</note> the Figure of Future Time; the Ark, wherein God diſcovered himſelf to be preſent by his Oracles, and in which the Tables of the Law were kept; the Ad<g ref="char:EOLhyphen"/>vancement of <hi>Aaron</hi> the Brother of <hi>Moſes;</hi> the High-Prieſt, the Ceremonies of their Conſecration, and the Form of their my<g ref="char:EOLhyphen"/>ſterious Habits; the Prieſts Functions, the Sons of <hi>Aaron;</hi> thoſe of the <hi>Levites,</hi> with the other Obſervances of Religion; and that which is moſt beautiful and decent, the Rules of good Manners, the Policy and Go<g ref="char:EOLhyphen"/>vernment of his choſen People, of whom he would be himſelf the Legiſlator. This is what is obſervable in the <hi>Epocha</hi> of the Written Law. Afterwards, we ſee the Jour<g ref="char:EOLhyphen"/>ney continued in the Wilderneſs; the Re<g ref="char:EOLhyphen"/>volts, the Idolatries, the Puniſhments and
<pb n="13" facs="tcp:56382:12"/> Conſolations of the People of God, whom this Almighty Legiſlator reduced by theſe means by degrees: the Anointing of <hi>Elea<g ref="char:EOLhyphen"/>zor</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1452</label> the High-Prieſt, and the Death of his <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2552</label> Father <hi>Aaron:</hi> the Zeal of <hi>Phineas</hi> the Son of <hi>Eleazor,</hi> and the Prieſthood ſecured to his Poſterity by a particular Promiſe. Du<g ref="char:EOLhyphen"/>ring this time the <hi>Aegyptians</hi> continued the Eſtabliſhment of their Colonies in divers Places, chiefly in <hi>Greece,</hi> where <hi>Danaus</hi> the <hi>A<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>gyptian</hi> was made King of <hi>Argos,</hi> and diſpoſſeſs'd the Ancient Kings that came <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1451</label> from <hi>Inachus.</hi> Towards the end of the <hi>Iſ<g ref="char:EOLhyphen"/>raelites</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2553</label> Journying in the Wilderneſs, we ſee the Beginnings of Wars, which are rendred ſucceſsful through the Prayers of <hi>Moſes.</hi> But he dies, and leaves to the <hi>Iſraelites</hi> their whole Hiſtory, which he had carefully di<g ref="char:EOLhyphen"/>geſted from the beginning of the World even to the time of his Death. This Hiſto<g ref="char:EOLhyphen"/>ry is continued by the command of <hi>Joſuah,</hi> and his Succeſſors. This afterwards was divided into ſeveral Books; and hence it is that we have the Book of <hi>Joſuah,</hi> the Book of <hi>Judges,</hi> and the Four Books of <hi>Kings.</hi> The Hiſtory which <hi>Moſes</hi> wrote, and in which all the Law was included, was alſo divided into Five Books, which are called the <hi>Pentateuch,</hi> and which are the Ground of Religion. After the Death of that Man of God, we read of the Wars of <hi>Joſuah,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1445</label> the Conqueſt and Diviſion of the <hi>Holy Land,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2559</label> and the Rebellions of the People, puniſhed and re-eſtabliſhed at divers times. There <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1405</label> are likewiſe the Victories of <hi>Othoniel</hi> the Son <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2599</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1325</label> of <hi>Kenaz,</hi> the Brother of <hi>Caleb,</hi> who deli<g ref="char:EOLhyphen"/>vered <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2679</label>
                  <pb n="14" facs="tcp:56382:13"/> him from the Tyranny of <hi>Chauſan-Riſhathaim</hi> King of <hi>Meſopotamia;</hi> and Eighty years after That, of <hi>Ehud</hi> the Son of <hi>Gera,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1322</label> over <hi>Eglon</hi> King of <hi>Moab.</hi> About this <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>3682</label> time <hi>Pelops</hi> the <hi>Phrygian,</hi> the Son of <hi>Tanta<g ref="char:EOLhyphen"/>lus,</hi> reigned in <hi>Peloponneſus,</hi> and called that famous Country by his Name. <hi>Bel</hi> the King of the <hi>Chaldeans</hi> received from thoſe People Divine Honours. The ungrateful, <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1305</label> murmuring <hi>Iſraelites</hi> fall again into Servi<g ref="char:EOLhyphen"/>tude. <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>1699</label> 
                  <hi>Jabin</hi> King of <hi>Chanaan</hi> ſubjecteth <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1285</label> them; but <hi>Deborah</hi> the Propheteſs who <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2719</label> judged the People, and <hi>Baruc</hi> the Son of <hi>Ahinoam,</hi> overcame <hi>Siſera</hi> the General of <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1245</label> that Kings Army. Thirty years after this, <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2759</label> 
                  <hi>Gideon</hi> that mighty Man of Valour, even without fighting purſues and overcomes the <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1236</label> 
                  <hi>Medianites. Abimelech</hi> his Son uſurped the <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2768</label> Authority by the Murther of his Brethren, exerciſed it after a Tyrannical manner, and <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1187</label> at laſt loſeth it and his Life together. <hi>Jeph<g ref="char:EOLhyphen"/>tha</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2817</label> makes his Victory bloody by a Sacrifice that was not to be excuſed but by a ſecret Order and Diſpenſation from Heaven, con<g ref="char:EOLhyphen"/>cerning which it hath not pleaſed him to reveal any thing to us. In this Age there hapned very remarkable things among the <hi>Gentiles.</hi>
                  <note place="margin">Herod. l. <hi>1.</hi> c. <hi>26.</hi>
                  </note> For, according to <hi>Herodotus</hi> his Account, which ſeems to be the moſt exact, <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1267</label> we are to reckon for that time 514. years <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2737</label> before <hi>Rome,</hi>
                  <note place="margin">
                     <hi>Gen.</hi> x. 11.</note> and from the time of <hi>Deborah, Ninus</hi> the Son of <hi>Bel,</hi> and the Foundation of the firſt Empire of the <hi>Aſſyrians.</hi> The Court was eſtabliſhed at <hi>Nineveh,</hi> an Anci<g ref="char:EOLhyphen"/>ent City, and then pretty Famous; but it was made more Splendid and Glorious by
<pb n="15" facs="tcp:56382:13"/> 
                  <hi>Ninus.</hi> Thoſe who aſcribe 1300 years to the firſt <hi>Aſſyrians,</hi> have their Foundation from the Ancientneſs of the City: and <hi>He<g ref="char:EOLhyphen"/>rodotus,</hi> who allows them but 500, ſpeaks only of the Empires Duration ſince its be<g ref="char:EOLhyphen"/>ginning under <hi>Ninus</hi> the Son of <hi>Bel</hi> to ex<g ref="char:EOLhyphen"/>tend it ſelf into the Upper <hi>Aſia.</hi> A little after, and in that Conqueror's Reign,<note place="margin">
                     <hi>Joſ.</hi> xix. 20. <hi>Joſeph. An<g ref="char:EOLhyphen"/>tiq.</hi> 8.2.</note> we are to fix the Foundation, or the Renewal of the ancient City of <hi>Tyre,</hi> whoſe Navi<g ref="char:EOLhyphen"/>gation, and whoſe Colonies rendred it ſo <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1252</label> conſiderable. At laſt, a little after <hi>Abime<g ref="char:EOLhyphen"/>lech</hi>'s <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2752</label> time, we meet with the memorable Combates of <hi>Hercules</hi> the Son of <hi>Amphitry<g ref="char:EOLhyphen"/>on,</hi> and thoſe of <hi>Theſeus</hi> King of <hi>Athens,</hi> who made but one great City of the twelve Towns of <hi>Cecrops,</hi> and inſtituted a better Form of Government among the <hi>Atheni<g ref="char:EOLhyphen"/>nians.</hi> During <hi>Jephtha</hi>'s time, whilſt <hi>Semi<g ref="char:EOLhyphen"/>ramis,</hi> who came from <hi>Ninus,</hi> and was the Governeſs of <hi>Ninyas,</hi> inlarged the <hi>Aſſyrian</hi> Empire by her <hi>Victories.</hi> The Famous City of <hi>Troy,</hi> already taken once by the <hi>Greeks</hi> under <hi>Laomedon</hi> its third King, was <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1184</label> utterly reduced again by the <hi>Greeks,</hi> under <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2820</label> 
                  <hi>Priam</hi> the Son of <hi>Laomedon,</hi> after a Siege of ten years.</p>
               <p>
                  <note place="margin">
                     <hi>V. Epocha.</hi> The Taking of Troy. The fourth Age of the World.</note>This <hi>Epocha</hi> of the Ruin of <hi>Troy,</hi> which hapned about the year 308. after the De<g ref="char:EOLhyphen"/>parture out of <hi>Aegypt,</hi> and 1164 years af<g ref="char:EOLhyphen"/>ter the Deluge, is very conſiderable, as well becauſe of the Importance of ſo great an <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1184</label> Event, celebrated by two of the greateſt <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2820</label> Poets of <hi>Greece</hi> and <hi>Italy;</hi> as becauſe that every thing may be brought to this Date
<pb n="16" facs="tcp:56382:14"/> which was moſt remarkable in thoſe called <hi>the Fabulous,</hi> or <hi>H<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>roick Times;</hi> the <hi>Fabu<g ref="char:EOLhyphen"/>lous,</hi> by reaſon of the Fables in which the Hiſtories of thoſe Times are wrapt, and <hi>Heroick,</hi> by reaſon of thoſe whom the Po<g ref="char:EOLhyphen"/>ets have called the Sons of the Gods, and <hi>Heroes.</hi> Their Lives were not far from this Overthrow: For in the time of <hi>Laomedon</hi> the Father of <hi>Priam,</hi> were all the <hi>Heroes</hi> of the <hi>Golden Fleece, Jaſon, Hercules, Orpheus, Caſtor</hi> and <hi>Pollux,</hi> and all the others that are known to you; and in the time of <hi>Pri<g ref="char:EOLhyphen"/>am</hi> likewiſe, during the laſt Siege of <hi>Troy,</hi> there were <hi>Achilles, Agamemnon, Menelaus, <g ref="char:V">Ʋ</g>lyſſes, Hector, Sar<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>edon</hi> the Son of <hi>Jupiter, Aeneas</hi> the Son of <hi>Venus,</hi> whom the <hi>Romans</hi> acknowledged for their Founder, and ſeve<g ref="char:EOLhyphen"/>ral others, from whom the moſt Illuſtrious Families, and even whole Nations boaſt that they deſcend. This <hi>Epocha</hi> therefore is proper to recollect whatſoever the Fabu<g ref="char:EOLhyphen"/>lous Times had that was moſt certain, and moſt eminent. But what is ſeen in the Sa<g ref="char:EOLhyphen"/>cred Hiſtory, is in all Points moſt remark<g ref="char:EOLhyphen"/>able; <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1177</label> the prodigious Strength of <hi>Samſon,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2887</label> and likewiſe his marvellous Weakneſs; <hi>Eli</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>1176</label> the High-Prieſt, Venerable by his Piety, <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2888</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1095</label> and unhappy by the Guilt of his Sons; <hi>Sa<g ref="char:EOLhyphen"/>muel</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2909</label> an irreproachable Judge, and a Pro<g ref="char:EOLhyphen"/>phet choſen by God to anoint Kings; <hi>Saul,</hi> the firſt King of Gods People, his Victo<g ref="char:EOLhyphen"/>ries, his preſumption to Sacrifice without the Prieſts; his Diſobedience pitifully ex<g ref="char:EOLhyphen"/>cuſed under the pretence of Religion; his Reprobation, his fatal Fall. About this time <hi>Codrus</hi> King of <hi>Athens</hi> gave up himſelf
<pb n="17" facs="tcp:56382:14"/> to death for the ſafety of his People, and by his Death they got the Victory. His Sons <hi>Medon</hi> and <hi>Nileus</hi> diſpute for the King<g ref="char:EOLhyphen"/>dom. Upon this occaſion the <hi>Athenians</hi> aboliſh all Regality, and declare that <hi>Jupi<g ref="char:EOLhyphen"/>ter</hi> was their only King. They created Go<g ref="char:EOLhyphen"/>vernours, or perpetual Preſidents; but they were ſubject to render an account of their Adminiſtration. Theſe Magiſtrates were called <hi>Archontes. Medon,</hi> the Son of <hi>Codrus,</hi> was the firſt who exerciſed this Magiſtracy; and it continued a long while in his Family. The <hi>Athenians</hi> extended their Colonies into that part of Leſſer <hi>Aſia</hi> which was called <hi>Ionia.</hi> The <hi>Aeolick</hi> Colonies were ſet up much-what about the ſame time, and all the Leſſer <hi>Aſia</hi> was filled with <hi>Greek</hi> Towns.</p>
               <p>
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1055</label> After <hi>Saul</hi> came <hi>David,</hi> that admirable <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2949</label> Shepherd, the Conqueror of the fierce <hi>Go<g ref="char:EOLhyphen"/>liah,</hi> and of all the Enemies of the People of God; a great King, a great Conqueror, and a great Prophet, worthy to ſing out the Praiſes and wonderful Works of his great Creator: in a word, a Man after God's <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1034</label> own Heart, as he himſelf ſtiles him, and <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2970</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1014</label> who by his Repentance did even turn his <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2990</label> Offences to the Glory of his Maker. To this Pious Warriour ſucceded his Son <hi>Solo<g ref="char:EOLhyphen"/>mon,</hi> Wiſe, Juſt, Peaceful, whoſe Hands <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1012</label> undefiled with Blood, were accounted wor<g ref="char:EOLhyphen"/>thy <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>2992</label> to build the Temple of God.</p>
               <p>
                  <note place="margin">
                     <hi>VI. Epo<g ref="char:EOLhyphen"/>cha.</hi> Solomon, or the Temple finiſhed. <hi>5.</hi> Age of the World.</note>This was about the year 3000. of the World, the year 488. ſince the Departure out of <hi>Aegypt,</hi> and, to adjuſt the Times of Sacred Hiſtory with thoſe of the Profane,
<pb n="18" facs="tcp:56382:15"/> 180 years after the taking of <hi>Troy,</hi> 250 years before the Founding of <hi>Rome,</hi> and 1000 years before <hi>Jeſus Chriſt,</hi> when <hi>Solo<g ref="char:EOLhyphen"/>mon</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1004</label> finiſhed that ſtupendious Edifice. He <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>3000</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1003</label> celebrated the Dedication of it with an ex<g ref="char:EOLhyphen"/>traordinary <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>3001</label> Piety and Magnificence: And this famous Action was followed with ſeve<g ref="char:EOLhyphen"/>ral other Wonders of the Reign of <hi>Solomon,</hi> which ended in ſhameful Weakneſſes. He gave up himſelf to the Love of Women, which debaſed his Mind, made his Heart grow wavering, ſo that at laſt his Piety de<g ref="char:EOLhyphen"/>generated into Idolatry. God tho' juſtly provoked, yet ſpares him for the ſake of <hi>David</hi> his Servant; however he would not ſuffer his Ingratitude utterly to go unpuniſh<g ref="char:EOLhyphen"/>ed: he divides his Kingdom after his death, under his Son <hi>Rehoboam.</hi> The Brutiſh Pride of that young Prince cauſes Ten of his <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>975</label> Tribes to be cut off from him, which <hi>Je<g ref="char:EOLhyphen"/>roboam</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>3029</label> ſeparated from their God, and from their King. For fear leſt they ſhould return to the Kings of <hi>Judah,</hi> he forbids them go<g ref="char:EOLhyphen"/>ing to Sacrifice at the Temple of <hi>Jeruſalem,</hi> and he ſets up his Golden Calves, to which he aſcribes the Name of the God of <hi>Iſrael,</hi> that ſo the Innovation might appear leſs ſtrange. The ſame Reaſon made him re<g ref="char:EOLhyphen"/>tain the Law of <hi>Moſes,</hi> which he interpreted according to his own Will and Pleaſure: but almoſt all the Politie of it he cauſed to be obſerved, as well the Civil as Religious; ſo that the <hi>Pentateuch</hi> remained ſtill in ve<g ref="char:EOLhyphen"/>neration among the ſeparated Tribes.</p>
               <p>Thus was the Kingdom of <hi>Iſrael</hi> ſet up againſt the Kingdom of <hi>Judah.</hi> In that of
<pb n="19" facs="tcp:56382:15"/> 
                  <hi>Iſrael</hi> Impiety and Idolatry reigned and triumphed. But Religion, tho' it was ſeve<g ref="char:EOLhyphen"/>ral times clouded in that of <hi>Judah,</hi> yet it was always preſerved there. About this <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>971</label> time the Kings of <hi>Aegypt</hi> were very power<g ref="char:EOLhyphen"/>ful. <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>3033</label> The Four Kingdoms had been re-uni<g ref="char:EOLhyphen"/>ted under that of <hi>Thebes.</hi> It is believed that <hi>Seſoſtris,</hi> that famous Conqueror of the <hi>Aegyptians,</hi> is that <hi>Seſac</hi> King of <hi>Aegypt,</hi> whom God made uſe of to chaſtiſe the Impiety of <hi>Rehoboam.</hi> In the Reign of <hi>Abijah</hi> the Son of <hi>Rehoboam</hi> is obſervable that great and mighty Victory, which the Piety of that Prince gained him over the Schiſmatical Tribes. H<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>s Son <hi>Aſa,</hi> whoſe Piety is com<g ref="char:EOLhyphen"/>mended <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>917</label> in Scripture, is taken notice of there <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>3087</label> to be a Man who in his Sickneſſes relied more upon the Humane Help of Medicines, than of the Goodneſs and Power of God. <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>924</label> In his time <hi>Amri</hi> King of <hi>Iſrael</hi> built <hi>Sama<g ref="char:EOLhyphen"/>ria,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>3080</label>
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>914</label> where he eſtabliſhed the Seat of his <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>3090</label> Kingdom.</p>
               <p>This Time is followed with the admira<g ref="char:EOLhyphen"/>ble Reign of <hi>Jehoſaphat,</hi> wherein flouriſhed Piety, Juſtice, Navigation, and the Military Art. Whilſt he appeared in the Kingdom of <hi>Judah</hi> another <hi>David, Ahab</hi> and his Wife <hi>Jezabel,</hi> who then reigned in <hi>Iſrael,</hi> joyned to <hi>Jeroboam</hi>'s Idolatry all the Impie<g ref="char:EOLhyphen"/>ties <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>899</label> of the <hi>Gentiles.</hi> They periſhed both of <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>3105</label> them miſerably. God, who had bore with their Idolatries, was reſolved to revenge up<g ref="char:EOLhyphen"/>on them the Blood of <hi>Naboth,</hi> whom they had cauſed to be ſlain, becauſe he had refu<g ref="char:EOLhyphen"/>ſed, as the Law of <hi>Moſes</hi> required, to ſell them the Fee of his Paternal Inheritance.
<pb n="20" facs="tcp:56382:16"/> Their Sentence was pronounced by the Mouth of the Prophet <hi>Elijah. Ahab</hi> was kille<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> ſome time after, notwithſtanding all <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>987</label> his <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ircumſpection to ſave himſelf. About <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>3107</label> this time we are to r<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ckon the Foundation of <hi>Carthage,</hi> which <hi>Dido,</hi> w<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>o was come from <hi>Tyre,</hi> built in a Place, after the Ex<g ref="char:EOLhyphen"/>ample of <hi>Tyre,</hi> which was very convenient for Traffick, as it was likewiſe for becoming Miſtreſs of the Sea. It is ſomewhat hard to aſſign the Time when it formed it ſelf into a Republick; but the mixing of the <hi>Tyrians</hi> and <hi>Africans</hi> made it become equal<g ref="char:EOLhyphen"/>ly Warlike and Trafficking. The ancient H<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ſ<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>orians, who place its Origine before the Ruine of <hi>Troy,</hi> ſeem to fancy that <hi>Dido</hi> ra<g ref="char:EOLhyphen"/>ther enlarged and fortified it, than that ever <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>888</label> ſhe laid the Foundations of it. Affairs be<g ref="char:EOLhyphen"/>gan <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>3116</label> to change Figure in the Kingdom of <hi>Judah. Athaliah</hi> the Daughter of <hi>Ahab</hi> and <hi>Jezabel</hi> carried Impiety along with her into the Houſe of <hi>Jehoſaphat. Jehoram,</hi> the Son of ſo pious a Prince, choſe rather to imitate his Father-in-Law than his own Father. <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>885</label> The Hand of God was upon him. His <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>3119</label> Reign was ſhort, and his End dreadful. In the midſt of his Chaſtiſements God wrought unheard-of Prodigies, even in favour of the <hi>Iſraelites,</hi> whom he would now reca<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>l to Re<g ref="char:EOLhyphen"/>pentance. They ſa<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>, without ever being converted, the Wonders of <hi>Elijah</hi> and <hi>Eli<g ref="char:EOLhyphen"/>ſha,</hi> who propheſied during the Reign of <hi>Ahab,</hi>
                  <note place="margin">M<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>rr<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>. A<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>na.</note> and five of his Succeſſors. At this time <hi>H<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>mer</hi> flouriſhed; as <hi>Heſiod</hi> had done Thirty years before. The Ancient Manners a<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>d Cuſtoms which they repreſent to us,
<pb n="21" facs="tcp:56382:16"/> and the <hi>Veſtigia</hi> that they ſtill keep, with much Grandeur, and with the ancient Sim<g ref="char:EOLhyphen"/>plicity, does not a little ſerve to let us un<g ref="char:EOLhyphen"/>derſtand the Antiquities that are a great deal more remote, and the Divine Simpli<g ref="char:EOLhyphen"/>city <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>884</label> of the Scripture. There had been ter<g ref="char:EOLhyphen"/>rible <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>3120</label> Spectacles in the Kingdoms of <hi>Judah</hi> and <hi>Iſrael. Jezab<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>l</hi> was thrown down out of a Tower-window by the command of <hi>Jehu,</hi> who valued not the painting her Face, and tyring her Head, but fulfilled the Word of the Lord, in cauſing his Hor<g ref="char:EOLhyphen"/>ſes to tread her under their Feet. He kil<g ref="char:EOLhyphen"/>led <hi>Jehoram</hi> King of <hi>Iſrael,</hi> the Son of <hi>Ahab:</hi> even all the Houſe of <hi>Ahab</hi> was deſtroyed; and it wanted but a little of drawing that of the Kings of <hi>Judah</hi> into its own Ruine. King <hi>Ahazia</hi> the Son of <hi>Joram</hi> King of <hi>Judah</hi> and of <hi>Athaliah,</hi> was ſlain in <hi>Samaria</hi> with his Brethren, as an Ally and Friend to the Children of <hi>Ahab.</hi> As ſoon as this News was brought to <hi>Jeruſalem, Athaliah</hi> reſolved to cut off all that remained of the Seed-Royal, without ſparing her own Chil<g ref="char:EOLhyphen"/>dren, and ſo to reign and govern by the loſs of her own. Only <hi>Jehoaſh</hi> the Son of <hi>Aha<g ref="char:EOLhyphen"/>ziah,</hi> a Child that then hung at the Breaſt, was ſtole away from her Fury by <hi>Jehoſheba</hi> his Aunt. <hi>Jehoſheba</hi> the Siſter of <hi>Ahaziah,</hi> and Wife of <hi>Jehoiada</hi> the High-Prieſt, hid him in the Houſe of the Lord, and ſaved that only precious Remainder of the Houſe of <hi>David. Athaliah,</hi> who thought him dead with the reſt, lived without fear.<note place="margin">Plat. de Rep<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap> 
                     <gap reason="illegible" resp="#KEYERS" extent="1 span">
                        <desc>〈…〉</desc>
                     </gap> Ariſt. <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>o<g ref="char:EOLhyphen"/>lit. l. <hi>2.</hi> c. <hi>9.</hi>
                  </note> 
                  <hi>Lycurgus</hi> preſcribed Laws to the <hi>Lacedemonians.</hi> He is rebuked for having made them all Martial,
<pb n="22" facs="tcp:56382:17"/> after the Example of <hi>Minos,</hi> whoſe Inſtitu<g ref="char:EOLhyphen"/>tions he had followed; and for having but little provided for the Womens Modeſty: for, that ſo he might make all his Men Sol<g ref="char:EOLhyphen"/>diers, he obliged them to a very laborious and temperate Life. Nothing was ſtirring in <hi>Judah</hi> againſt <hi>Athaliah,</hi> and therefore ſhe thought her ſelf eſtabliſhed during a ſix years Reign: But God raiſed her up an <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>678</label> Avenger in the holy Sanctuary of his Tem<g ref="char:EOLhyphen"/>ple. <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>3326</label> When he was come to be ſeven years old, <hi>Jehoiada</hi> made him known to ſome of the Rulers over Hundreds, with the Captains of the Guard and the Royal Army, whom he had carefully managed; and being aſ<g ref="char:EOLhyphen"/>ſiſted with the Prieſts, he anointed the young King in the Temple. Eaſily were the Peo<g ref="char:EOLhyphen"/>ple perſuaded to acknowledge the Heir of <hi>Dav<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>d,</hi> and of <hi>Jehoſaphat.</hi> At the noiſe whereof <hi>Athaliah</hi> ran to diſſipate the Con<g ref="char:EOLhyphen"/>ſpiracy; but being forced without the Ran<g ref="char:EOLhyphen"/>ges of the Temple, ſhe there received the Reward of her Crimes. As long as <hi>Je<g ref="char:EOLhyphen"/>hoiada</hi> lived, <hi>Joaſh</hi> reigneth well, keeping to the Law of <hi>Moſes.</hi> After the Death of this holy Man of God, corrupted by the Flat<g ref="char:EOLhyphen"/>teries of his Courtiers, he falls in with them to downright Idolatry. The High-Prieſt <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>840</label> 
                  <hi>Zacharias,</hi> the Son of <hi>Jehoiada,</hi> was reſol<g ref="char:EOLhyphen"/>ved <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>3164</label> to reprove him for it; but <hi>Jehoaſh,</hi> without ever being mindful of what he owed to his Father, cauſed him to be ſtoned. But Vengeance followed cloſe at the heels of <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>839</label> this: for the next year <hi>Jehoaſh</hi> being beaten <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>3165</label> by the <hi>Syrians,</hi> and fallen into contempt, was aſſaſſinated by his own Subjects; and
<pb n="23" facs="tcp:56382:17"/> 
                  <hi>Amaziah</hi> his Son, a better Man than himſelf, was ſet upon the Throne.</p>
               <p>
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>825</label> The Kingdom of <hi>Iſrael</hi> being waſted and <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>3179</label> depreſſed by the Victories of the Kings of <hi>Syria,</hi> and by Civil Wars, re-aſſumed its Forces under <hi>Jeroboam</hi> II. who was more pious than his Predeceſſors. <hi>Hoziah,</hi> other<g ref="char:EOLhyphen"/>wiſe called <hi>Azariah,</hi> the Son of <hi>Amaziah,</hi> alſo governed the Kingdom of <hi>Judah</hi> with no leſs Honour and Glory. This is that <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>810</label> Famous <hi>Hoziah</hi> that was ſmitten with Le<g ref="char:EOLhyphen"/>proſie, <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>3194</label> and often reproved in Scripture, for having towards his latter days preſumed to take upon him the Prieſtly Office, and againſt the Prohibition of the Law, had himſelf offered up Incenſe upon the Altar of Per<g ref="char:EOLhyphen"/>fumes. He was to be ſet aſide, though he was a King, according to the Law of <hi>Moſes;</hi> and <hi>Jotham</hi> his Son, who was afterwards his Succeſſor, did wiſely govern the King<g ref="char:EOLhyphen"/>dom. Under the Reign of <hi>Hoziah,</hi> the Holy Prophets, the Chief of whom at that time were <hi>Hoſea</hi> and <hi>Iſaiah,</hi> began to publiſh their Prophecies in Writing, and in particular Books, the Originals of which they depo<g ref="char:EOLhyphen"/>ſited in the Temple, to ſerve as a Monu<g ref="char:EOLhyphen"/>ment to Poſterity. The Leſſer Prophecies which were given only <hi>vivâ voce,</hi> were, as was uſual, regiſtred in the Rolls of the Temple, with the Hiſtory of the time. The <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>776</label> Olympic Games, inſtituted by <hi>Hercules,</hi> and <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>3228</label> long diſcontinued, were re-eſtabliſhed, and from that re-eſtabliſhment came the <hi>Olym<g ref="char:EOLhyphen"/>piades,</hi> by which the <hi>Grecians</hi> counted their Years. Abo<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                     <desc>••</desc>
                  </gap> this time ended that which <hi>Varro</hi> calls th<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> Fabulous, becauſe the pro<g ref="char:EOLhyphen"/>fane
<pb n="24" facs="tcp:56382:18"/> Hiſtories then were full of confuſion and falſities, and the Hiſtorical times be<g ref="char:EOLhyphen"/>gan, wherein the affairs of the World were reported with more exactneſs and fidelity. The firſt <hi>Olympiad</hi> is marked out by the vi<g ref="char:EOLhyphen"/>ctory of <hi>Corebus.</hi> They were renewed e<g ref="char:EOLhyphen"/>very five years, and after four years Revo<g ref="char:EOLhyphen"/>lution. There in the Aſſembly of all <hi>Greece,</hi> at <hi>Piſa</hi> firſt, and afterwards at <hi>Elida,</hi> thoſe famous Combats were celebrated, where the Conquerors were crowned with incredible Applauſes. The Exerciſes likewiſe were in great honour, and <hi>Greece</hi> every day became more ſtrong, and more cultivated. <hi>Italy</hi> as yet was almoſt all over ſavage. The <hi>Latin</hi> Kings of <hi>Aeneas</hi>'s Race reigned at <hi>Alba. Phul</hi> was King of <hi>Aſſyria.</hi> 'Twas believ'd he was the Father of <hi>Sardanapalus,</hi> called according to the Eaſtern Cuſtom <hi>Sardan Pul,</hi> that is to ſay, <hi>Sardan</hi> the Son of <hi>Phul.</hi> 'Twas alſo thought, that this <hi>Phul,</hi> or <hi>Pul,</hi> had been King <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>771</label> of <hi>
                     <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ineveh,</hi> who joined with his People in <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>3233</label> Repentance at the Preaching of <hi>Jonas.</hi> That Prince, invited by the Confuſions of the Kingdom of <hi>Iſrael,</hi> went to invade it; but being come to an Agreement with <hi>Ma<g ref="char:EOLhyphen"/>nahem,</hi> he eſtabliſhed him in the Throne that he went to Uſurp by Violence, and re<g ref="char:EOLhyphen"/>ceived by way of acknowledgment, the Tribute of a thouſand Talents. Under his Son <hi>Sardanapalus,</hi> and after <hi>Alcmaeon</hi> the laſt perpetual <hi>Archon</hi> of the <hi>Athenians,</hi> that People whom his humour led inſenſi<g ref="char:EOLhyphen"/>bly to affect a popular Eſtate, leſſened the Power of their Magiſtrates, and in ten years wholly overthrew the Archontick Admini<g ref="char:EOLhyphen"/>ſtration.
<pb n="25" facs="tcp:56382:18"/> The firſt of this way was <hi>Charops. Romulus</hi> and <hi>Remus</hi> ſprung from the antient Kings of <hi>Alba,</hi> by their Mother <hi>Ilia,</hi> re-e<g ref="char:EOLhyphen"/>ſtabliſhed in the Kingdom of <hi>Alba</hi> their Grandfather <hi>Numitor,</hi> of which his Brother <hi>Amilius</hi> had diſpoſſeſt him; and preſently after they founded <hi>Rome,</hi> whilſt <hi>Jotham</hi> Reigned in <hi>Judah.</hi>
               </p>
               <p>
                  <note place="margin">
                     <hi>VII. Epo<g ref="char:EOLhyphen"/>cha.</hi> Romulus, or Rome founded.</note>That City, which was to be the Miſtreſs of the World, and in futurity the chief Seat of the <hi>Romiſh</hi> Religion, was founded to<g ref="char:EOLhyphen"/>ward the end of the third year of the ſixth <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>754</label> Olympiad, 430 years after the taking <label type="milestone">
                     <seg type="milestoneunit">Years of the World. </seg>3250</label> of <hi>Troy,</hi> from whence the <hi>Romans</hi> believ<g ref="char:EOLhyphen"/>ed their Anceſtors to be ſprung, and 753 years before Jeſus Chriſt. <hi>Romulus</hi> being bred up hardly with Shepherds, and al<g ref="char:EOLhyphen"/>ways <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>1</label> engaged in Warlike Exerciſes, conſecra<g ref="char:EOLhyphen"/>ted this City to the God of War, who he <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>748</label> ſaid was his Father. About the time of <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>6</label> 
                  <hi>Rome's</hi> Birth, through the effeminate Luxu<g ref="char:EOLhyphen"/>ry of <hi>Sardanapalus,</hi> happened the Fall of the firſt Empire of the <hi>Aſſyrians.</hi> The <hi>Medes,</hi> a warlike People, animated by the Diſcour<g ref="char:EOLhyphen"/>ſes of <hi>Arbaces</hi> their Governour, ſet an Example to all his Subjects of contemning and ſcorning him: All were up in a general revolt againſt him, and at length he periſh<g ref="char:EOLhyphen"/>ed in his chief City, where he ſaw himſelf conſtrained to fling himſelf into the Fire with his Concubines, his Eunuchs, and his Riches. Out of the Ruins of this Empire, were ſeen to come three great Kingdoms. <hi>Arbaces,</hi> or <hi>Orbaces,</hi> whom ſome call <hi>Pharnaces,</hi> freed the <hi>Medes,</hi> who after a ve<g ref="char:EOLhyphen"/>ry
<pb n="26" facs="tcp:56382:19"/> long Anarchy, had three moſt puiſſant Kings. Moreover, preſently after <hi>Sardanapalus</hi> there appeared a ſecond Kingdom of the <hi>Aſſy<g ref="char:EOLhyphen"/>rians,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>747</label> of which <hi>Nineveh</hi> was the chief City, <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>7</label> and a Kingdom of <hi>Babylon.</hi> Theſe two laſt Kingdoms are not unknown to prophane Authors, and are much celebrated in the ſa<g ref="char:EOLhyphen"/>cred Hiſtory. The ſecond Kingdom of <hi>Ni<g ref="char:EOLhyphen"/>neveh</hi> is founded by <hi>Tilgath,</hi> of <hi>Tiglath</hi> the Son of <hi>Phalaſer</hi> called for this reaſon <hi>Tiglathphaleſar,</hi> to whom was alſo given the name of <hi>Ninus</hi> the younger. <hi>Baladan,</hi> whom the <hi>Greeks</hi> called <hi>Belaſis,</hi> eſtabliſhed the Kingdom of <hi>Babylon,</hi> which is known by the name of <hi>Nabonaſſar.</hi> From thence the <hi>Aera</hi> of <hi>Nabonaſſar,</hi> famous with <hi>Ptolomy,</hi> and the antient Aſtronomers, who reckoned their years by the Reign of that Prince. It is fit to explain here the ſignification of this word <hi>Aera,</hi> which is a number of Years began at a certain point of Time, which ſome extra<g ref="char:EOLhyphen"/>ordinary Accident makes remarkable. Wic<g ref="char:EOLhyphen"/>ked <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>740</label> and Sinful <hi>Ahaz</hi> King of <hi>Judah,</hi> op<g ref="char:EOLhyphen"/>preſſed <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>14</label> by <hi>Rezin</hi> King of <hi>Syria,</hi> and by <hi>Pe<g ref="char:EOLhyphen"/>kah</hi> the Son of <hi>Remaliah</hi> King of <hi>Iſrael,</hi> in<g ref="char:EOLhyphen"/>ſtead of having recourſe to God who ſtirred him up thoſe Enemies to puniſh him, called <hi>Tiglathphaleſar</hi> the firſt King of <hi>Aſſyria</hi> or <hi>Nineveh,</hi> who brought the Kingdom of <hi>Iſ<g ref="char:EOLhyphen"/>rael</hi> to its laſt extremity, and utterly deſtroy<g ref="char:EOLhyphen"/>ed that of <hi>Syria,</hi> and at the ſame time he ra<g ref="char:EOLhyphen"/>vaged that of <hi>Judah</hi> which had deſired his Aſſiſtance. Thus the Kings of <hi>Aſſyria</hi> took <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>721</label> the way to the Holy Land, and reſolved <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>33</label> upon the Conqueſt of it. They began with the Kingdom of <hi>Iſrael,</hi> which <hi>Salmanaſſer</hi>
                  <pb n="27" facs="tcp:56382:19"/> the Son and Succeſſor of <hi>Tilgath Pilneſer</hi> ut<g ref="char:EOLhyphen"/>terly deſtroyed. <hi>Oſee,</hi> King of <hi>Iſrael,</hi> reli<g ref="char:EOLhyphen"/>ed upon the ſuccour of <hi>Sabacon,</hi> otherwiſe called <hi>Sua,</hi> or <hi>Soü<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>,</hi> King of <hi>Aethiopia,</hi> who had invaded <hi>Aegypt.</hi> But that mighty Con<g ref="char:EOLhyphen"/>queror could not get it out of the hands of <hi>Salmanaſſar.</hi> The ten Tribes, with whom the Worſhip of God was quite worn off, were tranſported to <hi>Nineveh,</hi> and being diſ<g ref="char:EOLhyphen"/>perſed among the <hi>Gentiles,</hi> they ſo loſt them<g ref="char:EOLhyphen"/>ſelves there, that no farther tracing of them can be diſcovered. There remained ſome of them, who were mixed among the <hi>Jews,</hi> and made a ſmall part of the King<g ref="char:EOLhyphen"/>dom <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>715</label> of <hi>Judah.</hi> At this time happened the <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>39</label> Death of <hi>Romulus.</hi> He was always fighting, and always victorious; but in the midſt of his Wars, he notwithſtanding laid the Foundation of Religion and Laws. A <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>714</label> long Peace gave <hi>Numa</hi> his Succeſſor a good opportunity to finiſh that Work. He form<g ref="char:EOLhyphen"/>ed <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>40</label> Religion, and qualified the wild and extravagant Manners of the <hi>Romans.</hi> In his time the Colonies that came from <hi>Co<g ref="char:EOLhyphen"/>rinth,</hi> and ſeveral other Towns of <hi>Greece,</hi> founded <hi>Syracuſe</hi> in <hi>Sicily, Crotona, Taren<g ref="char:EOLhyphen"/>tum,</hi> and perhaps ſome other Towns in that part of <hi>Italy,</hi> to which the moſt antient <hi>Greek</hi> Colonies, which were ſpread over all the Country, had already given the name of Great <hi>Greece.</hi> In the mean time <hi>Hezekiah,</hi> the moſt Pious, and the juſteſt of all the Kings <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>710</label> ever ſince <hi>David,</hi> reigned in <hi>Judah. Senna<g ref="char:EOLhyphen"/>cherib,</hi> the Son and Succeſſor of <hi>Salmanaſſar,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>44</label> beſieged him in <hi>Jeruſalem</hi> with a vaſt and prodigious Army; which was in one night
<pb n="28" facs="tcp:56382:20"/> deſtroyed by the Hand of an Angel, which went out, and ſmote in the Camp of the <hi>Aſſyrians,</hi> an hundred fourſcore and five Thouſand. <hi>Hezekiah</hi> being delivered in ſo wonderful a manner, ſerved God with all his People more faithfully than ever. But <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>698</label> after that Prince his Death, under his Son <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>56</label> 
                  <hi>Manaſſeh,</hi> the ungrateful forgat their God, and ſo diſorders and calamities were multi<g ref="char:EOLhyphen"/>plied <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>687</label> upon them. A popular State or com<g ref="char:EOLhyphen"/>monwealth <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>67</label> was then formed among the <hi>A<g ref="char:EOLhyphen"/>thenians,</hi> and they began to elect annual Archontes or Governours, the firſt of whom was <hi>Creon.</hi> Whilſt wickedneſs increaſed in the Kingdom of <hi>Judah,</hi> the Power of the Kings of <hi>Aſſyria,</hi> which were to be their a<g ref="char:EOLhyphen"/>vengers, grew daily ſtronger under <hi>Eſarhad<g ref="char:EOLhyphen"/>don</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>681</label> the Son of <hi>Sennacherib.</hi> He re-united the <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>73</label> Kingdom of <hi>Babylon</hi> to that of <hi>Nineveh,</hi> and equalled in Great <hi>Aſia,</hi> the Power of the <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>677</label> firſt <hi>Aſſyrians.</hi>
                  <note place="margin">2 <hi>Kings</hi> xvii. 24. 1 <hi>Eſd.</hi> iv. 2.</note> In his Reign, the <hi>Cuthians,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>77</label> People of <hi>Aſſyria,</hi> ſince called <hi>Samaritans,</hi> were placed in the City of <hi>Samaria,</hi> inſtead of the Children of <hi>Iſrael.</hi> Theſe joined to that of Idolatry, the Worſhip of God, and obtained of <hi>Eſarhaddon,</hi> an <hi>Iſraelitiſh</hi> Prieſt, who taught them the manner of the God of the Land, that is, to obſerve the Law of <hi>Moſes.</hi> God reſolving not to have his Name utterly aboliſhed, in a Land that he had given to his People, he left there his Law as an earneſt and teſtimony.<note place="margin">2 <hi>Kings</hi> xvii. 27, 28, <hi>&amp;c.</hi>
                  </note> But their Prieſt gave them only the Books of <hi>Moſes,</hi> which the revolted ten Tribes had retained, during the time of their Schiſm. The Scriptures compoſed by the Prophets, who
<pb n="29" facs="tcp:56382:20"/> ſacrificed in the Temple, were by them de<g ref="char:EOLhyphen"/>teſted; and therefore the <hi>Samaritans</hi> have received no other than the Pentateuch even down to this day.</p>
               <p>Whilſt <hi>Eſarhaddon</hi> and the <hi>Aſſyrians</hi> ſo firmly were ſetling themſelves in greater <hi>A<g ref="char:EOLhyphen"/>ſia,</hi> the <hi>Medes</hi> likewiſe began to be conſidera<g ref="char:EOLhyphen"/>ble. <hi>Dejoces</hi> their firſt King, named <hi>Arpha<g ref="char:EOLhyphen"/>xad</hi> in Scripture, founded the Great City <hi>Ec<g ref="char:EOLhyphen"/>batana,</hi> and laid the Foundations of a great Empire. They had ſet him on the Throne to reward his vertues, and to put an end to the diſorders, which Anarchy had cauſed a<g ref="char:EOLhyphen"/>mong them. Conducted by ſo great a King,<note place="margin">Herod. l. <hi>1.</hi> c. <hi>27.</hi>
                  </note> they ſupported themſelves againſt their Neighbours, but they did not enlarge their <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>671</label> Dominions. <hi>Rome</hi> daily grew, but it was weakly. Under <hi>Tullus Hoſtilius</hi> the Third <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>83</label> King, and by the famous Battle between the <hi>Horatii</hi> and the <hi>Curatii, Alba</hi> was conquered and ruined: Its <hi>Citizens</hi> incorporated in that victorious <hi>Ville</hi> did mightily greaten and fortify it. <hi>Romulus</hi> was the firſt who took that way to make it more flouriſhing, where he received the <hi>Sabins,</hi> and other vanquiſhed People. And they forgat their Overthrow, and became moſt Faithful and Affectionate Subjects. <hi>Rome</hi> in extending it's Conqueſts regulated it's <hi>Militia,</hi> and it was under <hi>Tul<g ref="char:EOLhyphen"/>lus Hoſtilius,</hi> that it began to learn that Noble Diſcipline, which made it to be at laſt the <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>670</label> Miſtriſs of the Univerſe. The Kingdom <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>84</label> of <hi>Egyyt</hi> weakned by its long Diviſions, was re-eſtabliſhed under <hi>Pſammeticus.</hi> That Prince, who owed his Safety to the <hi>Ionians</hi> and <hi>Carians,</hi> eſtabliſhed them in <hi>Egypt</hi> then
<pb n="30" facs="tcp:56382:21"/> ſhut to Strangers. About this time the <hi>Ae<g ref="char:EOLhyphen"/>gyptians</hi> began to commerce with the <hi>Greeks,</hi> and ſince that time alſo the Hiſtory of <hi>Ae<g ref="char:EOLhyphen"/>gypt</hi> down to the mingling of pompous Fa<g ref="char:EOLhyphen"/>bles by the Artifice of the Prieſts, began, as <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>657</label> 
                  <hi>Herodotus</hi> tells us,<note place="margin">Herod. l. <hi>2.</hi> c. <hi>95.</hi>
                  </note> to have ſome certainty. In the mean time the Kings of <hi>Aſſyria</hi> be<g ref="char:EOLhyphen"/>came more and more terrible to all the <hi>Eaſt.</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>97</label> 
                  <hi>Saoſduchin,</hi> the Son of <hi>Eſarhaddon,</hi> called <hi>Ne<g ref="char:EOLhyphen"/>buchadonoſor</hi> in the Book of <hi>Judith,</hi> in battle array defeated <hi>Arphaxad,</hi> King the <hi>Medes.</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>656</label> Fluſhed with this Succeſs, he attempted to <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>98</label> conquer all the Land. To compaſs this his deſign, he paſſed the <hi>Euphrates,</hi> and rava<g ref="char:EOLhyphen"/>ged all as far as <hi>Judah.</hi> The Jews had pro<g ref="char:EOLhyphen"/>voked God, and given themſelves up to I<g ref="char:EOLhyphen"/>dolatry, after the Example of <hi>Manaſſ<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>h;</hi> but they had repented with that Prince, and God took them into his Protection. The Conqueſts of <hi>Nebuchodonoſor</hi> and <hi>Holofernes</hi> his General were upon a ſuddain ſtopt by the hand of a Woman. <hi>Dejoces,</hi> although he was beaten by the <hi>Aſſyrians,</hi> left his King<g ref="char:EOLhyphen"/>dom in a condition of growing greater un<g ref="char:EOLhyphen"/>der his Succeſſors. Whilſt <hi>Phraortes</hi> his Son, and <hi>Cyagorus</hi> the Son of <hi>Phraortes</hi> ſubdued <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>643</label> 
                  <hi>Perſia,</hi> and puſhed on their Conqueſts to leſ<g ref="char:EOLhyphen"/>ſer <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>111</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>641</label> 
                  <hi>Aſia,</hi> even to the borders of <hi>Halys, Ju<g ref="char:EOLhyphen"/>dah</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>113</label> indured the deteſtable Reign of <hi>Amon,</hi> the Son of <hi>Manaſſeh;</hi> and <hi>Joſiah</hi> the Son of <hi>Amon,</hi> wiſe and prudent from his Child<g ref="char:EOLhyphen"/>hood, endeavoured to repair the Diſorders that were cauſed by the wickedneſs and im<g ref="char:EOLhyphen"/>piety of his Predeceſſor-Kings. <hi>Rome,</hi> when <hi>Ancus Martius</hi> was King, brought ſome <hi>La<g ref="char:EOLhyphen"/>tines</hi> under it's ſubjection and government,
<pb n="31" facs="tcp:56382:21"/> and continuing to make Citizens of her Ene<g ref="char:EOLhyphen"/>mies, ſhe ſhut them up within her Walls. The <hi>Veienſes,</hi> already weakened by <hi>Romulus,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>626</label> ſuffered new Loſſes. <hi>Ancus</hi> puſhed on his <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>128</label> Conqueſts as far as to the Neighbouring Sea, and built the City of <hi>Oſtia</hi> at the Mouth of the River <hi>Tyber.</hi> At this time the Kingdom of <hi>Babylon</hi> was invaded by <hi>Nabopolaſſar.</hi> That Traitor, whom <hi>Chinaladan,</hi> otherwiſe called <hi>Sarac,</hi> had made General of his Ar<g ref="char:EOLhyphen"/>mies againſt <hi>Cyagorus</hi> King of the <hi>Medes,</hi> joyned himſelf with <hi>Aſtyages</hi> the Son of <hi>Cya<g ref="char:EOLhyphen"/>gorus;</hi> took <hi>Chinaladan</hi> in <hi>Nineveh,</hi> deſtroy<g ref="char:EOLhyphen"/>ed that great City, ſo long a time the Mi<g ref="char:EOLhyphen"/>ſtriſs of the Eaſt, and ſet himſelf upon the Throne of his Maſter. Under this ambiti<g ref="char:EOLhyphen"/>ous Prince <hi>Babylon</hi> grew in Pride and haugh<g ref="char:EOLhyphen"/>tineſs. <hi>Judah,</hi> whoſe Impiety waxed more <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>624</label> and more, had every thing to fear. The pi<g ref="char:EOLhyphen"/>ous <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>130</label> King <hi>Joſiah</hi> for ſome ſmall time by his great humility ſuſpended the puniſhment, which his people had deſerved; but the e<g ref="char:EOLhyphen"/>vil increaſed under his Childrens Reign. <hi>Ne<g ref="char:EOLhyphen"/>buchadonoſor</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>610</label> II. more terrible than his Fa<g ref="char:EOLhyphen"/>ther <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>144</label> 
                  <hi>Nebuchadonoſor,</hi> ſucceeded him. This <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>607</label> Prince bred up in Pride, and always ingaged <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>147</label> in War, made prodigious Conqueſts both in the Eaſt and Weſt; and <hi>Babylon</hi> threatned to bring all the Land into ſubjection and vaſſalage. His Menaces had ſoon their ef<g ref="char:EOLhyphen"/>fect upon the People of God. <hi>Jeruſalem</hi> was left wholely to this proud and mighty Con<g ref="char:EOLhyphen"/>queror, who took it three times. The firſt at the beginning of his Reign, and in the fourth year of the Reign of <hi>Joachim,</hi> from whence begins the 70 years of <hi>Babylon</hi>'s
<pb n="32" facs="tcp:56382:22"/> Captivity, taken notice of by the Prophet <hi>Jeremiah;</hi> the ſecond under <hi>Jechonias,</hi> or <hi>Jo<g ref="char:EOLhyphen"/>achin</hi> the Son of <hi>Joachim;</hi>
                  <note place="margin">
                     <hi>Jer.</hi> xxv. 11, 12. c. xxix. 10.</note> and the laſt un<g ref="char:EOLhyphen"/>der <hi>Ze<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ekiah,</hi> when the City was utterly de<g ref="char:EOLhyphen"/>ſtroyed, the Temple burnt, and the King <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>599</label> carried Captive to <hi>Babylon</hi> with <hi>Serajah</hi> the <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>155</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>598</label> High-Prieſt, and the b<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>t part of the people. <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>156</label> The moſt eminent of thoſe Captives were the Prophets <hi>Ezekiel</hi> and <hi>Daniel,</hi> with them alſo are reckoned the Three Children whom <hi>Ne<g ref="char:EOLhyphen"/>buchadnezzar</hi> could not make to worſhip his Golden Image, nor conſume by his Fiery Furnace. <hi>Greece</hi> was flouriſhing, and its Se<g ref="char:EOLhyphen"/>ven Wiſe Men made themſ<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                     <desc>••</desc>
                  </gap>ves illuſtrious. <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>594</label> Some time before the laſt deſolation of <hi>Je<g ref="char:EOLhyphen"/>ruſalem, <label type="milestone">
                        <seg type="milestoneunit">Years of Rome. </seg>160</label> Solon</hi> one of the Sev<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                     <desc>••</desc>
                  </gap> preſcribed Laws to the <hi>Athenians,</hi> and eſtabliſhed Li<g ref="char:EOLhyphen"/>berty <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>578</label> upon Juſtice: The <hi>Phocians</hi> of <hi>Ionia</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>176</label> brought their firſt Colony to <hi>Marſeilles. Tarquin</hi> the Antient King of <hi>Rome,</hi> after he had conquered a part of <hi>Tuſcany,</hi> and a<g ref="char:EOLhyphen"/>dorned the City of <hi>Rome</hi> with his Pompous and Magnificent Works, finiſhed his Reign. In his time the <hi>Gauls,</hi> led on by <hi>Belloveſus,</hi> poſſeſſed in <hi>Italy</hi> all the Suburbs round a<g ref="char:EOLhyphen"/>bout <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>566</label> 
                  <hi>Po,</hi> whilſt that <hi>Seg<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>veſus</hi> his Brother, <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>188</label> carried far up into <hi>Germany</hi> another ſwarm of the Nation. <hi>Servius Tullius, Tarquin</hi>'s ſucceſſour, eſtabliſhed the <hi>Cenſus,</hi> or the Liſt of Citizens that were diſtributed into cer<g ref="char:EOLhyphen"/>tain Claſſes, whereby that great City was regulated and ordered as a private Family. <hi>Nebuchadnezzar</hi> beautifyed <hi>Babylon,</hi> which was mightily inriched by the Spoils of <hi>Jeru<g ref="char:EOLhyphen"/>ſalem,</hi> and the Eaſtern Country: But it did not enjoy them long: For that King who had
<pb n="33" facs="tcp:56382:22"/> illuſtrated it with ſuch magnificence, when he was dying, ſaw the approaching ruin of that famous City. His Son <hi>Evilmerodac,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>562</label> whoſe Debauches had rendred him odious, <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>192</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>560</label> lived not long, for he was killed by <hi>Nerigliſ<g ref="char:EOLhyphen"/>ſor</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>194</label> his Brother-in-Law,<note place="margin">Abyd. apud Euſeb. l. <hi>9.</hi> Praep. Ev. c. ult.</note> who uſurped the Kingdom. <hi>Piſiſtratus</hi> alſo in <hi>Athens</hi> uſurp'd the Soveraign Authority, which he under<g ref="char:EOLhyphen"/>ſtood very well how to keep for thirty years amidſt ſeveral viciſſitudes, and afterwards left it to his Children. <hi>Nerigliſſor</hi> could not bear with the power of the <hi>Medes,</hi> which grew very great in the Eaſt, and therefore declared war againſt them. Whilſt <hi>Aſtyages</hi> the Son of <hi>Cyagorus</hi> I. was preparing to reſiſt him, he dyed, and left the War to be main<g ref="char:EOLhyphen"/>tain'd by his Son <hi>Cyagorus</hi> II. called in <hi>Daniel, Darius</hi> the <hi>Mede.</hi> He appointed for the Ge<g ref="char:EOLhyphen"/>neral of his Army, <hi>Cyr<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>s</hi> the Son of <hi>Manda<g ref="char:EOLhyphen"/>na</hi> his Siſter, and of <hi>Cambyſes</hi> King of <hi>Perſia,</hi> who was ſubject to the Empire of the <hi>Medes.</hi> The Reputation of <hi>Cyrus,</hi> which had been ſignalized in divers Wars under <hi>Aſtyages</hi> his Grand-father, re-united moſt of the Eaſtern Kings under the Standards of <hi>Cyagorus.</hi> He <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>548</label> took in his Capital City <hi>Croeſus</hi> King of <hi>Ly<g ref="char:EOLhyphen"/>dia,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>206</label> and poſſeſt himſelf with his vaſt Eſtate and Riches; he brought down the other Al<g ref="char:EOLhyphen"/>lies <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>543</label> of the Kings of <hi>Babylon;</hi> and extended <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>211</label> his Dominion not only over <hi>Syria,</hi> but alſo very far in the leſſer <hi>Aſia.</hi> At laſt he mar<g ref="char:EOLhyphen"/>ches <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>538</label> againſt <hi>Babylon,</hi> takes it, and ſubmits it to <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>216</label> 
                  <hi>Cyagorus</hi> his Uncle, who being no leſs affect<g ref="char:EOLhyphen"/>ed with his Fidelity than his great Exploits, gave him his only Daughter and Heireſs in <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>537</label> Marriage. In the Reign of <hi>Cyagorus, Daniel</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>217</label>
                  <pb n="34" facs="tcp:56382:23"/> already honoured under the precedent Reigns with ſeveral Viſions from Heaven, in which he ſaw paſs before him in ſuch plain and manifeſt Figures ſo many Kings and Empires, learnt by a New Revelation, thoſe Seventy famous Weeks, by which, the Time of Jeſus Chriſt, and the Deſtiny of the <hi>Jewiſh</hi> People are explained. It was the Weeks of Years, and contain'd 490 Years; and this way of computation was ordinary and familiar among the <hi>Jews,</hi> who obſerved the Seventh Year, as well as the Seventh Day with a Religious repoſe. <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>536</label> Some time after this Viſion, <hi>Cyagorus</hi> dyed, <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>218</label> as well as <hi>Cambyſes</hi> the Father of <hi>Cyrus;</hi> and this great Man, who ſucceeded them, joined the Kingdom of <hi>Perſia,</hi> till then obſcure, un<g ref="char:EOLhyphen"/>to the Kingdom of the <hi>Medes</hi> ſo mightily greatn'd by its Conqueſts. Thus was He the quiet and peaceable Maſter of all the <hi>Eaſt,</hi> and founded the greateſt Empire that ever was in the World. But that which is moſt remarkable for the continuance of our <hi>E<g ref="char:EOLhyphen"/>pochas,</hi> is, that this great Conquerour in the firſt Year of his Reign, gave his De<g ref="char:EOLhyphen"/>cree for the Re-eſtabliſhing of the Temple of God in <hi>Jeruſalem,</hi> and the <hi>Jews</hi> in <hi>Judea.</hi>
               </p>
               <p>Here we ought a little to make a ſtop, becauſe it is the moſt entangled place of all the Antient Chronology, by reaſon of the difficulty in conciliating the Prophane Hi<g ref="char:EOLhyphen"/>ſtory with the Sacred. No queſtion but your Highneſs hath already obſerved, that this account I have given you of <hi>Cyrus</hi> is much different from what you have read of
<pb n="35" facs="tcp:56382:23"/> him in <hi>Juſtin</hi> that he ſpeaks nothing of the ſe<g ref="char:EOLhyphen"/>cond Kingdom of the <hi>Aſſyrians,</hi> nor of thoſe famous Kings of <hi>Aſſyria</hi> and <hi>Babylon,</hi> ſo me<g ref="char:EOLhyphen"/>morable in the Sacred Hiſtory; and in ſhort, this Relation of mine is very incon<g ref="char:EOLhyphen"/>gruous to that which is reported by the Au<g ref="char:EOLhyphen"/>thor of the three firſt Monarchies; of that of the <hi>Aſſyrians,</hi> ended in the Perſon of <hi>Sar<g ref="char:EOLhyphen"/>danapal<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>s;</hi> that of the <hi>Medes</hi> ended in <hi>Aſtya<g ref="char:EOLhyphen"/>ges,</hi> the Grandfather of <hi>Cyrus,</hi> and this of the <hi>Perſians</hi> began by <hi>Cyrus,</hi> and deſtroy'd by <hi>Alexander.</hi>
               </p>
               <p>Your Highneſs may be pleaſed to add to <hi>Juſtin, Diodorus,</hi> with moſt of the Greek and Latin Authors whoſe Writings are yet extant, who give you theſe Hiſtories after quite another manner than this I have fol<g ref="char:EOLhyphen"/>lowed.</p>
               <p>As to what belongs to <hi>Cyrus,</hi>
                  <note place="margin">Hieron in Dan.</note> the Pro<g ref="char:EOLhyphen"/>phane Authors are in no agreement among themſelves about his Hiſtory; but I thought it beſt to follow rather <hi>Xenophon</hi> with St. <hi>Jerome,</hi> than <hi>Cteſias</hi> a fabulous Au<g ref="char:EOLhyphen"/>thor, whom moſt of the <hi>Grecians</hi> have co<g ref="char:EOLhyphen"/>py'd, and written after, as <hi>Juſtin</hi> and the <hi>Latins</hi> have follow'd the <hi>Grecians;</hi> and I have preferred him even to <hi>Herodotus</hi> him<g ref="char:EOLhyphen"/>ſelf, tho' he is a moſt excellent and judici<g ref="char:EOLhyphen"/>ous Reporter. And that which hath deter<g ref="char:EOLhyphen"/>mined me to this choice, is, that <hi>Xeno<g ref="char:EOLhyphen"/>phon</hi>'s Hiſtory the moſt probable and likely in it ſelf, hath alſo this great advantage, that it is the moſt conformable to the Scrip<g ref="char:EOLhyphen"/>tures, which, by reaſon of its antiquity, and the Relation of the <hi>Jewiſh</hi> Affairs to thoſe of the Eaſtern People, deſerves to be
<pb n="36" facs="tcp:56382:24"/> eſteemed beyond all the other <hi>Greek</hi> Hiſto<g ref="char:EOLhyphen"/>ries, tho' one did not know that it had been dictated by the Holy Spirit.</p>
               <p>
                  <note place="margin">Plat. in Tim.</note>As to the three firſt Monarchies, what moſt of the <hi>Greek</hi> Authors have written of them, ſeems very doubtful to the Sages of <hi>Greece. Plato</hi> in general ſhews us, that un<g ref="char:EOLhyphen"/>der the name of <hi>Egyptian</hi> Prieſts, the <hi>Greeks</hi> were extreamly ignorant of Antiquities: and <hi>Ariſtotle</hi> hath ranged among the fabu<g ref="char:EOLhyphen"/>lous Reporters,<note place="margin">Ariſt. <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>o<g ref="char:EOLhyphen"/>lit. v. <hi>10.</hi>
                  </note> thoſe that have written of the <hi>Aſſyrians.</hi>
               </p>
               <p>The <hi>Greeks</hi> have written very negligent<g ref="char:EOLhyphen"/>ly, and becauſe they had a mind to pleaſe and divert by their Hiſtorical relating of their Antiquities, <hi>Greece</hi> which was ever ve<g ref="char:EOLhyphen"/>ry curious about them; they have taken up Reports upon confuſed and dark <hi>Memo<g ref="char:EOLhyphen"/>randums,</hi> and ſo ſatisfied themſelves with putting them into an agreeable and delight<g ref="char:EOLhyphen"/>ful order, without being at any great pains or care to ſearch whether they were true, or not.</p>
               <p>And certainly, the way which was com<g ref="char:EOLhyphen"/>monly taken to rank the three firſt Monar<g ref="char:EOLhyphen"/>chies is moſt apparently fabulous. For af<g ref="char:EOLhyphen"/>ter the downfal of the Empire of <hi>Aſſyria</hi> un<g ref="char:EOLhyphen"/>der <hi>Sardanapalus,</hi> next appear the <hi>Medes,</hi> and after them the <hi>Perſians;</hi> as if the <hi>Medes</hi> had been Succeſſors to the mighty Power of the <hi>Aſſyrians,</hi> and the <hi>Perſians</hi> had eſtabliſh<g ref="char:EOLhyphen"/>ed themſelves upon the ruin of the <hi>Medes.</hi>
               </p>
               <p>Whereas, on the contrary, it is moſt cer<g ref="char:EOLhyphen"/>tain, that when <hi>Arbaces</hi> abandoned the <hi>Medes</hi> againſt <hi>Sardanapalus,</hi> he did only deliver them, without any ſubmitting of the <hi>Aſſy<g ref="char:EOLhyphen"/>rian</hi>
                  <pb n="37" facs="tcp:56382:24"/> Empire to them. <hi>Herodotus,</hi>
                  <note place="margin">
                     <hi>Herod. l.</hi> 1. <hi>c.</hi> 26, 27.</note> followed herein by the moſt approved Chronologers, mentions nothing of their firſt King <hi>Dejoces,</hi> until 50. years after their revolt; and it is the more to be credited, becauſe of the concur<g ref="char:EOLhyphen"/>rent Teſtimony both of this great Hiſtorian and of <hi>Xenophon</hi> (not to trouble you now with any others) that during the time that is allotted to the Empire of the <hi>Medes,</hi>
                  <note place="margin">Herod. <hi>1.</hi> Xenoph. Cyrop. <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>, <hi>vi,</hi> &amp;c.</note> there were in <hi>Aſſyria</hi> ſuch mighty puiſſant Kings, as all the Eaſt ſtood in awe of, and it was <hi>Cyrus</hi> that cruſhed the Empire by his taking of <hi>Babylon.</hi>
               </p>
               <p>If therefore the generality of the <hi>Greeks</hi> and <hi>Latins</hi> that have followed them, make no mention of thoſe <hi>Babylonian</hi> Kings; if they have given no place to that great King<g ref="char:EOLhyphen"/>dom among the firſt Monarchies, whoſe continuance and after-accidents they relate; in a word, if we can ſcarce find any thing in all their works of thoſe famous Kings <hi>Tig<g ref="char:EOLhyphen"/>lath-Pileſar, Salmanaſar, Sennacherib, Ne<g ref="char:EOLhyphen"/>buchadnezzar,</hi> and ſeveral others ſo renown'd in Scripture, and in the Eaſtern Hiſtories, we may then ſurely attribute it, either to the Ig<g ref="char:EOLhyphen"/>norance of the <hi>Greeks,</hi> who were more Elo<g ref="char:EOLhyphen"/>quent in their Reports, than ſtudious and induſtrious in their Searches, or elſe to the loſs we have had of what was more exact and faithful in their Hiſtories.</p>
               <p>Indeed <hi>Herodotus</hi> had promiſed a particu<g ref="char:EOLhyphen"/>lar Hiſtory of the <hi>Aſſyrians,</hi>
                  <note place="margin">
                     <hi>Herod. l.</hi> 1. <hi>c.</hi> 28, 47.</note> which we have not, either by our ſad misfortune of its being loſt, or of his not having had time to do it, and we cannot imagine that ever ſo judicious and Hiſtorian would have forgotten the Kings<note place="margin">Herod. l. <hi>2.</hi> c. <hi>91.</hi>
                  </note>
                  <pb n="38" facs="tcp:56382:25"/> of the ſecond Empire of the <hi>Aſſyrians,</hi> eſpe<g ref="char:EOLhyphen"/>cially ſince even <hi>Sennacherib,</hi> who was one of them, we find mentioned in the Books that we now have of this great Author, as being King both of the <hi>Aſſyrians</hi> and <hi>Arabi<g ref="char:EOLhyphen"/>ans.</hi>
               </p>
               <p>
                  <note place="margin">tSrabo, li<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>. <hi>15.</hi>
                  </note>
                  <hi>Strabo,</hi> who lived in the time of <hi>Au<g ref="char:EOLhyphen"/>guſtus,</hi> reports what <hi>Megaſtenes,</hi> an Anci<g ref="char:EOLhyphen"/>ent Author, near the time of <hi>Alexander,</hi> had left in Writing concerning the mighty Conqueſts of <hi>Nebuchadnezzar</hi> King of the <hi>Chaldees,</hi> whom he makes to run through <hi>Europe,</hi> enter into <hi>Spain,</hi> and extend his Arms as far as the Colonies of <hi>Hercules. Ae<g ref="char:EOLhyphen"/>lian</hi> calls <hi>Tilgamus</hi> King of <hi>Aſſyria,</hi>
                  <note place="margin">Aelian. li<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>. <hi>12.</hi> Hiſt. Anim. c. <hi>21.</hi>
                  </note> that is to ſay, <hi>Tilgath,</hi> or <hi>Tiglath,</hi> which we find in the Holy Scriptures; and in <hi>Ptolomy</hi> we meet with an Enumeration of the Princes of great Empires, among whom there is a long ſucceſſion of the Kings of <hi>Aſſyria,</hi> who were unknown to the <hi>Greeks,</hi> and whom it is eaſie to reconcile to the Sacred Hyſtory.</p>
               <p>If I would bring in the Accounts of the <hi>Syrian</hi> Annals, <hi>Beroſus, Abydenus, Nico<g ref="char:EOLhyphen"/>las</hi> of <hi>Damaſcus;</hi>
                  <note place="margin">Joſeph. An<g ref="char:EOLhyphen"/>tiq. l. <hi>9.</hi> ult. &amp; <hi>10.</hi> c. <hi>11.</hi> l. <hi>1.</hi> cont. Ap. Euſeb. Prap. Ev. <hi>9.</hi>
                  </note> I could be too tedious even for a long-winded Reader. <hi>Joſephus</hi> and <hi>Euſebius</hi> of <hi>Caeſarea</hi> have preſerved the pre<g ref="char:EOLhyphen"/>tious fragments of all thoſe Authors, and indeed of an infinite many more, which they had entire and perfect in thoſe times, whoſe Teſtimony is a confirmation to us of what we read in the Holy Scripture con<g ref="char:EOLhyphen"/>cerning the <hi>Eaſtern</hi> Antiquities, and eſpeci<g ref="char:EOLhyphen"/>ally concerning the <hi>Aſſyrian</hi> Hiſtories.</p>
               <p>As to the Monarchy of the <hi>Medes,</hi> which has the ſecond Preference among the great
<pb n="39" facs="tcp:56382:25"/> Empires by moſt of the prophane Hiſtori<g ref="char:EOLhyphen"/>ans, as ſeparated from the Empire of <hi>Perſia,</hi> certain it is, that the Scripture ever unites them both together. And your Highneſs ſees, that beſides the Authority of the ſacred pages, the bare order of Matters of Fact, ſhews us, that it is that we are ſtill to look at.</p>
               <p>The <hi>Medes</hi> before <hi>Cyrus,</hi> though they were very powerful and conſiderable, yet were much leſſened by the greatneſs of the Kings of <hi>Babylon.</hi> But <hi>Cyrus</hi> having Con<g ref="char:EOLhyphen"/>quered their Kingdom by the collected For<g ref="char:EOLhyphen"/>ces both of <hi>Medes</hi> and <hi>Perſians,</hi> of which he afterwards became the Maſter, by a Le<g ref="char:EOLhyphen"/>gitimate Succeſſion, as we have obſerved from <hi>Zenophon;</hi> it ſeems moſt probable, that the great Empire, of which he was the Founder, as it ought indeed, did take his Name to both Nations, ſo that That of the <hi>Medes</hi> and <hi>Perſians</hi> are but one and the ſame thing, tho' the glory of <hi>Cyrus</hi> made the name of the <hi>Perſians</hi> to be the more pre<g ref="char:EOLhyphen"/>vailing.</p>
               <p>It may be alſo thought, that before the VVar of <hi>Babylon,</hi> the Kings of the <hi>Medes</hi> having extended their Conqueſts to the <hi>Greek</hi> Colonies in leſſer <hi>Aſia,</hi> were by that means famous among the <hi>Greeks,</hi> who at<g ref="char:EOLhyphen"/>tributed the Empire of greater <hi>Aſia</hi> to them, becauſe they were only acquainted with them of all the Kings of the <hi>Eaſt.</hi> And yet the Kings of <hi>Nineveh</hi> and <hi>Babylon,</hi> who were greater and more puiſſant, but more unknown to the <hi>Greeks,</hi> have been near quite forgotten in thoſe B<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>oks that are remaining to us concerning the <hi>Grecian</hi> Hiſtories; and
<pb n="40" facs="tcp:56382:26"/> all the time from <hi>Sardanapalus</hi> down to <hi>Cy<g ref="char:EOLhyphen"/>rus,</hi> have been only given to the <hi>Medes.</hi>
               </p>
               <p>And therefore we need not to trouble our heads ſo much in reconciling as to this point the prophane to the ſacred Hiſtory. For as to what reſpects the firſt Kingdom of the <hi>Aſſy<g ref="char:EOLhyphen"/>rians,</hi> the Scripture gives us but a very ſlight touch by the Bye, and neither mentions <hi>Ni<g ref="char:EOLhyphen"/>nus,</hi> who was the Founder of that Empire, nor, excepting <hi>Phul,</hi> any other of its Suc<g ref="char:EOLhyphen"/>ceſſors: becauſe their Hiſtory was no way in<g ref="char:EOLhyphen"/>terfering with that of the People of God. As for the ſecond Kingdom of the <hi>Aſſyrians,</hi> moſt of the <hi>Greeks</hi> are either quite ignorant of them, or elſe becauſe they have not through<g ref="char:EOLhyphen"/>ly known them as they ought, they have confounded them with the former.</p>
               <p>VVhen therefore thoſe of the <hi>Greek</hi> Au<g ref="char:EOLhyphen"/>thors ſ<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>all be objected to us, who, accor<g ref="char:EOLhyphen"/>ding to their own Caprice and Fancy, range the three firſt Monarchies, and make the <hi>Medes</hi> Succeſſors to the antient Empire of <hi>Aſſyria,</hi> without ſpeaking a word concern<g ref="char:EOLhyphen"/>ing what the Scripture ſeems to be ſo ſtrong in; there is only this anſwer to be made, that they were unacquainted with this part of the Hiſtory; and they are no leſs contra<g ref="char:EOLhyphen"/>ry to the more curious, and beſt informed Authors of their own Nation, than they are to the Holy Scriptures.</p>
               <p>And that which in one word anſwers all the difficulty; the ſacred Authors, who are nearer to the times and places of the Eaſt<g ref="char:EOLhyphen"/>ern Kingdoms, writing moreover the Hiſto<g ref="char:EOLhyphen"/>ry of a People, whoſe affairs were ſo inter<g ref="char:EOLhyphen"/>mixed with thoſe of theſe great Empires,
<pb n="41" facs="tcp:56382:26"/> though they had no other advantage beſides this, it were enough to put the <hi>Greeks</hi> and <hi>Latins</hi> to Silence, who followed them.</p>
               <p>But if, notwithſtanding, the obſtinacy ſhould go on ſtill to maintain this celebra<g ref="char:EOLhyphen"/>ted order of the three firſt Monarchies, and that to keep entirely to the <hi>Medes</hi> the ſecond rank which is aſcribed to them, any are wil<g ref="char:EOLhyphen"/>fully reſolved to make the Kings of <hi>Babylon</hi> ſubject to them, in affirming ſtill that after an hundred Years Subjection, theſe at laſt ſhould deliver themſelves by a Revolt; yet in ſome manner it doth ſave the C<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ntinu<g ref="char:EOLhyphen"/>ance of the ſacred Hiſtory; but it doth ve<g ref="char:EOLhyphen"/>ry little agree with the beſt prophane Hi<g ref="char:EOLhyphen"/>ſtorians, to whom the ſacred Hiſtory is more favourable in that it ever unites the Empire of the <hi>Medes</hi> to that of the <hi>Perſi<g ref="char:EOLhyphen"/>ans.</hi>
               </p>
               <p>There is yet remaining to be diſcovered one of the Cauſes of the obſcurity and darkneſs of theſe antient Hiſtories. And it is this, that as the Eaſtern Kings took up ſe<g ref="char:EOLhyphen"/>veral names, or if you pleaſe, ſeveral ti<g ref="char:EOLhyphen"/>tles, which in ſome length of time they eſpouſed as their own Name, and which the People either tranſlated, or pronounced variouſly, according to the ſeveral particu<g ref="char:EOLhyphen"/>lar Idioms of each reſpective Language; Thoſe ſo antient Hiſtories, whereof there is left now but a very few good Memorials, are by this means become in all Probabili<g ref="char:EOLhyphen"/>ty ſo very dark and imperfect. The confuſi<g ref="char:EOLhyphen"/>on of names hath no doubt contributed ve<g ref="char:EOLhyphen"/>ry much both to the things as well as per<g ref="char:EOLhyphen"/>ſons of them; and from hence proceeds our
<pb n="42" facs="tcp:56382:27"/> Trouble, rightly to ſituate in the <hi>Greek</hi> Hi<g ref="char:EOLhyphen"/>ſtory thoſe Kings, who have had the Name of <hi>Ahaſuerus,</hi> as much unheard of to the <hi>Greeks,</hi> as it was well known to the Eaſtern Countries.</p>
               <p>VVho would indeed believe that <hi>Cyago<g ref="char:EOLhyphen"/>rus</hi> was the ſame name as <hi>Ahaſuerus,</hi> made up of the word <hi>Ky,</hi> that is to ſay, <hi>Sir,</hi> or <hi>Lord,</hi> and from the word <hi>Axare,</hi> which manifeſtly returns to <hi>Axuerus,</hi> or <hi>Aſſuerus,</hi> and ſo <hi>Ahaſu<g ref="char:EOLhyphen"/>erus? Three</hi> or <hi>Four</hi> Princes have gone un<g ref="char:EOLhyphen"/>der this Name, though they had others be<g ref="char:EOLhyphen"/>ſides. If we do not know that <hi>Nebuchodono<g ref="char:EOLhyphen"/>zor, Nebucodroſor,</hi> and <hi>Nebocolaſſar</hi> were only one and the ſame Name, or the Name of but one Perſon, it would be difficult for us to believe it; and yet the thing is moſt certain. <hi>Sargon</hi> is <hi>Sennacherib; Ozias</hi> is <hi>Azarias; Se<g ref="char:EOLhyphen"/>dechias</hi> is <hi>Mathanias, Joachas</hi> is alſo called <hi>Sellum. Aſarhaddon,</hi> which is indifferent<g ref="char:EOLhyphen"/>ly pronounced <hi>Eſarhaddon,</hi>
                  <note place="margin">2 <hi>Eſdr.</hi> iv. 2, 10.</note> or <hi>Aſarhaddon,</hi> is called <hi>Aſenephar</hi> by thoſe of <hi>Cutha:</hi> and by an odd bizar kind of unaccountableneſs, of which we can find no ground, or Ori<g ref="char:EOLhyphen"/>gine; <hi>Sardanapalus</hi> is by the <hi>Greeks</hi> called <hi>Tonos Concoleros.</hi> We could preſent you with a long Liſt of Eaſtern Perſons, to whom in Hiſtories ſeveral different Names have been given; but it is ſufficient in general to underſtand this cuſtom. It is not unknown to the <hi>Latins,</hi> among whom Titles and A<g ref="char:EOLhyphen"/>doptions have multiplyed Names in ſo ma<g ref="char:EOLhyphen"/>ny kinds. Thus the Title of <hi>Auguſtus,</hi> and that of <hi>Africanus</hi> became the Sir-Names of <hi>Caeſar Octavianus</hi> and the <hi>Scipio</hi>'s; and in like manner the <hi>Neros</hi> have been <hi>Caeſars.</hi> The
<pb n="43" facs="tcp:56382:27"/> thing is not to be doubted, and a longer diſ<g ref="char:EOLhyphen"/>cuſſion of a matter ſo apparently manifeſt, would be needleſs to you.</p>
               <p>I will not now offer to trouble your <hi>High<g ref="char:EOLhyphen"/>neſs</hi> any further with the knotty difficulties of Chronology, which are as little neceſſary as uſeful for you. This was of too great im<g ref="char:EOLhyphen"/>portance not to be cleared up in this place; and after we have ſaid what we think is ſuf<g ref="char:EOLhyphen"/>ficient for our purpoſe, we will return to the train of our <hi>Epochas.</hi>
               </p>
               <p>It was then 218 years after the foundati<g ref="char:EOLhyphen"/>on of <hi>Rome,</hi> 536 years before Jeſus Chriſt,<note place="margin">
                     <hi>VIII. Epo<g ref="char:EOLhyphen"/>cha.</hi> Cyrus, or the Jews re-eſtabliſh'd <hi>6.</hi> Age of the World.</note> after the 70 years of <hi>Babylons</hi> Captivity, and the ſame year that <hi>Cyrus</hi> founded the <hi>Perſian</hi> Empire; That this Prince, elected by God, to be the deliverer of his People, and the re<g ref="char:EOLhyphen"/>ſtorer of his Temple, ſet about this great work. Forthwith after the publication of his Decree, <hi>Zerubabel,</hi> accompanied with Jeſus <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>536</label> the Son of <hi>Joſe<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ec,</hi> the High-Prieſt, brought <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>218</label> back the Captives, who rebuilt the Altar, and laid the foundations of the ſecond Tem<g ref="char:EOLhyphen"/>ple. <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>535</label> The <hi>Samaritans</hi> being jealous of their <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>219</label> glory, were reſolved to go ſhares with them in this great Work, and under the pretence of worſhipping the God of <hi>Iſrael,</hi>
                  <note place="margin">1 <hi>Eſdr.</hi> iv. 2.3.</note> tho' they joined with it their Idolatries to their own falſe Gods, yet they beſought <hi>Zerubabel</hi> to give them leave to aſſiſt him in the Building of that Temple. But the Children of <hi>Judah</hi> who deteſted their corrupted Worſhip, re<g ref="char:EOLhyphen"/>jected their Propoſition. The provoked <hi>Samaritans</hi> therefore croſſed and perplexed their Deſign by all the ways of Artifice and
<pb n="44" facs="tcp:56382:28"/> Violence imaginable. About the ſame time, <hi>Servius Tullius,</hi> after he had agrandized the City of <hi>Rome,</hi> was contriving in his Head, how to reduce it to a Commonwealth. But <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>533</label> he periſhed in the midſt of thoſe his Deſigns, <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>221</label> by the Counſels of his Daughter, and by the Command of the proud <hi>Tarquin,</hi> his Son-in-Law. This Tyrant invaded the Kingdom, and for a long ſeries of time ex<g ref="char:EOLhyphen"/>erciſed all manner of Cruelties and Outra<g ref="char:EOLhyphen"/>ges. In the mean while the <hi>Perſian</hi> Empire was growing up: Beſides thoſe vaſt Provin<g ref="char:EOLhyphen"/>ces of the greater <hi>Aſia,</hi> all the greater Conti<g ref="char:EOLhyphen"/>nent of the Leſſer <hi>Aſia,</hi> became obedient to <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>525</label> it. The <hi>Syrians</hi> and <hi>Arabians</hi> were ſubject<g ref="char:EOLhyphen"/>ed; <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>229</label> and <hi>Egypt,</hi> which was ſo jealous of its own Laws, yet received theirs. This <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>522</label> Conqueſt was got by <hi>Cambyſes,</hi> the Son of <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>232</label> 
                  <hi>Cyrus.</hi> But that fierce Man did not long ſurvive his Brother <hi>Smerdis,</hi> whom an ambiguous Dream cauſed privately to be put to Death. The <hi>Mage,</hi> or chief <hi>Smer<g ref="char:EOLhyphen"/>dis</hi> ruled for ſome time under the name of <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>521</label> 
                  <hi>Smerdis,</hi> the Brother of <hi>Cambyſes;</hi> but this <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>233</label> cheat was ſoon diſcovered. The ſeven prin<g ref="char:EOLhyphen"/>cipal Lords conſpired againſt him, and one of them was ſet upon the Throne. This was <hi>Darius</hi> the Son of <hi>Hyſtaſpes,</hi>
                  <note place="margin">Herod. l. <hi>4.</hi> c. <hi>159.</hi>
                  </note> who in his Inſcriptions ſtiled himſelf the Beſt, and the handſomeſt of all Men. There are many remarkable things that make us know him to be the <hi>Ahaſuerus</hi> ſpoken of in the Book of <hi>Heſter,</hi> tho' ſome there are of another Opinion. At the beginning of his Reign,<note place="margin">1 <hi>Eſdr.</hi> v.vi.</note> the Temple was finiſhed, after ſeveral interrup<g ref="char:EOLhyphen"/>tions occaſioned by the <hi>Samaritans.</hi> There
<pb n="45" facs="tcp:56382:28"/> was an irreconcileable hatred between two People, ſo that nothing was more oppoſite than <hi>Jeruſalem</hi> and <hi>Samaria.</hi> It was in the <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>513</label> time of <hi>Darius,</hi> when the Liberty of <hi>Rome</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>241</label> and <hi>Athens,</hi> and the great Glory of <hi>Greece</hi> began. <hi>Hermodius</hi> and <hi>Ariſtogiton, Atheni<g ref="char:EOLhyphen"/>ans,</hi> reſcued their Country from <hi>Hipparchus</hi> the Son of <hi>Piſiſtratus,</hi> and are killed by his Guards. <hi>Hippias</hi> the Brother of <hi>Hipparchus</hi> endeavours, but in vain, to ſupport himſelf: for he is repulſed: The Tyranny of the <hi>Piſiſtratus's</hi> is abſolutely extinguiſhed: The reſcued <hi>Athenians</hi> erect Statues to their Sa<g ref="char:EOLhyphen"/>viours, and re-eſtabliſh the popular State. <hi>Hippias</hi> throws himſelf into the Arms of <hi>Darius,</hi> whom he already found diſpoſed to attempt the Conqueſt of <hi>Greece,</hi> ſo that all his hope was in his Protection. At the ſame time when he was repulſed, <hi>Rome</hi> alſo was delivered of her Tyrants. <hi>Tarquin</hi> the Proud by his violent Outrages had made <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>509</label> Royalty odious: The incontinency of <hi>Sex<g ref="char:EOLhyphen"/>tus</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>245</label> his Son was the complement of its de<g ref="char:EOLhyphen"/>ſtruction. <hi>Lucretia</hi> raviſhed made her to become her own Murdreſs: her Blood, to<g ref="char:EOLhyphen"/>gether with the harangues of <hi>Brutus,</hi> ani<g ref="char:EOLhyphen"/>mated and inſpirited the <hi>Romans.</hi> The Kings were baniſhed, and the Conſulary Empire was eſtabliſhed according to the model and projection of <hi>Servius Tullius;</hi> but it was ſoon weakned by the Jealouſies of the Peo<g ref="char:EOLhyphen"/>ple. For in the very firſt Conſulate, <hi>P. Va<g ref="char:EOLhyphen"/>lerius</hi> the Conſul, memorable for his Victo<g ref="char:EOLhyphen"/>ries, became ſuſpected by his Citizens; ſo that to pleaſe and ſatisfy them, he was obli<g ref="char:EOLhyphen"/>ged to eſtabliſh the Law of Appeals to the
<pb n="46" facs="tcp:56382:29"/> People from the Senate and Conſuls in all cauſes wherein the puniſhing of a Citizen was concerned. The expelled <hi>Tarquins</hi> found Defenders; for the Neighbouring Kings looked upon their Baniſhment as an injury done to all Crowned Heads in gene<g ref="char:EOLhyphen"/>ral; <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>507</label> and <hi>Porſenna,</hi> King of the <hi>Cluſians,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>247</label> a People of <hi>Etruria,</hi> took up Arms againſt <hi>Rome.</hi> And being now reduced to its laſt ex<g ref="char:EOLhyphen"/>tremity, and almoſt conquered and taken, it received its Salvation from <hi>Horatius Co<g ref="char:EOLhyphen"/>cles.</hi> The <hi>Romans</hi> did prodigious things to ſecure their dear beloved Liberty, and <hi>Sce<g ref="char:EOLhyphen"/>vola</hi> a young Citizen, burnt off that Hand which had not reached <hi>Porſenna. Cle<g ref="char:EOLhyphen"/>lia,</hi> a young Lady, made that Prince a<g ref="char:EOLhyphen"/>ſtoniſhed at her Courage and Bravery; and <hi>Porſenna</hi> left <hi>Rome</hi> in Peace, and the <hi>Tar<g ref="char:EOLhyphen"/>quins</hi> remained now without any hopes of <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>500</label> Succour. But <hi>Hippias,</hi> for whom <hi>Dari<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>s</hi> de<g ref="char:EOLhyphen"/>clared, <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>254</label> had better hopes. All <hi>Perſia</hi> was up in his Favour and <hi>Athens</hi> had a great threat<g ref="char:EOLhyphen"/>ning <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>493</label> Cloud of War hanging over it. Whilſt <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>261</label> that <hi>Darius</hi> was making his Preparations for it, <hi>Rome,</hi> which was ſo well fortified againſt Strangers, had e'en like to have been de<g ref="char:EOLhyphen"/>ſtroyed within it ſelf: Jealouſy began to re-inforce and take head again, among the Patricians and the People: and the Conſu<g ref="char:EOLhyphen"/>lary Power, altho' it had been already mo<g ref="char:EOLhyphen"/>derated by the Law of <hi>P. Valerius,</hi> did yet ſeem ſomewhat too great to that People, who were now grown very fearful of their Liber<g ref="char:EOLhyphen"/>ty; ſo that he retreated to Mount <hi>Aventin<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>;</hi> and the Counſels which were violent, were likewiſe unſucceſsful: The People could
<pb n="47" facs="tcp:56382:29"/> not be reduced, but by the peaceable Re<g ref="char:EOLhyphen"/>monſtrances of <hi>Menenius Agrippa:</hi> and they were forced to find out a ſweetning kind of temperament, and to give to the People, Tribunes that might be able to defend them againſt the Conſuls. The Law which eſtabliſhed this new ſort of Magiſtra<g ref="char:EOLhyphen"/>cy, was called the ſacred Law, and hence was the riſe and origine of the Tribunes of the People. <hi>Darius</hi> had at laſt declared a<g ref="char:EOLhyphen"/>gainſt <hi>Greece.</hi> His Son-in-Law, <hi>Mardonius,</hi> after he had gone through <hi>Aſia,</hi> thought to overthrow the <hi>Grecians</hi> with the number of <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>490</label> his Soldiers; but <hi>Miltiades</hi> defeated that <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>264</label> vaſt Army, in the Plain of <hi>Mara<g ref="char:EOLhyphen"/>thon,</hi> with ten thouſand <hi>Athenians. Rome</hi> grew victorious over all her Enemies round about, and ſeem'd to be apprehenſive of none but thoſe within her own Bowels. <hi>Coriolanus</hi> a zealous Patrician, and the greateſt of his Captains, notwithſtanding all his Services, being baniſhed, by the popular Faction, conſpired the deſtruction of his Country, <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>489</label> brought the <hi>Volſci</hi> againſt her, reduced her <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>265</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>488</label> to the greateſt Extremity, and could not be <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>266</label> moderated, but by the Influence of his Mo<g ref="char:EOLhyphen"/>ther. <hi>Greece</hi> did not long enjoy the repoſe which the Battle of <hi>Marathon</hi> had given it: <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>480</label> for to revenge the affront of <hi>Perſia,</hi> and <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>274</label> 
                  <hi>Darius; Xerxes</hi> his Son and Succeſſor, and the Grandſon of <hi>Cyrus</hi> by his Mother <hi>Atoſſa,</hi> aſſaulted the <hi>Grecians</hi> with eleven hundred thouſand Fighting Men, (ſome ſtick not to ſay ſeventeen hundred Thouſand) not to reckon his Forces at Sea of twelve Hundred great Ships. But <hi>Leonidas,</hi> King of <hi>Sparta,</hi>
                  <pb n="48" facs="tcp:56382:30"/> who had no more than three hundred Men, ſlew of them twenty thouſand, at the Straights of <hi>Thermopylae,</hi> and fell with his own. By the Counſels of <hi>Themiſtocles</hi> the <hi>Athenian,</hi> the Sea-forces of <hi>Xerxes</hi> were the <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>479</label> ſame Year defeated and beaten, near <hi>Sala<g ref="char:EOLhyphen"/>mina.</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>275</label> That Prince repaſſed the <hi>Helleſpont</hi> in fear; and a year after, his Land-Army which was commanded by <hi>Mar<g ref="char:EOLhyphen"/>donius,</hi> was utterly hew'd to pieces near <hi>Pla<g ref="char:EOLhyphen"/>tea,</hi> by <hi>Pauſanias</hi> King of <hi>Lacedemonia,</hi> and by <hi>Ariſtides</hi> the <hi>Athenian,</hi> ſurnamed the <hi>Juſt.</hi> The Battle began in the Morning; and by the Evening of that memorable Day, the <hi>Grecians</hi> of <hi>Ionia,</hi> who had ſhook off the <hi>Perſian</hi> Yoke, killed of them Thirty thouſand in the Battle of <hi>Mycala,</hi> under the Conduct and Command of <hi>Leotychides.</hi> That General, to put courage into his Souldiers, told them, That <hi>Mardonius</hi> was now overcome in <hi>Greece.</hi> The News pro<g ref="char:EOLhyphen"/>ved true, either by a prodigious effect of Fame, or rather by a happy accident; and all the <hi>Greeks</hi> of the <hi>Leſſer Aſia</hi> were re<g ref="char:EOLhyphen"/>ſtored to their Liberty. This Nation every where got very conſiderable advantages; and a little before, the <hi>Carthaginians,</hi> then mighty powerful and great, were beaten in <hi>Sicily,</hi> where they were going to extend their Dominions at the inſtance and impor<g ref="char:EOLhyphen"/>tunity of the <hi>Perſians.</hi> However, notwith<g ref="char:EOLhyphen"/>ſtanding all this bad ſucceſs, they would not leave off their new deſigns upon an Iſland which was ſo commodious to ſecure them the Empire of the Sea, which their Commonwealth greatly deſired. <hi>Greece</hi>
                  <pb n="49" facs="tcp:56382:30"/> had it then, but ſhe only regarded the <hi>Eaſt,</hi> and the <hi>Perſians.</hi> But <hi>Pauſanias</hi> came to ſet free the Iſle of <hi>Cyprus</hi> from their Yoak, <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>477</label> as ſoon as he had framed the project of en<g ref="char:EOLhyphen"/>thralling <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>277</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>476</label> his Country. Yet all his Deſigns <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>278</label> were fruitleſs, tho' <hi>Xerxes</hi> promiſed him all things: the Traytor was betrayed by him whom moſt he loved, and his infamous <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>474</label> Love coſt him his Life. The ſame Year <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>280</label> 
                  <hi>Xerxes</hi> was killed by <hi>Artabanus</hi> his Captain of the Guards,<note place="margin">
                     <hi>Ariſt. Po<g ref="char:EOLhyphen"/>lit.</hi> v. 10.</note> whether that perfidious wretch deſigned to poſſeſs the Throne of his Maſter, or that he ſeared the ſeverities of a Prince, whoſe cruel Orders he had not ſo punctually executed. <hi>Artaxerxes,</hi> who had formerly been his Son, began his Kingdom and Government, and not long <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>473</label> after receiv'd from <hi>Themiſtocles</hi> a Letter, <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>281</label> who, being proſcribed by his own Citizens, made him an offer of his Services againſt <hi>Greece.</hi> He very well underſtood what e<g ref="char:EOLhyphen"/>ſteem he ought to have for ſo great and re<g ref="char:EOLhyphen"/>nowned a Captain, and therefore made a <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>467</label> firm eſtabliſhment of Friendſhip with him, <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>287</label> maugre all the Jealouſies of his Nobles.<note place="margin">1 <hi>Eſdr.</hi> vii, viii.</note> It was this brave and magnanimous Prince that was the Protector of the <hi>Jewiſh</hi> People, and in his twentieth year, which is memo<g ref="char:EOLhyphen"/>rable by his glorious Deeds, he permitted <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>454</label> 
                  <hi>Nehemiah</hi> to re-eſtabliſh <hi>Jeruſalem</hi> with her <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>300</label> Walls. But this Decree of <hi>Artaxerxes</hi> did differ from that of <hi>Cyrus;</hi> for <hi>Cyrus</hi>'s only was in reſpect to the Temple,<note place="margin">2 <hi>Eſdr.</hi> ii. 1.</note> This of <hi>Artaxerxes</hi> was made for the whole City. From this Decree, foreſeen by <hi>Daniel,</hi> and ſet down in his Prophecy, the Four hundred and
<pb n="50" facs="tcp:56382:31"/> ninety Years of his Weeks begin. This im<g ref="char:EOLhyphen"/>portant date hath very ſolid foundations. The Baniſhment of <hi>Themiſtocles</hi> is placed in <hi>Euſebius</hi> his Chronology, as in the laſt year of the Seventy ſix. The <hi>Olympiad,</hi> which comes back to the Two hundred and eighty of <hi>Rome.</hi> The other Chronologiſts put it a little lower: but the difference is very little, and the Circumſtances of time do much aſſure the Date of <hi>Euſebius.</hi> They are like<g ref="char:EOLhyphen"/>wiſe pretty agreeing with <hi>Thucydides,</hi> a moſt exact Hiſtorian;<note place="margin">Thucyd. l. <hi>1.</hi>
                  </note> and that grave Au<g ref="char:EOLhyphen"/>thor, almoſt a Contemporary, as well as a fellow Citizen of <hi>Themiſtocles,</hi> makes him to write his Letter about the beginning of <hi>Ar<g ref="char:EOLhyphen"/>taxerxes</hi> his Reign.<note place="margin">Cornel. Nep. in Themiſto.</note> 
                  <hi>Cornelius Nepos,</hi> an Ancient and Judicious, as well as an Ele<g ref="char:EOLhyphen"/>gant Author, will not have us queſtion this Date, after the Authority of <hi>Thucydides:</hi> and it is ſo much a ſtronger Argument, be<g ref="char:EOLhyphen"/>cauſe another more Antient Author than <hi>Thucydides</hi> was, agrees with him. 'Tis <hi>Charon</hi> of <hi>Lampſacus</hi> cited by <hi>Plutarch;</hi>
                  <note place="margin">Plut. in Them.</note> and <hi>Plutarch</hi> adds himſelf, That the <hi>Annals,</hi> this is to ſay, thoſe of <hi>Perſia,</hi> concur with thoſe two Authors. But however he does not follow them, tho' he gives us no reaſon for it; and thoſe Hiſtorians who begin the Reign of <hi>Artaxerxes</hi> eight or nine years la<g ref="char:EOLhyphen"/>ter, agree neither in time, nor are they of ſo great an Authority. Therefore, beyond all diſpute, we ought to reckon the beginning of it toward the end of the ſeventy ſix <hi>O<g ref="char:EOLhyphen"/>lympiad,</hi> and near the 280 year of <hi>Rome,</hi> and ſo the twentieth year of this Prince will come to be about the end of the eighty firſt
<pb n="51" facs="tcp:56382:31"/> 
                  <hi>Olympiad,</hi> and near the 300 year of <hi>Rome.</hi> Whereas thoſe, who, to conciliate Authors, reject this, and make the beginning of <hi>Ar<g ref="char:EOLhyphen"/>taxerxes</hi> his Reign to fall out lower, are forced to conjecture, that his Father had at leaſt aſſociated him to the Kingdom when <hi>Themiſtocles</hi> wrote his Letter: but which way ſoever it be, our account is ſecure. This Foundation being ſettled and granted, the reſt of the Account is eaſie to be made, and the Conſequence will render it plain and evident. After <hi>Artaxerxes</hi> had made his Decree, The <hi>Jews</hi> laboured mightily to rebuild their City and the Walls thereof as <hi>Daniel</hi> had propheſied.<note place="margin">
                     <hi>Dan.</hi> ix. 25 <hi>Nehem.</hi> ii. 17, 18, 19.</note> 
                  <hi>Nehemiah</hi> mana<g ref="char:EOLhyphen"/>ged and ordered the work with a great deal of Prudence and Courage in defiance to all the oppoſitions of the <hi>Samaritans, Arabians,</hi> and the <hi>Ammonites.</hi> The People ſat about the Work, and <hi>Eliaſhib</hi> the High-Prieſt in<g ref="char:EOLhyphen"/>couraged them by his Example. In the mean while the new Magiſtrates which were ſet over the People of <hi>Rome,</hi> increaſed the Diviſions of that City; and <hi>Rome</hi> brought under a Monarchy did want thoſe Laws which were neceſſary for the good Conſtitution of a Common-weal. The Reputation of <hi>Greece,</hi> which had made her ſelf more famous by her Government than <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>452</label> by her Victories, excited the <hi>Romans</hi> to <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>302</label> follow her Example; ſo that they ſent De<g ref="char:EOLhyphen"/>puties to ſearch into the Laws of <hi>Greece,</hi> and eſpecially into thoſe of <hi>Athens,</hi> which were more agreeable to the State of their <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>451</label> Republick. According to this Model, ten <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>303</label> abſolute Magiſtrates which they created the
<pb n="52" facs="tcp:56382:32"/> next Year after, under the Name of the <hi>Decemviri,</hi> digeſted and ſet down the Laws of the Twelve Tables, which are the <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>450</label> Ground and Foundation of the <hi>Roman</hi> Law. <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>304</label> The People, overjoy'd at the Equity where<g ref="char:EOLhyphen"/>with they were made, ſuffered them to uſurp the ſupreme power; which they uſed <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>449</label> with Tyranny enough. So that there were ve<g ref="char:EOLhyphen"/>ry <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>305</label> great Convulſions by the Intemperance of <hi>Appius Clodius,</hi> one of the <hi>Decemviri,</hi> and by the Murther of <hi>Virginia,</hi> whom her Father had rather have ſlain with his own Hand, than have abandoned her to be a Sacrifice to the Paſſion and Luſt of <hi>Appius.</hi> The Blood of this Second <hi>Lucretia</hi> awaken<g ref="char:EOLhyphen"/>ed the <hi>Romans,</hi> ſo that the <hi>Decemviri</hi> were quite thruſt out. But whilſt the Laws were framing under theſe ten Magiſtrates, <hi>Eſ<g ref="char:EOLhyphen"/>dras,</hi> a Doctor of the Law, and <hi>Nehemiah</hi> the Governour of the <hi>Jewiſh</hi> People newly re-eſtabliſhed in <hi>Judah,</hi> were reforming the Abuſes, and bringing in the Law of <hi>Moſes,</hi> ſo that they began to be obſerved in the firſt place. One of the main points of their Re<g ref="char:EOLhyphen"/>formation was to oblige all the People,<note place="margin">2 <hi>Eſdr.</hi> xiii. <hi>Deut.</hi> xxiii. 3.</note> and particularly the Prieſts, to leave their ſtrange Wives, whom they had married contrary to the expreſs Letter of the Law. <hi>Eſdras</hi> put the Holy Books in order, and made a very exact review of them, and col<g ref="char:EOLhyphen"/>lected the Antient Memoires of the <hi>Jews,</hi> to compile out of them the two Books of <hi>Pa<g ref="char:EOLhyphen"/>ralipomena,</hi> or <hi>Chronicles,</hi> to which he ad<g ref="char:EOLhyphen"/>ded the Hiſtory of his own Time, which <hi>Nehemiah</hi> finiſhed. By thoſe Books is that long and tedious Hiſtory, which <hi>Moſes</hi> had
<pb n="53" facs="tcp:56382:32"/> begun, ended; and which the following Authors continued without interruption till the re-building of <hi>Jeruſalem.</hi> The reſt of the Sacred Hiſtory is not writ in the ſame train. Whilſt <hi>Eſdras</hi> and <hi>Nehemiah</hi> were making the laſt part of this great Work, <hi>Herodotus,</hi> whom the Prophane Authors call the Father of Hiſtory it ſelf, began to write. So that the laſt Authors of the Ho<g ref="char:EOLhyphen"/>ly Hiſtory met with the firſt Author of the <hi>Greek</hi> Hiſtory; and when this began, That of the <hi>Jews,</hi> only to take it from <hi>Abraham,</hi> already had made up five Ages. <hi>Herodotus</hi> never thought to ſpeak of the <hi>Jews</hi> in that Hiſtory he hath left us; and the <hi>Greeks</hi> would not inform themſelves of any, but ſuch People whom War, Commerce, or a great Fame had made notorious and con<g ref="char:EOLhyphen"/>ſiderable. <hi>Judah,</hi> that with great difficul<g ref="char:EOLhyphen"/>ty began to raiſe it ſelf from the Aſhes of its Ruine, never in the leaſt attracted their regards. And it was in this miſerable and calamitous time that the <hi>Hebrew</hi> Language ceaſed to be common. During the Capti<g ref="char:EOLhyphen"/>vity, and afterwards by the commerce that happened between them and the <hi>Chaldeans,</hi> the <hi>Jews</hi> learned the <hi>Chaldee</hi> Tongue, which very much bordered upon their own, and had almoſt the ſame Idiom and Geni<g ref="char:EOLhyphen"/>us. This reaſon induced them to change the ancient Figure of <hi>Hebrew</hi> Letters, and ſo they writ <hi>Hebrew</hi> in the <hi>Chaldee</hi> Characters which were moſt in uſe among them, and eaſier to be made. This alteration was al<g ref="char:EOLhyphen"/>moſt inſenſible between the two Neighbour<g ref="char:EOLhyphen"/>ing Languages, whoſe Letters were of the ſame
<pb n="54" facs="tcp:56382:33"/> value and efficacy, only differing ſomewhat in their formation. From that time the Holy Scripture was only to be found among the <hi>Jews</hi> in the <hi>Chaldee</hi> Letters; But the <hi>Samaritans</hi> ſtill kept their old way of Wri<g ref="char:EOLhyphen"/>ting. Their Poſterity have perſevered in the ſame Cuſtom, even down to our days, and by that means have preſerved the <hi>Pen<g ref="char:EOLhyphen"/>tateuch,</hi> which they call the <hi>Samaritan,</hi> in ancient <hi>Hebrew</hi> Characters, ſuch as they found them in Medals, and in all the Mo<g ref="char:EOLhyphen"/>numents of paſt Ages.</p>
               <p>The Jews lived very peaceably and quiet<g ref="char:EOLhyphen"/>ly under the Authority of <hi>Artaxerxes.</hi> That Prince being forced by <hi>Cymon</hi> the Son of <hi>Mil<g ref="char:EOLhyphen"/>tiades,</hi> General of the <hi>Athenians,</hi> to make a ſhameful peace, utterly deſpaired of over<g ref="char:EOLhyphen"/>coming the <hi>Greeks</hi> by force, and ſo only thought of making his advantage by their feuds and diviſions. There happened very great Convulſions between the <hi>Athenians</hi> and <hi>Lacedemonians.</hi> Thoſe two people, be<g ref="char:EOLhyphen"/>ing jealous each of other, ſhared all <hi>Greece. Pericles</hi> an <hi>Athenian</hi> began the <hi>Peloponneſian</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>431</label> VVar, during which <hi>Theramenes, Thraſybulus</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>323</label> and <hi>Alcibiades, Athenians,</hi> made themſelves famous and conſiderable. <hi>Braſydas</hi> and <hi>Mindarus, Lacedemonians,</hi> dyed there in fight<g ref="char:EOLhyphen"/>ing for their Country. This VVar laſted ſeven and twenty years, and ended to the ad<g ref="char:EOLhyphen"/>vantage of the <hi>Lacedemonians,</hi> who had brought on their ſide <hi>Darius,</hi> ſirnamed the Baſtard, the Son and Succeſſor of <hi>Artaxer<g ref="char:EOLhyphen"/>xes.</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>404</label> 
                  <hi>Lyſander,</hi> General of the <hi>Lacedemoni<g ref="char:EOLhyphen"/>ans</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>350</label> Fleet, took <hi>Athens,</hi> anc chang'd it's Go<g ref="char:EOLhyphen"/>vernment. But <hi>Perſia</hi> ſoon was ſenſible that
<pb n="55" facs="tcp:56382:33"/> it had made the <hi>Lacedemonians</hi> too power<g ref="char:EOLhyphen"/>ful, and therefore the <hi>Perſians</hi> upheld the young <hi>Cyrus</hi> in his Revolt againſt <hi>Artaxerxes</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>401</label> his eldeſt Brother, called <hi>Mnemon,</hi> becauſe of <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>353</label> his great and admirable memory, the Son and Succeſſor of <hi>Darius.</hi> This young Per<g ref="char:EOLhyphen"/>ſon, being delivered both from priſon and death by his Mother <hi>Paryſatis,</hi> reſolves up<g ref="char:EOLhyphen"/>on revenge, gains the Noblemen to him by his infinitely obliging carriage, traverſes <hi>A<g ref="char:EOLhyphen"/>ſia</hi> the leſs, and goes and offers battle to the King his Brother, even in the heart of his Empire, wounds him with his own hand, and believing himſelf too ſoon a Conqueror, he periſhed by his own raſhneſs. The ten thou<g ref="char:EOLhyphen"/>ſand <hi>Greeks</hi> that ſerved him, make that aſto<g ref="char:EOLhyphen"/>niſhing retreat, where at laſt commanded <hi>Xenophon</hi> that great Philoſopher, and great Captain, who hath written the <hi>Hiſtory</hi> of it. The <hi>Lacedemonians</hi> continued their attacques <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>396</label> upon the <hi>Perſian</hi> Empire, which <hi>Ageſilaus</hi> the <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>358</label> King of <hi>Sparta</hi> made to tremble in the leſſer <hi>Aſia;</hi> but the Diviſions of <hi>Greece</hi> called him back into his own Country. About this time the City of the <hi>Veji,</hi> which almoſt equalled the glory of <hi>Rome,</hi> after a ten years ſiege, and a great many good Succeſſes, was taken by the <hi>Romans</hi> under the Conduct of <hi>Camillus.</hi> His generoſity gained him yet another Con<g ref="char:EOLhyphen"/>queſt. <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>394</label> The <hi>Faliſci,</hi> whom he beſieged, ren<g ref="char:EOLhyphen"/>dred <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>360</label> themſelves to him, being touched at what he had done, in ſending them back their Children, whom a School-Maſter had delivered to him; but <hi>Rome</hi> would not con<g ref="char:EOLhyphen"/>quer by Treacheries, nor take advantages from the perfidiouſneſs of a wretch, that tur<g ref="char:EOLhyphen"/>ned
<pb n="56" facs="tcp:56382:34"/> the Obedience of an innocent Age into ſuch an Abuſe. A little after, the <hi>Gauls Se<g ref="char:EOLhyphen"/>nonians</hi> came into <hi>Italy,</hi> and beſieged <hi>Cluſium,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>391</label> and the <hi>Romans</hi> loſt againſt them the famous <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>363</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>390</label> battle of Allia. Their City was taken and <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>364</label> burnt. And whilſt they were defending themſelves in the Capitol, their Affairs were re-eſtabliſhed by <hi>Camillus</hi> whom they had baniſhed.<note place="margin">
                     <hi>Polyb. l.</hi> 1. <hi>c.</hi> 6. <hi>l.</hi> 2. <hi>c.</hi> 18, 22.</note>The <hi>Gauls</hi> continued ſeven months Maſters of <hi>Rome,</hi> and being called away by o<g ref="char:EOLhyphen"/>ther affairs, they drew off, but it was not with<g ref="char:EOLhyphen"/>out carrying away with them good ſtore of <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>371</label> ſpoil. During the Commotions of <hi>Greece,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>383</label> 
                  <hi>Epaminondas</hi> a <hi>Theban</hi> made himſelf ſignal by his equity, moderation and temper, as much as by his Victories. It was obſerved he held this for a conſtant Rule, never to tell a Lye, ſo much as in jeſt. His Actions be<g ref="char:EOLhyphen"/>came dazling and illuſtrious in the laſt years of <hi>Mnemon,</hi> and in the firſt of <hi>Ochus.</hi> Under this ſo great a Captain, the <hi>Thebans</hi> were vi<g ref="char:EOLhyphen"/>ctorious, and the Power of <hi>Lacedemonia</hi> a<g ref="char:EOLhyphen"/>bated, <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>359</label> and grew leſs. That of the <hi>Macedo<g ref="char:EOLhyphen"/>nian</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>395</label> Kings began with <hi>Philip,</hi> the Father of <hi>Alexander</hi> the Great. And notwithſtanding all the oppoſitions of <hi>Ochus</hi> and <hi>Arſes</hi> his Son, Kings of <hi>Perſia,</hi> and the greater diffi<g ref="char:EOLhyphen"/>culties ſtill which the Eloquence of <hi>Demoſthe<g ref="char:EOLhyphen"/>nes,</hi> that mighty Defender of Liberty, raiſed againſt him in <hi>Athens;</hi> the victorious Prince for twenty years together kept all <hi>Greece</hi> in <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>338</label> ſubjection, where the Battle of <hi>Cheronea,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>416</label> which he gained over the <hi>Athenians</hi> and their Allies, gave him a moſt abſolute Power. At this famous Field, whilſt he was break<g ref="char:EOLhyphen"/>ing the <hi>Athenians,</hi> he had the joy and hap<g ref="char:EOLhyphen"/>pineſs
<pb n="57" facs="tcp:56382:34"/> to ſee <hi>Alexander</hi> at eighteen years of age ruſhing in upon the <hi>Theban</hi> Troops, and among others, upon that which they called <hi>The Sacred Troop of Friends,</hi> which they look'd on as Invincible. Thus being Maſter of <hi>Greece,</hi> and ſupported by a Son of ſuch great hopes, his Deſigns muſt needs be high, and he reſolved on nothing leſs than the abſolute Ruine of the <hi>Perſians,</hi> againſt whom he had declared himſelf <hi>Generaliſſmo.</hi> But this was reſerved for <hi>Alexander:</hi> For in <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>337</label> the midſt of the Solemnities of a new Mar<g ref="char:EOLhyphen"/>riage, <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>417</label> 
                  <hi>Philip</hi> was aſſaſſinated by <hi>Pauſanias,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>336</label> a young Man of a good Family to whom <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>418</label> he had not done Juſtice. The Eunuch <hi>Ba<g ref="char:EOLhyphen"/>goas</hi> the ſame year killed <hi>Arſes</hi> King of <hi>Perſia,</hi> and cauſed <hi>Darius</hi> the Son of <hi>Ar<g ref="char:EOLhyphen"/>ſames,</hi> ſirnamed <hi>Codomannus,</hi> to ſucceed him in the Kingdom. He deſerves bv his Va<g ref="char:EOLhyphen"/>lour to be ranked, according to the (other<g ref="char:EOLhyphen"/>wiſe) moſt probable Opinion, which gives him his Extraction from the Royal Fami<g ref="char:EOLhyphen"/>ly. So that there were two Couragious and Magnanimous Kings began their Reigns to<g ref="char:EOLhyphen"/>gether, <hi>Darius</hi> the Son of <hi>Arſames,</hi> and <hi>A<g ref="char:EOLhyphen"/>lexander</hi> the Son of <hi>Philip.</hi> They looked upon each other with Eyes of Jealouſie, and they ſeem as born to diſpute the Em<g ref="char:EOLhyphen"/>pire of the World betwixt them. But <hi>Alexander</hi> reſolved to ſtrengthen himſelf well, before he would engage with his Rival. He revenged the Death of his Fa<g ref="char:EOLhyphen"/>ther, reduced thoſe Rebellious People that <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>335</label> contemned his Youth; he overcame the <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>419</label> 
                  <hi>Greeks</hi> that vainly attempted to ſhake off their Yoke; and ruined <hi>Thebes,</hi> where he
<pb n="58" facs="tcp:56382:35"/> ſpared none but the Houſe and deſcendant Iſſue of <hi>Pindarus,</hi> whoſe Odes were the Admiration of <hi>Greece.</hi> Mighty and Victo<g ref="char:EOLhyphen"/>rious, <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>334</label> he marched, after theſe famous Ex<g ref="char:EOLhyphen"/>ploits, <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>420</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>333</label> at the Head of the <hi>Greeks,</hi> againſt <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>421</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>331</label> 
                  <hi>Darius,</hi> whom he overthrew in three ſeve<g ref="char:EOLhyphen"/>ral <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>423</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>330</label> Battels in Array, enters triumphantly <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>424</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>327</label> into <hi>Babylon</hi> and <hi>Suſa,</hi> deſtroys <hi>Perſepolis,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>427</label> an ancient Seat and Palace of the Kings of <hi>Perſia,</hi> puſhes on his Conqueſts as far as <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>324</label> the <hi>Indies,</hi> and at laſt returns to die at <hi>Baby<g ref="char:EOLhyphen"/>lon,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>430</label> being, but Three and thirty years of age.</p>
               <p>In his time <hi>Manaſſes,</hi> the Brother of <hi>Jad<g ref="char:EOLhyphen"/>dus</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>333</label> the High Prieſt, raiſed Commotions <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>421</label> among the <hi>Jews.</hi> He had married the Daughter of <hi>Sanballat</hi> the <hi>Samaritan,</hi> whom <hi>Darius</hi> had made a Nobleman of that Country. Rather than he would repudiate that beautiful Stranger, to which the Coun<g ref="char:EOLhyphen"/>cil of <hi>Jeruſalem,</hi> and his Brother <hi>Jaddus</hi> would fain have obliged him, he embraced the Schiſm of the <hi>Samaritans.</hi> And ſeveral of the <hi>Jews,</hi> to ſhun the like Cenſures, joined themſelves to him. He was reſolv'd at that time to build a Temple near <hi>Sama<g ref="char:EOLhyphen"/>ria,</hi> upon Mount <hi>Gerizim,</hi> which the <hi>Samaritans</hi> believed was bleſt, and ſo to make himſelf the High-Prieſt of it. His Father-in-Law, a moſt intimate Friend of <hi>Darius,</hi> aſſured him of this Prince's Prote<g ref="char:EOLhyphen"/>ction, and the effect and Conſequence was ſo much the more favourable to him; for <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>332</label> 
                  <hi>Alexander</hi> raiſed himſelf, <hi>Sanballat</hi> deſerted <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>422</label> his Maſter, and brought his Troops over to the Victorious, at the Siege of <hi>Tyre.</hi> Thus
<pb n="59" facs="tcp:56382:35"/> he obtained whatſoever he deſired, the Temple of <hi>Gerizim</hi> was built, and the Am<g ref="char:EOLhyphen"/>bition of <hi>Manaſſes</hi> was ſatisfied. The <hi>Jews</hi> in the mean time, being ever faithful to the <hi>Perſians,</hi> refuſed to give <hi>Alexander</hi> the ſuc<g ref="char:EOLhyphen"/>cour he demanded of them. He went to <hi>Jeruſalem,</hi> full of Reſolution to take his Revenge; but his Mind was alter'd when he beheld the High-Prieſt coming out to meet him, with the other Prieſts that offe<g ref="char:EOLhyphen"/>red Sacrifices, all cloathed with their proper Veſtments for Ceremony, and in Proceſſion before the People in White. They ſhewed to him the Prophecies that foretold his Vi<g ref="char:EOLhyphen"/>ctories, out of <hi>Daniel.</hi> So that he granted to the Jews all their Requeſts, and they kept with him the ſame Fidelity as they had always done before to the Kings of <hi>Per<g ref="char:EOLhyphen"/>ſia.</hi>
               </p>
               <p>In the midſt of theſe his Conqueſt, <hi>Rome</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>428</label> was engaged with her Neighbours the <hi>Sam<g ref="char:EOLhyphen"/>nites,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>429</label> and were extremely put to't to reduce <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>430</label> them, notwithſtanding the Valour and Con<g ref="char:EOLhyphen"/>duct of <hi>Papyrius Curſor,</hi> the moſt famous of her Generals. After the Death of <hi>Alex<g ref="char:EOLhyphen"/>ander,</hi> his Empire was divided. <hi>Perdiccas, Ptolomee</hi> the Son of <hi>Lagus, Antigonus, Sileu<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>us, Lyſimachus, Antipater,</hi> and his Son <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>324</label> 
                  <hi>Caſſan<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>e<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>;</hi> in a word, all his Captains that <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>430</label> were bred up in War, under ſo great and mighty a Conqueror, deſigned to make themſelves Maſters of it, by their Arms: They ſacrificed to their Ambition all the Family of <hi>Alexander,</hi> his Brother, <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>430</label>
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>436</label>
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>438</label>
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>443</label>
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>445</label> his Mo<g ref="char:EOLhyphen"/>ther, his Wives, his Children, and even his Siſters; ſo that there was nothing to be
<pb n="60" facs="tcp:56382:36"/> ſeen but Fields of Blood, and dreadful Re<g ref="char:EOLhyphen"/>volutions. In the midſt of ſo many diſor<g ref="char:EOLhyphen"/>ders, ſeveral of the People of leſſer <hi>Aſia,</hi> and thereabouts freed themſelves, and form<g ref="char:EOLhyphen"/>ed the Kingdoms of <hi>Pontus, Bithynia,</hi> and <hi>Pergamus.</hi> The Goodneſs of the Country made them afterwards Rich and Powerful. <hi>Armenia</hi> likewiſe at the ſame time ſhook off the <hi>Macedonian</hi> Yoak, and became a very great Kingdom. The two <hi>Mithridates's,</hi> Father and Son, founded that of <hi>Cappado<g ref="char:EOLhyphen"/>cia.</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>323</label> But the two moſt puiſſant Monarchies <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>431</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>312</label> that were then raiſed, were that of <hi>Egypt,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>442</label> founded by <hi>Ptolomee,</hi> the Son of <hi>Lagus,</hi> from whence came the <hi>Lagides,</hi> and that of <hi>Aſia</hi> or <hi>Syria,</hi> founded by <hi>Seleucus,</hi> from whence proceeded the <hi>Seleucides.</hi> This lat<g ref="char:EOLhyphen"/>ter compriſed, beſides <hi>Syria,</hi> thoſe vaſt and rich Provinces of higher <hi>Aſia,</hi> which made up the <hi>Perſian</hi> Empire: ſo all the <hi>Eaſt</hi> owned <hi>Greece,</hi> and learned the Language of it. Nay, even <hi>Greece</hi> it ſelf fell under oppreſſion by the Captains of <hi>Alexander.</hi> And <hi>Macedonia,</hi> his antient Kingdom, which gave Laws as well as Maſters to the <hi>Eaſt,</hi> was left a Prey to the firſt Comer. <hi>Caſſander's</hi> Children drive each the other out of that Kingdom. <hi>Pyrrhus,</hi> King of <hi>Epirus,</hi> who had poſſeſſed one part of it, was driven out <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>296</label> by <hi>Demetrius Poliorcetes</hi> the Son of <hi>Antigo<g ref="char:EOLhyphen"/>nus,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>458</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>294</label> whom alſo he expelled in his turn:<label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>460</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>289</label> This is he who was likewiſe once forced out <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>465</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>286</label> by <hi>Lyſimachus,</hi> and <hi>Lyſimachus</hi> by <hi>Seleucus,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>468</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>281</label> whom <hi>Ptolomee Ceraunus,</hi> driven out of <hi>E<g ref="char:EOLhyphen"/>gypt</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>468</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>280</label> by his Father, <hi>Ptolomee</hi> the firſt killed like <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>473</label> a Traytor, notwithſtanding all his Kind<g ref="char:EOLhyphen"/>neſſes. <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>474</label>
                  <pb n="61" facs="tcp:56382:36"/> That perfidious Man had no ſoon<g ref="char:EOLhyphen"/>er invaded <hi>Macedonia,</hi> but he was attacqued <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>279</label> by the <hi>Gauls,</hi> and was ſlain in a Fight he had with them. During theſe troubles in <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>475</label> the <hi>Eaſt,</hi> They came into leſſer <hi>Aſia,</hi> led on by their King <hi>Brennus,</hi> and ſetled them<g ref="char:EOLhyphen"/>ſelves <hi>Gallo-Greece,</hi> or <hi>Galatia,</hi> called ſo from their own Name, from whence they went to <hi>Macedonia,</hi> which they ravaged, and ſo made all <hi>Greece</hi> to tremble. But their Army was deſtroyed in the Sacrilegious at<g ref="char:EOLhyphen"/>tempts on the Temple of <hi>Delphos.</hi> This Nation was active, and yet in every thing <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>278</label> unfortunate: ſome years before the buſineſs <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>476</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>283</label> of <hi>Delphos,</hi> the <hi>Gauls</hi> of <hi>Italy,</hi> whoſe con<g ref="char:EOLhyphen"/>tinual <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>471</label> Wars,<note place="margin">
                     <hi>Polyb. l.</hi> 2. 20.</note> and frequent Victories had made them the dread and terrour of the <hi>Romans,</hi> were animated againſt them by the <hi>Samnites,</hi> the <hi>Brutians,</hi> and <hi>Etrurians.</hi> At firſt they returned back with a new Victory, but the Glory of it was quickly ſullied by ſlaying the Ambaſſadors. The <hi>Romans</hi> being inraged, marched againſt them, de<g ref="char:EOLhyphen"/>feated them, entred into their Territories, <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>282</label> where they founded a Colony, beat them al<g ref="char:EOLhyphen"/>ſo <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>472</label> a ſecond time, by ſubjecting one part of them, and forcing the other to demand Peace. After that the <hi>Gauls</hi> of the <hi>Eaſt</hi> had been driven out of <hi>Greece, Antigonus Gona<g ref="char:EOLhyphen"/>tas,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>277</label> the Son of <hi>Demetrius Poliorceters,</hi> who <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>477</label> reigned about twelve years before in <hi>Greece,</hi> but very unquietly, without any difficulty in<g ref="char:EOLhyphen"/>vaded <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>280</label> 
                  <hi>Macedonia. Pyrrhus</hi> was otherwiſe en<g ref="char:EOLhyphen"/>gaged <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>474</label> for being forced out of that Kingdom he was in good hopes to ſatisfie his Ambition with the Conqueſt of <hi>Italy,</hi> whither he was
<pb n="62" facs="tcp:56382:37"/> called by the <hi>Tarentines.</hi> The Battle which the <hi>Romans</hi> came to get over them and the <hi>Samnites,</hi> afforded them only this Reſſource, <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>279</label> that he carried away from the <hi>Romans</hi> thoſe <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>475</label> Victories which would be his ruin. <hi>Py<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>rhus</hi> his Elephants affrighted them; but the <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>278</label> Conſul <hi>Fabricius</hi> made the <hi>Romans</hi> ſoon ſee that <hi>Pyrrhus</hi> was not unconquerable. The <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>476</label> King and the Conſul ſeemed to diſpute between the glory of Generoſity, rather than that of Arms: <hi>Pyrrhus</hi> rendred to the Conſul all his Priſoners without a Ran<g ref="char:EOLhyphen"/>ſom, ſaying, It became him to make War with the Sword, and not with Money; and <hi>Fabricius</hi> ſent back to the King, his treache<g ref="char:EOLhyphen"/>rous Phyſician, who had offered to poiſon his Maſter for him. About theſe times Re<g ref="char:EOLhyphen"/>ligion, and the Jewiſh Nation began to ap<g ref="char:EOLhyphen"/>pear among the <hi>Greeks.</hi> Thoſe People being civilly treated by the Kings of <hi>Syria,</hi> lived in tranquillity and Peace according to their Laws. <hi>Antiochus</hi> the God, Grandſon of <hi>Seleucus,</hi> ſent them up and down into the leſſer <hi>Aſia,</hi>
                  <note place="margin">
                     <hi>Joſeph. Ant.</hi> 12.3.</note> from whence they got them<g ref="char:EOLhyphen"/>ſelves into <hi>Greece,</hi> and every where enjoyed the ſame Rights, Priviledges, and Liberty, as the other Citizens. <hi>Ptolomee</hi> the Son of <hi>Lagus,</hi> had already ſetled them in <hi>Egypt.</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>277</label> Under his Son <hi>Ptolomee Philadelphus,</hi> their <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>477</label> Scriptures were turned into <hi>Greek,</hi> and then came out that excellent Verſion, called the <hi>Septuagint</hi> Verſion. This was done by thoſe Learned old Men, whom <hi>Eleazer</hi> the High-Prieſt ſent to the King, who deſired them. Some would have only had the five Books of <hi>Moſes</hi> tranſlated,<note place="margin">Joſeph. l. <hi>1.</hi> Antiq. c. <hi>1.</hi> l. <hi>12.</hi> c. <hi>2.</hi>
                  </note> and the reſt of
<pb n="63" facs="tcp:56382:37"/> the ſacred Books might afterwards be turned into <hi>Greek</hi> for the uſe of the <hi>Jews</hi> that were ſcattered all over <hi>Egypt</hi> and <hi>Greece,</hi> and who had forgot not only their own ancient Lan<g ref="char:EOLhyphen"/>guage, which was the <hi>Hebrew,</hi> but alſo the <hi>Chaldee,</hi> which the Captivity had taught them. They made themſelves a <hi>Greek</hi> Mixture, which they called the <hi>Helleniſtick</hi> Tongue: The <hi>Septuagint,</hi> and all the New-Teſtament is written in this Tongue. And during this diſperſion of the <hi>Jews,</hi> their Tem<g ref="char:EOLhyphen"/>ple was made famous over all the Land, and all the Kings of the <hi>Eaſt</hi> preſented there their offerings. The <hi>Weſt</hi> was intent on the War <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>275</label> of <hi>Rome,</hi> and <hi>Pyrrhus.</hi> In ſhort, this King <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>479</label> was defeated by the Conſul <hi>Curius,</hi> and ſo went back to <hi>Epirus.</hi> But he was not there long at quiet, but he reſolved to make <hi>Ma<g ref="char:EOLhyphen"/>cedonia</hi> recompence him for the ill ſucceſſes <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>274</label> he met with from <hi>Italy. Antigonus Gonatus</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>480</label> was blocked up in <hi>Theſſalonica,</hi> and forced to leave to <hi>Pyrrhus</hi> all the reſt of the King<g ref="char:EOLhyphen"/>dom. <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>272</label> But he took heart again, whilſt that <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>482</label> the reſtleſs and ambitious <hi>Pyrrhus</hi> was ma<g ref="char:EOLhyphen"/>king War upon the <hi>Lacedemonians,</hi> and thoſe of <hi>Argos.</hi> The two hoſtile Kings were brought into <hi>Argos</hi> at one and the ſame time, by two contrary Caballs, and at two ſeveral Gates. There was a mighty Combat in that City: and a certain Mother who ſaw her Son purſued by <hi>Pyrrhus,</hi> whom he had wounded, knocked that Prince on the Head with a Stone. <hi>Antigonus,</hi> thus being defeated of his Enemy, re-enters <hi>Macedonia,</hi> who, after ſome changes and Revolutions, was at Peace with his Family.
<pb n="64" facs="tcp:56382:38"/> The Confederacy of the <hi>Achaians</hi> kept him from growing Great. It was the laſt Ram<g ref="char:EOLhyphen"/>pier of the <hi>Grecian</hi> Liberty, and it was that which produced the laſt <hi>Heroes</hi> of it with <hi>Aratus,</hi> and <hi>Philopoemen.</hi> The <hi>Tarentines,</hi> whom <hi>Pyrrhus</hi> fed with hopes, called in the <hi>Carthaginians</hi> after his Death. But that ſuccour did them very little good; for they were beaten with the <hi>Brutians</hi> and the <hi>Sam<g ref="char:EOLhyphen"/>nites</hi> their Allies. Theſe, after ſeventy and two years continual Wars, were forced to ſubmit to the <hi>Roman</hi> Yoak. <hi>Tarentum</hi> fol<g ref="char:EOLhyphen"/>lowed at the heels, and the Neighbouring People could not hold out, and ſo all the an<g ref="char:EOLhyphen"/>tient People of <hi>Italy</hi> were ſubjugated. The <hi>Gauls</hi> often beaten, durſt not ſtir.<note place="margin">
                     <hi>Polyb. lib.</hi> 1, 2.1.</note> And after 480 Years Warring, the <hi>Romans</hi> ſaw themſelves Maſters of <hi>Italy,</hi> and began to conſider the affairs abroad: They were not a little jea<g ref="char:EOLhyphen"/>lous of the <hi>Carthaginians,</hi> who were grown very powerful in their Neighbourhood, by the Conqueſts they had made in <hi>Sicily,</hi> from whence they were coming to fall upon them, and <hi>Italy,</hi> in the Relief of the <hi>Tarentines.</hi> The Republic of <hi>Carthage</hi> had two ſides of the <hi>Mediteranean</hi> Sea. Beſides that of <hi>Africa,</hi> which ſhe almoſt entirely poſſeſſed, ſhe ex<g ref="char:EOLhyphen"/>tended her ſelf towards <hi>Spain,</hi> by the <hi>Straights.</hi> Being thus Miſtreſs of the Sea, and of Commerce, ſhe had invaded the Iſles of <hi>Corſa</hi> and <hi>Sardinia. Sicily</hi> could ſcarce defend it ſelf, and <hi>Italy</hi> was too near<g ref="char:EOLhyphen"/>ly threatned, not to be concerned with ſome apprehenſion. From thence proceeded the Punic Wars, notwithſtanding the Trea<g ref="char:EOLhyphen"/>ties <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>264</label> which were ill obſerv'd on both ſides. <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>490</label>
                  <pb n="65" facs="tcp:56382:38"/> The firſt taught the <hi>Romans</hi> to fight at Sea, and they were preſently Maſters of an Art, which before they knew little, or nothing <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>260</label> of; and the Conſul <hi>Duilius,</hi> who was the <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>494</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>259</label> firſt that gave Battle at Sea, gained it. <hi>Re<g ref="char:EOLhyphen"/>gulus</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>495</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>256</label> got the like Reputation, and landed in <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>498</label> 
                  <hi>Africa,</hi> where he was forced to fight with that Prodigious Serpent, which obliged him to employ all his Army againſt it. But every thing yielded; and <hi>Carthage,</hi> being reduced <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>255</label> to her laſt Extremity, did juſt make a ſhift <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>499</label> to ſave herſelf by the aſſiſtance and ſeaſona<g ref="char:EOLhyphen"/>ble Relief of <hi>Xantippus</hi> the <hi>Laced<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>monian.</hi> The <hi>Roman</hi> General is beaten, and taken; but his Priſon renders him more great and illu<g ref="char:EOLhyphen"/>ſtrious than his Victories. For being upon his Parole ſent back to treat about the ex<g ref="char:EOLhyphen"/>change of Priſoners, he told the Senate the conditions, which was all hopes and Grace to them that would voluntarily ſur<g ref="char:EOLhyphen"/>render themſelves; and ſo returned to a moſt certain Death. Two dreadful Ship<g ref="char:EOLhyphen"/>wracks forced the <hi>Romans</hi> to leave their new Empire of the Sea to the <hi>Carthaginians.</hi> And the Victory hung a long while in dubious ſuſpence between the two People, and the <hi>Romans</hi> were juſt upon the point of yielding: <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>241</label> but they repaired their Fleet; and one ſin<g ref="char:EOLhyphen"/>gle <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>513</label> Battle decided the Buſineſs, and the Con<g ref="char:EOLhyphen"/>ſul <hi>Lutatius</hi> concluded the War. <hi>Carthage</hi> was obliged to pay Tribute, and to quit with <hi>Sicily</hi> all the Iſles that were between <hi>Sicily</hi> and <hi>Italy.</hi> The <hi>Romans</hi> got that <hi>Iſland</hi> entirely, ſaving only what <hi>Hieron</hi> King of <hi>Syracuſa,</hi> their Ally, kept of it. After the War was ended, the <hi>Carthaginians</hi>
                  <pb n="66" facs="tcp:56382:39"/> thought now only of Deſtruction by the riſing of their Army. They had, accor<g ref="char:EOLhyphen"/>ding to their Cuſtom, made it up of Stran<g ref="char:EOLhyphen"/>gers, who revolted to them for their pay.<note place="margin">
                     <hi>Polyb. lib</hi> i. <hi>c.</hi> 62.63. <hi>lib.</hi> ii. <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>. 1.</note> Their cruel and ſevere Government forced them to join to thoſe mutinous Troops, al<g ref="char:EOLhyphen"/>moſt all the Cities of the Empire, and <hi>Car<g ref="char:EOLhyphen"/>thage</hi> being cloſely beſieged, had utterly been loſt, if it had not been for <hi>Hamilcar,</hi> ſir<g ref="char:EOLhyphen"/>named <hi>Barcas.</hi> He alone maintain'd the <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>238</label> laſt War: And the Citizens are indebted <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>516</label> to him for the Victory,<note place="margin">
                     <hi>Poly. lib.</hi> i. 79. <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>3. <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>3.</note> which they got over the Rebels. But it coſt them <hi>Sarainia,</hi> which the Revolt of their Garriſon opened to the <hi>Romans.</hi> And for fear of engaging with them in a new War, <hi>Carthage</hi> was for<g ref="char:EOLhyphen"/>ced to ſurrender up that Iſland, which was of ſuch importance; and alſo to inlarge her Tribute, ſhe deſigned in <hi>Spain</hi> to re-eſta<g ref="char:EOLhyphen"/>bliſh her Empire, which had been ſo much ſhaken by this Revolt: <hi>Hamilcar</hi> went into that Province with his Son <hi>Hannibal</hi> of but <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>230</label> nine years of Age, and there dyed in a Battle. <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>524</label> And during the nine Years, in which he managed the War, with as much Addreſs as Valour, his Son was made a Warrior under this ſo brave a Champion, and took all at once, an implacable hatred againſt the <hi>Romans. Aſdrubal</hi> his Ally was made his Father's Succeſſor; who governed his Pro<g ref="char:EOLhyphen"/>vince with a great deal of Prudence, and in it built New <hi>Carthage,</hi> which kept <hi>Spain</hi> un<g ref="char:EOLhyphen"/>der Subjection. The <hi>Roman:</hi> were taken up in the War againſt <hi>Teuta,</hi> Queen of <hi>Illyria,</hi> who exerciſed Piracy unpuniſhed over all the Coaſt. Fluſhed with the Spoil ſhe made
<pb n="67" facs="tcp:56382:39"/> upon the <hi>Greeks,</hi> and thoſe of <hi>
                     <gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>ir s,</hi> ſhe deſpiſed the <hi>Romans,</hi> and ſlew their Ambaſ<g ref="char:EOLhyphen"/>ſador: But ſhe was ſoon t<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ken down: for the <hi>Romans</hi> left her but a very ſmall part of <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>229</label> 
                  <hi>Illyria,</hi> and got from her the Iſle of <hi>Corſmi<g ref="char:EOLhyphen"/>
                     <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>on,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>525</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>228</label> which that Queen had uſurped. They <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>526</label> then made themſelves to be reſpected in <hi>Greece,</hi> by a ſolemn Embaſſage, and this was the firſt time that they acknowledged their Power there.<note place="margin">
                     <hi>Polyb. lib.</hi> ii. 12.22.</note> The great Succeſſes of <hi>Aſ<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>r d<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>al</hi> made them wonderful jealous; but the <hi>Gauls</hi> of <hi>Italy</hi> kept them from m<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                     <desc>••</desc>
                  </gap>ling with the affairs of <hi>Spain.</hi>
                  <note place="margin">Li. <gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>l. lib. <hi>21.</hi>
                  </note> They continued quiet five and forty Years. And the Youth that were bred up in that time, ne're thought of paſt l<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ſtes, but began again to m<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                     <desc>••</desc>
                  </gap>ace <gap reason="illegible" resp="#KEYERS" extent="1 word">
                     <desc>〈◊〉</desc>
                  </gap>.</p>
               <p>The <hi>Romans,</hi> that they might with ſecu<g ref="char:EOLhyphen"/>rity attack ſuch turbulem Neighbours, made themſelves ſure of the <hi>Carthaginians.</hi> The Treaty was concluded with <hi>Aſd<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>u<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>al,</hi> who promiſed not to paſs beyond the <hi>He<g ref="char:EOLhyphen"/>ber.</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>224</label> The War between the <hi>Romans</hi> and <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>530</label> the <hi>Ga<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>s</hi> went ſuriouſly on on both ſides: The <hi>Tra<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ſalſims</hi> joined with the <hi>
                     <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>iſalſin s;</hi> and all were beaten. <hi>Con<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>olitanus,</hi> one of the King of the <hi>
                     <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>a<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ls,</hi> was taken in the fight: <hi>A<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>r<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>eſtus,</hi> another Kin<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>, was his own Murtherer: the <hi>Victorious R<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>mans</hi> at the firſt time paſſed the River <hi>Po,</hi> being re<g ref="char:EOLhyphen"/>ſolved to take from the <hi>Gauls</hi> at the adja<g ref="char:EOLhyphen"/>cent places to that River, of which, for ſo many Ages ſince, they had been in poſſeſ<g ref="char:EOLhyphen"/>ſion: Victory was their attendant whereſo<g ref="char:EOLhyphen"/>ever they went: <hi>Milan</hi> was taken; and al<g ref="char:EOLhyphen"/>moſt all the Cou<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>try was brought into ſub<g ref="char:EOLhyphen"/>jection.
<pb n="68" facs="tcp:56382:40"/> About that time <hi>Aſdrubal</hi> died; and <hi>Hanibal,</hi> though he was not five and twenty years old, was put in his <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>220</label> place. From that time War was foreſeen. <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>534</label> The new Governour openly ſet himſelf to ſubdue <hi>Spain,</hi> without any reſpect to Terms. <hi>Rome</hi> then hearkened to the com<g ref="char:EOLhyphen"/>plaints <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>219</label> of <hi>Sagonius,</hi> her Ally. And the <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>535</label> 
                  <hi>Roman</hi> Ambaſſadours went to <hi>Carthage.</hi> The re-eſtabliſhed <hi>Carthaginians</hi> were now no longer in a humour of yielding. <hi>Sicily</hi> raviſhed out of their Hands, <hi>Sardinia</hi> un<g ref="char:EOLhyphen"/>juſtly forced from them, and Tribute en<g ref="char:EOLhyphen"/>hanced, ſtuck ſhrewdly in their St<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>machs. So that the Faction which would have <hi>Han<g ref="char:EOLhyphen"/>nibal</hi> abandoned, proved very weak. That General deſigned to have at all. By ſecret Embaſſies they were aſſured ot the <hi>Gauls</hi> of <hi>Italy,</hi> who being not longer able to attempt any thing by their own Forces, took this opportunity to relieve themſelves. <hi>Han<g ref="char:EOLhyphen"/>nibal</hi> traverſes all <hi>Heber,</hi> the <hi>Pyrenees,</hi> all <hi>Gallia Tranſalpine,</hi> the <hi>Alpes,</hi> and upon a ſudden falls upon <hi>Italy.</hi> The <hi>Gauls</hi> neg<g ref="char:EOLhyphen"/>lected not to fortify their Army, and made <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>218</label> the laſt effort for their Liberty. Four loſt <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>536</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>217</label> Battles made them believe, that <hi>Rome</hi> was <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>537</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>216</label> very near her mine, <hi>Sicily</hi> ſides with the <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>538</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>215</label> Conquerour. <hi>Hieronymus</hi> King of <hi>Syracuſa</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>539</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>212</label> declares himſelf againſt the <hi>Romans;</hi> almoſt <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>542</label> all <hi>Italy</hi> abandons them; and the laſt Reſ<g ref="char:EOLhyphen"/>ſource of that Republick ſeemed to give up it ſelf in <hi>Spain</hi> with the two <hi>Scipio's.</hi> A<g ref="char:EOLhyphen"/>midſt theſe extremities, <hi>Rome</hi> was indebted for her Salvation to three great Men. The conſtancy of <hi>Fabiua Maximus,</hi> who
<pb n="69" facs="tcp:56382:40"/> putting himſelf above Popular Rumours, made War by retreating, and was a Ram<g ref="char:EOLhyphen"/>pier to his Countrey. <hi>Marcellus,</hi> who <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>214</label> raiſed the Siege of <hi>Nola,</hi> and took <hi>Syracuſa,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>540</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>212</label> by thoſe Actions put Courage and Vigour <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>542</label> into the Souldiers. But <hi>Rome,</hi> which ad<g ref="char:EOLhyphen"/>mired thoſe two wonderful Perſons, thought they ſaw in the young <hi>Scipio</hi> ſomething more ſtrange and ſurprizing. The aſto<g ref="char:EOLhyphen"/>niſhing ſucceſſes of his Counſels confirmed the Opinion they had of him, that he came of Race Divine, and converſed with the Gods. At twenty four years of Age he engaged to go into <hi>Spain,</hi> where his Father <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>211</label> and Uncle had but newly been ſlain: He <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>543</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>210</label> attacked New <hi>Carthage,</hi> as if he had been <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>544</label> actuated by Inſpiration and his Souldiers quickly got the Field. All that ſaw him turned ſtraight to the <hi>Roman</hi> ſide: The <hi>Car<g ref="char:EOLhyphen"/>thaginians</hi> yield up <hi>Spain</hi> to him; at his coming into <hi>Africa,</hi> Kings becauſe his Ho<g ref="char:EOLhyphen"/>magers: <hi>Carthage</hi> it ſelf trembled in her turn, and ſaw her Arms defeated: Victo<g ref="char:EOLhyphen"/>rious <hi>Hami<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>al</hi> after ſixteen years is in vain called back, and cannot defend his Coun<g ref="char:EOLhyphen"/>trey: F<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>r <hi>Scipio</hi> gives Laws unto it: The <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>202</label> Sirname of <hi>Africanus</hi> is his recompence: ſo <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>552</label> that the <hi>Romans</hi> having conquered the <hi>Gauls</hi> and <hi>Africans</hi> law themſelves then beyond further apprehenſion, and fought after<g ref="char:EOLhyphen"/>wards ſecure without hazard.</p>
               <p>
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>250</label> About the middle of the firſt <hi>Punick</hi> War,<note place="margin">Years of Rome. 5<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>4.</note> 
                  <hi>Theodotus</hi> Governour of <hi>Bactria</hi> headed a thouſand Cities againſt <hi>Antiochus,</hi> ſirnamed the God, the Son of <hi>Antiochus Soter,</hi> King of <hi>Syria.</hi> Almoſt all the <hi>Eaſt</hi> followed this Example.
<pb n="70" facs="tcp:56382:41"/> The <hi>Pa<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>thia<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>s</hi> revolted under the Conduct o<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> 
                  <hi>A<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>aces,</hi> who was Chief of the Houſe of the <hi>A<gap reason="illegible" resp="#KEYERS" extent="4 letters">
                        <desc>••••</desc>
                     </gap>id<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>,</hi> &amp; <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ounder of an Empire, <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>hich, by degrees extended i<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ſe<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                     <desc>••</desc>
                  </gap> into al<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> the <hi>upper Aſia.</hi>
               </p>
               <p>—The Kings of <hi>Syria,</hi> and thoſe of <hi>Aegypt,</hi> f<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                     <desc>••</desc>
                  </gap>ſhed one againſt the other, meditated on <gap reason="illegible" resp="#KEYERS" extent="3 letters">
                     <desc>•••</desc>
                  </gap>hin<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> but m<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>tual ruine, either by force, o<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> fraud. <hi>Damaſ<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>s,</hi> and hi<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> T<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>rritory, whi<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                     <desc>••</desc>
                  </gap> was called <hi>Coelo-Syria,</hi> and which was a Confine to the two Kingdoms, was the S<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>bj<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                     <desc>••</desc>
                  </gap>t of their Wars; and the Affairs of <hi>Aſia</hi> were abſolutely diſtinct and ſeparate from thoſe of <hi>E rope.</hi>
               </p>
               <p>During all thoſe ſad times, Philoſophy flouriſhed in <hi>Greece;</hi> the Sect of the <hi>Italian</hi> Philoſophers, and that of the <hi>Eniques,</hi> fil<g ref="char:EOLhyphen"/>led it with great Men, among whom there were mixed ſeveral extravagant Perſons, to whom Critical <hi>Greece</hi> would no<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> vouch<g ref="char:EOLhyphen"/>
                  <gap reason="illegible" resp="#KEYERS" extent="3 letters">
                     <desc>•••</desc>
                  </gap>e to <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ive the name <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>f Philoſoph<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>rs. In the time of <hi>
                     <gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>r<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>s</hi> and <hi>Ca<gap reason="illegible" resp="#KEYERS" extent="4 letters">
                        <desc>••••</desc>
                     </gap>ſ<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>, Pythagoras</hi> 
                  <gap reason="illegible" resp="#KEYERS" extent="1 word">
                     <desc>〈◊〉</desc>
                  </gap> the <hi>It l ck</hi> Sect in the Upper <hi>Greece,</hi> a<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                     <desc>••</desc>
                  </gap> about <hi>Naples.</hi> And very <gap reason="illegible" resp="#KEYERS" extent="2 letters">
                     <desc>••</desc>
                  </gap>ar the ſame <gap reason="illegible" resp="#KEYERS" extent="1 word">
                     <desc>〈◊〉</desc>
                  </gap> 
                  <hi>Th<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>es</hi> the <hi>Mileſ<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>an</hi> fo<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>med that of the <hi>
                     <gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>i<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>e</hi> 
                  <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>r<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>m th<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>n<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                     <desc>••</desc>
                  </gap> proceeded th ſe great <gap reason="illegible" resp="#KEYERS" extent="1 span">
                     <desc>〈…〉</desc>
                  </gap>, <hi>He<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>aclitu<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>, D<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>m<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>crit <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>, Empe<g ref="char:EOLhyphen"/>
                     <gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>cles, P<gap reason="illegible" resp="#KEYERS" extent="4 letters">
                        <desc>••••</desc>
                     </gap>ni<gap reason="illegible" resp="#KEYERS" extent="3 letters">
                        <desc>•••</desc>
                     </gap>, Ana<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>goras,</hi> who, a lit<g ref="char:EOLhyphen"/>tle <gap reason="illegible" resp="#KEYERS" extent="1 word">
                     <desc>〈◊〉</desc>
                  </gap> the <hi>P<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>lop<gap reason="illegible" resp="#KEYERS" extent="3 letters">
                        <desc>•••</desc>
                     </gap>ſian</hi> War, diſcover'd the World t<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> be made by an Eternal Spi<g ref="char:EOLhyphen"/>
                  <gap reason="illegible" resp="#KEYERS" extent="3 letters">
                     <desc>•••</desc>
                  </gap>. <hi>S<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>r t s</hi> in a ſhort time after reduced P<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>iloſo<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>hy to the ſtudy of good manners, and was the Father of Moral Philoſophy; <hi>Plato,</hi> his Diſciple, chief of the Academy; <hi>Ariſtotle Plato</hi>'s Diſ<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>iple, and Maſter of <hi>A<g ref="char:EOLhyphen"/>l<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>xander,</hi> chief of the <hi>P ripatetick;</hi> under the Succeſſors of <hi>Alexander, Z<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>n<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>
                  </hi> ſirnamed
<pb n="71" facs="tcp:56382:41"/> 
                  <hi>Citian,</hi> from a Town in the Iſle of <hi>Cyprus,</hi> where he was born, chief of the <hi>Stoicks;</hi> and <hi>Epicurus</hi> the <hi>Athenian,</hi> chief of thoſe Philoſophers that bear his name; if like<g ref="char:EOLhyphen"/>wiſe we may count thoſe Philſophers who openly deny a Providence, and who, being ignorant what duty was, defined Vertue by Pleaſure. We may alſo reckon among the greateſt Philoſophers <hi>Hippocrates</hi> the Father of Phyſick, who was eminently famous a<g ref="char:EOLhyphen"/>mongſt others in thoſe happy times of <hi>Greece.</hi> The <hi>Romans</hi> had at the ſame time another ſort of Philoſophy, which did not conſiſt in Diſputes, nor in Diſcourſes, but in Fru<g ref="char:EOLhyphen"/>gality, in Poverty, in the labours of a Countrey life; and in thoſe of War, where<g ref="char:EOLhyphen"/>in they made their Glory to conſiſt; in that of their Countrey, and of the <hi>Roman</hi> Name: which made them at laſt the Maſters both of <hi>Italy</hi> and <hi>Carthage.</hi>
               </p>
               <p>
                  <note place="margin">IX. Epo<g ref="char:EOLhyphen"/>cha. <hi>Scipio, or</hi> Car<g ref="char:EOLhyphen"/>thage <hi>con<g ref="char:EOLhyphen"/>qu<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                           <desc>••</desc>
                        </gap>ed.</hi>
                  </note>In the Year 552. from the Foundation of <hi>Rome,</hi> about 250 Years after the Foun<g ref="char:EOLhyphen"/>dation of the <hi>Perſian</hi> Monarchy, and 202 Years before <hi>Jeſus Chriſt, Carthage</hi> was made ſubject to the <hi>Romans. Hannibal</hi> ne<g ref="char:EOLhyphen"/>ver <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>202</label> ceaſed underhand to ſtir them up Ene<g ref="char:EOLhyphen"/>mies <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>552</label> whereſoever he could: but he only enſnared all his old and new Friends in the ruine of their Countrey, and his own too. By the Victories of the Conſul <hi>Flaminius, <label type="milestone">
                        <seg type="milestoneunit">Years be∣fore J. C. </seg>198</label> Philip</hi> King of <hi>Macedonia,</hi> an Ally of the <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>556</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>196</label> 
                  <hi>Car<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>haginians,</hi> was overcome; the Kings of <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>558</label> 
                  <hi>Macedonia</hi> brought to great ſtraits; and <hi>Greece</hi> freed from their Yoke. The <hi>Romans</hi> attempted to deſtroy <hi>H<gap reason="illegible" resp="#KEYERS" extent="3 letters">
                        <desc>•••</desc>
                     </gap>nibal,</hi> whom they
<pb n="72" facs="tcp:56382:42"/> found to be ſtill feared, notwithſtanding his loſſes. That Great Captain forced to <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>15</label> ſave himſelf from his Countrey, ſtirred up the <hi>East</hi> againſt them, and brought their <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>559</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>193</label> Arms into <hi>Aſia.</hi> By his powerful Argu<g ref="char:EOLhyphen"/>ments <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>561</label> and Perſwaſions, <hi>Antioch<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>s,</hi> ſirnamed the Great King of <hi>Syria,</hi> became Jealous of their Forces, and made War with them, but, in doing ſo, he followed not the Counſels of <hi>Hannibal,</hi> who had engaged him in it. Beaten both by Sea and Land, he receiv'd the Law which the Conſul <hi>Lucius Scipio,</hi> the Brother of <hi>Scipio Africanus,</hi> im<g ref="char:EOLhyphen"/>poſed upon him, and he was ſhut up in Mount <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>182</label> 
                  <hi>Taurus. Hannibal</hi> fled for refuge to <hi>Pruſias</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>572</label> King of <hi>Bythinia,</hi> eſcaped the <hi>Romans</hi> by Poyſon. They are feared by all People, and will not ſuffer any other Power beſides their own. Kings were obliged to give them their Children, as Hoſtages of their Faith. <hi>Antiochus,</hi> ſince called the Illuſtrious or <hi>Epi<g ref="char:EOLhyphen"/>phanius,</hi> the ſecond Son of <hi>Antiochus,</hi> the great King of <hi>Syria,</hi> continued a long while at <hi>Rome</hi> in that Quality, but about the <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>176</label> end of the Reign of <hi>Seleucus Philopater,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>578</label> his elder Brother, he was reſtored; and the <hi>Romans</hi> would have in his Room <hi>Demetrius <label type="milestone">
                        <seg type="milestoneunit">Years be∣fore J. C. </seg>175</label> Soter,</hi> the Kings Son, then about ten years of <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>579</label> Age. In this time of Convulſion <hi>Sele<gap reason="illegible" resp="#MURP" extent="1 letter">
                        <desc>•</desc>
                     </gap>cus</hi> died; and <hi>Antiochus</hi> uſurped the Kingdom over his Nephew. The <hi>Romans</hi> were taken up in the affairs of the <hi>Macedonians,</hi> where <hi>Perſeus</hi> was troubling his Neighbours, and would no longer keep to thoſe Conditions that were impoſed upon King <hi>Philip</hi> his Father.</p>
               <pb n="73" facs="tcp:56382:42"/>
               <p>Then began the Perſecutions of Gods People. <hi>Antiochus,</hi> the Mighty, reigned <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>173</label> like one inraged: all his Fury was bent <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>581</label> againſt the Jews; he endeavoured to deſtroy the Temple, the <hi>Moſaick</hi> Law, and indeed <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>171</label> all the Nation. The <hi>Roman</hi> Power kept <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>583</label> him from making himſelf Maſter of <hi>Aegypt.</hi> They entred into a War with <hi>Perſeus,</hi> who, <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>168</label> being more ready to attempt than to exe<g ref="char:EOLhyphen"/>cute, <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>586</label> loſt his Allies by his Covetouſneſs, and his Armies by his Baſeneſs. And being conquered by the Conſul <hi>Paulus Aemilius,</hi> he was forced to fling himſelf into his Arms. <hi>Gentius</hi> King of <hi>Illyria</hi> his Ally, being ut<g ref="char:EOLhyphen"/>terly routed in thirty days by the Praetor <hi>Anicius,</hi> had juſt then met with the ſame Fate. The Kingdom of <hi>Macedonia,</hi> which had continued for ſeven hundred years, and for near two hundred of them had not only given Maſters to <hi>Greece,</hi> but alſo to all the Eaſt, was now no more than a bare <hi>Ro<g ref="char:EOLhyphen"/>man</hi> Province. The outragious Furies of <hi>Antiochus</hi> daily incr<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>aſed againſt the Jews. Then appeared the Reſiſtance of <hi>Mattathias</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>167</label> the High-Prieſt, of the Race of <hi>Phineas,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>587</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>166</label> and an Imitator of his Zeal; his dying <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>588</label> Orders for the Salvation of his People; the Victories of <hi>Judas</hi> the <hi>Maccabee</hi> his Son, notwithſtanding the infinite number of his Enemies; the Advance of the Family <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>165</label> of the <hi>Aſmonians,</hi> or <hi>Maccabees;</hi> the new <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>589</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>164</label> Dedication of the Temple, which the Gen<g ref="char:EOLhyphen"/>tiles <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>590</label> had profaned; the Prelacy of <hi>Judas,</hi> and the Greatneſs of the Prieſthood re-eſtabliſhed; the Death of <hi>Antiochus</hi> ſuitable to his Impiety and his Pride; his pretended
<pb n="74" facs="tcp:56382:43"/> Coverſion during his laſt Sickneſs, and the fierceneſs of Divine Vengeance upon that I ſolent King. His Son <hi>Antiochus Eupator,</hi> tho' much under Age, ſucceeded him, under the Guardianſhip of <hi>Lyſias</hi> his Governour. During this his Minority, <hi>Demetrius Soter,</hi> who was under Hoſtage at <hi>Rome,</hi> thought he might have been able to re-eſtabliſh himſelf; but he could not obtain of the Senate to be ſent back into his own King<g ref="char:EOLhyphen"/>dom: The <hi>
                     <gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>man</hi> Polity rather choſe to have a young Infant. Under this <hi>Antiochus <label type="milestone">
                        <seg type="milestoneunit">Years be∣fore J. C. </seg>163</label> Eupator,</hi> the Perſecution of the Jews, and the <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>591</label> Victories of <hi>Judas</hi> the <hi>Macca<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ee</hi> continued. <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>162</label> A Diviſion was ſet aſoot in the Kingdom <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>592</label> of <hi>Syria. Demetrius</hi> eſcapes from <hi>Rome,</hi> is acknow edged by the People, and the young <hi>Antiochus</hi> is ſlain with <hi>Lyſias</hi> his Tutor. But the Jews are n<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> better tr<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ated under <hi>Deme<g ref="char:EOLhyphen"/>rius,</hi> than they were under his Pred<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ceſſors: He takes the ſame Courſe; his Generals are beaten by <hi>Judas</hi> the <hi>Maccabee;</hi> and the Hand of the proud <hi>Nicanor,</hi> whoſe Temple he had ſo often threatned, is joyned with <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>161</label> him. But a little after, <hi>Ju<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>as</hi> overwhelmed <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>593</label> by the Multitude, was killed as he was fighting with an aſtoniſhing Courage. His Brother <hi>Jonathan</hi> ſucceeded to his Charge, and ſupported his Reputation. Being re<g ref="char:EOLhyphen"/>duced to extremity, his Courage left him not. The <hi>Romans</hi> overjoyed in their hum<g ref="char:EOLhyphen"/>bling of the Kings of <hi>Syria,</hi> granted to the <hi>Jews</hi> their Protection; and the Alliance which <hi>Judas</hi> had ſent to demand of him, was granted; but yet it was without any S<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ccour: But the Glory of the <hi>Roman</hi> Name
<pb n="75" facs="tcp:56382:43"/> was however a conſiderable Support to the afflicted People. The Troubles of <hi>Syria</hi> dai<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>y grew greater and greater. <hi>Alexander Balaſus,</hi> who boaſted himſelf to be the Son <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>154</label> of the Illuſtrious <hi>Antiochus,</hi> was ſet upon <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>600</label> the Throne by <hi>Antiochus</hi> his Party. The Kings of <hi>Aegypt,</hi> who were the perpetual Enemies of <hi>S<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ria,</hi> intereſſed themſelves in thoſe Diviſions, to make their own Advan<g ref="char:EOLhyphen"/>tages <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>150</label> by them. <hi>Ptolomee Philometor</hi> upheld <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>604</label> 
                  <hi>Balaſus.</hi> The War was bloody. <hi>Demetrius Soter</hi> was ſlain in it, and to revenge his Death left none but two young Princes, a great deal under his Age, <hi>Demetrius Nicator,</hi> and <hi>Antiochus Sidetes.</hi> So that the Uſurper continued in peace, and the King of <hi>Aegypt</hi> gave him his Daughter <hi>Cleopotra</hi> in Marri<g ref="char:EOLhyphen"/>age. <hi>Balaſus,</hi> who thought himſelf above all things, plunged himſelf into Debauche<g ref="char:EOLhyphen"/>ries, and brought thereby upon himſelf the <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>150</label> ſlight and ſcorn all his Subjects. About <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>604</label> this time <hi>Phil<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>m<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>tor</hi> judged that famous Cauſe which the <hi>Samaritans</hi> had with the <hi>Jews.</hi>
                  <note place="margin">
                     <hi>2.</hi> Maccab. vi. <hi>2.</hi> Joſ. Ant. xii. <hi>7.</hi>
                  </note> Thoſe Schiſmaticks who were ever oppoſite to God's peculiar People, did not fail to joyn with their Enemies; and to <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>167</label> pleaſe the Illuſtrious <hi>Antiochus</hi> their Perſe<g ref="char:EOLhyphen"/>cutor, <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>597</label> they had conſecrated their Temple of <hi>Gerazim</hi> to <hi>Jupiter Hoſpitalis.</hi> Notwith<g ref="char:EOLhyphen"/>ſtanding this Profanation, theſe wicked Wretches deſiſted not from maintaining ſometime after, at <hi>Alexandria,</hi> before <hi>Ptolo<g ref="char:EOLhyphen"/>meus Philometer,</hi> that That Temple ought to be preferred to that of <hi>Jeruſalem.</hi> The Parties diſputed in the Preſence of the King, and both of them to the hazard of their
<pb n="76" facs="tcp:56382:44"/> Lives engaged to juſtifie their Pretenſions by the Terms of the Law of <hi>Moſes.</hi> The <hi>Jews</hi> gain'd their Cauſe,<note place="margin">Joſph. Ant. lib. <hi>13.</hi> c. <hi>6.</hi> Ibid.</note> and the <hi>Samaritans</hi> were puniſhed with Death according to their Covenant. The ſame King permitted <hi>Onias,</hi> of the Sacerdotal Race, to build in <hi>Aegypt</hi> the Temple of <hi>Heliopolis,</hi> after the Model of that of <hi>Jeruſalem:</hi> An Enterpriſe con<g ref="char:EOLhyphen"/>demned by all the Jewiſh Council, and ad<g ref="char:EOLhyphen"/>judged contrary to the Law. In the mean while <hi>Carthage</hi> began to ſtir again, being very uneaſie in bearing with the Laws which <hi>Scipio Africanus</hi> had impoſed upon her. The <hi>Romans</hi> reſolved on no leſs than her total Overthrow, and therefore to that end was the third <hi>Punick</hi> War undertaken. <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>148</label> The young <hi>Demetrius Nicator</hi> now having <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>606</label> paſt over his Minority, was contriving how to re-eſtabliſh himſelf upon the Throne of his Anceſtors; the Softneſs and Effeminacy of the Uſurper made him to hope every <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>146</label> thing. At his approach <hi>Balaſus</hi> was trou<g ref="char:EOLhyphen"/>bled:<label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>608</label> his Father-in-Law <hi>Philometor</hi> declared againſt him, becauſe <hi>Balaſus</hi> would not let him take his Kingdom: The Ambiti<g ref="char:EOLhyphen"/>ous <hi>Cleopatra</hi> his Queen left him to mar<g ref="char:EOLhyphen"/>ry his Enemy, and he was ſlain at laſt by the hand of one of his own Creatures, af<g ref="char:EOLhyphen"/>ter the loſs of a Battle. <hi>Philometer</hi> dyed a few days after the Wounds he received in it, and <hi>Syria</hi> was delivered of two Enemies. At the ſame time were two great Cities ſeen to fall. <hi>Carthage</hi> was taken, and re<g ref="char:EOLhyphen"/>duced to Aſhes by <hi>Scipio Aemylianus,</hi> who by that Victory confirmed the Name of <hi>Afri<g ref="char:EOLhyphen"/>canus</hi> to his Poſterity, and ſhewed himſelf
<pb n="77" facs="tcp:56382:44"/> the worthy Inheritor of the Great <hi>Scipio</hi> his Grandfather. <hi>Corinth</hi> had the ſame Deſtiny, and the Republique of <hi>Achaia</hi> was deſtroyed with it. The Conſul <hi>Mummius</hi> did utterly ruine that City, the moſt vo<g ref="char:EOLhyphen"/>luptuous, and the moſt beautiful of all <hi>Greece.</hi> He tranſported to <hi>Rome</hi> their in<g ref="char:EOLhyphen"/>comparable Statues, without ever knowing the Value of them. The <hi>Romans</hi> being ignorant of the Arts of <hi>Greece,</hi> contented tnemſelves with the knowledge of War, Politie, and Agriculture. During the Trou<g ref="char:EOLhyphen"/>bles of <hi>Syria</hi> the <hi>Jews</hi> fortifyed themſelves: <hi>Jonathan</hi> ſaw himſelf ſought after by both Parties, and Victorious <hi>Nicator</hi> treated him as a Brother: He was quickly requited for <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>144</label> it. In a Sedition, The <hi>Jews</hi> all in a Body <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>610</label> took him by force from the Hands of the Rebels. <hi>Jonathan</hi> was overwhelmed with Honours; but when the King thought himſelf moſt ſecure, he took up alſo the Deſigns of his Anceſtors, and the <hi>Jews</hi> were as bad tormented as before. The Troubles of <hi>Syria</hi> began again: <hi>Diodotus</hi> ſirnamed <hi>Tryphon,</hi> raiſed up a Son <hi>Balaſus,</hi> whom he called <hi>Antiochus</hi> the God, and made himſelf his Tut r during his Infancy. The <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>143</label> Pride of <hi>Demetrius</hi> fluſhed the People; all <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>611</label> 
                  <hi>Syria</hi> was as it were on fire. <hi>Jonathan</hi> knew how to take Advantage of this Con<g ref="char:EOLhyphen"/>juncture, and renewed the Alliance with the <hi>Romans.</hi> Every thing was proſperous to him, when <hi>Tryphon</hi> by a breach of Pro<g ref="char:EOLhyphen"/>miſe cauſed him to be ſlain with his Chil<g ref="char:EOLhyphen"/>dren. His Brother <hi>Simon,</hi> the moſt prudent and happy of the <hi>Mac<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>abees,</hi> ſucceeded him:
<pb n="78" facs="tcp:56382:45"/> and the <hi>Romans</hi> favoured him, as they did his Predeceſſors. <hi>Typhon</hi> was not leſs un<g ref="char:EOLhyphen"/>faithful to his Pupil <hi>Anti<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>chus,</hi> than he had been to <hi>Jonathan.</hi> He cauſed that Child to be made away by the meanes of the Phyſicians, under pretence of having him to be cut of the Stone, which he had nothing of, and ſo made himſelf Maſter of one part of the Kingdom. <hi>Simon</hi> joyned himſelf with <hi>Demetrius Nicator,</hi> the Legitimate King; and after he had obtained of him the Free<g ref="char:EOLhyphen"/>dom of his Country; he maintained and kept it by Arms againſt the Rebel <hi>Tryphon.</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>612</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>142</label> The <hi>Syrians</hi> were driven out of the Citta<g ref="char:EOLhyphen"/>del which they kept in <hi>Jeruſalem,</hi> and a while after out of all the places of <hi>Judea.</hi> Thus the <hi>Jews</hi> being freed from the Yoke of the <hi>Gentiles</hi> by the Valour of <hi>Simon,</hi> they yielded the Kingly Rights to him and to his Family; <hi>Demetrius,</hi> and <hi>Nicator</hi> conſented to that new Eſtabliſhment. There began the new Kingdom of God's People, and the Principality of the <hi>Aſmonians</hi> ever joyn<g ref="char:EOLhyphen"/>ed to the Soveraign Prieſthood. About this time the <hi>Parthian</hi> Empire extended it ſelf over the <hi>Bactrians</hi> and <hi>Indians,</hi> by the <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>141</label> Victories of <hi>Mithridates</hi> the valianteſt of all <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>613</label> the <hi>Arſacidae.</hi> Whilſt He was advancing towards <hi>Euphrates, Demetrus Nicator,</hi> called by the People of that Country, which <hi>Mithridates</hi> had newly brought into Sub<g ref="char:EOLhyphen"/>jection, was in hopes of reducing the <hi>Par<g ref="char:EOLhyphen"/>thians</hi> to Obedience, whom the <hi>Syrians</hi> had always treated as Rebels. He was happy in ſeveral Victories; and near to retun in<g ref="char:EOLhyphen"/>to <hi>Syria</hi> to give <hi>Tryphon</hi> his abſolute Over<g ref="char:EOLhyphen"/>throw
<pb n="79" facs="tcp:56382:45"/> there, but unluckily ſell into a Snare, which one of <hi>Mithrid<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>tes</hi> his Generals had laid for him; and ſo he became a Pri<g ref="char:EOLhyphen"/>ſoner to the <hi>Parthians. Tryphon,</hi> who then thought himſelf ſafe by the Calamity of that Prince, found, of a ſudden, that he <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>140</label> was abandoned by his own People. They <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>614</label> could no longer bear with his inſulting Pride. During the Impriſonment of <hi>De<g ref="char:EOLhyphen"/>metrius</hi> their legitimate King, they ſubmit<g ref="char:EOLhyphen"/>ted themſelves to his Wife <hi>Cleopatra,</hi> and to his Children: But however they were obliged to look out for one that might be a Guardian and Defender to thoſe Princes, being yet but young and under Age. That Care did naturally belong to <hi>Anti<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ch<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>s Si<g ref="char:EOLhyphen"/>detes,</hi> the Brother of <hi>Demetrius: Cleopatra</hi> made him to be owned throughout all the Kingdom: ſhe alſo went further: <hi>Phraates,</hi> the Brother and Succeſſor of <hi>Mithridates,</hi> treated <hi>Nicator</hi> as a King, and gave him his Daughter <hi>Ro<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>og<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>na</hi> in Marriage. And in hatred to this Rival, <hi>Cleopatra,</hi> from whom ſhe took away the Crown with her Husband, married <hi>Antiochus Sidettes,</hi> and was reſolved to Reign, tho by all the Crimes imaginable. The new King ſet <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>139</label> upon <hi>Tryphon: Simon</hi> joyned with him in <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>615</label> that Aſſault, and the Tyrant, being in all places ſubdued, met with that Fate in his <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>619</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>135</label> End which he juſtly deſerved. <hi>Antiochus,</hi> now Maſter of the Kingdom, ſoon forgat the Services that <hi>Simon</hi> had done him in that War, and cauſed him to be killed. Whilſt he was collecting, againſt the <hi>Jews,</hi> all the Forces of <hi>Syria, Johannes Hyrcanus,</hi>
                  <pb n="80" facs="tcp:56382:46"/> the Son of <hi>Simon,</hi> ſucceeded to the Pontifi<g ref="char:EOLhyphen"/>cat of his Father, and all the People yielded to him: He ſuſtained the Siege in <hi>Jeruſalem</hi> with a great deal of Valour, and the War which <hi>Antiochus</hi> was deſigning againſt the <hi>Parthians,</hi> for the Delivery of his Captive Brother, made him agree with the <hi>Jews</hi> upon very eaſy and ſupportable Terms. At the ſame time that this Peace was con<g ref="char:EOLhyphen"/>cluding; the <hi>Romans,</hi> who began to grow mighty rich, met with Enemies that were not a little to be feared in the vaſt Multi<g ref="char:EOLhyphen"/>tude of their Slaves. <hi>E<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>nus,</hi> a Slave, got them to make their firſt Inſurrection in <hi>Si<g ref="char:EOLhyphen"/>cily;</hi> and to reduce them, no leſs than the <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>133</label> whole Power of <hi>Rome</hi> was employed. A <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>621</label> while after, the Succeſſion of <hi>Attalus</hi> King of <hi>Pergamus,</hi> who by his laſt Will made the <hi>Roman</hi> People his Heir, put the City into an unhappy Diviſion. The Troubles of the <hi>Gracchi</hi> began. The Seditious Tri<g ref="char:EOLhyphen"/>bunalſhip of <hi>Tiberius Gracchus,</hi> one of the primier Cit<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>zens of <hi>Rome,</hi> became his De<g ref="char:EOLhyphen"/>ſtruction: For the whole Senate killed him by the hand of <hi>Scipio Naſica,</hi> and they ſaw no other means whereby to prevent the dangerous diſtribution of Mony, where<g ref="char:EOLhyphen"/>with that Eloquent Tribune flattered the People. <hi>Scipio Aemilianus</hi> re-eſtabliſhed the Military Diſcipline, and that great Man, who had deſtroyed <hi>Carthage,</hi> ruined <hi>Nu<g ref="char:EOLhyphen"/>mantia</hi> in <hi>Spain,</hi> the ſecond Terror of the <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>132</label> 
                  <hi>Romans.</hi> The <hi>Parthians</hi> found themſelves <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>622</label> weak againſt <hi>Sidetes:</hi> His Troops, though they were corrupted by a prodigious Luxu<g ref="char:EOLhyphen"/>ry, yet had moſt ſurprizing Succeſſes. <hi>Jo<g ref="char:EOLhyphen"/>hannes
<pb n="81" facs="tcp:56382:46"/> Hy<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>canus,</hi> who had attended him with his Jews in that War, made there his Valour ſignally Famous, and the Jewiſh Religion to be had in regard, ſtopt a little, to give himſelf the leiſure to celebrate the<note n="*" place="margin">
                     <gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>ur <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>e <gap reason="illegible" resp="#KEYERS" extent="3 letters">
                        <desc>•••</desc>
                     </gap>e.</note> 
                  <hi>Sabbath-day.</hi> Every one ſubmitted, and <hi>P<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>raates</hi> ſaw his Empire reduced to its an<g ref="char:EOLhyphen"/>tient Bounds and Limits: But yet he was ſo far from deſpa<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ring at theſe diſaſtrous Circumſtances, that he verily believed his Priſoner would be a means to ſet 'em right again, and enable him to invade <hi>Sy<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ia.</hi> Whilſt things were in this p<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ſture, <hi>Demetri<g ref="char:EOLhyphen"/>is</hi> met with a very odd Adventure and Fate. He was ſeveral times releaſed, and as often retained, according to the Aſcen<g ref="char:EOLhyphen"/>dant of his Father in Laws Hopes and Fears: At laſt a happy Moment, wherein <hi>Phraa<g ref="char:EOLhyphen"/>tes</hi> found no other Refource than in the Divertion which he reſolved to make in <hi>Syria</hi> by his means, ſet him at abſolute. Li<g ref="char:EOLhyphen"/>berty. At this Criſis there was a new turn <note place="margin">Years be<g ref="char:EOLhyphen"/>fore J. C. <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>3<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>.</note>of things: <hi>Si<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>et<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>s,</hi> who could no longer <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>624</label> keep up his prodigious Expences, but by Rapines inſupportable, was on a ſudden o<g ref="char:EOLhyphen"/>verwhelmed by a general Riſing of the People, and he fell with that Army which he had found ſo oft Victorious. In vain now did <hi>Phraates</hi> ſeek to o'retake <hi>
                     <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>emetri<g ref="char:EOLhyphen"/>us,</hi> that time was paſt, and the Prince was got into his Kingdom. His Wife <hi>Cleopatra,</hi> who was reſolved to reign, did ſoon re<g ref="char:EOLhyphen"/>turn with him, and <hi>Ro<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>oguna</hi> was as ſoon forgot. <hi>Hy<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>n<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>s</hi> made uſe of his time: He took <hi>Sic<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>em</hi> from the <hi>Samaritans,</hi> and utte<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ly deſtroyed the Temple of <hi>
                     <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>erazim,</hi>
                  <pb n="82" facs="tcp:56382:47"/> two hundred Years after is had been built by <hi>Sanballat.</hi> Its Ruine hindred not the <hi>Samaritans</hi> from continuing their Worſhip upon that Mountain, and the two People remained irreconcileable. The Year after all <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>129</label> 
                  <hi>Idumea,</hi> united by the Victories of <hi>Hyrcanus</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>625</label> to the Kingdom of <hi>Judea,</hi> received <hi>Moſes</hi>'s Law with Circumciſion. The <hi>Romans</hi> con<g ref="char:EOLhyphen"/>tinued their Protection to <hi>Hyrcanus,</hi> and cauſed a Surrender of the Towns to him, which the <hi>Syrians</hi> had diſpoſſeſſed him of. The Pride and the Violences of <hi>Demetrius <label type="milestone">
                        <seg type="milestoneunit">Years be∣fore J. C. </seg>128</label> Nicator</hi> left not <hi>Syria</hi> long in Repoſe. The <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>626</label> People revolted. And to keep up their Re<g ref="char:EOLhyphen"/>volt, the Enemy <hi>Aegypt</hi> gave them a King. <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>125</label> It was <hi>Alexander Zebina,</hi> the Son of <hi>Balas. <label type="milestone">
                        <seg type="milestoneunit">Years of Rome. </seg>629</label> Demetrius</hi> was beaten, and <hi>Cleopatra,</hi> who thought to Reign more abſolutely under her Children, than under her Husband, cauſed <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>124</label> him to be taken out of the way: And ſhe <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>630</label> gave no better a Treatment to her eldeſt Son <hi>Seleucus,</hi> who would needs Reign in ſpight <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>121</label> of her. Her ſecond Son, <hi>Antiochus,</hi> called <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>633</label> 
                  <hi>Grypus,</hi> had defeated the Rebels, and was returned Victorious: <hi>Cleopatra</hi> preſented to him in Ceremony the poiſoned Cup, which her Son, being advertiſed of her pernicious Deſigns, made her to drink. At her Death ſhe left an eternal Seed of Diviſions among her Children, which ſhe had had by the two Brothers, <hi>Demetrius Nicator,</hi> and <hi>Antio<g ref="char:EOLhyphen"/>chus Sidetes. Syria</hi> thus in Convulſions was not long in Condition to trouble the <hi>Jews. <label type="milestone">
                        <seg type="milestoneunit">Years be∣fore J. C. </seg>109</label> J<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>hannes Hyrcanus</hi> took <hi>Samaria,</hi> tho' he <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>645</label> could not convert the <hi>Samaritans.</hi> Five Years after he dyed: <hi>Judea</hi> continued quiet
<pb n="83" facs="tcp:56382:47"/> under her two Children <hi>Ariſtobulus</hi> and <hi>A<g ref="char:EOLhyphen"/>lexander Janeus,</hi> who both Reigned one after the other, without any Diſturbance <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>650</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>104</label> from the Kings of <hi>Syria.</hi> The <hi>Romans</hi> left <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>651</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>103</label> that rich Kingdom to waſte and conſume by it ſelf, and were content with inlarging them<g ref="char:EOLhyphen"/>ſelves <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>115</label> forwards to the <hi>Weſt.</hi> During the <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>629</label> Wars of <hi>Demetrius Nicator,</hi> and of <hi>Zebina,</hi> they began to extend themſelves beyond the <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>124</label> 
                  <hi>Alpes,</hi> and <hi>Sextius</hi> a Conqueror of the <hi>Gaules,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>630</label> called <hi>Salii,</hi> eſtabliſhed in the Town of <hi>Aix</hi> a Colony, which bears its Name to this day. The <hi>Gauls</hi> defended themſelves but ill. <hi>Fabius</hi> ſubdued the <hi>Allobroges,</hi> and all the Neighbouring People: And the ſame <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>123</label> Year that <hi>Grypus</hi> made his Mother to drink <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>631</label> the Poiſon which ſhe had prepared for him, <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>121</label> 
                  <hi>Gallia Narboneſus</hi> was reduced to a Province, <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>633</label> and received the Name of the <hi>Roman Pro<g ref="char:EOLhyphen"/>vince.</hi> Thus the <hi>Roman</hi> Empire was great<g ref="char:EOLhyphen"/>ned, and by little and little poſſeſt it ſelf of all Lands and Seas of the known World: Yet the Face of the Commonwealth did not look ſo fair and beautiful abroad by her Conqueſts, but that it was full out as much disfigured by the outragious Ambiti<g ref="char:EOLhyphen"/>on of her Citizens, and hy her civil and in<g ref="char:EOLhyphen"/>teſtine Wars. The moſt Illuſtrious of the <hi>Romans</hi> became the moſt Pernitious to the publick Weal. The two <hi>Gracchi,</hi> by their Flatteries to the People, began the Diviſions, which never ended but with the Republick. <hi>Caius</hi> the Brother of <hi>Tiberius</hi> could not in<g ref="char:EOLhyphen"/>dure the Thoughts that they had cauſed ſo great a Man to be killed in ſo ſad and tra<g ref="char:EOLhyphen"/>gical a Manner: And being animated with
<pb n="84" facs="tcp:56382:48"/> Revenge, by the Motions which he fancied, the Ghoſt of <hi>Tiberius</hi> inſpired him w<gap reason="illegible" resp="#MURP" extent="1 letter">
                     <desc>•</desc>
                  </gap>th, he put all the Citizens into Arms one a<g ref="char:EOLhyphen"/>gainſt another; and juſt upon the Point of deſtroying all, he was cut off by a Death, reſembling that he was reſolved to revenge. Money did all things at <hi>Rome. Jugurtha</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>635</label> King of <hi>Numidia,</hi> ſtained with the Murther <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>640</label> of his Brothers, whom the Roman People <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>641</label> protected, defended himſelf much longer by his Gifts than by his Arms: And <hi>Ma<g ref="char:EOLhyphen"/>rius,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>106</label> who at laſt abſolutely Conquered him, <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>648</label> could not for all that come to the Com<g ref="char:EOLhyphen"/>mand, <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>103</label> but by his ſtirring up the People a<g ref="char:EOLhyphen"/>gainſt <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>651</label> the Nobleſs. The Slaves once more armed themſelves in <hi>Sicily,</hi> and their ſe<g ref="char:EOLhyphen"/>cond Revolt coſt the <hi>Romans</hi> as much Blood as the firſt. <hi>Marius</hi> beat the <hi>Teutons,</hi> the <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>102</label> 
                  <hi>Cymbrians,</hi> and the other People of the <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>652</label> 
                  <hi>North,</hi> who got themſelves into <hi>Gallia, <label type="milestone">
                        <seg type="milestoneunit">Years be∣fore J. C. </seg>100</label> Spain,</hi> and <hi>Italy.</hi> The Victories he obtain<g ref="char:EOLhyphen"/>ed <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>654</label> were an Occaſion of propoſing new Par<g ref="char:EOLhyphen"/>tages and Diviſions of Land: <hi>Metellus,</hi> who oppoſed it, was yet notwithſtanding forced to give way to Time, and the Divi<g ref="char:EOLhyphen"/>ſions <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>94</label> had not ended but by the Blood of <hi>Sa<g ref="char:EOLhyphen"/>turnus,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>660</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>88</label> a Tribune of the People. Whileſt <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>666</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>86</label> 
                  <hi>Rome</hi> protected <hi>Cappadocia</hi> againſt <hi>Mithri<g ref="char:EOLhyphen"/>dates</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>668</label> King of <hi>Pontu<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>,</hi> and ſo great an Enemy <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>91</label> ſubmitted to the <hi>Roman</hi> Forces with <hi>Greece,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>663</label> which had then fell into the ſame Intereſts: <hi>Italy</hi> continually engaged in Arms, by ſo many Wars kept up either againſt the <hi>Ro<g ref="char:EOLhyphen"/>mans,</hi> or with them, did put their Empire into great Danger by an univerſal Revolt. <hi>Rome</hi> at the ſame time felt her ſelf torn by
<pb n="85" facs="tcp:56382:48"/> the Fury of <hi>Marius</hi> and <hi>Sylla,</hi> one of whom had made both the <hi>South</hi> and <hi>North</hi> to tremble, and the other was the Conqueror <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>666</label> both of <hi>Greece</hi> and <hi>Aſia. Sylla,</hi> Sirnamed <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>667</label> the Happy,<note place="margin">
                     <hi>&amp; ſeq.</hi>
                  </note> was too much ſo againſt his Country, which his Tyrannical Dictator<g ref="char:EOLhyphen"/>ſhip <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>82</label> put into Slavery. He could willingly <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>672</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>79</label> reſign the Soveraign Power; b<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>t he could <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>675</label> not prevent the Effect and Conſequence of a bad Example. Every one would Rule <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>74</label> and Govern. <hi>Sertorius,</hi> a zealous Aſſociate <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>680</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>73</label> of <hi>Marius,</hi> cantoned himſelf in <hi>Spain,</hi> and <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>681</label> there made a League with <hi>Mithridates.</hi> A<g ref="char:EOLhyphen"/>gainſt ſo great a Captain, Force was in Vain; and <hi>Pompey</hi> could no ways reduce that Par<g ref="char:EOLhyphen"/>ty, but by ſowing the Seeds of Diviſion a<g ref="char:EOLhyphen"/>mong them: So that there was not a Man, even down to <hi>Spartacus</hi> the Gladiator, but who thought he might aſpire to the Com<g ref="char:EOLhyphen"/>mand <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>71</label> of the whole. This Slave was as <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>683</label> great a Trouble to the P<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>etors and the Con<g ref="char:EOLhyphen"/>ſuls, as <hi>Mithridates</hi> was to <hi>Lucullus.</hi> The War of the <hi>Gladiators</hi> became a Dread to the <hi>Roman</hi> Power: <hi>Craſſus</hi> could hardly end it, and he was forced to ſend againſt them <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>68</label> 
                  <hi>Pompey</hi> the Great. <hi>Lucullus</hi> got the better <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>686</label> in the <hi>Eaſt.</hi> The <hi>Romans</hi> paſt the <hi>Eu<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>hra<g ref="char:EOLhyphen"/>tes.</hi> But their Invincible General againſt the Enemy, could not keep his own Souldiers within their Duty. <hi>Mithridates,</hi> who, tho' often beaten, yet never loſt his Courage, rallied; and the Happineſs of <hi>Pompey</hi> ſeemed neceſſary to determine that War. <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>67</label> He had newly purged the Sea of the Pyrats <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>687</label> that infeſted them from <hi>Syria</hi> even to <hi>Hercu<g ref="char:EOLhyphen"/>les</hi> his Pillars, when he was ſent againſt <hi>Mi<g ref="char:EOLhyphen"/>thridates.</hi>
                  <pb n="86" facs="tcp:56382:49"/> His Glory ſeemed then to be raiſed to the height. He brought that Va<g ref="char:EOLhyphen"/>liant <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>65</label> King into an abſolute Submiſſion, <hi>Ar<g ref="char:EOLhyphen"/>menia</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>689</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>63</label> whither he was gone for Refuge, <hi>Ibe<g ref="char:EOLhyphen"/>ria</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>691</label> and <hi>Albania,</hi> which ſuſtained him, <hi>Sy<g ref="char:EOLhyphen"/>ria</hi> torn by his Factions, <hi>Judea,</hi> or the Di<g ref="char:EOLhyphen"/>viſion of the <hi>Aſmonians,</hi> did not leave to <hi>Hyrcanus</hi> II. Son of <hi>Alexander Janneus</hi> but a Shadow of Power, and at laſt all the <hi>Eaſt:</hi> But he had not had wherewithal to tri<g ref="char:EOLhyphen"/>umph over ſo many Enemies, without the Conſul <hi>Cicero,</hi> who ſaved the City from the Fire which <hi>Catiline,</hi> followed with moſt of the greateſt <hi>Roman</hi> Nobleſs, prepared for it. That terrible Party was ruined by the Elo<g ref="char:EOLhyphen"/>quence of <hi>Cicero,</hi> rather than by the Arms of <hi>C. Antigonus</hi> his Collegue. The Liberty of the People of <hi>Rome</hi> was in no greater Se<g ref="char:EOLhyphen"/>curity. <hi>Pompey</hi> Reigned in the Senate, and his great Name made him abſolute Maſter <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>696</label> of all Deliberations. <hi>Julius Caeſar,</hi> by ſub<g ref="char:EOLhyphen"/>duing the <hi>Gaules,</hi>
                  <note place="margin">&amp; ſeq.</note> brought to his Country the moſt advantagious Conqueſt that ever it had had. So great a Service put him into a Condition of Eſtabliſhing his Dominion in his Country. He was reſolved firſt to e<g ref="char:EOLhyphen"/>qual, and then to out-doe <hi>Pompey.</hi> The immenſe Riches of <hi>Craſſus</hi> made him believe that he might ſhare the Glory of thoſe two great Men, as he did ſhare their Authority. He raſhly engaged in the War againſt the <hi>Parthians,</hi> which was fatal to himſelf, and <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>54</label> to his Country. The <hi>Arſacidae</hi> proving <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>700</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>53</label> Conquerors, by their cruel Railleries, inſulted <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>701</label> over the Ambition of the <hi>Romans,</hi> and the inſatiable Avarice of their General. But
<pb n="87" facs="tcp:56382:49"/> the Shame of the <hi>Roman</hi> Name was not the worſt Effect of the Defeat of <hi>Craſſus.</hi> His Power counterballanced that of <hi>Pompey</hi> and <hi>Caeſar,</hi> whom he kept united notwithſtand<g ref="char:EOLhyphen"/>ing all their Averſion. By his Death, the League which hold them was broken. The <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>705</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>49</label> two Rivals, who had in their Hands all the Forces of the Common-Wealth, decided their Quarrel at <hi>Pharſalia</hi> by a bloody Bat<g ref="char:EOLhyphen"/>tle: <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>48</label> 
                  <hi>Ceſar</hi> being Conqueror, appeared pre<g ref="char:EOLhyphen"/>ſently <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>706</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>47</label> over all <hi>Europe,</hi> in <hi>Aegypt,</hi> in <hi>Aſia,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>707</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>46</label> in <hi>Mauritania,</hi> in <hi>Spain,</hi> Victor on all ſides; <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>708</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>45</label> he was acknowledged as Maſter at <hi>Rome,</hi> and <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>709</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>44</label> in all the Empire. <hi>Brutus</hi> and <hi>Caſſius</hi> thought <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>710</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>43</label> to free their Citizens, by ſlaying him as a <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>711</label> Tyrant, notwithſtanding his Moderation and Clemency. <hi>Rome</hi> fell again into the Hands of <hi>Mark Antony, Lepidus,</hi> and young <hi>Ceſar Octavianus,</hi>
                  <note n="*" place="margin">Petit Neven.</note> Grandſon to <hi>Julius Ce<g ref="char:EOLhyphen"/>ſar,</hi> and his Son by Adoption, three inſup<g ref="char:EOLhyphen"/>portable Tyrants, of whom the Triumvi<g ref="char:EOLhyphen"/>rate, and the Proſcriptions do to this day <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>42</label> cauſe a Horror to read them. But they were <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>712</label> too violent to be of long continuance. Thoſe three Men divided the Empire. <hi>C<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ſar</hi> guarded <hi>Italy,</hi> and of a ſudden changing his former Cruelties into Mildneſs and Gentleneſs, he made them believe he was induced to it by his Collegues. The Re<g ref="char:EOLhyphen"/>mains <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>36</label> of the Commonwealth periſhed with <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>718</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>32</label> 
                  <hi>Brutus</hi> and <hi>Caſſius. Antony</hi> and <hi>Ceſar,</hi> after <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>722</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>31</label> they had ruined <hi>Lepidus,</hi> turned them<g ref="char:EOLhyphen"/>ſelves <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>723</label> one againſt another. All the Power of <hi>Rome</hi> was put to Sea. <hi>Ceſar</hi> gained the <hi>Actiack</hi> Battle: The <hi>Aegyptian</hi> and Eaſtern Forces, which <hi>Antony</hi> brought along with
<pb n="86" facs="tcp:56382:50"/>
                  <gap reason="duplicate" extent="1 page">
                     <desc>〈1 page duplicate〉</desc>
                  </gap>
                  <pb n="87" facs="tcp:56382:50"/>
                  <gap reason="duplicate" extent="1 page">
                     <desc>〈1 page duplicate〉</desc>
                  </gap>
                  <pb n="88" facs="tcp:56382:51"/> him diſſipated and ſcattered: He abandoned by all his Friends, and at laſt by <hi>Cleopatra,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>30</label> for whoſe Sake he loſt all. <hi>Herod</hi> the <hi>Idu<g ref="char:EOLhyphen"/>mean,</hi> who owed him all things, was forced <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>724</label> to ſurrender himſelf to the Conqueror, and by that means kept himſelf in the Poſſeſſion of the Kingdom of <hi>Judea,</hi> which the weak<g ref="char:EOLhyphen"/>neſs of old <hi>Hyrcanus</hi> had cauſed to be abſo<g ref="char:EOLhyphen"/>lutely loſt to the <hi>Aſmonians.</hi> All things gave way to <hi>Ceſar</hi>'s Fortune: <hi>Alexandria</hi> opened her Gates to him: <hi>Aegypt</hi> became a <hi>Roman</hi> Province: <hi>Cleopatra,</hi> who thought ſhe ſhould not be able to preſerve herſelf, was her own ſelf-Murtherer after <hi>Anthony: Rome</hi> ſtretches out her Arms to <hi>Ceſar,</hi> who remained, under the Name of <hi>Auguſtus,</hi> and under the Title of Emperor, ſole Maſter of the whole Empire: He ſubdued near the <hi>Pyrenees</hi> the revolted <hi>Canta<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>rians</hi> and <hi>Aſtu<g ref="char:EOLhyphen"/>rians: <label type="milestone">
                        <seg type="milestoneunit">Years be∣fore J. C. </seg>24</label> Aethiopia</hi> deſired Peace of him; the <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>730</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>22</label> frighted <hi>Parthians</hi> ſent him back the Stand<g ref="char:EOLhyphen"/>ards <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>732</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>20</label> taken from <hi>Craſſus,</hi> with all the <hi>Roman</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>734</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>15</label> Priſoners: The <hi>Indians</hi> ſought his Alli<g ref="char:EOLhyphen"/>ance:<label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>739</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>12</label> His Arms extended even to the <hi>Rhe<g ref="char:EOLhyphen"/>tians</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>742</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>7</label> or <hi>Griſons,</hi> whom their very Moun<g ref="char:EOLhyphen"/>tains <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>747</label> could not defend: <hi>Pannonia</hi> payd their Acknowledgments to him: <hi>Germany</hi> dread<g ref="char:EOLhyphen"/>ed him, and <hi>Veſer</hi> received his Laws. Victo<g ref="char:EOLhyphen"/>rious thus both by Sea and Land, he ſhuts up the Temple of <hi>Janus.</hi> All the World <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>753</label> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years be∣fore J. C. </seg>1</label> lived in Peace under his Power, and then <label type="milestone">
                     <seg type="milestoneunit">Years of Rome. </seg>754</label> came Jeſus Chriſt into the World.</p>
               <pb n="89" facs="tcp:56382:51"/>
               <p>AND now we are come to thoſe times,<note place="margin">
                     <hi>X. Epocha.</hi> The Birth of Jeſus Christ. <hi>7,</hi> and last Age of the World.</note> ſo much deſired by our Fathers, of the Advent of the <hi>Meſſiah.</hi> That name ſignifies the Chriſt, or the Lord's Anoint<g ref="char:EOLhyphen"/>ed; and Jeſus Chriſt deſerves it in a three<g ref="char:EOLhyphen"/>fold Reſpect, <hi>viz.</hi> as a Prophet, as a Prieſt,<note place="margin">
                     <hi>Years of</hi> J. C.</note> and as a King. It is not fully agreed, the preciſe year of his coming into the World, but this is aſſented to, that his true Birth doth ſome years precede our common <hi>Aera,</hi> or account, which yet nevertheleſs we fol<g ref="char:EOLhyphen"/>low with all others, for a greater Eaſe and Conveniency. But without any further diſpute about the year of our Lord and Sa<g ref="char:EOLhyphen"/>viour's Birth, let it be ſufficient, that we know it happened about the Year 4000. of the World. Some attribute it to a little be<g ref="char:EOLhyphen"/>fore, there are others will have it a little af<g ref="char:EOLhyphen"/>ter, and others again will needs have this to be the preciſe Year; and there are others that make as much uncertainty about the Years of the World, as about this of the Birth of our Lord. But whenever it was, 'tis ſure 'twas much about this time, 1000. Years after the Dedication of the Temple, and the 754 year of <hi>Rome,</hi> that Jeſus Chriſt, the Son of God in Eternity, the Son of <hi>Abra<g ref="char:EOLhyphen"/>ham</hi> and <hi>David</hi> in time was born of a Virgin. This of all is the moſt conſiderable <hi>Epocha,</hi> not only for the importance of ſo great an Event, but alſo becauſe it is that from whence there are many Ages that Chriſtians begin to count their Years. It has this likewiſe remarkable in it, that it agrees within a very little with the time when <hi>Rome</hi> returned to
<pb n="90" facs="tcp:56382:52"/> the State of Monarchy, under the peacea<g ref="char:EOLhyphen"/>ble Empire of <hi>Auguſtus.</hi> All the Arts flou<g ref="char:EOLhyphen"/>riſhed in his time, and the <hi>Latin</hi> Poetry was brought to its laſt Perfection by <hi>Virgil</hi> and <hi>Horace,</hi> whom that Prince did not only ex<g ref="char:EOLhyphen"/>cite by his Kindneſſes and Liberalities, but likewiſe by giving them a free and eaſy ac<g ref="char:EOLhyphen"/>ceſs to his Preſence. The Birth of Jeſus Chriſt was quickly attended with the Death of <hi>Herod.</hi> His Kingdom was divided be<g ref="char:EOLhyphen"/>tween <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>8</label> his Children, and the chiefeſt partage <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>14</label> of it ſoon fell into the Hands of the <hi>Romans.</hi>
               </p>
               <p>
                  <hi>Auguſtus</hi> ended his Reign with great ho<g ref="char:EOLhyphen"/>nour and glory. <hi>Tiberius,</hi> whom he had adopted, ſucceeded him without any repulſe or contradiction, and the Empire was ac<g ref="char:EOLhyphen"/>knowledged to be hereditary in the Family of the <hi>Caeſars. Rome</hi> had much to ſuffer from the cruel Politiques of <hi>Tiberius;</hi> but the reſt of the Empire was quiet enough. <hi>Germanicus,</hi> Nephew to <hi>Tiberius,</hi> appeaſed the Rebellious Armies, refuſed the Em<g ref="char:EOLhyphen"/>pire, <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>16</label> beat the fierce <hi>Arminius,</hi> extended his Conqueſts even to the <hi>Elbe;</hi> and having got to himſelf the Love of thoſe People, the Jealouſie of his barbarous Uncle cauſed him to be taken off either by<note n="*" place="margin">Chagrin.</note> Melancho<g ref="char:EOLhyphen"/>ly <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>17</label> and Vexation, or by Poiſon. In the <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>19</label> fifteenth year of <hi>Tiberius,</hi> St. <hi>John Baptiſt</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>28</label> appeared: Jeſus Chriſt made himſelf to be <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>30</label> Baptiſed by that divine Fore-runner: The Eternal Father acknowledged his well-belo<g ref="char:EOLhyphen"/>ved Son by a voice that came from Hea<g ref="char:EOLhyphen"/>ven: The Holy Ghoſt deſcended upon our Saviour under the pacifick Figure of a Dove: all the Trinity manifeſted them<g ref="char:EOLhyphen"/>ſelves.
<pb n="91" facs="tcp:56382:52"/> There began with the ſeventy weeks of <hi>Daniel,</hi> the Preaching of Jeſus Chriſt. This laſt Week was the moſt important, and the moſt obſervable. <hi>Daniel</hi> had divided it from the reſt, as the Week or Alliance was to be confirmed,<note place="margin">
                     <hi>Daniel</hi> iv. 37.</note> and in the midſt of which the ancient Sacrifices were to loſe their effi<g ref="char:EOLhyphen"/>cacy and virtue. It may be called the week of Myſteries. Jeſus Chriſt eſtabliſhed his Miſſion and his Doctrine then by innumera<g ref="char:EOLhyphen"/>ble Miracles, and at laſt by his Death. It <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>33</label> happened in the fourth year of his Miniſtry, which was alſo the fourth Year of <hi>Daniel's</hi> laſt Week, and this great Week was in this manner juſtly cut in the midſt by his Death.</p>
               <p>Thus it is eaſy to make up the Compu<g ref="char:EOLhyphen"/>tation of the VVeeks, or rather it is alrea<g ref="char:EOLhyphen"/>dy made up. There remains nothing now but to add to the 453 Years, which we ſhall find from the 300th. year of <hi>Rome,</hi> and the twentieth of <hi>Artaxerxes</hi> down to the be<g ref="char:EOLhyphen"/>ginning of the common <hi>Aera,</hi> the thirty Years of that <hi>Aera,</hi> which we ſee comes down to the fifteenth year of <hi>Tiberius,</hi> and to the Baptiſm of our Lord: Theſe two Summs will make up 483 years; the ſe<g ref="char:EOLhyphen"/>ven Years ſtill remain to compleat the 490. The fourth, which makes the middle, is that in which Jeſus Chriſt died: and all that <hi>Daniel</hi> hath propheſied, is viſibly ſhut up within the preſcribed term. There is no extraordinary neceſſity for ſuch an exact punctilio of Juſtneſs, and nothing obliges us to take in this extream rigour the Middle obſerved by <hi>Daniel.</hi> The moſt dif<g ref="char:EOLhyphen"/>ficult
<pb n="92" facs="tcp:56382:53"/> will content themſelves in finding it, in what point ſoever it be, between the two Extremities: what I ſay is, that ſo thoſe who ſhall think they have good reaſon to place either a little higher, or a little lower, the beginning of <hi>Artaxerxes,</hi> or the death of our Lord, might not rack and torment themſelves in their calculation, and that thoſe who would endeavour to embaraſs and perplex a thing that is clear, with tricks of Chronology, might be delivered from their unprofitable and impertinent ſubtilties.</p>
               <p>
                  <note place="margin">Matth. <hi>25.45.</hi> Phleg. <hi>13.</hi> O<g ref="char:EOLhyphen"/>lymp. Thal. Hist. <hi>3.</hi> Tertullian A<g ref="char:EOLhyphen"/>pol. <hi>21.</hi> Orig. <hi>2.</hi> cont. Celſ. &amp; Tr. <hi>35.</hi> in Matth. Euſeb. &amp; Hieron. in Chron. Jul. A<g ref="char:EOLhyphen"/>fric. <hi>Ibid.</hi>
                  </note>The Darkneſs which covered the whole face of the earth at noon-day, and at the in<g ref="char:EOLhyphen"/>ſtant when Jeſus Chriſt was crucifyed, is ta<g ref="char:EOLhyphen"/>ken for an ordinary Eclipſe by the Pagan Authors, who have made their remarks up<g ref="char:EOLhyphen"/>on that memorable Event. But the firſt Chri<g ref="char:EOLhyphen"/>ſtians, that ſpake of it to the <hi>Romans,</hi> as of a Prodigy taken notice of, not only by their Authors, but alſo by the public Regiſters, have ſhewn, that neither at the time of the full Moon, when Jeſus Chriſt dyed, nor in all the year when this Eclipſe was obſerved, was it poſſible for any to fall out, but what muſt be ſupernatural. We have the very words of <hi>Phlegon, Adrian</hi>'s Freed-man, cited at a time when his Book was every where public and extant, as well as the <hi>Syriac</hi> Hiſtories of <hi>Thallus</hi> who followed him; and the fourth year of the 202. <hi>Olympiad</hi> obſer<g ref="char:EOLhyphen"/>ved in the Annals of <hi>Phlegon,</hi> is that of the death of our Lord.</p>
               <p>To accompliſh the Myſteries, Jeſus Chriſt aroſe from his Grave on the Third day; he appeared to his Diſciples; he aſcended up in<g ref="char:EOLhyphen"/>to
<pb n="93" facs="tcp:56382:53"/> to heaven in their preſence; he ſent them down the Holy Spirit; the Church is form<g ref="char:EOLhyphen"/>ed; Perſecution begins; St. <hi>Stephen</hi> is ſtoned; St. <hi>Paul</hi> is converted. A little after <hi>Tiberius</hi> dies. <hi>Calig<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>la</hi> his Grand-ſon, and Son by ad<g ref="char:EOLhyphen"/>option, <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>37</label> and his Succeſſor, aſtoniſhes the whole world by his cruel and brutiſh Folly; he cauſes himſelf to be adored, and commands <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>40</label> his Statue to be placed in the Temple of <hi>Je<g ref="char:EOLhyphen"/>ruſalem. Cher<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>as</hi> frees the world from this Monſter <hi>Claudius</hi> reigns notwithſtanding his Stupidity. He is diſhonoured by <hi>Meſſalina</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>41</label> his Wife, whom he re-demands after he has <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>48</label> cauſed her to be killed. He is married to <hi>A<g ref="char:EOLhyphen"/>grippina,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>49</label> the Daughter of <hi>Germanicus.</hi>
                  <note place="margin">
                     <hi>Acts</hi> 15.50.</note> The A<g ref="char:EOLhyphen"/>poſtles keep the Council of <hi>Jeruſalem,</hi> where St. <hi>Peter</hi> ſpeaks firſt as he does every where elſe. The converted <hi>Gentiles</hi> are there freed from the Ceremonies of the Law. The Sen<g ref="char:EOLhyphen"/>tence of it is pronounced in the name of the Holy Ghoſt, and the Church of St. <hi>Paul,</hi>
                  <note place="margin">
                     <hi>Acts</hi> 
                     <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>6.4.</note> and St. <hi>Barnabas</hi> carry the Decree of the Council to the Churches, and teach the faithful to ſub<g ref="char:EOLhyphen"/>mit to them. Such was the way of the firſt Council. The ſtupid Emperor diſinherits his Son <hi>Britannicus,</hi> and adopts <hi>Nero</hi> the Son of <hi>Agrippina.</hi> In requital ſhe poiſons this too <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>54</label> eaſie and credulous Husband. But the Em<g ref="char:EOLhyphen"/>pire of her Son was no leſs fatal to her ſelf, than to all the reſt of the Commonwealth. <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>58</label> 
                  <hi>Corbulo</hi> got all the Honour of that Reign by <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>60</label> the Victories he gained over the <hi>Parthians</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>62</label> and <hi>Armenians. Nero</hi> at the ſame time began <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>63</label> his War againſt the Jews, and the Perſecuti<g ref="char:EOLhyphen"/>on againſt the Chriſtians.<note place="margin">&amp;c.</note> This was the firſt <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>66</label> Emperor that had perſecuted the Church.
<pb n="94" facs="tcp:56382:54"/> He cauſed St. <hi>Peter</hi> and St. <hi>Paul</hi> to dye at <hi>Rome.</hi> But as at the ſame time he perſecuted <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>67</label> all Mankind, ſo he found all ſides to revolt <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>68</label> againſt him; he underſtood that the Senate had condemned him, and ſo he killed him<g ref="char:EOLhyphen"/>ſelf. <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>69</label> Every Army made an Emperor: The Quarrel was decided near <hi>Rome,</hi> and in <hi>Rome</hi> it ſelf, by dreadful and terrible combats <hi>Gal<g ref="char:EOLhyphen"/>ba, Otho</hi> and <hi>Vitellius</hi> periſhed in them: The afflicted Empire came a little to it ſelf un<g ref="char:EOLhyphen"/>der <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>70</label> 
                  <hi>Veſpaſian,</hi> and enjoyed ſome reſt. But the Jews were put to extremities. <hi>Jeruſalem</hi> was taken and burnt. <hi>Titus,</hi> the Son and Suc<g ref="char:EOLhyphen"/>ceſſor of <hi>Veſpaſian</hi> gave to the world but a <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>79</label> ſhort ſatisfaction. And his days, which he thought loſt, when they were not ſignalized by ſome kindneſs and benefit, came upon the heels of each other with a too ſwift Succeſſion. <hi>Nero</hi> was ſeen to be revived in the Perſon of <hi>Domitian.</hi> The <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>93</label> Perſecution was renewed. St. <hi>John</hi> coming out of hot boyling Oyl, was baniſhed into the Iſle of <hi>Patmos,</hi> where he wrote his Revela<g ref="char:EOLhyphen"/>tions. A little after he wrote his Goſpel, at about 90 years of Age, and joyned the Qua<g ref="char:EOLhyphen"/>lity of an Evangeliſt to that of being both <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>95</label> an Apoſtle and a Prophet. From that time the Chriſtians were continually perſecuted, as well under the good, as under the evil Empe<g ref="char:EOLhyphen"/>rors. Theſe Perſecutions were cauſed, ſome<g ref="char:EOLhyphen"/>times by the expreſs orders of the Emperors, and by the particular hatred of the Magi<g ref="char:EOLhyphen"/>ſtrates, ſometimes by the Inſurrections of the People, and ſometimes the Decrees au<g ref="char:EOLhyphen"/>thentically pronounced in the Senate upon the Reſcripts of Princes, or in their Preſence.
<pb n="95" facs="tcp:56382:54"/> Then the Perſecution was moſt univerſal and bloody; and ſo the hatred of the Infi<g ref="char:EOLhyphen"/>dels ſtill reſolute to deſtroy the Church, ſtill grew on from time to time to new furies and outrages. And it was by theſe Renewals of their violences and cruelties, that the Eccle<g ref="char:EOLhyphen"/>ſiaſtical Writers counted the ten Perſecuti<g ref="char:EOLhyphen"/>ons under the ten Emperors. Yet under ſuch long and tedious Sufferings did not the Chri<g ref="char:EOLhyphen"/>ſtians ever make the leaſt Sedition. Among all the faithful, the Biſhops ſtill had the moſt vigorous aſſaults. Among all the Churches, the Church of <hi>Rome</hi> was perſecuted with the moſt of violence; and Thirty Popes confir<g ref="char:EOLhyphen"/>med by their blood the Goſpel which they taught to all the Earth. <hi>Domitian</hi> is killed: The Empire begins to reſpire and breath a<g ref="char:EOLhyphen"/>gain under <hi>Nerva.</hi> His great age did not per<g ref="char:EOLhyphen"/>mit <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>96</label> him to re-ſettle and eſtabliſh affairs, but yet as much as in him lay to lengthen out and continue the Repoſe of the Public, he e<g ref="char:EOLhyphen"/>lected <hi>Trajan</hi> for his Succeſſor. The Empire <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>97</label> at quiet within, and triumphing without, did <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>98</label> not fail to admire ſo good a Prince; for this he held for a conſtant Maxim, that he ought ſo to let his Citizens find him, as he would have been willing to have found the Empe<g ref="char:EOLhyphen"/>ror, if he had been a ſimple Citizen. This <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>102</label> Prince ſubdued the <hi>Dacii,</hi> and <hi>Decebalus</hi> their <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>106</label> King: extended his Conqueſts into the Eaſt; <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>115</label> gave to the <hi>Parthians</hi> a King and made <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>116</label> them ſtand in awful fear of the inſuperable power of <hi>Rome.</hi> Oh happy Man, whom Drunkenneſs and his infamous Loves, ſuch deplorable vices in ſo great a Prince, never <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>117</label> made to attempt any thing againſt Juſtice.
<pb n="96" facs="tcp:56382:55"/> To theſe advantageous times for the Com<g ref="char:EOLhyphen"/>mon-weal ſucceeded thoſe of <hi>Adrian,</hi> equal<g ref="char:EOLhyphen"/>ly compounded of good and bad. This Prince kept up the Military Diſcipline, lived himſelf a military Life, and with abundance of frugality, ſupported the Provinces, made the Arts to flouriſh, and <hi>Greece</hi> which was <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>120</label> the Mother of them. The <hi>Barbarians</hi> were <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>123</label> kept in awe by his arms, and his Authority. <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>127</label> He rebuilt <hi>Jeruſalem,</hi> to which he gave his <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>126</label> Name, and from thence it is that the Name <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>130</label> of <hi>Aelia</hi> happened to it: but he baniſhed the Jews out of it, who were always rebelli<g ref="char:EOLhyphen"/>ous to the Empire; and thoſe being obſtinate found him an unrelenting Avenger. By his <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>135</label> Cruelties and Monſtrous Loves he diſhonou<g ref="char:EOLhyphen"/>red a Reign, which otherwiſe would have been very glorious; and his infamous <hi>Antino<g ref="char:EOLhyphen"/>us,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>131</label> of whom he made a God, was a moſt re<g ref="char:EOLhyphen"/>proachful blot to his whole Life. The Em<g ref="char:EOLhyphen"/>peror ſeemed to repair his defects, and to re<g ref="char:EOLhyphen"/>eſtabliſh that glory and renown, which he had ſo much defaced, by adopting <hi>Antoni<g ref="char:EOLhyphen"/>nus</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>138</label> the Pious, who adopted <hi>Marcus Aurelius</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>136</label> the Sage and the Philoſopher. In theſe two <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>161</label> Princes appeared two lovely and beautiful Characters. The Father always in Peace, yet is always ready upon occaſion to ingage in War; the Son is always Warring, and yet always ready to give Peace, both to his Ene<g ref="char:EOLhyphen"/>mies and to the Empire. His Father <hi>Antoni<g ref="char:EOLhyphen"/>nus</hi> had taught him, that the ſaving of one ſingle Citizen was much to be preferr'd to the defeating and getting the victory over a <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>162</label> thouſand Enemies. The <hi>Parthians</hi> and the <hi>Marcomanni</hi> felt the valour of <hi>Marcus Au<g ref="char:EOLhyphen"/>relius.</hi>
                  <pb n="97" facs="tcp:56382:55"/> The latter were ſomewhat <hi>Germans,</hi> whom this Emperor had juſt ſubdued a lit<g ref="char:EOLhyphen"/>tle before his death. By the vertue of the <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>180</label> two <hi>Antoninus</hi>'s, that name became the de<g ref="char:EOLhyphen"/>light of the <hi>Romans.</hi> And the Glory of ſo indear'd a Name was not effaced, either by the ſoftneſs and effeminacy of <hi>Iucius Verus,</hi> Brother to <hi>Marcus Aurelius,</hi> and his Collegue in the Empire, or by the Brutalities of <hi>Com<g ref="char:EOLhyphen"/>modus</hi> his Son, and Succeſſor. This latter unworthy to be the Off-ſpring of ſuch a Fa<g ref="char:EOLhyphen"/>ther, forgot both the Inſtructions and Exam<g ref="char:EOLhyphen"/>ples of him; the Senate and the People ab<g ref="char:EOLhyphen"/>horred him; his moſt fawning and aſſiduous <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>162</label> Minions, and his Miſtreſs, were the Cauſe of <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>193</label> his death. His Succeſſor <hi>Pertinax,</hi> a vigo<g ref="char:EOLhyphen"/>rous Aſſerter of the Military Diſcipline, ſaw him ſacrificed to the fury of licentious Sol<g ref="char:EOLhyphen"/>diers, that but a little before had raiſed him, whether he would or no, to the Soveraign Power. The Empire being put to an Outcry by the Army, ſoon found a Purchaſer. The Lawyer <hi>Didius Julianus</hi> adventured upon that bold bargain, though it coſt him his Life; <hi>Severus Africanus</hi> made him to be kil<g ref="char:EOLhyphen"/>led, <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>194</label> revenged <hi>Pertinax,</hi> paſſed from Eaſt to <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>195</label> Weſt, triumphed in <hi>Syria,</hi> in <hi>Gaul</hi> and in <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>198</label> 
                  <hi>Great Britain.</hi>
                  <note place="margin">&amp;c.</note> The haſty Conqueror equal'd <hi>Caeſar</hi> by his Victories; but he did not imi<g ref="char:EOLhyphen"/>tate <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>207</label> him in Clemency. He could not make <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>209</label> Peace between his Children; <hi>Baſſian,</hi> or <hi>Ca<g ref="char:EOLhyphen"/>racalla,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>208</label> his eldeſt Son, a mock Imitator of <hi>A<g ref="char:EOLhyphen"/>lexander,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>211</label> immediately after the death of <gap reason="illegible" resp="#KEYERS" extent="1 word">
                     <desc>〈◊〉</desc>
                  </gap> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>212</label> Father kill'd his Brother <hi>Geta,</hi> an En<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> 
                  <gap reason="illegible" resp="#KEYERS" extent="1 word">
                     <desc>〈◊〉</desc>
                  </gap> as well as himſelf, even in the boſom <gap reason="illegible" resp="#KEYERS" extent="1 word">
                     <desc>〈◊〉</desc>
                  </gap> 
                  <hi>
                     <gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>
                     <g ref="char:EOLhyphen"/>lia,</hi> their common Mother, ſpent his Lif<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> in
<pb n="98" facs="tcp:56382:56"/> Cruelty and Slaughters, and at length drew upon himſelf a Tragical Death. <hi>Sever<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>s</hi> had got for him the heart of the Soldiers and <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>218</label> People, by giving him the Name of <hi>Anto<g ref="char:EOLhyphen"/>ninus,</hi> but he knew not how to keep up that honour. The <hi>Syrian Heliogabalus,</hi> or rather <hi>Alagabalus</hi> his Son, or at leaſt reputed for ſuch (tho' the Name of <hi>Antoninus</hi> had at firſt pro<g ref="char:EOLhyphen"/>cured him the hearts of the Soldiers, and the victory over <hi>Macrinus</hi>) ſoon after by his In<g ref="char:EOLhyphen"/>famies became the horror of Mankind, and <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>222</label> he was his own deſtroyer. <hi>Alexander Seve<g ref="char:EOLhyphen"/>rus,</hi> the Son of <hi>Mameus,</hi> his Kinſman and Succeſſor, lived too little a while for the happineſs of the world. He complained that he was more put to it to keep his Soldiers in good order, than he was to conquer his Ene<g ref="char:EOLhyphen"/>mies. <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>235</label> His Mother who governed him was <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>233</label> the cauſe of his Ruin, as ſhe had alſo been that of his glory and renown. Under him <hi>Artaxerxes</hi> the <hi>Perſian</hi> ſlew his Maſter <hi>Arta<g ref="char:EOLhyphen"/>banus,</hi> the laſt King of the <hi>Parthians,</hi> and re-eſtabliſhed the Empire of the <hi>Perſians</hi> in the Eaſt.</p>
               <p>About theſe times the Church, as yet but in its Minority,<note place="margin">Tertull. adv. Jud. <hi>7.</hi> Apo<g ref="char:EOLhyphen"/>log. <hi>37.</hi>
                  </note> run over the whole Earth, and not only in the <hi>Eaſt,</hi> where it took its firſt Riſe, that is to ſay, <hi>Paleſtine, Syria, Aegypt,</hi> leſſer <hi>Aſia,</hi> and <hi>Greece;</hi> but alſo in the <hi>Weſt,</hi> beſides <hi>Italy,</hi> the ſeveral Nations of the <hi>Gaules,</hi> all the <hi>Spaniſh</hi> Pro<g ref="char:EOLhyphen"/>vinces, <hi>Africa, Germany,</hi> Great <hi>Britain,</hi> in thoſe Places, that were impenetrable to the <hi>Roman</hi> Arms; and alſo out of the Em<g ref="char:EOLhyphen"/>pire, <hi>Armenia, Perſia,</hi> the <hi>Indies,</hi> the great<g ref="char:EOLhyphen"/>eſt <hi>Barbarians,</hi> the <hi>Sarmatians,</hi> the <hi>Daci<g ref="char:EOLhyphen"/>ans,</hi>
                  <pb n="99" facs="tcp:56382:56"/> the <hi>Scythians,</hi> the <hi>Moores,</hi> the <hi>Getuli<g ref="char:EOLhyphen"/>ans,</hi> and even to the moſt unknown Iſlands. The Blood of the Martyrs rendered it fruit<g ref="char:EOLhyphen"/>ful. Under <hi>Trajan,</hi> Saint <hi>Ignatius</hi> the Bi<g ref="char:EOLhyphen"/>ſhop <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>107</label> of <hi>Antiochus</hi> was expoſed to wild Beaſts. <hi>Marcus Aurelius</hi> unhappily prepoſſeſſed with the Calumnies wherewith Chriſtianity was charged, cauſed to be put to Death Saint <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>163</label> 
                  <hi>Juſtin</hi> the Philoſopher, and the Apologiſt <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>167</label> for the Chriſtian Religion. St. <hi>Polycarpus,</hi> Biſhop of <hi>Smyrna,</hi> St. <hi>John</hi>'s Diſciple, about fourſcore Years of Age, was condemned to the Flames under the ſame Prince. The holy Martyrs of <hi>Lyon</hi> and <hi>Vienna</hi> ſuffered unheard of Puniſhments, following the Ex<g ref="char:EOLhyphen"/>ample of St. <hi>Photin</hi> their Biſhop, of ninety <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>177</label> Years of Age. The <hi>Gallican</hi> Chur<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>h fill'd all the World with its Fame and Glo<g ref="char:EOLhyphen"/>ry. <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>202</label> St. <hi>Ireneus</hi> the Diſciple of St. <hi>Polycar<g ref="char:EOLhyphen"/>pus,</hi> and St. <hi>Photin</hi>'s Succeſſor, imitated his Predecceſſor, and dyed a Martyr under <hi>Se<g ref="char:EOLhyphen"/>verus,</hi> with a great Number of the <hi>Fide<g ref="char:EOLhyphen"/>les)</hi> Faithful of his Church; ſometimes the <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>174</label> Perſecution a little ſlackened. At a time when there was an extream want of Wa<g ref="char:EOLhyphen"/>ter, which <hi>Marcus Aurelius</hi> ſuffered in <hi>Ger<g ref="char:EOLhyphen"/>many,</hi> there was a Chriſtian Legion obtain<g ref="char:EOLhyphen"/>ed ſuch a Showre as was enough to quench the Thirſt of all his Army, and it was ſo followed with Thunder, that it frightned all his Enemies. The name of Thunderſtri<g ref="char:EOLhyphen"/>king was given, or rather confirmed to that Legion by this Miracle. The Emperor was ſo concern'd at it, that he writ to the Senate in Favour of the Chriſtians. At laſt the Southſayers Perſuaſions were to attribute to
<pb n="100" facs="tcp:56382:57"/> their Gods, and to their Prayers, a Miracle which the Heathens never thought ſo much as to deſire. Other Cauſes ſuſpended or ſlackened the Perſecution for a little while; but Superſtition, a Vice, which <hi>Marcus Au<g ref="char:EOLhyphen"/>relius</hi> had not the Power to reſiſt, the com<g ref="char:EOLhyphen"/>mon Hatred, and the Calumnies that were caſt upon the Chriſtians, quickly prevailed again. The Fury and Rage of the Hea<g ref="char:EOLhyphen"/>thens was re-kindled, and the whole Em<g ref="char:EOLhyphen"/>pire did as it were ſwim in the Blood of Martyrs. Still their Doctrine went on and attended their Sufferings. In <hi>Severus</hi> his time, and ſome while after, <hi>Tertullian</hi> Prieſt of <hi>Carthage,</hi> illuminated the Church by his Writings, defended it by a moſt admirable Apologiſm, and left it at laſt, being blinded by an haughty Severity, and ſeduced by the Viſions of the falſe Prophet <hi>Montanus.</hi> Some time, but not long after, <hi>Clemens Alexan<g ref="char:EOLhyphen"/>drinus</hi> indeavoured to pull up the Antiqui<g ref="char:EOLhyphen"/>ties of Heatheniſm by the Roots, that ſo he might utterly put an end to them. <hi>Origen,</hi> the Son of the Holy Martyr <hi>Leonidas,</hi> made himſelf famous throughout all the Church, even from his moſt tender Years, and taught great Truths, though they were mixt with ſeveral Errors. The Philoſopher <hi>Ammoni<g ref="char:EOLhyphen"/>us</hi> joined the <hi>Platonick</hi> Philoſophy to Re<g ref="char:EOLhyphen"/>ligion, and gained to himſelf the Reſpect of the Heathens. In the mean while the <hi>Va<g ref="char:EOLhyphen"/>lentinians,</hi> the <hi>Gnoſticks,</hi> and the other im<g ref="char:EOLhyphen"/>pious Sects, ſet up their falſe Traditions a<g ref="char:EOLhyphen"/>gainſt the Goſpel:<note place="margin">Iren. lib. iii. <hi>1. 2, 3.</hi> De praſc. adv. Har. c. <hi>36.</hi>
                  </note> St. <hi>Ireneus</hi> oppoſed the Tradition and the Authority of the Apo<g ref="char:EOLhyphen"/>ſtolick Churches to theirs, eſpecially that of
<pb n="101" facs="tcp:56382:57"/> 
                  <hi>Rome,</hi> founded upon the Apoſtles St. <hi>Peter,</hi> and St. <hi>Paul. Tertullian</hi> did the ſame. The Church is not ſhaken, neither by Hereſies, nor by Schiſms, nor by the Fall of our moſt eminent Doctors. The Holineſs of her Conduct is ſo clear and perſpicuous, that ſhe forces even her Enemies to break forth into Praiſes of her.</p>
               <p>The Affairs of the Empire are imbroyled <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>235</label> in a terrible manner. After the Death of <hi>Alexander,</hi> the Tyrant <hi>Maximinus</hi> that had killed him, made himſelf Maſter, though he was of <hi>Gothick</hi> Race. The Senate ſet up four Emperors againſt him, who died all within leſs than two Years. Among them <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>236</label> were the two <hi>Gordians,</hi> the Father and Son, <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>237</label> the Darlings of the <hi>Roman</hi> People. The <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>238</label> young <hi>Gordian</hi> their Son, although he was extreamly young, yet ſhewed the Wiſdom of a gained Experience, and defended with great Difficulty againſt the <hi>Perſians,</hi> the Em<g ref="char:EOLhyphen"/>pire weakned by thoſe manifold Diviſions. He had regained from them ſeveral very important Places. But <hi>Philip Arabius</hi> kil<g ref="char:EOLhyphen"/>led <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>242</label> this good Prince, and for fear leſt he <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>244</label> ſhould be utterly undone by the two Empe<g ref="char:EOLhyphen"/>rors <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>245</label> whom the Senate choſe one after the other, he clapt up a diſhonourable Peace with <hi>Sapor</hi> King of <hi>Perſia.</hi> He was the firſt of the <hi>Romans</hi> that had by Treaty parted with any Lands of the Empire. 'Tis ſaid He embraced the Chriſtian Religion, and at ſuch a time, when on the ſudden he had got the better, and indeed he was favourable to the Chriſtians. In hatred to this Emperor,<note place="margin">Euſeb. l. <hi>6.</hi> c. <hi>39.</hi>
                  </note> 
                  <hi>Decius,</hi> who ſlew him, renewed the Perſecu<g ref="char:EOLhyphen"/>tion
<pb n="102" facs="tcp:56382:58"/> with more of Violence than ever. The Church increaſed on all ſides, principally a<g ref="char:EOLhyphen"/>mong <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>249</label> the <hi>Gaules,</hi> and the Empire ſoon loſt <hi>Decius,</hi>
                  <note place="margin">Greg. Tur. l. <hi>1.</hi> Hist. franc. <hi>28.</hi>
                  </note> who with gret Reſolution and Vi<g ref="char:EOLhyphen"/>gour <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>251</label> defended it. <hi>Gallus</hi> and <hi>Voluſian</hi> went <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>254</label> quickly after; and <hi>Emilius</hi> was but juſt ſeen as it were: The Soveraign Power was given to <hi>Valerianus,</hi> and that Venerable old Man aſcended to it through all the Dignities. He was only Cruel to the Chriſtians. Under <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>257</label> him Pope St. <hi>Stephen,</hi> and St. <hi>Cyprian</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>258</label> Biſhop of <hi>Carthage,</hi> notwithſtanding all their Diſputes, which yet broke not off their Cor<g ref="char:EOLhyphen"/>reſpondence, received both of them the ſame Crown. St. <hi>Cyprian</hi>'s Error, which re<g ref="char:EOLhyphen"/>jected Baptiſm, given by the Hereticks, neither hurt him, nor the Church. The Tradition of the Holy See ſupported it ſelf by its own Force againſt the ſpecious Argu<g ref="char:EOLhyphen"/>ments, and againſt the Authority of ſo great a Man, although there were other very great Men that defended the ſame Doctrine. Another Diſpute did more Miſchief. <hi>Sa<g ref="char:EOLhyphen"/>bellius</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>257</label> confounded together the three Per<g ref="char:EOLhyphen"/>ſons in the Divinity, and acknowledged in God but one ſingle Perſon under three Names. This Novelty aſtoniſhed the Church,<note place="margin">Euſeb. Hist. Eccl. l. <hi>7.</hi> c. <hi>6.</hi>
                  </note> and St. <hi>Denys,</hi> Biſhop of <hi>Alexan<g ref="char:EOLhyphen"/>dria,</hi> diſcovered to Pope <hi>Sixtus</hi> II. the Errors of this arch-Heretick. This Pope <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>259</label> quickly followed the Martyr St. <hi>Stephen,</hi> his Predeceſſor: He was beheaded, and left a very great Conteſt to be maintained by his Deacon St. <hi>Laurence.</hi> Then was it that the <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>258. 259.</label> I<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>undation of the <hi>Barbarians</hi> began to ap<g ref="char:EOLhyphen"/>pear. <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>260</label> The <hi>Burguignions,</hi> and the other
<pb n="103" facs="tcp:56382:58"/> People of <hi>Germany,</hi> the <hi>Goths</hi> formerly called the <hi>Geti,</hi> and other People that in<g ref="char:EOLhyphen"/>habited toward the <hi>Euxine</hi> Sea, and beyond the <hi>Danube,</hi> came into <hi>Europe:</hi> The <hi>Eaſt</hi> was invaded by the <hi>Scythians, Aſiaticks,</hi> and the <hi>Perſians.</hi> Theſe overcame <hi>Valerianus,</hi> whom they afterwards took by a piece of Treachery, and after they had let him linger out his Life in a painful Slavery, they flea'd him, to make his torn-off-Skin ſerve them for a Monument of their Victory. <hi>Gallian</hi> his Son and Collegue, quite loſt all <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>261</label> by his Effeminacy. Thirty Tyrants ſhare <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>264</label> and divide the Empire. <hi>Odenat</hi> King of <hi>Palmyra,</hi> an antient City, whoſe Founder was <hi>Solomon,</hi> was the moſt illuſtrious of them all. He reſcued the Eaſtern Provinces from the Hands of the <hi>Barbarians,</hi> and made himſelf be owned and dreaded. His Wife <hi>Zenobia</hi> marched with him at the head of the Armies, which ſhe commanded ſingly after his Death, and rendered her ſelf Fa<g ref="char:EOLhyphen"/>mous over all that part of the World for having joined Chaſtity to Beauty, and Wiſ<g ref="char:EOLhyphen"/>dom and Knowledg to Valour. <hi>Claudius</hi> II. <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>268</label> and <hi>Aurelianus</hi> after him re-eſtabliſhed the <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>270</label> Affairs of the Empire. Whilſt they were defeating the <hi>Goths,</hi> with the <hi>Germans,</hi> by their ſignal Victories, <hi>Zenobia</hi> was keeping to her Children the Conqueſts of their Fa<g ref="char:EOLhyphen"/>ther.<note place="margin">Euſeb. Hist. Eccl. <hi>7.</hi> c. <hi>27.</hi> &amp; ſeq. Athan. ad Solit. Theod. l. <hi>2.</hi> haer. fab. <hi>8.</hi> Niceph. lib. <hi>6.</hi> c. <hi>27.</hi>
                  </note> This Princeſs was leaning much to <hi>Judaiſm.</hi> To gain her abſolutely, <hi>Paul</hi> of <hi>Samoſates</hi> Biſhop of <hi>Antiochus,</hi> a vain and a reſtleſs Man, taught his Judaical Opinion concerning the Perſ<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>n of <hi>Jeſus Chriſt,</hi> whom he made to be but a meer Man. After a
<pb n="104" facs="tcp:56382:59"/> long Diſſimulation of this ſo new a Doctrine, he was convinced, and condemned to the Council of <hi>Antiochus.</hi> The Queen <hi>Zenohia</hi> maintained the War againſt <hi>Aurelianus,</hi> who thought it no diſdain to him to tri<g ref="char:EOLhyphen"/>umph over a Woman, ſo eminently famous as ſhe was. Amidſt his perpetual Combats, he knew how to make his Souldiers keep the <hi>Roman</hi> Diſcipline, and he ſhewed, that in following the antient Orders, and the an<g ref="char:EOLhyphen"/>tient Frugality, great Armes might be managed both within and without,<note place="margin">Hist. Aug A<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>
                     <g ref="char:EOLunhyphen"/>rel. c. <hi>7.</hi> Flor. c. <hi>2.</hi> Prob. c. <hi>11, 12.</hi> firm. &amp;c. c. <hi>13.</hi>
                  </note> with ve<g ref="char:EOLhyphen"/>ry little Charge to the Empire. The <hi>Francks</hi> began then to make themſelves conſide<g ref="char:EOLhyphen"/>rable, and to be ſomewhat feared. It was a Combination of the <hi>German</hi> People who dwelt along the <hi>Rhine.</hi> Their Name ſhews that they were united through a Love to their Liberty. <hi>Aurelianus</hi> had beaten them, be<g ref="char:EOLhyphen"/>ing diſtinct and by themſelves, and kept them in fear, being Emperor. But ſuch a Prince as he was, made himſelf to be hated <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>275</label> by his bloody Actions. His too violent Choler, which was dreaded by all, was the cauſe of his Death. Thoſe that thought themſelves to be in danger, were reſolved to prevent it, and his Secretary being threatned, put himſelf at the head of this Confedera<g ref="char:EOLhyphen"/>cy. The Army, which beheld him ſlain by the conſpiracy of ſo many Chiefs, re<g ref="char:EOLhyphen"/>fuſed to elect an Emperor, for fear leſt they ſhould ſet upon the Throne one of the Aſſa<g ref="char:EOLhyphen"/>ſinates of <hi>Aurelianus;</hi> and ſo the Senate re<g ref="char:EOLhyphen"/>eſtabliſhed tn its antient Right, choſe <hi>Taci<g ref="char:EOLhyphen"/>tus.</hi> This new Prince was venerable by his Age, by his Virtue; but he became
<pb n="105" facs="tcp:56382:59"/> odious by the Violences of a Kinſman, to whom he gave the Command of the Army, and he died with him in a Sedition the ſixth Month of his Reign. Thus his Elevation made only way to precipitate the Courſe of his Life. His Brother <hi>Florianus</hi> pretended <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>276</label> to the Empire by right of Succeſſion, as the neareſt Heir. That Right was diſallowed of: <hi>Florianus</hi> was killed, and <hi>Probus</hi> forced by the Souldiers to receive the Empire, al<g ref="char:EOLhyphen"/>though he threatened that he would make them live in order. Every thing yielded to ſo great a Captain: The <hi>Germans</hi> and the <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>277. 278.</label> 
                  <hi>Francks,</hi> who attempted to enter into the <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>280</label> Country of the <hi>Gaules,</hi> were driven back; and in the <hi>Eaſt,</hi> as well as the <hi>Weſt,</hi> all the <hi>Barbarians</hi> did homage to the <hi>Roman</hi> Arms. This Warrior, ſo much dreaded, yet aſpi<g ref="char:EOLhyphen"/>red <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>282</label> after Peace, and made the Empire to hope that there would be no more need of Souldiers. The Army revenged themſelves on him for ſuch Words, and ſo were re<g ref="char:EOLhyphen"/>leaſed from the ſevere Rule and Diſcipline which this Emperor made them to obſerve. Soon after, being aſhamed of the Violence they uſed to ſo great a Prince, they ho<g ref="char:EOLhyphen"/>noured his Memory, and gave him for a Succeſſor <hi>Carus,</hi> who was no leſs zealous than he for the Diſcipline. This valiant <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>283</label> Prince revenged his Predeceſſor, and over<g ref="char:EOLhyphen"/>came the <hi>Barbarians,</hi> to whom the Death of <hi>Probus</hi> had given Courage. He went into the <hi>Eaſt,</hi> to fight the <hi>Perſians,</hi> with <hi>Numerian</hi> his ſecond Son, and ſet againſt the Enemies of the <hi>North</hi> ſide his eldeſt Son <hi>Carinus,</hi> whom he nominated <hi>Ceſar.</hi> That
<pb n="106" facs="tcp:56382:60"/> was the higheſt Dignity next to his own, and the neareſt Step to come to the Empire: All the <hi>Eaſt</hi> trembled before <hi>Carus: Meſopota<g ref="char:EOLhyphen"/>mia</hi> ſubmits to him: The divided <hi>Perſians</hi> were not able to reſiſt him. So that whilſt all things yielded to him, Heaven ſtrikes him with a Thunder-clap. By too much weeping for the loſs of this Father, <hi>Nume<g ref="char:EOLhyphen"/>rian</hi> had e'en like to have loſt his Eyes. But what will not the deſire of reigning prompt <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>284</label> the Heart unto? Far from being troubled at theſe Calamities his Father-in-Law <hi>Aper</hi> kills him: But <hi>Diocleſian</hi> revenged his Death, and at laſt came to the Empire, which, with <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>285</label> ſo much earneſtneſs, he had before longed for. <hi>Carinus</hi> awakened himſelf, notwith<g ref="char:EOLhyphen"/>ſtanding his Effeminacy, and beat <hi>Diocleſian;</hi> but in purſuing thoſe that fled, he was ſlain by one of his own Servant, whoſe Wife he had abuſed. Thus the Empire was, as it were, at once rid of the moſt violent and the moſt diſſolute of all Men. <hi>Diocleſian</hi> governed vigorouſly, but yet with ſuch a <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>286</label> Vanity as was inſupportable. To reſiſt ſo many Enemies that roſe againſt him on all ſides, both within and without, he nomina<g ref="char:EOLhyphen"/>ted <hi>Maximian</hi> Emperor with him, but yet nevertheleſs he knew how to keep to himſelf <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>291</label> the chief Authority. Every Emperor made a <hi>Caeſar. Conſtantius Chlorus,</hi> and <hi>Galerius,</hi> were raiſed to this high Honour. The four Princes did ſcarce bear up the Burthen of ſo many Wars. <hi>Diocleſian</hi> fled from <hi>Rome,</hi> which he found to be too free, and eſtabliſh<g ref="char:EOLhyphen"/>ed himſelf at <hi>Nicomedia,</hi> where he made himſelf to be adored after the Eaſtern man<g ref="char:EOLhyphen"/>ner.
<pb n="107" facs="tcp:56382:60"/> In the mean time the <hi>Perſians</hi> being overcome by <hi>Galerius,</hi> left great Provinces and more Kingdoms to the <hi>Romans.</hi> After <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>297</label> theſe very great Succeſſes, <hi>Galerius</hi> would no longer be ſubject, and diſdained the Name of <hi>Ceſar.</hi> He began to fright <hi>Maximian.</hi> A grievous and a long Sickneſs had brought down the haughty Spirit of <hi>Diocleſian,</hi>
                  <note place="margin">Euſeb. Hist. l. <hi>8.13.</hi> Orat. Const. ad Sanct. cat. <hi>25.</hi> Lact. de mort. perſec. c. <hi>17.18.</hi>
                  </note> and <hi>Galerius,</hi> although he was his Son-in-Law, forced him to abondon the Empire. It was necceſſary for <hi>Maximian</hi> to follow his Ex<g ref="char:EOLhyphen"/>ample. Thus the Empire came to be ma<g ref="char:EOLhyphen"/>naged between <hi>Constantius Chlorus,</hi> and <hi>Ga<g ref="char:EOLhyphen"/>lerius;</hi> and two new <hi>Ceſars, Severus</hi> and <hi>Maxi<g ref="char:EOLhyphen"/>min,</hi> were created in their Placcs by the Emperors, who depoſed themſelves. The <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>304</label> 
                  <hi>Gauls, Spain,</hi> and <hi>Great Britain</hi> were happy, but it was but for a very little while, under <hi>Conſtanius Chlorus,</hi> an Enemy to Exactions, and therefore being accuſed for ruining the Treaſury, he ſhewed that he had immenſe Treaſures in the Affections of his Subjects. The reſt of the Empire ſuffered much under ſo many Emperors and <hi>Ceſars.</hi> Officers grew numerous with the Princes: Expences and Exactions were infinite. Young <hi>Conſtantine,</hi>
                  <note place="margin">Lact. ibid. <hi>24.</hi>
                  </note> the Son of <hi>Conſtantius Chlorus,</hi> made himſelf famous: But he found himſelf in the hands of <hi>Galerius.</hi> Every day that Emperor be<g ref="char:EOLhyphen"/>ing jealous of his growing Glory, expoſed him to new Perils. He was in a way of Sport to fight with wild Beats; but yet they wre not ſo much to be feared as <hi>Galerius. Conſtantine</hi> getting ſafe out of his Hands, found his Father juſt expiring. About that <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>306</label> time <hi>Maxentius</hi> the Son of <hi>Maximian,</hi> and
<pb n="108" facs="tcp:56382:61"/> 
                  <hi>Galerius</hi> his Son-in-Law, made himſelf Em<g ref="char:EOLhyphen"/>peror, notwithſtanding the Oppoſition of his Father-in-Law, and Inteſtine Diviſions were accumulated to the other Evils of State. The Image of <hi>Conſtantine,</hi> who was now come to be his Father's Succeſſor, being car<g ref="char:EOLhyphen"/>ried according to the old Cuſtome to <hi>Rome,</hi> was there rejected by the Orders of <hi>Max<g ref="char:EOLhyphen"/>entius.</hi>
                  <note place="margin">Lact. de mort. perfec. c. <hi>26, 27.</hi>
                  </note> The Reception of Images was the uſual manner of acknowledging new Princes. On all ſides Preparations were made for War. <hi>Ceſar Severus,</hi> whom <hi>Galerius</hi> ſent againſt <hi>Maxentius,</hi> made him even in <hi>Rome</hi> to tremble. To be a comfort <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>307</label> and ſupport to him in this his Fright, he re<g ref="char:EOLhyphen"/>calls his Father <hi>Maximian.</hi> The ambitious old Man quitted his retreat, whither to his great Grief he was gone, and in vain did la<g ref="char:EOLhyphen"/>bour to force <hi>Diocleſian,</hi> his Collegue, out of the Garden which he had cultivated at <hi>Salone.</hi> At the Name of <hi>Maximian</hi> the Emperor, the Souldiers of <hi>Severus</hi> the ſecond time abandoned him. The old Emperor cauſed him to be killed; and at the ſame time to fortify himſelf againſt <hi>Galerius;</hi> he gave his Daughter <hi>Fauſta</hi> to <hi>Conſtantine</hi> in Mar<g ref="char:EOLhyphen"/>riage.<note place="margin">
                     <hi>Lact. ibid.</hi> 28, 29, 30, 31, 32.</note> 
                  <hi>Galerius</hi> alſo ſtood in need of a Sup<g ref="char:EOLhyphen"/>port after the death of <hi>Severus;</hi> which made him reſolve to name <hi>Licinius</hi> Emperor; but that choice did grievouſly vex <hi>Maximin,</hi> who being in the Quality of a <hi>Ceſar,</hi> thought himſelf nearer to the ſupreme Honour. There was nothing could perſuade him to ſubmit himſelf to <hi>Licinius,</hi> ſo that he be<g ref="char:EOLhyphen"/>came independent in the <hi>East.</hi> There was ſcarce any thing remaining to <hi>Galerius</hi> but
<pb n="109" facs="tcp:56382:61"/> 
                  <hi>Illyria,</hi> whither he had made his Retreat, after he had been driven out of <hi>Italy.</hi> The reſt of the <hi>Weſt</hi> was obedient to <hi>Maximian,</hi> to his Son <hi>Maxentius,</hi> and to his Son-in-Law <hi>Conſtantine.</hi> But he would no longer have his Sons to be his Companions in the Em<g ref="char:EOLhyphen"/>pire, but ſtrangers. He endeavoured to baniſh his Son <hi>Maxentius</hi> from <hi>Rome,</hi> who baniſhed himſelf from thence. And <hi>Con<g ref="char:EOLhyphen"/>ſtantine,</hi> that received him among the <hi>Gaules,</hi> found him no leſs perfidious. After diverſe <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>310</label> Attempts, <hi>Maximian</hi> made one (and it was the laſt) Conſpiracy, in which he thought he had engaged his Daughter <hi>Fauſta</hi> againſt her Husband: but ſhe deceived him; and <hi>Maximian,</hi> who did really believe he had killed <hi>Conſtantine,</hi> when he had only killed the Eunuch, whom ſhe had cauſed to lye in his Bed, was forced in his own defence to be a <hi>felo de ſe.</hi> Here was a new War kindled,<note place="margin">
                     <hi>Lact. ib.</hi> 42. 43.</note>
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>312</label> and <hi>Maxentius,</hi> under pretence of reven<g ref="char:EOLhyphen"/>ging his Father, declared againſt <hi>Conſtantine,</hi> who was marching with his Troops to <hi>Rome.</hi> At the ſame time he cauſed the Status of <hi>Maximian</hi> to be thrown down: Thoſe of <hi>Diocleſian,</hi> which were joined to them, had the ſame Fate. The Repoſe of <hi>Diocleſian</hi> was diſturbed at this contempt, and he died a little while after, as much through Vexa<g ref="char:EOLhyphen"/>tion as through old Age.</p>
               <p>About this time <hi>Rome,</hi> always an Enemy to Chriſtianity, made the laſt effort to ſtifle it quite, and he did indeed eſtabliſh it.<note place="margin">Euſeb. <hi>8.</hi> Hist. Eccl. <hi>16.</hi> de vit. Constant. l. <hi>57.</hi> Lact. de mort. perſec. <hi>9.</hi> &amp; ſeq.</note> 
                  <hi>Gale<g ref="char:EOLhyphen"/>rius</hi> taken notice of by the Hiſtorians for the Author of the laſt Perſecution, two years before he had obliged <hi>Diocleſian</hi> to leave the
<pb n="110" facs="tcp:56382:62"/> Empire, forced him to make that bloody Edict, which commanded the Chriſtians to be perſecuted more violently than ever. <hi>Ma<g ref="char:EOLhyphen"/>ximian</hi> who hated them, and had never left tormenting them, ſtirred up the Magiſtrates <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>302</label> and Executioners to be ſevere againſt them: But his violence, as extreme as it was, did not equal That of <hi>Maximin</hi> and <hi>Galerius.</hi> E<g ref="char:EOLhyphen"/>very day new Puniſhmentes were invented. The modeſty of the Chriſtian Virgins were no leſs aſſaulted than their Faith. They ſought for the Bibles with an extraordinary care, that ſo they might blot out the memo<g ref="char:EOLhyphen"/>ry of them; and the Chriſtians durſt not have them in their houſes, nor indeed read them. Thus after three hundred Years of Perſecution, the hatred of the Perſecutors became more ſharp and rigorous. The Chriſtians wearied them by their Patience. The People affected with the holineſs of their Lives, turned Converts in great num<g ref="char:EOLhyphen"/>bers. <hi>Galerius</hi> depſaired of ever being able to quaſh them utterly. Being ſtruck with <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>311</label> an extream fit of Sickneſs, he revoked his Edicts, and died of <hi>Antiochus</hi> his Death, and with as falſe a Repentance. <hi>Maximin</hi> continued the Perſecution; but <hi>Conſtantine</hi> the <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>312</label> Great, a Wiſe and Victorious Prince, pub<g ref="char:EOLhyphen"/>lickly embraced Chriſtianity.</p>
               <p>
                  <note place="margin">
                     <hi>XI. Epocha.</hi> Constantine, or the Peace of the Church.</note>THis celebrated Declaration of <hi>Conſtan<g ref="char:EOLhyphen"/>tine</hi> happened to be in the 312. year of our Lord. Whilſt he was beſieging <hi>Maxentius</hi> in <hi>Rome,</hi> a flaming Croſs was ſeen in the Air by all the People, with an In<g ref="char:EOLhyphen"/>ſcription that promiſed him the Victory:
<pb n="111" facs="tcp:56382:62"/> He had it alſo confirmed to him by a Dream. The next day he got that memo<g ref="char:EOLhyphen"/>rable Battle which defeated <hi>Rome</hi> of a Ty<g ref="char:EOLhyphen"/>rant, and the Church of a Perſecutor. The <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>313</label> Croſs was born in all their Colours, as the defence of the <hi>Roman</hi> People, and of all the Empire. A little after <hi>Maximin</hi> was con<g ref="char:EOLhyphen"/>quered by <hi>Lycinius,</hi> who came to an Accom<g ref="char:EOLhyphen"/>modation with <hi>Conſtantine,</hi> and he agreed on much like the ſame Terms with <hi>Gale<g ref="char:EOLhyphen"/>rius.</hi> Peace was given to the Church. <hi>Conſtan<g ref="char:EOLhyphen"/>tine</hi> loaded it with honours and munificences. Succeſs and victory attended him every where, and the <hi>Barbarians</hi> were repreſſed both by him, and by his Children. In the mean while <hi>Licinius</hi> breaks with him, and ſo renews the Perſecution. But being beaten both by Sea and Land, he was forc'd to leave the Empire, and at laſt he loſt his Life. About this time <hi>Conſtantine</hi> aſſembled at <hi>Nice</hi> in <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>315</label> 
                  <hi>Bythinia</hi> the firſt General Council, where <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>324</label> 318 Biſhops, who repreſented all the Church, <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>325</label> condemned the Prieſt <hi>Arius,</hi> that was an utter Enemy to the Divinity of Chriſt, and there they made the Creed, where the Con<g ref="char:EOLhyphen"/>ſubſtantiality of the Father and the Son was eſtabliſhed. The Prieſts of the <hi>Roman Church</hi> ſent by Pope St. <hi>Sylveſter</hi> prece<g ref="char:EOLhyphen"/>ded all the Biſhops of that Aſſembly; and an Antient <hi>Greek Author</hi> mentions among the Legates of the <hi>Holy See,</hi>
                  <note place="margin">Gel. Cyric. Hist. Conc. Nic. lib. <hi>ii. 6. 27.</hi>
                  </note> the Famous <hi>Oſi<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>s</hi> Biſhop of <hi>Cordoüa,</hi> who was Preſident of that Council. <hi>Conſtantine</hi> took his Seat there, and received their Deciſions as an O<g ref="char:EOLhyphen"/>racle from Heaven. The <hi>Arians</hi> concealed their Errors, and by their diſſimulations re<g ref="char:EOLhyphen"/>covered
<pb n="112" facs="tcp:56382:63"/> his good Favour. Whilſt that his valour kept the Empire in Soveraign Tran<g ref="char:EOLhyphen"/>quillity, <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>320</label> the Quiet of his Family was diſtur<g ref="char:EOLhyphen"/>bed by the Artifices of <hi>Fauſta</hi> his Wife <hi>Criſ<g ref="char:EOLhyphen"/>pus</hi> the Son of <hi>Conſtantine,</hi> but by another marriage, being accuſed by this his Step-mo<g ref="char:EOLhyphen"/>ther, for offering to violate her, had the miſ<g ref="char:EOLhyphen"/>fortune was to find his Father inflexible. But his death was quickly revenged. <hi>Fauſta</hi> convi<g ref="char:EOLhyphen"/>cted was ſuffocated in the Bath. But <hi>Conſtan<g ref="char:EOLhyphen"/>tine,</hi> though he was diſhonoured by the ma<g ref="char:EOLhyphen"/>lice of his Wife, yet at the ſame time re<g ref="char:EOLhyphen"/>ceived a great deal of Honour, by the Piety of his Mother. She diſcovered among the Ruins of the Old <hi>Jeruſalem</hi> the True Croſs that has been ſo fruitful in working of Mira<g ref="char:EOLhyphen"/>cles. The Holy Sepulchre was likewiſe found. The New City of <hi>Jeruſalem</hi> which <hi>Adrian</hi> had cauſed to be built. The place where our Saviour of the World was born, and all the other holy Places were adorned with ſtately Temples by <hi>Helena</hi> and <hi>Conſtantine.</hi> Four <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>330</label> years after, the Emperor rebuilt <hi>Byſantium,</hi> which he called <hi>Conſtantinople,</hi> and made it to be the ſecond Seat of the Empire. The peace<g ref="char:EOLhyphen"/>able Church under <hi>Conſtantine</hi> was miſera<g ref="char:EOLhyphen"/>bly afflicted in <hi>Perſia.</hi> An infinite number of <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>336</label> Martyrs there did ſignalize their Faith. The Emperor in vain endeavoured to qualify <hi>Sa<g ref="char:EOLhyphen"/>por,</hi> and to bring him over to Chriſtianity. <hi>Conſtantine</hi>'s Protection gave to the perſecu<g ref="char:EOLhyphen"/>ted Chriſtians a very favourable retreat. <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>337</label> That Prince bleſſed by all the Church de<g ref="char:EOLhyphen"/>parted this Life full of Joy and hope, after he had ſhared the Empire amongſt his three Sons, <hi>Conſtantine, Constantius</hi> and <hi>Conſtans.</hi>
                  <pb n="113" facs="tcp:56382:63"/> But that Agreement was quickly troubled. <hi>Conſtantine</hi> dyed in the War he had with his Brother <hi>Conſtance</hi> for the Limits of the <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>340</label> Empire. <hi>Conſtantius</hi> and <hi>Conſtance</hi> were not much longer united. <hi>Conſtance</hi> held the <hi>Ni<g ref="char:EOLhyphen"/>cene</hi> Faith, which <hi>Conſtantius</hi> oppoſed. Then the Church admired the long and wonder<g ref="char:EOLhyphen"/>ful Sufferings of St. <hi>Athanaſius</hi> the Patriarch of <hi>Alexandria,</hi> and the defender of the <hi>Ni<g ref="char:EOLhyphen"/>cene</hi> Council. Being driven from his See by <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>341</label> 
                  <hi>Conſtantius,</hi>
                  <note place="margin">
                     <hi>Soc. Hist. Eccl.</hi> ii. 15. <hi>Sozom.</hi> iii. 8.</note> he was canonically re-inveſted by Pope St. <hi>Julius</hi> the firſt, whoſe Decree <hi>Conſtance</hi> ratifyed and confirmed. That good Prince lived not long. The Tyrant <hi>Magnentius</hi> traiterouſly killed him; but <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>350</label> ſoon after conquered by <hi>Conſtantius,</hi> he kil<g ref="char:EOLhyphen"/>led <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>351</label> himſelf. In the Battle where his Affairs were utterly quaſhed and ruined, <hi>Valenti<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>s</hi> the <hi>Arrian</hi> Biſhop ſecretly being advertiſed <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>353</label> by his Friends, aſſured <hi>Constantius</hi> that the Tyrant's Army was upon it's flight, and made the weak Emperor to believe that this he knew by Revelation. Upon this falſe Re<g ref="char:EOLhyphen"/>port <hi>Conſtantius</hi> delivers himſelf to the <hi>Ar<g ref="char:EOLhyphen"/>rians.</hi> The Orthodox Biſhops are baniſhed from their Sees; the whole Church is filled with confuſion and trouble; the conſtancy of Pop <hi>Liberius</hi> is overcome by the vexations of the exile; torments force the Aged <hi>Oſius</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>357</label> to faint, who was before the ſupport and bul<g ref="char:EOLhyphen"/>wark of the Church: The Council of <hi>Ri<g ref="char:EOLhyphen"/>mini</hi> ſo ſtrong at firſt, no longer could hold out, but yields by ſurpriſe and violence: No<g ref="char:EOLhyphen"/>thing is done according to order and me<g ref="char:EOLhyphen"/>thod. The Emperor's Authority is now the only Law: But the <hi>Arrians</hi> who did all by
<pb n="114" facs="tcp:56382:64"/> that means, could not agree amongſt them<g ref="char:EOLhyphen"/>ſelves, but were every day changing their Creed: That of <hi>Nice</hi> continued: St. <hi>Atha<g ref="char:EOLhyphen"/>naſius,</hi> and St. <hi>Hilary</hi> Biſhop of <hi>Poictiers,</hi> it's chief Defenders made themſelves famous over all the Earth, whilſt the Emperor <hi>Conſtantius</hi> was ſo wholly taken up about the affairs of <hi>Arianiſm,</hi> that he was carel<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ſs and negligent of thoſe of the Empire, the <hi>Per<g ref="char:EOLhyphen"/>ſians</hi> got very conſiderable Advantages. The <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>357. 358.</label> 
                  <hi>Germans</hi> and the <hi>Francs</hi> attempted on all <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>359</label> parts to bring in the <hi>Gauls. Julian,</hi> one of the Emper<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>rs Kinſmen hindred them and beat them. The Emperor himſelf defeated the <hi>Samatü,</hi> and went againſt the <hi>Perſians.</hi> There began the Revolt of <hi>Julian</hi> againſt the Emperor, his Apoſtaſy, the Death of <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>360</label> 
                  <hi>Conſtantius,</hi> the Reign of <hi>Julian,</hi> his equi<g ref="char:EOLhyphen"/>table <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>361</label> Government, and the new kind of Perſecution which he brought upon the Church. He made diviſions in it; he ex<g ref="char:EOLhyphen"/>cluded the Chriſtians, not only from all man<g ref="char:EOLhyphen"/>ner of Honours, but even from their Studies; and in imitation of the Holy Diſcipline of the Church, he thought to turn his own Arms againſt it. Puniſhments were mana<g ref="char:EOLhyphen"/>ged, and appointed under other Pretences <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>363</label> than that of Religion. The Chriſtians re<g ref="char:EOLhyphen"/>mained faithful to the Emperor, but the Glory which he too earneſtly ſought, de<g ref="char:EOLhyphen"/>ſtroyed him: He was ſlain in <hi>Perſia,</hi> where he had too raſhly and precipitately engaged himſelf. <hi>Jovianus</hi> his Succeſſor, a zealous Chriſtian ſound things very ſad and deſpe<g ref="char:EOLhyphen"/>rate, and only lived to conclude a ſhameful <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>364</label> and diſhonourable Peace. After him <hi>Valen<g ref="char:EOLhyphen"/>tinian</hi>
                  <pb n="115" facs="tcp:56382:64"/> made War like a mighty Captain he brought up his Son <hi>Gratianus</hi> to it very young, kept up the Military Diſcipline, beat the <hi>Barbanians,</hi> fortified the Fronners of the Empire, and protected the <hi>Nicene</hi> Faith in the <hi>Weſt. Valentius</hi> his Brother, whom he made his Collegue, perſecuted it in the <hi>Eaſt;</hi> and not being able to gain over, nor to cruſh St. <hi>Baſil,</hi> and St. <hi>Gregory</hi> of <hi>Nazianzen,</hi> he deſpaired of ever being able to conquer it. There were ſome <hi>Arrians</hi> that joyned new Errors to the antient. <hi>D<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>gmata</hi> and precepts of their Sect. <hi>Aë<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>us</hi> an <hi>Arrian</hi> Prieſt, is taken notice of in the Writings of the Fa<g ref="char:EOLhyphen"/>thers, as the Author of a new Hereſie,<note place="margin">Epiph. har. <hi>75.</hi> Aug. haer. <hi>53.</hi>
                  </note> for having equalized the Prieſthood to the Epiſ<g ref="char:EOLhyphen"/>copacy; and for adjudging the Prayers and Oblations which the whole Church uſed to put up for the Dead, to be unavailable and inſignificant. A third Error of this Grand Heretic, was his reckoning among the Servi<g ref="char:EOLhyphen"/>tudes of the Law, the keeping of certain ap<g ref="char:EOLhyphen"/>pointed Faſts, and for this being of opinion, that Faſts ſhould be always free and volunta<g ref="char:EOLhyphen"/>ry. He lived when St. <hi>Epiphanius</hi> made him<g ref="char:EOLhyphen"/>ſelf ſo famous by his Hiſtory of Hereſies, where he among the reſt is refuted. St. <hi>Mar<g ref="char:EOLhyphen"/>tin</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>375</label> was made Biſhop of <hi>Tours,</hi> and he filled all the World with the noiſe of his Holineſs and his Miracles, during his life, and after his death <hi>Valentinian</hi> dyed, after a moſt fierce and violent Harangue which he made to the Enemies of the Empire; his paſſionate Im<g ref="char:EOLhyphen"/>petuoſity which made him ſo much feared by others, proved fatal to himſelf. His Suc<g ref="char:EOLhyphen"/>ceſſor <hi>Gratianus</hi> without any Invidiouſneſs
<pb n="116" facs="tcp:56382:65"/> of the exaltation of his young Brother <hi>Va<g ref="char:EOLhyphen"/>lentinian</hi> II. who was made Emperour tho' he was but nine years of age. His Mother <hi>Ju<g ref="char:EOLhyphen"/>ſtina,</hi> the Protectreſs of the <hi>Arrians,</hi> had the Government during his Minority. There <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>377</label> happened in a few years very ſtrange and <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>378</label> wonderful Accidents; the Revolt of the <hi>Goths</hi> againſt <hi>Valentius;</hi> that Prince forſaking the <hi>Perſians</hi> to repreſs the Rebels <hi>Gratia<g ref="char:EOLhyphen"/>nus</hi> running to him after he had got a ſignal Victory over the <hi>Germans. Valentius,</hi> reſol<g ref="char:EOLhyphen"/>ving to conquer ſingly, haſtened the fight, where he was killed near to <hi>Adrianople;</hi> the <hi>Goths</hi> being victorious, burn him in a Town whither he had retired. <hi>Gratianus</hi> being op<g ref="char:EOLhyphen"/>preſſed with the weight of Affairs aſſociated the Great <hi>Theodoſius</hi> to the Empire, and left the Eaſt to his Conduct. The <hi>Goths</hi> are o<g ref="char:EOLhyphen"/>vercome; <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>379</label> all the <hi>Barbarians</hi> are kept in awe; and that which <hi>Theodoſius</hi> looked upon as no leſs, the <hi>Macedonian</hi> Heretics, who denyed the Divinity of the Holy Ghoſt, were con<g ref="char:EOLhyphen"/>demned <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>881</label> at the Council of <hi>Conſtantinople.</hi> And now there was only the Greek Church: the conſent of all the Weſt, and of Pope <hi>Da<g ref="char:EOLhyphen"/>maſus,</hi> made him to call the <hi>Second General Council.</hi> Whilſt <hi>Theodoſius</hi> governed with ſo much Power and Succeſs, <hi>Gratianus</hi> who <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>383</label> was not inferior to him valour, nor Piety, abandoned by his Troops, all made up of Strangers became a Sacrifice to the Tyrant <hi>Maximus.</hi> The Church and the Empire be<g ref="char:EOLhyphen"/>wailed <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>386, 387</label> the fate of that good Prince. The Ty<g ref="char:EOLhyphen"/>rant reigned over the <hi>Gauls,</hi> and ſeemed to be ſatisfyed in that diviſion. The Empreſs <hi>Ju<g ref="char:EOLhyphen"/>ſtina</hi> under her Son's Name ſet forth Procla<g ref="char:EOLhyphen"/>mations
<pb n="117" facs="tcp:56382:65"/> in favour of <hi>Arrianiſm.</hi> St. <hi>Ambroſe</hi> Biſhop of <hi>Milan</hi> oppoſed it with his holy Doctrin, Prayers and Patience; and knew that by ſuch Arms he ſhould not only pre<g ref="char:EOLhyphen"/>ſerve to the Church the<note n="*" place="margin">Baſiliques.</note> 
                  <hi>Royal Palaces,</hi> which the Heretics would fain have poſſeſſed, but alſo that he ſhould bring over the young Em<g ref="char:EOLhyphen"/>peror to him. In the mean while <hi>Maximus</hi> was in action, and <hi>Juſtina</hi> found nothing more faithful than the Biſhop whom ſhe treated notwithſtanding as a Rebel: She ſent him to the Tyrant, whom his Diſcourſes could not bend. The young <hi>Valentinian</hi> is forced to betake himſelf to flight with his Mother. <hi>Maximus</hi> is Maſter at <hi>Rome,</hi> where he ſets up again the Sacrifices unto falſe Gods in complaiſance for the Senate, as yet almoſt all Pagan. After he had got poſſeſſion of all <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>388</label> the Weſt, and at that time when he thought himſelf moſt in Peace, <hi>Theodoſius,</hi> aided by the <hi>Franks</hi> overcame him in <hi>Pannonia,</hi> be<g ref="char:EOLhyphen"/>ſieged him in <hi>Aquileia,</hi> and ſuffered him to be killed by his Soldiers. And now being ab<g ref="char:EOLhyphen"/>ſolute Maſter of both Empires, he gave that of the Weſt to <hi>Valentinian,</hi> tho he did not en<g ref="char:EOLhyphen"/>joy it very long. That young Prince raiſed and degraded <hi>Arbogaſtus</hi> too faſt, who was a Captain of the <hi>Franks,</hi> valiant, diſintereſted, and one that by all manner of crimes was a<g ref="char:EOLhyphen"/>ble <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>392</label> to keep the Power he had acquired over the Troops. He raiſed the Tyrant <hi>Eugeni<g ref="char:EOLhyphen"/>us,</hi> who was only good at Diſcourſe, and killed <hi>Valentinian,</hi> who would no longer have the proud <hi>Frank</hi> for his Maſter. That deteſtable Fact was committed near <hi>Vienna</hi> in the Country of the <hi>Gauls.</hi> St. <hi>Ambroſe,</hi> whom
<pb n="118" facs="tcp:56382:66"/> the young Emperor had ſent for to receive Baptiſm from his hand, lamented his loſs, and had very good hopes of his Salvation. His death not long remain unpuniſhed. A very manifeſt Miracle gave to <hi>Theodoſius</hi> the <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>394</label> Victory over <hi>Eugenius,</hi> and over the falſe Gods, whoſe worſhip he had anew ſet up. <hi>Eugenius</hi> was taken, and muſt be ſacrificed to the Public Vengeance, that ſo the Re<g ref="char:EOLhyphen"/>bellion might be quaſhed by his death. The fierce and reſolute <hi>Arbogaſtus</hi> became his own Murtherer, rather than he would ſeek to the clemency of the Conqueror, which all the other Rebels came to embrace. <hi>Theodo<g ref="char:EOLhyphen"/>ſius</hi> now ſole Emperor was the joy and ad<g ref="char:EOLhyphen"/>miration of all the Univerſe. He confirmed Religion; put to ſilence Heretics; aboliſhed the corrupt and impure Sacrifice of the Hea<g ref="char:EOLhyphen"/>then; corrected vitious effeminacies, and <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>390</label> repreſſed all ſuperfluous expences. He hum<g ref="char:EOLhyphen"/>bly acknowledge his faults, and repented of them; he hearkened to St. <hi>Ambroſe,</hi> the famous Doctor of the Church, who re<g ref="char:EOLhyphen"/>proved him for his paſſion, the only Vice of that great Prince. Tho' always victorious, yet he never made War, but when forced to it by neceſſity. He made the People hap<g ref="char:EOLhyphen"/>py, <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>395</label> and dyed in Peace more illuſtrious by <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>386. 387.</label> his Faith than by all his Conqueſts. In his time St. <hi>Jerom,</hi> the Prieſt, being retired into the ſacred ſolitary of <hi>Bethlehem,</hi> put himſelf to vaſt labour and pains to explain the Scrip<g ref="char:EOLhyphen"/>tures, read all the Interpreters of them, ſear<g ref="char:EOLhyphen"/>ched into all Hiſtories both Sacred and Pro<g ref="char:EOLhyphen"/>fane, which might give him any Light, and out of the Original Hebrew compoſed that
<pb n="119" facs="tcp:56382:66"/> Verſion of the Bible which the Church in general hath received under the name of <hi>Vulgar.</hi> The Empire which ſeemed to be in<g ref="char:EOLhyphen"/>vincible under <hi>Theodoſius,</hi> changed on the ſuddain under his two Sons. <hi>Arcadius</hi> had the Eaſt, and <hi>Honorius</hi> the Weſt; both of them governed by their Miniſters, they made their Power to ſerve their own particular In<g ref="char:EOLhyphen"/>tereſts. <hi>Eufinus</hi> and <hi>Eutropius</hi> ſucceſſively favoured by <hi>Arcadius,</hi> and each as wicked <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>395</label> as the other, were ſoon cut off, and Affairs <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>399</label> went no better under a weak Prince. His <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>403</label> Wife <hi>Eudoxa</hi> made him to perſecute <hi>S. John <label type="milestone">
                        <seg type="milestoneunit">Years of J. C. </seg>404</label> Chryſostom,</hi> the Patriarch of <hi>Conſtantinople,</hi> and the Light of the Eaſt. Pope S. <hi>Inno<g ref="char:EOLhyphen"/>centius,</hi> and all the Weſt, kept up that great Biſhop againſt <hi>Theophilus,</hi> the Patriarch of <hi>Alexandria,</hi> and Miniſter of the Empreſs's cruelties. The Weſt was troubled with the Inundation of the <hi>Barbarians. Radagaſus</hi> a <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>406</label> 
                  <hi>Goth</hi> and Heathen ravaged <hi>Italy.</hi>
                  <note place="margin">&amp;c.</note> The Van<g ref="char:EOLhyphen"/>dals a <hi>Gothic</hi> and <hi>Arrian</hi> Nation, ſeized on one part of <hi>Gallia,</hi> and ſo ſpread themſelves in <hi>Spain. Alaricus</hi> King of the <hi>Viſigoths</hi> an <hi>Arrian</hi> People forced <hi>Honorius</hi> to reſign thoſe great Provinces to him, which were already poſſeſſed by the <hi>Vandals. Stilicon,</hi> 
                  <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>mba<g ref="char:EOLhyphen"/>raſſed with ſo many <hi>Barbarians,</hi> beat them, managed them, held ſecret Intelligences, and broke with them, ſacrificed all to his Inte<g ref="char:EOLhyphen"/>reſt, and notwithſtanding kept the Empire, which he was reſolved to uſurp. In the mean <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>408</label> time <hi>Arcadius</hi> dyed, and thought the <hi>Eaſt</hi> ſo ſtript of good Subjects, that he left his Son <hi>Theodoſius</hi> of about eight years old, to the Guardianſhip of <hi>Iſdegerdus</hi> King of <hi>Per<g ref="char:EOLhyphen"/>ſia.</hi>
                  <pb n="120" facs="tcp:56382:67"/> But <hi>Pulcheria,</hi> the young Emperor's Si<g ref="char:EOLhyphen"/>ſter, did believe ſhe was capable of very great Affairs. The Empire of <hi>Theodoſius</hi> upheld it ſelf by the prudence and piety of this Prin<g ref="char:EOLhyphen"/>ceſs. That of <hi>Honorius</hi> ſeemed to be near its laſt ruin; He cauſed <hi>Stilicon</hi> to be put to death, and then knew not where to fill the place with ſo great and able a Miniſter. The <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>409</label> Revolt of <hi>Conſtantine,</hi> the abſolute loſs of <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>410</label> 
                  <hi>Gallia</hi> and <hi>Spain,</hi> the taking and ſacking of <hi>Rome</hi> by the Arms of <hi>Allaricus,</hi> and the <hi>Vi<g ref="char:EOLhyphen"/>ſigoths</hi> were the attendances upon <hi>Stilicon's</hi> death. <hi>Ataulphus,</hi> more furious than <hi>Alari<g ref="char:EOLhyphen"/>cus</hi> pillaged <hi>Rome</hi> anew, and reſolved on no<g ref="char:EOLhyphen"/>thing leſs than utterly aboliſhing the <hi>Roman</hi> name: But for the happineſs of the Em<g ref="char:EOLhyphen"/>pire, he took <hi>Placidia,</hi> the Siſter of the Em<g ref="char:EOLhyphen"/>peror. <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>413</label> The <hi>Goths</hi> treated with the <hi>Romans,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>414</label> and ſettled themſelves in <hi>Spain,</hi> and reſerved <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>415</label> among the <hi>Gauls</hi> the Provinces which drew toward the <hi>Pyrenees.</hi> Their King <hi>Vallia</hi> wiſe<g ref="char:EOLhyphen"/>ly managed thoſe great deſigns. <hi>Spain</hi> ſhew<g ref="char:EOLhyphen"/>ed her conſtancy; and her Faith changed not under the domination of the <hi>Arians.</hi> In the mean while the <hi>Burgundians,</hi> a <hi>German</hi> Peo<g ref="char:EOLhyphen"/>ple were got all about the <hi>Rhine,</hi> from whe<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                     <desc>••</desc>
                  </gap> by degrees they gained that Country that ſtill bears their Name. The <hi>Franks</hi> did not forget themſelves; being reſolved to <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>420</label> make new efforts to open <hi>Gallia</hi> to them, they raiſed <hi>Pharamond</hi> the Son of <hi>Marco<g ref="char:EOLhyphen"/>mir</hi> to the Regality; and the Monarchy of <hi>France,</hi> being the moſt Antient and Noble of any in the World, began under him. The <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>423</label> Unfortunate <hi>Honorius</hi> dyed without any Iſ<g ref="char:EOLhyphen"/>ſue, and left the Empire to it ſelf without
<pb n="121" facs="tcp:56382:67"/> providing for it. <hi>Theodoſius</hi> named Em<g ref="char:EOLhyphen"/>peror his Couſin <hi>Valentinian III.</hi> Son of <hi>Pla<g ref="char:EOLhyphen"/>cidia</hi> and <hi>Conſtance</hi> her Second Husband, and put him during his Minority under the Tu<g ref="char:EOLhyphen"/>telage of his Mother, to whom he gave the Title of Empreſs. In thoſe times <hi>Celeſtius</hi> and <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>412</label> 
                  <hi>Pelagius</hi> denyed Original Sin, and the Grace <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>413</label> by which we are Chriſtians. And notwith<g ref="char:EOLhyphen"/>ſtanding <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>416</label> their diſſimulations, the Councils of <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>417</label> 
                  <hi>Africa</hi> condemned them. The Popes, St. <hi>In<g ref="char:EOLhyphen"/>nocentius</hi> and St. <hi>Zozimus,</hi> whom Pope St. <hi>Celeſtin</hi> followed afterwards, authorized the condemnation, and extended it through all the Univerſe. St. <hi>Auſtin</hi> confounded thoſe dangerous Heretics, and gave a Light to all the Church by his admirable Writings. The ſame Father ſeconded by St. <hi>Proſper</hi> his Diſ<g ref="char:EOLhyphen"/>ciple, ſtopt the mouths of the <hi>Demi-Pelagi<g ref="char:EOLhyphen"/>ans,</hi> who attributed the beginning of Juſti<g ref="char:EOLhyphen"/>fication and Faith to the peculiar power of Free-will. An Age ſo unhappy to the Em<g ref="char:EOLhyphen"/>pire, and wherein ſo many Hereſies ſprang up, yet was not unhappy to Chriſtianity. No trouble ſhockt it, no hereſy corrupted it. The Church, fruitful in great men, confounded all their Errors. After the Perſecutions, God was pleaſed to make the Glory of his Mar<g ref="char:EOLhyphen"/>tyrs to ſhine forth conſpicuouſly: all Hiſto<g ref="char:EOLhyphen"/>ries and all Writings are full of the Miracles which their implored Succour and their ho<g ref="char:EOLhyphen"/>noured Tombs and Sepulchres wrought all the earth over. <hi>Vigilantius</hi> who oppoſed and <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>426</label> contradicted ſuch received Opinions,<note place="margin">Hier. cont. Vi<g ref="char:EOLhyphen"/>gil. Gen. Deſer. Ecc.</note> refuted by St. <hi>Jerom,</hi> was alone without a Follower. The Chriſtian Faith gathered Strength, and inlargement every day. But the Weſtern
<pb n="122" facs="tcp:56382:68"/> Empire could no longer hold out. Being at<g ref="char:EOLhyphen"/>tacqued by ſo many Enemies, it was alſo weakened by the Jealouſies of its Generals. <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>427</label> By the Artifices of <hi>Aëtius, Boniface</hi> the Count of <hi>Africa</hi> became ſuſpected by <hi>Placidia.</hi> The Count being ill-treated cauſed <hi>Genſeric</hi> and the <hi>Vandals,</hi> whom the <hi>Gauls</hi> had driven a<g ref="char:EOLhyphen"/>way to come out of <hi>Spain,</hi> and repented his calling of them, when it was too late. <hi>Africa</hi> was taken from the Empire. The Church ſuffered very great evils by the violence and cruelty of the <hi>Arians,</hi> and ſaw a World of <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>429</label> Martyrs crowned. Two furious <hi>Hereſies</hi> roſe up: <hi>Neſtorius,</hi> the Patriarch of <hi>Conſtantinople</hi> divided the Perſon of <hi>Jeſus Chriſt;</hi> and twen<g ref="char:EOLhyphen"/>ty years after, <hi>Eutyches</hi> the Abbot confoun<g ref="char:EOLhyphen"/>ded the two Natures of them. St. <hi>Cyril</hi> the <hi>Pa<g ref="char:EOLhyphen"/>triarch</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>430</label> of <hi>Alexandria</hi> oppoſed <hi>Neſtorius,</hi> who was condemned by Pope St. <hi>Celeſtin.</hi> The third <hi>General Council</hi> of <hi>Epheſus,</hi> in execution of this Sentence, depoſed <hi>Neſtorius,</hi> and con<g ref="char:EOLhyphen"/>firmed <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>430</label> the Decree of St. <hi>Celeſtin,</hi> whom the <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>431</label> Biſhops of the Council called their Father in their definition.<note place="margin">Part. <hi>2.</hi> Conc. Eph. act. <hi>1.</hi> Sent. Depoſ. Nestor.</note> The holy Virgin was acknowledged for the Mother of God, and the Doctrin of St. <hi>Cyril</hi> was celebrated throughout the earth; <hi>Theodoſius,</hi> after ſome Embaraſſments, ſubmitted himſelf to the Council, and baniſhed <hi>Neſtorius; Eutyches,</hi> who could not otherwiſe combat this <hi>Hereſie,</hi> than by running himſelf into another exceſs, <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>448</label> was as violently rejected. Pope St. <hi>Leo</hi> the Great condemned him, and wholely re<g ref="char:EOLhyphen"/>futed him by a Letter which was greatly re<g ref="char:EOLhyphen"/>vered <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>451</label> by all people. The fourth <hi>General Council</hi> of <hi>Chalcedon,</hi> where this Great Pope
<pb n="123" facs="tcp:56382:68"/> held the firſt place as well by his Learning, as by the Authority of his See, anathematized <hi>Eutyches,</hi> and <hi>Dioſcorus</hi> the Patriarch of <hi>A<g ref="char:EOLhyphen"/>lexandria</hi> his Protector. The Council's Letter to S. <hi>Leo</hi> ſhewed that that Pope preſided there by his Legats, as the head over its Members. The Emperor <hi>Marcian</hi> was himſelf preſent at this great Aſſembly,<note place="margin">Relat. S. Syn. calc. ad Leo. Conc. Part. <hi>3.</hi>
                  </note> following the Ex<g ref="char:EOLhyphen"/>ample of <hi>Conſtantine,</hi> and received the De<g ref="char:EOLhyphen"/>ciſions of it with the ſame Reſpect. A little before <hi>Pulcheria</hi> had advanced him to the Empire by marrying him. She was owned as Empreſs after the death of her Brother, who left never a Son. But it was neceſſary for the Empire to have a Maſter, and the Vertue of <hi>Marcian</hi> procured him that Ho<g ref="char:EOLhyphen"/>nour. During the time of theſe two Coun<g ref="char:EOLhyphen"/>cils, <hi>Theodoret,</hi> Biſhop of <hi>Cyr</hi> made him<g ref="char:EOLhyphen"/>ſelf famous; and his Doctrine was without ſpot, if the violent Writings which he pub<g ref="char:EOLhyphen"/>liſhed againſt St. <hi>Cyrill,</hi> had not too much needed Illuſtrations. He gave them ſincere<g ref="char:EOLhyphen"/>ly, and was reckoned among the Orthodox Biſhops. The <hi>Gauls</hi> began to acknowledge the <hi>Francs. Aëtius</hi> had defended them a<g ref="char:EOLhyphen"/>gainſt <hi>Pharamond,</hi> and againſt <hi>Clodion</hi> the Hairy: But <hi>Meroveus</hi> was more happy, and made there a more ſolid Eſtabliſhment, near about the ſame time as the <hi>Engliſh Saxons</hi> got the poſſeſſion of <hi>Great Brittain.</hi> They gave their Name to it, and found there ſeveral Royalties. In the mean time the <hi>Huns,</hi> a People of <hi>Pannonia,</hi> deſo<g ref="char:EOLhyphen"/>lated all the World with an immenſe Army, under the Conduct of <hi>Attila</hi> their King, the moſt dreadful and terrible of all Men. <hi>Aëtius,</hi>
                  <pb n="124" facs="tcp:56382:69"/> who got the better of him in <hi>Gallia,</hi> could not prevent his ravaging of <hi>Italy.</hi> The Iſles of the <hi>Adriatick</hi> Sea ſerved as a Retreat to <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>452</label> ſeveral againſt his Fury. <hi>Venice</hi> raiſed it ſelf up out of the midſt of the Waters. Pope St. <hi>Leo,</hi> who was more puiſſant than <hi>Aëtius,</hi> and the <hi>Roman</hi> Armies, made that barbarous King and Heathen to reſpect him, and ſaved <hi>Rome</hi> from being pillaged: But it was quickly after expoſed by the De<g ref="char:EOLhyphen"/>bauches of its Emperor <hi>Valentinian. Max<g ref="char:EOLhyphen"/>imus,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>454. 455.</label> whoſe Wife he had violated, found a way to deſtroy him, by diſſembling his Griefs, and thereby inſinuating himſelf in<g ref="char:EOLhyphen"/>to his good Affections. By his deceitful Councels, the blinded Emperour cauſed <hi>Aëti<g ref="char:EOLhyphen"/>us,</hi> the only Bullwark of the Empire, to be put to death. <hi>Maximus,</hi> the Author of this Murder, ſtirs up <hi>Aëtius</hi> his Friends to re<g ref="char:EOLhyphen"/>venge it, and ſo the Emperor came to be killed. By theſe Steps he got to the Throne, and forces the Empreſs <hi>Eudoxia,</hi> the Daugh<g ref="char:EOLhyphen"/>ter of <hi>Theodoſius</hi> the Younger, to marry him. To deliver herſelf out of his Hands, ſhe was not afraid to run into thoſe of <hi>Gen<g ref="char:EOLhyphen"/>ſeric. Rome</hi> now became a Prey to <hi>Barbary;</hi> It was only S. <hi>Leo</hi> that prevented all there from being put to Fire and Sword: The People tore <hi>Maximus</hi> to pieces, and only received that ſad Conſolation in all their Miſeries. All is out of Order in the <hi>Weſt,</hi> ſeveral Emperors are ſet up there, and pull'd down again almoſt at one and the ſame time. <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>456. 457.</label> 
                  <hi>Majorianus</hi> made himſelf the moſt Conſi<g ref="char:EOLhyphen"/>derable. <hi>Avitus</hi> very ſcurvily preſerved his Reputation, and ſaved himſelf by a
<pb n="125" facs="tcp:56382:69"/> Biſhoprick. The <hi>Gaules</hi> were no longer to be defended againſt <hi>Merovius,</hi> nor againſt <hi>Childerick</hi> his Son. But the latter had like <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>458</label> to have dyed through his Debaucheries. If <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>462</label> his Subjects baniſhed him, one faithful Friend in reſerve made him be recalled. His Valour gave a Dread and Terror to his E<g ref="char:EOLhyphen"/>nemies, and his Conqueſts reached very far into the Country of the <hi>Gaules.</hi> The Eaſtern <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>475</label> Empire was at Peace under <hi>Leo</hi> the <hi>Thracian, <label type="milestone">
                        <seg type="milestoneunit">Years of J. C. </seg>476</label> Marcian</hi>'s Succeſſor, and under <hi>Zeno, Leo</hi>'s. Son-in-Law and Succeſſor. The Revolt of <hi>Baſiliſcus,</hi> which was ſoon quaſht, gave but a ſhort diſturbance to this Empire: But the Weſtern Empire went to decay irrecove<g ref="char:EOLhyphen"/>rably. <hi>Auguſtus,</hi> who was called <hi>Auguſtu<g ref="char:EOLhyphen"/>lus,</hi> the Son of <hi>Oreſtes,</hi> was the laſt Empe<g ref="char:EOLhyphen"/>ror owned at <hi>Rome,</hi> and immediately after he was depoſed by <hi>Odoacres</hi> King of the <hi>He<g ref="char:EOLhyphen"/>ruleans.</hi> Theſe were People come from the <hi>Euxine</hi> Sea, whoſe Government was but of a ſhort duration. In the <hi>Eaſt,</hi> the Emperor <hi>Zeno</hi> attempted to ſignalize himſelf in an un<g ref="char:EOLhyphen"/>heard of manner. He was the firſt of all the Emperors who concern'd himſelf in regu<g ref="char:EOLhyphen"/>lating the Queſtions of Faith. Whilſt the <hi>Demi-Eutychians</hi> oppoſed the Council of <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>482</label> 
                  <hi>Chalcedon,</hi> he publiſhed againſt the Council his <hi>Henotick,</hi> that is to ſay, his Decree of Union deteſted by the Catholics, and con<g ref="char:EOLhyphen"/>demned by Pope <hi>Felix</hi> the III. The <hi>He<g ref="char:EOLhyphen"/>ruleans</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>483</label> were quickly driven from <hi>Rome</hi> by <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>490</label> 
                  <hi>Theodorick</hi> King of the <hi>Oſtrogoths,</hi> that is to <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>491</label> ſay, the <hi>Eaſtern Goths,</hi> who founded the Kingdom of <hi>Italy,</hi> and left, though an <hi>A<g ref="char:EOLhyphen"/>rian,</hi> a pretty free Exerciſe to the Catholic
<pb n="126" facs="tcp:56382:70"/> Religion. The Emperor <hi>Anaſtaſius</hi> was ſome trouble to it in the <hi>Eaſt.</hi> He followed the <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>492</label> Steps of <hi>Zeno</hi> his Predeceſſor, and heartened <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>493</label> the Heretics. By which means he loſt the Peoples Affections, which could never be retrieved, no, not by caſing them of heavy and oppreſſive Taxes. <hi>Italy</hi> was all obedi<g ref="char:EOLhyphen"/>ent to <hi>Theodorick. Odoacres</hi> preſſed into <hi>Ra<g ref="char:EOLhyphen"/>venna,</hi> indeavoured to ſave himſelf by a Treaty, which <hi>Theodorick</hi> did not at all re<g ref="char:EOLhyphen"/>gard, and the <hi>Heruleans</hi> were forced to re<g ref="char:EOLhyphen"/>ſign up all. <hi>Theodorick,</hi> beſides <hi>Italy,</hi> did likewiſe keep <hi>Provence.</hi> In his time St. <hi>Ben<g ref="char:EOLhyphen"/>net,</hi> being in <hi>Italy,</hi> retired into a Deſart, <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>494</label> began, from his moſt early years, to put in Practice thoſe Holy Maximes, of which he afterwards compoſed that excellent Rule, which all the Weſtern Monks received with the ſame reſpect and deference which thoſe of the <hi>Eaſt</hi> do pay to that of St. <hi>Baſil.</hi> The <hi>Romans</hi> compleated the Ruin of the <hi>Gauls</hi> by the Victories of <hi>Clovis</hi> the Son of <hi>Chilperick.</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>495</label> He gained alſo over the <hi>Germans</hi> the Battle of <hi>Tolbiac,</hi> by the Vow he made of embracing the Chriſtian Religion, to which his Wife <hi>Clotilda</hi> never ceaſed her Perſuaſions. She was of the Houſe of the Kings of <hi>Bu<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>gundy,</hi> and a moſt Catholic Zelot, tho' her Family and Nation were <hi>Arrian. Clovis</hi> inſtructed by St. <hi>Vaaſt,</hi> was baptized at <hi>Reims,</hi> with his <hi>Franks,</hi> by St. <hi>Remy</hi> Biſhop of that antient Metropolis. Of all the Princes of the <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>506</label> World, he alone maintained the Catholic <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>507</label> Faith, and deſerved the Title of <hi>moſt Chriſtian</hi> to be derived to all his Succeſſors. By the Battle in which with his own Hand
<pb n="127" facs="tcp:56382:70"/> he killed <hi>Alarick</hi> King of the <hi>Viſigoths, Tholo<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ſe</hi> and <hi>Aquitain</hi> were joined to his Kingdome. But the Victory of the <hi>Oſtrogoths</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>508</label> kept him from pretending to it all, even up to the <hi>Pyrenees,</hi> and the end of his Reign defaced ſomewhat the Glory of his great be<g ref="char:EOLhyphen"/>ginnings. His four Sons divided the King<g ref="char:EOLhyphen"/>dom, <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>510</label> and yet were continually making In<g ref="char:EOLhyphen"/>roads one upon another. <hi>Anaſtaſius</hi> dyed <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>518</label> by the ſtroke of a Thunderbolt. <hi>Juſtin,</hi> of mean Extract, but a Man of parts, and a great Catholic, was made Emperor by the Senate. He and all his People ſubmitted to the Decrees of Pope St. <hi>Hormiſdas,</hi> and ſo put an end to the Troubles of the Eaſtern Churches. In his time <hi>B<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ëtius,</hi> a Man fa<g ref="char:EOLhyphen"/>mous for his Learning, as well as his Birth, <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>526</label> and <hi>Symmachus</hi> his Father-in-Law, both ad<g ref="char:EOLhyphen"/>vanced to the higheſt Offices of Government, were ſacrificed to the Jealouſy of <hi>Theodorick,</hi> who groundleſsly ſuſpected them for con<g ref="char:EOLhyphen"/>ſpiring againſt the State. The King being afterwards troubled in his mind for this blou<g ref="char:EOLhyphen"/>dy Fact he had done, thought he ſaw the Head of <hi>Symmachus</hi> in a Diſh, which was brought up to his Table, and ſoon after dyed. <hi>Amalaſonta</hi> his Daughter, Mother of <hi>A<g ref="char:EOLhyphen"/>l<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ricus,</hi> who ſucceeded to the Kingdom by the death of his Grandfather, was hindered by the <hi>Goths</hi> from bringing up this young Prince in the Inſtructions which his Birth both challenged and deſerved; and being forced to abandon him to Perſons of his own Age, ſhe foreſaw his Ruin, without being able to do any thing to prevent it. The Year af<g ref="char:EOLhyphen"/>ter <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>527</label> 
                  <hi>Justin</hi> dyed, after he had aſſociated to
<pb n="128" facs="tcp:56382:71"/> the Empire his Nephew <hi>Juſtinian,</hi> whoſe long Reign is celebrated by the Labours of <hi>Tribonianus,</hi> the compiler of the <hi>Roman</hi> Law, and by the Exploits of <hi>Beliſarius,</hi> and <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>529</label> of the Eunuch <hi>Narſes.</hi> Thoſe two famous <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>530, &amp;c.</label> Captains ſubdued the <hi>Perſians,</hi> defeated the <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>533</label> 
                  <hi>Oſtrogoths</hi> and the <hi>Vandals;</hi> and rendered to <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>534</label> their Maſter, <hi>Africk, Italy,</hi> and <hi>Rome;</hi> but <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>552</label> the Emperor jealous of their Glory, with<g ref="char:EOLhyphen"/>out <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>553</label> ever being deſirous to ſhare with them <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>532</label> their Labours, every day ſtudied how to embaraſs and intangle them more than ever he afforded them Aſſiſtance. The King<g ref="char:EOLhyphen"/>dom of <hi>France</hi> increaſed. After a long War <hi>Childebert</hi> and <hi>Clothaire,</hi> the Sons of <hi>Clovis,</hi> conquered the Kingdom of <hi>Burg<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>n<g ref="char:EOLhyphen"/>dy,</hi> and at the ſame time ſacrificed to their Ambition the younger Sons of their Brother <hi>Clodomir,</hi> whoſe Kingdom they divided be<g ref="char:EOLhyphen"/>tween themſelves. Some time after, and whileſt <hi>Beliſarius</hi> was ſo vigorouſly attacking the <hi>Oſtrogoths,</hi> what they had in the Country of the <hi>Gaules,</hi> was left to the <hi>French. France</hi> extended it ſelf then a good way beyond the <hi>Rhine;</hi> but the Partages of Princes, which made up ſo many Kingdoms, kept it from being re-united under one and the ſame Dominion. Its chief parts were <hi>Neuſtria,</hi> that is to ſay <hi>Weſtern France;</hi> and <hi>Auſtraſia,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>553</label> that is to ſay <hi>Eaſtern France.</hi> The ſame year that <hi>Rome</hi> was re-taken by <hi>Narſes, Juſti<g ref="char:EOLhyphen"/>nian</hi> cauſed the fifth general Council to be held at <hi>Conſtantinople,</hi> which confirmed thoſe that went before it, and condemned ſome Writings that ſeemed favourable to <hi>Neſtorius.</hi> That is what we call the three
<pb n="129" facs="tcp:56382:71"/> Chapters, becauſe of the three Authors long ſince dead, whereof they then treated. It condemn the Memory and the Writings of <hi>Theodorus</hi> Biſhop of <hi>Mopſueſte,</hi> a Letter of <hi>Ibas</hi> Biſhop of <hi>Edeſſa,</hi> and among <hi>Theo<g ref="char:EOLhyphen"/>doret</hi> his Writings, thoſe he had drawn up againſt St. <hi>Cyrill.</hi> The Books of <hi>Origen</hi> which peſtered all the <hi>Eaſt</hi> for one whole Age, were alſo reprobated. This Council which began with but ill deſigns, yet had a happy Concluſion, and was received by the Holy See, which at firſt had oppoſed it. <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>555</label> Two years after the Council, <hi>Narſes,</hi> who had taken <hi>Italy</hi> from the <hi>Goths,</hi> defended it againſt the <hi>French,</hi> and obtained an ab<g ref="char:EOLhyphen"/>ſolute Victory over <hi>Bucelin</hi> General of the Troops of <hi>Auſtraſia.</hi> Yet notwithſtanding all theſe Advantages. <hi>Italy</hi> did not long re<g ref="char:EOLhyphen"/>main under the Government of Emperors. Under <hi>Juſtin</hi> II. Nephew of <hi>Juſtinian,</hi> and <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>568</label> after the Death of <hi>Narſes,</hi> the Kingdom of <hi>Lombardy</hi> was founded by <hi>Alboün:</hi> He took <hi>Milan</hi> and <hi>Pavia; Rome</hi> and <hi>Ravenna</hi> were ſcarce ſafe from his Hands, and the <hi>Lom<g ref="char:EOLhyphen"/>bards</hi> put the <hi>Romans</hi> to extream ſufferings <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>570. 571.</label> and calamities. <hi>Rome</hi> was but poorly aſſiſted <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>574</label> by her Emperors, whom the Covetous Nations, <hi>Scythia,</hi> the <hi>Saracens,</hi> a People of <hi>Arabia,</hi> and the <hi>Perſians</hi> more than all the other grievouſly tormented on all ſides in the <hi>Eaſt. Juſtin,</hi> who only believed him<g ref="char:EOLhyphen"/>ſelf and his Paſſions, was always beaten by the <hi>Perſians,</hi> and by their King <hi>Choſroes.</hi> His reſentment of ſo many Loſſes put him into a <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>579</label> Phrenſie, ſo that his Wife <hi>Sophia</hi> governed the Empire. This unhappy Prince too late
<pb n="130" facs="tcp:56382:72"/> recovered into his good Senſes, and con<g ref="char:EOLhyphen"/>feſſed, as he was dying, the Malice of his Flatterers. After him, <hi>Tiberius</hi> II. whom he had named Emperor, repreſſed the Ene<g ref="char:EOLhyphen"/>mies, comforted the People, and enriched <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>580</label> himſelf by their Alms. The Victories of <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>581</label> 
                  <hi>Mauritius</hi> the <hi>Cappadocian,</hi> General of his Armies, broke the heart of the proud <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>583</label> 
                  <hi>Choſroes.</hi> Thoſe were recompenced by the Empire which <hi>Tiberius</hi> gave him at his death with his Daughter <hi>Conſtantina.</hi> At that time the Ambitious <hi>Fredegunda,</hi> Wife to King <hi>Chilperick</hi> the firſt, put all <hi>France</hi> into a Combuſtion; and engaged all the <hi>French</hi> King in moſt bloudy and cruel Wars: In the midſt of the Miſeries of <hi>Italy,</hi> and whilſt <hi>Rome</hi> was viſited with a moſt <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>590</label> dreadful Peſtilence, St. <hi>Gregory</hi> the Great was advanced, maugre all his reſiſtance, to the See of St. <hi>Peter:</hi> That great Pope ſtayed the Plague by his devout Prayers, inſtructed Emperors, and did abſolutely make a juſt O<g ref="char:EOLhyphen"/>bedience to be paid to them; comforted <hi>Afri<g ref="char:EOLhyphen"/>ca,</hi> and fortified it; confirmed in <hi>Spain</hi> the <hi>Vi<g ref="char:EOLhyphen"/>ſigoths</hi> converted from <hi>Arianiſme,</hi> and <hi>Ricar<g ref="char:EOLhyphen"/>des</hi> the Catholic, who was juſt got in again into the Boſom of the Church; converted <hi>England,</hi> reformed the Diſcipline in <hi>France,</hi> whoſe Kings being always Orthodox, he ex<g ref="char:EOLhyphen"/>alted above all Kings in the World. He overcame the <hi>Lombards;</hi> ſaved <hi>Rome</hi> and <hi>Italy,</hi> which the Emperors could give no aſ<g ref="char:EOLhyphen"/>ſiſtance to, ſuppreſſed the growing Pride of the Patriarchs of <hi>Conſtantinople;</hi> illuminated the Church by his Doctrin; governed both the <hi>Eaſt</hi> and the <hi>Weſt</hi> with as much reſolution as
<pb n="131" facs="tcp:56382:72"/> humility; and gave unto the World a per<g ref="char:EOLhyphen"/>fect Model of Eccleſiaſtical Government. The Hiſtory of the Church hath nothing more glorious than the Monk St. <hi>Auſtin</hi>'s <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>597</label> Entrance into the Kingdom of <hi>Kent</hi> with forty of his Companions,<note place="margin">Beda l. <hi>1.</hi>
                  </note> who going before the Holy Croſs and the Image of the Great King our Lord Jeſus Chriſt, made ſolemn Vows for the converſion of <hi>England.</hi> S. <hi>Gre<g ref="char:EOLhyphen"/>gory,</hi> who had ſent them, inſtructed them by Letters truly Apoſtolical,<note place="margin">Greg. lib. <hi>9.</hi> Ep. <hi>58.</hi> ind. <hi>4.</hi>
                  </note> and taught S. <hi>Auſtin</hi> to tremble amidſt the continual Miracles, which God wrought by his Miniſtry. <hi>Bertha</hi> a Princeſs of <hi>France</hi> brought King <hi>Edhilbert</hi> her Husband over to Chriſtianity. The Kings of <hi>France</hi> and Queen <hi>Brunehault</hi> protected the new Miſſion. The Biſhops of <hi>France</hi> did alſo engage in this Work, and it was they who by the Order of <hi>Du Paga</hi> conſecrated St. <hi>Auſtin.</hi> The Supply which St. <hi>Gregory</hi> ſent to the new Biſhop, was productive of new <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>601</label> Fruits, and the <hi>Engliſh</hi> Church aſſumed its <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>604</label> Form. The Emperor <hi>Mauritius</hi> having try<g ref="char:EOLhyphen"/>ed the fidelity of the Holy Pontiff, was cor<g ref="char:EOLhyphen"/>rected by his advice, and received from him that commendation ſo worthy of a Chriſti<g ref="char:EOLhyphen"/>an Prince, as the Heretics durſt not open their mouths in his time. However that pi<g ref="char:EOLhyphen"/>ous <hi>Emperor</hi> was guilty of a great Fault. A <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>601</label> vaſt number of <hi>Romans</hi> were deſtroyed by the hands of the <hi>Barbarians,</hi> for want of being ranſomed by a Crown <hi>per</hi> head. Immedi<g ref="char:EOLhyphen"/>ately afterwards the good <hi>Emperor</hi> teſtifyed his remorſe; and he poured out a Prayer to God to puniſh him in this World rather than in the other; and then was the revolt
<pb n="132" facs="tcp:56382:73"/>
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>602</label> of <hi>Phocas,</hi> who before his eyes cut the throats of all his Family; <hi>Mauritius</hi> being the laſt that was killed, amidſt all this ſad Scene of calamities was heard to ſay nothing but on<g ref="char:EOLhyphen"/>ly that verſe of the <hi>Pſalmiſt,</hi>
                  <note place="margin">
                     <hi>Pſal.</hi> 119.</note> 
                  <hi>I know, O Lord, that thy Judgments are right, and that thou in faithfulneſs haſt afflicted me. Phocas</hi> being advanced to the <hi>Empire</hi> by ſo horrid and <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>606</label> deteſtable a crime, endeavoured to gain the <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>610</label> People, in honouring the Holy See, whoſe priviledges he confirmed. But his Sentence was pronounced. <hi>Heraclius</hi> proclaimed <hi>Em<g ref="char:EOLhyphen"/>peror</hi> by the <hi>African</hi> Army, marched againſt him. Then <hi>Phocas</hi> found, that oft-times de<g ref="char:EOLhyphen"/>bauches do more ruin Princes than Cruelties, and <hi>Photin</hi> whoſe Wife he had vitiated, be<g ref="char:EOLhyphen"/>trayed him to <hi>Heraclius,</hi> who cauſed him to be killed. <hi>France</hi> a while after beheld a much <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>614</label> ſtranger Tragedy. Queen <hi>Brunchault</hi> being delivered up to <hi>Clothaire II.</hi> was ſacrificed to the ambition of that Prince; her Memory was quite effaced, and her virtue ſo much ex<g ref="char:EOLhyphen"/>tolled by Pope S. <hi>Gregory,</hi> was ſcarce able to be defended. The <hi>Empire</hi> in the mean time was deſolate without a Governor. The King of <hi>Perſia Choſroes</hi> II. under pretence of revenging <hi>Mauritius,</hi> had attempted to de<g ref="char:EOLhyphen"/>ſtroy <hi>Phocas.</hi> He puſh'd on his Conqueſts under <hi>Heraclius.</hi> There was ſeen the <hi>Empe<g ref="char:EOLhyphen"/>ror</hi> beaten, and the true Croſs carryed away <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>620, 621.</label> by the Infidels; after, by admirable return, <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>622, 623,</label> 
                  <hi>H raclius</hi> five times a Conqueror; <hi>Perſia</hi> o<g ref="char:EOLhyphen"/>ver-run <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>625, 626.</label> by the <hi>Romans, Choſroes</hi> killed by his Son, and the Holy Croſs re-taken. Whilſt the Power of the <hi>Perſians</hi> was ſo ſharply repreſ<g ref="char:EOLhyphen"/>ſed, a worſe miſchief roſe up both againſt the
<pb n="133" facs="tcp:56382:73"/> Empire, and indeed againſt all <hi>Chriſtianity. Mahomet</hi> ſet himſelf up for a Prophet among the <hi>Saracens:</hi> He was driven out from <hi>Mecha</hi> by his own People, with his Flight commen<g ref="char:EOLhyphen"/>ced that memorable <hi>Hegyra,</hi> from whence <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>622</label> the <hi>Mahometans</hi> compute their Years. This falſe Prophet gave his Conqueſts for all the ſign of his miſſion. In nine years he brought all <hi>Arabia</hi> under Subjection, either on their own accord, or by force, and laid the Foun<g ref="char:EOLhyphen"/>dations of the Empire of the <hi>Caliphi.</hi> To theſe <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>629</label> Afflictions was ſuperadded the Hereſie of the <hi>Monothelites,</hi> who, through an almoſt incon<g ref="char:EOLhyphen"/>ceivable Blindneſs, in owning two Natures in our Lord and Saviour, would own that there was but one Will in him. Man, ac<g ref="char:EOLhyphen"/>cording to their Doctrine, had nothing of Will in him, and there was nothing in <hi>Je<g ref="char:EOLhyphen"/>ſus Chriſt,</hi> but the ſole Will of the Word. Theſe Hereticks concealed their Venom under ambiguous terms: A falſe Love of Peace made them propoſe that there ſhould be no ſpeaking either of one or of two Wills. By theſe Artifices they impoſed upon Pope <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>633</label> 
                  <hi>Honorius</hi> the Firſt, who entered with them into a very dangerous Menage, and con<g ref="char:EOLhyphen"/>ſented to that Silence, whereby the Lye and the Truth were both equally ſuppreſſed. And for the complement of all Afflictions, ſome time after the Emperor <hi>Heraclius</hi> undertook <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>639</label> to decide the Queſtion by his Authority, and propoſed his <hi>Ectheſis,</hi> or favourable Ex<g ref="char:EOLhyphen"/>plication to the <hi>Monothelites;</hi> but the Ar<g ref="char:EOLhyphen"/>tifices of the Hereticks were at length diſ<g ref="char:EOLhyphen"/>covered. Pope <hi>John</hi> IV. condemned the <hi>Ectheſis. Conſtance,</hi> the Grandchild of <hi>He<g ref="char:EOLhyphen"/>raclius,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>640</label>
                  <pb n="134" facs="tcp:56382:74"/> maintained the Edict of his Grand<g ref="char:EOLhyphen"/>father by his own, called the <hi>Type.</hi> The <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>648</label> Holy See and Pope <hi>Theodoret</hi> oppoſed that <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>649</label> attempt: Pope St. <hi>Martyn</hi> I. aſſembled the Council of <hi>Lateran,</hi> where he ſentenced the <hi>Type,</hi> and the Chiefs of the <hi>Monothelites</hi> to the <hi>Anathema.</hi> St. <hi>Maximus,</hi> celebrated over all the <hi>Eaſt</hi> for his Piety and his Learning, leaves the Court, which was in<g ref="char:EOLhyphen"/>fected with this new Hereſie, openly reproves the Emperors, who had dared ſo to pro<g ref="char:EOLhyphen"/>nounce upon the Queſtions of Faith, and ſuffers a world of Afflictions for the Catho<g ref="char:EOLhyphen"/>lic <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>650. 654.</label> Faith. The Pope dragged from one Ex<g ref="char:EOLhyphen"/>ile to another, and always rudely treated by the Emperor, at length dyes in the midſt of his Sufferings without complaining, nor re<g ref="char:EOLhyphen"/>mitting any thing he owed to the Function of his Miniſtery. In the mean while, the new <hi>Engliſh</hi> Church, ſtrengthened by the induſtrious Cares of the Popes, <hi>Boniface</hi> V. and <hi>Honorius,</hi> grew very famous over all the World. Miracles abounded there with the Vertues, as in the times of the Apoſtles; and nothing was more ſplendid than the <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>627</label> Sanctity of its Kings. <hi>Edwin,</hi> with all his <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>634</label> Subjects, embraced the Faith which had given him the Victory over his Enemies, and converted his Neighbours. <hi>Oſwald</hi> ſerved as an Interpreter to the Preachers of the Goſpel; and renowned by his Conqueſts, he preferred the Glory of being a Chriſtian to <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>655</label> them all. The <hi>Mercians</hi> were converted by the King of <hi>Northumberland Oſwin:</hi> Their Neighbours and their Succeſſors, followed their Steps; and their good Works were
<pb n="135" facs="tcp:56382:74"/> infinite. Every thing went to wrack in the <hi>Eaſt,</hi> whilſt the Emperors were deſtroying each other in Diſputes about Religion, and <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>634</label> in inventing of Hereſies; the <hi>Saracens</hi> run <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>635</label> through the Empire; poſſeſſed themſelves of <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>636</label> 
                  <hi>Syria</hi> and <hi>Paleſtine;</hi> the <hi>Holy City</hi> was ſub<g ref="char:EOLhyphen"/>jected <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>637</label> to them; and <hi>Perſia</hi> lay open to their Power by its Diviſions, ſo that they took that great Kingdom without any Reſiſtance. They entered into <hi>Africa,</hi> in a poſture of <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>647</label> making it in a very little time one of their <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>648</label> Provinces; the Iſle of <hi>Cyprus</hi> paid them O<g ref="char:EOLhyphen"/>bedience; and in leſs than thirty years they joyned all theſe Conqueſts to thoſe of <hi>Maho<g ref="char:EOLhyphen"/>met. Italy,</hi> always unfortunate and forſaken, groan'd under the Arms of the <hi>Lombards. Constance</hi> deſpairing of his ever driving them out, was reſolved to ravage what he could no longer defend, and was more cruel than the <hi>Lombards</hi> themſelves. He came not to <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>663</label> 
                  <hi>Rome</hi> but to pillage the Treaſures of it; the Churches eſcaped not free from him: He ruined <hi>Sardinia</hi> and <hi>Sicily;</hi> and made him<g ref="char:EOLhyphen"/>ſelf odious to all the World, and at laſt fell by the Hands of his own Servants. Under <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>668</label> his Son <hi>Conſtantine Pogonat,</hi> that is to ſay, <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>671</label> the Bearded, the <hi>Saracens</hi> poſſeſſed them<g ref="char:EOLhyphen"/>ſelves <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>672</label> of <hi>Cilicia</hi> and <hi>Lycia. Conſtantinople</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>678</label> was beſieged, and was ſaved even by a Mi<g ref="char:EOLhyphen"/>racle. The <hi>Bulgari,</hi> People that came from the mouth of <hi>Volga,</hi> joyned with all thoſe potent Enemies wherewith the Empire was infeſted, and got themſelves Maſters of that part of <hi>Thrace,</hi> called ſince <hi>Bulgaria,</hi> which was the Antient <hi>Myſia.</hi> The <hi>Engliſh</hi> Church was the Mother that brought forth new
<pb n="136" facs="tcp:56382:75"/> Churches; and St. <hi>Wilfrid</hi> Biſhop of <hi>York,</hi> being expelled from his See, converted <hi>Frieſeland.</hi> The whole Church received a new Light by the ſixth general Council of<note n="*" place="margin">Alsted. Chron.</note> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>696</label> 
                  <hi>Conſtantinople,</hi> where Pope St. <hi>Agatho</hi> preſided by his Legats, and explained the <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>680</label> Catholic Faith by a moſt admirable Letter. That Council anathematized one Biſhop fa<g ref="char:EOLhyphen"/>mous for his Learning, one Patriarch of <hi>A<g ref="char:EOLhyphen"/>lexandria,</hi> four Patriarchs of <hi>Conſtantinople,</hi> that is to ſay, all the Authors of the Sect of the <hi>Monothelites;</hi> without ſparing Pope <hi>Ho<g ref="char:EOLhyphen"/>norius</hi> himſelf, who had abetted and coun<g ref="char:EOLhyphen"/>tenanced them. After the Death of <hi>Agatho,</hi> which happened during that Council, Pope St. <hi>Leo</hi> II. confirmed their Deciſions, and received all their Anathema's. <hi>Con<g ref="char:EOLhyphen"/>ſtantine Pogonat,</hi> an imitator of the great <hi>Conſtantine,</hi> and of <hi>Marcian,</hi> entered into the Council, after their Example; and as he paid them the ſame Submiſſions, they honoured him with the ſame Titles of Or<g ref="char:EOLhyphen"/>thodox, Religious, and peaceful Emperor, and the Reſtorer of Religion. His Son <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>585</label> 
                  <hi>Juſtinian</hi> II. ſucceeded to him then an Infant. From his time the Faith increaſed, and ſpread it ſelf gloriouſly towards the <hi>North.</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>586</label> St. <hi>Kylian</hi> ſent by Pope <hi>Conon,</hi> preached the <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>589</label> Goſpel in <hi>Franconia.</hi> In the time of Pope <hi>Sergius, Ceadwalla,</hi> one of the Kings of <hi>Eng<g ref="char:EOLhyphen"/>land,</hi> came in Perſon to acknowledg it was from the <hi>Roman</hi> Church that the Faith came into his Iſle; and after he had received Bap<g ref="char:EOLhyphen"/>tiſm by the Hands of the Pope, he dyed even according as he himſelf had wiſhed. The Houſe of <hi>Clovis</hi> was fallen into a moſt
<pb n="137" facs="tcp:56382:75"/> deplorable Weakneſs: Frequent Minorities had degenerated the Princes into ſuch ſoft<g ref="char:EOLhyphen"/>neſſes as they could not get out of when they were come to age: From thence pro<g ref="char:EOLhyphen"/>ceeded a long Succeſſion of droaning Kings, that only knew how to be content with the Name of King, and delegated all their Power to the great Miniſters of the Crown. Under this Title <hi>Pepin Heriſtel</hi> governed all, <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>693</label> and raiſed up his Houſe to the moſt exalted <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>695</label> Hopes. By his Authority, and after the Martyrdom of St. <hi>Vigibert,</hi> the Faith was eſtabliſhed in <hi>Frieſeland,</hi> which <hi>France</hi> had then juſt added to her Conqueſts. St. <hi>Swi<g ref="char:EOLhyphen"/>bert,</hi> St. <hi>Willebord,</hi> and other Apoſtolick Men, ſpread abroad the Goſpel in the neighbouring Provinces. In the mean while the Minority of <hi>Juſtinian</hi> was happily got over; the Victories of <hi>Leontius</hi> had brought down the <hi>Saracens,</hi> and re-eſtabliſhed the Glory of the Empire in the <hi>Eaſt.</hi> But that <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>694</label> valiant Captain unjuſtly arreſted, and unfor<g ref="char:EOLhyphen"/>tunately <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>696</label> releaſed, cut his Maſters Noſe, and drive him out. That Rebel ſuffered a like treatment from <hi>Tiberius,</hi> named <hi>Abſimarus,</hi> who himſelf did not long continue. <hi>Juſti<g ref="char:EOLhyphen"/>nian</hi> re-eſtabliſhed, was ungrateful to his Friends, and in taking Revenge of his Ene<g ref="char:EOLhyphen"/>mies, he raiſed himſelf up thoſe that were more to be feared, for they killed him. The Images of <hi>Philippicus,</hi> his Succeſſor, were <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>702. 711.</label> not received in <hi>Rome,</hi> becauſe he was a Fa<g ref="char:EOLhyphen"/>vourer of the <hi>Monothelites,</hi> and a declared Enemy to the ſixth general Council. At <hi>Conſtantinople</hi> they choſe <hi>Anaſtaſius</hi> II. a <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>713</label> Catholic Prince, and they pulled out <hi>Philip<g ref="char:EOLhyphen"/>picus</hi>
                  <pb n="138" facs="tcp:56382:76"/> his Eyes. At that time the Debauches of King <hi>Rodericus,</hi> or <hi>Rodrigue,</hi> cauſed <hi>Spain</hi> to be delivered up to the <hi>Moors:</hi> So they called the <hi>Saracens</hi> of <hi>Africa.</hi> Count <hi>Julian,</hi> to be revenged for his Daughter, whom <hi>Rodrigue</hi> had abuſed, called thoſe Infidels. They came with vaſt Troops. That King was ruined, <hi>Spain</hi> ſubmitted, and the Em<g ref="char:EOLhyphen"/>pire of the <hi>Goths</hi> was brought to an end by it. The Church of <hi>Spain</hi> was then put u<g ref="char:EOLhyphen"/>pon a new Proof and Tryal: But as it had preſerved it ſelf under the <hi>Arians,</hi> the <hi>Ma<g ref="char:EOLhyphen"/>hometans</hi> could not prevail over it. They left it at firſt with Liberty enough; but in the following Ages it indured great Com<g ref="char:EOLhyphen"/>bats; and Chaſtity had its Martyrs, as well as Faith, under the Tyranny of a Nation as brutal as it was infidel. The Emperor <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>715</label> 
                  <hi>Anaſtaſius</hi> continued not long. The Army forced <hi>Theodoſius</hi> III. to take up the Purple. He was put upon fighting, the new Emperor got the day, and poor <hi>Anaſtaſius</hi> was clapt into a Monaſtery. The <hi>Moors</hi> being Maſters of <hi>Spain,</hi> hoped e're long to enlarge them<g ref="char:EOLhyphen"/>ſelves beyond the <hi>Pyrenees:</hi> But <hi>Charles Martel</hi> deſtined to ſuppreſs them, was raiſed in <hi>France,</hi> and had ſucceeded, tho' a Baſtard, to the Power of his Father <hi>Pepin Heriſtel,</hi> who left <hi>Auſtraſia</hi> to his Houſe as a piece of ſoveraign Principality, and the Command in <hi>Neuſtria</hi> by the charge of Grand Miniſter of the Crown. <hi>Charles</hi> reunited all by his valour. The Affairs of the <hi>Eaſt</hi> were em<g ref="char:EOLhyphen"/>broyled. <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>716</label> 
                  <hi>Leo Iſaurien,</hi> Prefect of the <hi>Eaſt,</hi> did not own <hi>Theodoſius,</hi> who, without Re<g ref="char:EOLhyphen"/>ſiſtance, quitted the Empire, which he
<pb n="139" facs="tcp:56382:76"/> had not accepted of, but as it had been forced upon him; and retired to <hi>Epheſus:</hi> he ſpent the reſt of his time about things that were truly great. The <hi>Saracens</hi> received ſe<g ref="char:EOLhyphen"/>veral cruel Shocks during the Empire of <hi>Leo.</hi> They ſhamefully raiſed the Siege at <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>718. 719.</label> 
                  <hi>Conſtantinople. Pelagius,</hi> who was canton'd in the Mountains of <hi>Aſturia,</hi> with the re<g ref="char:EOLhyphen"/>mains of thoſe that were reſolute among the <hi>Goths,</hi> after a ſignalized Victory, ſet up a new Kingdom in oppoſition to thoſe In<g ref="char:EOLhyphen"/>fidels, whereby one day they were to be driven out of <hi>Spain.</hi> Notwithſtanding all the Efforts, and the vaſt Army of <hi>Alderames</hi> their General, <hi>Charles Martel</hi> gained over them the famous Battle of <hi>Toures.</hi> There were killed there an infinite number of thoſe <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>725</label> Infidels; and <hi>Abderames</hi> himſelf abode there upon the place. This Victory was attended with other Advantages, by which <hi>Charles</hi> put a ſtop to the <hi>Moors,</hi> and extended the Kingdom even to the <hi>Pyrenees.</hi> Then the <hi>Gauls</hi> ſcarce enjoyed any thing which was not in Obedience to the <hi>French;</hi> and all acknowledged <hi>Charles Martel.</hi> Powerful in Peace and in War, and abſolute Maſter of the Kingdom, he reigned under ſeveral Kings, with whom he fought, and whom he conquered at his Pleaſure, but yet he durſt never take upon him that great Title. The Jealouſy of the <hi>French</hi> Lords would have been thus deceived. The Religion was eſtabliſhed in <hi>Germany.</hi> The Prieſt St. <hi>Bo<g ref="char:EOLhyphen"/>niface</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>723</label> converted thoſe People, and was made Biſhop thereof by Pope <hi>Gregory</hi> II. who had ſent him thither. The Empire was at that
<pb n="140" facs="tcp:56382:77"/> time pretty quiet: But <hi>Leo</hi> began a trouble in it, which laſted long before it ended. He attempted to pull down, as Idols, the Images <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>726</label> of <hi>Jeſus Chriſt,</hi> and of his Saints. But tho' he could not come up to the Sentiments of St. <hi>Germane,</hi> Patriarch of <hi>Conſtantinople,</hi> he acted with his Authority, and after a Decree of the Senate, they ſaw him preſently break<g ref="char:EOLhyphen"/>ing an Image of our Saviour which was ſet up on the great Porch of the Church of <hi>Conſtantinople.</hi> This began the Violences of the <hi>Iconoclaſts,</hi> that is to ſay, of the breakers of Images. Other Images which the Em<g ref="char:EOLhyphen"/>perors, the Biſhops, and all the Faithful had erected ſince the Peace of the Church both in publick and in private places, went like<g ref="char:EOLhyphen"/>wiſe all to wrack. This Spectacle ſet the Peo<g ref="char:EOLhyphen"/>ple into Motion. The Statues of the Empe<g ref="char:EOLhyphen"/>ror were broke down in ſeveral places. He look'd upon himſelf as being affronted in his Perſon; and he was reproached for com<g ref="char:EOLhyphen"/>mitting the like Affront upon <hi>Jeſus Chriſt,</hi> &amp; his Saints; and that by his own Confeſſion, the Injury done to the Image, reflected up<g ref="char:EOLhyphen"/>on the Original: <hi>Italy</hi> ſtill went further; the Impiety of the Emperor was the occaſion that the common Taxes and Aſſeſſments were refuſed. <hi>Luitprand</hi> King of the <hi>Lom<g ref="char:EOLhyphen"/>bards,</hi> made uſe of the ſame Pretence to take <hi>Ravenna,</hi> the Reſidence of the <hi>Exarchs.</hi> So they called the Governors whom the Em<g ref="char:EOLhyphen"/>perors ſent into <hi>Italy.</hi> Pope <hi>Gregory</hi> II. op<g ref="char:EOLhyphen"/>poſed the pulling down of Images; but at the ſame time he oppoſed the Enemies of the Empire, and indeavoured to retain the Peo<g ref="char:EOLhyphen"/>ple <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>730</label> in their Obedience. Peace was made
<pb n="141" facs="tcp:56382:77"/> with the <hi>Lombards,</hi> and the Emperor exe<g ref="char:EOLhyphen"/>cuted his Decree againſt Images more fierce<g ref="char:EOLhyphen"/>ly than ever. But the famous <hi>John</hi> of <hi>Da<g ref="char:EOLhyphen"/>mas</hi> declared to him that in matters of Reli<g ref="char:EOLhyphen"/>gion, he knew no Decrees but thoſe of the Church, and he ſuffered much. The Em<g ref="char:EOLhyphen"/>peror removed from his Seat the Patriarch St. <hi>Germane,</hi> who died in Exile being ninety years of Age. A little while after the <hi>Lom<g ref="char:EOLhyphen"/>bards</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>739. 740.</label> re-aſſumed their Arms, and in the Calamities which they made the People of <hi>Rome</hi> to ſuffer, they were only kept in by the Authority of <hi>Charles Martel,</hi> whoſe Aſſiſtance Pope <hi>Gregory</hi> II. had implored. The new Kingdom of <hi>Spain,</hi> called at firſt the Kingdom of <hi>Oriedo,</hi> grew greater by the Victories, and the Conduct of <hi>Alphonſus</hi> Son-in-Law to <hi>Pelagius,</hi> who, following the Example of <hi>Recaredes,</hi> from whom he was <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>741</label> deſcended, took upon him the Name of Catholic. <hi>Leo</hi> died, and left the Empire, as well as the Church, in a great Fermentation. <hi>Artabaces</hi> Pretor of <hi>Armenia,</hi> cauſed him<g ref="char:EOLhyphen"/>ſelf to be proclaimed Emperor inſtead of <hi>Conſtantine Copronimus</hi> the Son of <hi>Leo,</hi> and ſet up Images again. After the death of <hi>Charles Martel, Luitprand</hi> threatned <hi>Rome</hi> anew: The <hi>Exarch</hi> of <hi>Ravenna</hi> was in danger, and <hi>Italy</hi> owed its Safety to the Pru<g ref="char:EOLhyphen"/>dence of Pope <hi>Zachary. Conſtantine</hi> being <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>742</label> embraced in the <hi>Eaſt,</hi> thought only of ſetting <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>743</label> up himſelf; he beat <hi>Artabazus,</hi> took <hi>Con<g ref="char:EOLhyphen"/>ſtantinople,</hi> and filled it with inſtances of his Revenge. The two Sons of <hi>Charles Martel,</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>747</label> 
                  <hi>Carlomane</hi> and <hi>Pepin,</hi> had ſucceded to the Power of their Father; but <hi>Carlomane</hi> diſ<g ref="char:EOLhyphen"/>guſted
<pb n="142" facs="tcp:56382:78"/> with the Age, in the midſt of his Greatneſs and his Victories embraced a mo<g ref="char:EOLhyphen"/>naſtick Life. By this means his Brother <hi>Pepin</hi> reunited all the Power into his own Perſon. He knew how to keep it by a great deſert, and formed his Deſign to raiſe him<g ref="char:EOLhyphen"/>ſelf <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>752</label> up to the Kingdom. <hi>Childerick</hi> the moſt miſerable of all Princes, opened him the way to it, and added to the quality of a lumpiſh Tool that of Madman. The <hi>French</hi> being ſick of their dull heavy Princes, and accuſtomed ſo long to the Houſe of <hi>Charles Martel,</hi> ever abounding with great Men, were only troubled at the Oath they had taken to <hi>Childerick.</hi> Upon the Anſwer of Pope <hi>Zachary,</hi> they thought themſelves free, and ſo much the more diſengaged from the Oaths they had taken to their King, as that he and his Predeceſſors ſeemed for theſe two Hundred Years to have renounced all Right to command over them, in intailing as it were the whole Power of ruling to the of<g ref="char:EOLhyphen"/>fice of the great Miniſter of the Palace. So that <hi>Pepin</hi> was ſet up on the Throne, and the Name of King was annexed to the Autho<g ref="char:EOLhyphen"/>rity. <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>753</label> Pope <hi>Stephen</hi> III. found in the new King the ſame Zeal that <hi>Charles Martel</hi> had teſtified for the Holy See againſt the <hi>Lom<g ref="char:EOLhyphen"/>bards.</hi> After he had in vain implored the Aſſiſtance of the Emperor, he threw himſelf <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>754</label> into the Arms of the <hi>French.</hi> The King re<g ref="char:EOLhyphen"/>ceived him in <hi>France</hi> with reſpect, and would be conſecrated and crowned with his Hand. At the ſame time he paſſed the <hi>Alps,</hi> delivered <hi>Rome,</hi> and the <hi>Exarchy</hi> of <hi>Ra<g ref="char:EOLhyphen"/>venna,</hi> and reduced <hi>Aſtolphus</hi> King of the
<pb n="143" facs="tcp:56382:78"/> 
                  <hi>Lombards</hi> to an equitable Peace. In the mean while the Emperor made work with the Images.<note place="margin">Conc. Nic. <hi>11.</hi> act. <hi>6.</hi>
                  </note> To ſtrengthen himſelf with the Eccleſiaſtick Authority, he aſſembled a nu<g ref="char:EOLhyphen"/>merous Council at <hi>Constantinople.</hi> However there was not ſeen, as was wont,<note place="margin">Ibid. defin. Pſeudoſyn. C. P.</note> to appear either the Legates of the Holy See, or the Biſhops, or the Legates of the other Patri<g ref="char:EOLhyphen"/>archal Sees. In that Council they did not only condemn, as Idolatrous, all Honour paid to Images in remembrance of their O<g ref="char:EOLhyphen"/>riginals, but alſo the very Sculptures and Pictures of them, as of deteſtable Arts. It was the Opinion of the <hi>Saracens,</hi> whoſe Councels, it was ſaid, <hi>Leo</hi> had followed, when he broke down the Images. But yet there appeared nothing againſt Reliques. The Council of <hi>Copronymus</hi> did not forbid Honour to be paid to them,<note place="margin">Ibid. Pſeudoſyn. C. P. Can. <hi>9.</hi> &amp; <hi>11.</hi>
                  </note> &amp; he thundered out his Anathemaes againſt thoſe who re<g ref="char:EOLhyphen"/>fuſed to have recourſe to the Prayers of the Holy Virgin and of Saints. The Catholics perſecuted for the Honour they gave to Images, anſwered the Emperor that they had rather indure all manner of Extremities, than not honour <hi>Jeſus Chriſt</hi> even in his Shadow. In the mean time <hi>Pepin</hi> repaſſed the <hi>Alps,</hi> and chaſtiſed the Infidel <hi>Aſtolphus</hi> for denying to execute the Treaty of Peace. The Church of <hi>Rome</hi> never received a more noble Gift than that which the Pious Prince then made her. He gave her the Towns <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>755</label> recovered from the <hi>Lombards,</hi> and laughed at <hi>Copronymus</hi> who re-demanded them, he that could, however, never defend them. Since that time the Emperors were very
<pb n="144" facs="tcp:56382:79"/> ſlenderly acknowledged in <hi>Rome;</hi> they be<g ref="char:EOLhyphen"/>came there contemptible by their weakneſs, and odious by their Errors. <hi>Pepin</hi> was looked upon there as the Protector of the People and of the Church of <hi>Rome.</hi> This Quality ſeemed as hereditary to his Houſe, and to the Kings of <hi>France. Charlemain</hi> the Son of <hi>Pepin</hi> maintained it with a Cou<g ref="char:EOLhyphen"/>rage <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>772</label> equal to his Piety. Pope <hi>Adrian</hi> had recourſe to him againſt <hi>Didier</hi> King of the <hi>Lombards,</hi> who had taken ſeveral Cities, <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>773. 774.</label> and threatned all <hi>Italy. Charlemain</hi> paſſed the <hi>Alps.</hi> Every thing bowed; <hi>Dydier</hi> was delivered; the <hi>Lombard</hi> Kings, Enemies both of <hi>Rome</hi> and of Popes, were deſtroyed; <hi>Charlemain</hi> made himſelf to be crowned King of <hi>Italy,</hi> and took upon him the Title of King of the <hi>French</hi> and of the <hi>Lombards.</hi> At the ſame time he exerciſed in <hi>Rome</hi> the ſame ſoveraign Authority in the Quality of a <hi>Patricius,</hi> and confirmed to the Holy See the Donations of the King his Father. The Emperors with great Difficulty reſiſted the <hi>Bulgari,</hi> and vainly ſupported the diſpoſſeſ<g ref="char:EOLhyphen"/>ſed <hi>Lombards</hi> againſt <hi>Charlemain.</hi> The Quarrel of Images ſtill was kept on Foot. <hi>Leo</hi> IV. Son of <hi>Copronymus,</hi> ſeemed at firſt to be pretty quiet, but he renewed the Per<g ref="char:EOLhyphen"/>ſecution <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>780</label> ſo ſoon as ever he thought himſelf to be maſter. He died quickly after. His Son about ten Years old ſucceeded to him, and reigned under the Tutelage of the Em<g ref="char:EOLhyphen"/>preſs <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>784</label> 
                  <hi>Irene</hi> his Mother. Then things began to appear with a new Face. <hi>Paul</hi> the Pa<g ref="char:EOLhyphen"/>triarch of <hi>Conſtantinople</hi> declared towards the latter end of his Life, that he had oppoſed
<pb n="145" facs="tcp:56382:79"/> Images againſt his Conſcience, and retired into a Monaſtery, where, in the preſence of the Empreſs he deplored the Miſchief of the Church of <hi>Conſtantinople</hi> ſeparated from the four Patriarchal Sees, and propoſed to her the Celebration of an univerſal Council, as the only Remedy proper for the healing of ſo dangerous a Diſtemper. <hi>Taraſſus</hi> his Succeſſor maintained that the Queſtion had not been judged orderly, becauſe it began by a Decree of the Emperor, and that a Council held againſt all due form had fol<g ref="char:EOLhyphen"/>lowed; whereas in matters of Religion, it belongs to the Council to begin, and then the Emperors to ſtrengthen the Judgment of the Church. Grounded upon this Reaſon, he accepted of the Patriarchate,<note place="margin">Conc. Nic. <hi>2.</hi> Act. <hi>7.</hi>
                  </note> but upon condi<g ref="char:EOLhyphen"/>tion <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>787</label> that an univerſal Council ſhould be held: It was begun at <hi>Conſtantinople,</hi> and continued at <hi>Nice.</hi> The Pope ſent his Le<g ref="char:EOLhyphen"/>gates thither: The Council of the <hi>Icono<g ref="char:EOLhyphen"/>claſts</hi> was condemned: They are deteſted a Perſons, who, led by the Example of the <hi>Saracens,</hi> accuſed the Chriſtians of Idolatry. It was decreed that Images ſhould be wor<g ref="char:EOLhyphen"/>ſhipped in Remembrance, and for the Love of thoſe whom they repreſented, which is called in the Council, <hi>a relative Worſhip, and an honorary Adoration and Salutation, op<g ref="char:EOLhyphen"/>poſed to the ſupreme worſhip and Adoration of</hi> Latria, <hi>or entire Subjection,</hi> which the Coun<g ref="char:EOLhyphen"/>cil reſerved to God alone. Beſides the Le<g ref="char:EOLhyphen"/>gates of the Holy See, and the preſence of the Patriarch of <hi>Conſtantinople,</hi> there ap<g ref="char:EOLhyphen"/>peared there the Legates of other Patriar<g ref="char:EOLhyphen"/>chal Sees, which were then oppreſſed by the
<pb n="146" facs="tcp:56382:80" rendition="simple:additions"/> 
                  <hi>Infidels.</hi> Some diſputed their Miſſion with them; but that which was not at all con<g ref="char:EOLhyphen"/>teſted, was, that far from diſavowing them; all the Sees accepted of the Council without ſhewing any Contradiction, and it was re<g ref="char:EOLhyphen"/>ceived by all the Church. The <hi>French</hi> en<g ref="char:EOLhyphen"/>compaſſed with Idolaters, or new Chriſtians, whoſe Ideas they were afraid to meddle with, and on the other hand, being harraſſed with the equivocal Term of Adoration, heſitated a long while. Amongſt all the Images they would only pay an Honour to that of the Croſs, abſolutely different from the Figures which the Heathen believed were full of the Divinity. They kept, however, in an honourable place, and alſo in their Church<g ref="char:EOLhyphen"/>es, the other Images, and hated the <hi>Icono<g ref="char:EOLhyphen"/>claſts.</hi> What other Difference there was, it made no Schiſm. The <hi>French</hi> owned at laſt that the <hi>Nicene</hi> Fathers required to I<g ref="char:EOLhyphen"/>mages but the ſame kind of Worſhip, all Proportions obſerved, as they themſelves paid to Relicks, to the Book of the Goſpel, and to the Croſs; and that Council was ho<g ref="char:EOLhyphen"/>noured by all profeſſing Chriſtianity under the Name of the ſeventh general Council. Thus have we ſeen the ſeven general Coun<g ref="char:EOLhyphen"/>cils, which the <hi>Eaſt</hi> and the <hi>West,</hi> the <hi>Greek</hi> and the <hi>Latin Churches</hi> received with an e<g ref="char:EOLhyphen"/>qual Reverence. The Emperors convoked thoſe great Aſſemblies by the Soveraign Au<g ref="char:EOLhyphen"/>thority they had over all the Biſhops, or at leaſt over the Chief, on whom the reſt de<g ref="char:EOLhyphen"/>pended, and who were then Subject of the Empire. The publick Carriages were pro<g ref="char:EOLhyphen"/>vided by the Order of the Princes. They
<pb n="147" facs="tcp:56382:80" rendition="simple:additions"/> aſſembled the Councils in the <hi>Eaſt,</hi> where they made their Reſidence, and they com<g ref="char:EOLhyphen"/>monly ſent thither their Commiſſaries to keep the Peace. The Biſhops ſo aſſembled, brought with them the Authority of the Holy Ghoſt, and the Tradition of the Churches. From the beginning of Chriſti<g ref="char:EOLhyphen"/>anity there were three principal Sees, which had the precedency of all others; that of <hi>Rome,</hi> that of <hi>Alexandria,</hi> and that of <hi>An<g ref="char:EOLhyphen"/>tioch.</hi>
                  <note place="margin">Conc. Nic. Can. <hi>7.</hi> Conc. C. P. <hi>1.</hi> Can. <hi>3.</hi> Conc. Chalced. Can. <hi>21.</hi>
                  </note> The <hi>Nicene</hi> Council allowed the Biſhop of the Holy City to have the firſt place. The ſecond, and the fourth Coun<g ref="char:EOLhyphen"/>cil raiſed the See of <hi>Conſtantinople,</hi> and would have that the ſecond. So that there were five Sees, which afterwards were called Pa<g ref="char:EOLhyphen"/>triarchal. The Precedency was given to them in the Council. Among thoſe Sees, the See of <hi>Rome</hi> was always look'd on as the firſt, and the Council of <hi>Nice</hi> regulated the others upon that.<note place="margin">Conc. Nic. Can. <hi>6.</hi>
                  </note> There were alſo Metro<g ref="char:EOLhyphen"/>politan Biſhops, who were the Chiefs of the Provinces, and who went before the other Biſhops. It was very late ere they began to be called Archbiſhops; but their Authority was never the leſs. When the Council was formed, the Holy Scriptures were propoun<g ref="char:EOLhyphen"/>ded; the Paſſages of the antient Fathers, Wit<g ref="char:EOLhyphen"/>neſſes of Tradition, were read: It was Tra<g ref="char:EOLhyphen"/>dition which interpreted Scripture: They believed its true Sence was that which the paſt Ages had owned it to be, and none thought they ought to explain it otherwiſe. Thoſe who refuſed to ſubmit to the Deciſi<g ref="char:EOLhyphen"/>ons of the Council, were curſed with the Anathema. After they had explained the
<pb n="148" facs="tcp:56382:81"/> Faith, they regulated the Eccleſiaſtical Diſ<g ref="char:EOLhyphen"/>cipline, and made Canons, that is to ſay, the Rules of the Church. They thought the Faith did never change, and tho' the Diſ<g ref="char:EOLhyphen"/>cipline might receive ſeveral Changes ac<g ref="char:EOLhyphen"/>cording to difference of Times and Places, yet as much as poſſibly we can we ought to labour after a perfect imitation of Antiquity. But the Popes were only there by their Le<g ref="char:EOLhyphen"/>gates in the firſt general Councils; but they did however expreſly approve of the Do<g ref="char:EOLhyphen"/>ctrine, and there was but one Faith in the Church.</p>
               <p>
                  <hi>Conſtantine</hi> and <hi>Irene</hi> religiouſly executed <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>787</label> the Decrees of the VII. Council; but the reſt of their Conduct was intolerable. The young Prince, whom his Mother had per<g ref="char:EOLhyphen"/>ſuaded to marry a Lady he could by no means love, gave up himſelf to reproachful Applications; and being weary of paying any longer a blind Obedience to the Impe<g ref="char:EOLhyphen"/>riouſneſs of his Mother, he indeavoured to remove her from the Affairs which hitherto ſhe had managed in ſpight of him. <hi>Al<g ref="char:EOLhyphen"/>phonſo</hi> 
                  <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>793</label> the Chaſte reigned in <hi>Spain.</hi> The perpetual Continence of that Prince, de<g ref="char:EOLhyphen"/>ſervedly conferred on him that famous Sir<g ref="char:EOLhyphen"/>name, and rend'red him worthy to releaſe <hi>Spain</hi> from that infamous Tax of a hundred Maids, which his Uncle <hi>Mauregate</hi> had granted to the <hi>Moores.</hi> Seventy thouſand of thoſe <hi>Infidels</hi> ſlain in a Battle, with <hi>Mugait</hi> their General, ſignalized the Valor of <hi>Al<g ref="char:EOLhyphen"/>phonſus. Conſtantine</hi> did alſo indeavour to make himſelf famous againſt the <hi>Bulgari;</hi>
                  <pb n="149" facs="tcp:56382:81"/> but the Succeſs did by no means anſwer his Expectations. He at laſt brought down all <hi>Irene</hi>'s Power, and being unable to go<g ref="char:EOLhyphen"/>vern himſelf, as much as to ſuffer the Empire of another, he repudiated his Wife <hi>Maria,</hi> to marry <hi>Theodote</hi> who <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>795</label> was one of her Maids of Honour. His <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>796</label> incenſed Mother heightened the Troubles <label type="milestone">
                     <seg type="milestoneunit">Years of J. C. </seg>797</label> which were cauſed by ſo great a Scan<g ref="char:EOLhyphen"/>dal. <hi>Conſtantine</hi> fell by her Artifices. She gained the People again to her by leſ<g ref="char:EOLhyphen"/>ſening their Taxes, and brought the Monks and the Clergy into her Intereſt by a ſhew of a viſible Piety. At length ſhe was proclaimed ſole Empreſs. The <hi>Romans</hi> ſcorned her Government, and ſo went over to <hi>Charlemagne,</hi> who ſubdued the <hi>Saxons,</hi> repreſſed the <hi>Saracens,</hi> de<g ref="char:EOLhyphen"/>ſtroyed the Hereſies, protected the Popes, drew over the Infidel Nations to Chri<g ref="char:EOLhyphen"/>ſtianity, re-eſtabliſhed the Sciences, and Eccleſiaſtical Diſcipline, aſſembled famous Councils, wherein his profound Learning was admired, and the effects of his Piety and Juſtice was not only felt in <hi>France</hi> and <hi>Italy;</hi> but it extended it ſelf into <hi>Spain, England,</hi> and <hi>Germany;</hi> and in<g ref="char:EOLhyphen"/>deed where not?</p>
               <p>To conclude, in the DCCC.<note place="margin">
                     <hi>XII.</hi> Epoeha. <hi>Charlemagne,</hi> Or the re-eſta<g ref="char:EOLhyphen"/>bliſhment of the new Empire.</note> Year of our Lord, that great Protector of <hi>Rome,</hi> and of <hi>Italy,</hi> or to ſpeak more proper<g ref="char:EOLhyphen"/>ly, of all the Church, and of all Chriſt<g ref="char:EOLhyphen"/>endome, was choſen Emperor by the <hi>Ro<g ref="char:EOLhyphen"/>mans,</hi> without his ever dreaming of it, and Crowned by Pope <hi>Leo</hi> III. who had
<pb n="150" facs="tcp:56382:82"/> engaged the People of <hi>Rome</hi> to that Choice, became the Founder of the New Empire, and of the temporal Greatneſs of the Holy See.</p>
               <trailer>The End of the firſt Part.</trailer>
            </div>
            <div type="dedication">
               <pb n="151" facs="tcp:56382:82"/>
               <head>TO THE Dauphin.</head>
               <p>YO<g ref="char:V">Ʋ</g>R Highneſs ſees the twelve <hi>Epocha's</hi> which I have followed in this Abridgment: I have chained to each of them the principal matters that are dependent thereon. You may now without any great difficulty diſpoſe of, ac<g ref="char:EOLhyphen"/>cording to the order of Time, the great ac<g ref="char:EOLhyphen"/>cidents of the Antient Hiſtory, and range them (as I may ſo ſpeak) each under its proper Standard.</p>
               <p>I have not in this Abſtract forgot that celebrated distinction which the Chronolo<g ref="char:EOLhyphen"/>giſts make of the continuance of the World in <hi>7.</hi> Ages. The beginning of every one of them ſerves us for an <hi>Epocha:</hi> If I have mixt any others with them, it is that ſo things may be more diſtinct, and that the order of time may be opened to You with leſs confuſion.</p>
               <p>When I ſpeak to You of the order of Time, I do not pretend, My Lord, that You ſhould ſcrupulouſly charge Your memo<g ref="char:EOLhyphen"/>ry with all the dates; much leſs that You
<pb n="152" facs="tcp:56382:83"/> ſhould concern Your ſelf with all the nice diſputes of the Chronologiſts, where moſt an end they differ but in a very few years. There is no question but that this conten<g ref="char:EOLhyphen"/>tious Chronology which ſcrupulouſly is ta<g ref="char:EOLhyphen"/>ken up about thoſe ſmall matters hath its uſe; but that is not Your object, and is of very little ſervice to enlighten the mind of a great Prince. I would not be too re<g ref="char:EOLhyphen"/>fined upon this diſcuſſion of Time, but in the calculations I have already made, I have ſtill followed that which has appeared to me the moſt probable, without troubling my ſelf to be Guarranty for it.</p>
               <p>In the ſupputation of years which is made ſince the time of the Creation down to <hi>Abraham,</hi> we had best join with the LXX. which makes the World older, whereas the Hebrew makes it younger by many Ages: Although the Authority of the Original Hebrew ſeems as if it ought to carry it, yet it is a thing ſo indifferent in it ſelf, that the Church, which hath with St. <hi>Jerom,</hi> followed the ſupputation of the Hebrew in our Vulgar Tranſlation, hath left that of the LXX. in its Martyrology. In effect, what matter is it for Hiſtory either to diminiſh, or to multiply void Age, where alſo there is nothing to give an ac<g ref="char:EOLhyphen"/>count of? Is it not enough that the times, where the dates are important, have their
<pb n="153" facs="tcp:56382:83" rendition="simple:additions"/> fixed Characters, and the diſtribution of them be ſupported on certain foundations? And tho' even in thoſe times there ſhould be a diſpute about ſome years, it ſhould ſcarce ever make us perplexed and uneaſie. As for inſtance, if we ſhould put it ſome years ſooner or later when <hi>Rome</hi> was founded, or our bleſſed Saviour born, You must own that ſuch a diverſity makes nothing to the courſe of Histories, nor to the accompliſhing of the Councils of God. You muſt be careful to ſhun the <hi>Anachro<g ref="char:EOLhyphen"/>niſms</hi> which ruffle and embroyl the order of Affairs, and leave the others to the diſ<g ref="char:EOLhyphen"/>putes of the Learned.</p>
               <p>I will not further oppreſs Your memory with the account of the <hi>Olympiads,</hi> tho' the <hi>Grecians,</hi> who make uſe of that, render them very neceſſary for the fixing of Times. It is fit You ſhould know it, that You may, when there is occaſion, have recourſe to it: But it will be ſufficient to keep to the dates which I propoſe to You, as being the mos<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> ſimple, and the moſt followed, which are thoſe of the World to <hi>Rome,</hi> thoſe from <hi>Rome</hi> to <hi>Jeſus Chriſt,</hi> and thoſe from <hi>Jeſus Chriſt</hi> to all ſucceeding Genera<g ref="char:EOLhyphen"/>tions.</p>
               <p>But the true deſign of this Abridgment is not to explain to You the order of Time, tho' it be abſolutely neceſſary in the read<g ref="char:EOLhyphen"/>ing
<pb n="154" facs="tcp:56382:84"/> of all Histories, and in ſhewing how they relate to one another. I have told You, My Lord, That my principal Object is to make you conſider in the order of time, the courſe of the people of God, and that of great Empires.</p>
               <p>Theſe two things roul together in this great Movement of Ages, where they have, as I may ſay, one and the ſame courſe. But it is needful, to understand them truly, to detach them ſometimes one from the other, and to conſider whatſoever hath relation to each of them.</p>
            </div>
            <div n="2" type="part">
               <pb n="155" facs="tcp:56382:84"/>
               <head>THE SECOND PART OF THIS DISCOURSE.</head>
               <p>ABove all, <hi>Religion,</hi> and the courſe of the people of God, conſidered in this man<g ref="char:EOLhyphen"/>ner, is the greateſt, and moſt uſeful of all the objects that can be propoſed to men. It is pretty to have before our Eyes the different States of God's People under the Law of Na<g ref="char:EOLhyphen"/>ture, and under the Patriarchs;<note place="margin">The Courſe of Religion. <hi>I.</hi> The Creation, and the firſt Times.</note> under <hi>Mo<g ref="char:EOLhyphen"/>ſes,</hi> and the Written Law; under <hi>David,</hi> and the Prophets; ſince the Return of the Captivity until <hi>Jeſus Chriſt;</hi> and in ſumm, under <hi>Jeſus Chriſt</hi> himſelf, that is to ſay, un<g ref="char:EOLhyphen"/>der the Law of Grace, and under the Goſ<g ref="char:EOLhyphen"/>pel; in the Ages which waited for the Ad<g ref="char:EOLhyphen"/>vent of the <hi>Meſſias,</hi> and in thoſ<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> in which he appeared; in thoſe where the Worſhip of God was confined to one Angle People, and in thoſe were conformable to the antient Prophecies, it was ſpread abroad over all the face of the Earth; in thoſe, at laſt, wherein Mankind ſtill clogged with Infirmi<g ref="char:EOLhyphen"/>ties, and groſs Ideas, has had need to be ſup<g ref="char:EOLhyphen"/>ported by Temporal Rewards and Puniſh<g ref="char:EOLhyphen"/>ments, and in thoſe wherein the Faithful, that are the moſt inſtructed, ought now only to live by Faith, ſetting to minds upon
<pb n="156" facs="tcp:56382:85"/> Celeſtial good things, which will yield them Eternal pleaſure and ſatisfaction, and ſuffer<g ref="char:EOLhyphen"/>ing, through the hopes at laſt of coming to enjoy them, all the evils and miſeries of this World which can exerciſe their Pa<g ref="char:EOLhyphen"/>tience.</p>
               <p>Certainly, my Lord, nothing can come into the heart of man to conceive more worthy of God, than that he ſhould firſt of all chooſe to himſelf a people, which ſhould be a moſt manifeſt Example of his Eternal Providence; a people whoſe good or evil depends on Piety, and whoſe condition bears evidence to the Wiſdom and Juſtice of him who governs them. Here it was where God began, and this he fully diſcovered in the people of the Jews. But after he had by ſo many ſenſible manifeſtations eſtabliſh<g ref="char:EOLhyphen"/>ed this immutable foundation, whereby he alone after the pleaſure of his own Will did manage all the events of the preſent life, it was time to exalt men to higher thoughts, and to ſend <hi>Jeſus Chriſt,</hi> to whom it was re<g ref="char:EOLhyphen"/>ſerved to diſcover to a new people collected out of all the people of the World, the Se<g ref="char:EOLhyphen"/>crets and Myſteries of a life to come.</p>
               <p>You may eaſily follow the Hiſtory of theſe two ſorts of people, and obſerve, as <hi>Jeſus Chriſt</hi> doth, the Union of them both, ſince that whether looked for or given, it was ever the Conſolation and the Hope of the Sons of God.</p>
               <p>Thus then Religion was always uniform, or rather always the ſame from the begin<g ref="char:EOLhyphen"/>ning of the World; they always acknow<g ref="char:EOLhyphen"/>ledged the ſame One God, as the Author,
<pb n="317" facs="tcp:56382:85" rendition="simple:additions"/> and the ſame Jeſus Chriſt, as the Saviour of Mankind.</p>
               <p>Thus You will ſee there was nothing more antient among men than the Religion which You profeſs, and it is not without reaſon that your Anceſtors have accounted it their greateſt glory to be the Protectors of it.</p>
               <p>What Teſtimony is this of its truth, to ſee that in the times wherein the prophane Hiſtories have nothing in them but what is fabulous, or, at moſt, things that are confu<g ref="char:EOLhyphen"/>ſed, and half forgotten, the Holy Scripture, that is to ſay, (without controverſie) the moſt antient Book in the World, brings us back by ſo many curious but preciſe acci<g ref="char:EOLhyphen"/>dents, and by the ſame thread of things, to their true principle, that is to ſay, to God, the Maker of all things; and does point out to us ſo diſtinctly the Creation of the Uni<g ref="char:EOLhyphen"/>verſe, that of man in particular, the happi<g ref="char:EOLhyphen"/>neſs of his firſt Eſtate, the cauſes of his miſe<g ref="char:EOLhyphen"/>ries and frailties; the Corruption of the World, and the Deluge; the beginning of Arts, and thoſe of Nations; the diſtribution of Countries: in a word, the propagation of Mankind, and other matters of the ſame im<g ref="char:EOLhyphen"/>portance, whereof humane Hiſtories ſpeak but confuſedly, and oblige us elſewhere to ſeek for the certain ſources of them.</p>
               <p>And if the Antiquity of Religion gives it ſo much Authority, its continued courſe without interruption, and without alterati<g ref="char:EOLhyphen"/>on for ſo many ſucceſſive Ages, and notwith<g ref="char:EOLhyphen"/>ſtanding all its manifold ſurprizing obſtacles, does manifeſtly diſcover to us, that it is the
<pb n="158" facs="tcp:56382:86" rendition="simple:additions"/> hand of God alone that ſuſtains it.</p>
               <p>What is there more marvellous than to behold it always ſubſiſting upon the ſame foundations of the beginnings of the World, and neither the Idolatry and Impiety which ſurround it on every ſide, nor the Tyrants that have perſecuted it, nor the Heretics and Infidels who have endeavoured to cor<g ref="char:EOLhyphen"/>rupt it, nor the Cowardly that have betray<g ref="char:EOLhyphen"/>ed it, nor the unworthy Schiſmatics who have diſhonoured it by their Crimes; nor, to conclude, the length of time, which alone was ſufficient to wear away all humane things; neither of theſe, I ſay, have been capable, not only not to extinguiſh, but ſo much as to alter it.</p>
               <p>If we now ſhall conſider what Idea this Re<g ref="char:EOLhyphen"/>ligion, for whoſe Antiquity we have ſo great a Reverence, gives us of its object, that is to ſay, of the firſt Being, we ſhall confeſs that it is ſuperiour to all humane apprehenſions, and deſerving to be regarded as coming from God himſelf.</p>
               <p>That God whom the <hi>Hebrews</hi> and the <hi>Chriſtians</hi> have always ſerved and worſhip<g ref="char:EOLhyphen"/>ed, hath nothing in common with thoſe Divinities full of Imperfection, and even of Vice, which the reſt of the World adored. Our God is One, Infinite, Perfect, only worthy to revenge Wickedneſs and Vice, and to Crown Vertue, becauſe that He a<g ref="char:EOLhyphen"/>lone is Holineſs it ſelf.</p>
               <p>He is infinitely above that firſt Cauſe, and of that firſt Mover, which the Philoſophers of old have acknowledged, but yet have not adored. Thoſe of them that have been
<pb n="159" facs="tcp:56382:86"/> the moſt remote, have propoſed to us one God, who finding a matter Eternal, and exiſting by it ſelf as well as He, hath put it into frame, and faſhioned it as a common Artificer, conſtrained in his work by that matter, and by thoſe diſpoſitions which he did not make, without ever being able to comprehend, that if the matter were of it ſelf, it could not ſtay to have its perfection from a ſtrange hand, and that if God be in<g ref="char:EOLhyphen"/>finite and perfect, he hath not to do what<g ref="char:EOLhyphen"/>ſoever he pleaſeth, but only of himſelf, and of his omnipotent Will. But the God of our Fathers, the God of <hi>Abraham,</hi> the God of whom <hi>Moſes</hi> hath delivered wonders to us, hath not only ranged this World, but he hath done it all entire in its matter, and in its form. Before he had given it a Be<g ref="char:EOLhyphen"/>ing, nothing had it but himſelf. He is re<g ref="char:EOLhyphen"/>preſented to us as that God that made all things, and that by his word, as well becauſe he did all by the moſt excellent reaſon, as becauſe he did it without the leaſt of difficul<g ref="char:EOLhyphen"/>ty, and that to make ſuch a moſt glorious work as this World, he was only at the ex<g ref="char:EOLhyphen"/>pence of one word, that is to ſay, it coſt him no more than his bare will and plea<g ref="char:EOLhyphen"/>ſure.</p>
               <p>And to follow the Hiſtory of the Crea<g ref="char:EOLhyphen"/>tion, ſince we have begun it, <hi>Moſes</hi> hath taught us, That that mighty Architect, to whom things coſt ſo little, was pleaſed to make them at ſeveral times, and by returns from thence where he had before given o<g ref="char:EOLhyphen"/>ver, and to create the World in ſix days, to ſhew that he acted not through an impulſe
<pb n="160" facs="tcp:56382:87"/> of neceſſity, or through a blind impetuoſity, as ſome Philoſophers have vainly imagined. The Sun emits at once (without any re<g ref="char:EOLhyphen"/>ſerve) the power of all its rays; but God, who acts by intelligence, and with a Sove<g ref="char:EOLhyphen"/>reign liberty applies his Virtue and Power to what he pleaſeth, and juſt to ſo much too as he pleaſeth: And as in making the World by his word, he diſcovers that no<g ref="char:EOLhyphen"/>thing can trouble or with-hold him, by ma<g ref="char:EOLhyphen"/>king it at ſeveral reſumptions, it is ſufficiently plain and evident to us that he is the Maſter of his Matter, of his Action, of all his En<g ref="char:EOLhyphen"/>terpriſes, and that he hath not in any of his proceedings any other Rule but his Will, which is always right by it ſelf.</p>
               <p>This Conduct of Almighty God doth likewiſe ſhew to us, that every thing cometh immediately out of his hand. The People and the Philoſophers who have believed that the Earth mingled with Water, and aſſiſted (forſooth) with the warm beams of the Sun, had produced of it ſelf, through its own <hi>fecundity,</hi> Plants and Animals, were moſt groſly miſtaken. The Scriptures have made us to underſtand that the Elements are barren, if the word of God makes 'em not fruitful. Neither the Earth, nor the Water, nor the Air would ever have had Plants, or Animals, which we now ſee in them, if God, who had made and prepared the matter of them, had not alſo formed them by Almighty Will, and had not gi<g ref="char:EOLhyphen"/>ven to every thing the proper Seeds where<g ref="char:EOLhyphen"/>by to multiply in all the ſucceeding Ages.</p>
               <pb n="161" facs="tcp:56382:87"/>
               <p>Thoſe who ſee the Plants to take their birth and their increaſe by the heat of the Sun, might think that that is the Creator of them: but the Scripture hath plainly made it out to us, that the Earth was clo<g ref="char:EOLhyphen"/>thed with Graſs, and all ſorts of Plants, be<g ref="char:EOLhyphen"/>fore ever the Sun was made; that ſo we might be ſatisfied that on God alone was all dependence.</p>
               <p>It pleaſed that great Workmaſter to create Light, before he had put it into the form which he hath given it in the Sun and the Stars, becauſe he would inform and convince us, that theſe great and magnificent Lumina<g ref="char:EOLhyphen"/>ries, which we would ſo willingly make Divi<g ref="char:EOLhyphen"/>nities, had by themſelves neither that curi<g ref="char:EOLhyphen"/>ous and ſhining Matter, whereof they are now compoſed, nor that admirable form to which we ſee them now reduced.</p>
               <p>In a word, the account of the Creation, ſuch as <hi>Moſes</hi> has given us of it, diſcovers to us that great Myſtery of the true Philo<g ref="char:EOLhyphen"/>ſophy, that in God alone reſides abſolute Fullneſs and Power. Happy, Wiſe, Al<g ref="char:EOLhyphen"/>mighty, alone ſufficient in himſelf, he acts without neceſſity as he acts without need, never ſtraitned nor conſtrained, nor puzzled with his matter wherewith he doth whatſo<g ref="char:EOLhyphen"/>ever he will, becauſe he hath by his alone Will given to it the foundation of its Being. By this Sovereign right he turns it, he fa<g ref="char:EOLhyphen"/>ſhions it, he moves it without pain or un<g ref="char:EOLhyphen"/>eaſineſs, all things depend immediately on him, and according to the order eſtabli<g ref="char:EOLhyphen"/>ſhed in Nature, one thing depends on ano<g ref="char:EOLhyphen"/>ther: for inſtance, the birth and increaſe of
<pb n="162" facs="tcp:56382:88"/> Plants, on the heat of the Sun, it is becauſe that that ſame God who hath made all the parts of the Univerſe, was pleaſed to link them one to another, and ſo to make his Wiſdom the more conſpicuous and viſible by that marvellous train of Cauſes.</p>
               <p>But whatſoever the Holy Scripture tea<g ref="char:EOLhyphen"/>ches us about the Creation of the World, it is nothing comparatively to what it ſays con<g ref="char:EOLhyphen"/>cerning Man.</p>
               <p>Hitherto God had done every thing by his Command:<note place="margin">Gen. 1.</note> 
                  <hi>Let there be light; Let there be a firmament in the midſt of the waters, and let it divide the waters from the waters; and let the waters be gathered together unto one place, and let the dry land appear, and let it bring forth graſs; and let there be lights in the firmament of Heaven, to divide the day from the night; let the waters bring forth a<g ref="char:EOLhyphen"/>bundantly the moving creature that hath life; and let the Earth bring forth the living crea<g ref="char:EOLhyphen"/>ture after his kind:</hi> But when he comes to make man, <hi>Moſes</hi> gives him then a new Language, <hi>Let us make man,</hi> ſays he, <hi>in our Image, after our lik neſs.</hi> It is no longer that imperious and commanding word; it is a word more mild, but yet no whit leſs power<g ref="char:EOLhyphen"/>ful and efficacious. God held a Council within himſelf; He excites himſelf, as it were, to ſhew us that the work he was going then to make, exceeded all the other part of the Creation, which he had already fini<g ref="char:EOLhyphen"/>ſhed.</p>
               <p>
                  <hi>Let us make man.</hi> God ſpeaks within himſelf; he ſpeaks to ſome one who doth as himſelf; to ſome ſome one whoſe Crea<g ref="char:EOLhyphen"/>ture
<pb n="163" facs="tcp:56382:88"/> and Image man is; he ſpeaks to ano<g ref="char:EOLhyphen"/>ther that is his ſecond ſelf; he ſpeaks to him by whom all things were made, to him who ſays in the Goſpel,<note place="margin">John 5. v. 19.</note> 
                  <hi>Whatſoever the Fa<g ref="char:EOLhyphen"/>ther doth, theſe alſo doth the Son likewiſe.</hi> In ſpeaking to his Son, or with his Son, he ſpeaks at the ſame time with the Holy Ghoſt, All-complying, Equal, and Co-eternal one to the other.</p>
               <p>'Tis an unheard of thing in all the lan<g ref="char:EOLhyphen"/>guage of the Sacred Scriptures, that any o<g ref="char:EOLhyphen"/>ther than God ſhould ſpeak of himſelf in the plural number; <hi>let us make.</hi> God him<g ref="char:EOLhyphen"/>ſelf in the Scripture ſpeaks thus but two or three times, and this extraordinary lan<g ref="char:EOLhyphen"/>guage began to appear when he was engaged in making Man.</p>
               <p>When God changes his way of ſpeaking, and in ſome ſort of conduct too, it is not to be ſuppoſed that he changes in himſelf; but he demonſtrates to us that he is going to begin, according to his Eternal Council, a new order of things.</p>
               <p>Thus Man, ſo highly exalted above all other Creatures, whoſe Generation <hi>Moſes</hi> has deſcribed to us, is formed in a manner as altogether new, and different from them. The Trinity begins to declare it ſelf, in the making a reaſonable Creature, whoſe Intel<g ref="char:EOLhyphen"/>lectual Operations are an imperfect Image of thoſe Eternal Operations, by which God is fruitful in himſelf.</p>
               <p>The word of Council which God makes uſe of, points to us, that the Creature which was going to be made, was the only One here below capable of acting by Council
<pb n="164" facs="tcp:56382:89"/> and Intelligence. All the reſt is no leſs ex<g ref="char:EOLhyphen"/>traordinary. Hitherto we have not ſeen in the Hiſtory of <hi>Geneſis,</hi> the finger of God apply'd to a corruptible matter. To frame and faſhion Man's Body, He himſelf takes up ſome of the duſt of the ground,<note place="margin">Gen. 2. v. 7.</note> and that duſt being managed by ſuch a hand, receives the moſt beautiful form that ever yet was ſeen in the World.</p>
               <p>This particular attention, which was vi<g ref="char:EOLhyphen"/>ſible in God, when he made Man, ſhews us that he hath a particular regard for him, tho' otherwiſe every thing is conducted im<g ref="char:EOLhyphen"/>mediately by his infinite Wiſdom.</p>
               <p>But the manner how he formed the Soul, is ſtill much more marvellous and aſtoniſh<g ref="char:EOLhyphen"/>ing; he derives not that from Matter; he inſpires it from on high; it is the breath of life which proceeds from himſelf.</p>
               <p>When he created the Beaſts, he ſaid, <hi>Let the waters bring forth ab<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ndantly every mo<g ref="char:EOLhyphen"/>ving Creature;</hi>
                  <note place="margin">Gen. 1.20.24.</note> and in this manner he crea<g ref="char:EOLhyphen"/>ted the Sea-Monſters, and every living and moving Soul which was to fill the Waters: He ſaith alſo, <hi>Let the Earth bring forth the living Creature after his kind, cattle, and creeping thing, and beaſt of the Ea<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>th after his kind.</hi>
               </p>
               <p>Thus had thoſe living Souls of a brutal and beſtial Life their Being, to which God gives for all their Actions nothing but Mo<g ref="char:EOLhyphen"/>tions dependent on the Body. God takes them out of the Womb of the Waters and of the Earth; but this Soul, whoſe Life ought to be an Imitation of his own, which was to live as himſelf, by Reaſon and In<g ref="char:EOLhyphen"/>telligence;
<pb n="165" facs="tcp:56382:89"/> which was to be united to him in Contemplation and in Love, and which for this reaſon was to be made after his own Image and Likeneſs: This Soul, I ſay, was incapable of being derived from matter. God in making matter can eaſily form a beautiful and curious Body; but in what<g ref="char:EOLhyphen"/>ſoever ſort he turns and faſhions it, he will never find his Image and Reſemblance in it. The Soul, made after his Image, and which can be happy in poſſeſſing him, muſt be produced by a new Creation; it muſt come from above, and this is that <hi>breath of life,</hi>
                  <note place="margin">Gen. 2.7.</note> which God breathed from his own Mouth.</p>
               <p>Let us always remember that <hi>Moſes</hi> ſpeaks to carnal Men by ſenſible Images of the moſt pure and intellectual Truths. But let us not imagine that God breaths after the manner of Animals; let us not ſuppoſe our Souls to be a ſubtil Air, nor a flitting Va<g ref="char:EOLhyphen"/>por. The Breath which God inſpires, and which bears in it ſelf the Image of himſelf, is neither Air nor Vapor. Let us not be<g ref="char:EOLhyphen"/>lieve that our Souls are a portion of the di<g ref="char:EOLhyphen"/>vine. Nature, as ſome Philoſophers have vainly dream'd. God is not a Whole to be divided. Tho' there ſhould be parts in God, yet they ſhould not be made. For the Creator, the uncreated Being ſhould not be compoſed of Creatures. The Soul is made, and ſo made, that it is no part of the divine Nature, but only a thing made after the Image and Reſemblance of the divine Nature, a thing which is always to be uni<g ref="char:EOLhyphen"/>ted to him that formed it; this is what is
<pb n="166" facs="tcp:56382:90" rendition="simple:additions"/> underſtood by that divine Breath, it repre<g ref="char:EOLhyphen"/>ſents to us that Spirit of Life.</p>
               <p>Thus you ſee how Man was formed. God alſo out of him formed a Companion that he deſign'd to give him. All Mankind is born by one ſingle Marriage, that ſo how diſperſed and multiplied ſoever they have been, they may be for ever one ſingle and the ſame Family.</p>
               <p>Our firſt Parents thus formed, were placed in that delicious Garden, which was called <hi>Paradiſe.</hi> God was only obliged to himſelf for rendering his Image happy.</p>
               <p>He gave to Man a precept, to make him ſenſible that he had a Maſter; a precept joyned to a thing that was ſenſible, becauſe Man was made with Senſes: A Precept that was eaſy, becauſe he would have his Life as commodious as it ſhould be innocent.</p>
               <p>But Man kept not this Command tho' it was of ſo eaſy an Obſervance; he hearkens to the tempting Spirit, and he hearkens to himſelf alſo, inſtead of fixing his attention on God only: So that his Ruine was inevitable: But here we muſt conſider it in its original State as well as in its after-circumſtances.</p>
               <p>God in the beginning had made his An<g ref="char:EOLhyphen"/>gels, Spirits pure and ſeparate from all matter. He that made nothing but what was good, had created them all in Holineſs, and they might have ſecured their Felicity, by giving themſelves up voluntarily to their Creator. But whatſoever is derived out of nothing is defective. One part of theſe Angels ſuffered themſelves to be ſeduced by their own ſelf-Love. Unhappy Creatures,
<pb n="167" facs="tcp:56382:90"/> who would be pleaſed in themſelves, and not in God. They loſt in a Moment all that He had given them. Strange effect of Sin! Thoſe Holy Creatures of Light be<g ref="char:EOLhyphen"/>came Spirits of Darkneſs: They ceaſed any longer to have any Light in them but what turned it ſelf into malicious Craftineſs. An Envious Malignity poſſeſſed them in the room of their former Lovingneſs and Cha<g ref="char:EOLhyphen"/>rity: Their natural Greatneſs was nothing but Pride: Their Felicity was changed into that conſolation of getting to themſelves Companions in their Miſery, and their moſt delightful Exerciſes were to be miſe<g ref="char:EOLhyphen"/>rably imployed in tempting Men. The moſt perfect of them all, who had alſo been the moſt proud, found himſelf the greateſt evil doer, as he was the moſt miſerable: <hi>Man,</hi>
                  <note place="margin">Pſal. 8.5.</note> 
                  <hi>whom God had made but little lower than the Angels,</hi> in uniting him to a Body, became a Spirit ſo perfect as if he had been an Object of Jealouſy; he was reſolved to enſnare him in his Rebellion, afterwards to envelop him in his Ruine. We will take notice how he ſpeaks to him, and ſearch in<g ref="char:EOLhyphen"/>to the bottom of his Artifices. He addreſ<g ref="char:EOLhyphen"/>ſes himſelf to <hi>Eve,</hi> as to the weaker Veſſel; but in the perſon of <hi>Eve</hi> he ſpeaks to her Husband as well as to her,<note place="margin">Gen. 3.1.</note> 
                  <hi>Why hath God made you this ſevere Prohibition?</hi> If he hath made you reaſonable, you ought to know the reaſon of all things: This Fruit is not Poiſon; <hi>neither ſhall you die.</hi>
                  <note place="margin">Gen. 3.4.</note> Thus that re<g ref="char:EOLhyphen"/>volted Spirit began with her. She then ar<g ref="char:EOLhyphen"/>gued upon the Command, and her Obedi<g ref="char:EOLhyphen"/>en<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>e began to ſtagger; <hi>You ſhall be as Gods,</hi>
                  <pb n="168" facs="tcp:56382:91"/> free and independent, happy in your ſelves, wiſe by your ſelves;<note place="margin">Gen. 3.5.</note> 
                  <hi>knowing good and evil;</hi> nothing ſhall be impenetrable to you. By <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>heſe Artifices of perſuaſion, did this wick<g ref="char:EOLhyphen"/>ed Spirit ſet up himſelf againſt the order of the Creator, and made himſelf ſuperior to the Rule. <hi>Eve</hi> being half brought over, wiſhfully looked upon the Fruit, whoſe Beauty promiſed a pleaſant taſte: Conſi<g ref="char:EOLhyphen"/>dering that God had united in-Man Soul and Body, ſhe thought that in favour to Man, he might alſo have given to Plants ſupernatural Vertues, and intellectual gifts to ſenſible Objects. After ſhe had eaten of that <hi>Fruit which was ſo pleaſant to the Eye, and ſo much to be deſired to make one wiſe,</hi>
                  <note place="margin">v. 6.</note> ſhe preſented ſome of it to her Husband, and 'twas a very dangerous aſſault upon him. Example and Complaiſance fortified the Temptation; he was beguiled into the Sen<g ref="char:EOLhyphen"/>timents of the Tempter, being ſo well ſe<g ref="char:EOLhyphen"/>conded; a deceitful Curioſity, a flatte<g ref="char:EOLhyphen"/>ring thought of Pride, the ſecret Pleaſure of acting by himſelf, and according to the pulſe of his own Inclinations, drew him in, and miſerably was he cheated: He reſolved to make a dangerous tryal of his Liberty, and he taſted, with the Fruit forbidden him, the fatal Sweetneſs and Pleaſure of content<g ref="char:EOLhyphen"/>ing his Fancy: The Senſes too mingled their attractions to this new Charm; he follows them; he ſubmits himſelf to them, and he who before was the Maſter of, is now become a Captive to them.</p>
               <p>At the ſame time he finds a change in e<g ref="char:EOLhyphen"/>very thing. The Earth no longer ſmiles
<pb n="169" facs="tcp:56382:91"/> upon him as before; it will yield nothing but by an induſtrious Labour: The Heaven is without that Serenity of Air; the Beaſts which were all ſubject to him, even the moſt odious and moſt w<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ld, and pleaſed him with an innocent Divertiſement, now appear to him in dreadful Forms. God who had made all things for his Happineſs, in a mo<g ref="char:EOLhyphen"/>ment turned all things to his miſerable pu<g ref="char:EOLhyphen"/>niſhment. He was become a Torment to himſelf, he that before ſo much loved him<g ref="char:EOLhyphen"/>ſelf. The Rebellion of his Senſes makes him ſee ſomewhat in himſelf (he knows not what) that is very vile and deſpicable. 'Tis now no longer that firſt work of the Creator, wherein every thing was beautiful; Sin has formed a new work which he would fain conceal, if poſſible. Man could no longer ſupport his Shame, but wiſhed he had been able to cover it even with his own Eyes. But God was ſtill much more un<g ref="char:EOLhyphen"/>ſupportable to him. That great God who had made him after his own Image and Likeneſs, and who had indued him with Underſtanding as a neceſſary relief to his Mind, was pleaſed to diſcover himſelf to him under a ſenſible Form.<note place="margin">
                     <hi>Ibid.</hi> 8.</note> He ſought out the moſt recluſe places of the Garden to hide himſelf from him, who before was all his Joy and all his Happineſs. His Conſcience accuſes him before ever God ſpeaks a word, and his miſerable frivolous Excuſes do but ſerve the more abſolutely to confound him. He muſt die; the remedy of an immortal State is taken away from him, and a moſt dreadful Death, which is that of the Soul,
<pb n="170" facs="tcp:56382:92"/> is typiſyed to him by that Corporeal to which he is condemned.</p>
               <p>And behold here was our Sentence pro<g ref="char:EOLhyphen"/>nounced incluſively in his. God, who had reſolved to reward his Obedience in all his deſcendent Poſterity, as ſoon as he had re<g ref="char:EOLhyphen"/>volted and fell from him, condemns him, and ſtrikes him, not only in his own Perſon, but likewiſe in all his Seed, as in the moſt quick and tendereſt part of him<g ref="char:EOLhyphen"/>ſelf: We were all accurſed in our firſt Pa<g ref="char:EOLhyphen"/>rent; our Birth is depraved and corrupted in its very Source.</p>
               <p>We ſhall not here examine thoſe terri<g ref="char:EOLhyphen"/>ble Rules of the divine Juſtice, by which the whole Race of Mankind was accurſed in its firſt Original. Let us adore the Judg<g ref="char:EOLhyphen"/>ments of God, who regards all men as one ſingle man in him from whom he would have all men to proceed. Let us alſo look upon our ſelves, as degraded in our rebel<g ref="char:EOLhyphen"/>lious Father, as for ever made miſerable by the Sentence which condemned him, as being baniſhed with him, and excluded out of <hi>Paradiſe,</hi> where we might have all been born.</p>
               <p>The Rules of humane Juſtice may help us a little to enter into the profoundneſs of the divine Juſtice, whereof they are but a Sha<g ref="char:EOLhyphen"/>dow, but they cannot diſcover to us the depth of that Abyſs. Let us believe that the Juſtice, as well as the Mercy of God, will not be meaſured by the poor ſcantling Rules of Men, and that the Effects of them both are much more extenſive, and much more ſecret.</p>
               <pb n="171" facs="tcp:56382:92"/>
               <p>But though the Severities of God upon Mankind are dreadful and terrible to us, yet let us admire how preſently he turns our Eyes to an Object far more pleaſant and de<g ref="char:EOLhyphen"/>lightful. Under the Figure of the Serpent, whoſe crooked turnings and creepings on its Belly, were a lively Image of the dange<g ref="char:EOLhyphen"/>rous Inſinuations, and deceitful Artifices of the evil Spirit, God ſhews to our Mother <hi>Eve</hi> her Enemy conquered,<note place="margin">Gen. 3.14, 15.</note> and diſcovers to her that bleſſed Seed by which her Con<g ref="char:EOLhyphen"/>queror ſhall have his <hi>bruiſed Head,</hi> that is to ſay, ſhall ſee his Pride taken down, and his Empire deſtroyed over the whole Earth.</p>
               <p>That bleſſed Seed was Jeſus Chriſt, the Son of a Virgin; that Jeſus Chriſt in whom the alone <hi>Adam</hi> had not ſinned, becauſe he was to come from <hi>Adam</hi> in a Divine man<g ref="char:EOLhyphen"/>ner, conceived not by Man, but by the Holy Ghoſt.</p>
               <p>But before we were to have this Saviour given us, Mankind was obliged to know, through a long Experience, the need there was of ſuch a Help and Succour. Man was therefore left to himſelf, his Inclinations were vitiated, his Riots exceſſive, and Ini<g ref="char:EOLhyphen"/>quity ſpread it ſelf over all the Earth.</p>
               <p>Then did God ſet himſelf to execute his Vengeance upon them, and he was reſolved it ſhould be ſuch an one as the Memory of Man ſhould never forget: It was that of the univerſal Deluge, the remembrance of which does effectually ſtill continue in all Nations, as well as that of their Wicked<g ref="char:EOLhyphen"/>neſs which brought it.</p>
               <pb n="172" facs="tcp:56382:93" rendition="simple:additions"/>
               <p>Let not Men henceforward think that the World was of it ſelf, and that what hath been, ſhall always be as of it ſelf. God, who made all things, and by whom all things ſubſiſt, w<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> going to drown both Man and Beaſt, that is to ſay, he was going to deſtroy the faireſt part of the Creation.</p>
               <p>There was no need of any but himſelf, to deſtroy what he had made by a word of his Mouth; but he found it moſt worthy of himſelf to make his Creatures ſerve as an Inſtrument to his Vengeance, and he there<g ref="char:EOLhyphen"/>fore calls the Waters to commit their Vio<g ref="char:EOLhyphen"/>lences on the Earth, which was already full of Wickedneſs.</p>
               <p>However he found one Man juſt among them. God, before he ſaved him from the Deluge of the Waters, had preſerved him, by his Grace, from the Deluge of Iniquity. His Family was reſerved to re-people the Earth, which was then but an immenſe So<g ref="char:EOLhyphen"/>litude. By the provident Care of that righ<g ref="char:EOLhyphen"/>teous Man, God ſaved the Animals, that ſo Man might underſtand that they were made for him, and ſubjected to his Empire by their Creator.</p>
               <p>The World ſeem'd to have a new Frame again, and the Earth came once more from the Boſom of the Waters; but in this Re<g ref="char:EOLhyphen"/>novation, there remains an eternal Impreſ<g ref="char:EOLhyphen"/>ſion of the Divine Juſtice. Unto the De<g ref="char:EOLhyphen"/>luge all Nature was more ſtrong and vigo<g ref="char:EOLhyphen"/>rous: By that vaſt quantity of Waters which God ſent upon the Earth, and by the long abode it made there, the Sapp, which was encloſed in it, was altered, the
<pb n="173" facs="tcp:56382:93" rendition="simple:additions"/> Air, full of an exceſſive Humidity, fortified the principles and ſeeds of Corruption; and the firſt Conſtitution of the Univerſe finding it ſelf weak and languiſhing, Man's Life, which held out to almoſt a thouſand years, began to diminiſh by little and little; nei<g ref="char:EOLhyphen"/>ther Herbs nor Fruits had any longer their firſt Strength and Efficacy, and therefore Man was to have given him a more ſub<g ref="char:EOLhyphen"/>ſtantial Nouriſhment in the Fleſh of Beaſts.</p>
               <p>Thus by degrees the remains of the firſt Inſtitution began to wear off and to be effa<g ref="char:EOLhyphen"/>ced; and changed Nature advertiſed Man that God was no more the ſame for him, ſince he had been ſo highly provoked by his manifold and great Tranſgreſſions.</p>
               <p>Now that extream long Life of the firſt Men,<note place="margin">Maneth. Beroſ. Heſtiae. Nic. Damaſ. &amp; al. apud Joſeph. ant. l. <hi>4.</hi> Heſiod. Op. &amp; al.</note> obſerved in the Annals of the People of God, hath not been unknown to other Peo<g ref="char:EOLhyphen"/>ple, and their antient Traditions have pre<g ref="char:EOLhyphen"/>ſerved the Memory of them. Death which now came on, made Men to feel a more ready Vengeance: And as they ſtill every day did more and more plunge themſelves in Wickedneſs, it was juſt that they ſhould be alſo, as I may ſo ſpeak, every day more and more overwhelmed in their Pu<g ref="char:EOLhyphen"/>niſhments.</p>
               <p>The bare change of their Diet might de<g ref="char:EOLhyphen"/>monſtrate to them how much their eſtate was impaired, ſince that in being grown weaker, they became at the ſame time more voracious and more ſanguinary.</p>
               <p>Before the time of the Deluge, the Food which Men lived on without violence in the Fruits that fell of themſelves, and in the
<pb n="174" facs="tcp:56382:94"/> Herbs which alſo withered ſo quickly, was doubtleſs ſome remains of the firſt Inno<g ref="char:EOLhyphen"/>cence, and of the Pleaſure to which we were formed. But now, to feed us, we muſt ſhed Blood, notwithſtanding the Horror where<g ref="char:EOLhyphen"/>with it naturally ſhocks us: And all the De<g ref="char:EOLhyphen"/>licacies we now uſe about our Tables, can ſcarcely conceal from us the nauſeous Car<g ref="char:EOLhyphen"/>caſſes which we are forced to eat to ſatisfy us.</p>
               <p>And yet this is but the leaſt part of our Miſeries. Our already ſhortned Lives are ſtill more abridged by the Violences com<g ref="char:EOLhyphen"/>mitted on one another. Man, who in the Infancy of Time was ſeen to be very tender of the Lives of Beaſts, by a vitious cuſtom, makes nothing now of taking away the Life of his own Reſemblance, and fellow Crea<g ref="char:EOLhyphen"/>ture. It was in vain that God forbad the ſhedding of Blood preſently after the De<g ref="char:EOLhyphen"/>luge;<note place="margin">Gen. 9.4, 5.</note> in vain, to ſave ſome <hi>Veſtigia</hi> of the firſt ſweetneſs of our Nature, by permitting us to eat of the Fleſh of Beaſts: in vain, I ſay, did he reſerve the Blood thereof. Murders are multiplied without meaſure. 'Tis true,<note place="margin">Gen. 4.8.</note> before the Deluge <hi>Cain</hi> had ſa<g ref="char:EOLhyphen"/>crificed his Brother to his Jealouſy. <hi>Lamech,</hi> who came from the Loins of <hi>Cain,</hi>
                  <note place="margin">
                     <hi>Ibid.</hi> 23.</note> commit<g ref="char:EOLhyphen"/>ted the ſecond Murder: and one may very well believe there were ſeveral others after thoſe two damnable Examples. But Wars were not yet found out. It was after the Deluge that thoſe Ravagers of Provinces appeared, who were called Conquerors, who being puſhed on by the Glory of com<g ref="char:EOLhyphen"/>manding, have ſlain ſo much innocent
<pb n="175" facs="tcp:56382:94" rendition="simple:additions"/> Blood. Accurſed <hi>Nimrod,</hi> the Off-ſpring, as accurſed <hi>Cham</hi> by his Father,<note place="margin">Gen. 10.9.</note> began to make War, meerly to eſtabliſh an Empire to himſelf. Since then Ambition tramples on the Lives of Men, without any Bounds; they are come to that paſs now, as to kill one another in cool Blood without any Ha<g ref="char:EOLhyphen"/>tred: The perfection of Honour, and the braveſt of all Arts, has been for the Sparks to boaſt they have kill'd their Men.</p>
               <p>Such were the beginnings of the World, as the Hiſtory of <hi>Moſes</hi> repreſents them to us: Beginnings, happy at firſt, but after<g ref="char:EOLhyphen"/>wards full of infinite Evils and Miſchiefs, in relation to that God who made all things, always admirable; ſuch, in fine, as we con<g ref="char:EOLhyphen"/>ceive in revolving them in our Minds, by conſidering the Univerſe, and Mankind, always under the hand of the Creator, brought out of nothing by his Word, pre<g ref="char:EOLhyphen"/>ſerved by his Goodneſs, governed by his Wiſdom, puniſhed by his Juſtice, delivered by his Mercy, and always ſubject to his Power.</p>
               <p>The World is no ſuch thing as the Phi<g ref="char:EOLhyphen"/>loſophers apprehended, formed, according to ſome, by a fortuitous Concourſe of firſt Bodies, or which, according to the wiſeſt of them, hath fitted its Matter to its Author, who by conſequence depends not on it, nei<g ref="char:EOLhyphen"/>ther in the ground of his being, nor in his firſt Eſtate, and who tyes it up to certain Laws which he himſelf cannot violate.</p>
               <p>
                  <hi>Moſes,</hi> and our antient Fathers, from whom <hi>Moſes</hi> has recollected the Traditions, give us other Thoughts. The God, whom
<pb n="176" facs="tcp:56382:95"/> he hath ſhown unto us, hath far another kind of Power: He can do, and undo, what, and howſoever, he pleaſeth: He preſcribeth Laws to Nature, and deſtroys them again when ere it pleaſeth him.</p>
               <p>If, to make himſelf known in times, when the Groſs of Mankind had forgot him, he hath wrought aſtoniſhing Miracles, and hath forced Nature to ſtart from its moſt conſtant Laws, he thereby ſtill hath continued to ſhew, that he was the abſolute Maſter of them, and that his Will is the only Chain that preſerves the Order of the World.</p>
               <p>'Tis exactly what Men had forgot: The ſtability of ſo curious an Order, ſerved now to perſuade them that that Order had been always, and that he was from himſelf; whereby they were induced to adore either the World in general, or the Stars, the E<g ref="char:EOLhyphen"/>lements, and in ſhort, all thoſe great Bo<g ref="char:EOLhyphen"/>dies which compoſe it. God therefore hath teſtified to Mankind a Goodneſs worthy of himſelf, in reverſing upon ſome moſt extra<g ref="char:EOLhyphen"/>ordinary and particular Occaſions, that Order, which not only had little effect up<g ref="char:EOLhyphen"/>on them, becauſe they were uſed to them, but which brought them (ſo far were they deluded by their Blindneſs) to imagine there was an Eternity and Independence in ſome<g ref="char:EOLhyphen"/>what beſides God.</p>
               <p>The Hiſtory of the People of God, at<g ref="char:EOLhyphen"/>
                  <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>eſted by its own Courſe, and by the Reli<g ref="char:EOLhyphen"/>gion, as well of thoſe who have writ of it, as of thoſe who have preſerved it with ſo much care, hath kept, as in a faithful Re<g ref="char:EOLhyphen"/>giſter, the Memory of thoſe Miracles, and
<pb n="177" facs="tcp:56382:95"/> by that means gives us the true Idea of the ſupreme Empire of God, the Almighty Maſter of his Creatures, either to hold them in ſubjection to thoſe general Laws which he hath eſtabliſhed, or to give them others from them, when he judges it neceſſary, by ſome ſurprizing ſtroke to awaken and rouſe up ſleeping Mankind.</p>
               <p>This is the God whom <hi>Moſes</hi> hath decla<g ref="char:EOLhyphen"/>red to us in his Writings, as the only one whom we ought to ſerve; this is the God whom the Patriarchs worſhipped before <hi>Mo<g ref="char:EOLhyphen"/>ſes;</hi> in one word, the God of <hi>Abraham,</hi> of <hi>Iſaac,</hi> and of <hi>Jacob,</hi> to whom our Father <hi>Abraham</hi> was willing to ſacrifice his only Son, whoſe High-Prieſt was <hi>Melchiſedech,</hi> the Type of Jeſus Chriſt, to whom our Fa<g ref="char:EOLhyphen"/>ther <hi>Noah</hi> ſacrificed when he came out of the Ark, whom Righteous <hi>Abel</hi> acknowledged in his offering to him that which was moſt dear and pretious to him, whom <hi>Seth</hi> (given to <hi>Adam</hi> in the room of his ſlain <hi>Abel</hi>) made known to his Children, being called alſo the Sons of God; whom <hi>Adam</hi> himſelf had ſhewn to his Poſterity, as that great Be<g ref="char:EOLhyphen"/>ing, out of whoſe Hands he had been ſo lately come, and who alone could put an end to the Calamities of his wretched Po<g ref="char:EOLhyphen"/>ſterity.</p>
               <p>Moſt excellent Philoſophy that, which gives us ſuch pure Ideas of the Author of our Being! Admirable Tradition, which preſerves to us the Remembrance of his ſo magnificent Works! How holy have the People of God been, ſince that by an unin<g ref="char:EOLhyphen"/>terrupted Courſe from the beginning of the
<pb n="178" facs="tcp:56382:96" rendition="simple:additions"/> World even down to our days, they have all along preſerved ſo holy a Tradition and Philoſophy.</p>
               <p>
                  <note place="margin">II. <hi>Abraham,</hi> and the Pa<g ref="char:EOLhyphen"/>triarchy.</note>Now, as the People of God, under the Patriarch <hi>Abraham,</hi> took up a more re<g ref="char:EOLhyphen"/>gulated Form, it is, my Lord neceſſary, to ſtay you a while upon the Contemplati<g ref="char:EOLhyphen"/>on of that great Man.</p>
               <p>He was born about three hundred and fifty years after the Deluge, at a time when Man's Life, though reduced to much ſtrait<g ref="char:EOLhyphen"/>er Limits, was yet very long. <hi>Noah</hi> was but newly dead, <hi>Shem</hi> his eldeſt Son was then living, and <hi>Abraham</hi> might with him paſs almoſt all his Life.</p>
               <p>Repreſent then to your ſelf the World as New, and alſo, if I may be admitted to ſay ſo, all wet ſtill with the Waters of the De<g ref="char:EOLhyphen"/>luge, when Men ſo near to the beginning of things, only needed to know the Unity of God, and the Service which was due to him from Tradition, which was preſerv'd from <hi>Adam,</hi> and from <hi>Noah.</hi> A Traditi<g ref="char:EOLhyphen"/>on, beſides, ſo conformable to the illumina<g ref="char:EOLhyphen"/>tions of Reaſon, as it ſeemed that a Truth ſo clear and important might never be clou<g ref="char:EOLhyphen"/>ded, nor forgotten by Mankind. Such was the firſt Eſtate of Religion, which continued down to <hi>Abraham,</hi> where to know the Great<g ref="char:EOLhyphen"/>neſs of God, Men were only to conſult their Reaſon and their Memory.</p>
               <p>But Reaſon was weak and corrupted, and proportionably as Men were at further di<g ref="char:EOLhyphen"/>ſtance from the beginning of things, they confounded the Ideas which they had re<g ref="char:EOLhyphen"/>ceived
<pb n="179" facs="tcp:56382:96" rendition="simple:additions"/> from their Anceſtors. The ſtupid and ill-inſtructed Youth, would no longer believe their old decrepit Grandfathers, whom they ſcarcely knew after ſo many Ge<g ref="char:EOLhyphen"/>nerations; and humane Senſe grown bruit<g ref="char:EOLhyphen"/>iſh, could then no longer raiſe it ſelf up to intellectual things, and Men reſolving only to worſhip what they could ſee, Idolatry thus ſpread it ſelf over all the Face of the Earth.</p>
               <p>The Spirit that had deceived the firſt Man, taſted then all the Fruit of his Seduction, &amp; beheld the intire effect of that Word, <hi>You ſhall be as Gods.</hi> From the moment that he ſpoke it, he deſigned to confound in Man the Idea of God with that of the Creature, and to divide a Name, whoſe Majeſty con<g ref="char:EOLhyphen"/>ſiſts in being incommunicable. His Project ſucceeded. Men buried in Fleſh and Blood, had however retained an obſcure Idea of the divine Power, which kept it ſelf up by its own Force and Energy; but yet, which was ſo confuſed with the Images that came into their own Heads and Fancies, that it made them to fall down and worſhip every thing wherein appeared any Activity or any Pow<g ref="char:EOLhyphen"/>er. Thus the Sun and the Stars, which are ſeen at ſo vaſt a diſtance, the Fire and the Elements, whoſe Effects were ſo univerſal, were the firſt Objects of the publick Adora<g ref="char:EOLhyphen"/>tion. Great Kings and mighty Conquerors, who could do any thing they pleaſed on the Earth, the Authors of Inventions, which were profitable to humane Life, had ſoon after divine Honours paid to them.<note place="margin">15<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>.</note> Men were at the pains of ſubmitting themſelves
<pb n="180" facs="tcp:56382:97"/> to their Senſes; their Senſes decided all things, and in ſpight of their Reaſon made all the Gods which they worſhipped here below.</p>
               <p>How diſtant then did man appear from his firſt Inſtitution, <milestone type="tcpmilestone" unit="unspecified" n="154"/> and how ſadly was the Image of God defaced in him! Could God have made him with his perverſe Inclinati<g ref="char:EOLhyphen"/>ons, which every day declared themſelves more openly? And that prodigious propen<g ref="char:EOLhyphen"/>ſity he had to ſubject himſelf to every thing elſe but to his natural Lord, did it not too apparently ſhew the ſtrange hand by which the Workmanſhip of God had been ſo la<g ref="char:EOLhyphen"/>mentably altered in the mind of Man, that ſcarce was there any Footſtep of it to be found in him? Puſhed on by that blind Im<g ref="char:EOLhyphen"/>preſſion which abſolutely ſwayed him, he plunged himſelf into Idolatry, and nothing could ſtay him. So great a Miſchief made a very ſtrange Progreſs. For fear leſt all Mankind might be infected, and the know<g ref="char:EOLhyphen"/>ledg of God be utterly extinguiſhed, that great God, called from on high his Servant <hi>Abraham,</hi> in whoſe Family he reſolved to eſtabliſh his Worſhip, and preſerve the an<g ref="char:EOLhyphen"/>tient Faith, as well of the Creation of the World, as of the particular Providence with which humane things are governed.</p>
               <p>
                  <hi>Abraham</hi> hath always been celebrated in the <hi>Eaſt,</hi> and it was not only the <hi>Hebrews</hi> that looked on him as their Father. The <hi>Idumeans</hi> boaſted of their Extract from him. <hi>Iſhmael</hi> the Son of <hi>Abraham</hi> is known among the <hi>Arabians</hi> as the Parent from whom they came.<note place="margin">Gen. 16.17. Gen. 17.25. Joſeph. Ant. l. <hi>13.</hi>
                  </note> Circumciſion ſtill is uſed among
<pb n="181" facs="tcp:56382:97"/> them as the mark of their Original, and they have received it at all times, not only on the eighth day, after the manner of the <hi>Jews,</hi> but at thirteen years of Age, as the Scripture informs us it was given to their Father <hi>Iſhmael;</hi> a Cuſtom which continues ſtill among the <hi>Mahometans.</hi> There are o<g ref="char:EOLhyphen"/>ther <hi>Arabian</hi> People who yet remember <hi>Abraham</hi> and <hi>Ketura,</hi>
                  <note place="margin">Alex. Polyb. apud Joſeph, ant. l. <hi>16.</hi>
                  </note> and they are the ſame that the Scripture makes to come from that Marriage. That Patriarch was a <hi>Chal<g ref="char:EOLhyphen"/>dean,</hi> and thoſe People famous for their Aſtronomical Obſervations, have reckoned <hi>Abraham</hi> for one of their moſt learned Ob<g ref="char:EOLhyphen"/>ſervators.<note place="margin">Beroſ. Hecar. Eup. Alex. Po<g ref="char:EOLhyphen"/>lyb. &amp; al. apud Joſeph. ant. l. <hi>8.</hi> &amp; Euſ. praep. Ev. <hi>9.16, 17, 18, 19, 20.</hi> &amp; <hi>13.11.</hi> Nic. Damaſ. lib. <hi>4.</hi> Hiſt. univ. in excerpt. Valeſ. p. <hi>491.</hi> &amp; ap. Joſ. ant. l. <hi>8.</hi> &amp; Euſ. praep. Ev. <hi>9.16.</hi> Gen. <hi>13.</hi> &amp;c.</note> The Hiſtorians of <hi>Syria</hi> have made him King of <hi>Damaſcus,</hi> though a Stranger, and come from the Borders of <hi>Babylon,</hi> and they report that he left the Kingdom of <hi>Damaſcus,</hi> to ſettle himſelf in the Country of the <hi>Canaanites,</hi> ſince called <hi>Judea.</hi> But it will be beſt for us to obſerve what the ſacred Hiſtory relates to us of this great Man. We have ſeen that <hi>Abraham</hi> followed that way of living which was led by his Anceſtors, before that all the World was reduced into Kingdoms. He reigned in his Family, with which he embraced the paſtoral Life, ſo much renowned for its ſim<g ref="char:EOLhyphen"/>plicity and Innocence; rich in his Flocks, in his Slaves, and in his Silver; but without Lands and Demeans; and yet he lived in a ſtrange Kingdom, but was reſpected, and independent as a Prince. His Piety and his Uprightneſs, protected by God, attracted that reſpect to him. He treated as an Equal with Kings, who ſought his Alliance, and it
<pb n="182" facs="tcp:56382:98"/> was from thence came that antient Opinion, that he made himſelf a King. But tho' his life was ſimple and peaceable, yet under<g ref="char:EOLhyphen"/>ſtood he the Arts of War, but then it was only to defend his oppreſt Allies.<note place="margin">Gen. 14.</note> He de<g ref="char:EOLhyphen"/>fended them, and revenged them by a moſt ſignal Victory: He reſtored to them all their Riches re-taken from their Enemies, without reſerving any thing but the Tythe, which he offered up to God, and the <hi>Quota</hi> which belonged to the Auxiliary Troops which he had brought along with him to the Battle. But after ſo great a ſervice, he refuſed the Preſents of the Kings with an un<g ref="char:EOLhyphen"/>parallel'd Magnanimity, and could not in<g ref="char:EOLhyphen"/>dure that any man ſhould boaſt he had in<g ref="char:EOLhyphen"/>riched <hi>Abraham.</hi> He would be indebted to none but to his God, who had protected him, and whom he ſolely followed with a moſt perfect Faith and Obedience.</p>
               <p>Guided by that Faith, he had forſaken his Native Countrey, to come to a Land which God had ſhewn him. God who had called him, and made him worthy of his Alliance, Articled it upon theſe Conditi<g ref="char:EOLhyphen"/>ons.</p>
               <p>He declared to him that he would be his God,<note place="margin">Gen. 12.17.</note> and the God of his Poſterity, that is to ſay, he would be their Protector, and that they ſhould ſerve him as the only God, the Creator of Heaven and Earth.</p>
               <p>He promiſed him a Land ('twas that of <hi>Canaan</hi>) to ſerve for a fixed habitation to his Poſterity,<note place="margin">Ibid.</note> and for a place for his Reli<g ref="char:EOLhyphen"/>gion.</p>
               <p>He had no Children, and his Wife <hi>Sarah</hi>
                  <pb n="183" facs="tcp:56382:98"/> was barren. God ſwore to him by Him<g ref="char:EOLhyphen"/>ſelf, and by his Eternal Veracity,<note place="margin">Gen. 12.2.1<gap reason="illegible" resp="#MURP" extent="1 letter">
                        <desc>•</desc>
                     </gap>.4, 5.17.19.</note> that from him, and from his Wife ſhould come a Race, that for number ſhould equal the Stars in the Firmament, and the Sand on the Sea-ſhore.</p>
               <p>But the moſt remarkable Article of all of the Divine Promiſe was this, All the People ſhould preſently fall into Idolatry. God promiſed to this Holy Patriarch, that in him, and in his Seed ſhould all thoſe blind Nations that had forgotten their Creator, be bleſſed, that is to ſay, re-called to the know<g ref="char:EOLhyphen"/>ledge of him,<note place="margin">Gen. 12.3.18.18.</note> wherein the true Benediction is to be found.</p>
               <p>By that promiſe was <hi>Abraham</hi> made the Father of all the faithful, and his Poſteri<g ref="char:EOLhyphen"/>ty was choſen to be the ſource from whence the Bleſſing was to go upon all the Earth.</p>
               <p>In that Promiſe was included the Ad<g ref="char:EOLhyphen"/>vent of the <hi>Meſſiah</hi> ſo often foretold to our Fathers, but always foretold as Him who was to be the Saviour of all the Gentiles, and of all the people of the World.</p>
               <p>Thus that bleſſed Branch, promiſed to <hi>Eve,</hi> became alſo the Branch and Cion of <hi>Abraham.</hi>
               </p>
               <p>This was the foundation of the Cove<g ref="char:EOLhyphen"/>nant; and theſe the Conditions of it.<note place="margin">Gen. 17.</note> 
                  <hi>Abra<g ref="char:EOLhyphen"/>ham</hi> received the ſign of it in Circumciſion, a Ceremony whoſe proper effect was to ſhew that that Holy Man belonged to God, with all his Family.</p>
               <p>
                  <hi>Abraham</hi> was childleſs when God began to bleſs his Race: And God left him for ſeveral years without giving him any: Af<g ref="char:EOLhyphen"/>terwards
<pb n="184" facs="tcp:56382:99"/> he had <hi>Iſhmael,</hi> who was to be the Father of a great People,<note place="margin">Gen. 12.15.2.16.3, 4, 17.20.21.13.</note> but not of that choſen People ſo much promiſed to <hi>Abra<g ref="char:EOLhyphen"/>ham.</hi> The Father of the choſen People was to proceed from him, and from his wife <hi>Sarah,</hi>
                  <note place="margin">Gen. 21.2.</note> who then was barren. At length when <hi>Iſhmael</hi> was thirteen years old, came this ſo much deſired Son; he was called <hi>Iſaac,</hi> that is to ſay, <hi>Laughter,</hi> a Son of Joy, a Son of Miracle, a Son of Promiſe, who ſhewed by his Birth, that the true Children of God are born of Grace.</p>
               <p>He, this Child of bleſſing, was grown to ſome conſiderle ſtatute, and of an age from which his Father might hope to have other Children of him, when of a ſudden God commands him to offer him up as a Sacrifice.<note place="margin">Gen. 22.</note>
               </p>
               <p>To what a tryal is Faith expoſed! <hi>Abra<g ref="char:EOLhyphen"/>ham</hi> carrys <hi>Iſaac</hi> to the Mountain which God had ſhewn him, and he went to ſacri<g ref="char:EOLhyphen"/>fice that Son in whom alone God promiſed to make him the Father both of his People, and of the <hi>Meſſiah. Iſaac</hi> preſented his na<g ref="char:EOLhyphen"/>ked Boſom to the Sword, which his Father held out ready to ſtrike him. God being ſatisfied with the obedience both of Fa<g ref="char:EOLhyphen"/>ther and Son, demanded no further of them. After thoſe two great Men had given to the World ſo lively and fair an Image of the voluntary Oblation of <hi>Jeſus Chriſt,</hi> and in their Souls had taſted if the bitterneſſes of his Croſs, they were eſteemed truly worthy of being his Anceſtors.<note place="margin">Gen. 22.28.</note> 
                  <hi>Abraham's</hi> faithful<g ref="char:EOLhyphen"/>neſs made God confirm to him all his pro<g ref="char:EOLhyphen"/>miſes, and bleſſed anew, not only his Fami<g ref="char:EOLhyphen"/>ly,
<pb n="185" facs="tcp:56382:99"/> but alſo in his Family all the Nations of the World.</p>
               <p>In effect, he continued his protection to <hi>Iſaac</hi> his Son, and to <hi>Jacob</hi> his Grand-child. They were his imitators, and adhered as he did, to the Antient Faith, to the Antient manner of living, which was the Paſtoral; to the Antient Government of Mankind, where every Father of a Family was a Prince in his own Houſe.</p>
               <p>Thus in the Changes and Revolutions continually made among Men, the Holy Antiquity revived in the Religion, and in the conduct of <hi>Abraham,</hi> and of his Chil<g ref="char:EOLhyphen"/>dren.</p>
               <p>God did alſo repeat to <hi>Iſaac,</hi> and to <hi>Ja<g ref="char:EOLhyphen"/>cob</hi> the ſame Promiſes which he had made to <hi>Abraham;</hi>
                  <note place="margin">Gen. 25.11.26.4.28.14.</note> and as he called himſelf the God <hi>Abraham,</hi> ſo he took upon him the name of the God of <hi>Iſaac,</hi> and of the God of <hi>Jacob.</hi>
               </p>
               <p>Under his protection thoſe three great Men began to dwell in the Land of <hi>Caanan,</hi> but as ſtrangers, and without poſſeſſing there <hi>a foot of ground,</hi> until the Famine brought <hi>Jacob</hi> into <hi>Aegypt,</hi> where his Children being multiplied became ſoon after a great Peo<g ref="char:EOLhyphen"/>ple,<note place="margin">Acts 7.5.</note> as God had promiſed him.</p>
               <p>But tho' this People, whom God made to be born in his Covenant, were to be en<g ref="char:EOLhyphen"/>larged by Generation, and that the Bleſſing was to follow the Blood, yet this great God failed not mark out to them the Election of his Grace: For after he had choſen <hi>Abraham</hi> from among the Nations, out of the Children of <hi>Abraham</hi> he choſe
<pb n="186" facs="tcp:56382:100"/> 
                  <hi>Iſaac,</hi> and from the two Twins of <hi>Iſaac</hi> he choſe <hi>Jacob,</hi> to whom afterwards he gave the name of <hi>Iſrael.</hi>
               </p>
               <p>
                  <hi>Jacob</hi> had twelve Sons, who were the twelve Patriarchs, heads of the twelve Tribes. All were entred into the Cove<g ref="char:EOLhyphen"/>nant; but <hi>Judah</hi> was choſen from amidſt all his Brethren to be the Father of the Kings of <hi>Iſrael,</hi> and the Father of the <hi>Meſſiah,</hi> ſo much promiſed to his Anceſtors.</p>
               <p>The time was come that the ten Tribes being cut off from the People of God for their Infidelity, the Poſterity of <hi>Abrah<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>m</hi> loſt its Antient Bleſſing, that is to ſay, the Religion, the Land of <hi>Canaan,</hi> and the hopes of the <hi>Meſſiah,</hi> but only in the Tribe of <hi>Ju<g ref="char:EOLhyphen"/>dah,</hi> which was to give the name to the reſt of the <hi>Iſraelites,</hi> who were called <hi>Jews,</hi> and to all the Country, which was called <hi>Judea.</hi>
               </p>
               <p>Thus the Divine Election appeared ſtill even in that carnal people, which was to be preſerved by ordinary propagation.</p>
               <p>
                  <note place="margin">Gen. 49.10.</note>
                  <hi>Jacob</hi> in his Spirit ſaw the Myſtery of this Election juſt before he dyed, when his Sons ſtood round about his Bed to receive the bleſſing of ſo good a Father. God diſcove<g ref="char:EOLhyphen"/>red to him the Eſtate of the twelve Tribes, when they ſhould be come to the promiſed Land; he reveals it to them in a few words, and thoſe few words include innumerable Meyſteries.</p>
               <p>Though all that he ſpoke of <hi>Judah</hi>'s Bre<g ref="char:EOLhyphen"/>thren be expreſſed with an extraordinary magnificence, and ſhews the man tranſpor<g ref="char:EOLhyphen"/>ted out of himſelf by the Spirit of God, when he comes to <hi>Judah,</hi> he is carried out
<pb n="187" facs="tcp:56382:100"/> yet higher: <hi>Judah,</hi> ſaith he, <hi>thou art He whom thy Brethren ſhall praiſe:</hi>
                  <note place="margin">Gen. 49.8, 9, 10.</note> 
                  <hi>thine hand ſhall be on the neck of thine Enemies; thy Fa<g ref="char:EOLhyphen"/>thers Children ſhall bow down before Thee.</hi> Judah <hi>is a Lyons Whelp: From the prey, my Son, thou art gone up: He ſtooped down, he couched as a Lyon, and as an old Lyon, who ſhall rouſe him up? The Scepter</hi> (that is to ſay, the Authority) <hi>ſhall not depart from</hi> Judah, <hi>nor a Lawgiver from between his feet, until</hi> Shiloh <hi>come: and unto him ſhall the ga<g ref="char:EOLhyphen"/>thering of the people be.</hi>
               </p>
               <p>The reſt of the Prophecy is about the Countrey which the Tribe of <hi>Judah</hi> ſhall poſſes in the Holy Land. But the laſt words, as we have ſeen them, (howſoever we take them) ſignifies nothing but him who was to be the Ambaſſador of God, the Mi<g ref="char:EOLhyphen"/>niſter and Interpreter of his Will, the Ac<g ref="char:EOLhyphen"/>compliſhment of his Promiſes, and the King of the new People, that is to ſay, the <hi>Meſſiah,</hi> or the Anointed of the Lord.</p>
               <p>
                  <hi>Jacob</hi> ſpeaks expreſly to none but to <hi>Ju<g ref="char:EOLhyphen"/>dah,</hi> from whom that <hi>Meſſiah</hi> was to come: In the deſtiny of <hi>Judah</hi> alone he compre<g ref="char:EOLhyphen"/>hends the deſtiny of all the Nation, which after its diſperſion was to ſee the reſt of the other Tribes re-united under the Standards of <hi>Judah.</hi>
               </p>
               <p>All the Terms of the Prophecy are clear: there is only the word <hi>Scepter,</hi> which the common uſe of out Tongue might make us take for the only Royalty; whereas in the Sacred Language it ſignifies in general, Power, Authourity, and Magiſtracy. That uſe of the word <hi>Scepter</hi> runs through all the
<pb n="188" facs="tcp:56382:101"/> pages of the Scripture: It plainly appears alſo in the Prophecy of <hi>Jacob,</hi> and the Pa<g ref="char:EOLhyphen"/>triarch means, that in the days of the <hi>Meſ<g ref="char:EOLhyphen"/>ſiah</hi> all Authority ſhall be put to an end in the Houſe of <hi>Judah,</hi> which imports the total ruine of a State.</p>
               <p>Thus the times of the <hi>Meſſiah</hi> are noted out to us here by a double change. By the former, the Kingdom of <hi>Judah</hi> and of the <hi>Jews</hi> is threatned with its laſt ruine: By the latter, there was a new Kingdom to be ſet up, not of one ſingle People, but of all Peo<g ref="char:EOLhyphen"/>ple, over whom the <hi>Meſſiah</hi> was to be the head and hope.</p>
               <p>In the Style of Holy Writ, the <hi>Jews</hi> are called in the ſingular number, and by way of eminence,<note place="margin">Iſa. 65. <hi>&amp;c.</hi> Rom. 10.21. Iſa. 2.2, 3.49.6.18.51.4, 5.</note> 
                  <hi>The People, or the people of God:</hi> And when we find it uſed the plural, thoſe who are verſed in the Scriptures, underſtand the other people, who, we ſee alſo are pro<g ref="char:EOLhyphen"/>miſed to the <hi>Meſſiah</hi> in the Prophecy of <hi>Jacob.</hi>
               </p>
               <p>This great Prophecy comprehends in a few words all the Hiſtory of the Jewiſh Peo<g ref="char:EOLhyphen"/>ple, and of Chriſt our Saviour, who was pro<g ref="char:EOLhyphen"/>miſed to them. It points out to us all the courſe of the people of God, and it effectual<g ref="char:EOLhyphen"/>ly continues to this day.</p>
               <p>Therefore I pretend not to make a Com<g ref="char:EOLhyphen"/>mentary of it to You; there is no need for You to have one, ſince by barely obſerving their courſe, You will eaſily ſee the ſence of the Oracle unvailed of it ſelf, and that the very events themſelves will be their own In<g ref="char:EOLhyphen"/>terpreters.</p>
               <pb n="189" facs="tcp:56382:101"/>
               <p>After <hi>Jacob</hi>'s death,<note place="margin">
                     <hi>III. Moſes,</hi> the written Law, and the bring<g ref="char:EOLhyphen"/>ing of the Peo<g ref="char:EOLhyphen"/>ple into the pro<g ref="char:EOLhyphen"/>miſed Land.</note> the People of God a<g ref="char:EOLhyphen"/>bode in <hi>Aegypt,</hi> unto the time of the Miſſion of <hi>Moſes,</hi> that is to ſay, about two hundred years.</p>
               <p>So that it was four hundred and thirty years before God gave his people the Land which he had promiſed them.</p>
               <p>He was reſolved to accuſtom his Elect to rely upon his Promiſe, being aſſured that it ſhould be fulfilled either ſooner or later, and always at the exact time appointed by his Eternal Providence.</p>
               <p>The Iniquities of the <hi>Amorites,</hi> both whoſe Land and Spoils he was reſolved to beſtow on them, were not yet full, as he declared to <hi>Abraham,</hi>
                  <note place="margin">Gen. 15.16.</note> ſo as he knew they would be when he ſhould deliver them to that hard and unpitiable vengeance, which he would bring upon than by the hands of his choſen People.</p>
               <p>There was time to be given for this Peo<g ref="char:EOLhyphen"/>ple to multiply, that ſo they might be able to fill the Land which was deſigned them, and to poſſeſs it by force,<note place="margin">Ibid.</note> in rooting out thoſe Inhabitants who were accurſed by God.</p>
               <p>He was willing to have them undergo in <hi>Aegypt</hi> a hard and inſupportable Captivity, that ſo being delivered by unheard of Pro<g ref="char:EOLhyphen"/>digies, they might be in love with their Reſcuer, and eternally celebrate his Mer<g ref="char:EOLhyphen"/>cies.</p>
               <p>This was the order of the Councils of God, ſo as himſelf has revealed them to us, to teach us to fear him, to adore him, to love him, and to wait with Faith and Pa<g ref="char:EOLhyphen"/>tience.</p>
               <pb n="190" facs="tcp:56382:102"/>
               <p>The time being come, he hearkens to the cries of his People, who were cruelly affli<g ref="char:EOLhyphen"/>cted by the <hi>Aegyptians,</hi> and he ſends <hi>Mo<g ref="char:EOLhyphen"/>ſes</hi> to deliver his Children from thdr Ty<g ref="char:EOLhyphen"/>ranny.</p>
               <p>He makes himſelf known to that great Man, more than ever yet he had done to any Man living. He appears to him in a manner equally magnificent and comfor<g ref="char:EOLhyphen"/>ting: he declares to him that He is that He is. All that is before him is but a ſhadow. <hi>I am,</hi>
                  <note place="margin">Exod. 3.14.</note> ſaith he, <hi>that I am.</hi> Being and Perfe<g ref="char:EOLhyphen"/>ction belongs to me alone. He takes up a new Name, which deſignates Being and Life in him as in their Source, and it is that great name of God, Terrible, Myſterious, and In<g ref="char:EOLhyphen"/>communicable, by which he will for the time to come be ſerved.</p>
               <p>I will not in retail give you an account of the Plagues of <hi>Aegypt,</hi> nor of the hardneſs of <hi>Pharaoh</hi>'s heart, nor of the paſſing over the red Sea, not of the Smoke, nor Light<g ref="char:EOLhyphen"/>nings, the Trumpet ſounding, and the dread<g ref="char:EOLhyphen"/>ful Thundering and Noiſe that the People heard on Mount <hi>Sinai.</hi> God there engra<g ref="char:EOLhyphen"/>ved with his own hand upon two Tables of Stone the fundamental Precepts of Religion and Society. He dictated the reſt to <hi>Moſes</hi> with a loud Voice. To preſerve this Law in its ſtrength and vigour he was ordered to convene a venerable Aſſembly of ſeventy Elders,<note place="margin">Exod. 24.1. Numb. 11.16.</note> who were to be called the Senate of the People of God, and the perpetual Coun<g ref="char:EOLhyphen"/>cil of the Nation. God made his publick appearance, and cauſed his Law to pub<g ref="char:EOLhyphen"/>liſhed in his preſence with an aſtoniſhing de<g ref="char:EOLhyphen"/>monſtration
<pb n="191" facs="tcp:56382:102"/> of his Majeſty and Power.</p>
               <p>Till then God had given nothing by wri<g ref="char:EOLhyphen"/>ting, which might ſerve as a Rule for Man<g ref="char:EOLhyphen"/>kind. The Children of <hi>Abraham</hi> only had Circumciſion, and the Ceremonies that ac<g ref="char:EOLhyphen"/>companied it, for a Token of the Covenant which God hath contracted with that Elect Race. They were ſeparated by that ſign from the other People, who worſhipped falſe Gods: Now they kept themſelves in the Covenant of God by the remembrance they had of the Promiſes made to their Fa<g ref="char:EOLhyphen"/>thers, and they were known as a People who ſerved the God of <hi>Abraham,</hi> of <hi>Iſaac,</hi> and of <hi>Jacob.</hi> God was ſo ſtrangely forgotten, that it was neceſſary to make him diſcern<g ref="char:EOLhyphen"/>able by the name of thoſe who had been his worſhippers, and of whom he was alſo the declared Protector.</p>
               <p>This great God was reſolved no longer to leave to the hare memory of Mankind the Myſtery of Religion, and of his Covenant. It was time to give ſtronger bars to Idola<g ref="char:EOLhyphen"/>try, which overwhelmed the World, and was even like to extinguiſh the remains of natural Light in Men.</p>
               <p>Ignorance and blindneſs was moſt prodi<g ref="char:EOLhyphen"/>giouſly increaſed ſince <hi>Abraham</hi>'s time. In his time, and a little after, the knowledge of God extended it ſelf into <hi>Paleſtine</hi> and <hi>Egypt,</hi>
                  <note place="margin">Gen. 14.18, 19.</note> 
                  <hi>Melchiſedeck King of Salem was the Prieſt of the moſt High God, poſſeſſor of Hea<g ref="char:EOLhyphen"/>ven and Earth. Abimelech</hi> King of <hi>Gerar,</hi> and his Succeſſor of the ſame name, feared God, ſwore in his Name, and admired his Power. The Threatnings of that great
<pb n="192" facs="tcp:56382:103"/> God were dreadful to <hi>Pharaoh</hi> King of <hi>E<g ref="char:EOLhyphen"/>gypt,</hi>
                  <note place="margin">Gen. 21.22, 23.26.28, 29. Gen. 12.17, 18. Exod. 5.1.23.9.1. <hi>&amp;c,</hi> Exod. 8.26.</note> But in the time of <hi>Moſes,</hi> thoſe Na<g ref="char:EOLhyphen"/>tions were perverted. The true God was no longer known in <hi>Egypt</hi> as the God of all the People of the World, but as <hi>The God of the Hebrews.</hi> They then worſhipped Beaſts, and even creeping things of the Earth. Eve<g ref="char:EOLhyphen"/>ry thing was God, excepting God himſelf, and the World which God had made for the manifeſtation of his Power, ſeemed now to be become a Temple of Idols. Mankind ſtragled ſo far as to adore its very Vices, and its Paſſions, and there is nothing to be wondered at in all this. There was no Power more Inevitable and Tyrannical than their own. Man accuſtomed to believe e<g ref="char:EOLhyphen"/>very thing divine that was powerful, as he felt himſelf dragged on to a vice by a force that was invincible, he eaſily thought that that ſame force was ſomewhat out of him<g ref="char:EOLhyphen"/>ſelf, and ſo preſently made a God of it! 'Twas thence that unchaſt Love had ſo many Altars erected to it, and ſome impu<g ref="char:EOLhyphen"/>rities which are horrible even to name,<note place="margin">Levit. 20.23.</note> be<g ref="char:EOLhyphen"/>gan to be mixed with their Sacrifices.</p>
               <p>Cruelty got into them too at the ſame time: Guilty Man, who was troubled at the ſenſe of his own wickedneſs, and looked on God as his Enemy, ſuppoſed he could no ways better appeaſe and reconcile him than by extraordinary Sacrifices. He muſt ſhed Man's Blood an mix it with that of Beaſts: a blind fear puſhed on Fathers to immolate their own Children, and to burn them to their Gods inſtead of Incenſe. Thoſe Sacri<g ref="char:EOLhyphen"/>fices were common in the times of <hi>Moſes,</hi>
                  <pb n="193" facs="tcp:56382:103" rendition="simple:additions"/> and were but one part of thoſe horrid Ini<g ref="char:EOLhyphen"/>quities of the <hi>Amorites,</hi> whoſe vengeance God doth commit to the Children of <hi>Iſ<g ref="char:EOLhyphen"/>rael.</hi>
               </p>
               <p>But they were not only peculiar to thoſe people. 'Tis known,<note place="margin">Herod. l. <hi>2.</hi> Caeſ. de bel. Gall. <hi>6.</hi> Diod. l. <hi>1.5.</hi> Plin. l. <hi>30.</hi> A<g ref="char:EOLhyphen"/>then. l. <hi>13.</hi> Proph. de abſt. l. <hi>2.</hi> Jorn. de <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>eb. Get. &amp;c.</note> that among all the people of the world, not excepting one, Men have ſacrificed their own reſemblances; and there had been no place on the Earth, where thoſe ſad and frightful Divinities were not worſhipped, whoſe implacable hatred to Man<g ref="char:EOLhyphen"/>kind did not require of them ſuch Sacrifices.</p>
               <p>Amidſt ſo great an Ignorance, Man came to fall down and worſhip even the work of his own hands. He believed himſelf able to ſhut up the Divine Spirit in his Statues, and ſo miſerably had he forgot 'twas God that made him, that he thought in his turn he was able to make a God. Who could be<g ref="char:EOLhyphen"/>lieve it, if Experience did not ſhew us that ſo ſtupid and brutiſh an Error was not only the moſt univerſal, but alſo the moſt riveted and incorrigible among men? Thus it muſt be confeſſed, to the confuſion of Man<g ref="char:EOLhyphen"/>kind, that the firſt of Truths, that which the world preaches, that whoſe Impreſſion is the moſt powerful, was the moſt remote from men's <gap reason="illegible" resp="#MURP" extent="1 letter">
                     <desc>•</desc>
                  </gap>ight. The Tradition which preſerved it in their minds, tho' it was clear enough, and ſufficiently preſent, if we would have been attentive to it, was juſt ready to vaniſh and be gone. Prodigious Fables, and ſuch alſo as were as full of Im<g ref="char:EOLhyphen"/>piety as Extravagance, took their place. The time was come where Truth but ill kept in the memory of men, could no longer keep
<pb n="194" facs="tcp:56382:104" rendition="simple:additions"/> it ſelf with being written, and God having beſides reſolved to form his people to Vir<g ref="char:EOLhyphen"/>tue by Laws more expreſs, and in a greater number, he was pleaſed at the ſame time to give them in writing.</p>
               <p>
                  <hi>Moſes</hi> was ſummoned to this work. That great Man recollected the Hiſtory of paſt Ages; That of <hi>Adam</hi> that of <hi>Noah,</hi> that of <hi>Abraham,</hi> that of <hi>Iſaac,</hi> that of <hi>Jacob;</hi> that of <hi>Joſeph,</hi> or rather that of God himſelf, and of his admirable Works.</p>
               <p>He was not to ſearch far for the tradition of his Anceſtors. He was born a hundred Years after the Death of <hi>Jacob.</hi> The old Men of his time might have converſed ſe<g ref="char:EOLhyphen"/>veral Years with that Holy Patriarch: The memory of <hi>Joſeph,</hi> and the Miracles which God had wrought by that great Miniſter of the Kings of <hi>Egypt</hi> were yet freſh in their Minds. The Lives of three or four Men reached up even to <hi>Noah,</hi> who had ſeen the Sons of <hi>Adam,</hi> and, as I may ſo ſay, had touched the beginning of time and things.</p>
               <p>Thus the antient traditions of Mankind, and thoſe of the Family of <hi>Abraham</hi> were not hard to be collected; the Memory of them was ſtill alive; and we need not won<g ref="char:EOLhyphen"/>der if <hi>Moſes</hi> in his <hi>Geneſis</hi> ſpeaks of things that happened in the firſt Ages, as things certain, whoſe memorable Monuments are ſtill to be ſeen both in the neighbouring Peo<g ref="char:EOLhyphen"/>ple, and in the Land of <hi>Canaan.</hi>
               </p>
               <p>In the time when <hi>Abraham, Iſaac</hi> and <hi>Jacob</hi> inhabited that Land, they had in ſeveral pla<g ref="char:EOLhyphen"/>ces erected the monuments of things which had happened to them. There is yet ſhewn there
<pb n="195" facs="tcp:56382:104" rendition="simple:additions"/> the places where the lived, the Wells they had dug and ſunk in thoſe dry and ſterile Countries to find their Families and their Flocks Water; the Mountains whereon they Sacrificed to Almighty God, and where he manifeſted himſelf to them; the Stones which they had laid on Heaps to ſerve as a memorial to Poſterity; the Tombs wherein their bleſſed Aſhes are depoſited: The memory of thoſe great Men were freſh, not only in all the Country, but like<g ref="char:EOLhyphen"/>wiſe in all the <hi>Eaſt,</hi> where many of thoſe famous Nations have ſtill remembred that they have come from their Race.</p>
               <p>So when the <hi>Hebrews</hi> entred into the pro<g ref="char:EOLhyphen"/>miſed Land, every place there did celebrate their Anceſtors; both the Towns and the Mountains, and the very Stones themſelves did there ſpeak of thoſe marvellous Men, and of thoſe aſtoniſhing Viſions, by which God had confirmed them in the antient and true belief.</p>
               <p>Thoſe who are ever ſo little conver<g ref="char:EOLhyphen"/>ſant in Antiquities, do know how curious the firſt times were, to erect and to preſerve ſuch Monuments, and how induſtriouſly careful Poſterity has been ſince to retain the occaſions of their ſetting of them up. 'Twas one of the ways of their writing Hiſtory; the Stones have ſince been better faſhioned and poliſhed; and Statues have ſucceeded after Pillars to great and ſolid Maſſes, which the firſt times erected.</p>
               <p>'Tis alſo very rational to believe that in the lineage, wherein was preſerved the know<g ref="char:EOLhyphen"/>ledg of God, were alſo preſerved by writing
<pb n="196" facs="tcp:56382:105" rendition="simple:additions"/> the remembrances of antient times. For Men have never been without that care. At leaſt this is moſt certain, that they made Songs, which the Fathers taught their Chil<g ref="char:EOLhyphen"/>dren; Songs which were ſung at their Feſti<g ref="char:EOLhyphen"/>vals and in their Aſſemblies, gave a perpetu<g ref="char:EOLhyphen"/>ity to the remembrance of the moſt re<g ref="char:EOLhyphen"/>markable actions of the paſt Ages.</p>
               <p>From hence came Poetry, which was af<g ref="char:EOLhyphen"/>terwards changed into various forms and modes, the moſt antient whereof is ſtill pre<g ref="char:EOLhyphen"/>ſerved in Odes, and thoſe heroick ways, uſed by all the Antients, and ſtill to this day by thoſe People who have not the uſe of Let<g ref="char:EOLhyphen"/>ters, in Praiſing God and great Men.</p>
               <p>The ſtile of thoſe Songs is bold, extraor<g ref="char:EOLhyphen"/>dinary, natural always in what it is fit, to re<g ref="char:EOLhyphen"/>preſent Nature in all its Tranſports, which for that reaſon is forced by the moſt lively and impetuous Sallies, diſengaged from theſe ordinary Bonds that are requiſite in an united Diſcourſe, confined beſides to juſt Numbers and Cadences, which advances their force, ſurprizes the Ear, ſeizes the I<g ref="char:EOLhyphen"/>magination, gives an Emotion to the Heart, and with more eaſe imprints it ſelf in the Memory.</p>
               <p>Among all the People of the World, none have ſo much uſed theſe kind of Songs as have the People of God. <hi>Moſes</hi> takes notice of a great many of them, which he denotes by the firſt Verſes, becauſe the Peo<g ref="char:EOLhyphen"/>ple knew the reſt.<note place="margin">
                     <hi>Numb.</hi> xxi. <hi>v.</hi> 14.17.18.27 <hi>&amp;c. Exod.</hi> xv. 1.</note> He himſelf hath made two of this Nature. The firſt is his Song for their triumphant paſſing over the Red Sea, and the Enemies of the People of God,
<pb n="197" facs="tcp:56382:105" rendition="simple:additions"/> ſome already drowned, the reſt half conque<g ref="char:EOLhyphen"/>red by the dread and terror of it. By the ſecond,<note place="margin">
                     <hi>Deut.</hi> xxxii. <hi>v.</hi> 1.</note> 
                  <hi>Moſes</hi> confounds the Peoples ingra<g ref="char:EOLhyphen"/>titude, by ſetting forth Gods Mercy<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> and Vengeance. Following Ages imitated him. 'Twas God and his marvellous Works were the Subject of thoſe Odes which they com<g ref="char:EOLhyphen"/>poſed; God himſelf inſpired them, and it was only to the People of God that Poetry came truly by <hi>Enthuſiaſm.</hi>
               </p>
               <p>
                  <hi>Jacob</hi> declared in that myſtical Language the Oracles which contained the Deſtiny of his twelve Sons, that ſo every Tribe might the more eaſily keep in Mind what particu<g ref="char:EOLhyphen"/>larly related to it, and learn to praiſe him, who was no leſs magnificent in his Predicti<g ref="char:EOLhyphen"/>ons than faithful in performing them.</p>
               <p>Thus you ſee the means made uſe of by God to preſerve, even down to <hi>Moſes,</hi> the remembrance of paſt tranſactions. That great Man inſtructed by all thoſe means, and raiſed upon high by the Holy Ghoſt, hath written the Works of God with an exact<g ref="char:EOLhyphen"/>neſs and ſimplicity which attracts belief and admiration, not only to himſelf, but even to Almighty God.</p>
               <p>He hath joined to paſt actions, which contained the original and antient Traditi<g ref="char:EOLhyphen"/>ons of the People of God, the wonders which God actually wrought for their deli<g ref="char:EOLhyphen"/>verance. Of that he produces to the <hi>Iſra<g ref="char:EOLhyphen"/>elites</hi> no other Witneſſes than their own Eyes. <hi>Moſes</hi> tells them not of things which were done in impenetrable retreats, and in pro<g ref="char:EOLhyphen"/>found Caves; he ſpeaks not in the Air; he particularizes and circumſtantiates every
<pb n="198" facs="tcp:56382:106"/> thing, as a Man that fears not to be caught in an untruth. He grounds all their Laws, and their whole Republick on the wonders which they themſelves have ſeen. Thoſe wonders were nothing elſe but Nature chan<g ref="char:EOLhyphen"/>ged all on a ſudden on different occaſions for their deliverance, and the puniſhment of their Enemies; the Sea divided it ſelf in two, the Earth opened herſelf, heavenly Food, abundance of Water guſhing out of Rocks, by a ſtroke of the Rod, and the Heaven which gave them a viſible ſign to di<g ref="char:EOLhyphen"/>rect their March, and ſuch like Miracles which they themſelves had ſeen for forty Years.</p>
               <p>The People of <hi>Iſrael</hi> were no more intel<g ref="char:EOLhyphen"/>ligent, nor more ſubtil than other People, who being given up to their Senſes, could not have any conceptions of an Inviſible God. On the contrary, they were ſtupid and rebel<g ref="char:EOLhyphen"/>lious as much, if not more than any other People. But that inviſible God in his na<g ref="char:EOLhyphen"/>ture, made himſelf ſo ſenſible by his con<g ref="char:EOLhyphen"/>tinual Miracles, and <hi>Moſes</hi> inculcated them with ſo much force, that at length that ſen<g ref="char:EOLhyphen"/>ſual People were overcome by the pure Idea of a God who made all things by his word, of a God who who was only Spirit, Reaſon, and Intelligence.</p>
               <p>So that, whilſt Idolatry, ſo mightily en<g ref="char:EOLhyphen"/>creaſed ſince <hi>Abraham's</hi> time, was ſpread over all the Face of the Earth, the only Po<g ref="char:EOLhyphen"/>ſterity of that Patriarch was free from it. Their Enemies bore that Teſtimony of them; and the People, where the truth of Tradi<g ref="char:EOLhyphen"/>tion was not yet utterly aboliſhed and worn
<pb n="199" facs="tcp:56382:106" rendition="simple:additions"/> out, declared with aſtoniſhment, that <hi>there was not ſeen an Idol in</hi> Jacob, <hi>neither any ſu<g ref="char:EOLhyphen"/>perſtitious Preſages, nor Divinations, nor Witchcrafts; but they were a People who truſt<g ref="char:EOLhyphen"/>ed in the Lord their God, whoſe Power was in<g ref="char:EOLhyphen"/>vincible.</hi>
               </p>
               <p>To fix and imprint in their minds the U<g ref="char:EOLhyphen"/>nity of God, and the perfect Uniformity which he requires in his worſhip, <hi>Moſes</hi> often repeats, that in the promiſed Land this only God would chuſe out a place, in which alone the Feaſts and Sacrifices,<note place="margin">
                     <hi>Numb.</hi> xii. xiv, xv, xvi, xvii, <hi>&amp;c.</hi>
                  </note> and all the publick Service ſhould be performed. Whilſt they were waiting for this deſired place, during the time the People wandered in the wilderneſs, <hi>Moſes</hi> built the Tabernacle, the Temple which was carried about, where the Chil<g ref="char:EOLhyphen"/>dren of <hi>Iſrael</hi> offered up their Prayers to God, who had made heaven and earth, and who did not diſdain (with reverence may I ſay it) to travel with them and to be their Guide.</p>
               <p>Upon this Principle of Religion, upon this Sacred Foundation was built all the Law; a Law holy, juſt, beneficent, honeſt, wiſe, pro<g ref="char:EOLhyphen"/>vident, and ſimple, which bound the Society of men among themſelves by the holy So<g ref="char:EOLhyphen"/>ciety of Man with God.</p>
               <p>To this Holy Inſtitution he added Ma<g ref="char:EOLhyphen"/>jeſtical Ceremonies, Feaſts that recalled to mind the Remembrances of the Miracles, whereby the People of <hi>Iſrael</hi> had been de<g ref="char:EOLhyphen"/>livered;<note place="margin">
                     <hi>Deut.</hi> xxvii. xxviii. <hi>&amp;c.</hi>
                  </note> and what no other Legiſlator ever durſt do, particular Aſſurances that all things ſhould be proſperous with them ſo long as they liv'd in ſubjection to the Law: whereas
<pb n="200" facs="tcp:56382:107" rendition="simple:additions"/> their Diſobedience ſhould be purſued with a manifeſt and inevitable vengeance. He muſt needs be very much aſſured by God to be able to give ſuch a Foundation to his Laws, and the event hath juſtifyed that <hi>Moſes</hi> had not ſpoke of his own head.</p>
               <p>As to the numerous obſervances which he laid upon the <hi>Hebrews,</hi> tho' now they ſeem ſuperfluous to us, they were in thoſe days requiſite and neceſſary to ſeparate the peo<g ref="char:EOLhyphen"/>ple of God from the reſt of Mankind, and ſerved as a Barrier to Idolatry, leſt it ſhould bewitch and enſnare the people of God into Compliances with their ways of worſhip.</p>
               <p>To maintain the Religion and all the Traditions of the People of God among the twelve Tribes, one Tribe was choſen to which God gives in ſhare with the Tithes and Oblations, the care of Sacred things. <hi>Levi</hi> and his Children are themſelves conſe<g ref="char:EOLhyphen"/>crated to God as the Tenth of all his Peo<g ref="char:EOLhyphen"/>ple. In <hi>Levi Aaron</hi> is choſen to be the High Prieſt, and the Prieſthood is made he<g ref="char:EOLhyphen"/>reditary in his Family.</p>
               <p>Thus the Altars had their Miniſters; the Law her particular Defenders; and the courſe of the People of God is juſtified by the Succeſſion of its Prieſts, who came with<g ref="char:EOLhyphen"/>out I<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>terruption from <hi>Aaron</hi> the firſt of them all.</p>
               <p>But what was ſtill more lovely in this Law, was that it prepared the way for a Law more Auguſt and Noble, leſs clogg'd with Ceremonies, and more fruitful in Divine Virtues.</p>
               <p>
                  <hi>Moſes,</hi> to keep the People in expectation
<pb n="201" facs="tcp:56382:107" rendition="simple:additions"/> of that Law, confirmed to them the coming of that great Prophet who was to proceed from <hi>Abraham, Iſaac,</hi> and <hi>Jacob.</hi>
                  <note place="margin">Deut. 18.15, 18.</note> 
                  <hi>The Lord thy God,</hi> ſaith he, <hi>will raiſe up unto thee, a Prophet from the midſt of Thee, of thy Bre<g ref="char:EOLhyphen"/>thren, like unto me, unto him Ye ſhall hearken.</hi> That Prophet like unto <hi>Moſes,</hi> a Legiſlator as he was, who could he be unleſs the Meſ<g ref="char:EOLhyphen"/>ſiah, whoſe Doctrine was one day to in<g ref="char:EOLhyphen"/>fluence and ſanctifie all the World?</p>
               <p>
                  <hi>And there aroſe not a Prophet ſince in</hi> Iſrael <hi>like unto</hi> Moſes,<note place="margin">Deut. 34.10.</note> 
                  <hi>whom the Lord knew face to face,</hi> and who gave Laws to his People. So even unto the time of the Meſſiah, the People in all times and under all difficulties, reſted themſelves only upon <hi>Moſes.</hi> As <hi>Rome</hi> paid Reverence to the Laws of <hi>Ro<g ref="char:EOLhyphen"/>mulus, Numa,</hi> and the twelve Tables; as <hi>Athens</hi> had recourſe to thoſe of <hi>Solon;</hi> as <hi>Lacedemonia</hi> preſerved and reſpected thoſe of <hi>Lycurgus;</hi> So the <hi>Hebrews</hi> were continu<g ref="char:EOLhyphen"/>ally alledging thoſe of <hi>Moſes.</hi> Now the Le<g ref="char:EOLhyphen"/>giſlator had ſo well adjuſted all things in it, that never was there an occaſion to change any thing. Wherefore the Body of the Jewiſh Law is not a Recollection of divers Laws made at ſeveral times and upon diffe<g ref="char:EOLhyphen"/>rent occaſions. <hi>Moſes</hi> being illuminated by the Spirit of God, had foreſeen all things. We do ſee none of the Ordinances of <hi>Da<g ref="char:EOLhyphen"/>vid,</hi> or of <hi>Solomon,</hi> or of <hi>Jehoſaphat,</hi> or of <hi>Hezekiah,</hi> though they were all very zea<g ref="char:EOLhyphen"/>lous for Juſtice; The good Princes only ob<g ref="char:EOLhyphen"/>ſerved the Law of <hi>Moſes,</hi>
                  <note place="margin">1 Kings 2.3. Deut. 4.2.12.32.</note> and were content<g ref="char:EOLhyphen"/>ed to recommend the obſervance of it to their Succeſſors. Either to add to it, or to
<pb n="202" facs="tcp:56382:108" rendition="simple:additions"/> diminiſh one Tittle from it, was an attempt which the People looked upon with horror. There was a continual need of the Law to regulate not only their Feaſts, their Sacrifi<g ref="char:EOLhyphen"/>ces, and their Ceremonies, but alſo all their other publick and private Actions, Judgments, Concracts, Marriages, Suc<g ref="char:EOLhyphen"/>ceſſions, Funerals, the very form of their Clothes, and in general whatſoever reſpect<g ref="char:EOLhyphen"/>ed manners. There was no other Book wherein the Precepts of good living were ſtudied. They were to examine and medi<g ref="char:EOLhyphen"/>tate on it night day, and to remember the Sentences, and to have them always be<g ref="char:EOLhyphen"/>fore their Eyes. That the Children learnt to read: The only Rule of Education which was given to their Parents to teach them, and to inculcate into them, and to make them obſerve that holy Law which alone was able to make them wiſe from their Childhood. So likewiſe was it to be in the hands of all the World. Beſides the conſtant daily readily which every one was obliged to in private, there was a publick reading of it <hi>at the end of every Seven years,</hi>
                  <note place="margin">Deut. 31.10. 2 Eſdras 8.17, 18.</note> 
                  <hi>in the Solemnity of the year of Releaſe,</hi> and it was as a new publication <hi>at the Feaſt of Ta<g ref="char:EOLhyphen"/>bernacles,</hi> where all the People were aſſem<g ref="char:EOLhyphen"/>bled for eight days. <hi>Moſes</hi> cauſed the O<g ref="char:EOLhyphen"/>riginal of <hi>Deuteronomy,</hi>
                  <note place="margin">Deut. 31.26.</note> which was an ab<g ref="char:EOLhyphen"/>ſtract of the whole Law, to be put in the ſide of the Ark of the Covenant. But for fear leſt in futurity of time it might be al<g ref="char:EOLhyphen"/>tered by the malice or negligence of men. Beſides the Copies which ran among the People, there were made Authentique Pre<g ref="char:EOLhyphen"/>cedents,
<pb n="203" facs="tcp:56382:108"/> which being carefully reviewed and kept by the Prieſts and Levites, were eſteem<g ref="char:EOLhyphen"/>ed as Originals and Records. The Kings for <hi>Moſes</hi> had wiſely foreſeen that theſe People would at laſt have Kings as well as other Nations) The Kings, I ſay, were obliged by an expreſs law in <hi>Deuteronomy</hi> to receive from the hands of the Prieſts and Levites one of theſe Precedents which were ſo religiouſly corrected,<note place="margin">Deut. 17.18.</note> that they might tranſcribe and read it all their lives. The Precedents thus reviewed by publick Autho<g ref="char:EOLhyphen"/>rity, were held by all People in ſingular Veneration: they looked on them as being immediately derived from the hands of <hi>Moſes,</hi> as pure and entire as God had dicta<g ref="char:EOLhyphen"/>ted them to him. An ancient Volume of this ſevere and religious Correction ha<g ref="char:EOLhyphen"/>ving been found in the Houſe of the Lord,<note place="margin">2 Kings 22.8. &amp;c. 2 Chron. 34.14. &amp;c.</note> in the Reign of <hi>Joſiah,</hi> and peradventure was that very Original which <hi>Moſes</hi> had cauſed to be put in the ſide of the Ark of the Covenant, ſtirred up the Piety of that holy King, and thereby was the occaſion of bringing that People to Repentance. The great effects which all along the publick reading of that Law wrought are innume<g ref="char:EOLhyphen"/>rable. In a word, it was a perfect Book, which being joyned by <hi>Moſes</hi> to the Hiſto<g ref="char:EOLhyphen"/>ry of the People of God, it taught them their Origine their Religion, Polity, Man<g ref="char:EOLhyphen"/>ners, Philoſophy, and whatſoever conduced to the regulation of Life, whatſoever united and formed Society, the good and the bad Examples; The Reward of the one, and the rigorous Puniſhments which had attend<g ref="char:EOLhyphen"/>ed the other.</p>
               <pb n="204" facs="tcp:56382:109" rendition="simple:additions"/>
               <p>By that admirable Diſcipline, a People brought out of Slavery and Bondage, and kept forty years in the Wilderneſs, came all fitted to the Land which they were to poſ<g ref="char:EOLhyphen"/>ſeſs. <hi>Moſes</hi> brings them to the Entrance, and being informed of his approaching end, he commits the remains of what was yet to be done to <hi>Joſhua.</hi>
                  <note place="margin">Deut. 31.14. &amp;c.</note> But before he dyed, he compoſed that long and moſt excellent Song which begins with theſe words. <hi>Give ear, O ye Heavens,</hi>
                  <note place="margin">Deut. 32.1.</note> 
                  <hi>and I will ſpeak; and hear, O Earth, the words of my mouth.</hi> In that Si<g ref="char:EOLhyphen"/>lence of all nature, he ſpeaks firſt to the People with a ſorce that was inimitable, and foreſeeing their Infidelities; he diſcovers to them the dreadfulneſs of it. All of a ſud<g ref="char:EOLhyphen"/>den he goes out of himſelf, as if he found all Humane Diſcourſe below ſo great a Sub<g ref="char:EOLhyphen"/>ject; he reporteth what God ſaith, and it makes him ſpeak with ſo much elevation and ſo much ſweetneſs, that we know not which inſpired him moſt, whether Fear and Confuſion, or Love and Confidence.</p>
               <p>All the People learnt by heart that Di<g ref="char:EOLhyphen"/>vine Song by the order of God,<note place="margin">Deut. 31.19, 22.</note> and of <hi>Mo<g ref="char:EOLhyphen"/>ſes.</hi> That great Man after that died con<g ref="char:EOLhyphen"/>tent, as a Man that had forgot nothing which might preſerve in the Memory of his People the Benefits and Precepts of God. He leaves his Children in the midſt of their Citizens without any diſtinction, and with<g ref="char:EOLhyphen"/>out any extraordinary eſtabliſhment. He hath been admired not only by his People, but by all the People of the World, and ne<g ref="char:EOLhyphen"/>ver had any Legiſlator ſo great a name as He among all Mankind. 'Tis believed that
<pb n="205" facs="tcp:56382:109" rendition="simple:additions"/> he writ the Book of <hi>Job.</hi> The Sublimity of the Thoughts, and the Majeſty of the Style, make that Hiſtory worthy of <hi>Moſes.</hi> For fear leſt the <hi>Hebrews</hi> ſhould be puffed up by attributing the Grace of God to themſelves alone; it was neceſſary to make them to underſtand that that great God had his cho<g ref="char:EOLhyphen"/>ſen ones, even in the Race of <hi>Eſau.</hi> And what Doctrine was more important? and what more profitable Conſolation could <hi>Mo<g ref="char:EOLhyphen"/>ſes</hi> give to the People afflicted in the Wil<g ref="char:EOLhyphen"/>derneſs, than that of the Patience of <hi>Job,</hi> who, being delivered into the hands of Sa<g ref="char:EOLhyphen"/>tan, to be exerciſed by all manner of Mi<g ref="char:EOLhyphen"/>ſeries, ſaw himſelf deprived of his Wealth, his Children, and all the Comforts of this World; preſently after, ſtruck with a hor<g ref="char:EOLhyphen"/>rible Diſeaſe, and moved within by the Temptation of Blaſphemy and Deſpair<g ref="char:punc">▪</g> yet he, remaining firm and reſolute in his Integrity, made it evident, that a faithful devout Soul, ſupported by the Divine Re<g ref="char:EOLhyphen"/>lief, in the midſt of the fierceſt and moſt frightful Trials, and in ſpight of all the blackeſt thoughts which the Evil Spirit could ſuggeſt to it, knew not only how to maintain an invincible Truſt and Confi<g ref="char:EOLhyphen"/>dence,<note place="margin">Job 13.15.14.14.15.16.21.19.25. &amp;c.</note> but alſo to raiſe up it ſelf by his own greateſt Afflictions to the higheſt Contem<g ref="char:EOLhyphen"/>plation, and to acknowledge in the Suffer<g ref="char:EOLhyphen"/>ings it endures with the Vanity and Nothing<g ref="char:EOLhyphen"/>neſs of Man, the Supreme Empire of God; and his Infinite Wiſdom. <milestone type="tcpmilestone" unit="unspecified" n="174"/> This is what the Book of <hi>Job</hi> inſtructs us in. To keep up the Character of Time here is ſeen the Faith of the holy Man crowned by Temporal
<pb n="206" facs="tcp:56382:110" rendition="simple:additions"/> Proſperities; but yet the People of God are hereby taught to know what is the virtue of Sufferings, and to have a fore-taſte of the Grace which was one day to be faſtened to the Croſs.</p>
               <p>
                  <hi>Moſes</hi> had taſted it when he preferred the Sufferings and Ignominy which he was to undergo with the People of God, to the Delicacies and Abundance in the Houſe of the King of <hi>Egypt.</hi> From that time God made him to taſte of the Reproaches of Je<g ref="char:EOLhyphen"/>ſus Chriſt. He taſted them alſo again in his precipitated Flight, and in his Exile of forty years.<note place="margin">Heb. 11.24, 25, 26.</note> But he drunk even to the bot<g ref="char:EOLhyphen"/>tom of Chriſt his Cup, when being choſen to ſave that People,<note place="margin">Numb. 14.10. &amp;c.</note> he was forced to under<g ref="char:EOLhyphen"/>go their continual Revoltings, wherein he ran the hazard of his life. He learnt what it would coſt him to ſave the People of God, and ſhewed at a diſtance what a higher deli<g ref="char:EOLhyphen"/>verance 'twas one day to coſt the Saviour of the World.</p>
               <p>That great Man had not ſo much as the conſolation of entering into the promiſed Land: he only ſaw it from the top of a Mountain,<note place="margin">Numb. 20.12, 13.27.14. Deut. 32.50, 51.</note> and was not aſhamed to confeſs that he was excluded from it by a ſin, which tho' it ſeemed but little, yet deſerved to be puniſhed ſo ſeverely in a man whoſe Grace was ſo particularly eminent. <hi>Moſes</hi> ſerved for an example to the ſevere Jealouſie of God, and to the Judgments which he exe<g ref="char:EOLhyphen"/>cuted with ſo terrible an exactneſs on thoſe whom his Bounty and Kindneſs obliged to a more perfect Fidelity.</p>
               <p>But ſtill a higher Myſtery is ſhewn us in
<pb n="207" facs="tcp:56382:110"/> this Excluſion of <hi>Moſes.</hi> That wiſe Legiſ<g ref="char:EOLhyphen"/>lator, who by ſo many Miracles did only lead the Children of God in the Neighbour<g ref="char:EOLhyphen"/>hood of their Land, ſerves himſelf to us for an Evidence,<note place="margin">Heb. 7.19.</note> 
                  <hi>that his Law made nothing perfect,</hi> and that without being able to give us the accompliſhment of the Promiſes, it makes us only (as it were) to ſalute them at a diſtance, or leads us at moſt but to the gate of our Inheritance. It was a <hi>Joſhua,</hi> a <hi>Jeſus,</hi> for it was the true name of <hi>Joſhua,</hi> who by that name, and by his office repre<g ref="char:EOLhyphen"/>ſented the Saviour of the World: it was that Man ſo much below <hi>Moſes</hi> in all things, and ſuperiour only to him by his name; it was He, I ſay, who was to bring the People of God into the holy Land.</p>
               <p>By the Victories of that great Man, be<g ref="char:EOLhyphen"/>fore whom <hi>Jordan</hi> was driven back, the Walls of <hi>Jericho</hi> fell down of themſelves, and the Sun ſtood ſtill in the midſt of Hea<g ref="char:EOLhyphen"/>ven; God eſtabliſhed his Children in the Land of <hi>Canaan,</hi> out of which by the ſame means he drove the abominable People. By the hatred which his faithful ones had a<g ref="char:EOLhyphen"/>gainſt them, he inſpired them with an ex<g ref="char:EOLhyphen"/>treme indignation of their wickedneſs and impiety, and the puniſhment which was in<g ref="char:EOLhyphen"/>flicted by their Miniſtry, filled them them<g ref="char:EOLhyphen"/>ſelves with fear of the Divine Juſtice, of which they executed the Decrees. One part of thoſe People whom <hi>Joſhua</hi> drove out ot their Land,<note place="margin">Procop. lib. <hi>2.</hi> de bel. Vand.</note> went and planted themſelves in <hi>Africa,</hi> where was found a long time after in an ancient Inſcription, the Monument of their Flight, and the Victories of <hi>Joſhua.</hi>
                  <pb n="208" facs="tcp:56382:111"/> After thoſe miraculous Victories had put the <hi>Iſraelites</hi> in the poſſeſſion of the greateſt part of the Land which was promiſed to their Fathers; <hi>Joſhua,</hi> and <hi>Eleazar</hi> the High Prieſt,<note place="margin">Joſ. 13, 14. <hi>&amp; ſeq.</hi> Numb. 26.53.34.17. Joſ. 14, 15.</note> with the Heads of the twelve Tribes, divided it among them according to the Law of <hi>Moſes,</hi> and aſſigned to the Tribe <hi>Judah</hi> time the firſt and the greateſt Lot. From the time of <hi>Moſes,</hi> it was ſet above the others in Number, in Courage, and in Dignity. <hi>Joſhua</hi> dyed, and the People continued the Conqueſt of the Holy Land. God would have the Tribe of <hi>Judah</hi> to march at the Head,<note place="margin">Numb. 2.3.9.7.12.10.14. 1 Chron. 5.2. Judg 1.1, 2.4.8.</note> and declared that he had delivered the Countrey into their hands. In fine, it overcame die <hi>Canaanites,</hi> and took <hi>Jeruſa<g ref="char:EOLhyphen"/>lem,</hi> which was to be the holy City, and the capital City of the People of God: it was the ancient <hi>Salem,</hi> where <hi>Melchiſedek</hi> had reign<g ref="char:EOLhyphen"/>ed in <hi>Abraham</hi>'s time; <hi>Melchiſedek,</hi> that <hi>King of Righteouſneſs,</hi>
                  <note place="margin">Heb. 7.2.</note> (for that is the mean<g ref="char:EOLhyphen"/>ing of his Name) and at the ſame time too, <hi>King of Peace,</hi> for that is <hi>King of Salem;</hi> whom <hi>Abraham</hi> had owned for the great<g ref="char:EOLhyphen"/>eſt High-Prieſt in the World, as if <hi>Jeruſa<g ref="char:EOLhyphen"/>lem</hi> had then been deſtined for a holy City, and the head of Religion. That City was at firſt given to the Children of <hi>Benjamin,</hi> who, being weak and few in number, could not drive out the <hi>Jebuſites</hi> the ancient Inha<g ref="char:EOLhyphen"/>bitants of <hi>Jeruſalem,</hi> but they dwelt among them.<note place="margin">Judg. 1.21.</note> Under the <hi>Judges</hi> the People of God were variouſly treated, according as they did well or ill. After the death of the old men who had ſeen Miracles from the hand of God, the remembrance of thoſe
<pb n="209" facs="tcp:56382:111"/> mighty Works decayed, and the univerſal inclination and bent of Mankind warp'd the People to Idolatry. As often as they fell into it, they were puniſh'd; and as of<g ref="char:EOLhyphen"/>ten as they repented, they were delivered. The Faith of Providence, and the Truth of the Promiſe, and the Threatnings of <hi>Moſes,</hi> was confirmed more and more in the hearts of the true Believers. But God prepared alſo greater Examples of them. The Peo<g ref="char:EOLhyphen"/>ple demanded a King, and God gave them <hi>Saul:</hi> quickly reproved for his ſins: he at laſt reſolved to eſtabliſh a Royal Family, from which e Meſſiah ſhould come, and he choſe it in <hi>Judah. David,</hi>
                  <note place="margin">1 Sam. 16.11.12. &amp;c.</note> a young Shepherd ſprung out of that Tribe, the youngeſt of the Sons of <hi>Jeſſe,</hi> whoſe merit neither his Father, nor his Family knew, but yet whom God found to be after his own heart, was anointed by <hi>Samuel</hi> in <hi>Bethlehem,</hi> which was his own Country.</p>
               <p>Here the People of God,<note place="margin">IV. <hi>David,</hi> the Kings and the Prophets.</note> to take up a Form more Auguſt and Magnificent, the Kingdom was ſetled in the Houſe of <hi>David.</hi> That Houſe began by two Kings of different Characters, but both were admirable. <hi>David</hi> a warlike and conquering Prince ſubdued the Enemies of the People of God, whoſe Arms were dreaded over all the Eaſt; and <hi>Solomon</hi> famous for his Wiſdom both at home and abroad, made that People happy by a profound Peace. But the Progreſs of Religion does here require ſome particular Remarks upon the Lives of thoſe two great King<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>
               </p>
               <pb n="210" facs="tcp:56382:112"/>
               <p>
                  <hi>David</hi> reigned at firſt over <hi>Judah,</hi> mighty and victorious, and afterwards he was own<g ref="char:EOLhyphen"/>ed over all <hi>Iſrael.</hi>
                  <note place="margin">2 Sam. 5.6, 7, 8, 9. 1 Chron. 11.6, 7, 8. 1 Chron 2.16.</note> He took from the <hi>Jeb<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>
                     <g ref="char:EOLhyphen"/>ſites</hi> the ſtrong Hold of <hi>Zion,</hi> which was the Citadel of <hi>Jeruſalem.</hi> Being Maſter of that Fortreſs, he eſtabliſhed there, by the order of God, the Sea of the Kingdom and that of Relig<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>on; and there he lived: He built round about it, and called it <hi>The City of David; Joab</hi> his Siſter's built the reſt of the City; and <hi>Jeruſalem</hi> took up a new form. Thoſe of <hi>Judah</hi> poſſeſſed all the Country, and <hi>Benjamin</hi> being few in number, dwelt together with them.</p>
               <p>The Ark of the Covenant built by <hi>Mo<g ref="char:EOLhyphen"/>ſes,</hi> where God <hi>dwelleth between the Cheru<g ref="char:EOLhyphen"/>bims,</hi> and where the two Tables of the De<g ref="char:EOLhyphen"/>calogue were kept, had then no fixed place. <hi>David</hi> brought it in Triumph,<note place="margin">2 Sam. 6.2, 16, 17. &amp;c.</note> 
                  <hi>with ſhouting and with the ſound of the Trumpet,</hi> into <hi>Zion,</hi> which he had conquered by the Almighty help of God, that ſo God might reign in <hi>Zion,</hi> and that he might be acknowledged there as the Protectors of <hi>David,</hi>
                  <note place="margin">1 Chro. 16.39.21.29.</note> of <hi>Jeruſa<g ref="char:EOLhyphen"/>lem,</hi> and of all the Kingdom. But the Ta<g ref="char:EOLhyphen"/>bernacle wherein the People had worſhipped God in the Wilderneſs, was yet, at <hi>Gibeon;</hi> and there it was where they offered their Sa<g ref="char:EOLhyphen"/>crifices upon the Altar which <hi>Moſes</hi> had built. It was but in expectation that there would be a Temple, where the Altar ſhould be re-united with the Ark, and where ſhould be performed all the Service. When <hi>Da<g ref="char:EOLhyphen"/>vid</hi> had conquered all his Enemies, and had extended his Victories even to <hi>Euphrates;</hi> being at quiet, and a mighty Conquerour,
<pb n="211" facs="tcp:56382:112" rendition="simple:additions"/> he at all his thought upon the eſtabliſhing of the Divine Worſhip, and on the ſame Mountain where <hi>Abraham</hi> went to Sacrifice his only Son,<note place="margin">2 Sam. 8.11. 1 Chron. 18. 2 Sam. 24.25. 1 Chron. 21.22. <hi>&amp; ſeq. Joſ. ant.</hi> 7.10.</note> and was ſtopped by the hand of an Angel, he deſigned by the appointment of God, the place of the Temple.</p>
               <p>He ſaid down all his Deſigns; he amaſſed mighty no<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> and precious Materials for it; he dedicated all the Spoils of his conquered Kings and People to it. But that Temple which was ſo deſigned by the Conquerour, was not to be built but by his Son and Suc<g ref="char:EOLhyphen"/>ceſſor, the peaceable <hi>Solomon.</hi> He built it after the Model of the Tabernacle. The Altar of the Holocauſts,<note place="margin">1 Kings 6,7, 8. 2 Chron. 3, 4, 5, 6, 7.</note> the Altar of In<g ref="char:EOLhyphen"/>cenſe, the golden Candleſtick, the Tables of Shew Bread, and all the other conſecra<g ref="char:EOLhyphen"/>ted Moveables of the Temple, were taken from the like Pieces which <hi>Moſes</hi> had cauſed to be made in the Wilderneſs. <hi>Solomon</hi> only added magnificence and grandeur to them. The Ark which the Man of God had built was placed in the Holy of Holys, a place i<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                     <desc>••</desc>
                  </gap>ceſſible, a Symbol of the impe<g ref="char:EOLhyphen"/>
                  <gap reason="illegible" resp="#KEYERS" extent="3 letters">
                     <desc>•••</desc>
                  </gap>rable Majeſty of God, and of Heaven, forbidden to Men until <hi>Jeſus Chriſt</hi> had o<g ref="char:EOLhyphen"/>pened them an Entrance into it by the ſhed<g ref="char:EOLhyphen"/>ding of his <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>tood. On the Day of the De<g ref="char:EOLhyphen"/>dication of the Temple, God appeared there in his Majeſty. He choſe that place, to eſta<g ref="char:EOLhyphen"/>bliſh his Name and his Worſhip there. He forbad them there to Sacrifice in any other place. The unity of God was demonſtra<g ref="char:EOLhyphen"/>ted of the Unity of his Temple <hi>Jeruſalem</hi> became a holy City, the image of the Church <gap reason="illegible" resp="#KEYERS" extent="1 word">
                     <desc>〈◊〉</desc>
                  </gap> God was to inhabit, as in
<pb n="212" facs="tcp:56382:113"/> his true Temple, and of Heaven, where he will make us eternally happy by the mani<g ref="char:EOLhyphen"/>feſtation of his glory.</p>
               <p>After that <hi>Solomon</hi> had built the Temple, he built alſo the Palace of the Kings, the Architecture of which was worthy ſo great a Prince. His Country-houſe, which was called <hi>The Foreſt of Lebanon,</hi>
                  <note place="margin">1 Kings 7.2. &amp; 10.</note> was equally magnificent and delicate. The Palace which he made for the Queen was a new Orna<g ref="char:EOLhyphen"/>ment to <hi>Jeruſalem.</hi> Every thing was great and ſplendid in thoſe Buildings; The Potches, the Galleries, the Walks, the King's Throne, and the Tribunal where he ſate to judge, <hi>Ce<g ref="char:EOLhyphen"/>dar</hi> was the only Wood he made uſe of in all thoſe coſtly Works. All things ſhined there of Gold and rich Stones. The Citi<g ref="char:EOLhyphen"/>zens and the Strangers admired the Maje<g ref="char:EOLhyphen"/>ſties of the Kings of <hi>Iſrael.</hi> The reſt was correſpondent to this Magnificence;<note place="margin">1 Kings 10. 2 Chron. 8, 9.</note> The Towns, the Arſenals, the Horſes, the Cha<g ref="char:EOLhyphen"/>riots, the Prince's Guard, the Commerce, the Navigation, and the good Order with a profound Peace, had made <hi>Jeruſalem</hi> the richeſt City of the Eaſt. The Kingdom was at reſt and abounded with all things; every thing there repreſented the heavenly glory: In the Wars of <hi>David</hi> were ſeen the weari<g ref="char:EOLhyphen"/>ſome Toils by which they were to deſerve it; and in the reign of <hi>Solomon</hi> how peace<g ref="char:EOLhyphen"/>able and quiet the Enjoyment of it was.</p>
               <p>But the raiſing of theſe two great Kings, and of the Royal Family, was th'effect of a particular Election. <hi>David</hi> himſelf cele<g ref="char:EOLhyphen"/>brates the Marvel of it in theſe words:<note place="margin">1 Chron. 28.4. &amp; 5.</note> 
                  <hi>The Lord God of</hi> Iſrael <hi>choſe <gap reason="illegible" resp="#KEYERS" extent="1 word">
                        <desc>〈◊〉</desc>
                     </gap> before all the
<pb n="213" facs="tcp:56382:113" rendition="simple:additions"/> Houſe of my Father to be King over</hi> Iſrael <hi>for ever: for he hath choſen</hi> Judah <hi>to be the Ru<g ref="char:EOLhyphen"/>ler; and of the Houſe of</hi> Judah, <hi>the Houſe of my Father; and among the Sons of my Father he liked me, to make me King over all</hi> Iſrael; <hi>and he ſaid to me,</hi> Solomon <hi>thy Son ſhall build my Houſe and my Courts: for I have choſen hi<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap> to be my Son, and I will be his Father.</hi>
               </p>
               <p>This Divine Election had a higher ob<g ref="char:EOLhyphen"/>ject than what at firſt appeared. That <hi>Meſ<g ref="char:EOLhyphen"/>ſiah</hi> ſo often promiſed as the Son of <hi>Abraham,</hi> was alſo to be the Son of <hi>David,</hi> and of all the Kings of <hi>Judah.</hi> It was upon the pro<g ref="char:EOLhyphen"/>ſpect of the <hi>Meſſiah,</hi> and of his Eternal Reign, that God promiſed to <hi>David</hi> that his Throne ſhould be maintained for ever. <hi>Solomon</hi> choſen to be his Succeſſor was de<g ref="char:EOLhyphen"/>ſignated to repreſent the Perſon of the Meſ<g ref="char:EOLhyphen"/>ſiah. Wherefore God ſaith of him,<note place="margin">2 Sam. 7.14.</note> 
                  <hi>I will be his Father, and he ſhall be my Son:</hi> a thing which he never ſaid with that energy and force, of any King, nor of any Man.</p>
               <p>Alſo in the time of <hi>David,</hi>
                  <note place="margin">1 Chron. 22.10.</note> and under the Kings his Sons, the Myſtery of the Meſſiah was declared more than ever by the won<g ref="char:EOLhyphen"/>derful Prophecies which were clearer than the Sum at Noon-day.</p>
               <p>
                  <hi>David</hi> perceived it afar off, and ſung of it in his <hi>Pſalms</hi> with a grandcur that nothing will ever be equal to it. Oft-times he only thought of celebrating the glory of his Son <hi>Solomon;</hi> and of a ſudden being tranſported beyond himſelf, and carried far away,<note place="margin">Matth. 6.29.12.42. Pſal. 72.5.11.17.</note> he ſaw him <hi>who was greater than</hi> Solomon <hi>both in glory and wiſdom.</hi> The <hi>Meſſiah</hi> appeared to him ſitting upon a Throne more laſting
<pb n="214" facs="tcp:56382:114"/> than the Moon. He ſaw at his feet <hi>all the Nations</hi> overcome, and <hi>bleſſed in him,</hi> agree<g ref="char:EOLhyphen"/>able to the Promiſe made to <hi>Abraham.</hi> He raiſed his ſight higher ſtill, and ſaid <gap reason="illegible" resp="#KEYERS" extent="1 word">
                     <desc>〈◊〉</desc>
                  </gap> ſaw him <hi>in the light of his Saints,</hi>
                  <note place="margin">Pſal. 110.</note> 
                  <hi>and before the Morning, coming from all Eternity out of the Boſome</hi> of his Father, <hi>the Eternal High Prieſt,</hi> and without a Succeſſor, neither ſucceeding himſelf to any One, created extraordinari<g ref="char:EOLhyphen"/>ly, not according to the order of <hi>A<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>r<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>,</hi> but <hi>after the order of Melchiſed<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>,</hi> a new order which the Law knew nothing of. He be<g ref="char:EOLhyphen"/>held him ſitting on the right hand of God, and ſeeing from the higheſt Heavens <hi>his E<g ref="char:EOLhyphen"/>nemies his Footſtool.</hi> He is aſtoniſhed at ſo great and wonderful a Spectacle, and raviſhed with the glory of his Son, he calleth him, <hi>His Lord.</hi>
               </p>
               <p>He ſaw him <hi>God, that God had anointed him</hi> to make him over all the Earth,<note place="margin">Pſal. 45.3, 4, 5, 6, 7, 8. &amp;c.</note> 
                  <hi>by his Meekneſs, Truth, and Righteouſneſs.</hi> He was in Spirit aſſiſting to the Council of God, and heard from the very Mouth of the Ete<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>nal Father that Word which he addreſſed to his only Son,<note place="margin">Pſal. 2.7, 8.</note> 
                  <hi>This day have I begotten Thee,</hi> whereto God joyned the Promiſe of a per<g ref="char:EOLhyphen"/>petual Empire. <hi>Ask of me, and I will give thee the Heathen for thine Inheritance, and the uttermoſt parts of the Earth for thy Poſſeſſion. Thou ſhalt break them with a rod of Ir<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>n, th<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap> ſhalt daſh them in pieces like a P<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>tter'<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap> Veſſel. Why do the Heathen rage, and the People i<g ref="char:EOLhyphen"/>magine a vain thing, the Kings of the Earth ſet themſelves, and the Rulers take counſel to<g ref="char:EOLhyphen"/>gether, againſt the Lord, and againſt his a<g ref="char:EOLhyphen"/>nointed,</hi> ſaying, <hi>Let us break their B<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>nds a<g ref="char:EOLhyphen"/>ſunder,
<pb n="215" facs="tcp:56382:114"/> and caſt away their Cords from us. He that ſitteth in the Heavens ſhall laugh: the Lord ſhall have them in deriſi<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>n</hi> for their foo<g ref="char:EOLhyphen"/>liſh Projects, and in ſpight of all their ridi<g ref="char:EOLhyphen"/>culous oppoſition, he will eſtabliſh the Em<g ref="char:EOLhyphen"/>pire of his Chriſt. <hi>Be wiſe therefore,</hi>
                  <note place="margin">Pſal. 2.10.</note> 
                  <hi>O ye Kings, be inſtructed ye J<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>dges of the Earth.</hi> He eſtabliſhes him upon themſelves, and they muſt be the firſt Subjects of that Chriſt, whoſe Yoke they would have ſo fain ſhook off. And tho' the Kingdom of that great Meſſiah be often foretold in the Scriptures under the moſt pompous and magnificent Idea's, yet God did not hide from <hi>David</hi> the Igonominies of that bleſſed Fruit of his Loin<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>. This Inſtruction was neceſſary for the People of God. If that People, as yet but weak, had need of being drawn on by Temporal Promiſes, yet it was not f<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>t to let them only have regard to theſe Humane things as their utmoſt and moſt ſoveraign Felicity, and as their only Recompence: wherefore God ſhews them afar off that Meſ<g ref="char:EOLhyphen"/>ſiah ſo much promiſed, and ſo much deſired, the Model of Perfection; the Object of their Complaiſances and Delight ſwallowed up with Grief. The Croſs appeared to <hi>Da<g ref="char:EOLhyphen"/>vid</hi> as the true Throne of that new King. He ſaw <hi>his hands and his feet pierced, and that all his bones might be told,</hi>
                  <note place="margin">Pſal. 22.16, 17, 18, 19.</note> 
                  <hi>they looked and ſtared upon him,</hi> being moſt barbarouſly hung by all the weight of his Body, <hi>his Garments parted among them, and how they caſt lots upon his Veſture, giving him gall and vinegar to drink,</hi> his Enemies gnaſhing their Teeth at him, and glutting themſelves with
<pb n="216" facs="tcp:56382:115" rendition="simple:additions"/> his Blood. And at the ſame time too he ſaw the glorious effects of his Humiliations. <hi>All the ends of the World ſhall remember the Lord,</hi> which they had for ſo many Ages for<g ref="char:EOLhyphen"/>got, and <hi>the Poor ſhall come</hi> the firſt to the Table of the Meſſiah, and afterwards <hi>they that be fat upon Earth ſhall worſhip and bleſs him;</hi> He preſiding in the great and numerous Church, that is to ſay, in the Aſſembly of the converted Nations, and <hi>declaring his righteouſneſs unto a People that ſhall be born, that he hath done this. David,</hi> who ſaw theſe things, confeſſed in the ſeeing of them, that the Kingdom of his Son was not of this World. He made no wonder of it, for he knew this World was tranſient and paſſed away; and a Prince that was always ſo hum<g ref="char:EOLhyphen"/>ble upon the Throne, ſaw very well that a Throne was not a Good on which all his hopes were to be terminated.</p>
               <p>The other Prophets have no leſs ſeen the Myſtery of the Meſſiah. There is nothing that is great or glorious but they have ſaid of his Reign.<note place="margin">
                     <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ic. 5.2.</note> One ſees <hi>Bethlehem the leaſt among the thouſands of Judah,</hi> made famous by his Birth, and at the ſame time raiſed up higher, he ſees another Birth, <hi>whoſe goings forth have been from of old, from everlaſting,</hi> from the Boſom of his Father: Another ſees the Virginity of his Mother,<note place="margin">Iſaiah 7.14.6.9.</note> 
                  <hi>Behold a Virgin ſhall conceive and bear a Son, and ſhall call his Name</hi> Emmanuel, <hi>a God with us</hi> ſhall come from this Virginal Womb, and a Child <hi>whoſe Name ſhall be called Wonderful,</hi> he calls God. He beholds him <hi>entring into his Temple,</hi> the other ſees him <hi>glorious in his
<pb n="217" facs="tcp:56382:115" rendition="simple:additions"/> Grave,</hi> where Death was overcome.<note place="margin">Mal. 3.1. Iſai. 11.10.53.9. Zach. 11.12, 13.</note> In publiſhing thus his Greatneſſes, they do not forget to declare his Reproaches too. They have ſeen him <hi>ſold to the People at a price,</hi> and knew the number as well as the ſervice <hi>of the thirty pieces of Silver for which he was bought.</hi> At the ſame time that they beheld him great and exalted, they ſaw him like<g ref="char:EOLhyphen"/>wiſe <hi>deſpiſed and rejected of men,</hi>
                  <note place="margin">Iſai. 59.13.</note> 
                  <hi>a man of ſorrows and acquainted with grief, and as the off-ſcouring of the World, as well as the won<g ref="char:EOLhyphen"/>der of it, both by his low as well as his high eſtate; the meaneſt of Mankind,</hi>
                  <note place="margin">Ibid. 4.5, 6, 7, 8, 9.</note> 
                  <hi>that had born our Griefs, being wounded for our Tranſgreſ<g ref="char:EOLhyphen"/>ſions; he was our moſt merciful Benefactor, and yet we deſpiſed him; he was bruiſed for our I<g ref="char:EOLhyphen"/>niquities, and yet with his ſtripes we were to be healed, he was treated like a Malefactor, brought to his puniſhment with the wicked, and delivered himſelf up like a Lamb,</hi> that was Innocent, without a murmur <hi>to his death,</hi> a long Poſterity by that means was to be born of him,<note place="margin">Dan. 9.26.</note> and vengeance ſhall come upon all the incredulous People. To the end that nothing might be wanting to the Prophecy, they have foretold the very years even to his coming, and unleſs one reſolves to be obſti<g ref="char:EOLhyphen"/>nately blind, it is impoſſible now to be igno<g ref="char:EOLhyphen"/>rant of it.</p>
               <p>And not only the Prophets ſaw <hi>Jeſus Chriſt,</hi> but they were alſo the Type and Figure of him, and repreſented his Myſte<g ref="char:EOLhyphen"/>ries, eſpecially that of the Croſs. Almoſt all of them ſuffered Perſecution for Righte<g ref="char:EOLhyphen"/>ouſneſs ſake, and have repreſented to us in their Sufferings the perſecuted Innocency and
<pb n="218" facs="tcp:56382:116"/> Truth in our Bleſſed Lord. <hi>Elijah</hi> and <hi>Eli<g ref="char:EOLhyphen"/>ſha,</hi> how were they continually threatned? How often was <hi>Iſaiah</hi> made the ſcorn and deriſion both of the People and the Kings, who at laſt, as the poſitive Tradition of the Jews affirm, ſacrificed him to their Fury? <hi>Zachariah</hi> the Son of <hi>Jehoiadah</hi> was ſtoned: <hi>Ezekiel</hi> was always under Affliction; the Ca<g ref="char:EOLhyphen"/>lamities of <hi>Jeremiah</hi> were continual and in<g ref="char:EOLhyphen"/>explicable: <hi>Daniel</hi> was ſeen twice in the midſt of the Den of Lions: Not one of them but who were contradicted, oppoſed, and ill treated; and they all diſcover to us by their Example, that if the weakneſs of the ancient People in the general required to be ſupported by Temporal Bleſſings, yet notwithſtanding the ſtrong ones of <hi>Iſrael,</hi> and the men of an extraordinary Sanctity were then fed with the Bread of Affliction, and drank before-hand for their Sanctification, of the Cup that was prepared for the Son of God; A Cup ſo much the more full of Bit<g ref="char:EOLhyphen"/>terneſs, as the Perſon of <hi>Jeſus Chriſt</hi> was more Sacred and Holy.</p>
               <p>But that which the Prophets ſaw moſt clearly, and which they alſo declared in the moſt magnificent terms, was the bleſſing beſtowed upon the Gentiles by the Meſſiah. <hi>That Root of Jeſſe,</hi> and of <hi>David,</hi> appeared to the holy Prophet <hi>Iſaiah,</hi>
                  <note place="margin">Iſai. 40.10.</note> 
                  <hi>as an Enſign</hi> gi<g ref="char:EOLhyphen"/>ven of God <hi>to the People, to whom the Gen<g ref="char:EOLhyphen"/>tiles ſhould ſeek.</hi> The Man of grief, <hi>whoſe ſtripes were to be our healing,</hi> was choſen <hi>to waſh the Gentiles by a holy ſprinkling,</hi>
                  <note place="margin">Ibid. 52.15.</note> which they acknowledged in his Blood and in Bap<g ref="char:EOLhyphen"/>tiſm. Kings ſeized with an awful reſpect in
<pb n="219" facs="tcp:56382:116"/> his Preſence, <hi>ſhould ſhut their Mouths,</hi> and <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>e ſilent, <hi>For that which had not been told them ſhall they ſee, and that which they had not heard, ſhall they conſider.</hi>
                  <note place="margin">Iſa. 55.4.5.</note> 
                  <hi>He was given for a Witneſs to the People, a Leader and Commander to the Gentiles. <g ref="char:V">Ʋ</g>nder him, a Nation unknown, ſhall be joined to the Peo<g ref="char:EOLhyphen"/>ple of God, and the Gentiles ſhould run unto him on all ſides.</hi>
                  <note place="margin">
                     <hi>Ibid.</hi> 62.1, 2.</note> He was <hi>the Righteouſneſs of Zion that ſhould go forth as Brightneſs, and the Salvation thereof as a Lamp that burneth. And the Gentiles ſhould ſee his Righteouſ<g ref="char:EOLhyphen"/>neſs, and all Kings his Glory,</hi> who was ſo celebrated in the Prophecies of <hi>Zion.</hi>
               </p>
               <p>But yet let us ſee him better deſcribed,<note place="margin">Iſai. 42.1, 2, 3, 4, 5, 6.</note> and with a more particular Character. A Man of an admirable ſweetneſs and temper, eſpecially being the Elect in whom Gods <hi>Soul delighted, ſhould bring forth Judgment to the Gentiles, the Iſles ſhould wait for his Law.</hi> Thus the <hi>Hebrews</hi> called <hi>Europe,</hi> and the diſtant Countries. <hi>He ſhall not crie, nor lift up, n<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>r cauſe his voice to be heard in the Street:</hi> Scarce ſhall they hear him, he will be ſo meek and quiet. <hi>A bruiſed Reed ſhall he not break, and the ſmoaking Flax ſhall he not quench.</hi> So far will he be from con<g ref="char:EOLhyphen"/>founding the Weak and the Sinners, that his charitable Voice will call them, and his gracious Hand will ſuſtain them. <hi>He will open the eyes of the Blind, and bring out the Priſoners from the Priſon, and them that ſit in darkneſs out of the Priſon-houſe.</hi> His pow<g ref="char:EOLhyphen"/>er ſhall be equal to his goodneſs:<note place="margin">Eſai. 42.7.</note> His eſſen<g ref="char:EOLhyphen"/>tial Character is to joyn together Bounty and Kindneſs with efficacy: And this is the
<pb n="220" facs="tcp:56382:117"/> reaſon why that ſo ſtill voice ſhall in a mo<g ref="char:EOLhyphen"/>ment go from one end of the Earth to the other, and without ſtirring up the leaſt Se<g ref="char:EOLhyphen"/>dition among Men, it will excite all the Earth. He is neither violent nor impetu<g ref="char:EOLhyphen"/>ous, and he, who was hardly known when in <hi>Judea,</hi> ſhall not be only the Foundation <hi>of the Peoples Covenant,</hi> but alſo <hi>the Light of all the Gentiles.</hi>
                  <note place="margin">
                     <hi>Ibid.</hi> 6.</note> Under his admirable Reign, the <hi>Aſſyrians</hi> and the <hi>Egyptians</hi> ſhall be no longer but one and the ſame People of God with the <hi>Iſraelites. Bleſſed be</hi> Egypt <hi>my People, and</hi> Aſſyria <hi>the work of my Hands,</hi>
                  <note place="margin">Eſai. 10.25.</note> 
                  <hi>and</hi> Iſ<g ref="char:EOLhyphen"/>rael <hi>mine Inheritance.</hi> All ſhall become <hi>Iſ<g ref="char:EOLhyphen"/>rael,</hi>
                  <note place="margin">
                     <hi>Ibid.</hi> 60.1, 2.3, 4, 11.61.1, 2.3, 11.62.1, 2.65.1, 2, 15, 16.66.19, 20, 21. <hi>Malach.</hi> 3.10. Pſal. 110.2.</note> all ſhall become holy. <hi>Jeruſalem</hi> is no more particular private City: It is the Image of a new Society, where all the Peo<g ref="char:EOLhyphen"/>ple are gathered together: <hi>Europe, Africa,</hi> and <hi>Aſia,</hi> received Preachers in whom <hi>God had put his Sign, that they might diſcover his Glory to the Gentiles.</hi> The Elect, till then, called by the Name of <hi>Iſrael, ſhall be called by a new Name,</hi> which ſhall ſignify the ful<g ref="char:EOLhyphen"/>filling of the Promiſes, and an happy Amen. <hi>The Prieſts and the Levites,</hi> who till then came from <hi>Aaron ſhall</hi> (for the time to come) <hi>come from the midſt of the Heathens,</hi> that is, <hi>the Gentiles.</hi> A new Sacrifice more pure and agreeable than the old, ſhall be ſub<g ref="char:EOLhyphen"/>ſtituted in its place, and then ſhall be known the reaſon why <hi>David</hi> had conſecrated a High-Prieſt of a new Order. <hi>The Juſt ſhall deſcend from Heaven as the Dew, the Earth ſhall bring forth her But, and it ſhall be the Saviour with whom Righteouſneſs ſhall be ſeen to ariſe.</hi> Heaven and Earth ſhall joyn to
<pb n="221" facs="tcp:56382:117" rendition="simple:additions"/> bring forth, as by a common Delivery, him that ſhall be both Heavenly and Earthly to<g ref="char:EOLhyphen"/>gether: New Ideas of Virtues ſhall appear in the World in his Examples, and in his Doctrine; and the Grace which he will ſhed abroad, will imprint them in their Hearts. Every thing will be changed by his coming, <hi>and God hath ſworn by himſelf, and the word is gone out of his Mouth in Righteouſneſs, and ſhall not return,</hi>
                  <note place="margin">Iſai. 45.23.</note> 
                  <hi>that unto him every knee ſhall how, and every tongue ſhall ſwear, and ac<g ref="char:EOLhyphen"/>knowledg his ſoveraign Power.</hi>
               </p>
               <p>This is one part of the marvellous things which God hath ſhewn to the Prophets, un<g ref="char:EOLhyphen"/>der the Kings, the Sons of <hi>David,</hi> and to <hi>David</hi> before all others. All have written beforehand the Hiſtory of the Son of God, who was alſo to be made the Son of <hi>Abra<g ref="char:EOLhyphen"/>ham</hi> and of <hi>David.</hi> And thus every thing hath fell out in the Order of the divine Counſels. This Meſſiah ſhewn afar off, as the Son of <hi>Abraham,</hi> is yet ſhewn more near as the Son of <hi>David.</hi> An eternal Empire is promiſed to him: The Knowledg of God is ſpread abroad throughout the World, is ſet to us as the certain ſign, and as the fruit of his coming. The Converſion of the Gen<g ref="char:EOLhyphen"/>tiles, and the Bleſſing of all the People of the World, ſo long ſince promiſed to <hi>Abraham,</hi> to <hi>Iſaac,</hi> and to <hi>Jacob,</hi> is anew confirmed, and all the People of God lived in that ex<g ref="char:EOLhyphen"/>pectation.</p>
               <p>In the mean time God governed them after a moſt admirable manner. He made a new Covenant with <hi>David,</hi> and obliged himſelf to protect him, and the Kings his Succeſſors,
<pb n="222" facs="tcp:56382:118"/> if they would walk in the Commandments which he had given them by <hi>Moſes;</hi>
                  <note place="margin">2 <hi>Sam.</hi> 7, 8, 9, 10, <hi>&amp;c.</hi> 1 King. 9.4, 5. 2 <hi>Chron.</hi> 7.17. <hi>&amp;c.</hi> 2 <hi>Sam.</hi> 11, 12, <hi>&amp;c.</hi>
                  </note> if not, he pronounced againſt them very ſevere Pu<g ref="char:EOLhyphen"/>niſhments. <hi>David,</hi> who had forgot himſelf for a little while, was the firſt who felt them; but having ſomewhat recovered himſelf by his unfeigned Repentance, he has a conflu<g ref="char:EOLhyphen"/>ence of Wealth poured upon him, and is propoſed as the model of an accompliſhed King. The Throne is eſtabliſhed in his Houſe.<note place="margin">1. Kings 11.</note> Whilſt <hi>Solomon</hi> walked in the Steps of his Father's Piety, he was happy; but in his old Age he was drawn aſide, and God who ſpared him for the Love of his Servant <hi>David,</hi> declared he would puniſh him in the perſon of his Son. Thus he lets Parents to know, that according to the ſecret Decree of his Judgments, he makes their Puniſh<g ref="char:EOLhyphen"/>ments to continu<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> after their Death, and he keeps them in ſubmiſſion to his Laws by that Intereſt, which is the deareſt that is, the Intereſt of their Family. In the Execu<g ref="char:EOLhyphen"/>tion of his Decrees, the fooliſhly wilfull <hi>Re<g ref="char:EOLhyphen"/>hoboam</hi> is given up to an extravagant Coun<g ref="char:EOLhyphen"/>cil; his Kingdom is leſſened, and ten of the tribes revolt from him.<note place="margin">1 Kings 12.16, 17, <hi>&amp;c.</hi>
                  </note> Whilſt thoſe ten Rebellious and Schiſmaticall Tribes were de<g ref="char:EOLhyphen"/>parted from their God and their King, the Children of <hi>Judah,</hi> who were faithful to God, and to <hi>David</hi> whom he had choſen, continued in the Covenant and in the Faith of <hi>Abraham.</hi> The <hi>Levites</hi> and the Tribe of <hi>Benjamin</hi> joined with them; the Kingdom of the People of God, ſubſiſted by their union under the name of the Kingdom of <hi>Judah;</hi> and the Law of <hi>Moſes</hi> was ſtrictly obſerved.
<pb n="223" facs="tcp:56382:118"/> In ſpight of the lamentable Idolatries and Corruption of the ten ſeparated Tribes, God remembred his Covenant with <hi>Abra<g ref="char:EOLhyphen"/>ham,</hi> with <hi>Iſaac,</hi> and with <hi>Jacob,</hi> his Law was not quite extinct amidſt thoſe rebellious People; he was continually calling them back to Repentance by innumerable Mira<g ref="char:EOLhyphen"/>cles, and by the conſtant warnings he ſent them by his Prophets. Hardned in their Wickedneſs at ſuch a rate, he could no lon<g ref="char:EOLhyphen"/>ger bear with them,<note place="margin">2 Kings 17.7, 8, 9, 10, 11, 12, <hi>&amp;c.</hi>
                  </note> but he drove them out of the Land of Promiſe, without hopes of ever ſuffering them to ſettle there again.</p>
               <p>The Hiſtory alſo of <hi>Tobit</hi> happened at the ſame time, and during the beginnings of the Captivity of the <hi>Iſraelites,</hi> it diſcovers to us the Conduct of the Elect of God, who ſtill remained in the ſeparated Tribes. That Ho<g ref="char:EOLhyphen"/>ly Man,<note place="margin">
                     <hi>Tob.</hi> 1.5, 6, 7. <hi>&amp;c.</hi>
                  </note> dwelling among them before the Captivity, knew not only how to keep him<g ref="char:EOLhyphen"/>ſelf Pure from the Idolatries of his Brethren, but alſo how to put the Law in Practice, and to worſhip God publickly in the Temple of <hi>Jeruſalem,</hi> without ever being drawn aſide by their ill examples, or perſwaded to a Com<g ref="char:EOLhyphen"/>pliance through ſervile fear.<note place="margin">
                     <hi>Id.</hi> 19, 20, 21.</note> When he was a Captive, and perſecuted at <hi>Nineveh,</hi> he and his Family ſtill retained their Piety; and that admirable manner, with which both he and his Son <hi>Tobias</hi> had their Faith rewarded, even here upon Earth, ſhews, that notwith<g ref="char:EOLhyphen"/>ſtanding Captivity and Perſecution, God had ſecret ways of making his Servants ſen<g ref="char:EOLhyphen"/>ſible of the Bleſſings of the Law, in raiſing them evermore by the afflictions they were to ſuffer, to higher and more exalted
<pb n="224" facs="tcp:56382:119"/> thoughts. By the Examples of <hi>Tobit,</hi> and his Holy Admonitions, thoſe of <hi>Iſrael</hi> were ſtirred up to acknowledge, at leaſt under the Rod, the hand of God which chaſtiſed them; but yet they almoſt all continued in obſti<g ref="char:EOLhyphen"/>nacy: thoſe of <hi>Judah,</hi> ſo far were they from taking warning by <hi>Iſrael</hi>'s Chaſtiſements, that they followed their ill examples. God did not ceaſe admoniſhing them by his Pro<g ref="char:EOLhyphen"/>phets, whom he ſent one after another, <hi>ri<g ref="char:EOLhyphen"/>ſing up betimes, and ſending them,</hi> as he ſaith himſelf,<note place="margin">2 Chron. 36.15, 16. Jer. 25.15.29.19.35.15.</note> to ſhow his Paternal care and ten<g ref="char:EOLhyphen"/>derneſs. But being wearied with their In<g ref="char:EOLhyphen"/>gratitude, he was moved againſt them, and threatned to deal with them, as he had done with their rebellious Brethren.</p>
               <p>There is nothing more obſervable in the Hiſtory of the People of God, than this Mi<g ref="char:EOLhyphen"/>niſtry of the Prophets. They beheld men ſeparated from the reſt of the People by a retired Life, and by a particular Habit: they had Habitations where they were ſeen to live in a kind of Community,<note place="margin">1 Sam. 28.14. 1 Kings 19.19. Iſai. 20.2. Zach. 13.5.</note> under a Superi<g ref="char:EOLhyphen"/>our whom God had given them. Their poor and penitent life was the very figure of Morti<g ref="char:EOLhyphen"/>fication, which was to be pronounced under the Goſpel. God communicated himſelf to them in a particular manner, and made that wonderful Communication appear to all the People;<note place="margin">1 Sam. 10.10.19.19, 26. 1 Kings 18. 2 Kings 11.3, 15, 18, 19.25. 2 Kings 4.10.38.6.1, 2.</note> but it never was ſo conſpicuous, as in the times of that diſorder wherein Idola<g ref="char:EOLhyphen"/>try had gone very near to aboliſh the Law of God. During thoſe unhappy times the Pro<g ref="char:EOLhyphen"/>phets proclaimed on all ſides loudly, both by Preaching and writings, the threatnings of Almighty God, and the Teſtimony they
<pb n="225" facs="tcp:56382:119"/> bore to his Truth. The writings they com<g ref="char:EOLhyphen"/>poſed were in the Hands of all the People, and carefully kept in perpetual remembrance to future Ages. Thoſe People who continu<g ref="char:EOLhyphen"/>ed faithful to God, joined with them; and we ſee alſo part in <hi>Iſrael,</hi> where Idolatry ſo much prevailed,<note place="margin">Exod. 17.14. Iſa. 30.8.34.16. Jer. 22.30.26.2.12.36.15. 2 Chron. 36.22, 23. 1 <hi>Eſd.</hi> 1.1. Dan. 9.3. 2 Kings 4.23.21.16.</note> yet thoſe that were faith<g ref="char:EOLhyphen"/>ful did with the Prophets celebrate the Sab<g ref="char:EOLhyphen"/>baths, and the Feaſts eſtabliſhed by the Law of <hi>Moſes.</hi> 'Twas thoſe that encouraged the good People to continue firm in the Cove<g ref="char:EOLhyphen"/>nant. Many of them ſuffered Death; and we have ſeen that after their example in the worſt of times, that is to ſay, in the very Reign of <hi>Manaſſeh,</hi> a world of Believers to lay down their Lives for the Truth, ſo that it hath never been one moment without a Teſtimony.</p>
               <p>Thus the Society of the People of God ſubſiſted always, the Prophets continued in it: a great number of the Faithful perſiſted boldly in the Law of God with them, and with <hi>the Prieſts, the Levites,</hi>
                  <note place="margin">Ezekiel 54.15.</note> 
                  <hi>the Sons of Za<g ref="char:EOLhyphen"/>doc, who,</hi> as <hi>Ezekiel</hi> ſays, <hi>kept the Charge of God's Sanctuary, when the Children of</hi> Iſrael <hi>went aſtray from him.</hi>
               </p>
               <p>And yet, notwithſtanding the Prophets, nor the faithful Prieſts, nor the People join<g ref="char:EOLhyphen"/>ed with them in the obſervance of the Law, that Idolatry which had deſtroyed <hi>Iſrael,</hi> did oft-times lead away even in <hi>Judah</hi> it ſelf, both the Princes and the People. Tho' the Kings had forgotten the God of their Fa<g ref="char:EOLhyphen"/>thers, yet he a long time bore with their Ini<g ref="char:EOLhyphen"/>quities for the ſake of his Servant <hi>David,</hi> who was always preſent to his Eyes. When the
<pb n="226" facs="tcp:56382:120"/> Kings the Children of <hi>David</hi> followed the good Examples of their Father, God wrought wondrous Miracles for them: but when they degenerated, they felt the invinci<g ref="char:EOLhyphen"/>ble Strength of his Arm, which was very heavy upon them. The Kings of <hi>Egypt,</hi> the Kings of <hi>Syria,</hi> and eſpecially the Kings of <hi>Aſſyria</hi> and <hi>Babylon</hi> ſerved as the Inſtru<g ref="char:EOLhyphen"/>ments of his Vengeance. Impiety grew more and more, and God raiſed up in the <hi>Eaſt</hi> a King more proud, and to be fear'd than all that ever had been heard of before: 'twas <hi>Nebuchadnezzar</hi> King of <hi>Babylon,</hi> the moſt ter<g ref="char:EOLhyphen"/>rible of all Conquerors.<note place="margin">Jerem. 25, <hi>&amp;c.</hi> Ezek. 26.7, 8. <hi>&amp;c.</hi> 2 Kings 24.1,2. 2 Chron. 36.6.7.</note> He was ſhewn long before both to the People and to their Kings as the Avenger that was deſigned to puniſh them. He approaches, and fear and dread do march before him. At once takes <hi>Jeruſalem,</hi> and tranſports part of its Inhabi<g ref="char:EOLhyphen"/>tants unto <hi>Babylon.</hi> But neither thoſe who remained in the City, nor th<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ſe who were carried away Captive; tho' the one were forewarned by <hi>Jeremiah,</hi> and the other by <hi>E<g ref="char:EOLhyphen"/>zekiel,</hi> ſhewed any marks of Repentance. They preferred to thoſe Holy Prophets,<note place="margin">Jer. 14.14.</note> 
                  <hi>the Pro<g ref="char:EOLhyphen"/>phets that proph<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ſied Lyes, whom God never ſent, nor never commanded, nor ſpak<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap> to, but they propheſied unto them a falſe viſion and divination, and a thing of nought, and the Deceit of their Heart,</hi> and flattered them in their Wickedneſſes. The Revenger returned into <hi>Judea,</hi> and the voke of <hi>Jeruſa<g ref="char:EOLhyphen"/>lem</hi> was laid more heavy upon them; but yet the People were not utterly deſtroyed. At laſt their Iniquities being arriv'd to the full height;<note place="margin">2 Kings 25.6.7. <hi>&amp;c.</hi>
                  </note> pride increaſed with their weak<g ref="char:EOLhyphen"/>neſs;
<pb n="227" facs="tcp:56382:120"/> and <hi>Nebuchadnezzar,</hi> with the Cap<g ref="char:EOLhyphen"/>tain of his Guard, burns the Temple of the Lord, and the King's Palace, and turns all the City into Aſhes.</p>
               <p>God ſpared not his Sanctuary; that beau<g ref="char:EOLhyphen"/>tiful. Temple, the Ornament of the World, (which would have been eternal, if the Chil<g ref="char:EOLhyphen"/>dren of <hi>Iſrael</hi> had perſevered in their Piety) was conſumed, and lay with the common Rubbiſh of the reſt of the City, by the Fire of the <hi>Aſſyrians.</hi> 'Twas in vain, the lying words which the Jews made uſe of,<note place="margin">Jer. 7.4.5.</note> 
                  <hi>The Tem<g ref="char:EOLhyphen"/>ple of the Lord, The Temple of the Lord, The Temple of the Lord,</hi> is in the midſt of us; as if that Sacred Temple would of it ſelf pro<g ref="char:EOLhyphen"/>tect them. God had reſolved to let them ſee that he was not fixed to a building of Stone, but he would have his habitation in the Hearts of Believers. So he deſtroyed the Temple of <hi>Jeruſalem,</hi> and delivered the Treaſure of it to the Spoil: ſo that abun<g ref="char:EOLhyphen"/>dance of coſtly rich Veſſels conſecrated to holy Uſes by the Piety of former Kings, was now abandoned and given up to One that was Impious.</p>
               <p>But the fall of God's People was to be for the Inſtruction of all the World. We ſee in the perſon of that wicked King, tho' he was victorious, what we ought to expect from Conquerours, and what they are. For the moſt part they are but Inſtruments of the Divine Vengeance, God executes his Judg<g ref="char:EOLhyphen"/>ments by them, and afterwards he executes his Juſtice upon them. <hi>Nebuchadnezzar</hi> i<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>
                  <g ref="char:EOLhyphen"/>veſted with a Divine Power, and by that Miniſtry become invincible, puniſhes all the
<pb n="228" facs="tcp:56382:121"/> Enemies of the People of God. He ravages the <hi>Idumeans,</hi> the <hi>Ammonites,</hi> and the <hi>Moa<g ref="char:EOLhyphen"/>bites;</hi> he overthrows the Kings of <hi>Syria: E<g ref="char:EOLhyphen"/>gypt,</hi> under whoſe Power <hi>Judea</hi> had often<g ref="char:EOLhyphen"/>times groaned, was the Prey of that proud King, and became Tributary to him: his Power was no leſs fatal to <hi>Judea</hi> it ſelf, which would not turn unto the Lord, tho' he gave them ſo long a ſpace of Repentance. Every thing fell every thing was deſtroyed by the Divine Juſtice, and <hi>Nebuchadnezzar</hi> was made the Miniſter of it: but we ſhall ſee him fall in his turn; and God who made uſe of the hand of that Prince to cha<g ref="char:EOLhyphen"/>ſtiſe his Children, and to vanquiſh his Ene<g ref="char:EOLhyphen"/>mies, reſerves him to fall by his own Al<g ref="char:EOLhyphen"/>mighty Arm.</p>
               <p>He hath not left his Children ignorant of the deſtiny of that King who puniſhed them; and of that Empire of the <hi>Chaldees</hi> under which they were led captive. For fear leſt they ſhould be ſurprized at the glory of the Wicked, and of their proud Reign, the Prophets have ſufficiently told them of their ſhort continuance. <hi>Iſaiah,</hi> who ſaw the glo<g ref="char:EOLhyphen"/>ry of <hi>Nebuchadnezzar,</hi> and his mad pride long before he was born,<note place="margin">Iſai. 13, 14, 21, 45, 46, 47, 48.</note> has foretold his ſudden fall, together with that of the Em<g ref="char:EOLhyphen"/>pire. <hi>Babylon</hi> was ſcarce any thing, when that Prophet ſaw its Power, and a little while after, its Ruine. Thus the Revolutions of the Cities and Kingdoms which tormented the People of God, or gained advantage by their deſtruction, were written in his Pro<g ref="char:EOLhyphen"/>phecies. Thoſe Oracles were followed with a haſty Execution; and the <hi>Jews,</hi> tho' ſo ſe<g ref="char:EOLhyphen"/>verely
<pb n="229" facs="tcp:56382:121"/> puniſhed, yet ſaw to fall before them, or with them, or quickly after (according to the Predictions of their Prophets) not only <hi>Samaria, Idumea, Gaza, Aſcalon, Damaſcus,</hi> the Cities of the <hi>Ammonites</hi> and the <hi>Moabites,</hi> their perpetual Enemies; but the chiefeſt of the great Empires, <hi>Tyre</hi> the Miſtreſs of the Sea, <hi>Tanais, Memphis, Thebes</hi> with its hun<g ref="char:EOLhyphen"/>dred Gates and all the Riches of its <hi>Seſoſtri<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>, Nineveh</hi> alſo the Seat of the Kings of <hi>Aſſyria,</hi> their cruel Perſecutors, and the proud and mighty <hi>Babylon,</hi> victorious over all the reſt, and rich with their Spoils.</p>
               <p>'Tis true, <hi>Jeruſalem</hi> by her ſins was de<g ref="char:EOLhyphen"/>ſtroyed at the ſame time: but yet God did not leave her without hope. <hi>Iſaiah,</hi>
                  <note place="margin">Iſai. 44, 45.</note> who had foretold her Ruine, had likewiſe ſeen her glorious re-eſtabliſhment, and had alſo named him <hi>Cyrus,</hi> who was to be her deliverer, tho' it was two hundred years before he was born. <hi>Jeremiah,</hi>
                  <note place="margin">Jer. 25.11, 12. &amp;c. 29.10.</note> whoſe Predictions had been ſo ex<g ref="char:EOLhyphen"/>actly particular in pointing out that ungrate<g ref="char:EOLhyphen"/>ful People's certain deſtruction, had promi<g ref="char:EOLhyphen"/>ſed them a moſt ſure Return after they had indured ſeventy years Captivity. During all that time thoſe vanquiſhed People were re<g ref="char:EOLhyphen"/>ſpected by the Prophets: and thoſe Captives foretold both the Kings and the People their terrible Deſtinies. <hi>Nebuchadnezzar,</hi> who would fain be worſhipped,<note place="margin">Dan. 11.46, 47 4.1. &amp; 26.</note> himſelf worſhips <hi>Daniel,</hi> being aſtoniſhed at the Divine Se<g ref="char:EOLhyphen"/>crets which he had diſcovered to him; he underſtood from him the Decree that was gone out againſt him, and which was ſoon after executed upon him. That victorious Prince triumphed in <hi>Babylon,</hi> the City where<g ref="char:EOLhyphen"/>of
<pb n="230" facs="tcp:56382:122"/> he made the greateſt, ſtrongeſt, and moſt beautiful that ever the eye of the Sun be<g ref="char:EOLhyphen"/>held. 'Twas there that God heard him thun<g ref="char:EOLhyphen"/>dering out his pride. Tho' he's happy, and in<g ref="char:EOLhyphen"/>vulnerable, if I may be allowed the phraſe, at the head of his Armies, and throughout all the courſe of his Conqueſts, yet he was to fall in his own Houſe according to the Oracle of <hi>Ezekiel.</hi>
                  <note place="margin">Ezek. 31.3, 4, 5, 6, 7. &amp;c.</note> Whilſt he was ſtanding in admi<g ref="char:EOLhyphen"/>ration of his greatneſs, and the beauty of <hi>Babylon,</hi> and raiſing himſelf above Huma<g ref="char:EOLhyphen"/>nity,<note place="margin">Dan. 4.30, 31.</note> ſaying, <hi>Is not this great</hi> Babylon, <hi>that I have built for the Houſe of the Kingdom by the might of my Power, and for the honour of my Majeſty?</hi> God ſtrikes him, <hi>deprives him of his underſtanding, drives him from men,</hi> and gives him his dwelling with the Beaſts of the Field.<note place="margin">Ibid. 34.</note> At the time aſſigned by <hi>Daniel, his underſtanding returned unto him, and he bleſſed the moſt High, and praiſed, and ho<g ref="char:EOLhyphen"/>noured him who liveth for ever, whoſe Domi<g ref="char:EOLhyphen"/>nion is an everlaſting Dominion, and whoſe Kingdom is from Generation to Generation,</hi> in acknowledgment of his Almighty Power; but his Succeſſors received no benefit by his Example. The Affairs of <hi>Babylon</hi> were em<g ref="char:EOLhyphen"/>broyled, and the time ſet forth by the Pro<g ref="char:EOLhyphen"/>phecies for the re-eſtabliſhing of <hi>Judah</hi> hap<g ref="char:EOLhyphen"/>pened amidſt all thoſe Troubles. <hi>Cyrus</hi> appeared at the Head of the <hi>Medes</hi> and <hi>Per<g ref="char:EOLhyphen"/>ſians;</hi> all things yield and bow to that dreadful Conquerour.<note place="margin">Herod. li<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>. <hi>1.</hi> Xenoph. l. <hi>2, 3. <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                           <desc>•</desc>
                        </gap>5<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                           <desc>•</desc>
                        </gap>.</hi> 
                     <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ali<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>. <hi>Jer. 41.46.</hi> 
                     <gap reason="illegible" resp="#KEYERS" extent="1 word">
                        <desc>〈◊〉</desc>
                     </gap>. l. <hi>7.</hi> 
                     <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ad<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>g.</note> He made but ſlow advances to the <hi>Chaldeans,</hi> and beſides his march was often interrupted. The news of his coming was ſpread from one end of the Earth to the other, as <hi>Jeremiah</hi> had foretold:
<pb n="231" facs="tcp:56382:122"/> at laſt it was determined. <hi>Babylon,</hi> which was often threatned by the Prophets, and al<g ref="char:EOLhyphen"/>ways proud and impenitent, at laſt came to ſee her Conquerour whom ſhe deſpiſes. Her Riches, her high Walls, her People that were not to be numbred,<note place="margin">Ibid.</note> her prodigious Ex<g ref="char:EOLhyphen"/>tent (which included a very great Country, as all the Ancients do teſtifie) and her infi<g ref="char:EOLhyphen"/>nite Proviſions do ſwell her up with pride. Having felt a very long and ſharp Siege with<g ref="char:EOLhyphen"/>out any great Inconvenience, ſhe made a ſcorn and deriſion of her Enemies, and at the Intrenchment which <hi>Cyrus</hi> made round about her: Nothing was heard in her but Feaſts and Rejoycings. The King <hi>Belſhaz<g ref="char:EOLhyphen"/>zar,</hi> who was <hi>Nebuchadnezzar</hi>'s Grandchild, and as proud as he too, but not ſo full of ad<g ref="char:EOLhyphen"/>dreſs,<note place="margin">Dan. 5.1. &amp;c.</note> 
                  <hi>made a great Feaſt to a thouſand of his Lords, and drank Wine before the thouſand.</hi> That Feaſt was celebrated with unheard of Ex<g ref="char:EOLhyphen"/>ceſſes. <hi>Belhazzar ſent for the Golden and Silver Veſſels which</hi> Nebuchadnezzar <hi>had ta<g ref="char:EOLhyphen"/>ken out of the Temple of</hi> Jeruſalem, and ſo intermixes Prophaneneſs with his Luxury. The wrath of God thereupon was declared; and <hi>at the ſame time came forth fingers of a man's hand,</hi>
                  <note place="margin">Ibid. 5.</note> 
                  <hi>and wrote over againſt the Can<g ref="char:EOLhyphen"/>dleſtick upon the plaiſter of the Wall of the King's Palace,</hi> where the Feaſt was celebra<g ref="char:EOLhyphen"/>ted, terrible words; <hi>and the King ſaw the part of the hand that wrote. Daniel</hi> interprets the meaning of it; and that Prophet who had foretold the direful fall of the Grandfather, makes alſo the Grandchild to ſee the Thun<g ref="char:EOLhyphen"/>derclap that was coming to fall upon him for his overthrow. In the execution of God's
<pb n="232" facs="tcp:56382:123"/> Decree, <hi>Cyrus</hi> on a ſudden makes an onſet on <hi>Babylon. Euphrates</hi> being turned off in<g ref="char:EOLhyphen"/>to the Trenches which he had ſo long before prepared, diſcovers to him its vaſt Channel, through which unforeſeen paſſage he makes his Entry,<note place="margin">Iſai. 13.17.21.2.45, 46, 47.</note> and ſo <hi>that proud Babylon,</hi> as the Prophets had foretold, <hi>was delivered as a prey to the</hi> Medes, <hi>and to the</hi> Perſians, <hi>and to</hi> Cyrus. So periſhed with her the Kingdom of the <hi>Chaldeans,</hi> which had deſtroyed ſo many other Kingdoms,<note place="margin">Jer. 50.23.</note> ſo <hi>was the Hammer of the whole Earth cut aſunder, and broken. Jeremiah</hi> had plainly foretold it. <hi>The Lord breaketh the Rod wherewith he had broken to pieces ſo many Nations. Iſaiah</hi> foreſaw it. The People, accuſtomed to the Yoke of the <hi>Chaldean</hi> Kings,<note place="margin">Jer. 51.20.</note> ſaw it themſelves when they were under the Yoke. <hi>Art thou alſo,</hi> ſay they,<note place="margin">Iſai. 14.10, 13, 14.</note> 
                  <hi>become weak as we? art thou become like unto us? Thou that ſaidſt in thy heart, I will aſcend into Heaven, I will exalt my Throne above the Stars of God, I will aſcend above the heights of the Clouds, I will be like the moſt High.</hi> What the ſame <hi>Iſaiah</hi> had likewiſe declared, ſaying, <hi>Babylon is fallen, is fallen, That great</hi> Babylon,<note place="margin">Id. 21.9.</note> 
                  <hi>and all her graven Ima<g ref="char:EOLhyphen"/>ges are broken to the ground.</hi> Bell <hi>boweth down, and</hi> Nebo, her great God, from whence Kings do take their names, <hi>ſtoopeth, and is fallen upon the ground:</hi>
                  <note place="margin">Id. 46.1.</note> for the <hi>Perſians,</hi> their Enemies, the worſhippes of the Sun, would not ſuffer their Idols, nor their Kings whom they had made Gods. But how did that <hi>Babylon</hi> periſh? even juſt as the Prophets had foretold.<note place="margin">Jer. 50.38.51.36.</note> 
                  <hi>A drought is upon her Waters, and they ſhall be dried up, for it is the Land of
<pb n="233" facs="tcp:56382:123"/> Graven Images, and they are mad upon their Idols,</hi> as was the prediction of <hi>Jeremiah,</hi>
                  <note place="margin">Jer. 50.24.51.39, 57.</note> to give way to her Conquerour, <hi>I have laid a ſnare for thee, and thou art alſo taken, O</hi> Ba<g ref="char:EOLhyphen"/>bylon, <hi>and thou waſt not aware.</hi> And <hi>in their heat I will make their Feasts, and I will make them drunken, that they may rejoyce, and ſleep a perpetual ſleep, and not make, ſaith the Lord.</hi> And again, <hi>I will make drunk her Princes, and her Wiſe-men, her Captains, and her Ru<g ref="char:EOLhyphen"/>lers, and her mighty Men; and they ſhall ſleep a perpetual ſleep, and not wake, ſaith the King, whoſe name is</hi> the Lord of Hoſts.<note place="margin">Iſa. 13.15, 16, 17, 18.</note> 
                  <hi>Every one that is found ſhall be thruſt through, and every one that is joyned unto them ſhall fall by the Sword:</hi> for <hi>the Medes,</hi> her Conquerours, as <hi>Iſaiah</hi> ſaith, <hi>ſhall not regard Silver, and as for Gold, they ſhall not delight in it:</hi> but Vengeance, for to give their Hatred a full ſatisfaction by the loſs of a cruel People, whoſe Pride made them the Enemy of all the People of the World.<note place="margin">Jer. 50.35, 36, 37, 42.</note> 
                  <hi>A Sword is upon the</hi> Chaldeans, <hi>and upon the Inhabitants of</hi> Babylon, <hi>and upon her Princes, and upon her Wiſe-men. A Sword is upon the Liars, and they ſhall dote; a Sword is upon her mighty Men, and they ſhall be diſmayed. A Sword is upon their Horſes, and upon their Chariots, and upon all the mingled People that are in the midſt of her, and they ſhall become as Women: a Sword is upon her Treaſures, and they ſhall be robbed. They ſhall hold the Bow and the Lance: they are cruel, and will not ſhew mercy: their voice ſhall roar like the Sea, and they ſall ride upon Horſes, every one put in array; like a man to the Battel, against Thee, O
<pb n="234" facs="tcp:56382:124"/> Daughter of</hi> Babylon. And ſaith <hi>Jeremiah, One Poſt ſhall run to meet another,</hi>
                  <note place="margin">Jer. 51.31.</note> 
                  <hi>and one Meſſenger to meet another, to ſhew the King of</hi> Babylon <hi>that his City is taken at one end.</hi> So <hi>Jeremiah</hi> had obſerved. <hi>Stand now with thine Enchantments, and with the multitude of thy Sorceries, wherein thou haſt laboured from thy youth; if ſo be thou ſhalt be able to profit, if ſo be thou maiſt prevail.</hi>
                  <note place="margin">Iſai. 47.12, 13, 14, 15.</note> 
                  <hi>Thou art wearied in the multitude of thy Counſels: let now the Aſtrolo<g ref="char:EOLhyphen"/>gers, the Star-gazers, the monthly Prognoſti<g ref="char:EOLhyphen"/>cators ſtand up, and ſave thee from theſe things that ſhall come upon thee. Behold, they ſhall be as ſtubble, the fire ſhall burn them, they ſhall not deliver themſelves from the power of the flame: there ſhall not be a Coal to warm at, nor fire to ſit before it. Thus ſhall they be unto thee, with whom thou haſt laboured, even thy Mer<g ref="char:EOLhyphen"/>chants from thy youth, they ſhall wander every one to his quarter:</hi>
                  <note place="margin">Jer. 50.36. Iſa. 48.20. Ier. 50.8, 28.51.6, 11, 49, &amp;c.</note> 
                  <hi>none ſhall ſave thee.</hi> And both <hi>Iſaiah</hi> and <hi>Jeremiah,</hi> as with one con<g ref="char:EOLhyphen"/>ſent, declare the ſame thing. In that miſera<g ref="char:EOLhyphen"/>ble ſlaughter, the <hi>Jews</hi> being advertiſed long before, ſhall alone eſcape the Sword of the mighty Conquerour. <hi>Cyrus</hi> being by that Conqueſt become Maſter of all the Eaſt, con<g ref="char:EOLhyphen"/>feſſed there was ſomewhat in that People (ſo often vanquiſhed) of Divinity, tho' he could not underſtand it. Raviſhed with the Ora<g ref="char:EOLhyphen"/>cles that had foretold his Victories, he con<g ref="char:EOLhyphen"/>feſſed he owed his Empire <hi>to the God of Hea<g ref="char:EOLhyphen"/>ven,</hi>
                  <note place="margin">2 Chron. 36.23. 1 Eſdr. 1.2.</note> whom the <hi>Jews</hi> worſhipped, and he ſig<g ref="char:EOLhyphen"/>nalizes the firſt year of his Reign by the re-eſtabliſhment both of his Temple and Peo<g ref="char:EOLhyphen"/>ple.</p>
               <p>Who can but admire here the Providence
<pb n="235" facs="tcp:56382:124"/> of God ſo manifeſtly declared upon the <hi>Jews</hi> and the <hi>Chaldeans,</hi> upon <hi>Jeruſalem</hi> and <hi>Baby<g ref="char:EOLhyphen"/>lon?</hi> God was reſolved to puniſh them both; and that ſo they might not be ignorant that it was He alone who did it, he was pleaſed to foretell it by a hundred Prophecies. <hi>Jeru<g ref="char:EOLhyphen"/>ſalem</hi> and <hi>Babylon,</hi> both threatned at the ſame time, and by the ſame Prophets, fall one after another according to the appointed time. But God doth here diſcover the great My<g ref="char:EOLhyphen"/>ſtery of the two Chaſtiſements he makes uſe of: the one is of Rigour upon the <hi>Chaldeans,</hi> the other is that of a Father upon the <hi>Jews</hi> who were his Children. The Pride of the <hi>Chaldeans</hi> (it was the Character of that Na<g ref="char:EOLhyphen"/>tion, and the very ſpirit and pulſe of all that Empire) was brought down beyond the poſ<g ref="char:EOLhyphen"/>ſibility of a retrieve.<note place="margin">Jer. 50.31, 32. Iſai. 13.19, 20, 21, 22.</note> 
                  <hi>And the moſt proud ſhall ſtumble and fall, and none ſhall raiſe him up: and I will kindle a fire in his Cities, and it ſhall devour all ro<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>nd about him,</hi> ſays <hi>Jeremiah,</hi> and the Prophet <hi>Iſaiah</hi> before him, <hi>That</hi> Babylon, <hi>the glory of Kingdoms, the beauty of the</hi> Chal<g ref="char:EOLhyphen"/>dees <hi>excellency, ſhall be as when God over<g ref="char:EOLhyphen"/>threw</hi> Sodom <hi>and</hi> Gomorrha; <hi>it ſhall nev<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>r be inhabited, neither ſhall it be dwelt in from Generation to Generation: neither ſhall the</hi> Arabian <hi>pitch Tent there, neither ſhall the Shepherds make their Fold there. But wild Beaſts of the Deſert ſhall lye there, and their Houſes ſhall be full of doleful Creatures, and Owls ſhall dwell there, and Satyrs ſhall dance there; and the wild Beaſts of the Iſlands ſhall cry in their deſolate Houſes, and Dragons in their pleaſant Places: and her time is a n<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ar to come, and her days ſhall not be prolonged.</hi>
                  <pb n="236" facs="tcp:56382:125"/> But it was not ſo to the <hi>Jews:</hi> God chaſtiſed them as diſobedient Children, whom he would turn to their Duty by the Affliction, and afterwards being touched by their pe<g ref="char:EOLhyphen"/>nitent Tears, he would forget their Crimes. <hi>Fear thou not,</hi>
                  <note place="margin">Jer. 46.28.</note> 
                  <hi>O</hi> Jacob <hi>my Servant, ſaith the Lord, for I am with thee, for I will make a full end of all the Nations whither I have driven thee, but I will not make a full end of thee, but correct thee in meaſure, yet will I not leave thee wholly unpuniſhed.</hi> Where<g ref="char:EOLhyphen"/>fore <hi>Babylon,</hi> for ever taken away from the <hi>Chaldeans,</hi> was delivered to another People; and <hi>Jeruſalem,</hi> being re-eſtabliſhed by a ve<g ref="char:EOLhyphen"/>ry marvellous Change, beheld her Chil<g ref="char:EOLhyphen"/>dren from all parts returning to her.</p>
               <p>It was <hi>Zerubbabel,</hi> of the Tribe of <hi>Juda,</hi> and of the Blood of the Kings, who brought them back from Captivity. Thoſe of <hi>Juda</hi> came in Multitudes. The ten diſ<g ref="char:EOLhyphen"/>perſed Tribes were loſt among the Gentiles, ſaving only thoſe who under the name of <hi>Juda,</hi> and being re-united under its Stan<g ref="char:EOLhyphen"/>dards, came again into the Land of their Fathers.</p>
               <p>In the mean time the Altar was ſet up a<g ref="char:EOLhyphen"/>gain, the Temple rebuilt, the Walls of <hi>Jeruſalem</hi> repaired. The Jealouſie of the neighbouring People was ſuppreſſed by the Kings of <hi>Perſia,</hi> who were become the Pro<g ref="char:EOLhyphen"/>tectors of the People of God. The High-Prieſt re-entered into his former Exerciſe, with all the other Prieſts who proved their Deſcents by the publick Regiſters: The others were rejected <hi>Eſdras,</hi> a Prieſt him<g ref="char:EOLhyphen"/>ſelf, and Doctor of the Law, and <hi>Nehemiah</hi>
                  <pb n="237" facs="tcp:56382:125"/> the Governor, reformed all the Abuſes which the Captivity had brought in,<note place="margin">1 Eſdr. 2.</note> and cauſed the Law to be obſerved in its Purity. The People bewailed, with them, the Tranſ<g ref="char:EOLhyphen"/>greſſions which had brought down upon them thoſe ſevere and dreadful Puniſhments, and confeſs that <hi>Moſes</hi> had foretold them of them.<note place="margin">2 Eſdr. 1.8.9.</note> They do all together read in the Sa<g ref="char:EOLhyphen"/>cred Oracles, the Threatnings of the Man of God; they likewiſe ſaw the fullfilling of them upon themſelves. The Oracle of <hi>Je<g ref="char:EOLhyphen"/>remiah,</hi> and the ſo much promiſed Return after the Seventy Years of Captivity, both aſtoniſh them, and comfort them; they adore the Judgments of God, and being reconciled to him, they live in Peace and Quiet.</p>
               <p>God who brings all things to paſs in his own due time, had choſen this, to cauſe his extraordinary ways to ceaſe, that is to ſay, the Prophecies, in his People ſufficiently in<g ref="char:EOLhyphen"/>ſtructed for the future. He reſted about five hundred Years, even to the days of the Meſſiah. God gave to the Majeſty of his Son, his Prophets to be ſilent for all that time, to keep his People in expectation of him who was to be the fulfilling of all their Oracles.</p>
               <p>But toward the end of thoſe times, in which God had reſolved to put an end to Prophecies, he ſeemed to be willing to ſhed abroad all his Illuminations, and to reveal all the Councels of his Providence; ſo clear<g ref="char:EOLhyphen"/>ly did he expreſs the Secrets of the Times to come.</p>
               <p>During the Captivity, and eſpecially to<g ref="char:EOLhyphen"/>wards
<pb n="238" facs="tcp:56382:126"/> the time of its expiring, <hi>Daniel,</hi> re<g ref="char:EOLhyphen"/>verenced for his Piety, even by Infidel Kings, and employed for his Prudence in the great<g ref="char:EOLhyphen"/>eſt and moſt important Affairs of their Eſtate,<note place="margin">Dan. 2.3, 5, 8.</note> ſaw in order at divers times, and un<g ref="char:EOLhyphen"/>der different Figures and Reſemblances, four Monarchies under which the <hi>Iſraelites</hi> were to live. He takes notice of them by their proper Characters.<note place="margin">Ibid. 2.7, 8, 10, 11.</note> The Empire of a <hi>Grecian</hi> King is ſeen to paſs away like a Torrent: It was that of <hi>Alexander.</hi> By its fall he beheld another Empire ſet up, leſs than the former, and much weakened by its Diviſions. This was that of his Succeſſors, among whom there were four pointed out in the Prophecy; <hi>Antipater, Seleucus, Ptolo<g ref="char:EOLhyphen"/>my,</hi> and <hi>Antigonus,</hi> are viſibly deſigned. 'Tis affirmed by the Hiſtory that they were more powerful than the others,<note place="margin">Ibid. 7.6, 8, 21, 22.</note> and only their Power ſhould go to their Children. He foreſaw their Wars,<note place="margin">Ibid. 11.6.</note> their Jealouſies, and their broken Agreements; the continuance and the Ambition of the Kings of <hi>Syria;</hi>
                  <note place="margin">Dan. 2.44, 45, 7.13, 14, 27.</note> the Pride, and the other Signs which evidently pointed out the illuſtrious <hi>Antiochus,</hi> the im<g ref="char:EOLhyphen"/>placable Enemy of the People of God: The ſhortneſs of his Reign, and the ſudden Pu<g ref="char:EOLhyphen"/>niſhment of his Exceſſes. He beheld at laſt toward the end, and as it were, in the Bo<g ref="char:EOLhyphen"/>ſom of thoſe Monarchies, the Kingdom <hi>of the Son of Man.</hi> At this name you preſent<g ref="char:EOLhyphen"/>ly do acknowledg Jeſus Chriſt; but this King<g ref="char:EOLhyphen"/>dom of the Son of Man is alſo called the Kingdom <hi>of the Saints of the moſt High.</hi> All the People paid Submiſſion to that great and peaceable Kingdom, Eternity is promiſed to
<pb n="239" facs="tcp:56382:126"/> it, and he was to be the only one, whoſe Power ſhould not go over to another Em<g ref="char:EOLhyphen"/>pire. <hi>And there was given him Dominion and Glory, and a Kingdom, that all People, Nations in Languages ſhould ſerve him: his Dominions is an everlaſting Dominion, which ſhall not paſs away; and his Kingdom that which ſhall not be deſtroyed.</hi>
               </p>
               <p>When that Son of Man ſhould come, that Chriſt who was ſo much deſired, and how he ſhould accompliſh the Work com<g ref="char:EOLhyphen"/>mitted to him, that is to ſay, the Redemp<g ref="char:EOLhyphen"/>tion of Mankind, God manifeſtly diſcovers it to <hi>Daniel,</hi> whilſt he was taken up about the Captivity of his People in <hi>Babylon,</hi> and about the Seventy Years which God was re<g ref="char:EOLhyphen"/>ſolved <hi>to determine upon the People,</hi>
                  <note place="margin">Dan. 9.23, <hi>&amp;c.</hi>
                  </note> 
                  <hi>and up<g ref="char:EOLhyphen"/>on the Holy City, to finiſh the Tranſgreſſion, &amp;c.</hi> In the midſt of his Supplications which he made for the Deliverance of his Bre<g ref="char:EOLhyphen"/>thren, he is on a ſudden raiſed up to more tranſcendent Myſteries. He ſees another Number of Years, and another Delive<g ref="char:EOLhyphen"/>rance of much greater Importance. Inſtead of the Seventy Years foretold by <hi>Jeremiah,</hi> he ſees Seventy Weeks, to commence from the time of the Decree given by <hi>Artaxerxes</hi> of old, in the twentieth year of his Reign,<note place="margin">Ibid. 24.</note> for the Re-building the City of <hi>Jeruſalem.</hi> There is pointed out in particular Words, at the end of thoſe Weeks, that they were <hi>to make an end of Sins, and to make recon<g ref="char:EOLhyphen"/>ciliation for Iniquity, and to bring in ever<g ref="char:EOLhyphen"/>laſting Righteouſneſs, and to ſeal up the Vi<g ref="char:EOLhyphen"/>ſion and Prophecy, and to anoint th<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap> moſt Holy.</hi> The Chriſt was to make his Charge,
<pb n="240" facs="tcp:56382:127"/> and to appear as the Conductor of the Peo<g ref="char:EOLhyphen"/>ple <hi>after ſixty nine Weeks.</hi>
                  <note place="margin">Ib. 25, 26, 27.</note> 
                  <hi>After ſixty nine Weeks</hi> (for the Prophet repeats it again) <hi>The Chriſt is to be put to death,</hi> he is to ſuffer a violent Death; <hi>he ſhall be cut off, but not for himſelf,</hi> he ſhall be ſacrificed to fulfil the Myſteries. One Week is pointed out amongſt the reſt, and it is the laſt, and the ſeventieth, wherein Chriſt is to be Sacri<g ref="char:EOLhyphen"/>ficed, wherei<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> 
                  <hi>he ſhall confirm the Covenant with many for one Week, and in the midſt of the Week he ſhall cauſe the Sacrifice and the Oblation to ceaſe;</hi> without doubt, by the death of Chriſt, for it is after the death of Chriſt that this Change is pointed out to us. There was nothing more to be ſeen but Horror and Confuſion; <hi>the Ruine of the Ho<g ref="char:EOLhyphen"/>ly City, and the Sanctuary; a People and a Captain who comes to deſtroy all; the Abomi<g ref="char:EOLhyphen"/>nation in the Temple; the laſt and irremedi<g ref="char:EOLhyphen"/>able Deſolation</hi> of an ungrateful People to<g ref="char:EOLhyphen"/>ward their Saviour. We have ſeen that theſe Weeks being reduced into Weeks of Years, according as the manner of the Scrip<g ref="char:EOLhyphen"/>ture is, make four hundred and ninety Years, and bring us exactly from the twen<g ref="char:EOLhyphen"/>tieth year of <hi>Artaxerxes</hi> to the laſt week; a week full of Myſteries, where the ſacrifi<g ref="char:EOLhyphen"/>ced and ever-bleſſed Jeſus puts an end by his Death to the Sacrifices of the Law, and accompliſhes the Figures and Repreſentati<g ref="char:EOLhyphen"/>ons of them.</p>
               <p>The Learned differ in their Computati<g ref="char:EOLhyphen"/>ons to make that time <hi>exactly agree.</hi> That which I have propoſed to you is without any Trouble. 'Tis ſo far from making the
<pb n="241" facs="tcp:56382:127"/> Hiſtorical Courſe of the Kings of <hi>Perſia</hi> obſcure, that it clears it up; tho' there ſhould be nothing in it more ſurpriſing, admit ſome Uncertainty ſhould be found in the Dates of thoſe Princes, eight or nine years at moſt, which might be diſputed in an account of four hundred and ninety Years, will ne<g ref="char:EOLhyphen"/>ver make any extraordinary Queſtion. But what need we diſcourſe further of it? God hath removed the Difficulty, if there was any, by a Deciſion that cannot be reply'd to. A manifeſt event puts us above all the nice Punctualities of the Chronolog<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ſts; and the total Subverſion of the <hi>Jews,</hi> which ſo cloſely followed the Death of our Lord, is ſufficient to convince the moſt willfully blind, that the Prophecy is accompliſhed.</p>
               <p>There remains nothing more now, but to obſerve to you one Circumſtance of it. <hi>Da<g ref="char:EOLhyphen"/>niel</hi> diſcovers a new Myſtery to us. The Oracle of <hi>Jacob</hi> had told us that the King<g ref="char:EOLhyphen"/>dom of <hi>Juda</hi> was to ceaſe at the coming of the Meſſiah: But it does not ſay that that Death ſhould be the cauſe of the Downfal of that Kingdom. God revealed that moſt neceſſary Secret to <hi>Daniel,</hi> and he declared to him, as you ſee, that the Ruine of the <hi>Jews</hi> ſhould be the Conſequence of the death of Chriſt, and of their Ingratitude. If you obſerve the place, the Courſe of Events will quickly make you an excellent Commen<g ref="char:EOLhyphen"/>tary.</p>
               <p>You ſee what God ſhewed to the Prophet <hi>Daniel</hi> a little before the Conqueſts of <hi>Carus,</hi> and the Re-building of the Temple. In the time of the building of it, he raiſed up the
<pb n="242" facs="tcp:56382:128"/> Prophets <hi>Haggai</hi> and <hi>Zachariah:</hi> And pre<g ref="char:EOLhyphen"/>ſently after he ſent <hi>Malachi,</hi> who was to conclude the Prophecies of the antient Peo<g ref="char:EOLhyphen"/>ple.</p>
               <p>What was it that <hi>Zachariah</hi> did not ſee? One could almoſt ſay that the very Book of God's Decrees was laid open to that Prophet, and that there he read the whole Hiſtory of the People of God from the time of the Captivity.</p>
               <p>The Perſecutions of the Kings of <hi>Syria,</hi> and the Wars which they made upon <hi>Ju<g ref="char:EOLhyphen"/>dah,</hi> are all of them diſcovered to him in their very particulars.<note place="margin">Zach. 14.1, 2, 3, 4, &amp;c.</note> He ſaw <hi>Jeruſalem</hi> taken, and ſack'd; a dreadful Pillage, and infinite Diſorders; the Peoples Flight into the Deſart, uncertain of their Condition, whether Life or Death; and at the very Vi<g ref="char:EOLhyphen"/>gil of its laſt Deſolation, there does, all of a ſudden, a new Light appear to him. The Enemies are vanquiſhed; the Idols are thrown down in all the Holy Land. There is nothing but Peace and Plenty ſeen both in City and Country, and the Temple is revered in all the Eaſt.</p>
               <p>One remarkable Circumſtance of thoſe Wars is revealed to the Prophet; and that is, that <hi>Jeruſalem</hi> ſhall be betrayed by her own Children,<note place="margin">Zach. 14.13, 14, &amp;.</note> and that among her Enemies there ſhall a great many <hi>Jews</hi> be found.</p>
               <p>Sometimes he ſees a long Succeſſion of Pro<g ref="char:EOLhyphen"/>ſperity: <hi>Judah</hi> is full of Strength; the King<g ref="char:EOLhyphen"/>doms that oppreſſed it, are humbled; the Neighbours that were continually tormen<g ref="char:EOLhyphen"/>ting it,<note place="margin">P<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>l. 9.10.6. Z<gap reason="illegible" resp="#KEYERS" extent="3 letters">
                        <desc>•••</desc>
                     </gap>. 9.1.2.3 <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>.<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>.6 7 8.</note> are puniſhed; ſome are converted, and incorporated into the People of God.
<pb n="243" facs="tcp:56382:128"/> The Prophet ſees that People bleſſed with divine Favours, amongſt which he relates to them the Triumph as modeſt as it was glo<g ref="char:EOLhyphen"/>rious, <hi>Rejoice greatly, O Daughter of</hi> Zion,<note place="margin">Ibid. 9.</note> 
                  <hi>ſhout, O Daughter of</hi> Jeruſalem; <hi>behold thy King cometh unto thee: He is juſt, and having Salvation, lowly, and riding upon an Aſs, and upon a Colt, the Foal of an Aſs.</hi>
               </p>
               <p>After he had recounted their Proſperities, he ſumms up from the beginning all the courſe of their Afflictions. He ſees all of a ſudden Fire in the Temple, all the Country in deſolation with the capital City; Mur<g ref="char:EOLhyphen"/>ders, Violences,<note place="margin">Zach. 11.1, 2, &amp;c.</note> and a King who countenan<g ref="char:EOLhyphen"/>ces and encourages them. But God hath pity on his forſaken People; he becomes himſelf their Shepherd, and his Protection ſuſtains them. At length he kindles civil Wars amongſt them,<note place="margin">Ibid. 11.8, 9.</note> and the Face of things looks diſmal. The time of that Change is deſigned by a certain Character, and three Princes degraded in one Month, denote the beginning of their Troubles.</p>
               <p>In the midſt of theſe Calamities there ap<g ref="char:EOLhyphen"/>pears yet another, greater than all the reſt. A while after thoſe Diviſions, and at the time of their Ruine, God <hi>is prized at thirty pieces of Silver</hi> by his ungrateful People, and the Prophet ſees all,<note place="margin">Ibid. 12, 13, &amp;c</note> even <hi>to the Potters field,</hi> about which that Money was em<g ref="char:EOLhyphen"/>ployed. From that time ariſe great Diſor<g ref="char:EOLhyphen"/>ders among the Shepherds of the People; at laſt they become Blind, and their Power is deſtroyed. What ſhall I ſay of the mar<g ref="char:EOLhyphen"/>vellous Viſion of <hi>Zacharia,</hi> who ſees <hi>the Shepherd ſmitten, and the Sheep ſcattered?</hi>
                  <pb n="244" facs="tcp:56382:129"/> What ſhall I ſay <hi>of the regard which the People had for the God whom they have pier<g ref="char:EOLhyphen"/>ced,</hi>
                  <note place="margin">Zach. 13.7.12.10.</note> 
                  <hi>and of their mourning for him as one mourneth for his only Son, and of their bit<g ref="char:EOLhyphen"/>terneſs for him, as one that is in bitterneſs for his Firſt-born? Zacharia</hi> ſaw all theſe things; but that ſight which is ſtill greater, is the promiſe of God's Preſence and Love. <hi>He that toucheth you toucheth the Apple of mine Eye.</hi>
                  <note place="margin">Zach. 2.8, 9, 10, 11, 12, 13.</note> 
                  <hi>Sing and rejoyce, O Daughter of</hi> Zion; <hi>for lo, I come, and I will dwell in the midst of thee, ſaith the Lord, and many Nations ſhall be joyned to the Lord in that day, and ſhall be my People:</hi> and I will dwell in the midſt of Thee, <hi>&amp;c.</hi>
               </p>
               <p>
                  <hi>Haggai</hi> ſays leſs things, but what he ſays is very ſurpriſing. Whilſt the ſecond Tem<g ref="char:EOLhyphen"/>ple was building, and the old men, who had ſeen the Glories of the firſt, were weep<g ref="char:EOLhyphen"/>ing and lamenting, in comparing the Poor<g ref="char:EOLhyphen"/>neſs of this laſt Building with the Magnifi<g ref="char:EOLhyphen"/>cence of the other, the Prophet, who ſees farther, publiſhes the Glory of the ſecond Temple,<note place="margin">Hag. 2.7, 8, 9.</note> and prefers it to the firſt. <hi>I will ſhake all Nations, and the deſire of all Nations ſhall come, and I will fill this Houſe with Glo<g ref="char:EOLhyphen"/>ry, ſaith the Lord of Hoſts. The Glory of this latter ſhall be greater than of the former, ſaith the Lord of Hoſts.</hi> He explains from whence ſhall come the Glory of this new Houſe, in this, that <hi>the deſire of all Nations ſhall come.</hi> That Meſſiah, who was pro<g ref="char:EOLhyphen"/>miſed two thouſand years before, and from the beginning of the World, as the Saviour of the Gentiles, ſhall appear in this new Temple. <hi>Peace ſhall be eſtabliſ <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap> there;</hi> all
<pb n="245" facs="tcp:56382:129"/> the aſtoniſhed World ſhall bear Witneſs of the coming of this their Redeemer; there was but a little while to wait, and the times aſſigned for this waiting are in their laſt pe<g ref="char:EOLhyphen"/>riod.</p>
               <p>At length the Temple was finiſhed; the Sacrifices were offered in it: But the Cove<g ref="char:EOLhyphen"/>tous Jews <hi>prophaned it, and brought thither that which was torn, and the lawe, and the ſick,</hi> ſo that the Offering was defective. <hi>Malachi,</hi> who reprov'd them for it, was raiſed to a higher Conſideration; and upon the occaſion of the unclean Sacrifices of the <hi>Jews,</hi> he ſees an <hi>Offering</hi> always <hi>pure,</hi> and never ſullied, <hi>which ſhall be preſented to God,</hi>
                  <note place="margin">Mal. 2.11, 13.</note> no more ſo as it was in the Temple of <hi>Je<g ref="char:EOLhyphen"/>ruſal<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>m</hi> heretofore, but <hi>from the riſing of the Sun even to the going down of the ſame;</hi> no more by the <hi>Jews,</hi> but <hi>by the Gentiles,</hi> a<g ref="char:EOLhyphen"/>mong whom he propheſied that <hi>the name of God ſhould be great.</hi>
               </p>
               <p>He ſees alſo, like <hi>Haggai,</hi> the Glory of the ſecond Temple, and the Meſſiah who honours it with his Preſence: But he ſees at the ſame time that the Meſſiah is the God to whom that Temple is dedicated. <hi>Behold,</hi>
                  <note place="margin">Mal. 3.1.</note> 
                  <hi>I will ſend my Meſſenger, and he ſhall pre<g ref="char:EOLhyphen"/>pare the way before me: and the Lord whom ye ſeek, ſhall ſuddenly come to his Temple; ev<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>n the Meſſenger of the Covenant, whom ye delight in; behold he ſhall come, ſaith the Lord of Hoſts.</hi>
               </p>
               <p>A Meſſenger is an Envoy: But behold here is an Envoy of a very wonderful Dig<g ref="char:EOLhyphen"/>nity; an Envoy who hath a Temple; an Envoy who is no leſs than God, and who en<g ref="char:EOLhyphen"/>ters
<pb n="246" facs="tcp:56382:130"/> into the Temple as into his own Houſe; an Envoy in whom all the People delight, who cometh to make a new Covenant, and who for that reaſon is called the Meſſenger of the Covenant.</p>
               <p>'Twas therefore in the ſecond Temple that God ſent from God was to appear:<note place="margin">Mal. 3.1.4.5, 6.</note> But a<g ref="char:EOLhyphen"/>nother Meſſenger comes before him to pre<g ref="char:EOLhyphen"/>pare his way for him. There we ſee the Meſſiah preceded by his Fore-runner. The Character of that Fore-runner is alſo diſco<g ref="char:EOLhyphen"/>vered to the Prophet. That was to be a new <hi>Elijah,</hi> remarkable for his Holineſs, for the Auſterity of his Life, for his Authori<g ref="char:EOLhyphen"/>ty, and for his Zeal.</p>
               <p>Thus the laſt Prophet of the antient Peo<g ref="char:EOLhyphen"/>ple, ſhews the firſt Prophet who was to come after him, that is to ſay, that <hi>Elijah,</hi> the Fore-runner of the Lord who was to appear. Until that time the People of God were to expect no more Prophets: The Law of <hi>Mo<g ref="char:EOLhyphen"/>ſes</hi> was to be ſufficient for them, and there<g ref="char:EOLhyphen"/>fore does <hi>Malachi</hi> ſhut up all with theſe words, <hi>Remember ye the Law of</hi> Moſes <hi>my Servant, which I commanded unto him in</hi> Horeb. <hi>for all</hi> Iſrael,<note place="margin">Mal. 4.4, 6, 6.</note> 
                  <hi>with the Statutes and Judgments. Behold I will ſend you</hi> Elijah <hi>the Prophet, and he ſhall turn the Heart of the Fathers to the Children,</hi> who will ſhew to them what they are to expect.</p>
               <p>To this Law of <hi>Moſes</hi> God had joyned the Prophets, who had ſpoken in conformi<g ref="char:EOLhyphen"/>ty; and the Hiſtory of the People of God made by the ſame Prophets, in which were confirmed, by viſible experiences, the Pro<g ref="char:EOLhyphen"/>miſes and Threatnings of the Law. Every
<pb n="247" facs="tcp:56382:130"/> thing was very carefully and diſtinctly writ; every thing digeſted by the order of parti<g ref="char:EOLhyphen"/>cular times; and this was what God left for the Inſtruction of his People, when he cauſed the Prophecies to ceaſe.</p>
               <p>Thoſe Inſtructions wrought a wonderous change in the Manners of the <hi>Iſraelites.</hi>
                  <note place="margin">
                     <hi>V.</hi> The Times of the ſecond Temple.</note> They had no more need of either Apparitions, or manifeſt Predictions, nor of thoſe un<g ref="char:EOLhyphen"/>heard of Prodigies which God wrought ſo often for their Deliverance and Salvation. The Teſtimonies they had already received ſatisfied them, and their Incredulity, not only convinced by the event of things, but alſo ſo frequently puniſhed, had at laſt ren<g ref="char:EOLhyphen"/>dered them tractable and orderly.</p>
               <p>Wherefore from that time they were no more ſeen to return to Idolatry, to which they were ſo ſtrangely inclined before. They were mightily aſhamed that they had re<g ref="char:EOLhyphen"/>jected the God of their Fathers. They were ever mindful of <hi>Nebuchadnezzar,</hi> and their own Ruine ſo often foretold in all its cir<g ref="char:EOLhyphen"/>cumſtances, and which had always fallen up<g ref="char:EOLhyphen"/>on 'em ſooner than they believed it would. They no leſs ſtood in admiration of their re-eſtabliſhment wrought contrary to all ap<g ref="char:EOLhyphen"/>pearance at the time, and by him who had been pointed out to them. They never be<g ref="char:EOLhyphen"/>held the ſecond Temple but they remem<g ref="char:EOLhyphen"/>bred what was the reaſon for which the firſt was deſtroyed, and how this had been re<g ref="char:EOLhyphen"/>built: thus they confirmed themſelves in the Faith of their Scriptures to which every cir<g ref="char:EOLhyphen"/>cumſtance of their Condition bore witneſs.</p>
               <pb n="248" facs="tcp:56382:131"/>
               <p>There was no more ſeen amongſt them a<g ref="char:EOLhyphen"/>ny falſe Prophets. They were abſolutely driven off from the inclination they former<g ref="char:EOLhyphen"/>ly had to believe them, and from that affecti<g ref="char:EOLhyphen"/>on too they did bear then to Idolatry. <hi>Za<g ref="char:EOLhyphen"/>ch<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>riah</hi> had propheſied by one and the ſame Oracle, that thoſe two things ſhould happen to them. His Prophecy had a moſt plain and manifeſt accompliſhment.<note place="margin">Z<gap reason="illegible" resp="#KEYERS" extent="3 letters">
                        <desc>•••</desc>
                     </gap>. 13.2, 3, 4, 5.</note> 
                  <hi>And it ſhall come to paſs, ſaith the Lord of Hoſts, that I will cut off the names of the Idols out of the Land: and alſo I will cauſe the Prophets, and the unclean Spirit to paſs out of the Land. And it ſhall come to paſs that when any ſhall yet propheſy, then his Father and his Mother that begat him, ſhall ſay unto him, Thou ſhalt not live; for thou ſpeakeſt lies in the name of the Lord: and his Father and his Mother that begat him ſhall thruſt him through when he propheſieth. And it ſhall come to paſs in that day, that the Prophets ſhall be aſhamed every one of his Viſion, when he hath propheſied: nei<g ref="char:EOLhyphen"/>ther ſhall they wear a rough Garment to de<g ref="char:EOLhyphen"/>ceive.</hi> The falſe Prophets ſhall ceaſe under the ſecond Temple: the People diſabuſed of their former Error ſhall no longer hearken to them.<note place="margin">Iſ<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>i. 41.11, 12, 13.4<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap> 18, 19.49 <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>8, 19, 2<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>, 21.52.1, 2, 7.54, 55, &amp;c. 6<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>.15.16, &amp;c. Ez<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>k. <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>6.38.11, 12 13, 14. Jer. 46.27.</note> The true Prophets of God were read and read again without ceaſing: there was no need of any Comment; for the things which happened every day in the execution of their Prophecies were but the too faithful Interpreters of them.</p>
               <p>All their Prophets had effectually promi<g ref="char:EOLhyphen"/>ſed them a moſt profound Peace. They read alſo with joy the curious Deſcriptions which both <hi>Iſaiah</hi> and <hi>Ezekiel</hi> made of thoſe hap<g ref="char:EOLhyphen"/>py
<pb n="249" facs="tcp:56382:131"/> Times which ſhould follow the Captivity of <hi>Babylon.</hi> All the Ruins are repaired, the Cities and the Villages are magnificently re<g ref="char:EOLhyphen"/>built, the People are innumerable, the Ene<g ref="char:EOLhyphen"/>mies are defeated, Plenty and Abundance are in their Cities and in their Fields; There is ſeen Joy, Reſt, and Quietneſs, and at laſt all the Fruits of a ſweet and laſting Peace. God promiſes to keep his People in a durable and perfect Tranquillity. They enjoyed it under the Kings of <hi>Perſia.</hi> As long as that Empire laſted, the favourable Decrees of <hi>Cyrus,</hi> who was the founder thereof, ſecured the repoſe of the <hi>Jews.</hi> Though they had been threat<g ref="char:EOLhyphen"/>ned with their final Ruine under <hi>Ahaſuerus,</hi> howſoever it was, God being moved by their tears, on a ſudden changed the heart of that King, and drew on a moſt remarkable Ven<g ref="char:EOLhyphen"/>geance on <hi>Haman</hi> their mortal Enemy.<note place="margin">Eſth. 4, 5, 7, 8, 9.</note> Ex<g ref="char:EOLhyphen"/>cepting that very Conjuncture, which was quickly over, they were always without fear. Inſtructed by their Prophets to be obedient to Kings, to whom God had ſubmitted them, their Fidelity was inviolable.<note place="margin">Jer. 27.12, 17.40.9.</note> So likewiſe were they evermore kindly treated. By the favour of a very ſmall Tax which they paid to their Soveraigns, who were their Prote<g ref="char:EOLhyphen"/>ctors rather than their Maſters, they lived after their own Laws: The Sacerdotal Pow<g ref="char:EOLhyphen"/>er was abſolutely preſerved, The Chief Prieſts conducted the People: The publick Council eſtabliſhed firſt by <hi>Moſes,</hi> had all its Authority; and they exerciſed among them<g ref="char:EOLhyphen"/>ſelves the power of Life and Death, and no Body medled with them about it. The Kings did ſo ordain it. The mine of the <hi>Perſian,</hi>
                  <pb n="250" facs="tcp:56382:132" rendition="simple:additions"/> Empire brought no change to their Affairs. <hi>Alexander</hi> reſpected their Temple, admired their Prophecies, and increaſed their Privi<g ref="char:EOLhyphen"/>ledges.<note place="margin">Joſeph. ant. <hi>11.8.2.</hi> Cont. Ap.</note> They ſuffered a little under their firſt Succeſſors. <hi>Ptolomy,</hi> the Son of <hi>Lagus,</hi> ſurprized <hi>Jeruſalem,</hi> and brought from thence into <hi>Egypt</hi> a hundred thouſand Captives: But he ſoon left off his hatred to them. He him<g ref="char:EOLhyphen"/>ſelf made them Citizens of <hi>Alexandria,</hi> the Capital City of his Kingdom; or rather he confirmed to them the right which <hi>Alexan<g ref="char:EOLhyphen"/>der</hi> had already inveſted them with; and not finding any in all his Empire more faithful than the <hi>Jews,</hi> he filled his Armies with them, and conferred upon them the moſt im<g ref="char:EOLhyphen"/>portant Places and Offices of Truſt. If the <hi>Lagides</hi> regarded them,<note place="margin">Id. ant. <hi>12.3.2.</hi> Cont. Ap.</note> yet they were better treated by the <hi>Seleucides,</hi> under whoſe Em<g ref="char:EOLhyphen"/>pire they lived. <hi>Seleucus Nicanor,</hi> chief of that Family, eſtabliſhed them in <hi>Antioch;</hi> And <hi>Antiochus</hi> the God, his Grandſon, ha<g ref="char:EOLhyphen"/>ving cauſed them to be received in all the Cities of the <hi>Leſſer Aſia,</hi> we have ſeen them ſpread themſelves over all <hi>Greece,</hi> living there according to their Law, and enjoying there the ſame Rights as the other Citizens, as they did in <hi>Alexandria</hi> and <hi>Antioch.</hi> In the mean while their Law was turned into <hi>Greek</hi> by the care of <hi>Ptolomeus Philadelphus</hi> King of <hi>Egypt.</hi>
                  <note place="margin">Joſeph. Praef. ant. &amp; lib. <hi>12. 2.</hi> &amp; <hi>2.</hi> Cont. Ap.</note> The Jewiſh Religion was known among the <hi>Gentiles,</hi> the Temple of <hi>Jeruſalem</hi> was enriched by the Gifts of both Kings and People: the <hi>Jews</hi> lived in Peace and in Liberty under the power of the Kings of <hi>Syria,</hi> and they never had been ſenſible of ſuch a Tranquillity under their own Kings.</p>
               <pb n="251" facs="tcp:56382:132"/>
               <p>It ſeemed as if it would have been eternal, but that they themſelves did break it by their own Diſſentions. For no leſs than three hundred years did they enjoy that Peace ſo much foretold by their Prophets, when Am<g ref="char:EOLhyphen"/>bition, and the Jealouſies which were ſpread amongſt them were going to deſtroy them. Some of the moſt powerful of them betrayed their People for a Complement and piece of Flattery to the Kings; they would fain make themſelves famous after the manner of the <hi>Grecians,</hi>
                  <note place="margin">1 Maccab. 1.12, 13, &amp;c. 2 Maccab. 3, 4.1. &amp;c. 14, 15, 16. &amp;c.</note> and preferred that vain Pomp to the ſolid Glory which the obſervance of the Laws of their Anceſtors would have gi<g ref="char:EOLhyphen"/>ven them among their Citizens. They ce<g ref="char:EOLhyphen"/>lebrated Places as the <hi>Gentiles</hi> did. That Novelty dazled the Eyes of the People, and Idolatry cloathed with that ſplendour and magnificence, appeared very lovely to a great many <hi>Jews.</hi> To theſe Changes were ſupe<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>added the Diſputes for the Soveraign Prieſthood, which was the principal Digni<g ref="char:EOLhyphen"/>ty of the Nation. Thoſe that were ambiti<g ref="char:EOLhyphen"/>ous ſtuck to the Intereſts of the Kings of <hi>Syria,</hi> hoping by that means to obtain it, and ſo that Sacred Dignity was the reward of the Flattery of thoſe Court Minions. Private Piques and Jealouſies too did precipitately bring on, as is very uſual, great Calamities upon all People. <hi>Antiochus</hi> the illuſtrious King of <hi>Syria,</hi>
                  <note place="margin">Dan. 7.8, 11, 24, 25.8.9, 10, 11, 12, 13, 14, 23, 24, 25. <hi>Polyb. l.</hi> 26. <hi>&amp;</hi> 31. <hi>in excerp. &amp; ap. Ath. l.</hi> 10.</note> was projecting how to cut off that diſtracted People, and ſo to make him<g ref="char:EOLhyphen"/>ſelf Maſter of their Wealth. That Prince appeared then with all the Characters which <hi>Daniel</hi> had deſcribed him in; Ambitious, Covetous, full of intrigue, cruel, inſolent,
<pb n="252" facs="tcp:56382:133"/> wicked, furious, puffed up with his Victo<g ref="char:EOLhyphen"/>ries, and afterwards, enraged at his loſſes. He enters into <hi>Jeruſalem</hi> in a poſture of at<g ref="char:EOLhyphen"/>tempting all things: the Factions of the <hi>Jews,</hi> and not his own Forces, harden him to it: and <hi>Daniel</hi> had ſo foreſeen it. He exerciſes unheard of Cruelties: his Pride tranſports him to the laſt and moſt violent Exceſſes, and he vomits forth Blaſphemies againſt the moſt High, as the ſame Prophet had fore<g ref="char:EOLhyphen"/>told. In the executing of thoſe Prophecies, and becauſe of the ſins of the People, power is given unto him againſt the perpetual Sa<g ref="char:EOLhyphen"/>crifice. He prophaned the Temple of God; which had been reverenced by the Kings his Anceſtors; he pillaged it, and by the Riches he found there,<note place="margin">1 Macc. 1.43.46, 57. &amp;c. 2 Macc. 6.1, 2.</note> he repaired his own decayed ſunk <hi>Exchequer.</hi> Under the pretext of bring<g ref="char:EOLhyphen"/>ing into conformity the Manners of his Sub<g ref="char:EOLhyphen"/>jects, and effectually to ſatiate his Avarice in pillaging all <hi>Judea,</hi> he commanded the <hi>Jews</hi> to worſhip the ſame Gods with the <hi>Greeks:</hi> above all, he would have them to pay adoration to <hi>Jupiter Olympius,</hi> whoſe Idol he had ſet up in the very Temple: and being far more wicked than <hi>Nebuchadnezzar,</hi> he labours to deſtroy the Holy Feaſts, the Law of <hi>Moſes,</hi> the Sacrifices, the Religion, and indeed all the People. But that Prince his Succeſſes had their juſt Limits ſet out by the Prophecies. <hi>Mattathias</hi> oppoſed his Violences, and re-united the holy People. <hi>Judas Maccabeus</hi> his Son, with a handful of perſons, perform'd brave and unheard of Exploits, and purified the Temple of God three years and a half after its Prophanation,
<pb n="253" facs="tcp:56382:133"/> as <hi>Daniel</hi> had foretold.<note place="margin">Dan. 7.25.12.7, 11. <hi>Joſeph. prol. lib. de bell. Jud. &amp; lib.</hi> 1.1.6.11. Iſai. 63. 1 Macc. 4.15.5.3.26, 28, 36, 54. Dan. 8.14.26. 1 Macc. 6.2.9.</note> He purſued the <hi>I<g ref="char:EOLhyphen"/>dumeans</hi> and all the other <hi>Gentiles</hi> who had joyned themſelves to <hi>Antiochus;</hi> and having taken their beſt Places from them, he re<g ref="char:EOLhyphen"/>turned victorious and humble, juſt as <hi>Iſaiah</hi> had ſeen him, ſinging forth the Praiſes of God who had delivered into his hands the Enemies of his People, and his Garments were ſtill red with their blood. He continued his Victories, notwithſtanding the prodigi<g ref="char:EOLhyphen"/>ous great Armies of the Captains of <hi>Antio<g ref="char:EOLhyphen"/>chus. Daniel</hi> had given that wicked King but ſix years to torment the People of God; and behold juſt at the prefixed ſtated term he acquainted <hi>Ecbatane</hi> with the Heroick Deeds of <hi>Judas.</hi> He fell into a profound Melancholy, and dyed, as the holy Prophet had foretold, miſerable, but not by the hand of Man, after he had acknowledged, tho' it was too late, the Power of the God of <hi>Iſrael.</hi>
               </p>
               <p>I need not tell you in what manner his Succeſſors purſued the War againſt <hi>Judea,</hi> nor ſay any thing of the death of <hi>Judas</hi> its Deliverer, nor of the Victories of his two Brethren, <hi>Jonathan</hi> and <hi>Simon,</hi> ſucceſſively High-Prieſts, whoſe Valour re-eſtabliſhed the antient Glory of the People of God. Thoſe three great Men ſaw the Kings of <hi>Syria,</hi> and all the neighbouring People con<g ref="char:EOLhyphen"/>ſpired againſt them; and what was moſt de<g ref="char:EOLhyphen"/>plorable of all, was, that they ſaw at ſeveral times thoſe of <hi>Judah</hi> it ſelf armed againſt their own Country, and againſt <hi>Jeruſalem:</hi> An unheard of thing till then, but expreſly taken notice of by the Prophets. In the midſt
<pb n="254" facs="tcp:56382:134" rendition="simple:additions"/> of ſo many Calamities, the Confidence they had in God made them undaunted and in<g ref="char:EOLhyphen"/>vincible. The People were always happy under their Conduct;<note place="margin">Zach. 14.4. 1 Macc. 1.12.9.11.20, 21, 22.16. 2 Macc. 4.22, 23, &amp;c.</note> and at laſt in <hi>Simon</hi>'s time, being freed from the Yoke of the Gentiles, they ſubmitted themſelves unto him and his Children, by and with the Con<g ref="char:EOLhyphen"/>ſent of the Kings of <hi>Syria.</hi>
               </p>
               <p>But the Act by which the People of God transferred all the publick Power to <hi>Simon,</hi> and granted to him all the Royal Preroga<g ref="char:EOLhyphen"/>tive,<note place="margin">1 Macc. 14.41.</note> is remarkable. 'Tis thus expreſſed, <hi>That the</hi> Jews <hi>and the Prieſts were well pleaſed that</hi> Simon <hi>ſhould be their Governor and High-Prieſt for ever, until there ſhould ariſe a faithful Prophet.</hi>
               </p>
               <p>The People uſed from the beginning to a Theocracy, or divine Government, and knowing that ſince the time of <hi>David</hi>'s be<g ref="char:EOLhyphen"/>ing ſet upon the Throne by the order and appointment of God, the Soveragain Power belonged to his Houſe, to whom it was to be at laſt ſurrend'red at the time of the Meſſiah, puts expreſly this Reſtriction to the Power which he had given to his High-Prieſts, and continued to live under them in the hopes and expectation of that Chriſt which had been ſo often promiſed.</p>
               <p>Thus did that Kingdom, which was ab<g ref="char:EOLhyphen"/>ſolutely free, make uſe of its Prerogative, and provided for its Government. The Poſteri<g ref="char:EOLhyphen"/>ty of <hi>Jacob,</hi> by the Tribe of <hi>Judah,</hi> and by the reſt who were ranged under its Stan<g ref="char:EOLhyphen"/>dards, preſerved themſelves like a Body of a State, and independently and quietly en<g ref="char:EOLhyphen"/>joyed the Land which had been aſſigned to them.</p>
               <pb n="255" facs="tcp:56382:134"/>
               <p>By virtue of the Peoples Decree which we now have been ſpeaking of, <hi>John Hyrcan,</hi> the Son of <hi>Simon,</hi> ſucceeded to his Father. Un<g ref="char:EOLhyphen"/>der him the <hi>Jews</hi> grew very great by their conſiderable Conqueſts. They ſubdued <hi>Sa<g ref="char:EOLhyphen"/>maria</hi> (as <hi>Jeremiah</hi> and <hi>Ezekiel</hi> had foretold) they conquered the <hi>Idumeans,</hi> the <hi>Philiſtins,</hi>
                  <note place="margin">Ezek. 16.55, 56, 58, 61. Jer. 31.5. 1 Macc. 10.30. <hi>Joſeph. ant.</hi> 13.8, 17, 18. Zach. 9.1, 2, &amp;c.</note> the <hi>Ammonites,</hi> who were their perpetual Enemies, and thoſe People embraced their Religion (as <hi>Zachariah</hi> had obſerved.) At length, in ſpight of all the Hatred and Jea<g ref="char:EOLhyphen"/>louſy of the People, who were round about them, under the Authority of their High-Prieſts, who afterwards became their Kings, they founded the new Kingdom of the <hi>Aſ<g ref="char:EOLhyphen"/>moneans,</hi> or the <hi>Mascabees,</hi> more large and extenſive than ever, excepting only th<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> times of <hi>David</hi> and <hi>Solomon.</hi>
               </p>
               <p>Thus you ſee in what manner the People of God ſubſiſted always amidſt all this va<g ref="char:EOLhyphen"/>riety of Changes; and that People who were ſometimes chaſtiſed, and again ſometimes comforted under their Afflictions and Grie<g ref="char:EOLhyphen"/>vances, by the different Treatments they re<g ref="char:EOLhyphen"/>ceived according as they deſerved, bears a ſufficient publick Teſtimony to that Provi<g ref="char:EOLhyphen"/>dence which governs the World.</p>
               <p>But in what Condition ſoever they were, they lived ſtill in the expectation of the Meſſiah, which was in the fullneſs of time to come, wherein they looked for new Graces, and much greater than any of thoſe they had yet received; and there are none but ſee that this Faith of the Meſſiah, and of his Mira<g ref="char:EOLhyphen"/>cles, which continues ſtill to this day among the <hi>Jews,</hi> is deſcended to them from their
<pb n="256" facs="tcp:56382:135"/> Patriarchs and their Prophets, from the be<g ref="char:EOLhyphen"/>ginning of their Nation.<note place="margin">Joſeph. <hi>1.</hi> cont. Apion.</note> For in that long ſucceſſion of Years, where they themſelves did confeſs that, by a Council of Providence, there was not any other Prophet riſen up among them, and that God made them no new Predictions, nor new Promiſes; this Faith of the Meſſiah which was to come, was more ſprightly, active, and vigorous than ever. It was found ſo firmly eſtabli<g ref="char:EOLhyphen"/>ſhed, when the ſecond Temple was built, that there was no need of a Prophet to con<g ref="char:EOLhyphen"/>firm the People in it. They were ſuppor<g ref="char:EOLhyphen"/>ted by the Faith of the antient Prophecies, which they had ſeen ſo exactly fullfilled before their Eyes, in ſo many chief Points: The <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>eſt, from that time, never was in the leaſt queſtion'd by them, and it was not at all difficult for them to believe that God, who was ſo faithful in every thing, ſhould not alſo accompliſh in its due time that which concern'd the Meſſiah, that is to ſay, the very main of all his Promiſes, and the Ground and Foundation of all the reſt.</p>
               <p>In effect, all their Hiſtory, all that daily happened to them, was but (as it were) one perpetual opening Scene of thoſe Oracles which the Holy Ghoſt had left with them. Being ſo ſettled again in their Land after the Captivity, they enjoyed for three hun<g ref="char:EOLhyphen"/>dred years a moſt profound Peace; if their Temple was reverenced, and their Religion honoured over all the Eaſt; if at laſt their Peace was ruffled and ſhaken by their Diſſen<g ref="char:EOLhyphen"/>tions; if that proud King of <hi>Syria</hi> made unheard of attempts to deſtroy them; if he
<pb n="257" facs="tcp:56382:135"/> ſometime prevailed, if he were a little after puniſhed; if the Jewiſh Religion, and all the People of God were reſtored with a more marvellous glory than ever before, and the Kingdom of <hi>Judah</hi> grew greater to<g ref="char:EOLhyphen"/>ward the end of the time by new Conqueſts: you have ſeen all this was no more than what was found written in their Prophets. Yes, every thing was particularly taken notice of there, even to the time that the Perſecuti<g ref="char:EOLhyphen"/>ons were to laſt; even to the places where the Battels were to be fought, and even to the Lands which were to be conquered.</p>
               <p>I have in the groſs related ſomething to you of thoſe Prophecies: the Particulars would be matter of a longer Diſcourſe. I will here only give you the firſt Tincture of thoſe important Truths, which is ſo much the more acknowledged as we ſhall enter forward into the Particulars. I ſhall only obſerve here that the Prophecies of the Peo<g ref="char:EOLhyphen"/>ple of God have had, during all thoſe times,<note place="margin">Porph. de Abſt. lib. <hi>4.</hi> Id. Porphyr. &amp; Jul. apud Cyr. l. <hi>5.</hi> &amp; <hi>6.</hi> in Jul.</note> ſo plain and manifeſt an accompliſhment, that ſince, when the Heathen themſelves, when a <hi>Porphyrius,</hi> when a <hi>Julian</hi> the Apo<g ref="char:EOLhyphen"/>ſtate, otherwiſe Enemies of the Sacred Scriptures, would at any time give Example of Prophetick Predictions, they have been forced to ſeek them among the Jews.</p>
               <p>And I may alſo tell you for a truth, that if during five hundred years the People of God were without a Prophet, all the eſtate of thoſe times was prophetical: The work of God went on, and the ways were preparing inſenſibly for the full accompliſhment of thoſe ancient Oracles.</p>
               <pb n="258" facs="tcp:56382:136"/>
               <p>The Return from the Captivity of <hi>Baby<g ref="char:EOLhyphen"/>lon</hi> was only a ſhadow of the Liberty both more great and more neceſſary, which the Meſſiah was to bring to men that were Cap<g ref="char:EOLhyphen"/>tives unto ſin. The People diſperſed in ſe<g ref="char:EOLhyphen"/>veral places in <hi>
                     <g ref="char:V">Ʋ</g>pper Aſia,</hi> in <hi>Leſſer Aſia,</hi> in <hi>Egypt,</hi> and even in <hi>Greece,</hi> began to make the Name and the Glory of the God of <hi>Iſ<g ref="char:EOLhyphen"/>rael</hi> ſhine forth more conſpicuouſly among the <hi>Gentiles.</hi> The Scriptures, which were one day to be the Light of the World, were put into the moſt known Language of the World: their Antiquity is confeſſed. Whilſt the Temple was had in reverence, and the Scriptures given to the <hi>Gentiles,</hi> God ſhews ſome repreſentation to their future Converſion, and lays a great way off the foundations of it.</p>
               <p>What alſo happened among the <hi>Grecians</hi> was a kind of preparation to the knowledge and underſtanding of the Truth. Their Philoſophers confeſſed that the World was governed by a God far different from thoſe whom the common ſort of People worſhip<g ref="char:EOLhyphen"/>ped, and whom they alſo ſerved with the common People. The <hi>Greek</hi> Hiſtories be<g ref="char:EOLhyphen"/>lieve that this excellent Philoſophy came from the Eaſt, and from thoſe places where the <hi>Jews</hi> had been diſperſed: but from whence ſoever it came, a Truth ſo impor<g ref="char:EOLhyphen"/>tant ſpread among the <hi>Gentiles,</hi> however it was oppoſed, and how ill ſoever it was fol<g ref="char:EOLhyphen"/>lowed, even by thoſe who taught it, began again to awaken Mankind, and by way of anticipation furniſhed them with certain Proofs, who were one day to deliver them from their Ignorance.</p>
               <pb n="259" facs="tcp:56382:136"/>
               <p>As always the Converſion of the <hi>Gentiles</hi> was a work reſerved for the Meſſiah, and the proper Character of his coming, Error and Impiety prevailed every where. The moſt illuminated and wiſeſt Nations, the <hi>Chalde<g ref="char:EOLhyphen"/>ans,</hi> the <hi>Egyptians,</hi> the <hi>Phoenicians,</hi> the <hi>Greeks,</hi> the <hi>Romans,</hi> were the moſt ignorant and the moſt blind concerning Religion: ſo true is it that we are to be advanced to it by a particular Grace, and by a Wiſdom more than Humane. Who ſhould preſume to re<g ref="char:EOLhyphen"/>late the Ceremonies of the Immortal Gods, and their impure Myſteries? their Loves, their Cruelties, their Jealouſies, and all their other Exceſſes were the Subject of their Feaſts, their Sacrifices, and the Hymns which were ſang to them, and of the Pictures which were conſecrated in their Temples. So that wickedneſs was worſhipped, and confeſſed as neceſſary to the Service of the Gods. The graveſt of their Philoſophers forbad drink<g ref="char:EOLhyphen"/>ing to Exceſs,<note place="margin">Plato de Leg. <hi>6.</hi>
                  </note> unleſs it were in the Feaſts of <hi>Bacchus,</hi> and to the honour of the Gods. Another,<note place="margin">Ariſtot. <hi>7.</hi> Po<g ref="char:EOLhyphen"/>litic.</note> after he had ſeverely condemned all immodeſt Pictures, yet excepted thoſe of the Gods who would be honoured by thoſe Infamies. We can't read but with aſtoniſh<g ref="char:EOLhyphen"/>ment, what honours they were obliged to pay to <hi>Venus,</hi> and the proſtitutions they fra<g ref="char:EOLhyphen"/>med for worſhipping her. <hi>Greece,</hi> as learned and as wiſe as ſhe was, had yet received thoſe abominable Rites and Myſteries.<note place="margin">Barach 6.10, 42, 43. <hi>Herod. lib.</hi> 1. <hi>Strabo, lib.</hi> 1<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>. <hi>Athen. lib.</hi> 13.</note> In the moſt important Emergencies both private Perſons, and the Republick too vowed Cour<g ref="char:EOLhyphen"/>tiſans to <hi>Venus,</hi> and <hi>Greece</hi> never bluſht to attribute her ſafety to the Interceſſions which
<pb n="260" facs="tcp:56382:137"/> they made to their fair Goddeſs. After the defeat of <hi>Xerxes,</hi> and his formidable Ar<g ref="char:EOLhyphen"/>mies, there was a Table ſet up in the Tem<g ref="char:EOLhyphen"/>ple, where were inſerted their Vows, and their Proceſſions, with this Inſcription of <hi>Si<g ref="char:EOLhyphen"/>monides</hi> the famous Poet; <hi>Theſe have prayed to the Goddeſs</hi> Venus, <hi>who for their ſakes hath ſaved</hi> Greece.</p>
               <p>If Love be to be adored, it ought at leaſt to be that which is honeſt; but here it was not ſo. <hi>Solon</hi> (who could believe, and in<g ref="char:EOLhyphen"/>deed who could expect from ſo great a name ſo great a reproach? <hi>Solon,</hi> I ſay) ſet up at <hi>Athens</hi> the Temple of <hi>Venus</hi> the Proſtitute,<note place="margin">Ibid.</note> or of illicite Love. All <hi>Greece</hi> was full of Temples Conſecrated to that Deity, and Conjugal Love had not one erected in all the Country.</p>
               <p>But yet they abominated Adultery both in Men and Women: Conjugal Society was held Sacred among them. But when they applyed themſelves to Religion, they ſeemed as if they were poſſeſſed with a ſtrange Spirit, and their Natural Light for<g ref="char:EOLhyphen"/>ſook 'em.</p>
               <p>The <hi>Roman</hi> Gravity treated Religion with no more ſeriouſneſs, ſince it conſecrated to the honour of the Gods the Impurities of the Theatre, and the bloody Spectacles of the Gladiators, that is to ſay, whatſoever could be imagined that was moſt corrupt and bar<g ref="char:EOLhyphen"/>barous.</p>
               <p>But I know not if the ridiculous Follies which were mingled in their Religion, were not alſo more pernicious to them, for it made them very contemptible. Can any reſpect
<pb n="261" facs="tcp:56382:137"/> which is due to Divine things be kept up, a<g ref="char:EOLhyphen"/>midſt the Impertinencies of (as we ſay) old Wives Tales, the Repreſentation or Remem<g ref="char:EOLhyphen"/>brance whereof makes up ſo great a part of the Divine Worſhip? All the Publick Ser<g ref="char:EOLhyphen"/>vice was nothing elſe but a continual Pro<g ref="char:EOLhyphen"/>phanation, or rather a Deriſion of the Name of God; and there muſt needs be ſome Power that is an Enemy to that Sacred Name, which having undertook to revile it, ſhould puſh on men to make uſe of it in ſuch contemptible things, and even to make riot of it upon ſuch unworthy Subjects.</p>
               <p>'Tis true, the Philoſophers at laſt were brought to confeſs that there was another God than thoſe which the common People worſhipped; but then they durſt not pub<g ref="char:EOLhyphen"/>lickly avow it. On the contrary,<note place="margin">Xenoph. mem. l. <hi>1.</hi> Pl. de leg. <hi>5.</hi>
                  </note> 
                  <hi>Socrates</hi> laid it down for a Maxim, That every one ought to follow the Religion of his Coun<g ref="char:EOLhyphen"/>try. <hi>Plato,</hi> his Diſciple, who ſaw <hi>Greece,</hi> and all the Countreys of the World filled with a mad and ſcandalous Worſhip, for<g ref="char:EOLhyphen"/>bore not to ſettle as a Foundation of his Commonwealth, <hi>That one ought never to change any thing in Religion which one finds eſtabliſhed, and a man muſt be loſt to all com<g ref="char:EOLhyphen"/>mon Senſe that ever thinks to do it.</hi> Such grave Philoſophers, who have otherwiſe ſaid ſuch excellent things about the Divine Na<g ref="char:EOLhyphen"/>ture, yet durſt never preſume to contradict the Publick Error, and have deſpaired of ever being able to conquer it.<note place="margin">Apol. Socr. apud Pl<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ton. &amp; Xe<g ref="char:EOLhyphen"/>nophon. Ep. <hi>2.</hi> ad Dionyſ.</note> When <hi>Socrates</hi> was accuſed for denying the Gods whom the People adored, he defended himſelf from it, as from a Crime: and <hi>Plato,</hi> in ſpeak<g ref="char:EOLhyphen"/>ing
<pb n="262" facs="tcp:56382:138"/> of the God that had formed the World, ſays, That it is hard to find him, and that it is forbid to declare him to the People. He proteſts that he never ſpeaks of him but in the dark, for fear of expoſing ſo great a Truth to Mockery.</p>
               <p>In what an Abyſs of blindneſs was Man<g ref="char:EOLhyphen"/>kind, who was not able to comprehend the leaſt Idea of the true God? <hi>Athens,</hi> the moſt learned and knowing of all the Cities in <hi>Greece,</hi>
                  <note place="margin">Diog. Laert. l. <hi>2.</hi> Soc. <hi>3.</hi> Plat. Id. lib. <hi>2.</hi> Stilp.</note> took thoſe for Atheiſts who ſpake of things Intellectual; and that is one of the reaſons for which <hi>Socrates</hi> was condemned. If any of the Philoſophers ſhould offer to teach, That the Statues were not Gods, as the common People apprehended them, they ſaw themſelves forced to retract it; and be<g ref="char:EOLhyphen"/>ſides, after that they were baniſhed for their Impiety by the Sentence of the <hi>Areopagus.</hi> All the Earth was bewitched with the ſame Errour: for the Truth durſt not then appear. That great God, the Creator of the World, had neither a Temple, nor any worſhip paid him, but in <hi>Jeruſalem.</hi> When the <hi>Gentiles</hi> ſent thither their Offerings, they gave no other honour to the God of <hi>Iſrael,</hi> but to joyn him with the other Gods. Only <hi>Judea</hi> knew his holy and ſevere Jealouſie, and knew conſequently that to divide Religion be<g ref="char:EOLhyphen"/>tween him and the other Gods, was to de<g ref="char:EOLhyphen"/>ſtroy it.</p>
               <p>And yet towards the latter end, the <hi>Jews</hi> themſelves who confeſſed him, and who were the Guardians of Religion, began; ſo much do men labour always to weaken Truth, not only to forget the God of their Fathers, but
<pb n="263" facs="tcp:56382:138"/> to mingle in their Religion ſtrange Superſti<g ref="char:EOLhyphen"/>tions which were unworthy of him.<note place="margin">
                     <hi>Joſeph. Antiq.</hi> 13.9.</note> Under the Reign of the <hi>Aſmoneans,</hi> and from the time of <hi>Jonathan,</hi> the Sect of the <hi>Phariſees</hi> began among the <hi>Jews.</hi>
                  <note place="margin">
                     <hi>Ibid.</hi> 18.</note> At the firſt they gained a mighty Credit by the Purity of their Doctrines; conſidering likewiſe their Conduct was meek and gentle, tho' very re<g ref="char:EOLhyphen"/>gular, and they lived among themſelves in an extream Union. The Rewards and Pu<g ref="char:EOLhyphen"/>niſhments of a future Life which they zea<g ref="char:EOLhyphen"/>louſly aſſerted, brought them very great honour. At laſt Ambition got in amongſt them. They had a mind to govern,<note place="margin">Id. lib. <hi>2.</hi> de Bell. Jud. <hi>7.</hi>
                  </note> and indeed they aſcribed to themſelves an abſo<g ref="char:EOLhyphen"/>lute Power over the People: they made themſelves the Arbiters of Learning and Religion, which they inſenſibly turned to ſuperſtitious Practices, advantagious for their Intereſt, and the Dominion they would fain have ſet up over mens Conſciences; and the true life and ſpirit of the Law was almoſt loſt.</p>
               <p>To theſe Evils an<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ther was added much greater to wit, Pride and Preſumption; but ſuch a Preſumption as indeavoured to attri<g ref="char:EOLhyphen"/>bute to themſelves the Gift of God. The <hi>Jews</hi> accuſtomed to his Benefits, and having been ſo many Ages ſince illuminated with his knowledge, forgat that his bounty alone had ſeparated them from all other People, and ſo looked on his Grace as a Debt. A choſen Race, and always bleſſed for two thouſand years, they judged themſelves on<g ref="char:EOLhyphen"/>ly to be worthy to know God, and believed themſelves to be of a different Species from
<pb n="264" facs="tcp:56382:139"/> other Men whom they ſaw deprived of his knowledge. Upon this ground, they look<g ref="char:EOLhyphen"/>ed on the <hi>Gentiles</hi> with a diſdain that was in<g ref="char:EOLhyphen"/>ſupportable. To be come from <hi>Abraham</hi> according to the Fleſh, ſeemed to them ſuch a Diſtinction as raiſed them naturally above all others; and being puffed up with ſo fine an Original, they reckoned themſelves Saints by Nature, and not by Grace: An Errour which continues ſtill among them. Theſe were the <hi>Phariſees,</hi> who, ſeeking to glorifie themſelves by their own Light, and by the exact obſervance of the Ceremonies of the Law, brought in this Opinion towards the latter end of the times. As they only thought of diſtinguiſhing themſelves from other men, they multiplyed outward Cere<g ref="char:EOLhyphen"/>monies and Practices without any meaſure, and they gave out all their fanciful Noti<g ref="char:EOLhyphen"/>ons, how contrary ſoever they were to the Law of God, as Authentick Traditi<g ref="char:EOLhyphen"/>ons.</p>
               <p>Although thoſe Sentiments had not by any Publick Decree paſſed into the Dogma's of the Synagogue, yet they inſenſibly in<g ref="char:EOLhyphen"/>ſtilled them into the People, which made them unquiet, turbulent, and ſeditions. At laſt the Diviſions, which were to be according to their Prophets the beginning of their ruine and downfal, broke out upon occaſion of the Diſorders that happened in the Houſe of the <hi>Aſmoneans.</hi> There were ſcarce ſixty years unto <hi>Jeſus Chriſt,</hi>
                  <note place="margin">Zach. 11.6, 7, 8. &amp;c.</note> when <hi>Hyrcan</hi> and <hi>A<g ref="char:EOLhyphen"/>riſto<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ulus</hi> the Sons of <hi>Alexander Janneus</hi> fell out about the Prieſthood, to which the Roy<g ref="char:EOLhyphen"/>alty was annexed. Here was the fatal Mo<g ref="char:EOLhyphen"/>ment
<pb n="265" facs="tcp:56382:139"/> which the Hiſtory takes notice of as the firſt cauſe of the Deſtruction of the <hi>Jews.</hi>
                  <note place="margin">
                     <hi>Joſeph. ant.</hi> 14.8.20.8.1. <hi>Bell. Jud.</hi> 4.5. <hi>Appian. bell. Syr. Mithrid. &amp; Liv. lib.</hi> 5. Zach. 11.8.</note> 
                  <hi>Pompey,</hi> whom the two Brothers called to regulate them, ſubjected them both, at the ſame time when he diſpoſſeſſed <hi>Antiochus,</hi> Sirnamed the <hi>Aſiatick,</hi> the laſt King of <hi>Sy<g ref="char:EOLhyphen"/>ria.</hi> Thoſe three Princes degraded together, and as it were, at one effort, were the Sig<g ref="char:EOLhyphen"/>nal of the Deſtruction ſo exactly deſcribed by the Prophet <hi>Zachariah.</hi> 'Tis certain by the Hiſtory, that that change of the Affairs of <hi>Syria</hi> and <hi>Judea</hi> was made at the ſame time by <hi>Pompey,</hi> when after he had ended the War with <hi>Mithridates,</hi> ready to return to <hi>Rome,</hi> he adjuſted the Affairs of the Eaſt. The Prophet only obſerved what made to<g ref="char:EOLhyphen"/>wards the Ruine of the <hi>Jews,</hi> who, of the two Brothers whom they had ſeen Kings, ſaw, the one a Priſoner ſerving at <hi>Pompey</hi>'s Triumph, and the other (the weak <hi>Hyrcan</hi>) from whom the ſame <hi>Pompey</hi> took, together with the Diadem, a great part of his Dominion, keeping only a vain Title of Authority, which likewiſe he loſt quickly after. 'Twas then that the <hi>Jews</hi> were made the Tributa<g ref="char:EOLhyphen"/>ries of the <hi>Romans;</hi> and the Ruine of <hi>Syria</hi> brought on theirs, becauſe that great King<g ref="char:EOLhyphen"/>dom reduced into a Province in their Neigh<g ref="char:EOLhyphen"/>bourhood, augmented ſo much the <hi>Roman</hi> Power there, that there was Safety but only in obeying them. The Governours of <hi>Sy<g ref="char:EOLhyphen"/>ria</hi> made continual Attempts on <hi>Judea:</hi> The <hi>Romans</hi> made themſelves abſolute Ma<g ref="char:EOLhyphen"/>ſters of them, and weakened their Govern<g ref="char:EOLhyphen"/>ment in ſeveral things. By them at laſt the Kingdom of <hi>Juda.</hi> paſſed out of the Hands
<pb n="266" facs="tcp:56382:140"/> of the <hi>Aſmoneans,</hi> to whom it had been ſub<g ref="char:EOLhyphen"/>ject, into thoſe of <hi>Herod</hi> a ſtranger, and an <hi>Idumean.</hi> The cruel and ambitious Politie of that King, who only in ſhew profeſſed the <hi>Jewiſh</hi> Religion, changed ſoon the Maxims of the antient Government. The <hi>Jews</hi> were no longer Maſters of their Fate under the vaſt Empire of the <hi>Perſians,</hi> and the firſt <hi>Seleucides,</hi> where they lived only in an undiſturbed Peace. <hi>Herod,</hi> who holds them in almoſt an abſolute Slavery to his Power, embroils all things, confounds, a<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>
                  <g ref="char:EOLhyphen"/>ter his own Humor, the Succeſſion of the High-Prieſts; weakens the Pontificate whi<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>h he makes Arbitrary; enervates the Autho<g ref="char:EOLhyphen"/>rity of the Council of the Nation, whi<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>h can no longer do any thing: All the publick Power goes through the Hands of <hi>Herod,</hi> and of the <hi>Romans,</hi> whoſe Slave he is, and he ſhakes the Foundations of the <hi>Jewiſh</hi> Commonwealth.</p>
               <p>The <hi>Phariſees,</hi> and the People who only hearkened to their Opinions, bore this Condition very impatiently. The more they thought themſelves oppreſſed with the Yoke of the Gentiles, the greater Hatred and Diſdain they had for them. They would no longer have a Meſſiah who ſhould not be a Warrior, and dreadful to the Powers that captivated them. Thus, forgetting ſo many Prophecies, which ſo plainly and expreſly ſpoke of their being humbled, they had no long Eyes nor Ears but for thoſe which proclaimed Triumphs to them, though ve<g ref="char:EOLhyphen"/>ry different from ſuch as they wiſhed.</p>
               <pb n="267" facs="tcp:56382:140"/>
               <p>In the declenſion of the Religion,<note place="margin">
                     <hi>VI.</hi> Jeſus Chriſt, and his Doctrine.</note> and the Affairs of the <hi>Jews,</hi> at the end of King <hi>He<g ref="char:EOLhyphen"/>rod</hi>'s Reign, and then when the <hi>Phariſees</hi> were bringing in ſo many Abuſes, Jeſus Chriſt was ſent upon the Earth to re-eſtabliſh the Kingdom in the Houſe of <hi>David,</hi> after a more exalted manner than ever the carnal <hi>Jews</hi> underſtood it, and to preach that Do<g ref="char:EOLhyphen"/>ctrine and good Tydings of Salvation which God was reſolved all the World ſhould be acquainted with. This <hi>wonderful Son,</hi> whom <hi>Iſaiah</hi> calls <hi>the mighty God,</hi>
                  <note place="margin">Iſai. 9.6.</note> 
                  <hi>the everlaſting Father, and the Prince of Peace,</hi> was born of a Virgin at <hi>Bethlehem,</hi> and there he came to own the firſt Original of his Race: Con<g ref="char:EOLhyphen"/>ceived by the Holy Ghoſt, holy by his Birth, being alone worthy to repair the wickedneſs of ours, he was called <hi>Jeſus,</hi>
                  <note place="margin">Matth. 1.21.</note> be<g ref="char:EOLhyphen"/>cauſe he was to ſave us from our Sins. Im<g ref="char:EOLhyphen"/>mediately after his Birth, a new Star, a Type of that Light he was to bring to the Gentiles, was ſeen in the Eaſt, and brought to our Saviour thus an Infant, the Firſt-fruits of the converted Gentiles. A little after, that Lord, ſo much deſired, came to his holy Temple, where <hi>Simeon</hi> ſees him, not only <hi>the Glory of the Poeple</hi> Iſrael,<note place="margin">Luke 2.32.</note> but alſo as <hi>a Light to lighten the Gentiles.</hi> When the time of preaching his Goſpel drew near, St. <hi>John</hi> the Baptiſt, who was to prepare th<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> Way before him, called all Sinners to Re<g ref="char:EOLhyphen"/>pentance, and made the whole Deſart to ring again with his Cries, whilſt he ſpent the firſt Years of his Life in it with an Inno<g ref="char:EOLhyphen"/>cence equal to the greatneſs of his Auſterity.
<pb n="268" facs="tcp:56382:141"/> The People, who for five hundred Years had been without any Prophets, acknow<g ref="char:EOLhyphen"/>ledged this new <hi>Elijah,</hi> and were ready to take him for the Saviour of the World, ſo great and extraordinary did his Holineſs ap<g ref="char:EOLhyphen"/>pear to be: But then he himſelf did ſhew unto the People him <hi>whoſe Shoes latchet he was not worthy to unlooſe.</hi>
                  <note place="margin">John 1.27.</note> At length, Jeſus Chriſt began to preach his Goſpel, and to reveal what he had ſeen from all Eternity in the Boſom of his Father. He lays the Foun<g ref="char:EOLhyphen"/>dation of his Church by the calling of twelve Sinners,<note place="margin">Matt. 10.2. Mark 3.16. Luke 6.14. Act. 1.13. Matt. 16.18.</note> and he puts St. <hi>Peter</hi> at the head of them, with ſo opened and declared a Prero<g ref="char:EOLhyphen"/>gative, that the Evangeliſts, who in their numbring up of their Apoſtles, do not ob<g ref="char:EOLhyphen"/>ſerve any certain Order, yet do all agree in this one thing, of naming St. <hi>Peter</hi> before all the others, as being the firſt and chief of them. Jeſus Chriſt goes through all <hi>Judea,</hi> which he fills with his Kindneſſes; healing of the Sick, being merciful to Sinners, whoſe true Phyſician he ſhews himſelf to be by the acceſs he gives them to himſelf, making Men to feel an Authority, and yet a plea<g ref="char:EOLhyphen"/>ſing Meekneſs, as never yet appeared in any but in his Perſon. He declares high Myſte<g ref="char:EOLhyphen"/>ries; but he confirms them by as great Mi<g ref="char:EOLhyphen"/>racles: He commands great Virtues; but at the ſame time he gives great Illuminati<g ref="char:EOLhyphen"/>ons of them, great Examples, and great Graces. 'Tis by that alſo that he appears <hi>full of Grace and Truth,</hi>
                  <note place="margin">
                     <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ohn 1.14, 15, 16.</note> and that <hi>we have all received</hi> of his Fulneſs.</p>
               <p>All things are ſuſtained in his Perſon; his Life, his Doctrine, his Miracles. The ſame
<pb n="269" facs="tcp:56382:141"/> Truth ſhines there throughout: Every thing concurs to make him ſeem the Maſter of Mankind, and the Model of all Perfection.</p>
               <p>He alone, living in the midſt of his Ene<g ref="char:EOLhyphen"/>mies, and in the ſight of all the World, was able to ſay, without fear of being caught in an Untruth,<note place="margin">John. 8.26.12.29.</note> 
                  <hi>Which of you will convince me of Sin?</hi> And again, <hi>I am the Light of the World; my Meat is to do the Will of him that ſent me, and to finiſh his Work; and he that ſent me, is with me: the Father hath not left me alone: for I always do thoſe things that pleaſe him.</hi>
               </p>
               <p>His Miracles are of a peculiar Order, and of a new Character. They are not <hi>Signs in the Heaven,</hi>
                  <note place="margin">Matt. 16.1.</note> ſuch as the Jews <hi>de<g ref="char:EOLhyphen"/>ſired him that he would ſhew them.</hi> He wrought them almoſt all upon the Men themſelves, healing their Infirmities. All thoſe Miracles were more the Inſtances of his Goodneſs than of his Power, and did not ſo much ſurpriſe the Beholders, as they touched them at the bottom of their Hearts. He did them with Authority: The Devils and the Diſeaſes obeyed him: At his Word, thoſe who were born blind, received their Sight; the Dead were raiſed from their Graves, and Sins were pardoned. The principle of all this was in himſelf: They ran from the Source: <hi>I find,</hi> ſaith he, <hi>there is Virtue gone out of me:</hi>
                  <note place="margin">Luke 6.19.8.46.</note> And there never was any that wrought ei<g ref="char:EOLhyphen"/>ther ſuch great Miracles as he did, or ſo ma<g ref="char:EOLhyphen"/>ny, even almoſt on all that came to him: And yet for all that, he promiſes that his Diſciples ſhall do <hi>greater Works</hi> in his Name; ſo fruitful and inexhauſtible was that Virtue he had in himſelf.<note place="margin">John 14 12.</note>
               </p>
               <pb n="270" facs="tcp:56382:142"/>
               <p>Who cannot but admire the Condeſcen<g ref="char:EOLhyphen"/>ſion with which he tempers the excellency of his Doctrine? It is Milk for Babes, and yet too at the ſame time it is Meat for the Strong. He is ſeen full of the Secrets of God, but he is not ſeen to be aſtoniſhed at it, as other men were to whom God communicated himſelf: he ſpeaks naturally of them, as one that was born in that My<g ref="char:EOLhyphen"/>ſtery and Glory;<note place="margin">John 3.34.</note> and <hi>what God had given him without meaſure,</hi> he diſtributed (<hi>viz.</hi> the Spirit) with meaſure, that ſo our weak<g ref="char:EOLhyphen"/>neſs might be able to bear it.</p>
               <p>Although he was ſent in general to all the World, yet at firſt he addreſſed himſelf on<g ref="char:EOLhyphen"/>ly to <hi>the loſt Sheep of the Houſe of Iſrael,</hi> to which indeed he was principally ſent: But he prepared the way for the Converſion of the <hi>Samaritans</hi> and <hi>Gentiles.</hi> A Woman of <hi>Sa<g ref="char:EOLhyphen"/>maria</hi> acknowledges him for <hi>THE CHRIST</hi> whom her Nation waited for,<note place="margin">John 4.21, 25.</note> as well as that of the <hi>Jews,</hi> and ſhe learns of him the my<g ref="char:EOLhyphen"/>ſtery of the new Worſhip, which ſhould be no longer fixed to any one certain place. A Woman of <hi>Canaan,</hi> and an Idolatreſs, if I may be permitted ſo to ſay, although ſhe was reprehended, forces from him by a paſ<g ref="char:EOLhyphen"/>ſionate violence the healing of her Daugh<g ref="char:EOLhyphen"/>ter.<note place="margin">Matth. 15.22, 23, 24. &amp;c. Matt. 8.10, 11.</note> He confeſſes that in ſeveral places the Children of <hi>Abraham</hi> were to be found a<g ref="char:EOLhyphen"/>mong the <hi>Gentiles,</hi> and he ſpeaks of his Do<g ref="char:EOLhyphen"/>ctrine as being preached before, contradicted, and received by all the Earth. The World had never ſeen any thing like it, and his Apoſtles were aſtoniſhed at it. He conceals not from his own the ſad Trials through
<pb n="271" facs="tcp:56382:142"/> which they ſhould paſs. He diſcovers to them the Violences and the Seduction that would be made uſe of againſt them, the Perſecuti<g ref="char:EOLhyphen"/>ons, the falſe Doctrines, the falſe Brethren, and the Wars both within and without, and the Faith that was to be purified, by all thoſe Tryals; towards the laſt days, the weakning of that Faith, and the coldneſs of Charity among his Diſciples, but yet in the midſt of all thoſe Perils, nothing, not even <hi>the Gates of Hell ſhould be able to prevail againſt the Church</hi> and the Truth.<note place="margin">Matth. 16.18.</note>
               </p>
               <p>Here you ſee now a new manner of Con<g ref="char:EOLhyphen"/>duct, and a new face and order of things: there is no more promiſing of Temporal Re<g ref="char:EOLhyphen"/>wards to the Children of God: <hi>Jeſus Chriſt</hi> ſhews unto them a future Life, and keeping them in ſuſpence upon that Expectation, he teaches them to draw off their Minds from all theſe lower ſenſible Enjoyments. The Croſs, and patience under it, was to be the portion of tneir Cup here upon Earth, and <hi>Heaven</hi> was propoſed to them as before, <hi>to be taken by violence. Jeſus Chriſt,</hi>
                  <note place="margin">Matth. 11.12.</note> who ſhew'd to men this new way, was the firſt to enter in at it. He preached pure Truths, which amazed the dull and ignorant, and yet the almoſt only men that were proud and ſu<g ref="char:EOLhyphen"/>percilious: He diſcovers the latent pride and hypocriſy of the Phariſees and Doctors of the Law, who corrupted it by their falſe and ſtrained Interpretations. In the midſt of thoſe Reproaches he honours their Mini<g ref="char:EOLhyphen"/>ſtry, and <hi>Moſes's Seat wherein the Scribes and Phariſees did ſit.</hi>
                  <note place="margin">Matth. 23.2.</note> He was often in the Tem<g ref="char:EOLhyphen"/>ple, and made the Holineſs of that place to
<pb n="272" facs="tcp:56382:143"/> be reſpected, and ſent the Lepers whom he healed unto the Prieſts. Thereby he taught men how they ought to repreſs and correct abuſes, without ever being prejudiced at the Miniſtry eſtabliſhed by God himſelf, and ſhewed that the Body of the Synagogue ſub<g ref="char:EOLhyphen"/>ſiſted, notwithſtanding the Corruption of ſome of its private Members. But it did apparently incline to ruine. The High-Prieſts, and the Phariſees ſtirred up the Peo<g ref="char:EOLhyphen"/>ple of the <hi>Jews</hi> againſt <hi>Chriſt,</hi> for their Reli<g ref="char:EOLhyphen"/>gion was almoſt quite turned into Superſtiti<g ref="char:EOLhyphen"/>on. They could not indure the Saviour of the World who called them to ſubſtantial, tho' difficult Practices. The moſt holy and the beſt of all men, nay even holineſs and goodneſs it ſelf, became the moſt envied and the moſt hated. But that did not diſ<g ref="char:EOLhyphen"/>courage him, for he ceaſed not doing good to his Citizens: but he ſaw their ingratitude; he foretold their puniſhment even weeping, and denounced to <hi>Jeruſalem</hi> her haſty de<g ref="char:EOLhyphen"/>ſtruction. He alſo propheſied that the Jews, who were Enemies to the Truth which he declared, ſhould be delivered up to Errour, and become the Mockery of the falſe Pro<g ref="char:EOLhyphen"/>phets. In the mean time the jealouſie of the Phariſees and the Prieſts brings him to a moſt infamous and accurſed death: his Diſ<g ref="char:EOLhyphen"/>ciples forſake him; one of them betrays him; the firſt and the moſt zealous of all den<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>es him thrice. Being accuſed before the Council, he honours even to the laſt the Miniſtry of the Prieſts, and anſwers the High-Prieſt particularly to the Queſtions he interrogated him in a Judicial way. But the
<pb n="273" facs="tcp:56382:143"/> hour was come, that the Synagogue was to be reproved. The High-Prieſt and all the Council condemn <hi>Jeſus Chriſt,</hi> becauſe he called himſelf <hi>The Chriſt, the Son of God.</hi> He was delivered up to <hi>Pontius Pilate</hi> the <hi>Roman</hi> Preſident: his Innocence was confeſ<g ref="char:EOLhyphen"/>ſed by his Judge, whom yet Polity and In<g ref="char:EOLhyphen"/>tereſt made to act againſt the convictions of his own Conſcience: The juſt One is con<g ref="char:EOLhyphen"/>demned to death: the greateſt of all Crimes gives place to the moſt perfect Obedience that ever was: <hi>Jeſus,</hi> the Maſter of his own life, and of all things elſe, gives up himſelf voluntarily to the fury of the wicked Multi<g ref="char:EOLhyphen"/>tude, and offers the Sacrifice which was to be the expiation of Mankind. On the Croſs he ſees in the Prophecies what yet remained to be done: and he fulfils it, and then ſays, <hi>It is finiſhed.</hi> At that word, every thing in the World was changed: the Law ceaſed,<note place="margin">John 19.30.</note> the Types were over, its Sacrifices were aboliſhed by a more perfect Oblation. That done, <hi>Jeſus Chriſt</hi> expires with a loud groan: all Nature was moved: the Centurion, who watched him, being greatly aſtoniſhed at ſuch a Death, cried out and ſaid,<note place="margin">Matth. 27.50, 54.</note> 
                  <hi>Truly this was the Son of God;</hi> and thoſe that had be<g ref="char:EOLhyphen"/>held it returned to their own homes ſmiting their Breaſts. On the third day he aroſe a<g ref="char:EOLhyphen"/>gain from the dead; appeared to his Diſci<g ref="char:EOLhyphen"/>ples who had forſaken him, and who could by no means believe his Reſurrection. They ſaw him, ſpake with him, touched and handled him, and were convinced. To con<g ref="char:EOLhyphen"/>firm the Faith of his Reſurrection, he ſhew<g ref="char:EOLhyphen"/>ed himſelf at divers times, and in divers cir<g ref="char:EOLhyphen"/>cumſtances.
<pb n="274" facs="tcp:56382:144"/> His Diſciples ſaw him in pri<g ref="char:EOLhyphen"/>vate, and likewiſe ſaw him all together: <hi>He appeared to above five hundred Brethren at once.</hi>
                  <note place="margin">1 Cor. 15.6.</note> An Apoſtle who wrote of it, aſſures us that the greater part were then alive at the writing of his Epiſtle. <hi>Jeſus Chriſt</hi> being ri<g ref="char:EOLhyphen"/>ſen, giveth to his Apoſtles what time they required throughly to conſider of him, and after he had put himſelf into their hands all the ways they could deſire, ſo that not the leaſt ſcruple of a Doubt could poſſibly re<g ref="char:EOLhyphen"/>main in them, he commanded them to bear witneſs of what they had ſeen, of what they had heard, and of what their hands had handled. And that none might doubt of the credit of their Evidence, any more than of their Perſuaſion, he obliged them to ſeal their Teſtimony with their Blood. Thus their preaching was not to be ſhaken; the foundation of it was a poſitive fact, unani<g ref="char:EOLhyphen"/>mouſly atteſted by thoſe that ſaw it. Their ſincerity was juſtified by the ſtrongeſt proof and trial imaginable, which was that of tor<g ref="char:EOLhyphen"/>ments, and of death it ſelf. Thoſe were the Inſtructions which the Apoſtles received. Upon that foundation did twelve Fiſhermen undertake to convert all the World, which they ſaw ſo ſet againſt the Laws that they were commiſſionated to preſcribe to them, and the Truths they had to declare. They were ordered <hi>to begin at Jeruſalem,</hi>
                  <note place="margin">Luke 24.47.</note> and from thence to ſcatter themſelves throughout all the Earth,<note place="margin">Acts 1.8. Matth. 28.19, 20.</note> 
                  <hi>inſtructing all Nations, baptizing them in the Name of the Father, and of the Son, and of the Holy Ghoſt. Jeſus Chriſt</hi> promiſes them <hi>to be with them alway, even to the end of
<pb n="275" facs="tcp:56382:144"/> the World;</hi> and by that very word aſſures them of the perpetual Continuance of the Eccleſiaſtical Miniſtry. And when he had ſaid that, he aſcends into Heaven in their ſight.</p>
               <p>The Promiſes were accompliſhed: the Prophecies had then their Scene fully opened. The <hi>Gentiles</hi> were called to the Knowledge of God by the Command of <hi>Jeſus Chriſt</hi> that was riſen from the dead: a new Cere<g ref="char:EOLhyphen"/>mony was inſtituted for the Regeneration of the new People; and the Faithful are taught that the true God, the God of <hi>Iſrael,</hi> that one and indiviſible God to whom they are conſecrated in Baptiſm, is together in himſelf Father, Son, and Holy Ghoſt.</p>
               <p>There are then propounded to us the in<g ref="char:EOLhyphen"/>comprehenſible Depths of the Divine Be<g ref="char:EOLhyphen"/>ing, and the ineffable Greatneſs of his Uni<g ref="char:EOLhyphen"/>ty, and the infinite Riches of that Nature, more fruitful yet within than without, able to communicate himſelf without any man<g ref="char:EOLhyphen"/>ner of Diviſion to three equal Perſons.</p>
               <p>There are explained the Myſteries which were folded, and as it were ſealed up in the antient Writings. We underſtand the mean<g ref="char:EOLhyphen"/>ing of that ſaying,<note place="margin">Gen. 1.26.</note> 
                  <hi>Let us make Man in our Image;</hi> and tne Trinity ſet forth in Man's Creation, is expreſly declared in his Rege<g ref="char:EOLhyphen"/>neration.</p>
               <p>We learn by it what that Wiſdom was, which was <hi>conceived before all times in the Bo<g ref="char:EOLhyphen"/>ſom of God,</hi> as <hi>Solomon</hi> ſpeaks:<note place="margin">Prov. 8.22.23, 24, 25, 26, 27.</note> That Wiſ<g ref="char:EOLhyphen"/>dom, which made up all his Delight; and by which all his Works were made. We know who he was that <hi>David</hi> ſaw <hi>in the</hi>
                  <note place="margin">Pſal. 110.3.</note>
                  <pb n="276" facs="tcp:56382:145"/> 
                  <hi>Beauties of Holineſs, from the Womb of the Morning;</hi> and the New Teſtament informs us that it was <hi>the Word,</hi> the inward Word of God, and his eternal Thought, who is always in his Boſom, and by whom all things were made. By that we can anſwer that myſterious Queſtion which is put to us in the <hi>Proverbs:</hi>
                  <note place="margin">Prov. 30.4.</note> 
                  <hi>W<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>o hath aſcended up into Heaven, or deſcended? Who hath gathered the Wind in his Fiſts? Who hath bound the Waters in a Garment? Who hath eſtabliſhed all the ends of the Earth? What is his Name, and what is his Son's Name, if thou canſt tell?</hi> For we know that that ſo myſterious and ſo hidden name of God, is the name of the Fa<g ref="char:EOLhyphen"/>ther underſtood in that profound Sence which made him to be conceived from all E<g ref="char:EOLhyphen"/>ternity, the Father of a Son equal to him<g ref="char:EOLhyphen"/>ſelf, and that the Name of his Son is the name of the Word; the Word which he begot eternally in the Contemplation of him<g ref="char:EOLhyphen"/>ſelf, which is the perfect expreſſion of his Truth, his Image, his only Son, <hi>being the brightneſs of his Glory,</hi>
                  <note place="margin">Heb. 1.3.</note> 
                  <hi>and the expreſs Image of his Perſon.</hi>
               </p>
               <p>With the Father and the Son we know alſo the Holy Ghoſt, the Love of both, and their eternal Union. 'Twas that Spirit which made the Prophets, and which was in them to diſcover to them the Councils of God, and the Secrets of Futurity; the Spirit of whom it is written,<note place="margin">Iſai. 48.16.</note> 
                  <hi>The Lord God and his Spirit hath ſent me,</hi> which is diſtinguiſhed from the Lord, and which is alſo the Lord himſelf, ſince that he ſent the Prophets, and diſcovered to them things to come. That
<pb n="277" facs="tcp:56382:145"/> Spirit which ſpake to the Prophets, and which ſpake by the Prophets was united to the Father and the Son, and interpoſed with them in the Conſecration of the new Man.</p>
               <p>Thus the Father, the Son and the Holy Ghoſt, one ſingle God in three Perſons, ſhewn more darkly to our Fathers, was clearly revealed in the new Covenant. Be<g ref="char:EOLhyphen"/>ing inſtructed in ſo high a Myſtery, and aſtoniſhed at its incomprehenſible Depth, we cover our Faces before God with the Cherubims whom <hi>Iſaiah</hi> ſaw, and with them we adore him who is <hi>Holy, holy, holy, the Lord of Hoſts,</hi>
                  <note place="margin">Iſai. 6.3.</note> 
                  <hi>whoſe Glory is the fulneſs of the whole Earth.</hi>
               </p>
               <p>It belonged to the only Son,<note place="margin">John 1.18.</note> 
                  <hi>who was in the Boſom of his Father,</hi> and who without e<g ref="char:EOLhyphen"/>ver coming from thence, came down to us; to him, I ſay, it belonged fully to diſcover to us thoſe admirable Secrets of the Divine Nature, which <hi>Moſes</hi> and the Prophets had but lightly touched upon.</p>
               <p>It belonged to him to make us underſtand, how it was, that the Meſſiah promiſed as a Man who was to ſave all men, was at the ſame time ſhewn as God in the ſingular Number, and abſolutely after the ſame manner as the Creator himſelf was ſhewn to us; and this is alſo that which he hath done, in teaching us, that though he was the Son of <hi>Abraham,</hi>
                  <note place="margin">John 8.58.</note> yet <hi>he was before ever</hi> Abra<g ref="char:EOLhyphen"/>ham <hi>was born,</hi> and that he <hi>came down from Heaven,</hi> and that he always <hi>is in Heaven:</hi>
                  <note place="margin">Id. 3.13.</note> that he was God, the Son of God; and yet he was Man, the Son of Man; the true <hi>Ema<g ref="char:EOLhyphen"/>nuel;</hi> God with us: in a word, the Word
<pb n="278" facs="tcp:56382:146"/> made Fleſh, uniting in his Perſon Hu<g ref="char:EOLhyphen"/>mane Nature with the Divine, that ſo he might <hi>reconcile all things unto himſelf.</hi>
               </p>
               <p>Thus are revealed to us the two great and principal Myſteries, that of the Trinity, and that of the Incarnation. But he who hath revealed them to us, makes us to find the I<g ref="char:EOLhyphen"/>mage thereof in our ſelves, that ſo they might be always preſent to us, and that we might acknowledge the Dignity of our Na<g ref="char:EOLhyphen"/>ture.</p>
               <p>In ſhort, if we would impoſe Silence on our Senſes, and would for a little while look into our ſelves, into the bottom of our Souls, that is to ſay, into that part where the truth comes to be underſtood, we ſhould find there ſome Image of the Trinity we adore. The thought which we feel to ſpring up as the Bud of our Mind, as the Son of our Un<g ref="char:EOLhyphen"/>derſtanding, gives us ſome Idea of the Son of God eternally conceived in the mind of the heavenly Father. Wherefore that Son of God aſſumes the name of <hi>Word,</hi> to make us underſtand that he ſprang up in the Bo<g ref="char:EOLhyphen"/>ſome of the Father,<note place="margin">Greg. Naz. O<g ref="char:EOLhyphen"/>rat. <hi>26.</hi> Aug. de Trin. <hi>9.4.</hi> &amp;c. &amp; in Johan. E<g ref="char:EOLhyphen"/>vang. Tr. <hi>1.</hi> &amp;c. de Civ. <hi>11.26, 27, 28.</hi>
                  </note> not as Bodies do, but as that inward Word ariſes in our Mind, which we feel in it when we contemplate on the Truth.</p>
               <p>But the fruitfulneſs of our Mind is not terminated on that inward Word, that in<g ref="char:EOLhyphen"/>tellectual Thought, that image of Truth which is formed in us. We love both that inward Word, and the Mind in which it ariſes, and in that love we feel ſomewhat in us which we value as highly as our very mind and thought, which is the Fruit of
<pb n="279" facs="tcp:56382:146" rendition="simple:additions"/> both, which unites them; an<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> is united to them, and which makes up but one Life with us.</p>
               <p>So far as there can be found any rela<g ref="char:EOLhyphen"/>tion between God and Man; ſo far, I ſay, is produced in God the eternal Love which comes from the Fat<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>er who thinks, and from the Son who is his Thought, to make up with him and his Thought one and the ſame nature equally happy and perfect.</p>
               <p>In a word, God is perfect, and his Word the living Image of an infinite Truth, is no leſs perfect than him; and his Love, which, proceeding from the inexhauſtible Fountain of Good, hath all the fulneſs of it, cannot but have an infinite Perfection: And ſince that we have no other Idea of God but that of Perfection, each of thoſe three things con<g ref="char:EOLhyphen"/>ſidered apart, deſerves to be called God: But beauſe thoſe three things do neceſſarily agree with one and the ſame Nature, thoſe three things therefore make up but one God.</p>
               <p>We ought then to have no unequal nor ſe<g ref="char:EOLhyphen"/>parate Conceptions of this Adorable Trinity; and how incomprehenſible ſoever the Equa<g ref="char:EOLhyphen"/>lity be, our Soul, if we will but hearken to it, will tell us ſomething of it.</p>
               <p>It is, and when it knows perfectly what it is, its Intelligence correſponds to the truth of its being:<note place="margin">Aug. loc. citat.</note> And when it loves its being with its underſtanding as much as it deſerves to be belov'd, its Love equals the perfection of both. Thoſe three things are never di<g ref="char:EOLhyphen"/>vided, the one is confined by other, and the third by both: We underſtand that we
<pb n="280" facs="tcp:56382:147"/> are, and that we love, and we love to be, and to underſtand. Who can deny it, if he underſtand himſelf? and not only is not one of thoſe better than another, but three alto<g ref="char:EOLhyphen"/>gether are not better than is one of them by it ſelf, ſince that each of them do bind the whole, do conclude the whole, and that in thoſe three conſiſts the Felicity and Dignity of the reaſonable Nature. Thus is the Tri<g ref="char:EOLhyphen"/>nity which we worſhip, and to which we are conſecrated by our Baptiſm; thus, I ſay, and infinitely more is it perfect, unſepara<g ref="char:EOLhyphen"/>ble, one in its Eſſence, and in ſhort, equal in every ſence.</p>
               <p>But we our ſelves, who are the Image of the Trinity, we, in another reſpect, are alſo the Image of the Incarnation.</p>
               <p>A Soul of a ſpiritual and incorruptible Nature, hath a corruptible Body which is united to it:<note place="margin">Aug. Ep. <hi>3.</hi> ad Voluſc. c. <hi>3.</hi> de Civ. <hi>10.29.</hi> Cyr. Ep. ad. Valerian. p. <hi>3.</hi> Con<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>. Eph. &amp;c. Symb. Ath. &amp;c.</note> And from the Union of them both reſults a <hi>Whole,</hi> which is Man, Mind and Body together, incorruptible, intelligent, and purely brutiſh. Theſe Attributes agree with the whole, by relation to each of its two parts; So the divine Word, whoſe Vir<g ref="char:EOLhyphen"/>tue ſuſtains the whole, by relation to each of its two parts; ſo the divine Word, whoſe Virtue ſuſtains the whole, is united in a par<g ref="char:EOLhyphen"/>ticular manner, or rather it becomes him<g ref="char:EOLhyphen"/>ſelf, by a perfect Union, that Jeſus Chriſt the Son of <hi>Mary,</hi> that which makes him to be the Son of God and Man both together, begotten from all Eternity, and yet begotten in time, always living in the Boſom of his Father, and yet dead upon the Croſs for our Salvation.</p>
               <pb n="281" facs="tcp:56382:147"/>
               <p>But where God finds himſelf mixed, Com<g ref="char:EOLhyphen"/>pariſons drawn from humane things are ne<g ref="char:EOLhyphen"/>ver but imperfect. Our Soul is not before our Body, and ſomething fails it when ever it is ſeparated from it. The Word perfect in it ſelf from all Eternity, is only united to our Nature for its Honour. That Soul which preſides over the Body, and makes ſeveral Changes in it, it ſelf ſuffers from it in its turn. If the Body be moved at the com<g ref="char:EOLhyphen"/>mand, and according to the Will of the Soul, the Soul is troubled, the Soul is af<g ref="char:EOLhyphen"/>flicted, and influenced a thouſand ways, ei<g ref="char:EOLhyphen"/>ther tormenting or pleaſing, according to the Diſpoſitions of the Body; ſo that as the Soul raiſes up the Body to it ſelf in the govern<g ref="char:EOLhyphen"/>ing part, ſo it is caſt down below it by what it ſuffers from the Body. But in Jeſus Chriſt, the word preſides over all, it keeps all under its Dominion. So Man is raiſed, and the Word is not caſt down by any thing: Im<g ref="char:EOLhyphen"/>mutable and unalterable it rules and governs Nature which is united to it in all things throughout.</p>
               <p>From thence it comes, that in Jeſus Chriſt, Man, abſolutely ſubmiſſive to the inward direction of the Word which raiſes it up to it ſelf, has only divine Thoughts and Mo<g ref="char:EOLhyphen"/>tions. All that he thinks, all that he wills, all that he ſays, all that he conceals within, all that he ſhews outwardly, is animated and inſpired by the Word, led by the Word, worthy of Word, that is to ſay, worthy of Reaſon it ſelf, of Wiſdom it ſelf, and of Truth it ſelf. Wherefore every thing is Light in Jeſus Chriſt: His Conduct is a Rule;
<pb n="282" facs="tcp:56382:148"/> his Miracles are Inſtructions, his Words are Spirit and Life.</p>
               <p>It is not given to all to underſtand theſe ſublime Truths, nor perfectly to ſee in himſelf that marvellous Image of divine things, which St. <hi>Auſtin</hi> and the other Fathers have thought ſo certain. Our Senſes govern us too much, and our Imagination which will be concerned in all our Thoughts, does not ſuffer us al<g ref="char:EOLhyphen"/>ways to ſtay upon ſo pure a Light. We do not know our ſelves; we are ignorant what vaſt Riches we conſtantly carry about with us, becauſe we ſearch not to the bottom of our Natures; and only the moſt inwardly diſ<g ref="char:EOLhyphen"/>cerning Eyes can perceive them. But as lit<g ref="char:EOLhyphen"/>tle as we do pry into that Secret, and ob<g ref="char:EOLhyphen"/>ſerve in our ſelves the Image of the two My<g ref="char:EOLhyphen"/>ſteries, which make up the Foundation of our Faith, that is ſufficient to raiſe us up a<g ref="char:EOLhyphen"/>bove all, and nothing of Mortality can af<g ref="char:EOLhyphen"/>fect us any more.</p>
               <p>Alſo Jeſus Chriſt calls us to an immortal Glory, and it is the Fruit of the Faith we have for the Myſteries.</p>
               <p>That God-Man, that incarnate Truth and Wiſdom, which makes us to believe ſuch great things upon its ſingle Authority, promiſes to us the clear and happy Viſion of it in Eternity, as the certain Recompence of our Faith.</p>
               <p>In this way, is the Miſſion of Jeſus Chriſt infinitely advanced above that of <hi>Moſes.</hi>
               </p>
               <p>
                  <hi>Moſes</hi> was ſent to rouſe up ſenſual and brutiſh Men by temporal Rewards. Since that they were become all Body and all Fleſh, it was neceſſary for him at firſt to captivate
<pb n="283" facs="tcp:56382:148"/> them by their Senſes, and by that means to inculcate into them the Knowledg of God, and the horror of Idolatry, to which Man<g ref="char:EOLhyphen"/>kind had ſo prodigious an Inclination.</p>
               <p>That was the Miniſtry of <hi>Moſes:</hi> But to inſpire Man with more exalted Thoughts, and by a full Evidence to convince him of the Dignity, Immortality, and eternal Hap<g ref="char:EOLhyphen"/>pineſs of his Soul, this was reſerv'd to be the Work of Jeſus Chriſt.</p>
               <p>In the times of Ignorance, that is to ſay, thoſe which were before our bleſſed Savi<g ref="char:EOLhyphen"/>ours days, what the Soul knew of its Digni<g ref="char:EOLhyphen"/>ty and Immortality, led it for the moſt part to Error. The worſhipping of dead Men did almoſt make up all their Idolatry: Al<g ref="char:EOLhyphen"/>moſt all Men ſacrificed to the <hi>Manes,</hi> that is, to the Souls of the Dead. Thoſe antient Errors do diſcover to us indeed how great was the antient Belief of the Souls Immorta<g ref="char:EOLhyphen"/>lity, and ſhows us that we ought to place it among the firſt Traditions of Mankind. But Man who ſpoil'd all things, had ſtrangely a<g ref="char:EOLhyphen"/>buſed it, ſince the Soul carried him out to ſacrifice to the Dead. Nay they went at laſt to that exceſs, as to ſacrifice living Men to them; they killed their Slaves, and even their Women, to make them go and ſerve them in the other World. The <hi>Gauls</hi> did ſo with many other People: And the <hi>Indi<g ref="char:EOLhyphen"/>ans,</hi> obſerved by the Heathen Authors a<g ref="char:EOLhyphen"/>mong the firſt Defenders of the Souls Im<g ref="char:EOLhyphen"/>mortality;<note place="margin">Caſ. de hell. Gall. <hi>6.</hi>
                  </note> have alſo been the firſt Introdu<g ref="char:EOLhyphen"/>cers of thoſe abominable Murders in the World, under the pretence of Religion. The ſame <hi>Indians</hi> uſed to kill themſelves to for<g ref="char:EOLhyphen"/>ward
<pb n="284" facs="tcp:56382:149" rendition="simple:additions"/> the Happineſs of the future Life; and that deplorable Blindneſs continues ſtill to this day among thoſe People; ſo dangerous is it to teach the Truth in any other way or manner than what God hath inſtituted, and clearly to explain to Man all that he is be<g ref="char:EOLhyphen"/>fore he knew God perfectly.</p>
               <p>'Twas the want of knowing God, which made moſt of the Philoſophers not to be<g ref="char:EOLhyphen"/>lieve the Immortality of the Soul, without believing it at the ſame time a Portion of the Divinity, nay a Divinity it ſelf, an eter<g ref="char:EOLhyphen"/>nal Being, uncreated as well as incorrupti<g ref="char:EOLhyphen"/>ble, and which had neither beginning not end. What ſhall I ſay of thoſe who be<g ref="char:EOLhyphen"/>lieved the Tranſmigration of Souls; who made them skip from Heaven to Earth, and then from Earth to Heaven again; from Beaſts into Men, and from Men into Beaſts; from Happineſs to Miſery, and from Miſery to Happineſs; and thoſe Revo<g ref="char:EOLhyphen"/>lutions never to have any end, nor any cer<g ref="char:EOLhyphen"/>tain order? How ſadly was the Divine Ju<g ref="char:EOLhyphen"/>ſtice, Providence, and Goodneſs, darkened amidſt ſo many fuliginous Errors! And how neceſſary was it to know God, and the Rules of his Wiſdom, before he knows the Soul, and its immortal Nature!</p>
               <p>Wherefore the Law of <hi>Moſes</hi> gave only to Man the firſt Notion of the nature of the Soul, and its Felicity. We ſaw the Soul at firſt made by the Power of God, as well as the reſt of the Creatures; but with this particular Character and Diſtinction, that it was made after his Image, and by his Breath; that it might underſtand to whom
<pb n="285" facs="tcp:56382:149"/> it was obliged by its being, and alſo that it might never fancy it ſelf to be of the ſame nature with the Body, not formed by its or<g ref="char:EOLhyphen"/>der and concurrence. But the Conſequen<g ref="char:EOLhyphen"/>ces of this Doctrine, and the Marvels of the future Life, were not then univerſally un<g ref="char:EOLhyphen"/>folded; This great Light and Diſcovery was not to be till the coming of the Meſſiah.</p>
               <p>God had ſcattered ſome few Sparks of it in the Old Teſtament. <hi>Solomon</hi> ſaid, that <hi>the Duſt ſhould return to the Earth as it was;</hi>
                  <note place="margin">Eccleſ. 12.7.</note> 
                  <hi>and the Spirit ſhall return to God who gave it.</hi> The Patriarchs, and the Prophets lived in that Hope, and <hi>Daniel</hi> had foretold that there ſhould a time come,<note place="margin">Dan. 12.1, 2, 4.</note> that <hi>thoſe who ſlept in the Duſt of the Earth, ſhould awake; ſome to everlarting Life; and ſome to ſhame and everlaſting Contempt.</hi> But at the ſame time that thoſe things were revealed to him, he was commanded to <hi>ſeal up the Book, even to the time of the End,</hi> to let us underſtand that the full diſcovery of theſe Truths was reſerved for another Seaſon, and another Age.</p>
               <p>But though the <hi>Jews</hi> had in their Scrip<g ref="char:EOLhyphen"/>tures ſome Promiſes of eternal Happineſs, and that towards the time of the Meſſiah's coming, in which they were to be declared, they ſpoke much more of them, as ap<g ref="char:EOLhyphen"/>pears by the Books of Wiſdom, and the <hi>Maccabees;</hi> yet however, this Truth gain<g ref="char:EOLhyphen"/>ed ſo little Reputation among the antient People, that the <hi>Saducees,</hi> without ever know<g ref="char:EOLhyphen"/>ing it, not only were admitted into the Syna<g ref="char:EOLhyphen"/>gogue, but alſo were advanced to the Prieſt<g ref="char:EOLhyphen"/>hood. It was one of the Characters of the
<pb n="286" facs="tcp:56382:150"/> new People, to lay down as a Foundation of Religion, the faith of a future Life, and that was to be the Fruit of the coming of the <hi>Meſſiah.</hi>
               </p>
               <p>Wherefore not being ſatisfied with telling us, that a Life eternally happy was reſerved for the Children of God, he hath told us wherein it conſiſts. The happy Life is to be with him in the glory of God his Father;<note place="margin">John 17.</note> the Life of happineſs is to ſee the glory which he hath in the boſom of the Father from the beginning of the World: the Life of happi<g ref="char:EOLhyphen"/>neſs is, that <hi>Jeſus Chriſt</hi> is in us in his Mem<g ref="char:EOLhyphen"/>bers, and that the eternal Love which the Father hath for his Son, extendeth it ſelf to us, he fills us full of the ſame Gifts: In a word, the Life of happineſs is to know the only true God, and <hi>Jeſus Chriſt</hi> whom he hath ſent; but to know him in that manner which we call a clear ſight,<note place="margin">1 Cor. 13.9, 12. 2 <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>p. 3.2.</note> 
                  <hi>face to face,</hi> the ſight which reforms in us, and perfects there the Image of God, that according as St. <hi>John</hi> ſays, <hi>We ſhall be like unto him, becauſe we ſhall ſee him as he is.</hi>
               </p>
               <p>That ſight ſhall be followed with an Im<g ref="char:EOLhyphen"/>menſe Love, and unexpreſſible Joy, and a Triump that ſhall have no end.<note place="margin">Rev. 7.12.19.1, 2, 3, 4, 5, 6, 7.</note> An eter<g ref="char:EOLhyphen"/>nal <hi>Alleluja,</hi> and an eternal <hi>Amen</hi> ſhall be heard to reſound through all the heavenly <hi>Jeruſalem,</hi> and all Calamities ſhall be done away, and all Deſires ſhall be ſatisfied, there ſhall be nothing elſe to do, but to ſing, <hi>Sal<g ref="char:EOLhyphen"/>vation, and Glory, and Honour and Power unto the Lord our God, and to fall down and worſhip him who ſits on the Throne for ever and ever.</hi>
               </p>
               <pb n="287" facs="tcp:56382:150"/>
               <p>With theſe new Rewards, it was but ne<g ref="char:EOLhyphen"/>
                  <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>eſſary that <hi>Jeſus Christ</hi> ſhould propoſe to us new Ideas of Vertue; more perfect and purified Practices. The End of Religion, the Soul of Vertues, and the Abridgment of the Law, is Charity. But until <hi>Jeſus Chriſt</hi> was come into the World, we may ſay, that the perfection, and the effects of that Ver<g ref="char:EOLhyphen"/>tue were not throughly known. It was truly and properly our bleſſed Saviour that taught us to place our Satisfaction in God alone. To ſet up the Kingdom of Charity, and to reveal to us all the Duties of it, he lays be<g ref="char:EOLhyphen"/>fore us the Love of God, even to the hating of our ſelves, and continually perſecuting that Principle of Corruption which we all carry about with us in our hearts. He pro<g ref="char:EOLhyphen"/>pounds to us the Love of our Neighbour, even to the extending that beneficent Inclination to all men, including therein even thoſe that hate and perſecute us: he propoſes to us the moderating of our ſenſual Deſires, even to the abſolute cutting off our own Members, that is to ſay, that which gives us the moſt lively and ſenſible impreſſions: He propoſes alſo to us ſubmiſſion to the Will of God, even to the rejoycing at the Sufferings he lays up<g ref="char:EOLhyphen"/>on us; as alſo Humility, and that too to the loving of Reproaches for God's ſake, and to the believing that no Indignities, how inju<g ref="char:EOLhyphen"/>rious ſoever, can make us ſo vile in the eyes of men, as we truly are in God's ſight by our ſhameful and abominable ſins. Upon this foundation of Charity it is, that all the conditions of Humane Life are perfected. It is by that, that Marriage is reduced to its pri<g ref="char:EOLhyphen"/>mitive
<pb n="288" facs="tcp:56382:151" rendition="simple:additions"/> form: the Conjugal Affection is now no more divided; ſo holy a Society is only terminated by Death; and Children do not now ſee their Mothers caſt out for enter<g ref="char:EOLhyphen"/>taining of a Step-dame in their places. Ce<g ref="char:EOLhyphen"/>libacy is ſet forth as an Imitation of the life of Angels, which is wholly and entirely ta<g ref="char:EOLhyphen"/>ken with God, and with the chaſt delights of his Love. Superiours do learn that they are the Servants of others, and devoted to their Good; and Inferiours do acknowledge the wiſe order of God in their lawful Pow<g ref="char:EOLhyphen"/>ers, although they abuſe their Authority: this very thought ſweetens to us the hardſhips of Subjection, and <hi>under the moſt trouble<g ref="char:EOLhyphen"/>ſome Maſters Obedience is not at all trouble<g ref="char:EOLhyphen"/>ſome to the true Christian.</hi>
               </p>
               <p>To theſe Precepts he ſuperadds Councils of eminent perfection; to renounce all plea<g ref="char:EOLhyphen"/>ſures; to live in the Body as if we with<g ref="char:EOLhyphen"/>out the Body; to forſake all things; to give all we have to the Poor, that we may poſſeſs nothing but God; to live upon a little, yea almoſt upon nothing; and to expect that little too from Divine Providence.</p>
               <p>But that Law which is moſt proper to the Goſpel, is that of bearing his Croſs. The Croſs is the true Trial of Faith, the true Foundation of Hope, the perfect purifier of Charity; in a word, the true way to Hea<g ref="char:EOLhyphen"/>ven. <hi>Jeſus Christ</hi> dyed on the Croſs; he bore his Croſs all the while he lived; 'tis by the Croſs that he would have us to follow him, and he hath promiſed to reward it with Eternal Life. The firſt to whom he parti<g ref="char:EOLhyphen"/>cularly made this Promiſe of Everlaſting
<pb n="289" facs="tcp:56382:151" rendition="simple:additions"/> Reſt, was a Companion of his Croſs: <hi>This day,</hi> ſaith he,<note place="margin">Luke 22.48.</note> 
                  <hi>thou ſhalt be with me in Para<g ref="char:EOLhyphen"/>diſe.</hi> Immediately after his Expiration on the Croſs, the Veil which covered the San<g ref="char:EOLhyphen"/>ctuary was rent from the top to the bottom, and the Heaven was opened to holy Souls. It was after he came from the Croſs, and from the horrours of his Puniſhment, that he ap<g ref="char:EOLhyphen"/>peared to his Apoſtles, glorious, and a Con<g ref="char:EOLhyphen"/>querour over Death, that they might there<g ref="char:EOLhyphen"/>by learn and underſtand that it was by the Croſs they were to enter into his Glory, and that he would ſhew no other way to his Children.</p>
               <p>Thus in the Perſon of <hi>Jeſus Chriſt</hi> was given to the World the lively Image of an accompliſhed Vertue, who had nothing, nor did expect nothing here in this World; who received from men only continual Perſecuti<g ref="char:EOLhyphen"/>ons, yet he never ceaſed doing of them good, and for all that on whom his very kindneſſes brought the worſt of puniſhments. <hi>Jeſus Chriſt</hi> dyed without finding any Gratitude in thoſe whom he obliged, nor Fidelity from his Friends, nor Equity in his Judges. His Innocence, although it was acknowledged, did not ſave him; his Father himſelf, in whom alone he had put his truſt and hope, withdrew all the Marks of his Protection: the Juſt is delivered up to his Enemies, and he dyed forſaken both of God and Men.</p>
               <p>But every good and holy man will ſee, that in thoſe his greateſt Extremities, he nei<g ref="char:EOLhyphen"/>ther ſtood in need of any Humane Conſola<g ref="char:EOLhyphen"/>tion, nor even any viſible and ſenſible Sign of the Divine Succour: for it was God
<pb n="290" facs="tcp:56382:152"/> he only loved, and in whom he only truſted, and he was ſure that He thought on him, though there were not any outward ſigns of it, and that an everlaſting Happineſs was re<g ref="char:EOLhyphen"/>ſerved for him.</p>
               <p>
                  <note place="margin">Soc. apud Plat. Dial. <hi>11.</hi> de Rep.</note>The wiſeſt of the Philoſophers, in his reſearches after an Idea of Vertue, found out, that as of all wicked men, he would be the moſt flagitious, who knew how moſt artificially to hide his Malice, that he might be taken for a good man, and by that means enjoy all the credit that Vertue was able to give him: ſo the moſt vertuous man without doubt was he, whoſe perfective Vertue gained him the envy and jealouſie of all men, ſo that he had only the integrity of his own unreproveable Conſcience on his ſide, though he ſaw himſelf expoſed to all manner of Injuries, even to be nailed on the Croſs, his Vertue not being able to af<g ref="char:EOLhyphen"/>ford him that poor Succour of freeing him from ſuch a Puniſhment. Certainly God did put this marvellous Idea of Vertue in the mind of a Philoſopher, to render it ef<g ref="char:EOLhyphen"/>fective in the Perſon of his Son, and to ſhew that the Juſt man had another Glory, ano<g ref="char:EOLhyphen"/>ther Repoſe, and in a word another Happi<g ref="char:EOLhyphen"/>neſs than he could have here upon Earth.</p>
               <p>To make clear this truth, and to ſhew it fulfilled ſo viſibly in himſelf at the expence of his own Life, was the greateſt work that a man could do; and God found it ſo great, that he reſerved it for this ſo much promiſed <hi>Meſſiah,</hi> for this Man whom he made the ſame Perſon with his only Son.</p>
               <p>Indeed what greater thing could be reſer<g ref="char:EOLhyphen"/>ved
<pb n="291" facs="tcp:56382:152"/> for a God that was to come down upon the Earth? and what could he do here more worthy of himſelf, than to ſhew Vertue in all its purity, and the eternal Happineſs to which we are led by thoſe Sufferings which this World looks on as the moſt grievous and reproachful?</p>
               <p>But if we will conſider what yet there was of a higher and more perfective Excellency in the Myſtery of the Croſs, what Human Underſtanding can fathom it? There are diſcovered to us ſuch Vertues as none but the <hi>God-Man</hi> could practiſe. Who elſe could, like him, put himſelf in the ſtead of all the old Sacrifices, and aboliſh them in ſubſtituting to them a Victime of infinite Dignity and Merit, and to order for the fu<g ref="char:EOLhyphen"/>ture that none beſides himſelf ſhould be of<g ref="char:EOLhyphen"/>fered up to God? ſuch was the act of Reli<g ref="char:EOLhyphen"/>gion, that <hi>Jeſus Chriſt</hi> performed on the Croſs. The Eternal Father, could he find either among Men, or Angels, an Obedience equal to that which his Well-beloved Son paid him, as when nothing was able to take his Life out of his hands, he voluntarily laid it down to pleaſe him? What ſhall I ſay of the perfect Union of all his Deſires with the Divine Will, and of the Love whereby <hi>God was in him,</hi>
                  <note place="margin">2 Cor. 5.19.</note> 
                  <hi>reconciling the World unto himſelf.</hi> In that incomprehenſi<g ref="char:EOLhyphen"/>ble Union he embraced all Mankind, he pacified Heaven and Earth, he plunged him<g ref="char:EOLhyphen"/>ſelf with an immenſe ardour into that De<g ref="char:EOLhyphen"/>luge of Blood <hi>with which he was to be bap<g ref="char:EOLhyphen"/>tized</hi> with all his faithful Followers,<note place="margin">Luke 12.50.</note> and he made to come out of his Wounds the <hi>fire</hi> of
<pb n="292" facs="tcp:56382:153"/> Divine Love <hi>which was to burn up all the Earth.</hi> But that which paſſes all under<g ref="char:EOLhyphen"/>ſtanding is, to behold the Juſtice uſed by that <hi>God-Man,</hi> who was ſuffered to be con<g ref="char:EOLhyphen"/>demned by the World, to the end that the World might remain eternally condemned through the enormous Iniquity of that Judg<g ref="char:EOLhyphen"/>ment.<note place="margin">John 12.31.</note> 
                  <hi>Now is the Judgment of this World; now ſhall the Prince of this World be caſt out,</hi> as our Saviour Chriſt himſelf declares. Hell, which had undone the World, was now go<g ref="char:EOLhyphen"/>ing to deſtroy him: in attacking the Inno<g ref="char:EOLhyphen"/>cent, it will be forced to remit the Guilty whom it held Captive: the miſerable <hi>Obli<g ref="char:EOLhyphen"/>gation</hi> whereby we were delivered up to the Rebellious Angels <hi>was cancelled:</hi> And <hi>you being dead in your ſins,</hi>
                  <note place="margin">Coloſſ. 2.13, 14, 15.</note> 
                  <hi>and the uncircumciſion of your fleſh, hath he quickned together with him, having forgiven you all treſpaſſes, blot<g ref="char:EOLhyphen"/>ting out the hand-writing of Ordinances, that was againſt us, which was contrary to us, and took it out of the way, nailing it to his Croſs: and having ſpoiled Principalities, and Powers, he made a ſhew of them openly, triumphing o<g ref="char:EOLhyphen"/>ver them in it.</hi> Hell being ſpoiled and de<g ref="char:EOLhyphen"/>feated, groaned; the Croſs was a place of triumph and rejoycing to our Saviour, and the Powers that were Enemies, tremblingly followed the Chariot of the Conquerour. But a greater Triumph yet was laid before our Eyes; the Divine Juſtice was it ſelf van<g ref="char:EOLhyphen"/>quiſhed; the Sinner, who was due to it as its Victime, was ſnatch'd out of its hands. He found a Surety was able to pay for him an infinite price. <hi>Jeſus Chriſt</hi> was eternally united to the Elect for whom he gave him<g ref="char:EOLhyphen"/>ſelf;
<pb n="293" facs="tcp:56382:153"/> they became his Members and his Bo<g ref="char:EOLhyphen"/>dy: the Eternal Father could no longer look upon them but in him their Head: there<g ref="char:EOLhyphen"/>fore he likewiſe extended towards them the infinite Love which he had for his Son. 'Twas this Son himſelf that begged it of him: he would not be ſeparated from thoſe men whom he had bought and redeemed with his moſt precious Blood. <hi>Father, I will, that they alſo whom thou haſt given me,</hi>
                  <note place="margin">John 17.24, 25, 26.</note> 
                  <hi>be with me where I am, that they may behold my glory which thou haſt given me; for thou lovedſt me before the foundation of the World. O righ<g ref="char:EOLhyphen"/>teous Father, the World hath not known thee, but I have known thee, and theſe have known that thou haſt ſent me. And I have declared unto them thy Name, and will declare it, that the love wherewith thou haſt loved me, may be in them, and I in them:</hi> they ſhall be filled with my Spirit; they ſhall enjoy my glory; they ſhall partake with me,<note place="margin">Rev. 3.21.</note> even to the ſit<g ref="char:EOLhyphen"/>ting on my Throne.</p>
               <p>After ſo great a Benefit, what can there be more than Cryes of Joy and Thanks whereby to be able to expreſs our Acknow<g ref="char:EOLhyphen"/>ledgments? <hi>O miracles,</hi>
                  <note place="margin">Juſtin. Epiſt. ad Diognet.</note> cryes out a great Philoſopher and a great Martyr! <hi>O in<g ref="char:EOLhyphen"/>comprehenſible exchanged, and ſurpriſing arti<g ref="char:EOLhyphen"/>fice of the Divine Wiſdom!</hi> One ſingle One is ſmitten, and all are delivered. God ſmites his Innocent Son for the ſake of Guilty men, and he pardons Guilty men for the ſake of his Innocent Son. <hi>The Juſt paid what he ne<g ref="char:EOLhyphen"/>ver owed, and acquits the Sinners of their debt; for what could better cover our Sins, than his Righteouſneſs? What better way could the Re<g ref="char:EOLhyphen"/>bellion
<pb n="294" facs="tcp:56382:154"/> of Servants be expiated, than by the o<g ref="char:EOLhyphen"/>bedience of the Son? The iniquity of many is hid in one juſt One, and the juſtice of One alone makes it that many are juſtified.</hi> What then are we not to pretend to? <hi>God commendeth has love towards us,</hi>
                  <note place="margin">Rom. 5.8, 9.</note> 
                  <hi>in that, while we were yet ſinners, Chriſt dyed for us. Much more then being now juſtified by his Blood, we ſhall be ſa<g ref="char:EOLhyphen"/>ved from wrath through him.</hi> All was for us by <hi>Jeſus Chriſt;</hi> Grace, holineſs, life, glory, bleſſedneſs: the Kingdom of the Son of God is our Inheritance, there is nothing above us, provided only that we do not degenerate and make our ſelves vile.</p>
               <p>Whilſt <hi>Jeſus Chriſt</hi> was filling up our de<g ref="char:EOLhyphen"/>ſires, and ſurpaſſing our hopes, he finiſhed the work of God which was begun under the Patriarchs, and in the Law of <hi>Mo<g ref="char:EOLhyphen"/>ſes.</hi>
               </p>
               <p>Then God reſolved to make himſelf known by ſenſible Experiences: he ſhewed himſelf very magnificent in Temporal Pro<g ref="char:EOLhyphen"/>miſes, good in heaping upon his Children ſuch Bleſſings as flattered the Senſes, powerful in delivering them from the hands of their Enemies, faithful in leading them into the Land of Promiſe to their Fathers, juſt by the Rewards and Puniſhments which he openly ſent them according to their works.</p>
               <p>All his marvellous Works prepared the way for the Truths which <hi>Jeſus Chriſt</hi> came to teach. If God be ſo good as to beſtow on us what is agreeable to our Senſes, how much rather ſhall he give unto us what is agreeable to our Souls which were made after his own Image? If he be ſo tender and bene<g ref="char:EOLhyphen"/>ficent
<pb n="295" facs="tcp:56382:154"/> towards his Children, ſhall he ſhut up his love and his bounty in thoſe few years which make up our life? Will he give to thoſe whom he loves only a ſhadow of Fe<g ref="char:EOLhyphen"/>licity, a fertile Land in Corn and Oyl? Will there not be a heavenly Country wherein he will abundantly recompence us with true and everlaſting good things?</p>
               <p>There will be one without all peradven<g ref="char:EOLhyphen"/>ture, and <hi>Jeſus Chriſt</hi> will come to ſhew it us. For indeed the Almighty would do works very unworthy of himſelf, if all his magnifi<g ref="char:EOLhyphen"/>cence ſhould terminate in Grandeurs that were only expoſed to our weak and infirm Senſes. Whatſoever is not eternal, is nei<g ref="char:EOLhyphen"/>ther correſpondent to the Majeſty of an E<g ref="char:EOLhyphen"/>ternal God, nor does it anſwer the hopes of man, to whom he hath made known his e<g ref="char:EOLhyphen"/>ternity; and that unchangeable fidelity which he bears to his Servants will never have an Object proportionable to it, until it be extended to ſomething that is immortally permanent.</p>
               <p>Therefore will <hi>Jeſus Chriſt</hi> at laſt come and open the Heavens to us, to diſocover there to our Faith <hi>that abiding City,</hi>
                  <note place="margin">Heb. 11.8.9, 10, 13, 14, 15, 16.</note> 
                  <hi>which hath Foundations, whoſe Builder and Maker is God,</hi> where we are to be gathered toge<g ref="char:EOLhyphen"/>ther after this life. He ſhews us, that if God make <hi>Eternal</hi> to be one of his Titles, the Name of the God of <hi>Abraham,</hi> of <hi>Iſaac,</hi> and of <hi>Jacob,</hi> it is becauſe thoſe holy men are al<g ref="char:EOLhyphen"/>ways living before him.<note place="margin">Matth. 22.32. Luke 20.38.</note> For <hi>God is not the God of the dead, but of the living.</hi> It is below him to do only as men, accompany his friends to the Grave, without giving them any
<pb n="296" facs="tcp:56382:155"/> hope beyond; and it would be (if I may ſpeak with reverence) reproachable for him to call himſelf with ſo much of force and energy the God of <hi>Abraham,</hi> if he had not founded in the Heavens an Eternal City, wherein <hi>Abraham</hi> and his Children may be happy throughout all Generations.</p>
               <p>'Tis thus therefore that theſe Truths of a Futurity were unfolded to us by <hi>Jeſus Chriſt.</hi>
                  <note place="margin">Heb. 11.14, 15, 16.</note> He ſhewed them to us, even under the Law. the true Land of Promiſe was the heavenly Kingdom. 'Twas that bleſſed Country that <hi>Abraham, Iſaac,</hi> and <hi>Jacob</hi> deſired. <hi>Pale<g ref="char:EOLhyphen"/>ſtine</hi> did not deſerve to be the Boundary of their fervent Vows, nor to be the ſole ob<g ref="char:EOLhyphen"/>ject of ſo long an expectation of our Fa<g ref="char:EOLhyphen"/>thers.</p>
               <p>
                  <hi>Egypt,</hi> from whence we were to come out, the Wilderneſs through which we were to paſs, <hi>Babylon,</hi> whoſe Priſon-walls we were to break to enter, or to return into our Coun<g ref="char:EOLhyphen"/>try, that was this World with all its delights and vanities; for here it was that we were truly Captives, and Pilgrims, led aſtray by Sin, and Concupiſcence; we were to ſhake off this Yoke to find in <hi>Jeruſalem,</hi> and in the City of our God true liberty, and <hi>an Houſe</hi> or <hi>Sanctuary not made with hands,</hi>
                  <note place="margin">2 Cor. 5.1.</note> 
                  <hi>eternal in the Heavens,</hi> where the Glory of the God of <hi>Iſrael</hi> ſhould be manifeſted to us.</p>
               <p>By this Doctrine of <hi>Jeſus Chriſt</hi> the <hi>My<g ref="char:EOLhyphen"/>ſtery</hi> of God was laid open to us, the Law was all Spiritual, its Promiſes were introductive of thoſe of the Goſpel, and ſerved as a Foundation to them. One and the ſame light was viſible throughout: it aroſe under
<pb n="297" facs="tcp:56382:155"/> the Patriarchs; under <hi>Moſes</hi> and the Pro<g ref="char:EOLhyphen"/>phets it increaſed; <hi>Jeſus Chriſt</hi> who was great<g ref="char:EOLhyphen"/>er than the Patriarchs, who came with more Authority than <hi>Moſes,</hi> and who was more illuminated than all the Prophets, diſcover<g ref="char:EOLhyphen"/>ed this unto us in his fulneſs.</p>
               <p>To this Chriſt, to this God-Man, to this Man who held upon Earth, as St. <hi>Auſtin</hi> ſpeaks, the place of The Truth, and diſcovers it to be perſonally reſident amongſt us; to him, I ſay, it was reſerved to ſhew us all Truth, that is to ſay, ſo much of the My<g ref="char:EOLhyphen"/>ſteries, of the Vertues, and of the Rewards, as God had deſigned for thoſe whom he real<g ref="char:EOLhyphen"/>ly loved.</p>
               <p>Theſe were the Grandeurs which the <hi>Jews</hi> ought to have look'd for in their <hi>Meſſiah.</hi> There is nothing ſo great and glorious, as to carry in it ſelf, and to diſcover unto men Truth in its fulneſs and perfection, which ſeeds them and directs them, and clears up their eyes ſo as to make 'em capable of ſeeing God.</p>
               <p>Now in this time when the Truth was to be diſcovered to men with that fulneſs, it was alſo commanded to be promulged throughout all the Earth, and at all times. God gave to <hi>Moſes</hi> but one ſingle People, and one determined time: but all Ages, and all the People of the World, were given to <hi>Jeſus Chriſt:</hi> he hath his Elect every where, and his Church extenſive as the Univerſe ſhall never leave off her bringing them forth; <hi>Go,</hi> ſaith he, <hi>therefore, and teach all Nations, baptizing them in the Name of the Father,</hi>
                  <note place="margin">Matth. 28.19, 20.</note> 
                  <hi>and of the Son, and of the Holy Ghoſt, teach<g ref="char:EOLhyphen"/>ing
<pb n="298" facs="tcp:56382:156"/> them to obſerve all things, whatſoever I have commanded you: and lo, I am with you alway, even unto the end of the World. A<g ref="char:EOLhyphen"/>men.</hi>
               </p>
               <p>
                  <note place="margin">
                     <hi>VII.</hi> The Deſcent of the Holy Ghoſt: the Eſtabliſh<g ref="char:EOLhyphen"/>ment of the Church: The Judgements of God on the Jews, and on the Gentiles.</note>To diſperſe into all Places, and in all A<g ref="char:EOLhyphen"/>ges, ſuch eminent Truths, and to put ſuch pure and admirable Practices in force amidſt ſuch Corruption, there was need of a Ver<g ref="char:EOLhyphen"/>tue more than Humane. Wherefore <hi>Jeſus Chriſt</hi> promiſed to ſend the Holy Ghoſt to fortifie his Apoſtles, and eternally to in<g ref="char:EOLhyphen"/>ſpire and invigorate the Body of the Church.</p>
               <p>This power of the Holy Ghoſt, to declare it ſelf the more, was to appear in weakneſs. <hi>Behold, I ſend,</hi> ſaith <hi>Jeſus Christ</hi> to his Apo<g ref="char:EOLhyphen"/>ſtles,<note place="margin">Luke 24.49.</note> 
                  <hi>the promiſe of my Father upon you,</hi> that is to ſay, the Holy Ghoſt: in the mean time, <hi>tarry ye in the City of</hi> Jeruſalem, be quiet, do not concern your ſelf about any thing, <hi>until ye be indued with power from on high.</hi>
               </p>
               <p>And to ſhew their ſubmiſſion and confor<g ref="char:EOLhyphen"/>mity to that Order, they continued ſhut up for forty days: at the prefixed time the Ho<g ref="char:EOLhyphen"/>ly Ghoſt deſcended;<note place="margin">Acts 2.3.</note> 
                  <hi>cloven Tongues, like as of fire,</hi> falling upon the Diſciples of our bleſſed Saviour, do ſhew the efficacy of their preaching; and ſo being <hi>filled with the Holy Ghoſt,</hi>
                  <note place="margin">Id. 4.</note> 
                  <hi>they began to ſpeak as the Spirit gave them utterance;</hi> the Apoſtles bore witneſs of <hi>Jeſus Chriſt;</hi> they were all ready to ſuffer for the Teſtimony, that they had ſeen him riſe from the dead. Miracles followed upon their preaching: At two of St. <hi>Peter</hi>'s Ser<g ref="char:EOLhyphen"/>mons eight thouſand <hi>Jews</hi> were converted,
<pb n="299" facs="tcp:56382:156"/> and bewailing their Errour and Blindneſs, they were w<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ſhed in the Blood which they had ſpilt.</p>
               <p>Thus was the Church founded in <hi>Jeruſa<g ref="char:EOLhyphen"/>lem,</hi> and amongſt the <hi>Jews,</hi> and notwith<g ref="char:EOLhyphen"/>ſtanding the perverſe incredulity of the Groſs of the Nation, yet the Diſciples of <hi>Jeſus Chriſt</hi> made known unto the World a Cha<g ref="char:EOLhyphen"/>rity, a Power, but tempered with ſo much ſweetneſs and condeſcenſion, as never had been ſeen in any Society before. Perſecuti<g ref="char:EOLhyphen"/>on aroſe; the Faith increaſed; the Children of God began more and more to aſpire to<g ref="char:EOLhyphen"/>wards Heaven: the <hi>Jews,</hi> by their obſtinate and inveterate Malice, drew upon themſelves the juſt Vengeance of God, and haſtened on them the ſad Calamities and Deſolation wherewith they had been threatned; their Eſtates and their Affairs grew worſe and worſe. Whilſt God was ſetting apart a great number of them whom he placed a<g ref="char:EOLhyphen"/>mong his Elect, St. <hi>Peter</hi> was ſent to bap<g ref="char:EOLhyphen"/>tize <hi>Cornelius</hi> a <hi>Roman</hi> Centurion. He learn<g ref="char:EOLhyphen"/>ed firſt of all by a Heavenly Viſion, and af<g ref="char:EOLhyphen"/>terwards by Experience, that the <hi>Gentiles</hi> were called to the Knowledge of God. <hi>Je<g ref="char:EOLhyphen"/>ſus Chriſt,</hi> who was willing to have them converted, ſpeaks from on high to St. <hi>Paul,</hi> who was to be their Doctor; and by a Mi<g ref="char:EOLhyphen"/>racle till then unheard of, from a Perſecutor he is made not only a Defender, but a zea<g ref="char:EOLhyphen"/>lous Preacher of the Faith: The profound Secret of the Calling of the <hi>Gentiles</hi> by the Reprobation of the ungratefull <hi>Jews,</hi> who were ſtill made more and more unworthy of the Goſpel, was diſcovered to him. St.
<pb n="300" facs="tcp:56382:157"/> 
                  <hi>Paul</hi> reached forth his hands to the <hi>Geniiles;</hi> and treated upon thoſe important Queſtions with a wonderful force and power, <hi>that Chriſt ſhould ſuffer,</hi>
                  <note place="margin">Acts 26.23.</note> 
                  <hi>and that he ſhould be the firſt that ſhould riſe from the dead, and ſhould ſhew unto the People, and to the Gentiles:</hi> He pro<g ref="char:EOLhyphen"/>ved the Affirmative by <hi>Moſes,</hi> and the Pro<g ref="char:EOLhyphen"/>phets, and called Idolaters to the Knowledge of God, in the Name of <hi>Jeſus Chriſt</hi> that was riſen. They were converted by Multi<g ref="char:EOLhyphen"/>tudes. St. <hi>Paul</hi> ſhewed that their Calling was an effect of Grace, which made no di<g ref="char:EOLhyphen"/>ſtinction betwixt either <hi>Jew</hi> or <hi>Gentile.</hi> Fury and <hi>Jealouſie</hi> tranſported the <hi>Jews,</hi> ſo as they laid terrible Plots againſt St. <hi>Paul,</hi> being chiefly incenſed that he preached up the <hi>Gentiles,</hi> and brought them to the true God: At laſt he was delivered to the <hi>Romans,</hi> as they had before delivered up <hi>Jeſus Chriſt</hi> to them. All the Empire was in commotion againſt the riſing Church, and <hi>Nero,</hi> the Perſecutor of all Mankind, was the firſt Per<g ref="char:EOLhyphen"/>ſecutor of the Faithful. That Tyrant put both St. <hi>Peter</hi> and St. <hi>Paul</hi> to death. <hi>Rome</hi> was conſecrated by their Blood; and the Martyrdom of St. <hi>Peter,</hi> chief of the Apo<g ref="char:EOLhyphen"/>ſtles, eſtabliſhed in the Capital City of the Empire the Principal See of Religion. In the mean time, the time drew on when the Divine Vengeance was to fall upon the Im<g ref="char:EOLhyphen"/>penitent <hi>Jews;</hi> Diſorders grew up amongſt them; a falſe Zeal blinded them, and made them odious to all men; their falſe Prophets infatuated them by the Prom<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ſes of an imaginary Kingdom. Thus being ſedu<g ref="char:EOLhyphen"/>ced by their deceitful tricks and artifices, they
<pb n="301" facs="tcp:56382:157"/> could no longer endure any legitimate Em<g ref="char:EOLhyphen"/>pire, and ſo they were unlimited in their attempts. God gave them up to a reprobate Sence. They revolted againſt the <hi>Romans</hi> who overthrew them. <hi>Titus</hi> himſelf that deſtroyed them, confeſſed he only lent his hand <hi>to that God that was provoked againſt them. Adrian</hi> made a full end of them.<note place="margin">Philoſt. vit. A<g ref="char:EOLhyphen"/>poll. Tyan. lib. <hi>6.</hi> Joſeph de bell. Jud. lib. <hi>7.16.</hi>
                  </note> They were cut off with all the marks of the Divine Vengeance: driven out of their own Land, and made Slaves to all the World; they no longer had either Temple, or Altar, or Sa<g ref="char:EOLhyphen"/>crifice, or Country; and there was ſeen in <hi>Judah</hi> not ſo much as a form of People.</p>
               <p>But God had notwithſtanding provided for the Eternity of his Government: The Eyes of the Gentiles were opened, and they were united in Spirit to the converted <hi>Jews.</hi> By that means they were joined to the Race and Stock of <hi>Abraham,</hi> and became his Children by Faith, and ſo inherited the pro<g ref="char:EOLhyphen"/>miſes which had been made to him. A new People were formed, and the new Sacrifice ſo much celebrated by the Prophets, began to be offered throughout all the World.</p>
               <p>Thus was that antient Oracle or <hi>Jacob</hi> fulfilled to a tittle: <hi>Judah</hi> from the begin<g ref="char:EOLhyphen"/>ning was multiplied more than all his Bre<g ref="char:EOLhyphen"/>thren; and having always kept a certain Preheminence, he at laſt received the King<g ref="char:EOLhyphen"/>dom as Hereditary to him. Afterwards the People of God were reduced to his ſingle Race, and ſhut up in his Tribe, they were called by his Name. In <hi>Judah</hi> were continu<g ref="char:EOLhyphen"/>ed that great People, who were promiſed to <hi>Abraham,</hi> to <hi>Iſaac,</hi> and to <hi>Jacob;</hi> in him the
<pb n="302" facs="tcp:56382:158"/> other promiſes were perpetuated, the worſhip of God, the Temple, the Sacrifices, the poſ<g ref="char:EOLhyphen"/>ſeſſion of the promiſed Land, which was on<g ref="char:EOLhyphen"/>ly called <hi>Judah.</hi> Notwithſtanding all their ſeveral States, the Jews continued always in a body of a regulated People and Kingdom, making uſe of their Laws. There were al<g ref="char:EOLhyphen"/>ways ſeen to ariſe either Kings, or Magiſtrates and Judges, even till the Advent of the Meſ<g ref="char:EOLhyphen"/>ſiah; he came, and the Kingdom of <hi>Judah</hi> quickly fell to ruin. It was utterly deſtroyed, and the <hi>Jewiſh</hi> People were driven without hope from the Land of their Fathers. The Meſſiah was the expectation of the Nations, and he reigned over a new People.</p>
               <p>But to keep the Succeſſion and the Perpe<g ref="char:EOLhyphen"/>tuity, it was neceſſary to have this new peo<g ref="char:EOLhyphen"/>ple engrafted, as I may ſo ſay, upon the for<g ref="char:EOLhyphen"/>mer, and as St. <hi>Paul</hi> ſpeaks, <hi>if thou being a wild Olive tree were grafted in amongſt then,</hi>
                  <note place="margin">
                     <hi>Rom.</hi> 11.17.</note> 
                  <hi>and with them partakeſt of the root and fatn<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>s of the Olive-tree.</hi> So it happened that the Church, which was firſt eſtabliſhed among the <hi>Jews,</hi> at length received the <hi>Gentiles</hi> to make up one and the ſame Tree with them, one and the ſame Body, one and the ſame People, and to make them partakers of her Graces and Promiſes.</p>
               <p>What happened after that to the incredu<g ref="char:EOLhyphen"/>lous <hi>Jews</hi> under <hi>Veſpatian</hi> and <hi>Titres,</hi> hath no relation to the Progreſs of the People of God It was a chaſtiſing of the Rebells, who by their infidelity againſt the Seed which was promiſed to <hi>Abraham</hi> and <hi>David,</hi> were no more <hi>Jews,</hi> nor the Sons of <hi>Abraham,</hi> but according to the Fleſh; for they renounced
<pb n="303" facs="tcp:56382:158" rendition="simple:additions"/> the Promiſe by which the Nations were to be bleſſed.</p>
               <p>Thus that laſt and dreadful deſolation of the <hi>Jews</hi> was no more a tranſmigration, like that of <hi>Babylon;</hi> it was not a ſuſpenſion of the Government, and of the Eſtate of the People of God, nor of the ſolemn ſervice of Religion, the new People already form<g ref="char:EOLhyphen"/>ed and continued with the old in Jeſus Chriſt, were not tranſported; they extended and ſpread themſelves without interruption from <hi>Jeruſalem,</hi> where they were firſt to ariſe, even to the utmoſt parts of the Earth. The <hi>Gen<g ref="char:EOLhyphen"/>tiles</hi> joined to the <hi>Jews</hi> became thenceforward the real <hi>Jews,</hi> the true Kingdom of <hi>Judah</hi> ſet in oppoſition to that Schiſmatical <hi>Iſrael</hi> which was cut off from the People of God, the true Kingdom of <hi>David,</hi> by the Obe<g ref="char:EOLhyphen"/>dience they paid to the Laws, and to the Goſ<g ref="char:EOLhyphen"/>pel of Jeſus Chriſt, the Son of <hi>David.</hi>
               </p>
               <p>After the Eſtabliſhment of that new King<g ref="char:EOLhyphen"/>dom, it is not to be wondered at, if all things went to wrack in <hi>Judea.</hi> The ſecond Tem<g ref="char:EOLhyphen"/>ple ſignified no longer any thing, ſince that the <hi>Meſſiah</hi> had fulfilled in it what was foretold by the Prophets. That Tem<g ref="char:EOLhyphen"/>ple had had the glory which was promiſed to it, when the deſire of all Nations was come. The viſible <hi>Jeruſalem</hi> had done what was remaining to be accompliſhed, ſince the Church had its Birth there, and that from thence it daily ſpread forth its Branches o<g ref="char:EOLhyphen"/>ver all the Earth. <hi>Judea</hi> was of no longer Service either to God, or to Religion, no more than were the <hi>Jews,</hi> and it was juſt, that in puniſhing the hardneſs of their hearts,
<pb n="304" facs="tcp:56382:159"/> their ruines ſhould be diſperſed over the face of the Earth.</p>
               <p>'Twas what was to happen to them in the time of the <hi>Meſſiah</hi> occording to <hi>Jacob,</hi> to <hi>Daniel,</hi>
                  <note place="margin">
                     <hi>Hoſea</hi> 3, 4, 5. <hi>Iſai.</hi> 49.20, 21 <hi>Rom.</hi> 11.11, 12, <hi>&amp;c.</hi>
                  </note> to <hi>Zachariah,</hi> and to all their Prophets: but as they were to return one day to that <hi>Meſſiah</hi> of whom they were igno<g ref="char:EOLhyphen"/>rant, and that the God of <hi>Abraham</hi> had not as yet exhauſted his Mercies to the faithleſs race of that Patriarch, he found a way, whereof in the whole World there was but that one example, to preſerve the <hi>Jews,</hi> tho' baniſhed their Country, and lying under their deſolation, longer by far than did thoſe People who had conquered them. There is not now ſeen any remainders either of the antient <hi>Aſſyrians,</hi> or the antient <hi>Medes,</hi> or the antient <hi>Perſians,</hi> or the antient <hi>Greeks,</hi> or even the antient <hi>Romans.</hi> The Footſteps of them are loſt, and they are confounded a<g ref="char:EOLhyphen"/>mong other People. The <hi>Jews,</hi> who were the Prey of thoſe antient Nations, ſo much ſpoken of in Hiſtories, have out-lived them, and God in preſerving them, keeps us in ex<g ref="char:EOLhyphen"/>pectation of what he will be pleaſed to do hereafter in his own due time, with the un<g ref="char:EOLhyphen"/>happy remainders of a People that were formerly ſo dear in his Favour. In the mean time their hardneſs ſerves for the Salvation of the <hi>Gentiles,</hi> and gives them this advan<g ref="char:EOLhyphen"/>tage to find in unſuſpected hands the Scrip<g ref="char:EOLhyphen"/>tures which foretold Jeſus Chriſt, and his my<g ref="char:EOLhyphen"/>ſteries. Among other things, we find in thoſe Scriptures,<note place="margin">Iſai. 6.42, 43, 55. Dan. 9. Mat 13. Jo. 12. Act. 28. Rom. 11. <hi>&amp;c.</hi>
                  </note> both the blindneſs and the unhappineſs of the <hi>Jews,</hi> who yet notwith<g ref="char:EOLhyphen"/>ſtanding keep them ſo carefully. Thus
<pb n="305" facs="tcp:56382:159"/> their Reproach contributes to our benefit: their Infidelity makes up one of the Founda<g ref="char:EOLhyphen"/>tions of our Faith; they teach us to fear God, and are an eternal Spectacle to us of the Judgments which he executes upon his rebellious ungrateful Children, that ſo we might learn not to glory in thoſe graces be<g ref="char:EOLhyphen"/>ſtowed on our Fathers.</p>
               <p>A Myſtery ſo marvellous and ſo advanta<g ref="char:EOLhyphen"/>gious to the inſtruction of Mankind, deſerves very well to be conſidered. But we want no Humane Diſcourſe to make us underſtand it. The Holy Ghoſt has taken care to ex<g ref="char:EOLhyphen"/>plain it to us by the mouth of St. <hi>Paul,</hi>
                  <note place="margin">Rom. 11.1, 2. &amp;c.</note> and I beſeech you hearken to what that Apoſtle hath written of it to the <hi>Romans.</hi>
               </p>
               <p>After he had ſpoken of the ſmall number of the <hi>Jews</hi> who had received the Goſpel, and of the blindneſs of the reſt, he falls into a profound conſideration to think what that People ought to be who were honoured with ſo many favours, and at laſt he diſcovers to us the benefit we ſhould reap by their fall, and the fruits which their Converſion ſhould one day produce. <hi>The Jews, have they ſtum<g ref="char:EOLhyphen"/>bled,</hi> ſays he, <hi>that they ſhould fall?</hi>
                  <note place="margin">Rom. 11.11, 12.</note> 
                  <hi>God for<g ref="char:EOLhyphen"/>bid. But rather through their fall Salvation is come unto the Gentiles, for to provoke them to Jealouſie.</hi> To make them look into themſelves. <hi>Now if the fall of them be the riches of the World,</hi> of the <hi>Gentiles</hi> who were in ſuch great numbers converted, <hi>how much more their fulneſs? for if the caſting away of them be the reconciling of the World, what ſhall the receiving of them be, but life from the dead? for if the firſt fruit be holy, the lump is
<pb n="306" facs="tcp:56382:160"/> alſo holy; and if the root be holy, ſo are the branches. And if ſome of the branches be bro<g ref="char:EOLhyphen"/>ken off, and thou being a wild Olive-tree wert graffed in amongſt them, and with them par<g ref="char:EOLhyphen"/>takeſt of the root and fatneſs of the Olive-tree, boast not againſt the branches: but if thou boaſt, thou beareſt not the root, but the root thee. Thou wilt ſay then, the branches were broken off, that I might be graffed in. Well: be<g ref="char:EOLhyphen"/>cauſe of <g ref="char:V">Ʋ</g>nbelief they were broken off, and thou ſtandeſt by faith. Be not high-minded, but fear. For if God ſpared not the natural Branches, take heed leſt he alſo ſpare not Thee.</hi>
               </p>
               <p>Who would not tremble at the hearing of theſe words of the Apoſtle? Are w<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> able to ſtand unſhaken at the dreadful Vengeance that has been for ſo many Ages ſo remarka<g ref="char:EOLhyphen"/>bly ſevere upon the <hi>Jews,</hi> when St. <hi>Paul</hi> aſ<g ref="char:EOLhyphen"/>ſures us, and that from God himſelf, that our Ingratitude will bring upon us too no leſs a Puniſhment? But let us hear out the whole of this great Myſtery. The Apoſtle continues his Addreſs to the converted <hi>Gen<g ref="char:EOLhyphen"/>tiles. Behold therefore the goodneſs and ſe<g ref="char:EOLhyphen"/>verity of God: on them which fell, ſeverity: but towards thee, goodneſs, if thou continue in his goodneſs: otherwiſe thou alſo ſhalt be cut off. And they alſo, if they abide not ſtill in unbelief, ſhall be graffed in: for God is able to graff them in again. For if thou wert cut out of the Olive-tree which is wild by Nature, and wert graffed contrary to Nature into a good Olive-tree:</hi>
                  <note place="margin">Id. 22, 23, 24.</note> 
                  <hi>how much ſhall theſe which be the natural Branches, be graffed into their own Olive-tree?</hi> Here the Apoſtle ſeems to be tranſported beyond what he was at firſt
<pb n="307" facs="tcp:56382:160"/> a ſpeaking, and entering into the depths of the Counſels of God, he thus purſues his Diſcourſe. <hi>For I would not, Brethren,</hi>
                  <note place="margin">Id. 25, 26, 27.</note> 
                  <hi>that ye ſhould be ignorant of his Myſtery, (leſt ye ſhould be wiſe in your own conceits) that blindneſs in part is happened to</hi> Iſrael, <hi>until the fulneſs of the Gentiles be come in. And ſo all</hi> Iſrael <hi>ſhall be ſaved, as it is written, there ſhall come out of</hi> Zion <hi>the Deliverer, and ſhall turn away ungodlineſs from</hi> Jacob.<note place="margin">Iſa. 59.20.</note> 
                  <hi>For this is my Covenant unto them, when I ſhall take away their ſins.</hi>
               </p>
               <p>That paſſage of <hi>Iſaiah,</hi> which St. <hi>Paul</hi> cites here, according to the <hi>Septuagint,</hi> which he uſed to follow, becauſe their Ver<g ref="char:EOLhyphen"/>ſion was known all over the World, comes up more ſtrongly in the Original; For the Prophet foretold there before all things, the Converſion of the <hi>Gentiles</hi> by thoſe words: <hi>So ſhall they fear the name of the Lord from the Weſt,</hi>
                  <note place="margin">Iſai. 59.19, 20, 21.</note> 
                  <hi>and his glory from the riſing of the Sun.</hi> Afterwards under the Type and Fi<g ref="char:EOLhyphen"/>gure <hi>of a rapid flood driven by an impetuous wind, Iſaiah</hi> ſaw afar off the Perſecutions which ſhould make the Church increaſe. At length the Holy Ghoſt told him what ſhould happen to the <hi>Jews,</hi> and declared to him, <hi>That the Redeemer ſhall come out of</hi> Zion, <hi>and unto them that turn from tranſ<g ref="char:EOLhyphen"/>greſſion in</hi> Jacob. <hi>As for me, this is my Co<g ref="char:EOLhyphen"/>venant with them, ſaith the Lord; My Spirit that is upon thee, and my words which I have put in thy mouth, ſhall not depart out of thy mouth, nor out of the mouth of thy Seed, nor out of the mouth of thy Seeds ſeed, ſaith the Lord, from henceforth, and for ever.</hi>
               </p>
               <pb n="308" facs="tcp:56382:161"/>
               <p>He hath made it plain therefore, that after the Converſion of the <hi>Gentiles,</hi> the Redeem<g ref="char:EOLhyphen"/>er which <hi>Zion</hi> had miſtaken, and the Chil<g ref="char:EOLhyphen"/>dren of <hi>Jacob</hi> had rejected, ſhould turn again to them, blot out their ſins, and ſhould re<g ref="char:EOLhyphen"/>ſtore unto them the underſtanding of the Prophecies, which they ſhould have utterly loſt for a long time, to go down ſucceſſively, and from hand to hand through all Poſte<g ref="char:EOLhyphen"/>rity, never to be forgotten.</p>
               <p>Thus ſhould the <hi>Jews</hi> one day return, and ſo as never to go aſtray again; but they ſhould not return until after <hi>the Eaſt and the Weſt,</hi> that is to ſay, all the World, ſhould be filled with the fear and the knowledge of God.</p>
               <p>The Holy Ghoſt made St. <hi>Paul</hi> ſee, that that happy return of the <hi>Jews</hi> ſhould be the effect of that Love which God had had for their Fathers; wherefore he thus concludes his Diſcourſe: <hi>As concerning the Goſpel,</hi> ſays he, which we now preach to you, <hi>they,</hi> the <hi>Jews, are enemies for your ſake:</hi> if God hath caſt them away, it hath been, O <hi>Gentiles,</hi> that he might call you: <hi>but as touching the Election,</hi> by which they were choſen from the time of the Covenant which was made and ſworn to <hi>Abraha<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap> they are beloved for the Fathers ſake: For the gifts and calling of God are without repentance. For as ye in times paſt have not believed God, yet have now obtained mercy through their unbelief,</hi> God having been pleaſed to chooſe you in their ſtead, <hi>Even ſo have theſe alſo,</hi> the Jews, <hi>now not believed, that through your mercy they alſo may obtain mercy; for God hath concl<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ded them all in unbelief, that he might have mer<g ref="char:EOLhyphen"/>cy
<pb n="309" facs="tcp:56382:161"/> upon all,</hi> and that ſo they might all con<g ref="char:EOLhyphen"/>feſs the need they have of his grace and mercy. <hi>O the depth of the riches both of the wiſdom and knowledge of God! how unſearcha<g ref="char:EOLhyphen"/>ble are his Judgments, and his ways paſt find<g ref="char:EOLhyphen"/>ing out! Fo<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap> who hath known the mind of the Lord; or who hath been his Coun<g ref="char:EOLhyphen"/>ſellor? or who hath firſt given to him, and it ſhall be recompenſed to him again? for of him, and through him, and to him are all things: to whom be glory for ever, Amen.</hi>
               </p>
               <p>This is what St. <hi>Paul</hi> hath ſaid concern<g ref="char:EOLhyphen"/>ing the Election of the <hi>Jews,</hi> their Fall, their Return, and at laſt concerning the Conver<g ref="char:EOLhyphen"/>ſion of the <hi>Gentiles,</hi> who were called to fill up their place, and to bring them back in the fulneſs of time to the bleſſing that was promiſed to their Fathers, that is to ſay, to that <hi>Chriſt</hi> whom they had denied. This great Apoſtle hath diſcovered to us the Grace which goes from one People to another to keep them all in fear leſt they ſhould loſe it; and hath alſo manifeſted its invincible force and power, in that after it had converted I<g ref="char:EOLhyphen"/>dolaters, it ſhould reſerve it ſelf for its laſt work, the convincing the <hi>Jews</hi> of their hard<g ref="char:EOLhyphen"/>neſs and contumacious perfidiouſneſs.</p>
               <p>By this profound Counſel of God the <hi>Jews</hi> remain ſtill among all Nations, whi<g ref="char:EOLhyphen"/>ther they were diſperſed and carried captive: but they remain likewiſe with the branded Character of their Reprobation, being vi<g ref="char:EOLhyphen"/>ſibly fallen by their Infidelity of the Promi<g ref="char:EOLhyphen"/>ſes which were made to their Fathers, baniſh<g ref="char:EOLhyphen"/>ed from the Land of Promiſe, having not any Land to cultivate, but are Slaves in all
<pb n="310" facs="tcp:56382:162"/> Countreys whereever they are, without ho<g ref="char:EOLhyphen"/>nour without liberty, and without any form of being a People.</p>
               <p>They fell into this deplorable eſtate eight and thirty years after they had crucified <hi>Je<g ref="char:EOLhyphen"/>ſus Chriſt,</hi> and after they had, in perſecuting his Diſciples, miſ-ſpent the time which had been given them to come to the knowledg<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> of themſelves. But whilſt the ancient Peo<g ref="char:EOLhyphen"/>ple were under a ſtate of Reprobation for their Infidelity, the new People were daily increaſing among the <hi>Gentiles:</hi> the Cove<g ref="char:EOLhyphen"/>nant formerly made with <hi>Abraham</hi> reached, according to the Promiſe, to all the People of the World that had forgot God: the Chriſtian Church called all men to her, and being in tranquillity for ſeveral Ages, amid<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>t unheard of Perſecutions, ſhe plainly convin<g ref="char:EOLhyphen"/>ced them that they were not to expect their happineſs here in this World.</p>
               <p>This was the moſt worthy Fruit of the knowledge of God, and the effect of that great Bleſſing which the World was to look for by <hi>Jeſus Chriſt.</hi> It was ſtill daily more and more hung up in every Family, and all People were to have it: Men opened their eyes more and more, confeſſing the blindneſs into which they had been plunged by Idola<g ref="char:EOLhyphen"/>try; and notwithſtanding all the <hi>Rom<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>
                  </hi> Power, Chriſtians were ſeen, without revolt<g ref="char:EOLhyphen"/>ing, without making any diſturbance, and only by patient ſuffering all ſorts of Inhu<g ref="char:EOLhyphen"/>manities, to make a new World as it were, in diſperſing themſelves throughout the Un<g ref="char:EOLhyphen"/>verſe.</p>
               <p>The unheard of ſuddenneſs with which
<pb n="311" facs="tcp:56382:162"/> that great Change was made, was a viſible Miracle. <hi>Jeſus Chriſt</hi> had foretold that his Goſpel ſhould ſoon be preached over all the Earth: and that Wonder was to fall out pre<g ref="char:EOLhyphen"/>ſently after his Death, and he had ſaid, that <hi>after he was lifted up from the Earth,</hi>
                  <note place="margin">John 8.28.12.32.</note> that is to ſay, after they had nailed him to the Croſs, <hi>he would draw all men unto him.</hi> His Apoſtles had not yet finiſhed their courſe, but St. <hi>Paul</hi> ſaid then to the <hi>Romans,</hi> that <hi>he thanked God through Jeſus Chriſt,</hi>
                  <note place="margin">Rom. 1.8.</note> 
                  <hi>that their Faith was ſpoken of throughout the whole World.</hi> He told the <hi>Coloſſians,</hi>
                  <note place="margin">Coll. 1.5, 6, 23.</note> 
                  <hi>that the Go<g ref="char:EOLhyphen"/>ſpel was heard and preached to every Creature under Heaven,</hi> that <hi>he was made a Miniſter of it,</hi> and <hi>that it brought forth fruit, and was come to all the World.</hi> A Poſitive Tradition hath inſtructed us that St. <hi>Thomas</hi> carried it to the <hi>Indies,</hi>
                  <note place="margin">Greg. Nazianz. Orat. <hi>25.</hi>
                  </note> and the reſt of them to the other diſtant Regions of the Earth. But there is no need to have recourſe to Hiſto<g ref="char:EOLhyphen"/>ries for the confirmation of this Truth: the effect declares it; and it is ſufficiently ſeen with what reaſon St. <hi>Paul</hi> applies that paſ<g ref="char:EOLhyphen"/>ſage of the <hi>Pſalmiſt</hi> to the Apoſtles. The words of the <hi>Pſalmiſt</hi> are theſe,<note place="margin">Pſal. 19.4.</note> 
                  <hi>viz. Their line is gone out through all the Earth, and their words to the end of the World: in them hath he ſet a Tabernacle for the Sun:</hi> and the Apoſtles words are, <hi>Have they not heard?</hi>
                  <note place="margin">Rom. 10.18.</note> 
                  <hi>yes verily, their ſound went into all the Earth, and their words unto the ends of the World.</hi> Under their Diſciples, there was ſcarce any nook of habitable Land, how remote or un<g ref="char:EOLhyphen"/>known ſoever, but the Goſpel one way or other was brought thither. A hundred years
<pb n="312" facs="tcp:56382:163"/> after the death of Chriſt, St. <hi>Juſtin</hi> then rec<g ref="char:EOLhyphen"/>koned among the Faithful a great part of the wild and ſavage Nations,<note place="margin">J<gap reason="illegible" resp="#KEYERS" extent="3 letters">
                        <desc>•••</desc>
                     </gap>. Apol. <hi>2.</hi> &amp; Adv. Tryph.</note> even to thoſe va<g ref="char:EOLhyphen"/>gabond People that wandered up and down, and had no fixed places of abode to dwell in. And it was no vain amplification of the mat<g ref="char:EOLhyphen"/>ter, but a manifeſt and notorious fact, that he openly declared in the preſence of Em<g ref="char:EOLhyphen"/>perours, and in the face of all the World. St. <hi>Ireneus</hi> comes a little after him,<note place="margin">
                     <hi>Iren.</hi> 1, 2, 3.</note> and we ſee then the Number of the Churches which he gave was conſiderably increaſed. Their agreement was admirable: what was believ<g ref="char:EOLhyphen"/>ed among the <hi>Gauls,</hi> in <hi>Spain,</hi> and <hi>Germa<g ref="char:EOLhyphen"/>ny,</hi> was likewiſe believed in <hi>Egypt,</hi> and in the Eaſt, and as <hi>there was but one and the ſame Sun in all the World, ſo was there ſeen in all the Church, from one end of the World unto the other, but one and the ſame Light of Truth.</hi>
               </p>
               <p>If we advance but a very little further, we ſhall ſtand amazed at the progreſs it made. In the midſt of the third Age,<note place="margin">Tertull. adv. Jud. <hi>7.</hi> Ap. <hi>37.</hi> Orig. tr. <hi>28.</hi> in Matt. hom. <hi>4.</hi> in Ez<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ch.</note> 
                  <hi>Tertullian</hi> and <hi>Origen</hi> make us ſee in the Church whole Countries and People which but a little be<g ref="char:EOLhyphen"/>for<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> were not to be admitted into it. Thoſe whom <hi>Origen</hi> excepted againſt, who were moſt remote from the known World, were a while after approv'd of by <hi>Arno<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ius.</hi>
                  <note place="margin">Arn. l. <hi>2.</hi>
                  </note> What could the World have ſeen that it ſhould ſo readily ſurrender it ſelf to <hi>Jeſus Chriſt?</hi> If it had been Miracles, God had viſibly con<g ref="char:EOLhyphen"/>cerned himſelf in that work; and if it could poſſibly be that it had ſeen none, <hi>would not this have been a new Miracle,</hi> greater and more incredible than thoſe which would
<pb n="313" facs="tcp:56382:163" rendition="simple:additions"/> not be believed,<note place="margin">
                     <hi>Aug.</hi> 21. <hi>de Civ.</hi> 22.5.</note> 
                  <hi>of having converted the World without a Miracle,</hi> of having inſtru<g ref="char:EOLhyphen"/>cted ſo many ignorant Perſons in ſuch ex<g ref="char:EOLhyphen"/>alted Myſteries, and inſpired ſo many learn<g ref="char:EOLhyphen"/>ed Ones with ſuch an humble Submiſſion, as alſo of having convinced the Incredulous of ſo many things incredible.</p>
               <p>But the Miracle of Miracles, if I may ſo ſpeak, is this, that with the belief of the Myſteries, the moſt eminent Vertues, and the moſt difficult and painful Practices were exerciſed almoſt all the World over. The Diſciples of <hi>Jeſus Chriſt</hi> followed him in his moſt rugged ways. To ſuffer all for the Truth, was a common thing with his Chil<g ref="char:EOLhyphen"/>dren; and to be Imitators of their dear and bleſſed Saviour, they ran to their Torments with more zeal and eagerneſs than others did to their greateſt Pleaſures and Delights. Innumerable are the Examples of the Rich, who have in a manner beggered themſelves to ſupply the Neceſſities of the Poor; and ſo likewiſe of the Poor who have preferred penury and want to Riches; of Virgins who have here upon Earth imitated the life of Angels; and of the charitable Paſtors and Shepherds who became all things to all men, and always were ready to give to their Flock not only their Vigils and their Labours, but to lay down their very Lives for their ſakes. What ſhall I ſay concerning Repentance and Mortification? the very Judges never executed their Sentences more ſeverely upon Criminals, than the penitent Sinners have inflicted Puniſhments on their own ſelves. Nay more, the moſt Innoc<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>nt have with an
<pb n="314" facs="tcp:56382:164"/> incredible Severity puniſhed in themſelves that prodigious inclination which is in us all to ſin. The life of St. <hi>John Baptiſt,</hi> which ſeemed ſo much to aſtoniſh the Jews, was u<g ref="char:EOLhyphen"/>ſual among the Faithful: Deſarts have been populated with his Imitators: and there were in thoſe days ſo many that ſought out places of Retirement, that the moſt perfect of them have been forced to find out Re<g ref="char:EOLhyphen"/>treats of a more profound Solitude to per<g ref="char:EOLhyphen"/>form the Auſterities of their Piety and De<g ref="char:EOLhyphen"/>votion; ſo much did they ſhun the World, and ſo delightful was the life of Contempla<g ref="char:EOLhyphen"/>tion to them.</p>
               <p>Theſe were the precious Fruits the Go<g ref="char:EOLhyphen"/>ſpel was to be productive of. The Church abounded no leſs in Examples than in her Precepts, and her Doctrine appeared holy, by the infinite Number of her Saints. God Almighty, who knew that the moſt gene<g ref="char:EOLhyphen"/>rous and eminent Vertues would ariſe from Sufferings, founded her by Martyrdom, and kept her for three hundred years in that Con<g ref="char:EOLhyphen"/>dition, without giving her one moments quiet or repoſe. After that he had by ſo long an Experience fully ſhewn that he ſtood in no need of any Humane Succour, nor of the Powers upon Earth to eſtabliſh his Church, he then called Emperours into it, and made of the Great <hi>Conſtantine</hi> a declared Protector of Chriſtianity. From that time Kings have run from all parts into the Church; and all that was writ in the Pro<g ref="char:EOLhyphen"/>phecies concerning its future glory, has been accompliſhed in the ſight of all the Earth.</p>
               <pb n="315" facs="tcp:56382:164"/>
               <p>And if ſhe hath been Invincible againſt the Efforts without, ſhe hath been no leſs ſo a<g ref="char:EOLhyphen"/>gainſt all inteſtine Diviſions. Thoſe Here<g ref="char:EOLhyphen"/>ſies ſo often foretold by <hi>Jeſus Chriſt</hi> and his Apoſtles, have come to paſs, and the Faith that was perſecuted by the Emperours, did at the ſame time ſuffer a more dange<g ref="char:EOLhyphen"/>rous Perſecution from the Hereticks. But that Perſecution was never more violent than in the time that the Heathen Perſecution was ſeen to ceaſe. Then Hell made its ut<g ref="char:EOLhyphen"/>moſt Efforts to deſtroy by it ſelf that Church which the Aſſaults of its declared Enemies had ſtrengthened and confirmed. Scarce did ſhe begin to reſpire by the Peace which <hi>Con<g ref="char:EOLhyphen"/>stantine</hi> gave her, but behold <hi>Arrius,</hi> that unhappy Prieſt, raiſed her up greater Trou<g ref="char:EOLhyphen"/>bles than ever ſhe had ſuffered before. <hi>Con<g ref="char:EOLhyphen"/>stantius</hi> the Son of <hi>Conſtantine,</hi> ſeduced by the <hi>Arrians,</hi> whoſe <hi>Dogmata</hi> he authorized, tormented the Catholicks on all ſides, be<g ref="char:EOLhyphen"/>came a new Perſecutor of Chriſtianity, and was ſo much the more formidable, as that under the Name of <hi>Jeſus Chriſt</hi> he made war with <hi>Jeſus Chriſt</hi> himſelf. For the Com<g ref="char:EOLhyphen"/>plement of all her Miſeries, the Church thus divided falls into the hands of <hi>Julian</hi> the A<g ref="char:EOLhyphen"/>poſtate, who laboured all he could to de<g ref="char:EOLhyphen"/>ſtroy Chriſtianity, and found no better way than to foment Factions wherewith it was torn. To him ſucceeded a <hi>Valens</hi> as much an <hi>Arrian</hi> as <hi>Conſtantius,</hi> but more violent. Other Emperours protected other Hereſies with as equal heat and fury. The Church learnt by all theſe Experiences, that ſhe was likely to ſuffer no leſs under Chriſtian Em<g ref="char:EOLhyphen"/>perours
<pb n="316" facs="tcp:56382:165"/> than ſhe had done under thoſe that were Infidel, and that ſhe was to ſhed her Blood not only for the defence of all the Bo<g ref="char:EOLhyphen"/>dy of her Doctrine, but of every particular Article of it. Indeed, there was not any but what ſhe ſaw aſſaulted by her own Chil<g ref="char:EOLhyphen"/>dren. A thouſand Sects and Hereſies that had come out of her Boſom were riſen up a<g ref="char:EOLhyphen"/>gainſt her. But if, according as <hi>Jeſus Chriſt</hi> had foretold, ſhe ſaw them riſe againſt her, ſhe likewiſe ſaw them fall before her ac<g ref="char:EOLhyphen"/>cording to his Promiſes, though they were oft-times ſupported by Emperours and Kings. Her true Sons, as St. <hi>Paul</hi> ſays, were known by this proof; Truth, the more it was con<g ref="char:EOLhyphen"/>feſſed, was thereby ſo much the more con<g ref="char:EOLhyphen"/>firmed, and the Church remained, like the Building whoſe Foundation was on a Rock, unſhaken.</p>
               <p>
                  <note place="margin">
                     <hi>VIII.</hi> Particular Re<g ref="char:EOLhyphen"/>flections upon the puniſhment of the Jews, and upon the Predictions of <hi>Jeſus Chriſt,</hi> who had taken notice of it.</note>Whilſt I have been endeavouring to ſhew you in an uninterrupted thred of Diſcourſe the Progreſs of the Councells of God, in the Perpetuity of his People, I have haſtily paſſed over many things which deſerved ve<g ref="char:EOLhyphen"/>ry profound Reflections. Let me now have your permiſſion to return again to them, th<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>t I may not leave you in a loſs of ſuch great and important matters.</p>
               <p>And firſt, I would beg of your Highneſs to conſider with a more particular attenti<g ref="char:EOLhyphen"/>on, the fall of the <hi>Jews,</hi> all the Circum<g ref="char:EOLhyphen"/>ſtances whereof bear Teſtimony to the Goſ<g ref="char:EOLhyphen"/>pel. Thoſe Circumſtances are unfolded to us by Infidel Authors, by <hi>Jews,</hi> and by Hea<g ref="char:EOLhyphen"/>thens, who without underſtanding the courſe
<pb n="317" facs="tcp:56382:165"/> of the Councells and Decrees of God, have reported to us the weighty matters of Fact, by which he was pleaſed to declare it.</p>
               <p>We have <hi>Joſephus,</hi> a Jewiſh Author, a ve<g ref="char:EOLhyphen"/>ry faithful Hiſtorian, and well verſed in the affairs of his Nation, the Antiquities of which, he hath illuſtrated by an admirable Work. He hath written the laſt War, whereby it was deſtroyed, after he had been preſent at all, and had himſelf ſerved his Country in it with a very conſiderable Command.</p>
               <p>The <hi>Jews</hi> do alſo furniſh us with other very antient Authors, whoſe Teſtimonies you will ſee. They have antient Commen<g ref="char:EOLhyphen"/>taries upon the Books of the Scripture, and among others, the <hi>Chaldee</hi> Paraphraſes which they Print with their Bibles. They have their Book called the <hi>Talmud,</hi> that is to ſay, <hi>Doctrine,</hi> which they have as high a reverence for, as for the Scripture it ſelf. 'Tis a Collection of the Treatiſes and Sen<g ref="char:EOLhyphen"/>tences of their antient Maſters; and tho' the parts whereof that great work is compoſed, be not all of the ſame antiquity, yet the laſt Authors who are cited there, lived in the firſt Ages of the Church. There, among a multitude of impertinent Stories which ſeem for the moſt part to begin after the time of our Bleſſed Saviour, we find very fair remains of the antient Traditions of the Jewiſh People, and Proofs ſufficient to convince them.</p>
               <p>And firſt of all it is certain by the Confeſ<g ref="char:EOLhyphen"/>ſion of the Jews themſelves, that the Di<g ref="char:EOLhyphen"/>vine Vengeance was never more terribly, nor
<pb n="318" facs="tcp:56382:166"/> more manifeſtly declared, than it was in their laſt deſolation.</p>
               <p>'Twas a poſitive tradition atteſted in their <hi>Talmud,</hi> and confirm'd by all the <hi>Rabbies,</hi> that forty Years before the Deſtruction of <hi>Jer<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>
                     <g ref="char:EOLhyphen"/>ſalem,</hi> which came pretty near to the time of the Death of Jeſus Chriſt, there were con<g ref="char:EOLhyphen"/>tinually ſeen in the Temple ſtrange things. Every day ſome new Prodigies appeared there,<note place="margin">R. Johan. <hi>the Son of</hi> Zachai. Tr. de feſt ex<g ref="char:EOLhyphen"/>piat.</note> ſo that one day a famous <hi>Rabbi</hi> cried out: <hi>O Temple, O Temple, what is that which moves thee, and why art thou afraid of thy ſelf?</hi>
               </p>
               <p>What was more obſervable than that frightful noiſe which was heard by the Prieſts in the Sanctuary, on the day of Pentecoſt, and that audible voice that came from the inmoſt part of that ſacred place, which ſaid, <hi>Let us depart hence, let us depart hence?</hi> The Holy Angels which were the Protectors of the Temple did loudly declare that they were leaving it, becauſe that God, who had made his abode in it for ſo many Ages, had then reprobated it.</p>
               <p>
                  <hi>Joſephus</hi> and <hi>Tacitus</hi> have alſo recounted that Prodigy to us. It was only perceived by the Prieſts. But there was another Pro<g ref="char:EOLhyphen"/>digy which ſtartled the Eyes of all People; and never had any other People ſeen the like before.<note place="margin">Joſeph lib. <hi>6.</hi> de bel. Jud. c. <hi>12.</hi> Tacit. Hiſt. lib. <hi>5.</hi> c. <hi>13.</hi>
                  </note> 
                  <hi>Four years before the War was decla<g ref="char:EOLhyphen"/>red, a Countryman,</hi> ſays Joſephus, <hi>cryed out, A voice is gone out from the</hi> Eaſt, <hi>a voice is gone out from the</hi> Weſt, <hi>a voice is gone on from the four Winds; a voice againſt</hi> Jeruſa<g ref="char:EOLhyphen"/>lem <hi>and the Temple; a voice againſt Men and Women that are newly Married: a voice againſt
<pb n="319" facs="tcp:56382:166"/> all this People.</hi> And from that time neither Night nor Day did he leave crying, <hi>Wo, Wo to Jeruſalem.</hi> He redoubled his Cries on Feaſt-days. Not any other word was heard to come out of his Mouth: Thoſe who complained of him, thoſe who curſed him, thoſe who gave him meat, never heard any thing elſe come from him, beſide that terrible voice, <hi>Wo, wo to Jeruſalem.</hi> He was taken, interrogated, and condemned to be ſcourged by the Magiſtrates; to every de<g ref="char:EOLhyphen"/>mand, and at every blow, he anſwered, without complaining, <hi>Wo to Jeruſalem.</hi> Be<g ref="char:EOLhyphen"/>ing let go as a Madman, he run up and down all the Country, continually repeating that heavy Prophecy. And ſo he held on cry<g ref="char:EOLhyphen"/>ing for ſeven years, and his voice never wax<g ref="char:EOLhyphen"/>ed hoarſe nor weary. Till at the time of the laſt Siege of <hi>Jeruſalem,</hi> he ſhut himſelf up in the City, and upon the Walls there<g ref="char:EOLhyphen"/>of with a loud Voice, he unceſſantly cried out, <hi>Woe, Woe to the City, woe to the Temple, woe to all the People;</hi> and laſtly he added, <hi>Woe alſo to my ſelf,</hi> which words were no ſooner uttered, but a Stone ſlung out of an Engine, carried him away.</p>
               <p>Might not one almoſt ſay, may it pleaſe your Highneſs, that the divine Vengeance became viſible in that Man, who only ſub<g ref="char:EOLhyphen"/>ſiſted to pronounce its Decrees, that it had filled him with its Power, that ſo he might equal the Calamities of the People by his Cries; and that at laſt he ſhould be de<g ref="char:EOLhyphen"/>ſtroyed by an effect of that Vengeance, which he had for ſo long a time before de<g ref="char:EOLhyphen"/>clared, to make it thereby the more ſenſible
<pb n="320" facs="tcp:56382:167"/> and the more preſent, when he was to be not only the Prophet and the witneſs of it, but al<g ref="char:EOLhyphen"/>ſo to fall a Sacrifice to it.</p>
               <p>That Prophet of the woes of <hi>Jeruſalem</hi> was called <hi>Jeſus,</hi> and was the Son of <hi>Anan<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>s.</hi> It ſeems, the Name of <hi>Jeſus,</hi> a Name of Sal<g ref="char:EOLhyphen"/>vation and Peace, was turned to the Jews, who deſpiſed it in the perſon of our Saviour, to a fatal preſage; and thoſe ungrateful wretches having rejected one JESUS, who preached up to them grace, mercy and life, God ſent them another JESUS, who was only to pronounce to them woes irrecoverable and remedileſs, and the inevitable decree of their approaching Ruine.</p>
               <p>Let us ſearch a little farther into the Judgments of God, under the Conduct of the Scriptures. <hi>Jeruſalem</hi> and the Temple thereof were twice deſtroyed; once by <hi>Ne<g ref="char:EOLhyphen"/>buchadnezzer,</hi> and the other time by <hi>Titu<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>.</hi> But in each of thoſe times, the Juſtice of God was made manifeſt by the ſame ways, though it was more conſpicuous in the latter.</p>
               <p>For the better underſtanding the order of the Councells of God, let us firſt lay down this Truth ſo often eſtabliſhed in the ſacred Oracles; that one of the moſt terrible ef<g ref="char:EOLhyphen"/>fects of Divine Vengeance, is when in the Puniſhment of our precedent Sins, it deli<g ref="char:EOLhyphen"/>vers us up to a reprobate Mind, ſo as that we are deaf to all wiſe and w<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>oleſome Admo<g ref="char:EOLhyphen"/>nitions, blind to the ways of Salvation, which are ſhewn to us, ready to believe every thing that ruins us, provided it does but flatter us, and bold and daring to undertake any thing
<pb n="321" facs="tcp:56382:167"/> without ever meaſuring our own Strength with that of our Enemies whom we provoke.</p>
               <p>Thus <hi>Jeruſalem</hi> and its Princes were de<g ref="char:EOLhyphen"/>ſtroyed the firſt time under the hand of <hi>Ne<g ref="char:EOLhyphen"/>buchadnezzar</hi> King of <hi>Babylon.</hi> Weak, and always beaten by that victorious King, they often found they made but vain Efforts a<g ref="char:EOLhyphen"/>gainſt him, and were obliged to ſwear Fide<g ref="char:EOLhyphen"/>lity to him. The Prophet <hi>Jeremiah</hi> decla<g ref="char:EOLhyphen"/>red to them from God, that God himſelf had delivered them up to that Prince, and there was no Safety for them but in ſubmit<g ref="char:EOLhyphen"/>ting to the Yoke. He told to <hi>Zedekiah</hi> King of <hi>Juda,</hi> and to all his People, ſaying, <hi>I ſpake alſo to</hi> Zedekiah <hi>King of</hi> Juda <hi>ac<g ref="char:EOLhyphen"/>cording to all theſe Words, ſaying,</hi>
                  <note place="margin">2 Chron. 36.12.13. Jer. 27.12, 17.</note> 
                  <hi>Bring your Necks under the Yoke of the King of</hi> Babylon, <hi>and ſerve him, and his People, and live, for why will ye die, wherefore ſhould this City be laid waſte?</hi> But they believed not his Word. Whilſt <hi>Nebuchadnezzar</hi> kept them ſtrait ſhut up by the prodigious Intrenchments he had made round about the City, they ſuffered themſelves to be deceived and bewitched by their falſe Prophets, who puffed up their Minds with imaginary Victories, and told them in the Name of the Lord, although the Lord had not ſent them:<note place="margin">Jer. 28.2, 3. 2 Kings 25.</note> 
                  <hi>I have broken the Yoke of the King of</hi> Babylon, <hi>within two full Years will I bring again into this place a<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>l the Veſſels of the Lords Houſe, that Nebuchad<g ref="char:EOLhyphen"/>nezzar King of</hi> Babylon <hi>took away from this place, and carried them to</hi> Babylon. The People being ſeduced by theſe Promiſes, ſuffered Famine, and the hard<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ſt Extremi<g ref="char:EOLhyphen"/>ties imaginable, and attempted ſo much by
<pb n="322" facs="tcp:56382:168"/> their audacious Madneſs, that there was no room left to ſhew them Mercy. The City was overthrown, the Temple was conſumed by Fire, and all things were deſtroyed.</p>
               <p>With theſe Marks the <hi>Jews</hi> confeſſed that the Hand of God was upon them. But that the divine Vengeance might be as plain and manifeſt to them in the laſt Deſtruction of <hi>Jeruſalem,</hi> as it had been in the former, there was ſeen in them both, the ſame Se<g ref="char:EOLhyphen"/>duction, the ſame Temerity, and the ſame Hardneſs and Obduracy.</p>
               <p>Tho' their Rebellion had brought upon them the <hi>Roman</hi> Arms, and they had raſhly ſhook off a Yoke under which all the World then bowed, <hi>Titus</hi> would not deſtroy it: But on the contrary, he made them ſeveral of<g ref="char:EOLhyphen"/>fers of Pardon, not only at the beginning of the War, but alſo then, when they could no longer eſcape his Hand. He had alrea<g ref="char:EOLhyphen"/>dy raiſed round about <hi>Jeruſalem,</hi> a long and vaſt Wall fortified with Towers and Re<g ref="char:EOLhyphen"/>doubts as ſtrong as the City it ſelf, when he ſent to them <hi>Joſephus</hi> their fellow Citizen, one of their Captains, one of their Prieſts who had been taken in that War in the de<g ref="char:EOLhyphen"/>fence of his Country. What did he not ſay to them to move them to accept of <hi>Cae<g ref="char:EOLhyphen"/>ſar</hi>'s Terms? What powerful Arguments did he make uſe of to invite them to return to their Obedience? He made them ſee that both Heaven and Earth conſpired againſt them; and their Ruine, if they reſiſted, was inevitable, and that their abſolute Safety was in the Mercy and Clemency of <hi>Titus. Save,</hi> ſaid he to them, <hi>the Holy City, ſave
<pb n="323" facs="tcp:56382:168"/> your ſelves; ſave this Temple,</hi>
                  <note place="margin">Joſeph. <hi>7.</hi> de bel. Jud. c. <hi>4.</hi>
                  </note> 
                  <hi>the Wonder of the World, which the</hi> Romans <hi>pay Reve<g ref="char:EOLhyphen"/>rence to, and which</hi> Titus <hi>will not ſee deſtroy<g ref="char:EOLhyphen"/>ed but with Regret and Sorrow.</hi> But what way was there to ſave People that were ſo ob<g ref="char:EOLhyphen"/>ſtinate on their own Ruine? Being led away by their falſe Prophets, they would not hearken to ſuch wiſe and ſalutary Diſcour<g ref="char:EOLhyphen"/>ſes. They were reduced to Extremity: Fa<g ref="char:EOLhyphen"/>mine deſtroyed greater Numbers of them than the Sword, and Mothers ſlew, and then dreſſed and eat up their own Children. <hi>Titus</hi> touched with their ſad Calamities, called his Gods to witneſs, that he was not the cauſe of their Ruine. During theſe mi<g ref="char:EOLhyphen"/>ſerable Times they ſtill gave Faith to the falſe Predictions which promiſed them the Empire of the World. Nay more, the Ci<g ref="char:EOLhyphen"/>ty was taken; the Fire was already blaſing on all ſides: And yet thoſe mad People ſtill believed their falſe Prophets who aſſured them that the Day of Salvation was come, that ſo they might ſtill reſiſt, and there be no hopes of Mercy left for them. In fine, they were all maſſacred, the City was ut<g ref="char:EOLhyphen"/>terly overthrown, and ſaving ſome Remains of Towers which <hi>Titus</hi> reſerved to ſerve as a Monument to Poſterity, there was not one Stone left upon another.</p>
               <p>Your Highneſs ſees then that the ſame Vengeance broke out now upon <hi>Jeruſalem,</hi> as did befal it under <hi>Zedekiah. Titus</hi> was no leſs ſent by God than <hi>Nebuchadnezzar:</hi> The <hi>Jews</hi> were deſtroyed in the ſame man<g ref="char:EOLhyphen"/>ner. There was ſeen in <hi>Jeruſalem</hi> the ſame Rebellion, the ſame Famine, the ſame
<pb n="324" facs="tcp:56382:169"/> Extremities, the ſame ways of Salvation o<g ref="char:EOLhyphen"/>pened, the ſame Seduction, the ſame Obdu<g ref="char:EOLhyphen"/>racy, the ſame Fall, and in a word, that every Circumſtance was like the other: The ſecond Temple was burnt under <hi>Titus</hi> the ſame Month, and the ſame day of it, as the firſt was under <hi>Nebuchadnezz<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>r:</hi>
                  <note place="margin">Ibid. c. 9, 10.</note> Every thing was remarkable, and the People could not doubt but that the Vengeance was from Heaven.</p>
               <p>However there is between theſe two De<g ref="char:EOLhyphen"/>ſtructions of <hi>Jeruſalem,</hi> and of the <hi>Jews</hi> ve<g ref="char:EOLhyphen"/>ry memorable Differences, but which all tend to make us ſee in this latter, a Juſtice more declared and rigorous. <hi>Nebuchad<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>z<g ref="char:EOLhyphen"/>zar</hi> commanded that Fire ſhould be ſet to the Temple; <hi>Titus</hi> forgot no Arguments to ſave it, tho' his Counſellors repreſented to him, that ſo long as it ſhould ſtand, the <hi>Jews,</hi> who were reſolved to deſtroy them i<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> they could, would never leave off their Re<g ref="char:EOLhyphen"/>bellions. But the fatal Day was come, which was the tenth of <hi>Auguſt,</hi> which had once before ſeen the Temple of <hi>Solomo<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>
                  </hi> burnt down to the Ground. Notwithſtan<g ref="char:EOLhyphen"/>ding all the Prohibitions of <hi>Titus</hi> openly de<g ref="char:EOLhyphen"/>clared before the <hi>Romans</hi> and the <hi>Jews</hi> and notwithſtanding the natural Inclination of the Souldiers to pillage rather than to con<g ref="char:EOLhyphen"/>ſume ſo much Wealth and Riches, a Soul<g ref="char:EOLhyphen"/>dier <hi>moved,</hi> as <hi>Joſephus</hi> ſays, <hi>with ſome di<g ref="char:EOLhyphen"/>vine Fury,</hi> was lifted up by his Fellows to a Window with a flaming Firebrand in his Hand, and caſt it into the golden Gate, and ſo preſently ſet fire on the Temple. <hi>Titus</hi> at the News hereof runs in haſt, comman<g ref="char:EOLhyphen"/>ding
<pb n="325" facs="tcp:56382:169"/> his Souldiers to quench the growing Flames, but it took hold of all in an Inſtant, and ſo that admirable Building was burnt to Aſhes.</p>
               <p>Now if the <hi>Jews</hi> hardneſs of Heart under King <hi>Zedekiah</hi> was the moſt terrible effect, and the moſt ſure Sign of the Divine Ven<g ref="char:EOLhyphen"/>geance, what ſhall we ſay of the Blindneſs which was ſo apparent in the time of <hi>Titus?</hi> In the firſt Ruine of <hi>Jeruſalem</hi> the <hi>Jews</hi> did take part, and joined one with another: in the latter, <hi>Jeruſalem</hi> being beſieged by the <hi>Romans</hi> was torn to pieces by three Factions, Enemies. If the Hatred they all had againſt the <hi>Romans</hi> went out even to Fury; they were no leſs bloudy and cruel againſt one another; the Battles without were leſs expenſive of <hi>Jewiſh</hi> Blood than thoſe that were within: Preſently after the Aſſaults maintained a<g ref="char:EOLhyphen"/>gainſt the Stranger, the Citizens fell together by the Ears among themſelves. Violence and Thievery was every where prevailing in the City. It was deſtroyed, and became but an open Field of dead Bodies, and the Chiefs of the ſeveral Factions diſputed only for the Empire of it. Was not this a Repreſentati<g ref="char:EOLhyphen"/>on of Hell, where the Damned do no leſs hate one another than they hate the Devils that are their common Enemies, and where every place is full of Pride, Confuſion, and Rage?</p>
               <p>Your Highneſs muſt confeſs then that the Juſtice which God brought on the <hi>Jews</hi> by <hi>Nebuchadnezzar</hi> was but a Shadow of that whereof <hi>Titus</hi> was the Miniſter. What City ever ſaw deſtroyed eleven hundred thou<g ref="char:EOLhyphen"/>ſand
<pb n="326" facs="tcp:56382:170"/> Men in ſeven Months time, and in one only Siege? And yet this the <hi>Jews</hi> beheld in the laſt Siege of <hi>Jeruſalem.</hi> The <hi>Chaldeans</hi> had never made them ſuffer the like: Their Captivity under the <hi>Chaldeans</hi> laſted but ſe<g ref="char:EOLhyphen"/>venty Years; but it is ſixteen hundred Years ſince they were made Slaves all over the World, and as yet they do not find any mitigation of their Slavery.</p>
               <p>It is not to be wondered at, if Victorious <hi>Titus,</hi> after the taking of <hi>Jeruſalem,</hi> would not receive the Congratulations of the neigh<g ref="char:EOLhyphen"/>bouring People, nor the Crowns which they ſent him in honour of his Conqueſt. So many memorable Circumſtances, the Wrath of God, which was ſo manifeſt, and his Hand which he then ſaw was preſent, kept him in a profound Aſtoniſhment, and that made him ſay what you have already heard, that he was not the Conqueror, he was only a weak Inſtrument of the Divine Ven<g ref="char:EOLhyphen"/>geance.</p>
               <p>But he knew not all the Myſterie of it: The Hour was not yet come that the Empe<g ref="char:EOLhyphen"/>rors were to confeſs <hi>Jeſus Chriſt.</hi> It was the time of the Humiliations and Perſecutions of the Church. Wherefore <hi>Titus,</hi> tho' he was illuminated enough to underſtand that <hi>Juda</hi> was deſtroyed by a manifeſt effect of God's Juſtice, yet he did not know what the Crime was that made God reſolved ſo terribly to puniſh her. But it was the great<g ref="char:EOLhyphen"/>eſt of all Crimes, a Crime till then unheard of, that is to ſay the <hi>Deicide,</hi> which alſo brought down ſuch a Vengeance as never be<g ref="char:EOLhyphen"/>fore the World had ſeen any Example of.</p>
               <pb n="327" facs="tcp:56382:170"/>
               <p>But if we will a little open our eyes, and conſider the courſe of things, we ſhall ſee that neither that Sin of the <hi>Jews,</hi> nor their Puniſhment, could be concealed from us.</p>
               <p>Let us remember only what <hi>Jeſus Chriſt</hi> had foretold them. He had propheſied the abſolute deſtruction of <hi>Jeruſalem,</hi> and of the Temple: when he ſaid,<note place="margin">Matth. 24.1, 2. Mark 13.1, 2. Luke 21.5, 6.</note> 
                  <hi>Verily I ſay unto you, there ſhall not be left here one ſtone upon another, that ſhall not be thrown down.</hi>
               </p>
               <p>He had foretold the manner how that un<g ref="char:EOLhyphen"/>grateful City ſhould be beſieged, and that dreadful Circumvallation which ſhould be<g ref="char:EOLhyphen"/>girt it: he likewiſe foretold the diſmal Fa<g ref="char:EOLhyphen"/>mine which was to fall upon her Citizens, and had not forgot to ſpeak of the falſe Pro<g ref="char:EOLhyphen"/>phets, by whom they ſhould be ſeduced. He had admoniſhed the <hi>Jews</hi> that the time of their Miſery was nigh at hand: he had gi<g ref="char:EOLhyphen"/>ven certain particular ſigns which were to point out the preciſe moment of it: he un<g ref="char:EOLhyphen"/>folded to them the long Chain of their Sins, which would draw upon them ſo heavy and woful a Puniſhment. In a word, he had re<g ref="char:EOLhyphen"/>lated the whole Hiſtory of the Siege, and of the Deſolation of <hi>Jeruſalem.</hi>
               </p>
               <p>Your Highneſs may likewiſe be pleaſed to obſerve, that he made them theſe Predicti<g ref="char:EOLhyphen"/>ons but a little before his Paſſion, that ſo they might the better underſtand the cauſe of all their Miſeries. His Paſſion was very near when he told them, <hi>Behold,</hi>
                  <note place="margin">Matth. 23.3<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>, 35, 36, 37.</note> 
                  <hi>I ſend un<g ref="char:EOLhyphen"/>to yo<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap> Prophets, and Wiſe-men, and Scribes, and ſome of them ye ſhall kill and crucifie, and ſome of them ſhall you ſcourge in your Syna<g ref="char:EOLhyphen"/>gogues,
<pb n="328" facs="tcp:56382:171"/> and perſecute them from City to City: That upon you may come all the righteous blood ſhed upon the Earth, from the blood of righteous</hi> Abel, <hi>unto the blood of</hi> Zacharias, <hi>Son of</hi> Barachias, <hi>whom ye ſlew between the Temple and the Alt<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>r: Verily I ſay unto yo<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>, all theſe things ſhall come upon this Generati<g ref="char:EOLhyphen"/>on. O</hi> Jeruſalem, Jeruſalem, <hi>thou that kil<g ref="char:EOLhyphen"/>leſt the Prophets, and ſtoneſt them who are ſent unto thee, how often would I have gathered thy Children together, even as a Hen gathereth her Chickens under her wings, and ye would not? behold, your Houſe is left un<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>o you deſo<g ref="char:EOLhyphen"/>late.</hi>
               </p>
               <p>Thus you have the Hiſtory of the <hi>Jews.</hi> They perſecuted their <hi>Meſſiah,</hi> both in his own Perſon, and in that of his Diſciples and Followers: they ſtirred up all the World againſt his Diſciples, and would not let them enjoy any quiet in any City: they armed the <hi>Romans</hi> and Emperours againſt the grow<g ref="char:EOLhyphen"/>ing Church: they ſtoned St. <hi>Stephen,</hi> killed the two S. <hi>Jameſes,</hi> whoſe holineſs made them become venerable even among them<g ref="char:EOLhyphen"/>ſelves, ſacrificed St. <hi>Peter</hi> and St. <hi>Paul</hi> by the Sword and by the hands of the <hi>Gentiles.</hi> So that they muſt needs be deſtroyed; for ſo much Blood mixt with that of the Prophets whom they had maſſacred, cried aloud to Heaven for vengeance: <hi>Their Houſes and their City was to be deſolate;</hi> their deſtructi<g ref="char:EOLhyphen"/>on ſhould be no leſs than their Crime: <hi>Je<g ref="char:EOLhyphen"/>ſus Chriſt</hi> advertiſed them of it: the time was very nigh:<note place="margin">Matth. 24.34. Mark 13 30. Luke 19.42.</note> 
                  <hi>that Generation ſhould not paſs, till all theſe things were fulfilled;</hi> that is to ſay, that thoſe men who were then alive ſhould be Witneſſes of it.</p>
               <pb n="329" facs="tcp:56382:171"/>
               <p>But let us go on, and hear out the reſt of our bleſſed Saviour's Prophecies to them. As he was making his Entrance into <hi>Jeruſa<g ref="char:EOLhyphen"/>l<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>m</hi> ſome days before his Crucifixion, being touched with a ſenſe of the Calamities which his Death would bring upon that wretched City, he beheld it with ſorrowful and weep<g ref="char:EOLhyphen"/>ing eyes; <hi>Ah,</hi> ſaid he, Thou unhappy Ci<g ref="char:EOLhyphen"/>ty, <hi>if thou hadſt known, even thou,</hi>
                  <note place="margin">Luk. 19.41, 42</note> 
                  <hi>at leaſt in this thy day,</hi> which is yet given thee for re<g ref="char:EOLhyphen"/>pentance, <hi>the things which belong unto thy Peace! but now they are hid from thine eyes. For the days ſhall come upon thee, that thine Enemies ſhall caſt a Trench about thee, and compaſs thee round, and keep thee in on every ſide, and ſhall lay thee even with the ground, and thy Children within thee; and they ſhall not leave in thee one ſtone upon another, becauſe thou knoweſt not the time of thy Viſitati<g ref="char:EOLhyphen"/>on.</hi>
               </p>
               <p>This was a plain and ſufficient ſetting forth both of the manner of the Siege, and of the laſt effects of Wrath and Vengeance: But <hi>Jeſus</hi> could not yet go to his Croſs without declaring to <hi>Jeruſalem</hi> the heavy Puniſh<g ref="char:EOLhyphen"/>ment that was one day to fall on her for that unworthy Treatment he had received a<g ref="char:EOLhyphen"/>mong them. As he went to Mount <hi>Calva<g ref="char:EOLhyphen"/>rie,</hi> bearing his Croſs on his Shoulders, <hi>There followed him a great Company of People, and of Women, who alſo bewailed and lamented him;</hi> he ſtood ſtill, and turning about to them, he breaks forth into theſe paſſionate Expreſſions, <hi>Daughters of</hi> Jeruſalem,<note place="margin">Luke 23.27, 28, 29.</note> 
                  <hi>weep not for me, but weep for your ſelves, and for your Children: For behold, the days are
<pb n="330" facs="tcp:56382:172"/> coming, in the which they ſhall ſay, Bleſſed are the Barren, and the Wombs that never bare, and the Paps which never gave ſuck. Thee ſhall they begin to ſay to the Mountains, fall on us, and to the Hills, cover us. For if they do theſe things in a green Tree, what ſhall be done in the dry?</hi> If the Innocent, if the Juſt muſt ſuffer ſo ſevere a Puniſhment, what may then the Guilty expect?</p>
               <p>Did <hi>Jeremiah</hi> ever more bitterly deplore the deſtruction of the <hi>Jews?</hi> what more powerful and efficacious words could our Sa<g ref="char:EOLhyphen"/>viour ſpeak to make them underſtand their Miſery and Deſpair, and that horrible Fa<g ref="char:EOLhyphen"/>mine, ſo fatal to the Children, ſo fatal to their Mothers, who ſhould behold their Breaſts dried up, and they to have nothing left them but their Tears to feed their crying ſtaring Children with, and then who at laſt ſhould be forced themſelves to eat up the Fruit of their Wombs to abate the extre<g ref="char:EOLhyphen"/>mity of their own Hunger.</p>
               <p>
                  <note place="margin">
                     <hi>IX.</hi> Two memorable Predictions of our bleſſed Sa<g ref="char:EOLhyphen"/>viour are ex<g ref="char:EOLhyphen"/>plained, and their accom<g ref="char:EOLhyphen"/>pliſhment juſti<g ref="char:EOLhyphen"/>fied by Hiſtory.</note>Theſe were the Predictions he openly de<g ref="char:EOLhyphen"/>clared to all the People. Thoſe he gave in private to his Diſciples deſerve a more par<g ref="char:EOLhyphen"/>ticular attention ſtill. They are comprized in that long and admirable Diſcourſe where he joyns together the Ruine of <hi>Jeruſalem</hi> with that of the Univerſe. That Unity was myſterious, and this the deſign of it.</p>
               <p>
                  <hi>Jeruſalem,</hi> that happy City which our Lord had choſen, as long as it kept in the Covenant, and in the Faith of the Promiſes, was the Type of the Church, and the Fi<g ref="char:EOLhyphen"/>gure of Heaven, where God diſcovers him<g ref="char:EOLhyphen"/>ſelf
<pb n="331" facs="tcp:56382:172"/> to his Children. That is the reaſon we oft-times ſee the Prophets to joyn in the Thread of the ſame Diſcourſe,<note place="margin">Matth. 24. Mark 13. Luke 21.</note> what reſpects <hi>Jeruſalem</hi> to that which regards the Church and the Celeſtial Glory. 'Tis one of the Se<g ref="char:EOLhyphen"/>crets of the Prophecies, and one of the Keys which opens the Underſtanding of them: But <hi>Jeruſalem,</hi> as it was reprobate and un<g ref="char:EOLhyphen"/>grateful towards her Saviour, was to be the Type and Image of Hell. Her perfidious Citizens were to repreſent the damned; and the terrible Judgment which <hi>Jeſus Chriſt</hi> was to execute upon them, was to be the Fi<g ref="char:EOLhyphen"/>gure of that which he was to bring on all the World when he ſhould come at the end of all things in his glorious Majeſty to judge the quick and the dead. 'Tis the way of the Scripture, and one of the methods it makes uſe of for the imprinting of Myſte<g ref="char:EOLhyphen"/>ries into our minds, to mingle for our In<g ref="char:EOLhyphen"/>ſtruction Types and Truth together. Thus our Lord hath intermingled the Hiſtory of deſolated <hi>Jeruſalem</hi> with that of the end of the World; and this has been plainly viſi<g ref="char:EOLhyphen"/>ble in all our Diſcourſe of it.</p>
               <p>But however, let us not imagine that theſe things were ſo confounded that we could not diſcern what belonged to each of them. <hi>Jeſus Chriſt</hi> has diſtinguiſhed them by certain Cha<g ref="char:EOLhyphen"/>racters, which I could eaſily make out if there were any queſtion about them. But I will content my ſelf with giving you to un<g ref="char:EOLhyphen"/>derſtand what relates to the Deſolation of <hi>Jeruſalem</hi> and the <hi>Jews.</hi>
               </p>
               <p>The Apoſtles (for it was then at the time of the Paſſion) being got together round
<pb n="332" facs="tcp:56382:173"/> about their Maſter, ſhewed him the Tem<g ref="char:EOLhyphen"/>ple, and the delicacy of the Buildings: they admired the Stones thereof,<note place="margin">Matth. 24.1, 2. Mark 13.1 2. Luke 21.5, 6.</note> their diſpoſition, their Beauty, and their ſtrength; and he ſaid to them, <hi>See you theſe great and goodly Buildings? verily I ſay unto you, there ſhall not be left here one Stone upon another.</hi> Being aſtoniſhed at his words, they asked him when would come the time of ſo terrible a De<g ref="char:EOLhyphen"/>ſtruction; and he, who would have them by no means ſurprized in <hi>Jeruſalem</hi> when it ſhould be ſacked, (for he had a mind there ſhould be in the ſacking of that City a Type and Image of the laſt Separation of the Good from the Bad) began to relate to them all the ſad Calamities, as they were to fall out one upon the heels of the other.</p>
               <p>
                  <note place="margin">Matth. 24.7. Mark 13.3. Luke 21.8, 9.</note>Firſt, he obſerves to them that there ſhould be <hi>Plagues, Famines, and Earthquakes in diverſe places;</hi> and the Hiſtories do bear teſtimony, that thoſe things had never been more frequent nor more remarkable than they were during thoſe times. He added, that there ſhould be all the World over, <hi>Troubles, rumours of Wars, bloody and dread<g ref="char:EOLhyphen"/>ful Wars, for Nation ſhould riſe againſt Nation, and Kingdom againſt Kingdom;</hi> and all the Earth ſhould be in an uproar and confuſion. Could he better repreſent to us the laſt years of <hi>Nero,</hi> when all the <hi>Roman</hi> Empire, that is to ſay all the World, ſo quiet and peace<g ref="char:EOLhyphen"/>ful ſince the Victory of <hi>Auguſtus,</hi> and under the power of the Emperours, began to be ſhaken, and the <hi>Gauls,</hi> the <hi>Spaniards,</hi> and all the Kingdoms of which the Empire was made up, were in tumult all of a ſudden;
<pb n="333" facs="tcp:56382:173"/> four Emperours to riſe up almoſt at the ſame punctuality of time againſt <hi>Nero,</hi> and each againſt the other; the <hi>Pretorian Cohorts,</hi> the Armies of <hi>Syria, Germany,</hi> and all the o<g ref="char:EOLhyphen"/>thers that were diſperſed both in the Eaſt and Weſt, to ſhock and traverſe one ano<g ref="char:EOLhyphen"/>ther under the Conduct of their Emperours from one end of the World to the other to decide their quarrels by bloody Battels? <hi>All theſe things were to come to paſs,</hi> ſaid the Son of God, <hi>but the end would not be yet.</hi> The <hi>Jews</hi> ſhould ſuffer like the reſt in that Uni<g ref="char:EOLhyphen"/>verſal Commotion of the World; but there ſhould come upon them quickly after more particular Calamities, <hi>and th<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ſe to be but the beginning of Sorrows too.</hi>
               </p>
               <p>He adds, that his Church which had been evermore afflicted from its f<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>rſt eſtabliſhment, ſhould ſee Perſecution kindling againſt her,<note place="margin">Matth. 24.9. Mark 13.9. Luke 21.12.</note> more terrible and violent than ever yet it had been. You ſaw that <hi>Nero</hi> in his laſt years attempted the deſtruction of the Chriſtians, and cauſed St. <hi>Peter</hi> and St. <hi>Paul</hi> to be put to death. That Perſecution which was ſtirred up by the Jealouſies and Violences of the <hi>Jews</hi> haſtened their Ruine, but it did not as yet point out the particular time.</p>
               <p>The coming of falſe Chriſts and falſe Pro<g ref="char:EOLhyphen"/>phets ſeemed to be a nearer ſtep to their laſt ruine: for the ordinary deſtiny of thoſe who refuſed to lend an Ear to the Truth, was to be drawn on to their ruine by the deceiving Prophets. <hi>Jeſus Chriſt</hi> did not hide this from his Apoſtles, that this ſhould be the Calamity that ſhould befall the <hi>Jews;</hi> for he ſaid, that <hi>many falſe Prophets ſhould riſe, and
<pb n="334" facs="tcp:56382:174"/> ſhould deceive many,</hi>
                  <note place="margin">Matth. 24.11.23, 24. Mark 13.22, 23. Luke 21.8.</note> 
                  <hi>they ſhould ſhew great ſigns and wonders, inſomuch that (if it were poſſible) they ſhould deceive the very Elect. But take you heed, behold I have foretold you all things.</hi>
               </p>
               <p>It ought not to be ſaid that this was an ea<g ref="char:EOLhyphen"/>ſie thing for any one to divine that knew the humour and complexion of the Nation: for to the contrary I have ſhewn, that the <hi>Jews</hi> being wearied by theſe Seducers, who had ſo often been the cauſe of their ruine, and eſpecially of <hi>Zedekiah,</hi> were ſo throughly diſabuſed at laſt, that they left off further hearkening to them. For above five hundred years not a falſe Prophet was to be ſeen in <hi>Iſrael.</hi> But Hell it ſelf, which gave them inſpiration, raiſed them up again at the coming of <hi>Jeſus Chriſt,</hi> and God who re<g ref="char:EOLhyphen"/>ſtrained thoſe deceiving Spirits according to his own wiſe pleaſure, did then let looſe the Reins, that ſo he might ſend at that very time that Puniſhment on the <hi>Jews,</hi> and that Trial to his faithful Ones. Never did there appear ſo many falſe Prophets as then pre<g ref="char:EOLhyphen"/>ſently after the death of our Saviour, eſpe<g ref="char:EOLhyphen"/>cially about the time of the Jewiſh War, and under the Re<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>gn of <hi>Nero</hi> who began it.<note place="margin">
                     <hi>Joſeph.</hi> of the Antiquity of the <hi>Jews, lib.</hi> 20. <hi>cap.</hi> 6.</note> 
                  <hi>Jo<g ref="char:EOLhyphen"/>ſephus</hi> tells us there were a world of thoſe Im<g ref="char:EOLhyphen"/>poſtors, who perſuaded the common Peo<g ref="char:EOLhyphen"/>ple to follow them into the Deſart by their vain Inchantments and tricks of Magick, pro<g ref="char:EOLhyphen"/>miſing them a ſudden and a miraculous de<g ref="char:EOLhyphen"/>liverance. Therefore for this very reaſon was it that the Deſart is pointed at in the Predictions of our Lord, as one of the places where thoſe falſe Saviours and Deliverers
<pb n="335" facs="tcp:56382:174"/> ſhould hide themſelves, who afterwards you have ſeen ſo to bewitch the Common Peo<g ref="char:EOLhyphen"/>ple to their utter ruine and deſtruction. You need not doubt but that the Name of <hi>Chriſt,</hi>
                  <note place="margin">Matth. 24.16.</note> without which there was no perfect Delive<g ref="char:EOLhyphen"/>rance to be expected by the <hi>Jews,</hi> was made uſe of in thoſe imaginary and deluſory Pro<g ref="char:EOLhyphen"/>miſes, and you will ſee in what follows e<g ref="char:EOLhyphen"/>nough to convince you of it.</p>
               <p>
                  <hi>Judea</hi> was not the only Province which was expoſed to thoſe Illuſions. They were common throughout all the Empire. There was no time wherein all the Hiſtorians diſco<g ref="char:EOLhyphen"/>ver to us a greater number of thoſe Impo<g ref="char:EOLhyphen"/>ſtors, who made their brags of foretelling things to come, and ſo deceived the People by their Inchantments. <hi>Simon</hi> the Magici<g ref="char:EOLhyphen"/>an, <hi>Ely<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>as</hi> the Sorcerer, <hi>Apollonius Tyan<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>
                     <g ref="char:EOLhyphen"/>
                     <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>s,</hi> and an infinite number of other Magi<g ref="char:EOLhyphen"/>cians, deſcribed both in the Sacred and Pro<g ref="char:EOLhyphen"/>phane Hiſtories, roſe up in that Age, where<g ref="char:EOLhyphen"/>in Hell ſeem'd to lay out its laſt Efforts to ſupport its ſhaken Empire. Wherefore <hi>Jeſus Chriſt</hi> obſerved at that time, chiefly among the <hi>Jews,</hi> there would be that prodigious number of falſe Prophets. Who will pleaſe narrowly to conſider his words, will ſee that they were to be multiplyed both before and after the deſtruction of <hi>Je<g ref="char:EOLhyphen"/>ruſalem,</hi> but ſtill it was to be about that time; and that then the Seduction being ſtrengthened by falſe Miracles and falſe Do<g ref="char:EOLhyphen"/>ctrines, ſhould be ſo ſubtile and ſo power<g ref="char:EOLhyphen"/>ful, as <hi>if it were poſſible, even the very Elect ſhould be deceived by them.</hi>
               </p>
               <pb n="336" facs="tcp:56382:175"/>
               <p>I do not ſay but that at the end of the World, there is to be ſomewhat like this, and that which will prove more dangerous, for we have already taken notice that what was to be<g ref="char:EOLhyphen"/>fal <hi>Jeruſalem,</hi> was a manifeſt Type of thoſe laſt Times: But this is certain that <hi>Jeſus Chriſt</hi> gave that Seduction to us, as one of the moſt ſenſible Effects of the Wrath of God upon the <hi>Jews,</hi> and as one ſign of their Ruine. The Event hath juſtified his Pro<g ref="char:EOLhyphen"/>phecy: Every thing was here atteſted by irreproachable Evidences. We read the prediction of their Errors in the Goſpel: We have ſeen the accompliſhment of them in their Hiſtories, and eſpecially in that of <hi>Joſephus.</hi>
               </p>
               <p>After that <hi>Jeſus Chriſt</hi> had foretold thoſe things, from the deſign he had to deliver thoſe that were his from the Miſeries where<g ref="char:EOLhyphen"/>with <hi>Jeruſalem</hi> was threatned, he came to thoſe nearer Signs that ſhould quickly be fol<g ref="char:EOLhyphen"/>lowed with the laſt Deſolation of that Ci<g ref="char:EOLhyphen"/>ty.</p>
               <p>God doth not always give to his Elect ſuch marks. In thoſe terrible Chaſtiſements which make whole Nations to be aſtoniſhed at his Power, he oft-times ſtrikes the Righ<g ref="char:EOLhyphen"/>teous with the Guilty: For he hath better ways to ſeparate and divide them than thoſe that are obvious to our Senſes. The ſame Blow that breaks the Chaffe, ſeparates the good Grain:<note place="margin">Aug. <hi>1.</hi> de Ci<g ref="char:EOLhyphen"/>vit. D<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>. c. <hi>8.</hi>
                  </note> Gold is tryed in the ſame Fire wherein the Chaffe is conſumed; and under the ſame Puniſhments by which the Wicked are cut off, the Faithful are purified. But in the Deſtruction of <hi>Jeruſalem,</hi> that ſo the
<pb n="337" facs="tcp:56382:175"/> Image of the laſt Judgment might be the more lively expreſſed, and the divine Ven<g ref="char:EOLhyphen"/>geance be more remarkable on the Unbe<g ref="char:EOLhyphen"/>lievers; he would not have the <hi>Jews</hi> who had received the Goſpel, be confounded with the others; and therefore our bleſſed Saviour gave his Diſciples certain Signs by which they might know when it ſhould be time for them to get out of that reprobated City. He grounded himſelf, according as his manner was, upon the antient Prophe<g ref="char:EOLhyphen"/>cies, of which he was both the Interpreter and the End; and reflecting on the Place where the laſt Ruine of <hi>Jeruſalem</hi> was ſo clear<g ref="char:EOLhyphen"/>ly ſhewn to <hi>Daniel;</hi> he ſays thus,<note place="margin">Matt. 24.15. Mark 13.14.</note> 
                  <hi>When ye therefore ſhall ſee the Abomination of Deſola<g ref="char:EOLhyphen"/>tion, ſpoken of by</hi> Daniel <hi>the Prophet, ſtand in the holy Place (whoſo readeth, let him un<g ref="char:EOLhyphen"/>derſtand.)</hi> or as it is in St. <hi>Mark, ſtanding where it ought not; then let them that be in</hi> Judea, <hi>flee to the Mountains.</hi> St. <hi>Luke</hi> re<g ref="char:EOLhyphen"/>lates the ſame thing in other Words: <hi>And when ye ſhall ſee</hi> Jeruſalem <hi>compaſſed with Armies,</hi>
                  <note place="margin">Luke 21.20, 21.</note> 
                  <hi>then know that the Deſolation thereof is nigh. Then let them that be in</hi> Judea, <hi>flee to the Mountains.</hi>
               </p>
               <p>One Evangeliſt explains another, and in comparing thoſe Paſſages together, it is ea<g ref="char:EOLhyphen"/>ſy to underſtand that that Abomination fore<g ref="char:EOLhyphen"/>told by <hi>Daniel</hi> was the ſame thing with the Armies round about <hi>Jeruſalem.</hi>
                  <note place="margin">Orig. tr. <hi>29.</hi> in Matt. Aug. Ep. <hi>80.</hi> ad Heſych.</note> The holy Fathers have thus underſtood it, and the Rea<g ref="char:EOLhyphen"/>ſon convinces us of it.</p>
               <p>The Word <hi>Abomination,</hi> as the holy Language uſes it, ſignifies an Idol; and who does not know that the <hi>Roman</hi> Armies bore
<pb n="338" facs="tcp:56382:176"/> in their Enſigns the Images of their Gods, and of their <hi>Caeſars,</hi> who were had in greater Reverence than all their Gods? Thoſe En<g ref="char:EOLhyphen"/>ſigns were to the Souldiers an Object of worſhip; and becauſe Idols, according to God's Decrees, were never to appear in the holy Land, the <hi>Roman</hi> Enſigns were baniſhed from thence. Alſo we ſee in Hiſtories, that whilſt among the <hi>Romans</hi> there remain<g ref="char:EOLhyphen"/>ed any, tho' never ſo little Conſideration for the <hi>Jews,</hi> the <hi>Roman</hi> Enſigns were never ſeen in <hi>Judea.</hi> Therefore it was that <hi>Vitellius,</hi> when he went into that Province to carry the War into <hi>Arabia,</hi> cauſed his Troops to march without any Colours; for the <hi>Jewiſh</hi> Religion was at that time had in Reverence,<note place="margin">Joſeph. l. <hi>18.</hi> c. <hi>7.</hi>
                  </note> and they would not force that People to in<g ref="char:EOLhyphen"/>dure things that were ſo contrary to their Law. But in the time of the laſt <hi>Jewiſh</hi> War, it is very much to be believed that the <hi>Romans</hi> did not any whit ſpare a People whom they were reſolved utterly to deſtroy. So that when <hi>Jeruſalem</hi> was beſieged, it was ſurroun<g ref="char:EOLhyphen"/>ded with as many Idols as there were <hi>Roman</hi> Enſigns in the Army, and the Abominati<g ref="char:EOLhyphen"/>on did never appear ſo great, <hi>ſtanding where it ought not,</hi> that is to ſay, in the holy Land, and round about the Temple.</p>
               <p>Was this then, may ſome ſay, that great Sign that <hi>Jeſus Chriſt</hi> was to give? Was it then high time to fly when <hi>Titus</hi> beſieged <hi>Jeruſalem,</hi> and when he ſo cloſely bl<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>cked up the Avenues, that there was no place left for them to make their eſcape at? This was the Marvel of the Prophecy. <hi>Jeru<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>alem</hi> was beſieged twice in thoſe times: The firſt
<pb n="339" facs="tcp:56382:176" rendition="simple:additions"/> by <hi>Ceſtius</hi> the Governor of <hi>Syria,</hi> in the ſix<g ref="char:EOLhyphen"/>ty eighth Year of our Saviour; the ſecond, by <hi>Titus</hi> four Years after, that is to ſay, in the Year ſeventy two.<note place="margin">Joſeph. <hi>2.</hi> de be<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>. Jud. c. <hi>23, 24.</hi> Ibid. l. <hi>6, 7.</hi>
                  </note> In the laſt Siege there was no poſſible Means of ſaving themſelves, <hi>Titus</hi> made that War with ſo much heat and violence; he ſurprized all the Nation, being then in <hi>Jeruſalem</hi> celebrating the Feaſt of Tabernacles, and not one made their eſ<g ref="char:EOLhyphen"/>cape; and that formidable Circumvallation which he made round the City, put its In<g ref="char:EOLhyphen"/>habitants out of all manner of Hopes. But there was no ſuch thing in the Siege of <hi>Ceſti<g ref="char:EOLhyphen"/>us,</hi> who was incamped fifty Furlongs, that is to ſay, ſix Miles from <hi>Jeruſalem.</hi> His Army was diſperſed all round it, but with<g ref="char:EOLhyphen"/>out making any Intrenchments,<note place="margin">
                     <hi>Joſeph. lib.</hi> 2. <hi>c.</hi> 23, 24.</note> and he managed the War ſo negligently, that he ſlipt the Opportunity of taking the City, tho' their Terror, Seditions, and even their In<g ref="char:EOLhyphen"/>telligences open'd the Gates to him. At that time, ſo far was their Retreat from being impoſſible,<note place="margin">Joſeph. Ibid.</note> that the Hiſtory expreſly takes notice that many of the <hi>Jews</hi> did retire in<g ref="char:EOLhyphen"/>to the Towers, and other Places of Safety and Defence. Then it was that they ought to have made their Flight: That was the Signal which the Son of God gave to his own People. So likewiſe did he moſt exact<g ref="char:EOLhyphen"/>ly diſtinguiſh the two Sieges: The one was, <hi>When their Enemies ſhould caſt a Tren h a<g ref="char:EOLhyphen"/>bout them and compaſs them round,</hi>
                  <note place="margin">Luke 19.23.21.20, 21.</note> 
                  <hi>and keep them in on every ſide;</hi> then nothing but Death was to be expected by thoſe who ſhould be ſhut up in the City: The other was, when it ſhould be only <hi>compaſſed with
<pb n="340" facs="tcp:56382:177" rendition="simple:additions"/> Armies,</hi> and rather Inveſted than really Be<g ref="char:EOLhyphen"/>ſieged, then was it that they were to <hi>flee, and retire unto the Mountains.</hi>
               </p>
               <p>The Chriſtians obeyed the Command of the<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>r Meſſias. Tho' there were many Thou<g ref="char:EOLhyphen"/>ſands of them both in <hi>Jeruſalem</hi> and in <hi>Judea,</hi> we do not read either in <hi>Joſephus,</hi>
                  <note place="margin">Euſeb. <hi>3.</hi> Hiſt. Ec<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>leſ. c. <hi>5.</hi> Epiph. Haer. <hi>7.</hi> Nazar. &amp; lib. de pon<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>. &amp; menſur.</note> or in the other Hiſtories, that one of them was found in the City when it was taken. On the con<g ref="char:EOLhyphen"/>trary, it is poſitively affirmed in the E<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>cleſi<g ref="char:EOLhyphen"/>aſtical Hiſtories, and in all the Monuments of our Anceſtors, that they did withdraw in<g ref="char:EOLhyphen"/>to a little City call'd <hi>Pella,</hi> in a mountainous Country, near to the Deſart, towards the Confines of <hi>Judea</hi> and <hi>Arabia.</hi>
               </p>
               <p>We may be by that ſatisfied how exactly they were forewarned of it; and there is no<g ref="char:EOLhyphen"/>thing more remarkable than that ſeparation of the incredulous <hi>Jews</hi> from thoſe <hi>Jews</hi> who were converted to Chriſtianity; the one re<g ref="char:EOLhyphen"/>maining in <hi>Jeruſalem</hi> to undergo the Puniſh<g ref="char:EOLhyphen"/>ment of their Infidelity, and the others be<g ref="char:EOLhyphen"/>ing retired, as <hi>Lot</hi> was from <hi>Sodom,</hi> to a ſmall City, where with trembling they conſi<g ref="char:EOLhyphen"/>dered of the Effects of the divine Vengeance, from which Almighty God had been plea<g ref="char:EOLhyphen"/>ſed to reſcue and preſerve them.</p>
               <p>Beſides the Predictions of <hi>Jeſus Christ,</hi> there were likewiſe ſeveral others from many of his Diſciples; and among the reſt thoſe of St. <hi>Peter</hi> and St. <hi>Paul.</hi> As they were d<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>agging to their Deaths, thoſe two faithful Witneſſes of <hi>Jeſus Chriſt</hi>'s being riſen, they declared openly to the <hi>Jews</hi> who ſhould deli<g ref="char:EOLhyphen"/>ver them to the <hi>Gentiles,</hi> their approaching Ruine: telling them, <hi>That</hi> Jeruſalem <hi>was
<pb n="341" facs="tcp:56382:177"/> utterly to be deſtroyed,</hi>
                  <note place="margin">Lact. divin. In<g ref="char:EOLhyphen"/>ſtit. l. <hi>4.</hi> c. <hi>21.</hi>
                  </note> 
                  <hi>that they ſhould dye with Famine and Deſpaire; that they ſhould be for ever baniſhed from the Land of their Fa<g ref="char:EOLhyphen"/>thers, and ſent into Captivity thro' all the World; that the time was nigh at Hand, and all thoſe Miſeries ſhould come upon them for having with ſo many cruel Reproaches inſul<g ref="char:EOLhyphen"/>ted over the well-beloved Son of God, who had declared himſelf to them by ſo many Mi<g ref="char:EOLhyphen"/>racles.</hi>
               </p>
               <p>Pious Antiquity has preſerved to us this Prediction of the Apoſtles, which was to be attended with ſo cloſe and ſudden an Accom<g ref="char:EOLhyphen"/>pliſhment, St. <hi>Peter</hi> had given them ſeveral others, either from a particular Inſpiration,<note place="margin">Phleg. l. <hi>13, 14.</hi> Chron. apud O<g ref="char:EOLhyphen"/>rig. l. <hi>2.</hi> cont. Celſ.</note> or from his explaining the Words of his Maſter: And <hi>Phlegon,</hi> a Heathen Author, whoſe Teſtimony <hi>Origen</hi> produces, hath written, that all this Apoſtle had foretold, was to a tittle accompliſhed uppon them.</p>
               <p>So that nothing befel the <hi>Jews</hi> but what was before hand propheſied of them. The Cauſe of their Ruine is clearly painted out to us in the Contempt they caſt upon <hi>Jeſus Chriſt</hi> and his Diſciples. The time of <hi>Grace</hi> was paſt, and their Deſtruction was inevi<g ref="char:EOLhyphen"/>
                  <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>able.</p>
               <p>Your Highneſs may ſee therefore that it was in vain for <hi>Titus</hi> to attempt to ſave <hi>Je<g ref="char:EOLhyphen"/>ruſalem</hi> and the Temple. The Decree was gone out from on high, there was not to be one Stone left upon another. And if one <hi>Roman</hi> Emperor vainly attempted to hinder the Ruine of the Temple, another <hi>Roman</hi> Emperor did yet more vainly attempt to re<g ref="char:EOLhyphen"/>build it. <hi>Julian</hi> the Apoſtate, after he had
<pb n="342" facs="tcp:56382:178"/> declared War againſt <hi>Jeſus Chriſt,</hi> thought himſelf powerful enough to fruſtrate his Predictions. In the deſign he had of raiſing up on all ſides Enemies to the Chriſtians, he ſtooped ſo low as to ſeek to the <hi>Jews,</hi> who were the Refuſe and Off-ſcowring of the World. He excited them to build their Temple; he gave them vaſt ſums of Mony, and aſſiſted them with all the Power of the Empire. But hearken to the event, and you will find how God confounded the proud Princes. The holy Fathers, and the Eccleſi<g ref="char:EOLhyphen"/>aſtical Hiſtorians, do with one common con<g ref="char:EOLhyphen"/>ſent report it, and juſtify it by Monuments which remain ſtill from their time. But the matter ought to be atteſted by Heathens themſelves.<note place="margin">Amm. Marcel. l. <hi>23.</hi> init.</note> 
                  <hi>Ammianus Marcellinus,</hi> a <hi>Gen<g ref="char:EOLhyphen"/>tile</hi> in his Religion, and a zealous defender of <hi>Julian,</hi> hath recorded it in theſe Terms, <hi>Whilſt</hi> Alipius, <hi>being aſſiſted by the Gover<g ref="char:EOLhyphen"/>nor of the Province, was advancing the Work with all the Might he could, terrible Globes of Fire broke forth from the very Foundations which they before had ſhaken by violent Aſ<g ref="char:EOLhyphen"/>ſaults; the Workmen, who ſeveral times eſ<g ref="char:EOLhyphen"/>ſayed to begin the Work anew, were many times burnt; the place became inacceſſible, and ſo the undertaking fell.</hi>
               </p>
               <p>The Eccleſiaſtical Authors, who are more exact in repreſenting ſo memorable an E<g ref="char:EOLhyphen"/>vent, do joyn with that of the Earth, the Fire of Heaven too. But after all, the Word of <hi>Jeſus Chriſt</hi> abides firm and ſure. St. <hi>John Chryſoſtome</hi> cryes out:<note place="margin">Orat. in Judaeos.</note> 
                  <hi>He hath built his Church on the Rock, nothing ſhall be able to overthrow it; the Temple nothing ſhall be
<pb n="343" facs="tcp:56382:178"/> able to build up again: None can pull down what God erects, nor can any build up again, what God pulls down.</hi>
               </p>
               <p>Let us now make an end of our Diſcourſe on <hi>Jeruſalem</hi> and the Temple, and caſt our Eyes a little on the People themſelves, here<g ref="char:EOLhyphen"/>tofore the living Temple of the Lord of Hoſts, and now the Object of his <gap reason="illegible" resp="#KEYERS" extent="2 letters">
                     <desc>••</desc>
                  </gap>arred. The <hi>Jews</hi> are more levelled than their Tem<g ref="char:EOLhyphen"/>ple and their City. The Spirit of Truth is no longer among them; Prophecy is quite at an end with them; the Promiſes on which the ſtreſs of their Hopes depends, are va<g ref="char:EOLhyphen"/>niſhed; all things are topſy turvy with that People, and <hi>there is not one Stone left upon another.</hi>
               </p>
               <p>And do but obſerve how far they are de<g ref="char:EOLhyphen"/>livered up to Error, <hi>Jeſus Chriſt</hi> told it them, <hi>I am come in my Fathers Name,</hi>
                  <note place="margin">John 5.43.</note> 
                  <hi>and ye re<g ref="char:EOLhyphen"/>ceive me not; if another ſhall come in his own Name, him ye will receive.</hi> From that time, the Spirit of Seduction hath been ſo predo<g ref="char:EOLhyphen"/>minant among them, that they are ready ſtill, at every moment, to let themſelves be carried away by it. It was not enough that the falſe Prophets ſhould deliver <hi>Jeruſalem</hi> into the Hands of <hi>Titus;</hi> the <hi>Jews</hi> were not as yet baniſhed <hi>Judea,</hi> and the Love they had for <hi>Jeruſalem,</hi> had obliged ſeveral of them to chooſe their Place of Abode among its Ruines. Behold a falſe Chriſt aroſe up, who was abſolutely to compleat their De<g ref="char:EOLhyphen"/>ſtruction. Fifty Years after the taking of <hi>Jeruſalem,</hi> in the Age of the Death of our Lord, the famous <hi>Barchochebas,</hi> a Robber, a wicked Wretch, becauſe his Name ſigni<g ref="char:EOLhyphen"/>fied
<pb n="344" facs="tcp:56382:179"/> the Son of the Star, impiouſly called himſelf the Star of <hi>Jacob</hi> foretold in the Book of <hi>Numbers,</hi> and pretended he was the Chriſt. <hi>Akibas,</hi>
                  <note place="margin">Numb. 24.17. <hi>Euſeb. Hiſt. Eccleſ.</hi> 4.6, 8.</note> a Man of greateſt Authority a<g ref="char:EOLhyphen"/>mong the Rabbi's, after whoſe Example all thoſe whom the <hi>Jews</hi> call their Sages, came over to his Party, tho' the Impoſtor gave than no other ſign of his Miſſion, but that <hi>Akibas</hi> told them the Chriſt could not be very far off. The <hi>Jews</hi> revolted through<g ref="char:EOLhyphen"/>out all the <hi>Roman</hi> Empire, under the Con<g ref="char:EOLhyphen"/>duct of <hi>Barchochebas,</hi>
                  <note place="margin">
                     <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>alm. Hier. de jeju<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>. <hi>
                        <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                           <desc>•</desc>
                        </gap>5</hi> in ver. Comm. ſup. Lam. Jerem. Maimonid. li. de jur. Reg. c. <hi>12.</hi>
                  </note> who promiſed them the Empire of the World. <hi>Adrian</hi> killed ſix hundred thouſand of them: The Yoke of thoſe miſerable Wretches was very hea<g ref="char:EOLhyphen"/>vy, and they were for ever baniſhed <hi>Judea.</hi>
               </p>
               <p>Who is there but ſees that the Spirit of Seduction had ſeized their hearts? <hi>Becauſe they received not the love of the Truth, that they might be ſaved,</hi>
                  <note place="margin">2 Theſſ. 2.10, 11, 12.</note> 
                  <hi>for that cauſe God ſent them ſtrong deluſion, that they ſhould believe a lye, that they all might be damned who believed not the Truth, but had pleaſure in unrighteouſ<g ref="char:EOLhyphen"/>neſs.</hi> There is no Impoſture ſo groſs but what deceives them. In our days an Impoſtor called himſelf Chriſt in the Eaſt; and all the <hi>Jews</hi> began to run in Flocks about him: we have ſeen them in <hi>Italy,</hi> in <hi>Holland,</hi> in <hi>Germany,</hi> and at <hi>Metz,</hi> ready to leave all for the ſake of following him. They ima<g ref="char:EOLhyphen"/>gined already that they were becoming the Maſters of the World, when they learnt that their Chriſt was made a Turk, and had forſook the Law of <hi>Moſes.</hi>
               </p>
               <pb n="345" facs="tcp:56382:179"/>
               <p>We need not to wonder if they be fallen into ſuch Diſperſions,<note place="margin">
                     <hi>X.</hi> The Progreſs of the Jewiſh Er<g ref="char:EOLhyphen"/>rours, and the manner how they explain the Prophecies.</note> nor if the Tempeſt has ſcattered them, after they had forſaken their own way. That way was pointed out to them in their Prophecies, eſpecially in thoſe which deſignated the time of our Saviour Chriſt. But they let ſlip thoſe precious Op<g ref="char:EOLhyphen"/>portunities without any whit benefitting themſelves by them; wherefore we have ſeen them afterwards given up to believe a lye, and they never knew ſince what courſe to take.</p>
               <p>Give me leave a little to recount to you the courſe and progreſs of their Errors, and all the Methods they have taken to ſink themſelves into this Abyſs. The ways by which we come to wander, tend always to the broad Road; and by conſidering where our wandring hath begun, we may more ſecurely go on in the right way.</p>
               <p>Your Highneſs hath ſeen, that two Pro<g ref="char:EOLhyphen"/>phecies have ſet forth to the <hi>Jews</hi> the time of Chriſt's coming, that of <hi>Jacob,</hi> and that of <hi>Daniel.</hi> They both did foretell the ruine of the Kingdom of <hi>Judah</hi> at the time of our Saviour's Advent. But <hi>Daniel</hi> revealed how that a total Deſtruction ſhould come upon that Kingdom after the death of Chriſt: and <hi>Jacob</hi> ſaid plainly, that in the Declenſi<g ref="char:EOLhyphen"/>on of the Kingdom of <hi>Judah,</hi> that Chriſt which ſhould then come ſhould be the <hi>Ex<g ref="char:EOLhyphen"/>pectation of the People;</hi> that is to ſay, that he ſhould be the Deliverer of them, and that he ſhould erect to himſelf a new Kingdom, not only framed out of one ſingle People,
<pb n="346" facs="tcp:56382:180"/> but out of all the People of the World. The words of the Prophecy can admit of no o<g ref="char:EOLhyphen"/>ther ſenſe, and it was the conſtant poſitive Tradition of the <hi>Jews</hi> that they were thus to underſtand it.</p>
               <p>From thence that Opinion which was ſpread abroad by the ancient <hi>Rabbies,</hi> and which is yet to be ſeen in their <hi>Talmud,</hi>
                  <note place="margin">Gem. tr. Sanhed. c. <hi>11.</hi>
                  </note> that at the time that Chriſt was to come, there ſhould be no more Magiſtracy: ſo that there was nothing more neceſſary to make them know the time of their <hi>Meſſias,</hi> than only to obſerve when they were falling into that wo<g ref="char:EOLhyphen"/>ful Condition.</p>
               <p>In fine, they had begun well, and if they had not had their minds prepoſſeſſed with the worldly Grandeurs which they ho<g ref="char:EOLhyphen"/>ped to find in their <hi>Meſſias,</hi> and which they thought to have a ſhare of under his Em<g ref="char:EOLhyphen"/>pire, they could never have been miſtaken in <hi>Jeſus Chriſt.</hi> The Foundation they had laid was certain: for as ſoon as the Tyran<g ref="char:EOLhyphen"/>ny of the firſt <hi>Herod,</hi> and the change of the Jewiſh Commonwealth which happened in his time, had diſcovered to them the pun<g ref="char:EOLhyphen"/>ctuality of the Declenſion ſet forth in the Prophecy, they doubted not but that Chriſt was coming, and they ſhould ſee that new Kingdom in which all People were to be re<g ref="char:EOLhyphen"/>united.</p>
               <p>One thing which they took notice of, was, that the power of life and death was taken from them.<note place="margin">Talm. Hieroſol. tr. Sanhed. <hi>Dan. 13.</hi>
                  </note> That was a great change, ſince they had ever enjoyed that great privi<g ref="char:EOLhyphen"/>ledge till then, to what Dominion ſoever they were ſubjected, nay, even in <hi>Babylon</hi>
                  <pb n="347" facs="tcp:56382:180" rendition="simple:additions"/> during their Captivity. The Hiſtory of <hi>Suſanna</hi> plain enough ſhews that, and it was a moſt certain Tradition among them. The Kings of <hi>Perſia,</hi> who re-eſtabliſhed them,<note place="margin">1 Eſdr. 7.23, 24, 25, 26.</note> left them that power by an expreſs Decree, which has been already obſerved in its pro<g ref="char:EOLhyphen"/>per place; and we have alſo ſeen that the firſt <hi>Seleucides</hi> had rather enlarged than ſtraitned their Priviledges. I need not here to repeat any thing of the Reign of the <hi>Maccabees,</hi> where they were not only en<g ref="char:EOLhyphen"/>franchiſed, but became mighty and formi<g ref="char:EOLhyphen"/>dable to their Enemies. <hi>Pompey,</hi> who weakened them, as we have already likewiſe ſeen, being content with the Tribute he had laid upon them, and with putting them in ſuch a condition that the People of <hi>Rome</hi> might diſpoſe of them upon occaſion, left them their Prince, with all his Juriſdiction. It is ſufficiently known that they received ſuch uſage from the <hi>Romans;</hi> and that they never medled with their Government among themſelves in thoſe Countreys where they ſuffered them to have their Natural Kings.</p>
               <p>In fine, the <hi>Jews</hi> were reſolved to loſe that power they had of life and death, but forty years before the Deſtruction of the ſe<g ref="char:EOLhyphen"/>cond Temple; and it is to be queſtioned whether this was not the firſt <hi>Herod</hi> that e<g ref="char:EOLhyphen"/>ver attempted to make this breach on their Liberty. For ſince,<note place="margin">
                     <hi>Joſeph. ant.</hi> 14. 17.</note> as well to be revenged of the <hi>Sanhedrim,</hi> where he had himſelf been obliged to appear before he was made King, as afterwards to gain over to himſelf the ab<g ref="char:EOLhyphen"/>ſolute Authority, he had attacqued that
<pb n="348" facs="tcp:56382:181"/> Aſſembly which was as the Senate founded by <hi>Moſes,</hi> and the perpetual Council of the Nation, that exerciſed the Supreme Juriſ<g ref="char:EOLhyphen"/>diction; by little and little that great Body loſt its power, and but very little of it did remain at the time when Chriſt came into the World. Aff<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>irs grew worſe and worſe under <hi>Herod</hi>'s Sons, when the Kingdom of <hi>Archelaus,</hi> whereof <hi>Jeruſalem</hi> was the Ca<g ref="char:EOLhyphen"/>pital City, being reduced into a <hi>Roman</hi> Pro<g ref="char:EOLhyphen"/>vince, was governed by Preſidents whom the Emperours ſent thither. In that wretch<g ref="char:EOLhyphen"/>ed and pitiable eſtate the <hi>Jews</hi> had ſo ſmall a ſhare of the power of life and death, that to get <hi>Jeſus Chriſt</hi> to be put to death, whom notwithſtanding they were reſolved to cruci<g ref="char:EOLhyphen"/>fie whatſoever it ſhould coſt them, they were fain to have recourſe to <hi>Pilate,</hi> and that weak Governour having told them that they ſhould judge him to Death by their own Law, they preſently anſwered him, <hi>that it was not lawful for them to put any man to death.</hi>
                  <note place="margin">John 18, 31. Acts 12.1, 2, 3.</note> And ſo likewiſe by the hands of <hi>Herod</hi> they cauſed St. <hi>James,</hi> the Brother of St. <hi>John,</hi> to be beheaded, and clapt St. <hi>Peter</hi> into Priſon. When they had reſolved on the death of St. <hi>Paul,</hi> they delivered him into the hands of the <hi>Romans,</hi> as they had already done <hi>Jeſus Chriſt;</hi>
                  <note place="margin">Acts 24.</note> and the Sacrile<g ref="char:EOLhyphen"/>gious Vow of their falſe Zelots, who had ſworn neither to eat or drink before they had killed that holy Apoſtle, ſufficiently diſcovered that they were ſenſible they had loſt their power of taking away his life in a Judicial Courſe of Proceeding. If they ſtoned indeed St. <hi>Stephen,</hi> that was done tu<g ref="char:EOLhyphen"/>multuouſly
<pb n="349" facs="tcp:56382:181"/> by the Rabble, and by an ef<g ref="char:EOLhyphen"/>fect of thoſe Seditious Tranſports which the <hi>Romans</hi> could not always ſuppreſs in thoſe who called themſelves at that time the De<g ref="char:EOLhyphen"/>vout.<note place="margin">Acts 7.57, 58.</note> This is held for certain then, as well by thoſe Hiſtories, as by the conſent of the <hi>Jews,</hi> and by the poſture of their Affairs, that towards the time of our Saviour, and eſpe<g ref="char:EOLhyphen"/>cially in that when he began the Exerciſe of his Miniſtry, they abſolutely loſt their Tem<g ref="char:EOLhyphen"/>poral Authority. They could not behold that their loſs, without remembring that an<g ref="char:EOLhyphen"/>cient Oracle of <hi>Jacob,</hi> which had foretold them, that in the time of the <hi>Meſſiah</hi> there ſhould be no longer among them either Pow<g ref="char:EOLhyphen"/>er, Authority, or Magiſtracy. One of their moſt ancient Authors takes notice of it, and it is but reaſon in him to acknowledge that the Scepter was not then in <hi>Judah,</hi> nor any Authority among the Heads of the Peo<g ref="char:EOLhyphen"/>ple, ſeeing that the publick Power was ta<g ref="char:EOLhyphen"/>ken from them,<note place="margin">Tract. voc. magn. Gen. ſeu com. in Gen.</note> and the <hi>Sanhedrim</hi> being degraded, the Members of that great Body were no more looked on as Judges, but as bare ſimple Doctors. Therefore according to their own reckoning, it was much about the time that Chriſt was to appear. And as they ſaw then that certain Sign of this new King's coming to be very near at hand, whoſe Empire was to extend it ſelf over all Peo<g ref="char:EOLhyphen"/>ple, they did effectually believe that he would appear. The noiſe thereof ſpread it ſelf round about, and all the Eaſt were ful<g ref="char:EOLhyphen"/>ly perſuaded that it would not be long be<g ref="char:EOLhyphen"/>fore they ſaw come out of <hi>Judah</hi> thoſe who ſhould Reign over all the Earth.</p>
               <pb n="350" facs="tcp:56382:182"/>
               <p>
                  <hi>Tacitus</hi> and <hi>Suetonius</hi> report this Story as being eſtabliſhed by a poſitive Opinion, and by an ancient Oracle which was found in the Sacred Books of the <hi>Jews.</hi>
                  <note place="margin">Suet. Veſpaſ. Tacit. l. <hi>5.</hi> hiſt. c. <hi>13.</hi> Joſeph. de bell. Jud. <hi>7.12.</hi> Hegiſip. de Ex<g ref="char:EOLhyphen"/>cid. Jer. v. <hi>44.</hi>
                  </note> 
                  <hi>Joſephus</hi> relates that Prophecy in the ſame terms, and ſays as they did, that it was found in the holy Scriptures. The Authority of thoſe Books, whoſe Predictions were ſeen ſo viſibly ac<g ref="char:EOLhyphen"/>compliſhed in ſo many Inſtances, was very great in all the Eaſtern Country; and the <hi>Jews</hi> more attentive than any other in ob<g ref="char:EOLhyphen"/>ſerving the ſeveral <hi>Conjunctures</hi> which were chiefly written for their Inſtruction, acknow<g ref="char:EOLhyphen"/>ledged the time of the <hi>Meſſiah</hi> which <hi>Jacob</hi> had pointed out in their declenſion. Thus the Reflections they made upon their Con<g ref="char:EOLhyphen"/>dition were very juſt; and without being deceived about the time of Chriſt's Advent, they confeſſed he was to come juſt in that very point of time he did. But, O the weakneſs of Humane Underſtanding, and the Vanity which is the inevitable Source of Blindneſs! the Humility of their Saviour concealed from thoſe proud Souls the true Grandeurs which they were to look for in their <hi>Meſſiah.</hi> They would have had him to have been a King like to the other Kings of this World; which was the reaſon that the Flatterers of the firſt <hi>Herod,</hi> dazled with the Greatneſs and Magnif<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>cence of that Prince, who, as much a Tyrant as he was, yet forgot not to inrich <hi>Judea,</hi>
                  <note place="margin">Epiph. lib. <hi>1.</hi> haer. <hi>20.</hi> Hero<g ref="char:EOLhyphen"/>dian.</note> ſaid that he himſelf was that King ſo much promiſed. 'Twas that alſo which gave way to the Sect of the <hi>Herodians,</hi> by whom he was ſo much ſpoken of in the Goſpel, and whom the
<pb n="351" facs="tcp:56382:182"/> 
                  <hi>Heathen</hi> confeſſed;<note place="margin">Matth. 22.16. Mark 3.6.12.13. <hi>Perſ. &amp; Vet. Schol. Sat. v.</hi> 11. 180. <hi>Joſeph. de bell. Jud.</hi> 3.14.</note> for <hi>Perſius</hi> and his <hi>Scho<g ref="char:EOLhyphen"/>
                     <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>iaſt</hi> informs us, that even in the time of <hi>Nero,</hi> the Birth of King <hi>Herod</hi> was celebra<g ref="char:EOLhyphen"/>
                  <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ed by his Followers with the ſame Solemni<g ref="char:EOLhyphen"/>ty as the Sabbath. <hi>Joſephus</hi> ſtumbles into the like Error. That Man, <hi>being inſtructed,</hi> as he ſays himſelf, <hi>in the holy Books of the Pro<g ref="char:EOLhyphen"/>phets, and himſelf a Priest as his Parents <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ere,</hi> acknowledged that indeed the coming of that King, ſo much prom<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ſed by <hi>Jacob,</hi> exactly agreed with the time of <hi>Herod,</hi> where he ſhews us himſelf with that indu<g ref="char:EOLhyphen"/>ſtrious care a manifeſt beginning of the ruine of the <hi>Jews:</hi> but as he ſaw nothing in his own Nation which filled up thoſe ambitious Ideas that it had conceived of its Chriſt; he went on ſomewhat further before the time of the Prophecy,<note place="margin">
                     <hi>Lib.</hi> 3. <hi>de bell. Jud.</hi> 14.7.12.</note> and applying himſelf to <hi>Veſpaſian,</hi> he aſſured that <hi>the Oracle of the Scripture ſignified that Prince the delared Em<g ref="char:EOLhyphen"/>perour in</hi> Judea.</p>
               <p>Thus did he wreſt the holy Scriptures to authorize his Flattery; and being miſerably blind, he beſtowed upon Strangers the hopes of <hi>Jacob</hi> and <hi>Judah;</hi> he ſought in <hi>Veſpaſian</hi> the Son of <hi>Abraham</hi> and of <hi>David;</hi> and to an Idolatrous Prince attributed the Title of him whoſe light was to draw off the <hi>Gentiles</hi> from Idolatry.</p>
               <p>That conjuncture of time favoured it much. But whilſt he was attributing to <hi>Veſ<g ref="char:EOLhyphen"/>paſian</hi> what <hi>Jacob</hi> had ſpoken of Chriſt, the Zealots who defended <hi>Jeruſalem,</hi> attributed it to themſelves. And it was upon that on<g ref="char:EOLhyphen"/>ly Foundation that they promiſed themſelves the Empire of the World,<note place="margin">Joſeph. de bell. Jud. lib. <hi>7.</hi>
                  </note> as <hi>Joſephus</hi> relates
<pb n="352" facs="tcp:56382:183"/> it; more reaſonable than himſelf, in that a<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> leaſt they went not out of the Nation <gap reason="illegible" resp="#KEYERS" extent="1 word">
                     <desc>〈◊〉</desc>
                  </gap> ſeek for the accompliſhment of the Promiſ<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                     <desc>••</desc>
                  </gap> made to their Forefathers.</p>
               <p>How blind were they to that great advan<g ref="char:EOLhyphen"/>tage which the preaching of the Goſpel th<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                     <desc>••</desc>
                  </gap> made among the <hi>Gentiles,</hi> and to that n<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                     <desc>••</desc>
                  </gap> Empire which <hi>Jeſus Chriſt</hi> was ſetting up o<g ref="char:EOLhyphen"/>ver all the Earth? What was more glorious and beautiful than an Empire in which Piety was to reign, the true God to triumph over Idolatry, Eternal Life to be publiſhed and declared to Infidel Nations, and was not e<g ref="char:EOLhyphen"/>ven the Empire of the <hi>Caeſars</hi> a piece of pompous vanity in compariſon with this? But however that Empire ſeemed not illu<g ref="char:EOLhyphen"/>ſtrious enough to charm the Eyes of the World.</p>
               <p>How ought we to be diſabuſed from theſe earthly Grandeurs before we can come to a<g ref="char:EOLhyphen"/>ny true knowledge of <hi>Jeſus Chriſt!</hi> the <hi>Jews</hi> underſtood the time: the <hi>Jews</hi> ſaw the Peo<g ref="char:EOLhyphen"/>ple called to the God of <hi>Abraham</hi> according to <hi>Jacob</hi>'s Prophecy by <hi>Jeſus Chriſt</hi> and his Diſciples; and yet for all that they miſtook even that <hi>Jeſus</hi> who was ſignalized to them by ſo many ſigns. And altho' throughout the whole courſe of his life, and after his death, he confirm'd his Miſſion by ſo many extraordinary Miracles, yet thoſe beſotted and infatuated Wretches rejected him, be<g ref="char:EOLhyphen"/>cauſe they could ſee nothing in him but a ſolid Grandeur which was void of all that ſplendid Decoration which ſtrikes the Senſes, and becauſe he ſeemed rather come to con<g ref="char:EOLhyphen"/>demn than to reward their vain Ambition.</p>
               <pb n="353" facs="tcp:56382:183"/>
               <p>And yet however, forced by the Con<g ref="char:EOLhyphen"/>junctures and Circumſtances of time, in ſpight of their blindneſs and obduracy, they ſometimes ſeemed to vail to their Prepoſ<g ref="char:EOLhyphen"/>ſeſſions. Every thing at the time of our Lord was ſo exactly fitted to the Manifeſtation of the <hi>Meſſiah,</hi> that they were in great ſuſpicion leſt St. <hi>John the Baptiſt</hi> might be he.<note place="margin">Luke 3.15. 1 John 19.20.</note> His manner of life, which was auſtere, extraor<g ref="char:EOLhyphen"/>dinary, and very ſurprizing, touched them ſenſibly; and tho' the Grandeurs of the World was wanting, yet they appeared at firſt as if they were willing to be ſatisfied with the luſtre of ſo amazing and prodigious a life. The ſimple and common life of our <hi>Jeſus Chriſt</hi> was offenſive to thoſe groſs, as well as proud Spirits, who were only capa<g ref="char:EOLhyphen"/>ble of being taken by their Senſes, and who otherwiſe being far enough from a ſincere Converſion, would admire nothing but what they looked on as inimitable. So that St. <hi>John the Baptiſt,</hi> who they thought deſerved to be the <hi>Chriſt,</hi> was not believed when he declared to them the true Chriſt: and <hi>Jeſus Chriſt,</hi> whom they muſt have imitated as ſoon as they had believed on him, appeared to the <hi>Jews</hi> too humble and meek for them to follow him.</p>
               <p>But yet the Impreſſion that was made up<g ref="char:EOLhyphen"/>on them, that <hi>Christ</hi> muſt appear about that time, was ſo ſtrong and powerful, that they could not wear it off for almoſt a whole Age. They thought the fulfilling of the Prophecies might have a certain extent; and was not ſtill wholly determined to a preciſe particular point of time; ſo that for
<pb n="354" facs="tcp:56382:184" rendition="simple:additions"/> almoſt an hundred years they talked of no<g ref="char:EOLhyphen"/>thing but of falſe Chriſts that got themſelves to be followed, and of falſe Prophets who declared them. The foregoing had never ſeen any thing like it; and the <hi>Jews</hi> made no ſuch brags of the Name of Chriſt, neither when <hi>Judas Maccabeus</hi> gained ſo many Vi<g ref="char:EOLhyphen"/>ctories over their Tyrant, nor when his Bro<g ref="char:EOLhyphen"/>ther <hi>Simon</hi> freed them from the Yoke o<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> the <hi>Gentiles,</hi> nor yet when the firſt <hi>Hyr<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>
                  </hi> got ſo many Conqueſts. The time, and the other ſigns did not then agree to it, and it was only in that Age of <hi>Jeſus Chriſt</hi> that they began to ſpeak of all thoſe Meſſiahs. The <hi>Samaritans,</hi> who read the Prophecy of <hi>Ja<g ref="char:EOLhyphen"/>cob</hi> in the <hi>Pentateuch,</hi> made themſelves Chriſts as well as the <hi>Jews,</hi> and a little after <hi>Jeſus Chriſt</hi> they <hi>called to mind</hi> their <hi>Doſithe<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>.</hi>
                  <note place="margin">Orig. Tract. <hi>27.</hi> in Matt. Tom. <hi>14.</hi> in Joh. <hi>1.</hi> cant. Celſ. Iren. <hi>1. 20, 21.</hi> 
                     <gap reason="foreign">
                        <desc>〈 in non-Latin alphabet 〉</desc>
                     </gap>. <hi>John 4.25.</hi>
                  </note> 
                  <hi>Simon</hi> the Magician of the ſame Country, boaſted alſo that he was the Son of God, and <hi>Menander</hi> his Diſciple called himſelf the Saviour of the World. Whilſt Chriſt was living and amongſt them the <hi>Samaritans</hi> be<g ref="char:EOLhyphen"/>lieved the <hi>Meſſias</hi> was near coming: ſo ge<g ref="char:EOLhyphen"/>nerally was it expected in the Nation, and among all thoſe who read the ancient Ora<g ref="char:EOLhyphen"/>cle of <hi>Jacob,</hi> that Chriſt was to appear in thoſe days.</p>
               <p>When the time was ſo paſt that there was no further expectation of him, and that the <hi>Jews</hi> had ſeen by Experience that all the Meſſiahs whom they had follow'd, were ſo far from delivering them from their Evils, that they had but the more emerged them in 'em; it was then a good while e're was ſeen among them any more new Meſſiahs;
<pb n="355" facs="tcp:56382:184" rendition="simple:additions"/> and <hi>Barchochebas</hi> was the laſt whom they owned as ſuch in thoſe firſt and early times of Chriſtianity. But the old Impreſſion could not yet utterly be done away. In ſtead of believing that Chriſt had appeared, as they had done in the time of <hi>Adrian;</hi> under the <hi>Antonines</hi> his Succeſſors, they thought upon <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>his, to ſay that Chriſt was in the World, <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ho' he did not then make himſelf viſible, becauſe he tarried for the Prophet <hi>Elias,</hi> who was to come to conſecrate him. This was a common Diſcourſe amongſt them in the <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ime of St. <hi>Juſtin;</hi>
                  <note place="margin">Juſt in. adv. Tryph.</note> and we alſo find in their <hi>Talmud</hi> the Doctrine of one of their anci<g ref="char:EOLhyphen"/>enteſt Maſters, who ſaid, <hi>that</hi> Chriſt <hi>was come according as he was declared in the Pro<g ref="char:EOLhyphen"/>phets;</hi>
                  <note place="margin">R. Juda filius Levi. Gem. San. <hi>11.</hi>
                  </note> 
                  <hi>but he kept himſelf ſecret ſomewhere at</hi> Rome <hi>among the poor Mendicants.</hi>
               </p>
               <p>But ſuch an Opinion as this (ſo wild and extravagant) could not ſink into their minds; therefore the <hi>Jews,</hi> being at laſt forced to confeſs that the <hi>Meſſiah</hi> was not come in the time they had reaſon to expect him accord<g ref="char:EOLhyphen"/>ing to their ancient Prophecies, fell into a<g ref="char:EOLhyphen"/>nother extream as bad as the former. But a little more, and they had renounced their <hi>Meſſiah</hi> who failed them in time; and ſeve<g ref="char:EOLhyphen"/>ral of them followed a famous <hi>Rabbi,</hi>
                  <note place="margin">R. Hillel. Ibid. Iſ. Abran. de C. fidei.</note> whoſe words are likewiſe found preſerved in the <hi>Talmud.</hi> He ſeeing how far the time of his coming was gone and paſt, concluded, <hi>That the</hi> Iſraelites <hi>were to look for their</hi> Meſſiah <hi>no longer, becauſe he had been given to them in the Perſon of</hi> Ezekiah.</p>
               <p>Indeed this Opinion too was ſo far from obtaining amongſt them, that they did quite
<pb n="356" facs="tcp:56382:185"/> deteſt it. But as they could not tell what further to make of the times pointed out to them by the Prophecies, and knew not which way in the world to extricate themſelves from this Labyrinth, they then made an Ar<g ref="char:EOLhyphen"/>ticle of Faith of this which we read in the <hi>Talmud,</hi>
                  <note place="margin">Gem. San. c. <hi>11.</hi> Moſes Mai<g ref="char:EOLhyphen"/>mon. in Epit. Talm. Iſ. Abran. de cap. fidei.</note> 
                  <hi>All the times which were deſignated for the coming of the Meſſiah were paſt;</hi> and with an univerſal conſent they cried out, <hi>Curſed be thoſe who reckon the times of the Meſ<g ref="char:EOLhyphen"/>ſiah:</hi> Juſt as we ſee in a Tempeſt that has driven the Veſſel far off from the way it was ſteering, the Pilot is mad and deſperate when forced to forſake his Compaſs, and ſubmit himſelf to the pleaſure of the outra<g ref="char:EOLhyphen"/>gious winds and waves that carry him where they liſt.</p>
               <p>From that time all their indeavours have been to elude the Prophecies in which the time of Chriſt was ſet out to them: they mattered not how they o'rethrew all the Traditions of their Forefathers, provided they could but deprive the Chriſtians of thoſe admirable Prophecies; and they went at laſt ſo far as to ſay, that that of <hi>Jacob</hi> did not reſpect Chriſt.</p>
               <p>But their ancient Books betray them. That Prophecy is underſtood of the Meſſiah in the <hi>Talmud,</hi>
                  <note place="margin">Gem. Tr. Saned. c. <hi>11.</hi> Paraph. Onke<g ref="char:EOLhyphen"/>los. Johanan. &amp; Jero ol. v. Po<g ref="char:EOLhyphen"/>lyg. Ang.</note> and the manner as we ex<g ref="char:EOLhyphen"/>plain it is found in their Paraphraſes, that is to ſay in thoſe Commentaries that are the moſt Authentick, and the moſt valued a<g ref="char:EOLhyphen"/>mong them.</p>
               <p>We find in them in expreſs words, that the Houſe and Kingdom of <hi>Judah,</hi> to which all the Poſterity of <hi>Jacob,</hi> and all the Peo<g ref="char:EOLhyphen"/>ple
<pb n="357" facs="tcp:56382:185" rendition="simple:additions"/> of <hi>Iſrael,</hi> were one day to be reduced, would continually bring forth Judges and Magiſtrates, until the coming of the Meſſi<g ref="char:EOLhyphen"/>ah, under whom a Kingdom ſhould be for<g ref="char:EOLhyphen"/>med, made up of all People.</p>
               <p>This was the Teſtimony that their moſt famous and moſt received Doctors gave al<g ref="char:EOLhyphen"/>ſo to the <hi>Jews</hi> the firſt times of Chriſtia<g ref="char:EOLhyphen"/>nity. The ancient Tradition which was ſo firmly eſtabliſhed, could not be aboliſhed all at once; and though the <hi>Jews</hi> had not ap<g ref="char:EOLhyphen"/>plyed the Prophecy of <hi>Jacob</hi> unto <hi>Jeſus Chriſt,</hi> yet they durſt not deny that it did belong to the Meſſiah. They arrived not to that height and exceſs till a long while af<g ref="char:EOLhyphen"/>ter; and when they have been preſſed by the Chriſtians at any time, they hive ſtill found their own Tradition to be againſt them.</p>
               <p>As for <hi>Daniel</hi>'s Prophecy, wherein the coming of Chriſt was confined within the term of 490 years, counting from the twen<g ref="char:EOLhyphen"/>tieth year of <hi>Artaxerxes Longimanus:</hi> As that term came down to the end of the fourth Millenary of the World; ſo was it a moſt ancient Opinion among the <hi>Jews,</hi> that the Meſſiah ſhould appear toward the end of that fourth Millenary, and about two thouſand years after <hi>Abraham.</hi> One <hi>Elias,</hi> whoſe name was great among the <hi>Jews,</hi> although it be not the Prophet, had ſo declared before the Birth of <hi>Jeſus Chriſt;</hi> and the Tradition of it is preſerved in the Book of the <hi>Talmud.</hi>
                  <note place="margin">Gen. Tr. San. c. <hi>11.</hi>
                  </note> You have ſeen this term accompliſhed in the coming of our Lord, for he did indeed appear about two thouſand years after <hi>Abra<g ref="char:EOLhyphen"/>ham,</hi>
                  <pb n="358" facs="tcp:56382:186"/> and towards the four thouſand of the World. However the <hi>Jews</hi> did not know him; and being fruſtrated of their expecta<g ref="char:EOLhyphen"/>tion, they ſaid that their Sins had kept off the <hi>Meſsiah</hi> who was to come. But yet our Dates are aſcertained by their own confeſſion, and it is a very great blindneſs to make a term which God hath ſo particularly ſet forh i<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> 
                  <hi>Dani<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>l</hi> to depend on Men.</p>
               <p>And this is likewiſe <gap reason="illegible" resp="#KEYERS" extent="1 word">
                     <desc>〈◊〉</desc>
                  </gap> great Perplexity to them to conſider that that Prophet ſhould make the time of <hi>Chriſt</hi> to go before that of the Ruine of <hi>Jeruſalem;</hi> ſo that that latter Period being accompliſhed, that which pre<g ref="char:EOLhyphen"/>ceded it muſt needs be ſo to.</p>
               <p>
                  <note place="margin">Antiq. <hi>1<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                           <desc>•</desc>
                        </gap>.</hi> c. ult. de Bell. Jud. <hi>7. 4.</hi>
                  </note>
                  <hi>Joſephus</hi> is here moſt mightily deceived. He juſtly reckoned the Weeks which were to be followed with the Deſolation of the <hi>Jewiſh</hi> People; and ſeeing them accom<g ref="char:EOLhyphen"/>pliſhed in the time when <hi>Titus</hi> laid Siege be<g ref="char:EOLhyphen"/>fore <hi>Jeruſalem,</hi> he queſtioned not but the very moment of the Deſtruction of that City was then come. But he never conſi<g ref="char:EOLhyphen"/>dered that that Deſolation was to be prece<g ref="char:EOLhyphen"/>ded by the Coming of <hi>Chriſt</hi> and of his Death; ſo that he underſtood but half the Prophecy.</p>
               <p>The <hi>Jews</hi> that came after him would fain have ſupplied this Defect. They have for<g ref="char:EOLhyphen"/>ged to us an <hi>Agrippa</hi> deſcended from <hi>He<g ref="char:EOLhyphen"/>rod,</hi> whom the <hi>Romans,</hi> they ſaid, did put to death a little before the Deſtruction of <hi>Jeruſalem:</hi> And they would needs have that <hi>Agrippa,</hi> Chriſt by his Title of King, to be the Chriſt which is ſpoken of in <hi>Daniel:</hi> a new Proof of their Blindneſs indeed! For be<g ref="char:EOLhyphen"/>ſides
<pb n="359" facs="tcp:56382:186"/> that that <hi>Agrippa</hi> could neither be the Juſt, nor the Saint of Saints, nor the end of the Prophecies, ſo as the Chriſt whom <hi>Daniel</hi> deſcribes in that place was to be; be<g ref="char:EOLhyphen"/>ſides that the Murther of that <hi>Agrippa,</hi> whereof the <hi>Jews</hi> were innocent, could not be the cauſe of their Deſolation; as the Death of <hi>Daniel</hi>'s Death was to be; which here the <hi>Jews</hi> ſay was a Fable. <hi>Agrip<g ref="char:EOLhyphen"/>pa</hi> deſcended from <hi>Herod,</hi> was ever a Party of the <hi>Romans,</hi> ever civilly treated by their Emperors,<note place="margin">Joſeph. l. <hi>7.</hi> de bell. Jud Juſ. Tiber. Biblioth. Phot. cod. <hi>33.</hi>
                  </note> and reigned in a Canton of <hi>Judea</hi> long after the taking of <hi>Jeruſalem,</hi> as <hi>Joſephus,</hi> and oter Contemporaries do te<g ref="char:EOLhyphen"/>ſtifie.</p>
               <p>Thus every thing which they <hi>Jews</hi> inven<g ref="char:EOLhyphen"/>ted to elude die Prophecies, ſerved only to confound them. They themſelves did not believe thoſe Fictions, they were ſo groſs, and their beſt Defence was in that Law they enacted, not to reckon any longer the days of the Meſſiah. By that means they will<g ref="char:EOLhyphen"/>fully ſhut their Eys againſt the Truth, and renounced thoſe Prophecies in which the ho<g ref="char:EOLhyphen"/>ly Ghoſt himſelf hath computed the Years: But whilſt they renounced them, they fulfil<g ref="char:EOLhyphen"/>led them, and ſhewed the Truth of what they ſaid both as to their Blindneſs and their Fall.</p>
               <p>Let them anſwer the Prophecies as they would; the Deſolation which they foretold came upon them juſt at the appointed time; the Event was of more Efficacy and Force than all their Subtilties; and if <hi>Chriſt</hi> did not come juſt upon that fatal Conjuncture, the Prophets in whom they truſted very much <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>eceived them.</p>
               <pb n="360" facs="tcp:56382:187" rendition="simple:additions"/>
               <p>And for the Complement of their Con<g ref="char:EOLhyphen"/>viction, pleaſe to obſerve two Circumſtan<g ref="char:EOLhyphen"/>ces which accompained their Fall, and the Advent of the Saviour of the World: The one is, that the Succeſſion of the High-Prieſts which was perpetual and unalterable ſince <hi>Aaron,</hi> then came to an end: The other, that the Diſtinction of the Tribes and Fa<g ref="char:EOLhyphen"/>milies allways kept up till that time, was then no more by their own Confeſſion.</p>
               <p>That Diſtinction was neceſſary till the coming of Meſſiah. From <hi>Levi</hi> were to be born the Miniſters of ſacred Things: From <hi>Aaron</hi> were to come the Prieſts and the Pon<g ref="char:EOLhyphen"/>tifs: From <hi>Juda</hi> the Meſſiah himſelf. If the diſtinction of Families had not continu<g ref="char:EOLhyphen"/>ed till the Deſtruction of <hi>Jeruſalem,</hi> and the coming of <hi>Chriſt,</hi> the <hi>Jewiſh</hi> Sacrifices would have ceaſed before the time, and <hi>David</hi> had been fruſtrated of the Glory of being known for the Father of the Meſſiah. Was the Meſſiah come? Was the new Prieſthood, ac<g ref="char:EOLhyphen"/>cording to the Order of <hi>Melchizedech</hi> begun in his Perſon? And the new Kingdom, which was not of this World, did that too appear? Then was there no longer need of <hi>Aaron,</hi> nor of <hi>Levi,</hi> nor of <hi>Juda,</hi> nor of <hi>David,</hi> nor of their Families. <hi>Aaron</hi> was no more neceſſary then, when the Sacrifices were to ceaſe as <hi>Daniel</hi> had foretold. The Houſe of <hi>David</hi> and <hi>Juda</hi> had accompliſh<g ref="char:EOLhyphen"/>ed their purpoſe when that the Chriſt of God was come out from thence:<note place="margin">Dan. 9.27.</note> And as if the <hi>Jew;</hi> themſelves had renounced their own Hopes, they particularly at that time for<g ref="char:EOLhyphen"/>got the Succeſſion of Families, until then
<pb n="361" facs="tcp:56382:187"/> ſo carefully and ſo religiouſly kept up.</p>
               <p>Let us not omit one of the Signs of the Meſſiah's coming, and peradventure the chiefeſt, if we can tell how to underſtand it aright, tho' it be to the Scandal as well as Horror of the <hi>Jews.</hi> 'Tis the Remiſſion of Sins declared in the name of a ſuffering Sa<g ref="char:EOLhyphen"/>viour,<note place="margin">Dan. 9.26, 27.</note> of a Saviour humble and obedient even to the Death. <hi>Daniel</hi> had obſerved a<g ref="char:EOLhyphen"/>mong his Weeks, the myſterious Week which here we take notice of, wherein Chriſt was to be ſacrificed, wherein the Covenant was to be confirmed by his Death, and the antient Sacrifices were to loſe their Power and Vertue. Let us joyn <hi>Iſaiah</hi> to <hi>Dan<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>el,</hi> and there we ſhall find all the depth of that ſo great a Myſtery, we ſhall ſee there <hi>the Man of Sorrows, and acquainted with Grief,</hi>
                  <note place="margin">Iſai. 53.3, 5.</note> 
                  <hi>who was wounded for our Tranſgreſſions, brui<g ref="char:EOLhyphen"/>ſed for our Iniquities: The Chaſtiſement of our Peace was upon him, and with his Stripes we were healed.</hi> Open your Eyes, ye Incredu<g ref="char:EOLhyphen"/>lous, and look about you, is it not true that the Remiſſion of Sins was preached to you in the Name of <hi>Jeſus Chriſt</hi> Crucified? Was ever ſo great a Myſtery throughly con<g ref="char:EOLhyphen"/>ſidered? Did ever any other than <hi>Jeſus Chriſt,</hi> either before, or after him, loudly proclaim that he was come to waſh away Sins by his Blood? Should he have an expreſs Order to be Crucified only to acquire a vain and empty Honour, and to fullfil in himſelf ſo bloody a Prophecy? 'Tis duty here to be ſilent, and adore a Doctrine that is in the Goſpel, which could not ſo much as enter into any Man's Conception, if it had not been true.</p>
               <pb n="362" facs="tcp:56382:188"/>
               <p>The <hi>Jews</hi> are extreamly perplexed and put to it in this point: They find in their Scrip<g ref="char:EOLhyphen"/>tures too many Paſſages deſcribing the Hu<g ref="char:EOLhyphen"/>miliations of their Meſſiah. What then will become of thoſe that ſpeak of his Glory and Triumphs? Why their natural Reſolution is, that he will come to his Triumphs by the Victories he gains, and to Glory by his Sufferings. What an incredible thing is this! the <hi>Jews</hi> had rather have two Meſſiah's: We ſee in their Talmud,<note place="margin">Tr. Succa. &amp; Comm. ſive par<g ref="char:EOLhyphen"/>raph. ſup. Cant. c. <hi>7.</hi> v. <hi>3.</hi>
                  </note> and other Books of like Antiquity, that they look for a ſuf<g ref="char:EOLhyphen"/>fering Meſſiah, and a Meſſiah full of Glo<g ref="char:EOLhyphen"/>ry; the one dead and riſen; the other al<g ref="char:EOLhyphen"/>ways happy, and always a Conqueror: The one, to whom all the Paſſages do agree that relate to his weakneſs; the other, to whom all thoſe agree, which ſpeak of his Great<g ref="char:EOLhyphen"/>neſs; the one indeed makes him the Son of <hi>Joſeph,</hi> for they could not deny him one of the Characters of <hi>Jeſus Chriſt</hi> who was the reputed Son of <hi>Joſeph;</hi> and the other the Son of <hi>David;</hi> without ever being willing to conſider or allow what that Meſſiah the Son of <hi>David</hi> was to do, according as the Royal Prophet had foreſhewn, <hi>drink of the Brook the way,</hi> before he ſhould lift up his Head;<note place="margin">Pſ. 110. v. ult.</note> that is to ſay, he ſhould be afflicted before he triumphed, as the very Son of <hi>David</hi> ſays himſelf, <hi>O Fools, and ſlow of Heart to believe all that the Pro<g ref="char:EOLhyphen"/>phets have ſpoken?</hi>
                  <note place="margin">Luk. 24. v. 25, 26.</note> 
                  <hi>Ought not Chriſt to have ſuffered theſe things, and ſo to enter into his Glory?</hi>
               </p>
               <p>But, if we do underſtand that great Paſ<g ref="char:EOLhyphen"/>ſage of the Meſſiah, wherein <hi>Iſaiah</hi> doth ſo
<pb n="363" facs="tcp:56382:188"/> lively repreſent to us <hi>the Man of Sorrows, wounded for our Tranſgreſsions,</hi>
                  <note place="margin">Iſai. 53.</note> 
                  <hi>and br<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>iſed for our Iniquities,</hi> and disfigured as one that was Leprous, we are likewiſe juſtified in this Explication as well as in all the other, by the antient Tradition of the <hi>Jews;</hi> and in ſpight of all their Preventions, the Chapter ſo often cited in their Talmud teaches us that that Leper <hi>who ſhould be ſtricken for the Tranſgreſſion of the People,</hi>
                  <note place="margin">Gem. Tr. San<g ref="char:EOLhyphen"/>hed. l. <hi>11.</hi> Ibid.</note> ſhould be <hi>the Meſſiah.</hi> The Afflictions which the Meſſiah ſhould feel for our Sins are celebrated in the ſame place, and in ſeveral other of the <hi>Jewiſh</hi> Writings. They often ſpeak of his Entrance as humble as it was glorious, which he was to make in <hi>Jeruſalem</hi> when riding upon an Aſs, and that famous Prophecy of <hi>Zachariah</hi> was applied to him. What rea<g ref="char:EOLhyphen"/>ſon to have the <hi>Jews</hi> to complain? Every thing was pointed out to them in expreſs Terms among their Prophets; their antient Tradition had preſerved the natural Expli<g ref="char:EOLhyphen"/>cation of thoſe admired Prophecies; and there was nothing more juſt than that Re<g ref="char:EOLhyphen"/>proach which the Saviour of the World made to them ſaving, <hi>O ye Hypocrites, ye can diſcern the Face of the Skie,</hi>
                  <note place="margin">Matt. 16.2, 3, 4. Luke 12.56.</note> 
                  <hi>but can ye not diſcern the Signs of the Times? For ye ſay, when it is Evening, it will be fair Wea<g ref="char:EOLhyphen"/>ther, for the Skie is red; and in the Morning, it will be foul Weather to day, for the Skie is red and lowring.</hi> Therefore we may very well conclude that the <hi>Jews</hi> had all the rea<g ref="char:EOLhyphen"/>ſon in the World to confeſs, that <hi>all the ſigns and times of the coming of the Meſſiah were paſt. Juda</hi> was no longer a Kingdom,
<pb n="364" facs="tcp:56382:189"/> nor indeed a people: Other People acknow<g ref="char:EOLhyphen"/>ledged the Meſſiah which was to be ſent; <hi>Je<g ref="char:EOLhyphen"/>ſus Chriſt</hi> was ſhewn to the <hi>Gentiles:</hi> At that ſign they had recourſe to the God of <hi>Abraham,</hi> and the Bleſſing of that Patriarch was of equal extent with the Earth. The Man of Sorrows was preached, and the Re<g ref="char:EOLhyphen"/>miſſion of Sins was declared by his Death. All the Weeks were run out; the Deſolati<g ref="char:EOLhyphen"/>on of the People, and of the Sanctuary, a juſt Puniſhment of <hi>Chriſt's</hi> Death, had its laſt Accompliſhment; in fine, <hi>Chriſt</hi> appeared with all the Characters which was then ac<g ref="char:EOLhyphen"/>knowledged by the Tradition of the <hi>Jews,</hi> and therefore there was no excuſe for their Incredulity.</p>
               <p>Alſo we ſee ſince that time indiſputable Marks of their Reprobation. After <hi>Chriſt</hi>'s Aſcenſion they only more and more plunged themſelves in Ignorance and Miſery, from whence the verv Extremity of their Afflicti<g ref="char:EOLhyphen"/>ons and Calamities, and the Shame of ha<g ref="char:EOLhyphen"/>ving been ſo often begulled into Error will deliver them, or rather the Goodneſs of God, when the time, ſettled by his Provi<g ref="char:EOLhyphen"/>dence for the Correction of their Ingratitude, and the tameing of their Pride, ſhall be ful<g ref="char:EOLhyphen"/>filled.</p>
               <p>In the mean while they remain the Scorn and Deriſion of the People, as well as the Object of their Averſion; and ſo long a Captivity as they have been under has not given them a Sence of coming to themſelves, tho' it ought to be ſufficient to convince them.<note place="margin">Hier. Ep. ad Dar. Tom. <hi>3.</hi> Epist.</note> For truly, as St. <hi>Jerome</hi> ſaith to them: <hi>What look you for, O incredulous</hi> Jew?
<pb n="365" facs="tcp:56382:189"/> 
                  <hi>You have been guilty of many Crimes during the times of the Judges; Your Idolatry hath enſlaved you to all the Neighbor Nations, but God hath had great Compaſſion for you, and hath not failed ſending of Saviours to you. You have multiplied your Idolatries under the Kings; and yet the Abominations into which you fell under</hi> Ahaz <hi>and</hi> Manaſſeh <hi>have not been puniſhed but by Seventy Years of Capti<g ref="char:EOLhyphen"/>vity.</hi> Cyrus <hi>came, and reſtored you your Country, your Temple; and your Sacrifices: At the laſt, you were o'rewhelmed by</hi> Veſpaſi<g ref="char:EOLhyphen"/>an <hi>and</hi> Titus <hi>fifty Years after,</hi> Adrian <hi>com<g ref="char:EOLhyphen"/>pleated your Deſtruction, and it is now four hundred Years that you have lain under Op<g ref="char:EOLhyphen"/>preſſion.</hi> Thus ſpake St. <hi>Jerome;</hi> the Ar<g ref="char:EOLhyphen"/>gument has been ſtrengthened ſince, for twelve hundred Years have been added to the Deſolation of the <hi>Jewiſh</hi> People. We will therefore tell them inſtead of four hun<g ref="char:EOLhyphen"/>dred Years, that ſixteen Ages have ſeen their Captivity to continue, without ever having their Yoke any whit lighter. <hi>What have you done, O ungrateful People? Slaves in all Countries, and to all Princes, you do not ſerve ſtrange Gods. How hath God, who choſe you, now forgot you, and what are be<g ref="char:EOLhyphen"/>come of his antient Mercies? What Crime, what Attempt, even greater than Idolatry, makes you feel a Puniſhment which never yet before did all your grievous Idolatries bring down upon you? Are you ſilent? Cannot you underſtand what makes God inexorable to you?</hi>
                  <note place="margin">Matt. 27.25, 26. John 19.15, 21.</note> 
                  <hi>Remember thoſe Words of your Forefathers, his Blood be on us, and on our Children: And ſo likewiſe, that we have no King but</hi> Cae<g ref="char:EOLhyphen"/>ſar.
<pb n="366" facs="tcp:56382:190"/> 
                  <hi>The Meſſiah will not be your King; keep therefore to what you have choſen; con<g ref="char:EOLhyphen"/>tinue Slaves to</hi> Caeſar, <hi>and to Kings, until the Fulneſs of the</hi> Gentiles <hi>be accompliſhed, and at laſt all</hi> Iſrael <hi>be ſaved.</hi>
               </p>
               <p>
                  <note place="margin">
                     <hi>XI.</hi> Particular Re<g ref="char:EOLhyphen"/>flections on the Converſion of the <hi>Gentiles.</hi> The profound Councils of God, which re<g ref="char:EOLhyphen"/>ſolved to con<g ref="char:EOLhyphen"/>vert them by the Croſs of <hi>Jeſus Chriſt.</hi> The Arguing of St. <hi>Paul</hi> upon this manner of their Conver<g ref="char:EOLhyphen"/>ſion.</note>THIS Converſion of the <hi>Gentiles</hi> was the ſecond thing which was to come to paſs at the time of the Meſſiah, and the moſt aſſured ſign of his coming. We have ſeen how the Prophets had clearly foretold it, and their Promiſe was verified in the times of our Lord. 'Tis certain that then only, and neither ſooner nor later, what the Phi<g ref="char:EOLhyphen"/>loſophers never durſt attempt; what the Prophets, nor the Jewiſh People when they were the moſt protected and the moſt Faith<g ref="char:EOLhyphen"/>full could not do, that twelve Preachers ſent by <hi>Jeſus Chriſt,</hi> and the Witneſſes of his Reſurrection, accompliſh'd. So that the Converſion of the World was to be neither the Work of Philoſophers, nor of Prophets, but it was reſerved alone to <hi>Chriſt,</hi> and was the Fruit of his Croſs.</p>
               <p>Indeed it was neceſſary that this <hi>Chriſt</hi> and his Apoſtles ſhould come out of the <hi>Jews,</hi> and that the preaching of the Goſpel ſhould begin at <hi>Jeruſalem.</hi>
                  <note place="margin">Iſaiah 2.2.</note> 
                  <hi>It ſhall come to paſs in the l<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ſt Days, that the Mountain of the Lords Houſe ſhall be eſtabliſhed in the top of the Mountains, and ſhall be exalted above the Hills; and all Nations ſhall flow unto it,</hi> as <hi>Iſaiah</hi> elegantly expreſſes it: That was the Chriſtian Church.<note place="margin">Ibid. 2.</note> 
                  <hi>And many People ſhall go and ſay come ye, and let us go up to the Mountain of the Lord, to the Houſe of the
<pb n="367" facs="tcp:56382:190"/> God of</hi> Jacob, <hi>and he will teach us of his Ways, and we will walk in his Paths:</hi>
                  <note place="margin">Ibid. 17, 18.</note> 
                  <hi>The Lord alone ſhall be exalted in that day, and the Idols he ſhall utterly aboliſh.</hi> But <hi>Iſaiah,</hi> who ſaw thoſe things, ſaw alſo at the ſame time that <hi>that Law which to judge a<g ref="char:EOLhyphen"/>mong the Nations,</hi>
                  <note place="margin">Ibid. 3, 4.</note> 
                  <hi>and to rebuke many Peo<g ref="char:EOLhyphen"/>ple, was to come out of</hi> Zion, <hi>and the Word of the Lord from</hi> Jeruſalem. Which made our Saviour ſay,<note place="margin">John 4.22.</note> 
                  <hi>that Salvation is of the</hi> Jews. And it was very convenient that the new Light which was one day to enlighten the People plunged in Idolatry, ſhould ſpread it ſelf over all the World, from that place where it had always been. It was in <hi>Jeſus Chriſt</hi> the Son of <hi>David</hi> and of <hi>Abraham,</hi> that all the Nations were to be bleſſed and Sanctified. We have often obſerved it, but have not yet obſerved the Cauſe for which that ſuffering <hi>Jeſus,</hi> that crucified and de<g ref="char:EOLhyphen"/>ſpiſed <hi>Jeſus,</hi> was to be the only Author of the Converſion of the <hi>Gentiles,</hi> and the alone vanquiſher of Idolatry.</p>
               <p>St. <hi>Paul</hi> hath unfolded to us that great Myſtery in the firſt Chapter of the firſt Epiſtle to the <hi>Corinthians,</hi> and it is worth our while to conſider that admirable Place with the following words. <hi>Chriſt,</hi> ſaith he, <hi>ſent me to preach the Goſpel,</hi>
                  <note place="margin">1 Cor. 1.17, 18, 19, 20. Iſaiah 29.14, 33.18.</note> 
                  <hi>not with wiſdom of Words, leſt the Croſs ſhould be made of none ef<g ref="char:EOLhyphen"/>fect; for the preaching of the Croſs is to them that Periſh, fooliſhneſs; but unto us who are Saved, it is the Power of God. For it is written, I will deſtroy the Wiſdom of the Wiſe, and will bring to nothing the <g ref="char:V">Ʋ</g>nderſtanding of the Prudent. Where is the Wiſe? where
<pb n="368" facs="tcp:56382:191"/> is the Scribe? where is the diſputer of this World? hath not God made fooliſh the Wiſ<g ref="char:EOLhyphen"/>dom of this World?</hi> Doubtleſs, ſince it was not able to deliver Men from their Igno<g ref="char:EOLhyphen"/>rance. But ſee what reaſon St. <hi>Paul</hi> gives of it. 'Tis <hi>after that in the Wiſdom of God, the World by Wiſdom knew not God,</hi> by the works of his Wiſdom, that is to ſay by the Crea<g ref="char:EOLhyphen"/>tures which he had ſo wiſely ordained, he took another way, <hi>it pleaſed God by the fool<g ref="char:EOLhyphen"/>iſhneſs of Preaching to ſave them that be<g ref="char:EOLhyphen"/>lieve:</hi>
                  <note place="margin">1 <hi>Cor.</hi> 1.21.</note> that is to ſay, by the Myſtery of the Croſs, which the Wiſdom of this World cannot underſtand.</p>
               <p>A new and admirable deſign of the di<g ref="char:EOLhyphen"/>vine Providence! God had brought man into the World, where on what ſide ſoever he turn'd his Eyes, the Wiſdom of the Creator was illuſtriouſly eminent in the greatneſs, richneſs, and diſpoſition of ſo excellent work. Yet Blind and Ignorant, he miſtook him; the Creatures which preſent<g ref="char:EOLhyphen"/>ed themſelves to raiſe up our Minds higher, fixed them here below; blind and brutiſh Man fell down to them, and not content to adore only the Works of God's Hand, they fell adoring the work of their own. Even more extravagantly ridiculous fables, than thoſe which old Women pleaſe Children with, conſtituted their Religion: Reaſon they had forgot, and God was reſolved to make them forget it in another manner. One work, the Wiſdom of which they underſtood, wrought no impreſſion in them, and another work was preſented to them, where their reaſon was loſt, and every thing
<pb n="369" facs="tcp:56382:191"/> appeared fooliſhneſs to them that was the Croſs of <hi>Jeſus Chriſt.</hi> It is not by reaſoning that this Myſtery is underſtood; <hi>it is in ca<g ref="char:EOLhyphen"/>ſting down imaginations, and every high thing that exalteth it ſelf againſt the knowledg of God,</hi>
                  <note place="margin">2 <hi>Cor</hi> 10.4, 5.</note> 
                  <hi>and bringing into Captivity every thought to the obedience of Chriſt.</hi>
               </p>
               <p>In fine, how are we to underſtand this Myſtery, where the Lord of Life and Glory is loaded with reproaches; where the Wiſdom of God is accounted fooliſhneſs; where he, who being in himſelf aſſured of his natural Greatneſs, <hi>thought he attributed nothing to himſelf when he ſaid he was equal with God, and yet took upon him the form of a Servant, and was made in the likeneſs of Men;</hi>
                  <note place="margin">
                     <hi>Phil.</hi> 11.7, 8.</note> 
                  <hi>and being found in faſhion as a Man, he humbled himſelf, and became obedient unto Death, even the death of the Croſs?</hi> all our thoughts are here con<g ref="char:EOLhyphen"/>founded; and as St. <hi>Paul</hi> ſaid, there is nothing which appears more extravagant and unrea<g ref="char:EOLhyphen"/>ſonable to thoſe that are not enlightned from above.</p>
               <p>Such was the Remedy which God pre<g ref="char:EOLhyphen"/>pared for Idolatry. He knew the Spirit of Man, and knew that it was not by reaſon that an errour muſt be deſtroyed which had not its Eſtabliſhment from Reaſon. There are ſome Errours we fall into by reaſon; for oft-times Man does embroil and entan<g ref="char:EOLhyphen"/>gle himſelf by diſputation and argument: But Idolatry came in by an extreme quite different and oppoſite; by ſtifling all reaſon, and by giving the Dominion to Senſe which loves to cover every thing over with ſuch qualities as touch that with the moſt
<pb n="370" facs="tcp:56382:192"/> agreeable delight and pleaſure. 'Twas by that the Divinity became viſible and groſs. Men attributed their own figures to it, and that which was yet more ſhameful and abo<g ref="char:EOLhyphen"/>minable, their very Vices and Paſſions. Reaſon bore no part in this ſo brutiſh an Error. 'Twas the overthrow of all good Senſe, a meer delirium, a Phrenſy. Rea<g ref="char:EOLhyphen"/>ſon, or argue with one that is Phrenitick, and diſpute againſt a Man, whom the vio<g ref="char:EOLhyphen"/>lence of a Feaver has made Light-headed; you only incenſe him, and make the Di<g ref="char:EOLhyphen"/>ſtemper more incureable. We ought to go to the cauſe, to correct the Temper, and calm the Humours that cauſe by their extravagance ſuch ſtrange tranſports: And ſo it muſt not be reaſon that cures the deliri<g ref="char:EOLhyphen"/>um of Idolatry. What have the Philoſo<g ref="char:EOLhyphen"/>phers got with all their pompous Diſcour<g ref="char:EOLhyphen"/>ſes, with the ſublimity of their Stile, and with their Arguments ſo artfully managed? <hi>Plato</hi> with his Eloquence, which was thought to have ſomewhat divine in it, what one ſingle Altar has it thrown down, where thoſe monſtrous divinities were adored? On the contrary, both he, and his Diſciples, and all the Sages of the Age Sacrificed to a lye: <hi>becauſe that when they knew God, they glorified him not as God, neither were thankful, but became vain in their Imaginations,</hi>
                  <note place="margin">
                     <hi>Rom.</hi> 1.21.22.25.</note> 
                  <hi>and their fooliſh heart was darkned, profeſſing themſelves to be wiſe, they became Fools:</hi> For contrary to their own light of Underſtanding <hi>they wor<g ref="char:EOLhyphen"/>ſhipped and ſerved the Creature.</hi>
               </p>
               <p>Was it not therefore with great reaſon that St. <hi>Paul</hi> brake out with that paſſage,
<pb n="371" facs="tcp:56382:192"/> 
                  <hi>where is the Wiſe? where is the Scribe?</hi>
                  <note place="margin">1 <hi>Cor.</hi> 1.20.</note> 
                  <hi>where is the diſputer of this World? hath not God made fooliſh the wiſdom of this World?</hi> Have they ever been able by themſelves to deſtroy the Fables of Idolatry? did it ſo much as ever come into their thoughts, that they ought openly to ſet themſelves againſt ſo many Blaſ<g ref="char:EOLhyphen"/>phemies, and ſuffer, I do not ſay, the heavieſt Puniſhments, but the leaſt affront or injury from the Truth? So far were they from this, <hi>that they have held the truth in unrighteouſneſs,</hi>
                  <note place="margin">Rom. 1.18.</note> and have laid down for a maxime, that in matters of Religion, one ought to follow the People: the People whom they deſpiſed and ſcorn'd ſo much, was their rule in the moſt important matter of all, and where their illuminations ſeemed to be moſt neceſ<g ref="char:EOLhyphen"/>ſary. What ſervice then, O Philoſophy, haſt thou done? <hi>hath not God made fooliſh the Wiſdom of this World,</hi> as St. <hi>Paul</hi> tell us?<note place="margin">1 <hi>Cor.</hi> 1.19, 20.</note> 
                  <hi>and hath not he deſtroyed the Wiſdom of the Wiſe, and brought to nothing the <g ref="char:V">Ʋ</g>nderſtand<g ref="char:EOLhyphen"/>ing of the Prudent?</hi>
               </p>
               <p>Thus hath God ſhewn by experience, that the deſtruction of Idolatry could not be alone the work of Humane Reaſon. He was ſo far from committing the Cure of ſuch a Malady to that, that God hath perfectly confounded it by the Myſtery of the Croſs, and he hath at once brought the Remedy even to the Source and Root of the Diſtem<g ref="char:EOLhyphen"/>per.</p>
               <p>Idolatry, if we underſtand it aright, de<g ref="char:EOLhyphen"/>rived its Birth from that profound Love and Inclination we had to our ſelves. 'Twas that made us to invent Gods after our own
<pb n="372" facs="tcp:56382:193"/> Image: Gods who effectually were but Men ſubject to the like Paſſions, Weakneſſes, and Vices with our ſelves; ſo that under the name of falſe Divinities, 'twas in effect, their own Imaginations, Pleaſures, and Phancies, which the <hi>Gentiles</hi> worſhipped.</p>
               <p>
                  <hi>Jeſus Chriſt</hi> makes us to enter by other ways. His Poverty, his Ignominies, and his Croſs make him appear an Object hor<g ref="char:EOLhyphen"/>rible to our Senſes. We muſt come out of our ſelves, renounce all, and crucifie all to follow him. Man rooted out of himſelf, and from every thing which his Corruption made him in love with, became capable to adore God, and his Eternal Truth, whoſe Rules he is willing for the future to obey.</p>
               <p>Thus all the Idols were deſtroyed and va<g ref="char:EOLhyphen"/>niſhed, both thoſe which were worſhipped upon the Altars, and they which were ado<g ref="char:EOLhyphen"/>red in each man's private Breaſt. Theſe had erected others. <hi>Venus</hi> was worſhipped, be<g ref="char:EOLhyphen"/>cauſe they attributed to her a Dominion o<g ref="char:EOLhyphen"/>ver Love, and they were charmed with her Power. <hi>Bacchus,</hi> the moſt wanton of all the Gods, had his Altars, becauſe men gave up themſelves to his Careſſes, and ſacrificed, I may venture to ſay, to the joy of the Sen<g ref="char:EOLhyphen"/>ſes, more pleaſant and drunken, than the Wine it ſelf. But <hi>Jeſus Chriſt</hi> by the My<g ref="char:EOLhyphen"/>ſtery of his Croſs came to impreſs into their hearts the Love of Sufferings in the room of Pleaſures. The Idols which they outwardly adored were deſtroyed, becauſe thoſe which they inwardly worſhipped, ſubſiſted no longer: the purified heart, as <hi>Jeſus Chriſt</hi> himſelf hath ſaid,<note place="margin">Matth. 5.8.</note> became capable of ſeeing God;
<pb n="373" facs="tcp:56382:193"/> and then Man was ſo far from making God like to himſelf, that he rather ſtrove, as much as his Infirmity would ſuffer him, to become like unto God.</p>
               <p>The Myſtery of <hi>Jeſus Chriſt</hi> hath diſco<g ref="char:EOLhyphen"/>vered to us, how the Divinity, without im<g ref="char:EOLhyphen"/>pairing it ſelf, may be united to our Na<g ref="char:EOLhyphen"/>ture, and be clothed with our Weakneſſes. The Word was made Fleſh; He that had <hi>the form</hi> and nature of God, without loſing a<g ref="char:EOLhyphen"/>ny thing that he was, <hi>took upon him the form of a Servant.</hi> Inalterable in himſelf, he yet appropriates to himſelf a ſtranger Nature. O ye Men, you would need have Gods that were indeed but Men, and thoſe too that were vitious! Was not that a great blind<g ref="char:EOLhyphen"/>neſs? But here is a new Object of Adoration propoſed to you; 'tis God and Man both to<g ref="char:EOLhyphen"/>gether, but ſuch a Man that hath loſt no<g ref="char:EOLhyphen"/>thing of what he was, in taking upon him to be as we are. The Divinity remains im<g ref="char:EOLhyphen"/>moveable, and without a poſſibility of be<g ref="char:EOLhyphen"/>ing degraded; that cannot but raiſe up what it unites.</p>
               <p>But let us conſider, What is it that God hath taken from us? are they our Vices, and our Sins? God forbid: he only took from Man what he made in him, and it is moſt certain that he neither made Sin nor Vice in him. Nature was made, and that he took. We may ſay that he made Mortality and Infirmity to accompany it, becauſe although it was not in the firſt deſign, it was the juſt puniſhment of Sin, and in that reſpect it was the work of the Divine Juſtice. So God has not diſdained to take it; and in taking
<pb n="374" facs="tcp:56382:194"/> upon him the puniſhment of Sin without the Sin it ſelf, he ſhewed that he was not a Guilty one that was puniſhed, but the Juſt that died to expiate the Sins of the world.</p>
               <p>So that inſtead of the Vices which men put into their Gods, all the Vertues appear<g ref="char:EOLhyphen"/>ed in that God-Man; and that they might appear in him in the laſt Trials, they were ſeen to attend him in the midſt of the moſt dreadful Torments. Let us not therefore look for any other viſible God after him; he alone is worthy to aboliſh all Idols; and the Victory he was to gain over them was faſtened to his Croſs.</p>
               <p>That is to ſay, it was faſtened to a moſt apparent folly.<note place="margin">1 Cor. 1.22, 23, 24, &amp; 25.</note> 
                  <hi>For the Jews,</hi> as St. <hi>Paul</hi> goes on, <hi>require a ſign,</hi> whereby God, in putting even the whole Frame of Nature into a Convulſion, as he did at the <hi>Iſraèlites</hi> co<g ref="char:EOLhyphen"/>ming out of <hi>Egypt,</hi> ſet them viſibly above their Enemies, <hi>and the</hi> Greeks <hi>or the</hi> Gen<g ref="char:EOLhyphen"/>tiles <hi>ſeek after wiſdom</hi> and laboured diſcourſes, as thoſe of <hi>Plato</hi> and <hi>Socrates</hi> were; <hi>but we,</hi> continues the Apoſtle, <hi>preach Chriſt crucified, unto the</hi> Jews <hi>a ſtumbling block,</hi> and not a Miracle, <hi>and unto the</hi> Greeks <hi>fooliſhneſs,</hi> and not wiſdom: <hi>but unto them who are called both</hi> Jews <hi>and</hi> Greeks, <hi>Chriſt, the Power of God, and the Wiſdom of God: becauſe the fooliſhneſs of God is wiſer than all the wiſdom of Men, and the weakneſs of God is ſtronger than the mightieſt of Humane Power.</hi> This, this was to be the laſt blow (as I may ſay) to be gi<g ref="char:EOLhyphen"/>ven to our proud Ignorance. The wiſdom to which that brings us is ſo ſublime and lof<g ref="char:EOLhyphen"/>ty, that it appears fooliſhneſs to our wiſdom,
<pb n="375" facs="tcp:56382:194"/> and the Rules of it are ſo high and eminent, that every thing in it ſeems to us a Wilder<g ref="char:EOLhyphen"/>neſs wherein we are loſt.</p>
               <p>But tho' that Divine Wiſdom was in it ſelf impenetrable to us, yet it ſufficiently de<g ref="char:EOLhyphen"/>clared it ſelf by its effects. A virtue comes out of the Croſs, and all the Idols are ſha<g ref="char:EOLhyphen"/>ken. We ſee them fall flat on the ground, although they were kept up and maintained by all the <hi>Roman</hi> Power. 'Twas not the Wiſe, nor the Noble, nor the Mighty that wrought ſo great a Miracle. The work of God was followed, and what he had begun by the Humiliation of <hi>Jeſus Chriſt,</hi> he per<g ref="char:EOLhyphen"/>fected and compleated by the Humiliation of his Diſciples. <hi>Ye ſee your Calling, Bre<g ref="char:EOLhyphen"/>thren,</hi> goes St. <hi>Paul</hi> on with that admirable Diſcourſe of his, the calling of which that victorious Church of the World was framed and compoſed,<note place="margin">1 Cor. 1.26, 27, 28, 29.</note> 
                  <hi>how that not many wiſe men after the fleſh,</hi> whom the World has in ad<g ref="char:EOLhyphen"/>miration, <hi>not many mighty, not many noble are called, but God hath choſen the fooliſh things of the world, to confound the wiſe: and God hath choſen the weak things of the world, to confound the things which are mighty; and baſe things of the world, and things which are deſpiſed, hath God choſen; yea, and things which are not, to bring to nought things that are, that no fleſh ſhould glory in his Preſence.</hi> The Apo<g ref="char:EOLhyphen"/>ſtles, and their Diſciples, the Off-ſcouring of the World, and even Nothing it ſelf, in beholding them with Humane Eyes, have prevailed over all the Emperours, and all Empire. Men had forgot the Creati<g ref="char:EOLhyphen"/>on, and God renewed it, by bringing out
<pb n="376" facs="tcp:56382:195"/> of that Nothing his Church, which he hath made all powerful againſt what Errour ſo<g ref="char:EOLhyphen"/>ever. With the Idols hath he confounded all the Humane Greatneſs which was enga<g ref="char:EOLhyphen"/>ged in their Defence; and he hath wrought as great a Work, as he did when he made the World, by the alone power of his word.</p>
               <p>
                  <note place="margin">
                     <hi>XII.</hi> Divers ways of Idolatry, Senſe, Intereſt, Igno<g ref="char:EOLhyphen"/>rance, a falſe reſpect of Anti<g ref="char:EOLhyphen"/>quity, Policy, Philoſophy, and Hereſies came to its Succour: but the Church triumphs over all.</note>Idolatry now appears to us to be weakneſs it ſelf, and we can ſcarce tell how to ima<g ref="char:EOLhyphen"/>gine there ſhould ever need ſo much power to deſtroy it. But however its extravagance ſhows what a difficulty there was to van<g ref="char:EOLhyphen"/>quiſh it, and ſo great an Immerſement of right Senſe and Underſtanding ſufficiently diſcovers how much the firſt Principles of Mankind were waſted. The World was grown old in Idolatry; and being enchanted by its Idols, it became deaf to the voice of Nature which cried out againſt them. What power did it require to retrieve into Man's mind the true God who was ſo totally (as it were) forgot, and to recover Mankind from ſo deep and prodigious a beſottedneſs and lethargy?</p>
               <p>All the Senſes, Paſſions, and Intereſts ſtood up for Idolatry. It was contrived for Pleaſure: Diverſions, fine Spectacles, and down-right Libertiniſm conſtituted one part of that Divine Worſhip. Their Feaſts were only Sports; and there was no Scene of Humane Life from whence modeſty was more induſtriouſly baniſhed, than it was from the Myſteries of Religion. How to accuſtom minds ſo corrupted to the Regula<g ref="char:EOLhyphen"/>rity
<pb n="377" facs="tcp:56382:195"/> of the true, chaſt, ſevere, Religion, which was an Enemy of the Senſes, and on<g ref="char:EOLhyphen"/>ly ſet upon inviſible good things? St. <hi>Paul</hi> ſpake to <hi>Felix,</hi> Governour of <hi>Judea,</hi>
                  <note place="margin">Acts 24.25.</note> 
                  <hi>of Righteouſneſs, Temperance, and Judgment to come, and he trembling, anſwered, Go thy way for this time, when I have a convenient ſeaſon I wil call for thee.</hi> 'Twas a Diſcourſe to be rejected, or put off by him that was reſolved to enjoy, whatever came on't, the Bleſſings of this World with full ſwinge.</p>
               <p>Will you ſee Intereſt moved, that pow<g ref="char:EOLhyphen"/>erful Reſſort and Spring which gives moti<g ref="char:EOLhyphen"/>ons to all Humane things? In that great cry againſt Idolatry, which the preaching of St. <hi>Paul</hi> began to cauſe over all <hi>Aſia,</hi> the Crafts-men (who got their living by making Silver Shrines for <hi>Diana</hi> of <hi>Epheſus</hi>) were called together by <hi>Demetrius</hi> a Silver-Smith, and he being of greateſt credit, harrang'd to them how their Myſtery was like to ſignifie nothing: <hi>Nay,</hi> ſays he,<note place="margin">Acts 19.27.</note> 
                  <hi>not only this our Craft is in danger to be ſet at nought; but alſo the Temple of the great Goddeſs</hi> Diana <hi>is like to be deſpiſed, and her Magnificence deſtroy<g ref="char:EOLhyphen"/>ed, whom all</hi> Aſia <hi>and the World worſhip<g ref="char:EOLhyphen"/>ped.</hi>
               </p>
               <p>How powerful is Intereſt, and how bold and daring is Man when he can but cloak himſelf under the pretence of Religion! There was nothing more needful to open the Mouths of thoſe that were of like Occupa<g ref="char:EOLhyphen"/>tion with him. They ran out all together full of Wrath, crying, <hi>Great is</hi> Diana <hi>of the</hi> Epheſians, and dragging <hi>Paul</hi>'s <hi>Compani<g ref="char:EOLhyphen"/>ons
<pb n="378" facs="tcp:56382:196"/> in Travel into the Theatre,</hi> where the whole City was met in Confuſion. Then they redoubled their cries, and for two whole hours the Publick Hall ſounded nothing but, <hi>Great was</hi> Diana <hi>of the</hi> Epheſians: and St. <hi>Paul</hi> and his Companions were with great difficulty delivered from the hands of the People by the Magiſtrates, who were afraid leſt greater diſorders might happen from that Tumult. Add now to the Intereſt of pri<g ref="char:EOLhyphen"/>vate Men the Intereſt of the Prieſts, who were alſo like to fall with their Gods: and to all that, ſuperadd the Intereſt of Cities which were eminently famous by their falſe Religion, as the City of <hi>Epheſus,</hi> which ow<g ref="char:EOLhyphen"/>ed her Priviledges to her Temple, and the great Conflux of Strangers, whereby ſhe grew rich in Wealth: what a Tempeſt was like to be raiſed againſt this new-born Church, and is there any need to wonder that we ſee the Apoſtles ſo often beaten, ſto<g ref="char:EOLhyphen"/>ned, and left for dead among the Populace? But a greater Intereſt was to move a greater Machine; the Intereſt of the State was to ſtir up the Senate, the <hi>Romans,</hi> and the Em<g ref="char:EOLhyphen"/>perours.</p>
               <p>For a long time before the Decrees of the Senate had defended the ſtrange Religi<g ref="char:EOLhyphen"/>ons, and the Emperours were entred into the ſame Policy; and in that great Conſul<g ref="char:EOLhyphen"/>tation about reforming the Abuſes of the Government,<note place="margin">Liv. lib. <hi>39.</hi> &amp;c. Orat. Maecen. ap. Dion. <hi>52.</hi> Tertul. Apolog. <hi>5.</hi> Euſeb. Hiſt. Eccleſ. <hi>2.2.</hi>
                  </note> one of the principal Regula<g ref="char:EOLhyphen"/>tions that <hi>Mecaenas</hi> propoſed to <hi>Auguſtus,</hi> was to prevent Novelties in Religion which were always ſure to cauſe dangerous Com<g ref="char:EOLhyphen"/>motions in States. The Maxim was true;
<pb n="379" facs="tcp:56382:196"/> for what is there that more violently ſtirs up mens minds, and carries them out to more ſtrange Exceſſes? But God was reſolved to make us ſee that the eſtabliſhing of the true Religion did not create ſuch Troubles, and that was one great Token that he was in<g ref="char:EOLhyphen"/>tereſſed in that work. For who can chooſe but wonder, when he conſiders that for three hundred years together, whilſt the Church was ſuffering all the Cruelties that the Rage of Perſecutors were able to invent, amidſt ſo many Seditions, ſo many Wars, and ſo many Conſpiracies againſt the Per<g ref="char:EOLhyphen"/>ſons of Emperours,<note place="margin">Tertul. Apol. <hi>35, 36,</hi> &amp;c.</note> there ſhould never be found ſo much as one ſingle Chriſtian, either good or bad? The Chriſtians chal<g ref="char:EOLhyphen"/>lenged their greateſt Enemies to name one; but they could not find one out: ſo great a Veneration for thoſe in Publick Power and Authority did the Doctrine of Chriſtianity inſpire them with, and ſo deep an Impreſſi<g ref="char:EOLhyphen"/>on did that Saying of our Saviour make in their minds,<note place="margin">Matth. 22.21.</note> 
                  <hi>Give unto</hi> Caeſar <hi>the things that are</hi> Caeſars, <hi>and unto God the things that are Gods.</hi>
               </p>
               <p>That beautiful diſtinction filled their minds with ſo clear a light, that never did Chriſtians fail in their reſpect to the Image of God in Princes, tho' they were Perſecu<g ref="char:EOLhyphen"/>tors of the Truth. That Character of Sub<g ref="char:EOLhyphen"/>miſſion ſo ſhone in all their Apologies, that they do to this day inſpire thoſe that read them with a Love of Publick Order, and do ſhow that they expect only from God the e<g ref="char:EOLhyphen"/>ſtabliſhment of Chriſtianity. Men ſo de<g ref="char:EOLhyphen"/>termined to death, that they filled the whole
<pb n="380" facs="tcp:56382:197"/> Empire, and were in all the Armies, never made once an Eſcape,<note place="margin">Tertul. Apol. <hi>37.</hi>
                  </note> during thoſe ſeveral Ages of Perſecution: they forbad among themſelves not only Seditious Actions, but even Murmurings and Complaints. The finger of God was in that work, and no other hand than his could have preſerved thoſe that were driven to the laſt Extremities by ſo many Injuſtices.</p>
               <p>Indeed it was hard for them to be treated as Publick Enemies, and as Enemies to Em<g ref="char:EOLhyphen"/>perours; Thoſe, I may ſay, who breathed nothing but Obedience, and whoſe moſt devout and ſervent Prayers were ſtill for the ſafety of their Princes, and the happineſs of the State. But the <hi>Roman</hi> Polity thought themſelves attacked in their Foundation, ſeeing they deſpiſed their Gods. <hi>Rome</hi> boaſt<g ref="char:EOLhyphen"/>ed of her being a holy City by her Foun<g ref="char:EOLhyphen"/>dation, conſecrated from her firſt beginning by Divine Auſpices, and dedicated by her Author to the God of War. She ſcarce be<g ref="char:EOLhyphen"/>lieved but that <hi>Jupiter</hi> was more preſent in the Capitol than in the Heavens. She fan<g ref="char:EOLhyphen"/>cied ſhe owed her Victories to her Religion, and by that had ſubdued both Nations and their Gods, for ſo at that time was their rea<g ref="char:EOLhyphen"/>ſoning: ſo that the <hi>Roman</hi> Gods were to be ſuperiour to all other, the <hi>Romans</hi> were Maſters of other men.<note place="margin">Cic. Orat. pro Flac. Orat. Sym. ad Imp. Val. Theodoſ. &amp; Arc. ap. Amb. tom. <hi>5.</hi> l. <hi>5.</hi> Ep. <hi>30.</hi> Zozym. hiſt. lib. <hi>3, 4,</hi> &amp;c.</note> 
                  <hi>Rome,</hi> in ſubjecting <hi>Judea,</hi> reckoned the God of the <hi>Jews</hi> a<g ref="char:EOLhyphen"/>mong thoſe other Gods ſhe had vanquiſhed: The deſire of reigning, was the overthrow or the Foundations of the Empire; the ha<g ref="char:EOLhyphen"/>ting of the Victories and Power of the Peo<g ref="char:EOLhyphen"/>ple of <hi>Rome.</hi> Thus the Chriſtians, who
<pb n="381" facs="tcp:56382:197"/> were Enemies of their Gods, were at the ſame time looked upon as Enemies of the Republick. The Emperours took more care to exterminate them, than to drive out the <hi>Parthians,</hi> the <hi>Marcomans,</hi> and the <hi>Da<g ref="char:EOLhyphen"/>cians.</hi> Chriſtianity beaten down appeared in their Inſcriptions with as great pomp and triumph, as the <hi>Samaritans</hi> defeated. But they were out in their Boaſtings, that they had deſtroyed a Religion which grew (tho' inſenſibly) greater under its Perſecution of Fire and the Sword. Calumnies in vain were added to Cruelty. Men who were vertuous in their Practices even above Mankind, were yet condemned as being guilty of thoſe Vi<g ref="char:EOLhyphen"/>ces which are a ſhock and horrour to Hu<g ref="char:EOLhyphen"/>mane Nature. Thoſe were reproached for inceſtuous Perſons who made Chaſtity to be the glory of their Lives; and others were accuſed of eating up their own Children, who were kind and beneficent to their very Perſecutors. But notwithſtanding all that publick hatred, the force and power of truth drew from the mouths of their moſt violent Enemies very favourable Teſtimonies of them.<note place="margin">Plin. l. <hi>10.</hi> Ep. <hi>97.</hi>
                  </note> Every one knows what <hi>Pliny</hi> the younger writ to <hi>Trajan</hi> concerning the Beha<g ref="char:EOLhyphen"/>viour of the Chriſtians. They were juſti<g ref="char:EOLhyphen"/>fied, but yet they were not exempted from the ſevereſt Puniſhments: for thus it beho<g ref="char:EOLhyphen"/>ved them to undergo this worſt of treatment to effect in them the Image of their crucified <hi>Jeſus,</hi> and they ought, as he did, to go to their Croſs with a publick declaration of their ſpotleſe Innocence.</p>
               <p>Idolatry did not put all its force to the laſt
<pb n="382" facs="tcp:56382:198"/> violence. Although its Foundation was a brutiſh Ignorance, and an entire deprivation of Humane Senſe, yet it was willing to ſet it off with the colour of ſome Reaſon. How often has it endeavoured to be in diſ<g ref="char:EOLhyphen"/>guiſe and maſque? and in how many ways has it been transformed, that ſo the ſhame of it may be concealed? Sometimes it was for paying all imaginable reſpect to the Divinity; ſaying whatſoever was Divine, muſt needs be unknown: For only the Di<g ref="char:EOLhyphen"/>vinity can underſtand it ſelf. 'Tis not for ſuch groveling Duſt as we to diſcover things ſo high and elevated; wherefore it becomes us to believe the Antients; and every one ought to follow the Religion he finds by Law eſtabliſhed in his Countrey. And by theſe Maxims, thoſe groſs, as well as impious Errors, which had ſpead themſelves over all the habitable World, were reme<g ref="char:EOLhyphen"/>dileſs, and the voice of Nature, which de<g ref="char:EOLunhyphen"/>clared the true God, was ſtifled, and not al<g ref="char:EOLhyphen"/>lowed to ſpeak.</p>
               <p>There was then great ground to think that the weakneſs of our ſtrayed Reaſon had need of an Authority to call it back to its firſt Principle; and that it ought from An<g ref="char:EOLhyphen"/>tiquity to learn the true Religion. Thus have you ſeen the continued conſtant courſe and pro<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>reſs of it from the very beginning of the World. But from what Antiquity can Paga<g ref="char:EOLhyphen"/>niſm boaſt it ſelf, which can't read its own Hiſtorie, but in them muſt find the Origi<g ref="char:EOLhyphen"/>nal not only of its Religion, but alſo of its Gods?<note place="margin">De natur. Deo<g ref="char:EOLhyphen"/>rum. lib. <hi>1.</hi> &amp; <hi>3.</hi>
                  </note> 
                  <hi>Varro</hi> and <hi>Cicero,</hi> not to mention o<g ref="char:EOLhyphen"/>ther Authors, have ſufficiently made this
<pb n="383" facs="tcp:56382:198"/> plain. Or ſhall we have recourſe to thoſe numberleſs Thouſands of Years which were filled up by the <hi>Egyptians</hi> with confuſed and impertinent Fables, for the eſtabliſhing of that Antiquity, of which they boaſted ſo much? There we ſhall ſtill ſee in them the Riſe and Fall, the Birth and Death of the Gods of <hi>Egypt;</hi> and that People cannot pretend to their Antientneſs, but they muſt at the ſame time ſhew us the beginning of their Gods.</p>
               <p>But let us ſee another Form and Man<g ref="char:EOLhyphen"/>ner of Idolatry, that directed every one that went by us to be look'd on as Divine. The <hi>Roman</hi> Polity, which ſo ſeverely interdicted ſtrange Religions, yet permitted Adoration to be given to the Gods of the <hi>Barbarians,</hi> ſo that it had adopted tliem. Thus it endea<g ref="char:EOLhyphen"/>voured to appear equitable as well towards all Gods as towards all Men. Sometimes it offered Incenſe to the God of the <hi>Jews</hi> to<g ref="char:EOLhyphen"/>gether with all the reſt.<note place="margin">Jul. Ep. ad comm. Judaeor.</note> And we find a Letter of <hi>Julian</hi> the Apoſtate, whereby he promiſes the <hi>Jews</hi> to re-build the Holy City, and with them to ſacrifice to God the Crea<g ref="char:EOLhyphen"/>tor of the Univerſe. 'Twas a common Er<g ref="char:EOLhyphen"/>ror. We have ſeen the Heathen willing to worſhip the true God, tho' not to worſhip him alone; and the Emperors did not ſtick even to give <hi>Jeſus Chriſt</hi> himſelf, whoſe Diſ<g ref="char:EOLhyphen"/>ciples they perſecuted, ſome Altars among the <hi>Romans.</hi>
               </p>
               <p>What then? Could the <hi>Romans</hi> ever imagine they ſhould honour him as God, whom their Magiſtrates had condemned to the cruelleſt, as well as the vileſt of Puniſh<g ref="char:EOLhyphen"/>ments,
<pb n="384" facs="tcp:56382:199"/> and whom ſeveral of their Authors have loaded with very reproachful Calum<g ref="char:EOLhyphen"/>nies? And yet we need not wonder at it, for the thing is beyond all Controverſy.</p>
               <p>Firſt let us diſtinguiſh what in general a blind Hatred ſays, from poſitive Facts the Proofs whereof are alledged. 'Tis certain that the <hi>Romans,</hi> though they condemned <hi>Jeſus Chriſt,</hi> yet never reproached him for a<g ref="char:EOLhyphen"/>ny Crime in particular: So <hi>Pilate</hi> condem<g ref="char:EOLhyphen"/>ned him with Repugnance, being violently carried away by the Clamors and Menaces of the <hi>Jews.</hi> But that which is more to be wondered at, is, the <hi>Jews</hi> themſelves, at whoſe Importunities he was crucified, have not preſerved in any other of their antient Books, the Remembrance of any one ſingle Action which might caſt a Blemiſh upon his Life; ſo far have they been from obſerving any that might make him to deſerve ſo ſe<g ref="char:EOLhyphen"/>vere a Puniſhment as his Crucifixion; whereby is confirmed in a moſt plain and manifeſt manner what we read in the Goſ<g ref="char:EOLhyphen"/>pel, that all the Crime of our Lord was, for calling himſelf Chriſt, the Son of God.</p>
               <p>Indeed <hi>Tacitus</hi> tells us of the Puniſhment of our bleſſed Saviour under <hi>Pontius Pilate,</hi> and during the Empire of <hi>Tiberius,</hi> but ſays not a word of any Crime that might make him worthy of Death, but only that of be<g ref="char:EOLhyphen"/>ing the Author of a Sect convicted for ha<g ref="char:EOLhyphen"/>ting Mankind, or at leaſt for being odious to it. Such was the Crime of our Saviour <hi>Jeſus Chriſt,</hi> and of the Chriſtians; and their greateſt Enemies could never accuſe them but in dubious terms, for they were never
<pb n="385" facs="tcp:56382:199" rendition="simple:additions"/> able to alledge one poſitive Fact as could fairly be imputed to them.</p>
               <p>'Tis true, in the laſt Perſecution, and three hundred Years after Chriſt, the Hea<g ref="char:EOLhyphen"/>then who were at a loſs how then to lay a<g ref="char:EOLhyphen"/>ny Reproach either upon him or his Diſ<g ref="char:EOLhyphen"/>ciples, publiſhed ſome <hi>
                     <gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>w.</hi> Acts of <hi>Pilate,</hi> by which they pretended th y ſaw the Crimes for which he had been crucified. But as not a word of thoſe Acts were ever heard ſpoke of in all the precedent Ages, and that nei<g ref="char:EOLhyphen"/>ther under <hi>Nero,</hi> nor under <hi>Domitian,</hi> who reigned in the beginning of Chriſtianity, how great Enemies ſoever they were of it, there is nothing at all ſound concerning them; it is very probable they were made out of their own Fancy; and among the <hi>Romans</hi> there are found ſo few conſtant Proofs of <hi>Jeſus Chriſt,</hi> that his Enemies have been forced to fly to their Inventions to make ſome.</p>
               <p>Here then is one and the firſt thing to be conſidered of, the Innocence of our Bleſſed Saviour irreproachable. Let us now ſubjoin a ſecond, the Holineſs of his Life, and his known and exemplary Doctrine. One of the greateſt <hi>Roman</hi> Emperors, to wit,<note place="margin">Lamprid. in Alex. Sev. c. <hi>45.51.</hi>
                  </note> 
                  <hi>Alexander Seve<g ref="char:EOLhyphen"/>rus,</hi> admired our Lord, and cauſed to be written in the publick Works as well as in his Palace, ſome Sentences of his Goſpel. The ſame Emperor commended, and pro<g ref="char:EOLhyphen"/>poſed for an Example, the holy Precauti<g ref="char:EOLhyphen"/>ons wherewith the Chriſtians ordained the Miniſters of Sacred things. That was not all neither: There was ſeen in his Palace a kind of Chappel, where he ſacrificed in the Mor<g ref="char:EOLhyphen"/>ning.<note place="margin">
                     <hi>Ibid. c.</hi> 29.31.</note> He had conſecrated the Images <hi>of
<pb n="386" facs="tcp:56382:200"/> Holy Souls,</hi> among which he placed with <hi>Orpheus, Jeſus Chriſt</hi> and <hi>Abraham.</hi> He had another Chappel, which we will tranſlate from the latin Word <hi>Lararium,</hi> a private Chappel, of leſs Dignity than the former, wherein were ſet up the Image of <hi>Achilles,</hi> and ſome other great Men; but <hi>Jeſus Chriſt</hi> was placed in the <gap reason="illegible" resp="#KEYERS" extent="1 word">
                     <desc>〈◊〉</desc>
                  </gap> Rank. It was a Hea<g ref="char:EOLhyphen"/>then who wrote it, and he cites for his Wit<g ref="char:EOLhyphen"/>neſs an Author that lived in <hi>Alexander</hi>'s time. Here then are two Witneſſes of this ſame Fact, and you ſhall have another no leſs ſurprizing.</p>
               <p>
                  <note place="margin">Porph. <hi>1.</hi> of Phil. by Orac. Euſeb. dem. Ev. <hi>3.8.</hi> Aug. de Civit. Dei <hi>19.</hi> c. <hi>23.</hi>
                  </note>Though <hi>Porphyry,</hi> in abjuring Chriſtia<g ref="char:EOLhyphen"/>nity, had declared himſelf an Enemy to it, yet he forbears not in his Book entituled, <hi>Philoſophy by Oracles,</hi> to affirm, that ſome of them were very favourable to the Holineſs of <hi>Jeſus Chriſt.</hi>
               </p>
               <p>God forbid that we may not learn by the deceitful Oracles, the Glory of the Son of God, who ſilenc'd <hi>them</hi> at his Birth. Thoſe Oracles cited by <hi>Porphyry</hi> are pure Inventi<g ref="char:EOLhyphen"/>ons: But it is good to know what the Hea<g ref="char:EOLhyphen"/>then made their Gods to ſay of our Lord. <hi>Porphyry</hi> then aſſures that there were Ora<g ref="char:EOLhyphen"/>cles, <hi>where</hi> Jeſus Chriſt <hi>was called a Man Pious, and worthy of Immortality; and on the contrary, the Chriſtians were impure and ſeduced People.</hi> He afterwards recites the Oracle of the Goddeſs <hi>Hecate,</hi> where ſhe ſpeaks of <hi>Jeſus Chriſt,</hi> as <hi>of a Man illuſtri<g ref="char:EOLhyphen"/>o<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>s by his Piety, whoſe Body indeed ſubmit<g ref="char:EOLhyphen"/>ted to Torments, but whoſe Soul is in Heaven with the Souls of the Bleſſed. That Soul,</hi> ſaid <hi>Porphyry</hi>'s Goddeſs, <hi>by a kind of Fatality in<g ref="char:EOLhyphen"/>ſpired
<pb n="387" facs="tcp:56382:200"/> Error into thoſe Minds wherein Deſti<g ref="char:EOLhyphen"/>ny has not confirmed the Gifts of the Gods, and the Knowledg of the great Jupiter; which makes them Enemies of the Gods. But be very careful how you blame him,</hi> goes ſhe on in ſpeaking of <hi>Jeſus Chriſt, and be ſure only to accuſe the Error of thoſe whoſe unhappy deſti<g ref="char:EOLhyphen"/>ny I have related to you.</hi> Very pompous and magnificent Words, and abſolutely void of all Sence, but however they ſhew that the Glory and Honour of our Lord forced his very Enemies to give him Praiſes.</p>
               <p>But beſides the Innocency and Holineſs of our bleſſed Saviour, there is yet a third Point which is of no leſs Moment and Im<g ref="char:EOLhyphen"/>portance, and that is his Miracles. It is cer<g ref="char:EOLhyphen"/>tain that the <hi>Jews</hi> never denyed them; and we find in their Talmud ſome of thoſe which his Diſciples wrought in his Name. Only,<note place="margin">Tr. de Idololat. &amp; Com. in Ec<g ref="char:EOLhyphen"/>cl. Tr. de Sabb. c. <hi>12.</hi> l. generat. Jeſu ſeu Hiſt. Jeſu. Deut. <hi>13.1, 2.</hi>
                  </note> the more to obſcure and hide them, they ſaid that he had done them by the Enchant<g ref="char:EOLhyphen"/>ments he had learnt in <hi>Egypt;</hi> or rather by the name of God, that unknown and inef<g ref="char:EOLhyphen"/>fable Name, whoſe Virtue can do all thing, as the <hi>Jews</hi> themſelves acknowledge, and that <hi>Jeſus Chriſt</hi> had diſcovered they know not how, in the Sanctuary; or elſe, becauſe he was one of thoſe Prophets taken notice of by <hi>Moſes,</hi> whoſe deceitful Miracles were to ſeduce the People to Idolatry. <hi>Jeſus Christ,</hi> the Aboliſher of Idols, whoſe Goſ<g ref="char:EOLhyphen"/>pel preached up the acknowledging of one only God throughout all the World, ſtands in no need of being juſtified from that Re<g ref="char:EOLhyphen"/>proach; the true Prophets have no leſs preached up his Divinity than he hath done
<pb n="388" facs="tcp:56382:201"/> himſelf; and that which is the Reſult of the <hi>Jewiſh</hi> Teſtimony, is that <hi>Jeſus Chriſt</hi> wrought Miracles to juſtify his Miſſion.</p>
               <p>Now when they calumniouſly ſaid that he wrought them by Magick, they would do well to conſider that <hi>Moſes</hi> was accuſed of the ſame Crime. 'Twas the antient Opi<g ref="char:EOLhyphen"/>nion of the <hi>Egyptians,</hi> who being aſtoniſhed at the wondrous things that God had done in their Country by that great Man, ranked him in the number of the principal Magicians.</p>
               <p>We may likewiſe ſee this Opinion in <hi>Pli<g ref="char:EOLhyphen"/>ny</hi> and <hi>Apuleius,</hi> where <hi>Moſes</hi> was found named with <hi>Jannes</hi> and <hi>Jambres,</hi> thoſe fa<g ref="char:EOLhyphen"/>mous Inchanters of <hi>Egypt,</hi> of whom St. <hi>Paul</hi> ſpeaks, and whom <hi>M<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ſes</hi> had confounded by his Miracles.<note place="margin">
                     <hi>Plin.</hi> 30.1. <hi>Apul. Apol.</hi> 2. <hi>Zim.</hi> 3.8.</note> But the Anſwer of the <hi>Jews</hi> was eaſy. The Illuſions of the Magicians ne<g ref="char:EOLhyphen"/>ver have a laſting Effect, neither do they tend to eſtabliſh, as <hi>Moſes</hi> did, the Worſhip of the true God, and holineſs of Life: To which we may alſo add that God knows ve<g ref="char:EOLhyphen"/>ry well how to make himſelf Maſter, by doing ſuch Works as the Power of the Ene<g ref="char:EOLhyphen"/>my cannot imitate. The ſame Reaſons placed <hi>Jeſus Chriſt</hi> above ſo vain an Accuſa<g ref="char:EOLhyphen"/>tion, which, as we have already obſerved, was only i<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ſtrumental to juſtify that his Mi<g ref="char:EOLhyphen"/>racles are inconteſtable.</p>
               <p>They were in effect ſo powerful, that the <hi>Gentiles</hi> could never diſprove them no more than the <hi>Jews. Celſ<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>s,</hi> that great Enemy of the Chriſtians, and who attack'd them in the earlieſt Days with all imaginable Ad<g ref="char:EOLhyphen"/>dreſs and Subtlety, ſeeking with a moſt in<g ref="char:EOLhyphen"/>duſtrious Scrutiny whatſoever might turn to
<pb n="389" facs="tcp:56382:201"/> their Prejudice, has not been ſo hardy as to deny all the Miracles of our Lord: He was for ſhifting them off, by ſaying with the <hi>Jews</hi> that <hi>Jeſus Chriſt</hi> had learnt the Secrets of the <hi>Egyptians,</hi> that is to ſay, Magick,<note place="margin">Orig. cont. Celſ. <hi>1. 2.</hi>
                  </note> and ſo would fain attribute the Divinity to himſelf, by the Miracles which he wrought by vertue of that damnable Art.<note place="margin">Orig. ibid. &amp; in Act. Mart. paſ<g ref="char:EOLhyphen"/>ſim. Jul. ap. Cyr. lib. <hi>6.</hi> 
                     <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>p. Aug. tom. <hi>2.</hi> Ep. <hi>3.4.</hi>
                  </note> And for the ſame Reaſon alſo were the Chriſtians look'd on as Magicians; and we have a Paſſage of <hi>Julian</hi> the Apoſtate, who laughed at the Miracles of our Lord, but who for all that did not bring them into Queſtion. <hi>Voluſian,</hi> in his Epiſtle to St. <hi>Auſtin,</hi> has done the ſame, and that Diſcourſe was grown common among the Heathen.</p>
               <p>Therefore we need not be aſtoniſhed, that they who were ſo uſed to make Gods of all Men in whom there appeared any thing par<g ref="char:EOLhyphen"/>ticular and extraordinary, would ſet up <hi>Je<g ref="char:EOLhyphen"/>ſus Chriſt</hi> too among their Divinities. <hi>Ti<g ref="char:EOLhyphen"/>berius,</hi> upon the Relations were ſent to him from <hi>Judea,</hi> propoſed to the Senate to give divine Honours unto <hi>Jeſus Chriſt.</hi> This was not a Fancy in the Air,<note place="margin">Tertull. Apolog. <hi>5.</hi> Euſeb. Hiſt. Eccleſ. <hi>2.2.</hi>
                  </note> for <hi>Tertullian</hi> re<g ref="char:EOLhyphen"/>ports it as a thing publick and n<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>torious in his Apologetick which he preſented to the Senate in the name of the Church, who to be ſure would not have contributed any thing to the weakening of ſo good a Cauſe as his, by Stories which might have been confuted with ſo much eaſe and evidence. If we would have the Teſtimony of a Heathen Author, <hi>Lampridius</hi> will tell us that <hi>Adrian had erected Temples to</hi> Jeſus Chriſt, which were <hi>then to be ſeen at the time when he wrote;</hi>
                  <pb n="390" facs="tcp:56382:202"/> and that <hi>Alexander Severus,</hi> after he had done him Reverence in particular, was re<g ref="char:EOLhyphen"/>ſolved publickly to prepare him Altars, and to put him in the number of the Gods.</p>
               <p>It is certainly a great piece of Injuſtice not to be willing to believe any thing concerning <hi>Jeſus Chriſt,</hi> but what thoſe write of him that were none of his Diſciples: This is to ſeek for Faith among the Incredulous, or Care and Exactneſs among thoſe who, having their Heads full of other Matters, look up<g ref="char:EOLhyphen"/>on Religion as a thing indifferent. But for all that it is moſt certain that the Glory of <hi>Jeſus Chriſt</hi> ſhone with ſo great and dazling a Brightneſs, that the World was never able to deſiſt giving him ſome Teſtimonies; and I know not how to relate to you any more Authentick than that of ſo many Empe<g ref="char:EOLhyphen"/>rors.</p>
               <p>I confeſs however, they had ſtill another deſign. There was a mixture of Politie in all the Honours they paid to our Saviour, they gave inſinuatingly out that at length Religi<g ref="char:EOLhyphen"/>ons would be united, and that the Gods of all Sexes would be joyned in common. The Chriſtians nevertheleſs would not acknow<g ref="char:EOLhyphen"/>ledg this Hotchpotch way of Worſhip, and they did no leſs deſpiſe the Condeſcenſions than the Severities of the <hi>Roman</hi> Politie. But God was reſolved that the Heathens from another Principle ſhould reject the Temples which the Emperors had ſet apart to <hi>Jeſus Chriſt.</hi> The Prieſts of the Idols, ac<g ref="char:EOLhyphen"/>cording to the Relation of that Heathen Au<g ref="char:EOLhyphen"/>thor already ſo often cited, declared to the Emperor <hi>Adrian,</hi>
                  <note place="margin">Ibid.</note> that <hi>if be conſecrated thoſe
<pb n="391" facs="tcp:56382:202" rendition="simple:additions"/> Temples built for the uſe and Service of the Chriſtians, all the other Temples would utterly be forſaken, and all the World would embrace the Chriſtian Religion.</hi> Idolatry it ſelf felt ſuch a victorious force and energy in our Religion, as that the falſe Gods would ne<g ref="char:EOLhyphen"/>ver be able to ſtand up againſt it, and of it juſtified of its own accord the truth of that Saving of the Apoſtle,<note place="margin">2 Cor. 6.15, 16.</note> 
                  <hi>what Concord hath Chriſt with Belial, or what part hath he that believeth with an Infidel? and what agree<g ref="char:EOLhyphen"/>ment hath the Temple of God with Idols.</hi>
               </p>
               <p>Thus by the Power of the Croſs did the Heathen Religion, confounded by it ſelf, fall to ruin: and the Unity of G<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>d was ſo eſtabliſhed, that at length Idolatry was at no great diſtance from it.<note place="margin">Macrob. <hi>1.</hi> Sat. <hi>17.</hi> 
                     <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap> ſeq. Apul. de Deo Soc. Aug. de Civ. <hi>4. 10, 11.</hi>
                  </note> It ſaid that the divine Nature was ſo great and extenſive that it could not be expreſſed either by one ſingle name, or under one ſingle form; but that <hi>Jupiter,</hi> and <hi>Mars,</hi> and <hi>Juno,</hi> and the other Gods were at the Bottom but one and the ſame God, whoſe infinite Vertues were explained and repreſented by ſo many diffe<g ref="char:EOLhyphen"/>re t words. When afterwards they were driven to the Impure Hiſtories of their Gods, to their infamous Genealogies, to their im<g ref="char:EOLhyphen"/>modeſt Loves, and to their Feaſts and My<g ref="char:EOLhyphen"/>ſteries which were built upon no other Foun<g ref="char:EOLhyphen"/>dation, than thoſe prodigious Fables and Romances, then all Religion was turned in-Allegories: The World or the Sun they found then out to be this only God; it was the Stars, the Air, the Fire, the Water, and the Earth, and their ſeveral Conjunctions that were hid under the Names of the Gods,
<pb n="392" facs="tcp:56382:203" rendition="simple:additions"/> and in their Armours. A weak and miſe<g ref="char:EOLhyphen"/>rable Refuge; for beſides their Fables being all ſcandalous, and all their Allegations cold and forced, what found they out at laſt, but that that only God was the Univerſe with all its parts, ſo that the bottom of Re<g ref="char:EOLhyphen"/>ligion was Nature, and always the Crea<g ref="char:EOLhyphen"/>ture adored inſtead of the Creator?</p>
               <p>
                  <note place="margin">O <gap reason="illegible" resp="#KEYERS" extent="1 span">
                        <desc>〈…〉</desc>
                     </gap>. C<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>. li<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>. <hi>
                        <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                           <desc>•</desc>
                        </gap>, 6, &amp;c.</hi>
                  </note>The weak excuſes of Idolatry, tho' drawn from the Philoſophy of the Stoicks, yet did not ſatisfy and pleaſe enough the Philoſo<g ref="char:EOLhyphen"/>phers. <hi>Celſus</hi> and <hi>Porphyry</hi> ſought for new ſuccours in the Doctrines of <hi>Plato</hi> and <hi>Py<g ref="char:EOLhyphen"/>thagoras,</hi> and you ſhall ſee how they conci<g ref="char:EOLhyphen"/>liated the Unity of God, with the multi<g ref="char:EOLhyphen"/>plicity of the vulgar Gods. That was, they ſaid,<note place="margin">
                     <hi>Plat.</hi> Conv. Tim. &amp;c. Por<g ref="char:EOLhyphen"/>phyr. l. <hi>2.</hi> de ab<g ref="char:EOLhyphen"/>ſtin. Apul. de Deo Socr. Aug. de Civ. <hi>8.14.</hi> &amp; ſeq. <hi>18.21, 22.9.3.6,</hi> &amp;c.</note> but one Soveraign God: but he was ſo great, that he did not concern himſelf with trivial matters. Being pleaſed that he had made the Heaven and the Stars, he had not at all given his aſſiſtance to the making of this lower World, but had left it to be faſhioned by its ſecundary cauſes; and Man, tho' born to know and to confeſs him, yet becauſe he was Mortal, was not a work any ways becoming or worthy his hands. He was likewiſe inacceſſible to our Nature, he was lodged too high for us, the heavenly Spirits that had made us, were to be as Mediators to him for us, and there<g ref="char:EOLhyphen"/>fore were we to worſhip and adore them.</p>
               <p>It is not worth ones while to refute theſe opinions,<note place="margin">Aug. Ep. <hi>3.</hi> ad Voluſ. &amp;c.</note> and fanciful dreamings of the Platoniſts; which indeed do fall of them<g ref="char:EOLhyphen"/>ſelves. The Myſtery of Jeſus Chriſt, tore them up by the roots. That Myſtery
<pb n="393" facs="tcp:56382:203"/> taught Men, that God, who had made them after his own Image, had no thoughts of deſpiſing them, that if they ſtood in need of a Mediator, it was not by reaſon of their Nature, which God had made like unto all others, but by reaſon of their Sin, of which they themſelves were the only Au<g ref="char:EOLhyphen"/>thors: but ſince their Nature had not put them at a very <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>reat diſtance from God, God diſdained not to unite himſelf to them, by making himſelf Man, and he gave unto them for a Mediator, not thoſe Heavenly Spirits which the Philoſophers called De<g ref="char:EOLhyphen"/>mons, and the Scripture Angels; but a Man, who ſuperadding the Power of a God to our infirm Nature, made himſelf a Sove<g ref="char:EOLhyphen"/>raign Remedy for all our weakneſs.</p>
               <p>But if the Pride of the Platoniſts could not be brought down to the Humiliations of the Word made Fleſh, might they not at leaſt be brought to underſtand that Man, for being but little lower than the Angels, was as capable of poſſeſſing God as they, ſo that he was rather their Brother than their Subject, and therefore he ought not to a<g ref="char:EOLhyphen"/>dore them, but to adore with them in the Spirit of Society, him who had made them both after his own Image and reſemblance? 'Twas then not only too mean a thing, but too ungrateful for Mankind, to ſacrifice to any other than to God, and nothing was ſo blind as Paganiſm, which inſtead of reſerv<g ref="char:EOLhyphen"/>ing Supream Worſhip to it ſelf, ſo freely gave it to ſo many Demons, or Idols.</p>
               <p>Here it was that Idolatry, which ſeemed to be at a full Stand, did entirely diſcover
<pb n="394" facs="tcp:56382:204" rendition="simple:additions"/> its Weakneſs. Toward the end of the Per<g ref="char:EOLhyphen"/>ſecution, <hi>Porphyry</hi> being preſſed by the Chri<g ref="char:EOLhyphen"/>ſtians, was forced to confeſs that the Sacrifice was not the Supream Worſhip; and do but mind how far he puſhed on his Extrava<g ref="char:EOLhyphen"/>gance. That moſt high God, ſaid he, did not receive Sacrifice;<note place="margin">Porphyr. lib. <hi>2.</hi> de abſtinen. Aug. de Civ. <hi>10.</hi>
                  </note> for whatſoever has matter is impure to him, and cannot be of<g ref="char:EOLhyphen"/>fered to him. The Word it ſelf is not to be imployed in his Worſhip, becauſe the voice is a thing that is corporal; we are to a<g ref="char:EOLhyphen"/>dore him in ſilence, and by ſimple thoughts; all other Worſhip is unworthy of ſo high a Majeſty.</p>
               <p>Thus God was too great to be be praiſed. It was a Crime to expreſs, as well as we are able, what we think of his Greatneſs. Sa<g ref="char:EOLhyphen"/>crifice, tho' it be only a way of declaring our abſolute dependance on, and an ac<g ref="char:EOLhyphen"/>knowledgment of his Soveraignty, yet is not fit to be paid to him. <hi>Porphyry</hi> ſaid ſo ex<g ref="char:EOLhyphen"/>preſly, and what is that elſe but to aboliſh all Religion, and to leave him wholly with<g ref="char:EOLhyphen"/>out Worſhip whom however we acknow<g ref="char:EOLhyphen"/>ledge to be the God of Gods?</p>
               <p>But what then were thoſe Sacrifices which the <hi>Gentiles</hi> offered in all the Temples? <hi>Por<g ref="char:EOLhyphen"/>phyry</hi> had found out the ſecret of them: <hi>There were,</hi>
                  <note place="margin">Porphyr. <hi>2.</hi> de abstin. Lab. a<g ref="char:EOLhyphen"/>apud Aug. <hi>8.</hi> de Civ. <hi>13.</hi>
                  </note> ſays he, <hi>impure Spirits, Decei<g ref="char:EOLhyphen"/>vers, Evil doers, who through an extrava<g ref="char:EOLhyphen"/>gant Pride would needs be accounted as Gods, and would make themſelves be worſhipped by men. It was convenient to gratifie them for fear they ſhould do us any hurt. Some more gay and jolly, were wro<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ght upon by Spe<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>tacles and Plays; the more melancholy and reſerved
<pb n="395" facs="tcp:56382:204" rendition="simple:additions"/> Humours of others were pleaſed with fat Odours, and delighted in bloody Sacrifices.</hi> What does it ſignifie to refuſe theſe Abſurdities? there was ſo much that the Chriſtians gained their cauſe. This was certain, that all the Gods to whom the <hi>Gentiles</hi> offered up Sacrifices, were Evil Spirits, whoſe Pride attributed the Godhead to themſelves: ſo that Idola<g ref="char:EOLhyphen"/>try, to look upon it in it ſelf, ſeemed only to be the effect of a brutiſh Ignorance; but to come up to the Source and Original of it, it was a work brought from far, driven on to the laſt Exceſſes by malicious Spirits. 'Twas what the Chriſtians had always pre<g ref="char:EOLhyphen"/>tended, what the Goſpel had taught, and what the <hi>Pſal<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>iſt</hi> ſo truly ſang in theſe words,<note place="margin">Pſal 96.5.</note> 
                  <hi>for all the Gods of the Nations are I<g ref="char:EOLhyphen"/>dols, but the Lord made in Heavens.</hi>
               </p>
               <p>And beh<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ld here the ſtrange blindneſs of Mankind! Idolatry, tho' it was reduced to extremity, and confounded by it ſelf, yet it was kept up in the World. It was only to cloath it with ſome probability, and ex<g ref="char:EOLhyphen"/>plain it in words which carried a ſound with them that charmed the ear, and was enough to captivate the mind. <hi>Porphyry</hi> was admi<g ref="char:EOLhyphen"/>red. <hi>Jamblicus</hi> his follower was eſteemed as a man divine, becauſe he had the art of wrapping up the Sentiments of his Maſter in terms that were ſeemingly very myſterious, tho' in truth they were of no weight at all. <hi>Julian</hi> the Apoſtate, as cunning as he was, was taken by thoſe appearances, which the Heathens themſelves relate. Enchantments, whether true or falſe, which the Philoſo<g ref="char:EOLhyphen"/>phers boaſted of, their ill-underſtood Au<g ref="char:EOLhyphen"/>ſterity,
<pb n="396" facs="tcp:56382:205" rendition="simple:additions"/> their ridiculous Abſtinence which even made it a crime to eat living Crea<g ref="char:EOLhyphen"/>tures,<note place="margin">Ennap. Max<g ref="char:EOLhyphen"/>im. Oribas. Chryſanth. Ep. Jul. ad Jamb. Am. Marcell. l. <hi>21, 23, 25.</hi>
                  </note> their ſuperſtitious Purifications, in a word, their Contemplation which eva<g ref="char:EOLhyphen"/>porated it ſelf in vain thoughts and <hi>Chim<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>
                     <g ref="char:EOLhyphen"/>ra's,</hi> and their words as little weighty as they ſeemed pompous and ſwelling, put the cheat upon the World. But yet I do not ſpeak the bottom of all. The holineſs of the Chriſtians behaviour, the contempt of the Pleaſures that it commanded, and what is yet more than all, the Humility which made up (as it were) the whole of the Chriſtian Life, theſe things offended Mankind; and if we can comprehend it, Pride, Senſuality, and Libertiniſm were the only Guards and Defences of Idolatry.</p>
               <p>The Church was every day pulling it up by the Roots by her Doctrine, but yet more by her Patience. Yet thoſe wicked Spirits who were never weary of deceiving men, and who had plunged them into Idolatry, were not now forgetful of their Malice. They ſtarted up thoſe Hereſies in the Church which you have heard of. The curious and inquiſitive men, and by that means vain and fickle, and lovers of novelty, would fain get to themſelves a name among the faith<g ref="char:EOLhyphen"/>ful, and could not be contented with that ſober and temperate Wiſdom which the Apoſtle had ſo much recommended to the Chriſtians. They launched too deep into thoſe Myſteries which they pretended to meaſure out to our weak conceptions: New Philoſophers that mingled Humane Rea<g ref="char:EOLhyphen"/>ſonings with Faith, and undertook to leſſen
<pb n="397" facs="tcp:56382:205"/> the difficulties of Chriſtianity, being able to digeſt all that folly which the World found in the Goſpel. Thus ſucceſſively, and with a kind of Method, were all the Articles of our Faith aſſaulted: the Creation, the Law of <hi>Moſes</hi> a neceſſary Foundation of ours, the Divinity of <hi>Jeſus Christ,</hi> his Incarnation, his Grace, his Sacraments, in ſhort every thing occaſioned matters for thoſe ſcandalous Diviſions.<note place="margin">Orig. lib. <hi>5.</hi> cont. Celſ.</note> 
                  <hi>Celſus</hi> and others reproached us for them. Idolatry ſeemed to ride in tri<g ref="char:EOLhyphen"/>umph. It looked on Chriſtianity as a new Sect of Philoſophy which had the fate of all others, and like them dwindled away of it ſelf into ſeveral other Sects. The Church ſeem<g ref="char:EOLhyphen"/>ed to them but a Humane Work that was ready to fall of it ſelf. And they concluded that it was not neceſſary in matters of Reli<g ref="char:EOLhyphen"/>gion to refine more than our Anceſtors, nor to attempt to change the World.</p>
               <p>In this Confuſion of Sects which boaſted themſelves to be Chriſtians, God wanted not his Church. He knew how to preſerve to it a Character of Authority which Hereſies were not able to maſter. It was Catholick and Univerſal: it continued throughout all times, and extended it ſelf on all ſides.<note place="margin">Jer. 3.1, 2, 3, 4. <hi>Tertul. de Carn. Ch.</hi> 2. <hi>de prae<g ref="char:EOLhyphen"/>ſcrip.</hi> 20, 21, 32. 36.</note> It was Apoſtolick, the Progreſs, Succeſſion, the Chair of Unity, and Primitive Autho<g ref="char:EOLhyphen"/>rity belonged to it. All thoſe who had for<g ref="char:EOLhyphen"/>ſaken it, firſt had acknowledged it, and could not efface the Character of their Novelty, nor that of their Rebellion. The Heathens themſelves looked on it as that which was the Stem, the whole from whence all the parcels were detached, the ever-living Trunk
<pb n="398" facs="tcp:56382:206"/> which the lo<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                     <desc>••</desc>
                  </gap> off Branches however left entire. <hi>Celſus,</hi> who reproached the Chri<g ref="char:EOLhyphen"/>ſtians for their diviſions into ſo many Schiſ<g ref="char:EOLhyphen"/>matical Churches which he ſaw riſe up, yet obſerved one Church diſtinct from all the reſt, and always ſtronger, which he alſo called for that reaſon <hi>the great Church. There are ſome,</hi>
                  <note place="margin">Orig. lib. <hi>1.</hi>
                  </note> ſays he, <hi>among the Chriſtians who do not acknowledge the Creator, nor the Tra<g ref="char:EOLhyphen"/>ditions of the Jews,</hi> meaning the <hi>Marcionites, but,</hi> goes he on, <hi>the great Church receives them.</hi> In the trouble which <hi>Paul</hi> of <hi>Samo<g ref="char:EOLhyphen"/>ſata</hi> ſtirred up, the Emperour <hi>Aurelian</hi> ea<g ref="char:EOLhyphen"/>ſily knew which was the true Chriſtian Church, to which belonged <hi>the Houſe of the Church,</hi>
                  <note place="margin">Euſeb. Hiſt. Eccl. l. <hi>7.</hi> c. <hi>30.</hi>
                  </note> either becauſe it was the place of Prayer, or elſe the Houſe of the Biſhop. He adjudged it to thoſe <hi>who were in Communion with the Biſhops of</hi> Italy, and that of <hi>Rome,</hi> becauſe he always ſaw the Groſs of Chriſti<g ref="char:EOLhyphen"/>ans in that Communion. When the Em<g ref="char:EOLhyphen"/>perour <hi>Conſtance</hi> embroyled all in the Church, the Confuſion he made in it by protecting the <hi>Arrians,</hi> could not keep <hi>Am<g ref="char:EOLhyphen"/>mianus Marcellinus,</hi> as much a Heathen as he was, from confeſſing that that Emperour ſtrayed out of the right way <hi>of the Chriſtian Religion,</hi>
                  <note place="margin">Am. Marcel. l. <hi>21.</hi>
                  </note> 
                  <hi>ſimple and particular by it ſelf,</hi> both in his <hi>Dogmata</hi> and Conduct. And it was becauſe the true Church had a Majeſty and a Right, which the Hereſies could neither imitate, nor obſcure: but on the contrary, they bore teſtimony to the Catholick Church, tho' at the ſame time they never thought they did ſo. <hi>Conſtance,</hi> who per<g ref="char:EOLhyphen"/>ſecuted St. <hi>Athanaſius,</hi> the Defender of the
<pb n="399" facs="tcp:56382:206"/> Ancient Faith, <hi>ardently deſired,</hi> ſays <hi>Ammia<g ref="char:EOLhyphen"/>nus Marcellinus,</hi>
                  <note place="margin">Id. lib. <hi>15.</hi>
                  </note> 
                  <hi>to get him condemned by the Authority which the Biſhop of</hi> Rome <hi>had over the others.</hi> By ſeeking to ſupport himſelf with that Authority, he made the Heathens themſelves ſenſible of what was wanting to his Sect, and honoured the Church from which the <hi>Arrians</hi> had departed; thus the <hi>Gentiles</hi> themſelves acknowledged the Ca<g ref="char:EOLhyphen"/>tholick Church. If any one asked them where they kept their Aſſemblies, and who were their Biſhops, they never deceived them. As for Hereſies, whatſoever they made, they could never get rid of the name of then Authors. The <hi>Sabellians,</hi> the <hi>Paulianiſts,</hi> the <hi>Arrians,</hi> the <hi>Pelagians,</hi> and the reſt, were ſcandalized in vain at the title of the <hi>Faction</hi> which was given to them. The World, whatſoever they could do, would ſpeak naturally, and deſigned every Sect by him from whom it firſt ſprung. As for the great Church, the Catholick and Apo<g ref="char:EOLhyphen"/>ſtolick Church, it was always impoſſible to affix any other Author to it than <hi>Jeſus Chriſt</hi> himſelf, nor to aſſign to it the firſt of its Paſtors without going up as high as to the very Apoſtles, nor to give it any other name than what it had before taken. So that what Hereticks ſoever were made, they could not conceal it from the Heathens. She opened to them her Boſom all <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>he World over; and they ran to her in troops. Some of them were poſſibly loſt in the by-Paths, but the Catholick Church was the great way wherein entred always moſt of thoſe who ſought after <hi>Jeſus Chriſt;</hi> and Experience
<pb n="400" facs="tcp:56382:207"/> has ſufficiently diſcovered, that to her it was given to bring in the fulneſs of the <hi>Gen<g ref="char:EOLhyphen"/>tiles.</hi> Her alſo it was whom the unbelieving Emperours attacked with all their power and force.<note place="margin">Orig. cont. Celſ. <hi>7.</hi> Just. Apol. <hi>2.</hi>
                  </note> 
                  <hi>Origen</hi> tells us that few of the Here<g ref="char:EOLhyphen"/>ticks were ſufferers for the Faith. St. <hi>Juſtin,</hi> more ancient than he, hath obſerved that the Perſecution ſpared the <hi>Marcionites,</hi> and the other Hereticks. The Heathens only perſe<g ref="char:EOLhyphen"/>cuted that Church which they ſaw ſpread her ſelf over the face of the whole Earth, and only acknowledged her ſelf for the Church of <hi>Jeſus Chriſt.</hi> What matters it to pull off ſome of the Branches? her good Sap was not loſt for all that: ſhe went into other places, and the cutting down the ſu<g ref="char:EOLhyphen"/>perfluous Wood ſerved but to make the Fruit come better. In fine, if we conſider the Hiſtory of the Church, we ſhall always find that when ever one Hereſie impaired it, ſhe recovered her loſſes, both by enlarging outwardly, and increaſing inwardly light and piety, whilſt ſhe beheld in ſome diſtant Corners the cut off Branches to dry and wi<g ref="char:EOLhyphen"/>ther. The work of man was periſhed, not<g ref="char:EOLhyphen"/>withſtanding the power of Hell to ſupport it; the work of God has continued; and the Church hath triumphed over Idolatry, and all Errours whatſoever.</p>
               <pb n="401" facs="tcp:56382:207" rendition="simple:additions"/>
               <p>THIS Church, ſo always attacked,<note place="margin">
                     <hi>XIII.</hi> General Refle<g ref="char:EOLhyphen"/>ctions on the Progreſs of Re<g ref="char:EOLhyphen"/>ligion, and the relation there is between the Books of the Scripture.</note> yet never overcome, is a perpetual Miracle, and a clear and ſhining Teſtimony of the Immu<g ref="char:EOLhyphen"/>tability of the Divine Councils. In the midſt of the agitation of Humane Affairs ſhe ſtill ſupported her ſelf with an invincible force, ſo that by an uninterrupted courſe for near theſe ſeventeen hundred years, do we ſee her come up even to <hi>Jeſus Chriſt,</hi> in whom ſhe hath collected the Succeſſion of the an<g ref="char:EOLhyphen"/>cient People, and was found reunited to the Prophets and Patriarchs.</p>
               <p>And ſo many aſtoniſhing Miracles which the <hi>Hebrews</hi> of old ſaw with their eyes, do ſtill ſerve at this day to confirm our Faith. That great God who wrought them for a Teſtimony of his Unity and his Almighti<g ref="char:EOLhyphen"/>neſs, what could he do more authentick to preſerve the memory of them, than to leave in the hands of ſo great a People the Acts which punctually atteſt them in order of time? this is what we now have in the Books of the Old Teſtament; that is to ſay, in the moſt ancient Books that are in the World, in thoſe Books which are the only ones of Antiquity, where the knowledge of the true God is taught, and his ſervice ordained; in thoſe Books which the <hi>Jews</hi> have always ſo religiouſly kept. 'Tis certain that they were the only People who originally knew God the Creator of Heaven and Earth; and con<g ref="char:EOLhyphen"/>ſequently the only People to whom the Di<g ref="char:EOLhyphen"/>vine Secrets were to be committed. They alſo kept them with a moſt religious care. Thoſe Books which the <hi>Egyptians</hi> and the o<g ref="char:EOLhyphen"/>ther
<pb n="402" facs="tcp:56382:208" rendition="simple:additions"/> People called Divine, are loſt long ſince, and there ſcarce remains ſo much as any confuſed Remembrance of them in ancient Hiſtories. The ſacred Books of the <hi>Romans,</hi> wherein <hi>Numa</hi> the Author of their Religion had written the Myſteries of them, are pe<g ref="char:EOLhyphen"/>riſhed even by the hands of the <hi>Romans</hi> themſelves, and the <hi>Senate</hi> commanded them to be burnt, as tending to the overthrow of Religion. And thoſe ſame <hi>Romans</hi> at laſt ſuffered likewiſe the Books of the <hi>Sibyls,</hi>
                  <note place="margin">Tit. Liv. li. <hi>40.</hi> c. <hi>29.</hi> Varr. l. de Cult. Deor ap. Aug. de Civ. <hi>12. 34.</hi>
                  </note> to be deſtroyed which were for ſo long time re<g ref="char:EOLhyphen"/>verenced by them as Prophetical, and where<g ref="char:EOLhyphen"/>in they would make the World believe that they found the Decrees of the Immortal Gods concerning their Empire, and yet not<g ref="char:EOLhyphen"/>withſtanding they never publiſhed, I do not ſay one ſingle Volume, but ſo much as one ſingle Oracle. It has been only the <hi>Jews</hi> who have had the Sacred Scriptures in ſo much the greater Veneration, as they were the more known. Of all the ancient Peo<g ref="char:EOLhyphen"/>ple, theſe alone preſerved the Primitive Monuments of their Religion, albeit they ſo fully gave teſtimony of their Infidelity, with that of their Anceſtors. And at this very day do this People ſtill remain upon the Earth, to carry into all Nations where they are diſperſed, together with the courſe and progreſs of their Religion, the Miracles and Predictions which render it immove<g ref="char:EOLhyphen"/>able.</p>
               <p>When <hi>Jeſus Chriſt</hi> was come, and ſent by his Father to accompliſh the Promiſes of the Law, he confirmed his Miſſion, and that of his Diſciples by new Miracles, which
<pb n="403" facs="tcp:56382:208"/> have been alſo written with the ſame exact<g ref="char:EOLhyphen"/>neſs. The Acts of them have been pub<g ref="char:EOLhyphen"/>liſhed all the World over; the Circumſtan<g ref="char:EOLhyphen"/>ces of Time, Perſons, and Places have made the <hi>Examen</hi> eaſie to all that have been careful of their Salvation. The World was informed, the World has believed, and if we have but ever ſo little conſidered the ancient Monuments of the Church, we muſt avow that never has any thing been deter<g ref="char:EOLhyphen"/>mined with more of reflection and know<g ref="char:EOLhyphen"/>ledge.</p>
               <p>But as to the Relation which the Books of the two Teſtaments have to one another, there is one difference to be conſidered, that is, that the Books of the ancient People were compoſed at divers times. Some are the times of <hi>Moſes;</hi> others thoſe of <hi>Joſhua</hi> and the <hi>Judges;</hi> and others of the <hi>Kings;</hi> ſome are thoſe when the People were brought out of <hi>Egypt,</hi> and received the Law; others thoſe when they obtained the promiſed Land; and others thoſe when they were re-eſtabliſhed by viſible Miracles. To convince the incredulity of a People who were wholly devoted to their Senſes, God took a long extent of Ages in which he di<g ref="char:EOLhyphen"/>ſtributed his Miracles and his Prophets, that ſo he might often renew the ſenſible Teſti<g ref="char:EOLhyphen"/>monies by which he atteſted his holy Truths. In the New Teſtament he tooks another con<g ref="char:EOLhyphen"/>duct. He would no more reveal any thing anew to his Church after <hi>Jeſus Chriſt.</hi> In him was perfection and fulneſs; and all the Divine Books that have been compoſed in the New Teſtament, were made in the times of the Apoſtles.</p>
               <pb n="404" facs="tcp:56382:209"/>
               <p>That is to ſay, that the Teſtimony of <hi>Jeſus Chriſt,</hi> and of thoſe whom <hi>Jeſus Chriſt</hi> hath been pleaſed to chooſe for the Witneſſes of his Reſurrection hath been ſuf<g ref="char:EOLhyphen"/>ficient for the Chriſtian Church. All that has come ſince has edified it, but it has not been looked upon as purely inſpired by God, but what the Apoſtles have written, or what they have confirmed by their Au<g ref="char:EOLhyphen"/>thority.</p>
               <p>But in that difference which is found be<g ref="char:EOLhyphen"/>tween the Books of the two Teſtaments, God hath always obſerved that admirable order, of making things to be written juſt at the times when they happened, or at leaſt when the memory of them was very freſh. And ſo thoſe that knew them, wrote them: thoſe that knew them received the Books which bore witneſs of them: and both the one and the other have left them to their Poſterity as a moſt precious and invaluable Inheritance; and they moſt carefully and piouſly have preſerved them.</p>
               <p>And thus was formed the Body of the Holy Scriptures, as well the Old as the New Teſtament: Scriptures, which from their Original have been regarded as true in the whole, as given by God himſelf, and which have been alſo kept with that great Religi<g ref="char:EOLhyphen"/>on, that it was thought none could dare to alter the leaſt Letter of it without a ſtrange Impiety.</p>
               <p>And thus it was that they came down to us, always holy, always ſacred, always in<g ref="char:EOLhyphen"/>violable; the one kept by the conſtant Tradition of the <hi>Jews,</hi> and the other by
<pb n="405" facs="tcp:56382:209"/> the Tradition of the Chriſtians, ſo much the more certain as it was confirmed by the Blood and Martyrdom, as well of thoſe who wrote thoſe Divine Books, as of them that received 'em.</p>
               <p>St. <hi>Auſtin</hi> and the other Fathers demand upon whoſe Faith we attribute the profane Books to certain Times and Authors.<note place="margin">
                     <hi>Aug. cont. Fauſt.</hi> 11. 2. 32. 21. 33. 6.</note> Eve<g ref="char:EOLhyphen"/>ry one readily anſwers, that the Books are diſtinguiſhed by the different Relations they have to the Laws, Cuſtoms, and Hiſtories of a certain Time, by the Stile it ſelf, which bears impreſſed the Character of particular Ages and Authors; and more than all that,<note place="margin">Iren. <hi>1.2.17.</hi> Tertul. adv. Marc. <hi>4.</hi> l. <hi>4, 5.</hi> Aug. de utilit. ced. <hi>3. 17.</hi> cont. Fauſt. Manich. <hi>22. 79. 28. 4. 32. 33.</hi> Cont. adv. leg. &amp; Porph. <hi>1. 20.</hi> &amp;c.</note> by the publick Faith, and by a conſtant Tradition. All theſe things concur to the eſtabliſhment of the Divine Books, to di<g ref="char:EOLhyphen"/>ſtinguiſh the Times, and to mark out the Authors of them; and the more Religion there was in preſerving them entire, the more indiſputable is the Tradition which preſerved them for us.</p>
               <p>Thus hat it been always acknowledged, not only by the Orthodox, but alſo by He<g ref="char:EOLhyphen"/>reticks, and even by Infidels. <hi>Moſes</hi> has ever paſſed in all the Eaſt, and afterwards in all the World, for the Legiſlator of the <hi>Jews,</hi> and for being the Author of thoſe Books that are attributed to him. The <hi>Sa<g ref="char:EOLhyphen"/>maritans,</hi> who had received them from the ten ſeparated Tribes, have as religiouſly kept them as the <hi>Jews.</hi> You have ſeen their Tradition and their Hiſtory.</p>
               <p>Two People ſo oppoſite took them not one from the other, but both received them from their Common Original in the Times
<pb n="406" facs="tcp:56382:210"/> of <hi>Solomon</hi> and <hi>David.</hi> The ancient He<g ref="char:EOLhyphen"/>brew Characters, which the <hi>Samaritans</hi> ſtill retain, do ſufficiently ſhew that they have not followed <hi>Eſdras,</hi> who changed them. Thus the <hi>Pentateuch</hi> of the <hi>Samaritans,</hi> and that of the <hi>Jews,</hi> are two compleat Origi<g ref="char:EOLhyphen"/>nals, independant one on the other. The perfect conformity that is ſeen in the ſub<g ref="char:EOLhyphen"/>ſtance of the Texts, juſtifies the Sincerity of both thoſe People. They are faithful Wit<g ref="char:EOLhyphen"/>neſſes that agree without underſtanding one another, or to ſpeak better, who agree to<g ref="char:EOLhyphen"/>gether notwithſtanding all their Enmities,<note place="margin">
                     <hi>V. ſup.</hi> 1. <hi>part. p.</hi> 24, 25, 34, 49, 59, 63, 80, 86, 87.</note> and which only Immemorial Tradition of both Parties hath united in the ſame mind.</p>
               <p>Thoſe therefore who ſay, tho' without a<g ref="char:EOLhyphen"/>ny reaſon, that thoſe Books being loſt, or having never been, were ſet up, or compoſed a new, or altered by <hi>Eſdras;</hi> beſides their being contradicted by <hi>Eſdras</hi> himſelf, as may very well be obſerved in the courſe of his Hiſtory, are likewiſe ſo by the <hi>Penta<g ref="char:EOLhyphen"/>teuch,</hi> which is even now at this day to be ſeen in the hands of the <hi>Samaritans,</hi> ſo as it had been read in the firſt Agas by <hi>Euſebius</hi> of <hi>Ceſaria,</hi> St. <hi>Jerome,</hi> and the other Eccleſi<g ref="char:EOLhyphen"/>aſtical Author; ſo as thoſe People had kept it in their Original: and a Sect ſo weak as that ſeems not to continue ſo long, but to bear this Teſtimony to the Antiquity of <hi>Mo<g ref="char:EOLhyphen"/>ſes.</hi>
               </p>
               <p>The Authors that wrote the four Evan<g ref="char:EOLhyphen"/>geliſts received no leſs aſſured Teſtimony from the unanimous conſent of the Faithful, the Heathens, and the Hereticks. That great Number of various People who recei<g ref="char:EOLhyphen"/>ved
<pb n="407" facs="tcp:56382:210"/> and tranſlated thoſe Divine Books as ſoon as they were made, agree in their date and in their Authors. The Heathens have not contradicted this Tradition. Nor <hi>Col<g ref="char:EOLhyphen"/>ſus,</hi> who attacked thoſe Sacred Books even in the firſt beginning of Chriſtianity; nor <hi>Julian</hi> the Apoſtate, tho' he was neither ig<g ref="char:EOLhyphen"/>norant of any thing, nor omitted any thing that might deſcredit them; nor has any o<g ref="char:EOLhyphen"/>ther Heathen ever ſuſpected them to be ſup<g ref="char:EOLhyphen"/>poſititious; but on the contrary, they have all given them the ſame Authors as the Chriſtians. The Hereticks, although they were confounded by the Authority of thoſe Books, yet durſt not ſay that they were not of the Diſciples of our Lord. Nay ſome of thoſe Hereticks ſaw the beginnings of the Church, and before whoſe eyes were writ<g ref="char:EOLhyphen"/>ten the Books of the Goſpel. So that fraud, if there could poſſibly be any, would have appeared too near to have been ſucceſs<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ul. 'Tis true, after the time of the Apoſtles, and when the Church was already ſpread over the face of the Earth, <hi>Marcion</hi> and <hi>Mannes</hi> always the moſt raſh, and the moſt ignorant of all the Hereticks, notwithſtanding the Tradition coming from the Apoſtles, co<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ti<g ref="char:EOLhyphen"/>nued by their Diſciples, and by the Biſhops to whom they had left their Chair and the Conduct of the People, and unanimouſly re<g ref="char:EOLhyphen"/>ceived by all the Chriſtian Church, were ſo bold as to ſay that there Evangeliſts were ſuppoſititious, and that that of St. <hi>Luke,</hi> which they preferred to all the others, they knew not why ſince it came by no other way, had been falſified. But what proofs gave
<pb n="408" facs="tcp:56382:211"/> they of this? nothing but meer Viſions, no poſitive Matters of Fact. All the reaſon they gave was, that what was contrary to their Sentiments, muſt neceſſarily have been invented by others than by the Apoſtles, and, for all their proof, they alledged the very Opinions which were in Controverſie: O<g ref="char:EOLhyphen"/>pinions otherwiſe ſo extravagant, and ſo manifeſtly mad, that it is not to be ima<g ref="char:EOLhyphen"/>gined how they could ever enter into the mind of man to conceive. But certainly to accuſe the Sincerity of the Church, one muſt have in ones hands Originals quite dif<g ref="char:EOLhyphen"/>ferent from thoſe of hers, or ſome demon<g ref="char:EOLhyphen"/>ſtrative proof. But they and their Diſciples being called upon to produce ſome, they are ſtruck dumb, and have left by their Silence an undoubted proof, that in the ſecond Age of Chriſtianity in which they wrote, there was not only an Index and manifeſt ſignifica<g ref="char:EOLhyphen"/>tion of Falſity in them,<note place="margin">Iren. Tertul. Aug. loc. cit.</note> but there was not the leaſt Conjecture that could be oppoſed to the Tradition of the Church.</p>
               <p>What ſhall I ſay of the Conſent and Harmony that is to be found in the Books of the Scripture, and of that admirable Te<g ref="char:EOLhyphen"/>ſtimony which all the Times of the People of God gave one to the other? The Times of the Second Temple preſuppoſe thoſe of the Firſt, and carry us back to <hi>Solomon.</hi> Peace was only eſtabliſhed by Combats and Fightings, and the Conqueſts of God's Peo<g ref="char:EOLhyphen"/>ple return us to the Times of the <hi>Judges,</hi> to <hi>Joſhuah,</hi> and to the Children of <hi>Iſrael</hi>'s coming out of <hi>Egypt.</hi> In reflecting upon an entire People's coming out of a Kingdom
<pb n="409" facs="tcp:56382:211"/> where they were Strangers, we ſhall remem<g ref="char:EOLhyphen"/>ber how they got in thither. The twelve Patriarchs appeared immediately, and a Peo<g ref="char:EOLhyphen"/>ple that were never look'd upon but as one ſingle Family, leads us naturally up to <hi>A<g ref="char:EOLhyphen"/>braham,</hi> who was the Main-ſtock of it. Were thoſe People more wiſe, and leſs ad<g ref="char:EOLhyphen"/>dicted to Idolatry after their return out of <hi>Babylon?</hi> It was the natural effect of a ſe<g ref="char:EOLhyphen"/>vere Chaſtiſement, which their own paſt Of<g ref="char:EOLhyphen"/>fences had drawn upon them. If that Peo<g ref="char:EOLhyphen"/>ple boaſted that they had ſeveral Ages ſeen Miracles which never other People had ſeen, they might alſo boaſt that they had had the knowledge of God which no other People had. What would any have Cir<g ref="char:EOLhyphen"/>cumciſion, the Feaſt of Tabernacles, the Paſſover, and the other celebrated Feaſts in the Nation Time out of mind to ſig<g ref="char:EOLhyphen"/>nifie, if not the things we find taken no<g ref="char:EOLhyphen"/>tice of in the Books of <hi>Moſes?</hi> that a People diſtinguiſhed from all others, by a Religion, and by a Carriage ſo very peculiar, who had kept from its Original upon the Foun<g ref="char:EOLhyphen"/>dation of Creation, and upon the Faith of Providence, a Doctrine ſo followed and ele<g ref="char:EOLhyphen"/>vated, a ſo lively Remembrance of a long Succeſſion of Facts ſo neceſſarily chained to<g ref="char:EOLhyphen"/>gether, Ceremonies ſo regulated, and Cu<g ref="char:EOLhyphen"/>ſtoms ſo univerſal, ſhould be without a Hiſtory to recount their Origine, and with<g ref="char:EOLhyphen"/>out a Law to preſcribe Cuſtoms to them for a thouſand years whilſt it continued in that Eſtate, and that <hi>Eſdras</hi> ſhould all on the ſud<g ref="char:EOLhyphen"/>den begin to give them under the Name of <hi>Moſes,</hi> with a Hiſtory of their Antiquities,
<pb n="410" facs="tcp:56382:212"/> the Law that ſhould form their Manners, when that People who were then made Cap<g ref="char:EOLhyphen"/>tives beheld their antient Monarchie utterly thrown down; what more incredible Romance could any one ever invent? And is it poſſible for any one to give Credit to it, with joyning at the ſame time Ignorance to Blaſphemy?</p>
               <p>To loſe ſuch a Law, after one has re<g ref="char:EOLhyphen"/>ceived it, either a People ought to be quite exterminated, or elſe, through divers Changes, be brought to ſuch a paſs that they have nothing but a confuſed Idea of their Original, Religion, and Cuſtoms. If that Miſery happened to the <hi>Jews,</hi> and that the Law ſo well known under <hi>Zedekiah</hi> ſhould be totally loſt ſixty Years after, notwith<g ref="char:EOLhyphen"/>ſtanding all the induſtrious Care of <hi>Ezekiel, Jeremiah, Baruch,</hi> and <hi>Daniel,</hi> without rec<g ref="char:EOLhyphen"/>koning up the reſt, and in the time too when this Law had its Martyrs, as the Per<g ref="char:EOLhyphen"/>ſecution of <hi>Dan<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>el</hi> and the three Children do plainly demonſtrate; If, I ſay, that holy Law was loſt in ſo ſhort a time, and was ſo profoundly forgot till <hi>Eſdras</hi> was permitted to re-eſtabliſh it according to his own Fan<g ref="char:EOLhyphen"/>cy, that was not the only Book which ought to be made them: For he ought at the ſame time to compoſe all the Prophets both old and new, that is to ſay, thoſe who had written both before and during the Captivi<g ref="char:EOLhyphen"/>ty; thoſe that the People had ſeen write, as well as thoſe which they very well remem<g ref="char:EOLhyphen"/>bred; not only the Prophets, but alſo the Books of <hi>Solomon,</hi> and the Pſalms of <hi>Dav<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>d,</hi> and all the Books of Hiſtory, ſince, in that whole Hiſtory there can ſcarce be found
<pb n="411" facs="tcp:56382:212"/> one ſingle conſiderable matter of Fact, and in all thoſe other Books ſo much as one Chapter, which being taken out of the Books of <hi>Moſes,</hi> ſuch as we have 'em, can ſubſiſt one Moment. Everything there ſpeaks of <hi>Moſes,</hi> every thing there is ſounded upon <hi>Moſes;</hi> and indeed every thing ought to be ſo, for that <hi>Moſes</hi> and his Law, and the Hiſtory which he wrote was effectually in the <hi>Jews</hi> all the Foundation both of their publick and pri<g ref="char:EOLhyphen"/>vate Conduct. Indeed it was a very marvel<g ref="char:EOLhyphen"/>lous Enterpriſe in <hi>Eſdras,</hi> and very novel in the World, to make at the ſame time ſo ma<g ref="char:EOLhyphen"/>ny Men to ſpeak with <hi>Moſes</hi> of a different Character and Stile, and yet every one in a manner uniform, and always like to it ſelf: And on a ſudden to make ſo great and entire a People, (as they were) to believe that thoſe were the antient Books which they had always had in Reverence, and the new which they had ſeen made, as if they had never heard any thing ſpoke of, and that the Know<g ref="char:EOLhyphen"/>ledg of the preſent time, as well as that of the time paſt, was utterly defaced. Such are the Prodigies we muſt believe, if we will diſ<g ref="char:EOLhyphen"/>believe the Miracles of the Almighty, and refuſe to receive the Teſtimony, by which it was evident that they had told ſo great a Peo<g ref="char:EOLhyphen"/>ple, they had ſeen them with their Eyes.</p>
               <p>But if that People were returned from <hi>Babylon</hi> unto the Land of their Fathers, ſo new and ſo ignorant that they could ſcarce remember they had ever been, ſo that with<g ref="char:EOLhyphen"/>out the leaſt Examination they had received all that <hi>Eſdras</hi> was pleaſed to give them: How then is it that we ſee in the Book which
<pb n="412" facs="tcp:56382:213"/> 
                  <hi>Eſdras</hi> wrote,<note place="margin">1 Eſdr. 3.7.9. 2 Eſdr. 5.8.9.12, 13.</note> and in that of <hi>Nehemiah</hi> his Contemporary, whatſoever was there ſaid of the divine Books? With what Front durſt <hi>Eſdras</hi> and <hi>Nehemiah</hi> ſpeak of the Law of <hi>Moſes</hi> in ſo many places, and that publickly, as of a thing known to all the World, and which all the World had in their Hands? How were all the People ſeen to act natural<g ref="char:EOLhyphen"/>ly in Obedience to that Law, as having had it always preſent with them? But how was it ſaid at the ſame time, and at the Peoples Return, that all that People admired the Accompliſhment of the Oracle of <hi>Jeremiah</hi> concerning the ſeventy Weeks Captivity? That <hi>Jeremiah</hi> which <hi>Eſdras</hi> had been for<g ref="char:EOLhyphen"/>ging with all the other Prophets, how had he on a ſudden found Credit? By what new Artifice were they able to perſwade a whole Nation, even the old Men who had ſeen that Prophet, and had always looked for that mi<g ref="char:EOLhyphen"/>raculous Deliverance which he had foretold them of: <hi>Eſdras</hi> and <hi>Nehemiah</hi> could not have written the Hiſtory of their Time; ſome other muſt have done it in their Name, and thoſe who have made all the other Books of the old Teſtament would have been ſo eſteemed by Poſterity, that the other Fal<g ref="char:EOLhyphen"/>ſifyers would have gained little Credit to their Impoſture.</p>
               <p>No doubt but they would have been a<g ref="char:EOLhyphen"/>ſhamed of ſo many Extravagancies, and in<g ref="char:EOLhyphen"/>ſtead of ſaying that <hi>Eſdras</hi> had of a ſudden brought to light ſo many Books ſo different one from the other, by the Characters both of Stile and Time, one muſt affirm that he might have inſerted into them the Miracles
<pb n="413" facs="tcp:56382:213"/> and Predictions which made them to paſs for Divine: An Error more groſs ſtill than the former, ſince that thoſe Miracles and thoſe Predictions are ſo interſperſed in all thoſe Books, ſo often inculcated and repea<g ref="char:EOLhyphen"/>ted, with ſuch different turns, and ſo great a variety of powerful Figures; in a word, they have ſo conſtituted the whole Body of them, that if we have ever but ſo much as opened thoſe holy Books, we muſt ſee, that it was a great deal more eaſy perfectly to make a new Model of them, than to inſert in them thoſe things which the Incredulous are ſo much puzled to find there. And tho' it ſhould be granted them whatſoever they ask, yet the miraculous and divine Parts are ſo much the Foundation of thoſe Books, that they muſt be yet acknowledged what<g ref="char:EOLhyphen"/>ſoever Averſion any may have to them. And admit that <hi>Eſdras</hi> might have added afterwards the Predictions of thoſe things that had already happened in his time; yet thoſe which were fulfilled ſince, which you have ſeen in ſo great a number, who ſhould ſuperadd them? God, it is poſſible, might have beſtowed on <hi>Eſdras</hi> the gift of Prophe<g ref="char:EOLhyphen"/>cy, that ſo the Impoſture of <hi>Eſdras</hi> might ſeem the more probable; and they might rather have a falſe one to be a Prophet than <hi>Iſaiah,</hi> or <hi>Jeremiah,</hi> or <hi>Daniel:</hi> Or elſe eve<g ref="char:EOLhyphen"/>ry Age might have had a proſperous Coun<g ref="char:EOLhyphen"/>terfeit, who might impoſe upon the Faith of a whole Nation; and that new Impoſtors, thro' an admirable Zeal of Religion, might have continually been adding to the divine Books, after that the Canon might have
<pb n="414" facs="tcp:56382:214"/> been cloſed, that they might be ſpread abroad with the <hi>Jews</hi> over all the Earth, and tran<g ref="char:EOLhyphen"/>ſlated into ſo many ſtrange Languages. Would not this have been (out of eagerneſs of Deſire to eſtabliſh the Religion) the way utterly to deſtroy it? Would a whole Nati<g ref="char:EOLhyphen"/>on ſo eaſily ſuffer a Change of what they verily believed to be Divine, whether thro' Conviction of Reaſon, or thro' the power of Error. Could any one hope to perſuade Chriſtians, nay or Turks, to add but one ſingle Chapter, either to the Goſpel, or to the Alcoran? But perhaps the <hi>Jews</hi> might be more docile than other People, or not ſo Religious as to preſerve their holy Books? What Monſters of Opinions muſt come into their Minds, to make then willing to ſhake off the Yoke of divine Authority, and not to regulate their Sentiments, no more than their Manners, but by their diſtorted Rea<g ref="char:EOLhyphen"/>ſon?</p>
               <p>Let none ſay that the diſcuſſion of theſe Matters is perplexing and troubleſom: For if it ſhould be ſo, they muſt either lay the Charge of it on the Authority of the Church, and the Tradition of ſo many Ages, or elſe puſh on the Examination to the utmoſt Ex<g ref="char:EOLhyphen"/>tremity, and never believe they can be rid of it, but ſay they require ſtill more time than will be given to their Salvation. But certainly, not to turn over the Books of both the Teſtaments with an endleſs Labour, we need only read the Book of Pſalms, where are collected ſo many antient Songs of Gods People, to ſee there in the moſt divine Poe<g ref="char:EOLhyphen"/>try that ever was, the immortal Monuments
<pb n="415" facs="tcp:56382:214"/> of the Hiſtory of <hi>Moſes,</hi> of that of the Judg<g ref="char:EOLhyphen"/>es and Kings, imprinted by Song and Mea<g ref="char:EOLhyphen"/>ſure in Men's Minds. And for the new Te<g ref="char:EOLhyphen"/>ſtament: The bare Epiſtles of St. <hi>Paul</hi> ſo Lively, and Original, ſo ſtrong as to time both of the Affairs and Motions which then were, and in ſhort, of ſo pointing a Cha<g ref="char:EOLhyphen"/>racter; thoſe Epiſtles, I ſay, received by the Churches to which they were addreſſed, and from thence communicated to other Church<g ref="char:EOLhyphen"/>es, will be ſufficient to convince all honeſt Minds, that every thing in the Scriptures which the Apoſtles have left us, is according to the Original.</p>
               <p>So likewiſe do they ſupport one another with an invincible Force. The Acts of the Apoſtles are but a continuation of the Goſ<g ref="char:EOLhyphen"/>pel, their Epiſtles ſuppoſe it neceſſary; but that all may agree together, both the Acts, and the Epiſtles, and Goſpels, do every where own the antient Books of the <hi>Jews.</hi> St. <hi>Paul</hi> and the other Apoſtles are continu<g ref="char:EOLhyphen"/>ally alledging what <hi>Moſes hath ſaid,</hi>
                  <note place="margin">Act. 3.22.7.31, 32, &amp;c. Rom. 10.5.19.</note> what the Prophets have ſaid and writ after <hi>Moſes, Jeſus Chriſt</hi> calls to witneſs <hi>the Law of</hi> Moſes, <hi>the Prophets, and the Pſalms,</hi> as Witneſſes who all depoſe the ſame Truth. When he hath a mind to ex<g ref="char:EOLhyphen"/>plain his Myſteries,<note place="margin">Ibid. 27. John 5.46, 47.</note> 
                  <hi>he begins at</hi> Moſes <hi>and all the Prophets,</hi> and when he tells the <hi>Jews</hi> that <hi>Moſes wrote of him,</hi> he lays down for a Foundation what was moſt certainly believed among them, and brings them back to the very Spring Head of their own Traditi<g ref="char:EOLhyphen"/>ons.</p>
               <p>But however we will ſee what can be op<g ref="char:EOLhyphen"/>poſed
<pb n="416" facs="tcp:56382:215"/> to this ſo acknowledged an Authority, and to the Conſent of ſo many Ages: For ſince in our days Men have been ſo preſump<g ref="char:EOLhyphen"/>tuous and daring as to print in all ſort of Languages Books againſt the Scriptures, we ought not to diſſemble or conceal what they alledge for the decrying its Antiquities. There<g ref="char:EOLhyphen"/>fore what ſay they to juſtify the Pentateuch's being ſuppoſititious, and what can be ob<g ref="char:EOLhyphen"/>jected to a Tradition of three thouſand Years ſtanding, upheld by its own Power, and by the courſe of things? Nothing of Conſequence, nothing that is poſitive, nothing that is of weight and ſubſtance. Some little Chicaneries and Quarrels they have at Numbers, Places, and Names; and ſuch Obſervations, that in all other matters are reckoned at moſt but as vain Curioſities un<g ref="char:EOLhyphen"/>capable of reaching the ſtreſs of the Caſe, are here alledge to us by way of Deciſion of an Affair, the moſt ſerious that ever was.</p>
               <p>There are, ſay they, Difficulties in the Hiſtory of the Scripture. No Queſtion to be made on't, which yet there would not be, we<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>e the Books leſs antient, or had they been ſuppoſititious, and made (as they are ſo bold to ſay) by a cunning and induſtrious Man: If they had not been ſo Religious as to give it us as they found it, but had taken the li<g ref="char:EOLhyphen"/>berty to correct it where it did not pleaſe them. There are Difficulties which ariſe by length of time, when places have changed their Name or Condition; when Dates are forgot; when Genealogies are no further known; when there is no remedy for the
<pb n="417" facs="tcp:56382:215"/> Faults which a Copy, tho' never ſo little miſtaken, ſo eaſily introduces in ſuch things, or that matters of Fact, which have ſlipt out of Mens Memories, do leave a Darkneſs upon ſome part of the Hiſtory. But then is this Obſcurity in the Iſſue it ſelf, or in the ſtreſs of this Affair? By no means: All there is followed; and that which is obſcure ſerves only to let us ſee a more venerable Antiquity in thoſe holy Books.</p>
               <p>But there are Alterations in the Text: The ancient Verſions do not agree together; the Hebrew in ſeveral Places is different from it ſelf; and the Text of the <hi>Samaritanes,</hi> beſide the Word which they accuſe them of for changing it expreſly in favor of the Temple of <hi>Gerizim,</hi> differs alſo in many other pla<g ref="char:EOLhyphen"/>ces from that of the <hi>Jews.</hi> And from thence what do they conclude? That the <hi>Jews,</hi> or elſe <hi>Eſdras,</hi> had contrived the Pentateuch at the return of the Captivity? 'Tis juſt the contrary that they ſhould conclude. The Differences of the <hi>Samaritane</hi> ſerve only to confirm what we have already eſtabliſhed, that their Text is independant from that of the <hi>Jews.</hi> So far can we be from imagi<g ref="char:EOLhyphen"/>ning that thoſe Schiſmaticks took any thing from the <hi>Jews</hi> and <hi>Eſdras,</hi> that we have ſeen exactly to the contrary, that it was in ſpight to the <hi>Jews</hi> and <hi>Eſdras,</hi> and in hatred of both the firſt and the ſecond Temple that they invented their Chimera of <hi>Gerizim.</hi>
                  <note place="margin">V. ſup. <hi>1.</hi> p. <hi>49.</hi> &amp; Seq. <hi>57. 63.</hi>
                  </note> Who therefore does not ſee it plain, that they would rather have accuſed the Impo<g ref="char:EOLhyphen"/>ſhires of the <hi>Jews</hi> than followed them? Thoſe
<pb n="418" facs="tcp:56382:216"/> Rebels who ſcorn'd both <hi>Eſdras</hi> and all the Prophets of the <hi>Jews,</hi> with their Temple, and <hi>Solomon</hi> that built it, as well as <hi>David</hi> who had aſſigned the place of it: what did they re<g ref="char:EOLhyphen"/>gard in their Pentateuch, if not an Antiqui<g ref="char:EOLhyphen"/>ty ſuperior, not only to that of <hi>Eſdras</hi> and the Prophets, but alſo to that of <hi>Solomon</hi> and <hi>David;</hi> in a word, the Antiquity of <hi>Moſes,</hi> wherein they both agreed? How indiſputa<g ref="char:EOLhyphen"/>ble then is <hi>Moſes</hi> his Authority, and that of the Pentateuch, that all the Objections tend only to the affirmation of it.</p>
               <p>But then from whence come thoſe varie<g ref="char:EOLhyphen"/>ties of Texts and Verſions? From whence indeed, unleſs from the Antiquity of the Book it ſelf which hath gone thro' the Hands of ſo many Tranſcribes for ſo many Ages, that the Language in which it was written is almoſt now worn out? But let us leave theſe vain Diſputes, and in one word pluck up the Difficulty by the Roots. Let any one ſay if it be not evident, that in all the Verſions, and Texts that are, there are ſtill to be found the ſame Laws, the ſame Mi<g ref="char:EOLhyphen"/>racles, the ſame Predictions, the ſame train of Hiſtory, the ſame Body of Doctrine, and in ſhort the ſame Subſtance. Wherein then after all this do the varieties of Texts hurt? What do we need further than this unalte<g ref="char:EOLhyphen"/>rable Fond of the ſacred Books, and what can we demand more of the divine Provi<g ref="char:EOLhyphen"/>dence? And as for the Verſions, is that a ſign of Forgery or Novelty, that the Lan<g ref="char:EOLhyphen"/>guage of the Scriptures is ſo antient that the Delicacies of it now are loſt, and we find our ſelves puzled to give it all its Elegance,
<pb n="419" facs="tcp:56382:216"/> and to expreſs it in its full ſence and Power of meaning? Is not that rather a Proof of its greater antiquity? and if one would ſtand upon little trifling matters, let any one tell me, if in thoſe ſeveral places wherein they have found themſelves perplexed, any one of them has been ſetled by reaſon or by con<g ref="char:EOLhyphen"/>jecture. We have followed the Faith of Examples; and as tradition never permit<g ref="char:EOLhyphen"/>ted the ſound Doctrine to be altered, ſo we thought that the other faults, it there were any, ſerved only to prove that none hath innovated any thing here by the dictate of their own Spirit.</p>
               <p>But now here is at laſt the main ſtreſs of the Objection. Are there not ſome things added in <hi>Moſes</hi>'s Text, and how comes it to paſs, that we find his Death at the end of the Book that is attributed to him? What Marvel is this? that thoſe who continued his Hiſtory, ſhould have added his happy end to the reſt of his Actions, and ſo to make one and the ſame Body of the whole? for the other additions let us ſee what they are. Is there any new Law, or any new Cere<g ref="char:EOLhyphen"/>mony, any Dogma, any Miracle, or any Prediction? they have not ſo much as dreamt of any ſuch thing, there is not the leaſt ſuſpition of it, nor the leaſt Sign: That had been to add to the work of God: the Law had forbid it, and the ſcandal it would have occaſioned, would have been very horrible. What then?<note place="margin">Deut. 4.12.12.5. <hi>ſupra</hi> 2. <hi>part. p.</hi> 220.</note> why they may have continued, perhaps, a Genealogy that he had begun, or poſſibly may have ex<g ref="char:EOLhyphen"/>plained the name of a Town changed by time,
<pb n="420" facs="tcp:56382:217"/> upon occaſion of the Manna, wherewith the People were fed for forty Years; they may have particularized the time when that Heavenly Nouriſhment ceaſed, and that Fact written ſince in another Book ſhall be made a Remark,<note place="margin">Joſ. 5.12. Ex<g ref="char:EOLhyphen"/>od. 16.35.</note> upon that of <hi>Moſes,</hi> as a manifeſt and publick Fact of which all the People were Witneſſes; and four or five Remarks of this Nature made by <hi>Joſuah,</hi> or <hi>Samuel,</hi> or ſome other Prophet of a like An<g ref="char:EOLhyphen"/>tiquity; becauſe they had only regard to notorious Facts, and where there was appa<g ref="char:EOLhyphen"/>rently no difficulty, may have naturally paſt into the Text, and the ſame tradition may have brought them down to us with all the reſt; ſhall preſently all be loſt? Shall <hi>Eſ<g ref="char:EOLhyphen"/>dras</hi> be accuſed, thro' the <hi>Samaritane,</hi> where thoſe Remarks are found? ſhew us, that they have an Antiquity not only above <hi>Eſdras,</hi> but above the Schiſm of the ten Tribes. It matters not, all muſt fall upon <hi>Eſdras.</hi> If thoſe remarks came higher, the Penta<g ref="char:EOLhyphen"/>teuch would be then more antient than it ought; and we could not pay reverence e<g ref="char:EOLhyphen"/>nough to the antiquity of a Book, the ve<g ref="char:EOLhyphen"/>ry Notes whereof would be of ſo great an Age. <hi>Eſdras</hi> therefore may have done all; <hi>Eſdras</hi> may have forgot when he would make <hi>Moſes</hi> to ſpeak, and may have made him to write ſo groſsly as you ſee, what things did happen after his time. Shall a whole work be convicted of forgery by this only place? the Authority of ſo many Ages, and the publick Faith will then be of no further ſtead to him: as if on the contrary we did not ſee that thoſe remarks which they ſo much boaſt
<pb n="421" facs="tcp:56382:217"/> of, are a new proof of Sincerity and Integrity, not only in thoſe that made them, but alſo in thoſe that tranſcribed them. Has there e<g ref="char:EOLhyphen"/>ver Judgment paſſed on the authority, I do not ſay of a Divine Book, but of any Book whatſoever, upon ſuch ſlight and trivial rea<g ref="char:EOLhyphen"/>ſons? But it ſeems the Scripture is a Book that is an Enemy to Mankind; it would o<g ref="char:EOLhyphen"/>blige Men to ſubmit their Minds to God, to ſuppreſs their diſorderly paſſions: but Man is bent upon his own deſtruction, and let the reward be what it will, he will make himſelf a Sacrifice to Libertiniſm.</p>
               <p>Now can you believe that impiety did not lead them without any neceſſity in the World into all theſe Abſurdities you have ſeen? if againſt the teſtimony of Mankind, and againſt all the Rules of good Sence, it ſtrives to take away from the Pentateuch and the Prophecies, their conſtantly avowed Au<g ref="char:EOLhyphen"/>thors, &amp; to diſpute their dates with them. For the dates are all in all as to this matter, for two reaſons; Firſt, becauſe Books that were full of ſo many miraculous deeds, which are ſeen in them, attended with the moſt particular Circumſtances, and advanced not only as publick, but as preſent, if they had been capable of being falſe; would have car<g ref="char:EOLhyphen"/>ried their own Condemnation with them; and inſtead of keeping themſelves up by their own weight, they wou<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>d long ago have fell of themſelves. Secondly, becauſe their dates being once fixed, we can no more efface the Infallible mark of divine Inſpiration, which they bear impreſſed in the great number, and the long courſe of
<pb n="422" facs="tcp:56382:218"/> memorable Predictions which we find them filled withal.</p>
               <p>'Tis to ſhift off theſe Miracles and theſe Predictions that the wicked have run them<g ref="char:EOLhyphen"/>ſelves into all theſe Abſurdities that have ſur<g ref="char:EOLhyphen"/>prized you. But let them not think they ſhall eſcape God. He hath reſerved for his Scriptures ſuch a mark of Divinity, as can never ſuffer any prejudice. 'Tis the relati<g ref="char:EOLhyphen"/>on there is between the two Teſtaments. They do not diſpute at leaſt that all the old Te<g ref="char:EOLhyphen"/>ſtament was written before the new; here there is no new <hi>Eſdras</hi> which can perſwade the <hi>Jews</hi> to invent, or to falſify their Scrip<g ref="char:EOLhyphen"/>ture in favour of the Chriſtians, whom they Perſecuted. There needs no more. By the relation of the two Teſtaments we prove that both are Divine. They have both the ſame deſign, and the ſame Conſequence. The one prepares the way to that Perfection which the other ſhews openly to all the World; the one lays the Foundation, the other finiſhes the Building; in a word, the one foretells what the other ſhews us accompliſhed.</p>
               <p>Thus all the times are united together, and the eternal deſign of divine Providence is revealed to us. The tradition of the <hi>Jews,</hi> and that of the Chriſtians make together but one and the ſame Progreſs of Religion; and the Scriptures of both Teſtaments, are but one and the ſame Body, and one and the ſame Book.</p>
               <p>And becauſe the diſcuſſion of the particu<g ref="char:EOLhyphen"/>lar Predictions, tho' in it ſelf it be full of Light, depends on many Deeds, which all the World cannot equally underſtand; God
<pb n="423" facs="tcp:56382:218"/> hath therefore choſen ſome of them, which he hath made plain to the moſt Ignorant. Thoſe illuſtrious, thoſe bright and conſpicu<g ref="char:EOLhyphen"/>ous Facts, of which all the World is a wit<g ref="char:EOLhyphen"/>neſs, are thoſe Facts which I have here en<g ref="char:EOLhyphen"/>deavoured to make your Highneſs compre<g ref="char:EOLhyphen"/>hend, that is to ſay, the deſolation of the <hi>Jews,</hi> and the Converſion of the <hi>Gentiles</hi> happening together, and both preciſely at the ſame time as the Goſpel was Preached, and <hi>Jeſus Chriſt</hi> appeared.</p>
               <p>Theſe three things united in order of time, were yet much more ſo in the order of God's Decrees. You have ſeen them go together in the old Prophecies: but <hi>Jeſus Chriſt,</hi> the faithful Interpreter of the Pro<g ref="char:EOLhyphen"/>phecies, and of the Will of his Father, hath ſtill better explained unto us that Bond of Unity in his Goſpel. He does it in the Parable of the Vine-yard ſo familiar in the Prophets. The Father of the Family had planted this Vine, that is to ſay, the true Religion founded upon his Covenant, and had let it out to Husbandmen, that is to ſay, to the <hi>Jews.</hi>
                  <note place="margin">Matt. 21.38.</note> And that he might receive the fruits of it, he ſent ſeveral times his Servants who are the Prophets. But theſe unfaithful Husbandmen cauſe ſome to be put to death; his goodneſs leads him to ſend them his Son; and yet him they treat worſe than they did his Servants.</p>
               <p>At laſt he takes away his Vineyard from them, and gives it unto other Husbandmen; he takes away from them the Grace of his Alliance, to beſtow it on the <hi>Gentiles.</hi>
               </p>
               <p>Theſe three things ought therefore to
<pb n="424" facs="tcp:56382:219"/> concur together, the ſending of the Son of God, the Reprobation of the <hi>Jews,</hi> and the Calling of the <hi>Gentiles.</hi> There needs no further a Commentary upon the Parable which the event has it ſelf interpreted.</p>
               <p>You have ſeen the <hi>Jews</hi> confeſs that the Kingdom of <hi>Judah,</hi> and the State of their Commonwealth began to fall in the time of <hi>Herod,</hi> and when <hi>Jeſus Chriſt</hi> came into the World. But if the Alterations which they made to the Law of God, have brought up<g ref="char:EOLhyphen"/>on them ſo viſible a Diminution of their Power, their laſt Deſolation which yet con<g ref="char:EOLhyphen"/>tinues, muſt be the Puniſhment of a fat greater Crime.</p>
               <p>That Crime is plainly their Ingratitude a<g ref="char:EOLhyphen"/>gainſt their <hi>Meſſiah,</hi> who came to inſtruct them, and to make them free. And it is from that time too that an Iron yoke has been over their heads; and they have been long ago cruſhed with it, but that God keeps them to acknowledge one day, and to ſerve that <hi>Meſſiah</hi> whom they have cruci<g ref="char:EOLhyphen"/>fied.</p>
               <p>You then already ſee one averr'd and publick Fact: that is, the total Ruine of the State of the <hi>Jews</hi> at the time of <hi>Jeſus Chriſt.</hi> The Converſion of the <hi>Gentiles,</hi> which was to happen at the ſame time, is no leſs a<g ref="char:EOLhyphen"/>verr'd neither. At the ſame time when the ancient Worſhip was deſtroyed in <hi>Jeruſa<g ref="char:EOLhyphen"/>lem</hi> with the Temple, Idolatry was attacked on all ſides; and the People, who for ſo many thouſands of years had forgot their Creator, were now wakened from ſo long a ſeeming death of ſleep.</p>
               <pb n="425" facs="tcp:56382:219" rendition="simple:additions"/>
               <p>And that all things might accord, the Spiritual Promiſes are diſplayed by the Preaching of the Goſpel, in the Time when the <hi>Jews,</hi> who had only received the Tem<g ref="char:EOLhyphen"/>poral ones, being openly reproved for their Incredulity, and made Captives over all the face of the Earth, had no longer any worldly Grandeur to expect. Then was Heaven promiſed to thoſe who ſuffered Per<g ref="char:EOLhyphen"/>ſecution for Righteouſneſs ſake; the Se<g ref="char:EOLhyphen"/>crets of the Future Life were preached; and the true Bleſſedneſs was ſhown for from that abode where Death reigns, where Sin and all manner of Evils do abound.</p>
               <p>If we do not diſcover here a deſign al<g ref="char:EOLhyphen"/>ways kept up, and always followed; it we ſee not here one and the ſame order of the Counſels of God, who prepared from the beginning of the World what he finiſhed in the fulneſs of time, and who under different Eſtates, but with a Succeſſion ſtill conſtant, perpetuated to the eyes of all the World that holy Society by whom he would be ſerved; we deſerve to ſee nothing, and to be deli<g ref="char:EOLhyphen"/>vered up to our own hardneſs, as to the moſt juſt and rigorous of all Puniſhments.</p>
               <p>And that this Courſe of God's People might be conſpicuous to the moſt undiſcern<g ref="char:EOLhyphen"/>ing, God made it ſenſible and palpable by Matters of Fact which none could be igno<g ref="char:EOLhyphen"/>rant of, unleſs he purpoſely ſhut his eyes a<g ref="char:EOLhyphen"/>gainſt the Truth. The <hi>Meſſiah</hi> expect<g ref="char:EOLhyphen"/>ed by the <hi>Hebrews;</hi> he came, and he called the <hi>Gentiles</hi> as it had been foretold. The People that owned him as come, were in<g ref="char:EOLhyphen"/>corporated with thoſe that looked for him,
<pb n="426" facs="tcp:56382:220"/> and there was not between them one mo<g ref="char:EOLhyphen"/>ments Interruption; that People were di<g ref="char:EOLhyphen"/>ſperſed over all the Earth, the <hi>Gentiles</hi> ceaſed not to gather together; and that Church which <hi>Jeſus Chriſt</hi> hath built upon a Rock, not all the Powers of Hell have ever been a<g ref="char:EOLhyphen"/>ble to overthrow.</p>
               <p>O what Conſolation is this to the Chil<g ref="char:EOLhyphen"/>dren of God! But what Conviction is here of the Truth, when they ſee that Pope <hi>Innocent</hi> the Eleventh, who now moſt deſer<g ref="char:EOLhyphen"/>vedly fills the firſt See of the Church we are continually aſcending without any interrup<g ref="char:EOLhyphen"/>tion even to St. <hi>Peter,</hi> made by <hi>Jeſus Chriſt</hi> the Chief of the Apoſtles: from whence, by running back to the Prieſts that ſerved un<g ref="char:EOLhyphen"/>der the Law, we go up even to <hi>Aaron</hi> and <hi>Mo<g ref="char:EOLhyphen"/>ſes:</hi> from them to the Patriarchs, and ſo to the beginning of the World! what Courſe, what Tradition, what marvellous Connexi<g ref="char:EOLhyphen"/>on and Chain is here! If our Minds, which are naturally uncertain, and by their doubt<g ref="char:EOLhyphen"/>fulneſs become the Shittlecock of their own Reaſonings, have need in the Queſtions which concern our Salvation, to be fixed and determined by ſome certain Authority, what greater Authority is there than this of the Catholick Church, which reunites in her ſelf all the Authority of paſſed Ages, and the ancient Traditions of Mankind to its firſt Original.</p>
               <p>Thus the Society, which <hi>Jeſus Chriſt</hi> look<g ref="char:EOLhyphen"/>ed for during all paſt Ages, at laſt founded upon the Rock, and where St. <hi>Peter</hi> and his Succeſſors were to preſide by his Orders, ju<g ref="char:EOLhyphen"/>ſtified it ſelf by its own Courſe, and bore in
<pb n="427" facs="tcp:56382:220"/> its eternal duration the Character of the Hand of God.</p>
               <p>'Tis alſo this Succeſſion, that no Hereſie, no Sect, no other Society than only the Church of God, was able to give to it ſelf. The falſe Religions could imitate the Church in many things, and eſpecially in ſaying as ſhe did, that God founded them: but that Diſcourſe in their Mouth was only a Diſcourſe in the Air. For if God hath created Mankind, and if in creating him af<g ref="char:EOLhyphen"/>ter his own Image, he hath never diſdained to inſtruct him how to ſerve and pleaſe him; Every Sect that doth not ſhew its Succeſſion from the beginning of the World, is not of God.</p>
               <p>Here fall proſtrate at the feet of the Church all the Societies and all the Sects that men have ſet up both within and with<g ref="char:EOLhyphen"/>out Chriſtianity. As for Example; The falſe Prophet of the <hi>Arabians</hi> had the cun<g ref="char:EOLhyphen"/>ning to ſay that he was ſent from God; and after he had deceived the People moſt groſ<g ref="char:EOLhyphen"/>ly ignorant, he knew how to make his ad<g ref="char:EOLhyphen"/>vantage of the Diviſions of his Neighbour<g ref="char:EOLhyphen"/>hood, to extend into it by force of Arms, a Religion that was wholly Senſual; but nei<g ref="char:EOLhyphen"/>ther has he dared to ſuppoſe that he was the Saviour expected, nor could he in ſhort, give, either to his Perſon or to his Religi<g ref="char:EOLhyphen"/>on, any real or apparent Unity with paſt Ages. The expedient he found to free him<g ref="char:EOLhyphen"/>ſelf from that was new. For fear leſt they ſhould ſearch into the Scriptures of the Chri<g ref="char:EOLhyphen"/>ſtians for Teſtimonies of his Miſſion, like to thoſe which <hi>Jeſus Chriſt</hi> found in the Scrip<g ref="char:EOLhyphen"/>tures
<pb n="428" facs="tcp:56382:221"/> of the <hi>Jews,</hi> he pretended that both the <hi>Chriſtians</hi> and the <hi>Jews</hi> had falſified all their Books. His ignorant Followers be<g ref="char:EOLhyphen"/>lieved him on his own word ſix hundred years after <hi>Jeſus Christ;</hi> and he declared himſelf, not only without any precedent witneſs, but alſo without any attempt either of ſuppoſing, or of promiſing any one ſen<g ref="char:EOLhyphen"/>ſible Miracle which might authorize his Miſſion, either by himſelf or any of his Fol<g ref="char:EOLhyphen"/>lowers. So likewiſe the <hi>Hereſiarchs,</hi> who have founded new Sects among the Chriſti<g ref="char:EOLhyphen"/>ans, have had the Art to make the Faith more eaſy by denying the Myſteries which paſſed our Senſes. They were able to dazle men by their Eloquence, and by a ſeeming ſhew of Piety, to move them by their Paſ<g ref="char:EOLhyphen"/>ſions, to ingage them by their Intereſts, to gain 'em over by Novelty and Libertiniſm, either by that of the Mind, or elſe by that of their Senſes: In a word, they could eaſily, either deceive themſelves, or deceive others, for there is nothing more Humane; but beſides that they could never boaſt they had done any Miracle in Publick, nor re<g ref="char:EOLhyphen"/>duce their Religion to poſitive Facts where<g ref="char:EOLhyphen"/>of their Followers were Witneſſes, there was always a moſt unhappy miſchief attended them, which they could never conceal, and that was their Novelty. It will always be viſible to the eyes of the whole World, that they and their Sect which they have eſta<g ref="char:EOLhyphen"/>bliſhed, will be detached from that great Body, and from that ancient Church which <hi>Jeſus Chriſt</hi> has founded, where St. <hi>Peter</hi> and his Succeſſors have kept the Pri<g ref="char:EOLhyphen"/>macy,
<pb n="429" facs="tcp:56382:221"/> in which all Sects have found them<g ref="char:EOLhyphen"/>ſelves eſtabliſhed. The moment of the Se<g ref="char:EOLhyphen"/>paration will be always ſo apparent, that the Hereticks themſelves can never be able to deny it, and they will never dare ſo much as to attempt to make themſelves to come from the Source by an uninterrupted Suc<g ref="char:EOLhyphen"/>ceſſion. This is the inevitable weakneſs of all the Sects which Mankind has ſet up. None can change the Ages paſt, nor give them<g ref="char:EOLhyphen"/>ſelves Predeceſſors, nor ever make them to be found in poſſeſſion. The only Catholick Church fills up all precedent Ages, by a Courſe of Succeſſion that can never be diſ<g ref="char:EOLhyphen"/>puted with her. The Law came before the Goſpel; the Succeſſion of <hi>Moſes</hi> and the Pa<g ref="char:EOLhyphen"/>triarchs makes but one and the ſame with that of <hi>Jeſus Chriſt:</hi> to be looked for, to come, to be acknowledged by a Poſterity which is to laſt as long as the World; this is the Character of the <hi>Meſſiah</hi> in whom we believe. <hi>Jeſus Chriſt the ſame yeſterday,</hi>
                  <note place="margin">Heb. 13.8.</note> 
                  <hi>and to day, and for ever.</hi>
               </p>
               <p>Thus beſides the advantage which the Church of <hi>Jeſus Chriſt</hi> hath, of being alone founded on miraculous and divine Facts which they have written for all to ſee, with<g ref="char:EOLhyphen"/>out any fear of being falſified as to the time in which they happened; there is likewiſe in favour of thoſe who lived not in thoſe Times, one Miracle that always is ſubſiſting, which confirms the truth of all the reſt; that is the Courſe of Religion which hath been always victorious over the Errors that have crept in, which indeavour to deſtroy it. You may add to this alſo another Chain, and
<pb n="430" facs="tcp:56382:222"/> that is the viſible uninterruptedneſs of a con<g ref="char:EOLhyphen"/>tinual Puniſhment upon the <hi>Jews,</hi> who have not yet received <hi>Chriſt</hi> ſo long ago promiſed to their Fathers.</p>
               <p>They nevertheleſs expect him ſtill; and this their expectation, which is always fru<g ref="char:EOLhyphen"/>ſtrated, is one part of their Puniſhment. They expect him, and diſcover in their Ex<g ref="char:EOLhyphen"/>pectation that he hath always been expected. Condemned therefore by their own Books, they confirm the truth of Religion; they, as I may ſay, do carry all the Courſe of it written on their Foreheads: and at one view we ſee what they have been, why they are as we ſee them, and for what they are reſer<g ref="char:EOLhyphen"/>ved.</p>
               <p>Thus four or five Authentick Facts, and thoſe more clear than the light of the Sun, do diſcover our Religion to be as old as the World. And conſequently they diſcover that it hath no other Author than He who made the World, who holding all things in the hollow of his Hand, was able by him<g ref="char:EOLhyphen"/>ſelf alone both to begin and carry on a de<g ref="char:EOLhyphen"/>ſign wherein all Ages are comprehend<g ref="char:EOLhyphen"/>ed.</p>
               <p>We need therefore no longer wonder, as we commonly do, why God propoſes to us to believe ſo many things ſo worthy of him, and yet at the ſame time ſo impenetrable to Humane Underſtanding. But we ſhould rather wonder, that he having eſtabliſhed the Faith upon ſo firm and manifeſt an Au<g ref="char:EOLhyphen"/>thority, there ſhould yet be any in the World blind and incredulous.</p>
               <p>Our diſorderly Paſſions, our being be<g ref="char:EOLhyphen"/>witched
<pb n="431" facs="tcp:56382:222" rendition="simple:additions"/> to our Senſes, and our incurable Pride are the cauſe of it. We chooſe ra<g ref="char:EOLhyphen"/>ther to venture all, than to put a conſtraint upon our ſelves; we chooſe rather to conti<g ref="char:EOLhyphen"/>nue in our Ignorance, than to confeſs it, and are pleaſed rather with a vain Curioſi<g ref="char:EOLhyphen"/>ty, and indulging our unruly Spirits in the liberty of thinking whatſoever delights 'em, than to yield to the yoke of Divine Authority.</p>
               <p>From thence it is that there are ſo many Unbelievers, and God ſuffers it to be ſo for the inſtruction of his Children. Unleſs we had the Blind, the Savage, and the Infidel, and that in the very Boſom too of Chriſtiani<g ref="char:EOLhyphen"/>ty, we ſhould not be ſenſible enough of the Corruption of our Nature, nor of that A<g ref="char:EOLhyphen"/>byſs of Miſery from whence <hi>Jeſus Chriſt</hi> hath delivered us. If his holy Truth was not contradicted, we ſhould not ſee the Mi<g ref="char:EOLhyphen"/>racle which hath conſtantly carried it through ſo many Contradictions, and we ſhould forget at laſt that we are ſaved by Grace. Now the Incredulity of the one does humble the reſt; and thoſe Rebels that oppoſe God's Decrees, make that Power conſpicuous by which indepently from all things elſe, he accompliſhes the Promiſes he hath made to his Church.</p>
               <p>What therefore is it that we look for now to make us humble and ſubmiſs? do we look that God ſhould ſtill work new Mira<g ref="char:EOLhyphen"/>cles; that he ſhould make them uſeleſs by his continuing of them, that he ſhould ac<g ref="char:EOLhyphen"/>cuſtom our eyes to them as he does to the Courſe of the Sun, and to all the other
<pb n="432" facs="tcp:56382:223"/> Marvels of Nature? or elſe do we ever ex<g ref="char:EOLhyphen"/>pect that the wicked and the opinionative man ſhould be ſilent? that good and vertu<g ref="char:EOLhyphen"/>ous men and diſſolute Libertines ſhould bear an equal Teſtimony to the Truth? that all the World by one common conſent ſhould prefer it to their Paſſions; and that falſe Knowledge, which only the Novelty of it cauſes to be admired, ſhould ceaſe its u<g ref="char:EOLhyphen"/>ſual way of ſurpriſing men? Is it not enough that we ſee it is impoſſible for men to com<g ref="char:EOLhyphen"/>bate with Religion, but they muſt at the ſame time ſhew by prodigious wandrings, that their Senſes are perverted, and that they only defend themſelves either by Pre<g ref="char:EOLhyphen"/>ſumption or ignorance? Cannot the Church, which hath been victorious both over A<g ref="char:EOLhyphen"/>ges and Errours, I ſay, cannot that over<g ref="char:EOLhyphen"/>come in our Minds thoſe weak and mi<g ref="char:EOLhyphen"/>ſerable Reaſonings which are oppoſed to her; and cannot the Divine Promiſes, which we ſee every day are accompliſh<g ref="char:EOLhyphen"/>ing, elevate and raiſe us above our Sen<g ref="char:EOLhyphen"/>ſes?</p>
               <p>Now let us not ſay that theſe Promiſes are ſtill kept in ſuſpence, and as they are to hold out to the end of the World, ſo it will not be until the end of the World, that we can boaſt we have ſeen the accompliſhment of them. For on the contrary, that which is already paſt aſſures us of the future: ſo many ancient Predictions ſo viſibly fulfilled, make us ſatisfied that there will be nothing but what ſhall be accompliſhed: and that the Church, againſt which, according as the
<pb n="433" facs="tcp:56382:223" rendition="simple:additions"/> Son of God hath promiſed us, even the Gates of Hell ſhall never prevail, will be always ſubſiſting until the conſumma<g ref="char:EOLhyphen"/>tion of all things, for that <hi>Jeſus Christ,</hi> who is true in all, hath preſcribed no o<g ref="char:EOLhyphen"/>ther bounds to its duration.</p>
               <p>The ſame Promiſes do likewiſe aſſure us of a future Life. God, who hath ſhewn himſelf ſo faithful, in accompliſhing what reſpects the preſent Age, will be no leſs faithful in accompliſhing that which re<g ref="char:EOLhyphen"/>ſpects the Future, of which all that we ſee is but a preparation, and the Church will be always unſhaken and invincible on the Earth, until that her Children being gathered together, ſhe be entirely conveyed to her, which is her only true Manſion.</p>
               <p>As for thoſe who ſhall be excluded from that heavenly City, an eternal Ven<g ref="char:EOLhyphen"/>geance is reſerved for them; and after they have loſt by their Sin and Folly a bleſſed Eternity, there will be left for them no other place but a Hell of Eternal woe and miſery.</p>
               <p>Thus the Decrees of God are to ter<g ref="char:EOLhyphen"/>minate by an immutable ſtate; his Pro<g ref="char:EOLhyphen"/>miſes and his Threatnings are equally certain; and what he executes in time, aſſures us of what he hath commanded us either to expect or fear in Eternity.</p>
               <p>You now ſee what may be learned from the continual progreſs of Religion as it is in ſhort preſented to your Eyes. By time it conducts you to Eternity. You ſee a conſtant order in all God's
<pb n="434" facs="tcp:56382:224"/> Decrees, and a viſible Mark of his Pow<g ref="char:EOLhyphen"/>er in the perpetual duration of his Peo<g ref="char:EOLhyphen"/>ple. You cannot but confeſs that the Church hath a Branch always ſubſiſting, which cannot be ſeparated from it with<g ref="char:EOLhyphen"/>out deſtroying it, and that thoſe, who, being united to this Root, do perform ſuch Works as are worthy of their Faith, and ſecure to themſelves eternal Life.</p>
               <p>Your Highneſs is therefore to ſtudy, but to ſtudy with attention this uninter<g ref="char:EOLhyphen"/>rupted Courſe of the Church, which ſo clearly aſſures to you all the Promiſes of God. Whatſoever breaks this Chain, whatſoever goes out of this Courſe, wha<g ref="char:EOLhyphen"/>tſoever advances it ſelf, and does not come by virtue of the Promiſes made to the Church from the beginning of the World, you are to have in horrour. Imploy all your power to recall into this Unity whatſoever is ſtragled out of the way of it, and to make it hearken to the Church by which the Holy Spirit of God pronounces its Oracles.</p>
               <p>The Glory of your Anceſtors is not only that they never forſook it, but that they always ſupported it; and thereby deſerved to be called the Eldeſt Sons, which is certainly the moſt glorious of all their Titles.</p>
               <p>'Tis needleſs for me to mention to you <hi>Clovis, Charlemaine,</hi> or St. <hi>Louis.</hi> Con<g ref="char:EOLhyphen"/>ſider only the time you live in, and from what Father God hath given you your Birth. A King ſo great in every thing, yet is more to be diſtinguiſhed by
<pb n="435" facs="tcp:56382:224"/> his Faith than by all his other admirable Qualities. He protects Religion not on<g ref="char:EOLhyphen"/>ly within, but out of his Kingdom, and even to the laſt Extremities of the World. His Laws are one of the firmeſt Ram<g ref="char:EOLhyphen"/>piers of the Church. His Authority re<g ref="char:EOLhyphen"/>vered as much by the Merit of his Per<g ref="char:EOLhyphen"/>ſon, as by the Majeſty of his Scepter, never ſupports it ſelf ſo well as when it defends the Cauſe of God. We hear no more Blaſphemies; Impiety trembles be<g ref="char:EOLhyphen"/>fore him: this is the King taken notice of by <hi>Solomon,</hi>
                  <note place="margin">Prov. 20.26.</note> that <hi>in his Wiſdom ſcat<g ref="char:EOLhyphen"/>tereth the Wicked, and bringeth the Wheel over them.</hi> If he attacks Hereſie by ſuch means, and that more too than ever did any of his Predeceſſors, it is not that he is fearful for his Throne; for all lyes quiet at his Feet, and his Arms are dreaded over all the Earth; but it is becauſe he loves his People, and be<g ref="char:EOLhyphen"/>ing ſenſible that he is advanced by the Hand of God to a Power that nothing can equal in the Univerſe, he knoweth not what better uſe to make of it, but to imploy it to the Healing of the Wounds of the Church.</p>
               <p>May your Highneſs imitate ſo glori<g ref="char:EOLhyphen"/>ous an Example, and leave it to your Deſcendant Poſterity. Recommend to them the Churches Care to be ſure, more than that Great Empire which your Anceſtors have governed for ſo many Ages. May your Illuſtrious Houſe, the firſt in Dignity to any in the
<pb n="436" facs="tcp:56382:225"/> World, be the firſt in defending the Rights of God, and in extending over all the World the Kingdom of <hi>Jeſus Chriſt,</hi> who makes it to reign with ſo much Glory.</p>
               <trailer>The End of the ſecond Part.</trailer>
            </div>
            <div n="3" type="part">
               <pb n="437" facs="tcp:56382:225"/>
               <head>THE THIRD PART OF THIS DISCOURSE. THE Empires.</head>
               <p>ALTHO there be nothing compara<g ref="char:EOLhyphen"/>ble to this uninterrupted Courſe of the true Church which I have repreſented to you,<note place="margin">
                     <hi>I.</hi> That the Revo<g ref="char:EOLhyphen"/>lutions of Em<g ref="char:EOLhyphen"/>pires are regu<g ref="char:EOLhyphen"/>lated by Provi<g ref="char:EOLhyphen"/>dence, and ſerve to humble Prin<g ref="char:EOLhyphen"/>ces.</note> yet the Succeſſion of Empires which I am now going to ſet before you, will not be of much leſs Advantage to ſuch great Prin<g ref="char:EOLhyphen"/>ces as your Highneſs is.</p>
               <p>Firſt, Thoſe Empires have for the moſt part a neceſſary Connexion to the Hiſtory of the People of God. God was ſerved by the <hi>Aſſyrians</hi> and the <hi>Babylonians</hi> to chaſtiſe that People; by the <hi>Perſians,</hi> to re-eſtabliſh them; by <hi>Alexander</hi> and his firſt Succeſſors, to pro<g ref="char:EOLhyphen"/>tect them; by <hi>Antiochus</hi> the Illuſtrious and his Succeſſors, to exerciſe them; by the <hi>Romans,</hi> to maintain their Liberty againſt
<pb n="438" facs="tcp:56382:226" rendition="simple:additions"/> the Kings of <hi>Syria,</hi> who made it their whole buſineſs to deſtroy them. The <hi>Jews</hi> conti<g ref="char:EOLhyphen"/>nued unto <hi>Jeſus Chriſt</hi> under the Power of thoſe very <hi>Romans.</hi> When they had un<g ref="char:EOLhyphen"/>gratefully Crucified him, thoſe ſame <hi>Ro<g ref="char:EOLhyphen"/>mans</hi> lent their hands, without ever think<g ref="char:EOLhyphen"/>ing that they did ſo, to the divine Ven<g ref="char:EOLhyphen"/>geance, and rooted out that ungrateful Peo<g ref="char:EOLhyphen"/>ple. God who had reſolved at th<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> ſame time to gather to himſelf a new People, out of all Nations, did firſt reunite both the Land and Sea under that ſame Empire. The Commerce of ſo many different People, o<g ref="char:EOLhyphen"/>therwiſe Strangers one to the other, and af<g ref="char:EOLhyphen"/>terwards reunited under the <hi>Roman</hi> Domi<g ref="char:EOLhyphen"/>nion, was one of the moſt powerful and ef<g ref="char:EOLhyphen"/>fectual Means that Provid<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>n<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>e made uſe of for the ſpreading of the Goſpel. If the ſame <hi>Roman</hi> Empire perſecuted for two hundred Years this new People which riſe up on all ſides within its Walls, that Perſecution hath confirmed the Chriſtian Church, and hath made its Glory the more bright and conſpi<g ref="char:EOLhyphen"/>cuous by its Faith and Patience. At laſt the <hi>Roman</hi> Empire yielded; and having found ſomething more invincible than it, it quietly received into its Boſom that Church againſt which it had made ſo long and ſo cruel a War of Reſiſtance. The Emperors have laid out all their Power to make the Church be obeyed, and <hi>Rome</hi> hath been the Spiritu<g ref="char:EOLhyphen"/>al Empire that <hi>Jeſus Chriſt</hi> would extend o<g ref="char:EOLhyphen"/>ver all the Earth.</p>
               <p>When the time was come that the <hi>Roman</hi> Power was to fall, and that that great Em<g ref="char:EOLhyphen"/>pire had vainly promiſed an Eternity to it
<pb n="439" facs="tcp:56382:226" rendition="simple:additions"/> ſelf, was to undergo the Fate of all others, <hi>Rome</hi> became the Prey of the <hi>Barbarians,</hi> yet by its Religion kept up its antient Majeſty. The Nations that invaded the <hi>Roman</hi> Em<g ref="char:EOLhyphen"/>pire, by little and little learnt their Chriſti<g ref="char:EOLhyphen"/>an Piety, which tempered their Barbariſme; and their Kings, in placing themſelves each in their Nation in the room of Emperors, found not any of their Titles more glorious than that of being Protectors of the Church.</p>
               <p>But here I muſt diſcover to you the ſe<g ref="char:EOLhyphen"/>cret Judgments of God upon the <hi>Roman</hi> Em<g ref="char:EOLhyphen"/>pire, and even upon <hi>Rome</hi> herſelf: A My<g ref="char:EOLhyphen"/>ſtery which the Holy Ghoſt revealed to St. <hi>John,</hi> and which that great Man, Apoſtle, Evangeliſt, and Prophet, hath explained in the Revelations. <hi>Rome</hi> that was grown old in the Worſhip of Idols, found it extreamly difficult to get rid of it even under Chriſtian Emperors; and the Senate counted it an Ho<g ref="char:EOLhyphen"/>nour to defend the Gods of <hi>Romulus,</hi> to whom they attributed all the Victories of the old Common-Wealth.</p>
               <p>The Emperors were wearied out with the Deputations of that great Body which re<g ref="char:EOLhyphen"/>quired the Re-eſtabliſhment of its Idols,<note place="margin">
                     <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>orym. <hi>4.</hi> Orat. Symm. ap. Amb. Tom. <hi>5.</hi> l. <hi>5.</hi> Ep. <hi>30.</hi> Aug. de Civit. Dei, l. <hi>1.</hi> &amp;c.</note> and which thought that to correct <hi>Rome</hi> of her old Superſtitions, was to do an Injury to the <hi>Roman</hi> Name. Thus that Company which was made up of the chiefeſt Grandees the Empire had, and an immenſe number of People, in which were well near all the moſt famous and ſignalized Perſons of <hi>Rome,</hi> could not be drawn from their Errors, nei<g ref="char:EOLhyphen"/>ther by the preaching of the Goſpel, nor by ſo plain and viſible an accompliſhment of
<pb n="440" facs="tcp:56382:227" rendition="simple:additions"/> the antient Prophecies, nor by the Conver<g ref="char:EOLhyphen"/>ſion of almoſt all the reſt of the Empire, nor to conclude, by that of the Princes all whoſe Decrees were in favor of Chriſtiani<g ref="char:EOLhyphen"/>ty. On the contrary, they continued moſt opprobriouſly to charge the Church of <hi>Je<g ref="char:EOLhyphen"/>ſus Chriſt</hi> which they accuſed alſo, after the Example of their Fore-fathers, of all the Miſchiefs and Calamities of the Empire, always ready to renew the antient Perſecuti<g ref="char:EOLhyphen"/>ons, if they had not been ſuppreſſed by the Emperors. Things were in this Condition at the fourth Age of the Church, and a hundred Years after <hi>Conſtantine,</hi> when God at laſt called again to mind the many bloody Decrees of the Senate againſt his faithful People, and at the ſame time rememb'red the furious Outcries of all the People of <hi>Rome,</hi> whoſe greedineſs after Chriſtian Blood had ſo often made the Amphitheatres to re<g ref="char:EOLhyphen"/>ſound. He therefore delivered to the <hi>Bar<g ref="char:EOLhyphen"/>barians</hi> that City,<note place="margin">Apocalypſ. 17.6.</note> 
                  <hi>drunken with the Blood of the Saints, and with the Blood of</hi> Jeſus, as St. <hi>John</hi> ſpeaks. God renewed upon her the terrible Chaſtiſements he had exerciſed upon <hi>Babylon;</hi> ſo that <hi>Rome</hi> it ſelf was called by that Name. That new <hi>Babylon,</hi> the fol<g ref="char:EOLhyphen"/>lower of the old, as ſhe was fleſhed and ſwel<g ref="char:EOLhyphen"/>led with her Victories, triumphing in her Delicacies and her Riches, polluted with her Idolatries, and a perſecutor of the People of God, fell alſo as ſhe did, and her Fall was great,<note place="margin">Revelat. 17.18.</note> as St. <hi>John</hi> ſings her Ruine. The Glory of her Conqueſts, which ſhe attributed to her Gods, is taken away from her: She is made a Prey to the <hi>Barbarians,</hi> taken three
<pb n="441" facs="tcp:56382:227"/> or four times, pillaged, ſack'd, deſtroyed. The Sword of the <hi>Barbarians</hi> only ſpares the Chriſtians. Another <hi>Rome</hi> entirely Chriſti<g ref="char:EOLhyphen"/>an ariſes out of the Aſhes of that former, and it was only after the Inundation of the <hi>Bar<g ref="char:EOLhyphen"/>barians</hi> that the Victory of <hi>Jeſus Chriſt</hi> was perfectly obtained over the <hi>Roman</hi> Gods which were ſeen then not only deſtroyed, but quite forgotten.</p>
               <p>Thus the Empires of the world have mi<g ref="char:EOLhyphen"/>niſtred to Religion, and the Preſervation of the People of God? Wherefore this ſame God who hath cauſed his Prophets to fore<g ref="char:EOLhyphen"/>tel the ſeveral Eſtates of his People, hath alſo cauſed them to foretel the Succeſſion of the Empires. You have ſeen the places where <hi>Nebuchadnezzar</hi> hath been pointed out as he that was to come and puniſh the proud People, and particularly the <hi>Jews</hi> ſo ungrate<g ref="char:EOLhyphen"/>ful againſt their Author. You have heard <hi>Cyrus</hi> named two hundred Years before he was b<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                     <desc>••</desc>
                  </gap>n, as he that was to ſet up again the People of God, and to puniſh the Pride of <hi>Babylon.</hi> The Ruine of <hi>Nineveh</hi> was as clearly foretold. <hi>Daniel,</hi> in his admirable Viſions, hath cauſed to go before your Eyes in a moment the Empire of <hi>Babylon,</hi> that of the <hi>Medes</hi> and <hi>Perſians,</hi> that of <hi>Alexander,</hi> and the <hi>Grecians.</hi> The Blaſphemies and the Cruelties of <hi>Antiochus</hi> the Illuſtrious were there foretold, as well as the miraculous Victories of the People of God over ſo vio<g ref="char:EOLhyphen"/>lent a Perſecutor. We ſee there thoſe fa<g ref="char:EOLhyphen"/>mous Empires to fall one after another; and the new Empire which <hi>Jeſus Chriſt</hi> was to ſet up, is there ſo expreſly deſcribed by its
<pb n="442" facs="tcp:56382:228"/> proper Characters, that there is no way to miſtake it. 'Tis the Empire of the Saints of the moſt high; the Empire of the Son of Man; an Empire which was to ſubſiſt in the midſt of the Ruine of all the reſt, and to which alone Eternity is promiſed.</p>
               <p>The Judgments of God upon the greateſt of all the Empires of this World, that is to lay, upon the <hi>Roman</hi> Empire, have not been kept hid from us. You have juſt now had it from the mouth of St. <hi>John. Rome</hi> her ſelf hath felt the Hand of God, and hath been like others an Example of his Juſtice. But its fate was happier yet than that of o<g ref="char:EOLhyphen"/>thers; for being purged by her Puniſhments from the remaining dreggs of Idolatry, ſhe now no longer ſubſiſts but by that Chriſtia<g ref="char:EOLhyphen"/>nity which ſhe declares to all the World.</p>
               <p>Thus have all the great Empires which we have ſeen upon the Earth, concured by ſeveral ways and means to the weal of Re<g ref="char:EOLhyphen"/>ligion, and the glory of God, as God him<g ref="char:EOLhyphen"/>ſelf hath declared it by his Prophets.</p>
               <p>When you read ſo often in their Wri<g ref="char:EOLhyphen"/>tings that Kings in troops ſhall enter into the Church, and be the Protectors and Nurſing Fathers of it, thoſe words preſently put into your mind the Emperours, and other Chri<g ref="char:EOLhyphen"/>ſtian Princes: and as the Kings your Ance<g ref="char:EOLhyphen"/>ſtors, have more than any other, ſignalized themſelves in protecting and enlarging the Church of God, I ſhall not be afraid to aſ<g ref="char:EOLhyphen"/>ſure you, that it is they, who of all the Kings are moſt clearly foretold in thoſe emi<g ref="char:EOLhyphen"/>nently remarkable Prophecies.</p>
               <pb n="443" facs="tcp:56382:228"/>
               <p>God therefore, who was reſolved to make uſe of divers Empires, either to chaſtiſe, or exerciſe, or to enlarge or protect his Peo<g ref="char:EOLhyphen"/>ple, willing to make himſelf known for the Author of ſo admirable a Councel, revealed the Secret of it to his Prophets, and hath cauſed them to foretel what he had reſolved to execute. Wherefore as the Empires began the order of Gods Decrees on the People whom he had choſen, ſo the fortune of thoſe Empires were found declared by the ſame Oracles of the Holy Ghoſt which foretold the Succeſſion of the faithful People.</p>
               <p>The more you accuſtome your ſelf to fol<g ref="char:EOLhyphen"/>low great things, and to recal them to their Principles, the more will you ſtand in ad<g ref="char:EOLhyphen"/>miration of thoſe Councels of Providence. It behoves you to take the Ideas of them betimes, which will clear up every day more and more in your Minds, and you will be the better able to refer humane things to the order of that eternal Wiſdom on which they depend.</p>
               <p>God doth not every day declare his Will by his Prophets concerning Kings and Mo<g ref="char:EOLhyphen"/>narchies, that he ſets up or deſtroys. But having done it ſo often, as to thoſe Empires whereof we have been ſpeaking, he ſhews us by thoſe famous Examples what he does in all others, and he teaches Kings theſe two fundamental Truths: Firſt, That it is he who forms Kingdoms to give them to whom he pleaſeth: And Secondly, That he knoweth how to make them ſerve, in the time and order which he hath decreed, to the Deſigns he hath on his People,</p>
               <pb n="444" facs="tcp:56382:229"/>
               <p>This, may it pleaſe your Highneſs, ought to keep all Princes in an intire Dependance, and to make them always careful of the Or<g ref="char:EOLhyphen"/>ders of God, that ſo they may lend their Hand to what he purpoſes for his own Glo<g ref="char:EOLhyphen"/>ry upon all Occaſions that he offers them.</p>
               <p>But this Succeſſion of Empires, if we will conſider it more humanly, hath very great Advantages, eſpecially for Princes, ſeeing that Arrogance, the ordinary Companion of ſo exalted a Condition, is ſo very much quelled by ſuch a Spectacle. For if Men learn to moderate themſelves by ſeeing Kings die, how much more will they be ſtruck by ſeeing Kingdoms themſelves to periſh; and from whence can they receive a more plain Leſſon of the Vanity of humane Great<g ref="char:EOLhyphen"/>neſs?</p>
               <p>Thus when you behold as in an inſtant be<g ref="char:EOLhyphen"/>fore your Eyes, the Death and Downfal, I do not ſay, of Kings and Emperors, but of thoſe mighty Empires that have made the whole Univerſe to tremble; when you be<g ref="char:EOLhyphen"/>hold both the antient and the new <hi>Aſſyri<g ref="char:EOLhyphen"/>ans,</hi> the <hi>Medes,</hi> the <hi>Perſians,</hi> the <hi>Greci<g ref="char:EOLhyphen"/>ans,</hi> and the <hi>Romans,</hi> all before you ſucceſ<g ref="char:EOLhyphen"/>ſively, and all to fall, as I may ſay, one upon another; this dreadfull Deſtruction pre<g ref="char:EOLhyphen"/>ſently makes you ſenſible that there is no<g ref="char:EOLhyphen"/>thing ſolid among Men, and that Inconſtan<g ref="char:EOLhyphen"/>cy and Agitation is the proper Partage and Portion of humane things.</p>
               <pb n="445" facs="tcp:56382:229" rendition="simple:additions"/>
               <p>BUT that which will render to your Highneſs this Spectacle both more advanta<g ref="char:EOLhyphen"/>gious a more agreeable,<note place="margin">
                     <hi>II.</hi> The Revoluti<g ref="char:EOLhyphen"/>ons of Empires have particular Cauſes which Princes ought to ſtudy.</note> will be the Re<g ref="char:EOLhyphen"/>flection you ſhall make not only on the Riſe and Fall of Empires, but alſo on the Cauſes of their Progreſs, and on thoſe of their Ruine.</p>
               <p>For, Sir, that ſame God who hath made the Chain of the Univerſe, and who, as he is Almighty by himſelf, hath reſolved, for the eſtabliſhing of Order, that the Parts of ſo great an All ſhould depend one upon ano<g ref="char:EOLhyphen"/>ther; that ſame God hath alſo decreed that the courſe of humane things ſhould have its Iſſues and its Proportions; I mean, that Men and Nations have had Qualities commenſu<g ref="char:EOLhyphen"/>rate to the Advancements to which they have been deſigned; and that expecting ſome certain extraordinary Strokes, wherein God hath been willing to manifeſt his own Hand in particular, there are no very great Chan<g ref="char:EOLhyphen"/>ges happen but what may deduce their Cau<g ref="char:EOLhyphen"/>ſes from precedent Ages.</p>
               <p>And as in all Affairs there is that which prepares them, that which determines to undertake them, and laſtly, that which makes them have Succeſs: So the true Sci<g ref="char:EOLhyphen"/>ence of Hiſtory is to obſerve in every time thoſe ſecret Diſpoſitions which have prepa<g ref="char:EOLhyphen"/>red and made way for great Changes, and the important Conjunctures which have brought them to paſs.</p>
               <p>Indeed, it is not ſufficient to look only juſt before one, that is to ſay, to conſider thoſe great Events which all on a ſudden do
<pb n="446" facs="tcp:56382:230" rendition="simple:additions"/> decide the fortune of Empires. He that would reach to the Bottom of humane things, ought to take them at their firſt Head and Spring; and he muſt obſerve the Inclinations, and the Tempers; or, to ſpeak all in one word, the Character, as well of the People Governing in general, as of the Princes in particular, and in a word, of all extraordinary Men, who by the Importance of the Part they have had in the World, have contributed, either well or ill, to the change of States, and to the publick For<g ref="char:EOLhyphen"/>tune.</p>
               <p>I have endeavoured to prepare you to theſe neceſſary Reflections in the firſt part of this Diſcourſe; you may be able there to obſerve the Genius of the People, and that of thoſe great Men that lead them. The Events that have ſucceeded in the ſequel have been ſhewn; and that I might keep your Mind intent upon the Chain of the great af<g ref="char:EOLhyphen"/>fairs of the World, which principally I would have you to underſtand, I have pur<g ref="char:EOLhyphen"/>poſely omitted ſeveral particular Facts, whoſe Conſequences have not been ſo conſiderable. But becauſe by our fixing ſo much upon the End propoſed, we have too ſlightly paſt over ſeveral things, ever to be able to make the juſt Reflections on them they de<g ref="char:EOLhyphen"/>ſerve, you may be pleaſed now to ſet your ſelf about it with a more particular attenti<g ref="char:EOLhyphen"/>on, and to accuſtome your Mind to ſeek out the Effects in their moſt diſtant and re<g ref="char:EOLhyphen"/>mote Cauſes.</p>
               <p>Thereby, Sir, you will learn what is ſo neceſſary to be known, that although, if we
<pb n="447" facs="tcp:56382:230" rendition="simple:additions"/> only have regard to particular accidents, Fortune ſeems alone to decide the eſtabliſh<g ref="char:EOLhyphen"/>ment and the ruine of Empires; yet perfect<g ref="char:EOLhyphen"/>ly to underſtand the whole, it happens juſt as it does at Play, where the moſt agile and dextrous carry it againſt the ſtronger Hand.</p>
               <p>In fine, in this tragical and bloody game, where People are in diſpute about Empire and Power, he that hath forecaſted at the greateſt diſtance, that hath moſt applied him<g ref="char:EOLhyphen"/>ſelf, that hath continued longeſt in the moſt difficult Labours, and in a word, he that hath the greateſt Skill, either in puſhing on, or in improving a begun Encounter, at laſt hath had the advantage, and hath made even fortune her ſelf aſſiſting to his Deſigns.</p>
               <p>Therefore it behooves you not to be wea<g ref="char:EOLhyphen"/>ry of inquiring into the cauſes of great Changes, ſince that nothing can be more ſerviceable to inſtruct you than that; but eſpecially ſeek till you find them in the Event of great Empires, where the greatneſs of the Accidents makes them more plain and palpable.</p>
               <p>I ſhall not here reckon among the great Empires that of <hi>Bacchus,</hi>
                  <note place="margin">III. <hi>The</hi> Scythians, <hi>the</hi> Ethiopians, <hi>and</hi> Egyptians.</note> nor that of <hi>Hercu<g ref="char:EOLhyphen"/>les,</hi> thoſe famous Conquerors of the <hi>Indies</hi> and the <hi>Eaſt.</hi> Their Hiſtories have nothing certain, their Conqueſts have no<g ref="char:EOLhyphen"/>thing of connection in them: we will leave them to be celebrated by the Poets, who have made them the greateſt Subject of their Fables.</p>
               <p>Neither ſhall I ſpeak any more of the
<pb n="448" facs="tcp:56382:231" rendition="simple:additions"/> Empire which the Madyes of <hi>Herodotus,</hi>
                  <note place="margin">Herod. l. <hi>1.</hi> Strab. lib. <hi>15.</hi> Juſtin. <hi>1.</hi> l.</note> that very much reſembles the <hi>Judathyſes</hi> of <hi>Megaſthenes,</hi> and the <hi>Tanais</hi> of <hi>Juſtin,</hi> raiſed up for a little while in <hi>Aſia</hi> Maj<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>r. The <hi>Scythians,</hi> whom that Prince carried to the War, did rather make incurſions than Con<g ref="char:EOLhyphen"/>queſts. It was only in Rencounters, and by repulſing the <hi>Cimmerians,</hi> that they entred into <hi>Media,</hi> beat the <hi>Medes,</hi> and took that part of <hi>Aſia</hi> from them, where they had eſtabliſhed their Dominion. Thoſe new Conquerors reigned but eight and twenty Years, their Impiety, their Avarice, and their Brutality made them quickly loſe it; and <hi>Cyaxares</hi> the Son of <hi>Phraortes,</hi> from whom they had Conquered it, drove them out of it again. 'Twas rather got by ad<g ref="char:EOLhyphen"/>dreſs and trick, than by force. Being dri<g ref="char:EOLhyphen"/>ven to a corner of his Kingdom, which the Conquerors had either neglected, or which perhaps they were not able to force, he waited with Patience till thoſe Bruitiſh Conquerors had ſtirred up the publick ha<g ref="char:EOLhyphen"/>tred, and ſo ruined and deſtroyed them<g ref="char:EOLhyphen"/>ſelves by the diſorder of their Govern<g ref="char:EOLhyphen"/>ment.</p>
               <p>
                  <note place="margin">
                     <hi>Lib</hi> 15.</note>And we find yet in <hi>Strabo,</hi> who hath ta<g ref="char:EOLhyphen"/>ken it from the ſame <hi>Megaſthenes,</hi> one <hi>Tearco<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>
                  </hi> King of <hi>Ethiopia:</hi> this ought to be <hi>Tirkahah</hi> mentioned in the Scripture, whoſe Arms were feared in the time of <hi>Sennacherib,</hi>
                  <note place="margin">2 Kings 19.9. Iſ. 32.2.</note> King of <hi>Aſſyria.</hi> That Prince went even to the Colonies of <hi>Hercules,</hi> very probably all a<g ref="char:EOLhyphen"/>long the Coaſt of <hi>Africk,</hi> and came unto the Borders of <hi>Europe.</hi> But what ſhould I ſay of a Man that I can find but very lit<g ref="char:EOLhyphen"/>tle
<pb n="449" facs="tcp:56382:231" rendition="simple:additions"/> mention of among the Hiſtorians, and whoſe Government had no continu<g ref="char:EOLhyphen"/>a<gap reason="illegible" resp="#KEYERS" extent="3 letters">
                     <desc>•••</desc>
                  </gap>?</p>
               <p>The <hi>Ethiopians</hi> whereof he was King, we<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>e if we will believe <hi>Herodotus,</hi>
                  <note place="margin">Herod. lib. <hi>3.</hi>
                  </note> the handſomeſt and moſt delicate ſhapen Men in the World. Their wit was quick and ſt<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ong, but they took no care to cultivate it, <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>l<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                     <desc>••</desc>
                  </gap>ing their Confidence in their robuſt Bo<g ref="char:EOLhyphen"/>dies, and nervous Arms. Their Kings were Elective, and they gave the Throne to the greateſt and the ſtrongeſt. We may judge<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> their Humour by an action which <hi>Herodotus</hi> relates. When <hi>Ca<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>byſes</hi> ſent to them by way of ſurprize, Ambaſſadors, and Preſents, ſuch as the <hi>Perſians</hi> gave them, of Purple, Bracelets of Gold, and Compoſi<g ref="char:EOLhyphen"/>ti<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ns of perfu<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>e, they laught at thoſe Pre<g ref="char:EOLhyphen"/>ſe<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                     <desc>••</desc>
                  </gap>s in which they could find nothing that was profitable to Life, as well as at their Ambaſſadors, whom they took for ſpies, as they were. But their King was alſo re<g ref="char:EOLhyphen"/>ſolveth to make a Preſent after his manner to the King af <hi>Perſia:</hi> and taking into his H<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>nd a Bow, which a <hi>Perſian</hi> could ſcarce hold, ſo far was he from being able to draw i<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>, he bent it in the Preſence of the Amba<g ref="char:EOLhyphen"/>ſſadors, bidding them <hi>hearken to the Councel w<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>ch the King of</hi> Ethiopia <hi>gave to the King of</hi> Perſia. <hi>When the</hi> Perſians <hi>are able, as ea<g ref="char:EOLhyphen"/>ſ<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>y as I am, to make uſe of a Bow of this greatneſs and Strength, let them come and at<g ref="char:EOLhyphen"/>tack the</hi> Ethiopians, <hi>but let them bring with th<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap> more Forces than yet</hi> Cambyſes <hi>has. In the mean time let them thank the Gods, who have <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>n p<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap> into th<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap> Hearts of the</hi> Ethiopians, <hi>the
<pb n="450" facs="tcp:56382:232" rendition="simple:additions"/> ambitious deſire of ſpreading themſelves out of their own Country.</hi> When he had ended this Sentence, he looſened his Bow, and gave it to the Ambaſſadours. We cannot ſay what would be the event of the War. <hi>Cambyſes</hi> being inraged at this Anſwer, ſet forth againſt <hi>Ethiopia</hi> like a Mad-man, with<g ref="char:EOLhyphen"/>out any Order, without Convoy, without Diſcipline; and ſaw his Army deſtroyed for want of Victuals, in the midſt of the Sand, before ever he came near the Enemy.</p>
               <p>However thoſe People of <hi>Ethiopia</hi> were not ſo juſt as they proudly pretended to be, nor ſo ſhut up within their own Country. Their Neighbours, the <hi>Egyptians,</hi> had ſe<g ref="char:EOLhyphen"/>veral times felt their Power. There is no<g ref="char:EOLhyphen"/>thing of continuedneſs in the Councils of thoſe ſavage and ill-cultivated Nations: If Na<g ref="char:EOLhyphen"/>ture did at any time begin in them any good Sentiments, ſhe never finiſhed them. So that we find but very little to be learnt or imitated from them. Therefore we will ſpeak no more of them, but now come to a more poliſhed People.</p>
               <p>The <hi>Egyptians</hi> are the firſt from whom we have learnt any Rules of Government. This being a grave and ſerious Nation, firſt underſtood the true end of Polity, which is to render Life commodious, and the Peo<g ref="char:EOLhyphen"/>ple happy. The temperature of the Coun<g ref="char:EOLhyphen"/>try being always uniform, made their Judg<g ref="char:EOLhyphen"/>ments more ſolid and conſtant. As Ver<g ref="char:EOLhyphen"/>tue is the Foundation of all Society, ſo they carefully cultivated and improved it. Their chief Vertue was Gratitude. The Honour that was given to them for
<pb n="451" facs="tcp:56382:232" rendition="simple:additions"/> being the moſt generous and grateful,<note place="margin">Diod. lib. 1. Sect. 2.</note> ſhews they were likewiſe the moſt ſocia<g ref="char:EOLhyphen"/>ble. Kindneſſes are the Bond both of publick and private Concord. He that ac<g ref="char:EOLhyphen"/>knowledges Favours, loves to Beſtow them; and in baniſhing Ingratitude, the pleaſure of doing Good remains ſo pure, that there is no way for one to be inſenſible of it. Their Laws were Simple, full of Equity, and pro<g ref="char:EOLhyphen"/>per to unite Citizens to one another. He who being able to reſcue a man aſſaulted, did not do it, was puniſhed with as ſevere a Death as the Aſſaſſin himſelf.<note place="margin">Ibid.</note> If we could not help the unfortunate, at leaſt we ought to impeach the Author of the Violence, and there were puniſhments eſtabliſhed on purpoſe for thoſe that were failing in this duty. Thus were the Citizens a Guard each to other, and all the Body of the State was joyned againſt the wicked doer. It was not permitted for any one to be unprofitable to the State; The Law aſſigned to every one their Buſineſs, which was perpetuated from Father to Son.<note place="margin">Ibid.</note> They were not to have two, nor could they change their Profeſſion; but then all Profeſſions were honoured. But it was neceſſary there ſhould be ſome, both Employments and Perſons, more conſide<g ref="char:EOLhyphen"/>rable than others, as it is but fit that Eyes ſhould be in the Body. Their Luſter will not make the Feet and lower Parts to be ever the leſs deſpiſed. So among the <hi>Egyptians,</hi> the Prieſts and the Soldiers had their parti<g ref="char:EOLhyphen"/>cular Marks of Honour: but all the Tra<g ref="char:EOLhyphen"/>ders, even to the leaſt, were had in eſteem: and it was believed a Criminal Matter to de<g ref="char:EOLhyphen"/>ſpiſe
<pb n="452" facs="tcp:56382:233"/> and ſcorn the Citizens, whoſe Labours, whatſoever they were, contributed to the weal Publick. By this means all Arts came to their Perfection: the Honour which che<g ref="char:EOLhyphen"/>riſhed them was in every thing concerned: they made greater Improvements in what they had always ſeen done, and to what in particular they had been brought up from their very Infancy.</p>
               <p>But there was one Occupation which all men were to be concerned in; and that was the ſtudy of Laws and Wiſdom. Ignorance of the Religion and Polity of ones Coun<g ref="char:EOLhyphen"/>try was no where excuſable in any Govern<g ref="char:EOLhyphen"/>ment. Now every Profeſſion had its Can<g ref="char:EOLhyphen"/>ton to which it was particularly aſſigned.</p>
               <p>There fell out no Inconvenience by it in a Country whoſe Extent was not very great, and in ſo curious and exact an order. Thoſe that had a mind to be Idle, knew not where to hide themſelves.</p>
               <p>Amidſt theſe many good Laws, that which was the beſt of 'em, was, that all People were brought up to obſerve them.<note place="margin">Hierod. l. <hi>2.</hi> Diod. l. <hi>1. §. 2.</hi> Plat. delegib. <hi>2.</hi>
                  </note> A new Cuſtom was a Prodigy in <hi>Egypt:</hi> Every one did there always the ſame; and the punctual Care they had to obſerve ſmall things, maintained the great. So that never was there any People that had longer preſerved their Cuſtoms and Laws. The order of the Judgments contributed to the upholding of that <hi>Genius.</hi> Thirty judges were choſen out of the principal Cities to make up that Commiſſion to Judge the whole Kingdom. They were accuſtomed to ſee in thoſe high places only the moſt
<pb n="453" facs="tcp:56382:233"/> grave men of their Country, and ſuch as were of the cleareſt Integrity. The Prince gave them certain Salaries, that ſo they be<g ref="char:EOLhyphen"/>ing freed from Domeſtick Entanglements, might beſtow the groſs of their time in ma<g ref="char:EOLhyphen"/>king the Laws to be the better obſerved. They received no Advantage by Suits of Law, for as yet they had never thought of making a Trade of Juſtice. To avoid ſur<g ref="char:EOLhyphen"/>prizes, the matters were debated in thoſe Aſſembly by Arguments in writing. They were afraid there of falſe Eloquence, which might dazle the Underſtanding, and ſtir up the Paſſions. Truth could not be told there in too plain a manner. The Preſident of the Senate wore a Collar of Gold and pre<g ref="char:EOLhyphen"/>cious Stones, from whence hung a Figure without any Eyes, which they called <hi>Truth.</hi> When he took it, that was the Signal to be<g ref="char:EOLhyphen"/>gin the Court. He bowed it to the Party that was to gain his Cauſe, and that was the form of pronouncing the Sentences. One of the braveſt Artifices of the <hi>Egyptians</hi> to make their ancient Maxims be preſerved, was to inveſt them with certain Ceremonies that imprinted them in their Minds. Theſe Ce<g ref="char:EOLhyphen"/>remonies were obſerved with reflection; and the ſerious Humour of the <hi>Egyptians</hi> did not ſuffer that they ſhould be turned into ſimple <hi>Formula's.</hi> Thoſe who had no Af<g ref="char:EOLhyphen"/>fairs, but their Lives were Innocent, might avoid the Examen of that ſevere Tribunal. But they had in <hi>Egypt</hi> one kind of Judgment which was very extraordinary, which none eſcaped. It was a Conſolation at the time of Death of leaving their Names in eſteem
<pb n="454" facs="tcp:56382:234"/> among all men, and of all humane goods it is the only one that Death cannot raviſh from us. But it was not ſuffered in <hi>Egypt</hi> to commend all the Dead indifferently: That was an Honour to be had by a Publick Judg<g ref="char:EOLhyphen"/>ment. As ſoon as a man was dead, they brought him unto Judgment. The publick Accuſer was heard. If he proved that the Conduct of the Deceaſed had been bad, then the Memory of him was condemned, and he was deprived of Sepulture. The People admired the power of their Laws, which reached them even after death, and every one being touched by the Example, was afraid to diſhonour his Memory and his Family. But if the Defunct was not convicted of any Crime, then he had an honourable Inter<g ref="char:EOLhyphen"/>ment: they made his Panegyrick, but they medled not at all with his Birth. All <hi>Egypt</hi> was noble, and beſide they received no fur<g ref="char:EOLhyphen"/>ther Commendations than what they had got by their own Merit.</p>
               <p>Every one knows how curious the <hi>Egypti<g ref="char:EOLhyphen"/>ans</hi> were in preſerving dead Bodies. Their <hi>Mummies</hi> are to be ſeen at this day. Thus their Gratitude to their Kindred was Im<g ref="char:EOLhyphen"/>mortal: Children by ſeeing the Bodies of their Anceſtors, called to mind their Ver<g ref="char:EOLhyphen"/>tues which the Publick had paid ſuch Ac<g ref="char:EOLhyphen"/>knowledgments to, and they were incited to love thoſe Laws which had ſo recommend<g ref="char:EOLhyphen"/>ed them to them.</p>
               <p>To prevent Borrowing, which was the Parent of Idleneſs, Frauds and Branglings, the Decree of King <hi>Aſychis</hi> did not ſuffer any to borrow,<note place="margin">Herod. lib. <hi>2.</hi> Diod. <hi>1.</hi> Sect.</note> but upon condition that he
<pb n="455" facs="tcp:56382:234" rendition="simple:additions"/> pledged the Body of his Father to him of whom he borrowed. And it was both an Impiety and an Infamy together, not to re<g ref="char:EOLhyphen"/>deem, as ſoon as ever one could, ſo precious a Pledge; and he that dyed before he had acquitted himſelf of that duty, was denied Burial.</p>
               <p>The Kingdom was Hereditary; but the Kings were obliged more than all others, to live according to theſe Laws.<note place="margin">Ibid.</note> Some there were more particular that a King had di<g ref="char:EOLhyphen"/>geſted, and which made one part of the Sacred Books. Not that they had diſputed any thing againſt Kings, or that any one had a right to conſtrain them; but on the contrary, they were looked upon as Gods, but an ancient Cuſtom had regulated them all, and they reſolved to live no otherwiſe than their Anceſtors. So that they patiently ſuffered themſelves, not only to be regulated in their manner of Victuals and Drink (for it was an ordinary thing in <hi>Egypt,</hi> where all People were ſober, and where the Air of the Country was a friend to Frugality) but they were content that their very hours ſhould be ſet them. In waking at break of day.<note place="margin">
                     <hi>Herod.</hi> 2. <hi>Diod.</hi> §. 2.</note> when their Minds were moſt refined, and their Thoughts moſt clear, they read their In<g ref="char:EOLhyphen"/>ſtructions, that they might have a more ex<g ref="char:EOLhyphen"/>act and true Idea of the Matters they were to decide. As ſoon as they were dreſt, they went to Sacrifice in the Temple. There, being incompaſſed by all their Court, and the Victimes at the Altar, they aſſiſted at a Prayer full of Inſtructions, where the Chief Prieſt prayed to the Gods to confer on the
<pb n="456" facs="tcp:56382:235"/> Prince all Royal Vertues, ſo that he might be religious to the Gods, placid towards Men, moderate, juſt, magnanimous, ſincere, and far from falſhood, liberal, a Maſter of him<g ref="char:EOLhyphen"/>ſelf, puniſhing below, but rewarding above deſert. The Chief Prieſt afterwards ſpake of the faults that Kings might commit, but he always ſuppoſed they fell into them by ſurprize, or ignorance, charging with Im<g ref="char:EOLhyphen"/>precations the Miniſters that gave them evil Counſels, and concealed the Truth from them. This was the manner of inſtructing Kings.<note place="margin">Ibid.</note> They thought Reproaches did on<g ref="char:EOLhyphen"/>ly ſower their Spirits, and that the moſt ef<g ref="char:EOLhyphen"/>fectual way of inſpiring Vertue into them, was to point out to them their Duty in Prai<g ref="char:EOLhyphen"/>ſes conformable to the Laws, and gravely de<g ref="char:EOLhyphen"/>livered before their Gods. After Prayer and Sacrifice, they read to the King in the Sa<g ref="char:EOLhyphen"/>cred Books, the Counſels and the Actions of great Men, that ſo he might govern his Kingdom by their Maxims, and maintain the Laws which had made his Predeceſſors happy as well as their Subjects.</p>
               <p>That which ſhews that theſe Remonſtran<g ref="char:EOLhyphen"/>ces were made and hearkened to ſeriouſly, was that they had their effect. Among the <hi>Thebans,</hi> that is to ſay in the chief <hi>Dynaſty,</hi> that where the Laws were in force, and which came at laſt to be the Miſtreſs of all the reſt, the greateſt men were Kings. The two <hi>Mercurys,</hi> Authors of Sciences, and of all the Inſtitutions of the <hi>Egyptians,</hi> the one near the time of the Deluge, and the other, whom they called <hi>Triſmegiſtus,</hi> or <hi>Te<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap> maximus,</hi> a Contemporary of <hi>Moſes,</hi> were both Kings
<pb n="457" facs="tcp:56382:235" rendition="simple:additions"/> of <hi>Theb<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>s.</hi> All <hi>Egypt</hi> profited by their light,<note place="margin">Herod. l. <hi>2.</hi>
                  </note> and <hi>Thebes</hi> owes to their Inſtructions their having had very few bad Princes. Thoſe were ſpared during their lives; the Publick Repoſe would have it ſo;<note place="margin">
                     <hi>Diog.</hi> 1. §. 2.</note> but they were not exempt from the Judgment they were to un<g ref="char:EOLhyphen"/>dergo after death.<note place="margin">Ibid.</note> Some have been denied Burial, but there are few Examples of them, but on the contrary, moſt of the Kings have been ſo much made of by the People, that every one have bewailed their Death, as much as that of their Parents or Chil<g ref="char:EOLhyphen"/>dren.</p>
               <p>This Cuſtom of judging Kings after their Death ſeemed ſo holy to the People of God, that they have always practiſed it. We read in the Scriptures that wicked Kings have been deprived of the Burial of their An<g ref="char:EOLhyphen"/>ceſtors,<note place="margin">
                     <hi>Ant.</hi> 13.23.</note> and we learn from <hi>Joſephus</hi> that that Cuſtom laſted even to the time of the <hi>Aſmon<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ans.</hi> That gave Kings to underſtand, that if their Majeſty put them above Hu<g ref="char:EOLhyphen"/>mane Judgments in this Life, they were not above them when Death equalled them with other men.</p>
               <p>The <hi>Egyptians</hi> had an inventive <hi>Genin<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>,</hi> and they turned it to things that were profi<g ref="char:EOLhyphen"/>table. Their <hi>Mercuries</hi> have filled <hi>Egypt</hi> with wonderful Inventions, and ſcarce have left it ignorant of any thing that might make Life tranquil and commodious. I cannot give to the <hi>Egyptians</hi> the honour they have conferred on their <hi>Oſyris,</hi>
                  <note place="margin">Diod. l. <hi>1. § 1.</hi> Plut. de Iſid. &amp; Oſir.</note> for having invent<g ref="char:EOLhyphen"/>ed Tillage, becauſe it was found at all times in the neighbouring Countries of the World, where Mankind was ſpread, and
<pb n="458" facs="tcp:56382:236"/> queſtionleſs it was known ever ſince the World began. The <hi>Egyptians</hi> themſelves likewiſe give ſo great an Antiquity to <hi>Oſiris,</hi> that it is plainly ſeen they have confounded his time with that of the beginning of the World, and they would fain attribute ſome things to him whoſe Original was long be<g ref="char:EOLhyphen"/>fore all times known in their Hiſtory. But if the <hi>Egyptians</hi> were not the firſt Inventors of Agriculture, nor of the other Arts which we ſee before the Deluge, they have yet brought them to ſuch perfection, and have taken ſo great a Care to eſtabliſh them a<g ref="char:EOLhyphen"/>mong the People, where Barbariſm had made them forget, that their Honour comes very little ſhort of thoſe that were the firſt Inventors.</p>
               <p>Indeed there are ſome things of great uſe<g ref="char:EOLhyphen"/>fulneſs, the Invention whereof cannot be diſ<g ref="char:EOLhyphen"/>puted with them.<note place="margin">Plat. Epin. Diod. <hi>1. § 2.</hi> Herod. l. <hi>2.</hi>
                  </note> For as their Country was united, and their Heaven always clear and uncloudy, they were the firſt that ob<g ref="char:EOLhyphen"/>ſerved the Courſe of the Stars: and they were the firſt alſo that regulated the year. Thoſe Obſervations threw them naturally into Arithmetick; and if it be true what <hi>Plato</hi> ſays,<note place="margin">Plat. in Tim.</note> That the Sun and the Moon taught men the knowledge of Numbers; that is to ſay, that they began the Accounts regulated by that of Days, Mouths, and Years, then the <hi>Egyptians</hi> werethe firſt who hearken'd to thoſe marvellous Inſtructers. The Planets and other Stars were no leſs known to them, and they found out that great Year which brings back all the Hea<g ref="char:EOLhyphen"/>ven to its firſt point. To know their own
<pb n="459" facs="tcp:56382:236" rendition="simple:additions"/> Lands every year covered over by the over-flowing of <hi>Nile,</hi> they were forced to betake themſelves to Surveying, which quickly taught them <hi>Geometry.</hi> They were great Obſervers of Nature, which in an Air ſo ſerene, and under a Sun ſo burning, was very ſtrong in its Products amongſt them. 'Twas that which made them find out, or perfect <hi>Phyſick.</hi> Thus all Sciences were in great eſteem with them. The firſt Inven<g ref="char:EOLhyphen"/>tors of uſefull things received,<note place="margin">
                     <hi>Diod.</hi> 1. §. 2. <hi>Herod.</hi> 3. <hi>init.</hi>
                  </note> both whilſt they lived, and after their deaths, rewards worthy of their labour. 'Twas that conſe<g ref="char:EOLhyphen"/>crated the Books of their two <hi>Mercuries,</hi> and made them to be looked on as Divine Books.<note place="margin">
                     <hi>Diod. l.</hi> 1. § 2.</note> The firſt People of all that had Libraries, were thoſe of <hi>Egypt.</hi> The title that was given them made them very deſi<g ref="char:EOLhyphen"/>rous to peruſe them, and to ſearch into the Secrets of them; they were called, <hi>The Treaſure of the Remedies of the Soul.</hi> There<g ref="char:EOLhyphen"/>by it was cured of the moſt dangerous Ig<g ref="char:EOLhyphen"/>norance of its Maladies, and the Source of all the others.</p>
               <p>One thing which made the greateſt im<g ref="char:EOLhyphen"/>preſſion on the Minds of the <hi>Egyptians,</hi> was the eſteem and love of their Country. It was; they ſaid, the Manſion-Houſe of the Gods, they had reigned there for many Mil<g ref="char:EOLhyphen"/>lions of years.<note place="margin">Plat. in Tim. Diod. <hi>1. § 1.</hi>
                  </note> It was the Mother of both Men and Beaſts, which the Land of <hi>Egypt</hi> watered with the River <hi>Nilus,</hi> had brought forth, whilſt all Nature beſides was barren. The Prieſts that compoſed the Hiſtory of <hi>Egypt</hi> out of that vaſt continuance of A<g ref="char:EOLhyphen"/>ges, which they only filled with the Fables
<pb n="460" facs="tcp:56382:237"/> and Genealogies of their Gods, did it <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>o imprint into the minds of the People the Antiquity and Nobleneſs of their Country. But their real Hiſtory was circumſcribed within reaſonable Bounds, and yet they found ſo much as to loſe themſelves in an infinite Abyſs of Time which ſeemed to bring them near to Eternity.</p>
               <p>But yet their love to their Country had more ſolid Foundations. <hi>Egypt</hi> was in fine the moſt beautiful Country in the World, the moſt plentiful by Nature, the beſt cul<g ref="char:EOLhyphen"/>tivated by Art, the richeſt, the moſt com<g ref="char:EOLhyphen"/>modious, and the moſt adorned by the care and magnificence of her Kings.</p>
               <p>There was nothing but what was very great in their Deſigns and in their Work. What they made in <hi>Nilus</hi> is incredible. It rained very ſeldom in <hi>Egypt:</hi> but that River which watered it all by its orderly Flowings, brought to it the Rains and the Snows of other Countreys. For the mul<g ref="char:EOLhyphen"/>tiplying of ſo beneficial a River,<note place="margin">
                     <hi>Herod.</hi> 2. <hi>Diod.</hi> 1. §. 2.</note> 
                  <hi>Egypt</hi> was Traverſed with an infinite number of Cha<g ref="char:EOLhyphen"/>nels of an incredible length and largeneſs. <hi>Nilus</hi> carried fruitfulneſs every where with its wholſom Waters, united Towns to one another, and the great Sea to the red Sea, kept up Commerce both within and our of the Kingdom, and fortified it againſt the Enemy: ſo that it was altogether both the Nouriſher and the Defender of <hi>Egypt.</hi> The Fields were ſwallowed up with it; but the Towns that were ſet above by vaſt pains and labour, and raiſed as Iſlands in the midſt of the Waters, joyful at ſuch their advance<g ref="char:EOLhyphen"/>ments,
<pb n="461" facs="tcp:56382:237"/> they beheld all the Plain overflown; and at the ſame time made fruitful by the <hi>Nile.</hi> When it ſwelled it ſelf above Mea<g ref="char:EOLhyphen"/>ſure, there were great Lakes cut hollow by the Kings that opened their Boſoms to the poured our Waters. They have their diſ<g ref="char:EOLhyphen"/>charges prepared; great Sluces opened or ſhut them up as there was occaſion; and the Waters having thus their retreat, tar<g ref="char:EOLhyphen"/>ried no longer on the Earth than juſt what was neceſſary to Marle, and make 'em fer<g ref="char:EOLhyphen"/>tile.</p>
               <p>Such was the uſe of this great Lake, which was called the Lake of <hi>Myris,</hi> or of <hi>Moeris:</hi>
                  <note place="margin">Herod. <hi>10.</hi> Diod. ibid.</note> It was the name of the King that had cauſed it to be made. One would be aſtoniſhed to read what notwithſtanding is very certain, that the Compaſs of it round, was about a hundred and fourſcore of our Leagues. That too much of the good Land might not be loſt by the cutting it hollow, they extended it chiefly towards the Coaſt of <hi>Libya.</hi> The Fiſhery was worth to the King vaſt Sums of Money; and ſo when the Land did not pro<g ref="char:EOLhyphen"/>duce any thing it yielded Treaſures by be<g ref="char:EOLhyphen"/>ing covered with the Waters. Two Pyra<g ref="char:EOLhyphen"/>mids, each of which bore upon a Throne two <hi>Coloſſus</hi>-like Statues, the one of <hi>My<g ref="char:EOLhyphen"/>ris,</hi> the other of his Wife, were raiſed three hundred Foot high in the midſt of the Lake, and were of an equal Depth under the Water: So that they ſhewed that they were built before the Hollow was filled, and that a Lake of that vaſt Extent was made by Man's Hand under one ſingle Prince.</p>
               <p>Thoſe who do not know to what degree
<pb n="462" facs="tcp:56382:238"/> the Earth may be improved, take for a Ro<g ref="char:EOLhyphen"/>mance what is related of the number of the Towns in <hi>Egypt.</hi>
                  <note place="margin">
                     <hi>Herod.</hi> 2. <hi>Diod.</hi> 1. 2.</note> The Richneſs of them is no leſs incredible. There was not one of them that had not magnificent Temples, and moſt ſtately and auguſt Palaces. Ar<g ref="char:EOLhyphen"/>chitecture diſcovered there in all things ſuch a noble Simplicity and Greatneſs, that it took up the whole Imagination.<note place="margin">Diod. Ibid.</note> The long Galleries expoſed to every ones View ſuch Sculptures in them as <hi>Greece</hi> took for Mo<g ref="char:EOLhyphen"/>dels. <hi>Thebes</hi> was able to diſpute it with the fineſt Cities of the Univerſe. Her hundred Gates, which <hi>Homer</hi> ſung of, are known to all the World. She was as full of People as ſhe was vaſt,<note place="margin">
                     <hi>Pomp. Mel.</hi> 1. 9.</note> and it was ſaid ſhe could at one time draw out ten thouſand Combatants thro' each of her Gates.</p>
               <p>Let there be, if you pleaſe, a little ſtretch in that Number, yet it is moſt certain that her People were not to be numbered. The <hi>Greeks</hi> and the <hi>Romans</hi> have celebrated their Magnificence and their Grandeur, though they had only ſeen the Ruines of her;<note place="margin">
                     <hi>Strab.</hi> 17. <hi>Tac. Ann.</hi> 2. 6.</note> ſo extremely ſplendid were her Remains.</p>
               <p>If our Travellers had got ſo far as where this City was built, they would, no doubt, have yet found ſomething incomparable in her Ruines: For the Works of the <hi>Egypti<g ref="char:EOLhyphen"/>ans</hi> were made to hold out againſt the de<g ref="char:EOLhyphen"/>ſtruction of time. Their Statues were <hi>Co<g ref="char:EOLhyphen"/>loſſes;</hi>
                  <note place="margin">Herod. &amp; Diod. loc. citat.</note> their Pillars vaſt; <hi>Egypt</hi> aimed at Grandeur, and to ſtrike the Eyes at a di<g ref="char:EOLhyphen"/>ſtance, but always to content by the Juſtice of the Proportions. There were diſcovered in Sand, or Salid (you know very well that
<pb n="463" facs="tcp:56382:238"/> that is the name of <hi>Thebais</hi>) Temples and Palaces almoſt yet entire,<note place="margin">Voyag. pr. by M. <hi>Thevenot.</hi>
                  </note> where thoſe Pil<g ref="char:EOLhyphen"/>lars and Statues are innumerable. One Pa<g ref="char:EOLhyphen"/>lace is admired there above all, the Re<g ref="char:EOLhyphen"/>mains of which ſeem only to continue to ef<g ref="char:EOLhyphen"/>face the Glory of all, even the greateſt Works. Four Galleries, whoſe Proſpect loſt our Sight, bounded on each ſide by Sphinxes of as curious a Subſtance as their Greatneſs is remrkable, ſerve as Avenues to four <hi>Por<g ref="char:EOLhyphen"/>tico</hi>'s of ſuch a hight as were an Aſtoniſh<g ref="char:EOLhyphen"/>ment to the Eyes. What Magnificence and Extent was there! As yet, thoſe that have deſcribed to us this prodigious Building, have not had time of going round it; nay, and are not very ſure they have ſeen above half of it, but however, all they have ſeen was very ſurprizing. A Hall, which ſeems to be placed in the middle of that ſtately Pa<g ref="char:EOLhyphen"/>lace, was ſupported by ſix ſcore Pillars of thirty Foot in Compaſs, proportionably high, and intermixt with Obeliſques, which ſo many Ages have never been able yet to de<g ref="char:EOLhyphen"/>moliſh. Even the Colours, that is to ſay, that which rather tryed the Power of time, are ſtill preſerved among the Ruines of that admirable Edifice; ay, and preſerved in their Strength and Vivacity: So skilled was <hi>Egypt</hi> in imprinting the Characters of Im<g ref="char:EOLhyphen"/>mortality on all her Works. Now that the Name of the King is gone thro' all the unknown Parts of the World, and that that Prince likewiſe extends his Reſearches as far as he hath cauſed to be made the moſt beau<g ref="char:EOLhyphen"/>tiful Works of Nature and of Art, would it not be an Object worthy of ſo noble a
<pb n="464" facs="tcp:56382:239"/> Curioſity, to diſcover the Beauties which <hi>Thebais</hi> locks up in her Deſarts, and to in<g ref="char:EOLhyphen"/>rich our Architecture with the Inventions of <hi>Egypt?</hi> What Power and what Art was it, that could make ſuch a Country to be the Wonder of the Univerſe? And what Beau<g ref="char:EOLhyphen"/>ties might there not be found if we come yet unto this Royal City, ſince that at ſo great a Diſtance from it, ſuch Marvels are diſcovered?</p>
               <p>But it is <hi>Egypt's</hi> Glory alone to erect Monuments for Poſterity. Her Obeliſques, even at this day, as well by their Beauty as their heighth, do make up the chief Orna<g ref="char:EOLhyphen"/>ments of <hi>Rome;</hi> and the <hi>Roman</hi> Power de<g ref="char:EOLhyphen"/>ſpairing of ever equalling the <hi>Egyptian,</hi> thought it would pretty well contribute to their Greatneſs by borrowing the Monu<g ref="char:EOLhyphen"/>ments of their Kings.</p>
               <p>
                  <hi>Egypt</hi> had not yet ſeen any great Build<g ref="char:EOLhyphen"/>ings beſides the Tower of <hi>Babel,</hi> when ſhe invented her Pyramids, which as well by their Figures as by their Grandeur trium<g ref="char:EOLhyphen"/>phed over Time and <hi>Barbarians.</hi> The good Judgment of the <hi>Egyptians</hi> made them then to be in love only with things truly Solid and Regular. Whether Na<g ref="char:EOLhyphen"/>ture of her ſelf, brought it to that ſimple Air to which it is ſo hard to return, when the Judgment was vitiated by Novelties and extravagant attempts however it be, the <hi>E<g ref="char:EOLhyphen"/>gyptian</hi> have only loved regular attempts: they have only aimed to be new and ſur<g ref="char:EOLhyphen"/>priſing in the infinite variety of Nature, and boaſted that they only, like the Gods, had made Immortal Works. The Inſcriptions
<pb n="465" facs="tcp:56382:239"/> of the Pyramids, were no leſs noble than the work it ſelf. They ſpake to the Be<g ref="char:EOLhyphen"/>holders. One of thoſe Pyramids built with Brick, by its Title admoniſhed all lookers on, how they did compare her with the reſt, ſaying, <hi>that ſhe was as much above all the other Pyramids, as</hi> Jupiter <hi>was above all the other Gods.</hi>
               </p>
               <p>But whatſoever the efforts of Men were, there nothing was viſible in every thing. Thoſe Pyramids were only Tombs; and yet the Kings who built them,<note place="margin">Herod. ibid. Di<g ref="char:EOLhyphen"/>od. <hi>1</hi> Sect. <hi>2.</hi>
                  </note> have not been able to get an Inter<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ment in them, and they have not enjoyed their Sepulchre.</p>
               <p>I ſhould not ſpeak of that Beautiful Palace, called the Labyrinth, if <hi>Herodotus,</hi> who ſaw it, did not aſſure us that it was more ſurpriſing than the Pyramids.<note place="margin">Herod. ibid. Diod. <hi>1</hi> Sect. <hi>2.</hi>
                  </note> It was built on the ſide of the Lake of <hi>Myris,</hi> and a proſpect was given to it proportionably to the Grandeur of it. Otherwiſe, it was not ſo much one ſingle Palace, as a Magnifi<g ref="char:EOLhyphen"/>cent Pile of twelve Palaces regularly diſ<g ref="char:EOLhyphen"/>poſed, and which had as it were, one Com<g ref="char:EOLhyphen"/>munication. Fifteen hundred Chambers joined to Teraſs Walks, were all ranged round a dozen Halls, and all thoſe that came to viſit them, were at a loſs how to find their way out again. The Building was as large under ground. Thoſe lower Fabricks were deſigned for the Sepulchre of Kings, and (who can mention it without gr<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ef and Shame, and deep deploring the Blind<g ref="char:EOLhyphen"/>neſs of Mankind?) yet withal to nouriſh conſecrated Crocodiles, which were the Gods of a Nation in all things elſe ſo great and wiſe.</p>
               <pb n="466" facs="tcp:56382:240" rendition="simple:additions"/>
               <p>You would be aſtoniſhed to ſee ſo much Magnificence in the Sepulchres of <hi>Egypt.</hi> For beſides that they erected them as ſa<g ref="char:EOLhyphen"/>cred Monuments to bear to future Ages, the Memory of thoſe great Princes, they look<g ref="char:EOLhyphen"/>ed upon them over and above as Eternal Ha<g ref="char:EOLhyphen"/>bitations. The Houſes were called Inns, where we were only to be <hi>en paſſant,</hi> and for a Life too ſhort to finiſh our deſigns in,<note place="margin">Diod. ibid.</note> but the true Houſes were the Tombs which we were to dwell in to infinite Ages.</p>
               <p>But <hi>Egypt</hi> laid not out its utmoſt efforts on inanimate things. Her more noble works, and her moſt delicate art lay in forming the Manners of Men. <hi>Greece</hi> was ſo convinced of it, that her greateſt Men, ſuch as <hi>Homer, Pythagoras, Plato, Lycurgus</hi> alſo, and <hi>So<g ref="char:EOLhyphen"/>lon,</hi> thoſe two great Legiſlators, and others needleſs here to mention, went to learn Wiſdom in <hi>Egypt.</hi> God would even that <hi>Moſes ſhould be learned in all the Wiſdom of the</hi> Egyptians:<note place="margin">Act. 7.20, 21, 22.</note> and by that came he to be <hi>Mighty in Words and in Deeds.</hi> True Wiſ<g ref="char:EOLhyphen"/>dom makes uſe of every thing, and God will not have thoſe whom he inſpires, to neg<g ref="char:EOLhyphen"/>lect humane means, which do alſo in their way come from him.</p>
               <p>Thoſe Sages of <hi>Egypt</hi> had ſtudied Rule and Government, which made their Minds ſolid, their Bodies robuſt, their Wives fruitful, and their Children ſtrong and vigo<g ref="char:EOLhyphen"/>rous. By which means the People increaſed in number and in Force. The Country was naturally healthful, but Philoſophy had taught them that Nature required Aſſiſtance. There is an art in forming Bodies as well as
<pb n="467" facs="tcp:56382:240"/> Minds. This Art, which by Negligence we have loſt, was very well known to the Antients, and <hi>Egypt</hi> had found it.<note place="margin">
                     <hi>Diod.</hi> 1. <hi>Sect.</hi> 1.</note> It princi<g ref="char:EOLhyphen"/>pally made uſe of Frugality and Exerciſes for a good Deſign. In a great Field of War which <hi>Herodotus</hi> ſaw,<note place="margin">
                     <hi>Herod</hi> 3.</note> the Sculls of the <hi>Perſians</hi> eaſy to be pierced, and thoſe of the <hi>Egyptians</hi> more hard than the Stones, with which they were mingled, plainly ſhewed the ſoftneſs of the one, and the ro<g ref="char:EOLhyphen"/>buſt Conſtitution, which a frugal Dyet, and vigorous Exerciſes gave to the other. Courſes on Foot, Races on Horſeback and in Chariots were much practiſed in <hi>E<g ref="char:EOLhyphen"/>gypt,</hi> and with an admirable Addreſs, and there were not in all the World better Horſemen than the <hi>Egyptians.</hi> When <hi>Diodo<g ref="char:EOLhyphen"/>rus</hi> tells us,<note place="margin">Lu Diod <hi>1.</hi> Sect. <hi>2.</hi>
                  </note> they deſpiſed the Lute as an Exerciſe which had a dangerous Strength, and was but of a ſhort Continuance, he would be underſtood of the Lute, broken by the Wreſtlers, which <hi>Greece</hi> her ſelf, who Crowned it in her Games, had Condem<g ref="char:EOLhyphen"/>ned, as but very little agreeable to free Perſons; but with a certain moderation, it was very well becoming Gentlemen, and <hi>Diodorus</hi> himſelf informs us, that the <hi>Mer<g ref="char:EOLhyphen"/>cury</hi> of the <hi>Egyptians</hi> had invented the Rules of it, as well as the Art of forming Bodies. The ſame muſt be underſtood alſo in what that Author ſays concerning Muſick. That which he makes the <hi>Egyptians;</hi> to deſpiſe,<note place="margin">Id. Sect. <hi>2.</hi>
                  </note> as being apt to ſoften and debaſe the Courage, was doubtleſs that ſoft and Effeminate Mu<g ref="char:EOLhyphen"/>ſick, which only provoked them to Plea<g ref="char:EOLhyphen"/>ſures, and to a falſe and Womaniſh tender<g ref="char:EOLhyphen"/>neſs.
<pb n="468" facs="tcp:56382:241"/> For as for that generous Muſick, whoſe noble Concords raiſe the Mind and Heart, the <hi>Egyptians</hi> never ſlighted that, ſeeing, as <hi>Diodorus</hi> himſelf tells us, their <hi>Mercury</hi> had invented it,<note place="margin">
                     <hi>Id.</hi> 1. <hi>Sect.</hi> 1.</note> and had alſo in<g ref="char:EOLhyphen"/>vented the graveſt ſorts of Muſical Inſtru<g ref="char:EOLhyphen"/>ments. In the ſolemn Proceſſion of the <hi>E<g ref="char:EOLhyphen"/>gyptians,</hi> where the Books of <hi>Triſmegiſtus</hi> were carried in Pomp, there was ſeen the Chanter at the Head, holding in his Hand <hi>a Symbol of Muſick</hi> (I know not what it was) <hi>and the Book of the ſacred Hymns.</hi>
                  <note place="margin">Clem. Alex Strom. lib. <hi>6.</hi>
                  </note> In ſhort, <hi>Egypt</hi> forget nothing that might poliſh Mind, ennoble the Heart, and fortifie the Body. Four hundred Thouſand Soldiers, which ſhe maintained, were thoſe of her Citizens, which ſhe exerciſed with the exacteſt Care. The Laws of the Militia were eaſily kept, and as it were by them<g ref="char:EOLhyphen"/>ſelves, becauſe the Parents inſtructed their Children in them: for the Profeſſion of War went from Father to Son, as o<g ref="char:EOLhyphen"/>ther Profeſſions did; and next to the Prieſt<g ref="char:EOLhyphen"/>ly Families, thoſe that were accounted the moſt Illuſtrious, were as among us the Fa<g ref="char:EOLhyphen"/>milies deſigned for Arms. But yet I will not ſay that <hi>Egypt</hi> hath been very Martial. She hath had a great many Troops well di<g ref="char:EOLhyphen"/>ſciplined and kept; ſhe hath often exerciſed them for a Shew in Military Services, and as it were, had the Images and reſemblances of Combats; but it is only War and downright Fighting, that makes Men Warriors. <hi>Egypt</hi> loved Peace, becauſe ſhe loved Juſtice, and had only Soldiers for her Defence. Bei<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>g contented with her own Country, which
<pb n="469" facs="tcp:56382:241" rendition="simple:additions"/> had plenty of all things, ſhe never thought of enlarging it by Conqueſts. She did it after another way, by ſending her Co<g ref="char:EOLhyphen"/>lonies all the World over, and with them politeneſs and Laws. The moſt celebrated Cities came to learn in <hi>Egypt</hi> their Antiqui<g ref="char:EOLhyphen"/>ties,<note place="margin">Plat. in Tim.</note> and the firſt beginning of their moſt excellent Inſtitutions. They conſulted her on all ſides in the Rules of Wiſdom. When thoſe of <hi>Elis</hi> had ſet up the <hi>Olympick</hi> Games, the moſt famous of all <hi>Greece,</hi> they ſought by a Solemn Embaſſy the approbation of the <hi>Egyptians,</hi> and learnt from them new ways of incouraging the Combatants. <hi>Egypt</hi> reigned by her Councels, and that Govern<g ref="char:EOLhyphen"/>ment of Underſtanding appeared to her more noble and glorious than that ſhe eſta<g ref="char:EOLhyphen"/>bliſhed by her Arms. Although the Kings of <hi>Thebes</hi> were incomparably the moſt puiſ<g ref="char:EOLhyphen"/>ſant of all the Kings of <hi>Egypt,</hi> yet they ne<g ref="char:EOLhyphen"/>ver attempted upon the neighbouring <hi>Dy<g ref="char:EOLhyphen"/>naſties</hi> which they only enjoyed when they had been invaded by the <hi>Arabians:</hi> ſo that to ſpeak truly, they rather choſe to get from Strangers, than were willing to Lord it over their own natural Country-men. But when they concerned themſelves with being Con<g ref="char:EOLhyphen"/>querours, they ſurpaſſed all others. I do not ſpeak of <hi>Oſiris</hi> the Conqueror of the <hi>Indians;</hi> probably that was <hi>Bacchus,</hi> or ſome other Hero as fabulous.<note place="margin">
                     <hi>Diod. l.</hi> 1. §. 2.</note> The Father of <hi>Seſoſtris</hi> (the Learned will have him <hi>Amenophis,</hi> o<g ref="char:EOLhyphen"/>therwiſe <hi>Memnon</hi>) either through inſtinct or humour, or as the <hi>Egyptians</hi> ſay, by the Authority of an Oracle, firſt thought of ma<g ref="char:EOLhyphen"/>king his Son a Conquerour. He followed
<pb n="470" facs="tcp:56382:242"/> the way of the <hi>Egyptians</hi> in it, that is to ſay, with great deliberation. All Children that were born the ſame day as <hi>Seſoſtris,</hi> were brought to Court by the King's Command. He bred them up as if they were his own, and with the ſame care as <hi>Seſoſtris,</hi> near whom they were bred. He could not give him either more faithful Miniſters, or more zealous Companions for his Battels. When he was ſomewhat grown up, he made him ſerve his Apprenticeſhip in a War againſt the <hi>Arabians.</hi> That young Prince there learnt to be patient of Hunger and Thirſt, and brought that Nation into Submiſſion, which till then was untameable. Being accuſtom<g ref="char:EOLhyphen"/>ed to Warlike labours by that Conqueſt, his Father made him turn to the Eaſt of <hi>Egypt;</hi> he attacked <hi>Libya,</hi> and a great part of that vaſt Region was ſubjugated. About this time his Father dyed, leaving him in a con<g ref="char:EOLhyphen"/>dition of undertaking all things. He formed no leſs a Deſign than that of the Conqueſt of the World: but before he went out of his Kingdom, he provided for his own ſecu<g ref="char:EOLhyphen"/>rity in it, in gaining the affections of all his People by his Liberal<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ty and Juſtice,<note place="margin">Diod. ibid.</note> and al<g ref="char:EOLhyphen"/>ſo ſo by regulating the Government with an extream Prudence. In the mean while he was making his Preparations, he levied Soldiers, and gave than for their Captai<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>s thoſe young men which his Father had cau<g ref="char:EOLhyphen"/>ſed to be bred up with him. There were ſe<g ref="char:EOLhyphen"/>vente<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>n hundred of them, able to inſp<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>re into all the Army Courage, Diſcipline, and the Love of their Prince. That done, he entred into <hi>Ethiopia,</hi> which he made Tri<g ref="char:EOLhyphen"/>butary
<pb n="471" facs="tcp:56382:242" rendition="simple:additions"/> to him. He went on with his Vi<g ref="char:EOLhyphen"/>ctories in <hi>Aſia. Jeruſalem</hi> was the firſt that felt the force of his Arms. Raſh and violent <hi>Rehoboam</hi> could not reſiſt him, ſo that <hi>Se<g ref="char:EOLhyphen"/>ſoſtris</hi> carried away the Riches of <hi>Solomon.</hi> God, by a juſt Judgment, had delivered them into his hands. He travelled into the <hi>Indies</hi> further than <hi>Hercules,</hi> or <hi>Bacchus,</hi>
                  <note place="margin">Ibid.</note> and further than ever was done ſince <hi>Alexander,</hi> for he ſubjugated the Country beyond <hi>Gan<g ref="char:EOLhyphen"/>ges.</hi> You may therefore judge if the more neighbouring Countries withſtood him. The <hi>Scythians</hi> obeyed him even to <hi>Tanais: Ar<g ref="char:EOLhyphen"/>menia</hi> and <hi>Cappadocia</hi> became his Subjects. He left a Colony in the ancient Kingdom of <hi>Colchos,</hi> where the Cuſtoms of <hi>Egypt</hi> have always continued ſince. <hi>Herodotus</hi> hath ſeen in leſſer <hi>Aſia,</hi> from one Sea to the other, the Monuments of his Victories, with the proud Inſcriptions of <hi>Seſoſtris, King of Kings,</hi> and <hi>Lord of Lords.</hi> There were ſome of them even in <hi>Thrace,</hi> and he extended his Empire from <hi>Ganges</hi> to the <hi>Danube.</hi> The difficulty of getting Victuals, kept him from entring any further into <hi>Europe.</hi> He returned after nine years loaden with the Spoils of all the conquered People. Some of them had very couragiouſly defended their liberty; others yielded without reſiſtance. <hi>Seſoſtris</hi> took care to mark out in his Monuments the difference of thoſe in Hieroglyphick Figures; after the manner of the <hi>Egyptians.</hi> To de<g ref="char:EOLhyphen"/>ſcribe his Empire, he found out Geogra<g ref="char:EOLhyphen"/>phical Cards. A hundred famous Temples erected to the honour of the Tutelary Go<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>s of all the Towns, were the firſt as well as
<pb n="472" facs="tcp:56382:243"/> the moſt beautiful Tokens of his Conqueſts, and he was very careful to publiſh in the In<g ref="char:EOLhyphen"/>ſcriptions, that thoſe great Works had been accompliſhed without any fatigue to his Sub<g ref="char:EOLhyphen"/>jects.<note place="margin">Herod. <hi>10.</hi> Diod. ib.</note> He made it his glory to govern them diſcreetly, and not to make any but his Cap<g ref="char:EOLhyphen"/>tives to aſſiſt at the Monuments of his Vi<g ref="char:EOLhyphen"/>ctories. <hi>Solomon</hi> had given him the Exam<g ref="char:EOLhyphen"/>ple of it.<note place="margin">2 Chron. 8.9.</note> That wiſe Prince imployed only his Tributary People in the great Works which rendred his Reign Immortal. The Citizens were ingaged in more noble Exer<g ref="char:EOLhyphen"/>ciſes: <hi>they were men of War, and chief of his Captains. Seſoſtris</hi> could not regulate himſelf by a more perfect Model. He reign<g ref="char:EOLhyphen"/>ed thirty three years, and a long time en<g ref="char:EOLhyphen"/>joyed his Triumphs,<note place="margin">
                     <hi>Diod.</hi> 1. §. 2.</note> much more worthy of Honour and Glory, if his Vanity had not made him to be drawn in his Chariot by vanquiſhed Kings. It ſeems he ſcorned to meet Death as other men; for being be<g ref="char:EOLhyphen"/>come blind in his old Age, he was his own Executioner in giving himſelf death, and ſo leaving <hi>Egypt</hi> rich for ever. His Empire however did not exceed the fourth Genera<g ref="char:EOLhyphen"/>tion. But there remained yet in the time of <hi>T<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                        <desc>••</desc>
                     </gap>erius,</hi> very magnificent Monuments, which ſufficiently ſhewed the Extent of it, as well as the Quantity of his Tributes. <hi>Egypt</hi> ſoon returned to her own peaceful Humour.<note place="margin">Ticit. Ann. <hi>2.</hi>
                  </note> It has been writ that <hi>Seſoſtris</hi> was the firſt, that after his Conqueſts ſoftened the Tem<g ref="char:EOLhyphen"/>pers of the <hi>Egyptians,</hi> into the fear of Re<g ref="char:EOLhyphen"/>volting. If we may believe ſo, it could on<g ref="char:EOLhyphen"/>ly be a Precaution he took up for his Suc<g ref="char:EOLhyphen"/>ceſſors;<note place="margin">Nymphod. l. <hi>12.</hi> rer. barb. poſt Herod.</note> wiſe, and abſolute as he was, what
<pb n="473" facs="tcp:56382:243"/> could be ſeen that might make him fearful of his Subjects who adored him? Beſides, ſuch a Thought as that was unworthy ſo great a Prince, and it was an ill Proviſion for the Security of his Conqueſts, to ſuffer the Courage of his Subjects to be weakned and dejected. It is true likewiſe that that great Empire did not laſt long. It was to fall ſome way or other. A Diviſio<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap> was made in <hi>Egypt.</hi> Under <hi>Anyſis</hi> the blind, the E<g ref="char:EOLhyphen"/>thiopian <hi>Sabacon</hi> invaded the Kingdom. He treated the People of it as well, and did there as great things as any of the natural Kings. Never was there ſee a Moderation like to that of his, ſince that after ſixty years of a happy reign, he returned into <hi>E<g ref="char:EOLhyphen"/>thiopia</hi> to obey the Advertiſements which he believed came from Heaven. The Kingdom thus left, fell into the hands of <hi>Sethon</hi> Prieſt of <hi>Vulcan,</hi> a Religious Prince after his way, but a ſmall Warriour, and who abſolutely enervated the Militia, by his ill treating of his Soldiers. From that time <hi>Egypt</hi> main<g ref="char:EOLhyphen"/>tained her ſelf only by ſtrange Forces. There was found in her a kind of Anarchy: for there were twelve Kings choſen by the Peo<g ref="char:EOLhyphen"/>ple, who ſhared among them the Govern<g ref="char:EOLhyphen"/>ment of the Kingdom. 'Twas thoſe who built the twelve Palaces that make up the <hi>Labyrinth.</hi> Tho' <hi>Egypt</hi> could not forget her Magnificences, yet ſhe was weakned and di<g ref="char:EOLhyphen"/>vided under thoſe twelve Princes. One of them (to wit <hi>Pſammeticus</hi>) made himſelf the Maſter by the aſſiſtance of Strangers. <hi>Egypt</hi> was re-eſtabliſhed, and remained pretty powerful for five or ſix Reigns. At
<pb n="474" facs="tcp:56382:244" rendition="simple:additions"/> length that antient Kingdom, after it had continued about ſixteen hundred Years, weakened by the Kings of <hi>Babylon</hi> and by <hi>Cyrus,</hi> became a Prey to <hi>Cambyſes,</hi> the moſt violent and outragious of all Princes.</p>
               <p>Thoſe who very well underſtood the Humor of <hi>Egypt,</hi>
                  <note place="margin">Strab. l. <hi>17.</hi>
                  </note> have confeſſed that ſhe was not given to War: You have heard the Reaſons of it. She lived in Peace about thirteen hundred Years, when ſhe brought forth her firſt Warrior, who was <hi>Seſoſtris.</hi> Alſo notwithſtanding her Militia ſo careful<g ref="char:EOLhyphen"/>ly diſciplin'd and kept up, yet we ſee at laſt, that her greateſt Force conſiſted in ſtrange Troops, which is one of the moſt deplora<g ref="char:EOLhyphen"/>ble Defects that a State can have. But no humane things are perfect, and it is no eaſy thing to have in Perfection both the Arts of Peace and the Advantages of War. 'Tis a long Continuance to have ſubſiſted for ſix<g ref="char:EOLhyphen"/>teen hundred Years. Some <hi>Ethiopians</hi> Reign<g ref="char:EOLhyphen"/>ed at <hi>Thebes</hi> in that Interval, among others, <hi>Sabacon,</hi> and as we may believe, <hi>Taraca.</hi> But <hi>Egypt</hi> gained this Benefit from the excellent Conſtitution of her State, that the Strangers who conquered her, rather took up her Cuſtoms than introduced any of their own there: Thus changing of Maſters ſhe made no change of Government. She could very hardly indure the <hi>Perſians,</hi> whoſe Yoke ſhe would often ſhake. But ſhe was not martial enough to ſupport her ſelf by her own Force, againſt ſo great a Power, and the <hi>Grecians,</hi> who defended her, being engaged by other Diverſions, were forced to leave her: So that ſhe fell back again always to her firſt
<pb n="475" facs="tcp:56382:244" rendition="simple:additions"/> Maſters, but however ſhe was reſolutely te<g ref="char:EOLhyphen"/>nacious of her old Cuſtoms, and incapable of being brought off from the Maxims of her firſt Kings. And altho' ſhe retained ma<g ref="char:EOLhyphen"/>ny of them under the <hi>Ptolomy</hi>'s, yet the mixture of the <hi>Grecian</hi> and <hi>Aſiatick</hi> Faſhion was ſo great in her, that ſhe could ſcarce be any longer known for old <hi>Egypt.</hi>
               </p>
               <p>We muſt not forget that the times of the antient Kings of <hi>Egypt</hi> are very uncertain,<note place="margin">
                     <hi>Diod.</hi> 1. <hi>Sect.</hi> 2.</note> even in the Hiſtory of the <hi>Egyptians.</hi> We hardly know where to place <hi>Oſymanduas,</hi> tho' we ſee ſo many magnificent Monuments of him in <hi>Diodorus,</hi> and ſuch glorious Signs of his Combats. It ſeems the <hi>Egyptians</hi> knew not who was <hi>Seſoſtris</hi> his Father, for neither <hi>Herodotus</hi> nor <hi>Diodorus</hi> have named him. His Power, however, is more re<g ref="char:EOLhyphen"/>markable by the Monuments he has left in all the Earth, than by the Memoires of his Country; and thoſe Reaſons do ſhew us that we are not to believe, as ſome do, that what <hi>Egypt</hi> hath publiſhed of her Antiqui<g ref="char:EOLhyphen"/>ties, have been always ſo exact and pun<g ref="char:EOLhyphen"/>ctual as ſhe hath boaſted, ſeeing that ſhe her ſelf is ſo uncertain of the moſt ſignal time of her Monarchy.</p>
               <p>THE great Empire of the <hi>Egyptians</hi> was, as it were, detached from all others,<note place="margin">
                     <hi>IV.</hi> The <hi>Aſſyrian<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                           <desc>•</desc>
                        </gap>
                     </hi> both antient and modern, the <hi>Medes</hi> and <hi>Cyrus.</hi>
                  </note> and as you have ſeen, had not a very long Continuance. That which we have now to ſay, is more ſupported, and hath more par<g ref="char:EOLhyphen"/>ticular Dates.</p>
               <p>Nevertheleſs we have yet very few things certain concerning the firſt Empire of the
<pb n="476" facs="tcp:56382:245" rendition="simple:additions"/> 
                  <hi>Aſſyrians:</hi> But let us place the beginning of it at what time we will, according to the different Opinions of the Hiſtorians, you will ſee, that when the World was divided into ſeveral petty States, which the Princes rather thought how to preſerve than to en<g ref="char:EOLhyphen"/>large; <hi>Ninus,</hi> who was more forward and undertaking,<note place="margin">Diod. lib. <hi>2.</hi> Juſt. <hi>1.</hi>
                  </note> and withal, more puiſſant than his Neighbours, ſubdued them one after a<g ref="char:EOLhyphen"/>nother, and went on with his Conqueſts far up in the Eaſt. His Wife <hi>Semiramis,</hi> who together with the Ambition that is common enough to her Sex, joined a Courage, and a continued Series of Councels, which is but very ſeldom found in it, kept up the vaſt Deſigns of her Husband, and finiſhed the forming of that Monarchy.</p>
               <p>It was doubtleſs very great, and the great<g ref="char:EOLhyphen"/>neſs of <hi>Nineveh,</hi>
                  <note place="margin">
                     <hi>Strabo</hi> 16.</note> which was ſet above that of <hi>Babylon,</hi>
                  <note place="margin">Herod. <hi>1.</hi> Dion. H<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>l. <hi>1.</hi> App. init. op.</note> ſufficiently ſhews it. But as the moſt judicious Hiſtorians do not make this Mo<g ref="char:EOLhyphen"/>narchie ſo antient as others repreſent it to us,<note place="margin">Gen. 14.1, 2. Jud. 3.8. <hi>Plat. de l<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                           <desc>•</desc>
                        </gap>g.</hi> 3.</note> ſo neither do they report it to be ſo great. We have ſeen a very long Duration of the petty Kingdoms of which he muſt have compoſed it, if it be as antient and as large, as the fabulous <hi>Cteſias,</hi> and thoſe who have taken it upon his Word, deſcribe it to us. 'Tis true <hi>Plato,</hi> a curious Obſerver of Antiquities, makes the Kingdom of <hi>Troy</hi> in the time of <hi>Priam,</hi> a Dependence of the <hi>Aſ<g ref="char:EOLhyphen"/>ſyrian</hi> Empire. But there is no notice taken of it in <hi>Homer,</hi> who, in the Deſign he had to advance the Glory of <hi>Greece,</hi> would not have forgot ſuch a Circumſtance; and we may think that the <hi>Aſſyrians</hi> were little
<pb n="477" facs="tcp:56382:245"/> known towards the Weſt, ſeeing ſo learned and ſo curious a Poet in adorning his Poem with every thing that was pertinent to his Subject, has not any where made them to appear there.</p>
               <p>Yet, according to the Computation we have judged moſt reaſonable, the time of the Siege of <hi>Troy</hi> was the fineſt time of all the <hi>Aſſyrians</hi> had, for it was that in which <hi>Se<g ref="char:EOLhyphen"/>miramis</hi> made her Conqueſts: But ſhe only extended them Eaſtward. Thoſe who are the greateſt Flatterers, make her turn her Arms on that ſide. She had had too great a Share in the Councels and Victories of <hi>Ni<g ref="char:EOLhyphen"/>nus,</hi> not to follow his Deſigns, otherwiſe ſo agreeable to the Situation of her Empire, and I do not believe it can be doubted but that <hi>Ninus</hi> kept cloſe to the Eaſt, becauſe <hi>Juſtin</hi> himſelf, who favours him as much as is poſſible, makes him to end his Enterpriſes on the Weſt ſide, at the Frontiers of <hi>Libya.</hi>
               </p>
               <p>Therefore I know not at what time <hi>Nine<g ref="char:EOLhyphen"/>veh</hi> could extend her Conqueſts even to <hi>Troy,</hi> becauſe we ſee ſo little likelyhood that <hi>Ninus</hi> and <hi>Semiramis</hi> had undertook any ſuch thing; and that all their Succeſſors, to begin from their Son <hi>Ninyas,</hi> have lived in ſuch an effeminate Softneſs, and with ſo little Action, that ſcarce their Names have reached to our Ears, and we might much rather wonder how their Empire was able to ſubſiſt ſo long, than believe it could be ſo enlarged.</p>
               <p>It was, queſtionleſs, much diminiſhed by the Conqueſts of <hi>Seſoſtris;</hi> but as they were of a ſhort Continuance, and but poorly kept
<pb n="478" facs="tcp:56382:246"/> up by his Succeſſors, we may eaſily believe that the Countries which they took from the <hi>Aſſyrians,</hi> being uſed a long time to their Domination, would naturally turn to them again: So that that Empire kept it ſelf in great Puiſſance, and in great Peace, until that <hi>Arbaces</hi> having diſcovered the ſoftneſs of their Kings, ſo long concealed in the Se<g ref="char:EOLhyphen"/>crets of their Palaces, <hi>Sardanapulus</hi> celebra<g ref="char:EOLhyphen"/>ted by his Infamies, became not only con<g ref="char:EOLhyphen"/>temptible, but alſo inſupportable to his Sub<g ref="char:EOLhyphen"/>jects.</p>
               <p>You have ſeen the Kingdoms that came from the Ruines of that firſt Empire of the <hi>Aſſyrians,</hi> among others, that of <hi>Nineveh,</hi> and that of <hi>Babylon.</hi> The Kings of <hi>Nini<g ref="char:EOLhyphen"/>veh</hi> retained the Name of Kings of <hi>Aſſyria,</hi> and were the moſt puiſſant. Their Pride quickly raiſed them above all Bounds by the Conqueſts they obtained, among which is accounted that of the Kingdom of the <hi>Iſ<g ref="char:EOLhyphen"/>raelites,</hi> or of <hi>Samaria.</hi> It could be nothing leſs than the Hand of God, and a viſible Miracle, that kept them from overwhelm<g ref="char:EOLhyphen"/>ing <hi>Judea</hi> under <hi>Hezekiah;</hi> and it was un<g ref="char:EOLhyphen"/>known what Bounds could be given to their Power, when they were ſeen a little while after in their Neighbourhood to invade the Kingdom of <hi>Babylon,</hi> where the Royal Fami<g ref="char:EOLhyphen"/>ly was decay'd.</p>
               <p>
                  <hi>Babylon</hi> ſeemed to be born to command all the World.<note place="margin">
                     <hi>Xen. Cyr.</hi> 2.1.5</note> Her People were full of Spi<g ref="char:EOLhyphen"/>rit and Courage. Always Philoſophy reign<g ref="char:EOLhyphen"/>ed among them, and the generous Arts, and the Eaſt had not much better Soldiers than the <hi>Chaldeans.</hi> Antiquity admired the rich
<pb n="479" facs="tcp:56382:246" rendition="simple:additions"/> Harveſts of a Country which the negligence of its Inhabitants now leaves without Cul<g ref="char:EOLhyphen"/>ture:<note place="margin">
                     <hi>Herod.</hi> 1.</note> and its Abundance made the ancient Kings of <hi>Perſia</hi> look on it as a third part of ſo great an Empire. Thus the Kings of <hi>Aſ<g ref="char:EOLhyphen"/>ſyria,</hi> ſwoln with an Increaſe which added to their Monarchy ſo opulent a City, formed new Deſigns. <hi>Nebuchadnezzar</hi> the firſt thought his Empire unworthy of him, un<g ref="char:EOLhyphen"/>leſs he could add the whole Univerſe to it. <hi>Nebuchadnezzar</hi> the ſecond, prouder than all the Kings his Predeceſſors, after his un<g ref="char:EOLhyphen"/>heard of Succeſſes, and aſtoniſhing Con<g ref="char:EOLhyphen"/>queſts, rather choſe to make himſelf be a<g ref="char:EOLhyphen"/>dored as a God, than to command as a King. What works did not he undertake in <hi>Baby<g ref="char:EOLhyphen"/>lon?</hi> What Walls, what Towers, what Gates, and what Circumvallations were there ſeen? It ſeemed as if the old Tower of <hi>Babel</hi> was going to be renewed in the prodi<g ref="char:EOLhyphen"/>gious height of the Temple of <hi>Bel,</hi> and that <hi>Nebuchadnezzar</hi> had reſolved to ſtorm Hea<g ref="char:EOLhyphen"/>ven anew. His Pride, although brought down by the hand of God, did not ceaſe to ſpring up again in his Succeſſors. They could not induce any Domination about them; and reſolving to bring all under the Yoke, they became inſupportable to the neighbouring People. That Jealouſie re<g ref="char:EOLhyphen"/>united againſt them together, with the Kings of <hi>Media</hi> and the Kings of <hi>Perſia,</hi> a great part of the Eaſtern People.<note place="margin">
                     <hi>Xen. Cyr.</hi> 3.4.</note> Pride is eaſily turn<g ref="char:EOLhyphen"/>ed into Cruelty. As the Kings of <hi>Babylon</hi> did inhumanely treat their Subjects, whole Countries, as well as the Chief Lords of their Empire joyned with <hi>Cyrus</hi> and the
<pb n="480" facs="tcp:56382:247"/> 
                  <hi>Medes. Babylon,</hi> too much uſed to Com<g ref="char:EOLhyphen"/>mand and Conquer, to fear ſo many Ene<g ref="char:EOLhyphen"/>mies that were all languid againſt her, whilſt ſhe thought her ſelf invincible, became Cap<g ref="char:EOLhyphen"/>tive to the <hi>Medes</hi> whom ſhe pretended to ſubdue, and her Pride at laſt proved her ut<g ref="char:EOLhyphen"/>ter ruine and deſtruction.</p>
               <p>The Fate of this great City was ſtrange, ſeeing ſhe fell by her own Inventions. <hi>Eu<g ref="char:EOLhyphen"/>phrates</hi> had almoſt in her vaſt Plains the ſame effect as <hi>Nilus</hi> had in thoſe of <hi>Egypt:</hi> but to make it more commodious, there was required more of Art and Labour than <hi>E<g ref="char:EOLhyphen"/>gypt</hi> uſed for the <hi>Nile.</hi>
                  <note place="margin">
                     <hi>Herod.</hi> 1.</note> 
                  <hi>Euphrates</hi> was direct in its Courſe, and never overflowed. They were forced to make throughout all the Country an infinite number of Chanels, that ſo it might water their Grounds, whoſe fruit<g ref="char:EOLhyphen"/>fulneſs by that means became incomparable. To break the violence of its too impetuous Waters, it was neceſſary to make it run thro' a thouſand Turnings, and to hollow it with great Lakes, which a wiſe Queen filled up again with an incredible magnificence. <hi>Ni<g ref="char:EOLhyphen"/>tocris,</hi> the Mother of <hi>Labynithes,</hi> otherwiſe called <hi>Nabonides,</hi> or <hi>Belſhazzar,</hi> the laſt King of <hi>Babylon,</hi> did thoſe great Works. But that Queen undertook a Buſineſs much more ſurpriſing and marvellous: It was to build a Stone Bridge over <hi>Euphrates,</hi> that ſo the two Quarters of the City, which the vaſt largeneſs of that River ſeparated at two great a diſtance, might communicate toge<g ref="char:EOLhyphen"/>ther. It was neceſſary therefore firſt to dry up ſo rap'd and ſo deep a River, by turning thoſe Waters into a moſt huge and unmea<g ref="char:EOLhyphen"/>ſurable
<pb n="481" facs="tcp:56382:247"/> Lake which yet that Queen cauſed to be digged. At the ſame time they built the Bridge, the ſolid Materials whereof were prepared before, and they bricked up the two ſides of the River to a moſt aſtoniſhing heighth, making Deſcents from it likewiſe of Brick, and of as good Work as the Walls of the City. The Diligence that was uſed herein equalled he Grandeur of it. But a Queen ſo diſcerning as ſhe was, yet never thought that ſhe inſtructed her Enemies how to take her City.<note place="margin">Herod. ibid.</note> It was into that ſame Lake which ſhe had hollowed that <hi>Cyrus</hi> turned <hi>Euphrates,</hi> when deſpairing of his reducing <hi>Babylon,</hi> either by Force or Famine, he o<g ref="char:EOLhyphen"/>pened into it from the two ſides of the Ci<g ref="char:EOLhyphen"/>ty that Paſſage which we have ſeen ſo much pointed at by the Prophets.</p>
               <p>If <hi>Babylon</hi> could have but believed ſhe had been periſhable as all other humane things, and an extravagant confidence had not thrown her into downright blindneſs:<note place="margin">Ibid.</note> ſhe might not only have been able to foreſee what <hi>Cyrus</hi> did, ſeeing that the remembrance of ſuch a Work as that was very freſh; but alſo by guarding all the Deſcents ſhe had overthrown the <hi>Perſians</hi> in the Chanel of the River where they paſſed. But they thought of nothing but their Pleaſures and Enter<g ref="char:EOLhyphen"/>tainments: they had neither order nor any regular command in them. And ſo are de<g ref="char:EOLhyphen"/>ſtroyed not only the ſtrongeſt Places, but alſo the greateſt Empires. Dread and aſto<g ref="char:EOLhyphen"/>niſhment filled every place; the Impious King was killed, and <hi>Xenophon,</hi> who gives that Title to the laſt King of <hi>Babylon,</hi>
                  <note place="margin">
                     <hi>Xenoph.</hi> 7.</note> ſeems
<pb n="482" facs="tcp:56382:248"/> by that word to aim at the Sacriledges of <hi>Bel<g ref="char:EOLhyphen"/>ſhazzar,</hi> which <hi>Daniel</hi> makes us to ſee pu<g ref="char:EOLhyphen"/>niſhed by ſo ſurpriſing a fall.</p>
               <p>The <hi>Medes,</hi> who had deſtroyed the firſt and chiefeſt Empire of the <hi>Aſſyrians,</hi> de<g ref="char:EOLhyphen"/>ſtroyed alſo the ſecond, as if that Nation had been deſignated to be fatal to the <hi>Aſſyrian</hi> Grandeur. But at this laſt time the valour and great name of <hi>Cyrus</hi> made the <hi>Perſians</hi> his Subjects to have the honour of this Con<g ref="char:EOLhyphen"/>queſt. And indeed, it was entirely owing to this Hero,<note place="margin">Xenoph. Cyr. <hi>1.</hi>
                  </note> who having been bred up un<g ref="char:EOLhyphen"/>der a ſevere and regular Diſcipline, accord<g ref="char:EOLhyphen"/>ing to the Cuſtom of the <hi>Perſians,</hi> a People alſo then as moderate, as ſince they have been voluptuous, was enured from his Infancy to a ſober and military Life. The <hi>Medes</hi> here<g ref="char:EOLhyphen"/>tofore ſo laborious and martial, but at length being ſoftened through their Plenty and A<g ref="char:EOLhyphen"/>bundance, as it always happens, had great need of ſuch a General. <hi>Cyrus</hi> made uſe of their Riches and of their Name, always re<g ref="char:EOLhyphen"/>ſpected in the Eaſt:<note place="margin">
                     <hi>Pol.</hi> 5.44.10 24. <hi>Xenoph. Cyr.</hi> 4.5.</note> but he placed his hopes of Succeſs in the Troops he had brought from <hi>Perſia.</hi> At the firſt Battel the King of <hi>Babylon</hi> was killed, and the <hi>Egyptians</hi> routed. The Conquerour ſent a Challenge to the new King; and by ſhewing his Courage, he gave himſelf the reputation of a merciful Prince who ſpares the Blood of his Subjects. To his Valour he joyned Policy; For fear of ruining ſo fine a Country, which he al<g ref="char:EOLhyphen"/>ready looked on as his Conqueſt, he reſol<g ref="char:EOLhyphen"/>ved to have the Labourers ſaved on both ſides. He knew how to awaken the Jealouſie of the neighbouring People againſt the proud
<pb n="483" facs="tcp:56382:248"/> and haughty Puiſſance of <hi>Babylon,</hi> that was for Invading all; and at length the Glory that he gained, as much by his Generoſity and Juſtice, as by the Happineſs of his Arms, having reunited them all under his Standards, with ſuch great Aſſiſtances he ſubdued that vaſt extent of Land whereof he made his Empire.</p>
               <p>Thus was this Monarchy raiſed. <hi>Cyrus</hi> made it ſo Puiſſant, that it could not very much fail of aggrandizing it ſelf under its Succeſſors. But to underſtand how it came to be deſtroyed, we need only to compare the <hi>Perſians</hi> and the Succeſſors of <hi>Cyrus,</hi> with the <hi>Greeks</hi> and their Generals, eſpecially with <hi>Alexander.</hi>
               </p>
               <p>
                  <hi>CAMBYSES</hi> the Son of <hi>Cyrus</hi> was he who corrupted the Manners of the <hi>Perſi<g ref="char:EOLhyphen"/>ans.</hi> His Father,<note place="margin">V. <hi>The</hi> Perſians, <hi>the</hi> Grecians, <hi>and</hi> Alexan<g ref="char:EOLhyphen"/>der.</note> who was ſo well brought up in all the Arts and Cares of War, took not care enough to give to the Succeſſor of ſo great an Empire an Education ſuitable to his own: and by the common Fate of humane things too much greatneſs deſtroys Vertue. <hi>Darius</hi> the Son of <hi>Hyſtaſpes,</hi>
                  <note place="margin">Plat. de leg. <hi>3.</hi>
                  </note> who from a pri<g ref="char:EOLhyphen"/>vate Life was raiſed unto the Throne, brought better diſpoſitions to the Soveraign Power, and made ſome efforts to repair the Diſorders. But the Corruption was already too univerſal: Abundance had introduced great Irregularities into their Manners; and <hi>Darius</hi> had not himſelf obſerved ſo juſt a ſtrictneſs as to be able on the ſudden to re<g ref="char:EOLhyphen"/>dreſs others. Every thing degenerated under his Succeſſors, and the Luxury of the <hi>Per<g ref="char:EOLhyphen"/>ſians</hi>
                  <pb n="484" facs="tcp:56382:249"/> was not circumſcribed by any Bounds or Meaſure.</p>
               <p>But although thoſe People, then become powerful, had loſt very much of their anci<g ref="char:EOLhyphen"/>cient Vertue, by giving themſelves up to their Pleaſures, they had yet always kept up ſomething that was great and noble. What is there to be ſeen more noble than the hor<g ref="char:EOLhyphen"/>rour they had for lying, which was always accounted by them a moſt baſe and ſhame<g ref="char:EOLhyphen"/>ful Vice?<note place="margin">Plat. Alcib. <hi>1.</hi> Herod. lib. <hi>1.</hi>
                  </note> What they looked upon as very unworthy next to lying, was to live upon borrowing. Such a Life as that ſeemed to them to be idle, ſhameful, ſervile, and ſo much the more contemptible, as it led on to lying. By a Generoſity that was natural to their Nation,<note place="margin">
                     <hi>Herod.</hi> 3.</note> they always treated van<g ref="char:EOLhyphen"/>quiſhed Kings with great Civility. If the Children of thoſe Princes were not able to be aſſiſtant to the Conquerours, they left them to Command in their own Countries with almoſt all the Marks of their ancient Grandeur. The <hi>Perſians</hi> were Courteous, Civil, Liberal to Strangers, and they knew how to make uſe of them. Perſons of Me<g ref="char:EOLhyphen"/>rit were conſidered by them, and they ſpa<g ref="char:EOLhyphen"/>red for nothing to gain them. 'Tis true, they were not arrived at the perfect know<g ref="char:EOLhyphen"/>ledge of that Wiſdom which inſtructed how to govern well. The great Empire was al<g ref="char:EOLhyphen"/>ways ruled with ſome confuſion. They could never find out that curious Art ſo well pra<g ref="char:EOLhyphen"/>ctiſed ſince by the <hi>Romans,</hi> of uniting all the Parts of a great Eſtate, and making but one perfect whole of them. So likewiſe were they ſcarce ever without ſome conſiderable
<pb n="485" facs="tcp:56382:249"/> Revolts. Yet they had their Polity among them. The Rules of Juſtice they underſtood, and they have had great Kings which have made them be obſerved with an admirable exactneſs. Crimes were ſeverely puniſhed, but with that moderation, that in eaſily pardoning the firſt Faults,<note place="margin">
                     <hi>Herod.</hi> 1.</note> they corrected the after Relapſes with rigorous Chaſtiſements. They had a great many good Laws,<note place="margin">
                     <hi>Plat. de leg.</hi> 3. Eſth. 1.13.</note> almoſt all came from <hi>Cyrus,</hi> and from <hi>Darius</hi> the Son of <hi>Hyſtaſpes.</hi> They had Maxims of Government, Councils ordered for the maintaining them, and a great Subordina<g ref="char:EOLhyphen"/>tion in all Employments. When they ſaid that the Great men who made up the Coun<g ref="char:EOLhyphen"/>cil,<note place="margin">Xenoph. Cyr. <hi>8.</hi>
                  </note> were the Eyes and the Ears of the Prince; they meant all together with the Prince: that he had his Miniſters as we have the Organs of our Senſes, not for him to be idle, but to act by their means; and the Miniſters, that they were not to act for themſelves, but for the Prince who was their Chief, and for all the Body of the State. Thoſe Miniſters were to be inſtruct<g ref="char:EOLhyphen"/>ed in the ancient Maxims of the Monarchy. The Regiſter which they kept of paſt Occur<g ref="char:EOLhyphen"/>rences, ſerved as Rules to Poſterity.<note place="margin">Eſth. 1.13. Ibid. 6.</note> There were put down the Services which every one had done, for fear leſt to the ſhame of the Prince, and the great unhappineſs of the State, they ſhould continue unrewarded, It was one good way to engage particular men to the Publick Weal,<note place="margin">
                     <hi>Herod.</hi> 1.</note> to tell them that they never were to Sacrifice for themſelves alone, but for the King, and for all the State, in which every one was concerned
<pb n="486" facs="tcp:56382:250"/> with the other. One of the chiefeſt cares of the Prince was to ſee Agriculture flouriſh: and thoſe Noblemen whoſe Government was the beſt cultivated, had the greateſt part of the Thanks. As there were Offices ſet up for the Conduct of Arms, ſo there were likewiſe ſome eſtabliſhed to inſpect into the Country Labours: So that they were two Charges alike, one of which was to take care to preſerve the Country, and the other to cultivate it. The Price protected them with almoſt an equal affection, and made them to concur to the Weal-Publick. Next to thoſe who had brought ſome advantages from the War, they were moſt honoured who had bred up a great many Children. The reſpect wherewith the <hi>Perſians</hi> were in<g ref="char:EOLhyphen"/>ſpired from their Infancy for Regal Autho<g ref="char:EOLhyphen"/>rity was grown to that exceſs, that they min<g ref="char:EOLhyphen"/>gled Adoration with it, and appeared ra<g ref="char:EOLhyphen"/>ther Slaves than Subjects, brought by reaſon to pay their Submiſſion to a legitimate Em<g ref="char:EOLhyphen"/>pire: This was the Eaſtern Humour, and peradventure the brisk and violent Nature of thoſe People required a Government that was more firm and more abſolute.</p>
               <p>The manner how they bred up the Chil<g ref="char:EOLhyphen"/>dren of Kings is admired by <hi>Plato,</hi> and pro<g ref="char:EOLhyphen"/>poſed to the <hi>Grecians</hi> as the model of a per<g ref="char:EOLhyphen"/>fect Education.<note place="margin">Plat. Alcib. <hi>1.</hi>
                  </note> At ſeven Years of Age, they are taken from the hands of the Eunuchs to teach them how to ride on Horſeback, and to follow the Chaſe. At fourteen, when the Mind begins to form it ſelf, there are gi<g ref="char:EOLhyphen"/>ven them to their Inſtructors, four Men, who are the moſt Vertuous and Wiſe that
<pb n="487" facs="tcp:56382:250"/> can be found out in the Kingdom. The firſt, ſays <hi>Plato,</hi> teaches them Magick, that is to ſay in their Language, the Worſhip of the Gods, according to the antient Max<g ref="char:EOLhyphen"/>ims, and according to the Laws of <hi>Zoroaſtres</hi> the Son of <hi>Oromaſes.</hi> The ſecond inſtruct<g ref="char:EOLhyphen"/>ed them how to ſpeak the Truth, and how to do Juſtice. The third taught them how they ſhould not ſuffer themſelves to be over<g ref="char:EOLhyphen"/>come by their Pleaſures, that ſo they might be always free and truly Kings, Maſters of them<g ref="char:EOLhyphen"/>ſelves, and of their deſires. The fourth fortified their Courage againſt Fear, which had made ſlaves of them, and had robbed them of that Confidence, which was ſo ne<g ref="char:EOLhyphen"/>ceſſary for Command. The young Lords were bred up at the Gate of the King with his Children,<note place="margin">Xenoph. de ex<g ref="char:EOLhyphen"/>ped. Cyri. Jun. lib. <hi>1.</hi>
                  </note> there was particular Care ta<g ref="char:EOLhyphen"/>ken that they ſhould neither ſee nor hear any thing that was unbecoming, they gave the King an account of their Conduct. And that account which was given of them; was by his Order attended with ſuitable Puniſhments or Rewards. The Youth who ſaw them, did early with their Vertue, learn the knowledg of both, how to obey and command. And with ſuch an Inſtitution, what might not be hoped for from the Kings of <hi>Perſia,</hi> and their Nobles, if as great a Care had been taken to direct them well in the Progreſs of their Age, as there always was to inſtruct them in their Infancy? But the corrupted Manners of the Nation drew them quickly into their Enchanted Pleaſures, againſt which no Education can Fence. Yet it muſt be confeſſed, that notwithſtanding
<pb n="488" facs="tcp:56382:251"/> the Effeminacy of the <hi>Perſians,</hi> and not<g ref="char:EOLhyphen"/>withſtanding the Care they had of their Beauty, and of their Dreſs, they wanted not Valour. They ſtood always much on that, and they have given very ſignal marks of it. The Military Art with them had the preference it deſerved, as that under the Covert, whereof all others might be exer<g ref="char:EOLhyphen"/>ciſed in quiet.<note place="margin">Xenoph.</note> But they never underſtood the bottom of it, nor knew what an Army could do that uſed Severity, Diſcipline, rank<g ref="char:EOLhyphen"/>ing of their Troops, the order of Marches and Incampments; and to conclude, a cer<g ref="char:EOLhyphen"/>tain Conduct, which made thoſe great Bo<g ref="char:EOLhyphen"/>dies to move without Confuſion, and in the beſt manner. They thought they had done all, when they had collected together a huge number of People without any choice, to go to the War with Bravery and Courage, but without Order, and who found them<g ref="char:EOLhyphen"/>ſelves Embaraſſed with an infinite multitude of unneceſſary Perſons, whom the King and the great Men drew after them only for their Pleaſures. For their Effeminacy was ſo great, that they would find in the Army the ſame Magnificence and delicacies as in thoſe places where the Court made its or<g ref="char:EOLhyphen"/>dinary Commoration and Stay, ſo that the Kings marched with their Wives, their Concubines, their Eunuchs, and whatſoe<g ref="char:EOLhyphen"/>ver elſe might contribute to their Pleaſures. Their Gold and Silver Veſſels, and the beſt ſort of moveable Houſhold Goods follow<g ref="char:EOLhyphen"/>ed in a moſt prodigious abundance; and in ſhort, all the train that ſuch a Life requires. An Army made up of this manner, and al<g ref="char:EOLhyphen"/>ready
<pb n="489" facs="tcp:56382:251" rendition="simple:additions"/> encumbred with the exceſſive Multi<g ref="char:EOLhyphen"/>tude of its Soldiers, was overcharged by the unaccountable number of thoſe who did not Fight. In this Confuſion, it was impoſſible to move in any Regularity, and by conſent; the Orders never came in time, and in any action all went as they could, and no body could make any Proviſion or Forecaſt. And withal they muſt make but a ſhort work of it, and come rapidly like a Torrent into a Country: for ſuch a vaſt Body, and greedy not only of what was neceſſary for Life, but alſo what was Serviceable for their Pleaſure, conſum'd all in a little time, and one can ſcarce imagine where they could get all their ſubſtance.</p>
               <p>And yet with this great Pomp and Cere<g ref="char:EOLhyphen"/>mony did the <hi>Perſians</hi> aſtoniſh the People that underſtood the trade of War no bet<g ref="char:EOLhyphen"/>ter than themſelves. And thoſe who did un<g ref="char:EOLhyphen"/>derſtand it, found themſelves either weakned by their own diviſions, or overpowred by the Multitude of their Enemies; and by that means it was that <hi>Egypt,</hi> a proud as ſhe ſeemed to be both of her Antiquity, and of her wiſe Inſtitutions, and of the Con<g ref="char:EOLhyphen"/>queſts of her <hi>Seſoſtris,</hi> became ſubjected to the <hi>Perſians.</hi> It was no hard matter for them to conquer the leſſer <hi>Aſia,</hi> and alſo the <hi>Greek</hi> Colonies, which the ſoftneſs of <hi>Aſia</hi> had Corrupted. But when they came to <hi>Greece</hi> it ſelf, they found what they had never ſeen, a regulated Militia, well bred Commanders, Soldiers uſed to live ſparingly, Bodies hard<g ref="char:EOLhyphen"/>ned to Travel, which the Lute, and other Exerciſes common in that Coun<g ref="char:EOLhyphen"/>try,
<pb n="490" facs="tcp:56382:252" rendition="simple:additions"/> had made dexterous and nimble; Ar<g ref="char:EOLhyphen"/>mies very ſmall indeed, but yet were like to thoſe vigorous Bodies that ſeem to be all nervous, and where all is made up of Life and Spirit; and withal ſo well commanded, and ſo compliant to the orders of their Ge<g ref="char:EOLhyphen"/>nerals, that one would think that the Soldi<g ref="char:EOLhyphen"/>ers had all but one and the ſame Soul, ſuch an exact harmony of agreement was ſeen in all their Motions.</p>
               <p>But what <hi>Greece</hi> had ſtill, that was more great, was a firm and Provident Politie, that underſtood how to abandon, hazard and defend what was neceſſary, and what was greater yet, a Courage, which the love of Liberty, and that of its Country made invincible.</p>
               <p>The <hi>Greeks</hi> naturally full of Spirit and Courage had been early cultivated by Kings and Colonies come from <hi>Egypt,</hi> which eſta<g ref="char:EOLhyphen"/>bliſhing themſelves at the firſt in divers parts of the Country, had every where diſcove<g ref="char:EOLhyphen"/>red that excellent Politie of the <hi>Egyptians.</hi> From thence they learnt the Exerciſes of the Body, the Lute, Foot-races, running on Horſeback, and in Chariots, and the o<g ref="char:EOLhyphen"/>ther Exerciſes which they put in Perfection by the glorious Crowns of the Olympic Games. But the beſt thing of all which the <hi>Egyptians</hi> had taught them was Docility, and how they ſhould form themſelves by Laws for the publick Weal. This was not in particular relating only to their own pri<g ref="char:EOLhyphen"/>vate affairs, nor only minding the Evils of the State, ſo far as they themſelves ſuffered by them, or the quiet of their Families
<pb n="491" facs="tcp:56382:252"/> were diſturbed and troubled. The <hi>Greeks</hi> were taught how to look after themſelves, and alſo to have a regard for their Fami<g ref="char:EOLhyphen"/>lies, as they were part of a greater Body, which was the Body of the State. Parents educated their Children in this Principle; and the Children learnt from their Cradles to look upon their Country as a common Mother, to whom they belonged even more than to their Parents. The word <hi>Civility</hi> did not only ſignify among the <hi>Greeks</hi> Hu<g ref="char:EOLhyphen"/>manity, Kindneſs, and mutual deference, which made Men Sociable: a Civil Man was nothing elſe but a good Citizen, who always conſidered himſelf as a Member of the State, which ſubmitted to be governed by Laws, and with them. Conſpired to the publick good, without making invaſi<g ref="char:EOLhyphen"/>ons upon any Man's right and property. The antient Kings whom the <hi>Greeks</hi> had had in divers Countries, as <hi>Minos, Cecrops,</hi>
                  <note place="margin">Plat. de leg. <hi>3.</hi>
                  </note> 
                  <hi>The<g ref="char:EOLhyphen"/>ſeus, Codrus Temenes, Creſphontus, Eury<g ref="char:EOLhyphen"/>ſthenes, Patroclus,</hi> and ſuch as theſe, had infuſed this Principle into all the Nation. They were all popular, not at all in flatter<g ref="char:EOLhyphen"/>ing the People, but in procuring their well-fare, and in making the Laws to be obſerv<g ref="char:EOLhyphen"/>ed.</p>
               <p>What ſhall I ſay of the gravity of their Judgments? What graver Tribunal was there ever than that of the <hi>Areopagus</hi> ſo much had in reverence throughout all <hi>Greece,</hi> as that it was ſaid the Gods appeared there? It has been famous from the earlieſt of time; and <hi>Cecrops</hi> probably founded it after the model of the Tribunals in <hi>E<g ref="char:EOLhyphen"/>gypt.</hi>
                  <pb n="492" facs="tcp:56382:253"/> Not any Society has ſo long kept up the reputation of its ancient Gravity; for all manner of deceitful <hi>Rhetorick</hi> was ever ba<g ref="char:EOLhyphen"/>niſhed from it.</p>
               <p>The <hi>Greeks</hi> thus poliſhed by little and lit<g ref="char:EOLhyphen"/>tle, thought they were able to govern them<g ref="char:EOLhyphen"/>ſelves, and moſt of the Cities formed them<g ref="char:EOLhyphen"/>ſelves into Common-Wealths. But the wiſe Legiſlators, who were ſet up in every Country, <hi>Thales, Pythagoras, Pittacus, Ly<g ref="char:EOLhyphen"/>curgus, Solon, Philolas,</hi> and as many others, as Hiſtories inform us of, took care that Liberty ſhould not degenerate into Licenti<g ref="char:EOLhyphen"/>ouſneſs. Laws ſimply writ, and few in num<g ref="char:EOLhyphen"/>ber, kept the People in their Duty, and made them all concur to the publick Weal of the Country.</p>
               <p>The Idea of Liberty which ſuch a Con<g ref="char:EOLhyphen"/>duct inſpired, was admirable: For the Li<g ref="char:EOLhyphen"/>berty which the <hi>Greeks</hi> figured to themſelves, was a Liberty ſubject to the Law, that is to ſay, to Reaſon it ſelf acknowledged by all the People. They would not have Men to have Power among them. The Magiſtrates who were feared during the time of their Miniſtry, became private Men, who had only ſo much Authority as their Experience gave them. The Law was look'd on as the Miſtreſs; It was that which ſet up Magi<g ref="char:EOLhyphen"/>ſtrates, regulated their Power, and in a word, which puniſhed their Male-admini<g ref="char:EOLhyphen"/>ſtration.</p>
               <p>It is not here neceſſary to examine whether thoſe Ideas were as ſolid as they were ſpeci<g ref="char:EOLhyphen"/>ous. In ſhort, <hi>Greece</hi> was charmed with them, and preferred the Inconveniencies of
<pb n="493" facs="tcp:56382:253" rendition="simple:additions"/> Liberty to thoſe of lawful Subjection, tho' in reality much leſs. But as every form of Government has its Advantages, that which <hi>Greece</hi> got from her own, was, that the Ci<g ref="char:EOLhyphen"/>tizens were ſo much the more in Love with their own Country, as the all contributed to its Adminiſtration and Government, and as every private Man might come up to the higheſt Honours.</p>
               <p>How far Philoſophy helped to preſerve the State of <hi>Greece</hi> is incredible. The more thoſe People were free, the more neceſſary was it to eſtabliſh among them Rules of good Manners, and of Society. <hi>Pythagoras, Tha<g ref="char:EOLhyphen"/>les, Anaxagoras, Socrates, Archytas, Plato, Xenophon, Ariſtotle,</hi> and a world of others, filled <hi>Greece</hi> with thoſe excellent Precep<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>
                  <g ref="char:punc">▪</g> There were ſome extravagant Men that aſ<g ref="char:EOLhyphen"/>ſumed the Name of Philoſophers, but thoſe who were followed were ſuch as taught them to ſacrifice their private Intereſt, and even their own Lives, for the general Intereſt and Safety of the State: And it was the moſt common Maxim of the Philoſo<g ref="char:EOLhyphen"/>phers, that Men ought either to withdraw from publick Affairs, or elſe only have re<g ref="char:EOLhyphen"/>ſpect to the publick Weal.</p>
               <p>But why do we ſpeak of the Philoſophers? The very Poets themſelves, who were in the Hands of all the People, inſtruct them much more than they divert them. The moſt famous of Conquerors look on <hi>Homer</hi> as a Maſter that taught to reign well. That great Poet no leſs inſtructed how to obey well, and to be a good Citizen; He and a many others, whoſe Works are equally
<pb n="494" facs="tcp:56382:254"/> grave as they are pleaſant, celebrate only thoſe Arts that are uſeful to human Life, re<g ref="char:EOLhyphen"/>commend only the publick Weal, their Country, Society, and that admirable Ci<g ref="char:EOLhyphen"/>vility which we have here diſplayed.</p>
               <p>When <hi>Greece</hi> was thus refined, ſhe look'd on the Aſiaticks with their Delicacy, their ſtarched Dreſſ<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>s, and Beauty like that of their Women, and had them in greateſt Contempt. But their form of Government which was only regulated by the Will and Command of their Prince, which was the Miſtreſs of all, even their moſt ſacred Laws, wrought an abſolute Abhorrence in them: And the moſt odious Object that all <hi>Greece</hi> had, were the <hi>Barbarians.</hi>
               </p>
               <p>The <hi>Grecians</hi> conceived this hatred from the very beginning, and it was become as their ſecond Nature.<note place="margin">Iſoc. Paneg.</note> One thing that made <hi>Homer</hi>'s Poetry be beloved, was becauſe he ſang the Victories and Advantages of <hi>Greece</hi> over <hi>Aſia.</hi> On the part of <hi>Aſia</hi> was <hi>Venus,</hi> that is to ſay, Pleaſures, fooliſh Loves and Softneſſes; and on that of <hi>Greece</hi> was <hi>Jum,</hi> and that is as much as Gravity joyned with Conjugal Affection, <hi>Mercury</hi> with Eloquence, <hi>Jupiter</hi> and Politick Wiſdom. On the ſide of <hi>Aſia</hi> was <hi>Mars</hi> impetuous and brutiſh, that is to ſay, War made with Fury; on the <hi>G<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ecian</hi> ſide was <hi>Pallas,</hi> that is to ſay, the Military Art, and Valour led on by the Conduct of the Mind. <hi>Greece</hi> had always from that time believed that Underſtanding and true Courage was her natural Lot and Portion. She could by no means ſuffer <hi>A<g ref="char:EOLhyphen"/>ſia</hi> to think of ſubduing her; for in under<g ref="char:EOLhyphen"/>going
<pb facs="tcp:56382:254"/> that Yoke, ſhe knew ſhe muſt ſubject Vertue to Pleaſure, the Mind to the Body, and true Courage to a mad extravagant Force, which conſiſts only in the Multi<g ref="char:EOLhyphen"/>tude.</p>
               <p>
                  <hi>Greece</hi> was full of thoſe Sentiments, when ſhe was attacked by <hi>Darius</hi> the Son of <hi>Hy<g ref="char:EOLhyphen"/>ſtaſpes,</hi> and by <hi>Xerxes,</hi> with Armies whoſe greatneſs ſeems fabulous, becauſe it was ſo exceſſive. Immediately each are prepared to defend their Liberty. Although all the Cities of <hi>Greece</hi> were as ſo many Common<g ref="char:EOLhyphen"/>wealths, yet their common Intereſt reunited them, and there were no Diſputes among them, but to ſhew who ſhould do moſt for the Publick Weal. It coſt the <hi>Athenians</hi> nothing to leave their City to be pillaged and burnt: and after they had ſaved their old Men and their Wives with their Chil<g ref="char:EOLhyphen"/>dren, they put into Ships all that were ca<g ref="char:EOLhyphen"/>pable of bearing Arms. To put a ſtop for ſome days to the <hi>Perſian</hi> Army at a ſtrait and difficult Paſſage; and to make it ſenſible what <hi>Greece</hi> was, a handful of <hi>Lacedemonians</hi> ran with their King to an aſſured Death, be<g ref="char:EOLhyphen"/>ing contented that in ſo dying they had ſa<g ref="char:EOLhyphen"/>crificed to their Country an infinite number of thoſe <hi>Barbarians,</hi> and had left to their Compatriots the brave Example of an un<g ref="char:EOLhyphen"/>heard of Boldneſs and Gallantry. Againſt ſuch Armies and ſuch a Conduct <hi>Perſia</hi> found her ſelf weak, and oftentimes found to her loſs, what Diſcipline could do againſt Multitude and Confuſion, and what Valour was able to effect, that was conducted with Art againſt a blind Impetuoſity.</p>
               <pb n="496" facs="tcp:56382:255"/>
               <p>
                  <hi>Perſia</hi> that was ſo many times overcome, had nothing left to do but to make diviſion among the <hi>Greeks:</hi> and the condition in which they found themſelves by their Victo<g ref="char:EOLhyphen"/>ries, made that an eaſie Enterpriſe. As Fear kept them united, ſo Victory and Confi<g ref="char:EOLhyphen"/>dence broke that Union.<note place="margin">Plat. de Leg. <hi>3.</hi>
                  </note> Being uſed to fight and to conquer, when they thought they had nothing more to fear from the power of the <hi>Perſians,</hi> they fell then one up<g ref="char:EOLhyphen"/>on another. But that State of the <hi>Greeks,</hi> and the Secret of the <hi>Perſian</hi> Polity wants a little further Explication.</p>
               <p>Among all the Republicks, of which <hi>Greece</hi> was made up, <hi>Athens</hi> and <hi>Lacedemo<g ref="char:EOLhyphen"/>nia</hi> were incomparatively the Chief. There could not be more Wit than was to be had at <hi>Athens,</hi> nor more force and ſtrength than what <hi>Lacedemonia</hi> afforded. <hi>Athens</hi> was ſet upon Pleaſure; the <hi>Lacedemonian</hi> life was hard and laborious. They both loved Glory and Liberty: but at <hi>Athens</hi> Liberty naturally tended to Licentiouſneſs; and <hi>La<g ref="char:EOLhyphen"/>cedemonia</hi> being held in by her ſevere Laws, the more ſhe was ſuppreſſed within, the more did ſhe indeavour to enlarge her Dominion abroad. <hi>Athens</hi> was deſirous all of Rule, but it was from another Principle. Intereſt and Honour went together. Her Citizens were excellent in the Art of Navigation; and the Sea o're which ſhe reigned had enriched her. To make her ſelf ſole Miſtreſs of all Commerce, there was nothing ſhe could not attempt to ſubject; and her Riches which had filled her with that deſire, furniſhed her with ways and means how to ſatisfie it. On
<pb n="497" facs="tcp:56382:255"/> the contrary, the <hi>Lacedemonians</hi> had Mo<g ref="char:EOLhyphen"/>ney in Co<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>tempt. As all her Laws tended to make her a Martial Republic, the glory of Arms was the only Charm wherewith the Minds of her Citizens were poſſeſſed. From thence naturally ſhe was ambitious of Domination, and the more ſhe was above Intereſt, the more ſhe gave her ſelf up to Ambition.</p>
               <p>
                  <hi>Lacedemonia</hi> by her regular Life was firm in her Maxims and Deſigns. <hi>Athens</hi> was more quick and Spiritual, and the People there were too much Maſters. Philoſophy and the Laws indeed wrought very good Ef<g ref="char:EOLhyphen"/>fects in ſuch exquiſete Natures, but Reaſon by it ſelf was not able to retain them.<note place="margin">Plat. de Leg. <hi>3.</hi>
                  </note> A wiſe <hi>Athenian,</hi> and one who admirably well underſtood the temper and Complexion of his Country informs us, that Fear was ab<g ref="char:EOLhyphen"/>ſolutely neceſſary for Minds that were ſo ſprightly and ſo free, and that there was no longer any governing of them, when the Victory of <hi>Salamine</hi> had ſecured them a<g ref="char:EOLhyphen"/>gainſt the <hi>Perſians.</hi>
               </p>
               <p>Then two things deſtroyed them, the glory of their famous Actions, and the Se<g ref="char:EOLhyphen"/>curity, in which they thought they were. The Magiſtrates were no longer obeyed, and as <hi>Perſia</hi> was afflicted through an exceſſive Subjection, ſo <hi>Athens, Plato</hi> ſays; felt the Calamities of an exceſſive Liberty.</p>
               <p>Thoſe two great Commonwealths, ſo contrary in their Tempers and Conduct, yet embraced each other in the deſign they had to reduce all <hi>Greece;</hi> ſo that they were always Enemies, and they were more ſo
<pb n="498" facs="tcp:56382:256"/> from the contrariety of their Intereſts, than from the incompatibility of their Humours.</p>
               <p>The Cities of <hi>Greece</hi> deſired no Domi<g ref="char:EOLhyphen"/>nation over either of them: for beſides that, every one wiſhed to be able to preſerve their own Liberty, they found the Empire of thoſe too Republicks too troubleſome. That of <hi>Lacedemonia</hi> was fierce. There was in her People, an I know not what of a wild Barbari<g ref="char:EOLhyphen"/>ty. A Government too rigid, and a Life too laborious,<note place="margin">
                     <hi>Ariſt. Pol.</hi> 8.4.</note> made their Spirits too fierce, too auſtere, and too imperious: add to this likewiſe, that one muſt reſolve never to be in Peace under the Empire of a City, that being formed for War, could not preſerve it ſelf,<note place="margin">Id. <hi>7. 14.</hi> Xenoph. de rep. Lac. Plat. de rep. <hi>8.</hi>
                  </note> but by an uninterrupted continuance of it. Thus the <hi>Lacedemonians</hi> reſolved to Command, and all the World was afraid leſt they ſhould Command. The <hi>Athe<g ref="char:EOLhyphen"/>nians</hi> were naturally more mild and agreea<g ref="char:EOLhyphen"/>ble. There was nothing to be ſeen more delightful than their City, where their Feaſts and their Plays were perpetual; where wit, where liberty, the Paſſions afforded every day new Spectacles. But their unequal Conduct was diſpleaſing to their Allies, and was yet more inſupportable to their Subjects. It was therefore neceſſary to ſhake off the Fantaſtry of a flattered People, that is, to ſay, according to <hi>Plato,</hi> ſomething more dangerous than that of a Prince corrupted by Flattery.</p>
               <p>Thoſe two Cities never ſuffered <hi>Greece</hi> to be at quiet. You have ſeen the <hi>Peloponeſian</hi> War, and the others always cauſed or kept
<pb n="499" facs="tcp:56382:256" rendition="simple:additions"/> up by the Jealouſies of <hi>Lacedemonia</hi> and <hi>Athens:</hi> But thoſe Jealouſies, which trou<g ref="char:EOLhyphen"/>bled <hi>Greece,</hi> did alſo in ſome ſort ſupport it, and prevented it from becoming a depend<g ref="char:EOLhyphen"/>ance on one of thoſe two Republicks.</p>
               <p>The <hi>Perſians</hi> ſoon perceived this Eſtate of <hi>Greece.</hi> Therefore all the Secret of their Politie, was to keep up thoſe Jealouſies, and to foment thoſe Diviſions. <hi>Lacedemonia,</hi> which was the moſt ambitious, was the firſt to engage them in the Quarrels of the <hi>Greeks.</hi> They eſpouſed them, with a deſign of ma<g ref="char:EOLhyphen"/>king themſelves Maſters of all the Nati<g ref="char:EOLhyphen"/>on; and being careful to weaken the <hi>Greci<g ref="char:EOLhyphen"/>ans</hi> the one by the other, they only watched for the good Hour, when to overthow them all together. The Cities of <hi>Greece</hi> did al<g ref="char:EOLhyphen"/>ready in their Wars,<note place="margin">Plat. de Leg. <hi>3.</hi>
                  </note> look only on the King of <hi>Perſia,</hi> whom they called their great King, or the King by way of Excellence, as if they already accounted themſelves his Subjects: but it was impoſſible for the old Spirit and Genius of <hi>Greece</hi> not to awaken when they were upon the Brink of falling into Servitude, and becoming a Prey to the <hi>Barbarians.</hi> The Petty Kings of <hi>Greece</hi> attempted to oppoſe that great King, and to ruine his Empire. With a ſmall Army, but bred up in the Diſcipline we have al<g ref="char:EOLhyphen"/>ready ſeen <hi>Ageſilaus,</hi> King of <hi>Lacedemonia,</hi>
                  <note place="margin">
                     <hi>Polyb. dib.</hi> 3. <hi>c.</hi> 6.</note> made the <hi>Perſians</hi> in leſſer <hi>Aſia</hi> to tremble, and ſhewed that it was poſſible to defeat them. The Diviſions of <hi>Greece</hi> were the on<g ref="char:EOLhyphen"/>ly thing that put a ſtop to his Conqueſts: But it happened at a time when young <hi>Cyrus,</hi> the Brother of <hi>Artaxerxes</hi> revolted againſt
<pb n="500" facs="tcp:56382:257"/> him. He had ten Thouſand <hi>Grecians</hi> in his Troops, which alone could not be broken in the Univerſal rout of his Army. He was killed in the Battle, and as it is reported, by the hand of <hi>Artaxerxes.</hi> Our <hi>Greeks</hi> were found without a Protector; in the midſt of the <hi>Perſians,</hi> and round about <hi>Baby<g ref="char:EOLhyphen"/>lon.</hi> Yet victorious <hi>Artaxerxes</hi> could neither oblige them voluntarily to lay down their Arms, nor force them to it. They attempt<g ref="char:EOLhyphen"/>ed the bold Deſign of going through all his Empire in an armed Body, and ſo return in<g ref="char:EOLhyphen"/>to their own Country, which they according<g ref="char:EOLhyphen"/>ly accompliſhed. All <hi>Greece</hi> ſaw then more than ever, that ſhe trained up an invincible Militia, to which every thing was to yield, and that only her own Diviſions could ſubject her to an Enemy, who would yet be too weak to reſiſt her when ſhe was united. <hi>Philip,</hi> King of <hi>Macedon,</hi> equall able and Valiant, ſo well improved the advantages which were given him againſt ſo many divided Cities and Commonwealths by a Kingdom, little indeed of it ſelf, but united, and where the Royal Power was abſolute, that at laſt partly by Stratagem, and partly by force, he made himſelf the moſt puiſſant of <hi>Greece,</hi> and obliged all the <hi>Grecians</hi> to march under his Standards againſt the Common Enemy. He was ſlain in thoſe Conjunctures: but <hi>Alexander</hi> his Son ſuc<g ref="char:EOLhyphen"/>ceeded to his Kingdom, and to his De<g ref="char:EOLhyphen"/>ſigns.</p>
               <p>He found the <hi>Macedonians</hi> not only trained up to Martial diſcipline, but alſo triumphant, and become by ſo many ſucceſſes almoſt as
<pb n="501" facs="tcp:56382:257"/> much ſuperiour to the other <hi>Grecians</hi> in Va<g ref="char:EOLhyphen"/>lour and Diſcipline, as the other <hi>Greci<g ref="char:EOLhyphen"/>ans</hi> were above the <hi>Perſians,</hi> and ſuch like ſort of People.</p>
               <p>
                  <hi>Darius,</hi> who reigned in <hi>Perſia,</hi> in his time, was juſt, valiant, generous, beloved of his People, and wanted neither Wit nor Courage to execute his Deſigns. But if you compare him with <hi>Alexander;</hi> his Wit with that piercing and ſublime Genius: His Valour with that haughtineſs and ſteadi<g ref="char:EOLhyphen"/>neſs of that invincible Courage, which was the more animated by the Obſtacles that he met with; with that unmeaſurable Ambi<g ref="char:EOLhyphen"/>tion of encreaſing daily his Name, which made him prefer the leaſt advance of Ho<g ref="char:EOLhyphen"/>nour to all manner of Dangers, Labours, and to a thouſand Deaths: In a word, with that Confidence that made him think verily and from his Heart, that all ought to ſub<g ref="char:EOLhyphen"/>mit to him, as to one whom his Deſtiny rendred ſuperiour to all others; a Confi<g ref="char:EOLhyphen"/>dence which he inſpired not only into his Chiefs, but alſo into the leaſt of his Soldiers, whom he raiſed by that means, above difficulties, and even above themſelves. You will quickly judg to whom of them two the Victory belonged. And if you add to theſe things the advantages which the <hi>Greeks</hi> and the <hi>Macedonians</hi> had above their Ene<g ref="char:EOLhyphen"/>mies, you will confeſs that <hi>Perſia</hi> being at<g ref="char:EOLhyphen"/>tacked by ſuch an <hi>Hero,</hi> and by ſuch Arms, could no longer hold out from changing Maſters. Thus will you diſcover at the ſame time what ruined the <hi>Perſian</hi> Empire, and what raiſed up that of <hi>Alexander.</hi>
               </p>
               <pb n="502" facs="tcp:56382:258"/>
               <p>To make his Victory the more eaſy, it happened that <hi>Perſia</hi> loſt the only General that could oppoſe the <hi>Greeks;</hi> it was <hi>Mem<g ref="char:EOLhyphen"/>non</hi> the <hi>Rhodian.</hi>
                  <note place="margin">
                     <hi>Diod.</hi> 17. <hi>Sect.</hi> 1.</note> When <hi>Alexander</hi> had vanquiſhed ſo famous and renowned a Cap<g ref="char:EOLhyphen"/>tain, he might boaſt that he had overcome an Enemy that was worthy of him. In<g ref="char:EOLhyphen"/>ſtead of hazarding againſt the <hi>Greeks</hi> a gene<g ref="char:EOLhyphen"/>ral Battle, <hi>Memnon</hi> would needs diſpute all the paſſages with them, would cut off all their Victuals, would go and attack them a<g ref="char:EOLhyphen"/>mong themſelves, and by a vigorous onſet would force them to come and defend their Country. <hi>Alexander</hi> had prepared for them, and the Troops he had committed to <hi>Anti<g ref="char:EOLhyphen"/>pater,</hi> were enough to keep <hi>Greece.</hi> But his good Fortune did on the ſudden deliver him from that Embarraſs. At the beginning of a Diverſion, which already diſturbed all <hi>Greece, Memnon</hi> dyed, and <hi>Alexander</hi> brought all under his Feet.</p>
               <p>That Prince made his Entrance into <hi>Ba<g ref="char:EOLhyphen"/>bylon,</hi> with ſo glorious a ſhew, that ſurpaſ<g ref="char:EOLhyphen"/>ſed all that ever yet the World had ſeen, and after he had revenged <hi>Greece,</hi> after he with an incre<gap reason="illegible" resp="#KEYERS" extent="2 letters">
                     <desc>••</desc>
                  </gap>dible Expedition had brought under all the Lands of the <hi>Perſian</hi> Domination, to ſecure his new Empire on all ſides, or rather to gratify his Ambition, and make his name more famous than that of <hi>Bacchus,</hi> he went into <hi>India,</hi> where he ex<g ref="char:EOLhyphen"/>tended his Conqueſts farther than that re<g ref="char:EOLhyphen"/>nowned Conqueror. But him that Deſarts, Rivers, and Mountains were not able to ſtop, was conſtrained to yield to his tyred Soldiers, who deſired th<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>n ſome repoſe. Being forced
<pb n="503" facs="tcp:56382:258"/> to content himſelf with the proud Monu<g ref="char:EOLhyphen"/>ments he left upon the Borders of <hi>Araſpes,</hi> he brought back his Army, by another way than that he had gone, and ſubdued all the Countries which he found in his Paſſage.</p>
               <p>He came back to <hi>Babylon,</hi> feared and re<g ref="char:EOLhyphen"/>ſpected not as Conqueror, but as a God. But that formidable Empire he had conquered, laſted no longer than his Life, which was ve<g ref="char:EOLhyphen"/>ry ſhort too. When he was but three and thirty Years of Age, in the midſt of the vaſteſt Deſigns that ever Man had conceiv<g ref="char:EOLhyphen"/>ed, and with the juſteſt hopes of a moſt happy Succeſs, he died before he had the opportunity ſolidly to ſettle his affairs, leav<g ref="char:EOLhyphen"/>ing a weak Brother, and Children very young behind him, incapable of ſupport<g ref="char:EOLhyphen"/>ing ſo great a weight. But what was moſt fatal both to his Houſe, and to his Empire, was, that he left behind him Captains, whom he had taught to breath out nothing but Ambition and War. He ſaw to what ex<g ref="char:EOLhyphen"/>ceſſes they would riſe when he ſhould be ta<g ref="char:EOLhyphen"/>ken out of the World. He, to retain them, and for fear he ſhould be contradicted, durſt neither name his Succeſſor, nor who ſhould be the Tutor of his Children. He only foretold them, that his Friends would cele<g ref="char:EOLhyphen"/>brate his Funerals with bloody Battles, and ſo he expired in the flower of his Age, full of ſad Images and Ideas of the Confuſion which would attend his Death.</p>
               <p>In fine, you have ſeen the partage of his Empire, and the frightful ruin of his Houſe. <hi>Macedonia,</hi> his antient Kingdom, enjoyed by his Anceſtors for ſo many Ages,
<pb n="504" facs="tcp:56382:259"/> was invaded on all ſides as a vacant Succeſſi<g ref="char:EOLhyphen"/>on, and after it had been long the Prey of the ſtrongeſt, it went at laſt to another Fa<g ref="char:EOLhyphen"/>mily. Thus that great Conquerour, the moſt renowned, and moſt illuſtrious that ever was, was likewiſe the laſt of his Race. If he had continued peaceable and quiet in <hi>Mace<g ref="char:EOLhyphen"/>donia,</hi> the greatneſs of his Empire would not have been a temptation to his Captains, and he might have left to his Children the Kingdom of his Fathers. But becauſe he had been ſo very powerful, he was the cauſe of the loſs of all his own; and thus you ſee what was the glorious fruit of ſo ma<g ref="char:EOLhyphen"/>ny Conqueſts.</p>
               <p>His Death was the only cauſe of that great revolution. For this muſt be ſaid to his eternal Honour, that if ever Man was capable of maintaining ſo vaſt an Empire, al<g ref="char:EOLhyphen"/>though newly conquered, without doubt it was <hi>Alexander;</hi> for the ſtrength of his Mind was equal to his Courage. It ow'd not there<g ref="char:EOLhyphen"/>fore to his faults, tho' he had very great ones, the fall of his Family, but only to Mortality; unleſs we will ſay that a Man of his Humour, and whoſe ambition engaged him ſtill to new undertakings, could never be at leiſure to ſettle things well.</p>
               <p>Be it how it will, we learn by his Ex<g ref="char:EOLhyphen"/>ample, that beſides the Faults which Men might correct, that is to ſay, thoſe they are guilty of thro' heat of Tranſport, or thro' Ignorance, there is an irrecoverable Weak<g ref="char:EOLhyphen"/>neſs inſeparably annexed to humane De<g ref="char:EOLhyphen"/>ſigns, and that is Mortality. Every thing may fall in a Moment by that way: That
<pb n="505" facs="tcp:56382:259"/> which forces us to confeſs that as the moſt inherent Vice, if it may be allowed me to ſpeak ſo, and the moſt inſeparable from humane things, is their own Frailty: He who knows how to preſerve and ſtrengthen a State, hath found out a higher point of Wiſdom than he that can conquer and gain Battles.</p>
               <p>It is needleſs to tell you in particular what deſtroyed thoſe Kingdoms that were formed out of the Ruins of <hi>Alexander</hi>'s Empire, that is to ſay, that of <hi>Syria,</hi> that of <hi>Mace<g ref="char:EOLhyphen"/>donia,</hi> and that of <hi>Egypt.</hi> The common cauſe of their Ruine was, that they were forced to ſubmit to a greater Power, which was the <hi>Roman.</hi> If however we will conſider the laſt Eſtate of thoſe Monarchies, we ſhall eaſily find the immediate Cauſes of their Fall; and ſee among other things, that the moſt puiſſant of all, that is to ſay, that of <hi>Syria,</hi> after it had been ſhaken by the ſoft Effeminacy and Luxury of the Nation, at laſt received the mortal Stab by the Diviſi<g ref="char:EOLhyphen"/>on of her Princes.</p>
               <p>WE are at laſt brought to the great Em<g ref="char:EOLhyphen"/>pire which hath ſwallowed up all the Em<g ref="char:EOLhyphen"/>pires of the World,<note place="margin">The <hi>Roman</hi> Empire.</note> from whence hath ſprung the greateſt Kingdoms of the Earth where we dwell, whole Laws we ſtill re<g ref="char:EOLhyphen"/>ſpect, and which conſequently we ought to undeſtand better than all other Empires. Your Highneſs very well knows, I ſpeak of the <hi>Roman</hi> Empire. You have ſeen the long and memorable Hiſtory of it in all its Courſe. But to make you perfectly ac<g ref="char:EOLhyphen"/>quainted
<pb n="506" facs="tcp:56382:260"/> with the cauſes of <hi>Rome</hi>'s Advance<g ref="char:EOLhyphen"/>ment, and thoſe of the great Changes that have happened in that Common-Wealth; You are ſeriouſly, with the Manners and Cuſtoms of the <hi>Romans,</hi> to conſider alſo the times on which all the Motions of that vaſt Empire do depend.</p>
               <p>Of all People in the World, the moſt fierce and hardy, but likewiſe the moſt re<g ref="char:EOLhyphen"/>gular in their Councils, the moſt conſtant in their Maxims, the moſt laborious, and with<g ref="char:EOLhyphen"/>al the moſt patient, have been the People of <hi>Rome.</hi>
               </p>
               <p>From all that, was formed the beſt Militia, and the moſt diſcerning Polity, the ſtrong<g ref="char:EOLhyphen"/>eſt and moſt followed that ever was.</p>
               <p>The Principle of a <hi>Roman</hi> was the Love of his Liberty and of his Country. One of thoſe things made him to love the other: For becauſe he loved his Liberty, he loved alſo his Country as a Mother that fed him with Sentiments equally generous and free.</p>
               <p>Under that Name of Liberty, the <hi>Romans</hi> framed to themſelves a Government like the <hi>Greeks,</hi> where none ſhould be ſubject but only to the Law, and where the Law ſhould be more powerful than Man.</p>
               <p>But though <hi>Rome</hi> was born under a Roy<g ref="char:EOLhyphen"/>al Government, yet had ſhe alſo under her Kings a Liberty which was not very much conſiſtent with a regulated Monarchy. For beſides that Kings were Elective, and that ſuch Elections were made by all the People, it was alſo in the People aſſembled together to confirm the Laws, and to reſolve on Peace and War. There were alſo ſome particular
<pb n="507" facs="tcp:56382:260"/> Caſes wherein the Kings admitted the People to have the ſoveraign Judgment: Witneſs <hi>Tullus Hostilius,</hi> who not daring either to condemn or acquit <hi>Horace,</hi> loaded at once both with Honour for having over<g ref="char:EOLhyphen"/>come the <hi>Curatii,</hi> and with Shame and In<g ref="char:EOLhyphen"/>famy for having killed his Siſter, made it be determined by the People. Therefore Kings had properly but the Command of the Armies, and the Authority of calling lawful Aſſemblies, propounding Buſineſſes to them, maintaining the Laws, and exe<g ref="char:EOLhyphen"/>cuting the publick Decrees.</p>
               <p>When <hi>Servius Tullius</hi> framed that De<g ref="char:EOLhyphen"/>ſign you have ſeen of bringing <hi>Rome</hi> into a Common-Wealth, he increaſed, in the Peo<g ref="char:EOLhyphen"/>ple already ſo free, ſtill a greater Deſire of Liberty; and from that you may judg how mighty jealous the <hi>Romans</hi> were of it, when they had experimented it entirely under their Conſuls.</p>
               <p>One would even tremble to read in Hiſto<g ref="char:EOLhyphen"/>ries the dreadful Conſtancy and Reſolution of the Conſul <hi>Brutus,</hi> when he cauſed his two Children to be ſlain before his Eyes, who had ſuffered themſelves to be drawn over to the dull Practices which the <hi>Tarquins</hi> uſed in <hi>Rome</hi> to re-eſtabliſh their Domination there. How much were that People con<g ref="char:EOLhyphen"/>firmed in the love of Liberty when they could ſee that ſevere Conſul ſacrifice his own Family to Liberty! We need no longer wonder if the Efforts of the neighbouring People were deſpiſed in <hi>Rome,</hi> who under<g ref="char:EOLhyphen"/>took to re-eſtabliſh the baniſhed <hi>Tarquins.</hi> In vain did King <hi>Porſenna</hi> take them into
<pb n="508" facs="tcp:56382:261"/> his Protection. The <hi>Romans</hi> almoſt ſtarved, made him however to know,<note place="margin">Dion. Halic. Lib. <hi>5.</hi> Tit. Liv. <hi>2.13, 15.</hi>
                  </note> by their undaun<g ref="char:EOLhyphen"/>ted Reſolution, that they would at laſt die free. The People were more reſolute than the Senate; and all <hi>Rome</hi> cauſed it to be told to that puiſſant King that came to reduce her to Extremity, that he might deſiſt inter<g ref="char:EOLhyphen"/>ceding for the <hi>Tarquins,</hi> ſince being reſolved to hazard all for her Liberty, ſhe would rather receive her Enemies than her Ty<g ref="char:EOLhyphen"/>rants. <hi>Porſenna</hi> being aſtoniſhed at the un<g ref="char:EOLhyphen"/>dauntedneſs of that People, and at the more than human daringneſs of ſome private Per<g ref="char:EOLhyphen"/>ſons, reſolved to let the <hi>Romans</hi> quietly en<g ref="char:EOLhyphen"/>joy a Liberty which they knew ſo well how to defend.</p>
               <p>Liberty therefore was to them a Treaſure which they preferred before all the Riches of the Univerſe. You have ſeen alſo how in their Beginning, and likewiſe forwarder on in ther Progreſs, they looked not on their Poverty as an Evil: But contrariwiſe, they looked on it as a means to preſerve their Liberty more entire; there being nothing more free and independent than a Man that knows how to live on a little, and who Without Expectance of any thing from the Protection or Liberality of another, grounds his Subſiſtence only on his own Induſtry and Labour.</p>
               <p>This did the <hi>Romans.</hi> To feed hardly, to labour in the Earth, to deprive them<g ref="char:EOLhyphen"/>ſelves of all they could, to live with great Frugality and painful Travel: This was their kind of Life; by this way they kept their Families, and brought them up to ſuch like Labours.</p>
               <pb n="509" facs="tcp:56382:261"/>
               <p>
                  <hi>Titus Livius</hi> was in the right in ſaying there never was any People among whom Frugality, or Thriftineſs, or Poverty, were had ſo long in Honour. The moſt illuſtri<g ref="char:EOLhyphen"/>ous Senators, take them as to their outward appearance, differed very little from Pea<g ref="char:EOLhyphen"/>ſants, and carried no Shew or Majeſty but in Publick and in the Senate. At other times they were ſeen buſie at their Tillage, and the other Cares of a Country Life, when they were ſought for to command their Ar<g ref="char:EOLhyphen"/>mies. Theſe Examples are frequent in the <hi>Roman</hi> Hiſtory. <hi>Curius</hi> and <hi>Fabricius,</hi> thoſe great Captains that conquered <hi>Pyr<g ref="char:EOLhyphen"/>rhus,</hi> ſo rich a King, had only an earthen Veſſel; and the former, to whom the <hi>Sam<g ref="char:EOLhyphen"/>nites</hi> offered one of Gold and Silver, an<g ref="char:EOLhyphen"/>ſwered, that he took no Delight in having them, but in commanding thoſe who en<g ref="char:EOLhyphen"/>joyed them. After their Triumphs were over, and they had inriched the Republick with the Spoils of her Enemies, they had not wherewithal to inter themſelves. That Moderation alſo continued during the <hi>Pu<g ref="char:EOLhyphen"/>nick</hi> Wars.<note place="margin">Tit. Liv. E<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>. lib. <hi>18.</hi>
                  </note> In the firſt we find <hi>Regulus</hi> the General of the <hi>Roman</hi> Armies begging Leave of the Senate to go and cultivate his Farm which had lain waſt during his Abſence. After the Ruine of <hi>Carthage,</hi> there are alſo to be ſeen great Examples of the firſt Sim<g ref="char:EOLhyphen"/>plicity. <hi>Aemilius Paulus,</hi> who increaſed the publick Treaſure by the rich Treaſure of the Kings of <hi>Macedonia,</hi> lived up to the Rules of the antient Frugality, and died poor. <hi>Mummius,</hi> in ruining of <hi>Corinth,</hi> got only for the publick uſe the Riches of that opu<g ref="char:EOLhyphen"/>lent
<pb n="510" facs="tcp:56382:262"/> and voluptuous City. So much were Riches then deſpiſed:<note place="margin">Cic. Offic. l. <hi>2.</hi>
                  </note> The Moderation and the Innocence of the <hi>Roman</hi> Generals filled the conquer'd People with Admiration.</p>
               <p>And yet notwithſtanding that great Love of Poverty, the <hi>Romans</hi> never ſpared for any thing that could contribute to the Gran<g ref="char:EOLhyphen"/>deur and Beauty of their City. From the very beginning their publick Works were ſuch, that <hi>Rome</hi> hath not yet bluſhed to ſee them, tho' at the ſame time ſhe beheld her ſelf Miſtreſs of the World.<note place="margin">
                     <hi>Tit. Liv.</hi> 1.53, 55, 56. <hi>C.</hi> 5. <hi>Dion. Hal.</hi> 3.4. <hi>Tac. Hiſt.</hi> 3.72. <hi>Plin.</hi> 36.15.</note> The Capitol built by <hi>Tarquin</hi> the proud, and the Temple he erected to <hi>Jupiter</hi> in that Fortreſs, were worthy then of the Majeſty of the greateſt of the Gods, and of the future Glory of the <hi>Roman</hi> People. Every thing elſe was an<g ref="char:EOLhyphen"/>ſwerable to that Greatneſs. The principal Temples, the Markets, the Baths, the pub<g ref="char:EOLhyphen"/>lick Places, the great Ways, the Aque<g ref="char:EOLhyphen"/>ducts, the very common Shores, and the Kennells of the City had a Magnificence that ſeems almoſt incredible, but that all Hiſtorians do teſtify it, and the Remains we now ſee of it do ſo plainly confirm it. What ſhall I ſay of the Pomp of their Triumphs,<note place="margin">Dion. Hal. <hi>7.</hi>
                  </note> of the Ceremonies of Religion, of Plays and Spectacles, which they gave to the Peo<g ref="char:EOLhyphen"/>ple? In a Word, whatſoever could be of a<g ref="char:EOLhyphen"/>ny Service to the Publick, and whatſoever could give the People a great Idea of their common Country, was done with Profuſe<g ref="char:EOLhyphen"/>neſs as much as the time would permit it. Thrift and good Husbandry was only to be ſeen in private Houſes. He who increaſed his Revenues, and made his Lands moſt Fer<g ref="char:EOLhyphen"/>tile
<pb n="511" facs="tcp:56382:262"/> by his Induſtry and great Labour, who was the beſt Governor and took the greateſt Share on himſelf, was accounted the moſt Free, the moſt Powerful, and the moſt Happy.</p>
               <p>There was nothing at a greater diſtance from this kind of Living than Effeminacy. Every thing rather tended to exceſs on the other hand, I mean, to Hardſhip. Alſo the Manners of the <hi>Romans</hi> had naturally ſome<g ref="char:EOLhyphen"/>thing in 'em, which was not only harſh and rigid, but ſavage and cruel. But they for<g ref="char:EOLhyphen"/>got nothing that might bring them under the Power of good Laws; and they were a People the moſt jealous of their Liberty the World ever ſaw, and yet at the ſame time they were the moſt ſubmiſſive to their Ma<g ref="char:EOLhyphen"/>giſtrates and lawful Powers.</p>
               <p>The Militia of ſuch a People could not but be very admirable, ſeeing there was ſo ready and ſo exact an Obedience joyned to reſolute Courages, and as vigorous Bo<g ref="char:EOLhyphen"/>dies.</p>
               <p>The Laws of that Militia were hard, but neceſſary. The Victory was dangerous, and oft-times mortal to thoſe who gained it con<g ref="char:EOLhyphen"/>trary to their Orders. It was a capital Crime, not only flying, throwing down their Arms, and going from their Ranks; but alſo ſtirring, as I may ſay, and moveing, tho' never ſo little, without the Command of their General. He that laid down his Arms before the Enemy, that choſe rather to be taken, than to die gloriouſly for his Country, was adjudged unworthy of all manner of Aſſiſtance. Generally Priſoners
<pb n="512" facs="tcp:56382:263"/> were not reckoned any thing by the Citizens, but they were left to the Enemy as Mem<g ref="char:EOLhyphen"/>bers cut off from the Common-Wealth. You have ſeen in <hi>Florus</hi> and in <hi>Cicero</hi> the Hiſtory of <hi>Regulus,</hi>
                  <note place="margin">Cic. de Offic. <hi>3.</hi> Flor. <hi>2. 2.</hi>
                  </note> who perſuaded the Se<g ref="char:EOLhyphen"/>nate, at the expence of his own Life to leave the Priſoners to the <hi>Carthaginians.</hi>
                  <note place="margin">
                     <hi>Polyb.</hi> 6. 56. <hi>Tit. Liv.</hi> 22. 57, 58.</note> In <hi>Han<g ref="char:EOLhyphen"/>nibal</hi>'s War, and after the loſs of the Bat<g ref="char:EOLhyphen"/>tle at <hi>Cannae,</hi> that is to ſay, at a time when <hi>Rome</hi> was drained by her ſo many Loſſes, and wanted Souldiers moſt, the Senate choſe rather againſt their Cuſtom to arm eight thouſand Slaves, than to redeem eight thou<g ref="char:EOLhyphen"/>ſand <hi>Romans,</hi> which would not have coſt them more than what the new Militia ſtood them in which was to be raiſed. But in that neceſſity of Affairs they aſſerted more than ever,<note place="margin">Cic. Off. <hi>3.</hi>
                  </note> as a Law inviolable, that a <hi>Roman</hi> Souldier either ought to conquer or to die.</p>
               <p>By which Maxim the <hi>Roman</hi> Armies, tho' deſeated and broken, fought and ral<g ref="char:EOLhyphen"/>lied even to the laſt Extremity: And as <hi>Salluſt</hi> obſerves, there were found among the <hi>Romans</hi> more Perſons puniſhed for having fought without firſt receiving Orders,<note place="margin">Salluſt. de Bell. Catil. <hi>9.</hi>
                  </note> than for having loſt Ground and quit their Poſt: So that their Courage ſtood more in need of being ſuppreſſed, than their fear of being excited.</p>
               <p>To their Valour they joyned Addreſs and Invention; and beſides their being of them<g ref="char:EOLhyphen"/>ſelves Subtle and Ingenious, they admirably well underſtood how to take Advantage of every thing they ſaw in other People that was uſeful any ways either for Encamp<g ref="char:EOLhyphen"/>ments, for the ordering of their Battles, for
<pb n="513" facs="tcp:56382:263"/> the ſorting of their Arms; in a Word, for facilitating as well the Attack as the Defence. You have ſeen in <hi>Salluſt</hi> and in other Au<g ref="char:EOLhyphen"/>thors, what the <hi>Romans</hi> have learnt of their Neighbours, and of their very Enemies. Who knows not that they have learnt from the <hi>Carthaginians</hi> the Invention of Gallies, by which they have beat them; and in ſhort, that they have taken from all Nati<g ref="char:EOLhyphen"/>ons they have known, thoſe things by which they have ſubdued them?</p>
               <p>In fine, 'tis certain by their own Ac<g ref="char:EOLhyphen"/>knowledgment, that the <hi>Gauls</hi> exceeded them in ſtrength of Body, and yielded not to them neither in Courage.<note place="margin">Polib. <hi>2.</hi> &amp;c.</note> 
                  <hi>Polybius</hi> ſhews us that in one deciſive Rencounter the <hi>Gauls,</hi> beſides their being ſtronger in number, ſhew<g ref="char:EOLhyphen"/>ed more Stoutneſs than the <hi>Romans,</hi> how reſolute ſoever they were; and yet we ſee in that very Rencounter, thoſe <hi>Romans</hi> in<g ref="char:EOLhyphen"/>ferior in all other things, to get the better of the <hi>Gauls,</hi> becauſe they knew how to chooſe better Arms, to rank themſelves in better order, and to make a better uſe of their time in the Fight. This you may be able one day to ſee more exactly in <hi>Polybius;</hi> and you have oft-times obſerved your ſelf in <hi>Caeſar</hi>'s Commentaries, that the <hi>Romans</hi> commanded by that great Man, have ſub<g ref="char:EOLhyphen"/>dued the <hi>Gauls,</hi> but more yet by their Ad<g ref="char:EOLhyphen"/>dreſſes and Stratagems in the Military Art, than by their Valour.</p>
               <p>The <hi>Macedonians,</hi> who were ſo jealous of keeping up the antient Order of their Mi<g ref="char:EOLhyphen"/>litia formed by <hi>Philip</hi> and <hi>Alexander,</hi> thought their <hi>Phalanx</hi> invincible, and they
<pb n="514" facs="tcp:56382:264"/> could not be perſuaded that human Wit was capable of finding any thing out that was more firm and ſtrong. And yet the ſame <hi>Polybius,</hi>
                  <note place="margin">Polyb. <hi>17.</hi> in excerp. c. <hi>24,</hi> &amp; ſeq. Tit. Liv. <hi>9. 19. 31. 39,</hi> &amp;c.</note> and <hi>Titus Livius</hi> alter him have demonſtrated, that only by conſide<g ref="char:EOLhyphen"/>ring the nature of the <hi>Roman</hi> Armies, and thoſe of the <hi>Macedonians,</hi> the latter could not fail of being beaten at the laſt, becauſe the <hi>Macedonian</hi> Phalanx, which was but a great four ſquare Battalion, very thick eve<g ref="char:EOLhyphen"/>ry where, could not move but all of a piece, whereas the <hi>Roman</hi> Army, divided into ſe<g ref="char:EOLhyphen"/>veral little Bodies, was more ready, active, and diſpoſed for all ſorts of Motions.</p>
               <p>The <hi>Romans</hi> therefore found, or elſe quick<g ref="char:EOLhyphen"/>ly learnt the Art of dividing their Armies into many Battalions, and Squadrons, and of forming Bodies of Reſerve, whoſe Mo<g ref="char:EOLhyphen"/>tion was ſo proper for either puſhing on, or ſupporting what Side ſoever they ſaw to fail. Make the <hi>Macedonian</hi> Phalanx to march a<g ref="char:EOLhyphen"/>gainſt the Troops that were ſo diſpoſed and ordered; that heavy groſs Machine 'tis true, would be terrible to any Army on which it ſhould fall with all its weight; but as <hi>Polybius</hi> ſpeaks, it can never long preſerve its natural Propriety, that is to ſay, its Soli<g ref="char:EOLhyphen"/>dity and Conſiſtence, becauſe it will want proper Places, and as I may ſay, manifeſt Atchievements, and for want of finding them, it will confound it ſelf, or rather break by its own Motion. Add likewiſe that being once ruſhed in upon, it can never rally more: Whereas the <hi>Roman</hi> Army being divided into ſuch little Bodies, can make uſe of all places, and get their Advantages by them
<pb n="515" facs="tcp:56382:264"/> They unite, or ſeparate as they pleaſe; then unrank eaſily, and come together again with<g ref="char:EOLhyphen"/>out any trouble. They are ready for detach<g ref="char:EOLhyphen"/>ments, for rallying, for all manner of turn<g ref="char:EOLhyphen"/>ings and changes as they ſee are neceſſary to be made, either in their whole Body, or any part of it. In a word, they have more diverſity of Motions, and conſequently more of action and force than the <hi>Phalanx.</hi> There<g ref="char:EOLhyphen"/>fore we may conclude with <hi>Polybius,</hi> that the <hi>Phalanx</hi> muſt needs yield to the <hi>Roman</hi> Army, and that the <hi>Macedonian</hi> muſt be overcome.</p>
               <p>It is very delightful, to diſcourſe with your Highneſs of thoſe things you have been ſo well inſtructed in by excellent Maſters, and which you ſee practiſed under the orders of <hi>Louis</hi> the Great, in ſo admirable a man<g ref="char:EOLhyphen"/>ner, that I know not whether the <hi>Roman</hi> Militia ever had any thing more fine and perfect. But not to diſpute it here with the <hi>French</hi> Militia, I ſhall content my ſelf with ſhewing you, that the Militia of <hi>Rome,</hi> whe<g ref="char:EOLhyphen"/>ther you look on the Science it ſelf of ta<g ref="char:EOLhyphen"/>king its advantages, or ſeriouſly conſider the extream Severity, in making all the orders and rules to be obſerved; I ſay it hath by much ſurpaſſed all that ever has been ſeen in the Precedent Ages.</p>
               <p>After <hi>Macedonia,</hi> 'tis needleſs to ſpeak any more of <hi>Greece:</hi> You have ſeen that <hi>Macedonia</hi> prevailed over it, and that may teach you to judg of the reſt. <hi>Athens</hi> hath produced nothing more ſince <hi>Alexander</hi>'s time. The <hi>Etolians,</hi> who had ſignalized themſelves in ſeveral Wars, were rather ig<g ref="char:EOLhyphen"/>norant
<pb n="516" facs="tcp:56382:265"/> than free, and rather brutal than valiant. <hi>Lacedemonia</hi> had made her laſt ef<g ref="char:EOLhyphen"/>fort for War, in producing <hi>Cleomenes;</hi> and the league of the <hi>Achaians,</hi> in producing <hi>Philopaemen. Rome</hi> fought not the againſt thoſe two great Captains; but the latter, who lived in the time of <hi>Hannibal</hi> and <hi>Sci<g ref="char:EOLhyphen"/>pio,</hi>
                  <note place="margin">Plut. in Phi<g ref="char:EOLhyphen"/>lop.</note> by ſeeing the actions of the <hi>Romans</hi> in <hi>Macedonia,</hi> judged very rightly that the Li<g ref="char:EOLhyphen"/>berty of <hi>Greece</hi> was then upon the point of expiring, and that he had nothing more to do, but to retreat juſt at the time of its fal<g ref="char:EOLhyphen"/>ling. Thus the moſt warlike People were forced to yield to the <hi>Romans.</hi> The <hi>Ro<g ref="char:EOLhyphen"/>mans</hi> triumphed by their Courage among the <hi>Gauls,</hi> and by art over the <hi>Greeks,</hi> and with all that, ſupported by the moſt refined Conduct, in triumphing over <hi>Hannibal;</hi> ſo that nothing could ever equal the glory of their Militia.</p>
               <p>So likewiſe in all their Government did they never boaſt of any thing ſo much, as of their Military Diſcipline. They al<g ref="char:EOLhyphen"/>ways loo<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ed on it as the Foundation of their Empire. The Military Diſcipline was that which was firſt ſeen in their State, and the laſt that was loſt in it: ſo cloſely was it fixed to the Conſtitution of their Republick.</p>
               <p>One of the braveſt things in the <hi>Roman</hi> Militia was, that falſe Valour was never commended in it. The Maxims of falſe Honour, which have killed ſuch a world of People among us were not only known in a Nation ſo covetous of Glory. It is ob<g ref="char:EOLhyphen"/>ſerved of <hi>Scipio,</hi>
                  <note place="margin">
                     <hi>Polix.</hi> 9.13.</note> and <hi>Caeſars,</hi> the two greateſt Men of War, and the moſt vali<g ref="char:EOLhyphen"/>ant
<pb n="517" facs="tcp:56382:265"/> that ever were among the <hi>Romans,</hi> that they never expoſed themſelves but with all the Precaution imaginable, and when the moſt preſſing neceſſity called for it. There was no good expected from a General that did not underſtand the care he ought to have of preſerving his own Perſon, and to reſerve the actions of an extraordinary Courage,<note place="margin">
                     <hi>Ibid.</hi> 29.</note> for the moſt conſiderable Ser<g ref="char:EOLhyphen"/>vice. The <hi>Romans</hi> would have no Battles hazarded unadviſedly, nor deſired Victories at the Expence of too much Blood: ſo that in ſhort, there was nothing more bold and daring, nor altogether better managed and diſciplined than were the <hi>Roman</hi> Armies.</p>
               <p>But as it is not enough to underſtand War, unleſs there be a very wiſe Council to un<g ref="char:EOLhyphen"/>dertake it with moſt advantage, and to keep all the reſt of the State in good Order, it is convenient you ſhould underſtand the pro<g ref="char:EOLhyphen"/>found Politie of the <hi>Roman</hi> Senate. To take it in the beſt times of the Republick, there never was any Aſſembly, wherein buſineſs was more maturely treated of, not with greater Secrecy, nor with a deeper foreſight, nor with a more general concurrence, or laſtly with a greater Zeal, for the Service of the publick.</p>
               <p>The Holy Ghoſt hath not diſdained ta<g ref="char:EOLhyphen"/>king notice of this in the Book of <hi>Macca<g ref="char:EOLhyphen"/>bees,</hi> nor commending the high Prudence,<note place="margin">1 Maccab. 8.15, 16.</note> and the vigorous Councils of that wiſe Com<g ref="char:EOLhyphen"/>pany, where none gave them any authority but by reaſon, and all the Members where<g ref="char:EOLhyphen"/>of conſpired to the publick benefit without impartiality, and without Jealouſie.</p>
               <pb n="518" facs="tcp:56382:266"/>
               <p>
                  <note place="margin">
                     <hi>Tit. Liv.</hi> 42.14.</note>As for ſecrecy <hi>Titus Livius</hi> gives us a ve<g ref="char:EOLhyphen"/>ry eminent Example. Whilſt they were conſulting about the War with <hi>Perſeus, Eu<g ref="char:EOLhyphen"/>menes</hi> King of <hi>Pergamus,</hi> that Prince's Ene<g ref="char:EOLhyphen"/>my came to <hi>Rome</hi> to join in League againſt him with the Senate. He made there his propoſitions in the full Aſſembly, and the matter was reſolved on by the ſuffrages of a Company, conſiſting of three hundred Men. Who ſhould imagine that the ſecret could be kept, and that nothing of that conſulta<g ref="char:EOLhyphen"/>tion ſhould be known till four years after<g ref="char:EOLhyphen"/>wards, when the War was ended? But what is more ſurpriſing ſtill is that <hi>Perſeus</hi> had at <hi>Rome</hi> his Ambaſſadors to obſerve <hi>Eumenes.</hi> All the Cities of <hi>Greece</hi> and <hi>Aſia,</hi> which feared to be enveloped in that Quarrel, had alſo ſent theirs, and every one of them en<g ref="char:EOLhyphen"/>deavoured to diſcover a Buſineſs of ſo great a Conſequence. And yet in the midſt of ſo many able and ſubtle Agents the Senate was impenetrable. To have a ſecret kept, there was no need of puniſhments, nor of for<g ref="char:EOLhyphen"/>bidding commerce with Strangers under ſe<g ref="char:EOLhyphen"/>vere and rigorous Penalties, the Secret com<g ref="char:EOLhyphen"/>mended it ſelf alone, and by its own weight and Importance.</p>
               <p>'Twas a ſurpriſing thing in the conduct of <hi>Rome,</hi> to ſee there the People almoſt al<g ref="char:EOLhyphen"/>ways to look on the Senate with great Jea<g ref="char:EOLhyphen"/>louſie, and yet nevertheleſs to referr all things to them upon great occaſions, and eſ<g ref="char:EOLhyphen"/>pecially in times of great Danger. Then all the People were ſeen to turn their Eyes up<g ref="char:EOLhyphen"/>on that wiſe Company, and to hearken to their Reſolutions, as to ſo many Ora<g ref="char:EOLhyphen"/>cles.</p>
               <pb n="519" facs="tcp:56382:266"/>
               <p>A long Experience had taught the <hi>Ro<g ref="char:EOLhyphen"/>mans</hi> that from thence came forth all the Councils that had ſaved the State. It was in the Senate that lodged were the ancient Maxims, and the Wit and Spirit, as I may ſay, of the Republick. There were the de<g ref="char:EOLhyphen"/>ſigns formed, which were ſeen to ſupport themſelves by their own Strength; and that which was greater in the Senate ſtill, was, that they never took more vigorous reſolutions, than in the times of the greateſt Excremi<g ref="char:EOLhyphen"/>ties.</p>
               <p>It was in the worſt eſtate of the Republick,<note place="margin">Dion. Halic. <hi>8.</hi> Tit. Liv. <hi>2.39.</hi>
                  </note> when weak yet, and in its Birth ſhe ſaw her ſelf abſolutely both divided within by the Tribunes, and preſt hard without by the <hi>Volſci,</hi> whom incenſed <hi>Coriolanus,</hi> brought againſt his Country. Thoſe People always beaten by the <hi>Romans,</hi> hoped to revenge themſelves, having the greateſt Man of <hi>Rome</hi> at their Head, the moſt underſtand<g ref="char:EOLhyphen"/>ing and expert in War, the moſt liberal, and the moſt incompatible with Injuſtice; but the moſt obdurate, exaſperated and un<g ref="char:EOLhyphen"/>treatable. They reſolved to make them<g ref="char:EOLhyphen"/>ſelves Citizens by force; and after great Con<g ref="char:EOLhyphen"/>queſts, and making themſelves Maſters of the Campaign, and of the Country, they threatned to deſtroy every thing if they would not comply with their Demands. <hi>Rome</hi> had neither Army, nor Men to Head them, and yet notwithſtanding in this ſad Eſtate, and whilſt all things were to be feared, was there ſeen on a ſudden, to iſſue out that bold decree of the Senate, that they would rather all be cut off, than yield any thing to
<pb n="520" facs="tcp:56382:267"/> the Armed Enemy, and that they would grant him very reaſonable Conditions, after he had withdrawn his Arms from them.</p>
               <p>The Mother of <hi>Coriolanus,</hi> who was ſent to make him flexible, among other reaſons, uſed this to him: <hi>Don't you know the</hi> Romans? <hi>don't you know, Son, that you will have nothing of them, but by Prayers, and that you will neither obtain much or little from them by force?</hi>
                  <note place="margin">Dion. Halic. <hi>8.</hi>
                  </note> The ſevere <hi>Coriolanus</hi> was hereby overcome: it coſt him his Life, and the <hi>Volſci</hi> choſe other Generals; but the Senate continued firm in thoſe Maxims, and the Decree they made of granting no<g ref="char:EOLhyphen"/>thing by force,<note place="margin">Polyb. <hi>6.56.</hi> Excerpt. de Le<g ref="char:EOLhyphen"/>gat. <hi>69.</hi> Dion. Hal. <hi>8.</hi>
                  </note> paſſed for a fundamental Law of the <hi>Roman</hi> Politie, whereof there was not one ſingle inſtance that ever the <hi>Romans</hi> departed from it,<note place="margin">Plut. in Philop.</note> during all the time of their Republick. Among them, even in their worſt Conditions never were the weaker Councils only hearkened to. They were always more treatable when vi<g ref="char:EOLhyphen"/>ctorious, than when conquered, ſo well did the Senate know how to maintain the antient Maxims of the Commonwealth, and ſo well alſo did they know how to confirm the reſt of the Citizens in them.</p>
               <p>From the ſame Spirit likewiſe were thoſe Reſolutions taken in the Senate, of over<g ref="char:EOLhyphen"/>coming their Enemies by open Force, with<g ref="char:EOLhyphen"/>out uſing Tricks or Stratagems, even thoſe that were permitted in War: Which the Senate did not out of a falſe Point of Ho<g ref="char:EOLhyphen"/>nour, nor becauſe they were ignorant of the Laws of War; but becauſe they deemed
<pb n="521" facs="tcp:56382:267"/> nothing of more Efficacy to quell a proud Enemy, than to take from them all the vain Thoughts they might have of their Forces, that ſo being never ſo much over<g ref="char:EOLhyphen"/>come, they might expect no Salvation but from the Clemency of the Conqueror.</p>
               <p>Thus was that high Opinion of the <hi>Ro<g ref="char:EOLhyphen"/>man</hi> Arms eſtabliſhed throughout all the World. The Belief that was ſpread far and near that nothing could reſiſt them, made their Enemies to lay down their Arms, and gave an invincible Succour to their Allies. You have ſeen what the ſame Opinion of the <hi>French</hi> Armes does all over <hi>Europe;</hi> and the World ſtanding amazed at the Ex<g ref="char:EOLhyphen"/>ploits of your Royal Father and Soveraign, confeſſes that it only belongs to him to ſet Bounds to his Conqueſts.</p>
               <p>The Conduct of the <hi>Roman</hi> Senate, ſo mighty and prevalent over their Enemies, was no leſs admirable in their Conduct of the State within. Thoſe wiſe Senators had ſometimes a juſt Condeſcenſion for the Peo<g ref="char:EOLhyphen"/>ple; as when in an extream Neceſſity they not only taxed themſelv<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>s higher than o<g ref="char:EOLhyphen"/>thers, which was uſual with them, but alſo when they diſcharged the meaner People from all manner of Import, adding <hi>that the Poor paid a Tribute great enough to the Commonwealth, in bringing up their Children.</hi>
                  <note place="margin">
                     <hi>Tit. Liv.</hi> 2.9.</note>
               </p>
               <p>The Senate ſhewed by that Ordinance that they underſtood wherein the true Rich<g ref="char:EOLhyphen"/>es of a State conſiſted; and ſo generous a Sentiment joined to the Teſtimonies of a paternal Goodneſs, wrought ſuch an impreſ<g ref="char:EOLhyphen"/>ſion in the Breaſts of the People, that they
<pb n="522" facs="tcp:56382:268"/> became capable of ſuſtaining the very laſt Extremities for the Safety of their Coun<g ref="char:EOLhyphen"/>try.</p>
               <p>But when the People deſerved Blame, the Senate gave it them likewiſe with a Gravity and Courage worthy of ſo wiſe a Company; as it happened in the Controverſie between the <hi>Ardeates</hi> and <hi>Aricines.</hi> The Hiſtory of it is very memorable, and deſerves here to be told you. Thoſe two People were in War for Lands which each Partie made Pretenſions to;<note place="margin">
                     <hi>Tit. Liv.</hi> 3.71.4.7, 9, 10.</note> at laſt being weary of fight<g ref="char:EOLhyphen"/>ing they agreed to refer themſelves to the Judgment of the People of <hi>Rome,</hi> whoſe Equity was had in Reverence by all their Neighbours. The Tribes were aſſembled, and the People being made acquainted that thoſe Lands pretended to by others, of right belonged to them, adjudged them for themſelves. The Senate, altho' they were convinced that the People had in the main made a right Judgment, yet they could not indure that the <hi>Romans</hi> ſhould derogate from their natural Generoſity, nor that they ſhould baſely have deceived the Hopes of their Neighbours who had ſubmitted to their Award. There was nothing left un<g ref="char:EOLhyphen"/>attempted that could be done to hinder a Judgment of ſo pernicious an Example, where the Judges took for themſelves the Lands that were in diſpute between the ſaid Parties. After that the Sentence had been given, the <hi>Ardeates,</hi> whoſe Right was moſt apparent, being incenſed at ſo wicked a Judgment, were ready to revenge themſelves by Arms. The Senate, without any more
<pb n="523" facs="tcp:56382:268"/> adoe, publickly declared to them that they were as ſenſible as themſelves of the Injury which had been done them, but in truth they could not quaſh a Decree made by the People; but that if after that Offence they would be willing to rely upon their Com<g ref="char:EOLhyphen"/>pany for Reparation, which they had great reaſon to expect, the Senate would take that Care to ſatisfy them, that they ſhould have no cauſe of further Complaint. The <hi>Ar<g ref="char:EOLhyphen"/>deates</hi> relyed on their word. It was ſuch an Affair that had like utterly to have ru<g ref="char:EOLhyphen"/>ined their City. But they received ſo im<g ref="char:EOLhyphen"/>mediate a Relief by the Orders of the Se<g ref="char:EOLhyphen"/>nate, that they reckoned themſelves very well paid for the Land which had been taken away from them, and they were then ſtudying how to pay their Acknowledg<g ref="char:EOLhyphen"/>ments to ſuch faithful Friends. But the Se<g ref="char:EOLhyphen"/>nate was not ſatisfied, until by their making the Land be reſtored which the People of <hi>Rome</hi> had adjudged for themſelves, they aboliſhed the Memory of ſo infamous a Judgment.</p>
               <p>I do not undertake here to tell you how the Senate had likewiſe done ſeveral ſuch Actions;<note place="margin">Pal. Tit. Liv. Cic. de Off. <hi>3.</hi> &amp;c.</note> how often they have delivered to their Enemies perjured Citizens that would not keep their word with them, or that plaid Tricks with their Oaths; how often they condemned evil Councils, although they had met with happy Succeſſes; I ſhall only tell you that that auguſt Company inſpired nothing but what was great into the <hi>Roman</hi> People, and upon all Occaſions gave a ve<g ref="char:EOLhyphen"/>ry high Idea of their Councils, being per<g ref="char:EOLhyphen"/>ſuaded
<pb n="524" facs="tcp:56382:269"/> that the Reputation was ſtrongeſt which was ſtrengthened by the States.</p>
               <p>'Tis eaſy to be believed that by a People ſo wiſely directed, Rewards and Puniſh<g ref="char:EOLhyphen"/>ments were aſſigned with great Conſidera<g ref="char:EOLhyphen"/>tion: Beſides that the Service and Zeal for the Weal publick, were the ſureſt means to raiſe them up to the firſt Offices in it: The Military Actions had a thouſand Recom<g ref="char:EOLhyphen"/>pences which coſt the Publick nothing, and which were extreamly eſteemed by private Perſons; becauſe thereby they had confer<g ref="char:EOLhyphen"/>red upon them that Honour which was ſo dear to that martial and warlike People. A Crown of very fine Gold, and moſt com<g ref="char:EOLhyphen"/>monly a Crown of Oak Leaves, or of Laurel, or ſome Herb or other that is vi<g ref="char:EOLhyphen"/>ler yet, was of ineſtimable Price among Souldiers that knew no marks more glorious than thoſe of Vertue, nor no Diſtinction more noble than that which came from He<g ref="char:EOLhyphen"/>roick Actions.</p>
               <p>The Senate, whoſe Approbation was the ſame thing as Reward, underſtood very well how to commend and how to blame when there was occaſion. Immediately af<g ref="char:EOLhyphen"/>ter Fighting, the Conſuls and the other Generals publickly gave to the Souldiers and to the Officers, the Praiſe or the Blame as they deſerved: But for themſelves they doubtfully waited for the Judgment of the Senate, which judged by the Wiſdom of their Councils, and not ſuffered themſelves to be dazeled by the Happineſs of Events. Their Commendations were highly valued, becauſe they were given with Underſtand<g ref="char:EOLhyphen"/>ing:
<pb n="525" facs="tcp:56382:269"/> Their Reprimands went to the Hearts of the Free and Generous, and kept the more Weak in their Duty. The Chaſtiſe<g ref="char:EOLhyphen"/>ments which followed ill Actions, kept the Souldiers in fear, while in the mean time, Rewards and Honours well diſpenſed raiſed them above themſelves.</p>
               <p>Thoſe who can inſpire into Peoples Minds Glory, patience of Labours, the Grandeur of the Nation, and the Love of their Coun<g ref="char:EOLhyphen"/>try, may truly boaſt they have found out the moſt proper Conſtitution of State to pro<g ref="char:EOLhyphen"/>duce great Men. 'Tis without doubt great Men that make the Power of an Empire. Nature doth never fail to bring forth in all Nations exalted Minds and Courages, but yet they want the Aſſiſtance of being better formed and cultivated. That which forms them, and that which compleats 'em, are ſtrong Sentiments and noble Impreſſions, which are ſcattered in all Minds, and in<g ref="char:EOLhyphen"/>ſenſibly paſs from one to the other. What is it makes our Nobles ſo bold in fight, and ſo daring in their enterpriſes? 'Tis an Opi<g ref="char:EOLhyphen"/>nion receiv'd at their Infancy, and eſtabliſh<g ref="char:EOLhyphen"/>ed by the unanimous ſentiment of the Na<g ref="char:EOLhyphen"/>tion, that a Cowardly Gentleman degrades himſelf, and is not worthy to enjoy the com<g ref="char:EOLhyphen"/>mon Air. All the <hi>Romans</hi> were bred up in that Opinion, and the People diſputed with the Nobles who ſhould be the briskeſt Actors upon thoſe vigorous Maxims. Whilſt <hi>Rome</hi> was at Peace, the very Infancy was exercis'd in hardſhips; there was nothing elſe heard diſcours'd of but the greatneſs of the <hi>Roman</hi> Name. They were obliged to go to the
<pb n="526" facs="tcp:56382:270" rendition="simple:additions"/> War whenever the Republick required it, and there to work perpetually, to Camp Winter and Summer, to Obey without Re<g ref="char:EOLhyphen"/>ſiſtance, to Dy or Conquer. Thoſe Fathers who brought not up their Children in thoſe Maxims, and as they ought, to make them capable of ſerving the State, were Sum<g ref="char:EOLhyphen"/>moned to Juſtice, by the Magiſtrates, and judg'd guilty of an attempt againſt the Publick. When this way was firſt begun to be taken, the great Men help'd to make one another ſo: And if <hi>Rome</hi> hath bred more of them than any other City whatſo<g ref="char:EOLhyphen"/>ever of greater Antiquity, it hath not been by accident; but becauſe the <hi>Roman</hi> State, being conſtituted ſo as we have ſeen it, was, as I may ſay, of a Temperament likely to be moſt fruitful in Hero's.</p>
               <p>A Government that finds it ſelf thus for<g ref="char:EOLhyphen"/>med, finds it ſelf at the ſame time of an in<g ref="char:EOLhyphen"/>comparable ſtrength, and never fancies it ſelf without Recruit. That ſhews us that they never deſpaired of Succeſs, neither when <hi>Porſenna</hi> King of <hi>Etr<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ria</hi> famiſhed them up in their Walls; nor when the <hi>Gauls,</hi> after they had burnt their City, overwhel<g ref="char:EOLhyphen"/>med all their Country, and kept them lock'd up in the Capitol; nor when <hi>Pyrrhus</hi> King of <hi>Epirus,</hi> as full of Addreſs and Subtilty as Bold in his Undertakings, frightned them by his Elephants, and defeated all their Ar<g ref="char:EOLhyphen"/>mies; nor when <hi>Hannibal,</hi> who had been already ſo often a Conqueror, killed alſo a<g ref="char:EOLhyphen"/>bove fifty thouſand Men of them, and their beſt Militia at the <gap reason="illegible" resp="#KEYERS" extent="1 span">
                     <desc>〈…〉</desc>
                  </gap>
               </p>
               <pb n="527" facs="tcp:56382:270" rendition="simple:additions"/>
               <p>'Twas then that the Conſul <hi>Terentius Varro,</hi> who was but juſt come from loſing, through his own Fault, ſo great a Battle, was received at <hi>Rome</hi> as if he had been Victorious, becauſe only even in that very great Unhappineſs he did not deſpair of the Affairs of the Republick. The Senate gave him their publick Thanks for it, and then they reſolved, according to their old Max<g ref="char:EOLhyphen"/>ims, not in that ſad deplorable Eſtate to hearken to any Propoſition of Peace. The Enemy was aſtoniſhed; the People took Heart afreſh, and believed they <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ad new Recruits which the Senate knew of by their prudence.</p>
               <p>In fine, the conſtancy of the Senate, a<g ref="char:EOLhyphen"/>midſt ſo many miſchiefs that happened one on the heels of another, proceeded not only from an obſtinate reſolution that they would never yield to Fortune, but from a profound knowledge of the <hi>Roman</hi> Forces, and of thoſe of their Enemies. <hi>Rome</hi> knew by her <hi>Cen<g ref="char:EOLhyphen"/>ſus,</hi> that is to ſay, by the Roll of her Citi<g ref="char:EOLhyphen"/>zens evermore exactly continued from the time of <hi>Servius Tullius;</hi> ſhe knew, I ſay, all her number of Citizens that were capable of bearing Arms, and what her expectations could be of the Youth which were growing up every day. Thus ſhe managed her For<g ref="char:EOLhyphen"/>ces againſt an Enemy that came from the Borders of <hi>Africa;</hi> that time would deſtroy every Man of them in a ſtrange Country, where Succors were ſo tardy; and to whom their very Victories, which coſt them ſo much Blood, were fatal. Wherefore, what ever loſs happened, the Senate always being
<pb n="528" facs="tcp:56382:271"/> informed what good Soldiers remained, as alſo who protracted their time; and never ſuffered them to be diſcomfited. When by the defeat at <hi>Canna,</hi> and by the Re<g ref="char:EOLhyphen"/>volts that followed, they ſaw the Forces of the Commonwealth ſo weakened, that they could have ſcarce defended themſelves if the Enemy had preſſed them, they kept them<g ref="char:EOLhyphen"/>ſelves up by their Courage, and without be<g ref="char:EOLhyphen"/>ing troubled for their loſſes, they ſet them<g ref="char:EOLhyphen"/>ſelves to watch the motions of the Conquer<g ref="char:EOLhyphen"/>our. As ſoon as ever they perceived that <hi>Hanniba<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>
                  </hi> inſtead of purſuing his Victory, for ſome time only thought how he might enjoy it, the Senate were ſecure, for they fully ſaw that an Enemy who was capable of breaking his Fortune, and letting himſelf be dazled with his great Succeſſes, was not born to overcome the <hi>Romans.</hi> From that time <hi>Rome</hi> made great Enterpriſes every day; and <hi>Hannibal</hi> as couragious and victorious as he was, could not hold up againſt her.</p>
               <p>'Tis eaſy to judge by that ſingle event to whom at laſt all the Advantage was likely to come. <hi>Hannibal</hi> ſwollen with his mighty Succeſſes, thought the taking of <hi>Rome</hi> was very eaſy, and therefore gave himſelf ſome intermiſſion. <hi>Rome</hi> in the midſt of all her Calamities, neither loſt her Courage nor her Confidence, and undertook greater things than ever. It was preſently after the Defeat at <hi>Cannae,</hi> that ſhe beſieged <hi>Syracuſe</hi> and <hi>Capua,</hi> the one unfaithful to Treaties, and the other rebellious. <hi>Syracuſe</hi> could not de<g ref="char:EOLhyphen"/>fend her ſelf, neither by her Fortifications, nor by the inventions of <hi>Archimedes.</hi> The
<pb n="529" facs="tcp:56382:271"/> victorious Army of <hi>Hannibal</hi> came in vain to the help of <hi>Capua.</hi> But the <hi>Romans</hi> forced that Captain to raiſe the Siege at <hi>Nola.</hi> A while after the <hi>Carthaginians</hi> defeated and ſlew in <hi>Spain</hi> the two <hi>Scipio</hi>'s. In all that War, nothing fell out more ſenſible, nor more fatal to the <hi>Romans.</hi> Their loſs ob<g ref="char:EOLhyphen"/>liged them to make their laſt efforts: Young <hi>Scipio,</hi> the Son of one of thoſe Generals, be<g ref="char:EOLhyphen"/>ing not ſatisfied with his having relieved the Affairs of <hi>Rome</hi> in <hi>Spain,</hi> went and waged War with the <hi>Carthaginians</hi> in their own City, and gave the laſt blow to their Em<g ref="char:EOLhyphen"/>pire.</p>
               <p>The ſtate of that City did not permit <hi>Sci<g ref="char:EOLhyphen"/>pio</hi> to find there the ſame reſiſtance as <hi>Han<g ref="char:EOLhyphen"/>nibal</hi> found from <hi>Rome,</hi> and you will be e<g ref="char:EOLhyphen"/>nough convinced of that, if you do but a lit<g ref="char:EOLhyphen"/>tle look into the conſtitution of thoſe two Cities.</p>
               <p>
                  <hi>Rome</hi> was in her ſtrength,<note place="margin">
                     <hi>Polyb.</hi> 1.3<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>.6.49. <hi>&amp;c.</hi>
                  </note> and <hi>Carthage</hi> which was beginning to fall, was kept up on<g ref="char:EOLhyphen"/>ly by <hi>Hannibal. Rome</hi> had her Senate uni<g ref="char:EOLhyphen"/>ted, and that was exactly the time when that Concert was, which is ſo much com<g ref="char:EOLhyphen"/>mended in the Book of the <hi>Maccabees.</hi> The Senate of <hi>Carthage</hi> was divided by old irre<g ref="char:EOLhyphen"/>concileable Factions; and the loſs of <hi>Han<g ref="char:EOLhyphen"/>nibal</hi> had been the rejoicing of the moſt conſiderable part of the great Lords. <hi>Rome</hi> although poor, and engaged in Agriculture, yet bred up an admirable Militia, which on<g ref="char:EOLhyphen"/>ly aimed at glory, and to aggrandize the <hi>Roman</hi> name. <hi>Carthage</hi> enriched by her trading beheld all her Citizens ſet upon their wealth, and not at all d<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ſciplin'd in War;
<pb n="530" facs="tcp:56382:272"/> whereas the <hi>Roman</hi> Armies were almoſt all made up of Citizens: <hi>Carthage</hi> on the con<g ref="char:EOLhyphen"/>trary held it for a Maxime not to have any but ſtrange Troops, oft-times as much to be feared by thoſe that pay them, as by thoſe that they are imployed againſt.</p>
               <p>Theſe defects came partly from the firſt Inſtituti<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>n of the Common-wealth of <hi>Car<g ref="char:EOLhyphen"/>thage,</hi> and partly were introduced by time. <hi>Carthage</hi> always loved wealth:<note place="margin">
                     <hi>Ariſt. Pol.</hi> 2.2.</note> And <hi>Ari<g ref="char:EOLhyphen"/>ſtotle</hi> accuſes her for ſo much being ſet upon it, as to ſuffer the Citizens to prefer it to Ver<g ref="char:EOLhyphen"/>tue. By that means a Republick wholly made for War, as the ſame <hi>Ariſtotle</hi> ob<g ref="char:EOLhyphen"/>ſerves, at laſt neglected the exerciſe of it. That Philoſopher does not blame her for having only ſtrange Militias; and therefore it is believed that it fell not into that defect till a long while after. But Riches brought thither naturally a Merchandizing Repub<g ref="char:EOLhyphen"/>lick; they loved to enjoy their wealth, and thought to find every thing in their Mony. <hi>Carthage</hi> fancied her ſelf ſtrong, becauſe ſhe had a great many Soldiers, and never could be brought to underſtand by all the Revolts ſhe had ſeen befallen her in the latter times, that there is nothing more unhappy than a State which could only be ſupported by ſtrangers, wherein there can be found neither Zeal, nor Security, nor Obedience.</p>
               <p>
                  <note place="margin">
                     <hi>Polyb.</hi> 11.17.</note>'Tis true, the great Genius of <hi>Hannibal</hi> ſeemed to have ſupplied and remedied the defects of his Republick. It is looked on as a Prodigy, that in a ſtrange Country, and for full ſixteen years, there ſhould never be ſeen, I do not ſay any Sedition, but ſo much
<pb n="531" facs="tcp:56382:272"/> as a murmur in an Army all made up of divers people, who without underſtanding one another agreed ſo well in underſtanding the orders of their General. But <hi>Hannibal</hi>'s ability could not ſupport <hi>Carthage,</hi> when being attacked within her Walls by ſuch a General as <hi>Scipio,</hi> ſhe was found without Forces. Then was <hi>Hannibal</hi> to be recalled, but he had with him only ſuch Troops as were weakened more by their own Victories, than by thoſe of the <hi>Romans,</hi> and which com<g ref="char:EOLhyphen"/>pleated their own ruine by the length of the Voyage. Thus <hi>Hannibal</hi> was beaten, and <hi>Carthage,</hi> formerly the Miſtreſs of all <hi>Afric,</hi> of the <hi>Mediterranean</hi> Sea, and of all the Commerce of the World, was forced to undergo the Yoke that <hi>S<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>ipio</hi> put upon her.</p>
               <p>This was the glorious fruit of the <hi>Roman</hi> patience: People who hardened and forti<g ref="char:EOLhyphen"/>fied themſelves by their unhappineſſes, had good reaſon to believe they might ſave all, provided they did not loſe their hopes: And <hi>Polybi<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>s</hi> hath very rightly concluded, That <hi>Carthage</hi> would at laſt be obedient to <hi>Rome</hi> by the very nature of the two Repub<g ref="char:EOLhyphen"/>licks.</p>
               <p>And if the <hi>Romans</hi> made uſe of thoſe great Politick and Military Qualities, only to preſerve their State in Peace, or to pro<g ref="char:EOLhyphen"/>tect their oppreſt Allies, as they made ſuch a pretenſion to do, we muſt as much com<g ref="char:EOLhyphen"/>mend their Equity, as their Valour and their Prudence. But when they had taſted the ſweetneſs of Victory, they then reſolved to make every thing yield to them, and pre<g ref="char:EOLhyphen"/>tended
<pb n="532" facs="tcp:56382:273"/> to nothing leſs than to put firſt their Neighbours, and afterwards all the World under their Laws.</p>
               <p>To attain that end, they perfectly knew how to preſerve their Allies, to unite them among themſelves, to throw diviſion and jealouſie among their Enemies, to penetrate into their Councils, to diſcover their Intel<g ref="char:EOLhyphen"/>ligences, and to prevent their Underta<g ref="char:EOLhyphen"/>kings.</p>
               <p>They not only obſerved the marches of their Enemies, but alſo all the Progreſſes of their Neighbours; and they were above all things curious either in dividing, or in Counter-balancing by ſome other way the powers that became too formidable, or which put too great obſtacles to their Con<g ref="char:EOLhyphen"/>queſts.</p>
               <p>Therefore the <hi>Greeks</hi> were to blame for imagining in the time of <hi>Polybius,</hi>
                  <note place="margin">
                     <hi>Polyb.</hi> 1.63.</note> that <hi>Rome</hi> aggrandized her ſelf rather by hazard than by conduct: they were too fond of their own Nation, and too jealous of thoſe Peo<g ref="char:EOLhyphen"/>ple they ſaw raiſed above them: Or per<g ref="char:EOLhyphen"/>adventure that ſeeing at a diſtance the <hi>Ro<g ref="char:EOLhyphen"/>man</hi> Empire to advance ſo quickly, without penetrating into the Councils which ordered the motions of that great Body, they attri<g ref="char:EOLhyphen"/>buted to chance, as the cuſtom of Men is, the Effects of which the Cauſes were not known to them. But <hi>Polybius</hi> whoſe ſtrict familiarity with the <hi>Romans</hi> made him get ſo far into the ſecret of Affairs, and nearly to obſerve the <hi>Roman</hi> Polity during the Pu<g ref="char:EOLhyphen"/>nick Wars, hath been more juſt and equi<g ref="char:EOLhyphen"/>table than the other <hi>Greeks,</hi> and hath ſeen
<pb n="533" facs="tcp:56382:273"/> that the Conqueſts of <hi>Rome</hi> were the con<g ref="char:EOLhyphen"/>ſequence of a well form'd and underſtood deſign. For he ſaw the <hi>Romans</hi> in the midſt of the <hi>Mediterranean</hi> Sea, to have their Eyes every where round, even into <hi>Spain</hi> and <hi>Syria,</hi> to obſerve all that paſſed there, to advance regularly, and nearer and nearer; to ſtrengthen themſelves before they enlar<g ref="char:EOLhyphen"/>ged themſelves; not to be clog'd with too many Affairs; to diſſemble for ſome time, and at a convenient opportunity to declare themſelves; to wait till <hi>Hannibal</hi> was con<g ref="char:EOLhyphen"/>quered to diſarm <hi>Philip</hi> King of <hi>Macedon,</hi> who had favour'd him; after they had be<g ref="char:EOLhyphen"/>gun a buſineſs, never to be weary, nor con<g ref="char:EOLhyphen"/>tented till every thing was ended; not to leave the <hi>Macedonians</hi> a Moment.</p>
               <p>And when they had overcome 'em, by a publick Decree to reſtore to <hi>Greece</hi> which had been ſo long Captivated, that Liberty which they never dream'd of; by that means to ſcatter on one hand Terrour, and on the other a Veneration for their Name: All theſe are enough for any one to con<g ref="char:EOLhyphen"/>clude, That the <hi>Romans</hi> never got the Con<g ref="char:EOLhyphen"/>queſt of the World by hazard but by con<g ref="char:EOLhyphen"/>duct.</p>
               <p>This is what <hi>Polybius</hi> ſaw in the time of <hi>Rome</hi>'s progreſſes.<note place="margin">Dion. Halic. Ant. Rom. <hi>1.2.</hi>
                  </note> 
                  <hi>Dion Halicarnaſſeus</hi> who wrote after the eſtabliſhment of the Empire, and in the time of <hi>Auguſtus,</hi> hath concluded the ſame thing, in reſuming from the firſt Origine the antient Inſtitutions of the <hi>Roman</hi> Common-wealth, ſo fit in their very nature to form a People Invincible, and only to Command. You have ſeen enough of this
<pb n="534" facs="tcp:56382:274"/> to enter into the ſentiments of thoſe wiſe Hi<g ref="char:EOLhyphen"/>ſtorians,<note place="margin">Plut. lib. de fort. Alex. &amp; de fort. Rom.</note> and to condemn <hi>Plutarch,</hi> who be<g ref="char:EOLhyphen"/>ing always too great a lover of the <hi>Greeks,</hi> attributed alone to Fortune the <hi>Roman</hi> greatneſs, and alone to Vertue that of <hi>Alex<g ref="char:EOLhyphen"/>ander.</hi>
               </p>
               <p>But the more of deſign thoſe Hiſtorians diſcover in the Conqueſts of <hi>Rome,</hi> the more Injuſtice do they ſhew in them. That is a vice inſeparable from the deſire of Domi<g ref="char:EOLhyphen"/>nion, which alſo for that reaſon is juſtly con<g ref="char:EOLhyphen"/>demned by the Rules of the Goſpel. But Philoſophy alone is ſufficient to make us un<g ref="char:EOLhyphen"/>derſtand that force is given us to keep our own Goods, but not to uſurp thoſe of other Men.<note place="margin">Cic. de Off. <hi>3.</hi>
                  </note> 
                  <hi>Cicero</hi> hath confeſſed it, and the rules which he hath given for making War are a manifeſt condemnation of the <hi>Roman</hi>'s con<g ref="char:EOLhyphen"/>duct.</p>
               <p>'Tis true, they appeared pretty equitable at the beginning of their Republick. It ſeemed as if they themſelves were willing to moderate their warring humour by circum<g ref="char:EOLhyphen"/>ſcribing it within the bounds which Equity aſſigned. What is there more Noble, and more Holy than the Colledge of the <hi>Fecia<g ref="char:EOLhyphen"/>les,</hi>
                  <note place="margin">Dion. Halicar. <hi>2.</hi> Ant. Rom. Tit. Liv. <hi>1.32.</hi>
                  </note> whether <hi>Numa</hi> was the Founder of it, as <hi>Dion Halicarnaſſeus</hi> affirms, or <hi>Ancus Mar<g ref="char:EOLhyphen"/>tius,</hi> as <hi>Titus Livius</hi> will have it? That Council was ſet up to judge whether a War was juſt or no: Before the Senate propoſed it, or the People reſolved on it, that <hi>Examen</hi> of Equity always preceded. When the Ju<g ref="char:EOLhyphen"/>ſtice of the War was known, the Senate conſulted about the meaſures how they were to have it undertaken: But firſt of all they
<pb n="535" facs="tcp:56382:274"/> ſent to the Uſurper in all Formalities to re<g ref="char:EOLhyphen"/>demand of him the things he had unjuſtly raviſhed, and they never went to extremities, till after they had tryed all the ways of Gentleneſs, and Candour. A holy Inſtitu<g ref="char:EOLhyphen"/>tion this, if ever there was one, and which may ſhame Chriſtians, in whom God-man that came into the World to pacifie all things, hath not been able to inſpire Charity and Peace. But what do ſignifie the beſt Inſtitutions, when at laſt they degenerate in<g ref="char:EOLhyphen"/>to pure Ceremonies? The charms of Con<g ref="char:EOLhyphen"/>quering, and of abſolute Commanding did ſoon corrupt in the <hi>Romans</hi> that right which natural Equity had given them. The de<g ref="char:EOLhyphen"/>liberations of the <hi>Faeciales</hi> were only a uſe<g ref="char:EOLhyphen"/>leſs Formality among them; and though they uſed towards their greateſt Enemies acts of extraordinary moderation and cle<g ref="char:EOLhyphen"/>mency, yet ambition did not ſuffer Juſtice to prevail in their Councils.</p>
               <p>But their Injuſtices were ſo much the more dangerous, as they knew better how to cover them under the ſpecious pretext of Equity, and as they inſenſibly brought Kings and Nations under their Yoke, under co<g ref="char:EOLhyphen"/>lour of protecting and defending them.</p>
               <p>Let us add alſo, that they were cruel to thoſe who reſiſted them: Another quality prety natural to Conquerors, who knows that fear makes more than half to Con<g ref="char:EOLhyphen"/>queſts. But is Dominion to be had at that rate, and to Command is that ſo pleaſing to make Men purchaſe it by ſuch inhumane actions? The <hi>Romans,</hi> to make every place afraid of them, affected to leave in their
<pb n="536" facs="tcp:56382:275"/> conquered Towns terrible Spectacles of Cru<g ref="char:EOLhyphen"/>elty, and to appear unmerciful to thoſe who would be forced, without ſo much as ſpa<g ref="char:EOLhyphen"/>ring Kings,<note place="margin">
                     <hi>Polyb.</hi> 10.15.</note> whom they inhumanely cauſed to be put to death, after they had carried them in Triumph loaden with Irons, and dragged by Chariots as Slaves.</p>
               <p>But if they were cruel and unjuſt for con<g ref="char:EOLhyphen"/>quering, yet they governed the ſubdued Nati<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ns with moderation. They endea<g ref="char:EOLhyphen"/>voured to make the ſubjected People ſen<g ref="char:EOLhyphen"/>ſible of their Government, and they belie<g ref="char:EOLhyphen"/>ved that that was their beſt means to ſecure them their Conqueſts. The Senate kept ſhort the Governours, and did Juſtice to the People. That Company was looked on as the <hi>Aſylum</hi> of the oppreſſed; alſo the con<g ref="char:EOLhyphen"/>cuſſions and violences were not known among the <hi>Romans</hi> but in the laſt times of the Re<g ref="char:EOLhyphen"/>publick, and the retention of their Magi<g ref="char:EOLhyphen"/>ſtrates was the admiration of the World.</p>
               <p>It was not therefore of thoſe brutal and avaritious Conquerors, who were only gree<g ref="char:EOLhyphen"/>dy of Pillage, or who eſtabliſhed their Do<g ref="char:EOLhyphen"/>mination upon the ruine of vanquiſh'd Countries. The <hi>Romans</hi> made all thoſe whom they took, better by cauſing Juſtice to flouriſh in them, Agriculture, Commerce, and even Arts and Sciences too, after they had once been made ſenſible of them.</p>
               <p>'Twas that which gave them the moſt flouriſhing, and the beſt eſtabliſhed as well as the moſt extenſive Empire that ever was. From <hi>Euphrates</hi> and <hi>Tanaus</hi> even to <hi>Hercu<g ref="char:EOLhyphen"/>les</hi> his Pillars, and the <hi>Atlantick</hi> Sea, all Lands and Seas obeyed them: From the
<pb n="537" facs="tcp:56382:275"/> middle, and as it were the Center of the Mediterranean Sea, they had all the extent of that Sea, penetrating into both the length and breadth of all the Kingdoms round thereabouts, and keeping it between two to make the Communication of their Empire. It is enough ſtill to aſtoniſh one when he conſiders that the Nations which at this day make ſuch great and redoubted Kingdoms, all the <hi>Gauls,</hi> all <hi>Spain, Great Britain</hi> al<g ref="char:EOLhyphen"/>moſt entirely, <hi>Illyricum</hi> even to the <hi>Danube, Germany</hi> to the <hi>Elbe, Africk</hi> to its frightful and impenetrable Deſarts, <hi>Greece, Thracia, Syria, Egypt,</hi> all the Kingdoms of <hi>Leſſer Aſia,</hi> and thoſe which are ſhut up between the <hi>Euxine</hi> and the <hi>Caſpian Sea,</hi> and the reſt which poſſibly I may forget, or am not wil<g ref="char:EOLhyphen"/>ling to mention, have been for many Ages but <hi>Roman</hi> Provinces. All the People of our World, even to the moſt Barbarous, have reſpected their Power, and the <hi>Romans</hi> eſtabliſhed in them almoſt every where with their Empire their Laws and their Poli<g ref="char:EOLhyphen"/>tie.</p>
               <p>'Tis a kind of a Prodigv, that in ſo vaſt an Empire, which reached over ſo many Nations and Kingdoms, the People ſhould be ſo obedient, and that Revolts ſhould be ſo ſeldom. The <hi>Roman</hi> Polity had taken care of it by divers ways, which it will not be amiſs briefly to explain to your High<g ref="char:EOLhyphen"/>neſs.</p>
               <p>The <hi>Roman</hi> Colonies eſtabliſhed on all ſides in the Empire, wrought two admira<g ref="char:EOLhyphen"/>ble effects: the One was to diſcharge the City of a great number of Citizens, and the
<pb n="538" facs="tcp:56382:276"/> moſt part of them poor; the other, to keep the principal Poſts, and by degrees to ac<g ref="char:EOLhyphen"/>cuſtome ſtrange People to the <hi>Roman</hi> Man<g ref="char:EOLhyphen"/>ners.</p>
               <p>Thoſe Colonies which carried with them their Priviledges, remained always attached to the Body of the Republick, and populated all the <hi>Roman</hi> Empire.</p>
               <p>But beſides Colonies, a great many Ci<g ref="char:EOLhyphen"/>ties obtained for their Citizens the priviledge of <hi>Roman</hi> Citizens; and being by their In<g ref="char:EOLhyphen"/>tereſt united to the commanding People, they kept the neighbouring Cities in their duty.</p>
               <p>It happened at laſt that all the Subjects of the Empires believ'd themſelves <hi>Romans.</hi> The Honours of the Victorious People by little and little were communicated to the conquered People, the Senate was open to them, and they could aſpire even to the Em<g ref="char:EOLhyphen"/>pire. Thus by the <hi>Roman</hi> Clemency, all the Nations were but as one ſingle Nation, and <hi>Rome</hi> was looked on as the common Country.</p>
               <p>What Facility did not that marvellous u<g ref="char:EOLhyphen"/>nion of all the People of the World, under one and the ſame Empire, bring to Naviga<g ref="char:EOLhyphen"/>tion and Commerce. The <hi>Roman</hi> Society embraced all, and excepting ſome Frontiers now and then diſturbed by their Neighbours, all the reſt of the Univerſe enjoyed a moſt profound Peace. Neither <hi>Greece</hi> nor leſſer <hi>Aſia,</hi> nor <hi>Syria,</hi> nor <hi>Egypt,</hi> nor to con<g ref="char:EOLhyphen"/>clude, ſcarce were any of the other Pro<g ref="char:EOLhyphen"/>vinces ever without War, but under the <hi>Roman</hi> Empire, and it is eaſy to con<g ref="char:EOLhyphen"/>ceive
<pb n="539" facs="tcp:56382:276"/> that ſo pleaſant a Commerce of the Nations held to keep throughout the whole Body of the Empire Concord and Obedi<g ref="char:EOLhyphen"/>ence.</p>
               <p>The Legions divided for the Guard of the Frontiers, by defending thoſe without, ſtrengthned thoſe that were within. 'Twas not the Cuſtom of the <hi>Romans</hi> to have Cita<g ref="char:EOLhyphen"/>dells in their Holds, nor to fortify their fron<g ref="char:EOLhyphen"/>tiers, and I ſcarce find when that Care began, but in <hi>Valentinian</hi> the firſt's time. Before then the Strength and Security of the Em<g ref="char:EOLhyphen"/>pire was ſolely placed in the Troops, which they diſpoſed in that manner, that they mu<g ref="char:EOLhyphen"/>tually aſſiſted each other Now as it was or<g ref="char:EOLhyphen"/>dered that they ſhould be always encamp<g ref="char:EOLhyphen"/>ed, the Cities were not incommoded by it; and the Diſcipline did not ſuffer any of the Sol<g ref="char:EOLhyphen"/>diers to diſperſe themſelves into the open Fields. By that means the <hi>Roman</hi> Armies neither troubled commerce nor tillage. Their Camps were to them in the nature of Cities, which differed little from others, but becauſe they were there in continual Exerciſes, their Diſcipline more ſevere, and their Command more reſolute. They were always ready for the leaſt Motion, and it was ſufficient to keep the People in their Duty, to ſhew them on<g ref="char:EOLhyphen"/>ly in the Vicinage that invincible Mi<g ref="char:EOLhyphen"/>litia.</p>
               <p>But nothing ſo much maintained the Peace of the Empire, as the order of Ju<g ref="char:EOLhyphen"/>ſtice. The ancient Republick had eſtabliſh<g ref="char:EOLhyphen"/>ed it; the Emperors and the Sages had ex<g ref="char:EOLhyphen"/>plained it upon the ſame Foundations: all the People, even the moſt Barbarous, look<g ref="char:EOLhyphen"/>ed
<pb n="540" facs="tcp:56382:277"/> on them with admiration; and by that principally the <hi>Romans</hi> were judged worthy to be the Maſters of the World. Now if the <hi>Roman</hi> Laws have appeared ſo ſacred, that their Majeſty continues ſtill, notwith<g ref="char:EOLhyphen"/>ſtanding the ruin of the Empire; it was becauſe their good Sence, which is the Mi<g ref="char:EOLhyphen"/>ſtreſs of humane Life, was ſeen every where in them, and there was no where ſeen a more delicate and fairer application of the Principles of natural Equity.</p>
               <p>But notwithſtanding all that greatneſs of the <hi>Roman</hi> Name, notwithſtanding her pro<g ref="char:EOLhyphen"/>found Polity, and all the fine Inſtititutions of that famous Republick, ſhe yet carried in her own Breaſt the cauſe of her ruine, in the perpetual Jealouſie of the People againſt the Senate, or rather of the <hi>Plebeians</hi> againſt the <hi>Patricii. Romulus</hi> had ſet up that di<g ref="char:EOLhyphen"/>ſtinction. It was neceſſary for Kings to have perſons diſtinguiſhed whom they ſhould engage to their Perſon by particular Bonds, and by whom they ſhould govern the reſt of the People.<note place="margin">Dion. Hal. <hi>2.</hi>
                  </note> Therefore did <hi>Romulus</hi> chooſe the Fathers, of whom he formed the Body of the Senate. They called them ſo, by reaſon of their Dignity, and their Age. And from them afterwards ſprung the Patrician Families. Now whatſoever Authority <hi>Romulus</hi> had reſerved to the People, he had put the <hi>Plebeians</hi> in divers reſpects in a dependance on the <hi>Patricii;</hi> and that ſubordination neceſſary to Royal<g ref="char:EOLhyphen"/>ty had been preſerved not only under Kings; but alſo in the Republick. It was always from the <hi>Patricii</hi> that the Senators were
<pb n="541" facs="tcp:56382:277"/>made. To the <hi>Patricii</hi> belonged the Em<g ref="char:EOLhyphen"/>ployments, Commands, Dignities, and even that of the Prieſthood and the Fathers, who had been the Authors of Liberty, did not quit their Prerogatives. But Jealouſy was quickly put between thoſe two orders. For I need not here ſpeak of the <hi>Roman</hi> Knights, a third order as being in common between the <hi>Patricii</hi> and the ſimple People, who eſpouſed ſometimes one ſide and ſome<g ref="char:EOLhyphen"/>times another. It was therefore between thoſe two orders that Jealouſy a<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>oſe: It was provoked upon divers occaſions, but the chief cauſe of all which kept it up, was their love of Liberty.</p>
               <p>The fundamental Maxim of the Repub<g ref="char:EOLhyphen"/>lick, was to look upon Liberty as a thing inſeparable from the <hi>Roman</hi> Name. A Peo<g ref="char:EOLhyphen"/>ple bred up in that Mind; nay more, a People who thought themſelves born for commanding other People, and whom <hi>Vir<g ref="char:EOLhyphen"/>gil</hi> for that reaſon ſo nobly calls a Kinglike People, would receive no Laws but from their own ſelves.</p>
               <p>The Authority of the Senate was judged neceſſary for the moderating of publick Councils, which without that temperature would have been too tumultuous. But at the bottom it was the Peoples Province to give commands, to make Laws, to decide Peace and War. A People that enjoyed the moſt eſſential Rights of Royalty, in ſome manner were of the Temper of Kings. They were wil<g ref="char:EOLhyphen"/>ling to receive grave advices, but they would not be forced by the Senate. What<g ref="char:EOLhyphen"/>ſoever ſeemed too imperious, every thing
<pb n="542" facs="tcp:56382:278"/> that was too highly advanced: in a word, whatſoever wounded or was likely to wound that Equality which a free State required, gave ſuſpicion to ſo nice and delicate a Peo<g ref="char:EOLhyphen"/>ple. The love of Liberty, that of Glory and Conqueſts, made ſuch Spirits very diffi<g ref="char:EOLhyphen"/>cult to be managed, and that daring au<g ref="char:EOLhyphen"/>dacity, which made them attempt all things abroad, could not fail to cauſe diviſions at home among themſelves.</p>
               <p>Thus <hi>Rome</hi> that was ſo Jealous of her Li<g ref="char:EOLhyphen"/>berty, through that Love of Liberty which was the Foundation of her Government, ſaw diviſions ſpread through all the orders, of which ſhe was Compoſed. From thence a<g ref="char:EOLhyphen"/>roſe thoſe furious Jealouſies between the Senate and People; between the <hi>Patricii</hi> and the <hi>Plebeians,</hi> the one alledging always that exceſs of Liberty would at laſt deſtroy it ſelf; and the others fearing juſt the contra<g ref="char:EOLhyphen"/>ry, that Authority, which in its own na<g ref="char:EOLhyphen"/>ture was always for encreaſing, would at laſt degenerate into Tyranny.</p>
               <p>Between thoſe two Extremities, a People otherwiſe ſo grave and wiſe could find <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>o <hi>Medium.</hi> The private Intereſts which made both Parties proceed a great deal farther than they ought in whatever they began for the publick good, ſuffered neither of them to be conducted by moderate Counſells. The Ambitions, and turbulent Spirits, were ſtill ſtirring up Jealouſies to make their own advantages by them; and thoſe Jea<g ref="char:EOLhyphen"/>louſies ſometimes more concealed, and other<g ref="char:EOLhyphen"/>while more declared, according to the times, but always ſtrong and violent at the Root,
<pb n="543" facs="tcp:56382:278"/> was at laſt the cauſe of that great Change that happened in the time of <hi>Caeſar,</hi> and the others that ſucceded.</p>
               <p>IT will be very eaſy to ſhew to your Highneſs all the cauſes of it,<note place="margin">
                     <hi>VII.</hi> The Succeſſive Changes of <hi>Rome</hi> explain<g ref="char:EOLhyphen"/>ed.</note> if after you have throughly underſtood the humour of the <hi>Romans,</hi> and the Conſtitution of their Republick, you take care to obſerve ſome certain principal accidents; which although they happened at ſeveral diſtant times, yet have a manifeſt chain of Connexion in them. I will give you a collected Series of them for your greater Eaſe.</p>
               <p>
                  <hi>Romulus</hi> bred up in War, and reputed the Son of <hi>Mars,</hi> built <hi>Rome,</hi> which he po<g ref="char:EOLhyphen"/>pulated with an amaſſed Company of Shep<g ref="char:EOLhyphen"/>herds, Slaves, Robbers, who came to ſeek for freedom and impunity in the Iſle he had laid open for all Comers; and ſome alſo came that were better qualified, and more Civilized.</p>
               <p>He bred up that People wild in their Na<g ref="char:EOLhyphen"/>ture, to undertake all things by force, and by that means they got themſelves Wives, whom they Married.</p>
               <p>By Degrees he eſtabliſhed order,<note place="margin">Dion. Hal. <hi>2.</hi>
                  </note> and re<g ref="char:EOLhyphen"/>ſtrained luxurious Minds by moſt ſacred Laws, he began by Religion, which he look<g ref="char:EOLhyphen"/>ed on as the Foundation of all States. He made it as ſerious, as grave, and as modeſt as the Darkneſſes of Idolatry could then permit him. Strange Religions and Sacri<g ref="char:EOLhyphen"/>fices, which were not eſtabliſhed by the <hi>Ro<g ref="char:EOLhyphen"/>man</hi> Cuſtoms were forbidden. Afterwards that Law was diſpenſed; but the intention
<pb n="544" facs="tcp:56382:279"/> of. <hi>Romulus</hi> was, that it ſhould be kept, and ſomething of it was always retained.</p>
               <p>He choſe out of all that number of People, the better ſort, to form the publick Council, which he called the Senate: He made it to conſiſt of two hundred Senators, whoſe num<g ref="char:EOLhyphen"/>ber was likewiſe afterwards augmented; and from them came the noble Families that were called the <hi>Patricii.</hi>
               </p>
               <p>The Senate was to examine and propoſe all matters; ſome of them it regulated So<g ref="char:EOLhyphen"/>veraignly with the King; but the moſt ge<g ref="char:EOLhyphen"/>neral were referred to the People, who de<g ref="char:EOLhyphen"/>cided them.</p>
               <p>
                  <hi>Rom<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>lus,</hi> in an aſſembly which he had called of all the People upon the Plain, at the Marſh <hi>Capreae,</hi> where upon a ſudden there aroſe a great Tempeſt; was cut to pie<g ref="char:EOLhyphen"/>ces by the Senators, who judged him too imperious; and the deſire of Independance began then to appear in that Order.</p>
               <p>To appeaſe the People who loved their Prince, and to give a great Idea of the Foun<g ref="char:EOLhyphen"/>der of that City, the Senators proclaimed that the Gods had ſnatched him up to Hea<g ref="char:EOLhyphen"/>ven, and cauſed Altars to be erected to him.</p>
               <p>
                  <hi>Numa Pompilius</hi> the ſecond King, in a long and profound Peace, compleated the formation of their Manners, and the regu<g ref="char:EOLhyphen"/>lating of Religion upon the ſame foundations which <hi>Romulus</hi> had laid.</p>
               <p>
                  <hi>Tullus Hoſtilius</hi> by ſevere Rules Eſtabliſh<g ref="char:EOLhyphen"/>ed the Military Diſcipline, and the orders of War, which his Succeſſor <hi>An<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>us Marti<g ref="char:EOLhyphen"/>us</hi> accompanied with ſacred Ceremonies,
<pb n="545" facs="tcp:56382:279"/> thereby to render the Militia Holy and Religious.</p>
               <p>After him <hi>Tarquin</hi> the Antient, to make Creatures to himſelf, encreaſed the number of the Senators to three Hundred, where they ſtuck fixed for ſome Ages, and began the great Works which were to conduce to the Publick weal.</p>
               <p>
                  <hi>Servius Tullius</hi> projected the ſetting up a Republick under the command of two annual Magiſtrates, which ſhould be choſen by the People.</p>
               <p>In hatred to <hi>Tarquin</hi> the proud, the Roy<g ref="char:EOLhyphen"/>alty was aboliſhed with horrible Execrations againſt all thoſe who ſhould go about to re<g ref="char:EOLhyphen"/>eſtabliſh it, and <hi>Brutus</hi> made the People to ſwear to keep themſelves eternally in their Liberty.</p>
               <p>The Memoires of <hi>Servius Tullius</hi> were fol<g ref="char:EOLhyphen"/>lowed in that Change. The Conſuls cho<g ref="char:EOLhyphen"/>ſen by the People among the <hi>Patricii,</hi> were equalled to Kings, excepting that they were two who had between them a regular turn of Commanding, and they changed every Year.</p>
               <p>
                  <hi>Collatinus</hi> being named Conſul, which <hi>Brutus,</hi> as having been with him the Author of their Liberty; tho' he was the Husband of <hi>Lucretia,</hi> whoſe Death had been the cauſe of the Change, and he being intereſ<g ref="char:EOLhyphen"/>ſed more than all others to revenge the out<g ref="char:EOLhyphen"/>rage which ſhe received, becauſe he was of the Royal Family, became ſuſpected, and was expelled.</p>
               <p>
                  <hi>Valerius</hi> ſubſtituted in his place, at his return from an Expedition, where he had de<g ref="char:EOLhyphen"/>livered
<pb n="546" facs="tcp:56382:280"/> his Country from the <hi>Veientes</hi> and the <hi>Etrurians,</hi> was ſuſpected by the People to affect Tyranny by reaſon of a Houſe he had cauſed to be built on an Eminence. He not on<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>y ceaſed from Building, but he be<g ref="char:EOLhyphen"/>came wholly popular, altho' a Patrician, and made the Law which permitted Appeals to the People, and attributed in ſome Caſes to them Judgment of the laſt Reſſort.</p>
               <p>By that new Law, the Conſular Power was weakened in its Origine, and the Peo<g ref="char:EOLhyphen"/>ple enlarged their Rights.</p>
               <p>By reaſon of the Violences executed for Debt by the Rich upon the Poor, the Peo<g ref="char:EOLhyphen"/>ple that riſe up againſt the Power of the Conſuls and Senate, made that famous Re<g ref="char:EOLhyphen"/>treat at the Mount <hi>Aventinus.</hi>
               </p>
               <p>There was nothing but Liberty ſpoke of in thoſe Aſſemblies, and the People of <hi>Rome</hi> did not believe themſelves to be free,<note place="margin">Dion. Hal. <hi>2.</hi>
                  </note> if they had not lawful Ways of reſiſting the Senate. They were forced to allow them particular Magiſtrates called the Tribunes of the Peo<g ref="char:EOLhyphen"/>ple, which might aſſemble them, and help them againſt the Authority of the Conſuls, either by Oppoſition or Appeal.</p>
               <p>Thoſe Magiſtrates, to keep up their own Authority, were continually buzzing of Jealouſies, and creating Diviſions between thoſe two Orders, and always were flattering the People, by propoſing that the Lands of the Conquered Countries, or the Price that would be the product of their Sale, ſhould be divided among the Citizens.</p>
               <p>The Senate with great Zeal and Earneſt<g ref="char:EOLhyphen"/>neſs perpetually oppoſed thoſe Laws that
<pb n="547" facs="tcp:56382:280"/> would be ſo ruinous to the State, and would have the Price of thoſe Lands adjudged to be put into the publick Treaſury.</p>
               <p>The People ſuffered themſelves to be con<g ref="char:EOLhyphen"/>ducted by their ſeditious Magiſtrates, and yet had notwithſtanding ſo much Reaſon and Equity as to admire the Vertue of the great Men that reſiſted them.</p>
               <p>Againſt thoſe domeſtick Diſſenſions, the Senate found no better Remedy than to be continually raiſing Occaſions for foreign Wars. They prevented thoſe Diviſions from being puſhed on to Extremity, and reunited thoſe Orders in the Defence of their Country.</p>
               <p>Whileſt Wars ſucceeded, and Conqueſts increaſed, Jealouſies were ſtill kept awake.</p>
               <p>The two Parties wearied by the many Diviſions which threatned the Ruine of the State, agreed to the making of ſuch Laws as might be for the quiet of them both, and to eſtabliſh the Equality which ought to be in a free City.</p>
               <p>Each of the Orders pretended that the eſtabliſhment of thoſe Laws belonged to them.</p>
               <p>Jealouſie increaſed by thoſe Pretenſions, made them to reſolve by common Conſent to ſend an Embaſſy into <hi>Greece</hi> to ſearch therefor the Inſtitutions of the Cities of that Country, and eſpecially for the Laws of <hi>So<g ref="char:EOLhyphen"/>lon,</hi> which were the moſt popular. The Laws of the twelve Tables were eſtabliſhed, and the <hi>Decemviri,</hi> who digeſted them, were deprived of the Power which they abu<g ref="char:EOLhyphen"/>ſed.</p>
               <pb n="548" facs="tcp:56382:281"/>
               <p>Whileſt every thing appeared placid and tranquil, and that ſuch equitable Laws ſeem'd eternally to eſtabliſh the publick Repoſe, Diſſentions ſtarted up again by new Preten<g ref="char:EOLhyphen"/>ſions of the People who aſpired to Honours and to the Conſulate which till then were reſerved only to the firſt Order.</p>
               <p>The Law to admit them to them was propounded. Rather than to have the Conſulate pulled down, the Fathers conſen<g ref="char:EOLhyphen"/>ted to the Creation of three new Magiſtrates, who ſhould have the Authority of Conſuls under the Name of Military Tribunes, and the People were admitted to that Honour.</p>
               <p>Being contented to have their Right e<g ref="char:EOLhyphen"/>ſtabliſhed, they uſed moderately their Victo<g ref="char:EOLhyphen"/>ry, and continued ſometimes in giving the Command to the <hi>Patricii</hi> only.</p>
               <p>After long and various Diſputes they re<g ref="char:EOLhyphen"/>turned to the Conſulate, and by degrees the Honours became common between the two Orders, tho' the <hi>Patricii</hi> were always the moſt conſidered in the Elections.</p>
               <p>The Wars continued, and the <hi>Romans</hi> ſubjected after five hundred Years the <hi>Gaules Ciſalpines,</hi>
                  <note place="margin">App. praef. Ep.</note> their principal Enemies, and all <hi>Italy.</hi>
               </p>
               <p>There began to <hi>Punick</hi> Wars; and things went on ſo forward, that each of thoſe two jealous People believed they could not ſub<g ref="char:EOLhyphen"/>ſiſt but by the Ruine of the other.</p>
               <p>
                  <hi>Rome,</hi> ready to fall, was chiefly kept up during her Misfortunes by the Conſtancy and Wiſdom of the Senate.</p>
               <p>At laſt the <hi>Roman</hi> Patience got the bet<g ref="char:EOLhyphen"/>ter; <hi>Hannibal</hi> was overcome, and <hi>Car<g ref="char:EOLhyphen"/>thage</hi>
                  <pb n="549" facs="tcp:56382:281"/> ſubjugated by <hi>Scipio Africanus.</hi>
               </p>
               <p>Victorious <hi>Rome</hi> enlarged her ſelf pro<g ref="char:EOLhyphen"/>digiouſly for two hundred Years both by Sea and by Land, and reduced all the World under her Power.</p>
               <p>In thoſe times, and ſince the Ruine of <hi>Carthage,</hi> the Offices, whoſe Dignity as well as Profit, increaſed with the Empire, were underhand furiouſly laboured for. The Ambitious Pretenders took care only to flatter the People, and the concord of the Orders held up by the Buſineſs of the <hi>Pu<g ref="char:EOLhyphen"/>nick</hi> Wars was troubled more than ever. The <hi>Gracchi</hi> put all things into Confuſion, and their ſeditious Propoſitions were the beg<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>nning of all the Civil Wars.</p>
               <p>Then began they to bear Arms, and by open Force to act in the Aſſemblies of the <hi>Roman</hi> People, where before every one de<g ref="char:EOLhyphen"/>ſired only to carry it by lawful Ways, and with Liberty of Opinions.</p>
               <p>The wiſe Conduct of the Senate, and the great Wars happening, moderated their Diſorders.</p>
               <p>
                  <hi>Marius</hi> the <hi>Plebeian,</hi> a great Man of War, with his military Eloquence, and his ſeditious Harangues, wherewith he was con<g ref="char:EOLhyphen"/>tinually attacking the Pride of the Nobles, awakened the Peoples Jealouſies, and by that means raiſed himſelf to the greateſt Ho<g ref="char:EOLhyphen"/>nours.</p>
               <p>
                  <hi>Sylla</hi> a Patrician, put himſelf at the Head of the contrary Party, and became the Object of <hi>Marius</hi> his Jealouſie.</p>
               <p>Factions and Corruptions could do all things in <hi>Rome.</hi> The Love of their Coun<g ref="char:EOLhyphen"/>try,
<pb n="550" facs="tcp:56382:282"/> and deference to their Laws, were quite extinguiſhed there.</p>
               <p>And to compleat their Miſeries, the Wars of <hi>Aſia</hi> taught the <hi>Romans</hi> Luxury, and increaſed their Ava<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ice.</p>
               <p>Then the Generals began to joyn them<g ref="char:EOLhyphen"/>ſelves to their Souldiers, who till that time ſaw nothing but the Character of publick Authority in them.</p>
               <p>
                  <hi>Sylla,</hi> in the War againſt <hi>Mithridates,</hi> let his Souldiers enrich themſelves the better to gain them.</p>
               <p>
                  <hi>Marius,</hi> on his ſide, propoſed to his Aſ<g ref="char:EOLhyphen"/>ſociates the Shares of both Money and Lands.</p>
               <p>By that means being Maſters of their Troops, the one under pretence of ſupport<g ref="char:EOLhyphen"/>ing the Senate, and the other under the name of the People, they made a moſt fu<g ref="char:EOLhyphen"/>rious War even in tne Heart of the City.</p>
               <p>The Party of <hi>Marius</hi> and of the People were utterly beaten, and <hi>Sylla</hi> made him<g ref="char:EOLhyphen"/>ſelf a Soveraign under the Name of Dicta<g ref="char:EOLhyphen"/>tor.</p>
               <p>He made moſt dreadful Slaughters, and treated the People with Severity both in Deeds and Words, even in their lawful Aſ<g ref="char:EOLhyphen"/>ſemblies.</p>
               <p>Being more Puiſſant and better eſtabliſhed than ever, he retreated to a private Life, but it was after he had ſhewn that the <hi>Romans</hi> could indure a Maſter.</p>
               <p>
                  <hi>Pompey,</hi> whom <hi>Sylla</hi> had raiſed, ſucceded to a great part of his Power. He flattered ſometimes the People, and ſometimes the Senate to get himſelf eſtabliſhed: But his
<pb n="551" facs="tcp:56382:282"/> Inclination and Intereſt at length fixed him to the latter.</p>
               <p>Being a Conqueror of the Pyrates of <hi>Spain</hi> and all the Eaſt, he became very puiſſant in the Republick, and in the Senate.</p>
               <p>
                  <hi>Caeſar,</hi> who was reſolved at leaſt to be his Equal, turned to the People's ſide, and imi<g ref="char:EOLhyphen"/>tating in his Conſulate the moſt ſeditious Tribunes, he propoſed with the Diviſions of the Land, the moſt popular Laws he could invent.</p>
               <p>The Conqueſt of the <hi>Gaules</hi> brought the Glory and Power of <hi>Caeſar</hi> to the higheſt Pitch.</p>
               <p>
                  <hi>Pompey</hi> and he were united thro' Intereſt, and afterwards broke again thro' Jealouſie. The Civil War began to kindle. <hi>Pompey</hi> thought that his Name alone would carry all, and ſo neglected himſelf. <hi>Caeſar</hi> active and diſcerning obtained the Victory, and got the Maſtery of him.</p>
               <p>He made ſeveral Attempts to ſee whether the <hi>Romans</hi> could be brought to uſe the name of King. But they only ſerved to make him odious. To increaſe the publick Hatred, the Senate decreed him Honours until then unheard of in <hi>
                     <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>o<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>e;</hi> ſo that he was ſlain in the full Senate as a Tyrant.</p>
               <p>
                  <hi>Anthony</hi> his Creature, who was Co<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>ſul at the time of his Death, ſtirred up the People againſt thoſe who had killed him, and in<g ref="char:EOLhyphen"/>deavoured to take his Advantage of thoſe Commotions, to uſurp the ſoveraign Au<g ref="char:EOLhyphen"/>thority. <hi>Lepidus</hi> who had alſo a great Com<g ref="char:EOLhyphen"/>mand under <hi>Caeſar,</hi> indeavoured to keep it. At laſt young <hi>Caeſar,</hi> 
                  <gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>bout nineteen Years
<pb n="552" facs="tcp:56382:283"/> of age, undertook to revenge the Death of his Father, and ſo ſought an Occaſion to ſucceed to his Power.</p>
               <p>He knew how, for his own Intereſt, to make uſe of the Enemies of his Houſe, and even of his Competitors.</p>
               <p>His Father's Troops went over to him be<g ref="char:EOLhyphen"/>ing touched with the name of <hi>Caeſar,</hi> and the prodigious Rewards which he promiſed them.</p>
               <p>The Senate ſignified nothing any longer: All things were done by Force, and Souldiers, who were at their Service that would give 'em moſt.</p>
               <p>In that fatal Conjuncture the Triumvi<g ref="char:EOLhyphen"/>rate deſtroyed all thoſe whom <hi>Rome</hi> had bred up, that were of greateſt Courage and moſt oppoſite to Tyranny. <hi>Caeſar</hi> and <hi>An<g ref="char:EOLhyphen"/>thony</hi> defeated <hi>Brutus</hi> and <hi>Caſſius:</hi> Liberty expired with them. The Conquerors, after they had got rid of feeble <hi>Lepidus,</hi> made divers Accords and divers Partages where <hi>Caeſar,</hi> as being the more Cunning found al<g ref="char:EOLhyphen"/>ways the way how to get the better part, and ſo put <hi>Rome</hi> into his Intereſts, and over<g ref="char:EOLhyphen"/>topped him. <hi>Anthony</hi> in vain undertook to relieve himſelf, and the Battle of <hi>Actium</hi> brought the whole Empire under the Power of <hi>Auguſtus Caeſar.</hi>
               </p>
               <p>
                  <hi>Rome</hi> being weary and exhauſted by ſo many civil Wars, to get ſome Repoſe, was forced to renounce her Liberty.</p>
               <p>The Houſe of the <hi>Caeſars</hi> fixed the Com<g ref="char:EOLhyphen"/>mand of the Armies under the name of Em<g ref="char:EOLhyphen"/>peror, and exerciſed an abſolute Power.</p>
               <p>
                  <hi>Rome</hi> under the <hi>Caeſars</hi> being more care<g ref="char:EOLhyphen"/>ful
<pb n="553" facs="tcp:56382:283"/> to preſerve than to enlarge her ſelf, hard<g ref="char:EOLhyphen"/>ly made any more Conqueſts than to drive away the <hi>Barbarians,</hi> who would fain have got into the Empire.</p>
               <p>At the Death of <hi>Caligula,</hi> the Senate then upon the point or re-eſtabliſhing Liberty, and the Conſular Power, were prevented by the Souldiers, who would have a perpetual Head, and that their Head ſhould be the Maſter.</p>
               <p>In the Revolts occaſioned by the Violen<g ref="char:EOLhyphen"/>ces of <hi>Nero,</hi> every Army choſe an Emperor, and the Souldiers knew that they were Ma<g ref="char:EOLhyphen"/>ſters to diſpoſe of the Empire.</p>
               <p>They carried it ſo that they offered to ſell it publickly to him that would give moſt for't, and they uſe to ſhake the Yoke. With Obedience the Diſcipline was loſt. The good Princes indeavoured, but in vain, to preſerve it, and their Zeal to maintain the antient Order of the <hi>Roman</hi> Militia, ſerved only to expoſe them to the Fury of the Souldiers.</p>
               <p>In the Changes of Emperors, every Army labouring to prefer their own, occaſioned civil Wars, and horrid Maſſacres.</p>
               <p>Thus grew the Empire weak thro' the neglect of the Diſcipline, and was utterly de<g ref="char:EOLhyphen"/>ſtroyed by the many inteſtine Wars.</p>
               <p>In the midſt of thoſe manifold great Diſ<g ref="char:EOLhyphen"/>orders, the Fear and the Majeſty of the <hi>Roman</hi> Name waxed leſs and leſs. The <hi>Parthians</hi> ofen times overcome became for<g ref="char:EOLhyphen"/>midable on the Eaſt ſide under the old Name of <hi>Perſians,</hi> which they again aſſumed. The Northern Nations, who inhabited the cold
<pb n="554" facs="tcp:56382:284"/> and uncultivated Lands, drawn by the Beau<g ref="char:EOLhyphen"/>ty and Riches of that of the Empire, at<g ref="char:EOLhyphen"/>tempted always to make their Entry into it.</p>
               <p>One ſingle Man was not ſufficient any longer to ſuſtain the weight of the Empire which was ſo vaſt, and withal ſo ſtrongly attacked.</p>
               <p>The prodigious multitude of Wars, and the humor of the Souldiers, who were re<g ref="char:EOLhyphen"/>ſolved to have Emperors and <hi>Caeſars</hi> to con<g ref="char:EOLhyphen"/>duct them, obliged 'em to multiply them.</p>
               <p>The Empire it ſelf being looked on as an hereditary good, the Emperors were natu<g ref="char:EOLhyphen"/>rally multiplied thro' the multitude of their Princes Children.</p>
               <p>
                  <hi>Marcus Aurelius</hi> aſſociated his Brother to the Empire. <hi>Severus</hi> made his two Sons Emperors. The neceſſity of Affairs obliged <hi>Diocleſian</hi> to ſhare the Eaſt and the Weſt between him and <hi>Maximian:</hi> Each of them being overcharged, relieved themſelves by electing two <hi>Caeſars.</hi>
               </p>
               <p>Thro' this multitude of Emperors and <hi>Caeſars,</hi> the Eſtate was ruined thro' the ex<g ref="char:EOLhyphen"/>ceſſive Expence, the Body of the Empire was diſunited, and the civil Wars were multiplied.</p>
               <p>
                  <hi>Conſtantine,</hi> the Son of the Emperor <hi>Con<g ref="char:EOLhyphen"/>ſtantius Chlorus,</hi> divided the Empire as an Heritage among his Children: Poſterity followed thoſe Examples, and there was ſcarce ever after ſeen one Empire.</p>
               <p>The Softneſs of <hi>Honorius,</hi> and that of <hi>Va<g ref="char:EOLhyphen"/>lentinian</hi> III. Emperors of the Weſt, brought the Ruine of all.</p>
               <p>
                  <hi>Italy</hi> and <hi>Rome</hi> it ſelf were diverſe times
<pb n="555" facs="tcp:56382:284"/> ſacked and became the Prey of the <hi>Barba<g ref="char:EOLhyphen"/>rians.</hi>
               </p>
               <p>All the <hi>Weſt</hi> was in Common. <hi>Aſrick</hi> was poſſeſſed by the <hi>Vandalls, Spain,</hi> by the <hi>Viſigoths, Gauls,</hi> by the <hi>Franks,</hi> Great <hi>Britain</hi> by the <hi>Saxons, Rome</hi> and <hi>Italy</hi> too, by the <hi>Heruli,</hi> and afterwards by the <hi>Oſtro<g ref="char:EOLhyphen"/>goths.</hi> The <hi>Roman</hi> Emperors ſhut them<g ref="char:EOLhyphen"/>ſelves up in the <hi>Eaſt,</hi> and left the reſt, even <hi>Rome</hi> and <hi>Italy.</hi>
               </p>
               <p>The Empire reſumes ſome Strength under <hi>Juſtinian</hi> by the Valour of <hi>Beliſari<g ref="char:EOLhyphen"/>us</hi> and <hi>Narſus. Rome</hi> often taken and retaken, fell at laſt to the Emperors. The <hi>Saracens,</hi> become powerful by thee diviſion of their Neighbours, and by the careleſneſs of the Emperors, took from them the greateſt part of the <hi>Eaſt,</hi> and ſo tormented them on that ſide, that they no longer took care of <hi>Italy.</hi> The <hi>Lombards</hi> there poſſeſſed them<g ref="char:EOLhyphen"/>ſelves of the richeſt and moſt beautiful Pro<g ref="char:EOLhyphen"/>vinces. <hi>Rome</hi> reduced to Extremity by their continual attacks, and having no defence from their Emperors, were forced to throw themſelves into the hands of the <hi>French. Pepin,</hi> King of <hi>France,</hi> paſſes the Moun<g ref="char:EOLhyphen"/>tains, and ſubdues the <hi>Lombards. Charle<g ref="char:EOLhyphen"/>main,</hi> after he had brought the Govern<g ref="char:EOLhyphen"/>ment under, cauſed himſelf to be Crowned King, where his alone Moderation preſerv<g ref="char:EOLhyphen"/>ed ſome ſmall Remains to the Succeſſors of the <hi>Caeſars:</hi> and in the Year eight Hundred of our Lord, being choſe Emperor by the <hi>Romans,</hi> he founds the new Empire.</p>
               <p>'Tis eaſy for you now to know the cauſes of the Riſe and fall of <hi>Rome.</hi>
               </p>
               <pb n="556" facs="tcp:56382:285"/>
               <p>You ſee that that Kingdom founded up<g ref="char:EOLhyphen"/>on War, and thereby naturally diſpoſed to treſpaſs upon her Neighbours, hath put all the World under her Yoke, to car<g ref="char:EOLhyphen"/>ry Politic and the Military Art up to the higheſt Degree<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>.</p>
               <p>You ſee the cauſes of the diviſions of the Republick, and finally of its fall thro' the Jealouſies of the Citizens, and through the love of Liberty puſhed on even to an inſup<g ref="char:EOLhyphen"/>portable exceſs and nicety.</p>
               <p>It is likewiſe as eaſy for you to diſtinguiſh all the times of <hi>Rome,</hi> whether you pleaſe to conſider her in her ſelf, or whether you look upon her in relation to other People; you ſee the Changes which were to follow the diſpoſition of affairs in each time.</p>
               <p>In her ſelf you ſee her at the beginning in a Monarchical State, eſtabliſhed accord<g ref="char:EOLhyphen"/>ing to her primitive Laws, afterwards in Li<g ref="char:EOLhyphen"/>berty, and at laſt ſubjected once again to the Monarchic Government, but by force and violence.</p>
               <p>'Tis eaſy for you to conceive after what manner the popular Eſtate was formed, from the beginnings it had in the times of Royalty, and with as plain an Evidence will you ſee how in the time of Liberty the foundations of the new Monarchy, were by ſmall footſteps raiſed and Eſtabliſhed.</p>
               <p>For in the like manner, as you have ſeen the Project of a Republick laid in the Mo<g ref="char:EOLhyphen"/>narchy, by <hi>Servius Tullius,</hi> who gave as it were the firſt relliſh of liberty to the People of <hi>Rome,</hi> ſo have you alſo obſerved, that <hi>Sylla's</hi> Tyranny, though it was but very tranſitory,
<pb n="557" facs="tcp:56382:285"/> and ſhort, diſcovered that <hi>Rome,</hi> notwith<g ref="char:EOLhyphen"/>withſtanding her fierceneſs, was as much ca<g ref="char:EOLhyphen"/>pable of bearing the Yoke, as thoſe People whom ſhe kept under Servitude.</p>
               <p>To know what operation that furious Jealouſie between the Orders ſucceſſively had, you need only to diſtinguiſh the two times, which I have expreſly marked out to you: The one, when the People were retained within certain bounds, by the dan<g ref="char:EOLhyphen"/>gers they were in on very ſide; and the other when having nothing more to fear from without, they abſolutely, without, any re<g ref="char:EOLhyphen"/>ſerve, gave themſelves up to their Paſſi<g ref="char:EOLhyphen"/>ons.</p>
               <p>The eſſential Character of each of thoſe two times, is, that in the one the love of their Country, and of their Laws, ſwayed their Minds; and that in the other, all was decided by intereſt and force.</p>
               <p>From thence it happened alſo, that at the firſt of thoſe two times the Men of Command who aſpired after honours by lawful ways, kept the Soldiers in, and faſt to the Repub<g ref="char:EOLhyphen"/>lick: Whereas in the other time, when vio<g ref="char:EOLhyphen"/>lence ruled all, they only thought how to ma<g ref="char:EOLhyphen"/>nage them to get them into their Deſigns, in ſpight of the Authority of the Senate.</p>
               <p>By that laſt Government, War of neceſ<g ref="char:EOLhyphen"/>ſity was brought into <hi>Rome:</hi> and becauſe in War, when Laws can ſignify little, force on<g ref="char:EOLhyphen"/>ly makes the Deciſion, it follows then, that the ſtrongeſt muſt be the Maſter, and by Conſequence that the Empire muſt return in<g ref="char:EOLhyphen"/>to the Power of one ſingle Magiſtrate.</p>
               <p>And every thing ſo diſpoſed it ſelf for it of
<pb n="558" facs="tcp:56382:286"/> their own accord, that <hi>Polybius,</hi> who lived in the moſt flouriſhing time of the Republick, foreſaw by the diſpoſition only of affairs,<note place="margin">Polyb. <hi>7.</hi> &amp; ſeq. <hi>41.</hi> &amp; ſeq.</note> that the Eſtate of <hi>Rome</hi> would at length return into Monarchy.</p>
               <p>The reaſon of that change was becauſe the Diviſion between the Orders could not be quelled by the <hi>Romans,</hi> but by the Autho<g ref="char:EOLhyphen"/>rity of an abſolute Maſter, and on the o<g ref="char:EOLhyphen"/>ther hand liberty was a thing too much doat<g ref="char:EOLhyphen"/>ed on ever voluntarily to be abandoned. It was neceſſary therefore by little and little to weaken it upon ſpecious Pretexts, and ſo by that means make it capable of being ruined by open force.</p>
               <p>Craft and Deluſion, as <hi>Ariſtotle</hi> has ob<g ref="char:EOLhyphen"/>ſerved, muſt begin by flattering the People, and muſt naturally be followed by Vio<g ref="char:EOLhyphen"/>lence.</p>
               <p>But from thence they muſt fall into ano<g ref="char:EOLhyphen"/>ther Inconvenience by the Power of the Sol<g ref="char:EOLhyphen"/>diers, a Miſchief inevitable to that State.</p>
               <p>In fine, that Monarchy which the <hi>Caeſars</hi> formed, being raiſed by Arms, it was neceſ<g ref="char:EOLhyphen"/>ſary it ſhould be all Military; and there<g ref="char:EOLhyphen"/>fore it was eſtabliſhed under the name of Emperor, a proper Title, and natural for commanding of Armies.</p>
               <p>Hereby you may ſee, that as the Repub<g ref="char:EOLhyphen"/>lick had its inevitable weak ſide, that is to ſay, Jealouſy between the People and the Senate: So likewiſe had the Monarchy of the <hi>Caeſars</hi> its <hi>Foible;</hi> and that was the Li<g ref="char:EOLhyphen"/>centiouſneſs of the Soldiers, who had made them.</p>
               <pb n="559" facs="tcp:56382:286"/>
               <p>For it was impoſſible that the Soldiers who had changed the Government, and ſet up Emperors, ſhould be long before they perceived that it was effectually they who diſpoſed of the Empire.</p>
               <p>You may now add to the times that you have already obſerved, thoſe which point out to you the State and Change of the Mi<g ref="char:EOLhyphen"/>litia: That when it was ſubjected and fixed to the Senate, and People of <hi>Rome;</hi> that when it was only fixed to the Generals; that when it was raiſed to the abſolute Power under the Military Title of Emperors; that, when being in a manner the Miſtreſs of her own Emperors, which ſhe created, ſhe made them and unmade them as ſhe had a Mind. And from thence happened the outragious Seditions, the Diſorders, and the Wars which you have ſeen; from thence in a word, came the ruin of the Militia, with that of the Empire.</p>
               <p>Such were the remarkable times, which the changes of the State of <hi>Rome</hi> conſide<g ref="char:EOLhyphen"/>red in her ſelf, obſerved to us. Thoſe which diſcover it to us in reference to other People, are as eaſily diſcernable.</p>
               <p>There was a time when ſhe fought againſt her Equalls, and when ſhe was in danger. It laſted a little above five Hundred Years, and ended with the ruin of the <hi>Gauls</hi> in <hi>Italy,</hi> and of the Empire of the <hi>Carthaginians.</hi>
               </p>
               <p>That when ſhe fought, was always more ſtrong, and without danger, how great ſo<g ref="char:EOLhyphen"/>ever the Wars were that ſhe undertook. It laſted two Hundred Years, and came down as far as the Eſtabliſhment of the Empire of the <hi>Caeſars.</hi>
               </p>
               <pb n="560" facs="tcp:56382:287"/>
               <p>That when ſhe kept up her Empire and Majeſty. It laſted four Hundred Years, and ended in the Reign of <hi>Theodoſius</hi> the Great.</p>
               <p>And in a word that when the Empire being wounded on all Parts, fell away by little and little. That Eſtate which laſted alſo three Hundred Years, began in the Children of the <hi>Theodoſius,</hi> and ended at laſt in <hi>Charlemain.</hi>
               </p>
               <p>I am not ignorant that your Highneſs might add to the cauſes of the ruin of <hi>Rome,</hi> many particular Accidents. The Severities of the Creditors towards their Debtors, ſtirred up very great and frequent Revolts. The prodigious number of Gladiators and Slaves, wherewith <hi>Rome</hi> and <hi>Italy</hi> were o<g ref="char:EOLhyphen"/>ver-charged, cauſed many horrible Vio<g ref="char:EOLhyphen"/>lences, and alſo Bloody Wars. <hi>Rome</hi> be<g ref="char:EOLhyphen"/>ing quite ſpent with ſo many Civil, and ſtrange Wars, made ſo many new Citizens, either out of Faction, or in Juſtice, that ſhe could ſcarce know her ſelf amidſt that vaſt number of Strangers, which ſhe had natural<g ref="char:EOLhyphen"/>lized. The Senate was filld with <hi>Barbari<g ref="char:EOLhyphen"/>ans.</hi> The <hi>Roman</hi> Blood was mingled: the love of their Country, by which <hi>Rome</hi> was raiſed above all the People in the World, was not natural to thoſe Citizens that came from abroad, and the reſt were ſpoiled by the Mixture. Patialities were multiplied with that prodigious Multiplicity of new Citizens, and the turbulent Spirits there found out new ways to embroyl and ruin her.</p>
               <p>In the mean while the number of the
<pb n="561" facs="tcp:56382:287"/> Poor increaſed without end, thorough the Luxury, Debauches, and Idleneſs that was encouraged. Thoſe who ſaw themſelves ruined, had no refuge but in Seditions, and in every caſe, they were little concern'd that all ſhould be deſtroyed with them. You know what cauſed <hi>Cataline's</hi> Conſpiracy. The Grandees who are ambitious, and the mi<g ref="char:EOLhyphen"/>ſerable, who had nothing to loſe, always took delight in Change. Thoſe two ſorts of Citizens prevailed in <hi>Rome;</hi> and the Coparcened State, which alone holds all in Ballance in popular Eſtates, being the weakeſt, the Republick muſt of neceſſity fall.</p>
               <p>To that alſo may be added the particular Humour and Genius of thoſe who were the cauſe of thoſe great Commotions: I mean the <hi>Gracchi, Marius, Sylla, Pompey, Ju<g ref="char:EOLhyphen"/>lius Caeſar, Anthony,</hi> and <hi>Auguſtus.</hi> I have obſerved ſomething of them, but I applied my ſelf chiefly to dicover to you the uni<g ref="char:EOLhyphen"/>verſal cauſes and the true root of the Evil, that is to ſay, that Jealouſy between the two Orders, of which it was very requiſite you ſhould conſider all the conſequences.</p>
               <p>But your Highneſs may pleaſe to remem<g ref="char:EOLhyphen"/>ber that that long Chain of particular Cauſes which make and unmake Empires, depend upon the ſecret Orders and Decrees of the Divine Providence. God that ſitteth in the higheſt Heavens holds the Reins of all the Kingdoms. He hath all Hearts in his Hands; ſometimes, he reſtrains the Paſſi<g ref="char:EOLhyphen"/>ons; ſometimes again he lets them looſe at full rage, and by that he ſtirs up all Mankind.
<pb n="562" facs="tcp:56382:288"/> Is he pleaſed to make Conquerors? He cauſes a Dread to march before them, and at the ſame time inſpires them and their Souldiers with an invincible Boldneſs. Is he pleaſed to make Legiſlators? He ſends them his Spirit of Wiſdom and Foreſight, he cauſes them to prevent the Evils which threaten the States, and to lay the Foundati<g ref="char:EOLhyphen"/>ons of publick Tranquillity. He knows that humane Wiſdom is always ſhort in ſome place; he enlightens it, he opens the Eyes of the Underſtanding, and afterwards he aban<g ref="char:EOLhyphen"/>dons them to their own Ignorances, he blinds the Judgment, he precipitates it, and confounds it with it ſelf: Humane Wiſdom is perplex<g ref="char:EOLhyphen"/>ed and embaraſſed in its own Subtilties; and its own Precautions are as ſo many Snares to it. God by this means exerciſes his fearful Judgments, according to the Rules of his Juſtice which are always infallible. 'Tis he that prepares Effects in the moſt diſtant Cau<g ref="char:EOLhyphen"/>ſes, and who ſtrikes thoſe fatal Blows of which the counter-blows reaches ſo far. When he is pleaſed to let go the latter, and to overturn Empires, every thing is weak and irregular in their Councils. <hi>Egypt,</hi> formerly ſo wiſe, goes ſtaggering, reeling, and as it were be<g ref="char:EOLhyphen"/>ſotted, becauſe the Lord hath ſhed the Spi<g ref="char:EOLhyphen"/>rit of Dizzineſs and Confuſion in all her Councils: She no longer knows what ſhe does, ſhe is loſt to her ſelf. But that Men may not herein be deceived, God repaireth when he ſeeth good, the ſtragling Senſes, and he that inſulted over the Blindneſs of others, falls himſelf into more <hi>Egyptian</hi> Darkneſs, and often times without any thi<g ref="char:EOLhyphen"/>ng
<pb n="563" facs="tcp:56382:288"/> elſe to confound his Sence and Underſtan<g ref="char:EOLhyphen"/>ding, than his too long Proſperities.</p>
               <p>Thus it is that God Reigneth over all People. Let us no longer talk of Chance or Fortune, or ſpeak of it only as a Name wherewith we conceal our Ignorance. That which is Chance in reſpect of our uncertain Councils, is a concerted Deſign in a higher Council, that is to ſay, in that eternal Coun<g ref="char:EOLhyphen"/>cil, which circumſcribes all Cauſes and all Effects in one and the ſame Order. Thus all concurs to the ſame end, and it is for want of underſtanding the all that we find of Chance or of Irregularity in particular Ac<g ref="char:EOLhyphen"/>cidents and Emergencies.</p>
               <p>By that is verified the Saying of the A<g ref="char:EOLhyphen"/>poſtle,<note place="margin">1 <hi>Tim.</hi> 6.15.</note> that <hi>God is the bleſſed and only Po<g ref="char:EOLhyphen"/>tentate, the King of Kings, and Lord of Lords.</hi> Bleſſed, whoſe Repoſe is unalterable, who ſeeth every thing to change without changing himſelf, and who makes all Changes by an Immutable Council; who gives and who takes away Power, who transfers it from one Man to another, from one Houſe to ano<g ref="char:EOLhyphen"/>ther, from one People to another, to ſhew that they have it only by way of Loan, and that it is he alone in whom it naturally re<g ref="char:EOLhyphen"/>ſides.</p>
               <p>Wherefore all Governors find themſelves the Subjects of a greater Power. They a<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>t more or leſs than they think for, and their Councils have ever more had unforeſeen Effects.</p>
               <p>They neither are Maſters of the Diſpoſi<g ref="char:EOLhyphen"/>tions which Ages paſt have made in their Affairs, nor can they foreſee what Co<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                     <desc>•</desc>
                  </gap>rſe
<pb n="564" facs="tcp:56382:289"/> the times to come will take, ſo far are they from being able to force it. He alone holds all things in his Hands, who knows the Name of that which is, and that which is not yet, who preſides at all times, and anti<g ref="char:EOLhyphen"/>cipates all Councils.</p>
               <p>
                  <hi>Alexander</hi> little thought he laboured for his Captains, nor that he ruined his Houſe when he gained his Conqueſt. When <hi>Bru<g ref="char:EOLhyphen"/>tus</hi> animated the <hi>Romans</hi> with ſuch an ex<g ref="char:EOLhyphen"/>ceſſive Love of Liberty, he as little thought he was caſting into their Minds the Prin<g ref="char:EOLhyphen"/>ciple of that unbridled and maſterleſs Li<g ref="char:EOLhyphen"/>cence, by which the Tyranny he deſigned to deſtroy, was one day to be re-eſtabliſhed with greater Severity than under the <hi>Tar<g ref="char:EOLhyphen"/>quins.</hi> When the <hi>Caeſars</hi> flattered the Soul<g ref="char:EOLhyphen"/>diers, they had no deſigns of giving Maſters to their Succeſſors and to the Empire. In a word, there is no humane Power but what, do what it can, ſerves for other Deſigns than it aims at at preſent. God alone knows how to bring about all things according to his own Will. Wherefore every thing is ſurpriſing if we only look to particular Cauſes, and yet nevertheleſs every thing goes on in an orderly manner. This Diſcourſe makes you ſee it clearly, and not to ſpeak of other Empires, you ſee by how many un<g ref="char:EOLhyphen"/>foreſeen Councils, but yet always connected in themſelves, the Fortune of <hi>Rome</hi> hath been carried on from <hi>Romulus</hi> down to <hi>Char<g ref="char:EOLhyphen"/>lemain.</hi>
               </p>
               <p>Your Highneſs might perhaps have thought I ſhould have told you ſomewhat more of your own Country, and of <hi>Charle<g ref="char:EOLhyphen"/>main,</hi>
                  <pb n="565" facs="tcp:56382:289"/> who was the Founder of the new Em<g ref="char:EOLhyphen"/>pire. But beſides that his Hiſtory makes a part of that of <hi>France,</hi> which you your ſelf have wrote, and which you have already ſo far proceeded in, I reſerve to make you an<g ref="char:EOLhyphen"/>other Diſcourſe of that, wherein I ſhall be neceſſarily obliged to ſpeak to you of <hi>France,</hi> and of that great Conqueror, who being e<g ref="char:EOLhyphen"/>qual in Valour to thoſe which Antiquity hath the moſt boaſted of, doth yet exceed them in Piety, in Wiſdom, and Juſtice.</p>
               <p>That ſome Diſcourſe ſhall diſcover to you the Cauſes of the prodigious Succeſſes of <hi>Mahomet</hi> and this Succeſſors. That Empire which began two hundred Years before <hi>Char<g ref="char:EOLhyphen"/>lemain,</hi> may find its place in that Diſcourſe; but I though it would be much better to ſhew you in one continued Series its begin<g ref="char:EOLhyphen"/>ning and its declenſion.</p>
               <p>So that I have no more to tell you in this firſt Part of my Univerſal Hiſtory. You will diſcover all the Secrets of it, and you will have nothing to do but to obſerve in it all the Progreſs of Religion, and that of the great Empires down to <hi>Charlemain.</hi>
               </p>
               <p>Whileſt you will ſee almoſt all fall of themſelves, and Religion only ſupport it ſelf by its own Strength, you will eaſily then diſcern what is ſolid Grandeur, and where a wiſe and conſiderate Man is to place all his Hopes.</p>
            </div>
         </div>
      </body>
      <back>
         <div type="table_of_contents">
            <pb facs="tcp:56382:290"/>
            <list>
               <head>A TABLE TO THE FIRST PART OF THIS DISCOURSE.</head>
               <item>
                  <hi>I.</hi> EPocha. <hi>Adam,</hi> or the Creation. Firſt Age of the World. <hi>Pag. 1.</hi>
               </item>
               <item>
                  <hi>II. Epocha. Noah,</hi> or the Deluge. Se<g ref="char:EOLhyphen"/>cond Age of the World. <hi>Pag. 4.</hi>
               </item>
               <item>
                  <hi>III. Epocha.</hi> The Call of <hi>Abraham.</hi> Third Age of the World. <hi>Pag. 7.</hi>
               </item>
               <item>
                  <hi>IV. Epocha. Moſes,</hi> or the written Law. <hi>Pag. 11.</hi>
               </item>
               <item>
                  <hi>V. Epocha.</hi> The taking of <hi>Troy.</hi> Fourth Age of the World. <hi>Pag. 15.</hi>
               </item>
               <item>
                  <hi>VI. Epocha. Solomon,</hi> or the Temple fi<g ref="char:EOLhyphen"/>niſhed. Fifth Age of the World. <hi>Pag. 17.</hi>
               </item>
               <item>
                  <hi>VII. Epocha. Romulus,</hi> or <hi>Rome</hi> foun<g ref="char:EOLhyphen"/>ded. <hi>Pag. 25.</hi>
               </item>
               <item>
                  <hi>VIII. Epocha. Cyrus,</hi> or the <hi>Jews</hi> re<g ref="char:EOLhyphen"/>eſtabliſhed. Sixth Age of the World. <hi>Pag. 43.</hi>
               </item>
               <item>
                  <hi>IX. Epocha. Scipio,</hi> or <hi>Carthage</hi> Conque<g ref="char:EOLhyphen"/>red. <hi>Pag. 71.</hi>
               </item>
               <item>
                  <hi>X. Epocha.</hi> The Birth of <hi>Jeſus Chriſt.</hi>
                  <pb facs="tcp:56382:290"/> Seventh and laſt Age of the World. <hi>Pag. 89.</hi>
               </item>
               <item>
                  <hi>XI. Epocha. Conſtantine,</hi> or the Peace of the Church. <hi>Pag. 110.</hi>
               </item>
               <item>
                  <hi>XII. Epocha. Charlemain,</hi> or the re-eſtabliſh<g ref="char:EOLhyphen"/>ment of the new Empire. <hi>Pag. 149.</hi>
               </item>
            </list>
            <list>
               <head>A Table to the Second Part.</head>
               <item>THE Courſe of Religion. <hi>Pag. 155.</hi>
               </item>
               <item>
                  <hi>I.</hi> The Creation, and the firſt Times. <hi>ibid.</hi>
               </item>
               <item>
                  <hi>II. Abraham,</hi> and the Patriarchs. <hi>Pag. 178.</hi>
               </item>
               <item>
                  <hi>III. Moſes,</hi> the Law written, and the bring<g ref="char:EOLhyphen"/>ing of the People into the promiſid Land. <hi>Pag. 189.</hi>
               </item>
               <item>
                  <hi>IV. David,</hi> the Kings and the Prophets. <hi>Pag. 209.</hi>
               </item>
               <item>
                  <hi>V.</hi> The times of the ſecond Temple. <hi>Pag. 247.</hi>
               </item>
               <item>
                  <hi>VI. Jeſus Chriſt,</hi> and his Doctrine. <hi>Pag. 267.</hi>
               </item>
               <item>
                  <hi>VII.</hi> The Deſcent of the Holy Ghoſt; the Eſtabliſhment of the Church, the Judg<g ref="char:EOLhyphen"/>ments of God both on the <hi>Jews</hi> and on the <hi>Gentiles. Pag. 298.</hi>
               </item>
               <item>
                  <hi>VIII.</hi> Particular Reflections upon the Puniſh<g ref="char:EOLhyphen"/>ment of the <hi>Jews,</hi> and upon the Predictions of <hi>Jeſus Chriſt,</hi> who had taken Notice of it. <hi>Pag. 316.</hi>
               </item>
               <item>
                  <hi>IX.</hi> Two memorable Predictions of our bleſſed Saviour are explained, and their Accom<g ref="char:EOLhyphen"/>pliſhment juſtified by Hiſtory. <hi>Pag. 330.</hi>
               </item>
               <item>
                  <hi>X.</hi> The Progreſs of the <hi>Jewiſh</hi> Errors, and the manner how they explain the Prophe<g ref="char:EOLhyphen"/>cies. <hi>Pag. 345.</hi>
               </item>
               <item>
                  <hi>XI.</hi> Particular Reflections on the Converſion of the <hi>Gentiles.</hi> The profound Councils of
<pb facs="tcp:56382:291"/> God, which reſolved to convert them by the Croſs of <hi>Jeſus Chriſt.</hi> The Arguing of St. <hi>Paul</hi> upon this manner of their Conver<g ref="char:EOLhyphen"/>ſion. <hi>Pag. 366.</hi>
               </item>
               <item>
                  <hi>XII.</hi> Divers ways of Idolatry. Senſe, In<g ref="char:EOLhyphen"/>tereſt, Ignorance, a falſe reſpect of Anti<g ref="char:EOLhyphen"/>quity, Policy, Philoſophy, and Hereſies, came to its Succor, but the Church triumphs over all. <hi>Pag. 376.</hi>
               </item>
               <item>
                  <hi>XIII.</hi> General Reflection on the Progreſs of Religion, and the Relation there is between the Books of the Scriptures. <hi>Pag. 401.</hi>
               </item>
            </list>
            <list>
               <head>A Table to the Third Part.</head>
               <item>THE Empires. <hi>Pag. 437.</hi>
               </item>
               <item>
                  <hi>I.</hi> That the Revolutions of Empires are regulated by Providence, and ſerve to humble Princes. <hi>Ibid.</hi>
               </item>
               <item>
                  <hi>II.</hi> The Revolutions of Empires have parti<g ref="char:EOLhyphen"/>cular Cauſes which Princes ought to ſtudy. <hi>Pag. 445.</hi>
               </item>
               <item>
                  <hi>III.</hi> The <hi>Scythians,</hi> the <hi>Ethiopians,</hi> and the <hi>Egyptians. Pag. 447.</hi>
               </item>
               <item>
                  <hi>IV.</hi> The <hi>Aſſyrians</hi> both antient and new, the <hi>Medes,</hi> and <hi>Cyrus. Pag. 475.</hi>
               </item>
               <item>
                  <hi>V.</hi> The <hi>Perſians,</hi> the <hi>Grecians,</hi> and <hi>Alex<g ref="char:EOLhyphen"/>ander. Pag. 48<gap reason="illegible" resp="#KEYERS" extent="1 letter">
                        <desc>•</desc>
                     </gap>.</hi>
               </item>
               <item>
                  <hi>VI.</hi> The <hi>Roman</hi> Empire. <hi>Pag. 505.</hi>
               </item>
               <item>
                  <hi>VII.</hi> The Succeſſive Changes of <hi>Rome</hi> Ex<g ref="char:EOLhyphen"/>plained. <hi>Pag. 543.</hi>
               </item>
            </list>
            <trailer>FINIS.</trailer>
            <pb facs="tcp:56382:291" rendition="simple:additions"/>
         </div>
      </back>
   </text>
</TEI>
